
text_module {LXX is the Greek Old Testament module of the program. LXX is the Septuagint without the apocryphal additions to the verses of the Bible. 
}
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Transliteration:

alpha....a     beta.....b     gamma....g     delta....d     epsilon..e
zeta.....z     eta......h     theta....j     iota.....i     kappa....k
lambda...l     mu.......m     nu.......n     xi.......x     omicron..o
pi.......p     rho......r     sigma....s     tau......t     upsilon..u
phi......f     chi......c     psi......y     omega....w

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(Gen 1:1) en arch epoihsen o jeos ton ouranon kai thn ghn
(Gen 1:2) h de gh hn aoratos kai akataskeuastos kai skotos epanw ths abussou kai pneuma jeou epefereto epanw tou udatos
(Gen 1:3) kai eipen o jeos genhjhtw fws kai egeneto fws
(Gen 1:4) kai eiden o jeos to fws oti kalon kai diecwrisen o jeos ana meson tou fwtos kai ana meson tou skotous
(Gen 1:5) kai ekalesen o jeos to fws hmeran kai to skotos ekalesen nukta kai egeneto espera kai egeneto prwi hmera mia
(Gen 1:6) kai eipen o jeos genhjhtw sterewma en mesw tou udatos kai estw diacwrizon ana meson udatos kai udatos kai egeneto outws
(Gen 1:7) kai epoihsen o jeos to sterewma kai diecwrisen o jeos ana meson tou udatos o hn upokatw tou sterewmatos kai ana meson tou udatos tou epanw tou sterewmatos
(Gen 1:8) kai ekalesen o jeos to sterewma ouranon kai eiden o jeos oti kalon kai egeneto espera kai egeneto prwi hmera deutera
(Gen 1:9) kai eipen o jeos sunacjhtw to udwr to upokatw tou ouranou eis sunagwghn mian kai ofjhtw h xhra kai egeneto outws kai sunhcjh to udwr to upokatw tou ouranou eis tas sunagwgas autwn kai wfjh h xhra
(Gen 1:10) kai ekalesen o jeos thn xhran ghn kai ta susthmata twn udatwn ekalesen jalassas kai eiden o jeos oti kalon
(Gen 1:11) kai eipen o jeos blasthsatw h gh botanhn cortou speiron sperma kata genos kai kaj omoiothta kai xulon karpimon poioun karpon ou to sperma autou en autw kata genos epi ths ghs kai egeneto outws
(Gen 1:12) kai exhnegken h gh botanhn cortou speiron sperma kata genos kai kaj omoiothta kai xulon karpimon poioun karpon ou to sperma autou en autw kata genos epi ths ghs kai eiden o jeos oti kalon
(Gen 1:13) kai egeneto espera kai egeneto prwi hmera trith
(Gen 1:14) kai eipen o jeos genhjhtwsan fwsthres en tw sterewmati tou ouranou eis fausin ths ghs tou diacwrizein ana meson ths hmeras kai ana meson ths nuktos kai estwsan eis shmeia kai eis kairous kai eis hmeras kai eis eniautous
(Gen 1:15) kai estwsan eis fausin en tw sterewmati tou ouranou wste fainein epi ths ghs kai egeneto outws
(Gen 1:16) kai epoihsen o jeos tous duo fwsthras tous megalous ton fwsthra ton megan eis arcas ths hmeras kai ton fwsthra ton elassw eis arcas ths nuktos kai tous asteras
(Gen 1:17) kai ejeto autous o jeos en tw sterewmati tou ouranou wste fainein epi ths ghs
(Gen 1:18) kai arcein ths hmeras kai ths nuktos kai diacwrizein ana meson tou fwtos kai ana meson tou skotous kai eiden o jeos oti kalon
(Gen 1:19) kai egeneto espera kai egeneto prwi hmera tetarth
(Gen 1:20) kai eipen o jeos exagagetw ta udata erpeta yucwn zwswn kai peteina petomena epi ths ghs kata to sterewma tou ouranou kai egeneto outws
(Gen 1:21) kai epoihsen o jeos ta khth ta megala kai pasan yuchn zwwn erpetwn a exhgagen ta udata kata genh autwn kai pan peteinon pterwton kata genos kai eiden o jeos oti kala
(Gen 1:22) kai huloghsen auta o jeos legwn auxanesje kai plhjunesje kai plhrwsate ta udata en tais jalassais kai ta peteina plhjunesjwsan epi ths ghs
(Gen 1:23) kai egeneto espera kai egeneto prwi hmera pempth
(Gen 1:24) kai eipen o jeos exagagetw h gh yuchn zwsan kata genos tetrapoda kai erpeta kai jhria ths ghs kata genos kai egeneto outws
(Gen 1:25) kai epoihsen o jeos ta jhria ths ghs kata genos kai ta kthnh kata genos kai panta ta erpeta ths ghs kata genos autwn kai eiden o jeos oti kala
(Gen 1:26) kai eipen o jeos poihswmen anjrwpon kat eikona hmeteran kai kaj omoiwsin kai arcetwsan twn icjuwn ths jalasshs kai twn peteinwn tou ouranou kai twn kthnwn kai pashs ths ghs kai pantwn twn erpetwn twn erpontwn epi ths ghs
(Gen 1:27) kai epoihsen o jeos ton anjrwpon kat eikona jeou epoihsen auton arsen kai jhlu epoihsen autous
(Gen 1:28) kai huloghsen autous o jeos legwn auxanesje kai plhjunesje kai plhrwsate thn ghn kai katakurieusate auths kai arcete twn icjuwn ths jalasshs kai twn peteinwn tou ouranou kai pantwn twn kthnwn kai pashs ths ghs kai pantwn twn erpetwn twn erpontwn epi ths ghs
(Gen 1:29) kai eipen o jeos idou dedwka umin pan corton sporimon speiron sperma o estin epanw pashs ths ghs kai pan xulon o ecei en eautw karpon spermatos sporimou umin estai eis brwsin
(Gen 1:30) kai pasi tois jhriois ths ghs kai pasi tois peteinois tou ouranou kai panti erpetw tw erponti epi ths ghs o ecei en eautw yuchn zwhs panta corton clwron eis brwsin kai egeneto outws
(Gen 1:31) kai eiden o jeos ta panta osa epoihsen kai idou kala lian kai egeneto espera kai egeneto prwi hmera ekth
(Gen 2:1) kai sunetelesjhsan o ouranos kai h gh kai pas o kosmos autwn
(Gen 2:2) kai sunetelesen o jeos en th hmera th ekth ta erga autou a epoihsen kai katepausen th hmera th ebdomh apo pantwn twn ergwn autou wn epoihsen
(Gen 2:3) kai huloghsen o jeos thn hmeran thn ebdomhn kai hgiasen authn oti en auth katepausen apo pantwn twn ergwn autou wn hrxato o jeos poihsai
(Gen 2:4) auth h biblos genesews ouranou kai ghs ote egeneto h hmera epoihsen o jeos ton ouranon kai thn ghn
(Gen 2:5) kai pan clwron agrou pro tou genesjai epi ths ghs kai panta corton agrou pro tou anateilai ou gar ebrexen o jeos epi thn ghn kai anjrwpos ouk hn ergazesjai thn ghn
(Gen 2:6) phgh de anebainen ek ths ghs kai epotizen pan to proswpon ths ghs
(Gen 2:7) kai eplasen o jeos ton anjrwpon coun apo ths ghs kai enefushsen eis to proswpon autou pnohn zwhs kai egeneto o anjrwpos eis yuchn zwsan
(Gen 2:8) kai efuteusen kurios o jeos paradeison en edem kata anatolas kai ejeto ekei ton anjrwpon on eplasen
(Gen 2:9) kai exaneteilen o jeos eti ek ths ghs pan xulon wraion eis orasin kai kalon eis brwsin kai to xulon ths zwhs en mesw tw paradeisw kai to xulon tou eidenai gnwston kalou kai ponhrou
(Gen 2:10) potamos de ekporeuetai ex edem potizein ton paradeison ekeijen aforizetai eis tessaras arcas
(Gen 2:11) onoma tw eni fiswn outos o kuklwn pasan thn ghn euilat ekei ou estin to crusion
(Gen 2:12) to de crusion ths ghs ekeinhs kalon kai ekei estin o anjrax kai o lijos o prasinos
(Gen 2:13) kai onoma tw potamw tw deuterw ghwn outos o kuklwn pasan thn ghn aijiopias
(Gen 2:14) kai o potamos o tritos tigris outos o poreuomenos katenanti assuriwn o de potamos o tetartos outos eufraths
(Gen 2:15) kai elaben kurios o jeos ton anjrwpon on eplasen kai ejeto auton en tw paradeisw ergazesjai auton kai fulassein
(Gen 2:16) kai eneteilato kurios o jeos tw adam legwn apo pantos xulou tou en tw paradeisw brwsei fagh
(Gen 2:17) apo de tou xulou tou ginwskein kalon kai ponhron ou fagesje ap autou h d an hmera faghte ap autou janatw apojaneisje
(Gen 2:18) kai eipen kurios o jeos ou kalon einai ton anjrwpon monon poihswmen autw bohjon kat auton
(Gen 2:19) kai eplasen o jeos eti ek ths ghs panta ta jhria tou agrou kai panta ta peteina tou ouranou kai hgagen auta pros ton adam idein ti kalesei auta kai pan o ean ekalesen auto adam yuchn zwsan touto onoma autou
(Gen 2:20) kai ekalesen adam onomata pasin tois kthnesin kai pasi tois peteinois tou ouranou kai pasi tois jhriois tou agrou tw de adam ouc eurejh bohjos omoios autw
(Gen 2:21) kai epebalen o jeos ekstasin epi ton adam kai upnwsen kai elaben mian twn pleurwn autou kai aneplhrwsen sarka ant auths
(Gen 2:22) kai wkodomhsen kurios o jeos thn pleuran hn elaben apo tou adam eis gunaika kai hgagen authn pros ton adam
(Gen 2:23) kai eipen adam touto nun ostoun ek twn ostewn mou kai sarx ek ths sarkos mou auth klhjhsetai gunh oti ek tou andros auths elhmfjh auth
(Gen 2:24) eneken toutou kataleiyei anjrwpos ton patera autou kai thn mhtera autou kai proskollhjhsetai pros thn gunaika autou kai esontai oi duo eis sarka mian
(Gen 2:25) kai hsan oi duo gumnoi o te adam kai h gunh autou kai ouk hscunonto
(Gen 3:1) o de ofis hn fronimwtatos pantwn twn jhriwn twn epi ths ghs wn epoihsen kurios o jeos kai eipen o ofis th gunaiki ti oti eipen o jeos ou mh faghte apo pantos xulou tou en tw paradeisw
(Gen 3:2) kai eipen h gunh tw ofei apo karpou xulou tou paradeisou fagomeja
(Gen 3:3) apo de karpou tou xulou o estin en mesw tou paradeisou eipen o jeos ou fagesje ap autou oude mh ayhsje autou ina mh apojanhte
(Gen 3:4) kai eipen o ofis th gunaiki ou janatw apojaneisje
(Gen 3:5) hdei gar o jeos oti en h an hmera faghte ap autou dianoicjhsontai umwn oi ofjalmoi kai esesje ws jeoi ginwskontes kalon kai ponhron
(Gen 3:6) kai eiden h gunh oti kalon to xulon eis brwsin kai oti areston tois ofjalmois idein kai wraion estin tou katanohsai kai labousa tou karpou autou efagen kai edwken kai tw andri auths met auths kai efagon
(Gen 3:7) kai dihnoicjhsan oi ofjalmoi twn duo kai egnwsan oti gumnoi hsan kai errayan fulla sukhs kai epoihsan eautois perizwmata
(Gen 3:8) kai hkousan thn fwnhn kuriou tou jeou peripatountos en tw paradeisw to deilinon kai ekrubhsan o te adam kai h gunh autou apo proswpou kuriou tou jeou en mesw tou xulou tou paradeisou
(Gen 3:9) kai ekalesen kurios o jeos ton adam kai eipen autw adam pou ei
(Gen 3:10) kai eipen autw thn fwnhn sou hkousa peripatountos en tw paradeisw kai efobhjhn oti gumnos eimi kai ekrubhn
(Gen 3:11) kai eipen autw tis anhggeilen soi oti gumnos ei mh apo tou xulou ou eneteilamhn soi toutou monou mh fagein ap autou efages
(Gen 3:12) kai eipen o adam h gunh hn edwkas met emou auth moi edwken apo tou xulou kai efagon
(Gen 3:13) kai eipen kurios o jeos th gunaiki ti touto epoihsas kai eipen h gunh o ofis hpathsen me kai efagon
(Gen 3:14) kai eipen kurios o jeos tw ofei oti epoihsas touto epikataratos su apo pantwn twn kthnwn kai apo pantwn twn jhriwn ths ghs epi tw sthjei sou kai th koilia poreush kai ghn fagh pasas tas hmeras ths zwhs sou
(Gen 3:15) kai ecjran jhsw ana meson sou kai ana meson ths gunaikos kai ana meson tou spermatos sou kai ana meson tou spermatos auths autos sou thrhsei kefalhn kai su thrhseis autou pternan
(Gen 3:16) kai th gunaiki eipen plhjunwn plhjunw tas lupas sou kai ton stenagmon sou en lupais texh tekna kai pros ton andra sou h apostrofh sou kai autos sou kurieusei
(Gen 3:17) tw de adam eipen oti hkousas ths fwnhs ths gunaikos sou kai efages apo tou xulou ou eneteilamhn soi toutou monou mh fagein ap autou epikataratos h gh en tois ergois sou en lupais fagh authn pasas tas hmeras ths zwhs sou
(Gen 3:18) akanjas kai tribolous anatelei soi kai fagh ton corton tou agrou
(Gen 3:19) en idrwti tou proswpou sou fagh ton arton sou ews tou apostreyai se eis thn ghn ex hs elhmfjhs oti gh ei kai eis ghn apeleush
(Gen 3:20) kai ekalesen adam to onoma ths gunaikos autou zwh oti auth mhthr pantwn twn zwntwn
(Gen 3:21) kai epoihsen kurios o jeos tw adam kai th gunaiki autou citwnas dermatinous kai enedusen autous
(Gen 3:22) kai eipen o jeos idou adam gegonen ws eis ex hmwn tou ginwskein kalon kai ponhron kai nun mhpote ekteinh thn ceira kai labh tou xulou ths zwhs kai fagh kai zhsetai eis ton aiwna
(Gen 3:23) kai exapesteilen auton kurios o jeos ek tou paradeisou ths trufhs ergazesjai thn ghn ex hs elhmfjh
(Gen 3:24) kai exebalen ton adam kai katwkisen auton apenanti tou paradeisou ths trufhs kai etaxen ta ceroubim kai thn floginhn romfaian thn strefomenhn fulassein thn odon tou xulou ths zwhs
(Gen 4:1) adam de egnw euan thn gunaika autou kai sullabousa eteken ton kain kai eipen ekthsamhn anjrwpon dia tou jeou
(Gen 4:2) kai prosejhken tekein ton adelfon autou ton abel kai egeneto abel poimhn probatwn kain de hn ergazomenos thn ghn
(Gen 4:3) kai egeneto mej hmeras hnegken kain apo twn karpwn ths ghs jusian tw kuriw
(Gen 4:4) kai abel hnegken kai autos apo twn prwtotokwn twn probatwn autou kai apo twn steatwn autwn kai epeiden o jeos epi abel kai epi tois dwrois autou
(Gen 4:5) epi de kain kai epi tais jusiais autou ou prosescen kai eluphsen ton kain lian kai sunepesen tw proswpw
(Gen 4:6) kai eipen kurios o jeos tw kain ina ti perilupos egenou kai ina ti sunepesen to proswpon sou
(Gen 4:7) ouk ean orjws prosenegkhs orjws de mh dielhs hmartes hsucason pros se h apostrofh autou kai su arxeis autou
(Gen 4:8) kai eipen kain pros abel ton adelfon autou dieljwmen eis to pedion kai egeneto en tw einai autous en tw pediw kai anesth kain epi abel ton adelfon autou kai apekteinen auton
(Gen 4:9) kai eipen o jeos pros kain pou estin abel o adelfos sou o de eipen ou ginwskw mh fulax tou adelfou mou eimi egw
(Gen 4:10) kai eipen o jeos ti epoihsas fwnh aimatos tou adelfou sou boa pros me ek ths ghs
(Gen 4:11) kai nun epikataratos su apo ths ghs h ecanen to stoma auths dexasjai to aima tou adelfou sou ek ths ceiros sou
(Gen 4:12) oti erga thn ghn kai ou prosjhsei thn iscun auths dounai soi stenwn kai tremwn esh epi ths ghs
(Gen 4:13) kai eipen kain pros ton kurion meizwn h aitia mou tou afejhnai me
(Gen 4:14) ei ekballeis me shmeron apo proswpou ths ghs kai apo tou proswpou sou krubhsomai kai esomai stenwn kai tremwn epi ths ghs kai estai pas o euriskwn me apoktenei me
(Gen 4:15) kai eipen autw kurios o jeos ouc outws pas o apokteinas kain epta ekdikoumena paralusei kai ejeto kurios o jeos shmeion tw kain tou mh anelein auton panta ton euriskonta auton
(Gen 4:16) exhljen de kain apo proswpou tou jeou kai wkhsen en gh naid katenanti edem
(Gen 4:17) kai egnw kain thn gunaika autou kai sullabousa eteken ton enwc kai hn oikodomwn polin kai epwnomasen thn polin epi tw onomati tou uiou autou enwc
(Gen 4:18) egenhjh de tw enwc gaidad kai gaidad egennhsen ton maihl kai maihl egennhsen ton majousala kai majousala egennhsen ton lamec
(Gen 4:19) kai elaben eautw lamec duo gunaikas onoma th mia ada kai onoma th deutera sella
(Gen 4:20) kai eteken ada ton iwbel outos hn o pathr oikountwn en skhnais kthnotrofwn
(Gen 4:21) kai onoma tw adelfw autou ioubal outos hn o katadeixas yalthrion kai kijaran
(Gen 4:22) sella de eteken kai auth ton jobel kai hn sfurokopos calkeus calkou kai sidhrou adelfh de jobel noema
(Gen 4:23) eipen de lamec tais eautou gunaixin ada kai sella akousate mou ths fwnhs gunaikes lamec enwtisasje mou tous logous oti andra apekteina eis trauma emoi kai neaniskon eis mwlwpa emoi
(Gen 4:24) oti eptakis ekdedikhtai ek kain ek de lamec ebdomhkontakis epta
(Gen 4:25) egnw de adam euan thn gunaika autou kai sullabousa eteken uion kai epwnomasen to onoma autou shj legousa exanesthsen gar moi o jeos sperma eteron anti abel on apekteinen kain
(Gen 4:26) kai tw shj egeneto uios epwnomasen de to onoma autou enws outos hlpisen epikaleisjai to onoma kuriou tou jeou
(Gen 5:1) auth h biblos genesews anjrwpwn h hmera epoihsen o jeos ton adam kat eikona jeou epoihsen auton
(Gen 5:2) arsen kai jhlu epoihsen autous kai euloghsen autous kai epwnomasen to onoma autwn adam h hmera epoihsen autous
(Gen 5:3) ezhsen de adam diakosia kai triakonta eth kai egennhsen kata thn idean autou kai kata thn eikona autou kai epwnomasen to onoma autou shj
(Gen 5:4) egenonto de ai hmerai adam meta to gennhsai auton ton shj eptakosia eth kai egennhsen uious kai jugateras
(Gen 5:5) kai egenonto pasai ai hmerai adam as ezhsen ennakosia kai triakonta eth kai apejanen
(Gen 5:6) ezhsen de shj diakosia kai pente eth kai egennhsen ton enws
(Gen 5:7) kai ezhsen shj meta to gennhsai auton ton enws eptakosia kai epta eth kai egennhsen uious kai jugateras
(Gen 5:8) kai egenonto pasai ai hmerai shj ennakosia kai dwdeka eth kai apejanen
(Gen 5:9) kai ezhsen enws ekaton enenhkonta eth kai egennhsen ton kainan
(Gen 5:10) kai ezhsen enws meta to gennhsai auton ton kainan eptakosia kai deka pente eth kai egennhsen uious kai jugateras
(Gen 5:11) kai egenonto pasai ai hmerai enws ennakosia kai pente eth kai apejanen
(Gen 5:12) kai ezhsen kainan ekaton ebdomhkonta eth kai egennhsen ton malelehl
(Gen 5:13) kai ezhsen kainan meta to gennhsai auton ton malelehl eptakosia kai tessarakonta eth kai egennhsen uious kai jugateras
(Gen 5:14) kai egenonto pasai ai hmerai kainan ennakosia kai deka eth kai apejanen
(Gen 5:15) kai ezhsen malelehl ekaton kai exhkonta pente eth kai egennhsen ton iared
(Gen 5:16) kai ezhsen malelehl meta to gennhsai auton ton iared eptakosia kai triakonta eth kai egennhsen uious kai jugateras
(Gen 5:17) kai egenonto pasai ai hmerai malelehl oktakosia kai enenhkonta pente eth kai apejanen
(Gen 5:18) kai ezhsen iared ekaton kai exhkonta duo eth kai egennhsen ton enwc
(Gen 5:19) kai ezhsen iared meta to gennhsai auton ton enwc oktakosia eth kai egennhsen uious kai jugateras
(Gen 5:20) kai egenonto pasai ai hmerai iared ennakosia kai exhkonta duo eth kai apejanen
(Gen 5:21) kai ezhsen enwc ekaton kai exhkonta pente eth kai egennhsen ton majousala
(Gen 5:22) euhresthsen de enwc tw jew meta to gennhsai auton ton majousala diakosia eth kai egennhsen uious kai jugateras
(Gen 5:23) kai egenonto pasai ai hmerai enwc triakosia exhkonta pente eth
(Gen 5:24) kai euhresthsen enwc tw jew kai ouc hurisketo oti metejhken auton o jeos
(Gen 5:25) kai ezhsen majousala ekaton kai exhkonta epta eth kai egennhsen ton lamec
(Gen 5:26) kai ezhsen majousala meta to gennhsai auton ton lamec oktakosia duo eth kai egennhsen uious kai jugateras
(Gen 5:27) kai egenonto pasai ai hmerai majousala as ezhsen ennakosia kai exhkonta ennea eth kai apejanen
(Gen 5:28) kai ezhsen lamec ekaton ogdohkonta oktw eth kai egennhsen uion
(Gen 5:29) kai epwnomasen to onoma autou nwe legwn outos dianapausei hmas apo twn ergwn hmwn kai apo twn lupwn twn ceirwn hmwn kai apo ths ghs hs kathrasato kurios o jeos
(Gen 5:30) kai ezhsen lamec meta to gennhsai auton ton nwe pentakosia kai exhkonta pente eth kai egennhsen uious kai jugateras
(Gen 5:31) kai egenonto pasai ai hmerai lamec eptakosia kai penthkonta tria eth kai apejanen
(Gen 5:32) kai hn nwe etwn pentakosiwn kai egennhsen nwe treis uious ton shm ton cam ton iafej
(Gen 6:1) kai egeneto hnika hrxanto oi anjrwpoi polloi ginesjai epi ths ghs kai jugateres egenhjhsan autois
(Gen 6:2) idontes de oi uioi tou jeou tas jugateras twn anjrwpwn oti kalai eisin elabon eautois gunaikas apo paswn wn exelexanto
(Gen 6:3) kai eipen kurios o jeos ou mh katameinh to pneuma mou en tois anjrwpois toutois eis ton aiwna dia to einai autous sarkas esontai de ai hmerai autwn ekaton eikosi eth
(Gen 6:4) oi de gigantes hsan epi ths ghs en tais hmerais ekeinais kai met ekeino ws an eiseporeuonto oi uioi tou jeou pros tas jugateras twn anjrwpwn kai egennwsan eautois ekeinoi hsan oi gigantes oi ap aiwnos oi anjrwpoi oi onomastoi
(Gen 6:5) idwn de kurios o jeos oti eplhjunjhsan ai kakiai twn anjrwpwn epi ths ghs kai pas tis dianoeitai en th kardia autou epimelws epi ta ponhra pasas tas hmeras
(Gen 6:6) kai enejumhjh o jeos oti epoihsen ton anjrwpon epi ths ghs kai dienohjh
(Gen 6:7) kai eipen o jeos apaleiyw ton anjrwpon on epoihsa apo proswpou ths ghs apo anjrwpou ews kthnous kai apo erpetwn ews twn peteinwn tou ouranou oti ejumwjhn oti epoihsa autous
(Gen 6:8) nwe de euren carin enantion kuriou tou jeou
(Gen 6:9) autai de ai geneseis nwe nwe anjrwpos dikaios teleios wn en th genea autou tw jew euhresthsen nwe
(Gen 6:10) egennhsen de nwe treis uious ton shm ton cam ton iafej
(Gen 6:11) efjarh de h gh enantion tou jeou kai eplhsjh h gh adikias
(Gen 6:12) kai eiden kurios o jeos thn ghn kai hn katefjarmenh oti katefjeiren pasa sarx thn odon autou epi ths ghs
(Gen 6:13) kai eipen o jeos pros nwe kairos pantos anjrwpou hkei enantion mou oti eplhsjh h gh adikias ap autwn kai idou egw katafjeirw autous kai thn ghn
(Gen 6:14) poihson oun seautw kibwton ek xulwn tetragwnwn nossias poihseis thn kibwton kai asfaltwseis authn eswjen kai exwjen th asfaltw
(Gen 6:15) kai outws poihseis thn kibwton triakosiwn phcewn to mhkos ths kibwtou kai penthkonta phcewn to platos kai triakonta phcewn to uyos auths
(Gen 6:16) episunagwn poihseis thn kibwton kai eis phcun sunteleseis authn anwjen thn de juran ths kibwtou poihseis ek plagiwn katagaia diwrofa kai triwrofa poihseis authn
(Gen 6:17) egw de idou epagw ton kataklusmon udwr epi thn ghn katafjeirai pasan sarka en h estin pneuma zwhs upokatw tou ouranou kai osa ean h epi ths ghs teleuthsei
(Gen 6:18) kai sthsw thn diajhkhn mou pros se eiseleush de eis thn kibwton su kai oi uioi sou kai h gunh sou kai ai gunaikes twn uiwn sou meta sou
(Gen 6:19) kai apo pantwn twn kthnwn kai apo pantwn twn erpetwn kai apo pantwn twn jhriwn kai apo pashs sarkos duo duo apo pantwn eisaxeis eis thn kibwton ina trefhs meta seautou arsen kai jhlu esontai
(Gen 6:20) apo pantwn twn ornewn twn peteinwn kata genos kai apo pantwn twn kthnwn kata genos kai apo pantwn twn erpetwn twn erpontwn epi ths ghs kata genos autwn duo duo apo pantwn eiseleusontai pros se trefesjai meta sou arsen kai jhlu
(Gen 6:21) su de lhmyh seautw apo pantwn twn brwmatwn a edesje kai sunaxeis pros seauton kai estai soi kai ekeinois fagein
(Gen 6:22) kai epoihsen nwe panta osa eneteilato autw kurios o jeos outws epoihsen
(Gen 7:1) kai eipen kurios o jeos pros nwe eiselje su kai pas o oikos sou eis thn kibwton oti se eidon dikaion enantion mou en th genea tauth
(Gen 7:2) apo de twn kthnwn twn kajarwn eisagage pros se epta epta arsen kai jhlu apo de twn kthnwn twn mh kajarwn duo duo arsen kai jhlu
(Gen 7:3) kai apo twn peteinwn tou ouranou twn kajarwn epta epta arsen kai jhlu kai apo twn peteinwn twn mh kajarwn duo duo arsen kai jhlu diajreyai sperma epi pasan thn ghn
(Gen 7:4) eti gar hmerwn epta egw epagw ueton epi thn ghn tessarakonta hmeras kai tessarakonta nuktas kai exaleiyw pasan thn exanastasin hn epoihsa apo proswpou ths ghs
(Gen 7:5) kai epoihsen nwe panta osa eneteilato autw kurios o jeos
(Gen 7:6) nwe de hn etwn exakosiwn kai o kataklusmos egeneto udatos epi ths ghs
(Gen 7:7) eishljen de nwe kai oi uioi autou kai h gunh autou kai ai gunaikes twn uiwn autou met autou eis thn kibwton dia to udwr tou kataklusmou
(Gen 7:8) kai apo twn peteinwn kai apo twn kthnwn twn kajarwn kai apo twn kthnwn twn mh kajarwn kai apo pantwn twn erpetwn twn epi ths ghs
(Gen 7:9) duo duo eishljon pros nwe eis thn kibwton arsen kai jhlu kaja eneteilato autw o jeos
(Gen 7:10) kai egeneto meta tas epta hmeras kai to udwr tou kataklusmou egeneto epi ths ghs
(Gen 7:11) en tw exakosiostw etei en th zwh tou nwe tou deuterou mhnos ebdomh kai eikadi tou mhnos th hmera tauth erraghsan pasai ai phgai ths abussou kai oi katarraktai tou ouranou hnewcjhsan
(Gen 7:12) kai egeneto o uetos epi ths ghs tessarakonta hmeras kai tessarakonta nuktas
(Gen 7:13) en th hmera tauth eishljen nwe shm cam iafej uioi nwe kai h gunh nwe kai ai treis gunaikes twn uiwn autou met autou eis thn kibwton
(Gen 7:14) kai panta ta jhria kata genos kai panta ta kthnh kata genos kai pan erpeton kinoumenon epi ths ghs kata genos kai pan peteinon kata genos
(Gen 7:15) eishljon pros nwe eis thn kibwton duo duo apo pashs sarkos en w estin pneuma zwhs
(Gen 7:16) kai ta eisporeuomena arsen kai jhlu apo pashs sarkos eishljen kaja eneteilato o jeos tw nwe kai ekleisen kurios o jeos exwjen autou thn kibwton
(Gen 7:17) kai egeneto o kataklusmos tessarakonta hmeras kai tessarakonta nuktas epi ths ghs kai eplhjunjh to udwr kai ephren thn kibwton kai uywjh apo ths ghs
(Gen 7:18) kai epekratei to udwr kai eplhjuneto sfodra epi ths ghs kai epefereto h kibwtos epanw tou udatos
(Gen 7:19) to de udwr epekratei sfodra sfodrws epi ths ghs kai epekaluyen panta ta orh ta uyhla a hn upokatw tou ouranou
(Gen 7:20) deka pente phceis epanw uywjh to udwr kai epekaluyen panta ta orh ta uyhla
(Gen 7:21) kai apejanen pasa sarx kinoumenh epi ths ghs twn peteinwn kai twn kthnwn kai twn jhriwn kai pan erpeton kinoumenon epi ths ghs kai pas anjrwpos
(Gen 7:22) kai panta osa ecei pnohn zwhs kai pas os hn epi ths xhras apejanen
(Gen 7:23) kai exhleiyen pan to anasthma o hn epi proswpou pashs ths ghs apo anjrwpou ews kthnous kai erpetwn kai twn peteinwn tou ouranou kai exhleifjhsan apo ths ghs kai kateleifjh monos nwe kai oi met autou en th kibwtw
(Gen 7:24) kai uywjh to udwr epi ths ghs hmeras ekaton penthkonta
(Gen 8:1) kai emnhsjh o jeos tou nwe kai pantwn twn jhriwn kai pantwn twn kthnwn kai pantwn twn peteinwn kai pantwn twn erpetwn osa hn met autou en th kibwtw kai ephgagen o jeos pneuma epi thn ghn kai ekopasen to udwr
(Gen 8:2) kai epekalufjhsan ai phgai ths abussou kai oi katarraktai tou ouranou kai sunescejh o uetos apo tou ouranou
(Gen 8:3) kai enedidou to udwr poreuomenon apo ths ghs enedidou kai hlattonouto to udwr meta penthkonta kai ekaton hmeras
(Gen 8:4) kai ekajisen h kibwtos en mhni tw ebdomw ebdomh kai eikadi tou mhnos epi ta orh ta ararat
(Gen 8:5) to de udwr poreuomenon hlattonouto ews tou dekatou mhnos en de tw endekatw mhni th prwth tou mhnos wfjhsan ai kefalai twn orewn
(Gen 8:6) kai egeneto meta tessarakonta hmeras hnewxen nwe thn jurida ths kibwtou hn epoihsen
(Gen 8:7) kai apesteilen ton koraka tou idein ei kekopaken to udwr kai exeljwn ouc upestreyen ews tou xhranjhnai to udwr apo ths ghs
(Gen 8:8) kai apesteilen thn peristeran opisw autou idein ei kekopaken to udwr apo proswpou ths ghs
(Gen 8:9) kai ouc eurousa h peristera anapausin tois posin auths upestreyen pros auton eis thn kibwton oti udwr hn epi panti proswpw pashs ths ghs kai ekteinas thn ceira autou elaben authn kai eishgagen authn pros eauton eis thn kibwton
(Gen 8:10) kai episcwn eti hmeras epta eteras palin exapesteilen thn peristeran ek ths kibwtou
(Gen 8:11) kai anestreyen pros auton h peristera to pros esperan kai eicen fullon elaias karfos en tw stomati auths kai egnw nwe oti kekopaken to udwr apo ths ghs
(Gen 8:12) kai episcwn eti hmeras epta eteras palin exapesteilen thn peristeran kai ou prosejeto tou epistreyai pros auton eti
(Gen 8:13) kai egeneto en tw eni kai exakosiostw etei en th zwh tou nwe tou prwtou mhnos mia tou mhnos exelipen to udwr apo ths ghs kai apekaluyen nwe thn steghn ths kibwtou hn epoihsen kai eiden oti exelipen to udwr apo proswpou ths ghs
(Gen 8:14) en de tw mhni tw deuterw ebdomh kai eikadi tou mhnos exhranjh h gh
(Gen 8:15) kai eipen kurios o jeos tw nwe legwn
(Gen 8:16) exelje ek ths kibwtou su kai h gunh sou kai oi uioi sou kai ai gunaikes twn uiwn sou meta sou
(Gen 8:17) kai panta ta jhria osa estin meta sou kai pasa sarx apo peteinwn ews kthnwn kai pan erpeton kinoumenon epi ths ghs exagage meta seautou kai auxanesje kai plhjunesje epi ths ghs
(Gen 8:18) kai exhljen nwe kai h gunh autou kai oi uioi autou kai ai gunaikes twn uiwn autou met autou
(Gen 8:19) kai panta ta jhria kai panta ta kthnh kai pan peteinon kai pan erpeton kinoumenon epi ths ghs kata genos autwn exhljosan ek ths kibwtou
(Gen 8:20) kai wkodomhsen nwe jusiasthrion tw jew kai elaben apo pantwn twn kthnwn twn kajarwn kai apo pantwn twn peteinwn twn kajarwn kai anhnegken olokarpwseis epi to jusiasthrion
(Gen 8:21) kai wsfranjh kurios o jeos osmhn euwdias kai eipen kurios o jeos dianohjeis ou prosjhsw eti tou katarasasjai thn ghn dia ta erga twn anjrwpwn oti egkeitai h dianoia tou anjrwpou epimelws epi ta ponhra ek neothtos ou prosjhsw oun eti pataxai pasan sarka zwsan kajws epoihsa
(Gen 8:22) pasas tas hmeras ths ghs sperma kai jerismos yucos kai kauma jeros kai ear hmeran kai nukta ou katapausousin
(Gen 9:1) kai huloghsen o jeos ton nwe kai tous uious autou kai eipen autois auxanesje kai plhjunesje kai plhrwsate thn ghn kai katakurieusate auths
(Gen 9:2) kai o tromos umwn kai o fobos estai epi pasin tois jhriois ths ghs kai epi panta ta ornea tou ouranou kai epi panta ta kinoumena epi ths ghs kai epi pantas tous icjuas ths jalasshs upo ceiras umin dedwka
(Gen 9:3) kai pan erpeton o estin zwn umin estai eis brwsin ws lacana cortou dedwka umin ta panta
(Gen 9:4) plhn kreas en aimati yuchs ou fagesje
(Gen 9:5) kai gar to umeteron aima twn yucwn umwn ekzhthsw ek ceiros pantwn twn jhriwn ekzhthsw auto kai ek ceiros anjrwpou adelfou ekzhthsw thn yuchn tou anjrwpou
(Gen 9:6) o ekcewn aima anjrwpou anti tou aimatos autou ekcujhsetai oti en eikoni jeou epoihsa ton anjrwpon
(Gen 9:7) umeis de auxanesje kai plhjunesje kai plhrwsate thn ghn kai plhjunesje ep auths
(Gen 9:8) kai eipen o jeos tw nwe kai tois uiois autou met autou legwn
(Gen 9:9) egw idou anisthmi thn diajhkhn mou umin kai tw spermati umwn mej umas
(Gen 9:10) kai pash yuch th zwsh mej umwn apo ornewn kai apo kthnwn kai pasi tois jhriois ths ghs osa mej umwn apo pantwn twn exeljontwn ek ths kibwtou
(Gen 9:11) kai sthsw thn diajhkhn mou pros umas kai ouk apojaneitai pasa sarx eti apo tou udatos tou kataklusmou kai ouk estai eti kataklusmos udatos tou katafjeirai pasan thn ghn
(Gen 9:12) kai eipen kurios o jeos pros nwe touto to shmeion ths diajhkhs o egw didwmi ana meson emou kai umwn kai ana meson pashs yuchs zwshs h estin mej umwn eis geneas aiwnious
(Gen 9:13) to toxon mou tijhmi en th nefelh kai estai eis shmeion diajhkhs ana meson emou kai ths ghs
(Gen 9:14) kai estai en tw sunnefein me nefelas epi thn ghn ofjhsetai to toxon mou en th nefelh
(Gen 9:15) kai mnhsjhsomai ths diajhkhs mou h estin ana meson emou kai umwn kai ana meson pashs yuchs zwshs en pash sarki kai ouk estai eti to udwr eis kataklusmon wste exaleiyai pasan sarka
(Gen 9:16) kai estai to toxon mou en th nefelh kai oyomai tou mnhsjhnai diajhkhn aiwnion ana meson emou kai ana meson pashs yuchs zwshs en pash sarki h estin epi ths ghs
(Gen 9:17) kai eipen o jeos tw nwe touto to shmeion ths diajhkhs hs diejemhn ana meson emou kai ana meson pashs sarkos h estin epi ths ghs
(Gen 9:18) hsan de oi uioi nwe oi exeljontes ek ths kibwtou shm cam iafej cam hn pathr canaan
(Gen 9:19) treis outoi eisin oi uioi nwe apo toutwn diesparhsan epi pasan thn ghn
(Gen 9:20) kai hrxato nwe anjrwpos gewrgos ghs kai efuteusen ampelwna
(Gen 9:21) kai epien ek tou oinou kai emejusjh kai egumnwjh en tw oikw autou
(Gen 9:22) kai eiden cam o pathr canaan thn gumnwsin tou patros autou kai exeljwn anhggeilen tois dusin adelfois autou exw
(Gen 9:23) kai labontes shm kai iafej to imation epejento epi ta duo nwta autwn kai eporeujhsan opisjofanws kai sunekaluyan thn gumnwsin tou patros autwn kai to proswpon autwn opisjofanes kai thn gumnwsin tou patros autwn ouk eidon
(Gen 9:24) exenhyen de nwe apo tou oinou kai egnw osa epoihsen autw o uios autou o newteros
(Gen 9:25) kai eipen epikataratos canaan pais oikeths estai tois adelfois autou
(Gen 9:26) kai eipen euloghtos kurios o jeos tou shm kai estai canaan pais autou
(Gen 9:27) platunai o jeos tw iafej kai katoikhsatw en tois oikois tou shm kai genhjhtw canaan pais autwn
(Gen 9:28) ezhsen de nwe meta ton kataklusmon triakosia penthkonta eth
(Gen 9:29) kai egenonto pasai ai hmerai nwe ennakosia penthkonta eth kai apejanen
(Gen 10:1) autai de ai geneseis twn uiwn nwe shm cam iafej kai egenhjhsan autois uioi meta ton kataklusmon
(Gen 10:2) uioi iafej gamer kai magwg kai madai kai iwuan kai elisa kai jobel kai mosoc kai jiras
(Gen 10:3) kai uioi gamer ascanaz kai rifaj kai jorgama
(Gen 10:4) kai uioi iwuan elisa kai jarsis kitioi rodioi
(Gen 10:5) ek toutwn afwrisjhsan nhsoi twn ejnwn en th gh autwn ekastos kata glwssan en tais fulais autwn kai en tois ejnesin autwn
(Gen 10:6) uioi de cam cous kai mesraim foud kai canaan
(Gen 10:7) uioi de cous saba kai euila kai sabaja kai regma kai sabakaja uioi de regma saba kai dadan
(Gen 10:8) cous de egennhsen ton nebrwd outos hrxato einai gigas epi ths ghs
(Gen 10:9) outos hn gigas kunhgos enantion kuriou tou jeou dia touto erousin ws nebrwd gigas kunhgos enantion kuriou
(Gen 10:10) kai egeneto arch ths basileias autou babulwn kai orec kai arcad kai calannh en th gh sennaar
(Gen 10:11) ek ths ghs ekeinhs exhljen assour kai wkodomhsen thn nineuh kai thn rowbwj polin kai thn calac
(Gen 10:12) kai thn dasem ana meson nineuh kai ana meson calac auth h polis h megalh
(Gen 10:13) kai mesraim egennhsen tous loudiim kai tous enemetiim kai tous labiim kai tous nefjaliim
(Gen 10:14) kai tous patroswniim kai tous caslwniim ojen exhljen ekeijen fulistiim kai tous kafjoriim
(Gen 10:15) canaan de egennhsen ton sidwna prwtotokon kai ton cettaion
(Gen 10:16) kai ton iebousaion kai ton amorraion kai ton gergesaion
(Gen 10:17) kai ton euaion kai ton aroukaion kai ton asennaion
(Gen 10:18) kai ton aradion kai ton samaraion kai ton amaji kai meta touto diesparhsan ai fulai twn cananaiwn
(Gen 10:19) kai egenonto ta oria twn cananaiwn apo sidwnos ews eljein eis gerara kai gazan ews eljein sodomwn kai gomorras adama kai sebwim ews lasa
(Gen 10:20) outoi uioi cam en tais fulais autwn kata glwssas autwn en tais cwrais autwn kai en tois ejnesin autwn
(Gen 10:21) kai tw shm egenhjh kai autw patri pantwn twn uiwn eber adelfw iafej tou meizonos
(Gen 10:22) uioi shm ailam kai assour kai arfaxad kai loud kai aram kai kainan
(Gen 10:23) kai uioi aram ws kai oul kai gajer kai mosoc
(Gen 10:24) kai arfaxad egennhsen ton kainan kai kainan egennhsen ton sala sala de egennhsen ton eber
(Gen 10:25) kai tw eber egenhjhsan duo uioi onoma tw eni falek oti en tais hmerais autou diemerisjh h gh kai onoma tw adelfw autou iektan
(Gen 10:26) iektan de egennhsen ton elmwdad kai ton salef kai asarmwj kai iarac
(Gen 10:27) kai odorra kai aizhl kai dekla
(Gen 10:28) kai abimehl kai sabeu
(Gen 10:29) kai oufir kai euila kai iwbab pantes outoi uioi iektan
(Gen 10:30) kai egeneto h katoikhsis autwn apo massh ews eljein eis swfhra oros anatolwn
(Gen 10:31) outoi uioi shm en tais fulais autwn kata glwssas autwn en tais cwrais autwn kai en tois ejnesin autwn
(Gen 10:32) autai ai fulai uiwn nwe kata geneseis autwn kata ta ejnh autwn apo toutwn diesparhsan nhsoi twn ejnwn epi ths ghs meta ton kataklusmon
(Gen 11:1) kai hn pasa h gh ceilos en kai fwnh mia pasin
(Gen 11:2) kai egeneto en tw kinhsai autous apo anatolwn euron pedion en gh sennaar kai katwkhsan ekei
(Gen 11:3) kai eipen anjrwpos tw plhsion deute plinjeuswmen plinjous kai opthswmen autas puri kai egeneto autois h plinjos eis lijon kai asfaltos hn autois o phlos
(Gen 11:4) kai eipan deute oikodomhswmen eautois polin kai purgon ou h kefalh estai ews tou ouranou kai poihswmen eautois onoma pro tou diasparhnai epi proswpou pashs ths ghs
(Gen 11:5) kai katebh kurios idein thn polin kai ton purgon on wkodomhsan oi uioi twn anjrwpwn
(Gen 11:6) kai eipen kurios idou genos en kai ceilos en pantwn kai touto hrxanto poihsai kai nun ouk ekleiyei ex autwn panta osa an epijwntai poiein
(Gen 11:7) deute kai katabantes sugcewmen ekei autwn thn glwssan ina mh akouswsin ekastos thn fwnhn tou plhsion
(Gen 11:8) kai diespeiren autous kurios ekeijen epi proswpon pashs ths ghs kai epausanto oikodomountes thn polin kai ton purgon
(Gen 11:9) dia touto eklhjh to onoma auths sugcusis oti ekei suneceen kurios ta ceilh pashs ths ghs kai ekeijen diespeiren autous kurios o jeos epi proswpon pashs ths ghs
(Gen 11:10) kai autai ai geneseis shm shm uios ekaton etwn ote egennhsen ton arfaxad deuterou etous meta ton kataklusmon
(Gen 11:11) kai ezhsen shm meta to gennhsai auton ton arfaxad pentakosia eth kai egennhsen uious kai jugateras kai apejanen
(Gen 11:12) kai ezhsen arfaxad ekaton triakonta pente eth kai egennhsen ton kainan
(Gen 11:13) kai ezhsen arfaxad meta to gennhsai auton ton kainan eth tetrakosia triakonta kai egennhsen uious kai jugateras kai apejanen kai ezhsen kainan ekaton triakonta eth kai egennhsen ton sala kai ezhsen kainan meta to gennhsai auton ton sala eth triakosia triakonta kai egennhsen uious kai jugateras kai apejanen
(Gen 11:14) kai ezhsen sala ekaton triakonta eth kai egennhsen ton eber
(Gen 11:15) kai ezhsen sala meta to gennhsai auton ton eber triakosia triakonta eth kai egennhsen uious kai jugateras kai apejanen
(Gen 11:16) kai ezhsen eber ekaton triakonta tessara eth kai egennhsen ton falek
(Gen 11:17) kai ezhsen eber meta to gennhsai auton ton falek eth triakosia ebdomhkonta kai egennhsen uious kai jugateras kai apejanen
(Gen 11:18) kai ezhsen falek ekaton triakonta eth kai egennhsen ton ragau
(Gen 11:19) kai ezhsen falek meta to gennhsai auton ton ragau diakosia ennea eth kai egennhsen uious kai jugateras kai apejanen
(Gen 11:20) kai ezhsen ragau ekaton triakonta duo eth kai egennhsen ton serouc
(Gen 11:21) kai ezhsen ragau meta to gennhsai auton ton serouc diakosia epta eth kai egennhsen uious kai jugateras kai apejanen
(Gen 11:22) kai ezhsen serouc ekaton triakonta eth kai egennhsen ton nacwr
(Gen 11:23) kai ezhsen serouc meta to gennhsai auton ton nacwr eth diakosia kai egennhsen uious kai jugateras kai apejanen
(Gen 11:24) kai ezhsen nacwr eth ebdomhkonta ennea kai egennhsen ton jara
(Gen 11:25) kai ezhsen nacwr meta to gennhsai auton ton jara eth ekaton eikosi ennea kai egennhsen uious kai jugateras kai apejanen
(Gen 11:26) kai ezhsen jara ebdomhkonta eth kai egennhsen ton abram kai ton nacwr kai ton arran
(Gen 11:27) autai de ai geneseis jara jara egennhsen ton abram kai ton nacwr kai ton arran kai arran egennhsen ton lwt
(Gen 11:28) kai apejanen arran enwpion jara tou patros autou en th gh h egenhjh en th cwra twn caldaiwn
(Gen 11:29) kai elabon abram kai nacwr eautois gunaikas onoma th gunaiki abram sara kai onoma th gunaiki nacwr melca jugathr arran pathr melca kai pathr iesca
(Gen 11:30) kai hn sara steira kai ouk eteknopoiei
(Gen 11:31) kai elaben jara ton abram uion autou kai ton lwt uion arran uion tou uiou autou kai thn saran thn numfhn autou gunaika abram tou uiou autou kai exhgagen autous ek ths cwras twn caldaiwn poreujhnai eis thn ghn canaan kai hljen ews carran kai katwkhsen ekei
(Gen 11:32) kai egenonto ai hmerai jara en carran diakosia pente eth kai apejanen jara en carran
(Gen 12:1) kai eipen kurios tw abram exelje ek ths ghs sou kai ek ths suggeneias sou kai ek tou oikou tou patros sou eis thn ghn hn an soi deixw
(Gen 12:2) kai poihsw se eis ejnos mega kai euloghsw se kai megalunw to onoma sou kai esh euloghtos
(Gen 12:3) kai euloghsw tous eulogountas se kai tous katarwmenous se katarasomai kai eneuloghjhsontai en soi pasai ai fulai ths ghs
(Gen 12:4) kai eporeujh abram kajaper elalhsen autw kurios kai wceto met autou lwt abram de hn etwn ebdomhkonta pente ote exhljen ek carran
(Gen 12:5) kai elaben abram thn saran gunaika autou kai ton lwt uion tou adelfou autou kai panta ta uparconta autwn osa ekthsanto kai pasan yuchn hn ekthsanto en carran kai exhljosan poreujhnai eis ghn canaan kai hljon eis ghn canaan
(Gen 12:6) kai diwdeusen abram thn ghn eis to mhkos auths ews tou topou sucem epi thn drun thn uyhlhn oi de cananaioi tote katwkoun thn ghn
(Gen 12:7) kai wfjh kurios tw abram kai eipen autw tw spermati sou dwsw thn ghn tauthn kai wkodomhsen ekei abram jusiasthrion kuriw tw ofjenti autw
(Gen 12:8) kai apesth ekeijen eis to oros kat anatolas baijhl kai esthsen ekei thn skhnhn autou baijhl kata jalassan kai aggai kat anatolas kai wkodomhsen ekei jusiasthrion tw kuriw kai epekalesato epi tw onomati kuriou
(Gen 12:9) kai aphren abram kai poreujeis estratopedeusen en th erhmw
(Gen 12:10) kai egeneto limos epi ths ghs kai katebh abram eis aigupton paroikhsai ekei oti eniscusen o limos epi ths ghs
(Gen 12:11) egeneto de hnika hggisen abram eiseljein eis aigupton eipen abram sara th gunaiki autou ginwskw egw oti gunh euproswpos ei
(Gen 12:12) estai oun ws an idwsin se oi aiguptioi erousin oti gunh autou auth kai apoktenousin me se de peripoihsontai
(Gen 12:13) eipon oun oti adelfh autou eimi opws an eu moi genhtai dia se kai zhsetai h yuch mou eneken sou
(Gen 12:14) egeneto de hnika eishljen abram eis aigupton idontes oi aiguptioi thn gunaika oti kalh hn sfodra
(Gen 12:15) kai eidon authn oi arcontes faraw kai ephnesan authn pros faraw kai eishgagon authn eis ton oikon faraw
(Gen 12:16) kai tw abram eu ecrhsanto di authn kai egenonto autw probata kai moscoi kai onoi paides kai paidiskai hmionoi kai kamhloi
(Gen 12:17) kai htasen o jeos ton faraw etasmois megalois kai ponhrois kai ton oikon autou peri saras ths gunaikos abram
(Gen 12:18) kalesas de faraw ton abram eipen ti touto epoihsas moi oti ouk aphggeilas moi oti gunh sou estin
(Gen 12:19) ina ti eipas oti adelfh mou estin kai elabon authn emautw eis gunaika kai nun idou h gunh sou enantion sou labwn apotrece
(Gen 12:20) kai eneteilato faraw andrasin peri abram sumpropemyai auton kai thn gunaika autou kai panta osa hn autw kai lwt met autou
(Gen 13:1) anebh de abram ex aiguptou autos kai h gunh autou kai panta ta autou kai lwt met autou eis thn erhmon
(Gen 13:2) abram de hn plousios sfodra kthnesin kai arguriw kai crusiw
(Gen 13:3) kai eporeujh ojen hljen eis thn erhmon ews baijhl ews tou topou ou hn h skhnh autou to proteron ana meson baijhl kai ana meson aggai
(Gen 13:4) eis ton topon tou jusiasthriou ou epoihsen ekei thn archn kai epekalesato ekei abram to onoma kuriou
(Gen 13:5) kai lwt tw sumporeuomenw meta abram hn probata kai boes kai skhnai
(Gen 13:6) kai ouk ecwrei autous h gh katoikein ama oti hn ta uparconta autwn polla kai ouk edunanto katoikein ama
(Gen 13:7) kai egeneto mach ana meson twn poimenwn twn kthnwn tou abram kai ana meson twn poimenwn twn kthnwn tou lwt oi de cananaioi kai oi ferezaioi tote katwkoun thn ghn
(Gen 13:8) eipen de abram tw lwt mh estw mach ana meson emou kai sou kai ana meson twn poimenwn mou kai ana meson twn poimenwn sou oti anjrwpoi adelfoi hmeis esmen
(Gen 13:9) ouk idou pasa h gh enantion sou estin diacwrisjhti ap emou ei su eis aristera egw eis dexia ei de su eis dexia egw eis aristera
(Gen 13:10) kai eparas lwt tous ofjalmous autou eiden pasan thn pericwron tou iordanou oti pasa hn potizomenh pro tou katastreyai ton jeon sodoma kai gomorra ws o paradeisos tou jeou kai ws h gh aiguptou ews eljein eis zogora
(Gen 13:11) kai exelexato eautw lwt pasan thn pericwron tou iordanou kai aphren lwt apo anatolwn kai diecwrisjhsan ekastos apo tou adelfou autou
(Gen 13:12) abram de katwkhsen en gh canaan lwt de katwkhsen en polei twn pericwrwn kai eskhnwsen en sodomois
(Gen 13:13) oi de anjrwpoi oi en sodomois ponhroi kai amartwloi enantion tou jeou sfodra
(Gen 13:14) o de jeos eipen tw abram meta to diacwrisjhnai ton lwt ap autou anableyas tois ofjalmois sou ide apo tou topou ou nun su ei pros borran kai liba kai anatolas kai jalassan
(Gen 13:15) oti pasan thn ghn hn su oras soi dwsw authn kai tw spermati sou ews tou aiwnos
(Gen 13:16) kai poihsw to sperma sou ws thn ammon ths ghs ei dunatai tis exarijmhsai thn ammon ths ghs kai to sperma sou exarijmhjhsetai
(Gen 13:17) anastas diodeuson thn ghn eis te to mhkos auths kai eis to platos oti soi dwsw authn
(Gen 13:18) kai aposkhnwsas abram eljwn katwkhsen para thn drun thn mambrh h hn en cebrwn kai wkodomhsen ekei jusiasthrion kuriw
(Gen 14:1) egeneto de en th basileia th amarfal basilews sennaar ariwc basileus ellasar kai codollogomor basileus ailam kai jargal basileus ejnwn
(Gen 14:2) epoihsan polemon meta balla basilews sodomwn kai meta barsa basilews gomorras kai sennaar basilews adama kai sumobor basilews sebwim kai basilews balak auth estin shgwr
(Gen 14:3) pantes outoi sunefwnhsan epi thn faragga thn alukhn auth h jalassa twn alwn
(Gen 14:4) dwdeka eth edouleuon tw codollogomor tw de triskaidekatw etei apesthsan
(Gen 14:5) en de tw tessareskaidekatw etei hljen codollogomor kai oi basileis oi met autou kai katekoyan tous gigantas tous en astarwj karnain kai ejnh iscura ama autois kai tous ommaious tous en sauh th polei
(Gen 14:6) kai tous corraious tous en tois oresin shir ews ths tereminjou ths faran h estin en th erhmw
(Gen 14:7) kai anastreyantes hljosan epi thn phghn ths krisews auth estin kadhs kai katekoyan pantas tous arcontas amalhk kai tous amorraious tous katoikountas en asasanjamar
(Gen 14:8) exhljen de basileus sodomwn kai basileus gomorras kai basileus adama kai basileus sebwim kai basileus balak auth estin shgwr kai paretaxanto autois eis polemon en th koiladi th alukh
(Gen 14:9) pros codollogomor basilea ailam kai jargal basilea ejnwn kai amarfal basilea sennaar kai ariwc basilea ellasar oi tessares basileis pros tous pente
(Gen 14:10) h de koilas h alukh freata freata asfaltou efugen de basileus sodomwn kai basileus gomorras kai enepesan ekei oi de kataleifjentes eis thn oreinhn efugon
(Gen 14:11) elabon de thn ippon pasan thn sodomwn kai gomorras kai panta ta brwmata autwn kai aphljon
(Gen 14:12) elabon de kai ton lwt uion tou adelfou abram kai thn aposkeuhn autou kai apwconto hn gar katoikwn en sodomois
(Gen 14:13) paragenomenos de twn anaswjentwn tis aphggeilen abram tw perath autos de katwkei pros th drui th mambrh o amoris tou adelfou escwl kai adelfou aunan oi hsan sunwmotai tou abram
(Gen 14:14) akousas de abram oti hcmalwteutai lwt o adelfos autou hrijmhsen tous idious oikogeneis autou triakosious deka kai oktw kai katediwxen opisw autwn ews dan
(Gen 14:15) kai epepesen ep autous thn nukta autos kai oi paides autou kai epataxen autous kai ediwxen autous ews cwba h estin en aristera damaskou
(Gen 14:16) kai apestreyen pasan thn ippon sodomwn kai lwt ton adelfon autou apestreyen kai ta uparconta autou kai tas gunaikas kai ton laon
(Gen 14:17) exhljen de basileus sodomwn eis sunanthsin autw meta to anastreyai auton apo ths kophs tou codollogomor kai twn basilewn twn met autou eis thn koilada thn sauh touto hn to pedion basilews
(Gen 14:18) kai melcisedek basileus salhm exhnegken artous kai oinon hn de iereus tou jeou tou uyistou
(Gen 14:19) kai huloghsen ton abram kai eipen euloghmenos abram tw jew tw uyistw os ektisen ton ouranon kai thn ghn
(Gen 14:20) kai euloghtos o jeos o uyistos os paredwken tous ecjrous sou upoceirious soi kai edwken autw dekathn apo pantwn
(Gen 14:21) eipen de basileus sodomwn pros abram dos moi tous andras thn de ippon labe seautw
(Gen 14:22) eipen de abram pros basilea sodomwn ektenw thn ceira mou pros ton jeon ton uyiston os ektisen ton ouranon kai thn ghn
(Gen 14:23) ei apo spartiou ews sfairwthros upodhmatos lhmyomai apo pantwn twn swn ina mh eiphs oti egw eploutisa ton abram
(Gen 14:24) plhn wn efagon oi neaniskoi kai ths meridos twn andrwn twn sumporeujentwn met emou escwl aunan mambrh outoi lhmyontai merida
(Gen 15:1) meta de ta rhmata tauta egenhjh rhma kuriou pros abram en oramati legwn mh fobou abram egw uperaspizw sou o misjos sou polus estai sfodra
(Gen 15:2) legei de abram despota ti moi dwseis egw de apoluomai ateknos o de uios masek ths oikogenous mou outos damaskos eliezer
(Gen 15:3) kai eipen abram epeidh emoi ouk edwkas sperma o de oikogenhs mou klhronomhsei me
(Gen 15:4) kai eujus fwnh kuriou egeneto pros auton legwn ou klhronomhsei se outos all os exeleusetai ek sou outos klhronomhsei se
(Gen 15:5) exhgagen de auton exw kai eipen autw anableyon dh eis ton ouranon kai arijmhson tous asteras ei dunhsh exarijmhsai autous kai eipen outws estai to sperma sou
(Gen 15:6) kai episteusen abram tw jew kai elogisjh autw eis dikaiosunhn
(Gen 15:7) eipen de pros auton egw o jeos o exagagwn se ek cwras caldaiwn wste dounai soi thn ghn tauthn klhronomhsai
(Gen 15:8) eipen de despota kurie kata ti gnwsomai oti klhronomhsw authn
(Gen 15:9) eipen de autw labe moi damalin trietizousan kai aiga trietizousan kai krion trietizonta kai trugona kai peristeran
(Gen 15:10) elaben de autw panta tauta kai dieilen auta mesa kai ejhken auta antiproswpa allhlois ta de ornea ou dieilen
(Gen 15:11) katebh de ornea epi ta swmata ta dicotomhmata autwn kai sunekajisen autois abram
(Gen 15:12) peri de hliou dusmas ekstasis epepesen tw abram kai idou fobos skoteinos megas epipiptei autw
(Gen 15:13) kai errejh pros abram ginwskwn gnwsh oti paroikon estai to sperma sou en gh ouk idia kai doulwsousin autous kai kakwsousin autous kai tapeinwsousin autous tetrakosia eth
(Gen 15:14) to de ejnos w ean douleuswsin krinw egw meta de tauta exeleusontai wde meta aposkeuhs pollhs
(Gen 15:15) su de apeleush pros tous pateras sou met eirhnhs tafeis en ghrei kalw
(Gen 15:16) tetarth de genea apostrafhsontai wde oupw gar anapeplhrwntai ai amartiai twn amorraiwn ews tou nun
(Gen 15:17) epei de egineto o hlios pros dusmais flox egeneto kai idou klibanos kapnizomenos kai lampades puros ai dihljon ana meson twn dicotomhmatwn toutwn
(Gen 15:18) en th hmera ekeinh diejeto kurios tw abram diajhkhn legwn tw spermati sou dwsw thn ghn tauthn apo tou potamou aiguptou ews tou potamou tou megalou potamou eufratou
(Gen 15:19) tous kainaious kai tous kenezaious kai tous kedmwnaious
(Gen 15:20) kai tous cettaious kai tous ferezaious kai tous rafan
(Gen 15:21) kai tous amorraious kai tous cananaious kai tous euaious kai tous gergesaious kai tous iebousaious
(Gen 16:1) sara de h gunh abram ouk etikten autw hn de auth paidiskh aiguptia h onoma agar
(Gen 16:2) eipen de sara pros abram idou sunekleisen me kurios tou mh tiktein eiselje oun pros thn paidiskhn mou ina teknopoihshs ex auths uphkousen de abram ths fwnhs saras
(Gen 16:3) kai labousa sara h gunh abram agar thn aiguptian thn eauths paidiskhn meta deka eth tou oikhsai abram en gh canaan kai edwken authn abram tw andri auths autw gunaika
(Gen 16:4) kai eishljen pros agar kai sunelaben kai eiden oti en gastri ecei kai htimasjh h kuria enantion auths
(Gen 16:5) eipen de sara pros abram adikoumai ek sou egw dedwka thn paidiskhn mou eis ton kolpon sou idousa de oti en gastri ecei htimasjhn enantion auths krinai o jeos ana meson emou kai sou
(Gen 16:6) eipen de abram pros saran idou h paidiskh sou en tais cersin sou crw auth ws an soi areston h kai ekakwsen authn sara kai apedra apo proswpou auths
(Gen 16:7) euren de authn aggelos kuriou epi ths phghs tou udatos en th erhmw epi ths phghs en th odw sour
(Gen 16:8) kai eipen auth o aggelos kuriou agar paidiskh saras pojen erch kai pou poreuh kai eipen apo proswpou saras ths kurias mou egw apodidraskw
(Gen 16:9) eipen de auth o aggelos kuriou apostrafhti pros thn kurian sou kai tapeinwjhti upo tas ceiras auths
(Gen 16:10) kai eipen auth o aggelos kuriou plhjunwn plhjunw to sperma sou kai ouk arijmhjhsetai apo tou plhjous
(Gen 16:11) kai eipen auth o aggelos kuriou idou su en gastri eceis kai texh uion kai kaleseis to onoma autou ismahl oti ephkousen kurios th tapeinwsei sou
(Gen 16:12) outos estai agroikos anjrwpos ai ceires autou epi pantas kai ai ceires pantwn ep auton kai kata proswpon pantwn twn adelfwn autou katoikhsei
(Gen 16:13) kai ekalesen agar to onoma kuriou tou lalountos pros authn su o jeos o epidwn me oti eipen kai gar enwpion eidon ofjenta moi
(Gen 16:14) eneken toutou ekalesen to frear frear ou enwpion eidon idou ana meson kadhs kai ana meson barad
(Gen 16:15) kai eteken agar tw abram uion kai ekalesen abram to onoma tou uiou autou on eteken autw agar ismahl
(Gen 16:16) abram de hn ogdohkonta ex etwn hnika eteken agar ton ismahl tw abram
(Gen 17:1) egeneto de abram etwn enenhkonta ennea kai wfjh kurios tw abram kai eipen autw egw eimi o jeos sou euarestei enantion emou kai ginou amemptos
(Gen 17:2) kai jhsomai thn diajhkhn mou ana meson emou kai ana meson sou kai plhjunw se sfodra
(Gen 17:3) kai epesen abram epi proswpon autou kai elalhsen autw o jeos legwn
(Gen 17:4) kai egw idou h diajhkh mou meta sou kai esh pathr plhjous ejnwn
(Gen 17:5) kai ou klhjhsetai eti to onoma sou abram all estai to onoma sou abraam oti patera pollwn ejnwn tejeika se
(Gen 17:6) kai auxanw se sfodra sfodra kai jhsw se eis ejnh kai basileis ek sou exeleusontai
(Gen 17:7) kai sthsw thn diajhkhn mou ana meson emou kai ana meson sou kai ana meson tou spermatos sou meta se eis geneas autwn eis diajhkhn aiwnion einai sou jeos kai tou spermatos sou meta se
(Gen 17:8) kai dwsw soi kai tw spermati sou meta se thn ghn hn paroikeis pasan thn ghn canaan eis katascesin aiwnion kai esomai autois jeos
(Gen 17:9) kai eipen o jeos pros abraam su de thn diajhkhn mou diathrhseis su kai to sperma sou meta se eis tas geneas autwn
(Gen 17:10) kai auth h diajhkh hn diathrhseis ana meson emou kai umwn kai ana meson tou spermatos sou meta se eis tas geneas autwn peritmhjhsetai umwn pan arsenikon
(Gen 17:11) kai peritmhjhsesje thn sarka ths akrobustias umwn kai estai en shmeiw diajhkhs ana meson emou kai umwn
(Gen 17:12) kai paidion oktw hmerwn peritmhjhsetai umin pan arsenikon eis tas geneas umwn o oikogenhs ths oikias sou kai o argurwnhtos apo pantos uiou allotriou os ouk estin ek tou spermatos sou
(Gen 17:13) peritomh peritmhjhsetai o oikogenhs ths oikias sou kai o argurwnhtos kai estai h diajhkh mou epi ths sarkos umwn eis diajhkhn aiwnion
(Gen 17:14) kai aperitmhtos arshn os ou peritmhjhsetai thn sarka ths akrobustias autou th hmera th ogdoh exolejreujhsetai h yuch ekeinh ek tou genous auths oti thn diajhkhn mou dieskedasen
(Gen 17:15) eipen de o jeos tw abraam sara h gunh sou ou klhjhsetai to onoma auths sara alla sarra estai to onoma auths
(Gen 17:16) euloghsw de authn kai dwsw soi ex auths teknon kai euloghsw auton kai estai eis ejnh kai basileis ejnwn ex autou esontai
(Gen 17:17) kai epesen abraam epi proswpon kai egelasen kai eipen en th dianoia autou legwn ei tw ekatontaetei genhsetai kai ei sarra enenhkonta etwn ousa texetai
(Gen 17:18) eipen de abraam pros ton jeon ismahl outos zhtw enantion sou
(Gen 17:19) eipen de o jeos tw abraam nai idou sarra h gunh sou texetai soi uion kai kaleseis to onoma autou isaak kai sthsw thn diajhkhn mou pros auton eis diajhkhn aiwnion kai tw spermati autou met auton
(Gen 17:20) peri de ismahl idou ephkousa sou idou euloghsa auton kai auxanw auton kai plhjunw auton sfodra dwdeka ejnh gennhsei kai dwsw auton eis ejnos mega
(Gen 17:21) thn de diajhkhn mou sthsw pros isaak on texetai soi sarra eis ton kairon touton en tw eniautw tw eterw
(Gen 17:22) sunetelesen de lalwn pros auton kai anebh o jeos apo abraam
(Gen 17:23) kai elaben abraam ismahl ton uion autou kai pantas tous oikogeneis autou kai pantas tous argurwnhtous kai pan arsen twn andrwn twn en tw oikw abraam kai perietemen tas akrobustias autwn en tw kairw ths hmeras ekeinhs kaja elalhsen autw o jeos
(Gen 17:24) abraam de hn enenhkonta ennea etwn hnika perietemen thn sarka ths akrobustias autou
(Gen 17:25) ismahl de o uios autou etwn deka triwn hn hnika perietmhjh thn sarka ths akrobustias autou
(Gen 17:26) en tw kairw ths hmeras ekeinhs perietmhjh abraam kai ismahl o uios autou
(Gen 17:27) kai pantes oi andres tou oikou autou kai oi oikogeneis kai oi argurwnhtoi ex allogenwn ejnwn perietemen autous
(Gen 18:1) wfjh de autw o jeos pros th drui th mambrh kajhmenou autou epi ths juras ths skhnhs autou meshmbrias
(Gen 18:2) anableyas de tois ofjalmois autou eiden kai idou treis andres eisthkeisan epanw autou kai idwn prosedramen eis sunanthsin autois apo ths juras ths skhnhs autou kai prosekunhsen epi thn ghn
(Gen 18:3) kai eipen kurie ei ara euron carin enantion sou mh pareljhs ton paida sou
(Gen 18:4) lhmfjhtw dh udwr kai niyatwsan tous podas umwn kai katayuxate upo to dendron
(Gen 18:5) kai lhmyomai arton kai fagesje kai meta touto pareleusesje eis thn odon umwn ou eineken exeklinate pros ton paida umwn kai eipan outws poihson kajws eirhkas
(Gen 18:6) kai espeusen abraam epi thn skhnhn pros sarran kai eipen auth speuson kai furason tria metra semidalews kai poihson egkrufias
(Gen 18:7) kai eis tas boas edramen abraam kai elaben moscarion apalon kai kalon kai edwken tw paidi kai etacunen tou poihsai auto
(Gen 18:8) elaben de bouturon kai gala kai to moscarion o epoihsen kai parejhken autois kai efagosan autos de pareisthkei autois upo to dendron
(Gen 18:9) eipen de pros auton pou sarra h gunh sou o de apokrijeis eipen idou en th skhnh
(Gen 18:10) eipen de epanastrefwn hxw pros se kata ton kairon touton eis wras kai exei uion sarra h gunh sou sarra de hkousen pros th jura ths skhnhs ousa opisjen autou
(Gen 18:11) abraam de kai sarra presbuteroi probebhkotes hmerwn exelipen de sarra ginesjai ta gunaikeia
(Gen 18:12) egelasen de sarra en eauth legousa oupw men moi gegonen ews tou nun o de kurios mou presbuteros
(Gen 18:13) kai eipen kurios pros abraam ti oti egelasen sarra en eauth legousa ara ge alhjws texomai egw de geghraka
(Gen 18:14) mh adunatei para tw jew rhma eis ton kairon touton anastreyw pros se eis wras kai estai th sarra uios
(Gen 18:15) hrnhsato de sarra legousa ouk egelasa efobhjh gar kai eipen ouci alla egelasas
(Gen 18:16) exanastantes de ekeijen oi andres katebleyan epi proswpon sodomwn kai gomorras abraam de suneporeueto met autwn sumpropempwn autous
(Gen 18:17) o de kurios eipen mh kruyw egw apo abraam tou paidos mou a egw poiw
(Gen 18:18) abraam de ginomenos estai eis ejnos mega kai polu kai eneuloghjhsontai en autw panta ta ejnh ths ghs
(Gen 18:19) hdein gar oti suntaxei tois uiois autou kai tw oikw autou met auton kai fulaxousin tas odous kuriou poiein dikaiosunhn kai krisin opws an epagagh kurios epi abraam panta osa elalhsen pros auton
(Gen 18:20) eipen de kurios kraugh sodomwn kai gomorras peplhjuntai kai ai amartiai autwn megalai sfodra
(Gen 18:21) katabas oun oyomai ei kata thn kraughn autwn thn ercomenhn pros me suntelountai ei de mh ina gnw
(Gen 18:22) kai apostreyantes ekeijen oi andres hljon eis sodoma abraam de hn esthkws enantion kuriou
(Gen 18:23) kai eggisas abraam eipen mh sunapoleshs dikaion meta asebous kai estai o dikaios ws o asebhs
(Gen 18:24) ean wsin penthkonta dikaioi en th polei apoleis autous ouk anhseis panta ton topon eneken twn penthkonta dikaiwn ean wsin en auth
(Gen 18:25) mhdamws su poihseis ws to rhma touto tou apokteinai dikaion meta asebous kai estai o dikaios ws o asebhs mhdamws o krinwn pasan thn ghn ou poihseis krisin
(Gen 18:26) eipen de kurios ean eurw en sodomois penthkonta dikaious en th polei afhsw panta ton topon di autous
(Gen 18:27) kai apokrijeis abraam eipen nun hrxamhn lalhsai pros ton kurion egw de eimi gh kai spodos
(Gen 18:28) ean de elattonwjwsin oi penthkonta dikaioi pente apoleis eneken twn pente pasan thn polin kai eipen ou mh apolesw ean eurw ekei tessarakonta pente
(Gen 18:29) kai prosejhken eti lalhsai pros auton kai eipen ean de eurejwsin ekei tessarakonta kai eipen ou mh apolesw eneken twn tessarakonta
(Gen 18:30) kai eipen mh ti kurie ean lalhsw ean de eurejwsin ekei triakonta kai eipen ou mh apolesw ean eurw ekei triakonta
(Gen 18:31) kai eipen epeidh ecw lalhsai pros ton kurion ean de eurejwsin ekei eikosi kai eipen ou mh apolesw eneken twn eikosi
(Gen 18:32) kai eipen mh ti kurie ean lalhsw eti apax ean de eurejwsin ekei deka kai eipen ou mh apolesw eneken twn deka
(Gen 18:33) aphljen de kurios ws epausato lalwn tw abraam kai abraam apestreyen eis ton topon autou
(Gen 19:1) hljon de oi duo aggeloi eis sodoma esperas lwt de ekajhto para thn pulhn sodomwn idwn de lwt exanesth eis sunanthsin autois kai prosekunhsen tw proswpw epi thn ghn
(Gen 19:2) kai eipen idou kurioi ekklinate eis ton oikon tou paidos umwn kai katalusate kai niyasje tous podas umwn kai orjrisantes apeleusesje eis thn odon umwn eipan de ouci all en th plateia katalusomen
(Gen 19:3) kai katebiazeto autous kai exeklinan pros auton kai eishljon eis thn oikian autou kai epoihsen autois poton kai azumous epeyen autois kai efagon
(Gen 19:4) pro tou koimhjhnai kai oi andres ths polews oi sodomitai periekuklwsan thn oikian apo neaniskou ews presbuterou apas o laos ama
(Gen 19:5) kai exekalounto ton lwt kai elegon pros auton pou eisin oi andres oi eiseljontes pros se thn nukta exagage autous pros hmas ina suggenwmeja autois
(Gen 19:6) exhljen de lwt pros autous pros to projuron thn de juran prosewxen opisw autou
(Gen 19:7) eipen de pros autous mhdamws adelfoi mh ponhreushsje
(Gen 19:8) eisin de moi duo jugateres ai ouk egnwsan andra exaxw autas pros umas kai crhsasje autais kaja an areskh umin monon eis tous andras toutous mh poihshte mhden adikon ou eineken eishljon upo thn skephn twn dokwn mou
(Gen 19:9) eipan de aposta ekei eis hljes paroikein mh kai krisin krinein nun oun se kakwsomen mallon h ekeinous kai parebiazonto ton andra ton lwt sfodra kai hggisan suntriyai thn juran
(Gen 19:10) ekteinantes de oi andres tas ceiras eisespasanto ton lwt pros eautous eis ton oikon kai thn juran tou oikou apekleisan
(Gen 19:11) tous de andras tous ontas epi ths juras tou oikou epataxan aorasia apo mikrou ews megalou kai parelujhsan zhtountes thn juran
(Gen 19:12) eipan de oi andres pros lwt estin tis soi wde gambroi h uioi h jugateres h ei tis soi allos estin en th polei exagage ek tou topou toutou
(Gen 19:13) oti apollumen hmeis ton topon touton oti uywjh h kraugh autwn enantion kuriou kai apesteilen hmas kurios ektriyai authn
(Gen 19:14) exhljen de lwt kai elalhsen pros tous gambrous autou tous eilhfotas tas jugateras autou kai eipen anasthte kai exeljate ek tou topou toutou oti ektribei kurios thn polin edoxen de geloiazein enantion twn gambrwn autou
(Gen 19:15) hnika de orjros egineto epespoudazon oi aggeloi ton lwt legontes anastas labe thn gunaika sou kai tas duo jugateras sou as eceis kai exelje ina mh sunapolh tais anomiais ths polews
(Gen 19:16) kai etaracjhsan kai ekrathsan oi aggeloi ths ceiros autou kai ths ceiros ths gunaikos autou kai twn ceirwn twn duo jugaterwn autou en tw feisasjai kurion autou
(Gen 19:17) kai egeneto hnika exhgagon autous exw kai eipan swzwn swze thn seautou yuchn mh peribleyhs eis ta opisw mhde sths en pash th pericwrw eis to oros swzou mhpote sumparalhmfjhs
(Gen 19:18) eipen de lwt pros autous deomai kurie
(Gen 19:19) epeidh euren o pais sou eleos enantion sou kai emegalunas thn dikaiosunhn sou o poieis ep eme tou zhn thn yuchn mou egw de ou dunhsomai diaswjhnai eis to oros mh katalabh me ta kaka kai apojanw
(Gen 19:20) idou h polis auth eggus tou katafugein me ekei h estin mikra ekei swjhsomai ou mikra estin kai zhsetai h yuch mou
(Gen 19:21) kai eipen autw idou ejaumasa sou to proswpon kai epi tw rhmati toutw tou mh katastreyai thn polin peri hs elalhsas
(Gen 19:22) speuson oun tou swjhnai ekei ou gar dunhsomai poihsai pragma ews tou se eiseljein ekei dia touto ekalesen to onoma ths polews ekeinhs shgwr
(Gen 19:23) o hlios exhljen epi thn ghn kai lwt eishljen eis shgwr
(Gen 19:24) kai kurios ebrexen epi sodoma kai gomorra jeion kai pur para kuriou ek tou ouranou
(Gen 19:25) kai katestreyen tas poleis tautas kai pasan thn perioikon kai pantas tous katoikountas en tais polesin kai panta ta anatellonta ek ths ghs
(Gen 19:26) kai epebleyen h gunh autou eis ta opisw kai egeneto sthlh alos
(Gen 19:27) wrjrisen de abraam to prwi eis ton topon ou eisthkei enantion kuriou
(Gen 19:28) kai epebleyen epi proswpon sodomwn kai gomorras kai epi proswpon ths ghs ths pericwrou kai eiden kai idou anebainen flox ths ghs wsei atmis kaminou
(Gen 19:29) kai egeneto en tw ektriyai kurion pasas tas poleis ths perioikou emnhsjh o jeos tou abraam kai exapesteilen ton lwt ek mesou ths katastrofhs en tw katastreyai kurion tas poleis en ais katwkei en autais lwt
(Gen 19:30) anebh de lwt ek shgwr kai ekajhto en tw orei kai ai duo jugateres autou met autou efobhjh gar katoikhsai en shgwr kai wkhsen en tw sphlaiw autos kai ai duo jugateres autou met autou
(Gen 19:31) eipen de h presbutera pros thn newteran o pathr hmwn presbuteros kai oudeis estin epi ths ghs os eiseleusetai pros hmas ws kajhkei pash th gh
(Gen 19:32) deuro kai potiswmen ton patera hmwn oinon kai koimhjwmen met autou kai exanasthswmen ek tou patros hmwn sperma
(Gen 19:33) epotisan de ton patera autwn oinon en th nukti tauth kai eiseljousa h presbutera ekoimhjh meta tou patros auths thn nukta ekeinhn kai ouk hdei en tw koimhjhnai authn kai anasthnai
(Gen 19:34) egeneto de th epaurion kai eipen h presbutera pros thn newteran idou ekoimhjhn ecjes meta tou patros hmwn potiswmen auton oinon kai thn nukta tauthn kai eiseljousa koimhjhti met autou kai exanasthswmen ek tou patros hmwn sperma
(Gen 19:35) epotisan de kai en th nukti ekeinh ton patera autwn oinon kai eiseljousa h newtera ekoimhjh meta tou patros auths kai ouk hdei en tw koimhjhnai authn kai anasthnai
(Gen 19:36) kai sunelabon ai duo jugateres lwt ek tou patros autwn
(Gen 19:37) kai eteken h presbutera uion kai ekalesen to onoma autou mwab legousa ek tou patros mou outos pathr mwabitwn ews ths shmeron hmeras
(Gen 19:38) eteken de kai h newtera uion kai ekalesen to onoma autou amman uios tou genous mou outos pathr ammanitwn ews ths shmeron hmeras
(Gen 20:1) kai ekinhsen ekeijen abraam eis ghn pros liba kai wkhsen ana meson kadhs kai ana meson sour kai parwkhsen en gerarois
(Gen 20:2) eipen de abraam peri sarras ths gunaikos autou oti adelfh mou estin efobhjh gar eipein oti gunh mou estin mhpote apokteinwsin auton oi andres ths polews di authn apesteilen de abimelec basileus gerarwn kai elaben thn sarran
(Gen 20:3) kai eishljen o jeos pros abimelec en upnw thn nukta kai eipen idou su apojnhskeis peri ths gunaikos hs elabes auth de estin sunwkhkuia andri
(Gen 20:4) abimelec de ouc hyato auths kai eipen kurie ejnos agnooun kai dikaion apoleis
(Gen 20:5) ouk autos moi eipen adelfh mou estin kai auth moi eipen adelfos mou estin en kajara kardia kai en dikaiosunh ceirwn epoihsa touto
(Gen 20:6) eipen de autw o jeos kaj upnon kagw egnwn oti en kajara kardia epoihsas touto kai efeisamhn egw sou tou mh amartein se eis eme eneken toutou ouk afhka se ayasjai auths
(Gen 20:7) nun de apodos thn gunaika tw anjrwpw oti profhths estin kai proseuxetai peri sou kai zhsh ei de mh apodidws gnwji oti apojanh su kai panta ta sa
(Gen 20:8) kai wrjrisen abimelec to prwi kai ekalesen pantas tous paidas autou kai elalhsen panta ta rhmata tauta eis ta wta autwn efobhjhsan de pantes oi anjrwpoi sfodra
(Gen 20:9) kai ekalesen abimelec ton abraam kai eipen autw ti touto epoihsas hmin mh ti hmartomen eis se oti ephgages ep eme kai epi thn basileian mou amartian megalhn ergon o oudeis poihsei pepoihkas moi
(Gen 20:10) eipen de abimelec tw abraam ti enidwn epoihsas touto
(Gen 20:11) eipen de abraam eipa gar ara ouk estin jeosebeia en tw topw toutw eme te apoktenousin eneken ths gunaikos mou
(Gen 20:12) kai gar alhjws adelfh mou estin ek patros all ouk ek mhtros egenhjh de moi eis gunaika
(Gen 20:13) egeneto de hnika exhgagen me o jeos ek tou oikou tou patros mou kai eipa auth tauthn thn dikaiosunhn poihseis ep eme eis panta topon ou ean eiseljwmen ekei eipon eme oti adelfos mou estin
(Gen 20:14) elaben de abimelec cilia didracma probata kai moscous kai paidas kai paidiskas kai edwken tw abraam kai apedwken autw sarran thn gunaika autou
(Gen 20:15) kai eipen abimelec tw abraam idou h gh mou enantion sou ou ean soi areskh katoikei
(Gen 20:16) th de sarra eipen idou dedwka cilia didracma tw adelfw sou tauta estai soi eis timhn tou proswpou sou kai pasais tais meta sou kai panta alhjeuson
(Gen 20:17) proshuxato de abraam pros ton jeon kai iasato o jeos ton abimelec kai thn gunaika autou kai tas paidiskas autou kai etekon
(Gen 20:18) oti sugkleiwn sunekleisen kurios exwjen pasan mhtran en tw oikw tou abimelec eneken sarras ths gunaikos abraam
(Gen 21:1) kai kurios epeskeyato thn sarran kaja eipen kai epoihsen kurios th sarra kaja elalhsen
(Gen 21:2) kai sullabousa eteken sarra tw abraam uion eis to ghras eis ton kairon kaja elalhsen autw kurios
(Gen 21:3) kai ekalesen abraam to onoma tou uiou autou tou genomenou autw on eteken autw sarra isaak
(Gen 21:4) perietemen de abraam ton isaak th ogdoh hmera kaja eneteilato autw o jeos
(Gen 21:5) abraam de hn ekaton etwn hnika egeneto autw isaak o uios autou
(Gen 21:6) eipen de sarra gelwta moi epoihsen kurios os gar an akoush sugcareitai moi
(Gen 21:7) kai eipen tis anaggelei tw abraam oti jhlazei paidion sarra oti etekon uion en tw ghrei mou
(Gen 21:8) kai huxhjh to paidion kai apegalaktisjh kai epoihsen abraam dochn megalhn h hmera apegalaktisjh isaak o uios autou
(Gen 21:9) idousa de sarra ton uion agar ths aiguptias os egeneto tw abraam paizonta meta isaak tou uiou auths
(Gen 21:10) kai eipen tw abraam ekbale thn paidiskhn tauthn kai ton uion auths ou gar klhronomhsei o uios ths paidiskhs tauths meta tou uiou mou isaak
(Gen 21:11) sklhron de efanh to rhma sfodra enantion abraam peri tou uiou autou
(Gen 21:12) eipen de o jeos tw abraam mh sklhron estw to rhma enantion sou peri tou paidiou kai peri ths paidiskhs panta osa ean eiph soi sarra akoue ths fwnhs auths oti en isaak klhjhsetai soi sperma
(Gen 21:13) kai ton uion de ths paidiskhs tauths eis ejnos mega poihsw auton oti sperma son estin
(Gen 21:14) anesth de abraam to prwi kai elaben artous kai askon udatos kai edwken agar kai epejhken epi ton wmon kai to paidion kai apesteilen authn apeljousa de eplanato thn erhmon kata to frear tou orkou
(Gen 21:15) exelipen de to udwr ek tou askou kai erriyen to paidion upokatw mias elaths
(Gen 21:16) apeljousa de ekajhto apenanti autou makrojen wsei toxou bolhn eipen gar ou mh idw ton janaton tou paidiou mou kai ekajisen apenanti autou anabohsan de to paidion eklausen
(Gen 21:17) eishkousen de o jeos ths fwnhs tou paidiou ek tou topou ou hn kai ekalesen aggelos tou jeou thn agar ek tou ouranou kai eipen auth ti estin agar mh fobou epakhkoen gar o jeos ths fwnhs tou paidiou sou ek tou topou ou estin
(Gen 21:18) anasthji labe to paidion kai krathson th ceiri sou auto eis gar ejnos mega poihsw auton
(Gen 21:19) kai anewxen o jeos tous ofjalmous auths kai eiden frear udatos zwntos kai eporeujh kai eplhsen ton askon udatos kai epotisen to paidion
(Gen 21:20) kai hn o jeos meta tou paidiou kai huxhjh kai katwkhsen en th erhmw egeneto de toxoths
(Gen 21:21) kai katwkhsen en th erhmw th faran kai elaben autw h mhthr gunaika ek ghs aiguptou
(Gen 21:22) egeneto de en tw kairw ekeinw kai eipen abimelec kai ocozaj o numfagwgos autou kai fikol o arcistrathgos ths dunamews autou pros abraam legwn o jeos meta sou en pasin ois ean poihs
(Gen 21:23) nun oun omoson moi ton jeon mh adikhsein me mhde to sperma mou mhde to onoma mou alla kata thn dikaiosunhn hn epoihsa meta sou poihseis met emou kai th gh h su parwkhsas en auth
(Gen 21:24) kai eipen abraam egw omoumai
(Gen 21:25) kai hlegxen abraam ton abimelec peri twn freatwn tou udatos wn afeilanto oi paides tou abimelec
(Gen 21:26) kai eipen autw abimelec ouk egnwn tis epoihsen to pragma touto oude su moi aphggeilas oude egw hkousa all h shmeron
(Gen 21:27) kai elaben abraam probata kai moscous kai edwken tw abimelec kai diejento amfoteroi diajhkhn
(Gen 21:28) kai esthsen abraam epta amnadas probatwn monas
(Gen 21:29) kai eipen abimelec tw abraam ti eisin ai epta amnades twn probatwn toutwn as esthsas monas
(Gen 21:30) kai eipen abraam oti tas epta amnadas tautas lhmyh par emou ina wsin moi eis marturion oti egw wruxa to frear touto
(Gen 21:31) dia touto epwnomasen to onoma tou topou ekeinou frear orkismou oti ekei wmosan amfoteroi
(Gen 21:32) kai diejento diajhkhn en tw freati tou orkou anesth de abimelec kai ocozaj o numfagwgos autou kai fikol o arcistrathgos ths dunamews autou kai epestreyan eis thn ghn twn fulistiim
(Gen 21:33) kai efuteusen abraam arouran epi tw freati tou orkou kai epekalesato ekei to onoma kuriou jeos aiwnios
(Gen 21:34) parwkhsen de abraam en th gh twn fulistiim hmeras pollas
(Gen 22:1) kai egeneto meta ta rhmata tauta o jeos epeirazen ton abraam kai eipen pros auton abraam abraam o de eipen idou egw
(Gen 22:2) kai eipen labe ton uion sou ton agaphton on hgaphsas ton isaak kai poreujhti eis thn ghn thn uyhlhn kai anenegkon auton ekei eis olokarpwsin ef en twn orewn wn an soi eipw
(Gen 22:3) anastas de abraam to prwi epesaxen thn onon autou parelaben de mej eautou duo paidas kai isaak ton uion autou kai scisas xula eis olokarpwsin anastas eporeujh kai hljen epi ton topon on eipen autw o jeos
(Gen 22:4) th hmera th trith kai anableyas abraam tois ofjalmois eiden ton topon makrojen
(Gen 22:5) kai eipen abraam tois paisin autou kajisate autou meta ths onou egw de kai to paidarion dieleusomeja ews wde kai proskunhsantes anastreywmen pros umas
(Gen 22:6) elaben de abraam ta xula ths olokarpwsews kai epejhken isaak tw uiw autou elaben de kai to pur meta ceira kai thn macairan kai eporeujhsan oi duo ama
(Gen 22:7) eipen de isaak pros abraam ton patera autou eipas pater o de eipen ti estin teknon legwn idou to pur kai ta xula pou estin to probaton to eis olokarpwsin
(Gen 22:8) eipen de abraam o jeos oyetai eautw probaton eis olokarpwsin teknon poreujentes de amfoteroi ama
(Gen 22:9) hljon epi ton topon on eipen autw o jeos kai wkodomhsen ekei abraam jusiasthrion kai epejhken ta xula kai sumpodisas isaak ton uion autou epejhken auton epi to jusiasthrion epanw twn xulwn
(Gen 22:10) kai exeteinen abraam thn ceira autou labein thn macairan sfaxai ton uion autou
(Gen 22:11) kai ekalesen auton aggelos kuriou ek tou ouranou kai eipen autw abraam abraam o de eipen idou egw
(Gen 22:12) kai eipen mh epibalhs thn ceira sou epi to paidarion mhde poihshs autw mhden nun gar egnwn oti fobh ton jeon su kai ouk efeisw tou uiou sou tou agaphtou di eme
(Gen 22:13) kai anableyas abraam tois ofjalmois autou eiden kai idou krios eis katecomenos en futw sabek twn keratwn kai eporeujh abraam kai elaben ton krion kai anhnegken auton eis olokarpwsin anti isaak tou uiou autou
(Gen 22:14) kai ekalesen abraam to onoma tou topou ekeinou kurios eiden ina eipwsin shmeron en tw orei kurios wfjh
(Gen 22:15) kai ekalesen aggelos kuriou ton abraam deuteron ek tou ouranou
(Gen 22:16) legwn kat emautou wmosa legei kurios ou eineken epoihsas to rhma touto kai ouk efeisw tou uiou sou tou agaphtou di eme
(Gen 22:17) h mhn eulogwn euloghsw se kai plhjunwn plhjunw to sperma sou ws tous asteras tou ouranou kai ws thn ammon thn para to ceilos ths jalasshs kai klhronomhsei to sperma sou tas poleis twn upenantiwn
(Gen 22:18) kai eneuloghjhsontai en tw spermati sou panta ta ejnh ths ghs anj wn uphkousas ths emhs fwnhs
(Gen 22:19) apestrafh de abraam pros tous paidas autou kai anastantes eporeujhsan ama epi to frear tou orkou kai katwkhsen abraam epi tw freati tou orkou
(Gen 22:20) egeneto de meta ta rhmata tauta kai anhggelh tw abraam legontes idou tetoken melca kai auth uious nacwr tw adelfw sou
(Gen 22:21) ton wx prwtotokon kai ton baux adelfon autou kai ton kamouhl patera surwn
(Gen 22:22) kai ton casad kai ton azau kai ton faldas kai ton iedlaf kai ton bajouhl
(Gen 22:23) kai bajouhl egennhsen thn rebekkan oktw outoi uioi ous eteken melca tw nacwr tw adelfw abraam
(Gen 22:24) kai h pallakh autou h onoma rehma eteken kai auth ton tabek kai ton gaam kai ton tocos kai ton mwca
(Gen 23:1) egeneto de h zwh sarras eth ekaton eikosi epta
(Gen 23:2) kai apejanen sarra en polei arbok h estin en tw koilwmati auth estin cebrwn en gh canaan hljen de abraam koyasjai sarran kai penjhsai
(Gen 23:3) kai anesth abraam apo tou nekrou autou kai eipen tois uiois cet legwn
(Gen 23:4) paroikos kai parepidhmos egw eimi mej umwn dote oun moi kthsin tafou mej umwn kai jayw ton nekron mou ap emou
(Gen 23:5) apekrijhsan de oi uioi cet pros abraam legontes
(Gen 23:6) mh kurie akouson de hmwn basileus para jeou ei su en hmin en tois eklektois mnhmeiois hmwn jayon ton nekron sou oudeis gar hmwn to mnhmeion autou kwlusei apo sou tou jayai ton nekron sou ekei
(Gen 23:7) anastas de abraam prosekunhsen tw law ths ghs tois uiois cet
(Gen 23:8) kai elalhsen pros autous abraam legwn ei ecete th yuch umwn wste jayai ton nekron mou apo proswpou mou akousate mou kai lalhsate peri emou efrwn tw tou saar
(Gen 23:9) kai dotw moi to sphlaion to diploun o estin autw to on en merei tou agrou autou arguriou tou axiou dotw moi auto en umin eis kthsin mnhmeiou
(Gen 23:10) efrwn de ekajhto en mesw twn uiwn cet apokrijeis de efrwn o cettaios pros abraam eipen akouontwn twn uiwn cet kai pantwn twn eisporeuomenwn eis thn polin legwn
(Gen 23:11) par emoi genou kurie kai akouson mou ton agron kai to sphlaion to en autw soi didwmi enantion pantwn twn politwn mou dedwka soi jayon ton nekron sou
(Gen 23:12) kai prosekunhsen abraam enantion tou laou ths ghs
(Gen 23:13) kai eipen tw efrwn eis ta wta tou laou ths ghs epeidh pros emou ei akouson mou to argurion tou agrou labe par emou kai jayw ton nekron mou ekei
(Gen 23:14) apekrijh de efrwn tw abraam legwn
(Gen 23:15) ouci kurie akhkoa gh tetrakosiwn didracmwn arguriou ana meson emou kai sou ti an eih touto su de ton nekron sou jayon
(Gen 23:16) kai hkousen abraam tou efrwn kai apekatesthsen abraam tw efrwn to argurion o elalhsen eis ta wta twn uiwn cet tetrakosia didracma arguriou dokimou emporois
(Gen 23:17) kai esth o agros efrwn os hn en tw diplw sphlaiw os estin kata proswpon mambrh o agros kai to sphlaion o hn en autw kai pan dendron o hn en tw agrw o estin en tois oriois autou kuklw
(Gen 23:18) tw abraam eis kthsin enantion twn uiwn cet kai pantwn twn eisporeuomenwn eis thn polin
(Gen 23:19) meta tauta ejayen abraam sarran thn gunaika autou en tw sphlaiw tou agrou tw diplw o estin apenanti mambrh auth estin cebrwn en th gh canaan
(Gen 23:20) kai ekurwjh o agros kai to sphlaion o hn en autw tw abraam eis kthsin tafou para twn uiwn cet
(Gen 24:1) kai abraam hn presbuteros probebhkws hmerwn kai kurios euloghsen ton abraam kata panta
(Gen 24:2) kai eipen abraam tw paidi autou tw presbuterw ths oikias autou tw arconti pantwn twn autou jes thn ceira sou upo ton mhron mou
(Gen 24:3) kai exorkiw se kurion ton jeon tou ouranou kai ton jeon ths ghs ina mh labhs gunaika tw uiw mou isaak apo twn jugaterwn twn cananaiwn mej wn egw oikw en autois
(Gen 24:4) alla eis thn ghn mou ou egenomhn poreush kai eis thn fulhn mou kai lhmyh gunaika tw uiw mou isaak ekeijen
(Gen 24:5) eipen de pros auton o pais mhpote ou bouletai h gunh poreujhnai met emou opisw eis thn ghn tauthn apostreyw ton uion sou eis thn ghn ojen exhljes ekeijen
(Gen 24:6) eipen de pros auton abraam prosece seautw mh apostreyhs ton uion mou ekei
(Gen 24:7) kurios o jeos tou ouranou kai o jeos ths ghs os elaben me ek tou oikou tou patros mou kai ek ths ghs hs egenhjhn os elalhsen moi kai wmosen moi legwn soi dwsw thn ghn tauthn kai tw spermati sou autos apostelei ton aggelon autou emprosjen sou kai lhmyh gunaika tw uiw mou isaak ekeijen
(Gen 24:8) ean de mh jelh h gunh poreujhnai meta sou eis thn ghn tauthn kajaros esh apo tou orkou toutou monon ton uion mou mh apostreyhs ekei
(Gen 24:9) kai ejhken o pais thn ceira autou upo ton mhron abraam tou kuriou autou kai wmosen autw peri tou rhmatos toutou
(Gen 24:10) kai elaben o pais deka kamhlous apo twn kamhlwn tou kuriou autou kai apo pantwn twn agajwn tou kuriou autou mej eautou kai anastas eporeujh eis thn mesopotamian eis thn polin nacwr
(Gen 24:11) kai ekoimisen tas kamhlous exw ths polews para to frear tou udatos to pros oye hnika ekporeuontai ai udreuomenai
(Gen 24:12) kai eipen kurie o jeos tou kuriou mou abraam euodwson enantion emou shmeron kai poihson eleos meta tou kuriou mou abraam
(Gen 24:13) idou egw esthka epi ths phghs tou udatos ai de jugateres twn oikountwn thn polin ekporeuontai antlhsai udwr
(Gen 24:14) kai estai h parjenos h an egw eipw epiklinon thn udrian sou ina piw kai eiph moi pie kai tas kamhlous sou potiw ews an pauswntai pinousai tauthn htoimasas tw paidi sou isaak kai en toutw gnwsomai oti epoihsas eleos tw kuriw mou abraam
(Gen 24:15) kai egeneto pro tou suntelesai auton lalounta en th dianoia kai idou rebekka exeporeueto h tecjeisa bajouhl uiw melcas ths gunaikos nacwr adelfou de abraam ecousa thn udrian epi twn wmwn auths
(Gen 24:16) h de parjenos hn kalh th oyei sfodra parjenos hn anhr ouk egnw authn katabasa de epi thn phghn eplhsen thn udrian kai anebh
(Gen 24:17) epedramen de o pais eis sunanthsin auths kai eipen potison me mikron udwr ek ths udrias sou
(Gen 24:18) h de eipen pie kurie kai espeusen kai kajeilen thn udrian epi ton braciona auths kai epotisen auton
(Gen 24:19) ews epausato pinwn kai eipen kai tais kamhlois sou udreusomai ews an pasai piwsin
(Gen 24:20) kai espeusen kai exekenwsen thn udrian eis to potisthrion kai edramen eti epi to frear antlhsai kai udreusato pasais tais kamhlois
(Gen 24:21) o de anjrwpos katemanjanen authn kai paresiwpa tou gnwnai ei euodwken kurios thn odon autou h ou
(Gen 24:22) egeneto de hnika epausanto pasai ai kamhloi pinousai elaben o anjrwpos enwtia crusa ana dracmhn olkhs kai duo yelia epi tas ceiras auths deka cruswn olkh autwn
(Gen 24:23) kai ephrwthsen authn kai eipen jugathr tinos ei anaggeilon moi ei estin para tw patri sou topos hmin katalusai
(Gen 24:24) kai eipen autw jugathr bajouhl eimi egw tou melcas on eteken tw nacwr
(Gen 24:25) kai eipen autw kai acura kai cortasmata polla par hmin kai topos tou katalusai
(Gen 24:26) kai eudokhsas o anjrwpos prosekunhsen kuriw
(Gen 24:27) kai eipen euloghtos kurios o jeos tou kuriou mou abraam os ouk egkatelipen thn dikaiosunhn autou kai thn alhjeian apo tou kuriou mou eme euodwken kurios eis oikon tou adelfou tou kuriou mou
(Gen 24:28) kai dramousa h pais aphggeilen eis ton oikon ths mhtros auths kata ta rhmata tauta
(Gen 24:29) th de rebekka adelfos hn w onoma laban kai edramen laban pros ton anjrwpon exw epi thn phghn
(Gen 24:30) kai egeneto hnika eiden ta enwtia kai ta yelia epi tas ceiras ths adelfhs autou kai ote hkousen ta rhmata rebekkas ths adelfhs autou legoushs outws lelalhken moi o anjrwpos kai hljen pros ton anjrwpon esthkotos autou epi twn kamhlwn epi ths phghs
(Gen 24:31) kai eipen autw deuro eiselje euloghtos kurios ina ti esthkas exw egw de htoimaka thn oikian kai topon tais kamhlois
(Gen 24:32) eishljen de o anjrwpos eis thn oikian kai apesaxen tas kamhlous kai edwken acura kai cortasmata tais kamhlois kai udwr niyasjai tois posin autou kai tois posin twn andrwn twn met autou
(Gen 24:33) kai parejhken autois artous fagein kai eipen ou mh fagw ews tou lalhsai me ta rhmata mou kai eipan lalhson
(Gen 24:34) kai eipen pais abraam egw eimi
(Gen 24:35) kurios de euloghsen ton kurion mou sfodra kai uywjh kai edwken autw probata kai moscous argurion kai crusion paidas kai paidiskas kamhlous kai onous
(Gen 24:36) kai eteken sarra h gunh tou kuriou mou uion ena tw kuriw mou meta to ghrasai auton kai edwken autw osa hn autw
(Gen 24:37) kai wrkisen me o kurios mou legwn ou lhmyh gunaika tw uiw mou apo twn jugaterwn twn cananaiwn en ois egw paroikw en th gh autwn
(Gen 24:38) all h eis ton oikon tou patros mou poreush kai eis thn fulhn mou kai lhmyh gunaika tw uiw mou ekeijen
(Gen 24:39) eipa de tw kuriw mou mhpote ou poreusetai h gunh met emou
(Gen 24:40) kai eipen moi kurios w euhresthsa enantion autou autos apostelei ton aggelon autou meta sou kai euodwsei thn odon sou kai lhmyh gunaika tw uiw mou ek ths fulhs mou kai ek tou oikou tou patros mou
(Gen 24:41) tote ajwos esh apo ths aras mou hnika gar ean eljhs eis thn emhn fulhn kai mh soi dwsin kai esh ajwos apo tou orkismou mou
(Gen 24:42) kai eljwn shmeron epi thn phghn eipa kurie o jeos tou kuriou mou abraam ei su euodois thn odon mou hn nun egw poreuomai ep authn
(Gen 24:43) idou egw efesthka epi ths phghs tou udatos kai ai jugateres twn anjrwpwn ths polews exeleusontai udreusasjai udwr kai estai h parjenos h an egw eipw potison me mikron udwr ek ths udrias sou
(Gen 24:44) kai eiph moi kai su pie kai tais kamhlois sou udreusomai auth h gunh hn htoimasen kurios tw eautou jeraponti isaak kai en toutw gnwsomai oti pepoihkas eleos tw kuriw mou abraam
(Gen 24:45) kai egeneto pro tou suntelesai me lalounta en th dianoia eujus rebekka exeporeueto ecousa thn udrian epi twn wmwn kai katebh epi thn phghn kai udreusato eipa de auth potison me
(Gen 24:46) kai speusasa kajeilen thn udrian auths af eauths kai eipen pie su kai tas kamhlous sou potiw kai epion kai tas kamhlous mou epotisen
(Gen 24:47) kai hrwthsa authn kai eipa tinos ei jugathr h de efh jugathr bajouhl eimi tou uiou nacwr on eteken autw melca kai periejhka auth ta enwtia kai ta yelia peri tas ceiras auths
(Gen 24:48) kai eudokhsas prosekunhsa kuriw kai euloghsa kurion ton jeon tou kuriou mou abraam os euodwsen moi en odw alhjeias labein thn jugatera tou adelfou tou kuriou mou tw uiw autou
(Gen 24:49) ei oun poieite umeis eleos kai dikaiosunhn pros ton kurion mou apaggeilate moi ei de mh apaggeilate moi ina epistreyw eis dexian h eis aristeran
(Gen 24:50) apokrijeis de laban kai bajouhl eipan para kuriou exhljen to prostagma touto ou dunhsomeja oun soi anteipein kakon kalw
(Gen 24:51) idou rebekka enwpion sou labwn apotrece kai estw gunh tw uiw tou kuriou sou kaja elalhsen kurios
(Gen 24:52) egeneto de en tw akousai ton paida ton abraam twn rhmatwn toutwn prosekunhsen epi thn ghn kuriw
(Gen 24:53) kai exenegkas o pais skeuh argura kai crusa kai imatismon edwken rebekka kai dwra edwken tw adelfw auths kai th mhtri auths
(Gen 24:54) kai efagon kai epion autos kai oi andres oi met autou ontes kai ekoimhjhsan kai anastas prwi eipen ekpemyate me ina apeljw pros ton kurion mou
(Gen 24:55) eipan de oi adelfoi auths kai h mhthr meinatw h parjenos mej hmwn hmeras wsei deka kai meta tauta apeleusetai
(Gen 24:56) o de eipen pros autous mh katecete me kai kurios euodwsen thn odon mou ekpemyate me ina apeljw pros ton kurion mou
(Gen 24:57) oi de eipan kaleswmen thn paida kai erwthswmen to stoma auths
(Gen 24:58) kai ekalesan rebekkan kai eipan auth poreush meta tou anjrwpou toutou h de eipen poreusomai
(Gen 24:59) kai exepemyan rebekkan thn adelfhn autwn kai ta uparconta auths kai ton paida ton abraam kai tous met autou
(Gen 24:60) kai euloghsan rebekkan thn adelfhn autwn kai eipan auth adelfh hmwn ei ginou eis ciliadas muriadwn kai klhronomhsatw to sperma sou tas poleis twn upenantiwn
(Gen 24:61) anastasa de rebekka kai ai abrai auths epebhsan epi tas kamhlous kai eporeujhsan meta tou anjrwpou kai analabwn o pais thn rebekkan aphljen
(Gen 24:62) isaak de eporeueto dia ths erhmou kata to frear ths orasews autos de katwkei en th gh th pros liba
(Gen 24:63) kai exhljen isaak adoleschsai eis to pedion to pros deilhs kai anableyas tois ofjalmois eiden kamhlous ercomenas
(Gen 24:64) kai anableyasa rebekka tois ofjalmois eiden ton isaak kai katephdhsen apo ths kamhlou
(Gen 24:65) kai eipen tw paidi tis estin o anjrwpos ekeinos o poreuomenos en tw pediw eis sunanthsin hmin eipen de o pais outos estin o kurios mou h de labousa to jeristron periebaleto
(Gen 24:66) kai dihghsato o pais tw isaak panta ta rhmata a epoihsen
(Gen 24:67) eishljen de isaak eis ton oikon ths mhtros autou kai elaben thn rebekkan kai egeneto autou gunh kai hgaphsen authn kai pareklhjh isaak peri sarras ths mhtros autou
(Gen 25:1) prosjemenos de abraam elaben gunaika h onoma cettoura
(Gen 25:2) eteken de autw ton zemran kai ton iexan kai ton madan kai ton madiam kai ton iesbok kai ton swue
(Gen 25:3) iexan de egennhsen ton saba kai ton jaiman kai ton daidan uioi de daidan egenonto ragouhl kai nabdehl kai assouriim kai latousiim kai lowmim
(Gen 25:4) uioi de madiam gaifa kai afer kai enwc kai abira kai elraga pantes outoi hsan uioi cettouras
(Gen 25:5) edwken de abraam panta ta uparconta autou isaak tw uiw autou
(Gen 25:6) kai tois uiois twn pallakwn autou edwken abraam domata kai exapesteilen autous apo isaak tou uiou autou eti zwntos autou pros anatolas eis ghn anatolwn
(Gen 25:7) tauta de ta eth hmerwn zwhs abraam osa ezhsen ekaton ebdomhkonta pente eth
(Gen 25:8) kai eklipwn apejanen abraam en ghrei kalw presbuths kai plhrhs hmerwn kai prosetejh pros ton laon autou
(Gen 25:9) kai ejayan auton isaak kai ismahl oi uioi autou eis to sphlaion to diploun eis ton agron efrwn tou saar tou cettaiou o estin apenanti mambrh
(Gen 25:10) ton agron kai to sphlaion o ekthsato abraam para twn uiwn cet ekei ejayan abraam kai sarran thn gunaika autou
(Gen 25:11) egeneto de meta to apojanein abraam euloghsen o jeos isaak ton uion autou kai katwkhsen isaak para to frear ths orasews
(Gen 25:12) autai de ai geneseis ismahl tou uiou abraam on eteken agar h paidiskh sarras tw abraam
(Gen 25:13) kai tauta ta onomata twn uiwn ismahl kat onoma twn genewn autou prwtotokos ismahl nabaiwj kai khdar kai nabdehl kai massam
(Gen 25:14) kai masma kai idouma kai massh
(Gen 25:15) kai coddad kai jaiman kai ietour kai nafes kai kedma
(Gen 25:16) outoi eisin oi uioi ismahl kai tauta ta onomata autwn en tais skhnais autwn kai en tais epaulesin autwn dwdeka arcontes kata ejnh autwn
(Gen 25:17) kai tauta ta eth ths zwhs ismahl ekaton triakonta epta eth kai eklipwn apejanen kai prosetejh pros to genos autou
(Gen 25:18) katwkhsen de apo euilat ews sour h estin kata proswpon aiguptou ews eljein pros assurious kata proswpon pantwn twn adelfwn autou katwkhsen
(Gen 25:19) kai autai ai geneseis isaak tou uiou abraam abraam egennhsen ton isaak
(Gen 25:20) hn de isaak etwn tessarakonta ote elaben thn rebekkan jugatera bajouhl tou surou ek ths mesopotamias adelfhn laban tou surou eautw gunaika
(Gen 25:21) edeito de isaak kuriou peri rebekkas ths gunaikos autou oti steira hn ephkousen de autou o jeos kai elaben en gastri rebekka h gunh autou
(Gen 25:22) eskirtwn de ta paidia en auth eipen de ei outws moi mellei ginesjai ina ti moi touto eporeujh de pujesjai para kuriou
(Gen 25:23) kai eipen kurios auth duo ejnh en th gastri sou eisin kai duo laoi ek ths koilias sou diastalhsontai kai laos laou uperexei kai o meizwn douleusei tw elassoni
(Gen 25:24) kai eplhrwjhsan ai hmerai tou tekein authn kai thde hn diduma en th koilia auths
(Gen 25:25) exhljen de o uios o prwtotokos purrakhs olos wsei dora dasus epwnomasen de to onoma autou hsau
(Gen 25:26) kai meta touto exhljen o adelfos autou kai h ceir autou epeilhmmenh ths pternhs hsau kai ekalesen to onoma autou iakwb isaak de hn etwn exhkonta ote eteken autous rebekka
(Gen 25:27) huxhjhsan de oi neaniskoi kai hn hsau anjrwpos eidws kunhgein agroikos iakwb de hn anjrwpos aplastos oikwn oikian
(Gen 25:28) hgaphsen de isaak ton hsau oti h jhra autou brwsis autw rebekka de hgapa ton iakwb
(Gen 25:29) hyhsen de iakwb eyema hljen de hsau ek tou pediou ekleipwn
(Gen 25:30) kai eipen hsau tw iakwb geuson me apo tou eyematos tou purrou toutou oti ekleipw dia touto eklhjh to onoma autou edwm
(Gen 25:31) eipen de iakwb tw hsau apodou moi shmeron ta prwtotokia sou emoi
(Gen 25:32) eipen de hsau idou egw poreuomai teleutan kai ina ti moi tauta ta prwtotokia
(Gen 25:33) kai eipen autw iakwb omoson moi shmeron kai wmosen autw apedoto de hsau ta prwtotokia tw iakwb
(Gen 25:34) iakwb de edwken tw hsau arton kai eyema fakou kai efagen kai epien kai anastas wceto kai efaulisen hsau ta prwtotokia
(Gen 26:1) egeneto de limos epi ths ghs cwris tou limou tou proteron os egeneto en tw cronw tw abraam eporeujh de isaak pros abimelec basilea fulistiim eis gerara
(Gen 26:2) wfjh de autw kurios kai eipen mh katabhs eis aigupton katoikhson de en th gh h an soi eipw
(Gen 26:3) kai paroikei en th gh tauth kai esomai meta sou kai euloghsw se soi gar kai tw spermati sou dwsw pasan thn ghn tauthn kai sthsw ton orkon mou on wmosa abraam tw patri sou
(Gen 26:4) kai plhjunw to sperma sou ws tous asteras tou ouranou kai dwsw tw spermati sou pasan thn ghn tauthn kai eneuloghjhsontai en tw spermati sou panta ta ejnh ths ghs
(Gen 26:5) anj wn uphkousen abraam o pathr sou ths emhs fwnhs kai efulaxen ta prostagmata mou kai tas entolas mou kai ta dikaiwmata mou kai ta nomima mou
(Gen 26:6) kai katwkhsen isaak en gerarois
(Gen 26:7) ephrwthsan de oi andres tou topou peri rebekkas ths gunaikos autou kai eipen adelfh mou estin efobhjh gar eipein oti gunh mou estin mhpote apokteinwsin auton oi andres tou topou peri rebekkas oti wraia th oyei hn
(Gen 26:8) egeneto de polucronios ekei parakuyas de abimelec o basileus gerarwn dia ths juridos eiden ton isaak paizonta meta rebekkas ths gunaikos autou
(Gen 26:9) ekalesen de abimelec ton isaak kai eipen autw ara ge gunh sou estin ti oti eipas adelfh mou estin eipen de autw isaak eipa gar mhpote apojanw di authn
(Gen 26:10) eipen de autw abimelec ti touto epoihsas hmin mikrou ekoimhjh tis tou genous mou meta ths gunaikos sou kai ephgages ef hmas agnoian
(Gen 26:11) sunetaxen de abimelec panti tw law autou legwn pas o aptomenos tou anjrwpou toutou h ths gunaikos autou janatou enocos estai
(Gen 26:12) espeiren de isaak en th gh ekeinh kai euren en tw eniautw ekeinw ekatosteuousan krijhn euloghsen de auton kurios
(Gen 26:13) kai uywjh o anjrwpos kai probainwn meizwn egineto ews ou megas egeneto sfodra
(Gen 26:14) egeneto de autw kthnh probatwn kai kthnh bown kai gewrgia polla ezhlwsan de auton oi fulistiim
(Gen 26:15) kai panta ta freata a wruxan oi paides tou patros autou en tw cronw tou patros autou enefraxan auta oi fulistiim kai eplhsan auta ghs
(Gen 26:16) eipen de abimelec pros isaak apelje af hmwn oti dunatwteros hmwn egenou sfodra
(Gen 26:17) kai aphljen ekeijen isaak kai katelusen en th faraggi gerarwn kai katwkhsen ekei
(Gen 26:18) kai palin isaak wruxen ta freata tou udatos a wruxan oi paides abraam tou patros autou kai enefraxan auta oi fulistiim meta to apojanein abraam ton patera autou kai epwnomasen autois onomata kata ta onomata a epwnomasen abraam o pathr autou
(Gen 26:19) kai wruxan oi paides isaak en th faraggi gerarwn kai euron ekei frear udatos zwntos
(Gen 26:20) kai emacesanto oi poimenes gerarwn meta twn poimenwn isaak faskontes autwn einai to udwr kai ekalesen to onoma tou freatos adikia hdikhsan gar auton
(Gen 26:21) aparas de isaak ekeijen wruxen frear eteron ekrinonto de kai peri ekeinou kai epwnomasen to onoma autou ecjria
(Gen 26:22) aparas de ekeijen wruxen frear eteron kai ouk emacesanto peri autou kai epwnomasen to onoma autou eurucwria legwn dioti nun eplatunen kurios hmin kai huxhsen hmas epi ths ghs
(Gen 26:23) anebh de ekeijen epi to frear tou orkou
(Gen 26:24) kai wfjh autw kurios en th nukti ekeinh kai eipen egw eimi o jeos abraam tou patros sou mh fobou meta sou gar eimi kai huloghka se kai plhjunw to sperma sou dia abraam ton patera sou
(Gen 26:25) kai wkodomhsen ekei jusiasthrion kai epekalesato to onoma kuriou kai ephxen ekei thn skhnhn autou wruxan de ekei oi paides isaak frear
(Gen 26:26) kai abimelec eporeujh pros auton apo gerarwn kai ocozaj o numfagwgos autou kai fikol o arcistrathgos ths dunamews autou
(Gen 26:27) kai eipen autois isaak ina ti hljate pros me umeis de emishsate me kai apesteilate me af umwn
(Gen 26:28) kai eipan idontes ewrakamen oti hn kurios meta sou kai eipamen genesjw ara ana meson hmwn kai ana meson sou kai diajhsomeja meta sou diajhkhn
(Gen 26:29) mh poihsein mej hmwn kakon kajoti hmeis se ouk ebdeluxameja kai on tropon ecrhsameja soi kalws kai exapesteilamen se met eirhnhs kai nun su euloghtos upo kuriou
(Gen 26:30) kai epoihsen autois dochn kai efagon kai epion
(Gen 26:31) kai anastantes to prwi wmosan anjrwpos tw plhsion autou kai exapesteilen autous isaak kai apwconto ap autou meta swthrias
(Gen 26:32) egeneto de en th hmera ekeinh kai paragenomenoi oi paides isaak aphggeilan autw peri tou freatos ou wruxan kai eipan ouc euromen udwr
(Gen 26:33) kai ekalesen auto orkos dia touto onoma th polei frear orkou ews ths shmeron hmeras
(Gen 26:34) hn de hsau etwn tessarakonta kai elaben gunaika ioudin thn jugatera behr tou cettaiou kai thn basemmaj jugatera ailwn tou euaiou
(Gen 26:35) kai hsan erizousai tw isaak kai th rebekka
(Gen 27:1) egeneto de meta to ghrasai isaak kai hmblunjhsan oi ofjalmoi autou tou oran kai ekalesen hsau ton uion autou ton presbuteron kai eipen autw uie mou kai eipen idou egw
(Gen 27:2) kai eipen idou geghraka kai ou ginwskw thn hmeran ths teleuths mou
(Gen 27:3) nun oun labe to skeuos sou thn te faretran kai to toxon kai exelje eis to pedion kai jhreuson moi jhran
(Gen 27:4) kai poihson moi edesmata ws filw egw kai enegke moi ina fagw opws euloghsh se h yuch mou prin apojanein me
(Gen 27:5) rebekka de hkousen lalountos isaak pros hsau ton uion autou eporeujh de hsau eis to pedion jhreusai jhran tw patri autou
(Gen 27:6) rebekka de eipen pros iakwb ton uion auths ton elassw ide egw hkousa tou patros sou lalountos pros hsau ton adelfon sou legontos
(Gen 27:7) enegkon moi jhran kai poihson moi edesmata kai fagwn euloghsw se enantion kuriou pro tou apojanein me
(Gen 27:8) nun oun uie akouson mou kaja egw soi entellomai
(Gen 27:9) kai poreujeis eis ta probata labe moi ekeijen duo erifous apalous kai kalous kai poihsw autous edesmata tw patri sou ws filei
(Gen 27:10) kai eisoiseis tw patri sou kai fagetai opws euloghsh se o pathr sou pro tou apojanein auton
(Gen 27:11) eipen de iakwb pros rebekkan thn mhtera autou estin hsau o adelfos mou anhr dasus egw de anhr leios
(Gen 27:12) mhpote yhlafhsh me o pathr mou kai esomai enantion autou ws katafronwn kai epaxw ep emauton kataran kai ouk eulogian
(Gen 27:13) eipen de autw h mhthr ep eme h katara sou teknon monon upakouson ths fwnhs mou kai poreujeis enegke moi
(Gen 27:14) poreujeis de elaben kai hnegken th mhtri kai epoihsen h mhthr autou edesmata kaja efilei o pathr autou
(Gen 27:15) kai labousa rebekka thn stolhn hsau tou uiou auths tou presbuterou thn kalhn h hn par auth en tw oikw enedusen iakwb ton uion auths ton newteron
(Gen 27:16) kai ta dermata twn erifwn periejhken epi tous bracionas autou kai epi ta gumna tou trachlou autou
(Gen 27:17) kai edwken ta edesmata kai tous artous ous epoihsen eis tas ceiras iakwb tou uiou auths
(Gen 27:18) kai eishnegken tw patri autou eipen de pater o de eipen idou egw tis ei su teknon
(Gen 27:19) kai eipen iakwb tw patri autou egw hsau o prwtotokos sou epoihsa kaja elalhsas moi anastas kajison kai fage ths jhras mou opws euloghsh me h yuch sou
(Gen 27:20) eipen de isaak tw uiw autou ti touto o tacu eures w teknon o de eipen o paredwken kurios o jeos sou enantion mou
(Gen 27:21) eipen de isaak tw iakwb eggison moi kai yhlafhsw se teknon ei su ei o uios mou hsau h ou
(Gen 27:22) hggisen de iakwb pros isaak ton patera autou kai eyhlafhsen auton kai eipen h men fwnh fwnh iakwb ai de ceires ceires hsau
(Gen 27:23) kai ouk epegnw auton hsan gar ai ceires autou ws ai ceires hsau tou adelfou autou daseiai kai huloghsen auton
(Gen 27:24) kai eipen su ei o uios mou hsau o de eipen egw
(Gen 27:25) kai eipen prosagage moi kai fagomai apo ths jhras sou teknon ina euloghsh se h yuch mou kai proshgagen autw kai efagen kai eishnegken autw oinon kai epien
(Gen 27:26) kai eipen autw isaak o pathr autou eggison moi kai filhson me teknon
(Gen 27:27) kai eggisas efilhsen auton kai wsfranjh thn osmhn twn imatiwn autou kai huloghsen auton kai eipen idou osmh tou uiou mou ws osmh agrou plhrous on huloghsen kurios
(Gen 27:28) kai dwh soi o jeos apo ths drosou tou ouranou kai apo ths piothtos ths ghs kai plhjos sitou kai oinou
(Gen 27:29) kai douleusatwsan soi ejnh kai proskunhsousin soi arcontes kai ginou kurios tou adelfou sou kai proskunhsousin soi oi uioi tou patros sou o katarwmenos se epikataratos o de eulogwn se euloghmenos
(Gen 27:30) kai egeneto meta to pausasjai isaak eulogounta iakwb ton uion autou kai egeneto ws exhljen iakwb apo proswpou isaak tou patros autou kai hsau o adelfos autou hljen apo ths jhras
(Gen 27:31) kai epoihsen kai autos edesmata kai proshnegken tw patri autou kai eipen tw patri anasthtw o pathr mou kai fagetw ths jhras tou uiou autou opws euloghsh me h yuch sou
(Gen 27:32) kai eipen autw isaak o pathr autou tis ei su o de eipen egw eimi o uios sou o prwtotokos hsau
(Gen 27:33) exesth de isaak ekstasin megalhn sfodra kai eipen tis oun o jhreusas moi jhran kai eisenegkas moi kai efagon apo pantwn pro tou se eljein kai huloghsa auton kai euloghmenos estw
(Gen 27:34) egeneto de hnika hkousen hsau ta rhmata isaak tou patros autou anebohsen fwnhn megalhn kai pikran sfodra kai eipen euloghson dh kame pater
(Gen 27:35) eipen de autw eljwn o adelfos sou meta dolou elaben thn eulogian sou
(Gen 27:36) kai eipen dikaiws eklhjh to onoma autou iakwb epterniken gar me hdh deuteron touto ta te prwtotokia mou eilhfen kai nun eilhfen thn eulogian mou kai eipen hsau tw patri autou ouc upelipw moi eulogian pater
(Gen 27:37) apokrijeis de isaak eipen tw hsau ei kurion auton epoihsa sou kai pantas tous adelfous autou epoihsa autou oiketas sitw kai oinw esthrisa auton soi de ti poihsw teknon
(Gen 27:38) eipen de hsau pros ton patera autou mh eulogia mia soi estin pater euloghson dh kame pater katanucjentos de isaak anebohsen fwnhn hsau kai eklausen
(Gen 27:39) apokrijeis de isaak o pathr autou eipen autw idou apo ths piothtos ths ghs estai h katoikhsis sou kai apo ths drosou tou ouranou anwjen
(Gen 27:40) kai epi th macairh sou zhsh kai tw adelfw sou douleuseis estai de hnika ean kajelhs kai ekluseis ton zugon autou apo tou trachlou sou
(Gen 27:41) kai enekotei hsau tw iakwb peri ths eulogias hs euloghsen auton o pathr autou eipen de hsau en th dianoia eggisatwsan ai hmerai tou penjous tou patros mou ina apokteinw iakwb ton adelfon mou
(Gen 27:42) aphggelh de rebekka ta rhmata hsau tou uiou auths tou presbuterou kai pemyasa ekalesen iakwb ton uion auths ton newteron kai eipen autw idou hsau o adelfos sou apeilei soi tou apokteinai se
(Gen 27:43) nun oun teknon akouson mou ths fwnhs kai anastas apodraji eis thn mesopotamian pros laban ton adelfon mou eis carran
(Gen 27:44) kai oikhson met autou hmeras tinas ews tou apostreyai ton jumon
(Gen 27:45) kai thn orghn tou adelfou sou apo sou kai epilajhtai a pepoihkas autw kai aposteilasa metapemyomai se ekeijen mhpote ateknwjw apo twn duo umwn en hmera mia
(Gen 27:46) eipen de rebekka pros isaak proswcjika th zwh mou dia tas jugateras twn uiwn cet ei lhmyetai iakwb gunaika apo twn jugaterwn ths ghs tauths ina ti moi zhn
(Gen 28:1) proskalesamenos de isaak ton iakwb euloghsen auton kai eneteilato autw legwn ou lhmyh gunaika ek twn jugaterwn canaan
(Gen 28:2) anastas apodraji eis thn mesopotamian eis ton oikon bajouhl tou patros ths mhtros sou kai labe seautw ekeijen gunaika ek twn jugaterwn laban tou adelfou ths mhtros sou
(Gen 28:3) o de jeos mou euloghsai se kai auxhsai se kai plhjunai se kai esh eis sunagwgas ejnwn
(Gen 28:4) kai dwh soi thn eulogian abraam tou patros mou soi kai tw spermati sou meta se klhronomhsai thn ghn ths paroikhsews sou hn edwken o jeos tw abraam
(Gen 28:5) kai apesteilen isaak ton iakwb kai eporeujh eis thn mesopotamian pros laban ton uion bajouhl tou surou adelfon de rebekkas ths mhtros iakwb kai hsau
(Gen 28:6) eiden de hsau oti euloghsen isaak ton iakwb kai apwceto eis thn mesopotamian surias labein eautw ekeijen gunaika en tw eulogein auton kai eneteilato autw legwn ou lhmyh gunaika apo twn jugaterwn canaan
(Gen 28:7) kai hkousen iakwb tou patros kai ths mhtros autou kai eporeujh eis thn mesopotamian surias
(Gen 28:8) kai eiden hsau oti ponhrai eisin ai jugateres canaan enantion isaak tou patros autou
(Gen 28:9) kai eporeujh hsau pros ismahl kai elaben thn maelej jugatera ismahl tou uiou abraam adelfhn nabaiwj pros tais gunaixin autou gunaika
(Gen 28:10) kai exhljen iakwb apo tou freatos tou orkou kai eporeujh eis carran
(Gen 28:11) kai aphnthsen topw kai ekoimhjh ekei edu gar o hlios kai elaben apo twn lijwn tou topou kai ejhken pros kefalhs autou kai ekoimhjh en tw topw ekeinw
(Gen 28:12) kai enupniasjh kai idou klimax esthrigmenh en th gh hs h kefalh afikneito eis ton ouranon kai oi aggeloi tou jeou anebainon kai katebainon ep auths
(Gen 28:13) o de kurios epesthrikto ep auths kai eipen egw kurios o jeos abraam tou patros sou kai o jeos isaak mh fobou h gh ef hs su kajeudeis ep auths soi dwsw authn kai tw spermati sou
(Gen 28:14) kai estai to sperma sou ws h ammos ths ghs kai platunjhsetai epi jalassan kai epi liba kai epi borran kai ep anatolas kai eneuloghjhsontai en soi pasai ai fulai ths ghs kai en tw spermati sou
(Gen 28:15) kai idou egw meta sou diafulasswn se en th odw pash ou ean poreujhs kai apostreyw se eis thn ghn tauthn oti ou mh se egkatalipw ews tou poihsai me panta osa elalhsa soi
(Gen 28:16) kai exhgerjh iakwb apo tou upnou autou kai eipen oti estin kurios en tw topw toutw egw de ouk hdein
(Gen 28:17) kai efobhjh kai eipen ws foberos o topos outos ouk estin touto all h oikos jeou kai auth h pulh tou ouranou
(Gen 28:18) kai anesth iakwb to prwi kai elaben ton lijon on upejhken ekei pros kefalhs autou kai esthsen auton sthlhn kai epeceen elaion epi to akron auths
(Gen 28:19) kai ekalesen iakwb to onoma tou topou ekeinou oikos jeou kai oulamlous hn onoma th polei to proteron
(Gen 28:20) kai huxato iakwb euchn legwn ean h kurios o jeos met emou kai diafulaxh me en th odw tauth h egw poreuomai kai dw moi arton fagein kai imation peribalesjai
(Gen 28:21) kai apostreyh me meta swthrias eis ton oikon tou patros mou kai estai moi kurios eis jeon
(Gen 28:22) kai o lijos outos on esthsa sthlhn estai moi oikos jeou kai pantwn wn ean moi dws dekathn apodekatwsw auta soi
(Gen 29:1) kai exaras iakwb tous podas eporeujh eis ghn anatolwn pros laban ton uion bajouhl tou surou adelfon de rebekkas mhtros iakwb kai hsau
(Gen 29:2) kai ora kai idou frear en tw pediw hsan de ekei tria poimnia probatwn anapauomena ep autou ek gar tou freatos ekeinou epotizon ta poimnia lijos de hn megas epi tw stomati tou freatos
(Gen 29:3) kai sunhgonto ekei panta ta poimnia kai apekulion ton lijon apo tou stomatos tou freatos kai epotizon ta probata kai apekajistwn ton lijon epi to stoma tou freatos eis ton topon autou
(Gen 29:4) eipen de autois iakwb adelfoi pojen este umeis oi de eipan ek carran esmen
(Gen 29:5) eipen de autois ginwskete laban ton uion nacwr oi de eipan ginwskomen
(Gen 29:6) eipen de autois ugiainei oi de eipan ugiainei kai idou rachl h jugathr autou hrceto meta twn probatwn
(Gen 29:7) kai eipen iakwb eti estin hmera pollh oupw wra sunacjhnai ta kthnh potisantes ta probata apeljontes boskete
(Gen 29:8) oi de eipan ou dunhsomeja ews tou sunacjhnai pantas tous poimenas kai apokuliswsin ton lijon apo tou stomatos tou freatos kai potioumen ta probata
(Gen 29:9) eti autou lalountos autois kai rachl h jugathr laban hrceto meta twn probatwn tou patros auths auth gar ebosken ta probata tou patros auths
(Gen 29:10) egeneto de ws eiden iakwb thn rachl jugatera laban adelfou ths mhtros autou kai ta probata laban adelfou ths mhtros autou kai proseljwn iakwb apekulisen ton lijon apo tou stomatos tou freatos kai epotisen ta probata laban tou adelfou ths mhtros autou
(Gen 29:11) kai efilhsen iakwb thn rachl kai bohsas th fwnh autou eklausen
(Gen 29:12) kai anhggeilen th rachl oti adelfos tou patros auths estin kai oti uios rebekkas estin kai dramousa aphggeilen tw patri auths kata ta rhmata tauta
(Gen 29:13) egeneto de ws hkousen laban to onoma iakwb tou uiou ths adelfhs autou edramen eis sunanthsin autw kai perilabwn auton efilhsen kai eishgagen auton eis ton oikon autou kai dihghsato tw laban pantas tous logous toutous
(Gen 29:14) kai eipen autw laban ek twn ostwn mou kai ek ths sarkos mou ei su kai hn met autou mhna hmerwn
(Gen 29:15) eipen de laban tw iakwb oti gar adelfos mou ei ou douleuseis moi dwrean apaggeilon moi tis o misjos sou estin
(Gen 29:16) tw de laban duo jugateres onoma th meizoni leia kai onoma th newtera rachl
(Gen 29:17) oi de ofjalmoi leias asjeneis rachl de kalh tw eidei kai wraia th oyei
(Gen 29:18) hgaphsen de iakwb thn rachl kai eipen douleusw soi epta eth peri rachl ths jugatros sou ths newteras
(Gen 29:19) eipen de autw laban beltion dounai me authn soi h dounai me authn andri eterw oikhson met emou
(Gen 29:20) kai edouleusen iakwb peri rachl eth epta kai hsan enantion autou ws hmerai oligai para to agapan auton authn
(Gen 29:21) eipen de iakwb pros laban apodos thn gunaika mou peplhrwntai gar ai hmerai mou opws eiseljw pros authn
(Gen 29:22) sunhgagen de laban pantas tous andras tou topou kai epoihsen gamon
(Gen 29:23) kai egeneto espera kai labwn laban leian thn jugatera autou eishgagen authn pros iakwb kai eishljen pros authn iakwb
(Gen 29:24) edwken de laban leia th jugatri autou zelfan thn paidiskhn autou auth paidiskhn
(Gen 29:25) egeneto de prwi kai idou hn leia eipen de iakwb tw laban ti touto epoihsas moi ou peri rachl edouleusa para soi kai ina ti parelogisw me
(Gen 29:26) eipen de laban ouk estin outws en tw topw hmwn dounai thn newteran prin h thn presbuteran
(Gen 29:27) sunteleson oun ta ebdoma tauths kai dwsw soi kai tauthn anti ths ergasias hs erga par emoi eti epta eth etera
(Gen 29:28) epoihsen de iakwb outws kai aneplhrwsen ta ebdoma tauths kai edwken autw laban rachl thn jugatera autou autw gunaika
(Gen 29:29) edwken de laban rachl th jugatri autou ballan thn paidiskhn autou auth paidiskhn
(Gen 29:30) kai eishljen pros rachl hgaphsen de rachl mallon h leian kai edouleusen autw epta eth etera
(Gen 29:31) idwn de kurios oti miseitai leia hnoixen thn mhtran auths rachl de hn steira
(Gen 29:32) kai sunelaben leia kai eteken uion tw iakwb ekalesen de to onoma autou roubhn legousa dioti eiden mou kurios thn tapeinwsin nun me agaphsei o anhr mou
(Gen 29:33) kai sunelaben palin leia kai eteken uion deuteron tw iakwb kai eipen oti hkousen kurios oti misoumai kai prosedwken moi kai touton ekalesen de to onoma autou sumewn
(Gen 29:34) kai sunelaben eti kai eteken uion kai eipen en tw nun kairw pros emou estai o anhr mou etekon gar autw treis uious dia touto ekalesen to onoma autou leui
(Gen 29:35) kai sullabousa eti eteken uion kai eipen nun eti touto exomologhsomai kuriw dia touto ekalesen to onoma autou iouda kai esth tou tiktein
(Gen 30:1) idousa de rachl oti ou tetoken tw iakwb kai ezhlwsen rachl thn adelfhn auths kai eipen tw iakwb dos moi tekna ei de mh teleuthsw egw
(Gen 30:2) ejumwjh de iakwb th rachl kai eipen auth mh anti jeou egw eimi os esterhsen se karpon koilias
(Gen 30:3) eipen de rachl tw iakwb idou h paidiskh mou balla eiselje pros authn kai texetai epi twn gonatwn mou kai teknopoihsomai kagw ex auths
(Gen 30:4) kai edwken autw ballan thn paidiskhn auths autw gunaika eishljen de pros authn iakwb
(Gen 30:5) kai sunelaben balla h paidiskh rachl kai eteken tw iakwb uion
(Gen 30:6) kai eipen rachl ekrinen moi o jeos kai ephkousen ths fwnhs mou kai edwken moi uion dia touto ekalesen to onoma autou dan
(Gen 30:7) kai sunelaben eti balla h paidiskh rachl kai eteken uion deuteron tw iakwb
(Gen 30:8) kai eipen rachl sunelabeto moi o jeos kai sunanestrafhn th adelfh mou kai hdunasjhn kai ekalesen to onoma autou nefjali
(Gen 30:9) eiden de leia oti esth tou tiktein kai elaben zelfan thn paidiskhn auths kai edwken authn tw iakwb gunaika
(Gen 30:10) eishljen de pros authn iakwb kai sunelaben zelfa h paidiskh leias kai eteken tw iakwb uion
(Gen 30:11) kai eipen leia en tuch kai epwnomasen to onoma autou gad
(Gen 30:12) kai sunelaben zelfa h paidiskh leias kai eteken eti tw iakwb uion deuteron
(Gen 30:13) kai eipen leia makaria egw oti makarizousin me ai gunaikes kai ekalesen to onoma autou ashr
(Gen 30:14) eporeujh de roubhn en hmerais jerismou purwn kai euren mhla mandragorou en tw agrw kai hnegken auta pros leian thn mhtera autou eipen de rachl th leia dos moi twn mandragorwn tou uiou sou
(Gen 30:15) eipen de leia ouc ikanon soi oti elabes ton andra mou mh kai tous mandragoras tou uiou mou lhmyh eipen de rachl ouc outws koimhjhtw meta sou thn nukta tauthn anti twn mandragorwn tou uiou sou
(Gen 30:16) eishljen de iakwb ex agrou esperas kai exhljen leia eis sunanthsin autw kai eipen pros me eiseleush shmeron memisjwmai gar se anti twn mandragorwn tou uiou mou kai ekoimhjh met auths thn nukta ekeinhn
(Gen 30:17) kai ephkousen o jeos leias kai sullabousa eteken tw iakwb uion pempton
(Gen 30:18) kai eipen leia edwken o jeos ton misjon mou anj ou edwka thn paidiskhn mou tw andri mou kai ekalesen to onoma autou issacar o estin misjos
(Gen 30:19) kai sunelaben eti leia kai eteken uion ekton tw iakwb
(Gen 30:20) kai eipen leia dedwrhtai moi o jeos dwron kalon en tw nun kairw airetiei me o anhr mou etekon gar autw uious ex kai ekalesen to onoma autou zaboulwn
(Gen 30:21) kai meta touto eteken jugatera kai ekalesen to onoma auths dina
(Gen 30:22) emnhsjh de o jeos ths rachl kai ephkousen auths o jeos kai anewxen auths thn mhtran
(Gen 30:23) kai sullabousa eteken tw iakwb uion eipen de rachl afeilen o jeos mou to oneidos
(Gen 30:24) kai ekalesen to onoma autou iwshf legousa prosjetw o jeos moi uion eteron
(Gen 30:25) egeneto de ws eteken rachl ton iwshf eipen iakwb tw laban aposteilon me ina apeljw eis ton topon mou kai eis thn ghn mou
(Gen 30:26) apodos tas gunaikas mou kai ta paidia peri wn dedouleuka soi ina apeljw su gar ginwskeis thn douleian hn dedouleuka soi
(Gen 30:27) eipen de autw laban ei euron carin enantion sou oiwnisamhn an euloghsen gar me o jeos th sh eisodw
(Gen 30:28) diasteilon ton misjon sou pros me kai dwsw
(Gen 30:29) eipen de autw iakwb su ginwskeis a dedouleuka soi kai osa hn kthnh sou met emou
(Gen 30:30) mikra gar hn osa soi hn enantion emou kai huxhjh eis plhjos kai huloghsen se kurios epi tw podi mou nun oun pote poihsw kagw emautw oikon
(Gen 30:31) kai eipen autw laban ti soi dwsw eipen de autw iakwb ou dwseis moi oujen ean poihshs moi to rhma touto palin poimanw ta probata sou kai fulaxw
(Gen 30:32) pareljatw panta ta probata sou shmeron kai diacwrison ekeijen pan probaton faion en tois arnasin kai pan dialeukon kai ranton en tais aixin estai moi misjos
(Gen 30:33) kai epakousetai moi h dikaiosunh mou en th hmera th aurion oti estin o misjos mou enwpion sou pan o ean mh h ranton kai dialeukon en tais aixin kai faion en tois arnasin keklemmenon estai par emoi
(Gen 30:34) eipen de autw laban estw kata to rhma sou
(Gen 30:35) kai diesteilen en th hmera ekeinh tous tragous tous rantous kai tous dialeukous kai pasas tas aigas tas rantas kai tas dialeukous kai pan o hn leukon en autois kai pan o hn faion en tois arnasin kai edwken dia ceiros twn uiwn autou
(Gen 30:36) kai apesthsen odon triwn hmerwn ana meson autwn kai ana meson iakwb iakwb de epoimainen ta probata laban ta upoleifjenta
(Gen 30:37) elaben de eautw iakwb rabdon sturakinhn clwran kai karuinhn kai platanou kai elepisen autas iakwb lepismata leuka perisurwn to clwron efaineto de epi tais rabdois to leukon o elepisen poikilon
(Gen 30:38) kai parejhken tas rabdous as elepisen en tais lhnois twn potisthriwn tou udatos ina ws an eljwsin ta probata piein enwpion twn rabdwn eljontwn autwn eis to piein
(Gen 30:39) egkisshswsin ta probata eis tas rabdous kai etikton ta probata dialeuka kai poikila kai spodoeidh ranta
(Gen 30:40) tous de amnous diesteilen iakwb kai esthsen enantion twn probatwn krion dialeukon kai pan poikilon en tois amnois kai diecwrisen eautw poimnia kaj eauton kai ouk emixen auta eis ta probata laban
(Gen 30:41) egeneto de en tw kairw w enekisshsen ta probata en gastri lambanonta ejhken iakwb tas rabdous enantion twn probatwn en tais lhnois tou egkisshsai auta kata tas rabdous
(Gen 30:42) hnika d an etekon ta probata ouk etijei egeneto de ta ashma tou laban ta de epishma tou iakwb
(Gen 30:43) kai eplouthsen o anjrwpos sfodra sfodra kai egeneto autw kthnh polla kai boes kai paides kai paidiskai kai kamhloi kai onoi
(Gen 31:1) hkousen de iakwb ta rhmata twn uiwn laban legontwn eilhfen iakwb panta ta tou patros hmwn kai ek twn tou patros hmwn pepoihken pasan thn doxan tauthn
(Gen 31:2) kai eiden iakwb to proswpon tou laban kai idou ouk hn pros auton ws ecjes kai trithn hmeran
(Gen 31:3) eipen de kurios pros iakwb apostrefou eis thn ghn tou patros sou kai eis thn genean sou kai esomai meta sou
(Gen 31:4) aposteilas de iakwb ekalesen rachl kai leian eis to pedion ou ta poimnia
(Gen 31:5) kai eipen autais orw egw to proswpon tou patros umwn oti ouk estin pros emou ws ecjes kai trithn hmeran o de jeos tou patros mou hn met emou
(Gen 31:6) kai autai de oidate oti en pash th iscui mou dedouleuka tw patri umwn
(Gen 31:7) o de pathr umwn parekrousato me kai hllaxen ton misjon mou twn deka amnwn kai ouk edwken autw o jeos kakopoihsai me
(Gen 31:8) ean outws eiph ta poikila estai sou misjos kai texetai panta ta probata poikila ean de eiph ta leuka estai sou misjos kai texetai panta ta probata leuka
(Gen 31:9) kai afeilato o jeos panta ta kthnh tou patros umwn kai edwken moi auta
(Gen 31:10) kai egeneto hnika enekisswn ta probata kai eidon tois ofjalmois auta en tw upnw kai idou oi tragoi kai oi krioi anabainontes hsan epi ta probata kai tas aigas dialeukoi kai poikiloi kai spodoeideis rantoi
(Gen 31:11) kai eipen moi o aggelos tou jeou kaj upnon iakwb egw de eipa ti estin
(Gen 31:12) kai eipen anableyon tois ofjalmois sou kai ide tous tragous kai tous krious anabainontas epi ta probata kai tas aigas dialeukous kai poikilous kai spodoeideis rantous ewraka gar osa soi laban poiei
(Gen 31:13) egw eimi o jeos o ofjeis soi en topw jeou ou hleiyas moi ekei sthlhn kai huxw moi ekei euchn nun oun anasthji kai exelje ek ths ghs tauths kai apelje eis thn ghn ths genesews sou kai esomai meta sou
(Gen 31:14) kai apokrijeisa rachl kai leia eipan autw mh estin hmin eti meris h klhronomia en tw oikw tou patros hmwn
(Gen 31:15) ouc ws ai allotriai lelogismeja autw pepraken gar hmas kai katefagen katabrwsei to argurion hmwn
(Gen 31:16) panta ton plouton kai thn doxan hn afeilato o jeos tou patros hmwn hmin estai kai tois teknois hmwn nun oun osa eirhken soi o jeos poiei
(Gen 31:17) anastas de iakwb elaben tas gunaikas autou kai ta paidia autou epi tas kamhlous
(Gen 31:18) kai aphgagen panta ta uparconta autou kai pasan thn aposkeuhn autou hn periepoihsato en th mesopotamia kai panta ta autou apeljein pros isaak ton patera autou eis ghn canaan
(Gen 31:19) laban de wceto keirai ta probata autou ekleyen de rachl ta eidwla tou patros auths
(Gen 31:20) ekruyen de iakwb laban ton suron tou mh anaggeilai autw oti apodidraskei
(Gen 31:21) kai apedra autos kai panta ta autou kai diebh ton potamon kai wrmhsen eis to oros galaad
(Gen 31:22) anhggelh de laban tw surw th trith hmera oti apedra iakwb
(Gen 31:23) kai paralabwn pantas tous adelfous autou mej eautou ediwxen opisw autou odon hmerwn epta kai katelaben auton en tw orei tw galaad
(Gen 31:24) hljen de o jeos pros laban ton suron kaj upnon thn nukta kai eipen autw fulaxai seauton mhpote lalhshs meta iakwb ponhra
(Gen 31:25) kai katelaben laban ton iakwb iakwb de ephxen thn skhnhn autou en tw orei laban de esthsen tous adelfous autou en tw orei galaad
(Gen 31:26) eipen de laban tw iakwb ti epoihsas ina ti krufh apedras kai eklopoforhsas me kai aphgages tas jugateras mou ws aicmalwtidas macaira
(Gen 31:27) kai ei anhggeilas moi exapesteila an se met eufrosunhs kai meta mousikwn tumpanwn kai kijaras
(Gen 31:28) ouk hxiwjhn katafilhsai ta paidia mou kai tas jugateras mou nun de afronws epraxas
(Gen 31:29) kai nun iscuei h ceir mou kakopoihsai se o de jeos tou patros sou ecjes eipen pros me legwn fulaxai seauton mhpote lalhshs meta iakwb ponhra
(Gen 31:30) nun oun peporeusai epijumia gar epejumhsas apeljein eis ton oikon tou patros sou ina ti ekleyas tous jeous mou
(Gen 31:31) apokrijeis de iakwb eipen tw laban eipa gar mhpote afelhs tas jugateras sou ap emou kai panta ta ema
(Gen 31:32) epignwji ti estin twn swn par emoi kai labe kai ouk epegnw par autw oujen kai eipen autw iakwb par w ean eurhs tous jeous sou ou zhsetai enantion twn adelfwn hmwn ouk hdei de iakwb oti rachl h gunh autou ekleyen autous
(Gen 31:33) eiseljwn de laban hreunhsen eis ton oikon leias kai ouc euren kai exeljwn ek tou oikou leias hreunhsen ton oikon iakwb kai en tw oikw twn duo paidiskwn kai ouc euren eishljen de kai eis ton oikon rachl
(Gen 31:34) rachl de elaben ta eidwla kai enebalen auta eis ta sagmata ths kamhlou kai epekajisen autois
(Gen 31:35) kai eipen tw patri auths mh barews fere kurie ou dunamai anasthnai enwpion sou oti to kat ejismon twn gunaikwn moi estin hreunhsen de laban en olw tw oikw kai ouc euren ta eidwla
(Gen 31:36) wrgisjh de iakwb kai emacesato tw laban apokrijeis de iakwb eipen tw laban ti to adikhma mou kai ti to amarthma mou oti katediwxas opisw mou
(Gen 31:37) kai oti hreunhsas panta ta skeuh mou ti eures apo pantwn twn skeuwn tou oikou sou jes wde enantion twn adelfwn mou kai twn adelfwn sou kai elegxatwsan ana meson twn duo hmwn
(Gen 31:38) tauta moi eikosi eth egw eimi meta sou ta probata sou kai ai aiges sou ouk hteknwjhsan krious twn probatwn sou ou katefagon
(Gen 31:39) jhrialwton ouk anenhnoca soi egw apetinnuon par emautou klemmata hmeras kai klemmata nuktos
(Gen 31:40) eginomhn ths hmeras sugkaiomenos tw kaumati kai pagetw ths nuktos kai afistato o upnos apo twn ofjalmwn mou
(Gen 31:41) tauta moi eikosi eth egw eimi en th oikia sou edouleusa soi deka tessara eth anti twn duo jugaterwn sou kai ex eth en tois probatois sou kai parelogisw ton misjon mou deka amnasin
(Gen 31:42) ei mh o jeos tou patros mou abraam kai o fobos isaak hn moi nun an kenon me exapesteilas thn tapeinwsin mou kai ton kopon twn ceirwn mou eiden o jeos kai hlegxen se ecjes
(Gen 31:43) apokrijeis de laban eipen tw iakwb ai jugateres jugateres mou kai oi uioi uioi mou kai ta kthnh kthnh mou kai panta osa su oras ema estin kai twn jugaterwn mou ti poihsw tautais shmeron h tois teknois autwn ois etekon
(Gen 31:44) nun oun deuro diajwmeja diajhkhn egw kai su kai estai eis marturion ana meson emou kai sou eipen de autw idou oujeis mej hmwn estin ide o jeos martus ana meson emou kai sou
(Gen 31:45) labwn de iakwb lijon esthsen auton sthlhn
(Gen 31:46) eipen de iakwb tois adelfois autou sullegete lijous kai sunelexan lijous kai epoihsan bounon kai efagon kai epion ekei epi tou bounou kai eipen autw laban o bounos outos marturei ana meson emou kai sou shmeron
(Gen 31:47) kai ekalesen auton laban bounos ths marturias iakwb de ekalesen auton bounos martus
(Gen 31:48) eipen de laban tw iakwb idou o bounos outos kai h sthlh auth hn esthsa ana meson emou kai sou marturei o bounos outos kai marturei h sthlh auth dia touto eklhjh to onoma autou bounos marturei
(Gen 31:49) kai h orasis hn eipen epidoi o jeos ana meson emou kai sou oti aposthsomeja eteros apo tou eterou
(Gen 31:50) ei tapeinwseis tas jugateras mou ei lhmyh gunaikas epi tais jugatrasin mou ora oujeis mej hmwn estin
(Gen 31:52) ean te gar egw mh diabw pros se mhde su diabhs pros me ton bounon touton kai thn sthlhn tauthn epi kakia
(Gen 31:53) o jeos abraam kai o jeos nacwr krinei ana meson hmwn kai wmosen iakwb kata tou fobou tou patros autou isaak
(Gen 31:54) kai ejusen iakwb jusian en tw orei kai ekalesen tous adelfous autou kai efagon kai epion kai ekoimhjhsan en tw orei
(Gen 31:55) (32:1) anastas de laban to prwi katefilhsen tous uious autou kai tas jugateras autou kai euloghsen autous kai apostrafeis laban aphljen eis ton topon autou
(Gen 32:1) (32:2) kai iakwb aphljen eis thn eautou odon kai anableyas eiden parembolhn jeou parembeblhkuian kai sunhnthsan autw oi aggeloi tou jeou
(Gen 32:2) (32:3) eipen de iakwb hnika eiden autous parembolh jeou auth kai ekalesen to onoma tou topou ekeinou parembolai
(Gen 32:3) (32:4) apesteilen de iakwb aggelous emprosjen autou pros hsau ton adelfon autou eis ghn shir eis cwran edwm
(Gen 32:4) (32:5) kai eneteilato autois legwn outws ereite tw kuriw mou hsau outws legei o pais sou iakwb meta laban parwkhsa kai ecronisa ews tou nun
(Gen 32:5) (32:6) kai egenonto moi boes kai onoi kai probata kai paides kai paidiskai kai apesteila anaggeilai tw kuriw mou hsau ina eurh o pais sou carin enantion sou
(Gen 32:6) (32:7) kai anestreyan oi aggeloi pros iakwb legontes hljomen pros ton adelfon sou hsau kai idou autos ercetai eis sunanthsin soi kai tetrakosioi andres met autou
(Gen 32:7) (32:8) efobhjh de iakwb sfodra kai hporeito kai dieilen ton laon ton met autou kai tous boas kai ta probata eis duo parembolas
(Gen 32:8) (32:9) kai eipen iakwb ean eljh hsau eis parembolhn mian kai ekkoyh authn estai h parembolh h deutera eis to swzesjai
(Gen 32:9) (32:10) eipen de iakwb o jeos tou patros mou abraam kai o jeos tou patros mou isaak kurie o eipas moi apotrece eis thn ghn ths genesews sou kai eu se poihsw
(Gen 32:10) (32:11) ikanoutai moi apo pashs dikaiosunhs kai apo pashs alhjeias hs epoihsas tw paidi sou en gar th rabdw mou diebhn ton iordanhn touton nun de gegona eis duo parembolas
(Gen 32:11) (32:12) exelou me ek ceiros tou adelfou mou hsau oti foboumai egw auton mhpote eljwn pataxh me kai mhtera epi teknois
(Gen 32:12) (32:13) su de eipas kalws eu se poihsw kai jhsw to sperma sou ws thn ammon ths jalasshs h ouk arijmhjhsetai apo tou plhjous
(Gen 32:13) (32:14) kai ekoimhjh ekei thn nukta ekeinhn kai elaben wn eferen dwra kai exapesteilen hsau tw adelfw autou
(Gen 32:14) (32:15) aigas diakosias tragous eikosi probata diakosia krious eikosi
(Gen 32:15) (32:16) kamhlous jhlazousas kai ta paidia autwn triakonta boas tessarakonta taurous deka onous eikosi kai pwlous deka
(Gen 32:16) (32:17) kai edwken dia ceiros tois paisin autou poimnion kata monas eipen de tois paisin autou proporeuesje emprosjen mou kai diasthma poieite ana meson poimnhs kai poimnhs
(Gen 32:17) (32:18) kai eneteilato tw prwtw legwn ean soi sunanthsh hsau o adelfos mou kai erwta se legwn tinos ei kai pou poreuh kai tinos tauta ta proporeuomena sou
(Gen 32:18) (32:19) ereis tou paidos sou iakwb dwra apestalken tw kuriw mou hsau kai idou autos opisw hmwn
(Gen 32:19) (32:20) kai eneteilato tw prwtw kai tw deuterw kai tw tritw kai pasi tois proporeuomenois opisw twn poimniwn toutwn legwn kata to rhma touto lalhsate hsau en tw eurein umas auton
(Gen 32:20) (32:21) kai ereite idou o pais sou iakwb paraginetai opisw hmwn eipen gar exilasomai to proswpon autou en tois dwrois tois proporeuomenois autou kai meta touto oyomai to proswpon autou isws gar prosdexetai to proswpon mou
(Gen 32:21) (32:22) kai pareporeuonto ta dwra kata proswpon autou autos de ekoimhjh thn nukta ekeinhn en th parembolh
(Gen 32:22) (32:23) anastas de thn nukta ekeinhn elaben tas duo gunaikas kai tas duo paidiskas kai ta endeka paidia autou kai diebh thn diabasin tou iabok
(Gen 32:23) (32:24) kai elaben autous kai diebh ton ceimarroun kai diebibasen panta ta autou
(Gen 32:24) (32:25) upeleifjh de iakwb monos kai epalaien anjrwpos met autou ews prwi
(Gen 32:25) (32:26) eiden de oti ou dunatai pros auton kai hyato tou platous tou mhrou autou kai enarkhsen to platos tou mhrou iakwb en tw palaiein auton met autou
(Gen 32:26) (32:27) kai eipen autw aposteilon me anebh gar o orjros o de eipen ou mh se aposteilw ean mh me euloghshs
(Gen 32:27) (32:28) eipen de autw ti to onoma sou estin o de eipen iakwb
(Gen 32:28) (32:29) eipen de autw ou klhjhsetai eti to onoma sou iakwb alla israhl estai to onoma sou oti eniscusas meta jeou kai meta anjrwpwn dunatos
(Gen 32:29) (32:30) hrwthsen de iakwb kai eipen anaggeilon moi to onoma sou kai eipen ina ti touto erwtas to onoma mou kai huloghsen auton ekei
(Gen 32:30) (32:31) kai ekalesen iakwb to onoma tou topou ekeinou eidos jeou eidon gar jeon proswpon pros proswpon kai eswjh mou h yuch
(Gen 32:31) (32:32) aneteilen de autw o hlios hnika parhljen to eidos tou jeou autos de epeskazen tw mhrw autou
(Gen 32:32) (32:33) eneken toutou ou mh fagwsin oi uioi israhl to neuron o enarkhsen o estin epi tou platous tou mhrou ews ths hmeras tauths oti hyato tou platous tou mhrou iakwb tou neurou kai enarkhsen
(Gen 33:1) anableyas de iakwb eiden kai idou hsau o adelfos autou ercomenos kai tetrakosioi andres met autou kai epidieilen iakwb ta paidia epi leian kai rachl kai tas duo paidiskas
(Gen 33:2) kai epoihsen tas duo paidiskas kai tous uious autwn en prwtois kai leian kai ta paidia auths opisw kai rachl kai iwshf escatous
(Gen 33:3) autos de prohljen emprosjen autwn kai prosekunhsen epi thn ghn eptakis ews tou eggisai tou adelfou autou
(Gen 33:4) kai prosedramen hsau eis sunanthsin autw kai perilabwn auton efilhsen kai prosepesen epi ton trachlon autou kai eklausan amfoteroi
(Gen 33:5) kai anableyas eiden tas gunaikas kai ta paidia kai eipen ti tauta soi estin o de eipen ta paidia ois hlehsen o jeos ton paida sou
(Gen 33:6) kai proshggisan ai paidiskai kai ta tekna autwn kai prosekunhsan
(Gen 33:7) kai proshggisen leia kai ta tekna auths kai prosekunhsan kai meta tauta proshggisen rachl kai iwshf kai prosekunhsan
(Gen 33:8) kai eipen ti tauta soi estin pasai ai parembolai autai ais aphnthka o de eipen ina eurh o pais sou carin enantion sou kurie
(Gen 33:9) eipen de hsau estin moi polla adelfe estw soi ta sa
(Gen 33:10) eipen de iakwb ei eurhka carin enantion sou dexai ta dwra dia twn emwn ceirwn eneken toutou eidon to proswpon sou ws an tis idoi proswpon jeou kai eudokhseis me
(Gen 33:11) labe tas eulogias mou as hnegka soi oti hlehsen me o jeos kai estin moi panta kai ebiasato auton kai elaben
(Gen 33:12) kai eipen aparantes poreusomeja ep eujeian
(Gen 33:13) eipen de autw o kurios mou ginwskei oti ta paidia apalwtera kai ta probata kai ai boes loceuontai ep eme ean oun katadiwxw autous hmeran mian apojanountai panta ta kthnh
(Gen 33:14) proeljetw o kurios mou emprosjen tou paidos egw de eniscusw en th odw kata scolhn ths poreusews ths enantion mou kai kata poda twn paidariwn ews tou me eljein pros ton kurion mou eis shir
(Gen 33:15) eipen de hsau kataleiyw meta sou apo tou laou tou met emou o de eipen ina ti touto ikanon oti euron carin enantion sou kurie
(Gen 33:16) apestreyen de hsau en th hmera ekeinh eis thn odon autou eis shir
(Gen 33:17) kai iakwb apairei eis skhnas kai epoihsen eautw ekei oikias kai tois kthnesin autou epoihsen skhnas dia touto ekalesen to onoma tou topou ekeinou skhnai
(Gen 33:18) kai hljen iakwb eis salhm polin sikimwn h estin en gh canaan ote hljen ek ths mesopotamias surias kai parenebalen kata proswpon ths polews
(Gen 33:19) kai ekthsato thn merida tou agrou ou esthsen ekei thn skhnhn autou para emmwr patros sucem ekaton amnwn
(Gen 33:20) kai esthsen ekei jusiasthrion kai epekalesato ton jeon israhl
(Gen 34:1) exhljen de dina h jugathr leias hn eteken tw iakwb katamajein tas jugateras twn egcwriwn
(Gen 34:2) kai eiden authn sucem o uios emmwr o corraios o arcwn ths ghs kai labwn authn ekoimhjh met auths kai etapeinwsen authn
(Gen 34:3) kai prosescen th yuch dinas ths jugatros iakwb kai hgaphsen thn parjenon kai elalhsen kata thn dianoian ths parjenou auth
(Gen 34:4) eipen de sucem pros emmwr ton patera autou legwn labe moi thn paidiskhn tauthn eis gunaika
(Gen 34:5) iakwb de hkousen oti emianen o uios emmwr dinan thn jugatera autou oi de uioi autou hsan meta twn kthnwn autou en tw pediw paresiwphsen de iakwb ews tou eljein autous
(Gen 34:6) exhljen de emmwr o pathr sucem pros iakwb lalhsai autw
(Gen 34:7) oi de uioi iakwb hljon ek tou pediou ws de hkousan katenucjhsan oi andres kai luphron hn autois sfodra oti aschmon epoihsen en israhl koimhjeis meta ths jugatros iakwb kai ouc outws estai
(Gen 34:8) kai elalhsen emmwr autois legwn sucem o uios mou proeilato th yuch thn jugatera umwn dote oun authn autw gunaika
(Gen 34:9) epigambreusasje hmin tas jugateras umwn dote hmin kai tas jugateras hmwn labete tois uiois umwn
(Gen 34:10) kai en hmin katoikeite kai h gh idou plateia enantion umwn katoikeite kai emporeuesje ep auths kai egkthsasje en auth
(Gen 34:11) eipen de sucem pros ton patera auths kai pros tous adelfous auths euroimi carin enantion umwn kai o ean eiphte dwsomen
(Gen 34:12) plhjunate thn fernhn sfodra kai dwsw kajoti an eiphte moi kai dwsete moi thn paida tauthn eis gunaika
(Gen 34:13) apekrijhsan de oi uioi iakwb tw sucem kai emmwr tw patri autou meta dolou kai elalhsan autois oti emianan dinan thn adelfhn autwn
(Gen 34:14) kai eipan autois sumewn kai leui oi adelfoi dinas uioi de leias ou dunhsomeja poihsai to rhma touto dounai thn adelfhn hmwn anjrwpw os ecei akrobustian estin gar oneidos hmin
(Gen 34:15) en toutw omoiwjhsomeja umin kai katoikhsomen en umin ean genhsje ws hmeis kai umeis en tw peritmhjhnai umwn pan arsenikon
(Gen 34:16) kai dwsomen tas jugateras hmwn umin kai apo twn jugaterwn umwn lhmyomeja hmin gunaikas kai oikhsomen par umin kai esomeja ws genos en
(Gen 34:17) ean de mh eisakoushte hmwn tou peritemnesjai labontes tas jugateras hmwn apeleusomeja
(Gen 34:18) kai hresan oi logoi enantion emmwr kai enantion sucem tou uiou emmwr
(Gen 34:19) kai ouk ecronisen o neaniskos tou poihsai to rhma touto enekeito gar th jugatri iakwb autos de hn endoxotatos pantwn twn en tw oikw tou patros autou
(Gen 34:20) hljen de emmwr kai sucem o uios autou pros thn pulhn ths polews autwn kai elalhsan pros tous andras ths polews autwn legontes
(Gen 34:21) oi anjrwpoi outoi eirhnikoi eisin mej hmwn oikeitwsan epi ths ghs kai emporeuesjwsan authn h de gh idou plateia enantion autwn tas jugateras autwn lhmyomeja hmin gunaikas kai tas jugateras hmwn dwsomen autois
(Gen 34:22) monon en toutw omoiwjhsontai hmin oi anjrwpoi tou katoikein mej hmwn wste einai laon ena en tw peritemnesjai hmwn pan arsenikon kaja kai autoi peritetmhntai
(Gen 34:23) kai ta kthnh autwn kai ta uparconta autwn kai ta tetrapoda ouc hmwn estai monon en toutw omoiwjwmen autois kai oikhsousin mej hmwn
(Gen 34:24) kai eishkousan emmwr kai sucem tou uiou autou pantes oi ekporeuomenoi thn pulhn ths polews autwn kai perietemonto thn sarka ths akrobustias autwn pas arshn
(Gen 34:25) egeneto de en th hmera th trith ote hsan en tw ponw elabon oi duo uioi iakwb sumewn kai leui oi adelfoi dinas ekastos thn macairan autou kai eishljon eis thn polin asfalws kai apekteinan pan arsenikon
(Gen 34:26) ton te emmwr kai sucem ton uion autou apekteinan en stomati macairas kai elabon thn dinan ek tou oikou tou sucem kai exhljon
(Gen 34:27) oi de uioi iakwb eishljon epi tous traumatias kai dihrpasan thn polin en h emianan dinan thn adelfhn autwn
(Gen 34:28) kai ta probata autwn kai tous boas autwn kai tous onous autwn osa te hn en th polei kai osa hn en tw pediw elabon
(Gen 34:29) kai panta ta swmata autwn kai pasan thn aposkeuhn autwn kai tas gunaikas autwn hcmalwteusan kai dihrpasan osa te hn en th polei kai osa hn en tais oikiais
(Gen 34:30) eipen de iakwb sumewn kai leui mishton me pepoihkate wste ponhron me einai pasin tois katoikousin thn ghn en te tois cananaiois kai tois ferezaiois egw de oligostos eimi en arijmw kai sunacjentes ep eme sugkoyousin me kai ektribhsomai egw kai o oikos mou
(Gen 34:31) oi de eipan all wsei pornh crhswntai th adelfh hmwn
(Gen 35:1) eipen de o jeos pros iakwb anastas anabhji eis ton topon baijhl kai oikei ekei kai poihson ekei jusiasthrion tw jew tw ofjenti soi en tw apodidraskein se apo proswpou hsau tou adelfou sou
(Gen 35:2) eipen de iakwb tw oikw autou kai pasin tois met autou arate tous jeous tous allotrious tous mej umwn ek mesou umwn kai kajarisasje kai allaxate tas stolas umwn
(Gen 35:3) kai anastantes anabwmen eis baijhl kai poihswmen ekei jusiasthrion tw jew tw epakousanti moi en hmera jliyews os hn met emou kai dieswsen me en th odw h eporeujhn
(Gen 35:4) kai edwkan tw iakwb tous jeous tous allotrious oi hsan en tais cersin autwn kai ta enwtia ta en tois wsin autwn kai katekruyen auta iakwb upo thn tereminjon thn en sikimois kai apwlesen auta ews ths shmeron hmeras
(Gen 35:5) kai exhren israhl ek sikimwn kai egeneto fobos jeou epi tas poleis tas kuklw autwn kai ou katediwxan opisw twn uiwn israhl
(Gen 35:6) hljen de iakwb eis louza h estin en gh canaan h estin baijhl autos kai pas o laos os hn met autou
(Gen 35:7) kai wkodomhsen ekei jusiasthrion kai ekalesen to onoma tou topou baijhl ekei gar epefanh autw o jeos en tw apodidraskein auton apo proswpou hsau tou adelfou autou
(Gen 35:8) apejanen de debbwra h trofos rebekkas katwteron baijhl upo thn balanon kai ekalesen iakwb to onoma auths balanos penjous
(Gen 35:9) wfjh de o jeos iakwb eti en louza ote paregeneto ek mesopotamias ths surias kai huloghsen auton o jeos
(Gen 35:10) kai eipen autw o jeos to onoma sou iakwb ou klhjhsetai eti iakwb all israhl estai to onoma sou
(Gen 35:11) eipen de autw o jeos egw o jeos sou auxanou kai plhjunou ejnh kai sunagwgai ejnwn esontai ek sou kai basileis ek ths osfuos sou exeleusontai
(Gen 35:12) kai thn ghn hn dedwka abraam kai isaak soi dedwka authn soi estai kai tw spermati sou meta se dwsw thn ghn tauthn
(Gen 35:13) anebh de o jeos ap autou ek tou topou ou elalhsen met autou
(Gen 35:14) kai esthsen iakwb sthlhn en tw topw w elalhsen met autou sthlhn lijinhn kai espeisen ep authn spondhn kai epeceen ep authn elaion
(Gen 35:15) kai ekalesen iakwb to onoma tou topou en w elalhsen met autou ekei o jeos baijhl
(Gen 35:16) aparas de iakwb ek baijhl ephxen thn skhnhn autou epekeina tou purgou gader egeneto de hnika hggisen cabraja eis ghn eljein efraja eteken rachl kai edustokhsen en tw toketw
(Gen 35:17) egeneto de en tw sklhrws authn tiktein eipen auth h maia jarsei kai gar outos soi estin uios
(Gen 35:18) egeneto de en tw afienai authn thn yuchn apejnhsken gar ekalesen to onoma autou uios odunhs mou o de pathr ekalesen auton beniamin
(Gen 35:19) apejanen de rachl kai etafh en th odw efraja auth estin bhjleem
(Gen 35:20) kai esthsen iakwb sthlhn epi tou mnhmeiou auths auth estin sthlh mnhmeiou rachl ews ths shmeron hmeras
(Gen 35:22) egeneto de hnika katwkhsen israhl en th gh ekeinh eporeujh roubhn kai ekoimhjh meta ballas ths pallakhs tou patros autou kai hkousen israhl kai ponhron efanh enantion autou hsan de oi uioi iakwb dwdeka
(Gen 35:23) uioi leias prwtotokos iakwb roubhn sumewn leui ioudas issacar zaboulwn
(Gen 35:24) uioi de rachl iwshf kai beniamin
(Gen 35:25) uioi de ballas paidiskhs rachl dan kai nefjali
(Gen 35:26) uioi de zelfas paidiskhs leias gad kai ashr outoi uioi iakwb oi egenonto autw en mesopotamia ths surias
(Gen 35:27) hljen de iakwb pros isaak ton patera autou eis mambrh eis polin tou pediou auth estin cebrwn en gh canaan ou parwkhsen abraam kai isaak
(Gen 35:28) egenonto de ai hmerai isaak as ezhsen eth ekaton ogdohkonta
(Gen 35:29) kai eklipwn apejanen kai prosetejh pros to genos autou presbuteros kai plhrhs hmerwn kai ejayan auton hsau kai iakwb oi uioi autou
(Gen 36:1) autai de ai geneseis hsau autos estin edwm
(Gen 36:2) hsau de elaben gunaikas eautw apo twn jugaterwn twn cananaiwn thn ada jugatera ailwn tou cettaiou kai thn elibema jugatera ana tou uiou sebegwn tou euaiou
(Gen 36:3) kai thn basemmaj jugatera ismahl adelfhn nabaiwj
(Gen 36:4) eteken de ada tw hsau ton elifas kai basemmaj eteken ton ragouhl
(Gen 36:5) kai elibema eteken ton ieous kai ton ieglom kai ton kore outoi uioi hsau oi egenonto autw en gh canaan
(Gen 36:6) elaben de hsau tas gunaikas autou kai tous uious kai tas jugateras kai panta ta swmata tou oikou autou kai panta ta uparconta kai panta ta kthnh kai panta osa ekthsato kai osa periepoihsato en gh canaan kai eporeujh ek ghs canaan apo proswpou iakwb tou adelfou autou
(Gen 36:7) hn gar autwn ta uparconta polla tou oikein ama kai ouk edunato h gh ths paroikhsews autwn ferein autous apo tou plhjous twn uparcontwn autwn
(Gen 36:8) wkhsen de hsau en tw orei shir hsau autos estin edwm
(Gen 36:9) autai de ai geneseis hsau patros edwm en tw orei shir
(Gen 36:10) kai tauta ta onomata twn uiwn hsau elifas uios adas gunaikos hsau kai ragouhl uios basemmaj gunaikos hsau
(Gen 36:11) egenonto de uioi elifas jaiman wmar swfar gojom kai kenez
(Gen 36:12) jamna de hn pallakh elifas tou uiou hsau kai eteken tw elifas ton amalhk outoi uioi adas gunaikos hsau
(Gen 36:13) outoi de uioi ragouhl nacoj zare some kai moze outoi hsan uioi basemmaj gunaikos hsau
(Gen 36:14) outoi de hsan uioi elibemas jugatros ana tou uiou sebegwn gunaikos hsau eteken de tw hsau ton ieous kai ton ieglom kai ton kore
(Gen 36:15) outoi hgemones uioi hsau uioi elifas prwtotokou hsau hgemwn jaiman hgemwn wmar hgemwn swfar hgemwn kenez
(Gen 36:16) hgemwn kore hgemwn gojom hgemwn amalhk outoi hgemones elifas en gh idoumaia outoi uioi adas
(Gen 36:17) kai outoi uioi ragouhl uiou hsau hgemwn nacoj hgemwn zare hgemwn some hgemwn moze outoi hgemones ragouhl en gh edwm outoi uioi basemmaj gunaikos hsau
(Gen 36:18) outoi de uioi elibemas gunaikos hsau hgemwn ieous hgemwn ieglom hgemwn kore outoi hgemones elibemas
(Gen 36:19) outoi uioi hsau kai outoi hgemones autwn outoi eisin uioi edwm
(Gen 36:20) outoi de uioi shir tou corraiou tou katoikountos thn ghn lwtan swbal sebegwn ana
(Gen 36:21) kai dhswn kai asar kai riswn outoi hgemones tou corraiou tou uiou shir en th gh edwm
(Gen 36:22) egenonto de uioi lwtan corri kai aiman adelfh de lwtan jamna
(Gen 36:23) outoi de uioi swbal gwlwn kai manacaj kai gaibhl swf kai wman
(Gen 36:24) kai outoi uioi sebegwn aie kai wnan outos estin o wnas os euren ton iamin en th erhmw ote enemen ta upozugia sebegwn tou patros autou
(Gen 36:25) outoi de uioi ana dhswn kai elibema jugathr ana
(Gen 36:26) outoi de uioi dhswn amada kai asban kai iejran kai carran
(Gen 36:27) outoi de uioi asar balaan kai zoukam kai iwukam kai oukan
(Gen 36:28) outoi de uioi riswn ws kai aram
(Gen 36:29) outoi hgemones corri hgemwn lwtan hgemwn swbal hgemwn sebegwn hgemwn ana
(Gen 36:30) hgemwn dhswn hgemwn asar hgemwn riswn outoi hgemones corri en tais hgemoniais autwn en gh edwm
(Gen 36:31) kai outoi oi basileis oi basileusantes en edwm pro tou basileusai basilea en israhl
(Gen 36:32) kai ebasileusen en edwm balak uios tou bewr kai onoma th polei autou dennaba
(Gen 36:33) apejanen de balak kai ebasileusen ant autou iwbab uios zara ek bosorras
(Gen 36:34) apejanen de iwbab kai ebasileusen ant autou asom ek ths ghs jaimanwn
(Gen 36:35) apejanen de asom kai ebasileusen ant autou adad uios barad o ekkoyas madiam en tw pediw mwab kai onoma th polei autou gejjaim
(Gen 36:36) apejanen de adad kai ebasileusen ant autou samala ek masekkas
(Gen 36:37) apejanen de samala kai ebasileusen ant autou saoul ek rowbwj ths para potamon
(Gen 36:38) apejanen de saoul kai ebasileusen ant autou balaennwn uios acobwr
(Gen 36:39) apejanen de balaennwn uios acobwr kai ebasileusen ant autou arad uios barad kai onoma th polei autou fogwr onoma de th gunaiki autou maitebehl jugathr matraij uiou maizoob
(Gen 36:40) tauta ta onomata twn hgemonwn hsau en tais fulais autwn kata topon autwn en tais cwrais autwn kai en tois ejnesin autwn hgemwn jamna hgemwn gwla hgemwn iejer
(Gen 36:41) hgemwn elibemas hgemwn hlas hgemwn finwn
(Gen 36:42) hgemwn kenez hgemwn jaiman hgemwn mazar
(Gen 36:43) hgemwn megedihl hgemwn zafwim outoi hgemones edwm en tais katwkodomhmenais en th gh ths kthsews autwn outos hsau pathr edwm
(Gen 37:1) katwkei de iakwb en th gh ou parwkhsen o pathr autou en gh canaan
(Gen 37:2) autai de ai geneseis iakwb iwshf deka epta etwn hn poimainwn meta twn adelfwn autou ta probata wn neos meta twn uiwn ballas kai meta twn uiwn zelfas twn gunaikwn tou patros autou kathnegken de iwshf yogon ponhron pros israhl ton patera autwn
(Gen 37:3) iakwb de hgapa ton iwshf para pantas tous uious autou oti uios ghrous hn autw epoihsen de autw citwna poikilon
(Gen 37:4) idontes de oi adelfoi autou oti auton o pathr filei ek pantwn twn uiwn autou emishsan auton kai ouk edunanto lalein autw ouden eirhnikon
(Gen 37:5) enupniasjeis de iwshf enupnion aphggeilen auto tois adelfois autou
(Gen 37:6) kai eipen autois akousate tou enupniou toutou ou enupniasjhn
(Gen 37:7) wmhn hmas desmeuein dragmata en mesw tw pediw kai anesth to emon dragma kai wrjwjh peristrafenta de ta dragmata umwn prosekunhsan to emon dragma
(Gen 37:8) eipan de autw oi adelfoi mh basileuwn basileuseis ef hmas h kurieuwn kurieuseis hmwn kai prosejento eti misein auton eneken twn enupniwn autou kai eneken twn rhmatwn autou
(Gen 37:9) eiden de enupnion eteron kai dihghsato auto tw patri autou kai tois adelfois autou kai eipen idou enupniasamhn enupnion eteron wsper o hlios kai h selhnh kai endeka asteres prosekunoun me
(Gen 37:10) kai epetimhsen autw o pathr autou kai eipen autw ti to enupnion touto o enupniasjhs ara ge eljontes eleusomeja egw te kai h mhthr sou kai oi adelfoi sou proskunhsai soi epi thn ghn
(Gen 37:11) ezhlwsan de auton oi adelfoi autou o de pathr autou diethrhsen to rhma
(Gen 37:12) eporeujhsan de oi adelfoi autou boskein ta probata tou patros autwn eis sucem
(Gen 37:13) kai eipen israhl pros iwshf ouc oi adelfoi sou poimainousin en sucem deuro aposteilw se pros autous eipen de autw idou egw
(Gen 37:14) eipen de autw israhl poreujeis ide ei ugiainousin oi adelfoi sou kai ta probata kai anaggeilon moi kai apesteilen auton ek ths koilados ths cebrwn kai hljen eis sucem
(Gen 37:15) kai euren auton anjrwpos planwmenon en tw pediw hrwthsen de auton o anjrwpos legwn ti zhteis
(Gen 37:16) o de eipen tous adelfous mou zhtw anaggeilon moi pou boskousin
(Gen 37:17) eipen de autw o anjrwpos aphrkasin enteujen hkousa gar autwn legontwn poreujwmen eis dwjam kai eporeujh iwshf katopisjen twn adelfwn autou kai euren autous en dwjam
(Gen 37:18) proeidon de auton makrojen pro tou eggisai auton pros autous kai eponhreuonto tou apokteinai auton
(Gen 37:19) eipan de ekastos pros ton adelfon autou idou o enupniasths ekeinos ercetai
(Gen 37:20) nun oun deute apokteinwmen auton kai riywmen auton eis ena twn lakkwn kai eroumen jhrion ponhron katefagen auton kai oyomeja ti estai ta enupnia autou
(Gen 37:21) akousas de roubhn exeilato auton ek twn ceirwn autwn kai eipen ou pataxomen auton eis yuchn
(Gen 37:22) eipen de autois roubhn mh ekcehte aima embalete auton eis ton lakkon touton ton en th erhmw ceira de mh epenegkhte autw opws exelhtai auton ek twn ceirwn autwn kai apodw auton tw patri autou
(Gen 37:23) egeneto de hnika hljen iwshf pros tous adelfous autou exedusan ton iwshf ton citwna ton poikilon ton peri auton
(Gen 37:24) kai labontes auton erriyan eis ton lakkon o de lakkos kenos udwr ouk eicen
(Gen 37:25) ekajisan de fagein arton kai anableyantes tois ofjalmois eidon kai idou odoiporoi ismahlitai hrconto ek galaad kai ai kamhloi autwn egemon jumiamatwn kai rhtinhs kai stakths eporeuonto de katagagein eis aigupton
(Gen 37:26) eipen de ioudas pros tous adelfous autou ti crhsimon ean apokteinwmen ton adelfon hmwn kai kruywmen to aima autou
(Gen 37:27) deute apodwmeja auton tois ismahlitais toutois ai de ceires hmwn mh estwsan ep auton oti adelfos hmwn kai sarx hmwn estin hkousan de oi adelfoi autou
(Gen 37:28) kai pareporeuonto oi anjrwpoi oi madihnaioi oi emporoi kai exeilkusan kai anebibasan ton iwshf ek tou lakkou kai apedonto ton iwshf tois ismahlitais eikosi cruswn kai kathgagon ton iwshf eis aigupton
(Gen 37:29) anestreyen de roubhn epi ton lakkon kai ouc ora ton iwshf en tw lakkw kai dierrhxen ta imatia autou
(Gen 37:30) kai anestreyen pros tous adelfous autou kai eipen to paidarion ouk estin egw de pou poreuomai eti
(Gen 37:31) labontes de ton citwna tou iwshf esfaxan erifon aigwn kai emolunan ton citwna tw aimati
(Gen 37:32) kai apesteilan ton citwna ton poikilon kai eishnegkan tw patri autwn kai eipan touton euromen epignwji ei citwn tou uiou sou estin h ou
(Gen 37:33) kai epegnw auton kai eipen citwn tou uiou mou estin jhrion ponhron katefagen auton jhrion hrpasen ton iwshf
(Gen 37:34) dierrhxen de iakwb ta imatia autou kai epejeto sakkon epi thn osfun autou kai epenjei ton uion autou hmeras pollas
(Gen 37:35) sunhcjhsan de pantes oi uioi autou kai ai jugateres kai hljon parakalesai auton kai ouk hjelen parakaleisjai legwn oti katabhsomai pros ton uion mou penjwn eis adou kai eklausen auton o pathr autou
(Gen 37:36) oi de madihnaioi apedonto ton iwshf eis aigupton tw petefrh tw spadonti faraw arcimageirw
(Gen 38:1) egeneto de en tw kairw ekeinw katebh ioudas apo twn adelfwn autou kai afiketo ews pros anjrwpon tina odollamithn w onoma iras
(Gen 38:2) kai eiden ekei ioudas jugatera anjrwpou cananaiou h onoma saua kai elaben authn kai eishljen pros authn
(Gen 38:3) kai sullabousa eteken uion kai ekalesen to onoma autou hr
(Gen 38:4) kai sullabousa eti eteken uion kai ekalesen to onoma autou aunan
(Gen 38:5) kai prosjeisa eti eteken uion kai ekalesen to onoma autou shlwm auth de hn en casbi hnika eteken autous
(Gen 38:6) kai elaben ioudas gunaika hr tw prwtotokw autou h onoma jamar
(Gen 38:7) egeneto de hr prwtotokos iouda ponhros enantion kuriou kai apekteinen auton o jeos
(Gen 38:8) eipen de ioudas tw aunan eiselje pros thn gunaika tou adelfou sou kai gambreusai authn kai anasthson sperma tw adelfw sou
(Gen 38:9) gnous de aunan oti ouk autw estai to sperma egineto otan eishrceto pros thn gunaika tou adelfou autou execeen epi thn ghn tou mh dounai sperma tw adelfw autou
(Gen 38:10) ponhron de efanh enantion tou jeou oti epoihsen touto kai ejanatwsen kai touton
(Gen 38:11) eipen de ioudas jamar th numfh autou kajou chra en tw oikw tou patros sou ews megas genhtai shlwm o uios mou eipen gar mhpote apojanh kai outos wsper oi adelfoi autou apeljousa de jamar ekajhto en tw oikw tou patros auths
(Gen 38:12) eplhjunjhsan de ai hmerai kai apejanen saua h gunh iouda kai paraklhjeis ioudas anebh epi tous keirontas ta probata autou autos kai iras o poimhn autou o odollamiths eis jamna
(Gen 38:13) kai aphggelh jamar th numfh autou legontes idou o penjeros sou anabainei eis jamna keirai ta probata autou
(Gen 38:14) kai perielomenh ta imatia ths chreusews af eauths periebaleto jeristron kai ekallwpisato kai ekajisen pros tais pulais ainan h estin en parodw jamna eiden gar oti megas gegonen shlwm autos de ouk edwken authn autw gunaika
(Gen 38:15) kai idwn authn ioudas edoxen authn pornhn einai katekaluyato gar to proswpon auths kai ouk epegnw authn
(Gen 38:16) exeklinen de pros authn thn odon kai eipen auth eason me eiseljein pros se ou gar egnw oti h numfh autou estin h de eipen ti moi dwseis ean eiseljhs pros me
(Gen 38:17) o de eipen egw soi apostelw erifon aigwn ek twn probatwn h de eipen ean dws arrabwna ews tou aposteilai se
(Gen 38:18) o de eipen tina ton arrabwna soi dwsw h de eipen ton daktulion sou kai ton ormiskon kai thn rabdon thn en th ceiri sou kai edwken auth kai eishljen pros authn kai en gastri elaben ex autou
(Gen 38:19) kai anastasa aphljen kai perieilato to jeristron af eauths kai enedusato ta imatia ths chreusews auths
(Gen 38:20) apesteilen de ioudas ton erifon ex aigwn en ceiri tou poimenos autou tou odollamitou komisasjai ton arrabwna para ths gunaikos kai ouc euren authn
(Gen 38:21) ephrwthsen de tous andras tous ek tou topou pou estin h pornh h genomenh en ainan epi ths odou kai eipan ouk hn entauja pornh
(Gen 38:22) kai apestrafh pros ioudan kai eipen ouc euron kai oi anjrwpoi oi ek tou topou legousin mh einai wde pornhn
(Gen 38:23) eipen de ioudas ecetw auta alla mhpote katagelasjwmen egw men apestalka ton erifon touton su de ouc eurhkas
(Gen 38:24) egeneto de meta trimhnon aphggelh tw iouda legontes ekpeporneuken jamar h numfh sou kai idou en gastri ecei ek porneias eipen de ioudas exagagete authn kai katakaujhtw
(Gen 38:25) auth de agomenh apesteilen pros ton penjeron auths legousa ek tou anjrwpou tinos tauta estin egw en gastri ecw kai eipen epignwji tinos o daktulios kai o ormiskos kai h rabdos auth
(Gen 38:26) epegnw de ioudas kai eipen dedikaiwtai jamar h egw ou eineken ouk edwka authn shlwm tw uiw mou kai ou prosejeto eti tou gnwnai authn
(Gen 38:27) egeneto de hnika etikten kai thde hn diduma en th gastri auths
(Gen 38:28) egeneto de en tw tiktein authn o eis proexhnegken thn ceira labousa de h maia edhsen epi thn ceira autou kokkinon legousa outos exeleusetai proteros
(Gen 38:29) ws de episunhgagen thn ceira kai eujus exhljen o adelfos autou h de eipen ti diekoph dia se fragmos kai ekalesen to onoma autou fares
(Gen 38:30) kai meta touto exhljen o adelfos autou ef w hn epi th ceiri autou to kokkinon kai ekalesen to onoma autou zara
(Gen 39:1) iwshf de kathcjh eis aigupton kai ekthsato auton petefrhs o eunoucos faraw arcimageiros anhr aiguptios ek ceiros ismahlitwn oi kathgagon auton ekei
(Gen 39:2) kai hn kurios meta iwshf kai hn anhr epitugcanwn kai egeneto en tw oikw para tw kuriw tw aiguptiw
(Gen 39:3) hdei de o kurios autou oti kurios met autou kai osa an poih kurios euodoi en tais cersin autou
(Gen 39:4) kai euren iwshf carin enantion tou kuriou autou euhrestei de autw kai katesthsen auton epi tou oikou autou kai panta osa hn autw edwken dia ceiros iwshf
(Gen 39:5) egeneto de meta to katastajhnai auton epi tou oikou autou kai epi panta osa hn autw kai huloghsen kurios ton oikon tou aiguptiou dia iwshf kai egenhjh eulogia kuriou en pasin tois uparcousin autw en tw oikw kai en tw agrw
(Gen 39:6) kai epetreyen panta osa hn autw eis ceiras iwshf kai ouk hdei twn kaj eauton ouden plhn tou artou ou hsjien autos kai hn iwshf kalos tw eidei kai wraios th oyei sfodra
(Gen 39:7) kai egeneto meta ta rhmata tauta kai epebalen h gunh tou kuriou autou tous ofjalmous auths epi iwshf kai eipen koimhjhti met emou
(Gen 39:8) o de ouk hjelen eipen de th gunaiki tou kuriou autou ei o kurios mou ou ginwskei di eme ouden en tw oikw autou kai panta osa estin autw edwken eis tas ceiras mou
(Gen 39:9) kai ouc uperecei en th oikia tauth oujen emou oude upexhrhtai ap emou ouden plhn sou dia to se gunaika autou einai kai pws poihsw to rhma to ponhron touto kai amarthsomai enantion tou jeou
(Gen 39:10) hnika de elalei tw iwshf hmeran ex hmeras kai ouc uphkousen auth kajeudein met auths tou suggenesjai auth
(Gen 39:11) egeneto de toiauth tis hmera eishljen iwshf eis thn oikian poiein ta erga autou kai oujeis hn twn en th oikia esw
(Gen 39:12) kai epespasato auton twn imatiwn legousa koimhjhti met emou kai katalipwn ta imatia autou en tais cersin auths efugen kai exhljen exw
(Gen 39:13) kai egeneto ws eiden oti katelipen ta imatia autou en tais cersin auths kai efugen kai exhljen exw
(Gen 39:14) kai ekalesen tous ontas en th oikia kai eipen autois legousa idete eishgagen hmin paida ebraion empaizein hmin eishljen pros me legwn koimhjhti met emou kai ebohsa fwnh megalh
(Gen 39:15) en de tw akousai auton oti uywsa thn fwnhn mou kai ebohsa katalipwn ta imatia autou par emoi efugen kai exhljen exw
(Gen 39:16) kai katalimpanei ta imatia par eauth ews hljen o kurios eis ton oikon autou
(Gen 39:17) kai elalhsen autw kata ta rhmata tauta legousa eishljen pros me o pais o ebraios on eishgages pros hmas empaixai moi kai eipen moi koimhjhsomai meta sou
(Gen 39:18) ws de hkousen oti uywsa thn fwnhn mou kai ebohsa katelipen ta imatia autou par emoi kai efugen kai exhljen exw
(Gen 39:19) egeneto de ws hkousen o kurios autou ta rhmata ths gunaikos autou osa elalhsen pros auton legousa outws epoihsen moi o pais sou kai ejumwjh orgh
(Gen 39:20) kai labwn o kurios iwshf enebalen auton eis to ocurwma eis ton topon en w oi desmwtai tou basilews katecontai ekei en tw ocurwmati
(Gen 39:21) kai hn kurios meta iwshf kai kateceen autou eleos kai edwken autw carin enantion tou arcidesmofulakos
(Gen 39:22) kai edwken o arcidesmofulax to desmwthrion dia ceiros iwshf kai pantas tous aphgmenous osoi en tw desmwthriw kai panta osa poiousin ekei
(Gen 39:23) ouk hn o arcidesmofulax tou desmwthriou ginwskwn di auton oujen panta gar hn dia ceiros iwshf dia to ton kurion met autou einai kai osa autos epoiei kurios euwdou en tais cersin autou
(Gen 40:1) egeneto de meta ta rhmata tauta hmarten o arcioinocoos tou basilews aiguptou kai o arcisitopoios tw kuriw autwn basilei aiguptou
(Gen 40:2) kai wrgisjh faraw epi tois dusin eunoucois autou epi tw arcioinocow kai epi tw arcisitopoiw
(Gen 40:3) kai ejeto autous en fulakh para tw desmofulaki eis to desmwthrion eis ton topon ou iwshf aphkto ekei
(Gen 40:4) kai sunesthsen o arcidesmwths tw iwshf autous kai paresth autois hsan de hmeras en th fulakh
(Gen 40:5) kai eidon amfoteroi enupnion ekateros enupnion en mia nukti orasis tou enupniou autou o arcioinocoos kai o arcisitopoios oi hsan tw basilei aiguptou oi ontes en tw desmwthriw
(Gen 40:6) eishljen de pros autous iwshf to prwi kai eiden autous kai hsan tetaragmenoi
(Gen 40:7) kai hrwta tous eunoucous faraw oi hsan met autou en th fulakh para tw kuriw autou legwn ti oti ta proswpa umwn skujrwpa shmeron
(Gen 40:8) oi de eipan autw enupnion eidomen kai o sugkrinwn ouk estin auto eipen de autois iwshf ouci dia tou jeou h diasafhsis autwn estin dihghsasje oun moi
(Gen 40:9) kai dihghsato o arcioinocoos to enupnion autou tw iwshf kai eipen en tw upnw mou hn ampelos enantion mou
(Gen 40:10) en de th ampelw treis pujmenes kai auth jallousa anenhnocuia blastous pepeiroi oi botrues stafulhs
(Gen 40:11) kai to pothrion faraw en th ceiri mou kai elabon thn stafulhn kai exejliya authn eis to pothrion kai edwka to pothrion eis tas ceiras faraw
(Gen 40:12) kai eipen autw iwshf touto h sugkrisis autou oi treis pujmenes treis hmerai eisin
(Gen 40:13) eti treis hmerai kai mnhsjhsetai faraw ths archs sou kai apokatasthsei se epi thn arcioinocoian sou kai dwseis to pothrion faraw eis thn ceira autou kata thn archn sou thn proteran ws hsja oinocown
(Gen 40:14) alla mnhsjhti mou dia seautou otan eu soi genhtai kai poihseis en emoi eleos kai mnhsjhsh peri emou faraw kai exaxeis me ek tou ocurwmatos toutou
(Gen 40:15) oti kloph eklaphn ek ghs ebraiwn kai wde ouk epoihsa ouden all enebalon me eis ton lakkon touton
(Gen 40:16) kai eiden o arcisitopoios oti orjws sunekrinen kai eipen tw iwshf kagw eidon enupnion kai wmhn tria kana condritwn airein epi ths kefalhs mou
(Gen 40:17) en de tw kanw tw epanw apo pantwn twn genwn wn o basileus faraw esjiei ergon sitopoiou kai ta peteina tou ouranou kathsjien auta apo tou kanou tou epanw ths kefalhs mou
(Gen 40:18) apokrijeis de iwshf eipen autw auth h sugkrisis autou ta tria kana treis hmerai eisin
(Gen 40:19) eti triwn hmerwn afelei faraw thn kefalhn sou apo sou kai kremasei se epi xulou kai fagetai ta ornea tou ouranou tas sarkas sou apo sou
(Gen 40:20) egeneto de en th hmera th trith hmera genesews hn faraw kai epoiei poton pasi tois paisin autou kai emnhsjh ths archs tou arcioinocoou kai ths archs tou arcisitopoiou en mesw twn paidwn autou
(Gen 40:21) kai apekatesthsen ton arcioinocoon epi thn archn autou kai edwken to pothrion eis thn ceira faraw
(Gen 40:22) ton de arcisitopoion ekremasen kaja sunekrinen autois iwshf
(Gen 40:23) ouk emnhsjh de o arcioinocoos tou iwshf alla epelajeto autou
(Gen 41:1) egeneto de meta duo eth hmerwn faraw eiden enupnion weto estanai epi tou potamou
(Gen 41:2) kai idou wsper ek tou potamou anebainon epta boes kalai tw eidei kai eklektai tais sarxin kai eboskonto en tw acei
(Gen 41:3) allai de epta boes anebainon meta tautas ek tou potamou aiscrai tw eidei kai leptai tais sarxin kai enemonto para tas boas para to ceilos tou potamou
(Gen 41:4) kai katefagon ai epta boes ai aiscrai kai leptai tais sarxin tas epta boas tas kalas tw eidei kai tas eklektas hgerjh de faraw
(Gen 41:5) kai enupniasjh to deuteron kai idou epta stacues anebainon en pujmeni eni eklektoi kai kaloi
(Gen 41:6) alloi de epta stacues leptoi kai anemofjoroi anefuonto met autous
(Gen 41:7) kai katepion oi epta stacues oi leptoi kai anemofjoroi tous epta stacuas tous eklektous kai tous plhreis hgerjh de faraw kai hn enupnion
(Gen 41:8) egeneto de prwi kai etaracjh h yuch autou kai aposteilas ekalesen pantas tous exhghtas aiguptou kai pantas tous sofous auths kai dihghsato autois faraw to enupnion kai ouk hn o apaggellwn auto tw faraw
(Gen 41:9) kai elalhsen o arcioinocoos pros faraw legwn thn amartian mou anamimnhskw shmeron
(Gen 41:10) faraw wrgisjh tois paisin autou kai ejeto hmas en fulakh en tw oikw tou arcimageirou eme te kai ton arcisitopoion
(Gen 41:11) kai eidomen enupnion en nukti mia egw te kai autos ekastos kata to autou enupnion eidomen
(Gen 41:12) hn de ekei mej hmwn neaniskos pais ebraios tou arcimageirou kai dihghsameja autw kai sunekrinen hmin
(Gen 41:13) egenhjh de kajws sunekrinen hmin outws kai sunebh eme te apokatastajhnai epi thn archn mou ekeinon de kremasjhnai
(Gen 41:14) aposteilas de faraw ekalesen ton iwshf kai exhgagon auton ek tou ocurwmatos kai exurhsan auton kai hllaxan thn stolhn autou kai hljen pros faraw
(Gen 41:15) eipen de faraw tw iwshf enupnion ewraka kai o sugkrinwn ouk estin auto egw de akhkoa peri sou legontwn akousanta se enupnia sugkrinai auta
(Gen 41:16) apokrijeis de iwshf tw faraw eipen aneu tou jeou ouk apokrijhsetai to swthrion faraw
(Gen 41:17) elalhsen de faraw tw iwshf legwn en tw upnw mou wmhn estanai para to ceilos tou potamou
(Gen 41:18) kai wsper ek tou potamou anebainon epta boes kalai tw eidei kai eklektai tais sarxin kai enemonto en tw acei
(Gen 41:19) kai idou epta boes eterai anebainon opisw autwn ek tou potamou ponhrai kai aiscrai tw eidei kai leptai tais sarxin oias ouk eidon toiautas en olh gh aiguptw aiscroteras
(Gen 41:20) kai katefagon ai epta boes ai aiscrai kai leptai tas epta boas tas prwtas tas kalas kai eklektas
(Gen 41:21) kai eishljon eis tas koilias autwn kai ou diadhloi egenonto oti eishljon eis tas koilias autwn kai ai oyeis autwn aiscrai kaja kai thn archn exegerjeis de ekoimhjhn
(Gen 41:22) kai eidon palin en tw upnw mou kai wsper epta stacues anebainon en pujmeni eni plhreis kai kaloi
(Gen 41:23) alloi de epta stacues leptoi kai anemofjoroi anefuonto ecomenoi autwn
(Gen 41:24) kai katepion oi epta stacues oi leptoi kai anemofjoroi tous epta stacuas tous kalous kai tous plhreis eipa oun tois exhghtais kai ouk hn o apaggellwn moi
(Gen 41:25) kai eipen iwshf tw faraw to enupnion faraw en estin osa o jeos poiei edeixen tw faraw
(Gen 41:26) ai epta boes ai kalai epta eth estin kai oi epta stacues oi kaloi epta eth estin to enupnion faraw en estin
(Gen 41:27) kai ai epta boes ai leptai ai anabainousai opisw autwn epta eth estin kai oi epta stacues oi leptoi kai anemofjoroi esontai epta eth limou
(Gen 41:28) to de rhma o eirhka faraw osa o jeos poiei edeixen tw faraw
(Gen 41:29) idou epta eth ercetai eujhnia pollh en pash gh aiguptw
(Gen 41:30) hxei de epta eth limou meta tauta kai epilhsontai ths plhsmonhs en olh gh aiguptw kai analwsei o limos thn ghn
(Gen 41:31) kai ouk epignwsjhsetai h eujhnia epi ths ghs apo tou limou tou esomenou meta tauta iscuros gar estai sfodra
(Gen 41:32) peri de tou deuterwsai to enupnion faraw dis oti alhjes estai to rhma to para tou jeou kai tacunei o jeos tou poihsai auto
(Gen 41:33) nun oun skeyai anjrwpon fronimon kai suneton kai katasthson auton epi ghs aiguptou
(Gen 41:34) kai poihsatw faraw kai katasthsatw toparcas epi ths ghs kai apopemptwsatwsan panta ta genhmata ths ghs aiguptou twn epta etwn ths eujhnias
(Gen 41:35) kai sunagagetwsan panta ta brwmata twn epta etwn twn ercomenwn twn kalwn toutwn kai sunacjhtw o sitos upo ceira faraw brwmata en tais polesin fulacjhtw
(Gen 41:36) kai estai ta brwmata pefulagmena th gh eis ta epta eth tou limou a esontai en gh aiguptw kai ouk ektribhsetai h gh en tw limw
(Gen 41:37) hresen de ta rhmata enantion faraw kai enantion pantwn twn paidwn autou
(Gen 41:38) kai eipen faraw pasin tois paisin autou mh eurhsomen anjrwpon toiouton os ecei pneuma jeou en autw
(Gen 41:39) eipen de faraw tw iwshf epeidh edeixen o jeos soi panta tauta ouk estin anjrwpos fronimwteros kai sunetwteros sou
(Gen 41:40) su esh epi tw oikw mou kai epi tw stomati sou upakousetai pas o laos mou plhn ton jronon uperexw sou egw
(Gen 41:41) eipen de faraw tw iwshf idou kajisthmi se shmeron epi pashs ghs aiguptou
(Gen 41:42) kai perielomenos faraw ton daktulion apo ths ceiros autou periejhken auton epi thn ceira iwshf kai enedusen auton stolhn bussinhn kai periejhken kloion crusoun peri ton trachlon autou
(Gen 41:43) kai anebibasen auton epi to arma to deuteron twn autou kai ekhruxen emprosjen autou khrux kai katesthsen auton ef olhs ghs aiguptou
(Gen 41:44) eipen de faraw tw iwshf egw faraw aneu sou ouk exarei oujeis thn ceira autou epi pash gh aiguptou
(Gen 41:45) kai ekalesen faraw to onoma iwshf yonjomfanhc kai edwken autw thn asennej jugatera petefrh ierews hliou polews autw gunaika
(Gen 41:46) iwshf de hn etwn triakonta ote esth enantion faraw basilews aiguptou exhljen de iwshf ek proswpou faraw kai dihljen pasan ghn aiguptou
(Gen 41:47) kai epoihsen h gh en tois epta etesin ths eujhnias dragmata
(Gen 41:48) kai sunhgagen panta ta brwmata twn epta etwn en ois hn h eujhnia en gh aiguptou kai ejhken ta brwmata en tais polesin brwmata twn pediwn ths polews twn kuklw auths ejhken en auth
(Gen 41:49) kai sunhgagen iwshf siton wsei thn ammon ths jalasshs polun sfodra ews ouk hdunanto arijmhsai ou gar hn arijmos
(Gen 41:50) tw de iwshf egenonto uioi duo pro tou eljein ta epta eth tou limou ous eteken autw asennej jugathr petefrh ierews hliou polews
(Gen 41:51) ekalesen de iwshf to onoma tou prwtotokou manassh oti epilajesjai me epoihsen o jeos pantwn twn ponwn mou kai pantwn twn tou patros mou
(Gen 41:52) to de onoma tou deuterou ekalesen efraim oti huxhsen me o jeos en gh tapeinwsews mou
(Gen 41:53) parhljon de ta epta eth ths eujhnias a egenonto en gh aiguptw
(Gen 41:54) kai hrxanto ta epta eth tou limou ercesjai kaja eipen iwshf kai egeneto limos en pash th gh en de pash gh aiguptou hsan artoi
(Gen 41:55) kai epeinasen pasa h gh aiguptou ekekraxen de o laos pros faraw peri artwn eipen de faraw pasi tois aiguptiois poreuesje pros iwshf kai o ean eiph umin poihsate
(Gen 41:56) kai o limos hn epi proswpou pashs ths ghs anewxen de iwshf pantas tous sitobolwnas kai epwlei pasi tois aiguptiois
(Gen 41:57) kai pasai ai cwrai hljon eis aigupton agorazein pros iwshf epekrathsen gar o limos en pash th gh
(Gen 42:1) idwn de iakwb oti estin prasis en aiguptw eipen tois uiois autou ina ti rajumeite
(Gen 42:2) idou akhkoa oti estin sitos en aiguptw katabhte ekei kai priasje hmin mikra brwmata ina zwmen kai mh apojanwmen
(Gen 42:3) katebhsan de oi adelfoi iwshf oi deka priasjai siton ex aiguptou
(Gen 42:4) ton de beniamin ton adelfon iwshf ouk apesteilen meta twn adelfwn autou eipen gar mhpote sumbh autw malakia
(Gen 42:5) hljon de oi uioi israhl agorazein meta twn ercomenwn hn gar o limos en gh canaan
(Gen 42:6) iwshf de hn arcwn ths ghs outos epwlei panti tw law ths ghs eljontes de oi adelfoi iwshf prosekunhsan autw epi proswpon epi thn ghn
(Gen 42:7) idwn de iwshf tous adelfous autou epegnw kai hllotriouto ap autwn kai elalhsen autois sklhra kai eipen autois pojen hkate oi de eipan ek ghs canaan agorasai brwmata
(Gen 42:8) epegnw de iwshf tous adelfous autou autoi de ouk epegnwsan auton
(Gen 42:9) kai emnhsjh iwshf twn enupniwn wn eiden autos kai eipen autois kataskopoi este katanohsai ta icnh ths cwras hkate
(Gen 42:10) oi de eipan ouci kurie oi paides sou hljomen priasjai brwmata
(Gen 42:11) pantes esmen uioi enos anjrwpou eirhnikoi esmen ouk eisin oi paides sou kataskopoi
(Gen 42:12) eipen de autois ouci alla ta icnh ths ghs hljate idein
(Gen 42:13) oi de eipan dwdeka esmen oi paides sou adelfoi en gh canaan kai idou o newteros meta tou patros hmwn shmeron o de eteros ouc uparcei
(Gen 42:14) eipen de autois iwshf touto estin o eirhka umin legwn oti kataskopoi este
(Gen 42:15) en toutw faneisje nh thn ugieian faraw ou mh exeljhte enteujen ean mh o adelfos umwn o newteros eljh wde
(Gen 42:16) aposteilate ex umwn ena kai labete ton adelfon umwn umeis de apacjhte ews tou fanera genesjai ta rhmata umwn ei alhjeuete h ou ei de mh nh thn ugieian faraw h mhn kataskopoi este
(Gen 42:17) kai ejeto autous en fulakh hmeras treis
(Gen 42:18) eipen de autois th hmera th trith touto poihsate kai zhsesje ton jeon gar egw foboumai
(Gen 42:19) ei eirhnikoi este adelfos umwn eis katascejhtw en th fulakh autoi de badisate kai apagagete ton agorasmon ths sitodosias umwn
(Gen 42:20) kai ton adelfon umwn ton newteron agagete pros me kai pisteujhsontai ta rhmata umwn ei de mh apojaneisje epoihsan de outws
(Gen 42:21) kai eipen ekastos pros ton adelfon autou nai en amartia gar esmen peri tou adelfou hmwn oti upereidomen thn jliyin ths yuchs autou ote katedeeto hmwn kai ouk eishkousamen autou eneken toutou ephljen ef hmas h jliyis auth
(Gen 42:22) apokrijeis de roubhn eipen autois ouk elalhsa umin legwn mh adikhshte to paidarion kai ouk eishkousate mou kai idou to aima autou ekzhteitai
(Gen 42:23) autoi de ouk hdeisan oti akouei iwshf o gar ermhneuths ana meson autwn hn
(Gen 42:24) apostrafeis de ap autwn eklausen iwshf kai palin proshljen pros autous kai eipen autois kai elaben ton sumewn ap autwn kai edhsen auton enantion autwn
(Gen 42:25) eneteilato de iwshf emplhsai ta aggeia autwn sitou kai apodounai to argurion ekastou eis ton sakkon autou kai dounai autois episitismon eis thn odon kai egenhjh autois outws
(Gen 42:26) kai epijentes ton siton epi tous onous autwn aphljon ekeijen
(Gen 42:27) lusas de eis ton marsippon autou dounai cortasmata tois onois autou ou katelusan eiden ton desmon tou arguriou autou kai hn epanw tou stomatos tou marsippou
(Gen 42:28) kai eipen tois adelfois autou apedojh moi to argurion kai idou touto en tw marsippw mou kai exesth h kardia autwn kai etaracjhsan pros allhlous legontes ti touto epoihsen o jeos hmin
(Gen 42:29) hljon de pros iakwb ton patera autwn eis ghn canaan kai aphggeilan autw panta ta sumbanta autois legontes
(Gen 42:30) lelalhken o anjrwpos o kurios ths ghs pros hmas sklhra kai ejeto hmas en fulakh ws kataskopeuontas thn ghn
(Gen 42:31) eipamen de autw eirhnikoi esmen ouk esmen kataskopoi
(Gen 42:32) dwdeka adelfoi esmen uioi tou patros hmwn o eis ouc uparcei o de mikroteros meta tou patros hmwn shmeron en gh canaan
(Gen 42:33) eipen de hmin o anjrwpos o kurios ths ghs en toutw gnwsomai oti eirhnikoi este adelfon ena afete wde met emou ton de agorasmon ths sitodosias tou oikou umwn labontes apeljate
(Gen 42:34) kai agagete pros me ton adelfon umwn ton newteron kai gnwsomai oti ou kataskopoi este all oti eirhnikoi este kai ton adelfon umwn apodwsw umin kai th gh emporeuesje
(Gen 42:35) egeneto de en tw katakenoun autous tous sakkous autwn kai hn ekastou o desmos tou arguriou en tw sakkw autwn kai eidon tous desmous tou arguriou autwn autoi kai o pathr autwn kai efobhjhsan
(Gen 42:36) eipen de autois iakwb o pathr autwn eme hteknwsate iwshf ouk estin sumewn ouk estin kai ton beniamin lhmyesje ep eme egeneto panta tauta
(Gen 42:37) eipen de roubhn tw patri autou legwn tous duo uious mou apokteinon ean mh agagw auton pros se dos auton eis thn ceira mou kagw anaxw auton pros se
(Gen 42:38) o de eipen ou katabhsetai o uios mou mej umwn oti o adelfos autou apejanen kai autos monos kataleleiptai kai sumbhsetai auton malakisjhnai en th odw h an poreuhsje kai kataxete mou to ghras meta luphs eis adou
(Gen 43:1) o de limos eniscusen epi ths ghs
(Gen 43:2) egeneto de hnika sunetelesan katafagein ton siton on hnegkan ex aiguptou kai eipen autois o pathr autwn palin poreujentes priasje hmin mikra brwmata
(Gen 43:3) eipen de autw ioudas legwn diamarturia diamemarturhtai hmin o anjrwpos legwn ouk oyesje to proswpon mou ean mh o adelfos umwn o newteros mej umwn h
(Gen 43:4) ei men oun apostelleis ton adelfon hmwn mej hmwn katabhsomeja kai agoraswmen soi brwmata
(Gen 43:5) ei de mh apostelleis ton adelfon hmwn mej hmwn ou poreusomeja o gar anjrwpos eipen hmin legwn ouk oyesje mou to proswpon ean mh o adelfos umwn o newteros mej umwn h
(Gen 43:6) eipen de israhl ti ekakopoihsate me anaggeilantes tw anjrwpw ei estin umin adelfos
(Gen 43:7) oi de eipan erwtwn ephrwthsen hmas o anjrwpos kai thn genean hmwn legwn ei eti o pathr umwn zh ei estin umin adelfos kai aphggeilamen autw kata thn eperwthsin tauthn mh hdeimen ei erei hmin agagete ton adelfon umwn
(Gen 43:8) eipen de ioudas pros israhl ton patera autou aposteilon to paidarion met emou kai anastantes poreusomeja ina zwmen kai mh apojanwmen kai hmeis kai su kai h aposkeuh hmwn
(Gen 43:9) egw de ekdecomai auton ek ceiros mou zhthson auton ean mh agagw auton pros se kai sthsw auton enantion sou hmarthkws esomai pros se pasas tas hmeras
(Gen 43:10) ei mh gar ebradunamen hdh an upestreyamen dis
(Gen 43:11) eipen de autois israhl o pathr autwn ei outws estin touto poihsate labete apo twn karpwn ths ghs en tois aggeiois umwn kai katagagete tw anjrwpw dwra ths rhtinhs kai tou melitos jumiama kai stakthn kai tereminjon kai karua
(Gen 43:12) kai to argurion disson labete en tais cersin umwn to argurion to apostrafen en tois marsippois umwn apostreyate mej umwn mhpote agnohma estin
(Gen 43:13) kai ton adelfon umwn labete kai anastantes katabhte pros ton anjrwpon
(Gen 43:14) o de jeos mou dwh umin carin enantion tou anjrwpou kai aposteilai ton adelfon umwn ton ena kai ton beniamin egw men gar kaja hteknwmai hteknwmai
(Gen 43:15) labontes de oi andres ta dwra tauta kai to argurion diploun elabon en tais cersin autwn kai ton beniamin kai anastantes katebhsan eis aigupton kai esthsan enantion iwshf
(Gen 43:16) eiden de iwshf autous kai ton beniamin ton adelfon autou ton omomhtrion kai eipen tw epi ths oikias autou eisagage tous anjrwpous eis thn oikian kai sfaxon jumata kai etoimason met emou gar fagontai oi anjrwpoi artous thn meshmbrian
(Gen 43:17) epoihsen de o anjrwpos kaja eipen iwshf kai eishgagen tous anjrwpous eis ton oikon iwshf
(Gen 43:18) idontes de oi anjrwpoi oti eishcjhsan eis ton oikon iwshf eipan dia to argurion to apostrafen en tois marsippois hmwn thn archn hmeis eisagomeja tou sukofanthsai hmas kai epijesjai hmin tou labein hmas eis paidas kai tous onous hmwn
(Gen 43:19) proseljontes de pros ton anjrwpon ton epi tou oikou iwshf elalhsan autw en tw pulwni tou oikou
(Gen 43:20) legontes deomeja kurie katebhmen thn archn priasjai brwmata
(Gen 43:21) egeneto de hnika hljomen eis to katalusai kai hnoixamen tous marsippous hmwn kai tode to argurion ekastou en tw marsippw autou to argurion hmwn en stajmw apestreyamen nun en tais cersin hmwn
(Gen 43:22) kai argurion eteron hnegkamen mej eautwn agorasai brwmata ouk oidamen tis enebalen to argurion eis tous marsippous hmwn
(Gen 43:23) eipen de autois ilews umin mh fobeisje o jeos umwn kai o jeos twn paterwn umwn edwken umin jhsaurous en tois marsippois umwn to de argurion umwn eudokimoun apecw kai exhgagen pros autous ton sumewn
(Gen 43:24) kai hnegken udwr niyai tous podas autwn kai edwken cortasmata tois onois autwn
(Gen 43:25) htoimasan de ta dwra ews tou eljein iwshf meshmbrias hkousan gar oti ekei mellei aristan
(Gen 43:26) eishljen de iwshf eis thn oikian kai proshnegkan autw ta dwra a eicon en tais cersin autwn eis ton oikon kai prosekunhsan autw epi proswpon epi thn ghn
(Gen 43:27) hrwthsen de autous pws ecete kai eipen autois ei ugiainei o pathr umwn o presbuteros on eipate eti zh
(Gen 43:28) oi de eipan ugiainei o pais sou o pathr hmwn eti zh kai eipen euloghtos o anjrwpos ekeinos tw jew kai kuyantes prosekunhsan autw
(Gen 43:29) anableyas de tois ofjalmois iwshf eiden beniamin ton adelfon autou ton omomhtrion kai eipen outos o adelfos umwn o newteros on eipate pros me agagein kai eipen o jeos elehsai se teknon
(Gen 43:30) etaracjh de iwshf sunestrefeto gar ta entera autou epi tw adelfw autou kai ezhtei klausai eiseljwn de eis to tamieion eklausen ekei
(Gen 43:31) kai niyamenos to proswpon exeljwn enekrateusato kai eipen parajete artous
(Gen 43:32) kai parejhkan autw monw kai autois kaj eautous kai tois aiguptiois tois sundeipnousin met autou kaj eautous ou gar edunanto oi aiguptioi sunesjiein meta twn ebraiwn artous bdelugma gar estin tois aiguptiois
(Gen 43:33) ekajisan de enantion autou o prwtotokos kata ta presbeia autou kai o newteros kata thn neothta autou existanto de oi anjrwpoi ekastos pros ton adelfon autou
(Gen 43:34) hran de meridas par autou pros autous emegalunjh de h meris beniamin para tas meridas pantwn pentaplasiws pros tas ekeinwn epion de kai emejusjhsan met autou
(Gen 44:1) kai eneteilato iwshf tw onti epi ths oikias autou legwn plhsate tous marsippous twn anjrwpwn brwmatwn osa ean dunwntai arai kai embalate ekastou to argurion epi tou stomatos tou marsippou
(Gen 44:2) kai to kondu mou to arguroun embalate eis ton marsippon tou newterou kai thn timhn tou sitou autou egenhjh de kata to rhma iwshf kajws eipen
(Gen 44:3) to prwi diefausen kai oi anjrwpoi apestalhsan autoi kai oi onoi autwn
(Gen 44:4) exeljontwn de autwn thn polin ouk apescon makran kai iwshf eipen tw epi ths oikias autou anastas epidiwxon opisw twn anjrwpwn kai katalhmyh autous kai ereis autois ti oti antapedwkate ponhra anti kalwn
(Gen 44:5) ina ti ekleyate mou to kondu to arguroun ou touto estin en w pinei o kurios mou autos de oiwnismw oiwnizetai en autw ponhra suntetelesje a pepoihkate
(Gen 44:6) eurwn de autous eipen autois kata ta rhmata tauta
(Gen 44:7) oi de eipon autw ina ti lalei o kurios kata ta rhmata tauta mh genoito tois paisin sou poihsai kata to rhma touto
(Gen 44:8) ei to men argurion o euromen en tois marsippois hmwn apestreyamen pros se ek ghs canaan pws an kleyaimen ek tou oikou tou kuriou sou argurion h crusion
(Gen 44:9) par w an eurejh to kondu twn paidwn sou apojnhsketw kai hmeis de esomeja paides tw kuriw hmwn
(Gen 44:10) o de eipen kai nun ws legete outws estai o anjrwpos par w an eurejh to kondu autos estai mou pais umeis de esesje kajaroi
(Gen 44:11) kai espeusan kai kajeilan ekastos ton marsippon autou epi thn ghn kai hnoixan ekastos ton marsippon autou
(Gen 44:12) hreuna de apo tou presbuterou arxamenos ews hljen epi ton newteron kai euren to kondu en tw marsippw tw beniamin
(Gen 44:13) kai dierrhxan ta imatia autwn kai epejhkan ekastos ton marsippon autou epi ton onon autou kai epestreyan eis thn polin
(Gen 44:14) eishljen de ioudas kai oi adelfoi autou pros iwshf eti autou ontos ekei kai epeson enantion autou epi thn ghn
(Gen 44:15) eipen de autois iwshf ti to pragma touto o epoihsate ouk oidate oti oiwnismw oiwnieitai anjrwpos oios egw
(Gen 44:16) eipen de ioudas ti anteroumen tw kuriw h ti lalhswmen h ti dikaiwjwmen o de jeos euren thn adikian twn paidwn sou idou esmen oiketai tw kuriw hmwn kai hmeis kai par w eurejh to kondu
(Gen 44:17) eipen de iwshf mh moi genoito poihsai to rhma touto o anjrwpos par w eurejh to kondu autos estai mou pais umeis de anabhte meta swthrias pros ton patera umwn
(Gen 44:18) eggisas de autw ioudas eipen deomai kurie lalhsatw o pais sou rhma enantion sou kai mh jumwjhs tw paidi sou oti su ei meta faraw
(Gen 44:19) kurie su hrwthsas tous paidas sou legwn ei ecete patera h adelfon
(Gen 44:20) kai eipamen tw kuriw estin hmin pathr presbuteros kai paidion ghrws newteron autw kai o adelfos autou apejanen autos de monos upeleifjh th mhtri autou o de pathr auton hgaphsen
(Gen 44:21) eipas de tois paisin sou katagagete auton pros me kai epimeloumai autou
(Gen 44:22) kai eipamen tw kuriw ou dunhsetai to paidion katalipein ton patera ean de kataliph ton patera apojaneitai
(Gen 44:23) su de eipas tois paisin sou ean mh katabh o adelfos umwn o newteros mej umwn ou prosjhsesje eti idein to proswpon mou
(Gen 44:24) egeneto de hnika anebhmen pros ton paida sou patera de hmwn aphggeilamen autw ta rhmata tou kuriou
(Gen 44:25) eipen de hmin o pathr hmwn badisate palin agorasate hmin mikra brwmata
(Gen 44:26) hmeis de eipamen ou dunhsomeja katabhnai all ei men o adelfos hmwn o newteros katabainei mej hmwn katabhsomeja ou gar dunhsomeja idein to proswpon tou anjrwpou tou adelfou tou newterou mh ontos mej hmwn
(Gen 44:27) eipen de o pais sou o pathr hmwn pros hmas umeis ginwskete oti duo eteken moi h gunh
(Gen 44:28) kai exhljen o eis ap emou kai eipate oti jhriobrwtos gegonen kai ouk eidon auton eti kai nun
(Gen 44:29) ean oun labhte kai touton ek proswpou mou kai sumbh autw malakia en th odw kai kataxete mou to ghras meta luphs eis adou
(Gen 44:30) nun oun ean eisporeuwmai pros ton paida sou patera de hmwn kai to paidarion mh h mej hmwn h de yuch autou ekkrematai ek ths toutou yuchs
(Gen 44:31) kai estai en tw idein auton mh on to paidarion mej hmwn teleuthsei kai kataxousin oi paides sou to ghras tou paidos sou patros de hmwn met odunhs eis adou
(Gen 44:32) o gar pais sou ekdedektai to paidion para tou patros legwn ean mh agagw auton pros se kai sthsw auton enantion sou hmarthkws esomai pros ton patera pasas tas hmeras
(Gen 44:33) nun oun paramenw soi pais anti tou paidiou oikeths tou kuriou to de paidion anabhtw meta twn adelfwn
(Gen 44:34) pws gar anabhsomai pros ton patera tou paidiou mh ontos mej hmwn ina mh idw ta kaka a eurhsei ton patera mou
(Gen 45:1) kai ouk hdunato iwshf anecesjai pantwn twn paresthkotwn autw all eipen exaposteilate pantas ap emou kai ou pareisthkei oudeis eti tw iwshf hnika anegnwrizeto tois adelfois autou
(Gen 45:2) kai afhken fwnhn meta klaujmou hkousan de pantes oi aiguptioi kai akouston egeneto eis ton oikon faraw
(Gen 45:3) eipen de iwshf pros tous adelfous autou egw eimi iwshf eti o pathr mou zh kai ouk edunanto oi adelfoi apokrijhnai autw etaracjhsan gar
(Gen 45:4) eipen de iwshf pros tous adelfous autou eggisate pros me kai hggisan kai eipen egw eimi iwshf o adelfos umwn on apedosje eis aigupton
(Gen 45:5) nun oun mh lupeisje mhde sklhron umin fanhtw oti apedosje me wde eis gar zwhn apesteilen me o jeos emprosjen umwn
(Gen 45:6) touto gar deuteron etos limos epi ths ghs kai eti loipa pente eth en ois ouk estai arotriasis oude amhtos
(Gen 45:7) apesteilen gar me o jeos emprosjen umwn upoleipesjai umwn kataleimma epi ths ghs kai ekjreyai umwn kataleiyin megalhn
(Gen 45:8) nun oun ouc umeis me apestalkate wde all h o jeos kai epoihsen me ws patera faraw kai kurion pantos tou oikou autou kai arconta pashs ghs aiguptou
(Gen 45:9) speusantes oun anabhte pros ton patera mou kai eipate autw tade legei o uios sou iwshf epoihsen me o jeos kurion pashs ghs aiguptou katabhji oun pros me kai mh meinhs
(Gen 45:10) kai katoikhseis en gh gesem arabias kai esh eggus mou su kai oi uioi sou kai oi uioi twn uiwn sou ta probata sou kai ai boes sou kai osa soi estin
(Gen 45:11) kai ekjreyw se ekei eti gar pente eth limos ina mh ektribhs su kai oi uioi sou kai panta ta uparconta sou
(Gen 45:12) idou oi ofjalmoi umwn blepousin kai oi ofjalmoi beniamin tou adelfou mou oti to stoma mou to laloun pros umas
(Gen 45:13) apaggeilate oun tw patri mou pasan thn doxan mou thn en aiguptw kai osa eidete kai tacunantes katagagete ton patera mou wde
(Gen 45:14) kai epipeswn epi ton trachlon beniamin tou adelfou autou eklausen ep autw kai beniamin eklausen epi tw trachlw autou
(Gen 45:15) kai katafilhsas pantas tous adelfous autou eklausen ep autois kai meta tauta elalhsan oi adelfoi autou pros auton
(Gen 45:16) kai diebohjh h fwnh eis ton oikon faraw legontes hkasin oi adelfoi iwshf ecarh de faraw kai h jerapeia autou
(Gen 45:17) eipen de faraw pros iwshf eipon tois adelfois sou touto poihsate gemisate ta poreia umwn kai apeljate eis ghn canaan
(Gen 45:18) kai paralabontes ton patera umwn kai ta uparconta umwn hkete pros me kai dwsw umin pantwn twn agajwn aiguptou kai fagesje ton muelon ths ghs
(Gen 45:19) su de enteilai tauta labein autois amaxas ek ghs aiguptou tois paidiois umwn kai tais gunaixin kai analabontes ton patera umwn paraginesje
(Gen 45:20) kai mh feishsje tois ofjalmois twn skeuwn umwn ta gar panta agaja aiguptou umin estai
(Gen 45:21) epoihsan de outws oi uioi israhl edwken de iwshf autois amaxas kata ta eirhmena upo faraw tou basilews kai edwken autois episitismon eis thn odon
(Gen 45:22) kai pasin edwken dissas stolas tw de beniamin edwken triakosious crusous kai pente exallassousas stolas
(Gen 45:23) kai tw patri autou apesteilen kata ta auta kai deka onous airontas apo pantwn twn agajwn aiguptou kai deka hmionous airousas artous tw patri autou eis odon
(Gen 45:24) exapesteilen de tous adelfous autou kai eporeujhsan kai eipen autois mh orgizesje en th odw
(Gen 45:25) kai anebhsan ex aiguptou kai hljon eis ghn canaan pros iakwb ton patera autwn
(Gen 45:26) kai anhggeilan autw legontes oti o uios sou iwshf zh kai autos arcei pashs ghs aiguptou kai exesth h dianoia iakwb ou gar episteusen autois
(Gen 45:27) elalhsan de autw panta ta rhjenta upo iwshf osa eipen autois idwn de tas amaxas as apesteilen iwshf wste analabein auton anezwpurhsen to pneuma iakwb tou patros autwn
(Gen 45:28) eipen de israhl mega moi estin ei eti iwshf o uios mou zh poreujeis oyoma auton pro tou apojanein me
(Gen 46:1) aparas de israhl autos kai panta ta autou hljen epi to frear tou orkou kai ejusen jusian tw jew tou patros autou isaak
(Gen 46:2) eipen de o jeos israhl en oramati ths nuktos eipas iakwb iakwb o de eipen ti estin
(Gen 46:3) legwn egw eimi o jeos twn paterwn sou mh fobou katabhnai eis aigupton eis gar ejnos mega poihsw se ekei
(Gen 46:4) kai egw katabhsomai meta sou eis aigupton kai egw anabibasw se eis telos kai iwshf epibalei tas ceiras epi tous ofjalmous sou
(Gen 46:5) anesth de iakwb apo tou freatos tou orkou kai anelabon oi uioi israhl ton patera autwn kai thn aposkeuhn kai tas gunaikas autwn epi tas amaxas as apesteilen iwshf arai auton
(Gen 46:6) kai analabontes ta uparconta autwn kai pasan thn kthsin hn ekthsanto en gh canaan eishljon eis aigupton iakwb kai pan to sperma autou met autou
(Gen 46:7) uioi kai oi uioi twn uiwn autou met autou jugateres kai jugateres twn uiwn autou kai pan to sperma autou hgagen eis aigupton
(Gen 46:8) tauta de ta onomata twn uiwn israhl twn eiseljontwn eis aigupton iakwb kai oi uioi autou prwtotokos iakwb roubhn
(Gen 46:9) uioi de roubhn enwc kai fallous asrwn kai carmi
(Gen 46:10) uioi de sumewn iemouhl kai iamin kai awd kai iacin kai saar kai saoul uios ths cananitidos
(Gen 46:11) uioi de leui ghrswn kaaj kai merari
(Gen 46:12) uioi de iouda hr kai aunan kai shlwm kai fares kai zara apejanen de hr kai aunan en gh canaan egenonto de uioi fares asrwn kai iemouhl
(Gen 46:13) uioi de issacar jwla kai foua kai iasoub kai zambram
(Gen 46:14) uioi de zaboulwn sered kai allwn kai alohl
(Gen 46:15) outoi uioi leias ous eteken tw iakwb en mesopotamia ths surias kai dinan thn jugatera autou pasai ai yucai uioi kai jugateres triakonta treis
(Gen 46:16) uioi de gad safwn kai aggis kai saunis kai jasoban kai ahdis kai arohdis kai arohlis
(Gen 46:17) uioi de ashr iemna kai iesoua kai ieoul kai baria kai sara adelfh autwn uioi de baria cobor kai melcihl
(Gen 46:18) outoi uioi zelfas hn edwken laban leia th jugatri autou h eteken toutous tw iakwb deka ex yucas
(Gen 46:19) uioi de rachl gunaikos iakwb iwshf kai beniamin
(Gen 46:20) egenonto de uioi iwshf en gh aiguptw ous eteken autw asennej jugathr petefrh ierews hliou polews ton manassh kai ton efraim egenonto de uioi manassh ous eteken autw h pallakh h sura ton macir macir de egennhsen ton galaad uioi de efraim adelfou manassh soutalaam kai taam uioi de soutalaam edem
(Gen 46:21) uioi de beniamin bala kai cobwr kai asbhl egenonto de uioi bala ghra kai noeman kai agcis kai rws kai mamfin kai ofimin ghra de egennhsen ton arad
(Gen 46:22) outoi uioi rachl ous eteken tw iakwb pasai yucai deka oktw
(Gen 46:23) uioi de dan asom
(Gen 46:24) kai uioi nefjali asihl kai gwuni kai issaar kai sullhm
(Gen 46:25) outoi uioi ballas hn edwken laban rachl th jugatri autou h eteken toutous tw iakwb pasai yucai epta
(Gen 46:26) pasai de yucai ai eiseljousai meta iakwb eis aigupton oi exeljontes ek twn mhrwn autou cwris twn gunaikwn uiwn iakwb pasai yucai exhkonta ex
(Gen 46:27) uioi de iwshf oi genomenoi autw en gh aiguptw yucai ennea pasai yucai oikou iakwb ai eiseljousai eis aigupton ebdomhkonta pente
(Gen 46:28) ton de ioudan apesteilen emprosjen autou pros iwshf sunanthsai autw kaj hrwwn polin eis ghn ramessh
(Gen 46:29) zeuxas de iwshf ta armata autou anebh eis sunanthsin israhl tw patri autou kaj hrwwn polin kai ofjeis autw epepesen epi ton trachlon autou kai eklausen klaujmw pleioni
(Gen 46:30) kai eipen israhl pros iwshf apojanoumai apo tou nun epei ewraka to proswpon sou eti gar su zhs
(Gen 46:31) eipen de iwshf pros tous adelfous autou anabas apaggelw tw faraw kai erw autw oi adelfoi mou kai o oikos tou patros mou oi hsan en gh canaan hkasin pros me
(Gen 46:32) oi de andres eisin poimenes andres gar kthnotrofoi hsan kai ta kthnh kai tous boas kai panta ta autwn ageiocasin
(Gen 46:33) ean oun kalesh umas faraw kai eiph umin ti to ergon umwn estin
(Gen 46:34) ereite andres kthnotrofoi esmen oi paides sou ek paidos ews tou nun kai hmeis kai oi pateres hmwn ina katoikhshte en gh gesem arabia bdelugma gar estin aiguptiois pas poimhn probatwn
(Gen 47:1) eljwn de iwshf aphggeilen tw faraw legwn o pathr mou kai oi adelfoi mou kai ta kthnh kai oi boes autwn kai panta ta autwn hljon ek ghs canaan kai idou eisin en gh gesem
(Gen 47:2) apo de twn adelfwn autou parelaben pente andras kai esthsen autous enantion faraw
(Gen 47:3) kai eipen faraw tois adelfois iwshf ti to ergon umwn oi de eipan tw faraw poimenes probatwn oi paides sou kai hmeis kai oi pateres hmwn
(Gen 47:4) eipan de tw faraw paroikein en th gh hkamen ou gar estin nomh tois kthnesin twn paidwn sou eniscusen gar o limos en gh canaan nun oun katoikhsomen oi paides sou en gh gesem
(Gen 47:5) eipen de faraw tw iwsfh katoikeitwsan en gh gesem ei de episth oti eisin en autois andres dunatoi katasthson autous arcontas twn emwn kthnwn hljon de eis aigupton pros iwshf iakwb kai oi uioi autou kai hkousen faraw basileus aiguptou kai eipen faraw pros iwshf legwn o pathr sou kai oi adelfoi sou hkasi pros se
(Gen 47:6) idou h gh aiguptou enantion sou estin en th beltisth gh katoikison ton patera sou kai tous adelfous sou
(Gen 47:7) eishgagen de iwshf iakwb ton patera autou kai esthsen auton enantion faraw kai euloghsen iakwb ton faraw
(Gen 47:8) eipen de faraw tw iakwb posa eth hmerwn ths zwhs sou
(Gen 47:9) kai eipen iakwb tw faraw ai hmerai twn etwn ths zwhs mou as paroikw ekaton triakonta eth mikrai kai ponhrai gegonasin ai hmerai twn etwn ths zwhs mou ouk afikonto eis tas hmeras twn etwn ths zwhs twn paterwn mou as hmeras parwkhsan
(Gen 47:10) kai euloghsas iakwb ton faraw exhljen ap autou
(Gen 47:11) kai katwkisen iwshf ton patera kai tous adelfous autou kai edwken autois katascesin en gh aiguptou en th beltisth gh en gh ramessh kaja prosetaxen faraw
(Gen 47:12) kai esitometrei iwshf tw patri kai tois adelfois autou kai panti tw oikw tou patros autou siton kata swma
(Gen 47:13) sitos de ouk hn en pash th gh eniscusen gar o limos sfodra exelipen de h gh aiguptou kai h gh canaan apo tou limou
(Gen 47:14) sunhgagen de iwshf pan to argurion to eurejen en gh aiguptou kai en gh canaan tou sitou ou hgorazon kai esitometrei autois kai eishnegken iwshf pan to argurion eis ton oikon faraw
(Gen 47:15) kai exelipen pan to argurion ek ghs aiguptou kai ek ghs canaan hljon de pantes oi aiguptioi pros iwshf legontes dos hmin artous kai ina ti apojnhskomen enantion sou ekleloipen gar to argurion hmwn
(Gen 47:16) eipen de autois iwshf ferete ta kthnh umwn kai dwsw umin artous anti twn kthnwn umwn ei ekleloipen to argurion
(Gen 47:17) hgagon de ta kthnh pros iwshf kai edwken autois iwshf artous anti twn ippwn kai anti twn probatwn kai anti twn bown kai anti twn onwn kai exejreyen autous en artois anti pantwn twn kthnwn autwn en tw eniautw ekeinw
(Gen 47:18) exhljen de to etos ekeino kai hljon pros auton en tw etei tw deuterw kai eipan autw mhpote ektribwmen apo tou kuriou hmwn ei gar ekleloipen to argurion kai ta uparconta kai ta kthnh pros se ton kurion kai ouc upoleipetai hmin enantion tou kuriou hmwn all h to idion swma kai h gh hmwn
(Gen 47:19) ina oun mh apojanwmen enantion sou kai h gh erhmwjh kthsai hmas kai thn ghn hmwn anti artwn kai esomeja hmeis kai h gh hmwn paides faraw dos sperma ina speirwmen kai zwmen kai mh apojanwmen kai h gh ouk erhmwjhsetai
(Gen 47:20) kai ekthsato iwshf pasan thn ghn twn aiguptiwn tw faraw apedonto gar oi aiguptioi thn ghn autwn tw faraw epekrathsen gar autwn o limos kai egeneto h gh faraw
(Gen 47:21) kai ton laon katedoulwsato autw eis paidas ap akrwn oriwn aiguptou ews twn akrwn
(Gen 47:22) cwris ths ghs twn ierewn monon ouk ekthsato tauthn iwshf en dosei gar edwken doma tois iereusin faraw kai hsjion thn dosin hn edwken autois faraw dia touto ouk apedonto thn ghn autwn
(Gen 47:23) eipen de iwshf pasi tois aiguptiois idou kekthmai umas kai thn ghn umwn shmeron tw faraw labete eautois sperma kai speirate thn ghn
(Gen 47:24) kai estai ta genhmata auths dwsete to pempton meros tw faraw ta de tessara merh estai umin autois eis sperma th gh kai eis brwsin umin kai pasin tois en tois oikois umwn
(Gen 47:25) kai eipan seswkas hmas euromen carin enantion tou kuriou hmwn kai esomeja paides faraw
(Gen 47:26) kai ejeto autois iwshf eis prostagma ews ths hmeras tauths epi ghn aiguptou tw faraw apopemptoun cwris ths ghs twn ierewn monon ouk hn tw faraw
(Gen 47:27) katwkhsen de israhl en gh aiguptw epi ths ghs gesem kai eklhronomhsan ep auths kai huxhjhsan kai eplhjunjhsan sfodra
(Gen 47:28) epezhsen de iakwb en gh aiguptw deka epta eth egenonto de ai hmerai iakwb eniautwn ths zwhs autou ekaton tessarakonta epta eth
(Gen 47:29) hggisan de ai hmerai israhl tou apojanein kai ekalesen ton uion autou iwshf kai eipen autw ei eurhka carin enantion sou upojes thn ceira sou upo ton mhron mou kai poihseis ep eme elehmosunhn kai alhjeian tou mh me jayai en aiguptw
(Gen 47:30) alla koimhjhsomai meta twn paterwn mou kai areis me ex aiguptou kai jayeis me en tw tafw autwn o de eipen egw poihsw kata to rhma sou
(Gen 47:31) eipen de omoson moi kai wmosen autw kai prosekunhsen israhl epi to akron ths rabdou autou
(Gen 48:1) egeneto de meta ta rhmata tauta kai aphggelh tw iwshf oti o pathr sou enocleitai kai analabwn tous duo uious autou ton manassh kai ton efraim hljen pros iakwb
(Gen 48:2) aphggelh de tw iakwb legontes idou o uios sou iwshf ercetai pros se kai eniscusas israhl ekajisen epi thn klinhn
(Gen 48:3) kai eipen iakwb tw iwshf o jeos mou wfjh moi en louza en gh canaan kai euloghsen me
(Gen 48:4) kai eipen moi idou egw auxanw se kai plhjunw se kai poihsw se eis sunagwgas ejnwn kai dwsw soi thn ghn tauthn kai tw spermati sou meta se eis katascesin aiwnion
(Gen 48:5) nun oun oi duo uioi sou oi genomenoi soi en aiguptw pro tou me eljein pros se eis aigupton emoi eisin efraim kai manassh ws roubhn kai sumewn esontai moi
(Gen 48:6) ta de ekgona a ean gennhshs meta tauta soi esontai epi tw onomati twn adelfwn autwn klhjhsontai en tois ekeinwn klhrois
(Gen 48:7) egw de hnika hrcomhn ek mesopotamias ths surias apejanen rachl h mhthr sou en gh canaan eggizontos mou kata ton ippodromon cabraja ths ghs tou eljein efraja kai katwruxa authn en th odw tou ippodromou auth estin baijleem
(Gen 48:8) idwn de israhl tous uious iwshf eipen tines soi outoi
(Gen 48:9) eipen de iwshf tw patri autou uioi mou eisin ous edwken moi o jeos entauja kai eipen iakwb prosagage moi autous ina euloghsw autous
(Gen 48:10) oi de ofjalmoi israhl ebaruwphsan apo tou ghrous kai ouk hdunato blepein kai hggisen autous pros auton kai efilhsen autous kai perielaben autous
(Gen 48:11) kai eipen israhl pros iwshf idou tou proswpou sou ouk esterhjhn kai idou edeixen moi o jeos kai to sperma sou
(Gen 48:12) kai exhgagen iwshf autous apo twn gonatwn autou kai prosekunhsan autw epi proswpon epi ths ghs
(Gen 48:13) labwn de iwshf tous duo uious autou ton te efraim en th dexia ex aristerwn de israhl ton de manassh en th aristera ek dexiwn de israhl hggisen autous autw
(Gen 48:14) ekteinas de israhl thn ceira thn dexian epebalen epi thn kefalhn efraim outos de hn o newteros kai thn aristeran epi thn kefalhn manassh enallax tas ceiras
(Gen 48:15) kai huloghsen autous kai eipen o jeos w euhresthsan oi pateres mou enantion autou abraam kai isaak o jeos o trefwn me ek neothtos ews ths hmeras tauths
(Gen 48:16) o aggelos o ruomenos me ek pantwn twn kakwn euloghsai ta paidia tauta kai epiklhjhsetai en autois to onoma mou kai to onoma twn paterwn mou abraam kai isaak kai plhjunjeihsan eis plhjos polu epi ths ghs
(Gen 48:17) idwn de iwshf oti epebalen o pathr thn dexian autou epi thn kefalhn efraim baru autw katefanh kai antelabeto iwshf ths ceiros tou patros autou afelein authn apo ths kefalhs efraim epi thn kefalhn manassh
(Gen 48:18) eipen de iwshf tw patri autou ouc outws pater outos gar o prwtotokos epijes thn dexian sou epi thn kefalhn autou
(Gen 48:19) kai ouk hjelhsen alla eipen oida teknon oida kai outos estai eis laon kai outos uywjhsetai alla o adelfos autou o newteros meizwn autou estai kai to sperma autou estai eis plhjos ejnwn
(Gen 48:20) kai euloghsen autous en th hmera ekeinh legwn en umin euloghjhsetai israhl legontes poihsai se o jeos ws efraim kai ws manassh kai ejhken ton efraim emprosjen tou manassh
(Gen 48:21) eipen de israhl tw iwshf idou egw apojnhskw kai estai o jeos mej umwn kai apostreyei umas eis thn ghn twn paterwn umwn
(Gen 48:22) egw de didwmi soi sikima exaireton uper tous adelfous sou hn elabon ek ceiros amorraiwn en macaira mou kai toxw
(Gen 49:1) ekalesen de iakwb tous uious autou kai eipen sunacjhte ina anaggeilw umin ti apanthsei umin ep escatwn twn hmerwn
(Gen 49:2) ajroisjhte kai akousate uioi iakwb akousate israhl tou patros umwn
(Gen 49:3) roubhn prwtotokos mou su iscus mou kai arch teknwn mou sklhros feresjai kai sklhros aujadhs
(Gen 49:4) exubrisas ws udwr mh ekzeshs anebhs gar epi thn koithn tou patros sou tote emianas thn strwmnhn ou anebhs
(Gen 49:5) sumewn kai leui adelfoi sunetelesan adikian ex airesews autwn
(Gen 49:6) eis boulhn autwn mh eljoi h yuch mou kai epi th sustasei autwn mh ereisai ta hpata mou oti en tw jumw autwn apekteinan anjrwpous kai en th epijumia autwn eneurokophsan tauron
(Gen 49:7) epikataratos o jumos autwn oti aujadhs kai h mhnis autwn oti esklhrunjh diameriw autous en iakwb kai diasperw autous en israhl
(Gen 49:8) iouda se ainesaisan oi adelfoi sou ai ceires sou epi nwtou twn ecjrwn sou proskunhsousin soi oi uioi tou patros sou
(Gen 49:9) skumnos leontos iouda ek blastou uie mou anebhs anapeswn ekoimhjhs ws lewn kai ws skumnos tis egerei auton
(Gen 49:10) ouk ekleiyei arcwn ex iouda kai hgoumenos ek twn mhrwn autou ews an eljh ta apokeimena autw kai autos prosdokia ejnwn
(Gen 49:11) desmeuwn pros ampelon ton pwlon autou kai th eliki ton pwlon ths onou autou plunei en oinw thn stolhn autou kai en aimati stafulhs thn peribolhn autou
(Gen 49:12) caropoi oi ofjalmoi autou apo oinou kai leukoi oi odontes autou h gala
(Gen 49:13) zaboulwn paralios katoikhsei kai autos par ormon ploiwn kai paratenei ews sidwnos
(Gen 49:14) issacar to kalon epejumhsen anapauomenos ana meson twn klhrwn
(Gen 49:15) kai idwn thn anapausin oti kalh kai thn ghn oti piwn upejhken ton wmon autou eis to ponein kai egenhjh anhr gewrgos
(Gen 49:16) dan krinei ton eautou laon wsei kai mia fulh en israhl
(Gen 49:17) kai genhjhtw dan ofis ef odou egkajhmenos epi tribou daknwn pternan ippou kai peseitai o ippeus eis ta opisw
(Gen 49:18) thn swthrian perimenw kuriou
(Gen 49:19) gad peirathrion peirateusei auton autos de peirateusei autwn kata podas
(Gen 49:20) ashr piwn autou o artos kai autos dwsei trufhn arcousin
(Gen 49:21) nefjali stelecos aneimenon epididous en tw genhmati kallos
(Gen 49:22) uios huxhmenos iwshf uios huxhmenos zhlwtos uios mou newtatos pros me anastreyon
(Gen 49:23) eis on diabouleuomenoi eloidoroun kai eneicon autw kurioi toxeumatwn
(Gen 49:24) kai sunetribh meta kratous ta toxa autwn kai exelujh ta neura bracionwn ceirwn autwn dia ceira dunastou iakwb ekeijen o katiscusas israhl
(Gen 49:25) para jeou tou patros sou kai ebohjhsen soi o jeos o emos kai euloghsen se eulogian ouranou anwjen kai eulogian ghs ecoushs panta eneken eulogias mastwn kai mhtras
(Gen 49:26) eulogias patros sou kai mhtros sou uperiscusen ep eulogiais orewn monimwn kai ep eulogiais jinwn aenawn esontai epi kefalhn iwshf kai epi korufhs wn hghsato adelfwn
(Gen 49:27) beniamin lukos arpax to prwinon edetai eti kai eis to esperas diadwsei trofhn
(Gen 49:28) pantes outoi uioi iakwb dwdeka kai tauta elalhsen autois o pathr autwn kai euloghsen autous ekaston kata thn eulogian autou euloghsen autous
(Gen 49:29) kai eipen autois egw prostijemai pros ton emon laon jayate me meta twn paterwn mou en tw sphlaiw o estin en tw agrw efrwn tou cettaiou
(Gen 49:30) en tw sphlaiw tw diplw tw apenanti mambrh en th gh canaan o ekthsato abraam to sphlaion para efrwn tou cettaiou en kthsei mnhmeiou
(Gen 49:31) ekei ejayan abraam kai sarran thn gunaika autou ekei ejayan isaak kai rebekkan thn gunaika autou kai ekei ejaya leian
(Gen 49:32) en kthsei tou agrou kai tou sphlaiou tou ontos en autw para twn uiwn cet
(Gen 49:33) kai katepausen iakwb epitasswn tois uiois autou kai exaras tous podas autou epi thn klinhn exelipen kai prosetejh pros ton laon autou
(Gen 50:1) kai epipeswn iwshf epi to proswpon tou patros autou eklausen ep auton kai efilhsen auton
(Gen 50:2) kai prosetaxen iwshf tois paisin autou tois entafiastais entafiasai ton patera autou kai enetafiasan oi entafiastai ton israhl
(Gen 50:3) kai eplhrwsan autou tessarakonta hmeras outws gar katarijmountai ai hmerai ths tafhs kai epenjhsen auton aiguptos ebdomhkonta hmeras
(Gen 50:4) epeidh de parhljon ai hmerai tou penjous elalhsen iwshf pros tous dunastas faraw legwn ei euron carin enantion umwn lalhsate peri emou eis ta wta faraw legontes
(Gen 50:5) o pathr mou wrkisen me legwn en tw mnhmeiw w wruxa emautw en gh canaan ekei me jayeis nun oun anabas jayw ton patera mou kai epaneleusomai
(Gen 50:6) kai eipen faraw anabhji jayon ton patera sou kajaper wrkisen se
(Gen 50:7) kai anebh iwshf jayai ton patera autou kai sunanebhsan met autou pantes oi paides faraw kai oi presbuteroi tou oikou autou kai pantes oi presbuteroi ths ghs aiguptou
(Gen 50:8) kai pasa h panoikia iwshf kai oi adelfoi autou kai pasa h oikia h patrikh autou kai thn suggeneian kai ta probata kai tous boas upeliponto en gh gesem
(Gen 50:9) kai sunanebhsan met autou kai armata kai ippeis kai egeneto h parembolh megalh sfodra
(Gen 50:10) kai paregenonto ef alwna atad o estin peran tou iordanou kai ekoyanto auton kopeton megan kai iscuron sfodra kai epoihsen to penjos tw patri autou epta hmeras
(Gen 50:11) kai eidon oi katoikoi ths ghs canaan to penjos en alwni atad kai eipan penjos mega touto estin tois aiguptiois dia touto ekalesen to onoma autou penjos aiguptou o estin peran tou iordanou
(Gen 50:12) kai epoihsan autw outws oi uioi autou kai ejayan auton ekei
(Gen 50:13) kai anelabon auton oi uioi autou eis ghn canaan kai ejayan auton eis to sphlaion to diploun o ekthsato abraam to sphlaion en kthsei mnhmeiou para efrwn tou cettaiou katenanti mambrh
(Gen 50:14) kai apestreyen iwshf eis aigupton autos kai oi adelfoi autou kai oi sunanabantes jayai ton patera autou
(Gen 50:15) idontes de oi adelfoi iwshf oti tejnhken o pathr autwn eipan mhpote mnhsikakhsh hmin iwshf kai antapodoma antapodw hmin panta ta kaka a enedeixameja autw
(Gen 50:16) kai paregenonto pros iwshf legontes o pathr sou wrkisen pro tou teleuthsai auton legwn
(Gen 50:17) outws eipate iwshf afes autois thn adikian kai thn amartian autwn oti ponhra soi enedeixanto kai nun dexai thn adikian twn jerapontwn tou jeou tou patros sou kai eklausen iwshf lalountwn autwn pros auton
(Gen 50:18) kai eljontes pros auton eipan oide hmeis soi oiketai
(Gen 50:19) kai eipen autois iwshf mh fobeisje tou gar jeou eimi egw
(Gen 50:20) umeis ebouleusasje kat emou eis ponhra o de jeos ebouleusato peri emou eis agaja opws an genhjh ws shmeron ina diatrafh laos polus
(Gen 50:21) kai eipen autois mh fobeisje egw diajreyw umas kai tas oikias umwn kai parekalesen autous kai elalhsen autwn eis thn kardian
(Gen 50:22) kai katwkhsen iwshf en aiguptw autos kai oi adelfoi autou kai pasa h panoikia tou patros autou kai ezhsen iwshf eth ekaton deka
(Gen 50:23) kai eiden iwshf efraim paidia ews triths geneas kai uioi macir tou uiou manassh etecjhsan epi mhrwn iwshf
(Gen 50:24) kai eipen iwshf tois adelfois autou legwn egw apojnhskw episkoph de episkeyetai umas o jeos kai anaxei umas ek ths ghs tauths eis thn ghn hn wmosen o jeos tois patrasin hmwn abraam kai isaak kai iakwb
(Gen 50:25) kai wrkisen iwshf tous uious israhl legwn en th episkoph h episkeyetai umas o jeos kai sunanoisete ta osta mou enteujen mej umwn
(Gen 50:26) kai eteleuthsen iwshf etwn ekaton deka kai ejayan auton kai ejhkan en th sorw en aiguptw

(Exo 1:1) tauta ta onomata twn uiwn israhl twn eispeporeumenwn eis aigupton ama iakwb tw patri autwn ekastos panoikia autwn eishljosan
(Exo 1:2) roubhn sumewn leui ioudas
(Exo 1:3) issacar zaboulwn kai beniamin
(Exo 1:4) dan kai nefjali gad kai ashr
(Exo 1:5) iwshf de hn en aiguptw hsan de pasai yucai ex iakwb pente kai ebdomhkonta
(Exo 1:6) eteleuthsen de iwshf kai pantes oi adelfoi autou kai pasa h genea ekeinh
(Exo 1:7) oi de uioi israhl huxhjhsan kai eplhjunjhsan kai cudaioi egenonto kai katiscuon sfodra sfodra eplhjunen de h gh autous
(Exo 1:8) anesth de basileus eteros ep aigupton os ouk hdei ton iwshf
(Exo 1:9) eipen de tw ejnei autou idou to genos twn uiwn israhl mega plhjos kai iscuei uper hmas
(Exo 1:10) deute oun katasofiswmeja autous mhpote plhjunjh kai hnika an sumbh hmin polemos prostejhsontai kai outoi pros tous upenantious kai ekpolemhsantes hmas exeleusontai ek ths ghs
(Exo 1:11) kai epesthsen autois epistatas twn ergwn ina kakwswsin autous en tois ergois kai wkodomhsan poleis ocuras tw faraw thn te pijwm kai ramessh kai wn h estin hliou polis
(Exo 1:12) kajoti de autous etapeinoun tosoutw pleious eginonto kai iscuon sfodra sfodra kai ebdelussonto oi aiguptioi apo twn uiwn israhl
(Exo 1:13) kai katedunasteuon oi aiguptioi tous uious israhl bia
(Exo 1:14) kai katwdunwn autwn thn zwhn en tois ergois tois sklhrois tw phlw kai th plinjeia kai pasi tois ergois tois en tois pediois kata panta ta erga wn katedoulounto autous meta bias
(Exo 1:15) kai eipen o basileus twn aiguptiwn tais maiais twn ebraiwn th mia autwn h onoma sepfwra kai to onoma ths deuteras foua
(Exo 1:16) kai eipen otan maiousje tas ebraias kai wsin pros tw tiktein ean men arsen h apokteinate auto ean de jhlu peripoieisje auto
(Exo 1:17) efobhjhsan de ai maiai ton jeon kai ouk epoihsan kajoti sunetaxen autais o basileus aiguptou kai ezwogonoun ta arsena
(Exo 1:18) ekalesen de o basileus aiguptou tas maias kai eipen autais ti oti epoihsate to pragma touto kai ezwogoneite ta arsena
(Exo 1:19) eipan de ai maiai tw faraw ouc ws gunaikes aiguptou ai ebraiai tiktousin gar prin h eiseljein pros autas tas maias kai etikton
(Exo 1:20) eu de epoiei o jeos tais maiais kai eplhjunen o laos kai iscuen sfodra
(Exo 1:21) epeidh efobounto ai maiai ton jeon epoihsan eautais oikias
(Exo 1:22) sunetaxen de faraw panti tw law autou legwn pan arsen o ean tecjh tois ebraiois eis ton potamon riyate kai pan jhlu zwogoneite auto
(Exo 2:1) hn de tis ek ths fulhs leui os elaben twn jugaterwn leui kai escen authn
(Exo 2:2) kai en gastri elaben kai eteken arsen idontes de auto asteion eskepasan auto mhnas treis
(Exo 2:3) epei de ouk hdunanto auto eti kruptein elaben autw h mhthr autou jibin kai katecrisen authn asfaltopissh kai enebalen to paidion eis authn kai ejhken authn eis to elos para ton potamon
(Exo 2:4) kai kateskopeuen h adelfh autou makrojen majein ti to apobhsomenon autw
(Exo 2:5) katebh de h jugathr faraw lousasjai epi ton potamon kai ai abrai auths pareporeuonto para ton potamon kai idousa thn jibin en tw elei aposteilasa thn abran aneilato authn
(Exo 2:6) anoixasa de ora paidion klaion en th jibei kai efeisato autou h jugathr faraw kai efh apo twn paidiwn twn ebraiwn touto
(Exo 2:7) kai eipen h adelfh autou th jugatri faraw jeleis kalesw soi gunaika trofeuousan ek twn ebraiwn kai jhlasei soi to paidion
(Exo 2:8) h de eipen auth h jugathr faraw poreuou eljousa de h neanis ekalesen thn mhtera tou paidiou
(Exo 2:9) eipen de pros authn h jugathr faraw diathrhson moi to paidion touto kai jhlason moi auto egw de dwsw soi ton misjon elaben de h gunh to paidion kai ejhlazen auto
(Exo 2:10) adrunjentos de tou paidiou eishgagen auto pros thn jugatera faraw kai egenhjh auth eis uion epwnomasen de to onoma autou mwushn legousa ek tou udatos auton aneilomhn
(Exo 2:11) egeneto de en tais hmerais tais pollais ekeinais megas genomenos mwushs exhljen pros tous adelfous autou tous uious israhl katanohsas de ton ponon autwn ora anjrwpon aiguption tuptonta tina ebraion twn eautou adelfwn twn uiwn israhl
(Exo 2:12) peribleyamenos de wde kai wde ouc ora oudena kai pataxas ton aiguption ekruyen auton en th ammw
(Exo 2:13) exeljwn de th hmera th deutera ora duo andras ebraious diaplhktizomenous kai legei tw adikounti dia ti su tupteis ton plhsion
(Exo 2:14) o de eipen tis se katesthsen arconta kai dikasthn ef hmwn mh anelein me su jeleis on tropon aneiles ecjes ton aiguption efobhjh de mwushs kai eipen ei outws emfanes gegonen to rhma touto
(Exo 2:15) hkousen de faraw to rhma touto kai ezhtei anelein mwushn anecwrhsen de mwushs apo proswpou faraw kai wkhsen en gh madiam eljwn de eis ghn madiam ekajisen epi tou freatos
(Exo 2:16) tw de ierei madiam hsan epta jugateres poimainousai ta probata tou patros autwn iojor paragenomenai de hntloun ews eplhsan tas dexamenas potisai ta probata tou patros autwn iojor
(Exo 2:17) paragenomenoi de oi poimenes exebalon autas anastas de mwushs errusato autas kai hntlhsen autais kai epotisen ta probata autwn
(Exo 2:18) paregenonto de pros ragouhl ton patera autwn o de eipen autais ti oti etacunate tou paragenesjai shmeron
(Exo 2:19) ai de eipan anjrwpos aiguptios errusato hmas apo twn poimenwn kai hntlhsen hmin kai epotisen ta probata hmwn
(Exo 2:20) o de eipen tais jugatrasin autou kai pou esti kai ina ti outws kataleloipate ton anjrwpon kalesate oun auton opws fagh arton
(Exo 2:21) katwkisjh de mwushs para tw anjrwpw kai exedoto sepfwran thn jugatera autou mwush gunaika
(Exo 2:22) en gastri de labousa h gunh eteken uion kai epwnomasen mwushs to onoma autou ghrsam legwn oti paroikos eimi en gh allotria
(Exo 2:23) meta de tas hmeras tas pollas ekeinas eteleuthsen o basileus aiguptou kai katestenaxan oi uioi israhl apo twn ergwn kai anebohsan kai anebh h boh autwn pros ton jeon apo twn ergwn
(Exo 2:24) kai eishkousen o jeos ton stenagmon autwn kai emnhsjh o jeos ths diajhkhs autou ths pros abraam kai isaak kai iakwb
(Exo 2:25) kai epeiden o jeos tous uious israhl kai egnwsjh autois
(Exo 3:1) kai mwushs hn poimainwn ta probata iojor tou gambrou autou tou ierews madiam kai hgagen ta probata upo thn erhmon kai hljen eis to oros cwrhb
(Exo 3:2) wfjh de autw aggelos kuriou en flogi puros ek tou batou kai ora oti o batos kaietai puri o de batos ou katekaieto
(Exo 3:3) eipen de mwushs pareljwn oyomai to orama to mega touto ti oti ou katakaietai o batos
(Exo 3:4) ws de eiden kurios oti prosagei idein ekalesen auton kurios ek tou batou legwn mwush mwush o de eipen ti estin
(Exo 3:5) kai eipen mh eggishs wde lusai to upodhma ek twn podwn sou o gar topos en w su esthkas gh agia estin
(Exo 3:6) kai eipen autw egw eimi o jeos tou patros sou jeos abraam kai jeos isaak kai jeos iakwb apestreyen de mwushs to proswpon autou eulabeito gar katembleyai enwpion tou jeou
(Exo 3:7) eipen de kurios pros mwushn idwn eidon thn kakwsin tou laou mou tou en aiguptw kai ths kraughs autwn akhkoa apo twn ergodiwktwn oida gar thn odunhn autwn
(Exo 3:8) kai katebhn exelesjai autous ek ceiros aiguptiwn kai exagagein autous ek ths ghs ekeinhs kai eisagagein autous eis ghn agajhn kai pollhn eis ghn reousan gala kai meli eis ton topon twn cananaiwn kai cettaiwn kai amorraiwn kai ferezaiwn kai gergesaiwn kai euaiwn kai iebousaiwn
(Exo 3:9) kai nun idou kraugh twn uiwn israhl hkei pros me kagw ewraka ton jlimmon on oi aiguptioi jlibousin autous
(Exo 3:10) kai nun deuro aposteilw se pros faraw basilea aiguptou kai exaxeis ton laon mou tous uious israhl ek ghs aiguptou
(Exo 3:11) kai eipen mwushs pros ton jeon tis eimi oti poreusomai pros faraw basilea aiguptou kai oti exaxw tous uious israhl ek ghs aiguptou
(Exo 3:12) eipen de o jeos mwusei legwn oti esomai meta sou kai touto soi to shmeion oti egw se exapostellw en tw exagagein se ton laon mou ex aiguptou kai latreusete tw jew en tw orei toutw
(Exo 3:13) kai eipen mwushs pros ton jeon idou egw eleusomai pros tous uious israhl kai erw pros autous o jeos twn paterwn umwn apestalken me pros umas erwthsousin me ti onoma autw ti erw pros autous
(Exo 3:14) kai eipen o jeos pros mwushn egw eimi o wn kai eipen outws ereis tois uiois israhl o wn apestalken me pros umas
(Exo 3:15) kai eipen o jeos palin pros mwushn outws ereis tois uiois israhl kurios o jeos twn paterwn umwn jeos abraam kai jeos isaak kai jeos iakwb apestalken me pros umas touto mou estin onoma aiwnion kai mnhmosunon genewn geneais
(Exo 3:16) eljwn oun sunagage thn gerousian twn uiwn israhl kai ereis pros autous kurios o jeos twn paterwn umwn wptai moi jeos abraam kai jeos isaak kai jeos iakwb legwn episkoph epeskemmai umas kai osa sumbebhken umin en aiguptw
(Exo 3:17) kai eipon anabibasw umas ek ths kakwsews twn aiguptiwn eis thn ghn twn cananaiwn kai cettaiwn kai amorraiwn kai ferezaiwn kai gergesaiwn kai euaiwn kai iebousaiwn eis ghn reousan gala kai meli
(Exo 3:18) kai eisakousontai sou ths fwnhs kai eiseleush su kai h gerousia israhl pros faraw basilea aiguptou kai ereis pros auton o jeos twn ebraiwn proskeklhtai hmas poreuswmeja oun odon triwn hmerwn eis thn erhmon ina juswmen tw jew hmwn
(Exo 3:19) egw de oida oti ou prohsetai umas faraw basileus aiguptou poreujhnai ean mh meta ceiros krataias
(Exo 3:20) kai ekteinas thn ceira pataxw tous aiguptious en pasi tois jaumasiois mou ois poihsw en autois kai meta tauta exapostelei umas
(Exo 3:21) kai dwsw carin tw law toutw enantion twn aiguptiwn otan de apotrechte ouk apeleusesje kenoi
(Exo 3:22) aithsei gunh para geitonos kai suskhnou auths skeuh argura kai crusa kai imatismon kai epijhsete epi tous uious umwn kai epi tas jugateras umwn kai skuleusete tous aiguptious
(Exo 4:1) apekrijh de mwushs kai eipen ean oun mh pisteuswsin moi mhde eisakouswsin ths fwnhs mou erousin gar oti ouk wptai soi o jeos ti erw pros autous
(Exo 4:2) eipen de autw kurios ti touto estin to en th ceiri sou o de eipen rabdos
(Exo 4:3) kai eipen riyon authn epi thn ghn kai erriyen authn epi thn ghn kai egeneto ofis kai efugen mwushs ap autou
(Exo 4:4) kai eipen kurios pros mwushn ekteinon thn ceira kai epilabou ths kerkou ekteinas oun thn ceira epelabeto ths kerkou kai egeneto rabdos en th ceiri autou
(Exo 4:5) ina pisteuswsin soi oti wptai soi kurios o jeos twn paterwn autwn jeos abraam kai jeos isaak kai jeos iakwb
(Exo 4:6) eipen de autw kurios palin eisenegke thn ceira sou eis ton kolpon sou kai eishnegken thn ceira autou eis ton kolpon autou kai exhnegken thn ceira autou ek tou kolpou autou kai egenhjh h ceir autou wsei ciwn
(Exo 4:7) kai eipen palin eisenegke thn ceira sou eis ton kolpon sou kai eishnegken thn ceira eis ton kolpon autou kai exhnegken authn ek tou kolpou autou kai palin apekatesth eis thn croan ths sarkos autou
(Exo 4:8) ean de mh pisteuswsin soi mhde eisakouswsin ths fwnhs tou shmeiou tou prwtou pisteusousin soi ths fwnhs tou shmeiou tou escatou
(Exo 4:9) kai estai ean mh pisteuswsin soi tois dusi shmeiois toutois mhde eisakouswsin ths fwnhs sou lhmyh apo tou udatos tou potamou kai ekceeis epi to xhron kai estai to udwr o ean labhs apo tou potamou aima epi tou xhrou
(Exo 4:10) eipen de mwushs pros kurion deomai kurie ouc ikanos eimi pro ths ecjes oude pro ths triths hmeras oude af ou hrxw lalein tw jeraponti sou iscnofwnos kai braduglwssos egw eimi
(Exo 4:11) eipen de kurios pros mwushn tis edwken stoma anjrwpw kai tis epoihsen duskwfon kai kwfon bleponta kai tuflon ouk egw o jeos
(Exo 4:12) kai nun poreuou kai egw anoixw to stoma sou kai sumbibasw se o melleis lalhsai
(Exo 4:13) kai eipen mwushs deomai kurie proceirisai dunamenon allon on aposteleis
(Exo 4:14) kai jumwjeis orgh kurios epi mwushn eipen ouk idou aarwn o adelfos sou o leuiths epistamai oti lalwn lalhsei autos soi kai idou autos exeleusetai eis sunanthsin soi kai idwn se carhsetai en eautw
(Exo 4:15) kai ereis pros auton kai dwseis ta rhmata mou eis to stoma autou kai egw anoixw to stoma sou kai to stoma autou kai sumbibasw umas a poihsete
(Exo 4:16) kai autos soi proslalhsei pros ton laon kai autos estai sou stoma su de autw esh ta pros ton jeon
(Exo 4:17) kai thn rabdon tauthn thn strafeisan eis ofin lhmyh en th ceiri sou en h poihseis en auth ta shmeia
(Exo 4:18) eporeujh de mwushs kai apestreyen pros iojor ton gambron autou kai legei poreusomai kai apostreyw pros tous adelfous mou tous en aiguptw kai oyomai ei eti zwsin kai eipen iojor mwush badize ugiainwn
(Exo 4:19) meta de tas hmeras tas pollas ekeinas eteleuthsen o basileus aiguptou eipen de kurios pros mwushn en madiam badize apelje eis aigupton tejnhkasin gar pantes oi zhtountes sou thn yuchn
(Exo 4:20) analabwn de mwushs thn gunaika kai ta paidia anebibasen auta epi ta upozugia kai epestreyen eis aigupton elaben de mwushs thn rabdon thn para tou jeou en th ceiri autou
(Exo 4:21) eipen de kurios pros mwushn poreuomenou sou kai apostrefontos eis aigupton ora panta ta terata a edwka en tais cersin sou poihseis auta enantion faraw egw de sklhrunw thn kardian autou kai ou mh exaposteilh ton laon
(Exo 4:22) su de ereis tw faraw tade legei kurios uios prwtotokos mou israhl
(Exo 4:23) eipa de soi exaposteilon ton laon mou ina moi latreush ei men oun mh boulei exaposteilai autous ora oun egw apoktenw ton uion sou ton prwtotokon
(Exo 4:24) egeneto de en th odw en tw katalumati sunhnthsen autw aggelos kuriou kai ezhtei auton apokteinai
(Exo 4:25) kai labousa sepfwra yhfon perietemen thn akrobustian tou uiou auths kai prosepesen pros tous podas kai eipen esth to aima ths peritomhs tou paidiou mou
(Exo 4:26) kai aphljen ap autou dioti eipen esth to aima ths peritomhs tou paidiou mou
(Exo 4:27) eipen de kurios pros aarwn poreujhti eis sunanthsin mwusei eis thn erhmon kai eporeujh kai sunhnthsen autw en tw orei tou jeou kai katefilhsan allhlous
(Exo 4:28) kai anhggeilen mwushs tw aarwn pantas tous logous kuriou ous apesteilen kai panta ta shmeia a eneteilato autw
(Exo 4:29) eporeujh de mwushs kai aarwn kai sunhgagon thn gerousian twn uiwn israhl
(Exo 4:30) kai elalhsen aarwn panta ta rhmata tauta a elalhsen o jeos pros mwushn kai epoihsen ta shmeia enantion tou laou
(Exo 4:31) kai episteusen o laos kai ecarh oti epeskeyato o jeos tous uious israhl kai oti eiden autwn thn jliyin kuyas de o laos prosekunhsen
(Exo 5:1) kai meta tauta eishljen mwushs kai aarwn pros faraw kai eipan autw tade legei kurios o jeos israhl exaposteilon ton laon mou ina moi eortaswsin en th erhmw
(Exo 5:2) kai eipen faraw tis estin ou eisakousomai ths fwnhs autou wste exaposteilai tous uious israhl ouk oida ton kurion kai ton israhl ouk exapostellw
(Exo 5:3) kai legousin autw o jeos twn ebraiwn proskeklhtai hmas poreusomeja oun odon triwn hmerwn eis thn erhmon opws juswmen tw jew hmwn mhpote sunanthsh hmin janatos h fonos
(Exo 5:4) kai eipen autois o basileus aiguptou ina ti mwush kai aarwn diastrefete ton laon mou apo twn ergwn apeljate ekastos umwn pros ta erga autou
(Exo 5:5) kai eipen faraw idou nun poluplhjei o laos mh oun katapauswmen autous apo twn ergwn
(Exo 5:6) sunetaxen de faraw tois ergodiwktais tou laou kai tois grammateusin legwn
(Exo 5:7) ouketi prostejhsetai didonai acuron tw law eis thn plinjourgian kajaper ecjes kai trithn hmeran autoi poreuesjwsan kai sunagagetwsan eautois acura
(Exo 5:8) kai thn suntaxin ths plinjeias hs autoi poiousin kaj ekasthn hmeran epibaleis autois ouk afeleis ouden scolazousin gar dia touto kekragasin legontes poreujwmen kai juswmen tw jew hmwn
(Exo 5:9) barunesjw ta erga twn anjrwpwn toutwn kai merimnatwsan tauta kai mh merimnatwsan en logois kenois
(Exo 5:10) katespeudon de autous oi ergodiwktai kai oi grammateis kai elegon pros ton laon legontes tade legei faraw ouketi didwmi umin acura
(Exo 5:11) autoi umeis poreuomenoi sullegete eautois acura ojen ean eurhte ou gar afaireitai apo ths suntaxews umwn oujen
(Exo 5:12) kai diesparh o laos en olh aiguptw sunagagein kalamhn eis acura
(Exo 5:13) oi de ergodiwktai katespeudon autous legontes sunteleite ta erga ta kajhkonta kaj hmeran kajaper kai ote to acuron edidoto umin
(Exo 5:14) kai emastigwjhsan oi grammateis tou genous twn uiwn israhl oi katastajentes ep autous upo twn epistatwn tou faraw legontes dia ti ou sunetelesate tas suntaxeis umwn ths plinjeias kajaper ecjes kai trithn hmeran kai to ths shmeron
(Exo 5:15) eiseljontes de oi grammateis twn uiwn israhl katebohsan pros faraw legontes ina ti outws poieis tois sois oiketais
(Exo 5:16) acuron ou didotai tois oiketais sou kai thn plinjon hmin legousin poiein kai idou oi paides sou memastigwntai adikhseis oun ton laon sou
(Exo 5:17) kai eipen autois scolazete scolastai este dia touto legete poreujwmen juswmen tw jew hmwn
(Exo 5:18) nun oun poreujentes ergazesje to gar acuron ou dojhsetai umin kai thn suntaxin ths plinjeias apodwsete
(Exo 5:19) ewrwn de oi grammateis twn uiwn israhl eautous en kakois legontes ouk apoleiyete ths plinjeias to kajhkon th hmera
(Exo 5:20) sunhnthsan de mwush kai aarwn ercomenois eis sunanthsin autois ekporeuomenwn autwn apo faraw
(Exo 5:21) kai eipan autois idoi o jeos umas kai krinai oti ebdeluxate thn osmhn hmwn enantion faraw kai enantion twn jerapontwn autou dounai romfaian eis tas ceiras autou apokteinai hmas
(Exo 5:22) epestreyen de mwushs pros kurion kai eipen kurie dia ti ekakwsas ton laon touton kai ina ti apestalkas me
(Exo 5:23) kai af ou peporeumai pros faraw lalhsai epi tw sw onomati ekakwsen ton laon touton kai ouk errusw ton laon sou
(Exo 6:1) kai eipen kurios pros mwushn hdh oyei a poihsw tw faraw en gar ceiri krataia exapostelei autous kai en bracioni uyhlw ekbalei autous ek ths ghs autou
(Exo 6:2) elalhsen de o jeos pros mwushn kai eipen pros auton egw kurios
(Exo 6:3) kai wfjhn pros abraam kai isaak kai iakwb jeos wn autwn kai to onoma mou kurios ouk edhlwsa autois
(Exo 6:4) kai esthsa thn diajhkhn mou pros autous wste dounai autois thn ghn twn cananaiwn thn ghn hn parwkhkasin en h kai parwkhsan ep auths
(Exo 6:5) kai egw eishkousa ton stenagmon twn uiwn israhl on oi aiguptioi katadoulountai autous kai emnhsjhn ths diajhkhs umwn
(Exo 6:6) badize eipon tois uiois israhl legwn egw kurios kai exaxw umas apo ths dunasteias twn aiguptiwn kai rusomai umas ek ths douleias kai lutrwsomai umas en bracioni uyhlw kai krisei megalh
(Exo 6:7) kai lhmyomai emautw umas laon emoi kai esomai umwn jeos kai gnwsesje oti egw kurios o jeos umwn o exagagwn umas ek ths katadunasteias twn aiguptiwn
(Exo 6:8) kai eisaxw umas eis thn ghn eis hn exeteina thn ceira mou dounai authn tw abraam kai isaak kai iakwb kai dwsw umin authn en klhrw egw kurios
(Exo 6:9) elalhsen de mwushs outws tois uiois israhl kai ouk eishkousan mwush apo ths oligoyucias kai apo twn ergwn twn sklhrwn
(Exo 6:10) eipen de kurios pros mwushn legwn
(Exo 6:11) eiselje lalhson faraw basilei aiguptou ina exaposteilh tous uious israhl ek ths ghs autou
(Exo 6:12) elalhsen de mwushs enanti kuriou legwn idou oi uioi israhl ouk eishkousan mou kai pws eisakousetai mou faraw egw de alogos eimi
(Exo 6:13) eipen de kurios pros mwushn kai aarwn kai sunetaxen autois pros faraw basilea aiguptou wste exaposteilai tous uious israhl ek ghs aiguptou
(Exo 6:14) kai outoi archgoi oikwn patriwn autwn uioi roubhn prwtotokou israhl enwc kai fallous asrwn kai carmi auth h suggeneia roubhn
(Exo 6:15) kai uioi sumewn iemouhl kai iamin kai awd kai iacin kai saar kai saoul o ek ths foinisshs autai ai patriai twn uiwn sumewn
(Exo 6:16) kai tauta ta onomata twn uiwn leui kata suggeneias autwn gedswn kaaj kai merari kai ta eth ths zwhs leui ekaton triakonta epta
(Exo 6:17) kai outoi uioi gedswn lobeni kai seme oikoi patrias autwn
(Exo 6:18) kai uioi kaaj ambram kai issaar cebrwn kai ozihl kai ta eth ths zwhs kaaj ekaton triakonta eth
(Exo 6:19) kai uioi merari mooli kai omousi outoi oikoi patriwn leui kata suggeneias autwn
(Exo 6:20) kai elaben ambram thn iwcabed jugatera tou adelfou tou patros autou eautw eis gunaika kai egennhsen autw ton te aarwn kai mwushn kai mariam thn adelfhn autwn ta de eth ths zwhs ambram ekaton triakonta duo eth
(Exo 6:21) kai uioi issaar kore kai nafek kai zecri
(Exo 6:22) kai uioi ozihl elisafan kai setri
(Exo 6:23) elaben de aarwn thn elisabej jugatera aminadab adelfhn naasswn autw gunaika kai eteken autw ton te nadab kai abioud kai eleazar kai ijamar
(Exo 6:24) uioi de kore asir kai elkana kai abiasaf autai ai geneseis kore
(Exo 6:25) kai eleazar o tou aarwn elaben twn jugaterwn foutihl autw gunaika kai eteken autw ton finees autai ai arcai patrias leuitwn kata geneseis autwn
(Exo 6:26) outos aarwn kai mwushs ois eipen autois o jeos exagagein tous uious israhl ek ghs aiguptou sun dunamei autwn
(Exo 6:27) outoi eisin oi dialegomenoi pros faraw basilea aiguptou kai exhgagon tous uious israhl ex aiguptou autos aarwn kai mwushs
(Exo 6:28) hi hmera elalhsen kurios mwush en gh aiguptw
(Exo 6:29) kai elalhsen kurios pros mwushn legwn egw kurios lalhson pros faraw basilea aiguptou osa egw legw pros se
(Exo 6:30) kai eipen mwushs enantion kuriou idou egw iscnofwnos eimi kai pws eisakousetai mou faraw
(Exo 7:1) kai eipen kurios pros mwushn legwn idou dedwka se jeon faraw kai aarwn o adelfos sou estai sou profhths
(Exo 7:2) su de lalhseis autw panta osa soi entellomai o de aarwn o adelfos sou lalhsei pros faraw wste exaposteilai tous uious israhl ek ths ghs autou
(Exo 7:3) egw de sklhrunw thn kardian faraw kai plhjunw ta shmeia mou kai ta terata en gh aiguptw
(Exo 7:4) kai ouk eisakousetai umwn faraw kai epibalw thn ceira mou ep aigupton kai exaxw sun dunamei mou ton laon mou tous uious israhl ek ghs aiguptou sun ekdikhsei megalh
(Exo 7:5) kai gnwsontai pantes oi aiguptioi oti egw eimi kurios ekteinwn thn ceira ep aigupton kai exaxw tous uious israhl ek mesou autwn
(Exo 7:6) epoihsen de mwushs kai aarwn kajaper eneteilato autois kurios outws epoihsan
(Exo 7:7) mwushs de hn etwn ogdohkonta aarwn de o adelfos autou etwn ogdohkonta triwn hnika elalhsen pros faraw
(Exo 7:8) kai eipen kurios pros mwushn kai aarwn legwn
(Exo 7:9) kai ean lalhsh pros umas faraw legwn dote hmin shmeion h teras kai ereis aarwn tw adelfw sou labe thn rabdon kai riyon authn epi thn ghn enantion faraw kai enantion twn jerapontwn autou kai estai drakwn
(Exo 7:10) eishljen de mwushs kai aarwn enantion faraw kai twn jerapontwn autou kai epoihsan outws kajaper eneteilato autois kurios kai erriyen aarwn thn rabdon enantion faraw kai enantion twn jerapontwn autou kai egeneto drakwn
(Exo 7:11) sunekalesen de faraw tous sofistas aiguptou kai tous farmakous kai epoihsan kai oi epaoidoi twn aiguptiwn tais farmakeiais autwn wsautws
(Exo 7:12) kai erriyan ekastos thn rabdon autou kai egenonto drakontes kai katepien h rabdos h aarwn tas ekeinwn rabdous
(Exo 7:13) kai katiscusen h kardia faraw kai ouk eishkousen autwn kajaper elalhsen autois kurios
(Exo 7:14) eipen de kurios pros mwushn bebarhtai h kardia faraw tou mh exaposteilai ton laon
(Exo 7:15) badison pros faraw to prwi idou autos ekporeuetai epi to udwr kai sthsh sunantwn autw epi to ceilos tou potamou kai thn rabdon thn strafeisan eis ofin lhmyh en th ceiri sou
(Exo 7:16) kai ereis pros auton kurios o jeos twn ebraiwn apestalken me pros se legwn exaposteilon ton laon mou ina moi latreush en th erhmw kai idou ouk eishkousas ews toutou
(Exo 7:17) tade legei kurios en toutw gnwsh oti egw kurios idou egw tuptw th rabdw th en th ceiri mou epi to udwr to en tw potamw kai metabalei eis aima
(Exo 7:18) kai oi icjues oi en tw potamw teleuthsousin kai epozesei o potamos kai ou dunhsontai oi aiguptioi piein udwr apo tou potamou
(Exo 7:19) eipen de kurios pros mwushn eipon aarwn tw adelfw sou labe thn rabdon sou kai ekteinon thn ceira sou epi ta udata aiguptou kai epi tous potamous autwn kai epi tas diwrugas autwn kai epi ta elh autwn kai epi pan sunesthkos udwr autwn kai estai aima kai egeneto aima en pash gh aiguptou en te tois xulois kai en tois lijois
(Exo 7:20) kai epoihsan outws mwushs kai aarwn kajaper eneteilato autois kurios kai eparas th rabdw autou epataxen to udwr to en tw potamw enantion faraw kai enantion twn jerapontwn autou kai metebalen pan to udwr to en tw potamw eis aima
(Exo 7:21) kai oi icjues oi en tw potamw eteleuthsan kai epwzesen o potamos kai ouk hdunanto oi aiguptioi piein udwr ek tou potamou kai hn to aima en pash gh aiguptou
(Exo 7:22) epoihsan de wsautws kai oi epaoidoi twn aiguptiwn tais farmakeiais autwn kai esklhrunjh h kardia faraw kai ouk eishkousen autwn kajaper eipen kurios
(Exo 7:23) epistrafeis de faraw eishljen eis ton oikon autou kai ouk epesthsen ton noun autou oude epi toutw
(Exo 7:24) wruxan de pantes oi aiguptioi kuklw tou potamou wste piein udwr kai ouk hdunanto piein udwr apo tou potamou
(Exo 7:25) kai aneplhrwjhsan epta hmerai meta to pataxai kurion ton potamon
(Exo 8:1) (7:26) eipen de kurios pros mwushn eiselje pros faraw kai ereis pros auton tade legei kurios exaposteilon ton laon mou ina moi latreuswsin
(Exo 8:2) (7:27) ei de mh boulei su exaposteilai idou egw tuptw panta ta oria sou tois batracois
(Exo 8:3) (7:28) kai exereuxetai o potamos batracous kai anabantes eiseleusontai eis tous oikous sou kai eis ta tamieia twn koitwnwn sou kai epi twn klinwn sou kai eis tous oikous twn jerapontwn sou kai tou laou sou kai en tois furamasin sou kai en tois klibanois sou
(Exo 8:4) (7:29) kai epi se kai epi tous jerapontas sou kai epi ton laon sou anabhsontai oi batracoi
(Exo 8:5) (8:1) eipen de kurios pros mwushn eipon aarwn tw adelfw sou ekteinon th ceiri thn rabdon sou epi tous potamous kai epi tas diwrugas kai epi ta elh kai anagage tous batracous
(Exo 8:6) (8:2) kai exeteinen aarwn thn ceira epi ta udata aiguptou kai anhgagen tous batracous kai anebibasjh o batracos kai ekaluyen thn ghn aiguptou
(Exo 8:7) (8:3) epoihsan de wsautws kai oi epaoidoi twn aiguptiwn tais farmakeiais autwn kai anhgagon tous batracous epi ghn aiguptou
(Exo 8:8) (8:4) kai ekalesen faraw mwushn kai aarwn kai eipen euxasje peri emou pros kurion kai perieletw tous batracous ap emou kai apo tou emou laou kai exapostelw ton laon kai juswsin kuriw
(Exo 8:9) (8:5) eipen de mwushs pros faraw taxai pros me pote euxwmai peri sou kai peri twn jerapontwn sou kai peri tou laou sou afanisai tous batracous apo sou kai apo tou laou sou kai ek twn oikiwn umwn plhn en tw potamw upoleifjhsontai
(Exo 8:10) (8:6) o de eipen eis aurion eipen oun ws eirhkas ina eidhs oti ouk estin allos plhn kuriou
(Exo 8:11) (8:7) kai periairejhsontai oi batracoi apo sou kai ek twn oikiwn umwn kai ek twn epaulewn kai apo twn jerapontwn sou kai apo tou laou sou plhn en tw potamw upoleifjhsontai
(Exo 8:12) (8:8) exhljen de mwushs kai aarwn apo faraw kai ebohsen mwushs pros kurion peri tou orismou twn batracwn ws etaxato faraw
(Exo 8:13) (8:9) epoihsen de kurios kajaper eipen mwushs kai eteleuthsan oi batracoi ek twn oikiwn kai ek twn epaulewn kai ek twn agrwn
(Exo 8:14) (8:10) kai sunhgagon autous jimwnias jimwnias kai wzesen h gh
(Exo 8:15) (8:11) idwn de faraw oti gegonen anayuxis ebarunjh h kardia autou kai ouk eishkousen autwn kajaper elalhsen kurios
(Exo 8:16) (8:12) eipen de kurios pros mwushn eipon aarwn ekteinon th ceiri thn rabdon sou kai pataxon to cwma ths ghs kai esontai sknifes en te tois anjrwpois kai en tois tetraposin kai en pash gh aiguptou
(Exo 8:17) (8:13) exeteinen oun aarwn th ceiri thn rabdon kai epataxen to cwma ths ghs kai egenonto oi sknifes en te tois anjrwpois kai en tois tetraposin kai en panti cwmati ths ghs egenonto oi sknifes en pash gh aiguptou
(Exo 8:18) (8:14) epoihsan de wsautws kai oi epaoidoi tais farmakeiais autwn exagagein ton sknifa kai ouk hdunanto kai egenonto oi sknifes en tois anjrwpois kai en tois tetraposin
(Exo 8:19) (8:15) eipan oun oi epaoidoi tw faraw daktulos jeou estin touto kai esklhrunjh h kardia faraw kai ouk eishkousen autwn kajaper elalhsen kurios
(Exo 8:20) (8:16) eipen de kurios pros mwushn orjrison to prwi kai sthji enantion faraw kai idou autos exeleusetai epi to udwr kai ereis pros auton tade legei kurios exaposteilon ton laon mou ina moi latreuswsin en th erhmw
(Exo 8:21) (8:17) ean de mh boulh exaposteilai ton laon mou idou egw epapostellw epi se kai epi tous jerapontas sou kai epi ton laon sou kai epi tous oikous umwn kunomuian kai plhsjhsontai ai oikiai twn aiguptiwn ths kunomuihs kai eis thn ghn ef hs eisin ep auths
(Exo 8:22) (8:18) kai paradoxasw en th hmera ekeinh thn ghn gesem ef hs o laos mou epestin ep auths ef hs ouk estai ekei h kunomuia ina eidhs oti egw eimi kurios o kurios pashs ths ghs
(Exo 8:23) (8:19) kai dwsw diastolhn ana meson tou emou laou kai ana meson tou sou laou en de th aurion estai to shmeion touto epi ths ghs
(Exo 8:24) (8:20) epoihsen de kurios outws kai paregeneto h kunomuia plhjos eis tous oikous faraw kai eis tous oikous twn jerapontwn autou kai eis pasan thn ghn aiguptou kai exwlejreujh h gh apo ths kunomuihs
(Exo 8:25) (8:21) ekalesen de faraw mwushn kai aarwn legwn eljontes jusate tw jew umwn en th gh
(Exo 8:26) (8:22) kai eipen mwushs ou dunaton genesjai outws ta gar bdelugmata twn aiguptiwn jusomen kuriw tw jew hmwn ean gar juswmen ta bdelugmata twn aiguptiwn enantion autwn lijobolhjhsomeja
(Exo 8:27) (8:23) odon triwn hmerwn poreusomeja eis thn erhmon kai jusomen kuriw tw jew hmwn kajaper eipen hmin
(Exo 8:28) (8:24) kai eipen faraw egw apostellw umas kai jusate kuriw tw jew umwn en th erhmw all ou makran apoteneite poreujhnai euxasje oun peri emou pros kurion
(Exo 8:29) (8:25) eipen de mwushs ode egw exeleusomai apo sou kai euxomai pros ton jeon kai apeleusetai h kunomuia apo sou kai apo twn jerapontwn sou kai tou laou sou aurion mh prosjhs eti faraw exapathsai tou mh exaposteilai ton laon jusai kuriw
(Exo 8:30) (8:26) exhljen de mwushs apo faraw kai huxato pros ton jeon
(Exo 8:31) (8:27) epoihsen de kurios kajaper eipen mwushs kai perieilen thn kunomuian apo faraw kai twn jerapontwn autou kai tou laou autou kai ou kateleifjh oudemia
(Exo 8:32) (8:28) kai ebarunen faraw thn kardian autou kai epi tou kairou toutou kai ouk hjelhsen exaposteilai ton laon
(Exo 9:1) eipen de kurios pros mwushn eiselje pros faraw kai ereis autw tade legei kurios o jeos twn ebraiwn exaposteilon ton laon mou ina moi latreuswsin
(Exo 9:2) ei men oun mh boulei exaposteilai ton laon mou all eti egkrateis autou
(Exo 9:3) idou ceir kuriou epestai en tois kthnesin sou tois en tois pediois en te tois ippois kai en tois upozugiois kai tais kamhlois kai bousin kai probatois janatos megas sfodra
(Exo 9:4) kai paradoxasw egw en tw kairw ekeinw ana meson twn kthnwn twn aiguptiwn kai ana meson twn kthnwn twn uiwn israhl ou teleuthsei apo pantwn twn tou israhl uiwn rhton
(Exo 9:5) kai edwken o jeos oron legwn en th aurion poihsei kurios to rhma touto epi ths ghs
(Exo 9:6) kai epoihsen kurios to rhma touto th epaurion kai eteleuthsen panta ta kthnh twn aiguptiwn apo de twn kthnwn twn uiwn israhl ouk eteleuthsen ouden
(Exo 9:7) idwn de faraw oti ouk eteleuthsen apo pantwn twn kthnwn twn uiwn israhl ouden ebarunjh h kardia faraw kai ouk exapesteilen ton laon
(Exo 9:8) eipen de kurios pros mwushn kai aarwn legwn labete umeis plhreis tas ceiras aijalhs kaminaias kai pasatw mwushs eis ton ouranon enantion faraw kai enantion twn jerapontwn autou
(Exo 9:9) kai genhjhtw koniortos epi pasan thn ghn aiguptou kai estai epi tous anjrwpous kai epi ta tetrapoda elkh fluktides anazeousai en te tois anjrwpois kai en tois tetraposin kai en pash gh aiguptou
(Exo 9:10) kai elaben thn aijalhn ths kaminaias enantion faraw kai epasen authn mwushs eis ton ouranon kai egeneto elkh fluktides anazeousai en tois anjrwpois kai en tois tetraposin
(Exo 9:11) kai ouk hdunanto oi farmakoi sthnai enantion mwush dia ta elkh egeneto gar ta elkh en tois farmakois kai en pash gh aiguptou
(Exo 9:12) esklhrunen de kurios thn kardian faraw kai ouk eishkousen autwn kaja sunetaxen kurios
(Exo 9:13) eipen de kurios pros mwushn orjrison to prwi kai sthji enantion faraw kai ereis pros auton tade legei kurios o jeos twn ebraiwn exaposteilon ton laon mou ina latreuswsin moi
(Exo 9:14) en tw gar nun kairw egw exapostellw panta ta sunanthmata mou eis thn kardian sou kai twn jerapontwn sou kai tou laou sou in eidhs oti ouk estin ws egw allos en pash th gh
(Exo 9:15) nun gar aposteilas thn ceira pataxw se kai ton laon sou janatw kai ektribhsh apo ths ghs
(Exo 9:16) kai eneken toutou diethrhjhs ina endeixwmai en soi thn iscun mou kai opws diaggelh to onoma mou en pash th gh
(Exo 9:17) eti oun su empoih tou laou mou tou mh exaposteilai autous
(Exo 9:18) idou egw uw tauthn thn wran aurion calazan pollhn sfodra htis toiauth ou gegonen en aiguptw af hs hmeras ektistai ews ths hmeras tauths
(Exo 9:19) nun oun kataspeuson sunagagein ta kthnh sou kai osa soi estin en tw pediw pantes gar oi anjrwpoi kai ta kthnh osa an eurejh en tw pediw kai mh eiseljh eis oikian pesh de ep auta h calaza teleuthsei
(Exo 9:20) o foboumenos to rhma kuriou twn jerapontwn faraw sunhgagen ta kthnh autou eis tous oikous
(Exo 9:21) os de mh prosescen th dianoia eis to rhma kuriou afhken ta kthnh en tois pediois
(Exo 9:22) eipen de kurios pros mwushn ekteinon thn ceira sou eis ton ouranon kai estai calaza epi pasan ghn aiguptou epi te tous anjrwpous kai ta kthnh kai epi pasan botanhn thn epi ths ghs
(Exo 9:23) exeteinen de mwushs thn ceira eis ton ouranon kai kurios edwken fwnas kai calazan kai dietrecen to pur epi ths ghs kai ebrexen kurios calazan epi pasan ghn aiguptou
(Exo 9:24) hn de h calaza kai to pur flogizon en th calazh h de calaza pollh sfodra sfodra htis toiauth ou gegonen en aiguptw af ou gegenhtai ep auths ejnos
(Exo 9:25) epataxen de h calaza en pash gh aiguptou apo anjrwpou ews kthnous kai pasan botanhn thn en tw pediw epataxen h calaza kai panta ta xula ta en tois pediois sunetriyen h calaza
(Exo 9:26) plhn en gh gesem ou hsan oi uioi israhl ouk egeneto h calaza
(Exo 9:27) aposteilas de faraw ekalesen mwushn kai aarwn kai eipen autois hmarthka to nun o kurios dikaios egw de kai o laos mou asebeis
(Exo 9:28) euxasje oun peri emou pros kurion kai pausasjw tou genhjhnai fwnas jeou kai calazan kai pur kai exapostelw umas kai ouketi prosjhsesje menein
(Exo 9:29) eipen de autw mwushs ws an exeljw thn polin ekpetasw tas ceiras mou pros kurion kai ai fwnai pausontai kai h calaza kai o uetos ouk estai eti ina gnws oti tou kuriou h gh
(Exo 9:30) kai su kai oi jerapontes sou epistamai oti oudepw pefobhsje ton kurion
(Exo 9:31) to de linon kai h krijh eplhgh h gar krijh paresthkuia to de linon spermatizon
(Exo 9:32) o de puros kai h olura ouk eplhgh oyima gar hn
(Exo 9:33) exhljen de mwushs apo faraw ektos ths polews kai exepetasen tas ceiras pros kurion kai ai fwnai epausanto kai h calaza kai o uetos ouk estaxen eti epi thn ghn
(Exo 9:34) idwn de faraw oti pepautai o uetos kai h calaza kai ai fwnai prosejeto tou amartanein kai ebarunen autou thn kardian kai twn jerapontwn autou
(Exo 9:35) kai esklhrunjh h kardia faraw kai ouk exapesteilen tous uious israhl kajaper elalhsen kurios tw mwush
(Exo 10:1) eipen de kurios pros mwushn legwn eiselje pros faraw egw gar esklhruna autou thn kardian kai twn jerapontwn autou ina exhs epeljh ta shmeia tauta ep autous
(Exo 10:2) opws dihghshsje eis ta wta twn teknwn umwn kai tois teknois twn teknwn umwn osa empepaica tois aiguptiois kai ta shmeia mou a epoihsa en autois kai gnwsesje oti egw kurios
(Exo 10:3) eishljen de mwushs kai aarwn enantion faraw kai eipan autw tade legei kurios o jeos twn ebraiwn ews tinos ou boulei entraphnai me exaposteilon ton laon mou ina latreuswsin moi
(Exo 10:4) ean de mh jelhs su exaposteilai ton laon mou idou egw epagw tauthn thn wran aurion akrida pollhn epi panta ta oria sou
(Exo 10:5) kai kaluyei thn oyin ths ghs kai ou dunhsh katidein thn ghn kai katedetai pan to perisson ths ghs to kataleifjen o katelipen umin h calaza kai katedetai pan xulon to fuomenon umin epi ths ghs
(Exo 10:6) kai plhsjhsontai sou ai oikiai kai ai oikiai twn jerapontwn sou kai pasai ai oikiai en pash gh twn aiguptiwn a oudepote ewrakasin oi pateres sou oude oi propappoi autwn af hs hmeras gegonasin epi ths ghs ews ths hmeras tauths kai ekklinas mwushs exhljen apo faraw
(Exo 10:7) kai legousin oi jerapontes faraw pros auton ews tinos estai touto hmin skwlon exaposteilon tous anjrwpous opws latreuswsin tw jew autwn h eidenai boulei oti apolwlen aiguptos
(Exo 10:8) kai apestreyan ton te mwushn kai aarwn pros faraw kai eipen autois poreuesje kai latreusate tw jew umwn tines de kai tines eisin oi poreuomenoi
(Exo 10:9) kai legei mwushs sun tois neaniskois kai presbuterois poreusomeja sun tois uiois kai jugatrasin kai probatois kai bousin hmwn estin gar eorth kuriou tou jeou hmwn
(Exo 10:10) kai eipen pros autous estw outws kurios mej umwn kajoti apostellw umas mh kai thn aposkeuhn umwn idete oti ponhria prokeitai umin
(Exo 10:11) mh outws poreuesjwsan de oi andres kai latreusate tw jew touto gar autoi zhteite exebalon de autous apo proswpou faraw
(Exo 10:12) eipen de kurios pros mwushn ekteinon thn ceira epi ghn aiguptou kai anabhtw akris epi thn ghn kai katedetai pasan botanhn ths ghs kai panta ton karpon twn xulwn on upelipeto h calaza
(Exo 10:13) kai ephren mwushs thn rabdon eis ton ouranon kai kurios ephgagen anemon noton epi thn ghn olhn thn hmeran ekeinhn kai olhn thn nukta to prwi egenhjh kai o anemos o notos anelaben thn akrida
(Exo 10:14) kai anhgagen authn epi pasan ghn aiguptou kai katepausen epi panta ta oria aiguptou pollh sfodra protera auths ou gegonen toiauth akris kai meta tauta ouk estai outws
(Exo 10:15) kai ekaluyen thn oyin ths ghs kai efjarh h gh kai katefagen pasan botanhn ths ghs kai panta ton karpon twn xulwn os upeleifjh apo ths calazhs ouc upeleifjh clwron ouden en tois xulois kai en pash botanh tou pediou en pash gh aiguptou
(Exo 10:16) katespeuden de faraw kalesai mwushn kai aarwn legwn hmarthka enantion kuriou tou jeou umwn kai eis umas
(Exo 10:17) prosdexasje oun mou thn amartian eti nun kai proseuxasje pros kurion ton jeon umwn kai perieletw ap emou ton janaton touton
(Exo 10:18) exhljen de mwushs apo faraw kai huxato pros ton jeon
(Exo 10:19) kai metebalen kurios anemon apo jalasshs sfodron kai anelaben thn akrida kai enebalen authn eis thn erujran jalassan kai ouc upeleifjh akris mia en pash gh aiguptou
(Exo 10:20) kai esklhrunen kurios thn kardian faraw kai ouk exapesteilen tous uious israhl
(Exo 10:21) eipen de kurios pros mwushn ekteinon thn ceira sou eis ton ouranon kai genhjhtw skotos epi ghn aiguptou yhlafhton skotos
(Exo 10:22) exeteinen de mwushs thn ceira eis ton ouranon kai egeneto skotos gnofos juella epi pasan ghn aiguptou treis hmeras
(Exo 10:23) kai ouk eiden oudeis ton adelfon autou treis hmeras kai ouk exanesth oudeis ek ths koiths autou treis hmeras pasi de tois uiois israhl hn fws en pasin ois kateginonto
(Exo 10:24) kai ekalesen faraw mwushn kai aarwn legwn badizete latreusate kuriw tw jew umwn plhn twn probatwn kai twn bown upolipesje kai h aposkeuh umwn apotrecetw mej umwn
(Exo 10:25) kai eipen mwushs alla kai su dwseis hmin olokautwmata kai jusias a poihsomen kuriw tw jew hmwn
(Exo 10:26) kai ta kthnh hmwn poreusetai mej hmwn kai ouc upoleiyomeja oplhn ap autwn gar lhmyomeja latreusai kuriw tw jew hmwn hmeis de ouk oidamen ti latreuswmen kuriw tw jew hmwn ews tou eljein hmas ekei
(Exo 10:27) esklhrunen de kurios thn kardian faraw kai ouk eboulhjh exaposteilai autous
(Exo 10:28) kai legei faraw apelje ap emou prosece seautw eti prosjeinai idein mou to proswpon h d an hmera ofjhs moi apojanh
(Exo 10:29) legei de mwushs eirhkas ouketi ofjhsomai soi eis proswpon
(Exo 11:1) eipen de kurios pros mwushn eti mian plhghn epaxw epi faraw kai ep aigupton kai meta tauta exapostelei umas enteujen otan de exapostellh umas sun panti ekbalei umas ekbolh
(Exo 11:2) lalhson oun krufh eis ta wta tou laou kai aithsatw ekastos para tou plhsion kai gunh para ths plhsion skeuh argura kai crusa kai imatismon
(Exo 11:3) kurios de edwken thn carin tw law autou enantion twn aiguptiwn kai ecrhsan autois kai o anjrwpos mwushs megas egenhjh sfodra enantion twn aiguptiwn kai enantion faraw kai enantion pantwn twn jerapontwn autou
(Exo 11:4) kai eipen mwushs tade legei kurios peri mesas nuktas egw eisporeuomai eis meson aiguptou
(Exo 11:5) kai teleuthsei pan prwtotokon en gh aiguptw apo prwtotokou faraw os kajhtai epi tou jronou kai ews prwtotokou ths jerapainhs ths para ton mulon kai ews prwtotokou pantos kthnous
(Exo 11:6) kai estai kraugh megalh kata pasan ghn aiguptou htis toiauth ou gegonen kai toiauth ouketi prostejhsetai
(Exo 11:7) kai en pasi tois uiois israhl ou gruxei kuwn th glwssh autou apo anjrwpou ews kthnous opws eidhs osa paradoxasei kurios ana meson twn aiguptiwn kai tou israhl
(Exo 11:8) kai katabhsontai pantes oi paides sou outoi pros me kai prokunhsousin me legontes exelje su kai pas o laos sou ou su afhgh kai meta tauta exeleusomai exhljen de mwushs apo faraw meta jumou
(Exo 11:9) eipen de kurios pros mwushn ouk eisakousetai umwn faraw ina plhjunwn plhjunw mou ta shmeia kai ta terata en gh aiguptw
(Exo 11:10) mwushs de kai aarwn epoihsan panta ta shmeia kai ta terata tauta en gh aiguptw enantion faraw esklhrunen de kurios thn kardian faraw kai ouk hjelhsen exaposteilai tous uious israhl ek ghs aiguptou
(Exo 12:1) eipen de kurios pros mwushn kai aarwn en gh aiguptou legwn
(Exo 12:2) o mhn outos umin arch mhnwn prwtos estin umin en tois mhsin tou eniautou
(Exo 12:3) lalhson pros pasan sunagwghn uiwn israhl legwn th dekath tou mhnos toutou labetwsan ekastos probaton kat oikous patriwn ekastos probaton kat oikian
(Exo 12:4) ean de oligostoi wsin oi en th oikia wste mh ikanous einai eis probaton sullhmyetai mej eautou ton geitona ton plhsion autou kata arijmon yucwn ekastos to arkoun autw sunarijmhsetai eis probaton
(Exo 12:5) probaton teleion arsen eniausion estai umin apo twn arnwn kai twn erifwn lhmyesje
(Exo 12:6) kai estai umin diatethrhmenon ews ths tessareskaidekaths tou mhnos toutou kai sfaxousin auto pan to plhjos sunagwghs uiwn israhl pros esperan
(Exo 12:7) kai lhmyontai apo tou aimatos kai jhsousin epi twn duo stajmwn kai epi thn flian en tois oikois en ois ean fagwsin auta en autois
(Exo 12:8) kai fagontai ta krea th nukti tauth opta puri kai azuma epi pikridwn edontai
(Exo 12:9) ouk edesje ap autwn wmon oude hyhmenon en udati all h opta puri kefalhn sun tois posin kai tois endosjiois
(Exo 12:10) ouk apoleiyete ap autou ews prwi kai ostoun ou suntriyete ap autou ta de kataleipomena ap autou ews prwi en puri katakausete
(Exo 12:11) outws de fagesje auto ai osfues umwn periezwsmenai kai ta upodhmata en tois posin umwn kai ai bakthriai en tais cersin umwn kai edesje auto meta spoudhs pasca estin kuriw
(Exo 12:12) kai dieleusomai en gh aiguptw en th nukti tauth kai pataxw pan prwtotokon en gh aiguptw apo anjrwpou ews kthnous kai en pasi tois jeois twn aiguptiwn poihsw thn ekdikhsin egw kurios
(Exo 12:13) kai estai to aima umin en shmeiw epi twn oikiwn en ais umeis este ekei kai oyomai to aima kai skepasw umas kai ouk estai en umin plhgh tou ektribhnai otan paiw en gh aiguptw
(Exo 12:14) kai estai h hmera umin auth mnhmosunon kai eortasete authn eorthn kuriw eis pasas tas geneas umwn nomimon aiwnion eortasete authn
(Exo 12:15) epta hmeras azuma edesje apo de ths hmeras ths prwths afanieite zumhn ek twn oikiwn umwn pas os an fagh zumhn exolejreujhsetai h yuch ekeinh ex israhl apo ths hmeras ths prwths ews ths hmeras ths ebdomhs
(Exo 12:16) kai h hmera h prwth klhjhsetai agia kai h hmera h ebdomh klhth agia estai umin pan ergon latreuton ou poihsete en autais plhn osa poihjhsetai pash yuch touto monon poihjhsetai umin
(Exo 12:17) kai fulaxesje thn entolhn tauthn en gar th hmera tauth exaxw thn dunamin umwn ek ghs aiguptou kai poihsete thn hmeran tauthn eis geneas umwn nomimon aiwnion
(Exo 12:18) enarcomenou th tessareskaidekath hmera tou mhnos tou prwtou af esperas edesje azuma ews hmeras mias kai eikados tou mhnos ews esperas
(Exo 12:19) epta hmeras zumh ouc eurejhsetai en tais oikiais umwn pas os an fagh zumwton exolejreujhsetai h yuch ekeinh ek sunagwghs israhl en te tois geiwrais kai autocjosin ths ghs
(Exo 12:20) pan zumwton ouk edesje en panti de katoikhthriw umwn edesje azuma
(Exo 12:21) ekalesen de mwushs pasan gerousian uiwn israhl kai eipen pros autous apeljontes labete umin eautois probaton kata suggeneias umwn kai jusate to pasca
(Exo 12:22) lhmyesje de desmhn usswpou kai bayantes apo tou aimatos tou para thn juran kajixete ths flias kai ep amfoterwn twn stajmwn apo tou aimatos o estin para thn juran umeis de ouk exeleusesje ekastos thn juran tou oikou autou ews prwi
(Exo 12:23) kai pareleusetai kurios pataxai tous aiguptious kai oyetai to aima epi ths flias kai ep amfoterwn twn stajmwn kai pareleusetai kurios thn juran kai ouk afhsei ton olejreuonta eiseljein eis tas oikias umwn pataxai
(Exo 12:24) kai fulaxesje to rhma touto nomimon seautw kai tois uiois sou ews aiwnos
(Exo 12:25) ean de eiseljhte eis thn ghn hn an dw kurios umin kajoti elalhsen fulaxesje thn latreian tauthn
(Exo 12:26) kai estai ean legwsin pros umas oi uioi umwn tis h latreia auth
(Exo 12:27) kai ereite autois jusia to pasca touto kuriw ws eskepasen tous oikous twn uiwn israhl en aiguptw hnika epataxen tous aiguptious tous de oikous hmwn errusato kai kuyas o laos prosekunhsen
(Exo 12:28) kai apeljontes epoihsan oi uioi israhl kaja eneteilato kurios tw mwush kai aarwn outws epoihsan
(Exo 12:29) egenhjh de mesoushs ths nuktos kai kurios epataxen pan prwtotokon en gh aiguptw apo prwtotokou faraw tou kajhmenou epi tou jronou ews prwtotokou ths aicmalwtidos ths en tw lakkw kai ews prwtotokou pantos kthnous
(Exo 12:30) kai anastas faraw nuktos kai pantes oi jerapontes autou kai pantes oi aiguptioi kai egenhjh kraugh megalh en pash gh aiguptw ou gar hn oikia en h ouk hn en auth tejnhkws
(Exo 12:31) kai ekalesen faraw mwushn kai aarwn nuktos kai eipen autois anasthte kai exeljate ek tou laou mou kai umeis kai oi uioi israhl badizete kai latreusate kuriw tw jew umwn kaja legete
(Exo 12:32) kai ta probata kai tous boas umwn analabontes poreuesje euloghsate de kame
(Exo 12:33) kai katebiazonto oi aiguptioi ton laon spoudh ekbalein autous ek ths ghs eipan gar oti pantes hmeis apojnhskomen
(Exo 12:34) anelaben de o laos to stais pro tou zumwjhnai ta furamata autwn endedemena en tois imatiois autwn epi twn wmwn
(Exo 12:35) oi de uioi israhl epoihsan kaja sunetaxen autois mwushs kai hthsan para twn aiguptiwn skeuh argura kai crusa kai imatismon
(Exo 12:36) kai kurios edwken thn carin tw law autou enantion twn aiguptiwn kai ecrhsan autois kai eskuleusan tous aiguptious
(Exo 12:37) aparantes de oi uioi israhl ek ramessh eis sokcwja eis exakosias ciliadas pezwn oi andres plhn ths aposkeuhs
(Exo 12:38) kai epimiktos polus sunanebh autois kai probata kai boes kai kthnh polla sfodra
(Exo 12:39) kai epeyan to stais o exhnegkan ex aiguptou egkrufias azumous ou gar ezumwjh exebalon gar autous oi aiguptioi kai ouk hdunhjhsan epimeinai oude episitismon epoihsan eautois eis thn odon
(Exo 12:40) h de katoikhsis twn uiwn israhl hn katwkhsan en gh aiguptw kai en gh canaan eth tetrakosia triakonta
(Exo 12:41) kai egeneto meta ta tetrakosia triakonta eth exhljen pasa h dunamis kuriou ek ghs aiguptou
(Exo 12:42) nuktos profulakh estin tw kuriw wste exagagein autous ek ghs aiguptou ekeinh h nux auth profulakh kuriw wste pasi tois uiois israhl einai eis geneas autwn
(Exo 12:43) eipen de kurios pros mwushn kai aarwn legwn outos o nomos tou pasca pas allogenhs ouk edetai ap autou
(Exo 12:44) kai pan oikethn tinos h argurwnhton peritemeis auton kai tote fagetai ap autou
(Exo 12:45) paroikos h misjwtos ouk edetai ap autou
(Exo 12:46) en oikia mia brwjhsetai kai ouk exoisete ek ths oikias twn krewn exw kai ostoun ou suntriyete ap autou
(Exo 12:47) pasa sunagwgh uiwn israhl poihsei auto
(Exo 12:48) ean de tis proseljh pros umas proshlutos poihsai to pasca kuriw peritemeis autou pan arsenikon kai tote proseleusetai poihsai auto kai estai wsper kai o autocjwn ths ghs pas aperitmhtos ouk edetai ap autou
(Exo 12:49) nomos eis estai tw egcwriw kai tw proseljonti proshlutw en umin
(Exo 12:50) kai epoihsan oi uioi israhl kaja eneteilato kurios tw mwush kai aarwn pros autous outws epoihsan
(Exo 12:51) kai egeneto en th hmera ekeinh exhgagen kurios tous uious israhl ek ghs aiguptou sun dunamei autwn
(Exo 13:1) eipen de kurios pros mwushn legwn
(Exo 13:2) agiason moi pan prwtotokon prwtogenes dianoigon pasan mhtran en tois uiois israhl apo anjrwpou ews kthnous emoi estin
(Exo 13:3) eipen de mwushs pros ton laon mnhmoneuete thn hmeran tauthn en h exhljate ek ghs aiguptou ex oikou douleias en gar ceiri krataia exhgagen umas kurios enteujen kai ou brwjhsetai zumh
(Exo 13:4) en gar th shmeron umeis ekporeuesje en mhni twn newn
(Exo 13:5) kai estai hnika ean eisagagh se kurios o jeos sou eis thn ghn twn cananaiwn kai cettaiwn kai euaiwn kai gergesaiwn kai amorraiwn kai ferezaiwn kai iebousaiwn hn wmosen tois patrasin sou dounai soi ghn reousan gala kai meli kai poihseis thn latreian tauthn en tw mhni toutw
(Exo 13:6) ex hmeras edesje azuma th de hmera th ebdomh eorth kuriou
(Exo 13:7) azuma edesje tas epta hmeras ouk ofjhsetai soi zumwton oude estai soi zumh en pasin tois oriois sou
(Exo 13:8) kai anaggeleis tw uiw sou en th hmera ekeinh legwn dia touto epoihsen kurios o jeos moi ws exeporeuomhn ex aiguptou
(Exo 13:9) kai estai soi shmeion epi ths ceiros sou kai mnhmosunon pro ofjalmwn sou opws an genhtai o nomos kuriou en tw stomati sou en gar ceiri krataia exhgagen se kurios o jeos ex aiguptou
(Exo 13:10) kai fulaxesje ton nomon touton kata kairous wrwn af hmerwn eis hmeras
(Exo 13:11) kai estai ws an eisagagh se kurios o jeos sou eis thn ghn twn cananaiwn on tropon wmosen tois patrasin sou kai dwsei soi authn
(Exo 13:12) kai afeleis pan dianoigon mhtran ta arsenika tw kuriw pan dianoigon mhtran ek twn boukoliwn h en tois kthnesin sou osa ean genhtai soi ta arsenika agiaseis tw kuriw
(Exo 13:13) pan dianoigon mhtran onou allaxeis probatw ean de mh allaxhs lutrwsh auto pan prwtotokon anjrwpou twn uiwn sou lutrwsh
(Exo 13:14) ean de erwthsh se o uios sou meta tauta legwn ti touto kai ereis autw oti en ceiri krataia exhgagen hmas kurios ek ghs aiguptou ex oikou douleias
(Exo 13:15) hnika de esklhrunen faraw exaposteilai hmas apekteinen pan prwtotokon en gh aiguptw apo prwtotokwn anjrwpwn ews prwtotokwn kthnwn dia touto egw juw tw kuriw pan dianoigon mhtran ta arsenika kai pan prwtotokon twn uiwn mou lutrwsomai
(Exo 13:16) kai estai eis shmeion epi ths ceiros sou kai asaleuton pro ofjalmwn sou en gar ceiri krataia exhgagen se kurios ex aiguptou
(Exo 13:17) ws de exapesteilen faraw ton laon ouc wdhghsen autous o jeos odon ghs fulistiim oti eggus hn eipen gar o jeos mhpote metamelhsh tw law idonti polemon kai apostreyh eis aigupton
(Exo 13:18) kai ekuklwsen o jeos ton laon odon thn eis thn erhmon eis thn erujran jalassan pempth de genea anebhsan oi uioi israhl ek ghs aiguptou
(Exo 13:19) kai elaben mwushs ta osta iwshf mej eautou orkw gar wrkisen iwshf tous uious israhl legwn episkoph episkeyetai umas kurios kai sunanoisete mou ta osta enteujen mej umwn
(Exo 13:20) exarantes de oi uioi israhl ek sokcwj estratopedeusan en ojom para thn erhmon
(Exo 13:21) o de jeos hgeito autwn hmeras men en stulw nefelhs deixai autois thn odon thn de nukta en stulw puros
(Exo 13:22) ouk exelipen o stulos ths nefelhs hmeras kai o stulos tou puros nuktos enantion pantos tou laou
(Exo 14:1) kai elalhsen kurios pros mwushn legwn
(Exo 14:2) lalhson tois uiois israhl kai apostreyantes stratopedeusatwsan apenanti ths epaulews ana meson magdwlou kai ana meson ths jalasshs ex enantias beelsepfwn enwpion autwn stratopedeuseis epi ths jalasshs
(Exo 14:3) kai erei faraw tw law autou oi uioi israhl planwntai outoi en th gh sugkekleiken gar autous h erhmos
(Exo 14:4) egw de sklhrunw thn kardian faraw kai katadiwxetai opisw autwn kai endoxasjhsomai en faraw kai en pash th stratia autou kai gnwsontai pantes oi aiguptioi oti egw eimi kurios kai epoihsan outws
(Exo 14:5) kai anhggelh tw basilei twn aiguptiwn oti pefeugen o laos kai metestrafh h kardia faraw kai twn jerapontwn autou epi ton laon kai eipan ti touto epoihsamen tou exaposteilai tous uious israhl tou mh douleuein hmin
(Exo 14:6) ezeuxen oun faraw ta armata autou kai panta ton laon autou sunaphgagen mej eautou
(Exo 14:7) kai labwn exakosia armata eklekta kai pasan thn ippon twn aiguptiwn kai tristatas epi pantwn
(Exo 14:8) kai esklhrunen kurios thn kardian faraw basilews aiguptou kai twn jerapontwn autou kai katediwxen opisw twn uiwn israhl oi de uioi israhl exeporeuonto en ceiri uyhlh
(Exo 14:9) kai katediwxan oi aiguptioi opisw autwn kai eurosan autous parembeblhkotas para thn jalassan kai pasa h ippos kai ta armata faraw kai oi ippeis kai h stratia autou apenanti ths epaulews ex enantias beelsepfwn
(Exo 14:10) kai faraw proshgen kai anableyantes oi uioi israhl tois ofjalmois orwsin kai oi aiguptioi estratopedeusan opisw autwn kai efobhjhsan sfodra anebohsan de oi uioi israhl pros kurion
(Exo 14:11) kai eipen pros mwushn para to mh uparcein mnhmata en gh aiguptw exhgages hmas janatwsai en th erhmw ti touto epoihsas hmin exagagwn ex aiguptou
(Exo 14:12) ou touto hn to rhma o elalhsamen pros se en aiguptw legontes pares hmas opws douleuswmen tois aiguptiois kreisson gar hmas douleuein tois aiguptiois h apojanein en th erhmw tauth
(Exo 14:13) eipen de mwushs pros ton laon jarseite sthte kai orate thn swthrian thn para tou jeou hn poihsei hmin shmeron on tropon gar ewrakate tous aiguptious shmeron ou prosjhsesje eti idein autous eis ton aiwna cronon
(Exo 14:14) kurios polemhsei peri umwn kai umeis sighsete
(Exo 14:15) eipen de kurios pros mwushn ti boas pros me lalhson tois uiois israhl kai anazeuxatwsan
(Exo 14:16) kai su eparon th rabdw sou kai ekteinon thn ceira sou epi thn jalassan kai rhxon authn kai eiseljatwsan oi uioi israhl eis meson ths jalasshs kata to xhron
(Exo 14:17) kai idou egw sklhrunw thn kardian faraw kai twn aiguptiwn pantwn kai eiseleusontai opisw autwn kai endoxasjhsomai en faraw kai en pash th stratia autou kai en tois armasin kai en tois ippois autou
(Exo 14:18) kai gnwsontai pantes oi aiguptioi oti egw eimi kurios endoxazomenou mou en faraw kai en tois armasin kai ippois autou
(Exo 14:19) exhren de o aggelos tou jeou o proporeuomenos ths parembolhs twn uiwn israhl kai eporeujh ek twn opisjen exhren de kai o stulos ths nefelhs apo proswpou autwn kai esth ek twn opisw autwn
(Exo 14:20) kai eishljen ana meson ths parembolhs twn aiguptiwn kai ana meson ths parembolhs israhl kai esth kai egeneto skotos kai gnofos kai dihljen h nux kai ou sunemixan allhlois olhn thn nukta
(Exo 14:21) exeteinen de mwushs thn ceira epi thn jalassan kai uphgagen kurios thn jalassan en anemw notw biaiw olhn thn nukta kai epoihsen thn jalassan xhran kai escisjh to udwr
(Exo 14:22) kai eishljon oi uioi israhl eis meson ths jalasshs kata to xhron kai to udwr autois teicos ek dexiwn kai teicos ex euwnumwn
(Exo 14:23) katediwxan de oi aiguptioi kai eishljon opisw autwn pasa h ippos faraw kai ta armata kai oi anabatai eis meson ths jalasshs
(Exo 14:24) egenhjh de en th fulakh th ewjinh kai epebleyen kurios epi thn parembolhn twn aiguptiwn en stulw puros kai nefelhs kai sunetaraxen thn parembolhn twn aiguptiwn
(Exo 14:25) kai sunedhsen tous axonas twn armatwn autwn kai hgagen autous meta bias kai eipan oi aiguptioi fugwmen apo proswpou israhl o gar kurios polemei peri autwn tous aiguptious
(Exo 14:26) eipen de kurios pros mwushn ekteinon thn ceira sou epi thn jalassan kai apokatasthtw to udwr kai epikaluyatw tous aiguptious epi te ta armata kai tous anabatas
(Exo 14:27) exeteinen de mwushs thn ceira epi thn jalassan kai apekatesth to udwr pros hmeran epi cwras oi de aiguptioi efugon upo to udwr kai exetinaxen kurios tous aiguptious meson ths jalasshs
(Exo 14:28) kai epanastrafen to udwr ekaluyen ta armata kai tous anabatas kai pasan thn dunamin faraw tous eispeporeumenous opisw autwn eis thn jalassan kai ou kateleifjh ex autwn oude eis
(Exo 14:29) oi de uioi israhl eporeujhsan dia xhras en mesw ths jalasshs to de udwr autois teicos ek dexiwn kai teicos ex euwnumwn
(Exo 14:30) kai errusato kurios ton israhl en th hmera ekeinh ek ceiros twn aiguptiwn kai eiden israhl tous aiguptious tejnhkotas para to ceilos ths jalasshs
(Exo 14:31) eiden de israhl thn ceira thn megalhn a epoihsen kurios tois aiguptiois efobhjh de o laos ton kurion kai episteusan tw jew kai mwush tw jeraponti autou
(Exo 15:1) tote hsen mwushs kai oi uioi israhl thn wdhn tauthn tw jew kai eipan legontes aiswmen tw kuriw endoxws gar dedoxastai ippon kai anabathn erriyen eis jalassan
(Exo 15:2) bohjos kai skepasths egeneto moi eis swthrian outos mou jeos kai doxasw auton jeos tou patros mou kai uywsw auton
(Exo 15:3) kurios suntribwn polemous kurios onoma autw
(Exo 15:4) armata faraw kai thn dunamin autou erriyen eis jalassan epilektous anabatas tristatas katepontisen en erujra jalassh
(Exo 15:5) pontw ekaluyen autous katedusan eis bujon wsei lijos
(Exo 15:6) h dexia sou kurie dedoxastai en iscui h dexia sou ceir kurie ejrausen ecjrous
(Exo 15:7) kai tw plhjei ths doxhs sou sunetriyas tous upenantious apesteilas thn orghn sou kai katefagen autous ws kalamhn
(Exo 15:8) kai dia pneumatos tou jumou sou diesth to udwr epagh wsei teicos ta udata epagh ta kumata en mesw ths jalasshs
(Exo 15:9) eipen o ecjros diwxas katalhmyomai meriw skula emplhsw yuchn mou anelw th macairh mou kurieusei h ceir mou
(Exo 15:10) apesteilas to pneuma sou ekaluyen autous jalassa edusan wsei molibos en udati sfodrw
(Exo 15:11) tis omoios soi en jeois kurie tis omoios soi dedoxasmenos en agiois jaumastos en doxais poiwn terata
(Exo 15:12) exeteinas thn dexian sou katepien autous gh
(Exo 15:13) wdhghsas th dikaiosunh sou ton laon sou touton on elutrwsw parekalesas th iscui sou eis kataluma agion sou
(Exo 15:14) hkousan ejnh kai wrgisjhsan wdines elabon katoikountas fulistiim
(Exo 15:15) tote espeusan hgemones edwm kai arcontes mwabitwn elaben autous tromos etakhsan pantes oi katoikountes canaan
(Exo 15:16) epipesoi ep autous fobos kai tromos megejei bracionos sou apolijwjhtwsan ews an pareljh o laos sou kurie ews an pareljh o laos sou outos on ekthsw
(Exo 15:17) eisagagwn katafuteuson autous eis oros klhronomias sou eis etoimon katoikhthrion sou o kateirgasw kurie agiasma kurie o htoimasan ai ceires sou
(Exo 15:18) kurios basileuwn ton aiwna kai ep aiwna kai eti
(Exo 15:19) oti eishljen ippos faraw sun armasin kai anabatais eis jalassan kai ephgagen ep autous kurios to udwr ths jalasshs oi de uioi israhl eporeujhsan dia xhras en mesw ths jalasshs
(Exo 15:20) labousa de mariam h profhtis h adelfh aarwn to tumpanon en th ceiri auths kai exhljosan pasai ai gunaikes opisw auths meta tumpanwn kai corwn
(Exo 15:21) exhrcen de autwn mariam legousa aiswmen tw kuriw endoxws gar dedoxastai ippon kai anabathn erriyen eis jalassan
(Exo 15:22) exhren de mwushs tous uious israhl apo jalasshs erujras kai hgagen autous eis thn erhmon sour kai eporeuonto treis hmeras en th erhmw kai ouc huriskon udwr wste piein
(Exo 15:23) hljon de eis merra kai ouk hdunanto piein ek merras pikron gar hn dia touto epwnomasjh to onoma tou topou ekeinou pikria
(Exo 15:24) kai diegogguzen o laos epi mwushn legontes ti piomeja
(Exo 15:25) ebohsen de mwushs pros kurion kai edeixen autw kurios xulon kai enebalen auto eis to udwr kai eglukanjh to udwr ekei ejeto autw dikaiwmata kai kriseis kai ekei epeirasen auton
(Exo 15:26) kai eipen ean akoh akoushs ths fwnhs kuriou tou jeou sou kai ta aresta enantion autou poihshs kai enwtish tais entolais autou kai fulaxhs panta ta dikaiwmata autou pasan noson hn ephgagon tois aiguptiois ouk epaxw epi se egw gar eimi kurios o iwmenos se
(Exo 15:27) kai hljosan eis ailim kai hsan ekei dwdeka phgai udatwn kai ebdomhkonta stelech foinikwn parenebalon de ekei para ta udata
(Exo 16:1) aphran de ex ailim kai hljosan pasa sunagwgh uiwn israhl eis thn erhmon sin o estin ana meson ailim kai ana meson sina th de pentekaidekath hmera tw mhni tw deuterw exelhlujotwn autwn ek ghs aiguptou
(Exo 16:2) diegogguzen pasa sunagwgh uiwn israhl epi mwushn kai aarwn
(Exo 16:3) kai eipan pros autous oi uioi israhl ofelon apejanomen plhgentes upo kuriou en gh aiguptw otan ekajisamen epi twn lebhtwn twn krewn kai hsjiomen artous eis plhsmonhn oti exhgagete hmas eis thn erhmon tauthn apokteinai pasan thn sunagwghn tauthn en limw
(Exo 16:4) eipen de kurios pros mwushn idou egw uw umin artous ek tou ouranou kai exeleusetai o laos kai sullexousin to ths hmeras eis hmeran opws peirasw autous ei poreusontai tw nomw mou h ou
(Exo 16:5) kai estai th hmera th ekth kai etoimasousin o ean eisenegkwsin kai estai diploun o ean sunagagwsin to kaj hmeran eis hmeran
(Exo 16:6) kai eipen mwushs kai aarwn pros pasan sunagwghn uiwn israhl esperas gnwsesje oti kurios exhgagen umas ek ghs aiguptou
(Exo 16:7) kai prwi oyesje thn doxan kuriou en tw eisakousai ton goggusmon umwn epi tw jew hmeis de ti esmen oti diagogguzete kaj hmwn
(Exo 16:8) kai eipen mwushs en tw didonai kurion umin esperas krea fagein kai artous to prwi eis plhsmonhn dia to eisakousai kurion ton goggusmon umwn on umeis diagogguzete kaj hmwn hmeis de ti esmen ou gar kaj hmwn o goggusmos umwn estin all h kata tou jeou
(Exo 16:9) eipen de mwushs pros aarwn eipon pash sunagwgh uiwn israhl proseljate enantion tou jeou eisakhkoen gar umwn ton goggusmon
(Exo 16:10) hnika de elalei aarwn pash sunagwgh uiwn israhl kai epestrafhsan eis thn erhmon kai h doxa kuriou wfjh en nefelh
(Exo 16:11) kai elalhsen kurios pros mwushn legwn
(Exo 16:12) eisakhkoa ton goggusmon twn uiwn israhl lalhson pros autous legwn to pros esperan edesje krea kai to prwi plhsjhsesje artwn kai gnwsesje oti egw kurios o jeos umwn
(Exo 16:13) egeneto de espera kai anebh ortugomhtra kai ekaluyen thn parembolhn to prwi egeneto katapauomenhs ths drosou kuklw ths parembolhs
(Exo 16:14) kai idou epi proswpon ths erhmou lepton wsei korion leukon wsei pagos epi ths ghs
(Exo 16:15) idontes de auto oi uioi israhl eipan eteros tw eterw ti estin touto ou gar hdeisan ti hn eipen de mwushs pros autous outos o artos on edwken kurios umin fagein
(Exo 16:16) touto to rhma o sunetaxen kurios sunagagete ap autou ekastos eis tous kajhkontas gomor kata kefalhn kata arijmon yucwn umwn ekastos sun tois suskhniois umwn sullexate
(Exo 16:17) epoihsan de outws oi uioi israhl kai sunelexan o to polu kai o to elatton
(Exo 16:18) kai metrhsantes tw gomor ouk epleonasen o to polu kai o to elatton ouk hlattonhsen ekastos eis tous kajhkontas par eautw sunelexan
(Exo 16:19) eipen de mwushs pros autous mhdeis katalipetw ap autou eis to prwi
(Exo 16:20) kai ouk eishkousan mwush alla katelipon tines ap autou eis to prwi kai exezesen skwlhkas kai epwzesen kai epikranjh ep autois mwushs
(Exo 16:21) kai sunelexan auto prwi prwi ekastos to kajhkon autw hnika de diejermainen o hlios ethketo
(Exo 16:22) egeneto de th hmera th ekth sunelexan ta deonta dipla duo gomor tw eni eishljosan de pantes oi arcontes ths sunagwghs kai anhggeilan mwusei
(Exo 16:23) eipen de mwushs pros autous touto to rhma estin o elalhsen kurios sabbata anapausis agia tw kuriw aurion osa ean pesshte pessete kai osa ean eyhte eyete kai pan to pleonazon katalipete auto eis apojhkhn eis to prwi
(Exo 16:24) kai kateliposan ap autou eis to prwi kajaper sunetaxen autois mwushs kai ouk epwzesen oude skwlhx egeneto en autw
(Exo 16:25) eipen de mwushs fagete shmeron estin gar sabbata shmeron tw kuriw ouc eurejhsetai en tw pediw
(Exo 16:26) ex hmeras sullexete th de hmera th ebdomh sabbata oti ouk estai en auth
(Exo 16:27) egeneto de en th hmera th ebdomh exhljosan tines ek tou laou sullexai kai ouc euron
(Exo 16:28) eipen de kurios pros mwushn ews tinos ou boulesje eisakouein tas entolas mou kai ton nomon mou
(Exo 16:29) idete o gar kurios edwken umin thn hmeran tauthn ta sabbata dia touto autos edwken umin th hmera th ekth artous duo hmerwn kajhsesje ekastos eis tous oikous umwn mhdeis ekporeuesjw ek tou topou autou th hmera th ebdomh
(Exo 16:30) kai esabbatisen o laos th hmera th ebdomh
(Exo 16:31) kai epwnomasan oi uioi israhl to onoma autou man hn de ws sperma koriou leukon to de geuma autou ws egkris en meliti
(Exo 16:32) eipen de mwushs touto to rhma o sunetaxen kurios plhsate to gomor tou man eis apojhkhn eis tas geneas umwn ina idwsin ton arton on efagete umeis en th erhmw ws exhgagen umas kurios ek ghs aiguptou
(Exo 16:33) kai eipen mwushs pros aarwn labe stamnon crusoun ena kai embale eis auton plhres to gomor tou man kai apojhseis auto enantion tou jeou eis diathrhsin eis tas geneas umwn
(Exo 16:34) on tropon sunetaxen kurios tw mwush kai apejeto aarwn enantion tou marturiou eis diathrhsin
(Exo 16:35) oi de uioi israhl efagon to man eth tessarakonta ews hljon eis ghn oikoumenhn to man efagosan ews paregenonto eis meros ths foinikhs
(Exo 16:36) to de gomor to dekaton twn triwn metrwn hn
(Exo 17:1) kai aphren pasa sunagwgh uiwn israhl ek ths erhmou sin kata parembolas autwn dia rhmatos kuriou kai parenebalosan en rafidin ouk hn de udwr tw law piein
(Exo 17:2) kai eloidoreito o laos pros mwushn legontes dos hmin udwr ina piwmen kai eipen autois mwushs ti loidoreisje moi kai ti peirazete kurion
(Exo 17:3) ediyhsen de ekei o laos udati kai egogguzen ekei o laos pros mwushn legontes ina ti touto anebibasas hmas ex aiguptou apokteinai hmas kai ta tekna hmwn kai ta kthnh tw diyei
(Exo 17:4) ebohsen de mwushs pros kurion legwn ti poihsw tw law toutw eti mikron kai katalijobolhsousin me
(Exo 17:5) kai eipen kurios pros mwushn proporeuou tou laou toutou labe de meta seautou apo twn presbuterwn tou laou kai thn rabdon en h epataxas ton potamon labe en th ceiri sou kai poreush
(Exo 17:6) ode egw esthka pro tou se ekei epi ths petras en cwrhb kai pataxeis thn petran kai exeleusetai ex auths udwr kai pietai o laos mou epoihsen de mwushs outws enantion twn uiwn israhl
(Exo 17:7) kai epwnomasen to onoma tou topou ekeinou peirasmos kai loidorhsis dia thn loidorian twn uiwn israhl kai dia to peirazein kurion legontas ei estin kurios en hmin h ou
(Exo 17:8) hljen de amalhk kai epolemei israhl en rafidin
(Exo 17:9) eipen de mwushs tw ihsou epilexon seautw andras dunatous kai exeljwn parataxai tw amalhk aurion kai idou egw esthka epi ths korufhs tou bounou kai h rabdos tou jeou en th ceiri mou
(Exo 17:10) kai epoihsen ihsous kajaper eipen autw mwushs kai exeljwn paretaxato tw amalhk kai mwushs kai aarwn kai wr anebhsan epi thn korufhn tou bounou
(Exo 17:11) kai egineto otan ephren mwushs tas ceiras katiscuen israhl otan de kajhken tas ceiras katiscuen amalhk
(Exo 17:12) ai de ceires mwush bareiai kai labontes lijon upejhkan up auton kai ekajhto ep autou kai aarwn kai wr esthrizon tas ceiras autou enteujen eis kai enteujen eis kai egenonto ai ceires mwush esthrigmenai ews dusmwn hliou
(Exo 17:13) kai etreyato ihsous ton amalhk kai panta ton laon autou en fonw macairas
(Exo 17:14) eipen de kurios pros mwushn katagrayon touto eis mnhmosunon en bibliw kai dos eis ta wta ihsoi oti aloifh exaleiyw to mnhmosunon amalhk ek ths upo ton ouranon
(Exo 17:15) kai wkodomhsen mwushs jusiasthrion kuriw kai epwnomasen to onoma autou kurios mou katafugh
(Exo 17:16) oti en ceiri krufaia polemei kurios epi amalhk apo genewn eis geneas
(Exo 18:1) hkousen de iojor o iereus madiam o gambros mwush panta osa epoihsen kurios israhl tw eautou law exhgagen gar kurios ton israhl ex aiguptou
(Exo 18:2) elaben de iojor o gambros mwush sepfwran thn gunaika mwush meta thn afesin auths
(Exo 18:3) kai tous duo uious autou onoma tw eni autwn ghrsam legwn paroikos hmhn en gh allotria
(Exo 18:4) kai to onoma tou deuterou eliezer legwn o gar jeos tou patros mou bohjos mou kai exeilato me ek ceiros faraw
(Exo 18:5) kai exhljen iojor o gambros mwush kai oi uioi kai h gunh pros mwushn eis thn erhmon ou parenebalen ep orous tou jeou
(Exo 18:6) anhggelh de mwusei legontes idou o gambros sou iojor paraginetai pros se kai h gunh kai oi duo uioi sou met autou
(Exo 18:7) exhljen de mwushs eis sunanthsin tw gambrw autou kai prosekunhsen autw kai efilhsen auton kai hspasanto allhlous kai eishgagen auton eis thn skhnhn
(Exo 18:8) kai dihghsato mwushs tw gambrw panta osa epoihsen kurios tw faraw kai tois aiguptiois eneken tou israhl kai panta ton mocjon ton genomenon autois en th odw kai oti exeilato autous kurios ek ceiros faraw kai ek ceiros twn aiguptiwn
(Exo 18:9) exesth de iojor epi pasi tois agajois ois epoihsen autois kurios oti exeilato autous ek ceiros aiguptiwn kai ek ceiros faraw
(Exo 18:10) kai eipen iojor euloghtos kurios oti exeilato ton laon autou ek ceiros aiguptiwn kai ek ceiros faraw
(Exo 18:11) nun egnwn oti megas kurios para pantas tous jeous eneken toutou oti epejento autois
(Exo 18:12) kai elaben iojor o gambros mwush olokautwmata kai jusias tw jew paregeneto de aarwn kai pantes oi presbuteroi israhl sumfagein arton meta tou gambrou mwush enantion tou jeou
(Exo 18:13) kai egeneto meta thn epaurion sunekajisen mwushs krinein ton laon pareisthkei de pas o laos mwusei apo prwijen ews esperas
(Exo 18:14) kai idwn iojor panta osa epoiei tw law legei ti touto o su poieis tw law dia ti su kajhsai monos pas de o laos paresthken soi apo prwijen ews deilhs
(Exo 18:15) kai legei mwushs tw gambrw oti paraginetai pros me o laos ekzhthsai krisin para tou jeou
(Exo 18:16) otan gar genhtai autois antilogia kai eljwsi pros me diakrinw ekaston kai sumbibazw autous ta prostagmata tou jeou kai ton nomon autou
(Exo 18:17) eipen de o gambros mwush pros auton ouk orjws su poieis to rhma touto
(Exo 18:18) fjora katafjarhsh anupomonhtw kai su kai pas o laos outos os estin meta sou baru soi to rhma touto ou dunhsh poiein monos
(Exo 18:19) nun oun akouson mou kai sumbouleusw soi kai estai o jeos meta sou ginou su tw law ta pros ton jeon kai anoiseis tous logous autwn pros ton jeon
(Exo 18:20) kai diamarturh autois ta prostagmata tou jeou kai ton nomon autou kai shmaneis autois tas odous en ais poreusontai en autais kai ta erga a poihsousin
(Exo 18:21) kai su seautw skeyai apo pantos tou laou andras dunatous jeosebeis andras dikaious misountas uperhfanian kai katasthseis autous ep autwn ciliarcous kai ekatontarcous kai penthkontarcous kai dekadarcous
(Exo 18:22) kai krinousin ton laon pasan wran to de rhma to uperogkon anoisousin epi se ta de bracea twn krimatwn krinousin autoi kai koufiousin apo sou kai sunantilhmyontai soi
(Exo 18:23) ean to rhma touto poihshs katiscusei se o jeos kai dunhsh parasthnai kai pas o laos outos eis ton eautou topon met eirhnhs hxei
(Exo 18:24) hkousen de mwushs ths fwnhs tou gambrou kai epoihsen osa autw eipen
(Exo 18:25) kai epelexen mwushs andras dunatous apo pantos israhl kai epoihsen autous ep autwn ciliarcous kai ekatontarcous kai penthkontarcous kai dekadarcous
(Exo 18:26) kai ekrinosan ton laon pasan wran pan de rhma uperogkon aneferosan epi mwushn pan de rhma elafron ekrinosan autoi
(Exo 18:27) exapesteilen de mwushs ton eautou gambron kai aphljen eis thn ghn autou
(Exo 19:1) tou de mhnos tou tritou ths exodou twn uiwn israhl ek ghs aiguptou th hmera tauth hljosan eis thn erhmon tou sina
(Exo 19:2) kai exhran ek rafidin kai hljosan eis thn erhmon tou sina kai parenebalen ekei israhl katenanti tou orous
(Exo 19:3) kai mwushs anebh eis to oros tou jeou kai ekalesen auton o jeos ek tou orous legwn tade ereis tw oikw iakwb kai anaggeleis tois uiois israhl
(Exo 19:4) autoi ewrakate osa pepoihka tois aiguptiois kai anelabon umas wsei epi pterugwn aetwn kai proshgagomhn umas pros emauton
(Exo 19:5) kai nun ean akoh akoushte ths emhs fwnhs kai fulaxhte thn diajhkhn mou esesje moi laos periousios apo pantwn twn ejnwn emh gar estin pasa h gh
(Exo 19:6) umeis de esesje moi basileion ierateuma kai ejnos agion tauta ta rhmata ereis tois uiois israhl
(Exo 19:7) hljen de mwushs kai ekalesen tous presbuterous tou laou kai parejhken autois pantas tous logous toutous ous sunetaxen autw o jeos
(Exo 19:8) apekrijh de pas o laos omojumadon kai eipan panta osa eipen o jeos poihsomen kai akousomeja anhnegken de mwushs tous logous tou laou pros ton jeon
(Exo 19:9) eipen de kurios pros mwushn idou egw paraginomai pros se en stulw nefelhs ina akoush o laos lalountos mou pros se kai soi pisteuswsin eis ton aiwna anhggeilen de mwushs ta rhmata tou laou pros kurion
(Exo 19:10) eipen de kurios pros mwushn katabas diamarturai tw law kai agnison autous shmeron kai aurion kai plunatwsan ta imatia
(Exo 19:11) kai estwsan etoimoi eis thn hmeran thn trithn th gar hmera th trith katabhsetai kurios epi to oros to sina enantion pantos tou laou
(Exo 19:12) kai aforieis ton laon kuklw legwn prosecete eautois tou anabhnai eis to oros kai jigein ti autou pas o ayamenos tou orous janatw teleuthsei
(Exo 19:13) ouc ayetai autou ceir en gar lijois lijobolhjhsetai h bolidi katatoxeujhsetai ean te kthnos ean te anjrwpos ou zhsetai otan ai fwnai kai ai salpigges kai h nefelh apeljh apo tou orous ekeinoi anabhsontai epi to oros
(Exo 19:14) katebh de mwushs ek tou orous pros ton laon kai hgiasen autous kai eplunan ta imatia
(Exo 19:15) kai eipen tw law ginesje etoimoi treis hmeras mh proseljhte gunaiki
(Exo 19:16) egeneto de th hmera th trith genhjentos pros orjron kai eginonto fwnai kai astrapai kai nefelh gnofwdhs ep orous sina fwnh ths salpiggos hcei mega kai eptohjh pas o laos o en th parembolh
(Exo 19:17) kai exhgagen mwushs ton laon eis sunanthsin tou jeou ek ths parembolhs kai paresthsan upo to oros
(Exo 19:18) to de oros to sina ekapnizeto olon dia to katabebhkenai ep auto ton jeon en puri kai anebainen o kapnos ws kapnos kaminou kai exesth pas o laos sfodra
(Exo 19:19) eginonto de ai fwnai ths salpiggos probainousai iscuroterai sfodra mwushs elalei o de jeos apekrinato autw fwnh
(Exo 19:20) katebh de kurios epi to oros to sina epi thn korufhn tou orous kai ekalesen kurios mwushn epi thn korufhn tou orous kai anebh mwushs
(Exo 19:21) kai eipen o jeos pros mwushn legwn katabas diamarturai tw law mhpote eggiswsin pros ton jeon katanohsai kai peswsin ex autwn plhjos
(Exo 19:22) kai oi iereis oi eggizontes kuriw tw jew agiasjhtwsan mhpote apallaxh ap autwn kurios
(Exo 19:23) kai eipen mwushs pros ton jeon ou dunhsetai o laos prosanabhnai pros to oros to sina su gar diamemarturhsai hmin legwn aforisai to oros kai agiasai auto
(Exo 19:24) eipen de autw kurios badize katabhji kai anabhji su kai aarwn meta sou oi de iereis kai o laos mh biazesjwsan anabhnai pros ton jeon mhpote apolesh ap autwn kurios
(Exo 19:25) katebh de mwushs pros ton laon kai eipen autois
(Exo 20:1) kai elalhsen kurios pantas tous logous toutous legwn
(Exo 20:2) egw eimi kurios o jeos sou ostis exhgagon se ek ghs aiguptou ex oikou douleias
(Exo 20:3) ouk esontai soi jeoi eteroi plhn emou
(Exo 20:4) ou poihseis seautw eidwlon oude pantos omoiwma osa en tw ouranw anw kai osa en th gh katw kai osa en tois udasin upokatw ths ghs
(Exo 20:5) ou proskunhseis autois oude mh latreushs autois egw gar eimi kurios o jeos sou jeos zhlwths apodidous amartias paterwn epi tekna ews triths kai tetarths geneas tois misousin me
(Exo 20:6) kai poiwn eleos eis ciliadas tois agapwsin me kai tois fulassousin ta prostagmata mou
(Exo 20:7) ou lhmyh to onoma kuriou tou jeou sou epi mataiw ou gar mh kajarish kurios ton lambanonta to onoma autou epi mataiw
(Exo 20:8) mnhsjhti thn hmeran twn sabbatwn agiazein authn
(Exo 20:9) ex hmeras erga kai poihseis panta ta erga sou
(Exo 20:10) th de hmera th ebdomh sabbata kuriw tw jew sou ou poihseis en auth pan ergon su kai o uios sou kai h jugathr sou o pais sou kai h paidiskh sou o bous sou kai to upozugion sou kai pan kthnos sou kai o proshlutos o paroikwn en soi
(Exo 20:11) en gar ex hmerais epoihsen kurios ton ouranon kai thn ghn kai thn jalassan kai panta ta en autois kai katepausen th hmera th ebdomh dia touto euloghsen kurios thn hmeran thn ebdomhn kai hgiasen authn
(Exo 20:12) tima ton patera sou kai thn mhtera ina eu soi genhtai kai ina makrocronios genh epi ths ghs ths agajhs hs kurios o jeos sou didwsin soi
(Exo 20:13) ou moiceuseis
(Exo 20:14) ou kleyeis
(Exo 20:15) ou foneuseis
(Exo 20:16) ou yeudomarturhseis kata tou plhsion sou marturian yeudh
(Exo 20:17) ouk epijumhseis thn gunaika tou plhsion sou ouk epijumhseis thn oikian tou plhsion sou oute ton agron autou oute ton paida autou oute thn paidiskhn autou oute tou boos autou oute tou upozugiou autou oute pantos kthnous autou oute osa tw plhsion sou estin
(Exo 20:18) kai pas o laos ewra thn fwnhn kai tas lampadas kai thn fwnhn ths salpiggos kai to oros to kapnizon fobhjentes de pas o laos esthsan makrojen
(Exo 20:19) kai eipan pros mwushn lalhson su hmin kai mh laleitw pros hmas o jeos mhpote apojanwmen
(Exo 20:20) kai legei autois mwushs jarseite eneken gar tou peirasai umas paregenhjh o jeos pros umas opws an genhtai o fobos autou en umin ina mh amartanhte
(Exo 20:21) eisthkei de o laos makrojen mwushs de eishljen eis ton gnofon ou hn o jeos
(Exo 20:22) eipen de kurios pros mwushn tade ereis tw oikw iakwb kai anaggeleis tois uiois israhl umeis ewrakate oti ek tou ouranou lelalhka pros umas
(Exo 20:23) ou poihsete eautois jeous argurous kai jeous crusous ou poihsete umin autois
(Exo 20:24) jusiasthrion ek ghs poihsete moi kai jusete ep autou ta olokautwmata kai ta swthria umwn ta probata kai tous moscous umwn en panti topw ou ean eponomasw to onoma mou ekei kai hxw pros se kai euloghsw se
(Exo 20:25) ean de jusiasthrion ek lijwn poihs moi ouk oikodomhseis autous tmhtous to gar egceiridion sou epibeblhkas ep autous kai memiantai
(Exo 20:26) ouk anabhsh en anabajmisin epi to jusiasthrion mou opws an mh apokaluyhs thn aschmosunhn sou ep autou
(Exo 21:1) kai tauta ta dikaiwmata a parajhseis enwpion autwn
(Exo 21:2) ean kthsh paida ebraion ex eth douleusei soi tw de ebdomw etei apeleusetai eleujeros dwrean
(Exo 21:3) ean autos monos eiseljh kai monos exeleusetai ean de gunh suneiseljh met autou exeleusetai kai h gunh met autou
(Exo 21:4) ean de o kurios dw autw gunaika kai tekh autw uious h jugateras h gunh kai ta paidia estai tw kuriw autou autos de monos exeleusetai
(Exo 21:5) ean de apokrijeis eiph o pais hgaphka ton kurion mou kai thn gunaika kai ta paidia ouk apotrecw eleujeros
(Exo 21:6) prosaxei auton o kurios autou pros to krithrion tou jeou kai tote prosaxei auton epi thn juran epi ton stajmon kai truphsei autou o kurios to ous tw ophtiw kai douleusei autw eis ton aiwna
(Exo 21:7) ean de tis apodwtai thn eautou jugatera oiketin ouk apeleusetai wsper apotrecousin ai doulai
(Exo 21:8) ean mh euaresthsh tw kuriw auths hn autw kajwmologhsato apolutrwsei authn ejnei de allotriw ou kurios estin pwlein authn oti hjethsen en auth
(Exo 21:9) ean de tw uiw kajomologhshtai authn kata to dikaiwma twn jugaterwn poihsei auth
(Exo 21:10) ean de allhn labh eautw ta deonta kai ton imatismon kai thn omilian auths ouk aposterhsei
(Exo 21:11) ean de ta tria tauta mh poihsh auth exeleusetai dwrean aneu arguriou
(Exo 21:12) ean de pataxh tis tina kai apojanh janatw janatousjw
(Exo 21:13) o de ouc ekwn alla o jeos paredwken eis tas ceiras autou dwsw soi topon ou feuxetai ekei o foneusas
(Exo 21:14) ean de tis epijhtai tw plhsion apokteinai auton dolw kai katafugh apo tou jusiasthriou mou lhmyh auton janatwsai
(Exo 21:15) os tuptei patera autou h mhtera autou janatw janatousjw
(Exo 21:16) o kakologwn patera autou h mhtera autou teleuthsei janatw
(Exo 21:17) os ean kleyh tis tina twn uiwn israhl kai katadunasteusas auton apodwtai kai eurejh en autw janatw teleutatw
(Exo 21:18) ean de loidorwntai duo andres kai pataxh tis ton plhsion lijw h pugmh kai mh apojanh kataklijh de epi thn koithn
(Exo 21:19) ean exanastas o anjrwpos peripathsh exw epi rabdou ajwos estai o pataxas plhn ths argias autou apoteisei kai ta iatreia
(Exo 21:20) ean de tis pataxh ton paida autou h thn paidiskhn autou en rabdw kai apojanh upo tas ceiras autou dikh ekdikhjhtw
(Exo 21:21) ean de diabiwsh hmeran mian h duo ouk ekdikhjhsetai to gar argurion autou estin
(Exo 21:22) ean de macwntai duo andres kai pataxwsin gunaika en gastri ecousan kai exeljh to paidion auths mh exeikonismenon epizhmion zhmiwjhsetai kajoti an epibalh o anhr ths gunaikos dwsei meta axiwmatos
(Exo 21:23) ean de exeikonismenon hn dwsei yuchn anti yuchs
(Exo 21:24) ofjalmon anti ofjalmou odonta anti odontos ceira anti ceiros poda anti podos
(Exo 21:25) katakauma anti katakaumatos trauma anti traumatos mwlwpa anti mwlwpos
(Exo 21:26) ean de tis pataxh ton ofjalmon tou oiketou autou h ton ofjalmon ths jerapainhs autou kai ektuflwsh eleujerous exapostelei autous anti tou ofjalmou autwn
(Exo 21:27) ean de ton odonta tou oiketou h ton odonta ths jerapainhs autou ekkoyh eleujerous exapostelei autous anti tou odontos autwn
(Exo 21:28) ean de keratish tauros andra h gunaika kai apojanh lijois lijobolhjhsetai o tauros kai ou brwjhsetai ta krea autou o de kurios tou taurou ajwos estai
(Exo 21:29) ean de o tauros keratisths h pro ths ecjes kai pro ths triths kai diamarturwntai tw kuriw autou kai mh afanish auton anelh de andra h gunaika o tauros lijobolhjhsetai kai o kurios autou prosapojaneitai
(Exo 21:30) ean de lutra epiblhjh autw dwsei lutra ths yuchs autou osa ean epibalwsin autw
(Exo 21:31) ean de uion h jugatera keratish kata to dikaiwma touto poihsousin autw
(Exo 21:32) ean de paida keratish o tauros h paidiskhn arguriou triakonta didracma dwsei tw kuriw autwn kai o tauros lijobolhjhsetai
(Exo 21:33) ean de tis anoixh lakkon h latomhsh lakkon kai mh kaluyh auton kai empesh ekei moscos h onos
(Exo 21:34) o kurios tou lakkou apoteisei argurion dwsei tw kuriw autwn to de teteleuthkos autw estai
(Exo 21:35) ean de keratish tinos tauros ton tauron tou plhsion kai teleuthsh apodwsontai ton tauron ton zwnta kai dielountai to argurion autou kai ton tauron ton tejnhkota dielountai
(Exo 21:36) ean de gnwrizhtai o tauros oti keratisths estin pro ths ecjes kai pro ths triths hmeras kai diamemarturhmenoi wsin tw kuriw autou kai mh afanish auton apoteisei tauron anti taurou o de teteleuthkws autw estai
(Exo 22:1) (21:37) ean de tis kleyh moscon h probaton kai sfaxh auto h apodwtai pente moscous apoteisei anti tou moscou kai tessara probata anti tou probatou
(Exo 22:2) (22:1) ean de en tw diorugmati eurejh o klepths kai plhgeis apojanh ouk estin autw fonos
(Exo 22:3) (22:2) ean de anateilh o hlios ep autw enocos estin antapojaneitai ean de mh uparch autw prajhtw anti tou klemmatos
(Exo 22:4) (22:3) ean de katalhmfjh kai eurejh en th ceiri autou to klemma apo te onou ews probatou zwnta dipla auta apoteisei
(Exo 22:5) (22:4) ean de kataboskhsh tis agron h ampelwna kai afh to kthnos autou kataboskhsai agron eteron apoteisei ek tou agrou autou kata to genhma autou ean de panta ton agron kataboskhsh ta beltista tou agrou autou kai ta beltista tou ampelwnos autou apoteisei
(Exo 22:6) (22:5) ean de exeljon pur eurh akanjas kai prosemprhsh alwna h stacus h pedion apoteisei o to pur ekkausas
(Exo 22:7) (22:6) ean de tis dw tw plhsion argurion h skeuh fulaxai kai klaph ek ths oikias tou anjrwpou ean eurejh o kleyas apoteisei diploun
(Exo 22:8) (22:7) ean de mh eurejh o kleyas proseleusetai o kurios ths oikias enwpion tou jeou kai omeitai h mhn mh autos peponhreusjai ef olhs ths parakatajhkhs tou plhsion
(Exo 22:9) (22:8) kata pan rhton adikhma peri te moscou kai upozugiou kai probatou kai imatiou kai pashs apwleias ths egkaloumenhs o ti oun an h enwpion tou jeou eleusetai h krisis amfoterwn kai o alous dia tou jeou apoteisei diploun tw plhsion
(Exo 22:10) (22:9) ean de tis dw tw plhsion upozugion h moscon h probaton h pan kthnos fulaxai kai suntribh h teleuthsh h aicmalwton genhtai kai mhdeis gnw
(Exo 22:11) (22:10) orkos estai tou jeou ana meson amfoterwn h mhn mh auton peponhreusjai kaj olhs ths parakatajhkhs tou plhsion kai outws prosdexetai o kurios autou kai ouk apoteisei
(Exo 22:12) (22:11) ean de klaph par autou apoteisei tw kuriw
(Exo 22:13) (22:12) ean de jhrialwton genhtai axei auton epi thn jhran kai ouk apoteisei
(Exo 22:14) (22:13) ean de aithsh tis para tou plhsion kai suntribh h apojanh h aicmalwton genhtai o de kurios mh h met autou apoteisei
(Exo 22:15) (22:14) ean de o kurios h met autou ouk apoteisei ean de misjwtos h estai autw anti tou misjou autou
(Exo 22:16) (22:15) ean de apathsh tis parjenon amnhsteuton kai koimhjh met auths fernh ferniei authn autw gunaika
(Exo 22:17) (22:16) ean de ananeuwn ananeush kai mh boulhtai o pathr auths dounai authn autw gunaika argurion apoteisei tw patri kaj oson estin h fernh twn parjenwn
(Exo 22:18) (22:17) farmakous ou peripoihsete
(Exo 22:19) (22:18) pan koimwmenon meta kthnous janatw apokteneite autous
(Exo 22:20) (22:19) o jusiazwn jeois janatw olejreujhsetai plhn kuriw monw
(Exo 22:21) (22:20) kai proshluton ou kakwsete oude mh jliyhte auton hte gar proshlutoi en gh aiguptw
(Exo 22:22) (22:21) pasan chran kai orfanon ou kakwsete
(Exo 22:23) (22:22) ean de kakia kakwshte autous kai kekraxantes katabohswsi pros me akoh eisakousomai ths fwnhs autwn
(Exo 22:24) (22:23) kai orgisjhsomai jumw kai apoktenw umas macaira kai esontai ai gunaikes umwn chrai kai ta paidia umwn orfana
(Exo 22:25) (22:24) ean de argurion ekdaneishs tw adelfw tw penicrw para soi ouk esh auton katepeigwn ouk epijhseis autw tokon
(Exo 22:26) (22:25) ean de enecurasma enecurashs to imation tou plhsion pro dusmwn hliou apodwseis autw
(Exo 22:27) (22:26) estin gar touto peribolaion autou monon touto to imation aschmosunhs autou en tini koimhjhsetai ean oun katabohsh pros me eisakousomai autou elehmwn gar eimi
(Exo 22:28) (22:27) jeous ou kakologhseis kai arcontas tou laou sou ou kakws ereis
(Exo 22:29) (22:28) aparcas alwnos kai lhnou sou ou kajusterhseis ta prwtotoka twn uiwn sou dwseis emoi
(Exo 22:30) (22:29) outws poihseis ton moscon sou kai to probaton sou kai to upozugion sou epta hmeras estai upo thn mhtera th de ogdoh hmera apodwseis moi auto
(Exo 22:31) (22:30) kai andres agioi esesje moi kai kreas jhrialwton ouk edesje tw kuni aporriyate auto
(Exo 23:1) ou paradexh akohn mataian ou sugkatajhsh meta tou adikou genesjai martus adikos
(Exo 23:2) ouk esh meta pleionwn epi kakia ou prostejhsh meta plhjous ekklinai meta pleionwn wste ekklinai krisin
(Exo 23:3) kai penhta ouk elehseis en krisei
(Exo 23:4) ean de sunanthshs tw boi tou ecjrou sou h tw upozugiw autou planwmenois apostreyas apodwseis autw
(Exo 23:5) ean de idhs to upozugion tou ecjrou sou peptwkos upo ton gomon autou ou pareleush auto alla sunegereis auto met autou
(Exo 23:6) ou diastreyeis krima penhtos en krisei autou
(Exo 23:7) apo pantos rhmatos adikou aposthsh ajwon kai dikaion ouk apokteneis kai ou dikaiwseis ton asebh eneken dwrwn
(Exo 23:8) kai dwra ou lhmyh ta gar dwra ektufloi ofjalmous blepontwn kai lumainetai rhmata dikaia
(Exo 23:9) kai proshluton ou jliyete umeis gar oidate thn yuchn tou proshlutou autoi gar proshlutoi hte en gh aiguptw
(Exo 23:10) ex eth spereis thn ghn sou kai sunaxeis ta genhmata auths
(Exo 23:11) tw de ebdomw afesin poihseis kai anhseis authn kai edontai oi ptwcoi tou ejnous sou ta de upoleipomena edetai ta agria jhria outws poihseis ton ampelwna sou kai ton elaiwna sou
(Exo 23:12) ex hmeras poihseis ta erga sou th de hmera th ebdomh anapausis ina anapaushtai o bous sou kai to upozugion sou kai ina anayuxh o uios ths paidiskhs sou kai o proshlutos
(Exo 23:13) panta osa eirhka pros umas fulaxasje kai onoma jewn eterwn ouk anamnhsjhsesje oude mh akousjh ek tou stomatos umwn
(Exo 23:14) treis kairous tou eniautou eortasate moi
(Exo 23:15) thn eorthn twn azumwn fulaxasje poiein epta hmeras edesje azuma kajaper eneteilamhn soi kata ton kairon tou mhnos twn newn en gar autw exhljes ex aiguptou ouk ofjhsh enwpion mou kenos
(Exo 23:16) kai eorthn jerismou prwtogenhmatwn poihseis twn ergwn sou wn ean speirhs en tw agrw sou kai eorthn sunteleias ep exodou tou eniautou en th sunagwgh twn ergwn sou twn ek tou agrou sou
(Exo 23:17) treis kairous tou eniautou ofjhsetai pan arsenikon sou enwpion kuriou tou jeou sou
(Exo 23:18) otan gar ekbalw ejnh apo proswpou sou kai emplatunw ta oria sou ou juseis epi zumh aima jusiasmatos mou oude mh koimhjh stear ths eorths mou ews prwi
(Exo 23:19) tas aparcas twn prwtogenhmatwn ths ghs sou eisoiseis eis ton oikon kuriou tou jeou sou ouc eyhseis arna en galakti mhtros autou
(Exo 23:20) kai idou egw apostellw ton aggelon mou pro proswpou sou ina fulaxh se en th odw opws eisagagh se eis thn ghn hn htoimasa soi
(Exo 23:21) prosece seautw kai eisakoue autou kai mh apeijei autw ou gar mh uposteilhtai se to gar onoma mou estin ep autw
(Exo 23:22) ean akoh akoushte ths emhs fwnhs kai poihshs panta osa an enteilwmai soi kai fulaxhte thn diajhkhn mou esesje moi laos periousios apo pantwn twn ejnwn emh gar estin pasa h gh umeis de esesje moi basileion ierateuma kai ejnos agion tauta ta rhmata ereis tois uiois israhl ean akoh akoushte ths fwnhs mou kai poihshs panta osa an eipw soi ecjreusw tois ecjrois sou kai antikeisomai tois antikeimenois soi
(Exo 23:23) poreusetai gar o aggelos mou hgoumenos sou kai eisaxei se pros ton amorraion kai cettaion kai ferezaion kai cananaion kai gergesaion kai euaion kai iebousaion kai ektriyw autous
(Exo 23:24) ou proskunhseis tois jeois autwn oude mh latreushs autois ou poihseis kata ta erga autwn alla kajairesei kajeleis kai suntribwn suntriyeis tas sthlas autwn
(Exo 23:25) kai latreuseis kuriw tw jew sou kai euloghsw ton arton sou kai ton oinon sou kai to udwr sou kai apostreyw malakian af umwn
(Exo 23:26) ouk estai agonos oude steira epi ths ghs sou ton arijmon twn hmerwn sou anaplhrwsw
(Exo 23:27) kai ton fobon apostelw hgoumenon sou kai eksthsw panta ta ejnh eis ous su eisporeuh eis autous kai dwsw pantas tous upenantious sou fugadas
(Exo 23:28) kai apostelw tas sfhkias proteras sou kai ekbalei tous amorraious kai tous euaious kai tous cananaious kai tous cettaious apo sou
(Exo 23:29) ouk ekbalw autous en eniautw eni ina mh genhtai h gh erhmos kai polla genhtai epi se ta jhria ths ghs
(Exo 23:30) kata mikron mikron ekbalw autous apo sou ews an auxhjhs kai klhronomhshs thn ghn
(Exo 23:31) kai jhsw ta oria sou apo ths erujras jalasshs ews ths jalasshs ths fulistiim kai apo ths erhmou ews tou megalou potamou eufratou kai paradwsw eis tas ceiras umwn tous egkajhmenous en th gh kai ekbalw autous apo sou
(Exo 23:32) ou sugkatajhsh autois kai tois jeois autwn diajhkhn
(Exo 23:33) kai ouk egkajhsontai en th gh sou ina mh amartein se poihswsin pros me ean gar douleushs tois jeois autwn outoi esontai soi proskomma
(Exo 24:1) kai mwush eipen anabhji pros kurion su kai aarwn kai nadab kai abioud kai ebdomhkonta twn presbuterwn israhl kai proskunhsousin makrojen tw kuriw
(Exo 24:2) kai eggiei mwushs monos pros ton jeon autoi de ouk eggiousin o de laos ou sunanabhsetai met autwn
(Exo 24:3) eishljen de mwushs kai dihghsato tw law panta ta rhmata tou jeou kai ta dikaiwmata apekrijh de pas o laos fwnh mia legontes pantas tous logous ous elalhsen kurios poihsomen kai akousomeja
(Exo 24:4) kai egrayen mwushs panta ta rhmata kuriou orjrisas de mwushs to prwi wkodomhsen jusiasthrion upo to oros kai dwdeka lijous eis tas dwdeka fulas tou israhl
(Exo 24:5) kai exapesteilen tous neaniskous twn uiwn israhl kai anhnegkan olokautwmata kai ejusan jusian swthriou tw jew moscaria
(Exo 24:6) labwn de mwushs to hmisu tou aimatos eneceen eis krathras to de hmisu tou aimatos proseceen pros to jusiasthrion
(Exo 24:7) kai labwn to biblion ths diajhkhs anegnw eis ta wta tou laou kai eipan panta osa elalhsen kurios poihsomen kai akousomeja
(Exo 24:8) labwn de mwushs to aima kateskedasen tou laou kai eipen idou to aima ths diajhkhs hs diejeto kurios pros umas peri pantwn twn logwn toutwn
(Exo 24:9) kai anebh mwushs kai aarwn kai nadab kai abioud kai ebdomhkonta ths gerousias israhl
(Exo 24:10) kai eidon ton topon ou eisthkei ekei o jeos tou israhl kai ta upo tous podas autou wsei ergon plinjou sapfeirou kai wsper eidos sterewmatos tou ouranou th kajariothti
(Exo 24:11) kai twn epilektwn tou israhl ou diefwnhsen oude eis kai wfjhsan en tw topw tou jeou kai efagon kai epion
(Exo 24:12) kai eipen kurios pros mwushn anabhji pros me eis to oros kai isji ekei kai dwsw soi ta puxia ta lijina ton nomon kai tas entolas as egraya nomojethsai autois
(Exo 24:13) kai anastas mwushs kai ihsous o paresthkws autw anebhsan eis to oros tou jeou
(Exo 24:14) kai tois presbuterois eipan hsucazete autou ews anastreywmen pros umas kai idou aarwn kai wr mej umwn ean tini sumbh krisis prosporeuesjwsan autois
(Exo 24:15) kai anebh mwushs kai ihsous eis to oros kai ekaluyen h nefelh to oros
(Exo 24:16) kai katebh h doxa tou jeou epi to oros to sina kai ekaluyen auto h nefelh ex hmeras kai ekalesen kurios ton mwushn th hmera th ebdomh ek mesou ths nefelhs
(Exo 24:17) to de eidos ths doxhs kuriou wsei pur flegon epi ths korufhs tou orous enantion twn uiwn israhl
(Exo 24:18) kai eishljen mwushs eis to meson ths nefelhs kai anebh eis to oros kai hn ekei en tw orei tessarakonta hmeras kai tessarakonta nuktas
(Exo 25:1) kai elalhsen kurios pros mwushn legwn
(Exo 25:2) eipon tois uiois israhl kai labete moi aparcas para pantwn ois an doxh th kardia kai lhmyesje tas aparcas mou
(Exo 25:3) kai auth estin h aparch hn lhmyesje par autwn crusion kai argurion kai calkon
(Exo 25:4) kai uakinjon kai porfuran kai kokkinon diploun kai busson keklwsmenhn kai tricas aigeias
(Exo 25:5) kai dermata kriwn hrujrodanwmena kai dermata uakinjina kai xula ashpta
(Exo 25:7) kai lijous sardiou kai lijous eis thn glufhn eis thn epwmida kai ton podhrh
(Exo 25:8) kai poihseis moi agiasma kai ofjhsomai en umin
(Exo 25:9) kai poihseis moi kata panta osa egw soi deiknuw en tw orei to paradeigma ths skhnhs kai to paradeigma pantwn twn skeuwn auths outw poihseis
(Exo 25:10) kai poihseis kibwton marturiou ek xulwn ashptwn duo phcewn kai hmisous to mhkos kai phceos kai hmisous to platos kai phceos kai hmisous to uyos
(Exo 25:11) kai katacruswseis authn crusiw kajarw exwjen kai eswjen cruswseis authn kai poihseis auth kumatia strepta crusa kuklw
(Exo 25:12) kai elaseis auth tessaras daktulious crusous kai epijhseis epi ta tessara klith duo daktulious epi to klitos to en kai duo daktulious epi to klitos to deuteron
(Exo 25:13) poihseis de anaforeis xula ashpta kai katacruswseis auta crusiw
(Exo 25:14) kai eisaxeis tous anaforeis eis tous daktulious tous en tois klitesi ths kibwtou airein thn kibwton en autois
(Exo 25:15) en tois daktuliois ths kibwtou esontai oi anaforeis akinhtoi
(Exo 25:16) kai embaleis eis thn kibwton ta marturia a an dw soi
(Exo 25:17) kai poihseis ilasthrion epijema crusiou kajarou duo phcewn kai hmisous to mhkos kai phceos kai hmisous to platos
(Exo 25:18) kai poihseis duo ceroubim crusa toreuta kai epijhseis auta ex amfoterwn twn klitwn tou ilasthriou
(Exo 25:19) poihjhsontai ceroub eis ek tou klitous toutou kai ceroub eis ek tou klitous tou deuterou tou ilasthriou kai poihseis tous duo ceroubim epi ta duo klith
(Exo 25:20) esontai oi ceroubim ekteinontes tas pterugas epanwjen suskiazontes tais pteruxin autwn epi tou ilasthriou kai ta proswpa autwn eis allhla eis to ilasthrion esontai ta proswpa twn ceroubim
(Exo 25:21) kai epijhseis to ilasthrion epi thn kibwton anwjen kai eis thn kibwton embaleis ta marturia a an dw soi
(Exo 25:22) kai gnwsjhsomai soi ekeijen kai lalhsw soi anwjen tou ilasthriou ana meson twn duo ceroubim twn ontwn epi ths kibwtou tou marturiou kai kata panta osa an enteilwmai soi pros tous uious israhl
(Exo 25:23) kai poihseis trapezan crusiou kajarou duo phcewn to mhkos kai phceos to euros kai phceos kai hmisous to uyos
(Exo 25:24) kai poihseis auth strepta kumatia crusa kuklw
(Exo 25:25) kai poihseis auth stefanhn palaistou kuklw kai poihseis strepton kumation th stefanh kuklw
(Exo 25:26) kai poihseis tessaras daktulious crusous kai epijhseis tous daktulious epi ta tessara merh twn podwn auths
(Exo 25:27) upo thn stefanhn kai esontai oi daktulioi eis jhkas tois anaforeusin wste airein en autois thn trapezan
(Exo 25:28) kai poihseis tous anaforeis ek xulwn ashptwn kai katacruswseis autous crusiw kajarw kai arjhsetai en autois h trapeza
(Exo 25:29) kai poihseis ta trublia auths kai tas juiskas kai ta spondeia kai tous kuajous en ois speiseis en autois crusiou kajarou poihseis auta
(Exo 25:30) kai epijhseis epi thn trapezan artous enwpious enantion mou dia pantos
(Exo 25:31) kai poihseis lucnian ek crusiou kajarou toreuthn poihseis thn lucnian o kaulos auths kai oi kalamiskoi kai oi krathres kai oi sfairwthres kai ta krina ex auths estai
(Exo 25:32) ex de kalamiskoi ekporeuomenoi ek plagiwn treis kalamiskoi ths lucnias ek tou klitous auths tou enos kai treis kalamiskoi ths lucnias ek tou klitous tou deuterou
(Exo 25:33) kai treis krathres ektetupwmenoi karuiskous en tw eni kalamiskw sfairwthr kai krinon outws tois ex kalamiskois tois ekporeuomenois ek ths lucnias
(Exo 25:34) kai en th lucnia tessares krathres ektetupwmenoi karuiskous en tw eni kalamiskw oi sfairwthres kai ta krina auths
(Exo 25:35) o sfairwthr upo tous duo kalamiskous ex auths kai sfairwthr upo tous tessaras kalamiskous ex auths outws tois ex kalamiskois tois ekporeuomenois ek ths lucnias
(Exo 25:36) oi sfairwthres kai oi kalamiskoi ex auths estwsan olh toreuth ex enos crusiou kajarou
(Exo 25:37) kai poihseis tous lucnous auths epta kai epijhseis tous lucnous kai fanousin ek tou enos proswpou
(Exo 25:38) kai ton eparusthra auths kai ta upojemata auths ek crusiou kajarou poihseis
(Exo 25:39) panta ta skeuh tauta talanton crusiou kajarou
(Exo 25:40) ora poihseis kata ton tupon ton dedeigmenon soi en tw orei
(Exo 26:1) kai thn skhnhn poihseis deka aulaias ek bussou keklwsmenhs kai uakinjou kai porfuras kai kokkinou keklwsmenou ceroubim ergasia ufantou poihseis autas
(Exo 26:2) mhkos ths aulaias ths mias oktw kai eikosi phcewn kai euros tessarwn phcewn h aulaia h mia estai metron to auto estai pasais tais aulaiais
(Exo 26:3) pente de aulaiai esontai ex allhlwn ecomenai h etera ek ths eteras kai pente aulaiai esontai sunecomenai etera th etera
(Exo 26:4) kai poihseis autais agkulas uakinjinas epi tou ceilous ths aulaias ths mias ek tou enos merous eis thn sumbolhn kai outws poihseis epi tou ceilous ths aulaias ths exwteras pros th sumbolh th deutera
(Exo 26:5) penthkonta agkulas poihseis th aulaia th mia kai penthkonta agkulas poihseis ek tou merous ths aulaias kata thn sumbolhn ths deuteras antiproswpoi antipiptousai allhlais eis ekasthn
(Exo 26:6) kai poihseis krikous penthkonta crusous kai sunayeis tas aulaias eteran th etera tois krikois kai estai h skhnh mia
(Exo 26:7) kai poihseis derreis tricinas skephn epi ths skhnhs endeka derreis poihseis autas
(Exo 26:8) to mhkos ths derrews ths mias estai triakonta phcewn kai tessarwn phcewn to euros ths derrews ths mias metron to auto estai tais endeka derresi
(Exo 26:9) kai sunayeis tas pente derreis epi to auto kai tas ex derreis epi to auto kai epidiplwseis thn derrin thn ekthn kata proswpon ths skhnhs
(Exo 26:10) kai poihseis agkulas penthkonta epi tou ceilous ths derrews ths mias ths ana meson kata sumbolhn kai penthkonta agkulas poihseis epi tou ceilous ths derrews ths sunaptoushs ths deuteras
(Exo 26:11) kai poihseis krikous calkous penthkonta kai sunayeis tous krikous ek twn agkulwn kai sunayeis tas derreis kai estai en
(Exo 26:12) kai upojhseis to pleonazon en tais derresin ths skhnhs to hmisu ths derrews to upoleleimmenon upokaluyeis to pleonazon twn derrewn ths skhnhs upokaluyeis opisw ths skhnhs
(Exo 26:13) phcun ek toutou kai phcun ek toutou ek tou uperecontos twn derrewn ek tou mhkous twn derrewn ths skhnhs estai sugkalupton epi ta plagia ths skhnhs enjen kai enjen ina kalupth
(Exo 26:14) kai poihseis katakalumma th skhnh dermata kriwn hrujrodanwmena kai epikalummata dermata uakinjina epanwjen
(Exo 26:15) kai poihseis stulous th skhnh ek xulwn ashptwn
(Exo 26:16) deka phcewn poihseis ton stulon ton ena kai phceos enos kai hmisous to platos tou stulou tou enos
(Exo 26:17) duo agkwniskous tw stulw tw eni antipiptontas eteron tw eterw outws poihseis pasi tois stulois ths skhnhs
(Exo 26:18) kai poihseis stulous th skhnh eikosi stulous ek tou klitous tou pros borran
(Exo 26:19) kai tessarakonta baseis arguras poihseis tois eikosi stulois duo baseis tw stulw tw eni eis amfotera ta merh autou kai duo baseis tw stulw tw eni eis amfotera ta merh autou
(Exo 26:20) kai to klitos to deuteron to pros noton eikosi stulous
(Exo 26:21) kai tessarakonta baseis autwn arguras duo baseis tw stulw tw eni eis amfotera ta merh autou kai duo baseis tw stulw tw eni eis amfotera ta merh autou
(Exo 26:22) kai ek twn opisw ths skhnhs kata to meros to pros jalassan poihseis ex stulous
(Exo 26:23) kai duo stulous poihseis epi twn gwniwn ths skhnhs ek twn opisjiwn
(Exo 26:24) kai estai ex isou katwjen kata to auto esontai isoi ek twn kefalidwn eis sumblhsin mian outws poihseis amfoterais tais dusin gwniais estwsan
(Exo 26:25) kai esontai oktw stuloi kai ai baseis autwn argurai deka ex duo baseis tw stulw tw eni eis amfotera ta merh autou kai duo baseis tw stulw tw eni
(Exo 26:26) kai poihseis moclous ek xulwn ashptwn pente tw eni stulw ek tou enos merous ths skhnhs
(Exo 26:27) kai pente moclous tw stulw tw klitei ths skhnhs tw deuterw kai pente moclous tw stulw tw opisjiw tw klitei ths skhnhs tw pros jalassan
(Exo 26:28) kai o moclos o mesos ana meson twn stulwn diikneisjw apo tou enos klitous eis to eteron klitos
(Exo 26:29) kai tous stulous katacruswseis crusiw kai tous daktulious poihseis crusous eis ous eisaxeis tous moclous kai katacruswseis tous moclous crusiw
(Exo 26:30) kai anasthseis thn skhnhn kata to eidos to dedeigmenon soi en tw orei
(Exo 26:31) kai poihseis katapetasma ex uakinjou kai porfuras kai kokkinou keklwsmenou kai bussou nenhsmenhs ergon ufanton poihseis auto ceroubim
(Exo 26:32) kai epijhseis auto epi tessarwn stulwn ashptwn kecruswmenwn crusiw kai ai kefalides autwn crusai kai ai baseis autwn tessares argurai
(Exo 26:33) kai jhseis to katapetasma epi tous stulous kai eisoiseis ekei eswteron tou katapetasmatos thn kibwton tou marturiou kai dioriei to katapetasma umin ana meson tou agiou kai ana meson tou agiou twn agiwn
(Exo 26:34) kai katakaluyeis tw katapetasmati thn kibwton tou marturiou en tw agiw twn agiwn
(Exo 26:35) kai jhseis thn trapezan exwjen tou katapetasmatos kai thn lucnian apenanti ths trapezhs epi merous ths skhnhs to pros noton kai thn trapezan jhseis epi merous ths skhnhs to pros borran
(Exo 26:36) kai poihseis epispastron ex uakinjou kai porfuras kai kokkinou keklwsmenou kai bussou keklwsmenhs ergon poikiltou
(Exo 26:37) kai poihseis tw katapetasmati pente stulous kai cruswseis autous crusiw kai ai kefalides autwn crusai kai cwneuseis autois pente baseis calkas
(Exo 27:1) kai poihseis jusiasthrion ek xulwn ashptwn pente phcewn to mhkos kai pente phcewn to euros tetragwnon estai to jusiasthrion kai triwn phcewn to uyos autou
(Exo 27:2) kai poihseis ta kerata epi twn tessarwn gwniwn ex autou estai ta kerata kai kaluyeis auta calkw
(Exo 27:3) kai poihseis stefanhn tw jusiasthriw kai ton kalupthra autou kai tas fialas autou kai tas kreagras autou kai to pureion autou kai panta ta skeuh autou poihseis calka
(Exo 27:4) kai poihseis autw escaran ergw diktuwtw calkhn kai poihseis th escara tessaras daktulious calkous epi ta tessara klith
(Exo 27:5) kai upojhseis autous upo thn escaran tou jusiasthriou katwjen estai de h escara ews tou hmisous tou jusiasthriou
(Exo 27:6) kai poihseis tw jusiasthriw foreis ek xulwn ashptwn kai pericalkwseis autous calkw
(Exo 27:7) kai eisaxeis tous foreis eis tous daktulious kai estwsan oi foreis kata ta pleura tou jusiasthriou en tw airein auto
(Exo 27:8) koilon sanidwton poihseis auto kata to paradeicjen soi en tw orei outws poihseis auto
(Exo 27:9) kai poihseis aulhn th skhnh eis to klitos to pros liba istia ths aulhs ek bussou keklwsmenhs mhkos ekaton phcwn tw eni klitei
(Exo 27:10) kai oi stuloi autwn eikosi kai ai baseis autwn eikosi calkai kai oi krikoi autwn kai ai yalides autwn argurai
(Exo 27:11) outws tw klitei tw pros aphliwthn istia ekaton phcwn mhkos kai oi stuloi autwn eikosi kai ai baseis autwn eikosi calkai kai oi krikoi kai ai yalides twn stulwn kai ai baseis autwn perihrgurwmenai argurw
(Exo 27:12) to de euros ths aulhs to kata jalassan istia penthkonta phcwn stuloi autwn deka kai ai baseis autwn deka
(Exo 27:13) kai euros ths aulhs to pros noton istia penthkonta phcewn stuloi autwn deka kai ai baseis autwn deka
(Exo 27:14) kai pentekaideka phcewn to uyos twn istiwn tw klitei tw eni stuloi autwn treis kai ai baseis autwn treis
(Exo 27:15) kai to klitos to deuteron deka pente phcwn twn istiwn to uyos stuloi autwn treis kai ai baseis autwn treis
(Exo 27:16) kai th pulh ths aulhs kalumma eikosi phcwn to uyos ex uakinjou kai porfuras kai kokkinou keklwsmenou kai bussou keklwsmenhs th poikilia tou rafideutou stuloi autwn tessares kai ai baseis autwn tessares
(Exo 27:17) pantes oi stuloi ths aulhs kuklw kathrgurwmenoi arguriw kai ai kefalides autwn argurai kai ai baseis autwn calkai
(Exo 27:18) to de mhkos ths aulhs ekaton ef ekaton kai euros penthkonta epi penthkonta kai uyos pente phcwn ek bussou keklwsmenhs kai ai baseis autwn calkai
(Exo 27:19) kai pasa h kataskeuh kai panta ta ergaleia kai oi passaloi ths aulhs calkoi
(Exo 27:20) kai su suntaxon tois uiois israhl kai labetwsan soi elaion ex elaiwn atrugon kajaron kekommenon eis fws kausai ina kahtai lucnos dia pantos
(Exo 27:21) en th skhnh tou marturiou exwjen tou katapetasmatos tou epi ths diajhkhs kausei auto aarwn kai oi uioi autou af esperas ews prwi enantion kuriou nomimon aiwnion eis tas geneas umwn para twn uiwn israhl
(Exo 28:1) kai su prosagagou pros seauton ton te aarwn ton adelfon sou kai tous uious autou ek twn uiwn israhl ierateuein moi aarwn kai nadab kai abioud kai eleazar kai ijamar uious aarwn
(Exo 28:2) kai poihseis stolhn agian aarwn tw adelfw sou eis timhn kai doxan
(Exo 28:3) kai su lalhson pasi tois sofois th dianoia ous eneplhsa pneumatos aisjhsews kai poihsousin thn stolhn thn agian aarwn eis to agion en h ierateusei moi
(Exo 28:4) kai autai ai stolai as poihsousin to peristhjion kai thn epwmida kai ton podhrh kai citwna kosumbwton kai kidarin kai zwnhn kai poihsousin stolas agias aarwn kai tois uiois autou eis to ierateuein moi
(Exo 28:5) kai autoi lhmyontai to crusion kai thn uakinjon kai thn porfuran kai to kokkinon kai thn busson
(Exo 28:6) kai poihsousin thn epwmida ek bussou keklwsmenhs ergon ufanton poikiltou
(Exo 28:7) duo epwmides sunecousai esontai autw etera thn eteran epi tois dusi meresin exhrthmenai
(Exo 28:8) kai to ufasma twn epwmidwn o estin ep autw kata thn poihsin ex autou estai ek crusiou kai uakinjou kai porfuras kai kokkinou dianenhsmenou kai bussou keklwsmenhs
(Exo 28:9) kai lhmyh tous duo lijous lijous smaragdou kai gluyeis en autois ta onomata twn uiwn israhl
(Exo 28:10) ex onomata epi ton lijon ton ena kai ta ex onomata ta loipa epi ton lijon ton deuteron kata tas geneseis autwn
(Exo 28:11) ergon lijourgikhs tecnhs glumma sfragidos diagluyeis tous duo lijous epi tois onomasin twn uiwn israhl
(Exo 28:12) kai jhseis tous duo lijous epi twn wmwn ths epwmidos lijoi mnhmosunou eisin tois uiois israhl kai analhmyetai aarwn ta onomata twn uiwn israhl enanti kuriou epi twn duo wmwn autou mnhmosunon peri autwn
(Exo 28:13) kai poihseis aspidiskas ek crusiou kajarou
(Exo 28:14) kai poihseis duo krosswta ek crusiou kajarou katamemigmena en anjesin ergon plokhs kai epijhseis ta krosswta ta peplegmena epi tas aspidiskas kata tas parwmidas autwn ek twn emprosjiwn
(Exo 28:15) kai poihseis logeion twn krisewn ergon poikiltou kata ton rujmon ths epwmidos poihseis auto ek crusiou kai uakinjou kai porfuras kai kokkinou keklwsmenou kai bussou keklwsmenhs poihseis auto
(Exo 28:16) tetragwnon estai diploun spijamhs to mhkos kai spijamhs to euros
(Exo 28:17) kai kajufaneis en autw ufasma katalijon tetrasticon sticos lijwn estai sardion topazion kai smaragdos o sticos o eis
(Exo 28:18) kai o sticos o deuteros anjrax kai sapfeiros kai iaspis
(Exo 28:19) kai o sticos o tritos ligurion acaths kai amejustos
(Exo 28:20) kai o sticos o tetartos crusolijos kai bhrullion kai onucion perikekalummena crusiw sundedemena en crusiw estwsan kata sticon autwn
(Exo 28:21) kai oi lijoi estwsan ek twn onomatwn twn uiwn israhl deka duo kata ta onomata autwn glufai sfragidwn ekastos kata to onoma estwsan eis deka duo fulas
(Exo 28:22) kai poihseis epi to logeion krossous sumpeplegmenous ergon alusidwton ek crusiou kajarou
(Exo 28:29) kai lhmyetai aarwn ta onomata twn uiwn israhl epi tou logeiou ths krisews epi tou sthjous eisionti eis to agion mnhmosunon enanti tou jeou
(Exo 28:30) kai epijhseis epi to logeion ths krisews thn dhlwsin kai thn alhjeian kai estai epi tou sthjous aarwn otan eisporeuhtai eis to agion enantion kuriou kai oisei aarwn tas kriseis twn uiwn israhl epi tou sthjous enantion kuriou dia pantos
(Exo 28:31) kai poihseis upoduthn podhrh olon uakinjinon
(Exo 28:32) kai estai to peristomion ex autou meson wan econ kuklw tou peristomiou ergon ufantou thn sumbolhn sunufasmenhn ex autou ina mh ragh
(Exo 28:33) kai poihseis epi to lwma tou upodutou katwjen wsei exanjoushs roas roiskous ex uakinjou kai porfuras kai kokkinou dianenhsmenou kai bussou keklwsmenhs epi tou lwmatos tou upodutou kuklw to auto de eidos roiskous crusous kai kwdwnas ana meson toutwn perikuklw
(Exo 28:34) para roiskon crusoun kwdwna kai anjinon epi tou lwmatos tou upodutou kuklw
(Exo 28:35) kai estai aarwn en tw leitourgein akousth h fwnh autou eisionti eis to agion enantion kuriou kai exionti ina mh apojanh
(Exo 28:36) kai poihseis petalon crusoun kajaron kai ektupwseis en autw ektupwma sfragidos agiasma kuriou
(Exo 28:37) kai epijhseis auto epi uakinjou keklwsmenhs kai estai epi ths mitras kata proswpon ths mitras estai
(Exo 28:38) kai estai epi tou metwpou aarwn kai exarei aarwn ta amarthmata twn agiwn osa an agiaswsin oi uioi israhl pantos domatos twn agiwn autwn kai estai epi tou metwpou aarwn dia pantos dekton autois enanti kuriou
(Exo 28:39) kai oi kosumboi twn citwnwn ek bussou kai poihseis kidarin bussinhn kai zwnhn poihseis ergon poikiltou
(Exo 28:40) kai tois uiois aarwn poihseis citwnas kai zwnas kai kidareis poihseis autois eis timhn kai doxan
(Exo 28:41) kai enduseis auta aarwn ton adelfon sou kai tous uious autou met autou kai criseis autous kai emplhseis autwn tas ceiras kai agiaseis autous ina ierateuwsin moi
(Exo 28:42) kai poihseis autois periskelh lina kaluyai aschmosunhn crwtos autwn apo osfuos ews mhrwn estai
(Exo 28:43) kai exei aarwn auta kai oi uioi autou ws an eisporeuwntai eis thn skhnhn tou marturiou h otan prosporeuwntai leitourgein pros to jusiasthrion tou agiou kai ouk epaxontai pros eautous amartian ina mh apojanwsin nomimon aiwnion autw kai tw spermati autou met auton
(Exo 29:1) kai tauta estin a poihseis autois agiasai autous wste ierateuein moi autous lhmyh moscarion ek bown en kai krious duo amwmous
(Exo 29:2) kai artous azumous pefuramenous en elaiw kai lagana azuma kecrismena en elaiw semidalin ek purwn poihseis auta
(Exo 29:3) kai epijhseis auta epi kanoun en kai prosoiseis auta epi tw kanw kai to moscarion kai tous duo krious
(Exo 29:4) kai aarwn kai tous uious autou prosaxeis epi tas juras ths skhnhs tou marturiou kai louseis autous en udati
(Exo 29:5) kai labwn tas stolas enduseis aarwn ton adelfon sou kai ton citwna ton podhrh kai thn epwmida kai to logeion kai sunayeis autw to logeion pros thn epwmida
(Exo 29:6) kai epijhseis thn mitran epi thn kefalhn autou kai epijhseis to petalon to agiasma epi thn mitran
(Exo 29:7) kai lhmyh tou elaiou tou crismatos kai epiceeis auto epi thn kefalhn autou kai criseis auton
(Exo 29:8) kai tous uious autou prosaxeis kai enduseis autous citwnas
(Exo 29:9) kai zwseis autous tais zwnais kai perijhseis autois tas kidareis kai estai autois ierateia emoi eis ton aiwna kai teleiwseis tas ceiras aarwn kai tas ceiras twn uiwn autou
(Exo 29:10) kai prosaxeis ton moscon epi tas juras ths skhnhs tou marturiou kai epijhsousin aarwn kai oi uioi autou tas ceiras autwn epi thn kefalhn tou moscou enanti kuriou para tas juras ths skhnhs tou marturiou
(Exo 29:11) kai sfaxeis ton moscon enanti kuriou para tas juras ths skhnhs tou marturiou
(Exo 29:12) kai lhmyh apo tou aimatos tou moscou kai jhseis epi twn keratwn tou jusiasthriou tw daktulw sou to de loipon pan aima ekceeis para thn basin tou jusiasthriou
(Exo 29:13) kai lhmyh pan to stear to epi ths koilias kai ton lobon tou hpatos kai tous duo nefrous kai to stear to ep autwn kai epijhseis epi to jusiasthrion
(Exo 29:14) ta de krea tou moscou kai to derma kai thn kopron katakauseis puri exw ths parembolhs amartias gar estin
(Exo 29:15) kai ton krion lhmyh ton ena kai epijhsousin aarwn kai oi uioi autou tas ceiras autwn epi thn kefalhn tou kriou
(Exo 29:16) kai sfaxeis auton kai labwn to aima prosceeis pros to jusiasthrion kuklw
(Exo 29:17) kai ton krion dicotomhseis kata melh kai pluneis ta endosjia kai tous podas udati kai epijhseis epi ta dicotomhmata sun th kefalh
(Exo 29:18) kai anoiseis olon ton krion epi to jusiasthrion olokautwma kuriw eis osmhn euwdias jusiasma kuriw estin
(Exo 29:19) kai lhmyh ton krion ton deuteron kai epijhsei aarwn kai oi uioi autou tas ceiras autwn epi thn kefalhn tou kriou
(Exo 29:20) kai sfaxeis auton kai lhmyh tou aimatos autou kai epijhseis epi ton lobon tou wtos aarwn tou dexiou kai epi to akron ths ceiros ths dexias kai epi to akron tou podos tou dexiou kai epi tous lobous twn wtwn twn uiwn autou twn dexiwn kai epi ta akra twn ceirwn autwn twn dexiwn kai epi ta akra twn podwn autwn twn dexiwn
(Exo 29:21) kai lhmyh apo tou aimatos tou apo tou jusiasthriou kai apo tou elaiou ths crisews kai raneis epi aarwn kai epi thn stolhn autou kai epi tous uious autou kai epi tas stolas twn uiwn autou met autou kai agiasjhsetai autos kai h stolh autou kai oi uioi autou kai ai stolai twn uiwn autou met autou to de aima tou kriou prosceeis pros to jusiasthrion kuklw
(Exo 29:22) kai lhmyh apo tou kriou to stear autou kai to stear to katakalupton thn koilian kai ton lobon tou hpatos kai tous duo nefrous kai to stear to ep autwn kai ton braciona ton dexion estin gar teleiwsis auth
(Exo 29:23) kai arton ena ex elaiou kai laganon en apo tou kanou twn azumwn twn protejeimenwn enanti kuriou
(Exo 29:24) kai epijhseis ta panta epi tas ceiras aarwn kai epi tas ceiras twn uiwn autou kai aforieis autous aforisma enanti kuriou
(Exo 29:25) kai lhmyh auta ek twn ceirwn autwn kai anoiseis epi to jusiasthrion ths olokautwsews eis osmhn euwdias enanti kuriou karpwma estin kuriw
(Exo 29:26) kai lhmyh to sthjunion apo tou kriou ths teleiwsews o estin aarwn kai aforieis auto aforisma enanti kuriou kai estai soi en meridi
(Exo 29:27) kai agiaseis to sthjunion aforisma kai ton braciona tou afairematos os afwristai kai os afhrhtai apo tou kriou ths teleiwsews apo tou aarwn kai apo twn uiwn autou
(Exo 29:28) kai estai aarwn kai tois uiois autou nomimon aiwnion para twn uiwn israhl estin gar afairema touto kai afairema estai para twn uiwn israhl apo twn jumatwn twn swthriwn twn uiwn israhl afairema kuriw
(Exo 29:29) kai h stolh tou agiou h estin aarwn estai tois uiois autou met auton crisjhnai autous en autois kai teleiwsai tas ceiras autwn
(Exo 29:30) epta hmeras endusetai auta o iereus o ant autou twn uiwn autou os eiseleusetai eis thn skhnhn tou marturiou leitourgein en tois agiois
(Exo 29:31) kai ton krion ths teleiwsews lhmyh kai eyhseis ta krea en topw agiw
(Exo 29:32) kai edontai aarwn kai oi uioi autou ta krea tou kriou kai tous artous tous en tw kanw para tas juras ths skhnhs tou marturiou
(Exo 29:33) edontai auta en ois hgiasjhsan en autois teleiwsai tas ceiras autwn agiasai autous kai allogenhs ouk edetai ap autwn estin gar agia
(Exo 29:34) ean de kataleifjh apo twn krewn ths jusias ths teleiwsews kai twn artwn ews prwi katakauseis ta loipa puri ou brwjhsetai agiasma gar estin
(Exo 29:35) kai poihseis aarwn kai tois uiois autou outws kata panta osa eneteilamhn soi epta hmeras teleiwseis autwn tas ceiras
(Exo 29:36) kai to moscarion ths amartias poihseis th hmera tou kajarismou kai kajarieis to jusiasthrion en tw agiazein se ep autw kai criseis auto wste agiasai auto
(Exo 29:37) epta hmeras kajarieis to jusiasthrion kai agiaseis auto kai estai to jusiasthrion agion tou agiou pas o aptomenos tou jusiasthriou agiasjhsetai
(Exo 29:38) kai tauta estin a poihseis epi tou jusiasthriou amnous eniausious amwmous duo thn hmeran epi to jusiasthrion endelecws karpwma endelecismou
(Exo 29:39) ton amnon ton ena poihseis to prwi kai ton amnon ton deuteron poihseis to deilinon
(Exo 29:40) kai dekaton semidalews pefuramenhs en elaiw kekommenw tw tetartw tou in kai spondhn to tetarton tou in oinou tw amnw tw eni
(Exo 29:41) kai ton amnon ton deuteron poihseis to deilinon kata thn jusian thn prwinhn kai kata thn spondhn autou poihseis eis osmhn euwdias karpwma kuriw
(Exo 29:42) jusian endelecismou eis geneas umwn epi juras ths skhnhs tou marturiou enanti kuriou en ois gnwsjhsomai soi ekeijen wste lalhsai soi
(Exo 29:43) kai taxomai ekei tois uiois israhl kai agiasjhsomai en doxh mou
(Exo 29:44) kai agiasw thn skhnhn tou marturiou kai to jusiasthrion kai aarwn kai tous uious autou agiasw ierateuein moi
(Exo 29:45) kai epiklhjhsomai en tois uiois israhl kai esomai autwn jeos
(Exo 29:46) kai gnwsontai oti egw eimi kurios o jeos autwn o exagagwn autous ek ghs aiguptou epiklhjhnai autois kai jeos einai autwn
(Exo 30:1) kai poihseis jusiasthrion jumiamatos ek xulwn ashptwn kai poihseis auto
(Exo 30:2) phceos to mhkos kai phceos to euros tetragwnon estai kai duo phcewn to uyos ex autou estai ta kerata autou
(Exo 30:3) kai katacruswseis auta crusiw kajarw thn escaran autou kai tous toicous autou kuklw kai ta kerata autou kai poihseis autw strepthn stefanhn crushn kuklw
(Exo 30:4) kai duo daktulious crusous kajarous poihseis upo thn strepthn stefanhn autou eis ta duo klith poihseis en tois dusi pleurois kai esontai yalides tais skutalais wste airein auto en autais
(Exo 30:5) kai poihseis skutalas ek xulwn ashptwn kai katacruswseis autas crusiw
(Exo 30:6) kai jhseis auto apenanti tou katapetasmatos tou ontos epi ths kibwtou twn marturiwn en ois gnwsjhsomai soi ekeijen
(Exo 30:7) kai jumiasei ep autou aarwn jumiama sunjeton lepton to prwi prwi otan episkeuazh tous lucnous jumiasei ep autou
(Exo 30:8) kai otan exapth aarwn tous lucnous oye jumiasei ep autou jumiama endelecismou dia pantos enanti kuriou eis geneas autwn
(Exo 30:9) kai ouk anoiseis ep autou jumiama eteron karpwma jusian kai spondhn ou speiseis ep autou
(Exo 30:10) kai exilasetai ep auto aarwn epi twn keratwn autou apax tou eniautou apo tou aimatos tou kajarismou twn amartiwn tou exilasmou apax tou eniautou kajariei auto eis tas geneas autwn agion twn agiwn estin kuriw
(Exo 30:11) kai elalhsen kurios pros mwushn legwn
(Exo 30:12) ean labhs ton sullogismon twn uiwn israhl en th episkoph autwn kai dwsousin ekastos lutra ths yuchs autou tw kuriw kai ouk estai en autois ptwsis en th episkoph autwn
(Exo 30:13) kai touto estin o dwsousin osoi an paraporeuwntai thn episkeyin to hmisu tou didracmou o estin kata to didracmon to agion eikosi oboloi to didracmon to de hmisu tou didracmou eisfora kuriw
(Exo 30:14) pas o paraporeuomenos eis thn episkeyin apo eikosaetous kai epanw dwsousin thn eisforan kuriw
(Exo 30:15) o ploutwn ou prosjhsei kai o penomenos ouk elattonhsei apo tou hmisous tou didracmou en tw didonai thn eisforan kuriw exilasasjai peri twn yucwn umwn
(Exo 30:16) kai lhmyh to argurion ths eisforas para twn uiwn israhl kai dwseis auto eis katergon ths skhnhs tou marturiou kai estai tois uiois israhl mnhmosunon enanti kuriou exilasasjai peri twn yucwn umwn
(Exo 30:17) kai elalhsen kurios pros mwushn legwn
(Exo 30:18) poihson louthra calkoun kai basin autw calkhn wste niptesjai kai jhseis auton ana meson ths skhnhs tou marturiou kai ana meson tou jusiasthriou kai ekceeis eis auton udwr
(Exo 30:19) kai niyetai aarwn kai oi uioi autou ex autou tas ceiras kai tous podas udati
(Exo 30:20) otan eisporeuwntai eis thn skhnhn tou marturiou niyontai udati kai ou mh apojanwsin h otan prosporeuwntai pros to jusiasthrion leitourgein kai anaferein ta olokautwmata kuriw
(Exo 30:21) niyontai tas ceiras kai tous podas udati otan eisporeuwntai eis thn skhnhn tou marturiou niyontai udati ina mh apojanwsin kai estai autois nomimon aiwnion autw kai tais geneais autou met auton
(Exo 30:22) kai elalhsen kurios pros mwushn legwn
(Exo 30:23) kai su labe hdusmata to anjos smurnhs eklekths pentakosious siklous kai kinnamwmou euwdous to hmisu toutou diakosious penthkonta kai kalamou euwdous diakosious penthkonta
(Exo 30:24) kai irews pentakosious siklous tou agiou kai elaion ex elaiwn in
(Exo 30:25) kai poihseis auto elaion crisma agion muron mureyikon tecnh mureyou elaion crisma agion estai
(Exo 30:26) kai criseis ex autou thn skhnhn tou marturiou kai thn kibwton tou marturiou
(Exo 30:27) kai thn lucnian kai panta ta skeuh auths kai to jusiasthrion tou jumiamatos
(Exo 30:28) kai to jusiasthrion twn olokautwmatwn kai panta autou ta skeuh kai thn trapezan kai panta ta skeuh auths kai ton louthra kai thn basin autou
(Exo 30:29) kai agiaseis auta kai estai agia twn agiwn pas o aptomenos autwn agiasjhsetai
(Exo 30:30) kai aarwn kai tous uious autou criseis kai agiaseis autous ierateuein moi
(Exo 30:31) kai tois uiois israhl lalhseis legwn elaion aleimma crisews agion estai touto umin eis tas geneas umwn
(Exo 30:32) epi sarka anjrwpou ou crisjhsetai kai kata thn sunjesin tauthn ou poihsete umin eautois wsautws agion estin kai agiasma estai umin
(Exo 30:33) os an poihsh wsautws kai os an dw ap autou allogenei exolejreujhsetai ek tou laou autou
(Exo 30:34) kai eipen kurios pros mwushn labe seautw hdusmata stakthn onuca calbanhn hdusmou kai libanon diafanh ison isw estai
(Exo 30:35) kai poihsousin en autw jumiama mureyikon ergon mureyou memigmenon kajaron ergon agion
(Exo 30:36) kai sugkoyeis ek toutwn lepton kai jhseis apenanti twn marturiwn en th skhnh tou marturiou ojen gnwsjhsomai soi ekeijen agion twn agiwn estai umin
(Exo 30:37) jumiama kata thn sunjesin tauthn ou poihsete umin autois agiasma estai umin kuriw
(Exo 30:38) os an poihsh wsautws wste osfrainesjai en autw apoleitai ek tou laou autou
(Exo 31:1) kai elalhsen kurios pros mwushn legwn
(Exo 31:2) idou anakeklhmai ex onomatos ton beselehl ton tou ouriou ton wr ths fulhs iouda
(Exo 31:3) kai eneplhsa auton pneuma jeion sofias kai sunesews kai episthmhs en panti ergw
(Exo 31:4) dianoeisjai kai arcitektonhsai ergazesjai to crusion kai to argurion kai ton calkon kai thn uakinjon kai thn porfuran kai to kokkinon to nhston kai thn busson thn keklwsmenhn
(Exo 31:5) kai ta lijourgika kai eis ta erga ta tektonika twn xulwn ergazesjai kata panta ta erga
(Exo 31:6) kai egw edwka auton kai ton eliab ton tou acisamac ek fulhs dan kai panti sunetw kardia dedwka sunesin kai poihsousin panta osa soi sunetaxa
(Exo 31:7) thn skhnhn tou marturiou kai thn kibwton ths diajhkhs kai to ilasthrion to ep auths kai thn diaskeuhn ths skhnhs
(Exo 31:8) kai ta jusiasthria kai thn trapezan kai panta ta skeuh auths kai thn lucnian thn kajaran kai panta ta skeuh auths
(Exo 31:9) kai ton louthra kai thn basin autou
(Exo 31:10) kai tas stolas tas leitourgikas aarwn kai tas stolas twn uiwn autou ierateuein moi
(Exo 31:11) kai to elaion ths crisews kai to jumiama ths sunjesews tou agiou kata panta osa egw eneteilamhn soi poihsousin
(Exo 31:12) kai elalhsen kurios pros mwushn legwn
(Exo 31:13) kai su suntaxon tois uiois israhl legwn orate kai ta sabbata mou fulaxesje shmeion estin par emoi kai en umin eis tas geneas umwn ina gnwte oti egw kurios o agiazwn umas
(Exo 31:14) kai fulaxesje ta sabbata oti agion touto estin kuriou umin o bebhlwn auto janatw janatwjhsetai pas os poihsei en autw ergon exolejreujhsetai h yuch ekeinh ek mesou tou laou autou
(Exo 31:15) ex hmeras poihseis erga th de hmera th ebdomh sabbata anapausis agia tw kuriw pas os poihsei ergon th hmera th ebdomh janatw janatwjhsetai
(Exo 31:16) kai fulaxousin oi uioi israhl ta sabbata poiein auta eis tas geneas autwn diajhkh aiwnios
(Exo 31:17) en emoi kai tois uiois israhl shmeion estin aiwnion oti en ex hmerais epoihsen kurios ton ouranon kai thn ghn kai th hmera th ebdomh epausato kai katepausen
(Exo 31:18) kai edwken mwusei hnika katepausen lalwn autw en tw orei tw sina tas duo plakas tou marturiou plakas lijinas gegrammenas tw daktulw tou jeou
(Exo 32:1) kai idwn o laos oti kecroniken mwushs katabhnai ek tou orous sunesth o laos epi aarwn kai legousin autw anasthji kai poihson hmin jeous oi proporeusontai hmwn o gar mwushs outos o anjrwpos os exhgagen hmas ex aiguptou ouk oidamen ti gegonen autw
(Exo 32:2) kai legei autois aarwn perielesje ta enwtia ta crusa ta en tois wsin twn gunaikwn umwn kai jugaterwn kai enegkate pros me
(Exo 32:3) kai perieilanto pas o laos ta enwtia ta crusa ta en tois wsin autwn kai hnegkan pros aarwn
(Exo 32:4) kai edexato ek twn ceirwn autwn kai eplasen auta en th grafidi kai epoihsen auta moscon cwneuton kai eipen outoi oi jeoi sou israhl oitines anebibasan se ek ghs aiguptou
(Exo 32:5) kai idwn aarwn wkodomhsen jusiasthrion katenanti autou kai ekhruxen aarwn legwn eorth tou kuriou aurion
(Exo 32:6) kai orjrisas th epaurion anebibasen olokautwmata kai proshnegken jusian swthriou kai ekajisen o laos fagein kai piein kai anesthsan paizein
(Exo 32:7) kai elalhsen kurios pros mwushn legwn badize to tacos enteujen katabhji hnomhsen gar o laos sou ous exhgages ek ghs aiguptou
(Exo 32:8) parebhsan tacu ek ths odou hs eneteilw autois epoihsan eautois moscon kai proskekunhkasin autw kai tejukasin autw kai eipan outoi oi jeoi sou israhl oitines anebibasan se ek ghs aiguptou
(Exo 32:10) kai nun eason me kai jumwjeis orgh eis autous ektriyw autous kai poihsw se eis ejnos mega
(Exo 32:11) kai edehjh mwushs enanti kuriou tou jeou kai eipen ina ti kurie jumoi orgh eis ton laon sou ous exhgages ek ghs aiguptou en iscui megalh kai en tw bracioni sou tw uyhlw
(Exo 32:12) mhpote eipwsin oi aiguptioi legontes meta ponhrias exhgagen autous apokteinai en tois oresin kai exanalwsai autous apo ths ghs pausai ths orghs tou jumou sou kai ilews genou epi th kakia tou laou sou
(Exo 32:13) mnhsjeis abraam kai isaak kai iakwb twn swn oiketwn ois wmosas kata seautou kai elalhsas pros autous legwn poluplhjunw to sperma umwn wsei ta astra tou ouranou tw plhjei kai pasan thn ghn tauthn hn eipas dounai tw spermati autwn kai kajexousin authn eis ton aiwna
(Exo 32:14) kai ilasjh kurios peri ths kakias hs eipen poihsai ton laon autou
(Exo 32:15) kai apostreyas mwushs katebh apo tou orous kai ai duo plakes tou marturiou en tais cersin autou plakes lijinai katagegrammenai ex amfoterwn twn merwn autwn enjen kai enjen hsan gegrammenai
(Exo 32:16) kai ai plakes ergon jeou hsan kai h grafh grafh jeou estin kekolammenh en tais plaxin
(Exo 32:17) kai akousas ihsous thn fwnhn tou laou krazontwn legei pros mwushn fwnh polemou en th parembolh
(Exo 32:18) kai legei ouk estin fwnh exarcontwn kat iscun oude fwnh exarcontwn trophs alla fwnhn exarcontwn oinou egw akouw
(Exo 32:19) kai hnika hggizen th parembolh ora ton moscon kai tous corous kai orgisjeis jumw mwushs erriyen apo twn ceirwn autou tas duo plakas kai sunetriyen autas upo to oros
(Exo 32:20) kai labwn ton moscon on epoihsan katekausen auton en puri kai kathlesen auton lepton kai espeiren auton epi to udwr kai epotisen auto tous uious israhl
(Exo 32:21) kai eipen mwushs tw aarwn ti epoihsen soi o laos outos oti ephgages ep autous amartian megalhn
(Exo 32:22) kai eipen aarwn pros mwushn mh orgizou kurie su gar oidas to ormhma tou laou toutou
(Exo 32:23) legousin gar moi poihson hmin jeous oi proporeusontai hmwn o gar mwushs outos o anjrwpos os exhgagen hmas ex aiguptou ouk oidamen ti gegonen autw
(Exo 32:24) kai eipa autois ei tini uparcei crusia perielesje kai edwkan moi kai erriya eis to pur kai exhljen o moscos outos
(Exo 32:25) kai idwn mwushs ton laon oti dieskedastai dieskedasen gar autous aarwn epicarma tois upenantiois autwn
(Exo 32:26) esth de mwushs epi ths pulhs ths parembolhs kai eipen tis pros kurion itw pros me sunhljon oun pros auton pantes oi uioi leui
(Exo 32:27) kai legei autois tade legei kurios o jeos israhl jesje ekastos thn eautou romfaian epi ton mhron kai dieljate kai anakamyate apo pulhs epi pulhn dia ths parembolhs kai apokteinate ekastos ton adelfon autou kai ekastos ton plhsion autou kai ekastos ton eggista autou
(Exo 32:28) kai epoihsan oi uioi leui kaja elalhsen autois mwushs kai epesan ek tou laou en ekeinh th hmera eis triscilious andras
(Exo 32:29) kai eipen autois mwushs eplhrwsate tas ceiras umwn shmeron kuriw ekastos en tw uiw h tw adelfw dojhnai ef umas eulogian
(Exo 32:30) kai egeneto meta thn aurion eipen mwushs pros ton laon umeis hmarthkate amartian megalhn kai nun anabhsomai pros ton jeon ina exilaswmai peri ths amartias umwn
(Exo 32:31) upestreyen de mwushs pros kurion kai eipen deomai kurie hmarthken o laos outos amartian megalhn kai epoihsan eautois jeous crusous
(Exo 32:32) kai nun ei men afeis autois thn amartian afes ei de mh exaleiyon me ek ths biblou sou hs egrayas
(Exo 32:33) kai eipen kurios pros mwushn ei tis hmarthken enwpion mou exaleiyw auton ek ths biblou mou
(Exo 32:34) nuni de badize katabhji kai odhghson ton laon touton eis ton topon on eipa soi idou o aggelos mou proporeuetai pro proswpou sou h d an hmera episkeptwmai epaxw ep autous thn amartian autwn
(Exo 32:35) kai epataxen kurios ton laon peri ths poihsews tou moscou ou epoihsen aarwn
(Exo 33:1) kai eipen kurios pros mwushn poreuou anabhji enteujen su kai o laos sou ous exhgages ek ghs aiguptou eis thn ghn hn wmosa tw abraam kai isaak kai iakwb legwn tw spermati umwn dwsw authn
(Exo 33:2) kai sunapostelw ton aggelon mou pro proswpou sou kai ekbalei ton amorraion kai cettaion kai ferezaion kai gergesaion kai euaion kai iebousaion
(Exo 33:3) kai eisaxw se eis ghn reousan gala kai meli ou gar mh sunanabw meta sou dia to laon sklhrotrachlon se einai ina mh exanalwsw se en th odw
(Exo 33:4) kai akousas o laos to rhma to ponhron touto katepenjhsan en penjikois
(Exo 33:5) kai eipen kurios tois uiois israhl umeis laos sklhrotrachlos orate mh plhghn allhn epaxw egw ef umas kai exanalwsw umas nun oun afelesje tas stolas twn doxwn umwn kai ton kosmon kai deixw soi a poihsw soi
(Exo 33:6) kai perieilanto oi uioi israhl ton kosmon autwn kai thn peristolhn apo tou orous tou cwrhb
(Exo 33:7) kai labwn mwushs thn skhnhn autou ephxen exw ths parembolhs makran apo ths parembolhs kai eklhjh skhnh marturiou kai egeneto pas o zhtwn kurion exeporeueto eis thn skhnhn exw ths parembolhs
(Exo 33:8) hnika d an eiseporeueto mwushs eis thn skhnhn exw ths parembolhs eisthkei pas o laos skopeuontes ekastos para tas juras ths skhnhs autou kai katenoousan apiontos mwush ews tou eiseljein auton eis thn skhnhn
(Exo 33:9) ws d an eishljen mwushs eis thn skhnhn katebainen o stulos ths nefelhs kai istato epi thn juran ths skhnhs kai elalei mwush
(Exo 33:10) kai ewra pas o laos ton stulon ths nefelhs estwta epi ths juras ths skhnhs kai stantes pas o laos prosekunhsan ekastos apo ths juras ths skhnhs autou
(Exo 33:11) kai elalhsen kurios pros mwushn enwpios enwpiw ws ei tis lalhsei pros ton eautou filon kai apelueto eis thn parembolhn o de jerapwn ihsous uios nauh neos ouk exeporeueto ek ths skhnhs
(Exo 33:12) kai eipen mwushs pros kurion idou su moi legeis anagage ton laon touton su de ouk edhlwsas moi on sunaposteleis met emou su de moi eipas oida se para pantas kai carin eceis par emoi
(Exo 33:13) ei oun eurhka carin enantion sou emfanison moi seauton gnwstws idw se opws an w eurhkws carin enantion sou kai ina gnw oti laos sou to ejnos to mega touto
(Exo 33:14) kai legei autos proporeusomai sou kai katapausw se
(Exo 33:15) kai legei pros auton ei mh autos su poreuh mh me anagaghs enteujen
(Exo 33:16) kai pws gnwston estai alhjws oti eurhka carin para soi egw te kai o laos sou all h sumporeuomenou sou mej hmwn kai endoxasjhsomai egw te kai o laos sou para panta ta ejnh osa epi ths ghs estin
(Exo 33:17) kai eipen kurios pros mwushn kai touton soi ton logon on eirhkas poihsw eurhkas gar carin enwpion mou kai oida se para pantas
(Exo 33:18) kai legei deixon moi thn seautou doxan
(Exo 33:19) kai eipen egw pareleusomai proteros sou th doxh mou kai kalesw epi tw onomati mou kurios enantion sou kai elehsw on an elew kai oiktirhsw on an oiktirw
(Exo 33:20) kai eipen ou dunhsh idein mou to proswpon ou gar mh idh anjrwpos to proswpon mou kai zhsetai
(Exo 33:21) kai eipen kurios idou topos par emoi sthsh epi ths petras
(Exo 33:22) hnika d an pareljh mou h doxa kai jhsw se eis ophn ths petras kai skepasw th ceiri mou epi se ews an pareljw
(Exo 33:23) kai afelw thn ceira kai tote oyh ta opisw mou to de proswpon mou ouk ofjhsetai soi
(Exo 34:1) kai eipen kurios pros mwushn laxeuson seautw duo plakas lijinas kajws kai ai prwtai kai anabhji pros me eis to oros kai grayw epi twn plakwn ta rhmata a hn en tais plaxin tais prwtais ais sunetriyas
(Exo 34:2) kai ginou etoimos eis to prwi kai anabhsh epi to oros to sina kai sthsh moi ekei ep akrou tou orous
(Exo 34:3) kai mhdeis anabhtw meta sou mhde ofjhtw en panti tw orei kai ta probata kai ai boes mh nemesjwsan plhsion tou orous ekeinou
(Exo 34:4) kai elaxeusen duo plakas lijinas kajaper kai ai prwtai kai orjrisas mwushs anebh eis to oros to sina kajoti sunetaxen autw kurios kai elaben mwushs tas duo plakas tas lijinas
(Exo 34:5) kai katebh kurios en nefelh kai paresth autw ekei kai ekalesen tw onomati kuriou
(Exo 34:6) kai parhljen kurios pro proswpou autou kai ekalesen kurios o jeos oiktirmwn kai elehmwn makrojumos kai polueleos kai alhjinos
(Exo 34:7) kai dikaiosunhn diathrwn kai poiwn eleos eis ciliadas afairwn anomias kai adikias kai amartias kai ou kajariei ton enocon epagwn anomias paterwn epi tekna kai epi tekna teknwn epi trithn kai tetarthn genean
(Exo 34:8) kai speusas mwushs kuyas epi thn ghn prosekunhsen
(Exo 34:9) kai eipen ei eurhka carin enwpion sou sumporeujhtw o kurios mou mej hmwn o laos gar sklhrotrachlos estin kai afeleis su tas amartias hmwn kai tas anomias hmwn kai esomeja soi
(Exo 34:10) kai eipen kurios pros mwushn idou egw tijhmi soi diajhkhn enwpion pantos tou laou sou poihsw endoxa a ou gegonen en pash th gh kai en panti ejnei kai oyetai pas o laos en ois ei su ta erga kuriou oti jaumasta estin a egw poihsw soi
(Exo 34:11) prosece su panta osa egw entellomai soi idou egw ekballw pro proswpou umwn ton amorraion kai cananaion kai cettaion kai ferezaion kai euaion kai gergesaion kai iebousaion
(Exo 34:12) prosece seautw mhpote jhs diajhkhn tois egkajhmenois epi ths ghs eis hn eisporeuh eis authn mh soi genhtai proskomma en umin
(Exo 34:13) tous bwmous autwn kajeleite kai tas sthlas autwn suntriyete kai ta alsh autwn ekkoyete kai ta glupta twn jewn autwn katakausete en puri
(Exo 34:14) ou gar mh proskunhshte jew eterw o gar kurios o jeos zhlwton onoma jeos zhlwths estin
(Exo 34:15) mhpote jhs diajhkhn tois egkajhmenois pros allofulous epi ths ghs kai ekporneuswsin opisw twn jewn autwn kai juswsi tois jeois autwn kai kaleswsin se kai faghs twn jumatwn autwn
(Exo 34:16) kai labhs twn jugaterwn autwn tois uiois sou kai twn jugaterwn sou dws tois uiois autwn kai ekporneuswsin ai jugateres sou opisw twn jewn autwn kai ekporneuswsin tous uious sou opisw twn jewn autwn
(Exo 34:17) kai jeous cwneutous ou poihseis seautw
(Exo 34:18) kai thn eorthn twn azumwn fulaxh epta hmeras fagh azuma kajaper entetalmai soi eis ton kairon en mhni twn newn en gar mhni twn newn exhljes ex aiguptou
(Exo 34:19) pan dianoigon mhtran emoi ta arsenika prwtotokon moscou kai prwtotokon probatou
(Exo 34:20) kai prwtotokon upozugiou lutrwsh probatw ean de mh lutrwsh auto timhn dwseis pan prwtotokon twn uiwn sou lutrwsh ouk ofjhsh enwpion mou kenos
(Exo 34:21) ex hmeras erga th de ebdomh katapauseis tw sporw kai tw amhtw katapauseis
(Exo 34:22) kai eorthn ebdomadwn poihseis moi archn jerismou purwn kai eorthn sunagwghs mesountos tou eniautou
(Exo 34:23) treis kairous tou eniautou ofjhsetai pan arsenikon sou enwpion kuriou tou jeou israhl
(Exo 34:24) otan gar ekbalw ta ejnh pro proswpou sou kai platunw ta oria sou ouk epijumhsei oudeis ths ghs sou hnika an anabainhs ofjhnai enantion kuriou tou jeou sou treis kairous tou eniautou
(Exo 34:25) ou sfaxeis epi zumh aima jumiamatwn mou kai ou koimhjhsetai eis to prwi jumata ths eorths tou pasca
(Exo 34:26) ta prwtogenhmata ths ghs sou jhseis eis ton oikon kuriou tou jeou sou ou prosoiseis arna en galakti mhtros autou
(Exo 34:27) kai eipen kurios pros mwushn grayon seautw ta rhmata tauta epi gar twn logwn toutwn tejeimai soi diajhkhn kai tw israhl
(Exo 34:28) kai hn ekei mwushs enantion kuriou tessarakonta hmeras kai tessarakonta nuktas arton ouk efagen kai udwr ouk epien kai egrayen ta rhmata tauta epi twn plakwn ths diajhkhs tous deka logous
(Exo 34:29) ws de katebainen mwushs ek tou orous kai ai duo plakes epi twn ceirwn mwush katabainontos de autou ek tou orous mwushs ouk hdei oti dedoxastai h oyis tou crwmatos tou proswpou autou en tw lalein auton autw
(Exo 34:30) kai eiden aarwn kai pantes oi presbuteroi israhl ton mwushn kai hn dedoxasmenh h oyis tou crwmatos tou proswpou autou kai efobhjhsan eggisai autou
(Exo 34:31) kai ekalesen autous mwushs kai epestrafhsan pros auton aarwn kai pantes oi arcontes ths sunagwghs kai elalhsen autois mwushs
(Exo 34:32) kai meta tauta proshljon pros auton pantes oi uioi israhl kai eneteilato autois panta osa elalhsen kurios pros auton en tw orei sina
(Exo 34:33) kai epeidh katepausen lalwn pros autous epejhken epi to proswpon autou kalumma
(Exo 34:34) hnika d an eiseporeueto mwushs enanti kuriou lalein autw perihreito to kalumma ews tou ekporeuesjai kai exeljwn elalei pasin tois uiois israhl osa eneteilato autw kurios
(Exo 34:35) kai eidon oi uioi israhl to proswpon mwush oti dedoxastai kai periejhken mwushs kalumma epi to proswpon eautou ews an eiseljh sullalein autw
(Exo 35:1) kai sunhjroisen mwushs pasan sunagwghn uiwn israhl kai eipen pros autous outoi oi logoi ous eipen kurios poihsai autous
(Exo 35:2) ex hmeras poihseis erga th de hmera th ebdomh katapausis agion sabbata anapausis kuriw pas o poiwn ergon en auth teleutatw
(Exo 35:3) ou kausete pur en pash katoikia umwn th hmera twn sabbatwn egw kurios
(Exo 35:4) kai eipen mwushs pros pasan sunagwghn uiwn israhl legwn touto to rhma o sunetaxen kurios legwn
(Exo 35:5) labete par umwn autwn afairema kuriw pas o katadecomenos th kardia oisousin tas aparcas kuriw crusion argurion calkon
(Exo 35:6) uakinjon porfuran kokkinon diploun dianenhsmenon kai busson keklwsmenhn kai tricas aigeias
(Exo 35:7) kai dermata kriwn hrujrodanwmena kai dermata uakinjina kai xula ashpta
(Exo 35:9) kai lijous sardiou kai lijous eis thn glufhn eis thn epwmida kai ton podhrh
(Exo 35:10) kai pas sofos th kardia en umin eljwn ergazesjw panta osa sunetaxen kurios
(Exo 35:11) thn skhnhn kai ta pararrumata kai ta kalummata kai ta diatonia kai tous moclous kai tous stulous
(Exo 35:12) kai thn kibwton tou marturiou kai tous anaforeis auths kai to ilasthrion auths kai to katapetasma
(Exo 35:13) kai thn trapezan kai panta ta skeuh auths
(Exo 35:14) kai thn lucnian tou fwtos kai panta ta skeuh auths
(Exo 35:16) kai to jusiasthrion kai panta ta skeuh autou
(Exo 35:19) kai tas stolas tas agias aarwn tou ierews kai tas stolas en ais leitourghsousin en autais kai tous citwnas tois uiois aarwn ths ierateias kai to elaion tou crismatos kai to jumiama ths sunjesews
(Exo 35:20) kai exhljen pasa sunagwgh uiwn israhl apo mwush
(Exo 35:21) kai hnegkan ekastos wn eferen autwn h kardia kai osois edoxen th yuch autwn hnegkan afairema kuriw eis panta ta erga ths skhnhs tou marturiou kai eis panta ta katerga auths kai eis pasas tas stolas tou agiou
(Exo 35:22) kai hnegkan oi andres para twn gunaikwn pas w edoxen th dianoia hnegkan sfragidas kai enwtia kai daktulious kai emplokia kai peridexia pan skeuos crusoun kai pantes osoi hnegkan afairemata crusiou kuriw
(Exo 35:23) kai par w eurejh bussos kai dermata uakinjina kai dermata kriwn hrujrodanwmena hnegkan
(Exo 35:24) kai pas o afairwn afairema argurion kai calkon hnegkan ta afairemata kuriw kai par ois eurejh xula ashpta eis panta ta erga ths kataskeuhs hnegkan
(Exo 35:25) kai pasa gunh sofh th dianoia tais cersin nhjein hnegkan nenhsmena thn uakinjon kai thn porfuran kai to kokkinon kai thn busson
(Exo 35:26) kai pasai ai gunaikes ais edoxen th dianoia autwn en sofia enhsan tas tricas tas aigeias
(Exo 35:27) kai oi arcontes hnegkan tous lijous ths smaragdou kai tous lijous ths plhrwsews eis thn epwmida kai eis to logeion
(Exo 35:28) kai tas sunjeseis kai to elaion ths crisews kai thn sunjesin tou jumiamatos
(Exo 35:29) kai pas anhr kai gunh wn eferen h dianoia autwn eiseljontas poiein panta ta erga osa sunetaxen kurios poihsai auta dia mwush hnegkan oi uioi israhl afairema kuriw
(Exo 35:30) kai eipen mwushs tois uiois israhl idou anakeklhken o jeos ex onomatos ton beselehl ton tou ouriou ton wr ek fulhs iouda
(Exo 35:31) kai eneplhsen auton pneuma jeion sofias kai sunesews kai episthmhs pantwn
(Exo 35:32) arcitektonein kata panta ta erga ths arcitektonias poiein to crusion kai to argurion kai ton calkon
(Exo 35:33) kai lijourghsai ton lijon kai katergazesjai ta xula kai poiein en panti ergw sofias
(Exo 35:34) kai probibasai ge edwken autw en th dianoia autw te kai eliab tw tou acisamak ek fulhs dan
(Exo 35:35) eneplhsen autous sofias kai sunesews dianoias panta sunienai poihsai ta erga tou agiou kai ta ufanta kai poikilta ufanai tw kokkinw kai th bussw poiein pan ergon arcitektonias poikilias
(Exo 36:1) kai epoihsen beselehl kai eliab kai pas sofos th dianoia w edojh sofia kai episthmh en autois sunienai poiein panta ta erga kata ta agia kajhkonta kata panta osa sunetaxen kurios
(Exo 36:2) kai ekalesen mwushs beselehl kai eliab kai pantas tous econtas thn sofian w edwken o jeos episthmhn en th kardia kai pantas tous ekousiws boulomenous prosporeuesjai pros ta erga wste suntelein auta
(Exo 36:3) kai elabon para mwush panta ta afairemata a hnegkan oi uioi israhl eis panta ta erga tou agiou poiein auta kai autoi prosedeconto eti ta prosferomena para twn ferontwn to prwi prwi
(Exo 36:4) kai pareginonto pantes oi sofoi oi poiountes ta erga tou agiou ekastos kata to autou ergon o autoi hrgazonto
(Exo 36:5) kai eipan pros mwushn oti plhjos ferei o laos para ta erga osa sunetaxen kurios poihsai
(Exo 36:6) kai prosetaxen mwushs kai ekhruxen en th parembolh legwn anhr kai gunh mhketi ergazesjwsan eis tas aparcas tou agiou kai ekwlujh o laos eti prosferein
(Exo 36:7) kai ta erga hn autois ikana eis thn kataskeuhn poihsai kai proskatelipon
(Exo 36:8) kai epoihsen pas sofos en tois ergazomenois tas stolas twn agiwn ai eisin aarwn tw ierei kaja sunetaxen kurios tw mwush
(Exo 36:9) kai epoihsan thn epwmida ek crusiou kai uakinjou kai porfuras kai kokkinou nenhsmenou kai bussou keklwsmenhs
(Exo 36:10) kai etmhjh ta petala tou crusiou trices wste sunufanai sun th uakinjw kai th porfura kai sun tw kokkinw tw dianenhsmenw kai sun th bussw th keklwsmenh ergon ufanton
(Exo 36:11) epoihsan auto epwmidas sunecousas ex amfoterwn twn merwn
(Exo 36:12) ergon ufanton eis allhla sumpeplegmenon kaj eauto ex autou epoihsan kata thn autou poihsin ek crusiou kai uakinjou kai porfuras kai kokkinou dianenhsmenou kai bussou keklwsmenhs kaja sunetaxen kurios tw mwush
(Exo 36:13) kai epoihsan amfoterous tous lijous ths smaragdou sumpeporphmenous pai perisesialwmenous crusiw geglummenous kai ekkekolammenous ekkolamma sfragidos ek twn onomatwn twn uiwn israhl
(Exo 36:14) kai epejhken autous epi tous wmous ths epwmidos lijous mnhmosunou twn uiwn israhl kaja sunetaxen kurios tw mwush
(Exo 36:15) kai epoihsan logeion ergon ufanton poikilia kata to ergon ths epwmidos ek crusiou kai uakinjou kai porfuras kai kokkinou dianenhsmenou kai bussou keklwsmenhs
(Exo 36:16) tetragwnon diploun epoihsan to logeion spijamhs to mhkos kai spijamhs to euros diploun
(Exo 36:17) kai sunufanjh en autw ufasma katalijon tetrasticon sticos lijwn sardion kai topazion kai smaragdos o sticos o eis
(Exo 36:18) kai o sticos o deuteros anjrax kai sapfeiros kai iaspis
(Exo 36:19) kai o sticos o tritos ligurion kai acaths kai amejustos
(Exo 36:20) kai o sticos o tetartos crusolijos kai bhrullion kai onucion perikekuklwmena crusiw kai sundedemena crusiw
(Exo 36:21) kai oi lijoi hsan ek twn onomatwn twn uiwn israhl dwdeka ek twn onomatwn autwn eggegrammena eis sfragidas ekastos ek tou eautou onomatos eis tas dwdeka fulas
(Exo 36:22) kai epoihsan epi to logeion krossous sumpeplegmenous ergon emplokiou ek crusiou kajarou
(Exo 36:23) kai epoihsan duo aspidiskas crusas kai duo daktulious crusous kai epejhkan tous duo daktulious tous crusous ep amfoteras tas arcas tou logeiou
(Exo 36:24) kai epejhkan ta emplokia ek crusiou epi tous daktulious ep amfoterwn twn merwn tou logeiou
(Exo 36:25) kai eis tas duo sumbolas ta duo emplokia kai epejhkan epi tas duo aspidiskas kai epejhkan epi tous wmous ths epwmidos ex enantias kata proswpon
(Exo 36:26) kai epoihsan duo daktulious crusous kai epejhkan epi ta duo pterugia ep akrou tou logeiou epi to akron tou opisjiou ths epwmidos eswjen
(Exo 36:27) kai epoihsan duo daktulious crusous kai epejhkan ep amfoterous tous wmous ths epwmidos katwjen autou kata proswpon kata thn sumbolhn anwjen ths sunufhs ths epwmidos
(Exo 36:28) kai sunesfigxen to logeion apo twn daktuliwn twn ep autou eis tous daktulious ths epwmidos sunecomenous ek ths uakinjou sumpeplegmenous eis to ufasma ths epwmidos ina mh calatai to logeion apo ths epwmidos kaja sunetaxen kurios tw mwush
(Exo 36:29) kai epoihsan ton upoduthn upo thn epwmida ergon ufanton olon uakinjinon
(Exo 36:30) to de peristomion tou upodutou en tw mesw diufasmenon sumplekton wan econ kuklw to peristomion adialuton
(Exo 36:31) kai epoihsan epi tou lwmatos tou upodutou katwjen ws exanjoushs roas roiskous ex uakinjou kai porfuras kai kokkinou nenhsmenou kai bussou keklwsmenhs
(Exo 36:32) kai epoihsan kwdwnas crusous kai epejhkan tous kwdwnas epi to lwma tou upodutou kuklw ana meson twn roiskwn
(Exo 36:33) kwdwn crusous kai roiskos epi tou lwmatos tou upodutou kuklw eis to leitourgein kaja sunetaxen kurios tw mwush
(Exo 36:34) kai epoihsan citwnas bussinous ergon ufanton aarwn kai tois uiois autou
(Exo 36:35) kai tas kidareis ek bussou kai thn mitran ek bussou kai ta periskelh ek bussou keklwsmenhs
(Exo 36:36) kai tas zwnas autwn ek bussou kai uakinjou kai porfuras kai kokkinou nenhsmenou ergon poikiltou on tropon sunetaxen kurios tw mwush
(Exo 36:37) kai epoihsan to petalon to crusoun aforisma tou agiou crusiou kajarou kai egrayen ep autou grammata ektetupwmena sfragidos agiasma kuriw
(Exo 36:38) kai epejhkan ep auto lwma uakinjinon wste epikeisjai epi thn mitran anwjen on tropon sunetaxen kurios tw mwush
(Exo 37:1) kai epoihsan th skhnh deka aulaias
(Exo 37:2) oktw kai eikosi phcewn mhkos ths aulaias ths mias to auto hsan pasai kai tessarwn phcwn to euros ths aulaias ths mias
(Exo 37:3) kai epoihsan to katapetasma ex uakinjou kai porfuras kai kokkinou nenhsmenou kai bussou keklwsmenhs ergon ufantou ceroubim
(Exo 37:4) kai epejhkan auto epi tessaras stulous ashptous katakecruswmenous en crusiw kai ai kefalides autwn crusai kai ai baseis autwn tessares argurai
(Exo 37:5) kai epoihsan to katapetasma ths juras ths skhnhs tou marturiou ex uakinjou kai porfuras kai kokkinou nenhsmenou kai bussou keklwsmenhs ergon ufantou ceroubim
(Exo 37:6) kai tous stulous autou pente kai tous krikous kai tas kefalidas autwn kai tas yalidas autwn katecruswsan crusiw kai ai baseis autwn pente calkai
(Exo 37:7) kai epoihsan thn aulhn ta pros liba istia ths aulhs ek bussou keklwsmenhs ekaton ef ekaton
(Exo 37:8) kai oi stuloi autwn eikosi kai ai baseis autwn eikosi
(Exo 37:9) kai to klitos to pros borran ekaton ef ekaton kai oi stuloi autwn eikosi kai ai baseis autwn eikosi
(Exo 37:10) kai to klitos to pros jalassan aulaiai penthkonta phcewn stuloi autwn deka kai ai baseis autwn deka
(Exo 37:11) kai to klitos to pros anatolas penthkonta phcewn
(Exo 37:12) istia pentekaideka phcewn to kata nwtou kai oi stuloi autwn treis kai ai baseis autwn treis
(Exo 37:13) kai epi tou nwtou tou deuterou enjen kai enjen kata thn pulhn ths aulhs aulaiai pentekaideka phcewn kai oi stuloi autwn treis kai ai baseis autwn treis
(Exo 37:14) pasai ai aulaiai ths aulhs ek bussou keklwsmenhs
(Exo 37:15) kai ai baseis twn stulwn calkai kai ai agkulai autwn argurai kai ai kefalides autwn perihrgurwmenai arguriw kai oi stuloi perihrgurwmenoi arguriw pantes oi stuloi ths aulhs
(Exo 37:16) kai to katapetasma ths pulhs ths aulhs ergon poikiltou ex uakinjou kai porfuras kai kokkinou nenhsmenou kai bussou keklwsmenhs eikosi phcewn to mhkos kai to uyos kai to euros pente phcewn exisoumenon tois istiois ths aulhs
(Exo 37:17) kai oi stuloi autwn tessares kai ai baseis autwn tessares calkai kai ai agkulai autwn argurai kai ai kefalides autwn perihrgurwmenai arguriw
(Exo 37:18) kai autoi perihrgurwmenoi arguriw kai pantes oi passaloi ths aulhs kuklw calkoi
(Exo 37:19) kai auth h suntaxis ths skhnhs tou marturiou kaja sunetagh mwush thn leitourgian einai twn leuitwn dia ijamar tou uiou aarwn tou ierews
(Exo 37:20) kai beselehl o tou ouriou ek fulhs iouda epoihsen kaja sunetaxen kurios tw mwush
(Exo 37:21) kai eliab o tou acisamak ek ths fulhs dan os hrcitektonhsen ta ufanta kai ta rafideuta kai poikiltika ufanai tw kokkinw kai th bussw
(Exo 38:1) kai epoihsen beselehl thn kibwton
(Exo 38:2) kai katecruswsen authn crusiw kajarw eswjen kai exwjen
(Exo 38:3) kai ecwneusen auth tessaras daktulious crusous duo epi to klitos to en kai duo epi to klitos to deuteron
(Exo 38:4) eureis tois diwsthrsin wste airein authn en autois
(Exo 38:5) kai epoihsen to ilasthrion epanwjen ths kibwtou ek crusiou
(Exo 38:6) kai tous duo ceroubim crusous
(Exo 38:7) ceroub ena epi to akron tou ilasthriou to en kai ceroub ena epi to akron to deuteron tou ilasthriou
(Exo 38:8) skiazonta tais pteruxin autwn epi to ilasthrion
(Exo 38:9) kai epoihsen thn trapezan thn prokeimenhn ek crusiou kajarou
(Exo 38:10) kai ecwneusen auth tessaras daktulious duo epi tou klitous tou enos kai duo epi tou klitous tou deuterou eureis wste airein tois diwsthrsin en autois
(Exo 38:11) kai tous diwsthras ths kibwtou kai ths trapezhs epoihsen kai katecruswsen autous crusiw
(Exo 38:12) kai epoihsen ta skeuh ths trapezhs ta te trublia kai tas juiskas kai tous kuajous kai ta spondeia en ois speisei en autois crusa
(Exo 38:13) kai epoihsen thn lucnian h fwtizei crushn sterean ton kaulon
(Exo 38:14) kai tous kalamiskous ex amfoterwn twn merwn auths
(Exo 38:15) ek twn kalamiskwn auths oi blastoi execontes treis ek toutou kai treis ek toutou exisoumenoi allhlois
(Exo 38:16) kai ta lampadia autwn a estin epi twn akrwn karuwta ex autwn kai ta enjemia ex autwn ina wsin ep autwn oi lucnoi kai to enjemion to ebdomon ap akrou tou lampadiou epi ths korufhs anwjen stereon olon crusoun
(Exo 38:17) kai epta lucnous ep auths crusous kai tas labidas auths crusas kai tas eparustridas autwn crusas
(Exo 38:18) outos perihrgurwsen tous stulous kai ecwneusen tw stulw daktulious crusous kai ecruswsen tous moclous crusiw kai katecruswsen tous stulous tou katapetasmatos crusiw kai epoihsen tas agkulas crusas
(Exo 38:19) outos epoihsen kai tous krikous ths skhnhs crusous kai tous krikous ths aulhs kai krikous eis to ekteinein to katakalumma anwjen calkous
(Exo 38:20) outos ecwneusen tas kefalidas tas arguras ths skhnhs kai tas kefalidas tas calkas ths juras ths skhnhs kai thn pulhn ths aulhs kai agkulas epoihsen tois stulois arguras epi twn stulwn outos perihrgurwsen autas
(Exo 38:21) outos epoihsen kai tous passalous ths skhnhs kai tous passalous ths aulhs calkous
(Exo 38:22) outos epoihsen to jusiasthrion to calkoun ek twn pureiwn twn calkwn a hsan tois andrasin tois katastasiasasi meta ths kore sunagwghs
(Exo 38:23) outos epoihsen panta ta skeuh tou jusiasthriou kai to pureion autou kai thn basin kai tas fialas kai tas kreagras calkas
(Exo 38:24) outos epoihsen tw jusiasthriw parajema ergon diktuwton katwjen tou pureiou upo auto ews tou hmisous autou kai epejhken autw tessaras daktulious ek twn tessarwn merwn tou parajematos tou jusiasthriou calkous tois moclois eureis wste airein to jusiasthrion en autois
(Exo 38:25) outos epoihsen to elaion ths crisews to agion kai thn sunjesin tou jumiamatos kajaron ergon mureyou
(Exo 38:26) outos epoihsen ton louthra calkoun kai thn basin autou calkhn ek twn katoptrwn twn nhsteusaswn ai enhsteusan para tas juras ths skhnhs tou marturiou en h hmera ephxen authn
(Exo 38:27) kai epoihsen ton louthra ina niptwntai ex autou mwushs kai aarwn kai oi uioi autou tas ceiras autwn kai tous podas eisporeuomenwn autwn eis thn skhnhn tou marturiou h otan prosporeuwntai pros to jusiasthrion leitourgein eniptonto ex autou kajaper sunetaxen kurios tw mwush
(Exo 39:1) pan to crusion o kateirgasjh eis ta erga kata pasan thn ergasian twn agiwn egeneto crusiou tou ths aparchs ennea kai eikosi talanta kai eptakosioi eikosi sikloi kata ton siklon ton agion
(Exo 39:2) kai arguriou afairema para twn epeskemmenwn andrwn ths sunagwghs ekaton talanta kai cilioi eptakosioi ebdomhkonta pente sikloi
(Exo 39:3) dracmh mia th kefalh to hmisu tou siklou kata ton siklon ton agion pas o paraporeuomenos thn episkeyin apo eikosaetous kai epanw eis tas exhkonta muriadas kai triscilioi pentakosioi kai penthkonta
(Exo 39:4) kai egenhjh ta ekaton talanta tou arguriou eis thn cwneusin twn ekaton kefalidwn ths skhnhs kai eis tas kefalidas tou katapetasmatos ekaton kefalides eis ta ekaton talanta talanton th kefalidi
(Exo 39:5) kai tous cilious eptakosious ebdomhkonta pente siklous epoihsan eis tas agkulas tois stulois kai katecruswsen tas kefalidas autwn kai katekosmhsen autous
(Exo 39:6) kai o calkos tou afairematos ebdomhkonta talanta kai cilioi pentakosioi sikloi
(Exo 39:7) kai epoihsen ex autou tas baseis ths juras ths skhnhs tou marturiou
(Exo 39:8) kai tas baseis ths aulhs kuklw kai tas baseis ths pulhs ths aulhs kai tous passalous ths skhnhs kai tous passalous ths aulhs kuklw
(Exo 39:9) kai to parajema to calkoun tou jusiasthriou kai panta ta skeuh tou jusiasthriou kai panta ta ergaleia ths skhnhs tou marturiou
(Exo 39:10) kai epoihsan oi uioi israhl kaja sunetaxen kurios tw mwush outws epoihsan
(Exo 39:11) to de loipon crusion tou afairematos epoihsan skeuh eis to leitourgein en autois enanti kuriou
(Exo 39:12) kai thn kataleifjeisan uakinjon kai porfuran kai to kokkinon epoihsan stolas leitourgikas aarwn wste leitourgein en autais en tw agiw
(Exo 39:13) kai hnegkan tas stolas pros mwushn kai thn skhnhn kai ta skeuh auths kai tas baseis kai tous moclous auths kai tous stulous
(Exo 39:14) kai thn kibwton ths diajhkhs kai tous diwsthras auths
(Exo 39:15) kai to jusiasthrion kai panta ta skeuh autou kai to elaion ths crisews kai to jumiama ths sunjesews
(Exo 39:16) kai thn lucnian thn kajaran kai tous lucnous auths lucnous ths kausews kai to elaion tou fwtos
(Exo 39:17) kai thn trapezan ths projesews kai panta ta auths skeuh kai tous artous tous prokeimenous
(Exo 39:18) kai tas stolas tou agiou ai eisin aarwn kai tas stolas twn uiwn autou eis thn ierateian
(Exo 39:19) kai ta istia ths aulhs kai tous stulous kai to katapetasma ths juras ths skhnhs kai ths pulhs ths aulhs kai panta ta skeuh ths skhnhs kai panta ta ergaleia auths
(Exo 39:20) kai tas difjeras dermata kriwn hrujrodanwmena kai ta kalummata dermata uakinjina kai twn loipwn ta epikalummata
(Exo 39:21) kai tous passalous kai panta ta ergaleia ta eis ta erga ths skhnhs tou marturiou
(Exo 39:22) osa sunetaxen kurios tw mwush outws epoihsan oi uioi israhl pasan thn aposkeuhn
(Exo 39:23) kai eiden mwushs panta ta erga kai hsan pepoihkotes auta on tropon sunetaxen kurios tw mwush outws epoihsan auta kai euloghsen autous mwushs
(Exo 40:1) kai elalhsen kurios pros mwushn legwn
(Exo 40:2) en hmera mia tou mhnos tou prwtou noumhnia sthseis thn skhnhn tou marturiou
(Exo 40:3) kai jhseis thn kibwton tou marturiou kai skepaseis thn kibwton tw katapetasmati
(Exo 40:4) kai eisoiseis thn trapezan kai projhseis thn projesin auths kai eisoiseis thn lucnian kai epijhseis tous lucnous auths
(Exo 40:5) kai jhseis to jusiasthrion to crusoun eis to jumian enantion ths kibwtou kai epijhseis kalumma katapetasmatos epi thn juran ths skhnhs tou marturiou
(Exo 40:6) kai to jusiasthrion twn karpwmatwn jhseis para tas juras ths skhnhs tou marturiou
(Exo 40:8) kai perijhseis thn skhnhn kai panta ta auths agiaseis kuklw
(Exo 40:9) kai lhmyh to elaion tou crismatos kai criseis thn skhnhn kai panta ta en auth kai agiaseis authn kai panta ta skeuh auths kai estai agia
(Exo 40:10) kai criseis to jusiasthrion twn karpwmatwn kai panta autou ta skeuh kai agiaseis to jusiasthrion kai estai to jusiasthrion agion twn agiwn
(Exo 40:12) kai prosaxeis aarwn kai tous uious autou epi tas juras ths skhnhs tou marturiou kai louseis autous udati
(Exo 40:13) kai enduseis aarwn tas stolas tas agias kai criseis auton kai agiaseis auton kai ierateusei moi
(Exo 40:14) kai tous uious autou prosaxeis kai enduseis autous citwnas
(Exo 40:15) kai aleiyeis autous on tropon hleiyas ton patera autwn kai ierateusousin moi kai estai wste einai autois crisma ierateias eis ton aiwna eis tas geneas autwn
(Exo 40:16) kai epoihsen mwushs panta osa eneteilato autw kurios outws epoihsen
(Exo 40:17) kai egeneto en tw mhni tw prwtw tw deuterw etei ekporeuomenwn autwn ex aiguptou noumhnia estajh h skhnh
(Exo 40:18) kai esthsen mwushs thn skhnhn kai epejhken tas kefalidas kai dienebalen tous moclous kai esthsen tous stulous
(Exo 40:19) kai exeteinen tas aulaias epi thn skhnhn kai epejhken to katakalumma ths skhnhs ep auths anwjen kaja sunetaxen kurios tw mwush
(Exo 40:20) kai labwn ta marturia enebalen eis thn kibwton kai upejhken tous diwsthras upo thn kibwton
(Exo 40:21) kai eishnegken thn kibwton eis thn skhnhn kai epejhken to katakalumma tou katapetasmatos kai eskepasen thn kibwton tou marturiou on tropon sunetaxen kurios tw mwush
(Exo 40:22) kai ejhken thn trapezan eis thn skhnhn tou marturiou epi to klitos ths skhnhs tou marturiou to pros borran exwjen tou katapetasmatos ths skhnhs
(Exo 40:23) kai proejhken ep auths artous ths projesews enanti kuriou on tropon sunetaxen kurios tw mwush
(Exo 40:24) kai ejhken thn lucnian eis thn skhnhn tou marturiou eis to klitos ths skhnhs to pros noton
(Exo 40:25) kai epejhken tous lucnous auths enanti kuriou on tropon sunetaxen kurios tw mwush
(Exo 40:26) kai ejhken to jusiasthrion to crusoun en th skhnh tou marturiou apenanti tou katapetasmatos
(Exo 40:27) kai ejumiasen ep autou to jumiama ths sunjesews kajaper sunetaxen kurios tw mwush
(Exo 40:29) kai to jusiasthrion twn karpwmatwn ejhken para tas juras ths skhnhs
(Exo 40:33) kai esthsen thn aulhn kuklw ths skhnhs kai tou jusiasthriou kai sunetelesen mwushs panta ta erga
(Exo 40:34) kai ekaluyen h nefelh thn skhnhn tou marturiou kai doxhs kuriou eplhsjh h skhnh
(Exo 40:35) kai ouk hdunasjh mwushs eiseljein eis thn skhnhn tou marturiou oti epeskiazen ep authn h nefelh kai doxhs kuriou eplhsjh h skhnh
(Exo 40:36) hnika d an anebh h nefelh apo ths skhnhs anezeugnusan oi uioi israhl sun th apartia autwn
(Exo 40:37) ei de mh anebh h nefelh ouk anezeugnusan ews ths hmeras hs anebh h nefelh
(Exo 40:38) nefelh gar hn epi ths skhnhs hmeras kai pur hn ep auths nuktos enantion pantos israhl en pasais tais anazugais autwn

(Lev 1:1) kai anekalesen mwushn kai elalhsen kurios autw ek ths skhnhs tou marturiou legwn
(Lev 1:2) lalhson tois uiois israhl kai ereis pros autous anjrwpos ex umwn ean prosagagh dwra tw kuriw apo twn kthnwn apo twn bown kai apo twn probatwn prosoisete ta dwra umwn
(Lev 1:3) ean olokautwma to dwron autou ek twn bown arsen amwmon prosaxei pros thn juran ths skhnhs tou marturiou prosoisei auto dekton enantion kuriou
(Lev 1:4) kai epijhsei thn ceira epi thn kefalhn tou karpwmatos dekton autw exilasasjai peri autou
(Lev 1:5) kai sfaxousi ton moscon enanti kuriou kai prosoisousin oi uioi aarwn oi iereis to aima kai prosceousin to aima epi to jusiasthrion kuklw to epi twn jurwn ths skhnhs tou marturiou
(Lev 1:6) kai ekdeirantes to olokautwma meliousin auto kata melh
(Lev 1:7) kai epijhsousin oi uioi aarwn oi iereis pur epi to jusiasthrion kai epistoibasousin xula epi to pur
(Lev 1:8) kai epistoibasousin oi uioi aarwn oi iereis ta dicotomhmata kai thn kefalhn kai to stear epi ta xula ta epi tou puros ta onta epi tou jusiasthriou
(Lev 1:9) ta de egkoilia kai tous podas plunousin udati kai epijhsousin oi iereis ta panta epi to jusiasthrion karpwma estin jusia osmh euwdias tw kuriw
(Lev 1:10) ean de apo twn probatwn to dwron autou tw kuriw apo te twn arnwn kai twn erifwn eis olokautwma arsen amwmon prosaxei auto kai epijhsei thn ceira epi thn kefalhn autou
(Lev 1:11) kai sfaxousin auto ek plagiwn tou jusiasthriou pros borran enanti kuriou kai prosceousin oi uioi aarwn oi iereis to aima autou epi to jusiasthrion kuklw
(Lev 1:12) kai dielousin auto kata melh kai thn kefalhn kai to stear kai epistoibasousin auta oi iereis epi ta xula ta epi tou puros ta epi tou jusiasthriou
(Lev 1:13) kai ta egkoilia kai tous podas plunousin udati kai prosoisei o iereus ta panta kai epijhsei epi to jusiasthrion karpwma estin jusia osmh euwdias tw kuriw
(Lev 1:14) ean de apo twn peteinwn karpwma prosferhs dwron tw kuriw kai prosoisei apo twn trugonwn h apo twn peristerwn to dwron autou
(Lev 1:15) kai prosoisei auto o iereus pros to jusiasthrion kai apoknisei thn kefalhn kai epijhsei o iereus epi to jusiasthrion kai straggiei to aima pros thn basin tou jusiasthriou
(Lev 1:16) kai afelei ton prolobon sun tois pterois kai ekbalei auto para to jusiasthrion kata anatolas eis ton topon ths spodou
(Lev 1:17) kai ekklasei auto ek twn pterugwn kai ou dielei kai epijhsei auto o iereus epi to jusiasthrion epi ta xula ta epi tou puros karpwma estin jusia osmh euwdias tw kuriw
(Lev 2:1) ean de yuch prosferh dwron jusian tw kuriw semidalis estai to dwron autou kai epiceei ep auto elaion kai epijhsei ep auto libanon jusia estin
(Lev 2:2) kai oisei pros tous uious aarwn tous iereis kai draxamenos ap auths plhrh thn draka apo ths semidalews sun tw elaiw kai panta ton libanon auths kai epijhsei o iereus to mnhmosunon auths epi to jusiasthrion jusia osmh euwdias tw kuriw
(Lev 2:3) kai to loipon apo ths jusias aarwn kai tois uiois autou agion twn agiwn apo twn jusiwn kuriou
(Lev 2:4) ean de prosferh dwron jusian pepemmenhn en klibanw dwron kuriw ek semidalews artous azumous pefuramenous en elaiw kai lagana azuma diakecrismena en elaiw
(Lev 2:5) ean de jusia apo thganou to dwron sou semidalis pefuramenh en elaiw azuma estai
(Lev 2:6) kai diajruyeis auta klasmata kai epiceeis ep auta elaion jusia estin kuriw
(Lev 2:7) ean de jusia apo escaras to dwron sou semidalis en elaiw poihjhsetai
(Lev 2:8) kai prosoisei thn jusian hn an poih ek toutwn tw kuriw kai prosoisei pros ton ierea kai proseggisas pros to jusiasthrion
(Lev 2:9) afelei o iereus apo ths jusias to mnhmosunon auths kai epijhsei o iereus epi to jusiasthrion karpwma osmh euwdias kuriw
(Lev 2:10) to de kataleifjen apo ths jusias aarwn kai tois uiois autou agia twn agiwn apo twn karpwmatwn kuriou
(Lev 2:11) pasan jusian hn an prosferhte kuriw ou poihsete zumwton pasan gar zumhn kai pan meli ou prosoisete ap autou karpwsai kuriw
(Lev 2:12) dwron aparchs prosoisete auta kuriw epi de to jusiasthrion ouk anabibasjhsetai eis osmhn euwdias kuriw
(Lev 2:13) kai pan dwron jusias umwn ali alisjhsetai ou diapausete ala diajhkhs kuriou apo jusiasmatwn umwn epi pantos dwrou umwn prosoisete kuriw tw jew umwn alas
(Lev 2:14) ean de prosferhs jusian prwtogenhmatwn tw kuriw nea pefrugmena cidra erikta tw kuriw kai prosoiseis thn jusian twn prwtogenhma
(Lev 2:15) kai epiceeis ep authn elaion kai epijhseis ep authn libanon jusia estin
(Lev 2:16) kai anoisei o iereus to mnhmosunon auths apo twn cidrwn sun tw elaiw kai panta ton libanon auths karpwma estin kuriw
(Lev 3:1) ean de jusia swthriou to dwron autou tw kuriw ean men ek twn bown autou prosagagh ean te arsen ean te jhlu amwmon prosaxei auto enantion kuriou
(Lev 3:2) kai epijhsei tas ceiras epi thn kefalhn tou dwrou kai sfaxei auto para tas juras ths skhnhs tou marturiou kai prosceousin oi uioi aarwn oi iereis to aima epi to jusiasthrion twn olokautwmatwn kuklw
(Lev 3:3) kai prosaxousin apo ths jusias tou swthriou karpwma kuriw to stear to katakalupton thn koilian kai pan to stear to epi ths koilias
(Lev 3:4) kai tous duo nefrous kai to stear to ep autwn to epi twn mhriwn kai ton lobon ton epi tou hpatos sun tois nefrois perielei
(Lev 3:5) kai anoisousin auta oi uioi aarwn oi iereis epi to jusiasthrion epi ta olokautwmata epi ta xula ta epi tou puros epi tou jusiasthriou karpwma osmh euwdias kuriw
(Lev 3:6) ean de apo twn probatwn to dwron autou jusian swthriou tw kuriw arsen h jhlu amwmon prosoisei auto
(Lev 3:7) ean arna prosagagh to dwron autou prosaxei auto enanti kuriou
(Lev 3:8) kai epijhsei tas ceiras epi thn kefalhn tou dwrou autou kai sfaxei auto para tas juras ths skhnhs tou marturiou kai prosceousin oi uioi aarwn oi iereis to aima epi to jusiasthrion kuklw
(Lev 3:9) kai prosoisei apo ths jusias tou swthriou karpwma tw jew to stear kai thn osfun amwmon sun tais yoais perielei auto kai to stear ths koilias
(Lev 3:10) kai amfoterous tous nefrous kai to stear to ep autwn to epi twn mhriwn kai ton lobon ton epi tou hpatos sun tois nefrois perielwn
(Lev 3:11) anoisei o iereus epi to jusiasthrion osmh euwdias karpwma kuriw
(Lev 3:12) ean de apo twn aigwn to dwron autou kai prosaxei enanti kuriou
(Lev 3:13) kai epijhsei tas ceiras epi thn kefalhn autou kai sfaxousin auto enanti kuriou para tas juras ths skhnhs tou marturiou kai prosceousin oi uioi aarwn oi iereis to aima epi to jusiasthrion kuklw
(Lev 3:14) kai anoisei ep autou karpwma kuriw to stear to katakalupton thn koilian kai pan to stear to epi ths koilias
(Lev 3:15) kai amfoterous tous nefrous kai pan to stear to ep autwn to epi twn mhriwn kai ton lobon tou hpatos sun tois nefrois perielei
(Lev 3:16) kai anoisei o iereus epi to jusiasthrion karpwma osmh euwdias tw kuriw pan to stear tw kuriw
(Lev 3:17) nomimon eis ton aiwna eis tas geneas umwn en pash katoikia umwn pan stear kai pan aima ouk edesje
(Lev 4:1) kai elalhsen kurios pros mwushn legwn
(Lev 4:2) lalhson pros tous uious israhl legwn yuch ean amarth enanti kuriou akousiws apo twn prostagmatwn kuriou wn ou dei poiein kai poihsh en ti ap autwn
(Lev 4:3) ean men o arciereus o kecrismenos amarth tou ton laon amartein kai prosaxei peri ths amartias autou hs hmarten moscon ek bown amwmon tw kuriw peri ths amartias autou
(Lev 4:4) kai prosaxei ton moscon para thn juran ths skhnhs tou marturiou enanti kuriou kai epijhsei thn ceira autou epi thn kefalhn tou moscou enanti kuriou kai sfaxei ton moscon enwpion kuriou
(Lev 4:5) kai labwn o iereus o cristos o teteleiwmenos tas ceiras apo tou aimatos tou moscou kai eisoisei auto epi thn skhnhn tou marturiou
(Lev 4:6) kai bayei o iereus ton daktulon eis to aima kai prosranei apo tou aimatos eptakis enanti kuriou kata to katapetasma to agion
(Lev 4:7) kai epijhsei o iereus apo tou aimatos tou moscou epi ta kerata tou jusiasthriou tou jumiamatos ths sunjesews tou enantion kuriou o estin en th skhnh tou marturiou kai pan to aima tou moscou ekceei para thn basin tou jusiasthriou twn olokautwmatwn o estin para tas juras ths skhnhs tou marturiou
(Lev 4:8) kai pan to stear tou moscou tou ths amartias perielei ap autou to stear to katakalupton ta endosjia kai pan to stear to epi twn endosjiwn
(Lev 4:9) kai tous duo nefrous kai to stear to ep autwn o estin epi twn mhriwn kai ton lobon ton epi tou hpatos sun tois nefrois perielei auto
(Lev 4:10) on tropon afaireitai apo tou moscou tou ths jusias tou swthriou kai anoisei o iereus epi to jusiasthrion ths karpwsews
(Lev 4:11) kai to derma tou moscou kai pasan autou thn sarka sun th kefalh kai tois akrwthriois kai th koilia kai th koprw
(Lev 4:12) kai exoisousin olon ton moscon exw ths parembolhs eis topon kajaron ou ekceousin thn spodian kai katakausousin auton epi xulwn en puri epi ths ekcusews ths spodias kaujhsetai
(Lev 4:13) ean de pasa sunagwgh israhl agnohsh akousiws kai lajh rhma ex ofjalmwn ths sunagwghs kai poihswsin mian apo paswn twn entolwn kuriou h ou poihjhsetai kai plhmmelhswsin
(Lev 4:14) kai gnwsjh autois h amartia hn hmarton en auth kai prosaxei h sunagwgh moscon ek bown amwmon peri ths amartias kai prosaxei auton para tas juras ths skhnhs tou marturiou
(Lev 4:15) kai epijhsousin oi presbuteroi ths sunagwghs tas ceiras autwn epi thn kefalhn tou moscou enanti kuriou kai sfaxousin ton moscon enanti kuriou
(Lev 4:16) kai eisoisei o iereus o cristos apo tou aimatos tou moscou eis thn skhnhn tou marturiou
(Lev 4:17) kai bayei o iereus ton daktulon apo tou aimatos tou moscou kai ranei eptakis enanti kuriou katenwpion tou katapetasmatos tou agiou
(Lev 4:18) kai apo tou aimatos epijhsei o iereus epi ta kerata tou jusiasthriou twn jumiamatwn ths sunjesews o estin enwpion kuriou o estin en th skhnh tou marturiou kai to pan aima ekceei pros thn basin tou jusiasthriou twn karpwsewn twn pros th jura ths skhnhs tou marturiou
(Lev 4:19) kai to pan stear perielei ap autou kai anoisei epi to jusiasthrion
(Lev 4:20) kai poihsei ton moscon on tropon epoihsen ton moscon ton ths amartias outws poihjhsetai kai exilasetai peri autwn o iereus kai afejhsetai autois h amartia
(Lev 4:21) kai exoisousin ton moscon olon exw ths parembolhs kai katakausousin ton moscon on tropon katekausan ton moscon ton proteron amartia sunagwghs estin
(Lev 4:22) ean de o arcwn amarth kai poihsh mian apo paswn twn entolwn kuriou tou jeou autwn h ou poihjhsetai akousiws kai amarth kai plhmmelhsh
(Lev 4:23) kai gnwsjh autw h amartia hn hmarten en auth kai prosoisei to dwron autou cimaron ex aigwn arsen amwmon
(Lev 4:24) kai epijhsei thn ceira epi thn kefalhn tou cimarou kai sfaxousin auton en topw ou sfazousin ta olokautwmata enwpion kuriou amartia estin
(Lev 4:25) kai epijhsei o iereus apo tou aimatos tou ths amartias tw daktulw epi ta kerata tou jusiasthriou twn olokautwmatwn kai to pan aima autou ekceei para thn basin tou jusiasthriou twn olokautwmatwn
(Lev 4:26) kai to pan stear autou anoisei epi to jusiasthrion wsper to stear jusias swthriou kai exilasetai peri autou o iereus apo ths amartias autou kai afejhsetai autw
(Lev 4:27) ean de yuch mia amarth akousiws ek tou laou ths ghs en tw poihsai mian apo paswn twn entolwn kuriou h ou poihjhsetai kai plhmmelhsh
(Lev 4:28) kai gnwsjh autw h amartia hn hmarten en auth kai oisei cimairan ex aigwn jhleian amwmon oisei peri ths amartias hs hmarten
(Lev 4:29) kai epijhsei thn ceira epi thn kefalhn tou amarthmatos autou kai sfaxousin thn cimairan thn ths amartias en topw ou sfazousin ta olokautwmata
(Lev 4:30) kai lhmyetai o iereus apo tou aimatos auths tw daktulw kai epijhsei epi ta kerata tou jusiasthriou twn olokautwmatwn kai pan to aima auths ekceei para thn basin tou jusiasthriou
(Lev 4:31) kai pan to stear perielei on tropon periaireitai stear apo jusias swthriou kai anoisei o iereus epi to jusiasthrion eis osmhn euwdias kuriw kai exilasetai peri autou o iereus kai afejhsetai autw
(Lev 4:32) ean de probaton prosenegkh to dwron autou eis amartian jhlu amwmon prosoisei auto
(Lev 4:33) kai epijhsei thn ceira epi thn kefalhn tou ths amartias kai sfaxousin auto en topw ou sfazousin ta olokautwmata
(Lev 4:34) kai labwn o iereus apo tou aimatos tou ths amartias tw daktulw epijhsei epi ta kerata tou jusiasthriou ths olokautwsews kai pan autou to aima ekceei para thn basin tou jusiasthriou ths olokautwsews
(Lev 4:35) kai pan autou to stear perielei on tropon periaireitai stear probatou ek ths jusias tou swthriou kai epijhsei auto o iereus epi to jusiasthrion epi to olokautwma kuriou kai exilasetai peri autou o iereus peri ths amartias hs hmarten kai afejhsetai autw
(Lev 5:1) ean de yuch amarth kai akoush fwnhn orkismou kai outos martus h ewraken h sunoiden ean mh apaggeilh lhmyetai thn amartian
(Lev 5:2) h yuch htis ean ayhtai pantos pragmatos akajartou h jnhsimaiou h jhrialwtou akajartou h twn jnhsimaiwn h twn bdelugmatwn twn akajartwn h twn jnhsimaiwn kthnwn twn akajartwn
(Lev 5:3) h ayhtai apo akajarsias anjrwpou apo pashs akajarsias autou hs an ayamenos mianjh kai elajen auton meta touto de gnw kai plhmmelhsh
(Lev 5:4) h yuch h an omosh diastellousa tois ceilesin kakopoihsai h kalws poihsai kata panta osa ean diasteilh o anjrwpos mej orkou kai lajh auton pro ofjalmwn kai outos gnw kai amarth en ti toutwn
(Lev 5:5) kai exagoreusei thn amartian peri wn hmarthken kat auths
(Lev 5:6) kai oisei peri wn eplhmmelhsen kuriw peri ths amartias hs hmarten jhlu apo twn probatwn amnada h cimairan ex aigwn peri amartias kai exilasetai peri autou o iereus peri ths amartias autou hs hmarten kai afejhsetai autw h amartia
(Lev 5:7) ean de mh iscush h ceir autou to ikanon eis to probaton oisei peri ths amartias autou hs hmarten duo trugonas h duo neossous peristerwn kuriw ena peri amartias kai ena eis olokautwma
(Lev 5:8) kai oisei auta pros ton ierea kai prosaxei o iereus to peri ths amartias proteron kai apoknisei o iereus thn kefalhn autou apo tou sfondulou kai ou dielei
(Lev 5:9) kai ranei apo tou aimatos tou peri ths amartias epi ton toicon tou jusiasthriou to de kataloipon tou aimatos katastraggiei epi thn basin tou jusiasthriou amartias gar estin
(Lev 5:10) kai to deuteron poihsei olokautwma ws kajhkei kai exilasetai o iereus peri ths amartias autou hs hmarten kai afejhsetai autw
(Lev 5:11) ean de mh euriskh autou h ceir zeugos trugonwn h duo neossous peristerwn kai oisei to dwron autou peri ou hmarten to dekaton tou oifi semidalin peri amartias ouk epiceei ep auto elaion oude epijhsei ep auto libanon oti peri amartias estin
(Lev 5:12) kai oisei auto pros ton ierea kai draxamenos o iereus ap auths plhrh thn draka to mnhmosunon auths epijhsei epi to jusiasthrion twn olokautwmatwn kuriw amartia estin
(Lev 5:13) kai exilasetai peri autou o iereus peri ths amartias autou hs hmarten ef enos toutwn kai afejhsetai autw to de kataleifjen estai tw ierei ws h jusia ths semidalews
(Lev 5:14) kai elalhsen kurios pros mwushn legwn
(Lev 5:15) yuch ean lajh auton lhjh kai amarth akousiws apo twn agiwn kuriou kai oisei ths plhmmeleias autou tw kuriw krion amwmon ek twn probatwn timhs arguriou siklwn tw siklw twn agiwn peri ou eplhmmelhsen
(Lev 5:16) kai o hmarten apo twn agiwn apoteisai auto kai to epipempton prosjhsei ep auto kai dwsei auto tw ierei kai o iereus exilasetai peri autou en tw kriw ths plhmmeleias kai afejhsetai autw
(Lev 5:17) kai h yuch h an amarth kai poihsh mian apo paswn twn entolwn kuriou wn ou dei poiein kai ouk egnw kai plhmmelhsh kai labh thn amartian
(Lev 5:18) kai oisei krion amwmon ek twn probatwn timhs arguriou eis plhmmeleian pros ton ierea kai exilasetai peri autou o iereus peri ths agnoias autou hs hgnohsen kai autos ouk hdei kai afejhsetai autw
(Lev 5:19) eplhmmelhsen gar plhmmelhsin enanti kuriou
(Lev 6:1) (5:20) kai elalhsen kurios pros mwushn legwn
(Lev 6:2) (5:21) yuch ean amarth kai paridwn paridh tas entolas kuriou kai yeushtai ta pros ton plhsion en parajhkh h peri koinwnias h peri arpaghs h hdikhsen ti ton plhsion
(Lev 6:3) (5:22) h euren apwleian kai yeushtai peri auths kai omosh adikws peri enos apo pantwn wn ean poihsh o anjrwpos wste amartein en toutois
(Lev 6:4) (5:23) kai estai hnika ean amarth kai plhmmelhsh kai apodw to arpagma o hrpasen h to adikhma o hdikhsen h thn parajhkhn htis paretejh autw h thn apwleian hn euren
(Lev 6:5) (5:24) apo pantos pragmatos ou wmosen peri autou adikws kai apoteisei auto to kefalaion kai to pempton prosjhsei ep auto tinos estin autw apodwsei h hmera elegcjh
(Lev 6:6) (5:25) kai ths plhmmeleias autou oisei tw kuriw krion apo twn probatwn amwmon timhs eis o eplhmmelhsen autw
(Lev 6:7) (5:26) kai exilasetai peri autou o iereus enanti kuriou kai afejhsetai autw peri enos apo pantwn wn epoihsen kai eplhmmelhsen autw
(Lev 6:8) (6:1) kai elalhsen kurios pros mwushn legwn
(Lev 6:9) (6:2) enteilai aarwn kai tois uiois autou legwn outos o nomos ths olokautwsews auth h olokautwsis epi ths kausews auths epi tou jusiasthriou olhn thn nukta ews to prwi kai to pur tou jusiasthriou kaujhsetai ep autou ou sbesjhsetai
(Lev 6:10) (6:3) kai endusetai o iereus citwna linoun kai periskeles linoun endusetai peri to swma autou kai afelei thn katakarpwsin hn an katanalwsh to pur thn olokautwsin apo tou jusiasthriou kai parajhsei auto ecomenon tou jusiasthriou
(Lev 6:11) (6:4) kai ekdusetai thn stolhn autou kai endusetai stolhn allhn kai exoisei thn katakarpwsin exw ths parembolhs eis topon kajaron
(Lev 6:12) (6:5) kai pur epi to jusiasthrion kaujhsetai ap autou kai ou sbesjhsetai kai kausei o iereus ep auto xula to prwi kai stoibasei ep autou thn olokautwsin kai epijhsei ep auto to stear tou swthriou
(Lev 6:13) (6:6) kai pur dia pantos kaujhsetai epi to jusiasthrion ou sbesjhsetai
(Lev 6:14) (6:7) outos o nomos ths jusias hn prosaxousin authn oi uioi aarwn enanti kuriou apenanti tou jusiasthriou
(Lev 6:15) (6:8) kai afelei ap autou th draki apo ths semidalews ths jusias sun tw elaiw auths kai sun tw libanw auths ta onta epi ths jusias kai anoisei epi to jusiasthrion karpwma osmh euwdias to mnhmosunon auths tw kuriw
(Lev 6:16) (6:9) to de kataleifjen ap auths edetai aarwn kai oi uioi autou azuma brwjhsetai en topw agiw en aulh ths skhnhs tou marturiou edontai authn
(Lev 6:17) (6:10) ou pefjhsetai ezumwmenh merida authn edwka autois apo twn karpwmatwn kuriou agia agiwn wsper to ths amartias kai wsper to ths plhmmeleias
(Lev 6:18) (6:11) pan arsenikon twn ierewn edontai authn nomimon aiwnion eis tas geneas umwn apo twn karpwmatwn kuriou pas os ean ayhtai autwn agiasjhsetai
(Lev 6:19) (6:12) kai elalhsen kurios pros mwushn legwn
(Lev 6:20) (6:13) touto to dwron aarwn kai twn uiwn autou o prosoisousin kuriw en th hmera h an crishs auton to dekaton tou oifi semidalews eis jusian dia pantos to hmisu auths to prwi kai to hmisu auths to deilinon
(Lev 6:21) (6:14) epi thganou en elaiw poihjhsetai pefuramenhn oisei authn elikta jusian ek klasmatwn jusian osmhn euwdias kuriw
(Lev 6:22) (6:15) o iereus o cristos ant autou ek twn uiwn autou poihsei authn nomos aiwnios apan epitelesjhsetai
(Lev 6:23) (6:16) kai pasa jusia ierews olokautos estai kai ou brwjhsetai
(Lev 6:24) (6:17) kai elalhsen kurios pros mwushn legwn
(Lev 6:25) (6:18) lalhson aarwn kai tois uiois autou legwn outos o nomos ths amartias en topw ou sfazousin to olokautwma sfaxousin ta peri ths amartias enanti kuriou agia agiwn estin
(Lev 6:26) (6:19) o iereus o anaferwn authn edetai authn en topw agiw brwjhsetai en aulh ths skhnhs tou marturiou
(Lev 6:27) (6:20) pas o aptomenos twn krewn auths agiasjhsetai kai w ean epirrantisjh apo tou aimatos auths epi to imation o ean rantisjh ep auto plujhsetai en topw agiw
(Lev 6:28) (6:21) kai skeuos ostrakinon ou ean eyhjh en autw suntribhsetai ean de en skeuei calkw eyhjh ektriyei auto kai ekklusei udati
(Lev 6:29) (6:22) pas arshn en tois iereusin fagetai auta agia agiwn estin kuriou
(Lev 6:30) (6:23) kai panta ta peri ths amartias wn ean eisenecjh apo tou aimatos autwn eis thn skhnhn tou marturiou exilasasjai en tw agiw ou brwjhsetai en puri katakaujhsetai
(Lev 7:1) kai outos o nomos tou kriou tou peri ths plhmmeleias agia agiwn estin
(Lev 7:2) en topw ou sfazousin to olokautwma sfaxousin ton krion ths plhmmeleias enanti kuriou kai to aima prosceei epi thn basin tou jusiasthriou kuklw
(Lev 7:3) kai pan to stear autou prosoisei ap autou kai thn osfun kai pan to stear to katakalupton ta endosjia kai pan to stear to epi twn endosjiwn
(Lev 7:4) kai tous duo nefrous kai to stear to ep autwn to epi twn mhriwn kai ton lobon ton epi tou hpatos sun tois nefrois perielei auta
(Lev 7:5) kai anoisei auta o iereus epi to jusiasthrion karpwma tw kuriw peri plhmmeleias estin
(Lev 7:6) pas arshn ek twn ierewn edetai auta en topw agiw edontai auta agia agiwn estin
(Lev 7:7) wsper to peri ths amartias outw kai to ths plhmmeleias nomos eis autwn o iereus ostis exilasetai en autw autw estai
(Lev 7:8) kai o iereus o prosagwn olokautwma anjrwpou to derma ths olokautwsews hs autos prosferei autw estai
(Lev 7:9) kai pasa jusia htis poihjhsetai en tw klibanw kai pasa htis poihjhsetai ep escaras h epi thganou tou ierews tou prosferontos authn autw estai
(Lev 7:10) kai pasa jusia anapepoihmenh en elaiw kai mh anapepoihmenh pasi tois uiois aarwn estai ekastw to ison
(Lev 7:11) outos o nomos jusias swthriou hn prosoisousin kuriw
(Lev 7:12) ean men peri ainesews prosferh authn kai prosoisei epi ths jusias ths ainesews artous ek semidalews anapepoihmenous en elaiw lagana azuma diakecrismena en elaiw kai semidalin pefuramenhn en elaiw
(Lev 7:13) ep artois zumitais prosoisei ta dwra autou epi jusia ainesews swthriou
(Lev 7:14) kai prosaxei en apo pantwn twn dwrwn autou afairema kuriw tw ierei tw prosceonti to aima tou swthriou autw estai
(Lev 7:15) kai ta krea jusias ainesews swthriou autw estai kai en h hmera dwreitai brwjhsetai ou kataleiyousin ap autou eis to prwi
(Lev 7:16) kan euch h ekousion jusiazh to dwron autou h an hmera prosagagh thn jusian autou brwjhsetai kai th aurion
(Lev 7:17) kai to kataleifjen apo twn krewn ths jusias ews hmeras triths en puri katakaujhsetai
(Lev 7:18) ean de fagwn fagh apo twn krewn th hmera th trith ou decjhsetai autw tw prosferonti auto ou logisjhsetai autw miasma estin h de yuch htis ean fagh ap autou thn amartian lhmyetai
(Lev 7:19) kai krea osa an ayhtai pantos akajartou ou brwjhsetai en puri katakaujhsetai pas kajaros fagetai krea
(Lev 7:20) h de yuch htis ean fagh apo twn krewn ths jusias tou swthriou o estin kuriou kai h akajarsia autou ep autou apoleitai h yuch ekeinh ek tou laou auths
(Lev 7:21) kai yuch h an ayhtai pantos pragmatos akajartou h apo akajarsias anjrwpou h twn tetrapodwn twn akajartwn h pantos bdelugmatos akajartou kai fagh apo twn krewn ths jusias tou swthriou o estin kuriou apoleitai h yuch ekeinh ek tou laou auths
(Lev 7:22) kai elalhsen kurios pros mwushn legwn
(Lev 7:23) lalhson tois uiois israhl legwn pan stear bown kai probatwn kai aigwn ouk edesje
(Lev 7:24) kai stear jnhsimaiwn kai jhrialwton poihjhsetai eis pan ergon kai eis brwsin ou brwjhsetai
(Lev 7:25) pas o esjwn stear apo twn kthnwn wn prosaxei autwn karpwma kuriw apoleitai h yuch ekeinh apo tou laou auths
(Lev 7:26) pan aima ouk edesje en pash th katoikia umwn apo te twn peteinwn kai apo twn kthnwn
(Lev 7:27) pasa yuch h an fagh aima apoleitai h yuch ekeinh apo tou laou auths
(Lev 7:28) kai elalhsen kurios pros mwushn legwn
(Lev 7:29) kai tois uiois israhl lalhseis legwn o prosferwn jusian swthriou kuriw oisei to dwron autou kuriw apo ths jusias tou swthriou
(Lev 7:30) ai ceires autou prosoisousin ta karpwmata kuriw to stear to epi tou sthjuniou kai ton lobon tou hpatos prosoisei auta wste epijeinai doma enanti kuriou
(Lev 7:31) kai anoisei o iereus to stear epi tou jusiasthriou kai estai to sthjunion aarwn kai tois uiois autou
(Lev 7:32) kai ton braciona ton dexion dwsete afairema tw ierei apo twn jusiwn tou swthriou umwn
(Lev 7:33) o prosferwn to aima tou swthriou kai to stear apo twn uiwn aarwn autw estai o braciwn o dexios en meridi
(Lev 7:34) to gar sthjunion tou epijematos kai ton braciona tou afairematos eilhfa para twn uiwn israhl apo twn jusiwn tou swthriou umwn kai edwka auta aarwn tw ierei kai tois uiois autou nomimon aiwnion para twn uiwn israhl
(Lev 7:35) auth h crisis aarwn kai h crisis twn uiwn autou apo twn karpwmatwn kuriou en h hmera proshgageto autous tou ierateuein tw kuriw
(Lev 7:36) kaja eneteilato kurios dounai autois h hmera ecrisen autous para twn uiwn israhl nomimon aiwnion eis tas geneas autwn
(Lev 7:37) outos o nomos twn olokautwmatwn kai jusias kai peri amartias kai ths plhmmeleias kai ths teleiwsews kai ths jusias tou swthriou
(Lev 7:38) on tropon eneteilato kurios tw mwush en tw orei sina h hmera eneteilato tois uiois israhl prosferein ta dwra autwn enanti kuriou en th erhmw sina
(Lev 8:1) kai elalhsen kurios pros mwushn legwn
(Lev 8:2) labe aarwn kai tous uious autou kai tas stolas autou kai to elaion ths crisews kai ton moscon ton peri ths amartias kai tous duo krious kai to kanoun twn azumwn
(Lev 8:3) kai pasan thn sunagwghn ekklhsiason epi thn juran ths skhnhs tou marturiou
(Lev 8:4) kai epoihsen mwushs on tropon sunetaxen autw kurios kai exekklhsiasen thn sunagwghn epi thn juran ths skhnhs tou marturiou
(Lev 8:5) kai eipen mwushs th sunagwgh touto estin to rhma o eneteilato kurios poihsai
(Lev 8:6) kai proshnegken mwushs ton aarwn kai tous uious autou kai elousen autous udati
(Lev 8:7) kai enedusen auton ton citwna kai ezwsen auton thn zwnhn kai enedusen auton ton upoduthn kai epejhken ep auton thn epwmida kai sunezwsen auton kata thn poihsin ths epwmidos kai sunesfigxen auton en auth
(Lev 8:8) kai epejhken ep authn to logeion kai epejhken epi to logeion thn dhlwsin kai thn alhjeian
(Lev 8:9) kai epejhken thn mitran epi thn kefalhn autou kai epejhken epi thn mitran kata proswpon autou to petalon to crusoun to kajhgiasmenon agion on tropon sunetaxen kurios tw mwush
(Lev 8:10) kai elaben mwushs apo tou elaiou ths crisews
(Lev 8:11) kai erranen ap autou epi to jusiasthrion eptakis kai ecrisen to jusiasthrion kai hgiasen auto kai panta ta skeuh autou kai ton louthra kai thn basin autou kai hgiasen auta kai ecrisen thn skhnhn kai panta ta en auth kai hgiasen authn
(Lev 8:12) kai epeceen mwushs apo tou elaiou ths crisews epi thn kefalhn aarwn kai ecrisen auton kai hgiasen auton
(Lev 8:13) kai proshgagen mwushs tous uious aarwn kai enedusen autous citwnas kai ezwsen autous zwnas kai periejhken autois kidareis kajaper sunetaxen kurios tw mwush
(Lev 8:14) kai proshgagen mwushs ton moscon ton peri ths amartias kai epejhken aarwn kai oi uioi autou tas ceiras epi thn kefalhn tou moscou tou ths amartias
(Lev 8:15) kai esfaxen auton kai elaben mwushs apo tou aimatos kai epejhken epi ta kerata tou jusiasthriou kuklw tw daktulw kai ekajarisen to jusiasthrion kai to aima execeen epi thn basin tou jusiasthriou kai hgiasen auto tou exilasasjai ep autou
(Lev 8:16) kai elaben mwushs pan to stear to epi twn endosjiwn kai ton lobon ton epi tou hpatos kai amfoterous tous nefrous kai to stear to ep autwn kai anhnegken mwushs epi to jusiasthrion
(Lev 8:17) kai ton moscon kai thn bursan autou kai ta krea autou kai thn kopron autou kai katekausen auta puri exw ths parembolhs on tropon sunetaxen kurios tw mwush
(Lev 8:18) kai proshgagen mwushs ton krion ton eis olokautwma kai epejhken aarwn kai oi uioi autou tas ceiras autwn epi thn kefalhn tou kriou
(Lev 8:19) kai esfaxen mwushs ton krion kai proseceen mwushs to aima epi to jusiasthrion kuklw
(Lev 8:20) kai ton krion ekreanomhsen kata melh kai anhnegken mwushs thn kefalhn kai ta melh kai to stear
(Lev 8:21) kai thn koilian kai tous podas eplunen udati kai anhnegken mwushs olon ton krion epi to jusiasthrion olokautwma o estin eis osmhn euwdias karpwma estin tw kuriw kajaper eneteilato kurios tw mwush
(Lev 8:22) kai proshgagen mwushs ton krion ton deuteron krion teleiwsews kai epejhken aarwn kai oi uioi autou tas ceiras autwn epi thn kefalhn tou kriou
(Lev 8:23) kai esfaxen auton kai elaben mwushs apo tou aimatos autou kai epejhken epi ton lobon tou wtos aarwn tou dexiou kai epi to akron ths ceiros ths dexias kai epi to akron tou podos tou dexiou
(Lev 8:24) kai proshgagen mwushs tous uious aarwn kai epejhken mwushs apo tou aimatos epi tous lobous twn wtwn twn dexiwn kai epi ta akra twn ceirwn autwn twn dexiwn kai epi ta akra twn podwn autwn twn dexiwn kai proseceen mwushs to aima epi to jusiasthrion kuklw
(Lev 8:25) kai elaben to stear kai thn osfun kai to stear to epi ths koilias kai ton lobon tou hpatos kai tous duo nefrous kai to stear to ep autwn kai ton braciona ton dexion
(Lev 8:26) kai apo tou kanou ths teleiwsews tou ontos enanti kuriou elaben arton ena azumon kai arton ex elaiou ena kai laganon en kai epejhken epi to stear kai ton braciona ton dexion
(Lev 8:27) kai epejhken apanta epi tas ceiras aarwn kai epi tas ceiras twn uiwn autou kai anhnegken auta afairema enanti kuriou
(Lev 8:28) kai elaben mwushs apo twn ceirwn autwn kai anhnegken auta mwushs epi to jusiasthrion epi to olokautwma ths teleiwsews o estin osmh euwdias karpwma estin tw kuriw
(Lev 8:29) kai labwn mwushs to sthjunion afeilen auto epijema enanti kuriou apo tou kriou ths teleiwsews kai egeneto mwush en meridi kaja eneteilato kurios tw mwush
(Lev 8:30) kai elaben mwushs apo tou elaiou ths crisews kai apo tou aimatos tou epi tou jusiasthriou kai proserranen epi aarwn kai tas stolas autou kai tous uious autou kai tas stolas twn uiwn autou met autou kai hgiasen aarwn kai tas stolas autou kai tous uious autou kai tas stolas twn uiwn autou met autou
(Lev 8:31) kai eipen mwushs pros aarwn kai tous uious autou eyhsate ta krea en th aulh ths skhnhs tou marturiou en topw agiw kai ekei fagesje auta kai tous artous tous en tw kanw ths teleiwsews on tropon suntetaktai moi legwn aarwn kai oi uioi autou fagontai auta
(Lev 8:32) kai to kataleifjen twn krewn kai twn artwn en puri katakaujhsetai
(Lev 8:33) kai apo ths juras ths skhnhs tou marturiou ouk exeleusesje epta hmeras ews hmera plhrwjh hmera teleiwsews umwn epta gar hmeras teleiwsei tas ceiras umwn
(Lev 8:34) kajaper epoihsen en th hmera tauth eneteilato kurios tou poihsai wste exilasasjai peri umwn
(Lev 8:35) kai epi thn juran ths skhnhs tou marturiou kajhsesje epta hmeras hmeran kai nukta fulaxesje ta fulagmata kuriou ina mh apojanhte outws gar eneteilato moi kurios o jeos
(Lev 8:36) kai epoihsen aarwn kai oi uioi autou pantas tous logous ous sunetaxen kurios tw mwush
(Lev 9:1) kai egenhjh th hmera th ogdoh ekalesen mwushs aarwn kai tous uious autou kai thn gerousian israhl
(Lev 9:2) kai eipen mwushs pros aarwn labe seautw moscarion ek bown peri amartias kai krion eis olokautwma amwma kai prosenegke auta enanti kuriou
(Lev 9:3) kai th gerousia israhl lalhson legwn labete cimaron ex aigwn ena peri amartias kai moscarion kai amnon eniausion eis olokarpwsin amwma
(Lev 9:4) kai moscon kai krion eis jusian swthriou enanti kuriou kai semidalin pefuramenhn en elaiw oti shmeron kurios ofjhsetai en umin
(Lev 9:5) kai elabon kajo eneteilato mwushs apenanti ths skhnhs tou marturiou kai proshljen pasa sunagwgh kai esthsan enanti kuriou
(Lev 9:6) kai eipen mwushs touto to rhma o eipen kurios poihsate kai ofjhsetai en umin doxa kuriou
(Lev 9:7) kai eipen mwushs tw aarwn proselje pros to jusiasthrion kai poihson to peri ths amartias sou kai to olokautwma sou kai exilasai peri seautou kai tou oikou sou kai poihson ta dwra tou laou kai exilasai peri autwn kajaper eneteilato kurios tw mwush
(Lev 9:8) kai proshljen aarwn pros to jusiasthrion kai esfaxen to moscarion to peri ths amartias
(Lev 9:9) kai proshnegkan oi uioi aarwn to aima pros auton kai ebayen ton daktulon eis to aima kai epejhken epi ta kerata tou jusiasthriou kai to aima execeen epi thn basin tou jusiasthriou
(Lev 9:10) kai to stear kai tous nefrous kai ton lobon tou hpatos tou peri ths amartias anhnegken epi to jusiasthrion on tropon eneteilato kurios tw mwush
(Lev 9:11) kai ta krea kai thn bursan katekausen auta puri exw ths parembolhs
(Lev 9:12) kai esfaxen to olokautwma kai proshnegkan oi uioi aarwn to aima pros auton kai proseceen epi to jusiasthrion kuklw
(Lev 9:13) kai to olokautwma proshnegkan autw kata melh auta kai thn kefalhn kai epejhken epi to jusiasthrion
(Lev 9:14) kai eplunen thn koilian kai tous podas udati kai epejhken epi to olokautwma epi to jusiasthrion
(Lev 9:15) kai proshnegkan to dwron tou laou kai elaben ton cimaron ton peri ths amartias tou laou kai esfaxen auto kaja kai to prwton
(Lev 9:16) kai proshnegken to olokautwma kai epoihsen auto ws kajhkei
(Lev 9:17) kai proshnegken thn jusian kai eplhsen tas ceiras ap auths kai epejhken epi to jusiasthrion cwris tou olokautwmatos tou prwinou
(Lev 9:18) kai esfaxen ton moscon kai ton krion ths jusias tou swthriou ths tou laou kai proshnegkan oi uioi aarwn to aima pros auton kai proseceen pros to jusiasthrion kuklw
(Lev 9:19) kai to stear to apo tou moscou kai tou kriou thn osfhn kai to stear to katakalupton epi ths koilias kai tous duo nefrous kai to stear to ep autwn kai ton lobon ton epi tou hpatos
(Lev 9:20) kai epejhken ta steata epi ta sthjunia kai anhnegkan ta steata epi to jusiasthrion
(Lev 9:21) kai to sthjunion kai ton braciona ton dexion afeilen aarwn afairema enanti kuriou on tropon sunetaxen kurios tw mwush
(Lev 9:22) kai exaras aarwn tas ceiras epi ton laon euloghsen autous kai katebh poihsas to peri ths amartias kai ta olokautwmata kai ta tou swthriou
(Lev 9:23) kai eishljen mwushs kai aarwn eis thn skhnhn tou marturiou kai exeljontes euloghsan panta ton laon kai wfjh h doxa kuriou panti tw law
(Lev 9:24) kai exhljen pur para kuriou kai katefagen ta epi tou jusiasthriou ta te olokautwmata kai ta steata kai eiden pas o laos kai exesth kai epesan epi proswpon
(Lev 10:1) kai labontes oi duo uioi aarwn nadab kai abioud ekastos to pureion autou epejhkan ep auto pur kai epebalon ep auto jumiama kai proshnegkan enanti kuriou pur allotrion o ou prosetaxen kurios autois
(Lev 10:2) kai exhljen pur para kuriou kai katefagen autous kai apejanon enanti kuriou
(Lev 10:3) kai eipen mwushs pros aarwn touto estin o eipen kurios legwn en tois eggizousin moi agiasjhsomai kai en pash th sunagwgh doxasjhsomai kai katenucjh aarwn
(Lev 10:4) kai ekalesen mwushs ton misadai kai ton elisafan uious ozihl uious tou adelfou tou patros aarwn kai eipen autois proseljate kai arate tous adelfous umwn ek proswpou twn agiwn exw ths parembolhs
(Lev 10:5) kai proshljon kai hran en tois citwsin autwn exw ths parembolhs on tropon eipen mwushs
(Lev 10:6) kai eipen mwushs pros aarwn kai eleazar kai ijamar tous uious autou tous kataleleimmenous thn kefalhn umwn ouk apokidarwsete kai ta imatia umwn ou diarrhxete ina mh apojanhte kai epi pasan thn sunagwghn estai jumos oi adelfoi umwn pas o oikos israhl klausontai ton empurismon on enepurisjhsan upo kuriou
(Lev 10:7) kai apo ths juras ths skhnhs tou marturiou ouk exeleusesje ina mh apojanhte to gar elaion ths crisews to para kuriou ef umin kai epoihsan kata to rhma mwush
(Lev 10:8) kai elalhsen kurios tw aarwn legwn
(Lev 10:9) oinon kai sikera ou piesje su kai oi uioi sou meta sou hnika an eisporeuhsje eis thn skhnhn tou marturiou h prosporeuomenwn umwn pros to jusiasthrion kai ou mh apojanhte nomimon aiwnion eis tas geneas umwn
(Lev 10:10) diasteilai ana meson twn agiwn kai twn bebhlwn kai ana meson twn akajartwn kai twn kajarwn
(Lev 10:11) kai sumbibaseis tous uious israhl panta ta nomima a elalhsen kurios pros autous dia ceiros mwush
(Lev 10:12) kai eipen mwushs pros aarwn kai pros eleazar kai ijamar tous uious aarwn tous kataleifjentas labete thn jusian thn kataleifjeisan apo twn karpwmatwn kuriou kai fagesje azuma para to jusiasthrion agia agiwn estin
(Lev 10:13) kai fagesje authn en topw agiw nomimon gar soi estin kai nomimon tois uiois sou touto apo twn karpwmatwn kuriou outw gar entetaltai moi
(Lev 10:14) kai to sthjunion tou aforismatos kai ton braciona tou afairematos fagesje en topw agiw su kai oi uioi sou kai o oikos sou meta sou nomimon gar soi kai nomimon tois uiois sou edojh apo twn jusiwn tou swthriou twn uiwn israhl
(Lev 10:15) ton braciona tou afairematos kai to sthjunion tou aforismatos epi twn karpwmatwn twn steatwn prosoisousin aforisma aforisai enanti kuriou kai estai soi kai tois uiois sou kai tais jugatrasin sou meta sou nomimon aiwnion on tropon sunetaxen kurios tw mwush
(Lev 10:16) kai ton cimaron ton peri ths amartias zhtwn exezhthsen mwushs kai ode enepepuristo kai ejumwjh mwushs epi eleazar kai ijamar tous uious aarwn tous kataleleimmenous legwn
(Lev 10:17) dia ti ouk efagete to peri ths amartias en topw agiw oti gar agia agiwn estin touto edwken umin fagein ina afelhte thn amartian ths sunagwghs kai exilashsje peri autwn enanti kuriou
(Lev 10:18) ou gar eishcjh tou aimatos autou eis to agion kata proswpon esw fagesje auto en topw agiw on tropon moi sunetaxen kurios
(Lev 10:19) kai elalhsen aarwn pros mwushn legwn ei shmeron prosageiocasin ta peri ths amartias autwn kai ta olokautwmata autwn enanti kuriou kai sumbebhken moi tauta kai fagomai ta peri ths amartias shmeron mh areston estai kuriw
(Lev 10:20) kai hkousen mwushs kai hresen autw
(Lev 11:1) kai elalhsen kurios pros mwushn kai aarwn legwn
(Lev 11:2) lalhsate tois uiois israhl legontes tauta ta kthnh a fagesje apo pantwn twn kthnwn twn epi ths ghs
(Lev 11:3) pan kthnos dichloun oplhn kai onucisthras onucizon duo chlwn kai anagon mhrukismon en tois kthnesin tauta fagesje
(Lev 11:4) plhn apo toutwn ou fagesje apo twn anagontwn mhrukismon kai apo twn dichlountwn tas oplas kai onucizontwn onucisthras ton kamhlon oti anagei mhrukismon touto oplhn de ou dichlei akajarton touto umin
(Lev 11:5) kai ton dasupoda oti anagei mhrukismon touto kai oplhn ou dichlei akajarton touto umin
(Lev 11:6) kai ton coirogrullion oti anagei mhrukismon touto kai oplhn ou dichlei akajarton touto umin
(Lev 11:7) kai ton un oti dichlei oplhn touto kai onucizei onucas oplhs kai touto ouk anagei mhrukismon akajarton touto umin
(Lev 11:8) apo twn krewn autwn ou fagesje kai twn jnhsimaiwn autwn ouc ayesje akajarta tauta umin
(Lev 11:9) kai tauta a fagesje apo pantwn twn en tois udasin panta osa estin autois pterugia kai lepides en tois udasin kai en tais jalassais kai en tois ceimarrois tauta fagesje
(Lev 11:10) kai panta osa ouk estin autois pterugia oude lepides en tw udati h en tais jalassais kai en tois ceimarrois apo pantwn wn ereugetai ta udata kai apo pashs yuchs zwshs ths en tw udati bdelugma estin
(Lev 11:11) kai bdelugmata esontai umin apo twn krewn autwn ouk edesje kai ta jnhsimaia autwn bdeluxesje
(Lev 11:12) kai panta osa ouk estin autois pterugia kai lepides twn en tw udati bdelugma touto estin umin
(Lev 11:13) kai tauta bdeluxesje apo twn peteinwn kai ou brwjhsetai bdelugma estin ton aeton kai ton grupa kai ton aliaieton
(Lev 11:14) kai ton gupa kai iktina kai ta omoia autw
(Lev 11:15) kai koraka kai ta omoia autw
(Lev 11:16) kai stroujon kai glauka kai laron kai ta omoia autw kai ieraka kai ta omoia autw
(Lev 11:17) kai nuktikoraka kai katarrakthn kai ibin
(Lev 11:18) kai porfuriwna kai pelekana kai kuknon
(Lev 11:19) kai glauka kai erwdion kai caradrion kai ta omoia autw kai epopa kai nukterida
(Lev 11:20) kai panta ta erpeta twn peteinwn a poreuetai epi tessara bdelugmata estin umin
(Lev 11:21) alla tauta fagesje apo twn erpetwn twn peteinwn a poreuetai epi tessara a ecei skelh anwteron twn podwn autou phdan en autois epi ths ghs
(Lev 11:22) kai tauta fagesje ap autwn ton broucon kai ta omoia autw kai ton attakhn kai ta omoia autw kai thn akrida kai ta omoia auth kai ton ofiomachn kai ta omoia autw
(Lev 11:23) pan erpeton apo twn peteinwn ois estin tessares podes bdelugma estin umin
(Lev 11:24) kai en toutois mianjhsesje pas o aptomenos twn jnhsimaiwn autwn akajartos estai ews esperas
(Lev 11:25) kai pas o airwn twn jnhsimaiwn autwn plunei ta imatia kai akajartos estai ews esperas
(Lev 11:26) en pasin tois kthnesin o estin dichloun oplhn kai onucisthras onucizei kai mhrukismon ou marukatai akajarta esontai umin pas o aptomenos twn jnhsimaiwn autwn akajartos estai ews esperas
(Lev 11:27) kai pas os poreuetai epi ceirwn en pasi tois jhriois a poreuetai epi tessara akajarta estai umin pas o aptomenos twn jnhsimaiwn autwn akajartos estai ews esperas
(Lev 11:28) kai o airwn twn jnhsimaiwn autwn plunei ta imatia kai akajartos estai ews esperas akajarta tauta umin estin
(Lev 11:29) kai tauta umin akajarta apo twn erpetwn twn erpontwn epi ths ghs h galh kai o mus kai o krokodeilos o cersaios
(Lev 11:30) mugalh kai camailewn kai kalabwths kai saura kai aspalax
(Lev 11:31) tauta akajarta umin apo pantwn twn erpetwn twn epi ths ghs pas o aptomenos autwn tejnhkotwn akajartos estai ews esperas
(Lev 11:32) kai pan ef o an epipesh ap autwn tejnhkotwn autwn akajarton estai apo pantos skeuous xulinou h imatiou h dermatos h sakkou pan skeuos o ean poihjh ergon en autw eis udwr bafhsetai kai akajarton estai ews esperas kai kajaron estai
(Lev 11:33) kai pan skeuos ostrakinon eis o ean pesh apo toutwn endon osa ean endon h akajarta estai kai auto suntribhsetai
(Lev 11:34) kai pan brwma o esjetai eis o ean epeljh ep auto udwr akajarton estai kai pan poton o pinetai en panti aggeiw akajarton estai
(Lev 11:35) kai pan o ean pesh apo twn jnhsimaiwn autwn ep auto akajarton estai klibanoi kai kujropodes kajairejhsontai akajarta tauta estin kai akajarta tauta umin esontai
(Lev 11:36) plhn phgwn udatwn kai lakkou kai sunagwghs udatos estai kajaron o de aptomenos twn jnhsimaiwn autwn akajartos estai
(Lev 11:37) ean de epipesh twn jnhsimaiwn autwn epi pan sperma sporimon o sparhsetai kajaron estai
(Lev 11:38) ean de epicujh udwr epi pan sperma kai epipesh twn jnhsimaiwn autwn ep auto akajarton estin umin
(Lev 11:39) ean de apojanh twn kthnwn o estin umin touto fagein o aptomenos twn jnhsimaiwn autwn akajartos estai ews esperas
(Lev 11:40) kai o esjiwn apo twn jnhsimaiwn toutwn plunei ta imatia kai akajartos estai ews esperas kai o airwn apo jnhsimaiwn autwn plunei ta imatia kai lousetai udati kai akajartos estai ews esperas
(Lev 11:41) kai pan erpeton o erpei epi ths ghs bdelugma touto estai umin ou brwjhsetai
(Lev 11:42) kai pas o poreuomenos epi koilias kai pas o poreuomenos epi tessara dia pantos o poluplhjei posin en pasin tois erpetois tois erpousin epi ths ghs ou fagesje auto oti bdelugma umin estin
(Lev 11:43) kai ou mh bdeluxhte tas yucas umwn en pasi tois erpetois tois erpousin epi ths ghs kai ou mianjhsesje en toutois kai ouk akajartoi esesje en autois
(Lev 11:44) oti egw eimi kurios o jeos umwn kai agiasjhsesje kai agioi esesje oti agios eimi egw kurios o jeos umwn kai ou mianeite tas yucas umwn en pasin tois erpetois tois kinoumenois epi ths ghs
(Lev 11:45) oti egw eimi kurios o anagagwn umas ek ghs aiguptou einai umwn jeos kai esesje agioi oti agios eimi egw kurios
(Lev 11:46) outos o nomos peri twn kthnwn kai twn peteinwn kai pashs yuchs ths kinoumenhs en tw udati kai pashs yuchs erpoushs epi ths ghs
(Lev 11:47) diasteilai ana meson twn akajartwn kai ana meson twn kajarwn kai ana meson twn zwogonountwn ta esjiomena kai ana meson twn zwogonountwn ta mh esjiomena
(Lev 12:1) kai elalhsen kurios pros mwushn legwn
(Lev 12:2) lalhson tois uiois israhl kai ereis pros autous gunh htis ean spermatisjh kai tekh arsen kai akajartos estai epta hmeras kata tas hmeras tou cwrismou ths afedrou auths akajartos estai
(Lev 12:3) kai th hmera th ogdoh peritemei thn sarka ths akrobustias autou
(Lev 12:4) kai triakonta hmeras kai treis kajhsetai en aimati akajartw auths pantos agiou ouc ayetai kai eis to agiasthrion ouk eiseleusetai ews an plhrwjwsin ai hmerai kajarsews auths
(Lev 12:5) ean de jhlu tekh kai akajartos estai dis epta hmeras kata thn afedron kai exhkonta hmeras kai ex kajesjhsetai en aimati akajartw auths
(Lev 12:6) kai otan anaplhrwjwsin ai hmerai kajarsews auths ef uiw h epi jugatri prosoisei amnon eniausion amwmon eis olokautwma kai neosson peristeras h trugona peri amartias epi thn juran ths skhnhs tou marturiou pros ton ierea
(Lev 12:7) kai prosoisei enanti kuriou kai exilasetai peri auths o iereus kai kajariei authn apo ths phghs tou aimatos auths outos o nomos ths tiktoushs arsen h jhlu
(Lev 12:8) ean de mh euriskh h ceir auths to ikanon eis amnon kai lhmyetai duo trugonas h duo neossous peristerwn mian eis olokautwma kai mian peri amartias kai exilasetai peri auths o iereus kai kajarisjhsetai
(Lev 13:1) kai elalhsen kurios pros mwushn kai aarwn legwn
(Lev 13:2) anjrwpw ean tini genhtai en dermati crwtos autou oulh shmasias thlaughs kai genhtai en dermati crwtos autou afh lepras kai acjhsetai pros aarwn ton ierea h ena twn uiwn autou twn ierewn
(Lev 13:3) kai oyetai o iereus thn afhn en dermati tou crwtos autou kai h jrix en th afh metabalh leukh kai h oyis ths afhs tapeinh apo tou dermatos tou crwtos afh lepras estin kai oyetai o iereus kai mianei auton
(Lev 13:4) ean de thlaughs leukh h en tw dermati tou crwtos kai tapeinh mh h h oyis auths apo tou dermatos kai h jrix autou ou metebalen trica leukhn auth de estin amaura kai aforiei o iereus thn afhn epta hmeras
(Lev 13:5) kai oyetai o iereus thn afhn th hmera th ebdomh kai idou h afh menei enantion autou ou metepesen h afh en tw dermati kai aforiei auton o iereus epta hmeras to deuteron
(Lev 13:6) kai oyetai auton o iereus th hmera th ebdomh to deuteron kai idou amaura h afh ou metepesen h afh en tw dermati kajariei auton o iereus shmasia gar estin kai plunamenos ta imatia kajaros estai
(Lev 13:7) ean de metabalousa metapesh h shmasia en tw dermati meta to idein auton ton ierea tou kajarisai auton kai ofjhsetai to deuteron tw ierei
(Lev 13:8) kai oyetai auton o iereus kai idou metepesen h shmasia en tw dermati kai mianei auton o iereus lepra estin
(Lev 13:9) kai afh lepras ean genhtai en anjrwpw kai hxei pros ton ierea
(Lev 13:10) kai oyetai o iereus kai idou oulh leukh en tw dermati kai auth metebalen trica leukhn kai apo tou ugious ths sarkos ths zwshs en th oulh
(Lev 13:11) lepra palaioumenh estin en tw dermati tou crwtos estin kai mianei auton o iereus kai aforiei auton oti akajartos estin
(Lev 13:12) ean de exanjousa exanjhsh h lepra en tw dermati kai kaluyh h lepra pan to derma ths afhs apo kefalhs ews podwn kaj olhn thn orasin tou ierews
(Lev 13:13) kai oyetai o iereus kai idou ekaluyen h lepra pan to derma tou crwtos kai kajariei auton o iereus thn afhn oti pan metebalen leukon kajaron estin
(Lev 13:14) kai h an hmera ofjh en autw crws zwn mianjhsetai
(Lev 13:15) kai oyetai o iereus ton crwta ton ugih kai mianei auton o crws o ugihs oti akajartos estin lepra estin
(Lev 13:16) ean de apokatasth o crws o ugihs kai metabalh leukh kai eleusetai pros ton ierea
(Lev 13:17) kai oyetai o iereus kai idou metebalen h afh eis to leukon kai kajariei o iereus thn afhn kajaros estin
(Lev 13:18) kai sarx ean genhtai en tw dermati autou elkos kai ugiasjh
(Lev 13:19) kai genhtai en tw topw tou elkous oulh leukh h thlaughs leukainousa h purrizousa kai ofjhsetai tw ierei
(Lev 13:20) kai oyetai o iereus kai idou h oyis tapeinotera tou dermatos kai h jrix auths metebalen eis leukhn kai mianei auton o iereus lepra estin en tw elkei exhnjhsen
(Lev 13:21) ean de idh o iereus kai idou ouk estin en autw jrix leukh kai tapeinon mh h apo tou dermatos tou crwtos kai auth h amaura aforiei auton o iereus epta hmeras
(Lev 13:22) ean de diacehtai en tw dermati kai mianei auton o iereus afh lepras estin en tw elkei exhnjhsen
(Lev 13:23) ean de kata cwran meinh to thlaughma kai mh diacehtai oulh tou elkous estin kai kajariei auton o iereus
(Lev 13:24) kai sarx ean genhtai en tw dermati autou katakauma puros kai genhtai en tw dermati autou to ugiasjen tou katakaumatos augazon thlauges leukon upopurrizon h ekleukon
(Lev 13:25) kai oyetai auton o iereus kai idou metebalen jrix leukh eis to augazon kai h oyis autou tapeinh apo tou dermatos lepra estin en tw katakaumati exhnjhsen kai mianei auton o iereus afh lepras estin
(Lev 13:26) ean de idh o iereus kai idou ouk estin en tw augazonti jrix leukh kai tapeinon mh h apo tou dermatos auto de amauron kai aforiei auton o iereus epta hmeras
(Lev 13:27) kai oyetai auton o iereus th hmera th ebdomh ean de diacusei diacehtai en tw dermati kai mianei auton o iereus afh lepras estin en tw elkei exhnjhsen
(Lev 13:28) ean de kata cwran meinh to augazon kai mh diacujh en tw dermati auth de h amaura h oulh tou katakaumatos estin kai kajariei auton o iereus o gar carakthr tou katakaumatos estin
(Lev 13:29) kai andri kai gunaiki ean genhtai en autois afh lepras en th kefalh h en tw pwgwni
(Lev 13:30) kai oyetai o iereus thn afhn kai idou h oyis auths egkoilotera tou dermatos en auth de jrix xanjizousa lepth kai mianei auton o iereus jrausma estin lepra ths kefalhs h lepra tou pwgwnos estin
(Lev 13:31) kai ean idh o iereus thn afhn tou jrausmatos kai idou ouc h oyis egkoilotera tou dermatos kai jrix xanjizousa ouk estin en auth kai aforiei o iereus thn afhn tou jrausmatos epta hmeras
(Lev 13:32) kai oyetai o iereus thn afhn th hmera th ebdomh kai idou ou diecujh to jrausma kai jrix xanjizousa ouk estin en auth kai h oyis tou jrausmatos ouk estin koilh apo tou dermatos
(Lev 13:33) kai xurhjhsetai to derma to de jrausma ou xurhjhsetai kai aforiei o iereus to jrausma epta hmeras to deuteron
(Lev 13:34) kai oyetai o iereus to jrausma th hmera th ebdomh kai idou ou diecujh to jrausma en tw dermati meta to xurhjhnai auton kai h oyis tou jrausmatos ouk estin koilh apo tou dermatos kai kajariei auton o iereus kai plunamenos ta imatia kajaros estai
(Lev 13:35) ean de diacusei diacehtai to jrausma en tw dermati meta to kajarisjhnai auton
(Lev 13:36) kai oyetai o iereus kai idou diakecutai to jrausma en tw dermati ouk episkeyetai o iereus peri ths tricos ths xanjhs oti akajartos estin
(Lev 13:37) ean de enwpion meinh to jrausma epi cwras kai jrix melaina anateilh en autw ugiaken to jrausma kajaros estin kai kajariei auton o iereus
(Lev 13:38) kai andri h gunaiki ean genhtai en dermati ths sarkos autou augasmata augazonta leukajizonta
(Lev 13:39) kai oyetai o iereus kai idou en dermati ths sarkos autou augasmata augazonta leukajizonta alfos estin kajaros estin exanjei en tw dermati ths sarkos autou kajaros estin
(Lev 13:40) ean de tini madhsh h kefalh autou falakros estin kajaros estin
(Lev 13:41) ean de kata proswpon madhsh h kefalh autou anafalantos estin kajaros estin
(Lev 13:42) ean de genhtai en tw falakrwmati autou h en tw anafalantwmati autou afh leukh h purrizousa lepra estin en tw falakrwmati autou h en tw anafalantwmati autou
(Lev 13:43) kai oyetai auton o iereus kai idou h oyis ths afhs leukh purrizousa en tw falakrwmati autou h en tw anafalantwmati autou ws eidos lepras en dermati ths sarkos autou
(Lev 13:44) anjrwpos lepros estin miansei mianei auton o iereus en th kefalh autou h afh autou
(Lev 13:45) kai o lepros en w estin h afh ta imatia autou estw paralelumena kai h kefalh autou akatakaluptos kai peri to stoma autou peribalesjw kai akajartos keklhsetai
(Lev 13:46) pasas tas hmeras osas an h ep autou h afh akajartos wn akajartos estai kecwrismenos kajhsetai exw ths parembolhs estai autou h diatribh
(Lev 13:47) kai imatiw ean genhtai en autw afh lepras en imatiw erew h en imatiw stippuinw
(Lev 13:48) h en sthmoni h en krokh h en tois linois h en tois ereois h en dermati h en panti ergasimw dermati
(Lev 13:49) kai genhtai h afh clwrizousa h purrizousa en tw dermati h en tw imatiw h en tw sthmoni h en th krokh h en panti skeuei ergasimw dermatos afh lepras estin kai deixei tw ierei
(Lev 13:50) kai oyetai o iereus thn afhn kai aforiei o iereus thn afhn epta hmeras
(Lev 13:51) kai oyetai o iereus thn afhn th hmera th ebdomh ean de diacehtai h afh en tw imatiw h en tw sthmoni h en th krokh h en tw dermati kata panta osa an poihjh dermata en th ergasia lepra emmonos estin h afh akajartos estin
(Lev 13:52) katakausei to imation h ton sthmona h thn krokhn en tois ereois h en tois linois h en panti skeuei dermatinw en w ean h en autw h afh oti lepra emmonos estin en puri katakaujhsetai
(Lev 13:53) ean de idh o iereus kai mh diacehtai h afh en tw imatiw h en tw sthmoni h en th krokh h en panti skeuei dermatinw
(Lev 13:54) kai suntaxei o iereus kai plunei ef ou ean h ep autou h afh kai aforiei o iereus thn afhn epta hmeras to deuteron
(Lev 13:55) kai oyetai o iereus meta to plujhnai auto thn afhn kai hde mh metebalen thn oyin h afh kai h afh ou diaceitai akajarton estin en puri katakaujhsetai esthristai en tw imatiw h en tw sthmoni h en th krokh
(Lev 13:56) kai ean idh o iereus kai h amaura h afh meta to plujhnai auto aporrhxei auto apo tou imatiou h apo tou dermatos h apo tou sthmonos h apo ths krokhs
(Lev 13:57) ean de ofjh eti en tw imatiw h en tw sthmoni h en th krokh h en panti skeuei dermatinw lepra exanjousa estin en puri katakaujhsetai en w estin h afh
(Lev 13:58) kai to imation h o sthmwn h h krokh h pan skeuos dermatinon o plujhsetai kai aposthsetai ap autou h afh kai plujhsetai to deuteron kai kajaron estai
(Lev 13:59) outos o nomos afhs lepras imatiou ereou h stippuinou h sthmonos h krokhs h pantos skeuous dermatinou eis to kajarisai auto h mianai auto
(Lev 14:1) kai elalhsen kurios pros mwushn legwn
(Lev 14:2) outos o nomos tou leprou h an hmera kajarisjh kai prosacjhsetai pros ton ierea
(Lev 14:3) kai exeleusetai o iereus exw ths parembolhs kai oyetai o iereus kai idou iatai h afh ths lepras apo tou leprou
(Lev 14:4) kai prostaxei o iereus kai lhmyontai tw kekajarismenw duo ornijia zwnta kajara kai xulon kedrinon kai keklwsmenon kokkinon kai usswpon
(Lev 14:5) kai prostaxei o iereus kai sfaxousin to ornijion to en eis aggeion ostrakinon ef udati zwnti
(Lev 14:6) kai to ornijion to zwn lhmyetai auto kai to xulon to kedrinon kai to klwston kokkinon kai ton usswpon kai bayei auta kai to ornijion to zwn eis to aima tou ornijiou tou sfagentos ef udati zwnti
(Lev 14:7) kai perirranei epi ton kajarisjenta apo ths lepras eptakis kai kajaros estai kai exapostelei to ornijion to zwn eis to pedion
(Lev 14:8) kai plunei o kajarisjeis ta imatia autou kai xurhjhsetai autou pasan thn trica kai lousetai en udati kai kajaros estai kai meta tauta eiseleusetai eis thn parembolhn kai diatriyei exw tou oikou autou epta hmeras
(Lev 14:9) kai estai th hmera th ebdomh xurhjhsetai pasan thn trica autou thn kefalhn autou kai ton pwgwna kai tas ofruas kai pasan thn trica autou xurhjhsetai kai plunei ta imatia kai lousetai to swma autou udati kai kajaros estai
(Lev 14:10) kai th hmera th ogdoh lhmyetai duo amnous eniausious amwmous kai probaton eniausion amwmon kai tria dekata semidalews eis jusian pefuramenhs en elaiw kai kotulhn elaiou mian
(Lev 14:11) kai sthsei o iereus o kajarizwn ton anjrwpon ton kajarizomenon kai tauta enanti kuriou epi thn juran ths skhnhs tou marturiou
(Lev 14:12) kai lhmyetai o iereus ton amnon ton ena kai prosaxei auton ths plhmmeleias kai thn kotulhn tou elaiou kai aforiei auto aforisma enanti kuriou
(Lev 14:13) kai sfaxousin ton amnon en topw ou sfazousin ta olokautwmata kai ta peri amartias en topw agiw estin gar to peri amartias wsper to ths plhmmeleias estin tw ierei agia agiwn estin
(Lev 14:14) kai lhmyetai o iereus apo tou aimatos tou ths plhmmeleias kai epijhsei o iereus epi ton lobon tou wtos tou kajarizomenou tou dexiou kai epi to akron ths ceiros ths dexias kai epi to akron tou podos tou dexiou
(Lev 14:15) kai labwn o iereus apo ths kotulhs tou elaiou epiceei epi thn ceira tou ierews thn aristeran
(Lev 14:16) kai bayei ton daktulon ton dexion apo tou elaiou tou ontos epi ths ceiros ths aristeras kai ranei eptakis tw daktulw enanti kuriou
(Lev 14:17) to de kataleifjen elaion to on en th ceiri epijhsei o iereus epi ton lobon tou wtos tou kajarizomenou tou dexiou kai epi to akron ths ceiros ths dexias kai epi to akron tou podos tou dexiou epi ton topon tou aimatos tou ths plhmmeleias
(Lev 14:18) to de kataleifjen elaion to epi ths ceiros tou ierews epijhsei o iereus epi thn kefalhn tou kajarisjentos kai exilasetai peri autou o iereus enanti kuriou
(Lev 14:19) kai poihsei o iereus to peri ths amartias kai exilasetai o iereus peri tou akajartou tou kajarizomenou apo ths amartias autou kai meta touto sfaxei o iereus to olokautwma
(Lev 14:20) kai anoisei o iereus to olokautwma kai thn jusian epi to jusiasthrion enanti kuriou kai exilasetai peri autou o iereus kai kajarisjhsetai
(Lev 14:21) ean de penhtai kai h ceir autou mh euriskh lhmyetai amnon ena eis o eplhmmelhsen eis afairema wste exilasasjai peri autou kai dekaton semidalews pefuramenhs en elaiw eis jusian kai kotulhn elaiou mian
(Lev 14:22) kai duo trugonas h duo neossous peristerwn osa euren h ceir autou kai estai h mia peri amartias kai h mia eis olokautwma
(Lev 14:23) kai prosoisei auta th hmera th ogdoh eis to kajarisai auton pros ton ierea epi thn juran ths skhnhs tou marturiou enanti kuriou
(Lev 14:24) kai labwn o iereus ton amnon ths plhmmeleias kai thn kotulhn tou elaiou epijhsei auta epijema enanti kuriou
(Lev 14:25) kai sfaxei ton amnon ths plhmmeleias kai lhmyetai o iereus apo tou aimatos tou ths plhmmeleias kai epijhsei epi ton lobon tou wtos tou kajarizomenou tou dexiou kai epi to akron ths ceiros ths dexias kai epi to akron tou podos tou dexiou
(Lev 14:26) kai apo tou elaiou epiceei o iereus epi thn ceira tou ierews thn aristeran
(Lev 14:27) kai ranei o iereus tw daktulw tw dexiw apo tou elaiou tou en th ceiri autou th aristera eptakis enanti kuriou
(Lev 14:28) kai epijhsei o iereus apo tou elaiou tou epi ths ceiros autou epi ton lobon tou wtos tou kajarizomenou tou dexiou kai epi to akron ths ceiros autou ths dexias kai epi to akron tou podos autou tou dexiou epi ton topon tou aimatos tou ths plhmmeleias
(Lev 14:29) to de kataleifjen apo tou elaiou to on epi ths ceiros tou ierews epijhsei epi thn kefalhn tou kajarisjentos kai exilasetai peri autou o iereus enanti kuriou
(Lev 14:30) kai poihsei mian twn trugonwn h apo twn neosswn twn peristerwn kajoti euren autou h ceir
(Lev 14:31) thn mian peri amartias kai thn mian eis olokautwma sun th jusia kai exilasetai o iereus peri tou kajarizomenou enanti kuriou
(Lev 14:32) outos o nomos en w estin h afh ths lepras kai tou mh euriskontos th ceiri eis ton kajarismon autou
(Lev 14:33) kai elalhsen kurios pros mwushn kai aarwn legwn
(Lev 14:34) ws an eiseljhte eis thn ghn twn cananaiwn hn egw didwmi umin en kthsei kai dwsw afhn lepras en tais oikiais ths ghs ths egkthtou umin
(Lev 14:35) kai hxei tinos autou h oikia kai anaggelei tw ierei legwn wsper afh ewratai mou en th oikia
(Lev 14:36) kai prostaxei o iereus aposkeuasai thn oikian pro tou eiseljonta idein ton ierea thn afhn kai ou mh akajarta genhtai osa ean h en th oikia kai meta tauta eiseleusetai o iereus katamajein thn oikian
(Lev 14:37) kai oyetai thn afhn en tois toicois ths oikias koiladas clwrizousas h purrizousas kai h oyis autwn tapeinotera twn toicwn
(Lev 14:38) kai exeljwn o iereus ek ths oikias epi thn juran ths oikias kai aforiei o iereus thn oikian epta hmeras
(Lev 14:39) kai epanhxei o iereus th hmera th ebdomh kai oyetai thn oikian kai idou ou diecujh h afh en tois toicois ths oikias
(Lev 14:40) kai prostaxei o iereus kai exelousin tous lijous en ois estin h afh kai ekbalousin autous exw ths polews eis topon akajarton
(Lev 14:41) kai apoxusousin thn oikian eswjen kuklw kai ekceousin ton coun exw ths polews eis topon akajarton
(Lev 14:42) kai lhmyontai lijous apexusmenous eterous kai antijhsousin anti twn lijwn kai coun eteron lhmyontai kai exaleiyousin thn oikian
(Lev 14:43) ean de epeljh palin afh kai anateilh en th oikia meta to exelein tous lijous kai meta to apoxusjhnai thn oikian kai meta to exaleifjhnai
(Lev 14:44) kai eiseleusetai o iereus kai oyetai ei diakecutai h afh en th oikia lepra emmonos estin en th oikia akajartos estin
(Lev 14:45) kai kajelousin thn oikian kai ta xula auths kai tous lijous auths kai panta ton coun exoisousin exw ths polews eis topon akajarton
(Lev 14:46) kai o eisporeuomenos eis thn oikian pasas tas hmeras as afwrismenh estin akajartos estai ews esperas
(Lev 14:47) kai o koimwmenos en th oikia plunei ta imatia autou kai akajartos estai ews esperas kai o esjwn en th oikia plunei ta imatia autou kai akajartos estai ews esperas
(Lev 14:48) ean de paragenomenos eiseljh o iereus kai idh kai idou diacusei ou diaceitai h afh en th oikia meta to exaleifjhnai thn oikian kai kajariei o iereus thn oikian oti iajh h afh
(Lev 14:49) kai lhmyetai afagnisai thn oikian duo ornijia zwnta kajara kai xulon kedrinon kai keklwsmenon kokkinon kai usswpon
(Lev 14:50) kai sfaxei to ornijion to en eis skeuos ostrakinon ef udati zwnti
(Lev 14:51) kai lhmyetai to xulon to kedrinon kai to keklwsmenon kokkinon kai ton usswpon kai to ornijion to zwn kai bayei auto eis to aima tou ornijiou tou esfagmenou ef udati zwnti kai perirranei en autois epi thn oikian eptakis
(Lev 14:52) kai afagniei thn oikian en tw aimati tou ornijiou kai en tw udati tw zwnti kai en tw ornijiw tw zwnti kai en tw xulw tw kedrinw kai en tw usswpw kai en tw keklwsmenw kokkinw
(Lev 14:53) kai exapostelei to ornijion to zwn exw ths polews eis to pedion kai exilasetai peri ths oikias kai kajara estai
(Lev 14:54) outos o nomos kata pasan afhn lepras kai jrausmatos
(Lev 14:55) kai ths lepras imatiou kai oikias
(Lev 14:56) kai oulhs kai shmasias kai tou augazontos
(Lev 14:57) kai tou exhghsasjai h hmera akajarton kai h hmera kajarisjhsetai outos o nomos ths lepras
(Lev 15:1) kai elalhsen kurios pros mwushn kai aarwn legwn
(Lev 15:2) lalhson tois uiois israhl kai ereis autois andri andri w ean genhtai rusis ek tou swmatos autou h rusis autou akajartos estin
(Lev 15:3) kai outos o nomos ths akajarsias autou rewn gonon ek swmatos autou ek ths rusews hs sunesthken to swma autou dia ths rusews auth h akajarsia autou en autw pasai ai hmerai rusews swmatos autou h sunesthken to swma autou dia ths rusews akajarsia autou estin
(Lev 15:4) pasa koith ef h ean koimhjh ep auths o gonorruhs akajartos estin kai pan skeuos ef o ean kajish ep auto o gonorruhs akajarton estai
(Lev 15:5) kai anjrwpos os an ayhtai ths koiths autou plunei ta imatia autou kai lousetai udati kai akajartos estai ews esperas
(Lev 15:6) kai o kajhmenos epi tou skeuous ef o ean kajish o gonorruhs plunei ta imatia autou kai lousetai udati kai akajartos estai ews esperas
(Lev 15:7) kai o aptomenos tou crwtos tou gonorruous plunei ta imatia kai lousetai udati kai akajartos estai ews esperas
(Lev 15:8) ean de prossielish o gonorruhs epi ton kajaron plunei ta imatia kai lousetai udati kai akajartos estai ews esperas
(Lev 15:9) kai pan episagma onou ef o an epibh ep auto o gonorruhs akajarton estai ews esperas
(Lev 15:10) kai pas o aptomenos osa ean h upokatw autou akajartos estai ews esperas kai o airwn auta plunei ta imatia autou kai lousetai udati kai akajartos estai ews esperas
(Lev 15:11) kai oswn ean ayhtai o gonorruhs kai tas ceiras ou neniptai plunei ta imatia kai lousetai to swma udati kai akajartos estai ews esperas
(Lev 15:12) kai skeuos ostrakinon ou an ayhtai o gonorruhs suntribhsetai kai skeuos xulinon nifhsetai udati kai kajaron estai
(Lev 15:13) ean de kajarisjh o gonorruhs ek ths rusews autou kai exarijmhsetai autw epta hmeras eis ton kajarismon kai plunei ta imatia autou kai lousetai to swma udati kai kajaros estai
(Lev 15:14) kai th hmera th ogdoh lhmyetai eautw duo trugonas h duo neossous peristerwn kai oisei auta enanti kuriou epi tas juras ths skhnhs tou marturiou kai dwsei auta tw ierei
(Lev 15:15) kai poihsei auta o iereus mian peri amartias kai mian eis olokautwma kai exilasetai peri autou o iereus enanti kuriou apo ths rusews autou
(Lev 15:16) kai anjrwpos w ean exeljh ex autou koith spermatos kai lousetai udati pan to swma autou kai akajartos estai ews esperas
(Lev 15:17) kai pan imation kai pan derma ef o ean h ep auto koith spermatos kai plujhsetai udati kai akajarton estai ews esperas
(Lev 15:18) kai gunh ean koimhjh anhr met auths koithn spermatos kai lousontai udati kai akajartoi esontai ews esperas
(Lev 15:19) kai gunh htis ean h reousa aimati estai h rusis auths en tw swmati auths epta hmeras estai en th afedrw auths pas o aptomenos auths akajartos estai ews esperas
(Lev 15:20) kai pan ef o an koitazhtai ep auto en th afedrw auths akajarton estai kai pan ef o an epikajish ep auto akajarton estai
(Lev 15:21) kai pas os ean ayhtai ths koiths auths plunei ta imatia autou kai lousetai to swma autou udati kai akajartos estai ews esperas
(Lev 15:22) kai pas o aptomenos pantos skeuous ou ean kajish ep auto plunei ta imatia autou kai lousetai udati kai akajartos estai ews esperas
(Lev 15:23) ean de en th koith auths oushs h epi tou skeuous ou ean kajish ep autw en tw aptesjai auton auths akajartos estai ews esperas
(Lev 15:24) ean de koith tis koimhjh met auths kai genhtai h akajarsia auths ep autw kai akajartos estai epta hmeras kai pasa koith ef h an koimhjh ep auths akajartos estai
(Lev 15:25) kai gunh ean reh rusei aimatos hmeras pleious ouk en kairw ths afedrou auths ean kai reh meta thn afedron auths pasai ai hmerai rusews akajarsias auths kajaper ai hmerai ths afedrou akajartos estai
(Lev 15:26) kai pasan koithn ef hn an koimhjh ep auths pasas tas hmeras ths rusews kata thn koithn ths afedrou estai auth kai pan skeuos ef o ean kajish ep auto akajarton estai kata thn akajarsian ths afedrou
(Lev 15:27) pas o aptomenos auths akajartos estai kai plunei ta imatia kai lousetai to swma udati kai akajartos estai ews esperas
(Lev 15:28) ean de kajarisjh apo ths rusews kai exarijmhsetai auth epta hmeras kai meta tauta kajarisjhsetai
(Lev 15:29) kai th hmera th ogdoh lhmyetai auth duo trugonas h duo neossous peristerwn kai oisei auta pros ton ierea epi thn juran ths skhnhs tou marturiou
(Lev 15:30) kai poihsei o iereus thn mian peri amartias kai thn mian eis olokautwma kai exilasetai peri auths o iereus enanti kuriou apo rusews akajarsias auths
(Lev 15:31) kai eulabeis poihsete tous uious israhl apo twn akajarsiwn autwn kai ouk apojanountai dia thn akajarsian autwn en tw miainein autous thn skhnhn mou thn en autois
(Lev 15:32) outos o nomos tou gonorruous kai ean tini exeljh ex autou koith spermatos wste mianjhnai en auth
(Lev 15:33) kai th aimorrooush en th afedrw auths kai o gonorruhs en th rusei autou tw arseni h th jhleia kai tw andri os an koimhjh meta apokajhmenhs
(Lev 16:1) kai elalhsen kurios pros mwushn meta to teleuthsai tous duo uious aarwn en tw prosagein autous pur allotrion enanti kuriou kai eteleuthsan
(Lev 16:2) kai eipen kurios pros mwushn lalhson pros aarwn ton adelfon sou kai mh eisporeuesjw pasan wran eis to agion eswteron tou katapetasmatos eis proswpon tou ilasthriou o estin epi ths kibwtou tou marturiou kai ouk apojaneitai en gar nefelh ofjhsomai epi tou ilasthriou
(Lev 16:3) outws eiseleusetai aarwn eis to agion en moscw ek bown peri amartias kai krion eis olokautwma
(Lev 16:4) kai citwna linoun hgiasmenon endusetai kai periskeles linoun estai epi tou crwtos autou kai zwnh linh zwsetai kai kidarin linhn perijhsetai imatia agia estin kai lousetai udati pan to swma autou kai endusetai auta
(Lev 16:5) kai para ths sunagwghs twn uiwn israhl lhmyetai duo cimarous ex aigwn peri amartias kai krion ena eis olokautwma
(Lev 16:6) kai prosaxei aarwn ton moscon ton peri ths amartias autou kai exilasetai peri autou kai tou oikou autou
(Lev 16:7) kai lhmyetai tous duo cimarous kai sthsei autous enanti kuriou para thn juran ths skhnhs tou marturiou
(Lev 16:8) kai epijhsei aarwn epi tous duo cimarous klhron ena tw kuriw kai klhron ena tw apopompaiw
(Lev 16:9) kai prosaxei aarwn ton cimaron ef on ephljen ep auton o klhros tw kuriw kai prosoisei peri amartias
(Lev 16:10) kai ton cimaron ef on ephljen ep auton o klhros tou apopompaiou sthsei auton zwnta enanti kuriou tou exilasasjai ep autou wste aposteilai auton eis thn apopomphn afhsei auton eis thn erhmon
(Lev 16:11) kai prosaxei aarwn ton moscon ton peri ths amartias ton autou kai tou oikou autou monon kai exilasetai peri autou kai tou oikou autou kai sfaxei ton moscon ton peri ths amartias ton autou
(Lev 16:12) kai lhmyetai to pureion plhres anjrakwn puros apo tou jusiasthriou tou apenanti kuriou kai plhsei tas ceiras jumiamatos sunjesews lepths kai eisoisei eswteron tou katapetasmatos
(Lev 16:13) kai epijhsei to jumiama epi to pur enanti kuriou kai kaluyei h atmis tou jumiamatos to ilasthrion to epi twn marturiwn kai ouk apojaneitai
(Lev 16:14) kai lhmyetai apo tou aimatos tou moscou kai ranei tw daktulw epi to ilasthrion kata anatolas kata proswpon tou ilasthriou ranei eptakis apo tou aimatos tw daktulw
(Lev 16:15) kai sfaxei ton cimaron ton peri ths amartias ton peri tou laou enanti kuriou kai eisoisei apo tou aimatos autou eswteron tou katapetasmatos kai poihsei to aima autou on tropon epoihsen to aima tou moscou kai ranei to aima autou epi to ilasthrion kata proswpon tou ilasthriou
(Lev 16:16) kai exilasetai to agion apo twn akajarsiwn twn uiwn israhl kai apo twn adikhmatwn autwn peri paswn twn amartiwn autwn kai outw poihsei th skhnh tou marturiou th ektismenh en autois en mesw ths akajarsias autwn
(Lev 16:17) kai pas anjrwpos ouk estai en th skhnh tou marturiou eisporeuomenou autou exilasasjai en tw agiw ews an exeljh kai exilasetai peri autou kai tou oikou autou kai peri pashs sunagwghs uiwn israhl
(Lev 16:18) kai exeleusetai epi to jusiasthrion to on apenanti kuriou kai exilasetai ep autou kai lhmyetai apo tou aimatos tou moscou kai apo tou aimatos tou cimarou kai epijhsei epi ta kerata tou jusiasthriou kuklw
(Lev 16:19) kai ranei ep autou apo tou aimatos tw daktulw eptakis kai kajariei auto kai agiasei auto apo twn akajarsiwn twn uiwn israhl
(Lev 16:20) kai suntelesei exilaskomenos to agion kai thn skhnhn tou marturiou kai to jusiasthrion kai peri twn ierewn kajariei kai prosaxei ton cimaron ton zwnta
(Lev 16:21) kai epijhsei aarwn tas ceiras autou epi thn kefalhn tou cimarou tou zwntos kai exagoreusei ep autou pasas tas anomias twn uiwn israhl kai pasas tas adikias autwn kai pasas tas amartias autwn kai epijhsei autas epi thn kefalhn tou cimarou tou zwntos kai exapostelei en ceiri anjrwpou etoimou eis thn erhmon
(Lev 16:22) kai lhmyetai o cimaros ef eautw tas adikias autwn eis ghn abaton kai exapostelei ton cimaron eis thn erhmon
(Lev 16:23) kai eiseleusetai aarwn eis thn skhnhn tou marturiou kai ekdusetai thn stolhn thn linhn hn enededukei eisporeuomenou autou eis to agion kai apojhsei authn ekei
(Lev 16:24) kai lousetai to swma autou udati en topw agiw kai endusetai thn stolhn autou kai exeljwn poihsei to olokarpwma autou kai to olokarpwma tou laou kai exilasetai peri autou kai peri tou oikou autou kai peri tou laou ws peri twn ierewn
(Lev 16:25) kai to stear to peri twn amartiwn anoisei epi to jusiasthrion
(Lev 16:26) kai o exapostellwn ton cimaron ton diestalmenon eis afesin plunei ta imatia kai lousetai to swma autou udati kai meta tauta eiseleusetai eis thn parembolhn
(Lev 16:27) kai ton moscon ton peri ths amartias kai ton cimaron ton peri ths amartias wn to aima eishnecjh exilasasjai en tw agiw exoisousin auta exw ths parembolhs kai katakausousin auta en puri kai ta dermata autwn kai ta krea autwn kai thn kopron autwn
(Lev 16:28) o de katakaiwn auta plunei ta imatia kai lousetai to swma autou udati kai meta tauta eiseleusetai eis thn parembolhn
(Lev 16:29) kai estai touto umin nomimon aiwnion en tw mhni tw ebdomw dekath tou mhnos tapeinwsate tas yucas umwn kai pan ergon ou poihsete o autocjwn kai o proshlutos o proskeimenos en umin
(Lev 16:30) en gar th hmera tauth exilasetai peri umwn kajarisai umas apo paswn twn amartiwn umwn enanti kuriou kai kajarisjhsesje
(Lev 16:31) sabbata sabbatwn anapausis auth estai umin kai tapeinwsete tas yucas umwn nomimon aiwnion
(Lev 16:32) exilasetai o iereus on an criswsin auton kai on an teleiwsousin tas ceiras autou ierateuein meta ton patera autou kai endusetai thn stolhn thn linhn stolhn agian
(Lev 16:33) kai exilasetai to agion tou agiou kai thn skhnhn tou marturiou kai to jusiasthrion exilasetai kai peri twn ierewn kai peri pashs sunagwghs exilasetai
(Lev 16:34) kai estai touto umin nomimon aiwnion exilaskesjai peri twn uiwn israhl apo paswn twn amartiwn autwn apax tou eniautou poihjhsetai kajaper sunetaxen kurios tw mwush
(Lev 17:1) kai elalhsen kurios pros mwushn legwn
(Lev 17:2) lalhson pros aarwn kai pros tous uious autou kai pros pantas uious israhl kai ereis pros autous touto to rhma o eneteilato kurios legwn
(Lev 17:3) anjrwpos anjrwpos twn uiwn israhl h twn proshlutwn twn proskeimenwn en umin os an sfaxh moscon h probaton h aiga en th parembolh kai os an sfaxh exw ths parembolhs
(Lev 17:4) kai epi thn juran ths skhnhs tou marturiou mh enegkh wste poihsai auto eis olokautwma h swthrion kuriw dekton eis osmhn euwdias kai os an sfaxh exw kai epi thn juran ths skhnhs tou marturiou mh enegkh auto wste mh prosenegkai dwron kuriw apenanti ths skhnhs kuriou kai logisjhsetai tw anjrwpw ekeinw aima aima execeen exolejreujhsetai h yuch ekeinh ek tou laou auths
(Lev 17:5) opws anaferwsin oi uioi israhl tas jusias autwn osas an autoi sfaxousin en tois pediois kai oisousin tw kuriw epi tas juras ths skhnhs tou marturiou pros ton ierea kai jusousin jusian swthriou tw kuriw auta
(Lev 17:6) kai prosceei o iereus to aima epi to jusiasthrion kuklw apenanti kuriou para tas juras ths skhnhs tou marturiou kai anoisei to stear eis osmhn euwdias kuriw
(Lev 17:7) kai ou jusousin eti tas jusias autwn tois mataiois ois autoi ekporneuousin opisw autwn nomimon aiwnion estai umin eis tas geneas umwn
(Lev 17:8) kai ereis pros autous anjrwpos anjrwpos twn uiwn israhl kai apo twn uiwn twn proshlutwn twn proskeimenwn en umin os an poihsh olokautwma h jusian
(Lev 17:9) kai epi thn juran ths skhnhs tou marturiou mh enegkh poihsai auto tw kuriw exolejreujhsetai o anjrwpos ekeinos ek tou laou autou
(Lev 17:10) kai anjrwpos anjrwpos twn uiwn israhl h twn proshlutwn twn proskeimenwn en umin os an fagh pan aima kai episthsw to proswpon mou epi thn yuchn thn esjousan to aima kai apolw authn ek tou laou auths
(Lev 17:11) h gar yuch pashs sarkos aima autou estin kai egw dedwka auto umin epi tou jusiasthriou exilaskesjai peri twn yucwn umwn to gar aima autou anti ths yuchs exilasetai
(Lev 17:12) dia touto eirhka tois uiois israhl pasa yuch ex umwn ou fagetai aima kai o proshlutos o proskeimenos en umin ou fagetai aima
(Lev 17:13) kai anjrwpos anjrwpos twn uiwn israhl kai twn proshlutwn twn proskeimenwn en umin os an jhreush jhreuma jhrion h peteinon o esjetai kai ekceei to aima kai kaluyei auto th gh
(Lev 17:14) h gar yuch pashs sarkos aima autou estin kai eipa tois uiois israhl aima pashs sarkos ou fagesje oti h yuch pashs sarkos aima autou estin pas o esjwn auto exolejreujhsetai
(Lev 17:15) kai pasa yuch htis fagetai jnhsimaion h jhrialwton en tois autocjosin h en tois proshlutois plunei ta imatia autou kai lousetai udati kai akajartos estai ews esperas kai kajaros estai
(Lev 17:16) ean de mh plunh ta imatia kai to swma mh loushtai udati kai lhmyetai anomhma autou
(Lev 18:1) kai eipen kurios pros mwushn legwn
(Lev 18:2) lalhson tois uiois israhl kai ereis pros autous egw kurios o jeos umwn
(Lev 18:3) kata ta epithdeumata ghs aiguptou en h katwkhsate ep auth ou poihsete kai kata ta epithdeumata ghs canaan eis hn egw eisagw umas ekei ou poihsete kai tois nomimois autwn ou poreusesje
(Lev 18:4) ta krimata mou poihsete kai ta prostagmata mou fulaxesje poreuesjai en autois egw kurios o jeos umwn
(Lev 18:5) kai fulaxesje panta ta prostagmata mou kai panta ta krimata mou kai poihsete auta a poihsas anjrwpos zhsetai en autois egw kurios o jeos umwn
(Lev 18:6) anjrwpos anjrwpos pros panta oikeia sarkos autou ou proseleusetai apokaluyai aschmosunhn egw kurios
(Lev 18:7) aschmosunhn patros sou kai aschmosunhn mhtros sou ouk apokaluyeis mhthr gar sou estin kai ouk apokaluyeis thn aschmosunhn auths
(Lev 18:8) aschmosunhn gunaikos patros sou ouk apokaluyeis aschmosunh patros sou estin
(Lev 18:9) aschmosunhn ths adelfhs sou ek patros sou h ek mhtros sou endogenous h gegennhmenhs exw ouk apokaluyeis aschmosunhn auths
(Lev 18:10) aschmosunhn jugatros uiou sou h jugatros jugatros sou ouk apokaluyeis thn aschmosunhn autwn oti sh aschmosunh estin
(Lev 18:11) aschmosunhn jugatros gunaikos patros sou ouk apokaluyeis omopatria adelfh sou estin ouk apokaluyeis thn aschmosunhn auths
(Lev 18:12) aschmosunhn adelfhs patros sou ouk apokaluyeis oikeia gar patros sou estin
(Lev 18:13) aschmosunhn adelfhs mhtros sou ouk apokaluyeis oikeia gar mhtros sou estin
(Lev 18:14) aschmosunhn adelfou tou patros sou ouk apokaluyeis kai pros thn gunaika autou ouk eiseleush suggenhs gar sou estin
(Lev 18:15) aschmosunhn numfhs sou ouk apokaluyeis gunh gar uiou sou estin ouk apokaluyeis thn aschmosunhn auths
(Lev 18:16) aschmosunhn gunaikos adelfou sou ouk apokaluyeis aschmosunh adelfou sou estin
(Lev 18:17) aschmosunhn gunaikos kai jugatros auths ouk apokaluyeis thn jugatera tou uiou auths kai thn jugatera ths jugatros auths ou lhmyh apokaluyai thn aschmosunhn autwn oikeiai gar sou eisin asebhma estin
(Lev 18:18) gunaika epi adelfh auths ou lhmyh antizhlon apokaluyai thn aschmosunhn auths ep auth eti zwshs auths
(Lev 18:19) kai pros gunaika en cwrismw akajarsias auths ou proseleush apokaluyai thn aschmosunhn auths
(Lev 18:20) kai pros thn gunaika tou plhsion sou ou dwseis koithn spermatos sou ekmianjhnai pros authn
(Lev 18:21) kai apo tou spermatos sou ou dwseis latreuein arconti kai ou bebhlwseis to onoma to agion egw kurios
(Lev 18:22) kai meta arsenos ou koimhjhsh koithn gunaikos bdelugma gar estin
(Lev 18:23) kai pros pan tetrapoun ou dwseis thn koithn sou eis spermatismon ekmianjhnai pros auto kai gunh ou sthsetai pros pan tetrapoun bibasjhnai museron gar estin
(Lev 18:24) mh miainesje en pasin toutois en pasi gar toutois emianjhsan ta ejnh a egw exapostellw pro proswpou umwn
(Lev 18:25) kai emianjh h gh kai antapedwka adikian autois di authn kai proswcjisen h gh tois egkajhmenois ep auths
(Lev 18:26) kai fulaxesje panta ta nomima mou kai panta ta prostagmata mou kai ou poihsete apo pantwn twn bdelugmatwn toutwn o egcwrios kai o prosgenomenos proshlutos en umin
(Lev 18:27) panta gar ta bdelugmata tauta epoihsan oi anjrwpoi ths ghs oi ontes proteroi umwn kai emianjh h gh
(Lev 18:28) kai ina mh prosocjish umin h gh en tw miainein umas authn on tropon proswcjisen tois ejnesin tois pro umwn
(Lev 18:29) oti pas os an poihsh apo pantwn twn bdelugmatwn toutwn exolejreujhsontai ai yucai ai poiousai ek tou laou autwn
(Lev 18:30) kai fulaxete ta prostagmata mou opws mh poihshte apo pantwn twn nomimwn twn ebdelugmenwn a gegonen pro tou umas kai ou mianjhsesje en autois oti egw kurios o jeos umwn
(Lev 19:1) kai elalhsen kurios pros mwushn legwn
(Lev 19:2) lalhson th sunagwgh twn uiwn israhl kai ereis pros autous agioi esesje oti egw agios kurios o jeos umwn
(Lev 19:3) ekastos patera autou kai mhtera autou fobeisjw kai ta sabbata mou fulaxesje egw kurios o jeos umwn
(Lev 19:4) ouk epakoloujhsete eidwlois kai jeous cwneutous ou poihsete umin egw kurios o jeos umwn
(Lev 19:5) kai ean jushte jusian swthriou tw kuriw dekthn umwn jusete
(Lev 19:6) h an hmera jushte brwjhsetai kai th aurion kai ean kataleifjh ews hmeras triths en puri katakaujhsetai
(Lev 19:7) ean de brwsei brwjh th hmera th trith ajuton estin ou decjhsetai
(Lev 19:8) o de esjwn auto amartian lhmyetai oti ta agia kuriou ebebhlwsen kai exolejreujhsontai ai yucai ai esjousai ek tou laou autwn
(Lev 19:9) kai ekjerizontwn umwn ton jerismon ths ghs umwn ou suntelesete ton jerismon umwn tou agrou ekjerisai kai ta apopiptonta tou jerismou sou ou sullexeis
(Lev 19:10) kai ton ampelwna sou ouk epanatrughseis oude tous rwgas tou ampelwnos sou sullexeis tw ptwcw kai tw proshlutw kataleiyeis auta egw eimi kurios o jeos umwn
(Lev 19:11) ou kleyete ou yeusesje ou sukofanthsei ekastos ton plhsion
(Lev 19:12) kai ouk omeisje tw onomati mou ep adikw kai ou bebhlwsete to onoma tou jeou umwn egw eimi kurios o jeos umwn
(Lev 19:13) ouk adikhseis ton plhsion kai ouc arpaseis kai ou mh koimhjhsetai o misjos tou misjwtou para soi ews prwi
(Lev 19:14) ou kakws ereis kwfon kai apenanti tuflou ou prosjhseis skandalon kai fobhjhsh kurion ton jeon sou egw eimi kurios o jeos umwn
(Lev 19:15) ou poihsete adikon en krisei ou lhmyh proswpon ptwcou oude jaumaseis proswpon dunastou en dikaiosunh krineis ton plhsion sou
(Lev 19:16) ou poreush dolw en tw ejnei sou ouk episusthsh ef aima tou plhsion sou egw eimi kurios o jeos umwn
(Lev 19:17) ou mishseis ton adelfon sou th dianoia sou elegmw elegxeis ton plhsion sou kai ou lhmyh di auton amartian
(Lev 19:18) kai ouk ekdikatai sou h ceir kai ou mhnieis tois uiois tou laou sou kai agaphseis ton plhsion sou ws seauton egw eimi kurios
(Lev 19:19) ton nomon mou fulaxesje ta kthnh sou ou katoceuseis eterozugw kai ton ampelwna sou ou kataspereis diaforon kai imation ek duo ufasmenon kibdhlon ouk epibaleis seautw
(Lev 19:20) kai ean tis koimhjh meta gunaikos koithn spermatos kai auth oiketis diapefulagmenh anjrwpw kai auth lutrois ou lelutrwtai h eleujeria ouk edojh auth episkoph estai autois ouk apojanountai oti ouk aphleujerwjh
(Lev 19:21) kai prosaxei ths plhmmeleias autou tw kuriw para thn juran ths skhnhs tou marturiou krion plhmmeleias
(Lev 19:22) kai exilasetai peri autou o iereus en tw kriw ths plhmmeleias enanti kuriou peri ths amartias hs hmarten kai afejhsetai autw h amartia hn hmarten
(Lev 19:23) otan de eiseljhte eis thn ghn hn kurios o jeos umwn didwsin umin kai katafuteusete pan xulon brwsimon kai perikajarieite thn akajarsian autou o karpos autou tria eth estai umin aperikajartos ou brwjhsetai
(Lev 19:24) kai tw etei tw tetartw estai pas o karpos autou agios ainetos tw kuriw
(Lev 19:25) en de tw etei tw pemptw fagesje ton karpon prosjema umin ta genhmata autou egw eimi kurios o jeos umwn
(Lev 19:26) mh esjete epi twn orewn kai ouk oiwnieisje oude ornijoskophsesje
(Lev 19:27) ou poihsete sisohn ek ths komhs ths kefalhs umwn oude fjereite thn oyin tou pwgwnos umwn
(Lev 19:28) kai entomidas epi yuch ou poihsete en tw swmati umwn kai grammata stikta ou poihsete en umin egw eimi kurios o jeos umwn
(Lev 19:29) ou bebhlwseis thn jugatera sou ekporneusai authn kai ouk ekporneusei h gh kai h gh plhsjhsetai anomias
(Lev 19:30) ta sabbata mou fulaxesje kai apo twn agiwn mou fobhjhsesje egw eimi kurios
(Lev 19:31) ouk epakoloujhsete eggastrimujois kai tois epaoidois ou proskollhjhsesje ekmianjhnai en autois egw eimi kurios o jeos umwn
(Lev 19:32) apo proswpou poliou exanasthsh kai timhseis proswpon presbuterou kai fobhjhsh ton jeon sou egw eimi kurios o jeos umwn
(Lev 19:33) ean de tis proseljh proshlutos umin en th gh umwn ou jliyete auton
(Lev 19:34) ws o autocjwn en umin estai o proshlutos o prosporeuomenos pros umas kai agaphseis auton ws seauton oti proshlutoi egenhjhte en gh aiguptw egw eimi kurios o jeos umwn
(Lev 19:35) ou poihsete adikon en krisei en metrois kai en stajmiois kai en zugois
(Lev 19:36) zuga dikaia kai stajmia dikaia kai cous dikaios estai umin egw eimi kurios o jeos umwn o exagagwn umas ek ghs aiguptou
(Lev 19:37) kai fulaxesje panta ton nomon mou kai panta ta prostagmata mou kai poihsete auta egw eimi kurios o jeos umwn
(Lev 20:1) kai elalhsen kurios pros mwushn legwn
(Lev 20:2) kai tois uiois israhl lalhseis ean tis apo twn uiwn israhl h apo twn prosgegenhmenwn proshlutwn en israhl os an dw tou spermatos autou arconti janatw janatousjw to ejnos to epi ths ghs lijobolhsousin auton en lijois
(Lev 20:3) kai egw episthsw to proswpon mou epi ton anjrwpon ekeinon kai apolw auton ek tou laou autou oti tou spermatos autou edwken arconti ina mianh ta agia mou kai bebhlwsh to onoma twn hgiasmenwn moi
(Lev 20:4) ean de uperoyei uperidwsin oi autocjones ths ghs tois ofjalmois autwn apo tou anjrwpou ekeinou en tw dounai auton tou spermatos autou arconti tou mh apokteinai auton
(Lev 20:5) kai episthsw to proswpon mou epi ton anjrwpon ekeinon kai thn suggeneian autou kai apolw auton kai pantas tous omonoountas autw wste ekporneuein auton eis tous arcontas ek tou laou autwn
(Lev 20:6) kai yuch h ean epakoloujhsh eggastrimujois h epaoidois wste ekporneusai opisw autwn episthsw to proswpon mou epi thn yuchn ekeinhn kai apolw authn ek tou laou auths
(Lev 20:7) kai esesje agioi oti agios egw kurios o jeos umwn
(Lev 20:8) kai fulaxesje ta prostagmata mou kai poihsete auta egw kurios o agiazwn umas
(Lev 20:9) anjrwpos anjrwpos os an kakws eiph ton patera autou h thn mhtera autou janatw janatousjw patera autou h mhtera autou kakws eipen enocos estai
(Lev 20:10) anjrwpos os an moiceushtai gunaika andros h os an moiceushtai gunaika tou plhsion janatw janatousjwsan o moiceuwn kai h moiceuomenh
(Lev 20:11) ean tis koimhjh meta gunaikos tou patros autou aschmosunhn tou patros autou apekaluyen janatw janatousjwsan amfoteroi enocoi eisin
(Lev 20:12) kai ean tis koimhjh meta numfhs autou janatw janatousjwsan amfoteroi hsebhkasin gar enocoi eisin
(Lev 20:13) kai os an koimhjh meta arsenos koithn gunaikos bdelugma epoihsan amfoteroi janatousjwsan enocoi eisin
(Lev 20:14) os ean labh gunaika kai thn mhtera auths anomhma estin en puri katakausousin auton kai autas kai ouk estai anomia en umin
(Lev 20:15) kai os an dw koitasian autou en tetrapodi janatw janatousjw kai to tetrapoun apokteneite
(Lev 20:16) kai gunh htis proseleusetai pros pan kthnos bibasjhnai authn up autou apokteneite thn gunaika kai to kthnos janatw janatousjwsan enocoi eisin
(Lev 20:17) os ean labh thn adelfhn autou ek patros autou h ek mhtros autou kai idh thn aschmosunhn auths kai auth idh thn aschmosunhn autou oneidos estin exolejreujhsontai enwpion uiwn genous autwn aschmosunhn adelfhs autou apekaluyen amartian komiountai
(Lev 20:18) kai anhr os an koimhjh meta gunaikos apokajhmenhs kai apokaluyh thn aschmosunhn auths thn phghn auths apekaluyen kai auth apekaluyen thn rusin tou aimatos auths exolejreujhsontai amfoteroi ek tou genous autwn
(Lev 20:19) kai aschmosunhn adelfhs patros sou kai adelfhs mhtros sou ouk apokaluyeis thn gar oikeiothta apekaluyen amartian apoisontai
(Lev 20:20) os an koimhjh meta ths suggenous autou aschmosunhn ths suggeneias autou apekaluyen ateknoi apojanountai
(Lev 20:21) os an labh thn gunaika tou adelfou autou akajarsia estin aschmosunhn tou adelfou autou apekaluyen ateknoi apojanountai
(Lev 20:22) kai fulaxasje panta ta prostagmata mou kai ta krimata mou kai poihsete auta kai ou mh prosocjish umin h gh eis hn egw eisagw umas ekei katoikein ep auths
(Lev 20:23) kai ouci poreuesje tois nomimois twn ejnwn ous exapostellw af umwn oti tauta panta epoihsan kai ebdeluxamhn autous
(Lev 20:24) kai eipa umin umeis klhronomhsate thn ghn autwn kai egw dwsw umin authn en kthsei ghn reousan gala kai meli egw kurios o jeos umwn os diwrisa umas apo pantwn twn ejnwn
(Lev 20:25) kai aforieite autous ana meson twn kthnwn twn kajarwn kai ana meson twn kthnwn twn akajartwn kai ana meson twn peteinwn twn kajarwn kai twn akajartwn kai ou bdeluxete tas yucas umwn en tois kthnesin kai en tois peteinois kai en pasin tois erpetois ths ghs a egw afwrisa umin en akajarsia
(Lev 20:26) kai esesje moi agioi oti egw agios kurios o jeos umwn o aforisas umas apo pantwn twn ejnwn einai emoi
(Lev 20:27) kai anhr h gunh os an genhtai autwn eggastrimujos h epaoidos janatw janatousjwsan amfoteroi lijois lijobolhsate autous enocoi eisin
(Lev 21:1) kai eipen kurios pros mwushn legwn eipon tois iereusin tois uiois aarwn kai ereis pros autous en tais yucais ou mianjhsontai en tw ejnei autwn
(Lev 21:2) all h en tw oikeiw tw eggista autwn epi patri kai mhtri kai uiois kai jugatrasin ep adelfw
(Lev 21:3) kai ep adelfh parjenw th eggizoush autw th mh ekdedomenh andri epi toutois mianjhsetai
(Lev 21:4) ou mianjhsetai exapina en tw law autou eis bebhlwsin autou
(Lev 21:5) kai falakrwma ou xurhjhsesje thn kefalhn epi nekrw kai thn oyin tou pwgwnos ou xurhsontai kai epi tas sarkas autwn ou katatemousin entomidas
(Lev 21:6) agioi esontai tw jew autwn kai ou bebhlwsousin to onoma tou jeou autwn tas gar jusias kuriou dwra tou jeou autwn autoi prosferousin kai esontai agioi
(Lev 21:7) gunaika pornhn kai bebhlwmenhn ou lhmyontai kai gunaika ekbeblhmenhn apo andros auths agios estin tw kuriw jew autou
(Lev 21:8) kai agiasei auton ta dwra kuriou tou jeou umwn outos prosferei agios estai oti agios egw kurios o agiazwn autous
(Lev 21:9) kai jugathr anjrwpou ierews ean bebhlwjh tou ekporneusai to onoma tou patros auths auth bebhloi epi puros katakaujhsetai
(Lev 21:10) kai o iereus o megas apo twn adelfwn autou tou epikecumenou epi thn kefalhn tou elaiou tou cristou kai teteleiwmenou endusasjai ta imatia thn kefalhn ouk apokidarwsei kai ta imatia ou diarrhxei
(Lev 21:11) kai epi pash yuch teteleuthkuia ouk eiseleusetai epi patri autou oude epi mhtri autou ou mianjhsetai
(Lev 21:12) kai ek twn agiwn ouk exeleusetai kai ou bebhlwsei to hgiasmenon tou jeou autou oti to agion elaion to criston tou jeou ep autw egw kurios
(Lev 21:13) outos gunaika parjenon ek tou genous autou lhmyetai
(Lev 21:14) chran de kai ekbeblhmenhn kai bebhlwmenhn kai pornhn tautas ou lhmyetai all h parjenon ek tou genous autou lhmyetai gunaika
(Lev 21:15) kai ou bebhlwsei to sperma autou en tw law autou egw kurios o agiazwn auton
(Lev 21:16) kai elalhsen kurios pros mwushn legwn
(Lev 21:17) eipon aarwn anjrwpos ek tou genous sou eis tas geneas umwn tini ean h en autw mwmos ou proseleusetai prosferein ta dwra tou jeou autou
(Lev 21:18) pas anjrwpos w an h en autw mwmos ou proseleusetai anjrwpos cwlos h tuflos h koloborrin h wtotmhtos
(Lev 21:19) h anjrwpos w estin en autw suntrimma ceiros h suntrimma podos
(Lev 21:20) h kurtos h efhlos h ptilos tous ofjalmous h anjrwpos w an h en autw ywra agria h lichn h monorcis
(Lev 21:21) pas w estin en autw mwmos ek tou spermatos aarwn tou ierews ouk eggiei tou prosenegkein tas jusias tw jew sou oti mwmos en autw ta dwra tou jeou ou proseleusetai prosenegkein
(Lev 21:22) ta dwra tou jeou ta agia twn agiwn kai apo twn agiwn fagetai
(Lev 21:23) plhn pros to katapetasma ou proseleusetai kai pros to jusiasthrion ouk eggiei oti mwmon ecei kai ou bebhlwsei to agion tou jeou autou oti egw eimi kurios o agiazwn autous
(Lev 21:24) kai elalhsen mwushs pros aarwn kai tous uious autou kai pros pantas uious israhl
(Lev 22:1) kai elalhsen kurios pros mwushn legwn
(Lev 22:2) eipon aarwn kai tois uiois autou kai prosecetwsan apo twn agiwn twn uiwn israhl kai ou bebhlwsousin to onoma to agion mou osa autoi agiazousin moi egw kurios
(Lev 22:3) eipon autois eis tas geneas umwn pas anjrwpos os an proseljh apo pantos tou spermatos umwn pros ta agia osa an agiazwsin oi uioi israhl tw kuriw kai h akajarsia autou ep autw exolejreujhsetai h yuch ekeinh ap emou egw kurios o jeos umwn
(Lev 22:4) kai anjrwpos ek tou spermatos aarwn tou ierews kai outos lepra h gonorruhs twn agiwn ouk edetai ews an kajarisjh kai o aptomenos pashs akajarsias yuchs h anjrwpos w an exeljh ex autou koith spermatos
(Lev 22:5) h ostis an ayhtai pantos erpetou akajartou o mianei auton h ep anjrwpw en w mianei auton kata pasan akajarsian autou
(Lev 22:6) yuch htis an ayhtai autwn akajartos estai ews esperas ouk edetai apo twn agiwn ean mh loushtai to swma autou udati
(Lev 22:7) kai duh o hlios kai kajaros estai kai tote fagetai twn agiwn oti artos estin autou
(Lev 22:8) jnhsimaion kai jhrialwton ou fagetai mianjhnai auton en autois egw kurios
(Lev 22:9) kai fulaxontai ta fulagmata mou ina mh labwsin di auta amartian kai apojanwsin di auta ean bebhlwswsin auta egw kurios o jeos o agiazwn autous
(Lev 22:10) kai pas allogenhs ou fagetai agia paroikos ierews h misjwtos ou fagetai agia
(Lev 22:11) ean de iereus kthshtai yuchn egkthton arguriou outos fagetai ek twn artwn autou kai oi oikogeneis autou kai outoi fagontai twn artwn autou
(Lev 22:12) kai jugathr anjrwpou ierews ean genhtai andri allogenei auth twn aparcwn twn agiwn ou fagetai
(Lev 22:13) kai jugathr ierews ean genhtai chra h ekbeblhmenh sperma de mh hn auth epanastreyei epi ton oikon ton patrikon kata thn neothta auths apo twn artwn tou patros auths fagetai kai pas allogenhs ou fagetai ap autwn
(Lev 22:14) kai anjrwpos os an fagh agia kata agnoian kai prosjhsei to epipempton autou ep auto kai dwsei tw ierei to agion
(Lev 22:15) kai ou bebhlwsousin ta agia twn uiwn israhl a autoi afairousin tw kuriw
(Lev 22:16) kai epaxousin ef eautous anomian plhmmeleias en tw esjiein autous ta agia autwn oti egw kurios o agiazwn autous
(Lev 22:17) kai elalhsen kurios pros mwushn legwn
(Lev 22:18) lalhson aarwn kai tois uiois autou kai pash sunagwgh israhl kai ereis pros autous anjrwpos anjrwpos apo twn uiwn israhl h twn uiwn twn proshlutwn twn proskeimenwn pros autous en israhl os an prosenegkh ta dwra autou kata pasan omologian autwn h kata pasan airesin autwn osa an prosenegkwsin tw jew eis olokautwma
(Lev 22:19) dekta umin amwma arsena ek twn boukoliwn kai ek twn probatwn kai ek twn aigwn
(Lev 22:20) panta osa an ech mwmon en autw ou prosaxousin kuriw dioti ou dekton estai umin
(Lev 22:21) kai anjrwpos os an prosenegkh jusian swthriou tw kuriw diasteilas euchn kata airesin h en tais eortais umwn ek twn boukoliwn h ek twn probatwn amwmon estai eis dekton pas mwmos ouk estai en autw
(Lev 22:22) tuflon h suntetrimmenon h glwssotmhton h murmhkiwnta h ywragriwnta h lichnas econta ou prosaxousin tauta tw kuriw kai eis karpwsin ou dwsete ap autwn epi to jusiasthrion tw kuriw
(Lev 22:23) kai moscon h probaton wtotmhton h kolobokerkon sfagia poihseis auta seautw eis de euchn sou ou decjhsetai
(Lev 22:24) jladian kai ektejlimmenon kai ektomian kai apespasmenon ou prosaxeis auta tw kuriw kai epi ths ghs umwn ou poihsete
(Lev 22:25) kai ek ceiros allogenous ou prosoisete ta dwra tou jeou umwn apo pantwn toutwn oti fjarmata estin en autois mwmos en autois ou decjhsetai tauta umin
(Lev 22:26) kai elalhsen kurios pros mwushn legwn
(Lev 22:27) moscon h probaton h aiga ws an tecjh kai estai epta hmeras upo thn mhtera th de hmera th ogdoh kai epekeina decjhsetai eis dwra karpwma kuriw
(Lev 22:28) kai moscon h probaton authn kai ta paidia auths ou sfaxeis en hmera mia
(Lev 22:29) ean de jushs jusian euchn carmosunhs kuriw eis dekton umin jusete auto
(Lev 22:30) auth th hmera ekeinh brwjhsetai ouk apoleiyete apo twn krewn eis to prwi egw eimi kurios
(Lev 22:31) kai fulaxete tas entolas mou kai poihsete autas
(Lev 22:32) kai ou bebhlwsete to onoma tou agiou kai agiasjhsomai en mesw twn uiwn israhl egw kurios o agiazwn umas
(Lev 22:33) o exagagwn umas ek ghs aiguptou wste einai umwn jeos egw kurios
(Lev 23:1) kai eipen kurios pros mwushn legwn
(Lev 23:2) lalhson tois uiois israhl kai ereis pros autous ai eortai kuriou as kalesete autas klhtas agias autai eisin eortai mou
(Lev 23:3) ex hmeras poihseis erga kai th hmera th ebdomh sabbata anapausis klhth agia tw kuriw pan ergon ou poihseis sabbata estin tw kuriw en pash katoikia umwn
(Lev 23:4) autai ai eortai tw kuriw klhtai agiai as kalesete autas en tois kairois autwn
(Lev 23:5) en tw prwtw mhni en th tessareskaidekath hmera tou mhnos ana meson twn esperinwn pasca tw kuriw
(Lev 23:6) kai en th pentekaidekath hmera tou mhnos toutou eorth twn azumwn tw kuriw epta hmeras azuma edesje
(Lev 23:7) kai h hmera h prwth klhth agia estai umin pan ergon latreuton ou poihsete
(Lev 23:8) kai prosaxete olokautwmata tw kuriw epta hmeras kai h ebdomh hmera klhth agia estai umin pan ergon latreuton ou poihsete
(Lev 23:9) kai elalhsen kurios pros mwushn legwn
(Lev 23:10) eipon tois uiois israhl kai ereis pros autous otan eiseljhte eis thn ghn hn egw didwmi umin kai jerizhte ton jerismon auths kai oisete dragma aparchn tou jerismou umwn pros ton ierea
(Lev 23:11) kai anoisei to dragma enanti kuriou dekton umin th epaurion ths prwths anoisei auto o iereus
(Lev 23:12) kai poihsete en th hmera en h an ferhte to dragma probaton amwmon eniausion eis olokautwma tw kuriw
(Lev 23:13) kai thn jusian autou duo dekata semidalews anapepoihmenhs en elaiw jusia tw kuriw osmh euwdias kuriw kai spondhn autou to tetarton tou in oinou
(Lev 23:14) kai arton kai pefrugmena cidra nea ou fagesje ews eis authn thn hmeran tauthn ews an prosenegkhte umeis ta dwra tw jew umwn nomimon aiwnion eis tas geneas umwn en pash katoikia umwn
(Lev 23:15) kai arijmhsete umeis apo ths epaurion twn sabbatwn apo ths hmeras hs an prosenegkhte to dragma tou epijematos epta ebdomadas oloklhrous
(Lev 23:16) ews ths epaurion ths escaths ebdomados arijmhsete penthkonta hmeras kai prosoisete jusian nean tw kuriw
(Lev 23:17) apo ths katoikias umwn prosoisete artous epijema duo artous ek duo dekatwn semidalews esontai ezumwmenoi pefjhsontai prwtogenhmatwn tw kuriw
(Lev 23:18) kai prosaxete meta twn artwn epta amnous amwmous eniausious kai moscon ena ek boukoliou kai krious duo amwmous esontai olokautwma tw kuriw kai ai jusiai autwn kai ai spondai autwn jusian osmhn euwdias tw kuriw
(Lev 23:19) kai poihsousin cimaron ex aigwn ena peri amartias kai duo amnous eniausious eis jusian swthriou meta twn artwn tou prwtogenhmatos
(Lev 23:20) kai epijhsei auta o iereus meta twn artwn tou prwtogenhmatos epijema enanti kuriou meta twn duo amnwn agia esontai tw kuriw tw ierei tw prosferonti auta autw estai
(Lev 23:21) kai kalesete tauthn thn hmeran klhthn agia estai umin pan ergon latreuton ou poihsete en auth nomimon aiwnion eis tas geneas umwn en pash th katoikia umwn
(Lev 23:22) kai otan jerizhte ton jerismon ths ghs umwn ou suntelesete to loipon tou jerismou tou agrou sou en tw jerizein se kai ta apopiptonta tou jerismou sou ou sullexeis tw ptwcw kai tw proshlutw upoleiyh auta egw kurios o jeos umwn
(Lev 23:23) kai elalhsen kurios pros mwushn legwn
(Lev 23:24) lalhson tois uiois israhl legwn tou mhnos tou ebdomou mia tou mhnos estai umin anapausis mnhmosunon salpiggwn klhth agia estai umin
(Lev 23:25) pan ergon latreuton ou poihsete kai prosaxete olokautwma kuriw
(Lev 23:26) kai elalhsen kurios pros mwushn legwn
(Lev 23:27) kai th dekath tou mhnos tou ebdomou toutou hmera exilasmou klhth agia estai umin kai tapeinwsete tas yucas umwn kai prosaxete olokautwma tw kuriw
(Lev 23:28) pan ergon ou poihsete en auth th hmera tauth estin gar hmera exilasmou auth umin exilasasjai peri umwn enanti kuriou tou jeou umwn
(Lev 23:29) pasa yuch htis mh tapeinwjhsetai en auth th hmera tauth exolejreujhsetai ek tou laou auths
(Lev 23:30) kai pasa yuch htis poihsei ergon en auth th hmera tauth apoleitai h yuch ekeinh ek tou laou auths
(Lev 23:31) pan ergon ou poihsete nomimon aiwnion eis tas geneas umwn en pasais katoikiais umwn
(Lev 23:32) sabbata sabbatwn estai umin kai tapeinwsete tas yucas umwn apo enaths tou mhnos apo esperas ews esperas sabbatieite ta sabbata umwn
(Lev 23:33) kai elalhsen kurios pros mwushn legwn
(Lev 23:34) lalhson tois uiois israhl legwn th pentekaidekath tou mhnos tou ebdomou toutou eorth skhnwn epta hmeras tw kuriw
(Lev 23:35) kai h hmera h prwth klhth agia pan ergon latreuton ou poihsete
(Lev 23:36) epta hmeras prosaxete olokautwmata tw kuriw kai h hmera h ogdoh klhth agia estai umin kai prosaxete olokautwmata tw kuriw exodion estin pan ergon latreuton ou poihsete
(Lev 23:37) autai ai eortai kuriw as kalesete klhtas agias wste prosenegkai karpwmata tw kuriw olokautwmata kai jusias autwn kai spondas autwn to kaj hmeran eis hmeran
(Lev 23:38) plhn twn sabbatwn kuriou kai plhn twn domatwn umwn kai plhn paswn twn eucwn umwn kai plhn twn ekousiwn umwn a an dwte tw kuriw
(Lev 23:39) kai en th pentekaidekath hmera tou mhnos tou ebdomou toutou otan sunteleshte ta genhmata ths ghs eortasete tw kuriw epta hmeras th hmera th prwth anapausis kai th hmera th ogdoh anapausis
(Lev 23:40) kai lhmyesje th hmera th prwth karpon xulou wraion kai kallunjra foinikwn kai kladous xulou daseis kai iteas kai agnou kladous ek ceimarrou eufranjhnai enanti kuriou tou jeou umwn epta hmeras
(Lev 23:41) tou eniautou nomimon aiwnion eis tas geneas umwn en tw mhni tw ebdomw eortasete authn
(Lev 23:42) en skhnais katoikhsete epta hmeras pas o autocjwn en israhl katoikhsei en skhnais
(Lev 23:43) opws idwsin ai geneai umwn oti en skhnais katwkisa tous uious israhl en tw exagagein me autous ek ghs aiguptou egw kurios o jeos umwn
(Lev 23:44) kai elalhsen mwushs tas eortas kuriou tois uiois israhl
(Lev 24:1) kai elalhsen kurios pros mwushn legwn
(Lev 24:2) enteilai tois uiois israhl kai labetwsan moi elaion elainon kajaron kekommenon eis fws kausai lucnon dia pantos
(Lev 24:3) exwjen tou katapetasmatos en th skhnh tou marturiou kausousin auton aarwn kai oi uioi autou apo esperas ews prwi enwpion kuriou endelecws nomimon aiwnion eis tas geneas umwn
(Lev 24:4) epi ths lucnias ths kajaras kausete tous lucnous enanti kuriou ews to prwi
(Lev 24:5) kai lhmyesje semidalin kai poihsete authn dwdeka artous duo dekatwn estai o artos o eis
(Lev 24:6) kai epijhsete autous duo jemata ex artous to en jema epi thn trapezan thn kajaran enanti kuriou
(Lev 24:7) kai epijhsete epi to jema libanon kajaron kai ala kai esontai eis artous eis anamnhsin prokeimena tw kuriw
(Lev 24:8) th hmera twn sabbatwn projhsetai enanti kuriou dia pantos enwpion twn uiwn israhl diajhkhn aiwnion
(Lev 24:9) kai estai aarwn kai tois uiois autou kai fagontai auta en topw agiw estin gar agia twn agiwn touto autw apo twn jusiazomenwn tw kuriw nomimon aiwnion
(Lev 24:10) kai exhljen uios gunaikos israhlitidos kai outos hn uios aiguptiou en tois uiois israhl kai emacesanto en th parembolh o ek ths israhlitidos kai o anjrwpos o israhliths
(Lev 24:11) kai eponomasas o uios ths gunaikos ths israhlitidos to onoma kathrasato kai hgagon auton pros mwushn kai to onoma ths mhtros autou salwmij jugathr dabri ek ths fulhs dan
(Lev 24:12) kai apejento auton eis fulakhn diakrinai auton dia prostagmatos kuriou
(Lev 24:13) kai elalhsen kurios pros mwushn legwn
(Lev 24:14) exagage ton katarasamenon exw ths parembolhs kai epijhsousin pantes oi akousantes tas ceiras autwn epi thn kefalhn autou kai lijobolhsousin auton pasa h sunagwgh
(Lev 24:15) kai tois uiois israhl lalhson kai ereis pros autous anjrwpos os ean katarashtai jeon amartian lhmyetai
(Lev 24:16) onomazwn de to onoma kuriou janatw janatousjw lijois lijoboleitw auton pasa sunagwgh israhl ean te proshlutos ean te autocjwn en tw onomasai auton to onoma kuriou teleutatw
(Lev 24:17) kai anjrwpos os an pataxh yuchn anjrwpou kai apojanh janatw janatousjw
(Lev 24:18) kai os an pataxh kthnos kai apojanh apoteisatw yuchn anti yuchs
(Lev 24:19) kai ean tis dw mwmon tw plhsion ws epoihsen autw wsautws antipoihjhsetai autw
(Lev 24:20) suntrimma anti suntrimmatos ofjalmon anti ofjalmou odonta anti odontos kajoti an dw mwmon tw anjrwpw outws dojhsetai autw
(Lev 24:21) os an pataxh anjrwpon kai apojanh janatw janatousjw
(Lev 24:22) dikaiwsis mia estai tw proshlutw kai tw egcwriw oti egw eimi kurios o jeos umwn
(Lev 24:23) kai elalhsen mwushs tois uiois israhl kai exhgagon ton katarasamenon exw ths parembolhs kai elijobolhsan auton en lijois kai oi uioi israhl epoihsan kaja sunetaxen kurios tw mwush
(Lev 25:1) kai elalhsen kurios pros mwushn en tw orei sina legwn
(Lev 25:2) lalhson tois uiois israhl kai ereis pros autous ean eiseljhte eis thn ghn hn egw didwmi umin kai anapausetai h gh hn egw didwmi umin sabbata tw kuriw
(Lev 25:3) ex eth spereis ton agron sou kai ex eth temeis thn ampelon sou kai sunaxeis ton karpon auths
(Lev 25:4) tw de etei tw ebdomw sabbata anapausis estai th gh sabbata tw kuriw ton agron sou ou spereis kai thn ampelon sou ou temeis
(Lev 25:5) kai ta automata anabainonta tou agrou sou ouk ekjeriseis kai thn stafulhn tou agiasmatos sou ouk ektrughseis eniautos anapausews estai th gh
(Lev 25:6) kai estai ta sabbata ths ghs brwmata soi kai tw paidi sou kai th paidiskh sou kai tw misjwtw sou kai tw paroikw tw proskeimenw pros se
(Lev 25:7) kai tois kthnesin sou kai tois jhriois tois en th gh sou estai pan to genhma autou eis brwsin
(Lev 25:8) kai exarijmhseis seautw epta anapauseis etwn epta eth eptakis kai esontai soi epta ebdomades etwn ennea kai tessarakonta eth
(Lev 25:9) kai diaggeleite salpiggos fwnh en pash th gh umwn tw mhni tw ebdomw th dekath tou mhnos th hmera tou ilasmou diaggeleite salpiggi en pash th gh umwn
(Lev 25:10) kai agiasete to etos to penthkoston eniauton kai diabohsete afesin epi ths ghs pasin tois katoikousin authn eniautos afesews shmasia auth estai umin kai apeleusetai eis ekastos eis thn kthsin autou kai ekastos eis thn patrida autou apeleusesje
(Lev 25:11) afesews shmasia auth to etos to penthkoston eniautos estai umin ou spereite oude amhsete ta automata anabainonta auths kai ou trughsete ta hgiasmena auths
(Lev 25:12) oti afesews shmasia estin agion estai umin apo twn pediwn fagesje ta genhmata auths
(Lev 25:13) en tw etei ths afesews shmasia auths epaneleusetai ekastos eis thn kthsin autou
(Lev 25:14) ean de apodw prasin tw plhsion sou ean kai kthsh para tou plhsion sou mh jlibetw anjrwpos ton plhsion
(Lev 25:15) kata arijmon etwn meta thn shmasian kthsh para tou plhsion kata arijmon eniautwn genhmatwn apodwsetai soi
(Lev 25:16) kajoti an pleion twn etwn plhjunh thn egkthsin autou kai kajoti an elatton twn etwn elattonwsh thn kthsin autou oti arijmon genhmatwn autou outws apodwsetai soi
(Lev 25:17) mh jlibetw anjrwpos ton plhsion kai fobhjhsh kurion ton jeon sou egw eimi kurios o jeos umwn
(Lev 25:18) kai poihsete panta ta dikaiwmata mou kai pasas tas kriseis mou kai fulaxasje kai poihsete auta kai katoikhsete epi ths ghs pepoijotes
(Lev 25:19) kai dwsei h gh ta ekforia auths kai fagesje eis plhsmonhn kai katoikhsete pepoijotes ep auths
(Lev 25:20) ean de leghte ti fagomeja en tw etei tw ebdomw toutw ean mh speirwmen mhde sunagagwmen ta genhmata hmwn
(Lev 25:21) kai apostelw thn eulogian mou umin en tw etei tw ektw kai poihsei ta genhmata auths eis ta tria eth
(Lev 25:22) kai spereite to etos to ogdoon kai fagesje apo twn genhmatwn palaia ews tou etous tou enatou ews an eljh to genhma auths fagesje palaia palaiwn
(Lev 25:23) kai h gh ou prajhsetai eis bebaiwsin emh gar estin h gh dioti proshlutoi kai paroikoi umeis este enantion mou
(Lev 25:24) kai kata pasan ghn katascesews umwn lutra dwsete ths ghs
(Lev 25:25) ean de penhtai o adelfos sou o meta sou kai apodwtai apo ths katascesews autou kai eljh o agcisteuwn eggizwn eggista autou kai lutrwsetai thn prasin tou adelfou autou
(Lev 25:26) ean de mh h tini o agcisteuwn kai euporhjh th ceiri kai eurejh autw to ikanon lutra autou
(Lev 25:27) kai sullogieitai ta eth ths prasews autou kai apodwsei o uperecei tw anjrwpw w apedoto eauton autw kai apeleusetai eis thn katascesin autou
(Lev 25:28) ean de mh euporhjh h ceir autou to ikanon wste apodounai autw kai estai h prasis tw kthsamenw auta ews tou ektou etous ths afesews kai exeleusetai th afesei kai apeleusetai eis thn katascesin autou
(Lev 25:29) ean de tis apodwtai oikian oikhthn en polei teteicismenh kai estai h lutrwsis auths ews plhrwjh eniautos hmerwn estai h lutrwsis auths
(Lev 25:30) ean de mh lutrwjh ews an plhrwjh auths eniautos olos kurwjhsetai h oikia h ousa en polei th ecoush teicos bebaiws tw kthsamenw authn eis tas geneas autou kai ouk exeleusetai en th afesei
(Lev 25:31) ai de oikiai ai en epaulesin ais ouk estin en autais teicos kuklw pros ton agron ths ghs logisjhtwsan lutrwtai dia pantos esontai kai en th afesei exeleusontai
(Lev 25:32) kai ai poleis twn leuitwn oikiai twn polewn autwn katascesews lutrwtai dia pantos esontai tois leuitais
(Lev 25:33) kai os an lutrwsamenos para twn leuitwn kai exeleusetai h diaprasis autwn oikiwn polews katascesews autwn en th afesei oti oikiai twn polewn twn leuitwn katascesis autwn en mesw uiwn israhl
(Lev 25:34) kai oi agroi oi afwrismenoi tais polesin autwn ou prajhsontai oti katascesis aiwnia touto autwn estin
(Lev 25:35) ean de penhtai o adelfos sou kai adunathsh tais cersin para soi antilhmyh autou ws proshlutou kai paroikou kai zhsetai o adelfos sou meta sou
(Lev 25:36) ou lhmyh par autou tokon oude epi plhjei kai fobhjhsh ton jeon sou egw kurios kai zhsetai o adelfos sou meta sou
(Lev 25:37) to argurion sou ou dwseis autw epi tokw kai epi pleonasmon ou dwseis autw ta brwmata sou
(Lev 25:38) egw kurios o jeos umwn o exagagwn umas ek ghs aiguptou dounai umin thn ghn canaan wste einai umwn jeos
(Lev 25:39) ean de tapeinwjh o adelfos sou para soi kai prajh soi ou douleusei soi douleian oiketou
(Lev 25:40) ws misjwtos h paroikos estai soi ews tou etous ths afesews ergatai para soi
(Lev 25:41) kai exeleusetai th afesei kai ta tekna autou met autou kai apeleusetai eis thn genean autou eis thn katascesin thn patrikhn apodrameitai
(Lev 25:42) dioti oiketai mou eisin outoi ous exhgagon ek ghs aiguptou ou prajhsetai en prasei oiketou
(Lev 25:43) ou katateneis auton en tw mocjw kai fobhjhsh kurion ton jeon sou
(Lev 25:44) kai pais kai paidiskh osoi an genwntai soi apo twn ejnwn osoi kuklw sou eisin ap autwn kthsesje doulon kai doulhn
(Lev 25:45) kai apo twn uiwn twn paroikwn twn ontwn en umin apo toutwn kthsesje kai apo twn suggenwn autwn osoi an genwntai en th gh umwn estwsan umin eis katascesin
(Lev 25:46) kai katamerieite autous tois teknois umwn mej umas kai esontai umin katocimoi eis ton aiwna twn adelfwn umwn twn uiwn israhl ekastos ton adelfon autou ou katatenei auton en tois mocjois
(Lev 25:47) ean de eurh h ceir tou proshlutou h tou paroikou tou para soi kai aporhjeis o adelfos sou prajh tw proshlutw h tw paroikw tw para soi ek geneths proshlutw
(Lev 25:48) meta to prajhnai autw lutrwsis estai autw eis twn adelfwn autou lutrwsetai auton
(Lev 25:49) adelfos patros autou h uios adelfou patros lutrwsetai auton h apo twn oikeiwn twn sarkwn autou ek ths fulhs autou lutrwsetai auton ean de euporhjeis tais cersin lutrwshtai eauton
(Lev 25:50) kai sullogieitai pros ton kekthmenon auton apo tou etous ou apedoto eauton autw ews tou eniautou ths afesews kai estai to argurion ths prasews autou ws misjiou etos ex etous estai met autou
(Lev 25:51) ean de tini pleion twn etwn h pros tauta apodwsei ta lutra autou apo tou arguriou ths prasews autou
(Lev 25:52) ean de oligon kataleifjh apo twn etwn eis ton eniauton ths afesews kai sullogieitai autw kata ta eth autou kai apodwsei ta lutra autou
(Lev 25:53) ws misjwtos eniauton ex eniautou estai met autou ou katateneis auton en tw mocjw enwpion sou
(Lev 25:54) ean de mh lutrwtai kata tauta exeleusetai en tw etei ths afesews autos kai ta paidia autou met autou
(Lev 25:55) oti emoi oi uioi israhl oiketai paides mou outoi eisin ous exhgagon ek ghs aiguptou egw kurios o jeos umwn
(Lev 26:1) ou poihsete umin autois ceiropoihta oude glupta oude sthlhn anasthsete umin oude lijon skopon jhsete en th gh umwn proskunhsai autw egw eimi kurios o jeos umwn
(Lev 26:2) ta sabbata mou fulaxesje kai apo twn agiwn mou fobhjhsesje egw eimi kurios
(Lev 26:3) ean tois prostagmasin mou poreuhsje kai tas entolas mou fulasshsje kai poihshte autas
(Lev 26:4) kai dwsw ton ueton umin en kairw autou kai h gh dwsei ta genhmata auths kai ta xula twn pediwn apodwsei ton karpon autwn
(Lev 26:5) kai katalhmyetai umin o alohtos ton trughton kai o trughtos katalhmyetai ton sporon kai fagesje ton arton umwn eis plhsmonhn kai katoikhsete meta asfaleias epi ths ghs umwn
(Lev 26:6) kai polemos ou dieleusetai dia ths ghs umwn kai dwsw eirhnhn en th gh umwn kai koimhjhsesje kai ouk estai umas o ekfobwn kai apolw jhria ponhra ek ths ghs umwn
(Lev 26:7) kai diwxesje tous ecjrous umwn kai pesountai enantion umwn fonw
(Lev 26:8) kai diwxontai ex umwn pente ekaton kai ekaton umwn diwxontai muriadas kai pesountai oi ecjroi umwn enantion umwn macaira
(Lev 26:9) kai epibleyw ef umas kai auxanw umas kai plhjunw umas kai sthsw thn diajhkhn mou mej umwn
(Lev 26:10) kai fagesje palaia kai palaia palaiwn kai palaia ek proswpou newn exoisete
(Lev 26:11) kai jhsw thn diajhkhn mou en umin kai ou bdeluxetai h yuch mou umas
(Lev 26:12) kai emperipathsw en umin kai esomai umwn jeos kai umeis esesje mou laos
(Lev 26:13) egw eimi kurios o jeos umwn o exagagwn umas ek ghs aiguptou ontwn umwn doulwn kai sunetriya ton desmon tou zugou umwn kai hgagon umas meta parrhsias
(Lev 26:14) ean de mh upakoushte mou mhde poihshte ta prostagmata mou tauta
(Lev 26:15) alla apeijhshte autois kai tois krimasin mou prosocjish h yuch umwn wste umas mh poiein pasas tas entolas mou wste diaskedasai thn diajhkhn mou
(Lev 26:16) kai egw poihsw outws umin kai episusthsw ef umas thn aporian thn te ywran kai ton ikteron kai sfakelizontas tous ofjalmous umwn kai thn yuchn umwn ekthkousan kai spereite dia kenhs ta spermata umwn kai edontai oi upenantioi umwn
(Lev 26:17) kai episthsw to proswpon mou ef umas kai peseisje enantion twn ecjrwn umwn kai diwxontai umas oi misountes umas kai feuxesje oujenos diwkontos umas
(Lev 26:18) kai ean ews toutou mh upakoushte mou kai prosjhsw tou paideusai umas eptakis epi tais amartiais umwn
(Lev 26:19) kai suntriyw thn ubrin ths uperhfanias umwn kai jhsw ton ouranon umin sidhroun kai thn ghn umwn wsei calkhn
(Lev 26:20) kai estai eis kenon h iscus umwn kai ou dwsei h gh umwn ton sporon auths kai to xulon tou agrou umwn ou dwsei ton karpon autou
(Lev 26:21) kai ean meta tauta poreuhsje plagioi kai mh boulhsje upakouein mou prosjhsw umin plhgas epta kata tas amartias umwn
(Lev 26:22) kai apostelw ef umas ta jhria ta agria ths ghs kai katedetai umas kai exanalwsei ta kthnh umwn kai oligostous poihsei umas kai erhmwjhsontai ai odoi umwn
(Lev 26:23) kai epi toutois ean mh paideujhte alla poreuhsje pros me plagioi
(Lev 26:24) poreusomai kagw mej umwn jumw plagiw kai pataxw umas kagw eptakis anti twn amartiwn umwn
(Lev 26:25) kai epaxw ef umas macairan ekdikousan dikhn diajhkhs kai katafeuxesje eis tas poleis umwn kai exapostelw janaton eis umas kai paradojhsesje eis ceiras ecjrwn
(Lev 26:26) en tw jliyai umas sitodeia artwn kai peyousin deka gunaikes tous artous umwn en klibanw eni kai apodwsousin tous artous umwn en stajmw kai fagesje kai ou mh emplhsjhte
(Lev 26:27) ean de epi toutois mh upakoushte mou kai poreuhsje pros me plagioi
(Lev 26:28) kai autos poreusomai mej umwn en jumw plagiw kai paideusw umas egw eptakis kata tas amartias umwn
(Lev 26:29) kai fagesje tas sarkas twn uiwn umwn kai tas sarkas twn jugaterwn umwn fagesje
(Lev 26:30) kai erhmwsw tas sthlas umwn kai exolejreusw ta xulina ceiropoihta umwn kai jhsw ta kwla umwn epi ta kwla twn eidwlwn umwn kai prosocjiei h yuch mou umin
(Lev 26:31) kai jhsw tas poleis umwn erhmous kai exerhmwsw ta agia umwn kai ou mh osfranjw ths osmhs twn jusiwn umwn
(Lev 26:32) kai exerhmwsw egw thn ghn umwn kai jaumasontai ep auth oi ecjroi umwn oi enoikountes en auth
(Lev 26:33) kai diasperw umas eis ta ejnh kai exanalwsei umas epiporeuomenh h macaira kai estai h gh umwn erhmos kai ai poleis umwn esontai erhmoi
(Lev 26:34) tote eudokhsei h gh ta sabbata auths kai pasas tas hmeras ths erhmwsews auths kai umeis esesje en th gh twn ecjrwn umwn tote sabbatiei h gh kai eudokhsei ta sabbata auths
(Lev 26:35) pasas tas hmeras ths erhmwsews auths sabbatiei a ouk esabbatisen en tois sabbatois umwn hnika katwkeite authn
(Lev 26:36) kai tois kataleifjeisin ex umwn epaxw deilian eis thn kardian autwn en th gh twn ecjrwn autwn kai diwxetai autous fwnh fullou feromenou kai feuxontai ws feugontes apo polemou kai pesountai oujenos diwkontos
(Lev 26:37) kai uperoyetai o adelfos ton adelfon wsei en polemw oujenos katatrecontos kai ou dunhsesje antisthnai tois ecjrois umwn
(Lev 26:38) kai apoleisje en tois ejnesin kai katedetai umas h gh twn ecjrwn umwn
(Lev 26:39) kai oi kataleifjentes af umwn katafjarhsontai dia tas amartias umwn en th gh twn ecjrwn autwn takhsontai
(Lev 26:40) kai exagoreusousin tas amartias autwn kai tas amartias twn paterwn autwn oti parebhsan kai upereidon me kai oti eporeujhsan enantion mou plagioi
(Lev 26:41) kai egw eporeujhn met autwn en jumw plagiw kai apolw autous en th gh twn ecjrwn autwn tote entraphsetai h kardia autwn h aperitmhtos kai tote eudokhsousin tas amartias autwn
(Lev 26:42) kai mnhsjhsomai ths diajhkhs iakwb kai ths diajhkhs isaak kai ths diajhkhs abraam mnhsjhsomai kai ths ghs mnhsjhsomai
(Lev 26:43) kai h gh egkataleifjhsetai up autwn tote prosdexetai h gh ta sabbata auths en tw erhmwjhnai authn di autous kai autoi prosdexontai tas autwn anomias anj wn ta krimata mou upereidon kai tois prostagmasin mou proswcjisan th yuch autwn
(Lev 26:44) kai oud ws ontwn autwn en th gh twn ecjrwn autwn ouc upereidon autous oude proswcjisa autois wste exanalwsai autous tou diaskedasai thn diajhkhn mou thn pros autous oti egw eimi kurios o jeos autwn
(Lev 26:45) kai mnhsjhsomai autwn ths diajhkhs ths proteras ote exhgagon autous ek ghs aiguptou ex oikou douleias enanti twn ejnwn tou einai autwn jeos egw eimi kurios
(Lev 26:46) tauta ta krimata kai ta prostagmata kai o nomos on edwken kurios ana meson autou kai ana meson twn uiwn israhl en tw orei sina en ceiri mwush
(Lev 27:1) kai elalhsen kurios pros mwushn legwn
(Lev 27:2) lalhson tois uiois israhl kai ereis autois os an euxhtai euchn wste timhn ths yuchs autou tw kuriw
(Lev 27:3) estai h timh tou arsenos apo eikosaetous ews exhkontaetous estai autou h timh penthkonta didracma arguriou tw stajmw tw agiw
(Lev 27:4) ths de jhleias estai h suntimhsis triakonta didracma
(Lev 27:5) ean de apo pentaetous ews eikosi etwn estai h timh tou arsenos eikosi didracma ths de jhleias deka didracma
(Lev 27:6) apo de mhniaiou ews pentaetous estai h timh tou arsenos pente didracma arguriou ths de jhleias tria didracma
(Lev 27:7) ean de apo exhkontaetwn kai epanw ean men arsen h estai h timh pentekaideka didracma arguriou ean de jhleia deka didracma
(Lev 27:8) ean de tapeinos h th timh sthsetai enantion tou ierews kai timhsetai auton o iereus kajaper iscuei h ceir tou euxamenou timhsetai auton o iereus
(Lev 27:9) ean de apo twn kthnwn twn prosferomenwn ap autwn dwron tw kuriw os an dw apo toutwn tw kuriw estai agion
(Lev 27:10) ouk allaxei auto kalon ponhrw oude ponhron kalw ean de allasswn allaxh auto kthnos kthnei estai auto kai to allagma agia
(Lev 27:11) ean de pan kthnos akajarton af wn ou prosferetai ap autwn dwron tw kuriw sthsei to kthnos enanti tou ierews
(Lev 27:12) kai timhsetai auto o iereus ana meson kalou kai ana meson ponhrou kai kajoti an timhsetai o iereus outws sthsetai
(Lev 27:13) ean de lutroumenos lutrwshtai auto prosjhsei to epipempton pros thn timhn autou
(Lev 27:14) kai anjrwpos os an agiash thn oikian autou agian tw kuriw kai timhsetai authn o iereus ana meson kalhs kai ana meson ponhras ws an timhsetai authn o iereus outws stajhsetai
(Lev 27:15) ean de o agiasas authn lutrwtai thn oikian autou prosjhsei ep auto to epipempton tou arguriou ths timhs kai estai autw
(Lev 27:16) ean de apo tou agrou ths katascesews autou agiash anjrwpos tw kuriw kai estai h timh kata ton sporon autou korou krijwn penthkonta didracma arguriou
(Lev 27:17) ean de apo tou eniautou ths afesews agiash ton agron autou kata thn timhn autou sthsetai
(Lev 27:18) ean de escaton meta thn afesin agiash ton agron autou proslogieitai autw o iereus to argurion epi ta eth ta epiloipa ews eis ton eniauton ths afesews kai anjufairejhsetai apo ths suntimhsews autou
(Lev 27:19) ean de lutrwtai ton agron o agiasas auton prosjhsei to epipempton tou arguriou pros thn timhn autou kai estai autw
(Lev 27:20) ean de mh lutrwtai ton agron kai apodwtai ton agron anjrwpw eterw ouketi mh lutrwshtai auton
(Lev 27:21) all estai o agros exelhlujuias ths afesews agios tw kuriw wsper h gh h afwrismenh tw ierei estai katascesis
(Lev 27:22) ean de apo tou agrou ou kekthtai os ouk estin apo tou agrou ths katascesews autou agiash tw kuriw
(Lev 27:23) logieitai pros auton o iereus to telos ths timhs ek tou eniautou ths afesews kai apodwsei thn timhn en th hmera ekeinh agion tw kuriw
(Lev 27:24) kai en tw eniautw ths afesews apodojhsetai o agros tw anjrwpw par ou kekthtai auton ou hn h katascesis ths ghs
(Lev 27:25) kai pasa timh estai stajmiois agiois eikosi oboloi estai to didracmon
(Lev 27:26) kai pan prwtotokon o an genhtai en tois kthnesin sou estai tw kuriw kai ou kajagiasei oujeis auto ean te moscon ean te probaton tw kuriw estin
(Lev 27:27) ean de twn tetrapodwn twn akajartwn allaxei kata thn timhn autou kai prosjhsei to epipempton pros auto kai estai autw ean de mh lutrwtai prajhsetai kata to timhma autou
(Lev 27:28) pan de anajema o ean anajh anjrwpos tw kuriw apo pantwn osa autw estin apo anjrwpou ews kthnous kai apo agrou katascesews autou ouk apodwsetai oude lutrwsetai pan anajema agion agiwn estai tw kuriw
(Lev 27:29) kai pan o ean anatejh apo twn anjrwpwn ou lutrwjhsetai alla janatw janatwjhsetai
(Lev 27:30) pasa dekath ths ghs apo tou spermatos ths ghs kai tou karpou tou xulinou tw kuriw estin agion tw kuriw
(Lev 27:31) ean de lutrwtai lutrw anjrwpos thn dekathn autou to epipempton prosjhsei pros auto kai estai autw
(Lev 27:32) kai pasa dekath bown kai probatwn kai pan o ean eljh en tw arijmw upo thn rabdon to dekaton estai agion tw kuriw
(Lev 27:33) ouk allaxeis kalon ponhrw ean de allasswn allaxhs auto kai to allagma autou estai agion ou lutrwjhsetai
(Lev 27:34) autai eisin ai entolai as eneteilato kurios tw mwush pros tous uious israhl en tw orei sina

(Num 1:1) kai elalhsen kurios pros mwushn en th erhmw th sina en th skhnh tou marturiou en mia tou mhnos tou deuterou etous deuterou exeljontwn autwn ek ghs aiguptou legwn
(Num 1:2) labete archn pashs sunagwghs uiwn israhl kata suggeneias autwn kat oikous patriwn autwn kata arijmon ex onomatos autwn kata kefalhn autwn pas arshn
(Num 1:3) apo eikosaetous kai epanw pas o ekporeuomenos en dunamei israhl episkeyasje autous sun dunamei autwn su kai aarwn episkeyasje autous
(Num 1:4) kai mej umwn esontai ekastos kata fulhn ekastou arcontwn kat oikous patriwn esontai
(Num 1:5) kai tauta ta onomata twn andrwn oitines parasthsontai mej umwn twn roubhn elisour uios sediour
(Num 1:6) twn sumewn salamihl uios sourisadai
(Num 1:7) twn iouda naasswn uios aminadab
(Num 1:8) twn issacar najanahl uios swgar
(Num 1:9) twn zaboulwn eliab uios cailwn
(Num 1:10) twn uiwn iwshf twn efraim elisama uios emioud twn manassh gamalihl uios fadassour
(Num 1:11) twn beniamin abidan uios gadewni
(Num 1:12) twn dan aciezer uios amisadai
(Num 1:13) twn ashr fagaihl uios ecran
(Num 1:14) twn gad elisaf uios ragouhl
(Num 1:15) twn nefjali acire uios ainan
(Num 1:16) outoi epiklhtoi ths sunagwghs arcontes twn fulwn kata patrias ciliarcoi israhl eisin
(Num 1:17) kai elaben mwushs kai aarwn tous andras toutous tous anaklhjentas ex onomatos
(Num 1:18) kai pasan thn sunagwghn sunhgagon en mia tou mhnos tou deuterou etous kai ephxonousan kata geneseis autwn kata patrias autwn kata arijmon onomatwn autwn apo eikosaetous kai epanw pan arsenikon kata kefalhn autwn
(Num 1:19) on tropon sunetaxen kurios tw mwush kai epeskephsan en th erhmw th sina
(Num 1:20) kai egenonto oi uioi roubhn prwtotokou israhl kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:21) h episkeyis autwn ek ths fulhs roubhn ex kai tessarakonta ciliades kai pentakosioi
(Num 1:22) tois uiois sumewn kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:23) h episkeyis autwn ek ths fulhs sumewn ennea kai penthkonta ciliades kai triakosioi
(Num 1:24) tois uiois iouda kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:25) h episkeyis autwn ek ths fulhs iouda tessares kai ebdomhkonta ciliades kai exakosioi
(Num 1:26) tois uiois issacar kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:27) h episkeyis autwn ek ths fulhs issacar tessares kai penthkonta ciliades kai tetrakosioi
(Num 1:28) tois uiois zaboulwn kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:29) h episkeyis autwn ek ths fulhs zaboulwn epta kai penthkonta ciliades kai tetrakosioi
(Num 1:30) tois uiois iwshf uiois efraim kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:31) h episkeyis autwn ek ths fulhs efraim tessarakonta ciliades kai pentakosioi
(Num 1:32) tois uiois manassh kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:33) h episkeyis autwn ek ths fulhs manassh duo kai triakonta ciliades kai diakosioi
(Num 1:34) tois uiois beniamin kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:35) h episkeyis autwn ek ths fulhs beniamin pente kai triakonta ciliades kai tetrakosioi
(Num 1:36) tois uiois gad kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:37) h episkeyis autwn ek ths fulhs gad pente kai tessarakonta ciliades kai exakosioi kai penthkonta
(Num 1:38) tois uiois dan kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:39) h episkeyis autwn ek ths fulhs dan duo kai exhkonta ciliades kai eptakosioi
(Num 1:40) tois uiois ashr kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:41) h episkeyis autwn ek ths fulhs ashr mia kai tessarakonta ciliades kai pentakosioi
(Num 1:42) tois uiois nefjali kata suggeneias autwn kata dhmous autwn kat oikous patriwn autwn kata arijmon onomatwn autwn kata kefalhn autwn panta arsenika apo eikosaetous kai epanw pas o ekporeuomenos en th dunamei
(Num 1:43) h episkeyis autwn ek ths fulhs nefjali treis kai penthkonta ciliades kai tetrakosioi
(Num 1:44) auth h episkeyis hn epeskeyanto mwushs kai aarwn kai oi arcontes israhl dwdeka andres anhr eis kata fulhn mian kata fulhn oikwn patrias hsan
(Num 1:45) kai egeneto pasa h episkeyis uiwn israhl sun dunamei autwn apo eikosaetous kai epanw pas o ekporeuomenos parataxasjai en israhl
(Num 1:46) exakosiai ciliades kai triscilioi kai pentakosioi kai penthkonta
(Num 1:47) oi de leuitai ek ths fulhs patrias autwn ouk epeskephsan en tois uiois israhl
(Num 1:48) kai elalhsen kurios pros mwushn legwn
(Num 1:49) ora thn fulhn thn leui ou sunepiskeyh kai ton arijmon autwn ou lhmyh en mesw twn uiwn israhl
(Num 1:50) kai su episthson tous leuitas epi thn skhnhn tou marturiou kai epi panta ta skeuh auths kai epi panta osa estin en auth autoi arousin thn skhnhn kai panta ta skeuh auths kai autoi leitourghsousin en auth kai kuklw ths skhnhs parembalousin
(Num 1:51) kai en tw exairein thn skhnhn kajelousin authn oi leuitai kai en tw paremballein thn skhnhn anasthsousin kai o allogenhs o prosporeuomenos apojanetw
(Num 1:52) kai parembalousin oi uioi israhl anhr en th eautou taxei kai anhr kata thn eautou hgemonian sun dunamei autwn
(Num 1:53) oi de leuitai parembaletwsan enantion kuriou kuklw ths skhnhs tou marturiou kai ouk estai amarthma en uiois israhl kai fulaxousin oi leuitai autoi thn fulakhn ths skhnhs tou marturiou
(Num 1:54) kai epoihsan oi uioi israhl kata panta a eneteilato kurios tw mwush kai aarwn outws epoihsan
(Num 2:1) kai elalhsen kurios pros mwushn kai aarwn legwn
(Num 2:2) anjrwpos ecomenos autou kata tagma kata shmeas kat oikous patriwn autwn parembaletwsan oi uioi israhl enantioi kuklw ths skhnhs tou marturiou parembalousin oi uioi israhl
(Num 2:3) kai oi paremballontes prwtoi kat anatolas tagma parembolhs iouda sun dunamei autwn kai o arcwn twn uiwn iouda naasswn uios aminadab
(Num 2:4) dunamis autou oi epeskemmenoi tessares kai ebdomhkonta ciliades kai exakosioi
(Num 2:5) kai oi paremballontes ecomenoi fulhs issacar kai o arcwn twn uiwn issacar najanahl uios swgar
(Num 2:6) dunamis autou oi epeskemmenoi tessares kai penthkonta ciliades kai tetrakosioi
(Num 2:7) kai oi paremballontes ecomenoi fulhs zaboulwn kai o arcwn twn uiwn zaboulwn eliab uios cailwn
(Num 2:8) dunamis autou oi epeskemmenoi epta kai penthkonta ciliades kai tetrakosioi
(Num 2:9) pantes oi epeskemmenoi ek ths parembolhs iouda ekaton ogdohkonta ciliades kai exakiscilioi kai tetrakosioi sun dunamei autwn prwtoi exarousin
(Num 2:10) tagma parembolhs roubhn pros liba sun dunamei autwn kai o arcwn twn uiwn roubhn elisour uios sediour
(Num 2:11) dunamis autou oi epeskemmenoi ex kai tessarakonta ciliades kai pentakosioi
(Num 2:12) kai oi paremballontes ecomenoi autou fulhs sumewn kai o arcwn twn uiwn sumewn salamihl uios sourisadai
(Num 2:13) dunamis autou oi epeskemmenoi ennea kai penthkonta ciliades kai triakosioi
(Num 2:14) kai oi paremballontes ecomenoi autou fulhs gad kai o arcwn twn uiwn gad elisaf uios ragouhl
(Num 2:15) dunamis autou oi epeskemmenoi pente kai tessarakonta ciliades kai exakosioi kai penthkonta
(Num 2:16) pantes oi epeskemmenoi ths parembolhs roubhn ekaton penthkonta mia ciliades kai tetrakosioi kai penthkonta sun dunamei autwn deuteroi exarousin
(Num 2:17) kai arjhsetai h skhnh tou marturiou kai h parembolh twn leuitwn meson twn parembolwn ws kai paremballousin outws kai exarousin ekastos ecomenos kaj hgemonian
(Num 2:18) tagma parembolhs efraim para jalassan sun dunamei autwn kai o arcwn twn uiwn efraim elisama uios emioud
(Num 2:19) dunamis autou oi epeskemmenoi tessarakonta ciliades kai pentakosioi
(Num 2:20) kai oi paremballontes ecomenoi fulhs manassh kai o arcwn twn uiwn manassh gamalihl uios fadassour
(Num 2:21) dunamis autou oi epeskemmenoi duo kai triakonta ciliades kai diakosioi
(Num 2:22) kai oi paremballontes ecomenoi fulhs beniamin kai o arcwn twn uiwn beniamin abidan uios gadewni
(Num 2:23) dunamis autou oi epeskemmenoi pente kai triakonta ciliades kai tetrakosioi
(Num 2:24) pantes oi epeskemmenoi ths parembolhs efraim ekaton ciliades kai oktakiscilioi kai ekaton sun dunamei autwn tritoi exarousin
(Num 2:25) tagma parembolhs dan pros borran sun dunamei autwn kai o arcwn twn uiwn dan aciezer uios amisadai
(Num 2:26) dunamis autou oi epeskemmenoi duo kai exhkonta ciliades kai eptakosioi
(Num 2:27) kai oi paremballontes ecomenoi autou fulhs ashr kai o arcwn twn uiwn ashr fagaihl uios ecran
(Num 2:28) dunamis autou oi epeskemmenoi mia kai tessarakonta ciliades kai pentakosioi
(Num 2:29) kai oi paremballontes ecomenoi fulhs nefjali kai o arcwn twn uiwn nefjali acire uios ainan
(Num 2:30) dunamis autou oi epeskemmenoi treis kai penthkonta ciliades kai tetrakosioi
(Num 2:31) pantes oi epeskemmenoi ths parembolhs dan ekaton kai penthkonta epta ciliades kai exakosioi escatoi exarousin kata tagma autwn
(Num 2:32) auth h episkeyis twn uiwn israhl kat oikous patriwn autwn pasa h episkeyis twn parembolwn sun tais dunamesin autwn exakosiai ciliades kai triscilioi pentakosioi penthkonta
(Num 2:33) oi de leuitai ou sunepeskephsan en autois kaja eneteilato kurios tw mwush
(Num 2:34) kai epoihsan oi uioi israhl panta osa sunetaxen kurios tw mwush outws parenebalon kata tagma autwn kai outws exhron ekastos ecomenoi kata dhmous autwn kat oikous patriwn autwn
(Num 3:1) kai autai ai geneseis aarwn kai mwush en h hmera elalhsen kurios tw mwush en orei sina
(Num 3:2) kai tauta ta onomata twn uiwn aarwn prwtotokos nadab kai abioud eleazar kai ijamar
(Num 3:3) tauta ta onomata twn uiwn aarwn oi iereis oi hleimmenoi ous eteleiwsan tas ceiras autwn ierateuein
(Num 3:4) kai eteleuthsen nadab kai abioud enanti kuriou prosferontwn autwn pur allotrion enanti kuriou en th erhmw sina kai paidia ouk hn autois kai ierateusen eleazar kai ijamar met aarwn tou patros autwn
(Num 3:5) kai elalhsen kurios pros mwushn legwn
(Num 3:6) labe thn fulhn leui kai sthseis autous enantion aarwn tou ierews kai leitourghsousin autw
(Num 3:7) kai fulaxousin tas fulakas autou kai tas fulakas twn uiwn israhl enanti ths skhnhs tou marturiou ergazesjai ta erga ths skhnhs
(Num 3:8) kai fulaxousin panta ta skeuh ths skhnhs tou marturiou kai tas fulakas twn uiwn israhl kata panta ta erga ths skhnhs
(Num 3:9) kai dwseis tous leuitas aarwn kai tois uiois autou tois iereusin doma dedomenoi outoi moi eisin apo twn uiwn israhl
(Num 3:10) kai aarwn kai tous uious autou katasthseis epi ths skhnhs tou marturiou kai fulaxousin thn ierateian autwn kai panta ta kata ton bwmon kai esw tou katapetasmatos kai o allogenhs o aptomenos apojaneitai
(Num 3:11) kai elalhsen kurios pros mwushn legwn
(Num 3:12) kai egw idou eilhfa tous leuitas ek mesou twn uiwn israhl anti pantos prwtotokou dianoigontos mhtran para twn uiwn israhl lutra autwn esontai kai esontai emoi oi leuitai
(Num 3:13) emoi gar pan prwtotokon en h hmera epataxa pan prwtotokon en gh aiguptou hgiasa emoi pan prwtotokon en israhl apo anjrwpou ews kthnous emoi esontai egw kurios
(Num 3:14) kai elalhsen kurios pros mwushn en th erhmw sina legwn
(Num 3:15) episkeyai tous uious leui kat oikous patriwn autwn kata dhmous autwn kata suggeneias autwn pan arsenikon apo mhniaiou kai epanw episkeyasje autous
(Num 3:16) kai epeskeyanto autous mwushs kai aarwn dia fwnhs kuriou on tropon sunetaxen autois kurios
(Num 3:17) kai hsan outoi oi uioi leui ex onomatwn autwn gedswn kaaj kai merari
(Num 3:18) kai tauta ta onomata twn uiwn gedswn kata dhmous autwn lobeni kai seme
(Num 3:19) kai uioi kaaj kata dhmous autwn amram kai issaar cebrwn kai ozihl
(Num 3:20) kai uioi merari kata dhmous autwn mooli kai mousi outoi eisin dhmoi twn leuitwn kat oikous patriwn autwn
(Num 3:21) tw gedswn dhmos tou lobeni kai dhmos tou seme outoi dhmoi tou gedswn
(Num 3:22) h episkeyis autwn kata arijmon pantos arsenikou apo mhniaiou kai epanw h episkeyis autwn eptakiscilioi kai pentakosioi
(Num 3:23) kai uioi gedswn opisw ths skhnhs para jalassan parembalousin
(Num 3:24) kai o arcwn oikou patrias tou dhmou tou gedswn elisaf uios lahl
(Num 3:25) kai h fulakh uiwn gedswn en th skhnh tou marturiou h skhnh kai to kalumma kai to katakalumma ths juras ths skhnhs tou marturiou
(Num 3:26) kai ta istia ths aulhs kai to katapetasma ths pulhs ths aulhs ths oushs epi ths skhnhs kai ta kataloipa pantwn twn ergwn autou
(Num 3:27) tw kaaj dhmos o amramis kai dhmos o saaris kai dhmos o cebrwnis kai dhmos o ozihlis outoi eisin dhmoi tou kaaj
(Num 3:28) kata arijmon pan arsenikon apo mhniaiou kai epanw oktakiscilioi kai exakosioi fulassontes tas fulakas twn agiwn
(Num 3:29) oi dhmoi twn uiwn kaaj parembalousin ek plagiwn ths skhnhs kata liba
(Num 3:30) kai o arcwn oikou patriwn twn dhmwn tou kaaj elisafan uios ozihl
(Num 3:31) kai h fulakh autwn h kibwtos kai h trapeza kai h lucnia kai ta jusiasthria kai ta skeuh tou agiou osa leitourgousin en autois kai to katakalumma kai panta ta erga autwn
(Num 3:32) kai o arcwn epi twn arcontwn twn leuitwn eleazar o uios aarwn tou ierews kajestamenos fulassein tas fulakas twn agiwn
(Num 3:33) tw merari dhmos o mooli kai dhmos o mousi outoi eisin dhmoi merari
(Num 3:34) h episkeyis autwn kata arijmon pan arsenikon apo mhniaiou kai epanw exakiscilioi kai penthkonta
(Num 3:35) kai o arcwn oikou patriwn tou dhmou tou merari sourihl uios abicail ek plagiwn ths skhnhs parembalousin pros borran
(Num 3:36) h episkeyis h fulakh uiwn merari tas kefalidas ths skhnhs kai tous moclous auths kai tous stulous auths kai tas baseis auths kai panta ta skeuh autwn kai ta erga autwn
(Num 3:37) kai tous stulous ths aulhs kuklw kai tas baseis autwn kai tous passalous kai tous kalous autwn
(Num 3:38) kai oi paremballontes kata proswpon ths skhnhs tou marturiou ap anatolhs mwushs kai aarwn kai oi uioi autou fulassontes tas fulakas tou agiou eis tas fulakas twn uiwn israhl kai o allogenhs o aptomenos apojaneitai
(Num 3:39) pasa h episkeyis twn leuitwn ous epeskeyato mwushs kai aarwn dia fwnhs kuriou kata dhmous autwn pan arsenikon apo mhniaiou kai epanw duo kai eikosi ciliades
(Num 3:40) kai eipen kurios pros mwushn legwn episkeyai pan prwtotokon arsen twn uiwn israhl apo mhniaiou kai epanw kai labe ton arijmon ex onomatos
(Num 3:41) kai lhmyh tous leuitas emoi egw kurios anti pantwn twn prwtotokwn twn uiwn israhl kai ta kthnh twn leuitwn anti pantwn twn prwtotokwn en tois kthnesin twn uiwn israhl
(Num 3:42) kai epeskeyato mwushs on tropon eneteilato kurios pan prwtotokon en tois uiois israhl
(Num 3:43) kai egenonto panta ta prwtotoka ta arsenika kata arijmon ex onomatos apo mhniaiou kai epanw ek ths episkeyews autwn duo kai eikosi ciliades treis kai ebdomhkonta kai diakosioi
(Num 3:44) kai elalhsen kurios pros mwushn legwn
(Num 3:45) labe tous leuitas anti pantwn twn prwtotokwn twn uiwn israhl kai ta kthnh twn leuitwn anti twn kthnwn autwn kai esontai emoi oi leuitai egw kurios
(Num 3:46) kai ta lutra triwn kai ebdomhkonta kai diakosiwn oi pleonazontes para tous leuitas apo twn prwtotokwn twn uiwn israhl
(Num 3:47) kai lhmyh pente siklous kata kefalhn kata to didracmon to agion lhmyh eikosi obolous tou siklou
(Num 3:48) kai dwseis to argurion aarwn kai tois uiois autou lutra twn pleonazontwn en autois
(Num 3:49) kai elaben mwushs to argurion ta lutra twn pleonazontwn eis thn eklutrwsin twn leuitwn
(Num 3:50) para twn prwtotokwn twn uiwn israhl elaben to argurion cilious triakosious exhkonta pente siklous kata ton siklon ton agion
(Num 3:51) kai edwken mwushs ta lutra twn pleonazontwn aarwn kai tois uiois autou dia fwnhs kuriou on tropon sunetaxen kurios tw mwush
(Num 4:1) kai elalhsen kurios pros mwushn kai aarwn legwn
(Num 4:2) labe to kefalaion twn uiwn kaaj ek mesou uiwn leui kata dhmous autwn kat oikous patriwn autwn
(Num 4:3) apo eikosi kai pente etwn kai epanw kai ews penthkonta etwn pas o eisporeuomenos leitourgein poihsai panta ta erga en th skhnh tou marturiou
(Num 4:4) kai tauta ta erga twn uiwn kaaj en th skhnh tou marturiou agion twn agiwn
(Num 4:5) kai eiseleusetai aarwn kai oi uioi autou otan exairh h parembolh kai kajelousin to katapetasma to suskiazon kai katakaluyousin en autw thn kibwton tou marturiou
(Num 4:6) kai epijhsousin ep auto katakalumma derma uakinjinon kai epibalousin ep authn imation olon uakinjinon anwjen kai diembalousin tous anaforeis
(Num 4:7) kai epi thn trapezan thn prokeimenhn epibalousin ep authn imation oloporfuron kai ta trublia kai tas juiskas kai tous kuajous kai ta spondeia en ois spendei kai oi artoi oi dia pantos ep auths esontai
(Num 4:8) kai epibalousin ep authn imation kokkinon kai kaluyousin authn kalummati dermatinw uakinjinw kai diembalousin di auths tous anaforeis
(Num 4:9) kai lhmyontai imation uakinjinon kai kaluyousin thn lucnian thn fwtizousan kai tous lucnous auths kai tas labidas auths kai tas eparustridas auths kai panta ta aggeia tou elaiou ois leitourgousin en autois
(Num 4:10) kai embalousin authn kai panta ta skeuh auths eis kalumma dermatinon uakinjinon kai epijhsousin authn ep anaforewn
(Num 4:11) kai epi to jusiasthrion to crusoun epikaluyousin imation uakinjinon kai kaluyousin auto kalummati dermatinw uakinjinw kai diembalousin tous anaforeis autou
(Num 4:12) kai lhmyontai panta ta skeuh ta leitourgika osa leitourgousin en autois en tois agiois kai embalousin eis imation uakinjinon kai kaluyousin auta kalummati dermatinw uakinjinw kai epijhsousin epi anaforeis
(Num 4:13) kai ton kalupthra epijhsei epi to jusiasthrion kai epikaluyousin ep auto imation oloporfuron
(Num 4:14) kai epijhsousin ep auto panta ta skeuh osois leitourgousin ep auto en autois kai ta pureia kai tas kreagras kai tas fialas kai ton kalupthra kai panta ta skeuh tou jusiasthriou kai epibalousin ep auto kalumma dermatinon uakinjinon kai diembalousin tous anaforeis autou kai lhmyontai imation porfuroun kai sugkaluyousin ton louthra kai thn basin autou kai embalousin auta eis kalumma dermatinon uakinjinon kai epijhsousin epi anaforeis
(Num 4:15) kai suntelesousin aarwn kai oi uioi autou kaluptontes ta agia kai panta ta skeuh ta agia en tw exairein thn parembolhn kai meta tauta eiseleusontai uioi kaaj airein kai ouc ayontai twn agiwn ina mh apojanwsin tauta arousin oi uioi kaaj en th skhnh tou marturiou
(Num 4:16) episkopos eleazar uios aarwn tou ierews to elaion tou fwtos kai to jumiama ths sunjesews kai h jusia h kaj hmeran kai to elaion ths crisews h episkoph olhs ths skhnhs kai osa estin en auth en tw agiw en pasi tois ergois
(Num 4:17) kai elalhsen kurios pros mwushn kai aarwn legwn
(Num 4:18) mh olejreushte ths fulhs ton dhmon ton kaaj ek mesou twn leuitwn
(Num 4:19) touto poihsate autois kai zhsontai kai ou mh apojanwsin prosporeuomenwn autwn pros ta agia twn agiwn aarwn kai oi uioi autou prosporeuesjwsan kai katasthsousin autous ekaston kata thn anaforan autou
(Num 4:20) kai ou mh eiseljwsin idein exapina ta agia kai apojanountai
(Num 4:21) kai elalhsen kurios pros mwushn legwn
(Num 4:22) labe thn archn twn uiwn gedswn kai toutous kat oikous patriwn autwn kata dhmous autwn
(Num 4:23) apo pentekaieikosaetous kai epanw ews penthkontaetous episkeyai autous pas o eisporeuomenos leitourgein kai poiein ta erga autou en th skhnh tou marturiou
(Num 4:24) auth h leitourgia tou dhmou tou gedswn leitourgein kai airein
(Num 4:25) kai arei tas derreis ths skhnhs kai thn skhnhn tou marturiou kai to kalumma auths kai to kalumma to uakinjinon to on ep auths anwjen kai to kalumma ths juras ths skhnhs tou marturiou
(Num 4:26) kai ta istia ths aulhs osa epi ths skhnhs tou marturiou kai ta perissa kai panta ta skeuh ta leitourgika osa leitourgousin en autois poihsousin
(Num 4:27) kata stoma aarwn kai twn uiwn autou estai h leitourgia twn uiwn gedswn kata pasas tas leitourgias autwn kai kata panta ta arta di autwn kai episkeyh autous ex onomatwn panta ta arta up autwn
(Num 4:28) auth h leitourgia twn uiwn gedswn en th skhnh tou marturiou kai h fulakh autwn en ceiri ijamar tou uiou aarwn tou ierews
(Num 4:29) uioi merari kata dhmous autwn kat oikous patriwn autwn episkeyasje autous
(Num 4:30) apo pentekaieikosaetous kai epanw ews penthkontaetous episkeyasje autous pas o eisporeuomenos leitourgein ta erga ths skhnhs tou marturiou
(Num 4:31) kai tauta ta fulagmata twn airomenwn up autwn kata panta ta erga autwn en th skhnh tou marturiou tas kefalidas ths skhnhs kai tous moclous kai tous stulous auths kai tas baseis auths kai to katakalumma kai ai baseis autwn kai oi stuloi autwn kai to katakalumma ths juras ths skhnhs
(Num 4:32) kai tous stulous ths aulhs kuklw kai ai baseis autwn kai tous stulous tou katapetasmatos ths pulhs ths aulhs kai tas baseis autwn kai tous passalous autwn kai tous kalous autwn kai panta ta skeuh autwn kai panta ta leitourghmata autwn ex onomatwn episkeyasje autous kai panta ta skeuh ths fulakhs twn airomenwn up autwn
(Num 4:33) auth h leitourgia dhmou uiwn merari en pasin tois ergois autwn en th skhnh tou marturiou en ceiri ijamar uiou aarwn tou ierews
(Num 4:34) kai epeskeyato mwushs kai aarwn kai oi arcontes israhl tous uious kaaj kata dhmous autwn kat oikous patriwn autwn
(Num 4:35) apo pentekaieikosaetous kai epanw ews penthkontaetous pas o eisporeuomenos leitourgein kai poiein en th skhnh tou marturiou
(Num 4:36) kai egeneto h episkeyis autwn kata dhmous autwn discilioi diakosioi penthkonta
(Num 4:37) auth h episkeyis dhmou kaaj pas o leitourgwn en th skhnh tou marturiou kaja epeskeyato mwushs kai aarwn dia fwnhs kuriou en ceiri mwush
(Num 4:38) kai epeskephsan uioi gedswn kata dhmous autwn kat oikous patriwn autwn
(Num 4:39) apo pentekaieikosaetous kai epanw ews penthkontaetous pas o eisporeuomenos leitourgein kai poiein ta erga en th skhnh tou marturiou
(Num 4:40) kai egeneto h episkeyis autwn kata dhmous autwn kat oikous patriwn autwn discilioi exakosioi triakonta
(Num 4:41) auth h episkeyis dhmou uiwn gedswn pas o leitourgwn en th skhnh tou marturiou ous epeskeyato mwushs kai aarwn dia fwnhs kuriou en ceiri mwush
(Num 4:42) epeskephsan de kai dhmos uiwn merari kata dhmous autwn kat oikous patriwn autwn
(Num 4:43) apo pentekaieikosaetous kai epanw ews penthkontaetous pas o eisporeuomenos leitourgein pros ta erga ths skhnhs tou marturiou
(Num 4:44) kai egenhjh h episkeyis autwn kata dhmous autwn kat oikous patriwn autwn triscilioi kai diakosioi
(Num 4:45) auth h episkeyis dhmou uiwn merari ous epeskeyato mwushs kai aarwn dia fwnhs kuriou en ceiri mwush
(Num 4:46) pantes oi epeskemmenoi ous epeskeyato mwushs kai aarwn kai oi arcontes israhl tous leuitas kata dhmous kat oikous patriwn autwn
(Num 4:47) apo pentekaieikosaetous kai epanw ews penthkontaetous pas o eisporeuomenos pros to ergon twn ergwn kai ta erga ta airomena en th skhnh tou marturiou
(Num 4:48) kai egenhjhsan oi episkepentes oktakiscilioi pentakosioi ogdohkonta
(Num 4:49) dia fwnhs kuriou epeskeyato autous en ceiri mwush andra kat andra epi twn ergwn autwn kai epi wn airousin autoi kai epeskephsan on tropon sunetaxen kurios tw mwush
(Num 5:1) kai elalhsen kurios pros mwushn legwn
(Num 5:2) prostaxon tois uiois israhl kai exaposteilatwsan ek ths parembolhs panta lepron kai panta gonorruh kai panta akajarton epi yuch
(Num 5:3) apo arsenikou ews jhlukou exaposteilate exw ths parembolhs kai ou mh mianousin tas parembolas autwn en ois egw kataginomai en autois
(Num 5:4) kai epoihsan outws oi uioi israhl kai exapesteilan autous exw ths parembolhs kaja elalhsen kurios tw mwush outws epoihsan oi uioi israhl
(Num 5:5) kai elalhsen kurios pros mwushn legwn
(Num 5:6) lalhson tois uiois israhl legwn anhr h gunh ostis ean poihsh apo twn amartiwn twn anjrwpinwn kai paridwn paridh kai plhmmelhsh h yuch ekeinh
(Num 5:7) exagoreusei thn amartian hn epoihsen kai apodwsei thn plhmmeleian to kefalaion kai to epipempton autou prosjhsei ep auto kai apodwsei tini eplhmmelhsen autw
(Num 5:8) ean de mh h tw anjrwpw o agcisteuwn wste apodounai autw to plhmmelhma pros auton to plhmmelhma to apodidomenon kuriw tw ierei estai plhn tou kriou tou ilasmou di ou exilasetai en autw peri autou
(Num 5:9) kai pasa aparch kata panta ta agiazomena en uiois israhl osa an prosferwsin tw kuriw tw ierei autw estai
(Num 5:10) kai ekastou ta hgiasmena autou estai anhr os ean dw tw ierei autw estai
(Num 5:11) kai elalhsen kurios pros mwushn legwn
(Num 5:12) lalhson tois uiois israhl kai ereis pros autous andros andros ean parabh h gunh autou kai paridh auton uperidousa
(Num 5:13) kai koimhjh tis met auths koithn spermatos kai lajh ex ofjalmwn tou andros auths kai kruyh auth de h memiammenh kai martus mh hn met auths kai auth mh h suneilhmmenh
(Num 5:14) kai epeljh autw pneuma zhlwsews kai zhlwsh thn gunaika autou auth de memiantai h epeljh autw pneuma zhlwsews kai zhlwsh thn gunaika autou auth de mh h memiammenh
(Num 5:15) kai axei o anjrwpos thn gunaika autou pros ton ierea kai prosoisei to dwron peri auths to dekaton tou oifi aleuron krijinon ouk epiceei ep auto elaion oude epijhsei ep auto libanon estin gar jusia zhlotupias jusia mnhmosunou anamimnhskousa amartian
(Num 5:16) kai prosaxei authn o iereus kai sthsei authn enanti kuriou
(Num 5:17) kai lhmyetai o iereus udwr kajaron zwn en aggeiw ostrakinw kai ths ghs ths oushs epi tou edafous ths skhnhs tou marturiou kai labwn o iereus embalei eis to udwr
(Num 5:18) kai sthsei o iereus thn gunaika enanti kuriou kai apokaluyei thn kefalhn ths gunaikos kai dwsei epi tas ceiras auths thn jusian tou mnhmosunou thn jusian ths zhlotupias en de th ceiri tou ierews estai to udwr tou elegmou tou epikatarwmenou toutou
(Num 5:19) kai orkiei authn o iereus kai erei th gunaiki ei mh kekoimhtai tis meta sou ei mh parabebhkas mianjhnai upo ton andra ton seauths ajwa isji apo tou udatos tou elegmou tou epikatarwmenou toutou
(Num 5:20) ei de su parabebhkas up andros ousa h memiansai kai edwken tis thn koithn autou en soi plhn tou andros sou
(Num 5:21) kai orkiei o iereus thn gunaika en tois orkois ths aras tauths kai erei o iereus th gunaiki dwh kurios se en ara kai enorkion en mesw tou laou sou en tw dounai kurion ton mhron sou diapeptwkota kai thn koilian sou peprhsmenhn
(Num 5:22) kai eiseleusetai to udwr to epikatarwmenon touto eis thn koilian sou prhsai gastera kai diapesein mhron sou kai erei h gunh genoito genoito
(Num 5:23) kai grayei o iereus tas aras tautas eis biblion kai exaleiyei eis to udwr tou elegmou tou epikatarwmenou
(Num 5:24) kai potiei thn gunaika to udwr tou elegmou tou epikatarwmenou kai eiseleusetai eis authn to udwr to epikatarwmenon tou elegmou
(Num 5:25) kai lhmyetai o iereus ek ceiros ths gunaikos thn jusian ths zhlotupias kai epijhsei thn jusian enanti kuriou kai prosoisei authn pros to jusiasthrion
(Num 5:26) kai draxetai o iereus apo ths jusias to mnhmosunon auths kai anoisei auto epi to jusiasthrion kai meta tauta potiei thn gunaika to udwr
(Num 5:27) kai estai ean h memiammenh kai lhjh lajh ton andra auths kai eiseleusetai eis authn to udwr tou elegmou to epikatarwmenon kai prhsjhsetai thn koilian kai diapeseitai o mhros auths kai estai h gunh eis aran en tw law auths
(Num 5:28) ean de mh mianjh h gunh kai kajara h kai ajwa estai kai ekspermatiei sperma
(Num 5:29) outos o nomos ths zhlotupias w ean parabh h gunh up andros ousa kai mianjh
(Num 5:30) h anjrwpos w ean epeljh ep auton pneuma zhlwsews kai zhlwsh thn gunaika autou kai sthsei thn gunaika autou enanti kuriou kai poihsei auth o iereus panta ton nomon touton
(Num 5:31) kai ajwos estai o anjrwpos apo amartias kai h gunh ekeinh lhmyetai thn amartian auths
(Num 6:1) kai elalhsen kurios pros mwushn legwn
(Num 6:2) lalhson tois uiois israhl kai ereis pros autous anhr h gunh os ean megalws euxhtai euchn afagnisasjai agneian kuriw
(Num 6:3) apo oinou kai sikera agnisjhsetai apo oinou kai oxos ex oinou kai oxos ek sikera ou pietai kai osa katergazetai ek stafulhs ou pietai kai stafulhn prosfaton kai stafida ou fagetai
(Num 6:4) pasas tas hmeras ths euchs autou apo pantwn osa ginetai ex ampelou oinon apo stemfulwn ews gigartou ou fagetai
(Num 6:5) pasas tas hmeras ths euchs tou agnismou xuron ouk epeleusetai epi thn kefalhn autou ews an plhrwjwsin ai hmerai osas huxato kuriw agios estai trefwn komhn trica kefalhs
(Num 6:6) pasas tas hmeras ths euchs kuriw epi pash yuch teteleuthkuia ouk eiseleusetai
(Num 6:7) epi patri kai epi mhtri kai ep adelfw kai ep adelfh ou mianjhsetai ep autois apojanontwn autwn oti euch jeou autou ep autw epi kefalhs autou
(Num 6:8) pasas tas hmeras ths euchs autou agios estai kuriw
(Num 6:9) ean de tis apojanh exapina ep autw paracrhma mianjhsetai h kefalh euchs autou kai xurhsetai thn kefalhn autou h an hmera kajarisjh th hmera th ebdomh xurhjhsetai
(Num 6:10) kai th hmera th ogdoh oisei duo trugonas h duo neossous peristerwn pros ton ierea epi tas juras ths skhnhs tou marturiou
(Num 6:11) kai poihsei o iereus mian peri amartias kai mian eis olokautwma kai exilasetai peri autou o iereus peri wn hmarten peri ths yuchs kai agiasei thn kefalhn autou en ekeinh th hmera
(Num 6:12) h hgiasjh kuriw tas hmeras ths euchs kai prosaxei amnon eniausion eis plhmmeleian kai ai hmerai ai proterai alogoi esontai oti emianjh kefalh euchs autou
(Num 6:13) kai outos o nomos tou euxamenou h an hmera plhrwsh hmeras euchs autou prosoisei autos para tas juras ths skhnhs tou marturiou
(Num 6:14) kai prosaxei to dwron autou kuriw amnon eniausion amwmon ena eis olokautwsin kai amnada eniausian amwmon mian eis amartian kai krion ena amwmon eis swthrion
(Num 6:15) kai kanoun azumwn semidalews artous anapepoihmenous en elaiw kai lagana azuma kecrismena en elaiw kai jusia autwn kai spondh autwn
(Num 6:16) kai prosoisei o iereus enanti kuriou kai poihsei to peri amartias autou kai to olokautwma autou
(Num 6:17) kai ton krion poihsei jusian swthriou kuriw epi tw kanw twn azumwn kai poihsei o iereus thn jusian autou kai thn spondhn autou
(Num 6:18) kai xurhsetai o hugmenos para tas juras ths skhnhs tou marturiou thn kefalhn ths euchs autou kai epijhsei tas tricas epi to pur o estin upo thn jusian tou swthriou
(Num 6:19) kai lhmyetai o iereus ton braciona efjon apo tou kriou kai arton ena azumon apo tou kanou kai laganon azumon en kai epijhsei epi tas ceiras tou hugmenou meta to xurhsasjai auton thn euchn autou
(Num 6:20) kai prosoisei auta o iereus epijema enanti kuriou agion estai tw ierei epi tou sthjuniou tou epijematos kai epi tou bracionos tou afairematos kai meta tauta pietai o hugmenos oinon
(Num 6:21) outos o nomos tou euxamenou os an euxhtai kuriw dwron autou kuriw peri ths euchs cwris wn an eurh h ceir autou kata dunamin ths euchs autou hn an euxhtai kata nomon agneias
(Num 6:22) kai elalhsen kurios pros mwushn legwn
(Num 6:23) lalhson aarwn kai tois uiois autou legwn outws euloghsete tous uious israhl legontes autois
(Num 6:24) euloghsai se kurios kai fulaxai se
(Num 6:25) epifanai kurios to proswpon autou epi se kai elehsai se
(Num 6:26) eparai kurios to proswpon autou epi se kai dwh soi eirhnhn
(Num 6:27) kai epijhsousin to onoma mou epi tous uious israhl kai egw kurios euloghsw autous
(Num 7:1) kai egeneto h hmera sunetelesen mwushs wste anasthsai thn skhnhn kai ecrisen authn kai hgiasen authn kai panta ta skeuh auths kai to jusiasthrion kai panta ta skeuh autou kai ecrisen auta kai hgiasen auta
(Num 7:2) kai proshnegkan oi arcontes israhl dwdeka arcontes oikwn patriwn autwn outoi arcontes fulwn outoi oi paresthkotes epi ths episkophs
(Num 7:3) kai hnegkan ta dwra autwn enanti kuriou ex amaxas lamphnikas kai dwdeka boas amaxan para duo arcontwn kai moscon para ekastou kai proshgagon enantion ths skhnhs
(Num 7:4) kai eipen kurios pros mwushn legwn
(Num 7:5) labe par autwn kai esontai pros ta erga ta leitourgika ths skhnhs tou marturiou kai dwseis auta tois leuitais ekastw kata thn autou leitourgian
(Num 7:6) kai labwn mwushs tas amaxas kai tous boas edwken auta tois leuitais
(Num 7:7) tas duo amaxas kai tous tessaras boas edwken tois uiois gedswn kata tas leitourgias autwn
(Num 7:8) kai tas tessaras amaxas kai tous oktw boas edwken tois uiois merari kata tas leitourgias autwn dia ijamar uiou aarwn tou ierews
(Num 7:9) kai tois uiois kaaj ouk edwken oti ta leitourghmata tou agiou ecousin ep wmwn arousin
(Num 7:10) kai proshnegkan oi arcontes eis ton egkainismon tou jusiasthriou en th hmera h ecrisen auto kai proshnegkan oi arcontes ta dwra autwn apenanti tou jusiasthriou
(Num 7:11) kai eipen kurios pros mwushn arcwn eis kaj hmeran arcwn kaj hmeran prosoisousin ta dwra autwn eis ton egkainismon tou jusiasthriou
(Num 7:12) kai hn o prosferwn th hmera th prwth to dwron autou naasswn uios aminadab arcwn ths fulhs iouda
(Num 7:13) kai proshnegken to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:14) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:15) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:16) kai cimaron ex aigwn ena peri amartias
(Num 7:17) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron naasswn uiou aminadab
(Num 7:18) th hmera th deutera proshnegken najanahl uios swgar arcwn ths fulhs issacar
(Num 7:19) kai proshnegken to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:20) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:21) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:22) kai cimaron ex aigwn ena peri amartias
(Num 7:23) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron najanahl uiou swgar
(Num 7:24) th hmera th trith arcwn twn uiwn zaboulwn eliab uios cailwn
(Num 7:25) to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:26) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:27) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:28) kai cimaron ex aigwn ena peri amartias
(Num 7:29) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron eliab uiou cailwn
(Num 7:30) th hmera th tetarth arcwn twn uiwn roubhn elisour uios sediour
(Num 7:31) to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:32) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:33) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:34) kai cimaron ex aigwn ena peri amartias
(Num 7:35) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron elisour uiou sediour
(Num 7:36) th hmera th pempth arcwn twn uiwn sumewn salamihl uios sourisadai
(Num 7:37) to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:38) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:39) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:40) kai cimaron ex aigwn ena peri amartias
(Num 7:41) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron salamihl uiou sourisadai
(Num 7:42) th hmera th ekth arcwn twn uiwn gad elisaf uios ragouhl
(Num 7:43) to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:44) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:45) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:46) kai cimaron ex aigwn ena peri amartias
(Num 7:47) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron elisaf uiou ragouhl
(Num 7:48) th hmera th ebdomh arcwn twn uiwn efraim elisama uios emioud
(Num 7:49) to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:50) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:51) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:52) kai cimaron ex aigwn ena peri amartias
(Num 7:53) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron elisama uiou emioud
(Num 7:54) th hmera th ogdoh arcwn twn uiwn manassh gamalihl uios fadassour
(Num 7:55) to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:56) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:57) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:58) kai cimaron ex aigwn ena peri amartias
(Num 7:59) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron gamalihl uiou fadassour
(Num 7:60) th hmera th enath arcwn twn uiwn beniamin abidan uios gadewni
(Num 7:61) to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:62) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:63) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:64) kai cimaron ex aigwn ena peri amartias
(Num 7:65) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron abidan uiou gadewni
(Num 7:66) th hmera th dekath arcwn twn uiwn dan aciezer uios amisadai
(Num 7:67) to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:68) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:69) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:70) kai cimaron ex aigwn ena peri amartias
(Num 7:71) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron aciezer uiou amisadai
(Num 7:72) th hmera th endekath arcwn twn uiwn ashr fagaihl uios ecran
(Num 7:73) to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:74) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:75) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:76) kai cimaron ex aigwn ena peri amartias
(Num 7:77) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron fagaihl uiou ecran
(Num 7:78) th hmera th dwdekath arcwn twn uiwn nefjali acire uios ainan
(Num 7:79) to dwron autou trublion arguroun en triakonta kai ekaton olkh autou fialhn mian arguran ebdomhkonta siklwn kata ton siklon ton agion amfotera plhrh semidalews anapepoihmenhs en elaiw eis jusian
(Num 7:80) juiskhn mian deka cruswn plhrh jumiamatos
(Num 7:81) moscon ena ek bown krion ena amnon ena eniausion eis olokautwma
(Num 7:82) kai cimaron ex aigwn ena peri amartias
(Num 7:83) kai eis jusian swthriou damaleis duo krious pente tragous pente amnadas eniausias pente touto to dwron acire uiou ainan
(Num 7:84) outos o egkainismos tou jusiasthriou h hmera ecrisen auto para twn arcontwn twn uiwn israhl trublia argura dwdeka fialai argurai dwdeka juiskai crusai dwdeka
(Num 7:85) triakonta kai ekaton siklwn to trublion to en kai ebdomhkonta siklwn h fialh h mia pan to argurion twn skeuwn discilioi kai tetrakosioi sikloi en tw siklw tw agiw
(Num 7:86) juiskai crusai dwdeka plhreis jumiamatos pan to crusion twn juiskwn eikosi kai ekaton crusoi
(Num 7:87) pasai ai boes eis olokautwsin moscoi dwdeka krioi dwdeka amnoi eniausioi dwdeka kai ai jusiai autwn kai ai spondai autwn kai cimaroi ex aigwn dwdeka peri amartias
(Num 7:88) pasai ai boes eis jusian swthriou damaleis eikosi tessares krioi exhkonta tragoi exhkonta amnades exhkonta eniausiai amwmoi auth h egkainwsis tou jusiasthriou meta to plhrwsai tas ceiras autou kai meta to crisai auton
(Num 7:89) en tw eisporeuesjai mwushn eis thn skhnhn tou marturiou lalhsai autw kai hkousen thn fwnhn kuriou lalountos pros auton anwjen tou ilasthriou o estin epi ths kibwtou tou marturiou ana meson twn duo ceroubim kai elalei pros auton
(Num 8:1) kai elalhsen kurios pros mwushn legwn
(Num 8:2) lalhson tw aarwn kai ereis pros auton otan epitijhs tous lucnous ek merous kata proswpon ths lucnias fwtiousin oi epta lucnoi
(Num 8:3) kai epoihsen outws aarwn ek tou enos merous kata proswpon ths lucnias exhyen tous lucnous auths kaja sunetaxen kurios tw mwush
(Num 8:4) kai auth h kataskeuh ths lucnias sterea crush o kaulos auths kai ta krina auths sterea olh kata to eidos o edeixen kurios tw mwush outws epoihsen thn lucnian
(Num 8:5) kai elalhsen kurios pros mwushn legwn
(Num 8:6) labe tous leuitas ek mesou uiwn israhl kai afagnieis autous
(Num 8:7) kai outws poihseis autois ton agnismon autwn perirraneis autous udwr agnismou kai epeleusetai xuron epi pan to swma autwn kai plunousin ta imatia autwn kai kajaroi esontai
(Num 8:8) kai lhmyontai moscon ena ek bown kai toutou jusian semidalews anapepoihmenhn en elaiw kai moscon eniausion ek bown lhmyh peri amartias
(Num 8:9) kai prosaxeis tous leuitas enanti ths skhnhs tou marturiou kai sunaxeis pasan sunagwghn uiwn israhl
(Num 8:10) kai prosaxeis tous leuitas enanti kuriou kai epijhsousin oi uioi israhl tas ceiras autwn epi tous leuitas
(Num 8:11) kai aforiei aarwn tous leuitas apodoma enanti kuriou para twn uiwn israhl kai esontai wste ergazesjai ta erga kuriou
(Num 8:12) oi de leuitai epijhsousin tas ceiras epi tas kefalas twn moscwn kai poihsei ton ena peri amartias kai ton ena eis olokautwma kuriw exilasasjai peri autwn
(Num 8:13) kai sthseis tous leuitas enanti kuriou kai enanti aarwn kai enanti twn uiwn autou kai apodwseis autous apodoma enanti kuriou
(Num 8:14) kai diasteleis tous leuitas ek mesou uiwn israhl kai esontai emoi
(Num 8:15) kai meta tauta eiseleusontai oi leuitai ergazesjai ta erga ths skhnhs tou marturiou kai kajarieis autous kai apodwseis autous enanti kuriou
(Num 8:16) oti apodoma apodedomenoi outoi moi eisin ek mesou uiwn israhl anti twn dianoigontwn pasan mhtran prwtotokwn pantwn ek twn uiwn israhl eilhfa autous emoi
(Num 8:17) oti emoi pan prwtotokon en uiois israhl apo anjrwpou ews kthnous h hmera epataxa pan prwtotokon en gh aiguptw hgiasa autous emoi
(Num 8:18) kai elabon tous leuitas anti pantos prwtotokou en uiois israhl
(Num 8:19) kai apedwka tous leuitas apodoma dedomenous aarwn kai tois uiois autou ek mesou uiwn israhl ergazesjai ta erga twn uiwn israhl en th skhnh tou marturiou kai exilaskesjai peri twn uiwn israhl kai ouk estai en tois uiois israhl proseggizwn pros ta agia
(Num 8:20) kai epoihsen mwushs kai aarwn kai pasa sunagwgh uiwn israhl tois leuitais kaja eneteilato kurios tw mwush peri twn leuitwn outws epoihsan autois oi uioi israhl
(Num 8:21) kai hgnisanto oi leuitai kai eplunanto ta imatia kai apedwken autous aarwn apodoma enanti kuriou kai exilasato peri autwn aarwn afagnisasjai autous
(Num 8:22) kai meta tauta eishljon oi leuitai leitourgein thn leitourgian autwn en th skhnh tou marturiou enanti aarwn kai enanti twn uiwn autou kajws sunetaxen kurios tw mwush peri twn leuitwn outws epoihsan autois
(Num 8:23) kai elalhsen kurios pros mwushn legwn
(Num 8:24) touto estin to peri twn leuitwn apo pentekaieikosaetous kai epanw eiseleusontai energein en th skhnh tou marturiou
(Num 8:25) kai apo penthkontaetous aposthsetai apo ths leitourgias kai ouk ergatai eti
(Num 8:26) kai leitourghsei o adelfos autou en th skhnh tou marturiou fulassein fulakas erga de ouk ergatai outws poihseis tois leuitais en tais fulakais autwn
(Num 9:1) kai elalhsen kurios pros mwushn en th erhmw sina en tw etei tw deuterw exeljontwn autwn ek ghs aiguptou en tw mhni tw prwtw legwn
(Num 9:2) eipon kai poieitwsan oi uioi israhl to pasca kaj wran autou
(Num 9:3) th tessareskaidekath hmera tou mhnos tou prwtou pros esperan poihseis auto kata kairous kata ton nomon autou kai kata thn sugkrisin autou poihseis auto
(Num 9:4) kai elalhsen mwushs tois uiois israhl poihsai to pasca
(Num 9:5) enarcomenou th tessareskaidekath hmera tou mhnos en th erhmw tou sina kaja sunetaxen kurios tw mwush outws epoihsan oi uioi israhl
(Num 9:6) kai paregenonto oi andres oi hsan akajartoi epi yuch anjrwpou kai ouk hdunanto poihsai to pasca en th hmera ekeinh kai proshljon enantion mwush kai aarwn en ekeinh th hmera
(Num 9:7) kai eipan oi andres ekeinoi pros auton hmeis akajartoi epi yuch anjrwpou mh oun usterhswmen prosenegkai to dwron kuriw kata kairon autou en mesw uiwn israhl
(Num 9:8) kai eipen pros autous mwushs sthte autou kai akousomai ti enteleitai kurios peri umwn
(Num 9:9) kai elalhsen kurios pros mwushn legwn
(Num 9:10) lalhson tois uiois israhl legwn anjrwpos anjrwpos os ean genhtai akajartos epi yuch anjrwpou h en odw makran umin h en tais geneais umwn kai poihsei to pasca kuriw
(Num 9:11) en tw mhni tw deuterw en th tessareskaidekath hmera to pros esperan poihsousin auto ep azumwn kai pikridwn fagontai auto
(Num 9:12) ou kataleiyousin ap autou eis to prwi kai ostoun ou suntriyousin ap autou kata ton nomon tou pasca poihsousin auto
(Num 9:13) kai anjrwpos os ean kajaros h kai en odw makra ouk estin kai usterhsh poihsai to pasca exolejreujhsetai h yuch ekeinh ek tou laou auths oti to dwron kuriw ou proshnegken kata ton kairon autou amartian autou lhmyetai o anjrwpos ekeinos
(Num 9:14) ean de proseljh pros umas proshlutos en th gh umwn kai poihsei to pasca kuriw kata ton nomon tou pasca kai kata thn suntaxin autou poihsei auto nomos eis estai umin kai tw proshlutw kai tw autocjoni ths ghs
(Num 9:15) kai th hmera h estajh h skhnh ekaluyen h nefelh thn skhnhn ton oikon tou marturiou kai to esperas hn epi ths skhnhs ws eidos puros ews prwi
(Num 9:16) outws egineto dia pantos h nefelh ekalupten authn hmeras kai eidos puros thn nukta
(Num 9:17) kai hnika anebh h nefelh apo ths skhnhs kai meta tauta aphran oi uioi israhl kai en tw topw ou an esth h nefelh ekei parenebalon oi uioi israhl
(Num 9:18) dia prostagmatos kuriou parembalousin oi uioi israhl kai dia prostagmatos kuriou aparousin pasas tas hmeras en ais skiazei h nefelh epi ths skhnhs parembalousin oi uioi israhl
(Num 9:19) kai otan efelkhtai h nefelh epi ths skhnhs hmeras pleious kai fulaxontai oi uioi israhl thn fulakhn tou jeou kai ou mh exarwsin
(Num 9:20) kai estai otan skepash h nefelh hmeras arijmw epi ths skhnhs dia fwnhs kuriou parembalousin kai dia prostagmatos kuriou aparousin
(Num 9:21) kai estai otan genhtai h nefelh af esperas ews prwi kai anabh h nefelh to prwi kai aparousin hmeras h nuktos
(Num 9:22) mhnos hmeras pleonazoushs ths nefelhs skiazoushs ep auths parembalousin oi uioi israhl kai ou mh aparwsin
(Num 9:23) oti dia prostagmatos kuriou aparousin thn fulakhn kuriou efulaxanto dia prostagmatos kuriou en ceiri mwush
(Num 10:1) kai elalhsen kurios pros mwushn legwn
(Num 10:2) poihson seautw duo salpiggas arguras elatas poihseis autas kai esontai soi anakalein thn sunagwghn kai exairein tas parembolas
(Num 10:3) kai salpiseis en autais kai sunacjhsetai pasa h sunagwgh epi thn juran ths skhnhs tou marturiou
(Num 10:4) ean de en mia salpiswsin proseleusontai pros se pantes oi arcontes archgoi israhl
(Num 10:5) kai salpieite shmasian kai exarousin ai parembolai ai paremballousai anatolas
(Num 10:6) kai salpieite shmasian deuteran kai exarousin ai parembolai ai paremballousai liba kai salpieite shmasian trithn kai exarousin ai parembolai ai paremballousai para jalassan kai salpieite shmasian tetarthn kai exarousin ai parembolai ai paremballousai pros borran shmasia salpiousin en th exarsei autwn
(Num 10:7) kai otan sunagaghte thn sunagwghn salpieite kai ou shmasia
(Num 10:8) kai oi uioi aarwn oi iereis salpiousin tais salpigxin kai estai umin nomimon aiwnion eis tas geneas umwn
(Num 10:9) ean de exeljhte eis polemon en th gh umwn pros tous upenantious tous anjesthkotas umin kai shmaneite tais salpigxin kai anamnhsjhsesje enanti kuriou kai diaswjhsesje apo twn ecjrwn umwn
(Num 10:10) kai en tais hmerais ths eufrosunhs umwn kai en tais eortais umwn kai en tais noumhniais umwn salpieite tais salpigxin epi tois olokautwmasin kai epi tais jusiais twn swthriwn umwn kai estai umin anamnhsis enanti tou jeou umwn egw kurios o jeos umwn
(Num 10:11) kai egeneto en tw eniautw tw deuterw en tw mhni tw deuterw eikadi tou mhnos anebh h nefelh apo ths skhnhs tou marturiou
(Num 10:12) kai exhran oi uioi israhl sun apartiais autwn en th erhmw sina kai esth h nefelh en th erhmw tou faran
(Num 10:13) kai exhran prwtoi dia fwnhs kuriou en ceiri mwush
(Num 10:14) kai exhran tagma parembolhs uiwn iouda prwtoi sun dunamei autwn kai epi ths dunamews autwn naasswn uios aminadab
(Num 10:15) kai epi ths dunamews fulhs uiwn issacar najanahl uios swgar
(Num 10:16) kai epi ths dunamews fulhs uiwn zaboulwn eliab uios cailwn
(Num 10:17) kai kajelousin thn skhnhn kai exarousin oi uioi gedswn kai oi uioi merari airontes thn skhnhn
(Num 10:18) kai exhran tagma parembolhs roubhn sun dunamei autwn kai epi ths dunamews autwn elisour uios sediour
(Num 10:19) kai epi ths dunamews fulhs uiwn sumewn salamihl uios sourisadai
(Num 10:20) kai epi ths dunamews fulhs uiwn gad elisaf o tou ragouhl
(Num 10:21) kai exarousin oi uioi kaaj airontes ta agia kai sthsousin thn skhnhn ews paragenwntai
(Num 10:22) kai exarousin tagma parembolhs efraim sun dunamei autwn kai epi ths dunamews autwn elisama uios emioud
(Num 10:23) kai epi ths dunamews fulhs uiwn manassh gamalihl o tou fadassour
(Num 10:24) kai epi ths dunamews fulhs uiwn beniamin abidan o tou gadewni
(Num 10:25) kai exarousin tagma parembolhs uiwn dan escatoi paswn twn parembolwn sun dunamei autwn kai epi ths dunamews autwn aciezer o tou amisadai
(Num 10:26) kai epi ths dunamews fulhs uiwn ashr fagaihl uios ecran
(Num 10:27) kai epi ths dunamews fulhs uiwn nefjali acire uios ainan
(Num 10:28) autai ai stratiai uiwn israhl kai exhran sun dunamei autwn
(Num 10:29) kai eipen mwushs tw iwbab uiw ragouhl tw madianith tw gambrw mwush exairomen hmeis eis ton topon on eipen kurios touton dwsw umin deuro mej hmwn kai eu se poihsomen oti kurios elalhsen kala peri israhl
(Num 10:30) kai eipen pros auton ou poreusomai alla eis thn ghn mou kai eis thn genean mou
(Num 10:31) kai eipen mh egkataliphs hmas ou eineken hsja mej hmwn en th erhmw kai esh en hmin presbuths
(Num 10:32) kai estai ean poreujhs mej hmwn kai estai ta agaja ekeina osa ean agajopoihsh kurios hmas kai eu se poihsomen
(Num 10:33) kai exhran ek tou orous kuriou odon triwn hmerwn kai h kibwtos ths diajhkhs kuriou proeporeueto protera autwn odon triwn hmerwn kataskeyasjai autois anapausin
(Num 10:34) kai egeneto en tw exairein thn kibwton kai eipen mwushs exegerjhti kurie diaskorpisjhtwsan oi ecjroi sou fugetwsan pantes oi misountes se
(Num 10:35) kai en th katapausei eipen epistrefe kurie ciliadas muriadas en tw israhl
(Num 10:36) kai h nefelh egeneto skiazousa ep autois hmeras en tw exairein autous ek ths parembolhs
(Num 11:1) kai hn o laos gogguzwn ponhra enanti kuriou kai hkousen kurios kai ejumwjh orgh kai exekaujh en autois pur para kuriou kai katefagen meros ti ths parembolhs
(Num 11:2) kai ekekraxen o laos pros mwushn kai huxato mwushs pros kurion kai ekopasen to pur
(Num 11:3) kai eklhjh to onoma tou topou ekeinou empurismos oti exekaujh en autois pur para kuriou
(Num 11:4) kai o epimiktos o en autois epejumhsan epijumian kai kajisantes eklaion kai oi uioi israhl kai eipan tis hmas ywmiei krea
(Num 11:5) emnhsjhmen tous icjuas ous hsjiomen en aiguptw dwrean kai tous sikuas kai tous peponas kai ta prasa kai ta krommua kai ta skorda
(Num 11:6) nuni de h yuch hmwn kataxhros ouden plhn eis to manna oi ofjalmoi hmwn
(Num 11:7) to de manna wsei sperma koriou estin kai to eidos autou eidos krustallou
(Num 11:8) kai dieporeueto o laos kai sunelegon kai hlhjon auto en tw mulw kai etribon en th juia kai hyoun auto en th cutra kai epoioun auto egkrufias kai hn h hdonh autou wsei geuma egkris ex elaiou
(Num 11:9) kai otan katebh h drosos epi thn parembolhn nuktos katebainen to manna ep auths
(Num 11:10) kai hkousen mwushs klaiontwn autwn kata dhmous autwn ekaston epi ths juras autou kai ejumwjh orgh kurios sfodra kai enanti mwush hn ponhron
(Num 11:11) kai eipen mwushs pros kurion ina ti ekakwsas ton jeraponta sou kai dia ti ouc eurhka carin enantion sou epijeinai thn ormhn tou laou toutou ep eme
(Num 11:12) mh egw en gastri elabon panta ton laon touton h egw etekon autous oti legeis moi labe auton eis ton kolpon sou wsei arai tijhnos ton jhlazonta eis thn ghn hn wmosas tois patrasin autwn
(Num 11:13) pojen moi krea dounai panti tw law toutw oti klaiousin ep emoi legontes dos hmin krea ina fagwmen
(Num 11:14) ou dunhsomai egw monos ferein ton laon touton oti baruteron moi estin to rhma touto
(Num 11:15) ei de outws su poieis moi apokteinon me anairesei ei eurhka eleos para soi ina mh idw mou thn kakwsin
(Num 11:16) kai eipen kurios pros mwushn sunagage moi ebdomhkonta andras apo twn presbuterwn israhl ous autos su oidas oti outoi eisin presbuteroi tou laou kai grammateis autwn kai axeis autous pros thn skhnhn tou marturiou kai sthsontai ekei meta sou
(Num 11:17) kai katabhsomai kai lalhsw ekei meta sou kai afelw apo tou pneumatos tou epi soi kai epijhsw ep autous kai sunantilhmyontai meta sou thn ormhn tou laou kai ouk oiseis autous su monos
(Num 11:18) kai tw law ereis agnisasje eis aurion kai fagesje krea oti eklausate enanti kuriou legontes tis hmas ywmiei krea oti kalon hmin estin en aiguptw kai dwsei kurios umin krea fagein kai fagesje krea
(Num 11:19) ouc hmeran mian fagesje oude duo oude pente hmeras oude deka hmeras oude eikosi hmeras
(Num 11:20) ews mhnos hmerwn fagesje ews an exeljh ek twn mukthrwn umwn kai estai umin eis coleran oti hpeijhsate kuriw os estin en umin kai eklausate enantion autou legontes ina ti hmin exeljein ex aiguptou
(Num 11:21) kai eipen mwushs exakosiai ciliades pezwn o laos en ois eimi en autois kai su eipas krea dwsw autois fagein kai fagontai mhna hmerwn
(Num 11:22) mh probata kai boes sfaghsontai autois kai arkesei autois h pan to oyos ths jalasshs sunacjhsetai autois kai arkesei autois
(Num 11:23) kai eipen kurios pros mwushn mh ceir kuriou ouk exarkesei hdh gnwsei ei epikatalhmyetai se o logos mou h ou
(Num 11:24) kai exhljen mwushs kai elalhsen pros ton laon ta rhmata kuriou kai sunhgagen ebdomhkonta andras apo twn presbuterwn tou laou kai esthsen autous kuklw ths skhnhs
(Num 11:25) kai katebh kurios en nefelh kai elalhsen pros auton kai pareilato apo tou pneumatos tou ep autw kai epejhken epi tous ebdomhkonta andras tous presbuterous ws de epanepausato to pneuma ep autous kai eprofhteusan kai ouketi prosejento
(Num 11:26) kai kateleifjhsan duo andres en th parembolh onoma tw eni eldad kai onoma tw deuterw mwdad kai epanepausato ep autous to pneuma kai outoi hsan twn katagegrammenwn kai ouk hljon pros thn skhnhn kai eprofhteusan en th parembolh
(Num 11:27) kai prosdramwn o neaniskos aphggeilen mwush kai eipen legwn eldad kai mwdad profhteuousin en th parembolh
(Num 11:28) kai apokrijeis ihsous o tou nauh o paresthkws mwush o ekelektos eipen kurie mwush kwluson autous
(Num 11:29) kai eipen autw mwushs mh zhlois su moi kai tis dwh panta ton laon kuriou profhtas otan dw kurios to pneuma autou ep autous
(Num 11:30) kai aphljen mwushs eis thn parembolhn autos kai oi presbuteroi israhl
(Num 11:31) kai pneuma exhljen para kuriou kai exeperasen ortugomhtran apo ths jalasshs kai epebalen epi thn parembolhn odon hmeras enteujen kai odon hmeras enteujen kuklw ths parembolhs wsei diphcu apo ths ghs
(Num 11:32) kai anastas o laos olhn thn hmeran kai olhn thn nukta kai olhn thn hmeran thn epaurion kai sunhgagon thn ortugomhtran o to oligon sunhgagen deka korous kai eyuxan eautois yugmous kuklw ths parembolhs
(Num 11:33) ta krea eti hn en tois odousin autwn prin h ekleipein kai kurios ejumwjh eis ton laon kai epataxen kurios ton laon plhghn megalhn sfodra
(Num 11:34) kai eklhjh to onoma tou topou ekeinou mnhmata ths epijumias oti ekei ejayan ton laon ton epijumhthn
(Num 11:35) apo mnhmatwn epijumias exhren o laos eis ashrwj kai egeneto o laos en ashrwj
(Num 12:1) kai elalhsen mariam kai aarwn kata mwush eneken ths gunaikos ths aijiopisshs hn elaben mwushs oti gunaika aijiopissan elaben
(Num 12:2) kai eipan mh mwush monw lelalhken kurios ouci kai hmin elalhsen kai hkousen kurios
(Num 12:3) kai o anjrwpos mwushs praus sfodra para pantas tous anjrwpous tous ontas epi ths ghs
(Num 12:4) kai eipen kurios paracrhma pros mwushn kai mariam kai aarwn exeljate umeis oi treis eis thn skhnhn tou marturiou kai exhljon oi treis eis thn skhnhn tou marturiou
(Num 12:5) kai katebh kurios en stulw nefelhs kai esth epi ths juras ths skhnhs tou marturiou kai eklhjhsan aarwn kai mariam kai exhljosan amfoteroi
(Num 12:6) kai eipen pros autous akousate twn logwn mou ean genhtai profhths umwn kuriw en oramati autw gnwsjhsomai kai en upnw lalhsw autw
(Num 12:7) ouc outws o jerapwn mou mwushs en olw tw oikw mou pistos estin
(Num 12:8) stoma kata stoma lalhsw autw en eidei kai ou di ainigmatwn kai thn doxan kuriou eiden kai dia ti ouk efobhjhte katalalhsai kata tou jerapontos mou mwush
(Num 12:9) kai orgh jumou kuriou ep autois kai aphljen
(Num 12:10) kai h nefelh apesth apo ths skhnhs kai idou mariam leprwsa wsei ciwn kai epebleyen aarwn epi mariam kai idou leprwsa
(Num 12:11) kai eipen aarwn pros mwushn deomai kurie mh sunepijh hmin amartian dioti hgnohsamen kajoti hmartomen
(Num 12:12) mh genhtai wsei ison janatw wsei ektrwma ekporeuomenon ek mhtras mhtros kai katesjiei to hmisu twn sarkwn auths
(Num 12:13) kai ebohsen mwushs pros kurion legwn o jeos deomai sou iasai authn
(Num 12:14) kai eipen kurios pros mwushn ei o pathr auths ptuwn eneptusen eis to proswpon auths ouk entraphsetai epta hmeras aforisjhtw epta hmeras exw ths parembolhs kai meta tauta eiseleusetai
(Num 12:15) kai afwrisjh mariam exw ths parembolhs epta hmeras kai o laos ouk exhren ews ekajarisjh mariam
(Num 12:16) kai meta tauta exhren o laos ex ashrwj kai parenebalon en th erhmw tou faran
(Num 13:1) kai elalhsen kurios pros mwushn legwn
(Num 13:2) aposteilon seautw andras kai kataskeyasjwsan thn ghn twn cananaiwn hn egw didwmi tois uiois israhl eis katascesin andra ena kata fulhn kata dhmous patriwn autwn aposteleis autous panta archgon ex autwn
(Num 13:3) kai exapesteilen autous mwushs ek ths erhmou faran dia fwnhs kuriou pantes andres archgoi uiwn israhl outoi
(Num 13:4) kai tauta ta onomata autwn ths fulhs roubhn salamihl uios zakcour
(Num 13:5) ths fulhs sumewn safat uios souri
(Num 13:6) ths fulhs iouda caleb uios iefonnh
(Num 13:7) ths fulhs issacar igaal uios iwshf
(Num 13:8) ths fulhs efraim aush uios nauh
(Num 13:9) ths fulhs beniamin falti uios rafou
(Num 13:10) ths fulhs zaboulwn goudihl uios soudi
(Num 13:11) ths fulhs iwshf twn uiwn manassh gaddi uios sousi
(Num 13:12) ths fulhs dan amihl uios gamali
(Num 13:13) ths fulhs ashr sajour uios micahl
(Num 13:14) ths fulhs nefjali nabi uios iabi
(Num 13:15) ths fulhs gad goudihl uios makci
(Num 13:16) tauta ta onomata twn andrwn ous apesteilen mwushs kataskeyasjai thn ghn kai epwnomasen mwushs ton aush uion nauh ihsoun
(Num 13:17) kai apesteilen autous mwushs kataskeyasjai thn ghn canaan kai eipen pros autous anabhte tauth th erhmw kai anabhsesje eis to oros
(Num 13:18) kai oyesje thn ghn tis estin kai ton laon ton egkajhmenon ep auths ei iscuroteros estin h asjenhs ei oligoi eisin h polloi
(Num 13:19) kai tis h gh eis hn outoi egkajhntai ep auths ei kalh estin h ponhra kai tines ai poleis eis as outoi katoikousin en autais ei en teichresin h en ateicistois
(Num 13:20) kai tis h gh ei piwn h pareimenh ei estin en auth dendra h ou kai proskarterhsantes lhmyesje apo twn karpwn ths ghs kai ai hmerai hmerai earos prodromoi stafulhs
(Num 13:21) kai anabantes kateskeyanto thn ghn apo ths erhmou sin ews raab eisporeuomenwn efaaj
(Num 13:22) kai anebhsan kata thn erhmon kai hljon ews cebrwn kai ekei aciman kai sessi kai jelamin geneai enac kai cebrwn epta etesin wkodomhjh pro tou tanin aiguptou
(Num 13:23) kai hljosan ews faraggos botruos kai kateskeyanto authn kai ekoyan ekeijen klhma kai botrun stafulhs ena ep autou kai hran auton ep anaforeusin kai apo twn rown kai apo twn sukwn
(Num 13:24) ton topon ekeinon epwnomasan faragx botruos dia ton botrun on ekoyan ekeijen oi uioi israhl
(Num 13:25) kai apestreyan ekeijen kataskeyamenoi thn ghn meta tessarakonta hmeras
(Num 13:26) kai poreujentes hljon pros mwushn kai aarwn kai pros pasan sunagwghn uiwn israhl eis thn erhmon faran kadhs kai apekrijhsan autois rhma kai pash th sunagwgh kai edeixan ton karpon ths ghs
(Num 13:27) kai dihghsanto autw kai eipan hljamen eis thn ghn eis hn apesteilas hmas ghn reousan gala kai meli kai outos o karpos auths
(Num 13:28) all h oti jrasu to ejnos to katoikoun ep auths kai ai poleis ocurai teteicismenai kai megalai sfodra kai thn genean enac ewrakamen ekei
(Num 13:29) kai amalhk katoikei en th gh th pros noton kai o cettaios kai o euaios kai o iebousaios kai o amorraios katoikei en th oreinh kai o cananaios katoikei para jalassan kai para ton iordanhn potamon
(Num 13:30) kai katesiwphsen caleb ton laon pros mwushn kai eipen autw ouci alla anabantes anabhsomeja kai kataklhronomhsomen authn oti dunatoi dunhsomeja pros autous
(Num 13:31) kai oi anjrwpoi oi sunanabantes met autou eipan ouk anabainomen oti ou mh dunwmeja anabhnai pros to ejnos oti iscuroteron estin hmwn mallon
(Num 13:32) kai exhnegkan ekstasin ths ghs hn kateskeyanto authn pros tous uious israhl legontes thn ghn hn parhljomen authn kataskeyasjai gh katesjousa tous katoikountas ep auths estin pas o laos on ewrakamen en auth andres upermhkeis
(Num 13:33) kai ekei ewrakamen tous gigantas kai hmen enwpion autwn wsei akrides alla kai outws hmen enwpion autwn
(Num 14:1) kai analabousa pasa h sunagwgh edwken fwnhn kai eklaien o laos olhn thn nukta ekeinhn
(Num 14:2) kai diegogguzon epi mwushn kai aarwn pantes oi uioi israhl kai eipan pros autous pasa h sunagwgh ofelon apejanomen en gh aiguptw h en th erhmw tauth ei apejanomen
(Num 14:3) kai ina ti kurios eisagei hmas eis thn ghn tauthn pesein en polemw ai gunaikes hmwn kai ta paidia esontai eis diarpaghn nun oun beltion hmin estin apostrafhnai eis aigupton
(Num 14:4) kai eipan eteros tw eterw dwmen archgon kai apostreywmen eis aigupton
(Num 14:5) kai epesen mwushs kai aarwn epi proswpon enantion pashs sunagwghs uiwn israhl
(Num 14:6) ihsous de o tou nauh kai caleb o tou iefonnh twn kataskeyamenwn thn ghn dierrhxan ta imatia autwn
(Num 14:7) kai eipan pros pasan sunagwghn uiwn israhl legontes h gh hn kateskeyameja authn agajh estin sfodra sfodra
(Num 14:8) ei airetizei hmas kurios eisaxei hmas eis thn ghn tauthn kai dwsei authn hmin gh htis estin reousa gala kai meli
(Num 14:9) alla apo tou kuriou mh apostatai ginesje umeis de mh fobhjhte ton laon ths ghs oti katabrwma hmin estin afesthken gar o kairos ap autwn o de kurios en hmin mh fobhjhte autous
(Num 14:10) kai eipen pasa h sunagwgh katalijobolhsai autous en lijois kai h doxa kuriou wfjh en nefelh epi ths skhnhs tou marturiou en pasi tois uiois israhl
(Num 14:11) kai eipen kurios pros mwushn ews tinos paroxunei me o laos outos kai ews tinos ou pisteuousin moi en pasin tois shmeiois ois epoihsa en autois
(Num 14:12) pataxw autous janatw kai apolw autous kai poihsw se kai ton oikon tou patros sou eis ejnos mega kai polu mallon h touto
(Num 14:13) kai eipen mwushs pros kurion kai akousetai aiguptos oti anhgages th iscui sou ton laon touton ex autwn
(Num 14:14) alla kai pantes oi katoikountes epi ths ghs tauths akhkoasin oti su ei kurios en tw law toutw ostis ofjalmois kat ofjalmous optazh kurie kai h nefelh sou efesthken ep autwn kai en stulw nefelhs su poreuh proteros autwn thn hmeran kai en stulw puros thn nukta
(Num 14:15) kai ektriyeis ton laon touton wsei anjrwpon ena kai erousin ta ejnh osoi akhkoasin to onoma sou legontes
(Num 14:16) para to mh dunasjai kurion eisagagein ton laon touton eis thn ghn hn wmosen autois katestrwsen autous en th erhmw
(Num 14:17) kai nun uywjhtw h iscus sou kurie on tropon eipas legwn
(Num 14:18) kurios makrojumos kai polueleos kai alhjinos afairwn anomias kai adikias kai amartias kai kajarismw ou kajariei ton enocon apodidous amartias paterwn epi tekna ews triths kai tetarths
(Num 14:19) afes thn amartian tw law toutw kata to mega eleos sou kajaper ilews autois egenou ap aiguptou ews tou nun
(Num 14:20) kai eipen kurios pros mwushn ilews autois eimi kata to rhma sou
(Num 14:21) alla zw egw kai zwn to onoma mou kai emplhsei h doxa kuriou pasan thn ghn
(Num 14:22) oti pantes oi andres oi orwntes thn doxan mou kai ta shmeia a epoihsa en aiguptw kai en th erhmw tauth kai epeirasan me touto dekaton kai ouk eishkousan mou ths fwnhs
(Num 14:23) h mhn ouk oyontai thn ghn hn wmosa tois patrasin autwn all h ta tekna autwn a estin met emou wde osoi ouk oidasin agajon oude kakon pas newteros apeiros toutois dwsw thn ghn pantes de oi paroxunantes me ouk oyontai authn
(Num 14:24) o de pais mou caleb oti egenhjh pneuma eteron en autw kai ephkoloujhsen moi eisaxw auton eis thn ghn eis hn eishljen ekei kai to sperma autou klhronomhsei authn
(Num 14:25) o de amalhk kai o cananaios katoikousin en th koiladi aurion epistrafhte umeis kai aparate eis thn erhmon odon jalassan erujran
(Num 14:26) kai eipen kurios pros mwushn kai aarwn legwn
(Num 14:27) ews tinos thn sunagwghn thn ponhran tauthn a autoi gogguzousin enantion emou thn goggusin twn uiwn israhl hn egoggusan peri umwn akhkoa
(Num 14:28) eipon autois zw egw legei kurios h mhn on tropon lelalhkate eis ta wta mou outws poihsw umin
(Num 14:29) en th erhmw tauth peseitai ta kwla umwn kai pasa h episkoph umwn kai oi kathrijmhmenoi umwn apo eikosaetous kai epanw osoi egoggusan ep emoi
(Num 14:30) ei umeis eiseleusesje eis thn ghn ef hn exeteina thn ceira mou kataskhnwsai umas ep auths all h caleb uios iefonnh kai ihsous o tou nauh
(Num 14:31) kai ta paidia a eipate en diarpagh esesjai eisaxw autous eis thn ghn kai klhronomhsousin thn ghn hn umeis apesthte ap auths
(Num 14:32) kai ta kwla umwn peseitai en th erhmw tauth
(Num 14:33) oi de uioi umwn esontai nemomenoi en th erhmw tessarakonta eth kai anoisousin thn porneian umwn ews an analwjh ta kwla umwn en th erhmw
(Num 14:34) kata ton arijmon twn hmerwn osas kateskeyasje thn ghn tessarakonta hmeras hmeran tou eniautou lhmyesje tas amartias umwn tessarakonta eth kai gnwsesje ton jumon ths orghs mou
(Num 14:35) egw kurios elalhsa h mhn outws poihsw th sunagwgh th ponhra tauth th episunestamenh ep eme en th erhmw tauth exanalwjhsontai kai ekei apojanountai
(Num 14:36) kai oi anjrwpoi ous apesteilen mwushs kataskeyasjai thn ghn kai paragenhjentes diegoggusan kat auths pros thn sunagwghn exenegkai rhmata ponhra peri ths ghs
(Num 14:37) kai apejanon oi anjrwpoi oi kateipantes kata ths ghs ponhra en th plhgh enanti kuriou
(Num 14:38) kai ihsous uios nauh kai caleb uios iefonnh ezhsan apo twn anjrwpwn ekeinwn twn peporeumenwn kataskeyasjai thn ghn
(Num 14:39) kai elalhsen mwushs ta rhmata tauta pros pantas uious israhl kai epenjhsen o laos sfodra
(Num 14:40) kai orjrisantes to prwi anebhsan eis thn korufhn tou orous legontes idou oide hmeis anabhsomeja eis ton topon on eipen kurios oti hmartomen
(Num 14:41) kai eipen mwushs ina ti umeis parabainete to rhma kuriou ouk euoda estai umin
(Num 14:42) mh anabainete ou gar estin kurios mej umwn kai peseisje pro proswpou twn ecjrwn umwn
(Num 14:43) oti o amalhk kai o cananaios ekei emprosjen umwn kai peseisje macaira ou eineken apestrafhte apeijountes kuriw kai ouk estai kurios en umin
(Num 14:44) kai diabiasamenoi anebhsan epi thn korufhn tou orous h de kibwtos ths diajhkhs kuriou kai mwushs ouk ekinhjhsan ek ths parembolhs
(Num 14:45) kai katebh o amalhk kai o cananaios o egkajhmenos en tw orei ekeinw kai etreyanto autous kai katekoyan autous ews erman kai apestrafhsan eis thn parembolhn
(Num 15:1) kai eipen kurios pros mwushn legwn
(Num 15:2) lalhson tois uiois israhl kai ereis pros autous otan eiseljhte eis thn ghn ths katoikhsews umwn hn egw didwmi umin
(Num 15:3) kai poihseis olokautwmata kuriw olokarpwma h jusian megalunai euchn h kaj ekousion h en tais eortais umwn poihsai osmhn euwdias kuriw ei men apo twn bown h apo twn probatwn
(Num 15:4) kai prosoisei o prosferwn to dwron autou kuriw jusian semidalews dekaton tou oifi anapepoihmenhs en elaiw en tetartw tou in
(Num 15:5) kai oinon eis spondhn to tetarton tou in poihsete epi ths olokautwsews h epi ths jusias tw amnw tw eni poihseis tosouto karpwma osmhn euwdias tw kuriw
(Num 15:6) kai tw kriw otan poihte auton h eis olokautwma h eis jusian poihseis jusian semidalews duo dekata anapepoihmenhs en elaiw to triton tou in
(Num 15:7) kai oinon eis spondhn to triton tou in prosoisete eis osmhn euwdias kuriw
(Num 15:8) ean de apo twn bown poihte eis olokautwma h eis jusian megalunai euchn h eis swthrion kuriw
(Num 15:9) kai prosoisei epi tou moscou jusian semidalews tria dekata anapepoihmenhs en elaiw hmisu tou in
(Num 15:10) kai oinon eis spondhn to hmisu tou in karpwma osmhn euwdias kuriw
(Num 15:11) outws poihseis tw moscw tw eni h tw kriw tw eni h tw amnw tw eni ek twn probatwn h ek twn aigwn
(Num 15:12) kata ton arijmon wn ean poihshte outw poihsete tw eni kata ton arijmon autwn
(Num 15:13) pas o autocjwn poihsei outws toiauta prosenegkai karpwmata eis osmhn euwdias kuriw
(Num 15:14) ean de proshlutos en umin prosgenhtai en th gh umwn h os an genhtai en umin en tais geneais umwn kai poihsei karpwma osmhn euwdias kuriw on tropon poieite umeis outws poihsei h sunagwgh kuriw
(Num 15:15) nomos eis estai umin kai tois proshlutois tois proskeimenois en umin nomos aiwnios eis geneas umwn ws umeis kai o proshlutos estai enanti kuriou
(Num 15:16) nomos eis estai kai dikaiwma en estai umin kai tw proshlutw tw proskeimenw en umin
(Num 15:17) kai elalhsen kurios pros mwushn legwn
(Num 15:18) lalhson tois uiois israhl kai ereis pros autous en tw eisporeuesjai umas eis thn ghn eis hn egw eisagw umas ekei
(Num 15:19) kai estai otan esjhte umeis apo twn artwn ths ghs afeleite afairema aforisma kuriw
(Num 15:20) aparchn furamatos umwn arton afairema aforieite auto ws afairema apo alw outws afeleite auton
(Num 15:21) aparchn furamatos umwn kai dwsete kuriw afairema eis tas geneas umwn
(Num 15:22) otan de diamarthte kai mh poihshte pasas tas entolas tautas as elalhsen kurios pros mwushn
(Num 15:23) kaja sunetaxen kurios pros umas en ceiri mwush apo ths hmeras hs sunetaxen kurios pros umas kai epekeina eis tas geneas umwn
(Num 15:24) kai estai ean ex ofjalmwn ths sunagwghs genhjh akousiws kai poihsei pasa h sunagwgh moscon ena ek bown amwmon eis olokautwma eis osmhn euwdias kuriw kai jusian toutou kai spondhn autou kata thn suntaxin kai cimaron ex aigwn ena peri amartias
(Num 15:25) kai exilasetai o iereus peri pashs sunagwghs uiwn israhl kai afejhsetai autois oti akousion estin kai autoi hnegkan to dwron autwn karpwma kuriw peri ths amartias autwn enanti kuriou peri twn akousiwn autwn
(Num 15:26) kai afejhsetai kata pasan sunagwghn uiwn israhl kai tw proshlutw tw proskeimenw pros umas oti panti tw law akousion
(Num 15:27) ean de yuch mia amarth akousiws prosaxei aiga mian eniausian peri amartias
(Num 15:28) kai exilasetai o iereus peri ths yuchs ths akousiasjeishs kai amartoushs akousiws enanti kuriou exilasasjai peri autou
(Num 15:29) tw egcwriw en uiois israhl kai tw proshlutw tw proskeimenw en autois nomos eis estai autois os an poihsh akousiws
(Num 15:30) kai yuch htis poihsei en ceiri uperhfanias apo twn autocjonwn h apo twn proshlutwn ton jeon outos paroxunei exolejreujhsetai h yuch ekeinh ek tou laou auths
(Num 15:31) oti to rhma kuriou efaulisen kai tas entolas autou dieskedasen ektriyei ektribhsetai h yuch ekeinh h amartia auths en auth
(Num 15:32) kai hsan oi uioi israhl en th erhmw kai euron andra sullegonta xula th hmera twn sabbatwn
(Num 15:33) kai proshgagon auton oi eurontes auton sullegonta xula th hmera twn sabbatwn pros mwushn kai aarwn kai pros pasan sunagwghn uiwn israhl
(Num 15:34) kai apejento auton eis fulakhn ou gar sunekrinan ti poihswsin auton
(Num 15:35) kai elalhsen kurios pros mwushn legwn janatw janatousjw o anjrwpos lijobolhsate auton lijois pasa h sunagwgh
(Num 15:36) kai exhgagon auton pasa h sunagwgh exw ths parembolhs kai elijobolhsan auton pasa h sunagwgh lijois exw ths parembolhs kaja sunetaxen kurios tw mwush
(Num 15:37) kai eipen kurios pros mwushn legwn
(Num 15:38) lalhson tois uiois israhl kai ereis pros autous kai poihsatwsan eautois kraspeda epi ta pterugia twn imatiwn autwn eis tas geneas autwn kai epijhsete epi ta kraspeda twn pterugiwn klwsma uakinjinon
(Num 15:39) kai estai umin en tois kraspedois kai oyesje auta kai mnhsjhsesje paswn twn entolwn kuriou kai poihsete autas kai ou diastrafhsesje opisw twn dianoiwn umwn kai opisw twn ofjalmwn umwn en ois umeis ekporneuete opisw autwn
(Num 15:40) opws an mnhsjhte kai poihshte pasas tas entolas mou kai esesje agioi tw jew umwn
(Num 15:41) egw kurios o jeos umwn o exagagwn umas ek ghs aiguptou einai umwn jeos egw kurios o jeos umwn
(Num 16:1) kai elalhsen kore uios issaar uiou kaaj uiou leui kai dajan kai abirwn uioi eliab kai aun uios falej uiou roubhn
(Num 16:2) kai anesthsan enanti mwush kai andres twn uiwn israhl penthkonta kai diakosioi archgoi sunagwghs sugklhtoi boulhs kai andres onomastoi
(Num 16:3) sunesthsan epi mwushn kai aarwn kai eipan ecetw umin oti pasa h sunagwgh pantes agioi kai en autois kurios kai dia ti katanistasje epi thn sunagwghn kuriou
(Num 16:4) kai akousas mwushs epesen epi proswpon
(Num 16:5) kai elalhsen pros kore kai pros pasan autou thn sunagwghn legwn epeskeptai kai egnw o jeos tous ontas autou kai tous agious kai proshgageto pros eauton kai ous exelexato eautw proshgageto pros eauton
(Num 16:6) touto poihsate labete umin autois pureia kore kai pasa h sunagwgh autou
(Num 16:7) kai epijete ep auta pur kai epijete ep auta jumiama enanti kuriou aurion kai estai o anhr on an eklexhtai kurios outos agios ikanousjw umin uioi leui
(Num 16:8) kai eipen mwushs pros kore eisakousate mou uioi leui
(Num 16:9) mh mikron estin touto umin oti diesteilen o jeos israhl umas ek sunagwghs israhl kai proshgageto umas pros eauton leitourgein tas leitourgias ths skhnhs kuriou kai paristasjai enanti ths sunagwghs latreuein autois
(Num 16:10) kai proshgageto se kai pantas tous adelfous sou uious leui meta sou kai zhteite ierateuein
(Num 16:11) outws su kai pasa h sunagwgh sou h sunhjroismenh pros ton jeon kai aarwn tis estin oti diagogguzete kat autou
(Num 16:12) kai apesteilen mwushs kalesai dajan kai abirwn uious eliab kai eipan ouk anabainomen
(Num 16:13) mh mikron touto oti anhgages hmas ek ghs reoushs gala kai meli apokteinai hmas en th erhmw oti katarceis hmwn arcwn
(Num 16:14) ei kai eis ghn reousan gala kai meli eishgages hmas kai edwkas hmin klhron agrou kai ampelwnas tous ofjalmous twn anjrwpwn ekeinwn an exekoyas ouk anabainomen
(Num 16:15) kai ebarujumhsen mwushs sfodra kai eipen pros kurion mh proschs eis thn jusian autwn ouk epijumhma oudenos autwn eilhfa oude ekakwsa oudena autwn
(Num 16:16) kai eipen mwushs pros kore agiason thn sunagwghn sou kai ginesje etoimoi enanti kuriou su kai autoi kai aarwn aurion
(Num 16:17) kai labete ekastos to pureion autou kai epijhsete ep auta jumiama kai prosaxete enanti kuriou ekastos to pureion autou penthkonta kai diakosia pureia kai su kai aarwn ekastos to pureion autou
(Num 16:18) kai elaben ekastos to pureion autou kai epejhkan ep auta pur kai epebalon ep auto jumiama kai esthsan para tas juras ths skhnhs tou marturiou mwushs kai aarwn
(Num 16:19) kai episunesthsen ep autous kore thn pasan autou sunagwghn para thn juran ths skhnhs tou marturiou kai wfjh h doxa kuriou pash th sunagwgh
(Num 16:20) kai elalhsen kurios pros mwushn kai aarwn legwn
(Num 16:21) aposcisjhte ek mesou ths sunagwghs tauths kai exanalwsw autous eis apax
(Num 16:22) kai epesan epi proswpon autwn kai eipan jeos jeos twn pneumatwn kai pashs sarkos ei anjrwpos eis hmarten epi pasan thn sunagwghn orgh kuriou
(Num 16:23) kai elalhsen kurios pros mwushn legwn
(Num 16:24) lalhson th sunagwgh legwn anacwrhsate kuklw apo ths sunagwghs kore
(Num 16:25) kai anesth mwushs kai eporeujh pros dajan kai abirwn kai suneporeujhsan met autou pantes oi presbuteroi israhl
(Num 16:26) kai elalhsen pros thn sunagwghn legwn aposcisjhte apo twn skhnwn twn anjrwpwn twn sklhrwn toutwn kai mh aptesje apo pantwn wn estin autois mh sunapolhsje en pash th amartia autwn
(Num 16:27) kai apesthsan apo ths skhnhs kore kuklw kai dajan kai abirwn exhljon kai eisthkeisan para tas juras twn skhnwn autwn kai ai gunaikes autwn kai ta tekna autwn kai h aposkeuh autwn
(Num 16:28) kai eipen mwushs en toutw gnwsesje oti kurios apesteilen me poihsai panta ta erga tauta oti ouk ap emautou
(Num 16:29) ei kata janaton pantwn anjrwpwn apojanountai outoi ei kai kat episkeyin pantwn anjrwpwn episkoph estai autwn ouci kurios apestalken me
(Num 16:30) all h en fasmati deixei kurios kai anoixasa h gh to stoma auths katapietai autous kai tous oikous autwn kai tas skhnas autwn kai panta osa estin autois kai katabhsontai zwntes eis adou kai gnwsesje oti parwxunan oi anjrwpoi outoi ton kurion
(Num 16:31) ws de epausato lalwn pantas tous logous toutous erragh h gh upokatw autwn
(Num 16:32) kai hnoicjh h gh kai katepien autous kai tous oikous autwn kai pantas tous anjrwpous tous ontas meta kore kai ta kthnh autwn
(Num 16:33) kai katebhsan autoi kai osa estin autwn zwnta eis adou kai ekaluyen autous h gh kai apwlonto ek mesou ths sunagwghs
(Num 16:34) kai pas israhl oi kuklw autwn efugon apo ths fwnhs autwn oti legontes mhpote katapih hmas h gh
(Num 16:35) kai pur exhljen para kuriou kai katefagen tous penthkonta kai diakosious andras tous prosferontas to jumiama
(Num 16:36) (17:1) kai eipen kurios pros mwushn
(Num 16:37) (17:2) kai pros eleazar ton uion aarwn ton ierea anelesje ta pureia ta calka ek mesou twn katakekaumenwn kai to pur to allotrion touto speiron ekei oti hgiasan
(Num 16:38) (17:3) ta pureia twn amartwlwn toutwn en tais yucais autwn kai poihson auta lepidas elatas perijema tw jusiasthriw oti proshnecjhsan enanti kuriou kai hgiasjhsan kai egenonto eis shmeion tois uiois israhl
(Num 16:39) (17:4) kai elaben eleazar uios aarwn tou ierews ta pureia ta calka osa proshnegkan oi katakekaumenoi kai prosejhkan auta perijema tw jusiasthriw
(Num 16:40) (17:5) mnhmosunon tois uiois israhl opws an mh proseljh mhjeis allogenhs os ouk estin ek tou spermatos aarwn epijeinai jumiama enanti kuriou kai ouk estai wsper kore kai h episustasis autou kaja elalhsen kurios en ceiri mwush
(Num 16:41) (17:6) kai egoggusan oi uioi israhl th epaurion epi mwushn kai aarwn legontes umeis apektagkate ton laon kuriou
(Num 16:42) (17:7) kai egeneto en tw episustrefesjai thn sunagwghn epi mwushn kai aarwn kai wrmhsan epi thn skhnhn tou marturiou kai thnde ekaluyen authn h nefelh kai wfjh h doxa kuriou
(Num 16:43) (17:8) kai eishljen mwushs kai aarwn kata proswpon ths skhnhs tou marturiou
(Num 16:44) (17:9) kai elalhsen kurios pros mwushn kai aarwn legwn
(Num 16:45) (17:10) ekcwrhsate ek mesou ths sunagwghs tauths kai exanalwsw autous eis apax kai epeson epi proswpon autwn
(Num 16:46) (17:11) kai eipen mwushs pros aarwn labe to pureion kai epijes ep auto pur apo tou jusiasthriou kai epibale ep auto jumiama kai apenegke to tacos eis thn parembolhn kai exilasai peri autwn exhljen gar orgh apo proswpou kuriou hrktai jrauein ton laon
(Num 16:47) (17:12) kai elaben aarwn kajaper elalhsen autw mwushs kai edramen eis thn sunagwghn kai hdh enhrkto h jrausis en tw law kai epebalen to jumiama kai exilasato peri tou laou
(Num 16:48) (17:13) kai esth ana meson twn tejnhkotwn kai twn zwntwn kai ekopasen h jrausis
(Num 16:49) (17:14) kai egenonto oi tejnhkotes en th jrausei tessares kai deka ciliades kai eptakosioi cwris twn tejnhkotwn eneken kore
(Num 16:50) (17:15) kai epestreyen aarwn pros mwushn epi thn juran ths skhnhs tou marturiou kai ekopasen h jrausis
(Num 17:1) (17:16) kai elalhsen kurios pros mwushn legwn
(Num 17:2) (17:17) lalhson tois uiois israhl kai labe par autwn rabdon rabdon kat oikous patriwn para pantwn twn arcontwn autwn kat oikous patriwn autwn dwdeka rabdous kai ekastou to onoma autou epigrayon epi ths rabdou autou
(Num 17:3) (17:18) kai to onoma aarwn epigrayon epi ths rabdou leui estin gar rabdos mia kata fulhn oikou patriwn autwn dwsousin
(Num 17:4) (17:19) kai jhseis autas en th skhnh tou marturiou katenanti tou marturiou en ois gnwsjhsomai soi ekei
(Num 17:5) (17:20) kai estai o anjrwpos on ean eklexwmai auton h rabdos autou ekblasthsei kai perielw ap emou ton goggusmon twn uiwn israhl a autoi gogguzousin ef umin
(Num 17:6) (17:21) kai elalhsen mwushs tois uiois israhl kai edwkan autw pantes oi arcontes autwn rabdon tw arconti tw eni rabdon kata arconta kat oikous patriwn autwn dwdeka rabdous kai h rabdos aarwn ana meson twn rabdwn autwn
(Num 17:7) (17:22) kai apejhken mwushs tas rabdous enanti kuriou en th skhnh tou marturiou
(Num 17:8) (17:23) kai egeneto th epaurion kai eishljen mwushs kai aarwn eis thn skhnhn tou marturiou kai idou eblasthsen h rabdos aarwn eis oikon leui kai exhnegken blaston kai exhnjhsen anjh kai eblasthsen karua
(Num 17:9) (17:24) kai exhnegken mwushs pasas tas rabdous apo proswpou kuriou pros pantas uious israhl kai eidon kai elabon ekastos thn rabdon autou
(Num 17:10) (17:25) kai eipen kurios pros mwushn apojes thn rabdon aarwn enwpion twn marturiwn eis diathrhsin shmeion tois uiois twn anhkown kai pausasjw o goggusmos autwn ap emou kai ou mh apojanwsin
(Num 17:11) (17:26) kai epoihsen mwushs kai aarwn kaja sunetaxen kurios tw mwush outws epoihsan
(Num 17:12) (17:27) kai eipan oi uioi israhl pros mwushn legontes idou exanhlwmeja apolwlamen paranhlwmeja
(Num 17:13) (17:28) pas o aptomenos ths skhnhs kuriou apojnhskei ews eis telos apojanwmen
(Num 18:1) kai eipen kurios pros aarwn legwn su kai oi uioi sou kai o oikos patrias sou lhmyesje tas amartias twn agiwn kai su kai oi uioi sou lhmyesje tas amartias ths ierateias umwn
(Num 18:2) kai tous adelfous sou fulhn leui dhmon tou patros sou prosagagou pros seauton kai prostejhtwsan soi kai leitourgeitwsan soi kai su kai oi uioi sou meta sou apenanti ths skhnhs tou marturiou
(Num 18:3) kai fulaxontai tas fulakas sou kai tas fulakas ths skhnhs plhn pros ta skeuh ta agia kai pros to jusiasthrion ou proseleusontai kai ouk apojanountai kai outoi kai umeis
(Num 18:4) kai prostejhsontai pros se kai fulaxontai tas fulakas ths skhnhs tou marturiou kata pasas tas leitourgias ths skhnhs kai o allogenhs ou proseleusetai pros se
(Num 18:5) kai fulaxesje tas fulakas twn agiwn kai tas fulakas tou jusiasthriou kai ouk estai jumos en tois uiois israhl
(Num 18:6) kai egw eilhfa tous adelfous umwn tous leuitas ek mesou twn uiwn israhl doma dedomenon kuriw leitourgein tas leitourgias ths skhnhs tou marturiou
(Num 18:7) kai su kai oi uioi sou meta sou diathrhsete thn ierateian umwn kata panta tropon tou jusiasthriou kai to endojen tou katapetasmatos kai leitourghsete tas leitourgias doma ths ierateias umwn kai o allogenhs o prosporeuomenos apojaneitai
(Num 18:8) kai elalhsen kurios pros aarwn kai egw idou dedwka umin thn diathrhsin twn aparcwn apo pantwn twn hgiasmenwn moi para twn uiwn israhl soi dedwka auta eis geras kai tois uiois sou meta se nomimon aiwnion
(Num 18:9) kai touto estw umin apo twn hgiasmenwn agiwn twn karpwmatwn apo pantwn twn dwrwn autwn kai apo pantwn twn jusiasmatwn autwn kai apo pashs plhmmeleias autwn kai apo paswn twn amartiwn osa apodidoasin moi apo pantwn twn agiwn soi estai kai tois uiois sou
(Num 18:10) en tw agiw twn agiwn fagesje auta pan arsenikon fagetai auta su kai oi uioi sou agia estai soi
(Num 18:11) kai touto estai umin aparch domatwn autwn apo pantwn twn epijematwn twn uiwn israhl soi dedwka auta kai tois uiois sou kai tais jugatrasin sou meta sou nomimon aiwnion pas kajaros en tw oikw sou edetai auta
(Num 18:12) pasa aparch elaiou kai pasa aparch oinou kai sitou aparch autwn osa an dwsi tw kuriw soi dedwka auta
(Num 18:13) ta prwtogenhmata panta osa en th gh autwn osa an enegkwsin kuriw soi estai pas kajaros en tw oikw sou edetai auta
(Num 18:14) pan anatejematismenon en uiois israhl soi estai
(Num 18:15) kai pan dianoigon mhtran apo pashs sarkos a prosferousin kuriw apo anjrwpou ews kthnous soi estai all h lutrois lutrwjhsetai ta prwtotoka twn anjrwpwn kai ta prwtotoka twn kthnwn twn akajartwn lutrwsh
(Num 18:16) kai h lutrwsis autou apo mhniaiou h suntimhsis pente siklwn kata ton siklon ton agion eikosi oboloi eisin
(Num 18:17) plhn prwtotoka moscwn kai prwtotoka probatwn kai prwtotoka aigwn ou lutrwsh agia estin kai to aima autwn prosceeis pros to jusiasthrion kai to stear anoiseis karpwma eis osmhn euwdias kuriw
(Num 18:18) kai ta krea estai soi kaja kai to sthjunion tou epijematos kai kata ton braciona ton dexion soi estai
(Num 18:19) pan afairema twn agiwn osa an afelwsin oi uioi israhl kuriw soi dedwka kai tois uiois sou kai tais jugatrasin sou meta sou nomimon aiwnion diajhkh alos aiwniou estin enanti kuriou soi kai tw spermati sou meta se
(Num 18:20) kai elalhsen kurios pros aarwn en th gh autwn ou klhronomhseis kai meris ouk estai soi en autois oti egw meris sou kai klhronomia sou en mesw twn uiwn israhl
(Num 18:21) kai tois uiois leui idou dedwka pan epidekaton en israhl en klhrw anti twn leitourgiwn autwn osa autoi leitourgousin leitourgian en th skhnh tou marturiou
(Num 18:22) kai ou proseleusontai eti oi uioi israhl eis thn skhnhn tou marturiou labein amartian janathforon
(Num 18:23) kai leitourghsei o leuiths autos thn leitourgian ths skhnhs tou marturiou kai autoi lhmyontai ta amarthmata autwn nomimon aiwnion eis tas geneas autwn kai en mesw uiwn israhl ou klhronomhsousin klhronomian
(Num 18:24) oti ta epidekata twn uiwn israhl osa an aforiswsin kuriw afairema dedwka tois leuitais en klhrw dia touto eirhka autois en mesw uiwn israhl ou klhronomhsousin klhron
(Num 18:25) kai elalhsen kurios pros mwushn legwn
(Num 18:26) kai tois leuitais lalhseis kai ereis pros autous ean labhte para twn uiwn israhl to epidekaton o dedwka umin par autwn en klhrw kai afeleite umeis ap autou afairema kuriw epidekaton apo tou epidekatou
(Num 18:27) kai logisjhsetai umin ta afairemata umwn ws sitos apo alw kai afairema apo lhnou
(Num 18:28) outws afeleite kai umeis apo twn afairematwn kuriou apo pantwn epidekatwn umwn osa ean labhte para twn uiwn israhl kai dwsete ap autwn afairema kuriw aarwn tw ierei
(Num 18:29) apo pantwn twn domatwn umwn afeleite afairema kuriw h apo pantwn twn aparcwn to hgiasmenon ap autou
(Num 18:30) kai ereis pros autous otan afairhte thn aparchn ap autou kai logisjhsetai tois leuitais ws genhma apo alw kai ws genhma apo lhnou
(Num 18:31) kai edesje auto en panti topw umeis kai oi oikoi umwn oti misjos outos umin estin anti twn leitourgiwn umwn twn en th skhnh tou marturiou
(Num 18:32) kai ou lhmyesje di auto amartian oti an afairhte thn aparchn ap autou kai ta agia twn uiwn israhl ou bebhlwsete ina mh apojanhte
(Num 19:1) kai elalhsen kurios pros mwushn kai aarwn legwn
(Num 19:2) auth h diastolh tou nomou osa sunetaxen kurios legwn lalhson tois uiois israhl kai labetwsan pros se damalin purran amwmon htis ouk ecei en auth mwmon kai h ouk epeblhjh ep authn zugos
(Num 19:3) kai dwseis authn pros eleazar ton ierea kai exaxousin authn exw ths parembolhs eis topon kajaron kai sfaxousin authn enwpion autou
(Num 19:4) kai lhmyetai eleazar apo tou aimatos auths kai ranei apenanti tou proswpou ths skhnhs tou marturiou apo tou aimatos auths eptakis
(Num 19:5) kai katakausousin authn enantion autou kai to derma kai ta krea auths kai to aima auths sun th koprw auths katakaujhsetai
(Num 19:6) kai lhmyetai o iereus xulon kedrinon kai usswpon kai kokkinon kai embalousin eis meson tou katakaumatos ths damalews
(Num 19:7) kai plunei ta imatia autou o iereus kai lousetai to swma autou udati kai meta tauta eiseleusetai eis thn parembolhn kai akajartos estai o iereus ews esperas
(Num 19:8) kai o katakaiwn authn plunei ta imatia autou kai lousetai to swma autou kai akajartos estai ews esperas
(Num 19:9) kai sunaxei anjrwpos kajaros thn spodon ths damalews kai apojhsei exw ths parembolhs eis topon kajaron kai estai th sunagwgh uiwn israhl eis diathrhsin udwr rantismou agnisma estin
(Num 19:10) kai plunei ta imatia o sunagwn thn spodian ths damalews kai akajartos estai ews esperas kai estai tois uiois israhl kai tois proskeimenois proshlutois nomimon aiwnion
(Num 19:11) o aptomenos tou tejnhkotos pashs yuchs anjrwpou akajartos estai epta hmeras
(Num 19:12) outos agnisjhsetai th hmera th trith kai th hmera th ebdomh kai kajaros estai ean de mh afagnisjh th hmera th trith kai th hmera th ebdomh ou kajaros estai
(Num 19:13) pas o aptomenos tou tejnhkotos apo yuchs anjrwpou ean apojanh kai mh afagnisjh thn skhnhn kuriou emianen ektribhsetai h yuch ekeinh ex israhl oti udwr rantismou ou perierrantisjh ep auton akajartos estin eti h akajarsia autou en autw estin
(Num 19:14) kai outos o nomos anjrwpos ean apojanh en oikia pas o eisporeuomenos eis thn oikian kai osa estin en th oikia akajarta estai epta hmeras
(Num 19:15) kai pan skeuos anewgmenon osa ouci desmon katadedetai ep autw akajarta estin
(Num 19:16) kai pas os ean ayhtai epi proswpou tou pediou traumatiou h nekrou h osteou anjrwpinou h mnhmatos epta hmeras akajartos estai
(Num 19:17) kai lhmyontai tw akajartw apo ths spodias ths katakekaumenhs tou agnismou kai ekceousin ep authn udwr zwn eis skeuos
(Num 19:18) kai lhmyetai usswpon kai bayei eis to udwr anhr kajaros kai perirranei epi ton oikon kai epi ta skeuh kai epi tas yucas osai ean wsin ekei kai epi ton hmmenon tou osteou tou anjrwpinou h tou traumatiou h tou tejnhkotos h tou mnhmatos
(Num 19:19) kai perirranei o kajaros epi ton akajarton en th hmera th trith kai en th hmera th ebdomh kai afagnisjhsetai th hmera th ebdomh kai plunei ta imatia autou kai lousetai udati kai akajartos estai ews esperas
(Num 19:20) kai anjrwpos os ean mianjh kai mh afagnisjh exolejreujhsetai h yuch ekeinh ek mesou ths sunagwghs oti ta agia kuriou emianen oti udwr rantismou ou perierrantisjh ep auton akajartos estin
(Num 19:21) kai estai umin nomimon aiwnion kai o perirrainwn udwr rantismou plunei ta imatia autou kai o aptomenos tou udatos tou rantismou akajartos estai ews esperas
(Num 19:22) kai pantos ou ean ayhtai autou o akajartos akajarton estai kai h yuch h aptomenh akajartos estai ews esperas
(Num 20:1) kai hljon oi uioi israhl pasa h sunagwgh eis thn erhmon sin en tw mhni tw prwtw kai katemeinen o laos en kadhs kai eteleuthsen ekei mariam kai etafh ekei
(Num 20:2) kai ouk hn udwr th sunagwgh kai hjroisjhsan epi mwushn kai aarwn
(Num 20:3) kai eloidoreito o laos pros mwushn legontes ofelon apejanomen en th apwleia twn adelfwn hmwn enanti kuriou
(Num 20:4) kai ina ti anhgagete thn sunagwghn kuriou eis thn erhmon tauthn apokteinai hmas kai ta kthnh hmwn
(Num 20:5) kai ina ti touto anhgagete hmas ex aiguptou paragenesjai eis ton topon ton ponhron touton topos ou ou speiretai oude sukai oude ampeloi oude roai oude udwr estin piein
(Num 20:6) kai hljen mwushs kai aarwn apo proswpou ths sunagwghs epi thn juran ths skhnhs tou marturiou kai epesan epi proswpon kai wfjh h doxa kuriou pros autous
(Num 20:7) kai elalhsen kurios pros mwushn legwn
(Num 20:8) labe thn rabdon kai ekklhsiason thn sunagwghn su kai aarwn o adelfos sou kai lalhsate pros thn petran enanti autwn kai dwsei ta udata auths kai exoisete autois udwr ek ths petras kai potieite thn sunagwghn kai ta kthnh autwn
(Num 20:9) kai elaben mwushs thn rabdon thn apenanti kuriou kaja sunetaxen kurios
(Num 20:10) kai exekklhsiasen mwushs kai aarwn thn sunagwghn apenanti ths petras kai eipen pros autous akousate mou oi apeijeis mh ek ths petras tauths exaxomen umin udwr
(Num 20:11) kai eparas mwushs thn ceira autou epataxen thn petran th rabdw dis kai exhljen udwr polu kai epien h sunagwgh kai ta kthnh autwn
(Num 20:12) kai eipen kurios pros mwushn kai aarwn oti ouk episteusate agiasai me enantion uiwn israhl dia touto ouk eisaxete umeis thn sunagwghn tauthn eis thn ghn hn dedwka autois
(Num 20:13) touto udwr antilogias oti eloidorhjhsan oi uioi israhl enanti kuriou kai hgiasjh en autois
(Num 20:14) kai apesteilen mwushs aggelous ek kadhs pros basilea edwm legwn tade legei o adelfos sou israhl su episth panta ton mocjon ton euronta hmas
(Num 20:15) kai katebhsan oi pateres hmwn eis aigupton kai parwkhsamen en aiguptw hmeras pleious kai ekakwsan hmas oi aiguptioi kai tous pateras hmwn
(Num 20:16) kai anebohsamen pros kurion kai eishkousen kurios ths fwnhs hmwn kai aposteilas aggelon exhgagen hmas ex aiguptou kai nun esmen en kadhs polei ek merous twn oriwn sou
(Num 20:17) pareleusomeja dia ths ghs sou ou dieleusomeja di agrwn oude di ampelwnwn oude piomeja udwr ek lakkou sou odw basilikh poreusomeja ouk ekklinoumen dexia oude euwnuma ews an pareljwmen ta oria sou
(Num 20:18) kai eipen pros auton edwm ou dieleush di emou ei de mh en polemw exeleusomai eis sunanthsin soi
(Num 20:19) kai legousin autw oi uioi israhl para to oros pareleusomeja ean de tou udatos sou piwmen egw te kai ta kthnh dwsw timhn soi alla to pragma ouden estin para to oros pareleusomeja
(Num 20:20) o de eipen ou dieleush di emou kai exhljen edwm eis sunanthsin autw en oclw barei kai en ceiri iscura
(Num 20:21) kai ouk hjelhsen edwm dounai tw israhl pareljein dia twn oriwn autou kai exeklinen israhl ap autou
(Num 20:22) kai aphran ek kadhs kai paregenonto oi uioi israhl pasa h sunagwgh eis wr to oros
(Num 20:23) kai eipen kurios pros mwushn kai aarwn en wr tw orei epi twn oriwn ghs edwm legwn
(Num 20:24) prostejhtw aarwn pros ton laon autou oti ou mh eiseljhte eis thn ghn hn dedwka tois uiois israhl dioti parwxunate me epi tou udatos ths loidorias
(Num 20:25) labe ton aarwn kai eleazar ton uion autou kai anabibason autous eis wr to oros enanti pashs ths sunagwghs
(Num 20:26) kai ekduson aarwn thn stolhn autou kai enduson eleazar ton uion autou kai aarwn prostejeis apojanetw ekei
(Num 20:27) kai epoihsen mwushs kaja sunetaxen kurios kai anebibasen auton eis wr to oros enantion pashs ths sunagwghs
(Num 20:28) kai exedusen aarwn ta imatia autou kai enedusen auta eleazar ton uion autou kai apejanen aarwn epi ths korufhs tou orous kai katebh mwushs kai eleazar ek tou orous
(Num 20:29) kai eiden pasa h sunagwgh oti apelujh aarwn kai eklausan ton aarwn triakonta hmeras pas oikos israhl
(Num 21:1) kai hkousen o cananis basileus arad o katoikwn kata thn erhmon hljen gar israhl odon ajarin kai epolemhsen pros israhl kai katepronomeusan ex autwn aicmalwsian
(Num 21:2) kai huxato israhl euchn kuriw kai eipen ean moi paradws ton laon touton upoceirion anajematiw auton kai tas poleis autou
(Num 21:3) kai eishkousen kurios ths fwnhs israhl kai paredwken ton cananin upoceirion autou kai anejematisen auton kai tas poleis autou kai epekalesan to onoma tou topou ekeinou anajema
(Num 21:4) kai aparantes ex wr tou orous odon epi jalassan erujran periekuklwsan ghn edwm kai wligoyuchsen o laos en th odw
(Num 21:5) kai katelalei o laos pros ton jeon kai kata mwush legontes ina ti exhgages hmas ex aiguptou apokteinai hmas en th erhmw oti ouk estin artos oude udwr h de yuch hmwn proswcjisen en tw artw tw diakenw
(Num 21:6) kai apesteilen kurios eis ton laon tous ofeis tous janatountas kai edaknon ton laon kai apejanen laos polus twn uiwn israhl
(Num 21:7) kai paragenomenos o laos pros mwushn elegon oti hmartomen oti katelalhsamen kata tou kuriou kai kata sou euxai oun pros kurion kai afeletw af hmwn ton ofin kai huxato mwushs pros kurion peri tou laou
(Num 21:8) kai eipen kurios pros mwushn poihson seautw ofin kai jes auton epi shmeiou kai estai ean dakh ofis anjrwpon pas o dedhgmenos idwn auton zhsetai
(Num 21:9) kai epoihsen mwushs ofin calkoun kai esthsen auton epi shmeiou kai egeneto otan edaknen ofis anjrwpon kai epebleyen epi ton ofin ton calkoun kai ezh
(Num 21:10) kai aphran oi uioi israhl kai parenebalon en wbwj
(Num 21:11) kai exarantes ex wbwj parenebalon en acelgai ek tou peran en th erhmw h estin kata proswpon mwab kata anatolas hliou
(Num 21:12) ekeijen aphran kai parenebalon eis faragga zaret
(Num 21:13) kai ekeijen aparantes parenebalon eis to peran arnwn en th erhmw to execon apo twn oriwn twn amorraiwn estin gar arnwn oria mwab ana meson mwab kai ana meson tou amorraiou
(Num 21:14) dia touto legetai en bibliw polemos tou kuriou thn zwob eflogisen kai tous ceimarrous arnwn
(Num 21:15) kai tous ceimarrous katesthsen katoikisai hr kai proskeitai tois oriois mwab
(Num 21:16) kai ekeijen to frear touto estin to frear o eipen kurios pros mwushn sunagage ton laon kai dwsw autois udwr piein
(Num 21:17) tote hsen israhl to asma touto epi tou freatos exarcete autw
(Num 21:18) frear wruxan auto arcontes exelatomhsan auto basileis ejnwn en th basileia autwn en tw kurieusai autwn kai apo freatos eis manjanain
(Num 21:19) kai apo manjanain eis naalihl kai apo naalihl eis bamwj
(Num 21:20) kai apo bamwj eis naphn h estin en tw pediw mwab apo korufhs tou lelaxeumenou to blepon kata proswpon ths erhmou
(Num 21:21) kai apesteilen mwushs presbeis pros shwn basilea amorraiwn logois eirhnikois legwn
(Num 21:22) pareleusomeja dia ths ghs sou th odw poreusomeja ouk ekklinoumen oute eis agron oute eis ampelwna ou piomeja udwr ek freatos sou odw basilikh poreusomeja ews pareljwmen ta oria sou
(Num 21:23) kai ouk edwken shwn tw israhl pareljein dia twn oriwn autou kai sunhgagen shwn panta ton laon autou kai exhljen parataxasjai tw israhl eis thn erhmon kai hljen eis iassa kai paretaxato tw israhl
(Num 21:24) kai epataxen auton israhl fonw macairhs kai katekurieusan ths ghs autou apo arnwn ews iabok ews uiwn amman oti iazhr oria uiwn ammwn estin
(Num 21:25) kai elaben israhl pasas tas poleis tautas kai katwkhsen israhl en pasais tais polesin twn amorraiwn en esebwn kai en pasais tais sugkurousais auth
(Num 21:26) estin gar esebwn polis shwn tou basilews twn amorraiwn kai outos epolemhsen basilea mwab to proteron kai elabon pasan thn ghn autou apo arohr ews arnwn
(Num 21:27) dia touto erousin oi ainigmatistai eljete eis esebwn ina oikodomhjh kai kataskeuasjh polis shwn
(Num 21:28) oti pur exhljen ex esebwn flox ek polews shwn kai katefagen ews mwab kai katepien sthlas arnwn
(Num 21:29) ouai soi mwab apwlou laos camws apedojhsan oi uioi autwn diaswzesjai kai ai jugateres autwn aicmalwtoi tw basilei twn amorraiwn shwn
(Num 21:30) kai to sperma autwn apoleitai esebwn ews daibwn kai ai gunaikes eti prosexekausan pur epi mwab
(Num 21:31) katwkhsen de israhl en pasais tais polesin twn amorraiwn
(Num 21:32) kai apesteilen mwushs kataskeyasjai thn iazhr kai katelabonto authn kai tas kwmas auths kai exebalon ton amorraion ton katoikounta ekei
(Num 21:33) kai epistreyantes anebhsan odon thn eis basan kai exhljen wg basileus ths basan eis sunanthsin autois kai pas o laos autou eis polemon eis edran
(Num 21:34) kai eipen kurios pros mwushn mh fobhjhs auton oti eis tas ceiras sou paradedwka auton kai panta ton laon autou kai pasan thn ghn autou kai poihseis autw kajws epoihsas tw shwn basilei twn amorraiwn os katwkei en esebwn
(Num 21:35) kai epataxen auton kai tous uious autou kai panta ton laon autou ews tou mh katalipein autou zwgreian kai eklhronomhsan thn ghn autwn
(Num 22:1) kai aparantes oi uioi israhl parenebalon epi dusmwn mwab para ton iordanhn kata iericw
(Num 22:2) kai idwn balak uios sepfwr panta osa epoihsen israhl tw amorraiw
(Num 22:3) kai efobhjh mwab ton laon sfodra oti polloi hsan kai proswcjisen mwab apo proswpou uiwn israhl
(Num 22:4) kai eipen mwab th gerousia madiam nun ekleixei h sunagwgh auth pantas tous kuklw hmwn ws ekleixai o moscos ta clwra ek tou pediou kai balak uios sepfwr basileus mwab hn kata ton kairon ekeinon
(Num 22:5) kai apesteilen presbeis pros balaam uion bewr fajoura o estin epi tou potamou ghs uiwn laou autou kalesai auton legwn idou laos exelhlujen ex aiguptou kai idou katekaluyen thn oyin ths ghs kai outos egkajhtai ecomenos mou
(Num 22:6) kai nun deuro arasai moi ton laon touton oti iscuei outos h hmeis ean dunwmeja pataxai ex autwn kai ekbalw autous ek ths ghs oti oida ous ean euloghshs su euloghntai kai ous ean katarash su kekathrantai
(Num 22:7) kai eporeujh h gerousia mwab kai h gerousia madiam kai ta manteia en tais cersin autwn kai hljon pros balaam kai eipan autw ta rhmata balak
(Num 22:8) kai eipen pros autous katalusate autou thn nukta kai apokrijhsomai umin pragmata a ean lalhsh kurios pros me kai katemeinan oi arcontes mwab para balaam
(Num 22:9) kai hljen o jeos pros balaam kai eipen autw ti oi anjrwpoi outoi para soi
(Num 22:10) kai eipen balaam pros ton jeon balak uios sepfwr basileus mwab apesteilen autous pros me legwn
(Num 22:11) idou laos exelhlujen ex aiguptou kai idou kekalufen thn oyin ths ghs kai outos egkajhtai ecomenos mou kai nun deuro arasai moi auton ei ara dunhsomai pataxai auton kai ekbalw auton apo ths ghs
(Num 22:12) kai eipen o jeos pros balaam ou poreush met autwn oude katarash ton laon estin gar euloghmenos
(Num 22:13) kai anastas balaam to prwi eipen tois arcousin balak apotrecete pros ton kurion umwn ouk afihsin me o jeos poreuesjai mej umwn
(Num 22:14) kai anastantes oi arcontes mwab hljon pros balak kai eipan ou jelei balaam poreujhnai mej hmwn
(Num 22:15) kai prosejeto balak eti aposteilai arcontas pleious kai entimoterous toutwn
(Num 22:16) kai hljon pros balaam kai legousin autw tade legei balak o tou sepfwr axiw se mh oknhshs eljein pros me
(Num 22:17) entimws gar timhsw se kai osa ean eiphs poihsw soi kai deuro epikatarasai moi ton laon touton
(Num 22:18) kai apekrijh balaam kai eipen tois arcousin balak ean dw moi balak plhrh ton oikon autou arguriou kai crusiou ou dunhsomai parabhnai to rhma kuriou tou jeou poihsai auto mikron h mega en th dianoia mou
(Num 22:19) kai nun upomeinate autou kai umeis thn nukta tauthn kai gnwsomai ti prosjhsei kurios lalhsai pros me
(Num 22:20) kai hljen o jeos pros balaam nuktos kai eipen autw ei kalesai se pareisin oi anjrwpoi outoi anastas akoloujhson autois alla to rhma o an lalhsw pros se touto poihseis
(Num 22:21) kai anastas balaam to prwi epesaxen thn onon autou kai eporeujh meta twn arcontwn mwab
(Num 22:22) kai wrgisjh jumw o jeos oti eporeujh autos kai anesth o aggelos tou jeou endiaballein auton kai autos epibebhkei epi ths onou autou kai duo paides autou met autou
(Num 22:23) kai idousa h onos ton aggelon tou jeou anjesthkota en th odw kai thn romfaian espasmenhn en th ceiri autou kai exeklinen h onos ek ths odou kai eporeueto eis to pedion kai epataxen thn onon th rabdw tou eujunai authn en th odw
(Num 22:24) kai esth o aggelos tou jeou en tais aulaxin twn ampelwn fragmos enteujen kai fragmos enteujen
(Num 22:25) kai idousa h onos ton aggelon tou jeou prosejliyen eauthn pros ton toicon kai apejliyen ton poda balaam kai prosejeto eti mastixai authn
(Num 22:26) kai prosejeto o aggelos tou jeou kai apeljwn upesth en topw stenw eis on ouk hn ekklinai dexian oude aristeran
(Num 22:27) kai idousa h onos ton aggelon tou jeou sunekajisen upokatw balaam kai ejumwjh balaam kai etupten thn onon th rabdw
(Num 22:28) kai hnoixen o jeos to stoma ths onou kai legei tw balaam ti epoihsa soi oti pepaikas me touto triton
(Num 22:29) kai eipen balaam th onw oti empepaicas moi kai ei eicon macairan en th ceiri mou hdh an exekenthsa se
(Num 22:30) kai legei h onos tw balaam ouk egw h onos sou ef hs epebaines apo neothtos sou ews ths shmeron hmeras mh uperorasei uperidousa epoihsa soi outws o de eipen ouci
(Num 22:31) apekaluyen de o jeos tous ofjalmous balaam kai ora ton aggelon kuriou anjesthkota en th odw kai thn macairan espasmenhn en th ceiri autou kai kuyas prosekunhsen tw proswpw autou
(Num 22:32) kai eipen autw o aggelos tou jeou dia ti epataxas thn onon sou touto triton kai idou egw exhljon eis diabolhn sou oti ouk asteia h odos sou enantion mou
(Num 22:33) kai idousa me h onos exeklinen ap emou triton touto kai ei mh exeklinen nun oun se men apekteina ekeinhn de periepoihsamhn
(Num 22:34) kai eipen balaam tw aggelw kuriou hmarthka ou gar hpistamhn oti su moi anjesthkas en th odw eis sunanthsin kai nun ei mh soi areskei apostrafhsomai
(Num 22:35) kai eipen o aggelos tou jeou pros balaam sumporeujhti meta twn anjrwpwn plhn to rhma o ean eipw pros se touto fulaxh lalhsai kai eporeujh balaam meta twn arcontwn balak
(Num 22:36) kai akousas balak oti hkei balaam exhljen eis sunanthsin autw eis polin mwab h estin epi twn oriwn arnwn o estin ek merous twn oriwn
(Num 22:37) kai eipen balak pros balaam ouci apesteila pros se kalesai se dia ti ouk hrcou pros me ontws ou dunhsomai timhsai se
(Num 22:38) kai eipen balaam pros balak idou hkw pros se nun dunatos esomai lalhsai ti to rhma o ean balh o jeos eis to stoma mou touto lalhsw
(Num 22:39) kai eporeujh balaam meta balak kai hljon eis poleis epaulewn
(Num 22:40) kai ejusen balak probata kai moscous kai apesteilen tw balaam kai tois arcousi tois met autou
(Num 22:41) kai egenhjh prwi kai paralabwn balak ton balaam anebibasen auton epi thn sthlhn tou baal kai edeixen autw ekeijen meros ti tou laou
(Num 23:1) kai eipen balaam tw balak oikodomhson moi entauja epta bwmous kai etoimason moi entauja epta moscous kai epta krious
(Num 23:2) kai epoihsen balak on tropon eipen autw balaam kai anhnegken moscon kai krion epi ton bwmon
(Num 23:3) kai eipen balaam pros balak parasthji epi ths jusias sou kai poreusomai ei moi faneitai o jeos en sunanthsei kai rhma o ean moi deixh anaggelw soi kai paresth balak epi ths jusias autou kai balaam eporeujh eperwthsai ton jeon kai eporeujh eujeian
(Num 23:4) kai efanh o jeos tw balaam kai eipen pros auton balaam tous epta bwmous htoimasa kai anebibasa moscon kai krion epi ton bwmon
(Num 23:5) kai enebalen o jeos rhma eis to stoma balaam kai eipen epistrafeis pros balak outws lalhseis
(Num 23:6) kai apestrafh pros auton kai ode efeisthkei epi twn olokautwmatwn autou kai pantes oi arcontes mwab met autou
(Num 23:7) kai egenhjh pneuma jeou ep autw kai analabwn thn parabolhn autou eipen ek mesopotamias metepemyato me balak basileus mwab ex orewn ap anatolwn legwn deuro arasai moi ton iakwb kai deuro epikatarasai moi ton israhl
(Num 23:8) ti araswmai on mh kataratai kurios h ti kataraswmai on mh kataratai o jeos
(Num 23:9) oti apo korufhs orewn oyomai auton kai apo bounwn prosnohsw auton idou laos monos katoikhsei kai en ejnesin ou sullogisjhsetai
(Num 23:10) tis exhkribasato to sperma iakwb kai tis exarijmhsetai dhmous israhl apojanoi h yuch mou en yucais dikaiwn kai genoito to sperma mou ws to sperma toutwn
(Num 23:11) kai eipen balak pros balaam ti pepoihkas moi eis katarasin ecjrwn mou keklhka se kai idou euloghkas eulogian
(Num 23:12) kai eipen balaam pros balak ouci osa ean embalh o jeos eis to stoma mou touto fulaxw lalhsai
(Num 23:13) kai eipen pros auton balak deuro eti met emou eis topon allon ex wn ouk oyh auton ekeijen all h meros ti autou oyh pantas de ou mh idhs kai katarasai moi auton ekeijen
(Num 23:14) kai parelaben auton eis agrou skopian epi korufhn lelaxeumenou kai wkodomhsen ekei epta bwmous kai anebibasen moscon kai krion epi ton bwmon
(Num 23:15) kai eipen balaam pros balak parasthji epi ths jusias sou egw de poreusomai eperwthsai ton jeon
(Num 23:16) kai sunhnthsen o jeos tw balaam kai enebalen rhma eis to stoma autou kai eipen apostrafhti pros balak kai tade lalhseis
(Num 23:17) kai apestrafh pros auton kai ode efeisthkei epi ths olokautwsews autou kai pantes oi arcontes mwab met autou kai eipen autw balak ti elalhsen kurios
(Num 23:18) kai analabwn thn parabolhn autou eipen anasthji balak kai akoue enwtisai martus uios sepfwr
(Num 23:19) ouc ws anjrwpos o jeos diarthjhnai oude ws uios anjrwpou apeilhjhnai autos eipas ouci poihsei lalhsei kai ouci emmenei
(Num 23:20) idou eulogein pareilhmmai euloghsw kai ou mh apostreyw
(Num 23:21) ouk estai mocjos en iakwb oude ofjhsetai ponos en israhl kurios o jeos autou met autou ta endoxa arcontwn en autw
(Num 23:22) jeos o exagagwn autous ex aiguptou ws doxa monokerwtos autw
(Num 23:23) ou gar estin oiwnismos en iakwb oude manteia en israhl kata kairon rhjhsetai iakwb kai tw israhl ti epitelesei o jeos
(Num 23:24) idou laos ws skumnos anasthsetai kai ws lewn gauriwjhsetai ou koimhjhsetai ews fagh jhran kai aima traumatiwn pietai
(Num 23:25) kai eipen balak pros balaam oute katarais katarash moi auton oute eulogwn mh euloghshs auton
(Num 23:26) kai apokrijeis balaam eipen tw balak ouk elalhsa soi legwn to rhma o ean lalhsh o jeos touto poihsw
(Num 23:27) kai eipen balak pros balaam deuro paralabw se eis topon allon ei aresei tw jew kai katarasai moi auton ekeijen
(Num 23:28) kai parelaben balak ton balaam epi korufhn tou fogwr to parateinon eis thn erhmon
(Num 23:29) kai eipen balaam pros balak oikodomhson moi wde epta bwmous kai etoimason moi wde epta moscous kai epta krious
(Num 23:30) kai epoihsen balak kajaper eipen autw balaam kai anhnegken moscon kai krion epi ton bwmon
(Num 24:1) kai idwn balaam oti kalon estin enanti kuriou eulogein ton israhl ouk eporeujh kata to eiwjos eis sunanthsin tois oiwnois kai apestreyen to proswpon autou eis thn erhmon
(Num 24:2) kai exaras balaam tous ofjalmous autou kajora ton israhl estratopedeukota kata fulas kai egeneto pneuma jeou en autw
(Num 24:3) kai analabwn thn parabolhn autou eipen fhsin balaam uios bewr fhsin o anjrwpos o alhjinws orwn
(Num 24:4) fhsin akouwn logia jeou ostis orasin jeou eiden en upnw apokekalummenoi oi ofjalmoi autou
(Num 24:5) ws kaloi sou oi oikoi iakwb ai skhnai sou israhl
(Num 24:6) wsei napai skiazousai kai wsei paradeisoi epi potamwn kai wsei skhnai as ephxen kurios wsei kedroi par udata
(Num 24:7) exeleusetai anjrwpos ek tou spermatos autou kai kurieusei ejnwn pollwn kai uywjhsetai h gwg basileia autou kai auxhjhsetai h basileia autou
(Num 24:8) jeos wdhghsen auton ex aiguptou ws doxa monokerwtos autw edetai ejnh ecjrwn autou kai ta pach autwn ekmueliei kai tais bolisin autou katatoxeusei ecjron
(Num 24:9) kataklijeis anepausato ws lewn kai ws skumnos tis anasthsei auton oi eulogountes se euloghntai kai oi katarwmenoi se kekathrantai
(Num 24:10) kai ejumwjh balak epi balaam kai sunekrothsen tais cersin autou kai eipen balak pros balaam katarasjai ton ecjron mou keklhka se kai idou eulogwn euloghsas triton touto
(Num 24:11) nun oun feuge eis ton topon sou eipa timhsw se kai nun esterhsen se kurios ths doxhs
(Num 24:12) kai eipen balaam pros balak ouci kai tois aggelois sou ous apesteilas pros me elalhsa legwn
(Num 24:13) ean moi dw balak plhrh ton oikon autou arguriou kai crusiou ou dunhsomai parabhnai to rhma kuriou poihsai auto ponhron h kalon par emautou osa ean eiph o jeos tauta erw
(Num 24:14) kai nun idou apotrecw eis ton topon mou deuro sumbouleusw soi ti poihsei o laos outos ton laon sou ep escatou twn hmerwn
(Num 24:15) kai analabwn thn parabolhn autou eipen fhsin balaam uios bewr fhsin o anjrwpos o alhjinws orwn
(Num 24:16) akouwn logia jeou epistamenos episthmhn para uyistou kai orasin jeou idwn en upnw apokekalummenoi oi ofjalmoi autou
(Num 24:17) deixw autw kai ouci nun makarizw kai ouk eggizei anatelei astron ex iakwb kai anasthsetai anjrwpos ex israhl kai jrausei tous archgous mwab kai pronomeusei pantas uious shj
(Num 24:18) kai estai edwm klhronomia kai estai klhronomia hsau o ecjros autou kai israhl epoihsen en iscui
(Num 24:19) kai exegerjhsetai ex iakwb kai apolei swzomenon ek polews
(Num 24:20) kai idwn ton amalhk kai analabwn thn parabolhn autou eipen arch ejnwn amalhk kai to sperma autwn apoleitai
(Num 24:21) kai idwn ton kainaion kai analabwn thn parabolhn autou eipen iscura h katoikia sou kai ean jhs en petra thn nossian sou
(Num 24:22) kai ean genhtai tw bewr neossia panourgias assurioi se aicmalwteusousin
(Num 24:23) kai idwn ton wg kai analabwn thn parabolhn autou eipen w w tis zhsetai otan jh tauta o jeos
(Num 24:24) kai exeleusetai ek ceiros kitiaiwn kai kakwsousin assour kai kakwsousin ebraious kai autoi omojumadon apolountai
(Num 24:25) kai anastas balaam aphljen apostrafeis eis ton topon autou kai balak aphljen pros eauton
(Num 25:1) kai katelusen israhl en sattin kai ebebhlwjh o laos ekporneusai eis tas jugateras mwab
(Num 25:2) kai ekalesan autous epi tais jusiais twn eidwlwn autwn kai efagen o laos twn jusiwn autwn kai prosekunhsan tois eidwlois autwn
(Num 25:3) kai etelesjh israhl tw beelfegwr kai wrgisjh jumw kurios tw israhl
(Num 25:4) kai eipen kurios tw mwush labe pantas tous archgous tou laou kai paradeigmatison autous kuriw apenanti tou hliou kai apostrafhsetai orgh jumou kuriou apo israhl
(Num 25:5) kai eipen mwushs tais fulais israhl apokteinate ekastos ton oikeion autou ton tetelesmenon tw beelfegwr
(Num 25:6) kai idou anjrwpos twn uiwn israhl eljwn proshgagen ton adelfon autou pros thn madianitin enantion mwush kai enanti pashs sunagwghs uiwn israhl autoi de eklaion para thn juran ths skhnhs tou marturiou
(Num 25:7) kai idwn finees uios eleazar uiou aarwn tou ierews exanesth ek mesou ths sunagwghs kai labwn seiromasthn en th ceiri
(Num 25:8) eishljen opisw tou anjrwpou tou israhlitou eis thn kaminon kai apekenthsen amfoterous ton te anjrwpon ton israhlithn kai thn gunaika dia ths mhtras auths kai epausato h plhgh apo uiwn israhl
(Num 25:9) kai egenonto oi tejnhkotes en th plhgh tessares kai eikosi ciliades
(Num 25:10) kai elalhsen kurios pros mwushn legwn
(Num 25:11) finees uios eleazar uiou aarwn tou ierews katepausen ton jumon mou apo uiwn israhl en tw zhlwsai mou ton zhlon en autois kai ouk exanhlwsa tous uious israhl en tw zhlw mou
(Num 25:12) outws eipon idou egw didwmi autw diajhkhn eirhnhs
(Num 25:13) kai estai autw kai tw spermati autou met auton diajhkh ierateias aiwnia anj wn ezhlwsen tw jew autou kai exilasato peri twn uiwn israhl
(Num 25:14) to de onoma tou anjrwpou tou israhlitou tou peplhgotos os eplhgh meta ths madianitidos zambri uios salw arcwn oikou patrias twn sumewn
(Num 25:15) kai onoma th gunaiki th madianitidi th peplhguia casbi jugathr sour arcontos ejnous ommwj oikou patrias estin twn madian
(Num 25:16) kai elalhsen kurios pros mwushn legwn lalhson tois uiois israhl legwn
(Num 25:17) ecjrainete tois madihnaiois kai pataxate autous
(Num 25:18) oti ecjrainousin autoi umin en doliothti osa doliousin umas dia fogwr kai dia casbi jugatera arcontos madian adelfhn autwn thn peplhguian en th hmera ths plhghs dia fogwr
(Num 26:1) kai egeneto meta thn plhghn kai elalhsen kurios pros mwushn kai pros eleazar ton ierea legwn
(Num 26:2) labe thn archn pashs sunagwghs uiwn israhl apo eikosaetous kai epanw kat oikous patriwn autwn pas o ekporeuomenos parataxasjai en israhl
(Num 26:3) kai elalhsen mwushs kai eleazar o iereus en arabwj mwab epi tou iordanou kata iericw legwn
(Num 26:4) apo eikosaetous kai epanw on tropon sunetaxen kurios tw mwush kai oi uioi israhl oi exeljontes ex aiguptou
(Num 26:5) roubhn prwtotokos israhl uioi de roubhn enwc kai dhmos tou enwc tw fallou dhmos tou falloui
(Num 26:6) tw asrwn dhmos tou asrwni tw carmi dhmos tou carmi
(Num 26:7) outoi dhmoi roubhn kai egeneto h episkeyis autwn treis kai tessarakonta ciliades kai eptakosioi kai triakonta
(Num 26:8) kai uioi fallou eliab
(Num 26:9) kai uioi eliab namouhl kai dajan kai abirwn outoi epiklhtoi ths sunagwghs outoi eisin oi episustantes epi mwushn kai aarwn en th sunagwgh kore en th episustasei kuriou
(Num 26:10) kai anoixasa h gh to stoma auths katepien autous kai kore en tw janatw ths sunagwghs autou ote katefagen to pur tous penthkonta kai diakosious kai egenhjhsan en shmeiw
(Num 26:11) oi de uioi kore ouk apejanon
(Num 26:12) kai oi uioi sumewn o dhmos twn uiwn sumewn tw namouhl dhmos o namouhli tw iamin dhmos o iamini tw iacin dhmos o iacini
(Num 26:13) tw zara dhmos o zara tw saoul dhmos o saouli
(Num 26:14) outoi dhmoi sumewn ek ths episkeyews autwn duo kai eikosi ciliades kai diakosioi
(Num 26:15) uioi de iouda hr kai aunan kai apejanen hr kai aunan en gh canaan
(Num 26:16) egenonto de oi uioi iouda kata dhmous autwn tw shlwn dhmos o shlwni tw fares dhmos o fares tw zara dhmos o zara
(Num 26:17) kai egenonto uioi fares tw asrwn dhmos o asrwni tw iamoun dhmos o iamouni
(Num 26:18) outoi dhmoi tw iouda kata thn episkophn autwn ex kai ebdomhkonta ciliades kai pentakosioi
(Num 26:19) kai uioi issacar kata dhmous autwn tw jwla dhmos o jwla tw foua dhmos o foua
(Num 26:20) tw iasoub dhmos o iasoubi tw samaran dhmos o samarani
(Num 26:21) outoi dhmoi issacar ex episkeyews autwn tessares kai exhkonta ciliades kai triakosioi
(Num 26:22) uioi zaboulwn kata dhmous autwn tw sared dhmos o saredi tw allwn dhmos o allwni tw allhl dhmos o allhli
(Num 26:23) outoi dhmoi zaboulwn ex episkeyews autwn exhkonta ciliades kai pentakosioi
(Num 26:24) uioi gad kata dhmous autwn tw safwn dhmos o safwni tw aggi dhmos o aggi tw souni dhmos o souni
(Num 26:25) tw azeni dhmos o azeni tw addi dhmos o addi
(Num 26:26) tw aroadi dhmos o aroadi tw arihl dhmos o arihli
(Num 26:27) outoi dhmoi uiwn gad ex episkeyews autwn tessarakonta ciliades kai pentakosioi
(Num 26:28) uioi ashr kata dhmous autwn tw iamin dhmos o iamini tw iesou dhmos o iesoui tw baria dhmos o baria
(Num 26:29) tw cober dhmos o coberi tw melcihl dhmos o melcihli
(Num 26:30) kai to onoma jugatros ashr sara
(Num 26:31) outoi dhmoi ashr ex episkeyews autwn treis kai penthkonta ciliades kai tetrakosioi
(Num 26:32) uioi iwshf kata dhmous autwn manassh kai efraim
(Num 26:33) uioi manassh tw macir dhmos o maciri kai macir egennhsen ton galaad tw galaad dhmos o galaadi
(Num 26:34) kai outoi uioi galaad tw aciezer dhmos o aciezeri tw celeg dhmos o celegi
(Num 26:35) tw esrihl dhmos o esrihli tw sucem dhmos o sucemi
(Num 26:36) tw sumaer dhmos o sumaeri kai tw ofer dhmos o oferi
(Num 26:37) kai tw salpaad uiw ofer ouk egenonto autw uioi all h jugateres kai tauta ta onomata twn jugaterwn salpaad mala kai noua kai egla kai melca kai jersa
(Num 26:38) outoi dhmoi manassh ex episkeyews autwn duo kai penthkonta ciliades kai eptakosioi
(Num 26:39) kai outoi uioi efraim tw soutala dhmos o soutala tw tanac dhmos o tanaci
(Num 26:40) outoi uioi soutala tw eden dhmos o edeni
(Num 26:41) outoi dhmoi efraim ex episkeyews autwn duo kai triakonta ciliades kai pentakosioi outoi dhmoi uiwn iwshf kata dhmous autwn
(Num 26:42) uioi beniamin kata dhmous autwn tw bale dhmos o bale tw asubhr dhmos o asubhri tw iaciran dhmos o iacirani
(Num 26:43) tw swfan dhmos o swfani
(Num 26:44) kai egenonto oi uioi bale adar kai noeman tw adar dhmos o adari tw noeman dhmos o noemani
(Num 26:45) outoi uioi beniamin kata dhmous autwn ex episkeyews autwn pente kai tessarakonta ciliades kai exakosioi
(Num 26:46) kai uioi dan kata dhmous autwn tw sami dhmos o sami outoi dhmoi dan kata dhmous autwn
(Num 26:47) pantes oi dhmoi sami kat episkophn autwn tessares kai exhkonta ciliades kai tetrakosioi
(Num 26:48) uioi nefjali kata dhmous autwn tw asihl dhmos o asihli tw gauni dhmos o gauni
(Num 26:49) tw ieser dhmos o ieseri tw sellhm dhmos o sellhmi
(Num 26:50) outoi dhmoi nefjali ex episkeyews autwn pente kai tessarakonta ciliades kai tetrakosioi
(Num 26:51) auth h episkeyis uiwn israhl exakosiai ciliades kai cilioi kai eptakosioi kai triakonta
(Num 26:52) kai elalhsen kurios pros mwushn legwn
(Num 26:53) toutois merisjhsetai h gh klhronomein ex arijmou onomatwn
(Num 26:54) tois pleiosin pleonaseis thn klhronomian kai tois elattosin elattwseis thn klhronomian autwn ekastw kajws epeskephsan dojhsetai h klhronomia autwn
(Num 26:55) dia klhrwn merisjhsetai h gh tois onomasin kata fulas patriwn autwn klhronomhsousin
(Num 26:56) ek tou klhrou merieis thn klhronomian autwn ana meson pollwn kai oligwn
(Num 26:57) kai uioi leui kata dhmous autwn tw gedswn dhmos o gedswni tw kaaj dhmos o kaaji tw merari dhmos o merari
(Num 26:58) outoi dhmoi uiwn leui dhmos o lobeni dhmos o cebrwni dhmos o kore kai dhmos o mousi kai kaaj egennhsen ton amram
(Num 26:59) kai to onoma ths gunaikos autou iwcabed jugathr leui h eteken toutous tw leui en aiguptw kai eteken tw amram ton aarwn kai mwushn kai mariam thn adelfhn autwn
(Num 26:60) kai egennhjhsan tw aarwn o te nadab kai abioud kai eleazar kai ijamar
(Num 26:61) kai apejanen nadab kai abioud en tw prosferein autous pur allotrion enanti kuriou en th erhmw sina
(Num 26:62) kai egenhjhsan ex episkeyews autwn treis kai eikosi ciliades pan arsenikon apo mhniaiou kai epanw ou gar sunepeskephsan en mesw uiwn israhl oti ou didotai autois klhros en mesw uiwn israhl
(Num 26:63) kai auth h episkeyis mwush kai eleazar tou ierews oi epeskeyanto tous uious israhl en arabwj mwab epi tou iordanou kata iericw
(Num 26:64) kai en toutois ouk hn anjrwpos twn epeskemmenwn upo mwush kai aarwn ous epeskeyanto tous uious israhl en th erhmw sina
(Num 26:65) oti eipen kurios autois janatw apojanountai en th erhmw kai ou kateleifjh ex autwn oude eis plhn caleb uios iefonnh kai ihsous o tou nauh
(Num 27:1) kai proseljousai ai jugateres salpaad uiou ofer uiou galaad uiou macir tou dhmou manassh twn uiwn iwshf kai tauta ta onomata autwn mala kai noua kai egla kai melca kai jersa
(Num 27:2) kai stasai enanti mwush kai enanti eleazar tou ierews kai enanti twn arcontwn kai enanti pashs sunagwghs epi ths juras ths skhnhs tou marturiou legousin
(Num 27:3) o pathr hmwn apejanen en th erhmw kai autos ouk hn en mesw ths sunagwghs ths episustashs enanti kuriou en th sunagwgh kore oti dia amartian autou apejanen kai uioi ouk egenonto autw
(Num 27:4) mh exaleifjhtw to onoma tou patros hmwn ek mesou tou dhmou autou oti ouk estin autw uios dote hmin katascesin en mesw adelfwn patros hmwn
(Num 27:5) kai proshgagen mwushs thn krisin autwn enanti kuriou
(Num 27:6) kai elalhsen kurios pros mwushn legwn
(Num 27:7) orjws jugateres salpaad lelalhkasin doma dwseis autais katascesin klhronomias en mesw adelfwn patros autwn kai perijhseis ton klhron tou patros autwn autais
(Num 27:8) kai tois uiois israhl lalhseis legwn anjrwpos ean apojanh kai uios mh h autw perijhsete thn klhronomian autou th jugatri autou
(Num 27:9) ean de mh h jugathr autw dwsete thn klhronomian tw adelfw autou
(Num 27:10) ean de mh wsin autw adelfoi dwsete thn klhronomian tw adelfw tou patros autou
(Num 27:11) ean de mh wsin adelfoi tou patros autou dwsete thn klhronomian tw oikeiw tw eggista autou ek ths fulhs autou klhronomhsei ta autou kai estai touto tois uiois israhl dikaiwma krisews kaja sunetaxen kurios tw mwush
(Num 27:12) kai eipen kurios pros mwushn anabhji eis to oros to en tw peran touto oros nabau kai ide thn ghn canaan hn egw didwmi tois uiois israhl en katascesei
(Num 27:13) kai oyei authn kai prostejhsh pros ton laon sou kai su kaja prosetejh aarwn o adelfos sou en wr tw orei
(Num 27:14) dioti parebhte to rhma mou en th erhmw sin en tw antipiptein thn sunagwghn agiasai me ouc hgiasate me epi tw udati enanti autwn touto estin udwr antilogias kadhs en th erhmw sin
(Num 27:15) kai eipen mwushs pros kurion
(Num 27:16) episkeyasjw kurios o jeos twn pneumatwn kai pashs sarkos anjrwpon epi ths sunagwghs tauths
(Num 27:17) ostis exeleusetai pro proswpou autwn kai ostis eiseleusetai pro proswpou autwn kai ostis exaxei autous kai ostis eisaxei autous kai ouk estai h sunagwgh kuriou wsei probata ois ouk estin poimhn
(Num 27:18) kai elalhsen kurios pros mwushn legwn labe pros seauton ton ihsoun uion nauh anjrwpon os ecei pneuma en eautw kai epijhseis tas ceiras sou ep auton
(Num 27:19) kai sthseis auton enanti eleazar tou ierews kai entelh autw enanti pashs sunagwghs kai entelh peri autou enantion autwn
(Num 27:20) kai dwseis ths doxhs sou ep auton opws an eisakouswsin autou oi uioi israhl
(Num 27:21) kai enanti eleazar tou ierews sthsetai kai eperwthsousin auton thn krisin twn dhlwn enanti kuriou epi tw stomati autou exeleusontai kai epi tw stomati autou eiseleusontai autos kai oi uioi israhl omojumadon kai pasa h sunagwgh
(Num 27:22) kai epoihsen mwushs kaja eneteilato autw kurios kai labwn ton ihsoun esthsen auton enantion eleazar tou ierews kai enanti pashs sunagwghs
(Num 27:23) kai epejhken tas ceiras autou ep auton kai sunesthsen auton kajaper sunetaxen kurios tw mwush
(Num 28:1) kai elalhsen kurios pros mwushn legwn
(Num 28:2) enteilai tois uiois israhl kai ereis pros autous legwn ta dwra mou domata mou karpwmata mou eis osmhn euwdias diathrhsete prosferein emoi en tais eortais mou
(Num 28:3) kai ereis pros autous tauta ta karpwmata osa prosaxete kuriw amnous eniausious amwmous duo thn hmeran eis olokautwsin endelecws
(Num 28:4) ton amnon ton ena poihseis to prwi kai ton amnon ton deuteron poihseis to pros esperan
(Num 28:5) kai poihseis to dekaton tou oifi semidalin eis jusian anapepoihmenhn en elaiw en tetartw tou in
(Num 28:6) olokautwma endelecismou h genomenh en tw orei sina eis osmhn euwdias kuriw
(Num 28:7) kai spondhn autou to tetarton tou in tw amnw tw eni en tw agiw speiseis spondhn sikera kuriw
(Num 28:8) kai ton amnon ton deuteron poihseis to pros esperan kata thn jusian autou kai kata thn spondhn autou poihsete eis osmhn euwdias kuriw
(Num 28:9) kai th hmera twn sabbatwn prosaxete duo amnous eniausious amwmous kai duo dekata semidalews anapepoihmenhs en elaiw eis jusian kai spondhn
(Num 28:10) olokautwma sabbatwn en tois sabbatois epi ths olokautwsews ths dia pantos kai thn spondhn autou
(Num 28:11) kai en tais neomhniais prosaxete olokautwmata tw kuriw moscous ek bown duo kai krion ena amnous eniausious epta amwmous
(Num 28:12) tria dekata semidalews anapepoihmenhs en elaiw tw moscw tw eni kai duo dekata semidalews anapepoihmenhs en elaiw tw kriw tw eni
(Num 28:13) dekaton semidalews anapepoihmenhs en elaiw tw amnw tw eni jusian osmhn euwdias karpwma kuriw
(Num 28:14) h spondh autwn to hmisu tou in estai tw moscw tw eni kai to triton tou in estai tw kriw tw eni kai to tetarton tou in estai tw amnw tw eni oinou touto olokautwma mhna ek mhnos eis tous mhnas tou eniautou
(Num 28:15) kai cimaron ex aigwn ena peri amartias kuriw epi ths olokautwsews ths dia pantos poihjhsetai kai h spondh autou
(Num 28:16) kai en tw mhni tw prwtw tessareskaidekath hmera tou mhnos pasca kuriw
(Num 28:17) kai th pentekaidekath hmera tou mhnos toutou eorth epta hmeras azuma edesje
(Num 28:18) kai h hmera h prwth epiklhtos agia estai umin pan ergon latreuton ou poihsete
(Num 28:19) kai prosaxete olokautwmata karpwmata kuriw moscous ek bown duo krion ena epta amnous eniausious amwmoi esontai umin
(Num 28:20) kai h jusia autwn semidalis anapepoihmenh en elaiw tria dekata tw moscw tw eni kai duo dekata tw kriw tw eni
(Num 28:21) dekaton dekaton poihseis tw amnw tw eni tois epta amnois
(Num 28:22) kai cimaron ex aigwn ena peri amartias exilasasjai peri umwn
(Num 28:23) plhn ths olokautwsews ths dia pantos ths prwinhs o estin olokautwma endelecismou
(Num 28:24) tauta kata tauta poihsete thn hmeran eis tas epta hmeras dwron karpwma eis osmhn euwdias kuriw epi tou olokautwmatos tou dia pantos poihseis thn spondhn autou
(Num 28:25) kai h hmera h ebdomh klhth agia estai umin pan ergon latreuton ou poihsete en auth
(Num 28:26) kai th hmera twn newn otan prosferhte jusian nean kuriw twn ebdomadwn epiklhtos agia estai umin pan ergon latreuton ou poihsete
(Num 28:27) kai prosaxete olokautwmata eis osmhn euwdias kuriw moscous ek bown duo krion ena epta amnous eniausious amwmous
(Num 28:28) h jusia autwn semidalis anapepoihmenh en elaiw tria dekata tw moscw tw eni kai duo dekata tw kriw tw eni
(Num 28:29) dekaton dekaton tw amnw tw eni tois epta amnois
(Num 28:30) kai cimaron ex aigwn ena peri amartias exilasasjai peri umwn
(Num 28:31) plhn tou olokautwmatos tou dia pantos kai thn jusian autwn poihsete moi amwmoi esontai umin kai tas spondas autwn
(Num 29:1) kai tw mhni tw ebdomw mia tou mhnos epiklhtos agia estai umin pan ergon latreuton ou poihsete hmera shmasias estai umin
(Num 29:2) kai poihsete olokautwmata eis osmhn euwdias kuriw moscon ena ek bown krion ena amnous eniausious epta amwmous
(Num 29:3) h jusia autwn semidalis anapepoihmenh en elaiw tria dekata tw moscw tw eni kai duo dekata tw kriw tw eni
(Num 29:4) dekaton dekaton tw amnw tw eni tois epta amnois
(Num 29:5) kai cimaron ex aigwn ena peri amartias exilasasjai peri umwn
(Num 29:6) plhn twn olokautwmatwn ths noumhnias kai ai jusiai autwn kai ai spondai autwn kai to olokautwma to dia pantos kai ai jusiai autwn kai ai spondai autwn kata thn sugkrisin autwn eis osmhn euwdias kuriw
(Num 29:7) kai th dekath tou mhnos toutou epiklhtos agia estai umin kai kakwsete tas yucas umwn kai pan ergon ou poihsete
(Num 29:8) kai prosoisete olokautwmata eis osmhn euwdias karpwmata kuriw moscon ena ek bown krion ena amnous eniausious epta amwmoi esontai umin
(Num 29:9) h jusia autwn semidalis anapepoihmenh en elaiw tria dekata tw moscw tw eni kai duo dekata tw kriw tw eni
(Num 29:10) dekaton dekaton tw amnw tw eni eis tous epta amnous
(Num 29:11) kai cimaron ex aigwn ena peri amartias exilasasjai peri umwn plhn to peri ths amartias ths exilasews kai h olokautwsis h dia pantos h jusia auths kai h spondh auths kata thn sugkrisin eis osmhn euwdias karpwma kuriw
(Num 29:12) kai th pentekaidekath hmera tou mhnos tou ebdomou toutou epiklhtos agia estai umin pan ergon latreuton ou poihsete kai eortasete authn eorthn kuriw epta hmeras
(Num 29:13) kai prosaxete olokautwmata karpwmata eis osmhn euwdias kuriw th hmera th prwth moscous ek bown treis kai deka krious duo amnous eniausious deka tessaras amwmoi esontai
(Num 29:14) ai jusiai autwn semidalis anapepoihmenh en elaiw tria dekata tw moscw tw eni tois triskaideka moscois kai duo dekata tw kriw tw eni epi tous duo krious
(Num 29:15) dekaton dekaton tw amnw tw eni epi tous tessaras kai deka amnous
(Num 29:16) kai cimaron ex aigwn ena peri amartias plhn ths olokautwsews ths dia pantos ai jusiai autwn kai ai spondai autwn
(Num 29:17) kai th hmera th deutera moscous dwdeka krious duo amnous eniausious tessaras kai deka amwmous
(Num 29:18) h jusia autwn kai h spondh autwn tois moscois kai tois kriois kai tois amnois kata arijmon autwn kata thn sugkrisin autwn
(Num 29:19) kai cimaron ex aigwn ena peri amartias plhn ths olokautwsews ths dia pantos ai jusiai autwn kai ai spondai autwn
(Num 29:20) th hmera th trith moscous endeka krious duo amnous eniausious tessaras kai deka amwmous
(Num 29:21) h jusia autwn kai h spondh autwn tois moscois kai tois kriois kai tois amnois kata arijmon autwn kata thn sugkrisin autwn
(Num 29:22) kai cimaron ex aigwn ena peri amartias plhn ths olokautwsews ths dia pantos ai jusiai autwn kai ai spondai autwn
(Num 29:23) th hmera th tetarth moscous deka krious duo amnous eniausious tessaras kai deka amwmous
(Num 29:24) ai jusiai autwn kai ai spondai autwn tois moscois kai tois kriois kai tois amnois kata arijmon autwn kata thn sugkrisin autwn
(Num 29:25) kai cimaron ex aigwn ena peri amartias plhn ths olokautwsews ths dia pantos ai jusiai autwn kai ai spondai autwn
(Num 29:26) th hmera th pempth moscous ennea krious duo amnous eniausious tessaras kai deka amwmous
(Num 29:27) ai jusiai autwn kai ai spondai autwn tois moscois kai tois kriois kai tois amnois kata arijmon autwn kata thn sugkrisin autwn
(Num 29:28) kai cimaron ex aigwn ena peri amartias plhn ths olokautwsews ths dia pantos ai jusiai autwn kai ai spondai autwn
(Num 29:29) th hmera th ekth moscous oktw krious duo amnous eniausious deka tessaras amwmous
(Num 29:30) ai jusiai autwn kai ai spondai autwn tois moscois kai tois kriois kai tois amnois kata arijmon autwn kata thn sugkrisin autwn
(Num 29:31) kai cimaron ex aigwn ena peri amartias plhn ths olokautwsews ths dia pantos ai jusiai autwn kai ai spondai autwn
(Num 29:32) th hmera th ebdomh moscous epta krious duo amnous eniausious tessaras kai deka amwmous
(Num 29:33) ai jusiai autwn kai ai spondai autwn tois moscois kai tois kriois kai tois amnois kata arijmon autwn kata thn sugkrisin autwn
(Num 29:34) kai cimaron ex aigwn ena peri amartias plhn ths olokautwsews ths dia pantos ai jusiai autwn kai ai spondai autwn
(Num 29:35) kai th hmera th ogdoh exodion estai umin pan ergon latreuton ou poihsete en auth
(Num 29:36) kai prosaxete olokautwmata eis osmhn euwdias karpwmata kuriw moscon ena krion ena amnous eniausious epta amwmous
(Num 29:37) ai jusiai autwn kai ai spondai autwn tw moscw kai tw kriw kai tois amnois kata arijmon autwn kata thn sugkrisin autwn
(Num 29:38) kai cimaron ex aigwn ena peri amartias plhn ths olokautwsews ths dia pantos ai jusiai autwn kai ai spondai autwn
(Num 29:39) tauta poihsete kuriw en tais eortais umwn plhn twn eucwn umwn kai ta ekousia umwn kai ta olokautwmata umwn kai tas jusias umwn kai tas spondas umwn kai ta swthria umwn
(Num 29:40) (30:1) kai elalhsen mwushs tois uiois israhl kata panta osa eneteilato kurios tw mwush
(Num 30:1) (30:2) kai elalhsen mwushs pros tous arcontas twn fulwn israhl legwn touto to rhma o sunetaxen kurios
(Num 30:2) (30:3) anjrwpos anjrwpos os an euxhtai euchn kuriw h omosh orkon h orishtai orismw peri ths yuchs autou ou bebhlwsei to rhma autou panta osa ean exeljh ek tou stomatos autou poihsei
(Num 30:3) (30:4) ean de gunh euxhtai euchn kuriw h orishtai orismon en tw oikw tou patros auths en th neothti auths
(Num 30:4) (30:5) kai akoush o pathr auths tas eucas auths kai tous orismous auths ous wrisato kata ths yuchs auths kai parasiwphsh auths o pathr kai sthsontai pasai ai eucai auths kai pantes oi orismoi ous wrisato kata ths yuchs auths menousin auth
(Num 30:5) (30:6) ean de ananeuwn ananeush o pathr auths h an hmera akoush pasas tas eucas auths kai tous orismous ous wrisato kata ths yuchs auths ou sthsontai kai kurios kajariei authn oti aneneusen o pathr auths
(Num 30:6) (30:7) ean de genomenh genhtai andri kai ai eucai auths ep auth kata thn diastolhn twn ceilewn auths ous wrisato kata ths yuchs auths
(Num 30:7) (30:8) kai akoush o anhr auths kai parasiwphsh auth h an hmera akoush kai outws sthsontai pasai ai eucai auths kai oi orismoi auths ous wrisato kata ths yuchs auths sthsontai
(Num 30:8) (30:9) ean de ananeuwn ananeush o anhr auths h an hmera akoush pasai ai eucai auths kai oi orismoi auths ous wrisato kata ths yuchs auths ou menousin oti o anhr aneneusen ap auths kai kurios kajariei authn
(Num 30:9) (30:10) kai euch chras kai ekbeblhmenhs osa an euxhtai kata ths yuchs auths menousin auth
(Num 30:10) (30:11) ean de en tw oikw tou andros auths h euch auths h o orismos kata ths yuchs auths mej orkou
(Num 30:11) (30:12) kai akoush o anhr auths kai parasiwphsh auth kai mh ananeush auth kai sthsontai pasai ai eucai auths kai pantes oi orismoi auths ous wrisato kata ths yuchs auths sthsontai kat auths
(Num 30:12) (30:13) ean de perielwn perielh o anhr auths h an hmera akoush panta osa ean exeljh ek twn ceilewn auths kata tas eucas auths kai kata tous orismous tous kata ths yuchs auths ou menei auth o anhr auths perieilen kai kurios kajarisei authn
(Num 30:13) (30:14) pasa euch kai pas orkos desmou kakwsai yuchn o anhr auths sthsei auth kai o anhr auths perielei
(Num 30:14) (30:15) ean de siwpwn parasiwphsh auth hmeran ex hmeras kai sthsei auth pasas tas eucas auths kai tous orismous tous ep auths sthsei auth oti esiwphsen auth th hmera h hkousen
(Num 30:15) (30:16) ean de perielwn perielh auths meta thn hmeran hn hkousen kai lhmyetai thn amartian autou
(Num 30:16) (30:17) tauta ta dikaiwmata osa eneteilato kurios tw mwush ana meson andros kai gunaikos autou kai ana meson patros kai jugatros en neothti en oikw patros
(Num 31:1) kai elalhsen kurios pros mwushn legwn
(Num 31:2) ekdikei thn ekdikhsin uiwn israhl ek twn madianitwn kai escaton prostejhsh pros ton laon sou
(Num 31:3) kai elalhsen mwushs pros ton laon legwn exoplisate ex umwn andras parataxasjai enanti kuriou epi madian apodounai ekdikhsin para tou kuriou th madian
(Num 31:4) cilious ek fulhs cilious ek fulhs ek paswn fulwn israhl aposteilate parataxasjai
(Num 31:5) kai exhrijmhsan ek twn ciliadwn israhl cilious ek fulhs dwdeka ciliades enwplismenoi eis parataxin
(Num 31:6) kai apesteilen autous mwushs cilious ek fulhs cilious ek fulhs sun dunamei autwn kai finees uion eleazar uiou aarwn tou ierews kai ta skeuh ta agia kai ai salpigges twn shmasiwn en tais cersin autwn
(Num 31:7) kai paretaxanto epi madian kaja eneteilato kurios tw mwush kai apekteinan pan arsenikon
(Num 31:8) kai tous basileis madian apekteinan ama tois traumatiais autwn kai ton euin kai ton sour kai ton rokom kai ton our kai ton robok pente basileis madian kai ton balaam uion bewr apekteinan en romfaia sun tois traumatiais autwn
(Num 31:9) kai epronomeusan tas gunaikas madian kai thn aposkeuhn autwn kai ta kthnh autwn kai panta ta egkthta autwn kai thn dunamin autwn epronomeusan
(Num 31:10) kai pasas tas poleis autwn tas en tais oikiais autwn kai tas epauleis autwn eneprhsan en puri
(Num 31:11) kai elabon pasan thn pronomhn kai panta ta skula autwn apo anjrwpou ews kthnous
(Num 31:12) kai hgagon pros mwushn kai pros eleazar ton ierea kai pros pantas uious israhl thn aicmalwsian kai ta skula kai thn pronomhn eis thn parembolhn eis arabwj mwab h estin epi tou iordanou kata iericw
(Num 31:13) kai exhljen mwushs kai eleazar o iereus kai pantes oi arcontes ths sunagwghs eis sunanthsin autois exw ths parembolhs
(Num 31:14) kai wrgisjh mwushs epi tois episkopois ths dunamews ciliarcois kai ekatontarcois tois ercomenois ek ths parataxews tou polemou
(Num 31:15) kai eipen autois mwushs ina ti ezwgrhsate pan jhlu
(Num 31:16) autai gar hsan tois uiois israhl kata to rhma balaam tou aposthsai kai uperidein to rhma kuriou eneken fogwr kai egeneto h plhgh en th sunagwgh kuriou
(Num 31:17) kai nun apokteinate pan arsenikon en pash th apartia kai pasan gunaika htis egnwken koithn arsenos apokteinate
(Num 31:18) pasan thn apartian twn gunaikwn htis ouk oiden koithn arsenos zwgrhsate autas
(Num 31:19) kai umeis parembalete exw ths parembolhs epta hmeras pas o anelwn kai o aptomenos tou tetrwmenou agnisjhsetai th hmera th trith kai th hmera th ebdomh umeis kai h aicmalwsia umwn
(Num 31:20) kai pan periblhma kai pan skeuos dermatinon kai pasan ergasian ex aigeias kai pan skeuos xulinon afagnieite
(Num 31:21) kai eipen eleazar o iereus pros tous andras ths dunamews tous ercomenous ek ths parataxews tou polemou touto to dikaiwma tou nomou o sunetaxen kurios tw mwush
(Num 31:22) plhn tou crusiou kai tou arguriou kai calkou kai sidhrou kai molibou kai kassiterou
(Num 31:23) pan pragma o dieleusetai en puri kai kajarisjhsetai all h tw udati tou agnismou agnisjhsetai kai panta osa ean mh diaporeuhtai dia puros dieleusetai di udatos
(Num 31:24) kai pluneisje ta imatia th hmera th ebdomh kai kajarisjhsesje kai meta tauta eiseleusesje eis thn parembolhn
(Num 31:25) kai elalhsen kurios pros mwushn legwn
(Num 31:26) labe to kefalaion twn skulwn ths aicmalwsias apo anjrwpou ews kthnous su kai eleazar o iereus kai oi arcontes twn patriwn ths sunagwghs
(Num 31:27) kai dieleite ta skula ana meson twn polemistwn twn ekporeuomenwn eis thn parataxin kai ana meson pashs sunagwghs
(Num 31:28) kai afeleite telos kuriw para twn anjrwpwn twn polemistwn twn ekpeporeumenwn eis thn parataxin mian yuchn apo pentakosiwn apo twn anjrwpwn kai apo twn kthnwn kai apo twn bown kai apo twn probatwn kai apo twn aigwn
(Num 31:29) kai apo tou hmisous autwn lhmyesje kai dwseis eleazar tw ierei tas aparcas kuriou
(Num 31:30) kai apo tou hmisous tou twn uiwn israhl lhmyh ena apo twn penthkonta apo twn anjrwpwn kai apo twn bown kai apo twn probatwn kai apo twn onwn kai apo pantwn twn kthnwn kai dwseis auta tois leuitais tois fulassousin tas fulakas en th skhnh kuriou
(Num 31:31) kai epoihsen mwushs kai eleazar o iereus kaja sunetaxen kurios tw mwush
(Num 31:32) kai egenhjh to pleonasma ths pronomhs o epronomeusan oi andres oi polemistai apo twn probatwn exakosiai ciliades kai ebdomhkonta kai pente ciliades
(Num 31:33) kai boes duo kai ebdomhkonta ciliades
(Num 31:34) kai onoi mia kai exhkonta ciliades
(Num 31:35) kai yucai anjrwpwn apo twn gunaikwn ai ouk egnwsan koithn andros pasai yucai duo kai triakonta ciliades
(Num 31:36) kai egenhjh to hmiseuma h meris twn ekpeporeumenwn eis ton polemon ek tou arijmou twn probatwn triakosiai kai triakonta ciliades kai eptakiscilia kai pentakosia
(Num 31:37) kai egeneto to telos kuriw apo twn probatwn exakosia ebdomhkonta pente
(Num 31:38) kai boes ex kai triakonta ciliades kai to telos kuriw duo kai ebdomhkonta
(Num 31:39) kai onoi triakonta ciliades kai pentakosioi kai to telos kuriw eis kai exhkonta
(Num 31:40) kai yucai anjrwpwn ekkaideka ciliades kai to telos autwn kuriw duo kai triakonta yucai
(Num 31:41) kai edwken mwushs to telos kuriw to afairema tou jeou eleazar tw ierei kaja sunetaxen kurios tw mwush
(Num 31:42) apo tou hmiseumatos twn uiwn israhl ous dieilen mwushs apo twn andrwn twn polemistwn
(Num 31:43) kai egeneto to hmiseuma to ths sunagwghs apo twn probatwn triakosiai ciliades kai triakonta ciliades kai eptakiscilia kai pentakosia
(Num 31:44) kai boes ex kai triakonta ciliades
(Num 31:45) onoi triakonta ciliades kai pentakosioi
(Num 31:46) kai yucai anjrwpwn ex kai deka ciliades
(Num 31:47) kai elaben mwushs apo tou hmiseumatos twn uiwn israhl to en apo twn penthkonta apo twn anjrwpwn kai apo twn kthnwn kai edwken auta tois leuitais tois fulassousin tas fulakas ths skhnhs kuriou on tropon sunetaxen kurios tw mwush
(Num 31:48) kai proshljon pros mwushn pantes oi kajestamenoi eis tas ciliarcias ths dunamews ciliarcoi kai ekatontarcoi
(Num 31:49) kai eipan pros mwushn oi paides sou eilhfasin to kefalaion twn andrwn twn polemistwn twn par hmwn kai ou diapefwnhken ap autwn oude eis
(Num 31:50) kai prosenhnocamen to dwron kuriw anhr o euren skeuos crusoun clidwna kai yelion kai daktulion kai peridexion kai emplokion exilasasjai peri hmwn enanti kuriou
(Num 31:51) kai elaben mwushs kai eleazar o iereus to crusion par autwn pan skeuos eirgasmenon
(Num 31:52) kai egeneto pan to crusion to afairema o afeilon kuriw ex kai deka ciliades kai eptakosioi kai penthkonta sikloi para twn ciliarcwn kai para twn ekatontarcwn
(Num 31:53) kai oi andres oi polemistai epronomeusan ekastos eautw
(Num 31:54) kai elaben mwushs kai eleazar o iereus to crusion para twn ciliarcwn kai para twn ekatontarcwn kai eishnegken auta eis thn skhnhn tou marturiou mnhmosunon twn uiwn israhl enanti kuriou
(Num 32:1) kai kthnh plhjos hn tois uiois roubhn kai tois uiois gad plhjos sfodra kai eidon thn cwran iazhr kai thn cwran galaad kai hn o topos topos kthnesin
(Num 32:2) kai proseljontes oi uioi roubhn kai oi uioi gad eipan pros mwushn kai pros eleazar ton ierea kai pros tous arcontas ths sunagwghs legontes
(Num 32:3) atarwj kai daibwn kai iazhr kai nambra kai esebwn kai elealh kai sebama kai nabau kai baian
(Num 32:4) thn ghn hn paredwken kurios enwpion twn uiwn israhl gh kthnotrofos estin kai tois paisin sou kthnh uparcei
(Num 32:5) kai elegon ei euromen carin enwpion sou dojhtw h gh auth tois oiketais sou en katascesei kai mh diabibashs hmas ton iordanhn
(Num 32:6) kai eipen mwushs tois uiois gad kai tois uiois roubhn oi adelfoi umwn poreuontai eis polemon kai umeis kajhsesje autou
(Num 32:7) kai ina ti diastrefete tas dianoias twn uiwn israhl mh diabhnai eis thn ghn hn kurios didwsin autois
(Num 32:8) ouc outws epoihsan oi pateres umwn ote apesteila autous ek kadhs barnh katanohsai thn ghn
(Num 32:9) kai anebhsan faragga botruos kai katenohsan thn ghn kai apesthsan thn kardian twn uiwn israhl opws mh eiseljwsin eis thn ghn hn edwken kurios autois
(Num 32:10) kai wrgisjh jumw kurios en th hmera ekeinh kai wmosen legwn
(Num 32:11) ei oyontai oi anjrwpoi outoi oi anabantes ex aiguptou apo eikosaetous kai epanw oi epistamenoi to kakon kai to agajon thn ghn hn wmosa tw abraam kai isaak kai iakwb ou gar sunephkoloujhsan opisw mou
(Num 32:12) plhn caleb uios iefonnh o diakecwrismenos kai ihsous o tou nauh oti sunephkoloujhsen opisw kuriou
(Num 32:13) kai wrgisjh jumw kurios epi ton israhl kai katerrombeusen autous en th erhmw tessarakonta eth ews exanhlwjh pasa h genea oi poiountes ta ponhra enanti kuriou
(Num 32:14) idou anesthte anti twn paterwn umwn sustremma anjrwpwn amartwlwn prosjeinai eti epi ton jumon ths orghs kuriou epi israhl
(Num 32:15) oti apostrafhsesje ap autou prosjeinai eti katalipein auton en th erhmw kai anomhsete eis olhn thn sunagwghn tauthn
(Num 32:16) kai proshljon autw kai elegon epauleis probatwn oikodomhswmen wde tois kthnesin hmwn kai poleis tais aposkeuais hmwn
(Num 32:17) kai hmeis enoplisamenoi profulakh proteroi twn uiwn israhl ews an agagwmen autous eis ton eautwn topon kai katoikhsei h aposkeuh hmwn en polesin teteicismenais dia tous katoikountas thn ghn
(Num 32:18) ou mh apostrafwmen eis tas oikias hmwn ews an katamerisjwsin oi uioi israhl ekastos eis thn klhronomian autou
(Num 32:19) kai ouketi klhronomhswmen en autois apo tou peran tou iordanou kai epekeina oti apecomen tous klhrous hmwn en tw peran tou iordanou en anatolais
(Num 32:20) kai eipen pros autous mwushs ean poihshte kata to rhma touto ean exoplishsje enanti kuriou eis polemon
(Num 32:21) kai pareleusetai umwn pas opliths ton iordanhn enanti kuriou ews an ektribh o ecjros autou apo proswpou autou
(Num 32:22) kai katakurieujh h gh enanti kuriou kai meta tauta apostrafhsesje kai esesje ajwoi enanti kuriou kai apo israhl kai estai h gh auth umin en katascesei enanti kuriou
(Num 32:23) ean de mh poihshte outws amarthsesje enanti kuriou kai gnwsesje thn amartian umwn otan umas katalabh ta kaka
(Num 32:24) kai oikodomhsete umin autois poleis th aposkeuh umwn kai epauleis tois kthnesin umwn kai to ekporeuomenon ek tou stomatos umwn poihsete
(Num 32:25) kai eipan oi uioi roubhn kai oi uioi gad pros mwushn legontes oi paides sou poihsousin kaja o kurios hmwn entelletai
(Num 32:26) h aposkeuh hmwn kai ai gunaikes hmwn kai panta ta kthnh hmwn esontai en tais polesin galaad
(Num 32:27) oi de paides sou pareleusontai pantes enwplismenoi kai ektetagmenoi enanti kuriou eis ton polemon on tropon o kurios legei
(Num 32:28) kai sunesthsen autois mwushs eleazar ton ierea kai ihsoun uion nauh kai tous arcontas patriwn twn fulwn israhl
(Num 32:29) kai eipen pros autous mwushs ean diabwsin oi uioi roubhn kai oi uioi gad mej umwn ton iordanhn pas enwplismenos eis polemon enanti kuriou kai katakurieushte ths ghs apenanti umwn kai dwsete autois thn ghn galaad en katascesei
(Num 32:30) ean de mh diabwsin enwplismenoi mej umwn eis ton polemon enanti kuriou kai diabibasete thn aposkeuhn autwn kai tas gunaikas autwn kai ta kthnh autwn protera umwn eis ghn canaan kai sugkataklhronomhjhsontai en umin en th gh canaan
(Num 32:31) kai apekrijhsan oi uioi roubhn kai oi uioi gad legontes osa o kurios legei tois jerapousin autou outws poihsomen
(Num 32:32) hmeis diabhsomeja enwplismenoi enanti kuriou eis ghn canaan kai dwsete thn katascesin hmin en tw peran tou iordanou
(Num 32:33) kai edwken autois mwushs tois uiois gad kai tois uiois roubhn kai tw hmisei fulhs manassh uiwn iwshf thn basileian shwn basilews amorraiwn kai thn basileian wg basilews ths basan thn ghn kai tas poleis sun tois oriois auths poleis ths ghs kuklw
(Num 32:34) kai wkodomhsan oi uioi gad thn daibwn kai thn atarwj kai thn arohr
(Num 32:35) kai thn swfar kai thn iazhr kai uywsan autas
(Num 32:36) kai thn nambran kai thn baijaran poleis ocuras kai epauleis probatwn
(Num 32:37) kai oi uioi roubhn wkodomhsan thn esebwn kai elealh kai kariajaim
(Num 32:38) kai thn beelmewn perikekuklwmenas kai thn sebama kai epwnomasan kata ta onomata autwn ta onomata twn polewn as wkodomhsan
(Num 32:39) kai eporeujh uios macir uiou manassh eis galaad kai elaben authn kai apwlesen ton amorraion ton katoikounta en auth
(Num 32:40) kai edwken mwushs thn galaad tw macir uiw manassh kai katwkhsen ekei
(Num 32:41) kai iar o tou manassh eporeujh kai elaben tas epauleis autwn kai epwnomasen autas epauleis iar
(Num 32:42) kai nabau eporeujh kai elaben thn kanaaj kai tas kwmas auths kai epwnomasen autas nabwj ek tou onomatos autou
(Num 33:1) kai outoi stajmoi twn uiwn israhl ws exhljon ek ghs aiguptou sun dunamei autwn en ceiri mwush kai aarwn
(Num 33:2) kai egrayen mwushs tas aparseis autwn kai tous stajmous autwn dia rhmatos kuriou kai outoi stajmoi ths poreias autwn
(Num 33:3) aphran ek ramessh tw mhni tw prwtw th pentekaidekath hmera tou mhnos tou prwtou th epaurion tou pasca exhljon oi uioi israhl en ceiri uyhlh enantion pantwn twn aiguptiwn
(Num 33:4) kai oi aiguptioi ejapton ex autwn tous tejnhkotas pantas ous epataxen kurios pan prwtotokon en gh aiguptw kai en tois jeois autwn epoihsen thn ekdikhsin kurios
(Num 33:5) kai aparantes oi uioi israhl ek ramessh parenebalon eis sokcwj
(Num 33:6) kai aphran ek sokcwj kai parenebalon eis boujan o estin meros ti ths erhmou
(Num 33:7) kai aphran ek boujan kai parenebalon epi stoma erwj o estin apenanti beelsepfwn kai parenebalon apenanti magdwlou
(Num 33:8) kai aphran apenanti erwj kai diebhsan meson ths jalasshs eis thn erhmon kai eporeujhsan odon triwn hmerwn dia ths erhmou autoi kai parenebalon en pikriais
(Num 33:9) kai aphran ek pikriwn kai hljon eis ailim kai en ailim dwdeka phgai udatwn kai ebdomhkonta stelech foinikwn kai parenebalon ekei para to udwr
(Num 33:10) kai aphran ex ailim kai parenebalon epi jalassan erujran
(Num 33:11) kai aphran apo jalasshs erujras kai parenebalon eis thn erhmon sin
(Num 33:12) kai aphran ek ths erhmou sin kai parenebalon eis rafaka
(Num 33:13) kai aphran ek rafaka kai parenebalon en ailous
(Num 33:14) kai aphran ex ailous kai parenebalon en rafidin kai ouk hn udwr tw law piein ekei
(Num 33:15) kai aphran ek rafidin kai parenebalon en th erhmw sina
(Num 33:16) kai aphran ek ths erhmou sina kai parenebalon en mnhmasin ths epijumias
(Num 33:17) kai aphran ek mnhmatwn epijumias kai parenebalon en ashrwj
(Num 33:18) kai aphran ex ashrwj kai parenebalon en rajama
(Num 33:19) kai aphran ek rajama kai parenebalon en remmwn fares
(Num 33:20) kai aphran ek remmwn fares kai parenebalon en lemwna
(Num 33:21) kai aphran ek lemwna kai parenebalon eis dessa
(Num 33:22) kai aphran ek dessa kai parenebalon eis makellaj
(Num 33:23) kai aphran ek makellaj kai parenebalon eis safar
(Num 33:24) kai aphran ek safar kai parenebalon eis caradaj
(Num 33:25) kai aphran ek caradaj kai parenebalon eis makhlwj
(Num 33:26) kai aphran ek makhlwj kai parenebalon eis kataaj
(Num 33:27) kai aphran ek kataaj kai parenebalon eis taraj
(Num 33:28) kai aphran ek taraj kai parenebalon eis matekka
(Num 33:29) kai aphran ek matekka kai parenebalon eis selmwna
(Num 33:30) kai aphran ek selmwna kai parenebalon eis massourouj
(Num 33:31) kai aphran ek massourouj kai parenebalon eis banaia
(Num 33:32) kai aphran ek banaia kai parenebalon eis to oros gadgad
(Num 33:33) kai aphran ek tou orous gadgad kai parenebalon eis etebaja
(Num 33:34) kai aphran ex etebaja kai parenebalon eis ebrwna
(Num 33:35) kai aphran ex ebrwna kai parenebalon eis gesiwngaber
(Num 33:36) kai aphran ek gesiwngaber kai parenebalon en th erhmw sin kai aphran ek ths erhmou sin kai parenebalon eis thn erhmon faran auth estin kadhs
(Num 33:37) kai aphran ek kadhs kai parenebalon eis wr to oros plhsion ghs edwm
(Num 33:38) kai anebh aarwn o iereus dia prostagmatos kuriou kai apejanen ekei en tw tessarakostw etei ths exodou twn uiwn israhl ek ghs aiguptou tw mhni tw pemptw mia tou mhnos
(Num 33:39) kai aarwn hn triwn kai eikosi kai ekaton etwn ote apejnhsken en wr tw orei
(Num 33:40) kai akousas o cananis basileus arad kai outos katwkei en gh canaan ote eiseporeuonto oi uioi israhl
(Num 33:41) kai aphran ex wr tou orous kai parenebalon eis selmwna
(Num 33:42) kai aphran ek selmwna kai parenebalon eis finw
(Num 33:43) kai aphran ek finw kai parenebalon eis wbwj
(Num 33:44) kai aphran ex wbwj kai parenebalon en gai en tw peran epi twn oriwn mwab
(Num 33:45) kai aphran ek gai kai parenebalon eis daibwn gad
(Num 33:46) kai aphran ek daibwn gad kai parenebalon en gelmwn deblajaim
(Num 33:47) kai aphran ek gelmwn deblajaim kai parenebalon epi ta orh ta abarim apenanti nabau
(Num 33:48) kai aphran apo orewn abarim kai parenebalon epi dusmwn mwab epi tou iordanou kata iericw
(Num 33:49) kai parenebalon para ton iordanhn ana meson aisimwj ews belsattim kata dusmas mwab
(Num 33:50) kai elalhsen kurios pros mwushn epi dusmwn mwab para ton iordanhn kata iericw legwn
(Num 33:51) lalhson tois uiois israhl kai ereis pros autous umeis diabainete ton iordanhn eis ghn canaan
(Num 33:52) kai apoleite pantas tous katoikountas en th gh pro proswpou umwn kai exareite tas skopias autwn kai panta ta eidwla ta cwneuta autwn apoleite auta kai pasas tas sthlas autwn exareite
(Num 33:53) kai apoleite pantas tous katoikountas thn ghn kai katoikhsete en auth umin gar dedwka thn ghn autwn en klhrw
(Num 33:54) kai kataklhronomhsete thn ghn autwn en klhrw kata fulas umwn tois pleiosin plhjuneite thn katascesin autwn kai tois elattosin elattwsete thn katascesin autwn eis o ean exeljh to onoma autou ekei autou estai kata fulas patriwn umwn klhronomhsete
(Num 33:55) ean de mh apoleshte tous katoikountas epi ths ghs apo proswpou umwn kai estai ous ean kataliphte ex autwn skolopes en tois ofjalmois umwn kai bolides en tais pleurais umwn kai ecjreusousin epi ths ghs ef hn umeis katoikhsete
(Num 33:56) kai estai kajoti diegnwkein poihsai autous poihsw umin
(Num 34:1) kai elalhsen kurios pros mwushn legwn
(Num 34:2) enteilai tois uiois israhl kai ereis pros autous umeis eisporeuesje eis thn ghn canaan auth estai umin eis klhronomian gh canaan sun tois oriois auths
(Num 34:3) kai estai umin to klitos to pros liba apo erhmou sin ews ecomenon edwm kai estai umin ta oria pros liba apo merous ths jalasshs ths alukhs apo anatolwn
(Num 34:4) kai kuklwsei umas ta oria apo libos pros anabasin akrabin kai pareleusetai senna kai estai h diexodos autou pros liba kadhs tou barnh kai exeleusetai eis epaulin arad kai pareleusetai asemwna
(Num 34:5) kai kuklwsei ta oria apo asemwna ceimarroun aiguptou kai estai h diexodos h jalassa
(Num 34:6) kai ta oria ths jalasshs estai umin h jalassa h megalh oriei touto estai umin ta oria ths jalasshs
(Num 34:7) kai touto estai ta oria umin pros borran apo ths jalasshs ths megalhs katametrhsete umin autois para to oros to oros
(Num 34:8) kai apo tou orous to oros katametrhsete autois eisporeuomenwn eis emaj kai estai h diexodos autou ta oria sarada
(Num 34:9) kai exeleusetai ta oria defrwna kai estai h diexodos autou asernain touto estai umin oria apo borra
(Num 34:10) kai katametrhsete umin autois ta oria anatolwn apo asernain sepfama
(Num 34:11) kai katabhsetai ta oria apo sepfam arbhla apo anatolwn epi phgas kai katabhsetai ta oria bhla epi nwtou jalasshs cenara apo anatolwn
(Num 34:12) kai katabhsetai ta oria epi ton iordanhn kai estai h diexodos jalassa h alukh auth estai umin h gh kai ta oria auths kuklw
(Num 34:13) kai eneteilato mwushs tois uiois israhl legwn auth h gh hn kataklhronomhsete authn meta klhrou on tropon sunetaxen kurios tw mwush dounai authn tais ennea fulais kai tw hmisei fulhs manassh
(Num 34:14) oti elaben fulh uiwn roubhn kai fulh uiwn gad kat oikous patriwn autwn kai to hmisu fulhs manassh apelabon tous klhrous autwn
(Num 34:15) duo fulai kai hmisu fulhs elabon tous klhrous autwn peran tou iordanou kata iericw apo notou kat anatolas
(Num 34:16) kai elalhsen kurios pros mwushn legwn
(Num 34:17) tauta ta onomata twn andrwn oi klhronomhsousin umin thn ghn eleazar o iereus kai ihsous o tou nauh
(Num 34:18) kai arconta ena ek fulhs lhmyesje kataklhronomhsai umin thn ghn
(Num 34:19) kai tauta ta onomata twn andrwn ths fulhs iouda caleb uios iefonnh
(Num 34:20) ths fulhs sumewn salamihl uios emioud
(Num 34:21) ths fulhs beniamin eldad uios caslwn
(Num 34:22) ths fulhs dan arcwn bakcir uios egli
(Num 34:23) twn uiwn iwshf fulhs uiwn manassh arcwn anihl uios oufi
(Num 34:24) ths fulhs uiwn efraim arcwn kamouhl uios sabaja
(Num 34:25) ths fulhs zaboulwn arcwn elisafan uios farnac
(Num 34:26) ths fulhs uiwn issacar arcwn faltihl uios oza
(Num 34:27) ths fulhs uiwn ashr arcwn aciwr uios selemi
(Num 34:28) ths fulhs nefjali arcwn fadahl uios benamioud
(Num 34:29) outoi ois eneteilato kurios katamerisai tois uiois israhl en gh canaan
(Num 35:1) kai elalhsen kurios pros mwushn epi dusmwn mwab para ton iordanhn kata iericw legwn
(Num 35:2) suntaxon tois uiois israhl kai dwsousin tois leuitais apo twn klhrwn katascesews autwn poleis katoikein kai ta proasteia twn polewn kuklw autwn dwsousin tois leuitais
(Num 35:3) kai esontai autois ai poleis katoikein kai ta aforismata autwn estai tois kthnesin autwn kai pasi tois tetraposin autwn
(Num 35:4) kai ta sugkurounta twn polewn as dwsete tois leuitais apo teicous ths polews kai exw discilious phceis kuklw
(Num 35:5) kai metrhseis exw ths polews to klitos to pros anatolas discilious phceis kai to klitos to pros liba discilious phceis kai to klitos to pros jalassan discilious phceis kai to klitos to pros borran discilious phceis kai h polis meson toutou estai umin kai ta omora twn polewn
(Num 35:6) kai tas poleis dwsete tois leuitais tas ex poleis twn fugadeuthriwn as dwsete feugein ekei tw foneusanti kai pros tautais tessarakonta kai duo poleis
(Num 35:7) pasas tas poleis dwsete tois leuitais tessarakonta kai oktw poleis tautas kai ta proasteia autwn
(Num 35:8) kai tas poleis as dwsete apo ths katascesews uiwn israhl apo twn ta polla polla kai apo twn elattonwn elattw ekastos kata thn klhronomian autou hn klhronomhsousin dwsousin apo twn polewn tois leuitais
(Num 35:9) kai elalhsen kurios pros mwushn legwn
(Num 35:10) lalhson tois uiois israhl kai ereis pros autous umeis diabainete ton iordanhn eis ghn canaan
(Num 35:11) kai diasteleite umin autois poleis fugadeuthria estai umin fugein ekei ton foneuthn pas o pataxas yuchn akousiws
(Num 35:12) kai esontai ai poleis umin fugadeuthria apo agcisteuontos to aima kai ou mh apojanh o foneuwn ews an sth enanti ths sunagwghs eis krisin
(Num 35:13) kai ai poleis as dwsete tas ex poleis fugadeuthria esontai umin
(Num 35:14) tas treis poleis dwsete en tw peran tou iordanou kai tas treis poleis dwsete en gh canaan
(Num 35:15) fugadion estai tois uiois israhl kai tw proshlutw kai tw paroikw tw en umin esontai ai poleis autai eis fugadeuthrion fugein ekei panti pataxanti yuchn akousiws
(Num 35:16) ean de en skeuei sidhrou pataxh auton kai teleuthsh foneuths estin janatw janatousjw o foneuths
(Num 35:17) ean de en lijw ek ceiros en w apojaneitai en autw pataxh auton kai apojanh foneuths estin janatw janatousjw o foneuths
(Num 35:18) ean de en skeuei xulinw ek ceiros ex ou apojaneitai en autw pataxh auton kai apojanh foneuths estin janatw janatousjw o foneuths
(Num 35:19) o agcisteuwn to aima outos apoktenei ton foneusanta otan sunanthsh autw outos apoktenei auton
(Num 35:20) ean de di ecjran wsh auton kai epirriyh ep auton pan skeuos ex enedrou kai apojanh
(Num 35:21) h dia mhnin epataxen auton th ceiri kai apojanh janatw janatousjw o pataxas foneuths estin janatw janatousjw o foneuwn o agcisteuwn to aima apoktenei ton foneusanta en tw sunanthsai autw
(Num 35:22) ean de exapina ou di ecjran wsh auton h epirriyh ep auton pan skeuos ouk ex enedrou
(Num 35:23) h panti lijw en w apojaneitai en autw ouk eidws kai epipesh ep auton kai apojanh autos de ouk ecjros autou hn oude zhtwn kakopoihsai auton
(Num 35:24) kai krinei h sunagwgh ana meson tou pataxantos kai ana meson tou agcisteuontos to aima kata ta krimata tauta
(Num 35:25) kai exeleitai h sunagwgh ton foneusanta apo tou agcisteuontos to aima kai apokatasthsousin auton h sunagwgh eis thn polin tou fugadeuthriou autou ou katefugen kai katoikhsei ekei ews an apojanh o iereus o megas on ecrisan auton tw elaiw tw agiw
(Num 35:26) ean de exodw exeljh o foneusas ta oria ths polews eis hn katefugen ekei
(Num 35:27) kai eurh auton o agcisteuwn to aima exw twn oriwn ths polews katafughs autou kai foneush o agcisteuwn to aima ton foneusanta ouk enocos estin
(Num 35:28) en gar th polei ths katafughs katoikeitw ews an apojanh o iereus o megas kai meta to apojanein ton ierea ton megan epanastrafhsetai o foneusas eis thn ghn ths katascesews autou
(Num 35:29) kai estai tauta umin eis dikaiwma krimatos eis tas geneas umwn en pasais tais katoikiais umwn
(Num 35:30) pas pataxas yuchn dia marturwn foneuseis ton foneusanta kai martus eis ou marturhsei epi yuchn apojanein
(Num 35:31) kai ou lhmyesje lutra peri yuchs para tou foneusantos tou enocou ontos anairejhnai janatw gar janatwjhsetai
(Num 35:32) ou lhmyesje lutra tou fugein eis polin twn fugadeuthriwn tou palin katoikein epi ths ghs ews an apojanh o iereus o megas
(Num 35:33) kai ou mh fonoktonhshte thn ghn eis hn umeis katoikeite to gar aima touto fonoktonei thn ghn kai ouk exilasjhsetai h gh apo tou aimatos tou ekcujentos ep auths all epi tou aimatos tou ekceontos
(Num 35:34) kai ou mianeite thn ghn ef hs katoikeite ep auths ef hs egw kataskhnwsw en umin egw gar eimi kurios kataskhnwn en mesw twn uiwn israhl
(Num 36:1) kai proshljon oi arcontes fulhs uiwn galaad uiou macir uiou manassh ek ths fulhs uiwn iwshf kai elalhsan enanti mwush kai enanti eleazar tou ierews kai enanti twn arcontwn oikwn patriwn uiwn israhl
(Num 36:2) kai eipan tw kuriw hmwn eneteilato kurios apodounai thn ghn ths klhronomias en klhrw tois uiois israhl kai tw kuriw sunetaxen kurios dounai thn klhronomian salpaad tou adelfou hmwn tais jugatrasin autou
(Num 36:3) kai esontai eni twn fulwn uiwn israhl gunaikes kai afairejhsetai o klhros autwn ek ths katascesews twn paterwn hmwn kai prostejhsetai eis klhronomian ths fulhs ois an genwntai gunaikes kai ek tou klhrou ths klhronomias hmwn afairejhsetai
(Num 36:4) ean de genhtai h afesis twn uiwn israhl kai prostejhsetai h klhronomia autwn epi thn klhronomian ths fulhs ois an genwntai gunaikes kai apo ths klhronomias fulhs patrias hmwn afairejhsetai h klhronomia autwn
(Num 36:5) kai eneteilato mwushs tois uiois israhl dia prostagmatos kuriou legwn outws fulh uiwn iwshf legousin
(Num 36:6) touto to rhma o sunetaxen kurios tais jagatrasin salpaad legwn ou areskei enantion autwn estwsan gunaikes plhn ek tou dhmou tou patros autwn estwsan gunaikes
(Num 36:7) kai ouci peristrafhsetai klhronomia tois uiois israhl apo fulhs epi fulhn oti ekastos en th klhronomia ths fulhs ths patrias autou proskollhjhsontai oi uioi israhl
(Num 36:8) kai pasa jugathr agcisteuousa klhronomian ek twn fulwn uiwn israhl eni twn ek tou dhmou tou patros auths esontai gunaikes ina agcisteuswsin oi uioi israhl ekastos thn klhronomian thn patrikhn autou
(Num 36:9) kai ou peristrafhsetai klhros ek fulhs epi fulhn eteran alla ekastos en th klhronomia autou proskollhjhsontai oi uioi israhl
(Num 36:10) on tropon sunetaxen kurios mwush outws epoihsan jugateres salpaad
(Num 36:11) kai egenonto jersa kai egla kai melca kai noua kai maala jugateres salpaad tois aneyiois autwn
(Num 36:12) ek tou dhmou tou manassh uiwn iwshf egenhjhsan gunaikes kai egeneto h klhronomia autwn epi thn fulhn dhmou tou patros autwn
(Num 36:13) autai ai entolai kai ta dikaiwmata kai ta krimata a eneteilato kurios en ceiri mwush epi dusmwn mwab epi tou iordanou kata iericw

(Deu 1:1) outoi oi logoi ous elalhsen mwushs panti israhl peran tou iordanou en th erhmw pros dusmais plhsion ths erujras ana meson faran tofol kai lobon kai aulwn kai katacrusea
(Deu 1:2) endeka hmerwn en cwrhb odos ep oros shir ews kadhs barnh
(Deu 1:3) kai egenhjh en tw tessarakostw etei en tw endekatw mhni mia tou mhnos elalhsen mwushs pros pantas uious israhl kata panta osa eneteilato kurios autw pros autous
(Deu 1:4) meta to pataxai shwn basilea amorraiwn ton katoikhsanta en esebwn kai wg basilea ths basan ton katoikhsanta en astarwj kai en edran
(Deu 1:5) en tw peran tou iordanou en gh mwab hrxato mwushs diasafhsai ton nomon touton legwn
(Deu 1:6) kurios o jeos hmwn elalhsen hmin en cwrhb legwn ikanousjw umin katoikein en tw orei toutw
(Deu 1:7) epistrafhte kai aparate umeis kai eisporeuesje eis oros amorraiwn kai pros pantas tous perioikous araba eis oros kai pedion kai pros liba kai paralian ghn cananaiwn kai antilibanon ews tou potamou tou megalou eufratou
(Deu 1:8) idete paradedwka enwpion umwn thn ghn eisporeujentes klhronomhsate thn ghn hn wmosa tois patrasin umwn tw abraam kai isaak kai iakwb dounai autois kai tw spermati autwn met autous
(Deu 1:9) kai eipa pros umas en tw kairw ekeinw legwn ou dunhsomai monos ferein umas
(Deu 1:10) kurios o jeos umwn eplhjunen umas kai idou este shmeron wsei ta astra tou ouranou tw plhjei
(Deu 1:11) kurios o jeos twn paterwn umwn prosjeih umin ws este cilioplasiws kai euloghsai umas kajoti elalhsen umin
(Deu 1:12) pws dunhsomai monos ferein ton kopon umwn kai thn upostasin umwn kai tas antilogias umwn
(Deu 1:13) dote eautois andras sofous kai episthmonas kai sunetous eis tas fulas umwn kai katasthsw ef umwn hgoumenous umwn
(Deu 1:14) kai apekrijhte moi kai eipate kalon to rhma o elalhsas poihsai
(Deu 1:15) kai elabon ex umwn andras sofous kai episthmonas kai sunetous kai katesthsa autous hgeisjai ef umwn ciliarcous kai ekatontarcous kai penthkontarcous kai dekadarcous kai grammatoeisagwgeis tois kritais umwn
(Deu 1:16) kai eneteilamhn tois kritais umwn en tw kairw ekeinw legwn diakouete ana meson twn adelfwn umwn kai krinate dikaiws ana meson andros kai ana meson adelfou kai ana meson proshlutou autou
(Deu 1:17) ouk epignwsh proswpon en krisei kata ton mikron kai kata ton megan krineis ou mh uposteilh proswpon anjrwpou oti h krisis tou jeou estin kai to rhma o ean sklhron h af umwn anoisete auto ep eme kai akousomai auto
(Deu 1:18) kai eneteilamhn umin en tw kairw ekeinw pantas tous logous ous poihsete
(Deu 1:19) kai aparantes ek cwrhb eporeujhmen pasan thn erhmon thn megalhn kai thn foberan ekeinhn hn eidete odon orous tou amorraiou kajoti eneteilato kurios o jeos hmwn hmin kai hljomen ews kadhs barnh
(Deu 1:20) kai eipa pros umas hljate ews tou orous tou amorraiou o o kurios o jeos hmwn didwsin umin
(Deu 1:21) idete paradedwken umin kurios o jeos umwn pro proswpou umwn thn ghn anabantes klhronomhsate on tropon eipen kurios o jeos twn paterwn umwn umin mh fobeisje mhde deiliashte
(Deu 1:22) kai proshljate moi pantes kai eipate aposteilwmen andras proterous hmwn kai efodeusatwsan hmin thn ghn kai anaggeilatwsan hmin apokrisin thn odon di hs anabhsomeja en auth kai tas poleis eis as eisporeusomeja eis autas
(Deu 1:23) kai hresen enantion mou to rhma kai elabon ex umwn dwdeka andras andra ena kata fulhn
(Deu 1:24) kai epistrafentes anebhsan eis to oros kai hljosan ews faraggos botruos kai kateskopeusan authn
(Deu 1:25) kai elabosan en tais cersin autwn apo tou karpou ths ghs kai kathnegkan pros hmas kai elegon agajh h gh hn kurios o jeos hmwn didwsin hmin
(Deu 1:26) kai ouk hjelhsate anabhnai kai hpeijhsate tw rhmati kuriou tou jeou umwn
(Deu 1:27) kai diegogguzete en tais skhnais umwn kai eipate dia to misein kurion hmas exhgagen hmas ek ghs aiguptou paradounai hmas eis ceiras amorraiwn exolejreusai hmas
(Deu 1:28) pou hmeis anabainomen oi adelfoi umwn apesthsan umwn thn kardian legontes ejnos mega kai polu kai dunatwteron hmwn kai poleis megalai kai teteicismenai ews tou ouranou alla kai uious gigantwn ewrakamen ekei
(Deu 1:29) kai eipa pros umas mh pthxhte mhde fobhjhte ap autwn
(Deu 1:30) kurios o jeos umwn o proporeuomenos pro proswpou umwn autos sunekpolemhsei autous mej umwn kata panta osa epoihsen umin en gh aiguptw
(Deu 1:31) kai en th erhmw tauth hn eidete ws etrofoforhsen se kurios o jeos sou ws ei tis trofoforhsei anjrwpos ton uion autou kata pasan thn odon hn eporeujhte ews hljete eis ton topon touton
(Deu 1:32) kai en tw logw toutw ouk enepisteusate kuriw tw jew umwn
(Deu 1:33) os proporeuetai proteros umwn en th odw eklegesjai umin topon odhgwn umas en puri nuktos deiknuwn umin thn odon kaj hn poreuesje ep auths kai en nefelh hmeras
(Deu 1:34) kai hkousen kurios thn fwnhn twn logwn umwn kai paroxunjeis wmosen legwn
(Deu 1:35) ei oyetai tis twn andrwn toutwn thn agajhn tauthn ghn hn wmosa tois patrasin autwn
(Deu 1:36) plhn caleb uios iefonnh outos oyetai authn kai toutw dwsw thn ghn ef hn epebh kai tois uiois autou dia to proskeisjai auton ta pros kurion
(Deu 1:37) kai emoi ejumwjh kurios di umas legwn oude su ou mh eiseljhs ekei
(Deu 1:38) ihsous uios nauh o paresthkws soi outos eiseleusetai ekei auton katiscuson oti autos kataklhronomhsei authn tw israhl
(Deu 1:39) kai pan paidion neon ostis ouk oiden shmeron agajon h kakon outoi eiseleusontai ekei kai toutois dwsw authn kai autoi klhronomhsousin authn
(Deu 1:40) kai umeis epistrafentes estratopedeusate eis thn erhmon odon thn epi ths erujras jalasshs
(Deu 1:41) kai apekrijhte moi kai eipate hmartomen enanti kuriou tou jeou hmwn hmeis anabantes polemhsomen kata panta osa eneteilato kurios o jeos hmwn hmin kai analabontes ekastos ta skeuh ta polemika autou kai sunajroisjentes anebainete eis to oros
(Deu 1:42) kai eipen kurios pros me eipon autois ouk anabhsesje oude mh polemhsete ou gar eimi mej umwn kai ou mh suntribhte enwpion twn ecjrwn umwn
(Deu 1:43) kai elalhsa umin kai ouk eishkousate mou kai parebhte to rhma kuriou kai parabiasamenoi anebhte eis to oros
(Deu 1:44) kai exhljen o amorraios o katoikwn en tw orei ekeinw eis sunanthsin umin kai katediwxan umas ws ei poihsaisan ai melissai kai etitrwskon umas apo shir ews erma
(Deu 1:45) kai kajisantes eklaiete enanti kuriou kai ouk eishkousen kurios ths fwnhs umwn oude prosescen umin
(Deu 1:46) kai enekajhsje en kadhs hmeras pollas osas pote hmeras enekajhsje
(Deu 2:1) kai epistrafentes aphramen eis thn erhmon odon jalassan erujran on tropon elalhsen kurios pros me kai ekuklwsamen to oros to shir hmeras pollas
(Deu 2:2) kai eipen kurios pros me
(Deu 2:3) ikanousjw umin kukloun to oros touto epistrafhte oun epi borran
(Deu 2:4) kai tw law enteilai legwn umeis paraporeuesje dia twn oriwn twn adelfwn umwn uiwn hsau oi katoikousin en shir kai fobhjhsontai umas kai eulabhjhsontai umas sfodra
(Deu 2:5) mh sunayhte pros autous polemon ou gar mh dw umin apo ths ghs autwn oude bhma podos oti en klhrw dedwka tois uiois hsau to oros to shir
(Deu 2:6) brwmata arguriou agorasate par autwn kai fagesje kai udwr metrw lhmyesje par autwn arguriou kai piesje
(Deu 2:7) o gar kurios o jeos hmwn euloghsen se en panti ergw twn ceirwn sou diagnwji pws dihljes thn erhmon thn megalhn kai thn foberan ekeinhn idou tessarakonta eth kurios o jeos sou meta sou ouk epedehjhs rhmatos
(Deu 2:8) kai parhljomen tous adelfous hmwn uious hsau tous katoikountas en shir para thn odon thn araba apo ailwn kai apo gasiwngaber kai epistreyantes parhljomen odon erhmon mwab
(Deu 2:9) kai eipen kurios pros me mh ecjrainete tois mwabitais kai mh sunayhte pros autous polemon ou gar mh dw umin apo ths ghs autwn en klhrw tois gar uiois lwt dedwka thn shir klhronomein
(Deu 2:10) oi ommin proteroi enekajhnto ep auths ejnos mega kai polu kai iscuontes wsper oi enakim
(Deu 2:11) rafan logisjhsontai kai outoi wsper oi enakim kai oi mwabitai eponomazousin autous ommin
(Deu 2:12) kai en shir enekajhto o corraios proteron kai uioi hsau apwlesan autous kai exetriyan autous apo proswpou autwn kai katwkisjhsan ant autwn on tropon epoihsen israhl thn ghn ths klhronomias autou hn dedwken kurios autois
(Deu 2:13) nun oun anasthte kai aparate umeis kai paraporeuesje thn faragga zaret kai parhljomen thn faragga zaret
(Deu 2:14) kai ai hmerai as pareporeujhmen apo kadhs barnh ews ou parhljomen thn faragga zaret triakonta kai oktw eth ews ou diepesen pasa genea andrwn polemistwn apojnhskontes ek ths parembolhs kajoti wmosen autois o jeos
(Deu 2:15) kai h ceir tou jeou hn ep autois exanalwsai autous ek ths parembolhs ews ou diepesan
(Deu 2:16) kai egenhjh epei diepesan pantes oi andres oi polemistai apojnhskontes ek mesou tou laou
(Deu 2:17) kai elalhsen kurios pros me legwn
(Deu 2:18) su paraporeush shmeron ta oria mwab thn shir
(Deu 2:19) kai prosaxete eggus uiwn amman mh ecjrainete autois kai mh sunayhte autois eis polemon ou gar mh dw apo ths ghs uiwn amman soi en klhrw oti tois uiois lwt dedwka authn en klhrw
(Deu 2:20) gh rafan logisjhsetai kai gar ep auths katwkoun oi rafan to proteron kai oi ammanitai onomazousin autous zomzommin
(Deu 2:21) ejnos mega kai polu kai dunatwteron umwn wsper oi enakim kai apwlesen autous kurios pro proswpou autwn kai kateklhronomhsan kai katwkisjhsan ant autwn ews ths hmeras tauths
(Deu 2:22) wsper epoihsan tois uiois hsau tois katoikousin en shir on tropon exetriyan ton corraion apo proswpou autwn kai kateklhronomhsan kai katwkisjhsan ant autwn ews ths hmeras tauths
(Deu 2:23) kai oi euaioi oi katoikountes en ashrwj ews gazhs kai oi kappadokes oi exeljontes ek kappadokias exetriyan autous kai katwkisjhsan ant autwn
(Deu 2:24) nun oun anasthte kai aparate kai pareljate umeis thn faragga arnwn idou paradedwka eis tas ceiras sou ton shwn basilea esebwn ton amorraion kai thn ghn autou enarcou klhronomein sunapte pros auton polemon
(Deu 2:25) en th hmera tauth enarcou dounai ton tromon sou kai ton fobon sou epi proswpon pantwn twn ejnwn twn upokatw tou ouranou oitines akousantes to onoma sou taracjhsontai kai wdinas exousin apo proswpou sou
(Deu 2:26) kai apesteila presbeis ek ths erhmou kedamwj pros shwn basilea esebwn logois eirhnikois legwn
(Deu 2:27) pareleusomai dia ths ghs sou en th odw pareleusomai ouci ekklinw dexia oude aristera
(Deu 2:28) brwmata arguriou apodwsh moi kai fagomai kai udwr arguriou apodwsh moi kai piomai plhn oti pareleusomai tois posin
(Deu 2:29) kajws epoihsan moi oi uioi hsau oi katoikountes en shir kai oi mwabitai oi katoikountes en arohr ews pareljw ton iordanhn eis thn ghn hn kurios o jeos hmwn didwsin hmin
(Deu 2:30) kai ouk hjelhsen shwn basileus esebwn pareljein hmas di autou oti esklhrunen kurios o jeos hmwn to pneuma autou kai katiscusen thn kardian autou ina paradojh eis tas ceiras sou ws en th hmera tauth
(Deu 2:31) kai eipen kurios pros me idou hrgmai paradounai pro proswpou sou ton shwn basilea esebwn ton amorraion kai thn ghn autou enarxai klhronomhsai thn ghn autou
(Deu 2:32) kai exhljen shwn basileus esebwn eis sunanthsin hmin autos kai pas o laos autou eis polemon iassa
(Deu 2:33) kai paredwken auton kurios o jeos hmwn pro proswpou hmwn kai epataxamen auton kai tous uious autou kai panta ton laon autou
(Deu 2:34) kai ekrathsamen paswn twn polewn autou en tw kairw ekeinw kai exwlejreusamen pasan polin exhs kai tas gunaikas autwn kai ta tekna autwn ou katelipomen zwgreian
(Deu 2:35) plhn ta kthnh epronomeusamen kai ta skula twn polewn elabomen
(Deu 2:36) ex arohr h estin para to ceilos ceimarrou arnwn kai thn polin thn ousan en th faraggi kai ews orous tou galaad ouk egenhjh polis htis diefugen hmas tas pasas paredwken kurios o jeos hmwn eis tas ceiras hmwn
(Deu 2:37) plhn eis ghn uiwn ammwn ou proshljomen panta ta sugkurounta ceimarrou iabok kai tas poleis tas en th oreinh kajoti eneteilato hmin kurios o jeos hmwn
(Deu 3:1) kai epistrafentes anebhmen odon thn eis basan kai exhljen wg basileus ths basan eis sunanthsin hmin autos kai pas o laos autou eis polemon eis edran
(Deu 3:2) kai eipen kurios pros me mh fobhjhs auton oti eis tas ceiras sou paradedwka auton kai panta ton laon autou kai pasan thn ghn autou kai poihseis autw wsper epoihsas shwn basilei twn amorraiwn os katwkei en esebwn
(Deu 3:3) kai paredwken auton kurios o jeos hmwn eis tas ceiras hmwn kai ton wg basilea ths basan kai panta ton laon autou kai epataxamen auton ews tou mh katalipein autou sperma
(Deu 3:4) kai ekrathsamen paswn twn polewn autou en tw kairw ekeinw ouk hn polis hn ouk elabomen par autwn exhkonta poleis panta ta pericwra argob basileias wg en basan
(Deu 3:5) pasai poleis ocurai teich uyhla pulai kai mocloi plhn twn polewn twn ferezaiwn twn pollwn sfodra
(Deu 3:6) exwlejreusamen autous wsper epoihsamen ton shwn basilea esebwn kai exwlejreusamen pasan polin exhs kai tas gunaikas kai ta paidia
(Deu 3:7) kai panta ta kthnh kai ta skula twn polewn epronomeusamen eautois
(Deu 3:8) kai elabomen en tw kairw ekeinw thn ghn ek ceirwn duo basilewn twn amorraiwn oi hsan peran tou iordanou apo tou ceimarrou arnwn kai ews aermwn
(Deu 3:9) oi foinikes eponomazousin to aermwn saniwr kai o amorraios epwnomasen auto sanir
(Deu 3:10) pasai poleis miswr kai pasa galaad kai pasa basan ews selca kai edran poleis basileias tou wg en th basan
(Deu 3:11) oti plhn wg basileus basan kateleifjh apo twn rafan idou h klinh autou klinh sidhra idou auth en th akra twn uiwn ammwn ennea phcwn to mhkos auths kai tessarwn phcwn to euros auths en phcei andros
(Deu 3:12) kai thn ghn ekeinhn eklhronomhsamen en tw kairw ekeinw apo arohr h estin epi tou ceilous ceimarrou arnwn kai to hmisu orous galaad kai tas poleis autou edwka tw roubhn kai tw gad
(Deu 3:13) kai to kataloipon tou galaad kai pasan thn basan basileian wg edwka tw hmisei fulhs manassh kai pasan pericwron argob pasan thn basan ekeinhn gh rafan logisjhsetai
(Deu 3:14) kai iar uios manassh elaben pasan thn pericwron argob ews twn oriwn gargasi kai omacaji epwnomasen autas epi tw onomati autou thn basan auwj iar ews ths hmeras tauths
(Deu 3:15) kai tw macir edwka thn galaad
(Deu 3:16) kai tw roubhn kai tw gad dedwka apo ths galaad ews ceimarrou arnwn meson tou ceimarrou orion kai ews tou iabok o ceimarrous orion tois uiois amman
(Deu 3:17) kai h araba kai o iordanhs orion macanarej kai ews jalasshs araba jalasshs alukhs upo ashdwj thn fasga anatolwn
(Deu 3:18) kai eneteilamhn umin en tw kairw ekeinw legwn kurios o jeos umwn edwken umin thn ghn tauthn en klhrw enoplisamenoi proporeuesje pro proswpou twn adelfwn umwn uiwn israhl pas dunatos
(Deu 3:19) plhn ai gunaikes umwn kai ta tekna umwn kai ta kthnh umwn oida oti polla kthnh umin katoikeitwsan en tais polesin umwn ais edwka umin
(Deu 3:20) ews an katapaush kurios o jeos umwn tous adelfous umwn wsper kai umas kai kataklhronomhsousin kai outoi thn ghn hn kurios o jeos hmwn didwsin autois en tw peran tou iordanou kai epanastrafhsesje ekastos eis thn klhronomian autou hn edwka umin
(Deu 3:21) kai tw ihsoi eneteilamhn en tw kairw ekeinw legwn oi ofjalmoi umwn ewrakasin panta osa epoihsen kurios o jeos hmwn tois dusi basileusi toutois outws poihsei kurios o jeos hmwn pasas tas basileias ef as su diabaineis ekei
(Deu 3:22) ou fobhjhsesje oti kurios o jeos hmwn autos polemhsei peri umwn
(Deu 3:23) kai edehjhn kuriou en tw kairw ekeinw legwn
(Deu 3:24) kurie kurie su hrxw deixai tw sw jeraponti thn iscun sou kai thn dunamin sou kai thn ceira thn krataian kai ton braciona ton uyhlon tis gar estin jeos en tw ouranw h epi ths ghs ostis poihsei kaja su epoihsas kai kata thn iscun sou
(Deu 3:25) diabas oun oyomai thn ghn thn agajhn tauthn thn ousan peran tou iordanou to oros touto to agajon kai ton antilibanon
(Deu 3:26) kai upereiden kurios eme eneken umwn kai ouk eishkousen mou kai eipen kurios pros me ikanousjw soi mh prosjhs eti lalhsai ton logon touton
(Deu 3:27) anabhji epi korufhn lelaxeumenou kai anableyas tois ofjalmois kata jalassan kai borran kai liba kai anatolas kai ide tois ofjalmois sou oti ou diabhsh ton iordanhn touton
(Deu 3:28) kai enteilai ihsoi kai katiscuson auton kai parakaleson auton oti outos diabhsetai pro proswpou tou laou toutou kai autos kataklhronomhsei autois thn ghn hn ewrakas
(Deu 3:29) kai enekajhmeja en naph suneggus oikou fogwr
(Deu 4:1) kai nun israhl akoue twn dikaiwmatwn kai twn krimatwn osa egw didaskw umas shmeron poiein ina zhte kai poluplasiasjhte kai eiseljontes klhronomhshte thn ghn hn kurios o jeos twn paterwn umwn didwsin umin
(Deu 4:2) ou prosjhsete pros to rhma o egw entellomai umin kai ouk afeleite ap autou fulassesje tas entolas kuriou tou jeou umwn osa egw entellomai umin shmeron
(Deu 4:3) oi ofjalmoi umwn ewrakasin panta osa epoihsen kurios o jeos hmwn tw beelfegwr oti pas anjrwpos ostis eporeujh opisw beelfegwr exetriyen auton kurios o jeos umwn ex umwn
(Deu 4:4) umeis de oi proskeimenoi kuriw tw jew umwn zhte pantes en th shmeron
(Deu 4:5) idete dedeica umin dikaiwmata kai kriseis kaja eneteilato moi kurios poihsai outws en th gh eis hn umeis eisporeuesje ekei klhronomein authn
(Deu 4:6) kai fulaxesje kai poihsete oti auth h sofia umwn kai h sunesis enantion pantwn twn ejnwn osoi ean akouswsin panta ta dikaiwmata tauta kai erousin idou laos sofos kai episthmwn to ejnos to mega touto
(Deu 4:7) oti poion ejnos mega w estin autw jeos eggizwn autois ws kurios o jeos hmwn en pasin ois ean auton epikaleswmeja
(Deu 4:8) kai poion ejnos mega w estin autw dikaiwmata kai krimata dikaia kata panta ton nomon touton on egw didwmi enwpion umwn shmeron
(Deu 4:9) prosece seautw kai fulaxon thn yuchn sou sfodra mh epilajh pantas tous logous ous ewrakasin oi ofjalmoi sou kai mh aposthtwsan apo ths kardias sou pasas tas hmeras ths zwhs sou kai sumbibaseis tous uious sou kai tous uious twn uiwn sou
(Deu 4:10) hmeran hn esthte enantion kuriou tou jeou umwn en cwrhb th hmera ths ekklhsias ote eipen kurios pros me ekklhsiason pros me ton laon kai akousatwsan ta rhmata mou opws majwsin fobeisjai me pasas tas hmeras as autoi zwsin epi ths ghs kai tous uious autwn didaxwsin
(Deu 4:11) kai proshljete kai esthte upo to oros kai to oros ekaieto puri ews tou ouranou skotos gnofos juella fwnh megalh
(Deu 4:12) kai elalhsen kurios pros umas ek mesou tou puros fwnhn rhmatwn umeis hkousate kai omoiwma ouk eidete all h fwnhn
(Deu 4:13) kai anhggeilen umin thn diajhkhn autou hn eneteilato umin poiein ta deka rhmata kai egrayen auta epi duo plakas lijinas
(Deu 4:14) kai emoi eneteilato kurios en tw kairw ekeinw didaxai umas dikaiwmata kai kriseis poiein auta umas epi ths ghs eis hn umeis eisporeuesje ekei klhronomein authn
(Deu 4:15) kai fulaxesje sfodra tas yucas umwn oti ouk eidete omoiwma en th hmera h elalhsen kurios pros umas en cwrhb en tw orei ek mesou tou puros
(Deu 4:16) mh anomhshte kai poihshte umin eautois glupton omoiwma pasan eikona omoiwma arsenikou h jhlukou
(Deu 4:17) omoiwma pantos kthnous twn ontwn epi ths ghs omoiwma pantos orneou pterwtou o petatai upo ton ouranon
(Deu 4:18) omoiwma pantos erpetou o erpei epi ths ghs omoiwma pantos icjuos osa estin en tois udasin upokatw ths ghs
(Deu 4:19) kai mh anableyas eis ton ouranon kai idwn ton hlion kai thn selhnhn kai tous asteras kai panta ton kosmon tou ouranou planhjeis proskunhshs autois kai latreushs autois a apeneimen kurios o jeos sou auta pasin tois ejnesin tois upokatw tou ouranou
(Deu 4:20) umas de elaben o jeos kai exhgagen umas ek ths kaminou ths sidhras ex aiguptou einai autw laon egklhron ws en th hmera tauth
(Deu 4:21) kai kurios ejumwjh moi peri twn legomenwn uf umwn kai wmosen ina mh diabw ton iordanhn touton kai ina mh eiseljw eis thn ghn hn kurios o jeos didwsin soi en klhrw
(Deu 4:22) egw gar apojnhskw en th gh tauth kai ou diabainw ton iordanhn touton umeis de diabainete kai klhronomhsete thn ghn thn agajhn tauthn
(Deu 4:23) prosecete umeis mh epilajhsje thn diajhkhn kuriou tou jeou umwn hn diejeto pros umas kai poihshte umin eautois glupton omoiwma pantwn wn sunetaxen kurios o jeos sou
(Deu 4:24) oti kurios o jeos sou pur katanaliskon estin jeos zhlwths
(Deu 4:25) ean de gennhshs uious kai uious twn uiwn sou kai cronishte epi ths ghs kai anomhshte kai poihshte glupton omoiwma pantos kai poihshte ta ponhra enantion kuriou tou jeou umwn parorgisai auton
(Deu 4:26) diamarturomai umin shmeron ton te ouranon kai thn ghn oti apwleia apoleisje apo ths ghs eis hn umeis diabainete ton iordanhn ekei klhronomhsai authn ouci polucronieite hmeras ep auths all h ektribh ektribhsesje
(Deu 4:27) kai diasperei kurios umas en pasin tois ejnesin kai kataleifjhsesje oligoi arijmw en tois ejnesin eis ous eisaxei kurios umas ekei
(Deu 4:28) kai latreusete ekei jeois eterois ergois ceirwn anjrwpwn xulois kai lijois oi ouk oyontai oude mh akouswsin oute mh fagwsin oute mh osfranjwsin
(Deu 4:29) kai zhthsete ekei kurion ton jeon umwn kai eurhsete otan ekzhthshte auton ex olhs ths kardias sou kai ex olhs ths yuchs sou en th jliyei sou
(Deu 4:30) kai eurhsousin se pantes oi logoi outoi ep escatw twn hmerwn kai epistrafhsh pros kurion ton jeon sou kai eisakoush ths fwnhs autou
(Deu 4:31) oti jeos oiktirmwn kurios o jeos sou ouk egkataleiyei se oude mh ektriyei se ouk epilhsetai thn diajhkhn twn paterwn sou hn wmosen autois
(Deu 4:32) eperwthsate hmeras proteras tas genomenas proteras sou apo ths hmeras hs ektisen o jeos anjrwpon epi ths ghs kai epi to akron tou ouranou ews akrou tou ouranou ei gegonen kata to rhma to mega touto ei hkoustai toiouto
(Deu 4:33) ei akhkoen ejnos fwnhn jeou zwntos lalountos ek mesou tou puros on tropon akhkoas su kai ezhsas
(Deu 4:34) ei epeirasen o jeos eiseljwn labein eautw ejnos ek mesou ejnous en peirasmw kai en shmeiois kai en terasin kai en polemw kai en ceiri krataia kai en bracioni uyhlw kai en oramasin megalois kata panta osa epoihsen kurios o jeos hmwn en aiguptw enwpion sou blepontos
(Deu 4:35) wste eidhsai se oti kurios o jeos sou outos jeos estin kai ouk estin eti plhn autou
(Deu 4:36) ek tou ouranou akousth egeneto h fwnh autou paideusai se kai epi ths ghs edeixen soi to pur autou to mega kai ta rhmata autou hkousas ek mesou tou puros
(Deu 4:37) dia to agaphsai auton tous pateras sou kai exelexato to sperma autwn met autous umas kai exhgagen se autos en th iscui autou th megalh ex aiguptou
(Deu 4:38) exolejreusai ejnh megala kai iscurotera sou pro proswpou sou eisagagein se dounai soi thn ghn autwn klhronomein kajws eceis shmeron
(Deu 4:39) kai gnwsh shmeron kai epistrafhsh th dianoia oti kurios o jeos sou outos jeos en tw ouranw anw kai epi ths ghs katw kai ouk estin eti plhn autou
(Deu 4:40) kai fulaxh ta dikaiwmata autou kai tas entolas autou osas egw entellomai soi shmeron ina eu soi genhtai kai tois uiois sou meta se opws makrohmeroi genhsje epi ths ghs hs kurios o jeos sou didwsin soi pasas tas hmeras
(Deu 4:41) tote afwrisen mwushs treis poleis peran tou iordanou apo anatolwn hliou
(Deu 4:42) fugein ekei ton foneuthn os an foneush ton plhsion ouk eidws kai outos ou miswn auton pro ths ecjes kai triths kai katafeuxetai eis mian twn polewn toutwn kai zhsetai
(Deu 4:43) thn bosor en th erhmw en th gh th pedinh tw roubhn kai thn ramwj en galaad tw gaddi kai thn gaulwn en basan tw manassh
(Deu 4:44) outos o nomos on parejeto mwushs enwpion uiwn israhl
(Deu 4:45) tauta ta marturia kai ta dikaiwmata kai ta krimata osa elalhsen mwushs tois uiois israhl en th erhmw exeljontwn autwn ek ghs aiguptou
(Deu 4:46) en tw peran tou iordanou en faraggi eggus oikou fogwr en gh shwn basilews twn amorraiwn os katwkei en esebwn ous epataxen mwushs kai oi uioi israhl exeljontwn autwn ek ghs aiguptou
(Deu 4:47) kai eklhronomhsan thn ghn autou kai thn ghn wg basilews ths basan duo basilewn twn amorraiwn oi hsan peran tou iordanou kat anatolas hliou
(Deu 4:48) apo arohr h estin epi tou ceilous ceimarrou arnwn kai epi tou orous tou shwn o estin aermwn
(Deu 4:49) pasan thn araba peran tou iordanou kat anatolas hliou upo ashdwj thn laxeuthn
(Deu 5:1) kai ekalesen mwushs panta israhl kai eipen pros autous akoue israhl ta dikaiwmata kai ta krimata osa egw lalw en tois wsin umwn en th hmera tauth kai majhsesje auta kai fulaxesje poiein auta
(Deu 5:2) kurios o jeos umwn diejeto pros umas diajhkhn en cwrhb
(Deu 5:3) ouci tois patrasin umwn diejeto kurios thn diajhkhn tauthn all h pros umas umeis wde pantes zwntes shmeron
(Deu 5:4) proswpon kata proswpon elalhsen kurios pros umas en tw orei ek mesou tou puros
(Deu 5:5) kagw eisthkein ana meson kuriou kai umwn en tw kairw ekeinw anaggeilai umin ta rhmata kuriou oti efobhjhte apo proswpou tou puros kai ouk anebhte eis to oros legwn
(Deu 5:6) egw kurios o jeos sou o exagagwn se ek ghs aiguptou ex oikou douleias
(Deu 5:7) ouk esontai soi jeoi eteroi pro proswpou mou
(Deu 5:8) ou poihseis seautw eidwlon oude pantos omoiwma osa en tw ouranw anw kai osa en th gh katw kai osa en tois udasin upokatw ths ghs
(Deu 5:9) ou proskunhseis autois oude mh latreushs autois oti egw eimi kurios o jeos sou jeos zhlwths apodidous amartias paterwn epi tekna epi trithn kai tetarthn genean tois misousin me
(Deu 5:10) kai poiwn eleos eis ciliadas tois agapwsin me kai tois fulassousin ta prostagmata mou
(Deu 5:11) ou lhmyh to onoma kuriou tou jeou sou epi mataiw ou gar mh kajarish kurios ton lambanonta to onoma autou epi mataiw
(Deu 5:12) fulaxai thn hmeran twn sabbatwn agiazein authn on tropon eneteilato soi kurios o jeos sou
(Deu 5:13) ex hmeras erga kai poihseis panta ta erga sou
(Deu 5:14) th de hmera th ebdomh sabbata kuriw tw jew sou ou poihseis en auth pan ergon su kai oi uioi sou kai h jugathr sou o pais sou kai h paidiskh sou o bous sou kai to upozugion sou kai pan kthnos sou kai o proshlutos o paroikwn en soi ina anapaushtai o pais sou kai h paidiskh sou wsper kai su
(Deu 5:15) kai mnhsjhsh oti oikeths hsja en gh aiguptw kai exhgagen se kurios o jeos sou ekeijen en ceiri krataia kai en bracioni uyhlw dia touto sunetaxen soi kurios o jeos sou wste fulassesjai thn hmeran twn sabbatwn kai agiazein authn
(Deu 5:16) tima ton patera sou kai thn mhtera sou on tropon eneteilato soi kurios o jeos sou ina eu soi genhtai kai ina makrocronios genh epi ths ghs hs kurios o jeos sou didwsin soi
(Deu 5:17) ou moiceuseis
(Deu 5:18) ou foneuseis
(Deu 5:19) ou kleyeis
(Deu 5:20) ou yeudomarturhseis kata tou plhsion sou marturian yeudh
(Deu 5:21) ouk epijumhseis thn gunaika tou plhsion sou ouk epijumhseis thn oikian tou plhsion sou oute ton agron autou oute ton paida autou oute thn paidiskhn autou oute tou boos autou oute tou upozugiou autou oute pantos kthnous autou oute osa tw plhsion sou estin
(Deu 5:22) ta rhmata tauta elalhsen kurios pros pasan sunagwghn umwn en tw orei ek mesou tou puros skotos gnofos juella fwnh megalh kai ou prosejhken kai egrayen auta epi duo plakas lijinas kai edwken moi
(Deu 5:23) kai egeneto ws hkousate thn fwnhn ek mesou tou puros kai to oros ekaieto puri kai proshljete pros me pantes oi hgoumenoi twn fulwn umwn kai h gerousia umwn
(Deu 5:24) kai elegete idou edeixen hmin kurios o jeos hmwn thn doxan autou kai thn fwnhn autou hkousamen ek mesou tou puros en th hmera tauth eidomen oti lalhsei o jeos pros anjrwpon kai zhsetai
(Deu 5:25) kai nun mh apojanwmen oti exanalwsei hmas to pur to mega touto ean prosjwmeja hmeis akousai thn fwnhn kuriou tou jeou hmwn eti kai apojanoumeja
(Deu 5:26) tis gar sarx htis hkousen fwnhn jeou zwntos lalountos ek mesou tou puros ws hmeis kai zhsetai
(Deu 5:27) proselje su kai akouson osa ean eiph kurios o jeos hmwn kai su lalhseis pros hmas panta osa an lalhsh kurios o jeos hmwn pros se kai akousomeja kai poihsomen
(Deu 5:28) kai hkousen kurios thn fwnhn twn logwn umwn lalountwn pros me kai eipen kurios pros me hkousa thn fwnhn twn logwn tou laou toutou osa elalhsan pros se orjws panta osa elalhsan
(Deu 5:29) tis dwsei outws einai thn kardian autwn en autois wste fobeisjai me kai fulassesjai tas entolas mou pasas tas hmeras ina eu h autois kai tois uiois autwn di aiwnos
(Deu 5:30) badison eipon autois apostrafhte umeis eis tous oikous umwn
(Deu 5:31) su de autou sthji met emou kai lalhsw pros se tas entolas kai ta dikaiwmata kai ta krimata osa didaxeis autous kai poieitwsan en th gh hn egw didwmi autois en klhrw
(Deu 5:32) kai fulaxesje poiein on tropon eneteilato soi kurios o jeos sou ouk ekklineite eis dexia oude eis aristera
(Deu 5:33) kata pasan thn odon hn eneteilato soi kurios o jeos sou poreuesjai en auth opws katapaush se kai eu soi h kai makrohmereushte epi ths ghs hs klhronomhsete
(Deu 6:1) kai autai ai entolai kai ta dikaiwmata kai ta krimata osa eneteilato kurios o jeos hmwn didaxai umas poiein outws en th gh eis hn umeis eisporeuesje ekei klhronomhsai authn
(Deu 6:2) ina fobhsje kurion ton jeon umwn fulassesjai panta ta dikaiwmata autou kai tas entolas autou osas egw entellomai soi shmeron su kai oi uioi sou kai oi uioi twn uiwn sou pasas tas hmeras ths zwhs sou ina makrohmereushte
(Deu 6:3) kai akouson israhl kai fulaxai poiein opws eu soi h kai ina plhjunjhte sfodra kajaper elalhsen kurios o jeos twn paterwn sou dounai soi ghn reousan gala kai meli
(Deu 6:4) kai tauta ta dikaiwmata kai ta krimata osa eneteilato kurios tois uiois israhl en th erhmw exeljontwn autwn ek ghs aiguptou akoue israhl kurios o jeos hmwn kurios eis estin
(Deu 6:5) kai agaphseis kurion ton jeon sou ex olhs ths kardias sou kai ex olhs ths yuchs sou kai ex olhs ths dunamews sou
(Deu 6:6) kai estai ta rhmata tauta osa egw entellomai soi shmeron en th kardia sou kai en th yuch sou
(Deu 6:7) kai probibaseis auta tous uious sou kai lalhseis en autois kajhmenos en oikw kai poreuomenos en odw kai koitazomenos kai dianistamenos
(Deu 6:8) kai afayeis auta eis shmeion epi ths ceiros sou kai estai asaleuton pro ofjalmwn sou
(Deu 6:9) kai grayete auta epi tas flias twn oikiwn umwn kai twn pulwn umwn
(Deu 6:10) kai estai otan eisagagh se kurios o jeos sou eis thn ghn hn wmosen tois patrasin sou tw abraam kai isaak kai iakwb dounai soi poleis megalas kai kalas as ouk wkodomhsas
(Deu 6:11) oikias plhreis pantwn agajwn as ouk eneplhsas lakkous lelatomhmenous ous ouk exelatomhsas ampelwnas kai elaiwnas ous ou katefuteusas kai fagwn kai emplhsjeis
(Deu 6:12) prosece seautw mh epilajh kuriou tou jeou sou tou exagagontos se ek ghs aiguptou ex oikou douleias
(Deu 6:13) kurion ton jeon sou fobhjhsh kai autw latreuseis kai pros auton kollhjhsh kai tw onomati autou omh
(Deu 6:14) ou poreusesje opisw jewn eterwn apo twn jewn twn ejnwn twn perikuklw umwn
(Deu 6:15) oti jeos zhlwths kurios o jeos sou en soi mh orgisjeis jumwjh kurios o jeos sou en soi kai exolejreush se apo proswpou ths ghs
(Deu 6:16) ouk ekpeiraseis kurion ton jeon sou on tropon exepeirasasje en tw peirasmw
(Deu 6:17) fulasswn fulaxh tas entolas kuriou tou jeou sou ta marturia kai ta dikaiwmata osa eneteilato soi
(Deu 6:18) kai poihseis to areston kai to kalon enantion kuriou tou jeou umwn ina eu soi genhtai kai eiseljhs kai klhronomhshs thn ghn thn agajhn hn wmosen kurios tois patrasin umwn
(Deu 6:19) ekdiwxai pantas tous ecjrous sou pro proswpou sou kaja elalhsen
(Deu 6:20) kai estai otan erwthsh se o uios sou aurion legwn ti estin ta marturia kai ta dikaiwmata kai ta krimata osa eneteilato kurios o jeos hmwn hmin
(Deu 6:21) kai ereis tw uiw sou oiketai hmen tw faraw en gh aiguptw kai exhgagen hmas kurios ekeijen en ceiri krataia kai en bracioni uyhlw
(Deu 6:22) kai edwken kurios shmeia kai terata megala kai ponhra en aiguptw en faraw kai en tw oikw autou enwpion hmwn
(Deu 6:23) kai hmas exhgagen ekeijen ina eisagagh hmas dounai hmin thn ghn tauthn hn wmosen dounai tois patrasin hmwn
(Deu 6:24) kai eneteilato hmin kurios poiein panta ta dikaiwmata tauta fobeisjai kurion ton jeon hmwn ina eu h hmin pasas tas hmeras ina zwmen wsper kai shmeron
(Deu 6:25) kai elehmosunh estai hmin ean fulasswmeja poiein pasas tas entolas tautas enantion kuriou tou jeou hmwn kaja eneteilato hmin kurios
(Deu 7:1) ean de eisagagh se kurios o jeos sou eis thn ghn eis hn eisporeuh ekei klhronomhsai kai exarei ejnh megala apo proswpou sou ton cettaion kai gergesaion kai amorraion kai cananaion kai ferezaion kai euaion kai iebousaion epta ejnh polla kai iscurotera umwn
(Deu 7:2) kai paradwsei autous kurios o jeos sou eis tas ceiras sou kai pataxeis autous afanismw afanieis autous ou diajhsh pros autous diajhkhn oude mh elehshte autous
(Deu 7:3) oude mh gambreushte pros autous thn jugatera sou ou dwseis tw uiw autou kai thn jugatera autou ou lhmyh tw uiw sou
(Deu 7:4) aposthsei gar ton uion sou ap emou kai latreusei jeois eterois kai orgisjhsetai jumw kurios eis umas kai exolejreusei se to tacos
(Deu 7:5) all outws poihsete autois tous bwmous autwn kajeleite kai tas sthlas autwn suntriyete kai ta alsh autwn ekkoyete kai ta glupta twn jewn autwn katakausete puri
(Deu 7:6) oti laos agios ei kuriw tw jew sou kai se proeilato kurios o jeos sou einai se autw laon periousion para panta ta ejnh osa epi proswpou ths ghs
(Deu 7:7) ouc oti poluplhjeite para panta ta ejnh proeilato kurios umas kai exelexato umas umeis gar este oligostoi para panta ta ejnh
(Deu 7:8) alla para to agapan kurion umas kai diathrwn ton orkon on wmosen tois patrasin umwn exhgagen kurios umas en ceiri krataia kai en bracioni uyhlw kai elutrwsato ex oikou douleias ek ceiros faraw basilews aiguptou
(Deu 7:9) kai gnwsh oti kurios o jeos sou outos jeos jeos pistos o fulasswn diajhkhn kai eleos tois agapwsin auton kai tois fulassousin tas entolas autou eis cilias geneas
(Deu 7:10) kai apodidous tois misousin kata proswpon exolejreusai autous kai ouci bradunei tois misousin kata proswpon apodwsei autois
(Deu 7:11) kai fulaxh tas entolas kai ta dikaiwmata kai ta krimata tauta osa egw entellomai soi shmeron poiein
(Deu 7:12) kai estai hnika an akoushte panta ta dikaiwmata tauta kai fulaxhte kai poihshte auta kai diafulaxei kurios o jeos sou soi thn diajhkhn kai to eleos o wmosen tois patrasin umwn
(Deu 7:13) kai agaphsei se kai euloghsei se kai plhjunei se kai euloghsei ta ekgona ths koilias sou kai ton karpon ths ghs sou ton siton sou kai ton oinon sou kai to elaion sou ta boukolia twn bown sou kai ta poimnia twn probatwn sou epi ths ghs hs wmosen kurios tois patrasin sou dounai soi
(Deu 7:14) euloghtos esh para panta ta ejnh ouk estai en umin agonos oude steira kai en tois kthnesin sou
(Deu 7:15) kai perielei kurios apo sou pasan malakian kai pasas nosous aiguptou tas ponhras as ewrakas kai osa egnws ouk epijhsei epi se kai epijhsei auta epi pantas tous misountas se
(Deu 7:16) kai fagh panta ta skula twn ejnwn a kurios o jeos sou didwsin soi ou feisetai o ofjalmos sou ep autois kai ou latreuseis tois jeois autwn oti skwlon touto estin soi
(Deu 7:17) ean de leghs en th dianoia sou oti polu to ejnos touto h egw pws dunhsomai exolejreusai autous
(Deu 7:18) ou fobhjhsh autous mneia mnhsjhsh osa epoihsen kurios o jeos sou tw faraw kai pasi tois aiguptiois
(Deu 7:19) tous peirasmous tous megalous ous eidosan oi ofjalmoi sou ta shmeia kai ta terata ta megala ekeina thn ceira thn krataian kai ton braciona ton uyhlon ws exhgagen se kurios o jeos sou outws poihsei kurios o jeos hmwn pasin tois ejnesin ous su fobh apo proswpou autwn
(Deu 7:20) kai tas sfhkias apostelei kurios o jeos sou eis autous ews an ektribwsin oi kataleleimmenoi kai oi kekrummenoi apo sou
(Deu 7:21) ou trwjhsh apo proswpou autwn oti kurios o jeos sou en soi jeos megas kai krataios
(Deu 7:22) kai katanalwsei kurios o jeos sou ta ejnh tauta apo proswpou sou kata mikron mikron ou dunhsh exanalwsai autous to tacos ina mh genhtai h gh erhmos kai plhjunjh epi se ta jhria ta agria
(Deu 7:23) kai paradwsei autous kurios o jeos sou eis tas ceiras sou kai apolesei autous apwleia megalh ews an exolejreush autous
(Deu 7:24) kai paradwsei tous basileis autwn eis tas ceiras umwn kai apoleitai to onoma autwn ek tou topou ekeinou ouk antisthsetai oudeis kata proswpon sou ews an exolejreushs autous
(Deu 7:25) ta glupta twn jewn autwn katakausete puri ouk epijumhseis argurion oude crusion ap autwn kai ou lhmyh seautw mh ptaishs di auto oti bdelugma kuriw tw jew sou estin
(Deu 7:26) kai ouk eisoiseis bdelugma eis ton oikon sou kai esh anajhma wsper touto prosocjismati prosocjieis kai bdelugmati bdeluxh oti anajhma estin
(Deu 8:1) pasas tas entolas as egw entellomai umin shmeron fulaxesje poiein ina zhte kai poluplasiasjhte kai eiseljhte kai klhronomhshte thn ghn hn kurios o jeos umwn wmosen tois patrasin umwn
(Deu 8:2) kai mnhsjhsh pasan thn odon hn hgagen se kurios o jeos sou en th erhmw opws an kakwsh se kai ekpeirash se kai diagnwsjh ta en th kardia sou ei fulaxh tas entolas autou h ou
(Deu 8:3) kai ekakwsen se kai elimagconhsen se kai eywmisen se to manna o ouk eidhsan oi pateres sou ina anaggeilh soi oti ouk ep artw monw zhsetai o anjrwpos all epi panti rhmati tw ekporeuomenw dia stomatos jeou zhsetai o anjrwpos
(Deu 8:4) ta imatia sou ou katetribh apo sou oi podes sou ouk etulwjhsan idou tessarakonta eth
(Deu 8:5) kai gnwsh th kardia sou oti ws ei tis paideusai anjrwpos ton uion autou outws kurios o jeos sou paideusei se
(Deu 8:6) kai fulaxh tas entolas kuriou tou jeou sou poreuesjai en tais odois autou kai fobeisjai auton
(Deu 8:7) o gar kurios o jeos sou eisagei se eis ghn agajhn kai pollhn ou ceimarroi udatwn kai phgai abusswn ekporeuomenai dia twn pediwn kai dia twn orewn
(Deu 8:8) gh purou kai krijhs ampeloi sukai roai gh elaias elaiou kai melitos
(Deu 8:9) gh ef hs ou meta ptwceias fagh ton arton sou kai ouk endehjhsh ouden ep auths gh hs oi lijoi sidhros kai ek twn orewn auths metalleuseis calkon
(Deu 8:10) kai fagh kai emplhsjhsh kai euloghseis kurion ton jeon sou epi ths ghs ths agajhs hs edwken soi
(Deu 8:11) prosece seautw mh epilajh kuriou tou jeou sou tou mh fulaxai tas entolas autou kai ta krimata kai ta dikaiwmata autou osa egw entellomai soi shmeron
(Deu 8:12) mh fagwn kai emplhsjeis kai oikias kalas oikodomhsas kai katoikhsas en autais
(Deu 8:13) kai twn bown sou kai twn probatwn sou plhjunjentwn soi arguriou kai crusiou plhjunjentos soi kai pantwn oswn soi estai plhjunjentwn soi
(Deu 8:14) uywjhs th kardia kai epilajh kuriou tou jeou sou tou exagagontos se ek ghs aiguptou ex oikou douleias
(Deu 8:15) tou agagontos se dia ths erhmou ths megalhs kai ths foberas ekeinhs ou ofis daknwn kai skorpios kai diya ou ouk hn udwr tou exagagontos soi ek petras akrotomou phghn udatos
(Deu 8:16) tou ywmisantos se to manna en th erhmw o ouk eidhsan oi pateres sou ina kakwsh se kai ekpeirash se kai eu se poihsh ep escatwn twn hmerwn sou
(Deu 8:17) mh eiphs en th kardia sou h iscus mou kai to kratos ths ceiros mou epoihsen moi thn dunamin thn megalhn tauthn
(Deu 8:18) kai mnhsjhsh kuriou tou jeou sou oti autos soi didwsin iscun tou poihsai dunamin kai ina sthsh thn diajhkhn autou hn wmosen kurios tois patrasin sou ws shmeron
(Deu 8:19) kai estai ean lhjh epilajh kuriou tou jeou sou kai poreujhs opisw jewn eterwn kai latreushs autois kai proskunhshs autois diamarturomai umin shmeron ton te ouranon kai thn ghn oti apwleia apoleisje
(Deu 8:20) kaja kai ta loipa ejnh osa kurios apolluei pro proswpou umwn outws apoleisje anj wn ouk hkousate ths fwnhs kuriou tou jeou umwn
(Deu 9:1) akoue israhl su diabaineis shmeron ton iordanhn eiseljein klhronomhsai ejnh megala kai iscurotera mallon h umeis poleis megalas kai teichreis ews tou ouranou
(Deu 9:2) laon megan kai polun kai eumhkh uious enak ous su oisja kai su akhkoas tis antisthsetai kata proswpon uiwn enak
(Deu 9:3) kai gnwsh shmeron oti kurios o jeos sou outos proporeuetai pro proswpou sou pur katanaliskon estin outos exolejreusei autous kai outos apostreyei autous apo proswpou sou kai apoleis autous kajaper eipen soi kurios
(Deu 9:4) mh eiphs en th kardia sou en tw exanalwsai kurion ton jeon sou ta ejnh tauta apo proswpou sou legwn dia tas dikaiosunas mou eishgagen me kurios klhronomhsai thn ghn thn agajhn tauthn alla dia thn asebeian twn ejnwn toutwn kurios exolejreusei autous pro proswpou sou
(Deu 9:5) ouci dia thn dikaiosunhn sou oude dia thn osiothta ths kardias sou su eisporeuh klhronomhsai thn ghn autwn alla dia thn asebeian twn ejnwn toutwn kurios exolejreusei autous apo proswpou sou kai ina sthsh thn diajhkhn autou hn wmosen tois patrasin umwn tw abraam kai tw isaak kai tw iakwb
(Deu 9:6) kai gnwsh shmeron oti ouci dia tas dikaiosunas sou kurios o jeos sou didwsin soi thn ghn thn agajhn tauthn klhronomhsai oti laos sklhrotrachlos ei
(Deu 9:7) mnhsjhti mh epilajh osa parwxunas kurion ton jeon sou en th erhmw af hs hmeras exhljete ex aiguptou ews hljete eis ton topon touton apeijountes dieteleite ta pros kurion
(Deu 9:8) kai en cwrhb parwxunate kurion kai ejumwjh kurios ef umin exolejreusai umas
(Deu 9:9) anabainontos mou eis to oros labein tas plakas tas lijinas plakas diajhkhs as diejeto kurios pros umas kai kateginomhn en tw orei tessarakonta hmeras kai tessarakonta nuktas arton ouk efagon kai udwr ouk epion
(Deu 9:10) kai edwken kurios emoi tas duo plakas tas lijinas gegrammenas en tw daktulw tou jeou kai ep autais egegrapto pantes oi logoi ous elalhsen kurios pros umas en tw orei hmera ekklhsias
(Deu 9:11) kai egeneto dia tessarakonta hmerwn kai tessarakonta nuktwn edwken kurios emoi tas duo plakas tas lijinas plakas diajhkhs
(Deu 9:12) kai eipen kurios pros me anasthji katabhji to tacos enteujen oti hnomhsen o laos sou ous exhgages ek ghs aiguptou parebhsan tacu ek ths odou hs eneteilw autois epoihsan eautois cwneuma
(Deu 9:13) kai eipen kurios pros me lelalhka pros se apax kai dis legwn ewraka ton laon touton kai idou laos sklhrotrachlos estin
(Deu 9:14) eason me exolejreusai autous kai exaleiyw to onoma autwn upokatwjen tou ouranou kai poihsw se eis ejnos mega kai iscuron kai polu mallon h touto
(Deu 9:15) kai epistreyas katebhn ek tou orous kai to oros ekaieto puri kai ai duo plakes epi tais dusi cersin mou
(Deu 9:16) kai idwn oti hmartete enantion kuriou tou jeou umwn kai epoihsate umin eautois cwneuton kai parebhte apo ths odou hs eneteilato umin kurios
(Deu 9:17) kai epilabomenos twn duo plakwn erriya autas apo twn duo ceirwn mou kai sunetriya enantion umwn
(Deu 9:18) kai edehjhn enantion kuriou deuteron kajaper kai to proteron tessarakonta hmeras kai tessarakonta nuktas arton ouk efagon kai udwr ouk epion peri paswn twn amartiwn umwn wn hmartete poihsai to ponhron enantion kuriou tou jeou umwn paroxunai auton
(Deu 9:19) kai ekfobos eimi dia thn orghn kai ton jumon oti parwxunjh kurios ef umin exolejreusai umas kai eishkousen kurios emou kai en tw kairw toutw
(Deu 9:20) kai epi aarwn ejumwjh kurios sfodra exolejreusai auton kai huxamhn kai peri aarwn en tw kairw ekeinw
(Deu 9:21) kai thn amartian umwn hn epoihsate ton moscon elabon auton kai katekausa auton en puri kai sunekoya auton katalesas sfodra ews ou egeneto lepton kai egenhjh wsei koniortos kai erriya ton koniorton eis ton ceimarroun ton katabainonta ek tou orous
(Deu 9:22) kai en tw empurismw kai en tw peirasmw kai en tois mnhmasin ths epijumias paroxunontes hte kurion ton jeon umwn
(Deu 9:23) kai ote exapesteilen kurios umas ek kadhs barnh legwn anabhte kai klhronomhsate thn ghn hn didwmi umin kai hpeijhsate tw rhmati kuriou tou jeou umwn kai ouk episteusate autw kai ouk eishkousate ths fwnhs autou
(Deu 9:24) apeijountes hte ta pros kurion apo ths hmeras hs egnwsjh umin
(Deu 9:25) kai edehjhn enantion kuriou tessarakonta hmeras kai tessarakonta nuktas osas edehjhn eipen gar kurios exolejreusai umas
(Deu 9:26) kai euxamhn pros ton jeon kai eipa kurie kurie basileu twn jewn mh exolejreushs ton laon sou kai thn merida sou hn elutrwsw en th iscui sou th megalh ous exhgages ek ghs aiguptou en th iscui sou th megalh kai en th ceiri sou th krataia kai en tw bracioni sou tw uyhlw
(Deu 9:27) mnhsjhti abraam kai isaak kai iakwb twn jerapontwn sou ois wmosas kata seautou mh epibleyhs epi thn sklhrothta tou laou toutou kai ta asebhmata kai ta amarthmata autwn
(Deu 9:28) mh eipwsin oi katoikountes thn ghn ojen exhgages hmas ekeijen legontes para to mh dunasjai kurion eisagagein autous eis thn ghn hn eipen autois kai para to mishsai autous exhgagen autous apokteinai en th erhmw
(Deu 9:29) kai outoi laos sou kai klhros sou ous exhgages ek ghs aiguptou en th iscui sou th megalh kai en tw bracioni sou tw uyhlw
(Deu 10:1) en ekeinw tw kairw eipen kurios pros me laxeuson seautw duo plakas lijinas wsper tas prwtas kai anabhji pros me eis to oros kai poihseis seautw kibwton xulinhn
(Deu 10:2) kai grayw epi tas plakas ta rhmata a hn en tais plaxin tais prwtais as sunetriyas kai embaleis autas eis thn kibwton
(Deu 10:3) kai epoihsa kibwton ek xulwn ashptwn kai elaxeusa tas duo plakas tas lijinas ws ai prwtai kai anebhn eis to oros kai ai duo plakes epi tais cersin mou
(Deu 10:4) kai egrayen epi tas plakas kata thn grafhn thn prwthn tous deka logous ous elalhsen kurios pros umas en tw orei ek mesou tou puros kai edwken autas kurios emoi
(Deu 10:5) kai epistreyas katebhn ek tou orous kai enebalon tas plakas eis thn kibwton hn epoihsa kai hsan ekei kaja eneteilato moi kurios
(Deu 10:6) kai oi uioi israhl aphran ek bhrwj uiwn iakim misadai ekei apejanen aarwn kai etafh ekei kai ierateusen eleazar uios autou ant autou
(Deu 10:7) ekeijen aphran eis gadgad kai apo gadgad eis etebaja gh ceimarroi udatwn
(Deu 10:8) en ekeinw tw kairw diesteilen kurios thn fulhn thn leui airein thn kibwton ths diajhkhs kuriou parestanai enanti kuriou leitourgein kai epeucesjai epi tw onomati autou ews ths hmeras tauths
(Deu 10:9) dia touto ouk estin tois leuitais meris kai klhros en tois adelfois autwn kurios autos klhros autou kaja eipen autw
(Deu 10:10) kagw eisthkein en tw orei tessarakonta hmeras kai tessarakonta nuktas kai eishkousen kurios emou kai en tw kairw toutw kai ouk hjelhsen kurios exolejreusai umas
(Deu 10:11) kai eipen kurios pros me badize aparon enantion tou laou toutou kai eisporeuesjwsan kai klhronomeitwsan thn ghn hn wmosa tois patrasin autwn dounai autois
(Deu 10:12) kai nun israhl ti kurios o jeos sou aiteitai para sou all h fobeisjai kurion ton jeon sou poreuesjai en pasais tais odois autou kai agapan auton kai latreuein kuriw tw jew sou ex olhs ths kardias sou kai ex olhs ths yuchs sou
(Deu 10:13) fulassesjai tas entolas kuriou tou jeou sou kai ta dikaiwmata autou osa egw entellomai soi shmeron ina eu soi h
(Deu 10:14) idou kuriou tou jeou sou o ouranos kai o ouranos tou ouranou h gh kai panta osa estin en auth
(Deu 10:15) plhn tous pateras umwn proeilato kurios agapan autous kai exelexato to sperma autwn met autous umas para panta ta ejnh kata thn hmeran tauthn
(Deu 10:16) kai peritemeisje thn sklhrokardian umwn kai ton trachlon umwn ou sklhruneite eti
(Deu 10:17) o gar kurios o jeos umwn outos jeos twn jewn kai kurios twn kuriwn o jeos o megas kai iscuros kai o foberos ostis ou jaumazei proswpon oud ou mh labh dwron
(Deu 10:18) poiwn krisin proshlutw kai orfanw kai chra kai agapa ton proshluton dounai autw arton kai imation
(Deu 10:19) kai agaphsete ton proshluton proshlutoi gar hte en gh aiguptw
(Deu 10:20) kurion ton jeon sou fobhjhsh kai autw latreuseis kai pros auton kollhjhsh kai tw onomati autou omh
(Deu 10:21) outos kauchma sou kai outos jeos sou ostis epoihsen en soi ta megala kai ta endoxa tauta a eidosan oi ofjalmoi sou
(Deu 10:22) en ebdomhkonta yucais katebhsan oi pateres sou eis aigupton nuni de epoihsen se kurios o jeos sou wsei ta astra tou ouranou tw plhjei
(Deu 11:1) kai agaphseis kurion ton jeon sou kai fulaxh ta fulagmata autou kai ta dikaiwmata autou kai tas kriseis autou pasas tas hmeras
(Deu 11:2) kai gnwsesje shmeron oti ouci ta paidia umwn osoi ouk oidasin oude eidosan thn paideian kuriou tou jeou sou kai ta megaleia autou kai thn ceira thn krataian kai ton braciona ton uyhlon
(Deu 11:3) kai ta shmeia autou kai ta terata autou osa epoihsen en mesw aiguptou faraw basilei aiguptou kai pash th gh autou
(Deu 11:4) kai osa epoihsen thn dunamin twn aiguptiwn ta armata autwn kai thn ippon autwn ws epeklusen to udwr ths jalasshs ths erujras epi proswpou autwn katadiwkontwn autwn ek twn opisw umwn kai apwlesen autous kurios ews ths shmeron hmeras
(Deu 11:5) kai osa epoihsen umin en th erhmw ews hljete eis ton topon touton
(Deu 11:6) kai osa epoihsen tw dajan kai abirwn uiois eliab uiou roubhn ous anoixasa h gh to stoma auths katepien autous kai tous oikous autwn kai tas skhnas autwn kai pasan autwn thn upostasin thn met autwn en mesw pantos israhl
(Deu 11:7) oti oi ofjalmoi umwn ewrakan panta ta erga kuriou ta megala osa epoihsen umin shmeron
(Deu 11:8) kai fulaxesje pasas tas entolas autou osas egw entellomai soi shmeron ina zhte kai poluplasiasjhte kai eiseljontes klhronomhshte thn ghn eis hn umeis diabainete ton iordanhn ekei klhronomhsai authn
(Deu 11:9) ina makrohmereushte epi ths ghs hs wmosen kurios tois patrasin umwn dounai autois kai tw spermati autwn met autous ghn reousan gala kai meli
(Deu 11:10) estin gar h gh eis hn eisporeuh ekei klhronomhsai authn ouc wsper h gh aiguptou estin ojen ekpeporeusje ekeijen otan speirwsin ton sporon kai potizwsin tois posin wsei khpon lacaneias
(Deu 11:11) h de gh eis hn eisporeuh ekei klhronomhsai authn gh oreinh kai pedinh ek tou uetou tou ouranou pietai udwr
(Deu 11:12) gh hn kurios o jeos sou episkopeitai authn dia pantos oi ofjalmoi kuriou tou jeou sou ep auths ap archs tou eniautou kai ews sunteleias tou eniautou
(Deu 11:13) ean de akoh eisakoushte pasas tas entolas autou osas egw entellomai soi shmeron agapan kurion ton jeon sou kai latreuein autw ex olhs ths kardias sou kai ex olhs ths yuchs sou
(Deu 11:14) kai dwsei ton ueton th gh sou kaj wran proimon kai oyimon kai eisoiseis ton siton sou kai ton oinon sou kai to elaion sou
(Deu 11:15) kai dwsei cortasmata en tois agrois sou tois kthnesin sou kai fagwn kai emplhsjeis
(Deu 11:16) prosece seautw mh platunjh h kardia sou kai parabhte kai latreushte jeois eterois kai proskunhshte autois
(Deu 11:17) kai jumwjeis orgh kurios ef umin kai susch ton ouranon kai ouk estai uetos kai h gh ou dwsei ton karpon auths kai apoleisje en tacei apo ths ghs ths agajhs hs edwken o kurios umin
(Deu 11:18) kai embaleite ta rhmata tauta eis thn kardian umwn kai eis thn yuchn umwn kai afayete auta eis shmeion epi ths ceiros umwn kai estai asaleuton pro ofjalmwn umwn
(Deu 11:19) kai didaxete auta ta tekna umwn lalein auta kajhmenous en oikw kai poreuomenous en odw kai koitazomenous kai dianistamenous
(Deu 11:20) kai grayete auta epi tas flias twn oikiwn umwn kai twn pulwn umwn
(Deu 11:21) ina poluhmereushte kai ai hmerai twn uiwn umwn epi ths ghs hs wmosen kurios tois patrasin umwn dounai autois kajws ai hmerai tou ouranou epi ths ghs
(Deu 11:22) kai estai ean akoh akoushte pasas tas entolas tautas osas egw entellomai soi shmeron poiein agapan kurion ton jeon hmwn kai poreuesjai en pasais tais odois autou kai proskollasjai autw
(Deu 11:23) kai ekbalei kurios panta ta ejnh tauta apo proswpou umwn kai klhronomhsete ejnh megala kai iscurotera mallon h umeis
(Deu 11:24) panta ton topon ou ean pathsh to icnos tou podos umwn umin estai apo ths erhmou kai antilibanou kai apo tou potamou tou megalou potamou eufratou kai ews ths jalasshs ths epi dusmwn estai ta oria sou
(Deu 11:25) ouk antisthsetai oudeis kata proswpon umwn ton tromon umwn kai ton fobon umwn epijhsei kurios o jeos umwn epi proswpon pashs ths ghs ef hs ean epibhte ep auths on tropon elalhsen kurios pros umas
(Deu 11:26) idou egw didwmi enwpion umwn shmeron eulogian kai kataran
(Deu 11:27) thn eulogian ean akoushte tas entolas kuriou tou jeou umwn as egw entellomai umin shmeron
(Deu 11:28) kai tas kataras ean mh akoushte tas entolas kuriou tou jeou umwn osas egw entellomai umin shmeron kai planhjhte apo ths odou hs eneteilamhn umin poreujentes latreuein jeois eterois ous ouk oidate
(Deu 11:29) kai estai otan eisagagh se kurios o jeos sou eis thn ghn eis hn diabaineis ekei klhronomhsai authn kai dwseis thn eulogian ep oros garizin kai thn kataran ep oros gaibal
(Deu 11:30) ouk idou tauta peran tou iordanou opisw odon dusmwn hliou en gh canaan to katoikoun epi dusmwn ecomenon tou golgol plhsion ths druos ths uyhlhs
(Deu 11:31) umeis gar diabainete ton iordanhn eiseljontes klhronomhsai thn ghn hn kurios o jeos umwn didwsin umin en klhrw pasas tas hmeras kai klhronomhsete authn kai katoikhsete en auth
(Deu 11:32) kai fulaxesje tou poiein panta ta prostagmata autou kai tas kriseis tautas osas egw didwmi enwpion umwn shmeron
(Deu 12:1) kai tauta ta prostagmata kai ai kriseis as fulaxete tou poiein epi ths ghs hs kurios o jeos twn paterwn umwn didwsin umin en klhrw pasas tas hmeras as umeis zhte epi ths ghs
(Deu 12:2) apwleia apoleite pantas tous topous en ois elatreusan ekei tois jeois autwn ous umeis klhronomeite autous epi twn orewn twn uyhlwn kai epi twn jinwn kai upokatw dendrou daseos
(Deu 12:3) kai kataskayete tous bwmous autwn kai suntriyete tas sthlas autwn kai ta alsh autwn ekkoyete kai ta glupta twn jewn autwn katakausete puri kai apoleitai to onoma autwn ek tou topou ekeinou
(Deu 12:4) ou poihsete outws kuriw tw jew umwn
(Deu 12:5) all h eis ton topon on an eklexhtai kurios o jeos umwn en mia twn fulwn umwn eponomasai to onoma autou ekei epiklhjhnai kai ekzhthsete kai eiseleusesje ekei
(Deu 12:6) kai oisete ekei ta olokautwmata umwn kai ta jusiasmata umwn kai tas aparcas umwn kai tas eucas umwn kai ta ekousia umwn kai ta prwtotoka twn bown umwn kai twn probatwn umwn
(Deu 12:7) kai fagesje ekei enantion kuriou tou jeou umwn kai eufranjhsesje epi pasin ou an thn ceira epibalhte umeis kai oi oikoi umwn kajoti euloghsen se kurios o jeos sou
(Deu 12:8) ou poihsete panta a hmeis poioumen wde shmeron ekastos to areston enwpion autou
(Deu 12:9) ou gar hkate ews tou nun eis thn katapausin kai eis thn klhronomian hn kurios o jeos umwn didwsin umin
(Deu 12:10) kai diabhsesje ton iordanhn kai katoikhsete epi ths ghs hs kurios o jeos umwn kataklhronomei umin kai katapausei umas apo pantwn twn ecjrwn umwn twn kuklw kai katoikhsete meta asfaleias
(Deu 12:11) kai estai o topos on an eklexhtai kurios o jeos umwn epiklhjhnai to onoma autou ekei ekei oisete panta osa egw entellomai umin shmeron ta olokautwmata umwn kai ta jusiasmata umwn kai ta epidekata umwn kai tas aparcas twn ceirwn umwn kai ta domata umwn kai pan eklekton twn dwrwn umwn osa ean euxhsje tw jew umwn
(Deu 12:12) kai eufranjhsesje enantion kuriou tou jeou umwn umeis kai oi uioi umwn kai ai jugateres umwn oi paides umwn kai ai paidiskai umwn kai o leuiths o epi twn pulwn umwn oti ouk estin autw meris oude klhros mej umwn
(Deu 12:13) prosece seautw mh anenegkhs ta olokautwmata sou en panti topw ou ean idhs
(Deu 12:14) all h eis ton topon on an eklexhtai kurios o jeos sou auton en mia twn fulwn sou ekei anoiseis ta olokautwmata sou kai ekei poihseis panta osa egw entellomai soi shmeron
(Deu 12:15) all h en pash epijumia sou juseis kai fagh krea kata thn eulogian kuriou tou jeou sou hn edwken soi en pash polei o akajartos en soi kai o kajaros epi to auto fagetai auto ws dorkada h elafon
(Deu 12:16) plhn to aima ou fagesje epi thn ghn ekceeite auto ws udwr
(Deu 12:17) ou dunhsh fagein en tais polesin sou to epidekaton tou sitou sou kai tou oinou sou kai tou elaiou sou ta prwtotoka twn bown sou kai twn probatwn sou kai pasas eucas osas an euxhsje kai tas omologias umwn kai tas aparcas twn ceirwn umwn
(Deu 12:18) all h enantion kuriou tou jeou sou fagh auta en tw topw w an eklexhtai kurios o jeos sou autw su kai o uios sou kai h jugathr sou o pais sou kai h paidiskh sou kai o proshlutos o en tais polesin umwn kai eufranjhsh enantion kuriou tou jeou sou epi panta ou an epibalhs thn ceira sou
(Deu 12:19) prosece seautw mh egkataliphs ton leuithn panta ton cronon oson ean zhs epi ths ghs
(Deu 12:20) ean de emplatunh kurios o jeos sou ta oria sou kajaper elalhsen soi kai ereis fagomai krea ean epijumhsh h yuch sou wste fagein krea en pash epijumia ths yuchs sou fagh krea
(Deu 12:21) ean de makroteron apech sou o topos on an eklexhtai kurios o jeos sou epiklhjhnai to onoma autou ekei kai juseis apo twn bown sou kai apo twn probatwn sou wn an dw o jeos soi on tropon eneteilamhn soi kai fagh en tais polesin sou kata thn epijumian ths yuchs sou
(Deu 12:22) ws esjetai h dorkas kai h elafos outws fagh auto o akajartos en soi kai o kajaros wsautws edetai
(Deu 12:23) prosece iscurws tou mh fagein aima oti to aima autou yuch ou brwjhsetai h yuch meta twn krewn
(Deu 12:24) ou fagesje epi thn ghn ekceeite auto ws udwr
(Deu 12:25) ou fagh auto ina eu soi genhtai kai tois uiois sou meta se ean poihshs to kalon kai to areston enantion kuriou tou jeou sou
(Deu 12:26) plhn ta agia sou ean genhtai soi kai tas eucas sou labwn hxeis eis ton topon on an eklexhtai kurios o jeos sou epiklhjhnai to onoma autou ekei
(Deu 12:27) kai poihseis ta olokautwmata sou ta krea anoiseis epi to jusiasthrion kuriou tou jeou sou to de aima twn jusiwn sou prosceeis pros thn basin tou jusiasthriou kuriou tou jeou sou ta de krea fagh
(Deu 12:28) fulassou kai akoue kai poihseis pantas tous logous ous egw entellomai soi ina eu soi genhtai kai tois uiois sou di aiwnos ean poihshs to kalon kai to areston enantion kuriou tou jeou sou
(Deu 12:29) ean de exolejreush kurios o jeos sou ta ejnh eis ous su eisporeuh ekei klhronomhsai thn ghn autwn apo proswpou sou kai kataklhronomhshs autous kai katoikhshs en th gh autwn
(Deu 12:30) prosece seautw mh ekzhthshs epakoloujhsai autois meta to exolejreujhnai autous apo proswpou sou ou mh ekzhthshs tous jeous autwn legwn pws poiousin ta ejnh tauta tois jeois autwn poihsw kagw
(Deu 12:31) ou poihseis outws kuriw tw jew sou ta gar bdelugmata a kurios emishsen epoihsan tois jeois autwn oti tous uious autwn kai tas jugateras autwn katakaiousin en puri tois jeois autwn
(Deu 12:32) (13:1) pan rhma o egw entellomai soi shmeron touto fulaxh poiein ou prosjhseis ep auto oude afeleis ap autou
(Deu 13:1) (13:2) ean de anasth en soi profhths h enupniazomenos enupnion kai dw soi shmeion h teras
(Deu 13:2) (13:3) kai eljh to shmeion h to teras o elalhsen pros se legwn poreujwmen kai latreuswmen jeois eterois ous ouk oidate
(Deu 13:3) (13:4) ouk akousesje twn logwn tou profhtou ekeinou h tou enupniazomenou to enupnion ekeino oti peirazei kurios o jeos umas eidenai ei agapate kurion ton jeon umwn ex olhs ths kardias umwn kai ex olhs ths yuchs umwn
(Deu 13:4) (13:5) opisw kuriou tou jeou umwn poreuesje kai auton fobhjhsesje kai tas entolas autou fulaxesje kai ths fwnhs autou akousesje kai autw prostejhsesje
(Deu 13:5) (13:6) kai o profhths ekeinos h o to enupnion enupniazomenos ekeinos apojaneitai elalhsen gar planhsai se apo kuriou tou jeou sou tou exagagontos se ek ghs aiguptou tou lutrwsamenou se ek ths douleias exwsai se ek ths odou hs eneteilato soi kurios o jeos sou poreuesjai en auth kai afanieis ton ponhron ex umwn autwn
(Deu 13:6) (13:7) ean de parakalesh se o adelfos sou ek patros sou h ek mhtros sou h o uios sou h h jugathr sou h h gunh h en kolpw sou h o filos o isos ths yuchs sou lajra legwn badiswmen kai latreuswmen jeois eterois ous ouk hdeis su kai oi pateres sou
(Deu 13:7) (13:8) apo twn jewn twn ejnwn twn perikuklw umwn twn eggizontwn soi h twn makran apo sou ap akrou ths ghs ews akrou ths ghs
(Deu 13:8) (13:9) ou sunjelhseis autw kai ouk eisakoush autou kai ou feisetai o ofjalmos sou ep autw ouk epipojhseis ep autw oud ou mh skepashs auton
(Deu 13:9) (13:10) anaggellwn anaggeleis peri autou ai ceires sou esontai ep auton en prwtois apokteinai auton kai ai ceires pantos tou laou ep escatw
(Deu 13:10) (13:11) kai lijobolhsousin auton en lijois kai apojaneitai oti ezhthsen aposthsai se apo kuriou tou jeou sou tou exagagontos se ek ghs aiguptou ex oikou douleias
(Deu 13:11) (13:12) kai pas israhl akousas fobhjhsetai kai ou prosjhsousin eti poihsai kata to rhma to ponhron touto en umin
(Deu 13:12) (13:13) ean de akoushs en mia twn polewn sou wn kurios o jeos sou didwsin soi katoikein se ekei legontwn
(Deu 13:13) (13:14) exhljosan andres paranomoi ex umwn kai apesthsan pantas tous katoikountas thn polin autwn legontes poreujwmen kai latreuswmen jeois eterois ous ouk hdeite
(Deu 13:14) (13:15) kai erwthseis kai eraunhseis sfodra kai idou alhjhs safws o logos gegenhtai to bdelugma touto en umin
(Deu 13:15) (13:16) anairwn aneleis pantas tous katoikountas en th polei ekeinh en fonw macairas anajemati anajematieite authn kai panta ta en auth
(Deu 13:16) (13:17) kai panta ta skula auths sunaxeis eis tas diodous auths kai emprhseis thn polin en puri kai panta ta skula auths pandhmei enantion kuriou tou jeou sou kai estai aoikhtos eis ton aiwna ouk anoikodomhjhsetai eti
(Deu 13:17) (13:18) ou proskollhjhsetai en th ceiri sou ouden apo tou anajematos ina apostrafh kurios apo jumou ths orghs autou kai dwsei soi eleos kai elehsei se kai plhjunei se on tropon wmosen kurios tois patrasin sou
(Deu 13:18) (13:19) ean akoushs ths fwnhs kuriou tou jeou sou fulassein pasas tas entolas autou osas egw entellomai soi shmeron poiein to kalon kai to areston enantion kuriou tou jeou sou
(Deu 14:1) uioi este kuriou tou jeou umwn ou foibhsete ouk epijhsete falakrwma ana meson twn ofjalmwn umwn epi nekrw
(Deu 14:2) oti laos agios ei kuriw tw jew sou kai se exelexato kurios o jeos sou genesjai se autw laon periousion apo pantwn twn ejnwn twn epi proswpou ths ghs
(Deu 14:3) ou fagesje pan bdelugma
(Deu 14:4) tauta ta kthnh a fagesje moscon ek bown kai amnon ek probatwn kai cimaron ex aigwn
(Deu 14:5) elafon kai dorkada kai boubalon kai tragelafon kai pugargon oruga kai kamhlopardalin
(Deu 14:6) pan kthnos dichloun oplhn kai onucisthras onucizon duo chlwn kai anagon mhrukismon en tois kthnesin tauta fagesje
(Deu 14:7) kai tauta ou fagesje apo twn anagontwn mhrukismon kai apo twn dichlountwn tas oplas kai onucizontwn onucisthras ton kamhlon kai dasupoda kai coirogrullion oti anagousin mhrukismon kai oplhn ou dichlousin akajarta tauta umin estin
(Deu 14:8) kai ton un oti dichlei oplhn touto kai onucizei onucas oplhs kai touto mhrukismon ou marukatai akajarton touto umin apo twn krewn autwn ou fagesje kai twn jnhsimaiwn autwn ouc ayesje
(Deu 14:9) kai tauta fagesje apo pantwn twn en tois udasin panta osa estin en autois pterugia kai lepides fagesje
(Deu 14:10) kai panta osa ouk estin autois pterugia kai lepides ou fagesje akajarta umin estin
(Deu 14:11) pan orneon kajaron fagesje
(Deu 14:12) kai tauta ou fagesje ap autwn ton aeton kai ton grupa kai ton aliaieton
(Deu 14:13) kai ton gupa kai ton iktina kai ta omoia autw
(Deu 14:14) kai panta koraka kai ta omoia autw
(Deu 14:15) kai stroujon kai glauka kai laron
(Deu 14:16) kai erwdion kai kuknon kai ibin
(Deu 14:17) kai katarakthn kai ieraka kai ta omoia autw kai epopa kai nuktikoraka
(Deu 14:18) kai pelekana kai caradrion kai ta omoia autw kai porfuriwna kai nukterida
(Deu 14:19) panta ta erpeta twn peteinwn akajarta tauta estin umin ou fagesje ap autwn
(Deu 14:20) pan peteinon kajaron fagesje
(Deu 14:21) pan jnhsimaion ou fagesje tw paroikw tw en tais polesin sou dojhsetai kai fagetai h apodwsh tw allotriw oti laos agios ei kuriw tw jew sou ouc eyhseis arna en galakti mhtros autou
(Deu 14:22) dekathn apodekatwseis pantos genhmatos tou spermatos sou to genhma tou agrou sou eniauton kat eniauton
(Deu 14:23) kai fagh auto enanti kuriou tou jeou sou en tw topw w an eklexhtai kurios o jeos sou epiklhjhnai to onoma autou ekei oisete ta epidekata tou sitou sou kai tou oinou sou kai tou elaiou sou ta prwtotoka twn bown sou kai twn probatwn sou ina majhs fobeisjai kurion ton jeon sou pasas tas hmeras
(Deu 14:24) ean de makran genhtai apo sou h odos kai mh dunh anaferein auta oti makran apo sou o topos on an eklexhtai kurios o jeos sou epiklhjhnai to onoma autou ekei oti euloghsei se kurios o jeos sou
(Deu 14:25) kai apodwsh auta arguriou kai lhmyh to argurion en tais cersin sou kai poreush eis ton topon on an eklexhtai kurios o jeos sou auton
(Deu 14:26) kai dwseis to argurion epi pantos ou ean epijumh h yuch sou epi bousi h epi probatois epi oinw h epi sikera h epi pantos ou ean epijumh h yuch sou kai fagh ekei enantion kuriou tou jeou sou kai eufranjhsh su kai o oikos sou
(Deu 14:27) kai o leuiths o en tais polesin sou oti ouk estin autw meris oude klhros meta sou
(Deu 14:28) meta tria eth exoiseis pan to epidekaton twn genhmatwn sou en tw eniautw ekeinw jhseis auto en tais polesin sou
(Deu 14:29) kai eleusetai o leuiths oti ouk estin autw meris oude klhros meta sou kai o proshlutos kai o orfanos kai h chra h en tais polesin sou kai fagontai kai emplhsjhsontai ina euloghsh se kurios o jeos sou en pasin tois ergois ois ean poihs
(Deu 15:1) di epta etwn poihseis afesin
(Deu 15:2) kai outws to prostagma ths afesews afhseis pan creos idion o ofeilei soi o plhsion kai ton adelfon sou ouk apaithseis oti epikeklhtai afesis kuriw tw jew sou
(Deu 15:3) ton allotrion apaithseis osa ean h soi par autw tou adelfou sou afesin poihseis tou creous sou
(Deu 15:4) oti ouk estai en soi endehs oti eulogwn euloghsei se kurios o jeos sou en th gh h kurios o jeos sou didwsin soi en klhrw kataklhronomhsai authn
(Deu 15:5) ean de akoh eisakoushte ths fwnhs kuriou tou jeou umwn fulassein kai poiein pasas tas entolas tautas osas egw entellomai soi shmeron
(Deu 15:6) oti kurios o jeos sou euloghsen se on tropon elalhsen soi kai danieis ejnesin pollois su de ou danih kai arxeis su ejnwn pollwn sou de ouk arxousin
(Deu 15:7) ean de genhtai en soi endehs twn adelfwn sou en mia twn polewn sou en th gh h kurios o jeos sou didwsin soi ouk aposterxeis thn kardian sou oud ou mh susfigxhs thn ceira sou apo tou adelfou sou tou epideomenou
(Deu 15:8) anoigwn anoixeis tas ceiras sou autw daneion danieis autw oson epideetai kaj oson endeeitai
(Deu 15:9) prosece seautw mh genhtai rhma krupton en th kardia sou anomhma legwn eggizei to etos to ebdomon etos ths afesews kai ponhreushtai o ofjalmos sou tw adelfw sou tw epideomenw kai ou dwseis autw kai bohsetai kata sou pros kurion kai estai en soi amartia megalh
(Deu 15:10) didous dwseis autw kai daneion danieis autw oson epideetai kai ou luphjhsh th kardia sou didontos sou autw oti dia to rhma touto euloghsei se kurios o jeos sou en pasin tois ergois kai en pasin ou an epibalhs thn ceira sou
(Deu 15:11) ou gar mh ekliph endehs apo ths ghs dia touto egw soi entellomai poiein to rhma touto legwn anoigwn anoixeis tas ceiras sou tw adelfw sou tw penhti kai tw epideomenw tw epi ths ghs sou
(Deu 15:12) ean de prajh soi o adelfos sou o ebraios h h ebraia douleusei soi ex eth kai tw ebdomw exaposteleis auton eleujeron apo sou
(Deu 15:13) otan de exapostellhs auton eleujeron apo sou ouk exaposteleis auton kenon
(Deu 15:14) efodion efodiaseis auton apo twn probatwn sou kai apo tou sitou sou kai apo ths lhnou sou kaja euloghsen se kurios o jeos sou dwseis autw
(Deu 15:15) kai mnhsjhsh oti oikeths hsja en gh aiguptou kai elutrwsato se kurios o jeos sou ekeijen dia touto egw soi entellomai poiein to rhma touto
(Deu 15:16) ean de legh pros se ouk exeleusomai apo sou oti hgaphken se kai thn oikian sou oti eu autw estin para soi
(Deu 15:17) kai lhmyh to ophtion kai truphseis to wtion autou pros thn juran kai estai soi oikeths eis ton aiwna kai thn paidiskhn sou poihseis wsautws
(Deu 15:18) ou sklhron estai enantion sou exapostellomenwn autwn eleujerwn apo sou oti efetion misjon tou misjwtou edouleusen soi ex eth kai euloghsei se kurios o jeos sou en pasin ois ean poihs
(Deu 15:19) pan prwtotokon o ean tecjh en tois bousin sou kai en tois probatois sou ta arsenika agiaseis kuriw tw jew sou ouk erga en tw prwtotokw moscw sou kai ou mh keirhs to prwtotokon twn probatwn sou
(Deu 15:20) enanti kuriou fagh auto eniauton ex eniautou en tw topw w ean eklexhtai kurios o jeos sou su kai o oikos sou
(Deu 15:21) ean de h en autw mwmos cwlon h tuflon h kai pas mwmos ponhros ou juseis auto kuriw tw jew sou
(Deu 15:22) en tais polesin sou fagh auto o akajartos en soi kai o kajaros wsautws edetai ws dorkada h elafon
(Deu 15:23) plhn to aima ou fagesje epi thn ghn ekceeis auto ws udwr
(Deu 16:1) fulaxai ton mhna twn newn kai poihseis to pasca kuriw tw jew sou oti en tw mhni twn newn exhljes ex aiguptou nuktos
(Deu 16:2) kai juseis to pasca kuriw tw jew sou probata kai boas en tw topw w ean eklexhtai kurios o jeos sou auton epiklhjhnai to onoma autou ekei
(Deu 16:3) ou fagh ep autou zumhn epta hmeras fagh ep autou azuma arton kakwsews oti en spoudh exhljete ex aiguptou ina mnhsjhte thn hmeran ths exodias umwn ek ghs aiguptou pasas tas hmeras ths zwhs umwn
(Deu 16:4) ouk ofjhsetai soi zumh en pasi tois oriois sou epta hmeras kai ou koimhjhsetai apo twn krewn wn ean jushs to esperas th hmera th prwth eis to prwi
(Deu 16:5) ou dunhsh jusai to pasca en oudemia twn polewn sou wn kurios o jeos sou didwsin soi
(Deu 16:6) all h eis ton topon on ean eklexhtai kurios o jeos sou epiklhjhnai to onoma autou ekei juseis to pasca esperas pros dusmas hliou en tw kairw w exhljes ex aiguptou
(Deu 16:7) kai eyhseis kai opthseis kai fagh en tw topw w ean eklexhtai kurios o jeos sou auton kai apostrafhsh to prwi kai apeleush eis tous oikous sou
(Deu 16:8) ex hmeras fagh azuma kai th hmera th ebdomh exodion eorth kuriw tw jew sou ou poihseis en auth pan ergon plhn osa poihjhsetai yuch
(Deu 16:9) epta ebdomadas oloklhrous exarijmhseis seautw arxamenou sou drepanon ep amhton arxh exarijmhsai epta ebdomadas
(Deu 16:10) kai poihseis eorthn ebdomadwn kuriw tw jew sou kajoti h ceir sou iscuei osa an dw soi kajoti huloghsen se kurios o jeos sou
(Deu 16:11) kai eufranjhsh enantion kuriou tou jeou sou su kai o uios sou kai h jugathr sou o pais sou kai h paidiskh sou kai o leuiths o en tais polesin sou kai o proshlutos kai o orfanos kai h chra h en umin en tw topw w ean eklexhtai kurios o jeos sou epiklhjhnai to onoma autou ekei
(Deu 16:12) kai mnhsjhsh oti oikeths hsja en gh aiguptw kai fulaxh kai poihseis tas entolas tautas
(Deu 16:13) eorthn skhnwn poihseis seautw epta hmeras en tw sunagagein se ek tou alwnos sou kai apo ths lhnou sou
(Deu 16:14) kai eufranjhsh en th eorth sou su kai o uios sou kai h jugathr sou o pais sou kai h paidiskh sou kai o leuiths kai o proshlutos kai o orfanos kai h chra h ousa en tais polesin sou
(Deu 16:15) epta hmeras eortaseis kuriw tw jew sou en tw topw w ean eklexhtai kurios o jeos sou autw ean de euloghsh se kurios o jeos sou en pasin tois genhmasin sou kai en panti ergw twn ceirwn sou kai esh eufrainomenos
(Deu 16:16) treis kairous tou eniautou ofjhsetai pan arsenikon sou enantion kuriou tou jeou sou en tw topw w ean eklexhtai auton kurios en th eorth twn azumwn kai en th eorth twn ebdomadwn kai en th eorth ths skhnophgias ouk ofjhsh enwpion kuriou tou jeou sou kenos
(Deu 16:17) ekastos kata dunamin twn ceirwn umwn kata thn eulogian kuriou tou jeou sou hn edwken soi
(Deu 16:18) kritas kai grammatoeisagwgeis katasthseis seautw en pasais tais polesin sou ais kurios o jeos sou didwsin soi kata fulas kai krinousin ton laon krisin dikaian
(Deu 16:19) ouk ekklinousin krisin ouk epignwsontai proswpon oude lhmyontai dwron ta gar dwra ektufloi ofjalmous sofwn kai exairei logous dikaiwn
(Deu 16:20) dikaiws to dikaion diwxh ina zhte kai eiseljontes klhronomhshte thn ghn hn kurios o jeos sou didwsin soi
(Deu 16:21) ou futeuseis seautw alsos pan xulon para to jusiasthrion kuriou tou jeou sou o poihseis seautw
(Deu 16:22) ou sthseis seautw sthlhn a emishsen kurios o jeos sou
(Deu 17:1) ou juseis kuriw tw jew sou moscon h probaton en w estin en autw mwmos pan rhma ponhron oti bdelugma kuriw tw jew sou estin
(Deu 17:2) ean de eurejh en soi en mia twn polewn sou wn kurios o jeos sou didwsin soi anhr h gunh ostis poihsei to ponhron enantion kuriou tou jeou sou pareljein thn diajhkhn autou
(Deu 17:3) kai eljontes latreuswsin jeois eterois kai proskunhswsin autois tw hliw h th selhnh h panti twn ek tou kosmou tou ouranou a ou prosetaxen
(Deu 17:4) kai anaggelh soi kai ekzhthseis sfodra kai idou alhjws gegonen to rhma gegenhtai to bdelugma touto en israhl
(Deu 17:5) kai exaxeis ton anjrwpon ekeinon h thn gunaika ekeinhn kai lijobolhsete autous en lijois kai teleuthsousin
(Deu 17:6) epi dusin martusin h epi trisin martusin apojaneitai o apojnhskwn ouk apojaneitai ef eni marturi
(Deu 17:7) kai h ceir twn marturwn estai ep autw en prwtois janatwsai auton kai h ceir pantos tou laou ep escatwn kai exareis ton ponhron ex umwn autwn
(Deu 17:8) ean de adunathsh apo sou rhma en krisei ana meson aima aimatos kai ana meson krisis krisews kai ana meson afh afhs kai ana meson antilogia antilogias rhmata krisews en tais polesin umwn kai anastas anabhsh eis ton topon on an eklexhtai kurios o jeos sou epiklhjhnai to onoma autou ekei
(Deu 17:9) kai eleush pros tous iereis tous leuitas kai pros ton krithn os an genhtai en tais hmerais ekeinais kai ekzhthsantes anaggelousin soi thn krisin
(Deu 17:10) kai poihseis kata to pragma o ean anaggeilwsin soi ek tou topou ou an eklexhtai kurios o jeos sou epiklhjhnai to onoma autou ekei kai fulaxh sfodra poihsai kata panta osa ean nomojethjh soi
(Deu 17:11) kata ton nomon kai kata thn krisin hn an eipwsin soi poihseis ouk ekklineis apo tou rhmatos ou ean anaggeilwsin soi dexia oude aristera
(Deu 17:12) kai o anjrwpos os an poihsh en uperhfania tou mh upakousai tou ierews tou paresthkotos leitourgein epi tw onomati kuriou tou jeou sou h tou kritou os an h en tais hmerais ekeinais kai apojaneitai o anjrwpos ekeinos kai exareis ton ponhron ex israhl
(Deu 17:13) kai pas o laos akousas fobhjhsetai kai ouk asebhsei eti
(Deu 17:14) ean de eiseljhs eis thn ghn hn kurios o jeos sou didwsin soi en klhrw kai klhronomhshs authn kai katoikhshs ep auths kai eiphs katasthsw ep emauton arconta kaja kai ta loipa ejnh ta kuklw mou
(Deu 17:15) kajistwn katasthseis epi seauton arconta on an eklexhtai kurios o jeos sou auton ek twn adelfwn sou katasthseis epi seauton arconta ou dunhsh katasthsai epi seauton anjrwpon allotrion oti ouk adelfos sou estin
(Deu 17:16) dioti ou plhjunei eautw ippon oude mh apostreyh ton laon eis aigupton opws plhjunh eautw ippon o de kurios eipen ou prosjhsete apostreyai th odw tauth eti
(Deu 17:17) kai ou plhjunei eautw gunaikas oude metasthsetai autou h kardia kai argurion kai crusion ou plhjunei eautw sfodra
(Deu 17:18) kai estai otan kajish epi ths archs autou kai grayei eautw to deuteronomion touto eis biblion para twn ierewn twn leuitwn
(Deu 17:19) kai estai met autou kai anagnwsetai en autw pasas tas hmeras ths zwhs autou ina majh fobeisjai kurion ton jeon autou fulassesjai pasas tas entolas tautas kai ta dikaiwmata tauta poiein
(Deu 17:20) ina mh uywjh h kardia autou apo twn adelfwn autou ina mh parabh apo twn entolwn dexia h aristera opws an makrocronish epi ths archs autou autos kai oi uioi autou en tois uiois israhl
(Deu 18:1) ouk estai tois iereusin tois leuitais olh fulh leui meris oude klhros meta israhl karpwmata kuriou o klhros autwn fagontai auta
(Deu 18:2) klhros de ouk estai autois en tois adelfois autwn kurios autos klhros autou kajoti eipen autw
(Deu 18:3) kai auth h krisis twn ierewn ta para tou laou para twn juontwn ta jumata ean te moscon ean te probaton kai dwsei tw ierei ton braciona kai ta siagonia kai to enustron
(Deu 18:4) kai tas aparcas tou sitou sou kai tou oinou sou kai tou elaiou sou kai thn aparchn twn kourwn twn probatwn sou dwseis autw
(Deu 18:5) oti auton exelexato kurios o jeos sou ek paswn twn fulwn sou parestanai enanti kuriou tou jeou sou leitourgein kai eulogein epi tw onomati autou autos kai oi uioi autou en tois uiois israhl
(Deu 18:6) ean de paragenhtai o leuiths ek mias twn polewn umwn ek pantwn twn uiwn israhl ou autos paroikei kajoti epijumei h yuch autou eis ton topon on an eklexhtai kurios
(Deu 18:7) kai leitourghsei tw onomati kuriou tou jeou autou wsper pantes oi adelfoi autou oi leuitai oi paresthkotes ekei enanti kuriou
(Deu 18:8) merida memerismenhn fagetai plhn ths prasews ths kata patrian
(Deu 18:9) ean de eiseljhs eis thn ghn hn kurios o jeos sou didwsin soi ou majhsh poiein kata ta bdelugmata twn ejnwn ekeinwn
(Deu 18:10) ouc eurejhsetai en soi perikajairwn ton uion autou h thn jugatera autou en puri manteuomenos manteian klhdonizomenos kai oiwnizomenos farmakos
(Deu 18:11) epaeidwn epaoidhn eggastrimujos kai teratoskopos eperwtwn tous nekrous
(Deu 18:12) estin gar bdelugma kuriw tw jew sou pas poiwn tauta eneken gar twn bdelugmatwn toutwn kurios exolejreusei autous apo sou
(Deu 18:13) teleios esh enantion kuriou tou jeou sou
(Deu 18:14) ta gar ejnh tauta ous su kataklhronomeis autous outoi klhdonwn kai manteiwn akousontai soi de ouc outws edwken kurios o jeos sou
(Deu 18:15) profhthn ek twn adelfwn sou ws eme anasthsei soi kurios o jeos sou autou akousesje
(Deu 18:16) kata panta osa hthsw para kuriou tou jeou sou en cwrhb th hmera ths ekklhsias legontes ou prosjhsomen akousai thn fwnhn kuriou tou jeou hmwn kai to pur to mega touto ouk oyomeja eti oude mh apojanwmen
(Deu 18:17) kai eipen kurios pros me orjws panta osa elalhsan
(Deu 18:18) profhthn anasthsw autois ek twn adelfwn autwn wsper se kai dwsw to rhma mou en tw stomati autou kai lalhsei autois kajoti an enteilwmai autw
(Deu 18:19) kai o anjrwpos os ean mh akoush osa ean lalhsh o profhths epi tw onomati mou egw ekdikhsw ex autou
(Deu 18:20) plhn o profhths os an asebhsh lalhsai epi tw onomati mou rhma o ou prosetaxa lalhsai kai os an lalhsh ep onomati jewn eterwn apojaneitai o profhths ekeinos
(Deu 18:21) ean de eiphs en th kardia sou pws gnwsomeja to rhma o ouk elalhsen kurios
(Deu 18:22) osa ean lalhsh o profhths epi tw onomati kuriou kai mh genhtai to rhma kai mh sumbh touto to rhma o ouk elalhsen kurios en asebeia elalhsen o profhths ekeinos ouk afexesje autou
(Deu 19:1) ean de afanish kurios o jeos sou ta ejnh a o jeos sou didwsin soi thn ghn autwn kai kataklhronomhshte autous kai katoikhshte en tais polesin autwn kai en tois oikois autwn
(Deu 19:2) treis poleis diasteleis seautw en mesw ths ghs sou hs kurios o jeos sou didwsin soi
(Deu 19:3) stocasai soi thn odon kai trimerieis ta oria ths ghs sou hn katamerizei soi kurios o jeos sou kai estai katafugh ekei panti foneuth
(Deu 19:4) touto de estai to prostagma tou foneutou os an fugh ekei kai zhsetai os an pataxh ton plhsion autou akousiws kai outos ou miswn auton pro ths ecjes kai pro ths triths
(Deu 19:5) kai os an eiseljh meta tou plhsion eis ton drumon sunagagein xula kai ekkrousjh h ceir autou th axinh koptontos to xulon kai ekpeson to sidhrion apo tou xulou tuch tou plhsion kai apojanh outos katafeuxetai eis mian twn polewn toutwn kai zhsetai
(Deu 19:6) ina mh diwxas o agcisteuwn tou aimatos opisw tou foneusantos oti paratejermantai th kardia kai katalabh auton ean makrotera h h odos kai pataxh autou thn yuchn kai apojanh kai toutw ouk estin krisis janatou oti ou miswn hn auton pro ths ecjes kai pro ths triths
(Deu 19:7) dia touto egw soi entellomai to rhma touto legwn treis poleis diasteleis seautw
(Deu 19:8) ean de emplatunh kurios o jeos sou ta oria sou on tropon wmosen tois patrasin sou kai dw soi kurios pasan thn ghn hn eipen dounai tois patrasin sou
(Deu 19:9) ean akoushs poiein pasas tas entolas tautas as egw entellomai soi shmeron agapan kurion ton jeon sou poreuesjai en pasais tais odois autou pasas tas hmeras kai prosjhseis seautw eti treis poleis pros tas treis tautas
(Deu 19:10) kai ouk ekcujhsetai aima anaition en th gh sou h kurios o jeos sou didwsin soi en klhrw kai ouk estai en soi aimati enocos
(Deu 19:11) ean de genhtai anjrwpos miswn ton plhsion kai enedreush auton kai epanasth ep auton kai pataxh autou yuchn kai apejanh kai fugh eis mian twn polewn toutwn
(Deu 19:12) kai apostelousin h gerousia ths polews autou kai lhmyontai auton ekeijen kai paradwsousin auton eis ceiras tw agcisteuonti tou aimatos kai apojaneitai
(Deu 19:13) ou feisetai o ofjalmos sou ep autw kai kajarieis to aima to anaition ex israhl kai eu soi estai
(Deu 19:14) ou metakinhseis oria tou plhsion sou a esthsan oi pateres sou en th klhronomia sou h kateklhronomhjhs en th gh h kurios o jeos sou didwsin soi en klhrw
(Deu 19:15) ouk emmenei martus eis marturhsai kata anjrwpou kata pasan adikian kai kata pan amarthma kai kata pasan amartian hn an amarth epi stomatos duo marturwn kai epi stomatos triwn marturwn stajhsetai pan rhma
(Deu 19:16) ean de katasth martus adikos kata anjrwpou katalegwn autou asebeian
(Deu 19:17) kai sthsontai oi duo anjrwpoi ois estin autois h antilogia enanti kuriou kai enanti twn ierewn kai enanti twn kritwn oi ean wsin en tais hmerais ekeinais
(Deu 19:18) kai exetaswsin oi kritai akribws kai idou martus adikos emarturhsen adika antesth kata tou adelfou autou
(Deu 19:19) kai poihsete autw on tropon eponhreusato poihsai kata tou adelfou autou kai exareis ton ponhron ex umwn autwn
(Deu 19:20) kai oi epiloipoi akousantes fobhjhsontai kai ou prosjhsousin eti poihsai kata to rhma to ponhron touto en umin
(Deu 19:21) ou feisetai o ofjalmos sou ep autw yuchn anti yuchs ofjalmon anti ofjalmou odonta anti odontos ceira anti ceiros poda anti podos
(Deu 20:1) ean de exeljhs eis polemon epi tous ecjrous sou kai idhs ippon kai anabathn kai laon pleiona sou ou fobhjhsh ap autwn oti kurios o jeos sou meta sou o anabibasas se ek ghs aiguptou
(Deu 20:2) kai estai otan eggishs tw polemw kai proseggisas o iereus lalhsei tw law
(Deu 20:3) kai erei pros autous akoue israhl umeis prosporeuesje shmeron eis polemon epi tous ecjrous umwn mh ekluesjw h kardia umwn mh fobeisje mhde jrauesje mhde ekklinhte apo proswpou autwn
(Deu 20:4) oti kurios o jeos umwn o proporeuomenos mej umwn sunekpolemhsai umin tous ecjrous umwn diaswsai umas
(Deu 20:5) kai lalhsousin oi grammateis pros ton laon legontes tis o anjrwpos o oikodomhsas oikian kainhn kai ouk enekainisen authn poreuesjw kai apostrafhtw eis thn oikian autou mh apojanh en tw polemw kai anjrwpos eteros egkainiei authn
(Deu 20:6) kai tis o anjrwpos ostis efuteusen ampelwna kai ouk eufranjh ex autou poreuesjw kai apostrafhtw eis thn oikian autou mh apojanh en tw polemw kai anjrwpos eteros eufranjhsetai ex autou
(Deu 20:7) kai tis o anjrwpos ostis memnhsteutai gunaika kai ouk elaben authn poreuesjw kai apostrafhtw eis thn oikian autou mh apojanh en tw polemw kai anjrwpos eteros lhmyetai authn
(Deu 20:8) kai prosjhsousin oi grammateis lalhsai pros ton laon kai erousin tis o anjrwpos o foboumenos kai deilos th kardia poreuesjw kai apostrafhtw eis thn oikian autou ina mh deilianh thn kardian tou adelfou autou wsper h autou
(Deu 20:9) kai estai otan pauswntai oi grammateis lalountes pros ton laon kai katasthsousin arcontas ths stratias prohgoumenous tou laou
(Deu 20:10) ean de proseljhs pros polin ekpolemhsai authn kai ekkalesh autous met eirhnhs
(Deu 20:11) ean men eirhnika apokrijwsin soi kai anoixwsin soi estai pas o laos oi eurejentes en auth esontai soi forologhtoi kai uphkooi sou
(Deu 20:12) ean de mh upakouswsin soi kai poihswsin pros se polemon perikajieis authn
(Deu 20:13) kai paradwsei authn kurios o jeos sou eis tas ceiras sou kai pataxeis pan arsenikon auths en fonw macairas
(Deu 20:14) plhn twn gunaikwn kai ths aposkeuhs kai panta ta kthnh kai panta osa an uparch en th polei kai pasan thn apartian pronomeuseis seautw kai fagh pasan thn pronomhn twn ecjrwn sou wn kurios o jeos sou didwsin soi
(Deu 20:15) outws poihseis pasas tas poleis tas makran ousas apo sou sfodra ai ouci ek twn polewn twn ejnwn toutwn
(Deu 20:16) idou de apo twn polewn twn ejnwn toutwn wn kurios o jeos sou didwsin soi klhronomein thn ghn autwn ou zwgrhsete ap autwn pan empneon
(Deu 20:17) all h anajemati anajematieite autous ton cettaion kai amorraion kai cananaion kai ferezaion kai euaion kai iebousaion kai gergesaion on tropon eneteilato soi kurios o jeos sou
(Deu 20:18) ina mh didaxwsin umas poiein panta ta bdelugmata autwn osa epoihsan tois jeois autwn kai amarthsesje enantion kuriou tou jeou umwn
(Deu 20:19) ean de perikajishs peri polin hmeras pleious ekpolemhsai authn eis katalhmyin auths ouci exolejreuseis ta dendra auths epibalein ep auta sidhron all h ap autou fagh auto de ouk ekkoyeis mh anjrwpos to xulon to en tw agrw eiseljein apo proswpou sou eis ton caraka
(Deu 20:20) alla xulon o epistasai oti ou karpobrwton estin touto exolejreuseis kai ekkoyeis kai oikodomhseis carakwsin epi thn polin htis poiei pros se ton polemon ews an paradojh
(Deu 21:1) ean de eurejh traumatias en th gh h kurios o jeos sou didwsin soi klhronomhsai peptwkws en tw pediw kai ouk oidasin ton pataxanta
(Deu 21:2) exeleusetai h gerousia sou kai oi kritai sou kai ekmetrhsousin epi tas poleis tas kuklw tou traumatiou
(Deu 21:3) kai estai h polis h eggizousa tw traumatia kai lhmyetai h gerousia ths polews ekeinhs damalin ek bown htis ouk eirgastai kai htis ouc eilkusen zugon
(Deu 21:4) kai katabibasousin h gerousia ths polews ekeinhs thn damalin eis faragga traceian htis ouk eirgastai oude speiretai kai neurokophsousin thn damalin en th faraggi
(Deu 21:5) kai proseleusontai oi iereis oi leuitai oti autous epelexen kurios o jeos sou paresthkenai autw kai eulogein epi tw onomati autou kai epi tw stomati autwn estai pasa antilogia kai pasa afh
(Deu 21:6) kai pasa h gerousia ths polews ekeinhs oi eggizontes tw traumatia niyontai tas ceiras epi thn kefalhn ths damalews ths neneurokophmenhs en th faraggi
(Deu 21:7) kai apokrijentes erousin ai ceires hmwn ouk execean to aima touto kai oi ofjalmoi hmwn ouc ewrakasin
(Deu 21:8) ilews genou tw law sou israhl ous elutrwsw kurie ek ghs aiguptou ina mh genhtai aima anaition en tw law sou israhl kai exilasjhsetai autois to aima
(Deu 21:9) su de exareis to aima to anaition ex umwn autwn ean poihshs to kalon kai to areston enanti kuriou tou jeou sou
(Deu 21:10) ean de exeljwn eis polemon epi tous ecjrous sou kai paradw soi kurios o jeos sou eis tas ceiras sou kai pronomeuseis thn pronomhn autwn
(Deu 21:11) kai idhs en th pronomh gunaika kalhn tw eidei kai enjumhjhs auths kai labhs authn sautw gunaika
(Deu 21:12) kai eisaxeis authn endon eis thn oikian sou kai xurhseis thn kefalhn auths kai perionucieis authn
(Deu 21:13) kai perieleis ta imatia ths aicmalwsias auths ap auths kai kajietai en th oikia sou kai klausetai ton patera kai thn mhtera mhnos hmeras kai meta tauta eiseleush pros authn kai sunoikisjhsh auth kai estai sou gunh
(Deu 21:14) kai estai ean mh jelhs authn exaposteleis authn eleujeran kai prasei ou prajhsetai arguriou ouk ajethseis authn dioti etapeinwsas authn
(Deu 21:15) ean de genwntai anjrwpw duo gunaikes mia autwn hgaphmenh kai mia autwn misoumenh kai tekwsin autw h hgaphmenh kai h misoumenh kai genhtai uios prwtotokos ths misoumenhs
(Deu 21:16) kai estai h an hmera kataklhrodoth tois uiois autou ta uparconta autou ou dunhsetai prwtotokeusai tw uiw ths hgaphmenhs uperidwn ton uion ths misoumenhs ton prwtotokon
(Deu 21:17) alla ton prwtotokon uion ths misoumenhs epignwsetai dounai autw dipla apo pantwn wn an eurejh autw oti outos estin arch teknwn autou kai toutw kajhkei ta prwtotokia
(Deu 21:18) ean de tini h uios apeijhs kai erejisths ouc upakouwn fwnhn patros kai fwnhn mhtros kai paideuswsin auton kai mh eisakouh autwn
(Deu 21:19) kai sullabontes auton o pathr autou kai h mhthr autou kai exaxousin auton epi thn gerousian ths polews autou kai epi thn pulhn tou topou autou
(Deu 21:20) kai erousin tois andrasin ths polews autwn o uios hmwn outos apeijei kai erejizei ouc upakouei ths fwnhs hmwn sumbolokopwn oinoflugei
(Deu 21:21) kai lijobolhsousin auton oi andres ths polews autou en lijois kai apojaneitai kai exareis ton ponhron ex umwn autwn kai oi epiloipoi akousantes fobhjhsontai
(Deu 21:22) ean de genhtai en tini amartia krima janatou kai apojanh kai kremashte auton epi xulou
(Deu 21:23) ouk epikoimhjhsetai to swma autou epi tou xulou alla tafh jayete auton en th hmera ekeinh oti kekathramenos upo jeou pas kremamenos epi xulou kai ou mianeite thn ghn hn kurios o jeos sou didwsin soi en klhrw
(Deu 22:1) mh idwn ton moscon tou adelfou sou h to probaton autou planwmena en th odw uperidhs auta apostrofh apostreyeis auta tw adelfw sou kai apodwseis autw
(Deu 22:2) ean de mh eggizh o adelfos sou pros se mhde episth auton sunaxeis auta endon eis thn oikian sou kai estai meta sou ews an zhthsh auta o adelfos sou kai apodwseis autw
(Deu 22:3) outws poihseis ton onon autou kai outws poihseis to imation autou kai outws poihseis kata pasan apwleian tou adelfou sou osa ean apolhtai par autou kai eurhs ou dunhsh uperidein
(Deu 22:4) ouk oyh ton onon tou adelfou sou h ton moscon autou peptwkotas en th odw mh uperidhs autous anistwn anasthseis met autou
(Deu 22:5) ouk estai skeuh andros epi gunaiki oude mh endushtai anhr stolhn gunaikeian oti bdelugma kuriw tw jew sou estin pas poiwn tauta
(Deu 22:6) ean de sunanthshs nossia ornewn pro proswpou sou en th odw h epi panti dendrei h epi ths ghs neossois h wois kai h mhthr jalph epi twn neosswn h epi twn wwn ou lhmyh thn mhtera meta twn teknwn
(Deu 22:7) apostolh aposteleis thn mhtera ta de paidia lhmyh seautw ina eu soi genhtai kai poluhmeros esh
(Deu 22:8) ean de oikodomhshs oikian kainhn kai poihseis stefanhn tw dwmati sou kai ou poihseis fonon en th oikia sou ean pesh o peswn ap autou
(Deu 22:9) ou kataspereis ton ampelwna sou diaforon ina mh agiasjh to genhma kai to sperma o ean speirhs meta tou genhmatos tou ampelwnos sou
(Deu 22:10) ouk arotriaseis en moscw kai onw epi to auto
(Deu 22:11) ouk endush kibdhlon eria kai linon en tw autw
(Deu 22:12) strepta poihseis seautw epi twn tessarwn kraspedwn twn peribolaiwn sou a ean peribalh en autois
(Deu 22:13) ean de tis labh gunaika kai sunoikhsh auth kai mishsh authn
(Deu 22:14) kai epijh auth profasistikous logous kai katenegkh auths onoma ponhron kai legh thn gunaika tauthn eilhfa kai proseljwn auth ouc eurhka auths parjenia
(Deu 22:15) kai labwn o pathr ths paidos kai h mhthr exoisousin ta parjenia ths paidos pros thn gerousian epi thn pulhn
(Deu 22:16) kai erei o pathr ths paidos th gerousia thn jugatera mou tauthn dedwka tw anjrwpw toutw gunaika kai mishsas authn
(Deu 22:17) autos nun epitijhsin auth profasistikous logous legwn ouc eurhka th jugatri sou parjenia kai tauta ta parjenia ths jugatros mou kai anaptuxousin to imation enantion ths gerousias ths polews
(Deu 22:18) kai lhmyetai h gerousia ths polews ekeinhs ton anjrwpon ekeinon kai paideusousin auton
(Deu 22:19) kai zhmiwsousin auton ekaton siklous kai dwsousin tw patri ths neanidos oti exhnegken onoma ponhron epi parjenon israhlitin kai autou estai gunh ou dunhsetai exaposteilai authn ton apanta cronon
(Deu 22:20) ean de ep alhjeias genhtai o logos outos kai mh eurejh parjenia th neanidi
(Deu 22:21) kai exaxousin thn neanin epi tas juras oikou patros auths kai lijobolhsousin authn oi andres ths polews auths en lijois kai apojaneitai oti epoihsen afrosunhn en uiois israhl ekporneusai ton oikon tou patros auths kai exareis ton ponhron ex umwn autwn
(Deu 22:22) ean de eurejh anjrwpos koimwmenos meta gunaikos sunwkismenhs andri apokteneite amfoterous ton andra ton koimwmenon meta ths gunaikos kai thn gunaika kai exareis ton ponhron ex israhl
(Deu 22:23) ean de genhtai pais parjenos memnhsteumenh andri kai eurwn authn anjrwpos en polei koimhjh met auths
(Deu 22:24) exaxete amfoterous epi thn pulhn ths polews autwn kai lijobolhjhsontai en lijois kai apojanountai thn neanin oti ouk ebohsen en th polei kai ton anjrwpon oti etapeinwsen thn gunaika tou plhsion kai exareis ton ponhron ex umwn autwn
(Deu 22:25) ean de en pediw eurh anjrwpos thn paida thn memnhsteumenhn kai biasamenos koimhjh met auths apokteneite ton anjrwpon ton koimwmenon met auths monon
(Deu 22:26) kai th neanidi ou poihsete ouden ouk estin th neanidi amarthma janatou oti ws ei tis epanasth anjrwpos epi ton plhsion kai foneush autou yuchn outws to pragma touto
(Deu 22:27) oti en tw agrw euren authn ebohsen h neanis h memnhsteumenh kai o bohjhswn ouk hn auth
(Deu 22:28) ean de tis eurh thn paida thn parjenon htis ou memnhsteutai kai biasamenos koimhjh met auths kai eurejh
(Deu 22:29) dwsei o anjrwpos o koimhjeis met auths tw patri ths neanidos penthkonta didracma arguriou kai autou estai gunh anj wn etapeinwsen authn ou dunhsetai exaposteilai authn ton apanta cronon
(Deu 22:30) (23:1) ou lhmyetai anjrwpos thn gunaika tou patros autou kai ouk apokaluyei sugkalumma tou patros autou
(Deu 23:1) (23:2) ouk eiseleusetai jladias kai apokekommenos eis ekklhsian kuriou
(Deu 23:2) (23:3) ouk eiseleusetai ek pornhs eis ekklhsian kuriou
(Deu 23:3) (23:4) ouk eiseleusetai ammaniths kai mwabiths eis ekklhsian kuriou kai ews dekaths geneas ouk eiseleusetai eis ekklhsian kuriou kai ews eis ton aiwna
(Deu 23:4) (23:5) para to mh sunanthsai autous umin meta artwn kai udatos en th odw ekporeuomenwn umwn ex aiguptou kai oti emisjwsanto epi se ton balaam uion bewr ek ths mesopotamias katarasasjai se
(Deu 23:5) (23:6) kai ouk hjelhsen kurios o jeos sou eisakousai tou balaam kai metestreyen kurios o jeos sou tas kataras eis eulogian oti hgaphsen se kurios o jeos sou
(Deu 23:6) (23:7) ou prosagoreuseis eirhnika autois kai sumferonta autois pasas tas hmeras sou eis ton aiwna
(Deu 23:7) (23:8) ou bdeluxh idoumaion oti adelfos sou estin ou bdeluxh aiguption oti paroikos egenou en th gh autou
(Deu 23:8) (23:9) uioi ean genhjwsin autois genea trith eiseleusontai eis ekklhsian kuriou
(Deu 23:9) (23:10) ean de exeljhs parembalein epi tous ecjrous sou kai fulaxh apo pantos rhmatos ponhrou
(Deu 23:10) (23:11) ean h en soi anjrwpos os ouk estai kajaros ek rusews autou nuktos kai exeleusetai exw ths parembolhs kai ouk eiseleusetai eis thn parembolhn
(Deu 23:11) (23:12) kai estai to pros esperan lousetai to swma autou udati kai dedukotos hliou eiseleusetai eis thn parembolhn
(Deu 23:12) (23:13) kai topos estai soi exw ths parembolhs kai exeleush ekei exw
(Deu 23:13) (23:14) kai passalos estai soi epi ths zwnhs sou kai estai otan diakajizanhs exw kai oruxeis en autw kai epagagwn kaluyeis thn aschmosunhn sou en autw
(Deu 23:14) (23:15) oti kurios o jeos sou emperipatei en th parembolh sou exelesjai se kai paradounai ton ecjron sou pro proswpou sou kai estai h parembolh sou agia kai ouk ofjhsetai en soi aschmosunh pragmatos kai apostreyei apo sou
(Deu 23:15) (23:16) ou paradwseis paida tw kuriw autou os prostejeitai soi para tou kuriou autou
(Deu 23:16) (23:17) meta sou katoikhsei en umin katoikhsei en panti topw ou ean aresh autw ou jliyeis auton
(Deu 23:17) (23:18) ouk estai pornh apo jugaterwn israhl kai ouk estai porneuwn apo uiwn israhl ouk estai telesforos apo jugaterwn israhl kai ouk estai teliskomenos apo uiwn israhl
(Deu 23:18) (23:19) ou prosoiseis misjwma pornhs oude allagma kunos eis ton oikon kuriou tou jeou sou pros pasan euchn oti bdelugma kuriw tw jew sou estin kai amfotera
(Deu 23:19) (23:20) ouk ektokieis tw adelfw sou tokon arguriou kai tokon brwmatwn kai tokon pantos pragmatos ou an ekdaneishs
(Deu 23:20) (23:21) tw allotriw ektokieis tw de adelfw sou ouk ektokieis ina euloghsh se kurios o jeos sou en pasi tois ergois sou epi ths ghs eis hn eisporeuh ekei klhronomhsai authn
(Deu 23:21) (23:22) ean de euxh euchn kuriw tw jew sou ou cronieis apodounai authn oti ekzhtwn ekzhthsei kurios o jeos sou para sou kai estai en soi amaria
(Deu 23:22) (23:23) ean de mh jelhs euxasjai ouk estin en soi amartia
(Deu 23:23) (23:24) ta ekporeuomena dia twn ceilewn sou fulaxh kai poihseis on tropon euxw kuriw tw jew sou doma o elalhsas tw stomati sou
(Deu 23:24) (23:25) ean de eiseljhs eis amhton tou plhsion sou kai sullexeis en tais cersin sou stacus kai drepanon ou mh epibalhs epi ton amhton tou plhsion sou
(Deu 23:25) (23:26) ean de eiseljhs eis ton ampelwna tou plhsion sou fagh stafulhn oson yuchn sou emplhsjhnai eis de aggos ouk embaleis
(Deu 24:1) ean de tis labh gunaika kai sunoikhsh auth kai estai ean mh eurh carin enantion autou oti euren en auth aschmon pragma kai grayei auth biblion apostasiou kai dwsei eis tas ceiras auths kai exapostelei authn ek ths oikias autou
(Deu 24:2) kai apeljousa genhtai andri eterw
(Deu 24:3) kai mishsh authn o anhr o escatos kai grayei auth biblion apostasiou kai dwsei eis tas ceiras auths kai exapostelei authn ek ths oikias autou h apojanh o anhr o escatos os elaben authn eautw gunaika
(Deu 24:4) ou dunhsetai o anhr o proteros o exaposteilas authn epanastreyas labein authn eautw gunaika meta to mianjhnai authn oti bdelugma estin enantion kuriou tou jeou sou kai ou mianeite thn ghn hn kurios o jeos umwn didwsin umin en klhrw
(Deu 24:5) ean de tis labh gunaika prosfatws ouk exeleusetai eis ton polemon kai ouk epiblhjhsetai autw ouden pragma ajwos estai en th oikia autou eniauton ena eufranei thn gunaika autou hn elaben
(Deu 24:6) ouk enecuraseis mulon oude epimulion oti yuchn outos enecurazei
(Deu 24:7) ean de alw anjrwpos kleptwn yuchn twn adelfwn autou twn uiwn israhl kai katadunasteusas auton apodwtai apojaneitai o klepths ekeinos kai exareis ton ponhron ex umwn autwn
(Deu 24:8) prosece seautw en th afh ths lepras fulaxh sfodra poiein kata panta ton nomon on ean anaggeilwsin umin oi iereis oi leuitai on tropon eneteilamhn umin fulaxasje poiein
(Deu 24:9) mnhsjhti osa epoihsen kurios o jeos sou th mariam en th odw ekporeuomenwn umwn ex aiguptou
(Deu 24:10) ean ofeilhma h en tw plhsion sou ofeilhma otioun ouk eiseleush eis thn oikian autou enecurasai to enecuron
(Deu 24:11) exw sthsh kai o anjrwpos ou to daneion sou estin en autw exoisei soi to enecuron exw
(Deu 24:12) ean de o anjrwpos penhtai ou koimhjhsh en tw enecurw autou
(Deu 24:13) apodosei apodwseis to enecuron autou peri dusmas hliou kai koimhjhsetai en tw imatiw autou kai euloghsei se kai estai soi elehmosunh enantion kuriou tou jeou sou
(Deu 24:14) ouk apadikhseis misjon penhtos kai endeous ek twn adelfwn sou h ek twn proshlutwn twn en tais polesin sou
(Deu 24:15) aujhmeron apodwseis ton misjon autou ouk epidusetai o hlios ep autw oti penhs estin kai en autw ecei thn elpida kai ou katabohsetai kata sou pros kurion kai estai en soi amartia
(Deu 24:16) ouk apojanountai pateres uper teknwn kai uioi ouk apojanountai uper paterwn ekastos th eautou amartia apojaneitai
(Deu 24:17) ouk ekklineis krisin proshlutou kai orfanou kai chras kai ouk enecuraseis imation chras
(Deu 24:18) kai mnhsjhsh oti oikeths hsja en gh aiguptw kai elutrwsato se kurios o jeos sou ekeijen dia touto egw soi entellomai poiein to rhma touto
(Deu 24:19) ean de amhshs amhton en tw agrw sou kai epilajh dragma en tw agrw sou ouk epanastrafhsh labein auto tw ptwcw kai tw proshlutw kai tw orfanw kai th chra estai ina euloghsh se kurios o jeos sou en pasi tois ergois twn ceirwn sou
(Deu 24:20) ean de elaialoghshs ouk epanastreyeis kalamhsasjai ta opisw sou tw proshlutw kai tw orfanw kai th chra estai kai mnhsjhsh oti oikeths hsja en gh aiguptw dia touto egw soi entellomai poiein to rhma touto
(Deu 24:21) ean de trughshs ton ampelwna sou ouk epanatrughseis auton ta opisw sou tw proshlutw kai tw orfanw kai th chra estai
(Deu 24:22) kai mnhsjhsh oti oikeths hsja en gh aiguptw dia touto egw soi entellomai poiein to rhma touto
(Deu 25:1) ean de genhtai antilogia ana meson anjrwpwn kai proseljwsin eis krisin kai krinwsin kai dikaiwswsin ton dikaion kai katagnwsin tou asebous
(Deu 25:2) kai estai ean axios h plhgwn o asebwn kai kajieis auton enanti twn kritwn kai mastigwsousin auton enantion autwn kata thn asebeian autou arijmw
(Deu 25:3) tessarakonta mastigwsousin auton ou prosjhsousin ean de prosjwsin mastigwsai auton uper tautas tas plhgas pleious aschmonhsei o adelfos sou enantion sou
(Deu 25:4) ou fimwseis boun alownta
(Deu 25:5) ean de katoikwsin adelfoi epi to auto kai apojanh eis ex autwn sperma de mh h autw ouk estai h gunh tou tejnhkotos exw andri mh eggizonti o adelfos tou andros auths eiseleusetai pros authn kai lhmyetai authn eautw gunaika kai sunoikhsei auth
(Deu 25:6) kai estai to paidion o ean tekh katastajhsetai ek tou onomatos tou teteleuthkotos kai ouk exaleifjhsetai to onoma autou ex israhl
(Deu 25:7) ean de mh boulhtai o anjrwpos labein thn gunaika tou adelfou autou kai anabhsetai h gunh epi thn pulhn epi thn gerousian kai erei ou jelei o adelfos tou andros mou anasthsai to onoma tou adelfou autou en israhl ouk hjelhsen o adelfos tou andros mou
(Deu 25:8) kai kalesousin auton h gerousia ths polews autou kai erousin autw kai stas eiph ou boulomai labein authn
(Deu 25:9) kai proseljousa h gunh tou adelfou autou enanti ths gerousias kai upolusei to upodhma autou to en apo tou podos autou kai emptusetai eis to proswpon autou kai apokrijeisa erei outws poihsousin tw anjrwpw os ouk oikodomhsei ton oikon tou adelfou autou
(Deu 25:10) kai klhjhsetai to onoma autou en israhl oikos tou upolujentos to upodhma
(Deu 25:11) ean de macwntai anjrwpoi epi to auto anjrwpos meta tou adelfou autou kai proseljh gunh enos autwn exelesjai ton andra auths ek ceiros tou tuptontos auton kai ekteinasa thn ceira epilabhtai twn didumwn autou
(Deu 25:12) apokoyeis thn ceira auths ou feisetai o ofjalmos sou ep auth
(Deu 25:13) ouk estai en tw marsippw sou stajmion kai stajmion mega h mikron
(Deu 25:14) ouk estai en th oikia sou metron kai metron mega h mikron
(Deu 25:15) stajmion alhjinon kai dikaion estai soi kai metron alhjinon kai dikaion estai soi ina poluhmeros genh epi ths ghs hs kurios o jeos sou didwsin soi en klhrw
(Deu 25:16) oti bdelugma kuriw tw jew sou pas poiwn tauta pas poiwn adikon
(Deu 25:17) mnhsjhti osa epoihsen soi amalhk en th odw ekporeuomenou sou ex aiguptou
(Deu 25:18) pws antesth soi en th odw kai ekoyen sou thn ouragian tous kopiwntas opisw sou su de epeinas kai ekopias kai ouk efobhjh ton jeon
(Deu 25:19) kai estai hnika ean katapaush se kurios o jeos sou apo pantwn twn ecjrwn sou twn kuklw sou en th gh h kurios o jeos sou didwsin soi en klhrw kataklhronomhsai exaleiyeis to onoma amalhk ek ths upo ton ouranon kai ou mh epilajh
(Deu 26:1) kai estai ean eiseljhs eis thn ghn hn kurios o jeos sou didwsin soi en klhrw kai kataklhronomhshs authn kai katoikhshs ep auths
(Deu 26:2) kai lhmyh apo ths aparchs twn karpwn ths ghs sou hs kurios o jeos sou didwsin soi kai embaleis eis kartallon kai poreush eis ton topon on an eklexhtai kurios o jeos sou epiklhjhnai to onoma autou ekei
(Deu 26:3) kai eleush pros ton ierea os ean h en tais hmerais ekeinais kai ereis pros auton anaggellw shmeron kuriw tw jew mou oti eiselhluja eis thn ghn hn wmosen kurios tois patrasin hmwn dounai hmin
(Deu 26:4) kai lhmyetai o iereus ton kartallon ek twn ceirwn sou kai jhsei auton apenanti tou jusiasthriou kuriou tou jeou sou
(Deu 26:5) kai apokrijhsh kai ereis enanti kuriou tou jeou sou surian apebalen o pathr mou kai katebh eis aigupton kai parwkhsen ekei en arijmw bracei kai egeneto ekei eis ejnos mega kai plhjos polu kai mega
(Deu 26:6) kai ekakwsan hmas oi aiguptioi kai etapeinwsan hmas kai epejhkan hmin erga sklhra
(Deu 26:7) kai anebohsamen pros kurion ton jeon twn paterwn hmwn kai eishkousen kurios ths fwnhs hmwn kai eiden thn tapeinwsin hmwn kai ton mocjon hmwn kai ton jlimmon hmwn
(Deu 26:8) kai exhgagen hmas kurios ex aiguptou autos en iscui megalh kai en ceiri krataia kai en bracioni autou tw uyhlw kai en oramasin megalois kai en shmeiois kai en terasin
(Deu 26:9) kai eishgagen hmas eis ton topon touton kai edwken hmin thn ghn tauthn ghn reousan gala kai meli
(Deu 26:10) kai nun idou enhnoca thn aparchn twn genhmatwn ths ghs hs edwkas moi kurie ghn reousan gala kai meli kai afhseis auta apenanti kuriou tou jeou sou kai proskunhseis ekei enanti kuriou tou jeou sou
(Deu 26:11) kai eufranjhsh en pasin tois agajois ois edwken soi kurios o jeos sou kai th oikia sou su kai o leuiths kai o proshlutos o en soi
(Deu 26:12) ean de sunteleshs apodekatwsai pan to epidekaton twn genhmatwn ths ghs sou en tw etei tw tritw to deuteron epidekaton dwseis tw leuith kai tw proshlutw kai tw orfanw kai th chra kai fagontai en tais polesin sou kai emplhsjhsontai
(Deu 26:13) kai ereis enantion kuriou tou jeou sou exekajara ta agia ek ths oikias mou kai edwka auta tw leuith kai tw proshlutw kai tw orfanw kai th chra kata pasas tas entolas as eneteilw moi ou parhljon thn entolhn sou kai ouk epelajomhn
(Deu 26:14) kai ouk efagon en odunh mou ap autwn ouk ekarpwsa ap autwn eis akajarton ouk edwka ap autwn tw tejnhkoti uphkousa ths fwnhs kuriou tou jeou mou epoihsa kaja eneteilw moi
(Deu 26:15) katide ek tou oikou tou agiou sou ek tou ouranou kai euloghson ton laon sou ton israhl kai thn ghn hn edwkas autois kaja wmosas tois patrasin hmwn dounai hmin ghn reousan gala kai meli
(Deu 26:16) en th hmera tauth kurios o jeos sou eneteilato soi poihsai panta ta dikaiwmata tauta kai ta krimata kai fulaxesje kai poihsete auta ex olhs ths kardias umwn kai ex olhs ths yuchs umwn
(Deu 26:17) ton jeon eilou shmeron einai sou jeon kai poreuesjai en tais odois autou kai fulassesjai ta dikaiwmata kai ta krimata autou kai upakouein ths fwnhs autou
(Deu 26:18) kai kurios eilato se shmeron genesjai se autw laon periousion kajaper eipen soi fulassein pasas tas entolas autou
(Deu 26:19) kai einai se uperanw pantwn twn ejnwn ws epoihsen se onomaston kai kauchma kai doxaston einai se laon agion kuriw tw jew sou kajws elalhsen
(Deu 27:1) kai prosetaxen mwushs kai h gerousia israhl legwn fulassesje pasas tas entolas tautas osas egw entellomai umin shmeron
(Deu 27:2) kai estai h an hmera diabhte ton iordanhn eis thn ghn hn kurios o jeos sou didwsin soi kai sthseis seautw lijous megalous kai koniaseis autous konia
(Deu 27:3) kai grayeis epi twn lijwn pantas tous logous tou nomou toutou ws an diabhte ton iordanhn hnika ean eiseljhte eis thn ghn hn kurios o jeos twn paterwn sou didwsin soi ghn reousan gala kai meli on tropon eipen kurios o jeos twn paterwn sou soi
(Deu 27:4) kai estai ws an diabhte ton iordanhn sthsete tous lijous toutous ous egw entellomai soi shmeron en orei gaibal kai koniaseis autous konia
(Deu 27:5) kai oikodomhseis ekei jusiasthrion kuriw tw jew sou jusiasthrion ek lijwn ouk epibaleis ep autous sidhron
(Deu 27:6) lijous oloklhrous oikodomhseis jusiasthrion kuriw tw jew sou kai anoiseis ep auto olokautwmata kuriw tw jew sou
(Deu 27:7) kai juseis ekei jusian swthriou kuriw tw jew sou kai fagh kai emplhsjhsh kai eufranjhsh enantion kuriou tou jeou sou
(Deu 27:8) kai grayeis epi twn lijwn panta ton nomon touton safws sfodra
(Deu 27:9) kai elalhsen mwushs kai oi iereis oi leuitai panti israhl legontes siwpa kai akoue israhl en th hmera tauth gegonas eis laon kuriw tw jew sou
(Deu 27:10) kai eisakoush ths fwnhs kuriou tou jeou sou kai poihseis pasas tas entolas autou kai ta dikaiwmata autou osa egw entellomai soi shmeron
(Deu 27:11) kai eneteilato mwushs tw law en th hmera ekeinh legwn
(Deu 27:12) outoi sthsontai eulogein ton laon en orei garizin diabantes ton iordanhn sumewn leui ioudas issacar iwshf kai beniamin
(Deu 27:13) kai outoi sthsontai epi ths kataras en orei gaibal roubhn gad kai ashr zaboulwn dan kai nefjali
(Deu 27:14) kai apokrijentes oi leuitai erousin panti israhl fwnh megalh
(Deu 27:15) epikataratos anjrwpos ostis poihsei glupton kai cwneuton bdelugma kuriw ergon ceirwn tecnitou kai jhsei auto en apokrufw kai apokrijeis pas o laos erousin genoito
(Deu 27:16) epikataratos o atimazwn patera autou h mhtera autou kai erousin pas o laos genoito
(Deu 27:17) epikataratos o metatijeis oria tou plhsion kai erousin pas o laos genoito
(Deu 27:18) epikataratos o planwn tuflon en odw kai erousin pas o laos genoito
(Deu 27:19) epikataratos os an ekklinh krisin proshlutou kai orfanou kai chras kai erousin pas o laos genoito
(Deu 27:20) epikataratos o koimwmenos meta gunaikos tou patros autou oti apekaluyen sugkalumma tou patros autou kai erousin pas o laos genoito
(Deu 27:21) epikataratos o koimwmenos meta pantos kthnous kai erousin pas o laos genoito
(Deu 27:22) epikataratos o koimwmenos meta adelfhs ek patros h ek mhtros autou kai erousin pas o laos genoito
(Deu 27:23) epikataratos o koimwmenos meta penjeras autou kai erousin pas o laos genoito epikataratos o koimwmenos meta adelfhs gunaikos autou kai erousin pas o laos genoito
(Deu 27:24) epikataratos o tuptwn ton plhsion autou dolw kai erousin pas o laos genoito
(Deu 27:25) epikataratos os an labh dwra pataxai yuchn aimatos ajwou kai erousin pas o laos genoito
(Deu 27:26) epikataratos pas anjrwpos os ouk emmenei en pasin tois logois tou nomou toutou tou poihsai autous kai erousin pas o laos genoito
(Deu 28:1) kai estai ws an diabhte ton iordanhn eis thn ghn hn kurios o jeos umwn didwsin umin ean akoh eisakoushte ths fwnhs kuriou tou jeou umwn fulassein kai poiein pasas tas entolas autou as egw entellomai soi shmeron kai dwsei se kurios o jeos sou uperanw pantwn twn ejnwn ths ghs
(Deu 28:2) kai hxousin epi se pasai ai eulogiai autai kai eurhsousin se ean akoh akoushs ths fwnhs kuriou tou jeou sou
(Deu 28:3) euloghmenos su en polei kai euloghmenos su en agrw
(Deu 28:4) euloghmena ta ekgona ths koilias sou kai ta genhmata ths ghs sou ta boukolia twn bown sou kai ta poimnia twn probatwn sou
(Deu 28:5) euloghmenai ai apojhkai sou kai ta egkataleimmata sou
(Deu 28:6) euloghmenos su en tw eisporeuesjai se kai euloghmenos su en tw ekporeuesjai se
(Deu 28:7) paradw kurios o jeos sou tous ecjrous sou tous anjesthkotas soi suntetrimmenous pro proswpou sou odw mia exeleusontai pros se kai en epta odois feuxontai apo proswpou sou
(Deu 28:8) aposteilai kurios epi se thn eulogian en tois tamieiois sou kai en pasin ou an epibalhs thn ceira sou epi ths ghs hs kurios o jeos sou didwsin soi
(Deu 28:9) anasthsai se kurios o jeos sou eautw laon agion on tropon wmosen tois patrasin sou ean eisakoushs ths fwnhs kuriou tou jeou sou kai poreujhs en tais odois autou
(Deu 28:10) kai oyontai se panta ta ejnh ths ghs oti to onoma kuriou epikeklhtai soi kai fobhjhsontai se
(Deu 28:11) kai plhjunei se kurios o jeos sou eis agaja epi tois ekgonois ths koilias sou kai epi tois genhmasin ths ghs sou kai epi tois ekgonois twn kthnwn sou epi ths ghs hs wmosen kurios tois patrasin sou dounai soi
(Deu 28:12) anoixai soi kurios ton jhsauron autou ton agajon ton ouranon dounai ton ueton th gh sou epi kairou autou euloghsai panta ta erga twn ceirwn sou kai danieis ejnesin pollois su de ou danih kai arxeis su ejnwn pollwn sou de ouk arxousin
(Deu 28:13) katasthsai se kurios o jeos sou eis kefalhn kai mh eis ouran kai esh tote epanw kai ouk esh upokatw ean akoushs twn entolwn kuriou tou jeou sou osa egw entellomai soi shmeron fulassein kai poiein
(Deu 28:14) ou parabhsh apo pantwn twn logwn wn egw entellomai soi shmeron dexia oude aristera poreuesjai opisw jewn eterwn latreuein autois
(Deu 28:15) kai estai ean mh eisakoushs ths fwnhs kuriou tou jeou sou fulassein kai poiein pasas tas entolas autou osas egw entellomai soi shmeron kai eleusontai epi se pasai ai katarai autai kai katalhmyontai se
(Deu 28:16) epikataratos su en polei kai epikataratos su en agrw
(Deu 28:17) epikataratoi ai apojhkai sou kai ta egkataleimmata sou
(Deu 28:18) epikatarata ta ekgona ths koilias sou kai ta genhmata ths ghs sou ta boukolia twn bown sou kai ta poimnia twn probatwn sou
(Deu 28:19) epikataratos su en tw ekporeuesjai se kai epikataratos su en tw eisporeuesjai se
(Deu 28:20) exaposteilai kurios soi thn endeian kai thn eklimian kai thn analwsin epi panta ou an epibalhs thn ceira sou osa ean poihshs ews an exolejreush se kai ews an apolesh se en tacei dia ta ponhra epithdeumata sou dioti egkatelipes me
(Deu 28:21) proskollhsai kurios eis se ton janaton ews an exanalwsh se apo ths ghs eis hn su eisporeuh ekei klhronomhsai authn
(Deu 28:22) pataxai se kurios aporia kai puretw kai rigei kai erejismw kai fonw kai anemofjoria kai th wcra kai katadiwxontai se ews an apoleswsin se
(Deu 28:23) kai estai soi o ouranos o uper kefalhs sou calkous kai h gh h upokatw sou sidhra
(Deu 28:24) dwh kurios ton ueton th gh sou koniorton kai cous ek tou ouranou katabhsetai epi se ews an ektriyh se kai ews an apolesh se
(Deu 28:25) dwh se kurios epikophn enantion twn ecjrwn sou en odw mia exeleush pros autous kai en epta odois feuxh apo proswpou autwn kai esh en diaspora en pasais tais basileiais ths ghs
(Deu 28:26) kai esontai oi nekroi umwn katabrwma tois peteinois tou ouranou kai tois jhriois ths ghs kai ouk estai o aposobwn
(Deu 28:27) pataxai se kurios en elkei aiguptiw en tais edrais kai ywra agria kai knhfh wste mh dunasjai se iajhnai
(Deu 28:28) pataxai se kurios paraplhxia kai aorasia kai ekstasei dianoias
(Deu 28:29) kai esh yhlafwn meshmbrias wsei yhlafhsai o tuflos en tw skotei kai ouk euodwsei tas odous sou kai esh tote adikoumenos kai diarpazomenos pasas tas hmeras kai ouk estai soi o bohjwn
(Deu 28:30) gunaika lhmyh kai anhr eteros exei authn oikian oikodomhseis kai ouk oikhseis en auth ampelwna futeuseis kai ou trughseis auton
(Deu 28:31) o moscos sou esfagmenos enantion sou kai ou fagh ex autou o onos sou hrpasmenos apo sou kai ouk apodojhsetai soi ta probata sou dedomena tois ecjrois sou kai ouk estai soi o bohjwn
(Deu 28:32) oi uioi sou kai ai jugateres sou dedomenai ejnei eterw kai oi ofjalmoi sou bleyontai sfakelizontes eis auta kai ouk iscusei h ceir sou
(Deu 28:33) ta ekforia ths ghs sou kai pantas tous ponous sou fagetai ejnos o ouk epistasai kai esh adikoumenos kai tejrausmenos pasas tas hmeras
(Deu 28:34) kai esh paraplhktos dia ta oramata twn ofjalmwn sou a bleyh
(Deu 28:35) pataxai se kurios en elkei ponhrw epi ta gonata kai epi tas knhmas wste mh dunasjai se iajhnai apo icnous twn podwn sou ews ths korufhs sou
(Deu 28:36) apagagoi kurios se kai tous arcontas sou ous ean katasthshs epi seauton eis ejnos o ouk epistasai su kai oi pateres sou kai latreuseis ekei jeois eterois xulois kai lijois
(Deu 28:37) kai esh ekei en ainigmati kai parabolh kai dihghmati en pasin tois ejnesin eis ous an apagagh se kurios ekei
(Deu 28:38) sperma polu exoiseis eis to pedion kai oliga eisoiseis oti katedetai auta h akris
(Deu 28:39) ampelwna futeuseis kai katerga kai oinon ou piesai oude eufranjhsh ex autou oti katafagetai auta o skwlhx
(Deu 28:40) elaiai esontai soi en pasi tois oriois sou kai elaion ou crish oti ekruhsetai h elaia sou
(Deu 28:41) uious kai jugateras gennhseis kai ouk esontai soi apeleusontai gar en aicmalwsia
(Deu 28:42) panta ta xulina sou kai ta genhmata ths ghs sou exanalwsei h erusibh
(Deu 28:43) o proshlutos os estin en soi anabhsetai epi se anw anw su de katabhsh katw katw
(Deu 28:44) outos daniei soi su de toutw ou danieis outos estai kefalh su de esh oura
(Deu 28:45) kai eleusontai epi se pasai ai katarai autai kai katadiwxontai se kai katalhmyontai se ews an exolejreush se kai ews an apolesh se oti ouk eishkousas ths fwnhs kuriou tou jeou sou fulaxai tas entolas autou kai ta dikaiwmata autou osa eneteilato soi
(Deu 28:46) kai estai en soi shmeia kai terata kai en tw spermati sou ews tou aiwnos
(Deu 28:47) anj wn ouk elatreusas kuriw tw jew sou en eufrosunh kai agajh kardia dia to plhjos pantwn
(Deu 28:48) kai latreuseis tois ecjrois sou ous epapostelei kurios epi se en limw kai en diyei kai en gumnothti kai en ekleiyei pantwn kai epijhsei kloion sidhroun epi ton trachlon sou ews an exolejreush se
(Deu 28:49) epaxei kurios epi se ejnos makrojen ap escatou ths ghs wsei ormhma aetou ejnos o ouk akoush ths fwnhs autou
(Deu 28:50) ejnos anaides proswpw ostis ou jaumasei proswpon presbutou kai neon ouk elehsei
(Deu 28:51) kai katedetai ta ekgona twn kthnwn sou kai ta genhmata ths ghs sou wste mh katalipein soi siton oinon elaion ta boukolia twn bown sou kai ta poimnia twn probatwn sou ews an apolesh se
(Deu 28:52) kai ektriyh se en pasais tais polesin sou ews an kajairejwsin ta teich sou ta uyhla kai ta ocura ef ois su pepoijas ep autois en pash th gh sou kai jliyei se en pasais tais polesin sou ais edwken soi kurios o jeos sou
(Deu 28:53) kai fagh ta ekgona ths koilias sou krea uiwn sou kai jugaterwn sou osa edwken soi kurios o jeos sou en th stenocwria sou kai en th jliyei sou h jliyei se o ecjros sou
(Deu 28:54) o apalos en soi kai o truferos sfodra baskanei tw ofjalmw ton adelfon kai thn gunaika thn en tw kolpw autou kai ta kataleleimmena tekna a an kataleifjh
(Deu 28:55) wste dounai eni autwn apo twn sarkwn twn teknwn autou wn an katesjh dia to mh kataleifjhnai autw mhjen en th stenocwria sou kai en th jliyei sou h an jliywsin se oi ecjroi sou en pasais tais polesin sou
(Deu 28:56) kai h apalh en umin kai h trufera sfodra hs ouci peiran elaben o pous auths bainein epi ths ghs dia thn truferothta kai dia thn apalothta baskanei tw ofjalmw auths ton andra auths ton en tw kolpw auths kai ton uion kai thn jugatera auths
(Deu 28:57) kai to corion auths to exeljon dia twn mhrwn auths kai to teknon o an tekh katafagetai gar auta dia thn endeian pantwn krufh en th stenocwria sou kai en th jliyei sou h jliyei se o ecjros sou en pasais tais polesin sou
(Deu 28:58) ean mh eisakoushte poiein panta ta rhmata tou nomou toutou ta gegrammena en tw bibliw toutw fobeisjai to onoma to entimon kai to jaumaston touto kurion ton jeon sou
(Deu 28:59) kai paradoxasei kurios tas plhgas sou kai tas plhgas tou spermatos sou plhgas megalas kai jaumastas kai nosous ponhras kai pistas
(Deu 28:60) kai epistreyei epi se pasan thn odunhn aiguptou thn ponhran hn dieulabou apo proswpou autwn kai kollhjhsontai en soi
(Deu 28:61) kai pasan malakian kai pasan plhghn thn mh gegrammenhn en tw bibliw tou nomou toutou epaxei kurios epi se ews an exolejreush se
(Deu 28:62) kai kataleifjhsesje en arijmw bracei anj wn oti hte wsei ta astra tou ouranou tw plhjei oti ouk eishkousate ths fwnhs kuriou tou jeou umwn
(Deu 28:63) kai estai on tropon eufranjh kurios ef umin eu poihsai umas kai plhjunai umas outws eufranjhsetai kurios ef umin exolejreusai umas kai exarjhsesje apo ths ghs eis hn umeis eisporeuesje ekei klhronomhsai authn
(Deu 28:64) kai diasperei se kurios o jeos sou eis panta ta ejnh ap akrou ths ghs ews akrou ths ghs kai douleuseis ekei jeois eterois xulois kai lijois ous ouk hpistw su kai oi pateres sou
(Deu 28:65) alla kai en tois ejnesin ekeinois ouk anapausei se oud ou mh genhtai stasis tw icnei tou podos sou kai dwsei soi kurios ekei kardian ajumousan kai ekleipontas ofjalmous kai thkomenhn yuchn
(Deu 28:66) kai estai h zwh sou kremamenh apenanti twn ofjalmwn sou kai fobhjhsh hmeras kai nuktos kai ou pisteuseis th zwh sou
(Deu 28:67) to prwi ereis pws an genoito espera kai to esperas ereis pws an genoito prwi apo tou fobou ths kardias sou a fobhjhsh kai apo twn oramatwn twn ofjalmwn sou wn oyh
(Deu 28:68) kai apostreyei se kurios eis aigupton en ploiois kai en th odw h eipa ou prosjhsesje eti idein authn kai prajhsesje ekei tois ecjrois umwn eis paidas kai paidiskas kai ouk estai o ktwmenos
(Deu 29:1) (28:69) outoi oi logoi ths diajhkhs ous eneteilato kurios mwush sthsai tois uiois israhl en gh mwab plhn ths diajhkhs hs diejeto autois en cwrhb
(Deu 29:2) (29:1) kai ekalesen mwushs pantas tous uious israhl kai eipen pros autous umeis ewrakate panta osa epoihsen kurios en gh aiguptw enwpion umwn faraw kai tois jerapousin autou kai pash th gh autou
(Deu 29:3) (29:2) tous peirasmous tous megalous ous ewrakasin oi ofjalmoi sou ta shmeia kai ta terata ta megala ekeina
(Deu 29:4) (29:3) kai ouk edwken kurios o jeos umin kardian eidenai kai ofjalmous blepein kai wta akouein ews ths hmeras tauths
(Deu 29:5) (29:4) kai hgagen umas tessarakonta eth en th erhmw ouk epalaiwjh ta imatia umwn kai ta upodhmata umwn ou katetribh apo twn podwn umwn
(Deu 29:6) (29:5) arton ouk efagete oinon kai sikera ouk epiete ina gnwte oti outos kurios o jeos umwn
(Deu 29:7) (29:6) kai hljete ews tou topou toutou kai exhljen shwn basileus esebwn kai wg basileus ths basan eis sunanthsin hmin en polemw kai epataxamen autous
(Deu 29:8) (29:7) kai elabomen thn ghn autwn kai edwka authn en klhrw tw roubhn kai tw gaddi kai tw hmisei fulhs manassh
(Deu 29:9) (29:8) kai fulaxesje poiein pantas tous logous ths diajhkhs tauths ina sunhte panta osa poihsete
(Deu 29:10) (29:9) umeis esthkate pantes shmeron enantion kuriou tou jeou umwn oi arcifuloi umwn kai h gerousia umwn kai oi kritai umwn kai oi grammatoeisagwgeis umwn pas anhr israhl
(Deu 29:11) (29:10) ai gunaikes umwn kai ta ekgona umwn kai o proshlutos o en mesw ths parembolhs umwn apo xulokopou umwn kai ews udroforou umwn
(Deu 29:12) (29:11) pareljein en th diajhkh kuriou tou jeou sou kai en tais arais autou osa kurios o jeos sou diatijetai pros se shmeron
(Deu 29:13) (29:12) ina sthsh se autw eis laon kai autos estai sou jeos on tropon eipen soi kai on tropon wmosen tois patrasin sou abraam kai isaak kai iakwb
(Deu 29:14) (29:13) kai ouc umin monois egw diatijemai thn diajhkhn tauthn kai thn aran tauthn
(Deu 29:15) (29:14) alla kai tois wde ousi mej hmwn shmeron enantion kuriou tou jeou umwn kai tois mh ousin mej hmwn wde shmeron
(Deu 29:16) (29:15) oti umeis oidate ws katwkhsamen en gh aiguptw kai parhljomen en mesw twn ejnwn ous parhljete
(Deu 29:17) (29:16) kai eidete ta bdelugmata autwn kai ta eidwla autwn xulon kai lijon argurion kai crusion a estin par autois
(Deu 29:18) (29:17) mh tis estin en umin anhr h gunh h patria h fulh tinos h dianoia exeklinen apo kuriou tou jeou umwn poreuesjai latreuein tois jeois twn ejnwn ekeinwn mh tis estin en umin riza anw fuousa en colh kai pikria
(Deu 29:19) (29:18) kai estai ean akoush ta rhmata ths aras tauths kai epifhmishtai en th kardia autou legwn osia moi genoito oti en th apoplanhsei ths kardias mou poreusomai ina mh sunapolesh o amartwlos ton anamarthton
(Deu 29:20) (29:19) ou mh jelhsh o jeos euilateusai autw all h tote ekkaujhsetai orgh kuriou kai o zhlos autou en tw anjrwpw ekeinw kai kollhjhsontai en autw pasai ai arai ths diajhkhs tauths ai gegrammenai en tw bibliw tou nomou toutou kai exaleiyei kurios to onoma autou ek ths upo ton ouranon
(Deu 29:21) (29:20) kai diastelei auton kurios eis kaka ek pantwn twn uiwn israhl kata pasas tas aras ths diajhkhs tas gegrammenas en tw bibliw tou nomou toutou
(Deu 29:22) (29:21) kai erousin h genea h etera oi uioi umwn oi anasthsontai mej umas kai o allotrios os an eljh ek ghs makrojen kai oyontai tas plhgas ths ghs ekeinhs kai tas nosous auths as apesteilen kurios ep authn
(Deu 29:23) (29:22) jeion kai ala katakekaumenon pasa h gh auths ou sparhsetai oude anatelei oude mh anabh ep authn pan clwron wsper katestrafh sodoma kai gomorra adama kai sebwim as katestreyen kurios en jumw kai orgh
(Deu 29:24) (29:23) kai erousin panta ta ejnh dia ti epoihsen kurios outws th gh tauth tis o jumos ths orghs o megas outos
(Deu 29:25) (29:24) kai erousin oti kateliposan thn diajhkhn kuriou tou jeou twn paterwn autwn a diejeto tois patrasin autwn ote exhgagen autous ek ghs aiguptou
(Deu 29:26) (29:25) kai poreujentes elatreusan jeois eterois kai prosekunhsan autois ois ouk hpistanto oude dieneimen autois
(Deu 29:27) (29:26) kai wrgisjh jumw kurios epi thn ghn ekeinhn epagagein ep authn kata pasas tas kataras tas gegrammenas en tw bibliw tou nomou toutou
(Deu 29:28) (29:27) kai exhren autous kurios apo ths ghs autwn en jumw kai orgh kai paroxusmw megalw sfodra kai exebalen autous eis ghn eteran wsei nun
(Deu 29:29) (29:28) ta krupta kuriw tw jew hmwn ta de fanera hmin kai tois teknois hmwn eis ton aiwna poiein panta ta rhmata tou nomou toutou
(Deu 30:1) kai estai ws an eljwsin epi se panta ta rhmata tauta h eulogia kai h katara hn edwka pro proswpou sou kai dexh eis thn kardian sou en pasin tois ejnesin ou ean se diaskorpish kurios ekei
(Deu 30:2) kai epistrafhsh epi kurion ton jeon sou kai upakoush ths fwnhs autou kata panta osa egw entellomai soi shmeron ex olhs ths kardias sou kai ex olhs ths yuchs sou
(Deu 30:3) kai iasetai kurios tas amartias sou kai elehsei se kai palin sunaxei se ek pantwn twn ejnwn eis ous dieskorpisen se kurios ekei
(Deu 30:4) ean h h diaspora sou ap akrou tou ouranou ews akrou tou ouranou ekeijen sunaxei se kurios o jeos sou kai ekeijen lhmyetai se kurios o jeos sou
(Deu 30:5) kai eisaxei se kurios o jeos sou eis thn ghn hn eklhronomhsan oi pateres sou kai klhronomhseis authn kai eu se poihsei kai pleonaston se poihsei uper tous pateras sou
(Deu 30:6) kai perikajariei kurios thn kardian sou kai thn kardian tou spermatos sou agapan kurion ton jeon sou ex olhs ths kardias sou kai ex olhs ths yuchs sou ina zhs su
(Deu 30:7) kai dwsei kurios o jeos sou tas aras tautas epi tous ecjrous sou kai epi tous misountas se oi ediwxan se
(Deu 30:8) kai su epistrafhsh kai eisakoush ths fwnhs kuriou tou jeou sou kai poihseis tas entolas autou osas egw entellomai soi shmeron
(Deu 30:9) kai poluwrhsei se kurios o jeos sou en panti ergw twn ceirwn sou en tois ekgonois ths koilias sou kai en tois genhmasin ths ghs sou kai en tois ekgonois twn kthnwn sou oti epistreyei kurios o jeos sou eufranjhnai epi se eis agaja kajoti hufranjh epi tois patrasin sou
(Deu 30:10) ean eisakoushs ths fwnhs kuriou tou jeou sou fulassesjai kai poiein pasas tas entolas autou kai ta dikaiwmata autou kai tas kriseis autou tas gegrammenas en tw bibliw tou nomou toutou ean epistrafhs epi kurion ton jeon sou ex olhs ths kardias sou kai ex olhs ths yuchs sou
(Deu 30:11) oti h entolh auth hn egw entellomai soi shmeron ouc uperogkos estin oude makran apo sou
(Deu 30:12) ouk en tw ouranw anw estin legwn tis anabhsetai hmin eis ton ouranon kai lhmyetai authn hmin kai akousantes authn poihsomen
(Deu 30:13) oude peran ths jalasshs estin legwn tis diaperasei hmin eis to peran ths jalasshs kai lhmyetai hmin authn kai akousthn hmin poihsei authn kai poihsomen
(Deu 30:14) estin sou eggus to rhma sfodra en tw stomati sou kai en th kardia sou kai en tais cersin sou auto poiein
(Deu 30:15) idou dedwka pro proswpou sou shmeron thn zwhn kai ton janaton to agajon kai to kakon
(Deu 30:16) ean eisakoushs tas entolas kuriou tou jeou sou as egw entellomai soi shmeron agapan kurion ton jeon sou poreuesjai en pasais tais odois autou fulassesjai ta dikaiwmata autou kai tas kriseis autou kai zhsesje kai polloi esesje kai euloghsei se kurios o jeos sou en pash th gh eis hn eisporeuh ekei klhronomhsai authn
(Deu 30:17) kai ean metasth h kardia sou kai mh eisakoushs kai planhjeis proskunhshs jeois eterois kai latreushs autois
(Deu 30:18) anaggellw soi shmeron oti apwleia apoleisje kai ou mh poluhmeroi genhsje epi ths ghs hs kurios o jeos sou didwsin soi eis hn umeis diabainete ton iordanhn ekei klhronomhsai authn
(Deu 30:19) diamarturomai umin shmeron ton te ouranon kai thn ghn thn zwhn kai ton janaton dedwka pro proswpou umwn thn eulogian kai thn kataran eklexai thn zwhn ina zhs su kai to sperma sou
(Deu 30:20) agapan kurion ton jeon sou eisakouein ths fwnhs autou kai ecesjai autou oti touto h zwh sou kai h makroths twn hmerwn sou katoikein se epi ths ghs hs wmosen kurios tois patrasin sou abraam kai isaak kai iakwb dounai autois
(Deu 31:1) kai sunetelesen mwushs lalwn pantas tous logous toutous pros pantas uious israhl
(Deu 31:2) kai eipen pros autous ekaton kai eikosi etwn egw eimi shmeron ou dunhsomai eti eisporeuesjai kai ekporeuesjai kurios de eipen pros me ou diabhsh ton iordanhn touton
(Deu 31:3) kurios o jeos sou o proporeuomenos pro proswpou sou autos exolejreusei ta ejnh tauta apo proswpou sou kai kataklhronomhseis autous kai ihsous o proporeuomenos pro proswpou sou kaja elalhsen kurios
(Deu 31:4) kai poihsei kurios autois kaja epoihsen shwn kai wg tois dusi basileusin twn amorraiwn oi hsan peran tou iordanou kai th gh autwn kajoti exwlejreusen autous
(Deu 31:5) kai paredwken autous kurios umin kai poihsete autois kajoti eneteilamhn umin
(Deu 31:6) andrizou kai iscue mh fobou mhde deilia mhde ptohjhs apo proswpou autwn oti kurios o jeos sou o proporeuomenos mej umwn en umin ou mh se anh oute mh se egkataliph
(Deu 31:7) kai ekalesen mwushs ihsoun kai eipen autw enanti pantos israhl andrizou kai iscue su gar eiseleush pro proswpou tou laou toutou eis thn ghn hn wmosen kurios tois patrasin hmwn dounai autois kai su kataklhronomhseis authn autois
(Deu 31:8) kai kurios o sumporeuomenos meta sou ouk anhsei se oude mh egkataliph se mh fobou mhde deilia
(Deu 31:9) kai egrayen mwushs ta rhmata tou nomou toutou eis biblion kai edwken tois iereusin tois uiois leui tois airousin thn kibwton ths diajhkhs kuriou kai tois presbuterois twn uiwn israhl
(Deu 31:10) kai eneteilato autois mwushs en th hmera ekeinh legwn meta epta eth en kairw eniautou afesews en eorth skhnophgias
(Deu 31:11) en tw sumporeuesjai panta israhl ofjhnai enwpion kuriou tou jeou sou en tw topw w an eklexhtai kurios anagnwsesje ton nomon touton enantion pantos israhl eis ta wta autwn
(Deu 31:12) ekklhsiasas ton laon tous andras kai tas gunaikas kai ta ekgona kai ton proshluton ton en tais polesin umwn ina akouswsin kai ina majwsin fobeisjai kurion ton jeon umwn kai akousontai poiein pantas tous logous tou nomou toutou
(Deu 31:13) kai oi uioi autwn oi ouk oidasin akousontai kai majhsontai fobeisjai kurion ton jeon umwn pasas tas hmeras osas autoi zwsin epi ths ghs eis hn umeis diabainete ton iordanhn ekei klhronomhsai authn
(Deu 31:14) kai eipen kurios pros mwushn idou hggikasin ai hmerai tou janatou sou kaleson ihsoun kai sthte para tas juras ths skhnhs tou marturiou kai enteloumai autw kai eporeujh mwushs kai ihsous eis thn skhnhn tou marturiou kai esthsan para tas juras ths skhnhs tou marturiou
(Deu 31:15) kai katebh kurios en nefelh kai esth para tas juras ths skhnhs tou marturiou kai esth o stulos ths nefelhs para tas juras ths skhnhs
(Deu 31:16) kai eipen kurios pros mwushn idou su koima meta twn paterwn sou kai anastas o laos outos ekporneusei opisw jewn allotriwn ths ghs eis hn outos eisporeuetai ekei eis authn kai egkataleiyousin me kai diaskedasousin thn diajhkhn mou hn diejemhn autois
(Deu 31:17) kai orgisjhsomai jumw eis autous en th hmera ekeinh kai kataleiyw autous kai apostreyw to proswpon mou ap autwn kai estai katabrwma kai eurhsousin auton kaka polla kai jliyeis kai erei en th hmera ekeinh dioti ouk estin kurios o jeos mou en emoi eurosan me ta kaka tauta
(Deu 31:18) egw de apostrofh apostreyw to proswpon mou ap autwn en th hmera ekeinh dia pasas tas kakias as epoihsan oti epestreyan epi jeous allotrious
(Deu 31:19) kai nun grayate ta rhmata ths wdhs tauths kai didaxete authn tous uious israhl kai embaleite authn eis to stoma autwn ina genhtai moi h wdh auth eis marturion en uiois israhl
(Deu 31:20) eisaxw gar autous eis thn ghn thn agajhn hn wmosa tois patrasin autwn dounai autois ghn reousan gala kai meli kai fagontai kai emplhsjentes korhsousin kai epistrafhsontai epi jeous allotrious kai latreusousin autois kai paroxunousin me kai diaskedasousin thn diajhkhn mou
(Deu 31:21) kai antikatasthsetai h wdh auth kata proswpon marturousa ou gar mh epilhsjh apo stomatos autwn kai apo stomatos tou spermatos autwn egw gar oida thn ponhrian autwn osa poiousin wde shmeron pro tou eisagagein me autous eis thn ghn thn agajhn hn wmosa tois patrasin autwn
(Deu 31:22) kai egrayen mwushs thn wdhn tauthn en ekeinh th hmera kai edidaxen authn tous uious israhl
(Deu 31:23) kai eneteilato mwushs ihsoi kai eipen autw andrizou kai iscue su gar eisaxeis tous uious israhl eis thn ghn hn wmosen kurios autois kai autos estai meta sou
(Deu 31:24) hnika de sunetelesen mwushs grafwn pantas tous logous tou nomou toutou eis biblion ews eis telos
(Deu 31:25) kai eneteilato tois leuitais tois airousin thn kibwton ths diajhkhs kuriou legwn
(Deu 31:26) labontes to biblion tou nomou toutou jhsete auto ek plagiwn ths kibwtou ths diajhkhs kuriou tou jeou umwn kai estai ekei en soi eis marturion
(Deu 31:27) oti egw epistamai ton erejismon sou kai ton trachlon sou ton sklhron eti gar emou zwntos mej umwn shmeron parapikrainontes hte ta pros ton jeon pws ouci kai escaton tou janatou mou
(Deu 31:28) ekklhsiasate pros me tous fularcous umwn kai tous presbuterous umwn kai tous kritas umwn kai tous grammatoeisagwgeis umwn ina lalhsw eis ta wta autwn pantas tous logous toutous kai diamarturwmai autois ton te ouranon kai thn ghn
(Deu 31:29) oida gar oti escaton ths teleuths mou anomia anomhsete kai ekklineite ek ths odou hs eneteilamhn umin kai sunanthsetai umin ta kaka escaton twn hmerwn oti poihsete to ponhron enantion kuriou parorgisai auton en tois ergois twn ceirwn umwn
(Deu 31:30) kai elalhsen mwushs eis ta wta pashs ekklhsias israhl ta rhmata ths wdhs tauths ews eis telos
(Deu 32:1) prosece ourane kai lalhsw kai akouetw gh rhmata ek stomatos mou
(Deu 32:2) prosdokasjw ws uetos to apofjegma mou kai katabhtw ws drosos ta rhmata mou wsei ombros ep agrwstin kai wsei nifetos epi corton
(Deu 32:3) oti onoma kuriou ekalesa dote megalwsunhn tw jew hmwn
(Deu 32:4) jeos alhjina ta erga autou kai pasai ai odoi autou kriseis jeos pistos kai ouk estin adikia dikaios kai osios kurios
(Deu 32:5) hmartosan ouk autw tekna mwmhta genea skolia kai diestrammenh
(Deu 32:6) tauta kuriw antapodidote outw laos mwros kai ouci sofos ouk autos outos sou pathr ekthsato se kai epoihsen se kai ektisen se
(Deu 32:7) mnhsjhte hmeras aiwnos sunete eth geneas genewn eperwthson ton patera sou kai anaggelei soi tous presbuterous sou kai erousin soi
(Deu 32:8) ote diemerizen o uyistos ejnh ws diespeiren uious adam esthsen oria ejnwn kata arijmon aggelwn jeou
(Deu 32:9) kai egenhjh meris kuriou laos autou iakwb scoinisma klhronomias autou israhl
(Deu 32:10) autarkhsen auton en gh erhmw en diyei kaumatos en anudrw ekuklwsen auton kai epaideusen auton kai diefulaxen auton ws koran ofjalmou
(Deu 32:11) ws aetos skepasai nossian autou kai epi tois neossois autou epepojhsen dieis tas pterugas autou edexato autous kai anelaben autous epi twn metafrenwn autou
(Deu 32:12) kurios monos hgen autous kai ouk hn met autwn jeos allotrios
(Deu 32:13) anebibasen autous epi thn iscun ths ghs eywmisen autous genhmata agrwn ejhlasan meli ek petras kai elaion ek stereas petras
(Deu 32:14) bouturon bown kai gala probatwn meta steatos arnwn kai kriwn uiwn taurwn kai tragwn meta steatos nefrwn purou kai aima stafulhs epion oinon
(Deu 32:15) kai efagen iakwb kai eneplhsjh kai apelaktisen o hgaphmenos elipanjh epacunjh eplatunjh kai egkatelipen jeon ton poihsanta auton kai apesth apo jeou swthros autou
(Deu 32:16) parwxunan me ep allotriois en bdelugmasin autwn exepikranan me
(Deu 32:17) ejusan daimoniois kai ou jew jeois ois ouk hdeisan kainoi prosfatoi hkasin ous ouk hdeisan oi pateres autwn
(Deu 32:18) jeon ton gennhsanta se egkatelipes kai epelajou jeou tou trefontos se
(Deu 32:19) kai eiden kurios kai ezhlwsen kai parwxunjh di orghn uiwn autou kai jugaterwn
(Deu 32:20) kai eipen apostreyw to proswpon mou ap autwn kai deixw ti estai autois ep escatwn oti genea exestrammenh estin uioi ois ouk estin pistis en autois
(Deu 32:21) autoi parezhlwsan me ep ou jew parwrgisan me en tois eidwlois autwn kagw parazhlwsw autous ep ouk ejnei ep ejnei asunetw parorgiw autous
(Deu 32:22) oti pur ekkekautai ek tou jumou mou kaujhsetai ews adou katw katafagetai ghn kai ta genhmata auths flexei jemelia orewn
(Deu 32:23) sunaxw eis autous kaka kai ta belh mou suntelesw eis autous
(Deu 32:24) thkomenoi limw kai brwsei ornewn kai opisjotonos aniatos odontas jhriwn apostelw eis autous meta jumou surontwn epi ghs
(Deu 32:25) exwjen ateknwsei autous macaira kai ek twn tamieiwn fobos neaniskos sun parjenw jhlazwn meta kajesthkotos presbutou
(Deu 32:26) eipa diasperw autous pausw dh ex anjrwpwn to mnhmosunon autwn
(Deu 32:27) ei mh di orghn ecjrwn ina mh makrocroniswsin kai ina mh sunepijwntai oi upenantioi mh eipwsin h ceir hmwn h uyhlh kai ouci kurios epoihsen tauta panta
(Deu 32:28) oti ejnos apolwlekos boulhn estin kai ouk estin en autois episthmh
(Deu 32:29) ouk efronhsan sunienai tauta katadexasjwsan eis ton epionta cronon
(Deu 32:30) pws diwxetai eis cilious kai duo metakinhsousin muriadas ei mh o jeos apedoto autous kai kurios paredwken autous
(Deu 32:31) oti ouk estin ws o jeos hmwn oi jeoi autwn oi de ecjroi hmwn anohtoi
(Deu 32:32) ek gar ampelou sodomwn h ampelos autwn kai h klhmatis autwn ek gomorras h stafulh autwn stafulh colhs botrus pikrias autois
(Deu 32:33) jumos drakontwn o oinos autwn kai jumos aspidwn aniatos
(Deu 32:34) ouk idou tauta sunhktai par emoi kai esfragistai en tois jhsaurois mou
(Deu 32:35) en hmera ekdikhsews antapodwsw en kairw otan sfalh o pous autwn oti eggus hmera apwleias autwn kai parestin etoima umin
(Deu 32:36) oti krinei kurios ton laon autou kai epi tois doulois autou paraklhjhsetai eiden gar paralelumenous autous kai ekleloipotas en epagwgh kai pareimenous
(Deu 32:37) kai eipen kurios pou eisin oi jeoi autwn ef ois epepoijeisan ep autois
(Deu 32:38) wn to stear twn jusiwn autwn hsjiete kai epinete ton oinon twn spondwn autwn anasthtwsan kai bohjhsatwsan umin kai genhjhtwsan umin skepastai
(Deu 32:39) idete idete oti egw eimi kai ouk estin jeos plhn emou egw apoktenw kai zhn poihsw pataxw kagw iasomai kai ouk estin os exeleitai ek twn ceirwn mou
(Deu 32:40) oti arw eis ton ouranon thn ceira mou kai omoumai th dexia mou kai erw zw egw eis ton aiwna
(Deu 32:41) oti paroxunw ws astraphn thn macairan mou kai anjexetai krimatos h ceir mou kai antapodwsw dikhn tois ecjrois kai tois misousin me antapodwsw
(Deu 32:42) mejusw ta belh mou af aimatos kai h macaira mou katafagetai krea af aimatos traumatiwn kai aicmalwsias apo kefalhs arcontwn ecjrwn
(Deu 32:43) eufranjhte ouranoi ama autw kai proskunhsatwsan autw pantes uioi jeou eufranjhte ejnh meta tou laou autou kai eniscusatwsan autw pantes aggeloi jeou oti to aima twn uiwn autou ekdikatai kai ekdikhsei kai antapodwsei dikhn tois ecjrois kai tois misousin antapodwsei kai ekkajariei kurios thn ghn tou laou autou
(Deu 32:44) kai egrayen mwushs thn wdhn tauthn en ekeinh th hmera kai edidaxen authn tous uious israhl kai eishljen mwushs kai elalhsen pantas tous logous tou nomou toutou eis ta wta tou laou autos kai ihsous o tou nauh
(Deu 32:45) kai sunetelesen mwushs lalwn panti israhl
(Deu 32:46) kai eipen pros autous prosecete th kardia epi pantas tous logous toutous ous egw diamarturomai umin shmeron a enteleisje tois uiois umwn fulassein kai poiein pantas tous logous tou nomou toutou
(Deu 32:47) oti ouci logos kenos outos umin oti auth h zwh umwn kai eneken tou logou toutou makrohmereusete epi ths ghs eis hn umeis diabainete ton iordanhn ekei klhronomhsai authn
(Deu 32:48) kai elalhsen kurios pros mwushn en th hmera tauth legwn
(Deu 32:49) anabhji eis to oros to abarin touto oros nabau o estin en gh mwab kata proswpon iericw kai ide thn ghn canaan hn egw didwmi tois uiois israhl eis katascesin
(Deu 32:50) kai teleuta en tw orei eis o anabaineis ekei kai prostejhti pros ton laon sou on tropon apejanen aarwn o adelfos sou en wr tw orei kai prosetejh pros ton laon autou
(Deu 32:51) dioti hpeijhsate tw rhmati mou en tois uiois israhl epi tou udatos antilogias kadhs en th erhmw sin dioti ouc hgiasate me en tois uiois israhl
(Deu 32:52) oti apenanti oyh thn ghn kai ekei ouk eiseleush
(Deu 33:1) kai auth h eulogia hn euloghsen mwushs anjrwpos tou jeou tous uious israhl pro ths teleuths autou
(Deu 33:2) kai eipen kurios ek sina hkei kai epefanen ek shir hmin kai katespeusen ex orous faran sun muriasin kadhs ek dexiwn autou aggeloi met autou
(Deu 33:3) kai efeisato tou laou autou kai pantes oi hgiasmenoi upo tas ceiras sou kai outoi upo se eisin kai edexato apo twn logwn autou
(Deu 33:4) nomon on eneteilato hmin mwushs klhronomian sunagwgais iakwb
(Deu 33:5) kai estai en tw hgaphmenw arcwn sunacjentwn arcontwn lawn ama fulais israhl
(Deu 33:6) zhtw roubhn kai mh apojanetw kai estw polus en arijmw
(Deu 33:7) kai auth iouda eisakouson kurie fwnhs iouda kai eis ton laon autou eiseljoisan ai ceires autou diakrinousin autw kai bohjos ek twn ecjrwn autou esh
(Deu 33:8) kai tw leui eipen dote leui dhlous autou kai alhjeian autou tw andri tw osiw on epeirasan auton en peira eloidorhsan auton epi udatos antilogias
(Deu 33:9) o legwn tw patri kai th mhtri ouc eoraka se kai tous adelfous autou ouk epegnw kai tous uious autou apegnw efulaxen ta logia sou kai thn diajhkhn sou diethrhsen
(Deu 33:10) dhlwsousin ta dikaiwmata sou tw iakwb kai ton nomon sou tw israhl epijhsousin jumiama en orgh sou dia pantos epi to jusiasthrion sou
(Deu 33:11) euloghson kurie thn iscun autou kai ta erga twn ceirwn autou dexai kataxon osfun ecjrwn epanesthkotwn autw kai oi misountes auton mh anasthtwsan
(Deu 33:12) kai tw beniamin eipen hgaphmenos upo kuriou kataskhnwsei pepoijws kai o jeos skiazei ep autw pasas tas hmeras kai ana meson twn wmwn autou katepausen
(Deu 33:13) kai tw iwshf eipen ap eulogias kuriou h gh autou apo wrwn ouranou kai drosou kai apo abusswn phgwn katwjen
(Deu 33:14) kai kaj wran genhmatwn hliou tropwn kai apo sunodwn mhnwn
(Deu 33:15) kai apo korufhs orewn archs kai apo korufhs bounwn aenawn
(Deu 33:16) kai kaj wran ghs plhrwsews kai ta dekta tw ofjenti en tw batw eljoisan epi kefalhn iwshf kai epi korufhs doxasjeis en adelfois
(Deu 33:17) prwtotokos taurou to kallos autou kerata monokerwtos ta kerata autou en autois ejnh keratiei ama ews ep akrou ghs autai muriades efraim kai autai ciliades manassh
(Deu 33:18) kai tw zaboulwn eipen eufranjhti zaboulwn en exodia sou kai issacar en tois skhnwmasin autou
(Deu 33:19) ejnh exolejreusousin kai epikalesesje ekei kai jusete jusian dikaiosunhs oti ploutos jalasshs jhlasei se kai emporia paralion katoikountwn
(Deu 33:20) kai tw gad eipen euloghmenos emplatunwn gad ws lewn anepausato suntriyas braciona kai arconta
(Deu 33:21) kai eiden aparchn autou oti ekei emerisjh gh arcontwn sunhgmenwn ama archgois lawn dikaiosunhn kurios epoihsen kai krisin autou meta israhl
(Deu 33:22) kai tw dan eipen dan skumnos leontos kai ekphdhsetai ek tou basan
(Deu 33:23) kai tw nefjali eipen nefjali plhsmonh dektwn kai emplhsjhtw eulogian para kuriou jalassan kai liba klhronomhsei
(Deu 33:24) kai tw ashr eipen euloghtos apo teknwn ashr kai estai dektos tois adelfois autou bayei en elaiw ton poda autou
(Deu 33:25) sidhros kai calkos to upodhma autou estai kai ws ai hmerai sou h iscus sou
(Deu 33:26) ouk estin wsper o jeos tou hgaphmenou o epibainwn epi ton ouranon bohjos sou kai o megaloprephs tou sterewmatos
(Deu 33:27) kai skepasis jeou archs kai upo iscun bracionwn aenawn kai ekbalei apo proswpou sou ecjron legwn apoloio
(Deu 33:28) kai kataskhnwsei israhl pepoijws monos epi ghs iakwb epi sitw kai oinw kai o ouranos autw sunnefhs drosw
(Deu 33:29) makarios su israhl tis omoios soi laos swzomenos upo kuriou uperaspiei o bohjos sou kai h macaira kauchma sou kai yeusontai se oi ecjroi sou kai su epi ton trachlon autwn epibhsh
(Deu 34:1) kai anebh mwushs apo arabwj mwab epi to oros nabau epi korufhn fasga h estin epi proswpou iericw kai edeixen autw kurios pasan thn ghn galaad ews dan
(Deu 34:2) kai pasan thn ghn nefjali kai pasan thn ghn efraim kai manassh kai pasan thn ghn iouda ews ths jalasshs ths escaths
(Deu 34:3) kai thn erhmon kai ta pericwra iericw polin foinikwn ews shgwr
(Deu 34:4) kai eipen kurios pros mwushn auth h gh hn wmosa abraam kai isaak kai iakwb legwn tw spermati umwn dwsw authn kai edeixa authn tois ofjalmois sou kai ekei ouk eiseleush
(Deu 34:5) kai eteleuthsen mwushs oikeths kuriou en gh mwab dia rhmatos kuriou
(Deu 34:6) kai ejayan auton en gai en gh mwab eggus oikou fogwr kai ouk oiden oudeis thn tafhn autou ews ths hmeras tauths
(Deu 34:7) mwushs de hn ekaton kai eikosi etwn en tw teleutan auton ouk hmaurwjhsan oi ofjalmoi autou oude efjarhsan ta celunia autou
(Deu 34:8) kai eklausan oi uioi israhl ton mwushn en arabwj mwab epi tou iordanou kata iericw triakonta hmeras kai sunetelesjhsan ai hmerai penjous klaujmou mwush
(Deu 34:9) kai ihsous uios nauh eneplhsjh pneumatos sunesews epejhken gar mwushs tas ceiras autou ep auton kai eishkousan autou oi uioi israhl kai epoihsan kajoti eneteilato kurios tw mwush
(Deu 34:10) kai ouk anesth eti profhths en israhl ws mwushs on egnw kurios auton proswpon kata proswpon
(Deu 34:11) en pasi tois shmeiois kai terasin on apesteilen auton kurios poihsai auta en gh aiguptw faraw kai tois jerapousin autou kai pash th gh autou
(Deu 34:12) ta jaumasia ta megala kai thn ceira thn krataian a epoihsen mwushs enanti pantos israhl

(Jos 1:1) kai egeneto meta thn teleuthn mwush eipen kurios tw ihsoi uiw nauh tw upourgw mwush legwn
(Jos 1:2) mwushs o jerapwn mou teteleuthken nun oun anastas diabhji ton iordanhn su kai pas o laos outos eis thn ghn hn egw didwmi autois
(Jos 1:3) pas o topos ef on an epibhte tw icnei twn podwn umwn umin dwsw auton on tropon eirhka tw mwush
(Jos 1:4) thn erhmon kai ton antilibanon ews tou potamou tou megalou potamou eufratou kai ews ths jalasshs ths escaths af hliou dusmwn estai ta oria umwn
(Jos 1:5) ouk antisthsetai anjrwpos katenwpion umwn pasas tas hmeras ths zwhs sou kai wsper hmhn meta mwush outws esomai kai meta sou kai ouk egkataleiyw se oude uperoyomai se
(Jos 1:6) iscue kai andrizou su gar apodiasteleis tw law toutw thn ghn hn wmosa tois patrasin umwn dounai autois
(Jos 1:7) iscue oun kai andrizou fulassesjai kai poiein kajoti eneteilato soi mwushs o pais mou kai ouk ekklineis ap autwn eis dexia oude eis aristera ina sunhs en pasin ois ean prasshs
(Jos 1:8) kai ouk aposthsetai h biblos tou nomou toutou ek tou stomatos sou kai melethseis en autw hmeras kai nuktos ina sunhs poiein panta ta gegrammena tote euodwjhsh kai euodwseis tas odous sou kai tote sunhseis
(Jos 1:9) idou entetalmai soi iscue kai andrizou mh deiliashs mhde fobhjhs oti meta sou kurios o jeos sou eis panta ou ean poreuh
(Jos 1:10) kai eneteilato ihsous tois grammateusin tou laou legwn
(Jos 1:11) eiseljate kata meson ths parembolhs tou laou kai enteilasje tw law legontes etoimazesje episitismon oti eti treis hmerai kai umeis diabainete ton iordanhn touton eiseljontes katascein thn ghn hn kurios o jeos twn paterwn umwn didwsin umin
(Jos 1:12) kai tw roubhn kai tw gad kai tw hmisei fulhs manassh eipen ihsous
(Jos 1:13) mnhsjhte to rhma kuriou o eneteilato umin mwushs o pais kuriou legwn kurios o jeos umwn katepausen umas kai edwken umin thn ghn tauthn
(Jos 1:14) ai gunaikes umwn kai ta paidia umwn kai ta kthnh umwn katoikeitwsan en th gh h edwken umin umeis de diabhsesje euzwnoi proteroi twn adelfwn umwn pas o iscuwn kai summachsete autois
(Jos 1:15) ews an katapaush kurios o jeos umwn tous adelfous umwn wsper kai umas kai klhronomhswsin kai outoi thn ghn hn kurios o jeos hmwn didwsin autois kai apeleusesje ekastos eis thn klhronomian autou hn dedwken umin mwushs eis to peran tou iordanou ap anatolwn hliou
(Jos 1:16) kai apokrijentes tw ihsoi eipan panta osa an enteilh hmin poihsomen kai eis panta topon ou ean aposteilhs hmas poreusomeja
(Jos 1:17) kata panta osa hkousamen mwush akousomeja sou plhn estw kurios o jeos hmwn meta sou on tropon hn meta mwush
(Jos 1:18) o de anjrwpos os ean apeijhsh soi kai ostis mh akoush twn rhmatwn sou kajoti an autw enteilh apojanetw alla iscue kai andrizou
(Jos 2:1) kai apesteilen ihsous uios nauh ek sattin duo neaniskous kataskopeusai legwn anabhte kai idete thn ghn kai thn iericw kai poreujentes eishljosan oi duo neaniskoi eis iericw kai eishljosan eis oikian gunaikos pornhs h onoma raab kai katelusan ekei
(Jos 2:2) kai aphggelh tw basilei iericw legontes eispeporeuntai wde andres twn uiwn israhl kataskopeusai thn ghn
(Jos 2:3) kai apesteilen o basileus iericw kai eipen pros raab legwn exagage tous andras tous eispeporeumenous eis thn oikian sou thn nukta kataskopeusai gar thn ghn hkasin
(Jos 2:4) kai labousa h gunh tous andras ekruyen autous kai eipen autois legousa eiselhlujasin pros me oi andres
(Jos 2:5) ws de h pulh ekleieto en tw skotei kai oi andres exhljon ouk epistamai pou peporeuntai katadiwxate opisw autwn ei katalhmyesje autous
(Jos 2:6) auth de anebibasen autous epi to dwma kai ekruyen autous en th linokalamh th estoibasmenh auth epi tou dwmatos
(Jos 2:7) kai oi andres katediwxan opisw autwn odon thn epi tou iordanou epi tas diabaseis kai h pulh ekleisjh kai egeneto ws exhljosan oi diwkontes opisw autwn
(Jos 2:8) kai autoi de prin h koimhjhnai autous kai auth anebh epi to dwma pros autous
(Jos 2:9) kai eipen pros autous epistamai oti dedwken umin kurios thn ghn epipeptwken gar o fobos umwn ef hmas
(Jos 2:10) akhkoamen gar oti katexhranen kurios o jeos thn erujran jalassan apo proswpou umwn ote exeporeuesje ek ghs aiguptou kai osa epoihsen tois dusi basileusin twn amorraiwn oi hsan peran tou iordanou tw shwn kai wg ous exwlejreusate autous
(Jos 2:11) kai akousantes hmeis exesthmen th kardia hmwn kai ouk esth eti pneuma en oudeni hmwn apo proswpou umwn oti kurios o jeos umwn jeos en ouranw anw kai epi ths ghs katw
(Jos 2:12) kai nun omosate moi kurion ton jeon oti poiw umin eleos kai poihsete kai umeis eleos en tw oikw tou patros mou
(Jos 2:13) kai zwgrhsete ton oikon tou patros mou kai thn mhtera mou kai tous adelfous mou kai panta ton oikon mou kai panta osa estin autois kai exeleisje thn yuchn mou ek janatou
(Jos 2:14) kai eipan auth oi andres h yuch hmwn anj umwn eis janaton kai auth eipen ws an paradw kurios umin thn polin poihsete eis eme eleos kai alhjeian
(Jos 2:15) kai katecalasen autous dia ths juridos
(Jos 2:16) kai eipen autois eis thn oreinhn apeljete mh sunanthswsin umin oi katadiwkontes kai krubhsesje ekei treis hmeras ews an apostreywsin oi katadiwkontes opisw umwn kai meta tauta apeleusesje eis thn odon umwn
(Jos 2:17) kai eipan oi andres pros authn ajwoi esmen tw orkw sou toutw
(Jos 2:18) idou hmeis eisporeuomeja eis meros ths polews kai jhseis to shmeion to spartion to kokkinon touto ekdhseis eis thn jurida di hs katebibasas hmas di auths ton de patera sou kai thn mhtera sou kai tous adelfous sou kai panta ton oikon tou patros sou sunaxeis pros seauthn eis thn oikian sou
(Jos 2:19) kai estai pas os an exeljh thn juran ths oikias sou exw enocos eautw estai hmeis de ajwoi tw orkw sou toutw kai osoi ean genwntai meta sou en th oikia sou hmeis enocoi esomeja
(Jos 2:20) ean de tis hmas adikhsh h kai apokaluyh tous logous hmwn toutous esomeja ajwoi tw orkw sou toutw
(Jos 2:21) kai eipen autois kata to rhma umwn outws estw kai exapesteilen autous
(Jos 2:22) kai eporeujhsan kai hljosan eis thn oreinhn kai katemeinan ekei treis hmeras kai exezhthsan oi katadiwkontes pasas tas odous kai ouc eurosan
(Jos 2:23) kai upestreyan oi duo neaniskoi kai katebhsan ek tou orous kai diebhsan pros ihsoun uion nauh kai dihghsanto autw panta ta sumbebhkota autois
(Jos 2:24) kai eipan pros ihsoun oti paredwken kurios pasan thn ghn en ceiri hmwn kai katepthken pas o katoikwn thn ghn ekeinhn af hmwn
(Jos 3:1) kai wrjrisen ihsous to prwi kai aphran ek sattin kai hljosan ews tou iordanou kai katelusan ekei pro tou diabhnai
(Jos 3:2) kai egeneto meta treis hmeras dihljon oi grammateis dia ths parembolhs
(Jos 3:3) kai eneteilanto tw law legontes otan idhte thn kibwton ths diajhkhs kuriou tou jeou hmwn kai tous iereis hmwn kai tous leuitas airontas authn apareite apo twn topwn umwn kai poreuesje opisw auths
(Jos 3:4) alla makran estw ana meson umwn kai ekeinhs oson discilious phceis sthsesje mh proseggishte auth in episthsje thn odon hn poreuesje authn ou gar peporeusje thn odon ap ecjes kai triths hmeras
(Jos 3:5) kai eipen ihsous tw law agnisasje eis aurion oti aurion poihsei en umin kurios jaumasta
(Jos 3:6) kai eipen ihsous tois iereusin arate thn kibwton ths diajhkhs kuriou kai proporeuesje tou laou kai hran oi iereis thn kibwton ths diajhkhs kuriou kai eporeuonto emprosjen tou laou
(Jos 3:7) kai eipen kurios pros ihsoun en th hmera tauth arcomai uywsai se katenwpion pantwn uiwn israhl ina gnwsin kajoti hmhn meta mwush outws esomai kai meta sou
(Jos 3:8) kai nun enteilai tois iereusin tois airousin thn kibwton ths diajhkhs legwn ws an eiseljhte epi merous tou udatos tou iordanou kai en tw iordanh sthsesje
(Jos 3:9) kai eipen ihsous tois uiois israhl prosagagete wde kai akousate to rhma kuriou tou jeou hmwn
(Jos 3:10) en toutw gnwsesje oti jeos zwn en umin kai olejreuwn olejreusei apo proswpou hmwn ton cananaion kai ton cettaion kai ton ferezaion kai ton euaion kai ton amorraion kai ton gergesaion kai ton iebousaion
(Jos 3:11) idou h kibwtos diajhkhs kuriou pashs ths ghs diabainei ton iordanhn
(Jos 3:12) proceirisasje umin dwdeka andras apo twn uiwn israhl ena af ekasths fulhs
(Jos 3:13) kai estai ws an katapauswsin oi podes twn ierewn twn airontwn thn kibwton ths diajhkhs kuriou pashs ths ghs en tw udati tou iordanou to udwr tou iordanou ekleiyei to de udwr to katabainon sthsetai
(Jos 3:14) kai aphren o laos ek twn skhnwmatwn autwn diabhnai ton iordanhn oi de iereis hrosan thn kibwton ths diajhkhs kuriou proteroi tou laou
(Jos 3:15) ws de eiseporeuonto oi iereis oi airontes thn kibwton ths diajhkhs epi ton iordanhn kai oi podes twn ierewn twn airontwn thn kibwton ths diajhkhs kuriou ebafhsan eis meros tou udatos tou iordanou o de iordanhs eplhrou kaj olhn thn krhpida autou wsei hmerai jerismou purwn
(Jos 3:16) kai esth ta udata ta katabainonta anwjen esth phgma en afesthkos makran sfodra sfodrws ews merous kariajiarim to de katabainon katebh eis thn jalassan araba jalassan alos ews eis to telos exelipen kai o laos eisthkei apenanti iericw
(Jos 3:17) kai esthsan oi iereis oi airontes thn kibwton ths diajhkhs kuriou epi xhras en mesw tou iordanou kai pantes oi uioi israhl diebainon dia xhras ews sunetelesen pas o laos diabainwn ton iordanhn
(Jos 4:1) kai epei sunetelesen pas o laos diabainwn ton iordanhn kai eipen kurios tw ihsoi legwn
(Jos 4:2) paralabwn andras apo tou laou ena af ekasths fulhs
(Jos 4:3) suntaxon autois legwn anelesje ek mesou tou iordanou etoimous dwdeka lijous kai toutous diakomisantes ama umin autois jete autous en th stratopedeia umwn ou ean parembalhte ekei thn nukta
(Jos 4:4) kai anakalesamenos ihsous dwdeka andras twn endoxwn apo twn uiwn israhl ena af ekasths fulhs
(Jos 4:5) eipen autois prosagagete emprosjen mou pro proswpou kuriou eis meson tou iordanou kai anelomenos ekeijen ekastos lijon aratw epi twn wmwn autou kata ton arijmon twn dwdeka fulwn tou israhl
(Jos 4:6) ina uparcwsin umin outoi eis shmeion keimenon dia pantos ina otan erwta se o uios sou aurion legwn ti eisin oi lijoi outoi umin
(Jos 4:7) kai su dhlwseis tw uiw sou legwn oti exelipen o iordanhs potamos apo proswpou kibwtou diajhkhs kuriou pashs ths ghs ws diebainen auton kai esontai oi lijoi outoi umin mnhmosunon tois uiois israhl ews tou aiwnos
(Jos 4:8) kai epoihsan outws oi uioi israhl kajoti eneteilato kurios tw ihsoi kai labontes dwdeka lijous ek mesou tou iordanou kajaper sunetaxen kurios tw ihsoi en th sunteleia ths diabasews twn uiwn israhl kai diekomisan ama eautois eis thn parembolhn kai apejhkan ekei
(Jos 4:9) esthsen de ihsous kai allous dwdeka lijous en autw tw iordanh en tw genomenw topw upo tous podas twn ierewn twn airontwn thn kibwton ths diajhkhs kuriou kai eisin ekei ews ths shmeron hmeras
(Jos 4:10) eisthkeisan de oi iereis oi airontes thn kibwton ths diajhkhs en tw iordanh ews ou sunetelesen ihsous panta a eneteilato kurios anaggeilai tw law kai espeusen o laos kai diebhsan
(Jos 4:11) kai egeneto ws sunetelesen pas o laos diabhnai kai diebh h kibwtos ths diajhkhs kuriou kai oi lijoi emprosjen autwn
(Jos 4:12) kai diebhsan oi uioi roubhn kai oi uioi gad kai oi hmiseis fulhs manassh dieskeuasmenoi emprosjen twn uiwn israhl kajaper eneteilato autois mwushs
(Jos 4:13) tetrakismurioi euzwnoi eis machn diebhsan enantion kuriou eis polemon pros thn iericw polin
(Jos 4:14) en ekeinh th hmera huxhsen kurios ton ihsoun enantion pantos tou genous israhl kai efobounto auton wsper mwushn oson cronon ezh
(Jos 4:15) kai eipen kurios tw ihsoi legwn
(Jos 4:16) enteilai tois iereusin tois airousin thn kibwton ths diajhkhs tou marturiou kuriou ekbhnai ek tou iordanou
(Jos 4:17) kai eneteilato ihsous tois iereusin legwn ekbhte ek tou iordanou
(Jos 4:18) kai egeneto ws exebhsan oi iereis oi airontes thn kibwton ths diajhkhs kuriou ek tou iordanou kai ejhkan tous podas epi ths ghs wrmhsen to udwr tou iordanou kata cwran kai eporeueto kaja ecjes kai trithn hmeran di olhs ths krhpidos
(Jos 4:19) kai o laos anebh ek tou iordanou dekath tou mhnos tou prwtou kai katestratopedeusan oi uioi israhl en galgalois kata meros to pros hliou anatolas apo ths iericw
(Jos 4:20) kai tous dwdeka lijous toutous ous elaben ek tou iordanou esthsen ihsous en galgalois
(Jos 4:21) legwn otan erwtwsin umas oi uioi umwn legontes ti eisin oi lijoi outoi
(Jos 4:22) anaggeilate tois uiois umwn oti epi xhras diebh israhl ton iordanhn
(Jos 4:23) apoxhranantos kuriou tou jeou hmwn to udwr tou iordanou ek tou emprosjen autwn mecri ou diebhsan kajaper epoihsen kurios o jeos hmwn thn erujran jalassan hn apexhranen kurios o jeos hmwn emprosjen hmwn ews parhljomen
(Jos 4:24) opws gnwsin panta ta ejnh ths ghs oti h dunamis tou kuriou iscura estin kai ina umeis sebhsje kurion ton jeon umwn en panti cronw
(Jos 5:1) kai egeneto ws hkousan oi basileis twn amorraiwn oi hsan peran tou iordanou kai oi basileis ths foinikhs oi para thn jalassan oti apexhranen kurios o jeos ton iordanhn potamon ek twn emprosjen twn uiwn israhl en tw diabainein autous kai etakhsan autwn ai dianoiai kai kateplaghsan kai ouk hn en autois fronhsis oudemia apo proswpou twn uiwn israhl
(Jos 5:2) upo de touton ton kairon eipen kurios tw ihsoi poihson seautw macairas petrinas ek petras akrotomou kai kajisas periteme tous uious israhl
(Jos 5:3) kai epoihsen ihsous macairas petrinas akrotomous kai perietemen tous uious israhl epi tou kaloumenou topou bounos twn akrobustiwn
(Jos 5:4) on de tropon periekajaren ihsous tous uious israhl osoi pote egenonto en th odw kai osoi pote aperitmhtoi hsan twn exelhlujotwn ex aiguptou
(Jos 5:5) pantas toutous perietemen ihsous
(Jos 5:6) tessarakonta gar kai duo eth anestraptai israhl en th erhmw th madbaritidi dio aperitmhtoi hsan oi pleistoi autwn twn macimwn twn exelhlujotwn ek ghs aiguptou oi apeijhsantes twn entolwn tou jeou ois kai diwrisen mh idein autous thn ghn hn wmosen kurios tois patrasin autwn dounai hmin ghn reousan gala kai meli
(Jos 5:7) anti de toutwn antikatesthsen tous uious autwn ous ihsous perietemen dia to autous gegenhsjai kata thn odon aperitmhtous
(Jos 5:8) peritmhjentes de hsucian eicon autoji kajhmenoi en th parembolh ews ugiasjhsan
(Jos 5:9) kai eipen kurios tw ihsoi uiw nauh en th shmeron hmera afeilon ton oneidismon aiguptou af umwn kai ekalesen to onoma tou topou ekeinou galgala
(Jos 5:10) kai epoihsan oi uioi israhl to pasca th tessareskaidekath hmera tou mhnos apo esperas epi dusmwn iericw en tw peran tou iordanou en tw pediw
(Jos 5:11) kai efagosan apo tou sitou ths ghs azuma kai nea en tauth th hmera
(Jos 5:12) exelipen to manna meta to bebrwkenai autous ek tou sitou ths ghs kai ouketi uphrcen tois uiois israhl manna ekarpisanto de thn cwran twn foinikwn en tw eniautw ekeinw
(Jos 5:13) kai egeneto ws hn ihsous en iericw kai anableyas tois ofjalmois eiden anjrwpon esthkota enantion autou kai h romfaia espasmenh en th ceiri autou kai proseljwn ihsous eipen autw hmeteros ei h twn upenantiwn
(Jos 5:14) o de eipen autw egw arcistrathgos dunamews kuriou nuni paragegona kai ihsous epesen epi proswpon epi thn ghn kai eipen autw despota ti prostasseis tw sw oiketh
(Jos 5:15) kai legei o arcistrathgos kuriou pros ihsoun lusai to upodhma ek twn podwn sou o gar topos ef w su esthkas agios estin
(Jos 6:1) kai iericw sugkekleismenh kai wcurwmenh kai oujeis exeporeueto ex auths oude eiseporeueto
(Jos 6:2) kai eipen kurios pros ihsoun idou egw paradidwmi upoceirion sou thn iericw kai ton basilea auths ton en auth dunatous ontas en iscui
(Jos 6:3) su de peristhson auth tous macimous kuklw
(Jos 6:5) kai estai ws an salpishte th salpiggi anakragetw pas o laos ama kai anakragontwn autwn peseitai automata ta teich ths polews kai eiseleusetai pas o laos ormhsas ekastos kata proswpon eis thn polin
(Jos 6:6) kai eishljen ihsous o tou nauh pros tous iereis
(Jos 6:7) kai eipen autois legwn paraggeilate tw law perieljein kai kuklwsai thn polin kai oi macimoi paraporeuesjwsan enwplismenoi enantion kuriou
(Jos 6:8) kai epta iereis econtes epta salpiggas ieras pareljetwsan wsautws enantion tou kuriou kai shmainetwsan eutonws kai h kibwtos ths diajhkhs kuriou epakoloujeitw
(Jos 6:9) oi de macimoi emprosjen paraporeuesjwsan kai oi iereis oi ouragountes opisw ths kibwtou ths diajhkhs kuriou poreuomenoi kai salpizontes
(Jos 6:10) tw de law eneteilato ihsous legwn mh boate mhde akousatw mhjeis umwn thn fwnhn ews an hmeran autos diaggeilh anabohsai kai tote anabohsete
(Jos 6:11) kai perieljousa h kibwtos ths diajhkhs tou jeou thn polin eujews aphljen eis thn parembolhn kai ekoimhjh ekei
(Jos 6:12) kai th hmera th deutera anesth ihsous to prwi kai hran oi iereis thn kibwton ths diajhkhs kuriou
(Jos 6:13) kai oi epta iereis oi ferontes tas salpiggas tas epta proeporeuonto enantion kuriou kai meta tauta eiseporeuonto oi macimoi kai o loipos oclos opisje ths kibwtou ths diajhkhs kuriou kai oi iereis esalpisan tais salpigxi kai o loipos oclos apas periekuklwse thn polin eggujen
(Jos 6:14) kai aphljen palin eis thn parembolhn outws epoiei epi ex hmeras
(Jos 6:15) kai th hmera th ebdomh anesthsan orjrou kai perihljosan thn polin exakis
(Jos 6:16) kai th periodw th ebdomh esalpisan oi iereis kai eipen ihsous tois uiois israhl kekraxate paredwken gar kurios umin thn polin
(Jos 6:17) kai estai h polis anajema auth kai panta osa estin en auth kuriw sabawj plhn raab thn pornhn peripoihsasje authn kai osa estin en tw oikw auths
(Jos 6:18) alla umeis fulaxasje sfodra apo tou anajematos mhpote enjumhjentes umeis autoi labhte apo tou anajematos kai poihshte thn parembolhn twn uiwn israhl anajema kai ektriyhte hmas
(Jos 6:19) kai pan argurion h crusion h calkos h sidhros agion estai tw kuriw eis jhsauron kuriou eisenecjhsetai
(Jos 6:20) kai esalpisan tais salpigxin oi iereis ws de hkousen o laos thn fwnhn twn salpiggwn hlalaxen pas o laos ama alalagmw megalw kai iscurw kai epesen apan to teicos kuklw kai anebh pas o laos eis thn polin
(Jos 6:21) kai anejematisen authn ihsous kai osa hn en th polei apo andros kai ews gunaikos apo neaniskou kai ews presbutou kai ews moscou kai upozugiou en stomati romfaias
(Jos 6:22) kai tois dusin neaniskois tois kataskopeusasin eipen ihsous eiseljate eis thn oikian ths gunaikos kai exagagete authn ekeijen kai osa estin auth
(Jos 6:23) kai eishljon oi duo neaniskoi oi kataskopeusantes thn polin eis thn oikian ths gunaikos kai exhgagosan raab thn pornhn kai ton patera auths kai thn mhtera auths kai tous adelfous auths kai panta osa hn auth kai pasan thn suggeneian auths kai katesthsan authn exw ths parembolhs israhl
(Jos 6:24) kai h polis eneprhsjh empurismw sun pasin tois en auth plhn arguriou kai crusiou kai calkou kai sidhrou edwkan eis jhsauron kuriou eisenecjhnai
(Jos 6:25) kai raab thn pornhn kai panta ton oikon ton patrikon auths ezwgrhsen ihsous kai katwkhsen en tw israhl ews ths shmeron hmeras dioti ekruyen tous kataskopeusantas ous apesteilen ihsous kataskopeusai thn iericw
(Jos 6:26) kai wrkisen ihsous en th hmera ekeinh enantion kuriou legwn epikataratos o anjrwpos os oikodomhsei thn polin ekeinhn en tw prwtotokw autou jemeliwsei authn kai en tw elacistw autou episthsei tas pulas auths kai outws epoihsen ozan o ek baijhl en tw abirwn tw prwtotokw ejemeliwsen authn kai en tw elacistw diaswjenti epesthsen tas pulas auths
(Jos 6:27) kai hn kurios meta ihsou kai hn to onoma autou kata pasan thn ghn
(Jos 7:1) kai eplhmmelhsan oi uioi israhl plhmmeleian megalhn kai enosfisanto apo tou anajematos kai elaben acar uios carmi uiou zambri uiou zara ek ths fulhs iouda apo tou anajematos kai ejumwjh orgh kurios tois uiois israhl
(Jos 7:2) kai apesteilen ihsous andras eis gai h estin kata baijhl legwn kataskeyasje thn gai kai anebhsan oi andres kai kateskeyanto thn gai
(Jos 7:3) kai anestreyan pros ihsoun kai eipan pros auton mh anabhtw pas o laos all ws discilioi h triscilioi andres anabhtwsan kai ekpoliorkhsatwsan thn polin mh anagaghs ekei ton laon panta oligoi gar eisin
(Jos 7:4) kai anebhsan wsei triscilioi andres kai efugon apo proswpou twn andrwn gai
(Jos 7:5) kai apekteinan ap autwn andres gai eis triakonta kai ex andras kai katediwxan autous apo ths pulhs kai sunetriyan autous epi tou kataferous kai eptohjh h kardia tou laou kai egeneto wsper udwr
(Jos 7:6) kai dierrhxen ihsous ta imatia autou kai epesen ihsous epi thn ghn epi proswpon enantion kuriou ews esperas autos kai oi presbuteroi israhl kai epebalonto coun epi tas kefalas autwn
(Jos 7:7) kai eipen ihsous deomai kurie ina ti diebibasen o pais sou ton laon touton ton iordanhn paradounai auton tw amorraiw apolesai hmas kai ei katemeinamen kai katwkisjhmen para ton iordanhn
(Jos 7:8) kai ti erw epei metebalen israhl aucena apenanti tou ecjrou autou
(Jos 7:9) kai akousas o cananaios kai pantes oi katoikountes thn ghn perikuklwsousin hmas kai ektriyousin hmas apo ths ghs kai ti poihseis to onoma sou to mega
(Jos 7:10) kai eipen kurios pros ihsoun anasthji ina ti touto su peptwkas epi proswpon sou
(Jos 7:11) hmarthken o laos kai parebh thn diajhkhn hn diejemhn pros autous kai kleyantes apo tou anajematos enebalon eis ta skeuh autwn
(Jos 7:12) ou mh dunwntai oi uioi israhl uposthnai kata proswpon twn ecjrwn autwn aucena epistreyousin enanti twn ecjrwn autwn oti egenhjhsan anajema ou prosjhsw eti einai mej umwn ean mh exarhte to anajema ex umwn autwn
(Jos 7:13) anastas agiason ton laon kai eipon agiasjhnai eis aurion tade legei kurios o jeos israhl to anajema en umin estin ou dunhsesje antisthnai apenanti twn ecjrwn umwn ews an exarhte to anajema ex umwn
(Jos 7:14) kai sunacjhsesje pantes to prwi kata fulas kai estai h fulh hn an deixh kurios prosaxete kata dhmous kai ton dhmon on ean deixh kurios prosaxete kat oikon kai ton oikon on ean deixh kurios prosaxete kat andra
(Jos 7:15) kai os an endeicjh katakaujhsetai en puri kai panta osa estin autw oti parebh thn diajhkhn kuriou kai epoihsen anomhma en israhl
(Jos 7:16) kai wrjrisen ihsous kai proshgagen ton laon kata fulas kai enedeicjh h fulh iouda
(Jos 7:17) kai proshcjh kata dhmous kai enedeicjh dhmos o zara kai proshcjh kata andra
(Jos 7:18) kai enedeicjh acar uios zambri uiou zara
(Jos 7:19) kai eipen ihsous tw acar dos doxan shmeron tw kuriw jew israhl kai dos thn exomologhsin kai anaggeilon moi ti epoihsas kai mh kruyhs ap emou
(Jos 7:20) kai apekrijh acar tw ihsoi kai eipen alhjws hmarton enantion kuriou jeou israhl outws kai outws epoihsa
(Jos 7:21) eidon en th pronomh yilhn poikilhn kalhn kai diakosia didracma arguriou kai glwssan mian crushn penthkonta didracmwn kai enjumhjeis autwn elabon kai idou auta egkekruptai en th gh en th skhnh mou kai to argurion kekruptai upokatw autwn
(Jos 7:22) kai apesteilen ihsous aggelous kai edramon eis thn skhnhn eis thn parembolhn kai tauta hn egkekrummena eis thn skhnhn kai to argurion upokatw autwn
(Jos 7:23) kai exhnegkan auta ek ths skhnhs kai hnegkan pros ihsoun kai tous presbuterous israhl kai ejhkan auta enanti kuriou
(Jos 7:24) kai elaben ihsous ton acar uion zara kai anhgagen auton eis faragga acwr kai tous uious autou kai tas jugateras autou kai tous moscous autou kai ta upozugia autou kai panta ta probata autou kai thn skhnhn autou kai panta ta uparconta autou kai pas o laos met autou kai anhgagen autous eis emekacwr
(Jos 7:25) kai eipen ihsous tw acar ti wlejreusas hmas exolejreusai se kurios kaja kai shmeron kai elijobolhsan auton lijois pas israhl
(Jos 7:26) kai epesthsan autw swron lijwn megan kai epausato kurios tou jumou ths orghs dia touto epwnomasen auto emekacwr ews ths hmeras tauths
(Jos 8:1) kai eipen kurios pros ihsoun mh fobhjhs mhde deiliashs labe meta sou tous andras pantas tous polemistas kai anastas anabhji eis gai idou dedwka eis tas ceiras sou ton basilea gai kai thn ghn autou
(Jos 8:2) kai poihseis thn gai on tropon epoihsas thn iericw kai ton basilea auths kai thn pronomhn twn kthnwn pronomeuseis seautw katasthson de seautw enedra th polei eis ta opisw
(Jos 8:3) kai anesth ihsous kai pas o laos o polemisths wste anabhnai eis gai epelexen de ihsous triakonta ciliadas andrwn dunatous en iscui kai apesteilen autous nuktos
(Jos 8:4) kai eneteilato autois legwn umeis enedreusate opisw ths polews mh makron ginesje apo ths polews kai esesje pantes etoimoi
(Jos 8:5) kai egw kai pantes oi met emou prosaxomen pros thn polin kai estai ws an exeljwsin oi katoikountes gai eis sunanthsin hmin kajaper kai prwhn kai feuxomeja apo proswpou autwn
(Jos 8:6) kai ws an exeljwsin opisw hmwn apospasomen autous apo ths polews kai erousin feugousin outoi apo proswpou hmwn on tropon kai emprosjen
(Jos 8:7) umeis de exanasthsesje ek ths enedras kai poreusesje eis thn polin
(Jos 8:8) kata to rhma touto poihsete idou entetalmai umin
(Jos 8:9) kai apesteilen autous ihsous kai eporeujhsan eis thn enedran kai enekajisan ana meson baijhl kai ana meson gai apo jalasshs ths gai
(Jos 8:10) kai orjrisas ihsous to prwi epeskeyato ton laon kai anebhsan autos kai oi presbuteroi kata proswpon tou laou epi gai
(Jos 8:11) kai pas o laos o polemisths met autou anebhsan kai poreuomenoi hljon ex enantias ths polews ap anatolwn
(Jos 8:12) kai ta enedra ths polews apo jalasshs
(Jos 8:14) kai egeneto ws eiden basileus gai espeusen kai exhljen eis sunanthsin autois ep eujeias eis ton polemon autos kai pas o laos o met autou kai autos ouk hdei oti enedra autw estin opisw ths polews
(Jos 8:15) kai eiden kai anecwrhsen ihsous kai israhl apo proswpou autwn
(Jos 8:16) kai katediwxan opisw twn uiwn israhl kai autoi apesthsan apo ths polews
(Jos 8:17) ou kateleifjh oujeis en th gai os ou katediwxen opisw israhl kai katelipon thn polin anewgmenhn kai katediwxan opisw israhl
(Jos 8:18) kai eipen kurios pros ihsoun ekteinon thn ceira sou en tw gaisw tw en th ceiri sou epi thn polin eis gar tas ceiras sou paradedwka authn kai ta enedra exanasthsontai en tacei ek tou topou autwn kai exeteinen ihsous thn ceira autou ton gaison epi thn polin
(Jos 8:19) kai ta enedra exanesthsan en tacei ek tou topou autwn kai exhljosan ote exeteinen thn ceira kai hljosan epi thn polin kai katelabonto authn kai speusantes eneprhsan thn polin en puri
(Jos 8:20) kai peribleyantes oi katoikoi gai eis ta opisw autwn kai ejewroun kapnon anabainonta ek ths polews eis ton ouranon kai ouketi eicon pou fugwsin wde h wde
(Jos 8:21) kai ihsous kai pas israhl eidon oti elabon ta enedra thn polin kai oti anebh o kapnos ths polews eis ton ouranon kai metabalomenoi epataxan tous andras ths gai
(Jos 8:22) kai outoi exhljosan ek ths polews eis sunanthsin kai egenhjhsan ana meson ths parembolhs outoi enteujen kai outoi enteujen kai epataxan ews tou mh kataleifjhnai autwn seswsmenon kai diapefeugota
(Jos 8:23) kai ton basilea ths gai sunelabon zwnta kai proshgagon auton pros ihsoun
(Jos 8:24) kai ws epausanto oi uioi israhl apoktennontes pantas tous en th gai tous en tois pediois kai en tw orei epi ths katabasews ou katediwxan autous ap auths eis telos kai apestreyen ihsous eis gai kai epataxen authn en stomati romfaias
(Jos 8:25) kai egenhjhsan oi pesontes en th hmera ekeinh apo andros kai ews gunaikos dwdeka ciliades pantas tous katoikountas gai
(Jos 8:27) plhn twn kthnwn kai twn skulwn twn en th polei panta a epronomeusan oi uioi israhl kata prostagma kuriou on tropon sunetaxen kurios tw ihsoi
(Jos 8:28) kai enepurisen ihsous thn polin en puri cwma aoikhton eis ton aiwna ejhken authn ews ths hmeras tauths
(Jos 8:29) kai ton basilea ths gai ekremasen epi xulou didumou kai hn epi tou xulou ews esperas kai epidunontos tou hliou sunetaxen ihsous kai kajeilosan autou to swma apo tou xulou kai erriyan auton eis ton bojron kai epesthsan autw swron lijwn ews ths hmeras tauths
(Jos 8:30) tote wkodomhsen ihsous jusiasthrion kuriw tw jew israhl en orei gaibal
(Jos 8:31) kajoti eneteilato mwushs o jerapwn kuriou tois uiois israhl kaja gegraptai en tw nomw mwush jusiasthrion lijwn oloklhrwn ef ous ouk epeblhjh sidhros kai anebibasen ekei olokautwmata kuriw kai jusian swthriou
(Jos 8:32) kai egrayen ihsous epi twn lijwn to deuteronomion nomon mwush on egrayen enwpion uiwn israhl
(Jos 8:33) kai pas israhl kai oi presbuteroi autwn kai oi dikastai kai oi grammateis autwn pareporeuonto enjen kai enjen ths kibwtou apenanti kai oi iereis kai oi leuitai hran thn kibwton ths diajhkhs kuriou kai o proshlutos kai o autocjwn oi hsan hmisu plhsion orous garizin kai oi hsan hmisu plhsion orous gaibal kajoti eneteilato mwushs o jerapwn kuriou euloghsai ton laon en prwtois
(Jos 8:34) kai meta tauta outws anegnw ihsous panta ta rhmata tou nomou toutou tas eulogias kai tas kataras kata panta ta gegrammena en tw nomw mwush
(Jos 8:35) ouk hn rhma apo pantwn wn eneteilato mwushs tw ihsoi o ouk anegnw ihsous eis ta wta pashs ekklhsias uiwn israhl tois andrasin kai tais gunaixin kai tois paidiois kai tois proshlutois tois prosporeuomenois tw israhl
(Jos 9:1) ws d hkousan oi basileis twn amorraiwn oi en tw peran tou iordanou oi en th oreinh kai oi en th pedinh kai oi en pash th paralia ths jalasshs ths megalhs kai oi pros tw antilibanw kai oi cettaioi kai oi cananaioi kai oi ferezaioi kai oi euaioi kai oi amorraioi kai oi gergesaioi kai oi iebousaioi
(Jos 9:2) sunhljosan epi to auto ekpolemhsai ihsoun kai israhl ama pantes
(Jos 9:3) kai oi katoikountes gabawn hkousan panta osa epoihsen kurios th iericw kai th gai
(Jos 9:4) kai epoihsan kai ge autoi meta panourgias kai eljontes epesitisanto kai htoimasanto kai labontes sakkous palaious epi twn onwn autwn kai askous oinou palaious kai katerrwgotas apodedemenous
(Jos 9:5) kai ta koila twn upodhmatwn autwn kai ta sandalia autwn palaia kai katapepelmatwmena en tois posin autwn kai ta imatia autwn pepalaiwmena epanw autwn kai o artos autwn tou episitismou xhros kai eurwtiwn kai bebrwmenos
(Jos 9:6) kai hljosan pros ihsoun eis thn parembolhn israhl eis galgala kai eipan pros ihsoun kai israhl ek ghs makrojen hkamen kai nun diajesje hmin diajhkhn
(Jos 9:7) kai eipan oi uioi israhl pros ton corraion ora mh en emoi katoikeis kai pws soi diajwmai diajhkhn
(Jos 9:8) kai eipan pros ihsoun oiketai sou esmen kai eipen pros autous ihsous pojen este kai pojen paragegonate
(Jos 9:9) kai eipan ek ghs makrojen sfodra hkasin oi paides sou en onomati kuriou tou jeou sou akhkoamen gar to onoma autou kai osa epoihsen en aiguptw
(Jos 9:10) kai osa epoihsen tois basileusin twn amorraiwn oi hsan peran tou iordanou tw shwn basilei esebwn kai tw wg basilei ths basan os katwkei en astarwj kai en edran
(Jos 9:11) kai akousantes eipan pros hmas oi presbuteroi hmwn kai pantes oi katoikountes thn ghn hmwn legontes labete eautois episitismon eis thn odon kai poreujhte eis sunanthsin autwn kai ereite pros autous oiketai sou esmen kai nun diajesje hmin diajhkhn
(Jos 9:12) outoi oi artoi jermous efwdiasjhmen autous en th hmera h exhljomen paragenesjai pros umas nun de exhranjhsan kai gegonasin bebrwmenoi
(Jos 9:13) kai outoi oi askoi tou oinou ous eplhsamen kainous kai outoi errwgasin kai ta imatia hmwn kai ta upodhmata hmwn pepalaiwtai apo ths pollhs odou sfodra
(Jos 9:14) kai elabon oi arcontes tou episitismou autwn kai kurion ouk ephrwthsan
(Jos 9:15) kai epoihsen ihsous pros autous eirhnhn kai diejeto pros autous diajhkhn tou diaswsai autous kai wmosan autois oi arcontes ths sunagwghs
(Jos 9:16) kai egeneto meta treis hmeras meta to diajesjai pros autous diajhkhn hkousan oti eggujen autwn eisin kai oti en autois katoikousin
(Jos 9:17) kai aphran oi uioi israhl kai hljon eis tas poleis autwn ai de poleis autwn gabawn kai kefira kai bhrwj kai polis iarin
(Jos 9:18) kai ouk emacesanto autois oi uioi israhl oti wmosan autois pantes oi arcontes kurion ton jeon israhl kai diegoggusan pasa h sunagwgh epi tois arcousin
(Jos 9:19) kai eipan oi arcontes pash th sunagwgh hmeis wmosamen autois kurion ton jeon israhl kai nun ou dunhsomeja ayasjai autwn
(Jos 9:20) touto poihsomen zwgrhsai autous kai peripoihsomeja autous kai ouk estai kaj hmwn orgh dia ton orkon on wmosamen autois
(Jos 9:21) zhsontai kai esontai xulokopoi kai udroforoi pash th sunagwgh kajaper eipan autois oi arcontes
(Jos 9:22) kai sunekalesen autous ihsous kai eipen autois dia ti parelogisasje me legontes makran apo sou esmen sfodra umeis de egcwrioi este twn katoikountwn en hmin
(Jos 9:23) kai nun epikataratoi este ou mh ekliph ex umwn doulos oude xulokopos emoi kai tw jew mou
(Jos 9:24) kai apekrijhsan tw ihsoi legontes anhggelh hmin osa sunetaxen kurios o jeos sou mwush tw paidi autou dounai umin thn ghn tauthn kai exolejreusai hmas kai pantas tous katoikountas ep auths apo proswpou umwn kai efobhjhmen sfodra peri twn yucwn hmwn apo proswpou umwn kai epoihsamen to pragma touto
(Jos 9:25) kai nun idou hmeis upoceirioi umin ws areskei umin kai ws dokei umin poihsate hmin
(Jos 9:26) kai epoihsan autois outws kai exeilato autous ihsous en th hmera ekeinh ek ceirwn uiwn israhl kai ouk aneilon autous
(Jos 9:27) kai katesthsen autous ihsous en th hmera ekeinh xulokopous kai udroforous pash th sunagwgh kai tw jusiasthriw tou jeou dia touto egenonto oi katoikountes gabawn xulokopoi kai udroforoi tou jusiasthriou tou jeou ews ths shmeron hmeras kai eis ton topon on ean eklexhtai kurios
(Jos 10:1) ws de hkousen adwnibezek basileus ierousalhm oti elaben ihsous thn gai kai exwlejreusen authn on tropon epoihsan thn iericw kai ton basilea auths outws epoihsan thn gai kai ton basilea auths kai oti automolhsan oi katoikountes gabawn pros ihsoun kai pros israhl
(Jos 10:2) kai efobhjhsan en autois sfodra hdei gar oti megalh polis gabawn wsei mia twn mhtropolewn kai pantes oi andres auths iscuroi
(Jos 10:3) kai apesteilen adwnibezek basileus ierousalhm pros ailam basilea cebrwn kai pros fidwn basilea ierimouj kai pros iefja basilea lacis kai pros dabir basilea odollam legwn
(Jos 10:4) deute anabhte pros me kai bohjhsate moi kai ekpolemhswmen gabawn automolhsan gar pros ihsoun kai pros tous uious israhl
(Jos 10:5) kai anebhsan oi pente basileis twn iebousaiwn basileus ierousalhm kai basileus cebrwn kai basileus ierimouj kai basileus lacis kai basileus odollam autoi kai pas o laos autwn kai periekajisan thn gabawn kai exepoliorkoun authn
(Jos 10:6) kai apesteilan oi katoikountes gabawn pros ihsoun eis thn parembolhn israhl eis galgala legontes mh eklushs tas ceiras sou apo twn paidwn sou anabhji pros hmas to tacos kai exelou hmas kai bohjhson hmin oti sunhgmenoi eisin ef hmas pantes oi basileis twn amorraiwn oi katoikountes thn oreinhn
(Jos 10:7) kai anebh ihsous ek galgalwn autos kai pas o laos o polemisths met autou pas dunatos en iscui
(Jos 10:8) kai eipen kurios pros ihsoun mh fobhjhs autous eis gar tas ceiras sou paradedwka autous ouc upoleifjhsetai ex autwn oujeis enwpion umwn
(Jos 10:9) kai epiparegeneto ep autous ihsous afnw olhn thn nukta eiseporeujh ek galgalwn
(Jos 10:10) kai exesthsen autous kurios apo proswpou twn uiwn israhl kai sunetriyen autous kurios suntriyin megalhn en gabawn kai katediwxan autous odon anabasews wrwnin kai katekopton autous ews azhka kai ews makhda
(Jos 10:11) en tw de feugein autous apo proswpou twn uiwn israhl epi ths katabasews wrwnin kai kurios eperriyen autois lijous calazhs ek tou ouranou ews azhka kai egenonto pleious oi apojanontes dia tous lijous ths calazhs h ous apekteinan oi uioi israhl macaira en tw polemw
(Jos 10:12) tote elalhsen ihsous pros kurion h hmera paredwken o jeos ton amorraion upoceirion israhl hnika sunetriyen autous en gabawn kai sunetribhsan apo proswpou uiwn israhl kai eipen ihsous sthtw o hlios kata gabawn kai h selhnh kata faragga ailwn
(Jos 10:13) kai esth o hlios kai h selhnh en stasei ews hmunato o jeos tous ecjrous autwn kai esth o hlios kata meson tou ouranou ou proeporeueto eis dusmas eis telos hmeras mias
(Jos 10:14) kai ouk egeneto hmera toiauth oude to proteron oude to escaton wste epakousai jeon anjrwpou oti kurios sunepolemhsen tw israhl
(Jos 10:16) kai efugon oi pente basileis outoi kai katekrubhsan eis to sphlaion to en makhda
(Jos 10:17) kai aphggelh tw ihsou legontes eurhntai oi pente basileis kekrummenoi en tw sphlaiw tw en makhda
(Jos 10:18) kai eipen ihsous kulisate lijous epi to stoma tou sphlaiou kai katasthsate andras fulassein ep autous
(Jos 10:19) umeis de mh esthkate katadiwkontes opisw twn ecjrwn umwn kai katalabete thn ouragian autwn kai mh afhte eiseljein eis tas poleis autwn paredwken gar autous kurios o jeos hmwn eis tas ceiras hmwn
(Jos 10:20) kai egeneto ws katepausen ihsous kai pas uios israhl koptontes autous kophn megalhn sfodra ews eis telos kai oi diaswzomenoi dieswjhsan eis tas poleis tas ocuras
(Jos 10:21) kai apestrafh pas o laos pros ihsoun eis makhda ugieis kai ouk egruxen oujeis twn uiwn israhl th glwssh autou
(Jos 10:22) kai eipen ihsous anoixate to sphlaion kai exagagete tous pente basileis toutous ek tou sphlaiou
(Jos 10:23) kai exhgagosan tous pente basileis ek tou sphlaiou ton basilea ierousalhm kai ton basilea cebrwn kai ton basilea ierimouj kai ton basilea lacis kai ton basilea odollam
(Jos 10:24) kai epei exhgagon autous pros ihsoun kai sunekalesen ihsous panta israhl kai tous enarcomenous tou polemou tous sumporeuomenous autw legwn autois proporeuesje kai epijete tous podas umwn epi tous trachlous autwn kai proseljontes epejhkan tous podas autwn epi tous trachlous autwn
(Jos 10:25) kai eipen pros autous ihsous mh fobhjhte autous mhde deiliashte andrizesje kai iscuete oti outws poihsei kurios pasi tois ecjrois umwn ous umeis katapolemeite autous
(Jos 10:26) kai apekteinen autous ihsous kai ekremasen autous epi pente xulwn kai hsan kremamenoi epi twn xulwn ews esperas
(Jos 10:27) kai egenhjh pros hliou dusmas eneteilato ihsous kai kajeilon autous apo twn xulwn kai erriyan autous eis to sphlaion eis o katefugosan ekei kai epekulisan lijous epi to sphlaion ews ths shmeron hmeras
(Jos 10:28) kai thn makhda elabosan en th hmera ekeinh kai efoneusan authn en stomati xifous kai exwlejreusan pan empneon en auth kai ou kateleifjh en auth oudeis diaseswsmenos kai diapefeugws kai epoihsan tw basilei makhda on tropon epoihsan tw basilei iericw
(Jos 10:29) kai aphljen ihsous kai pas israhl met autou ek makhda eis lebna kai epoliorkei lebna
(Jos 10:30) kai paredwken authn kurios eis ceiras israhl kai elabon authn kai ton basilea auths kai efoneusan authn en stomati xifous kai pan empneon en auth kai ou kateleifjh en auth oude eis diaseswsmenos kai diapefeugws kai epoihsan tw basilei auths on tropon epoihsan tw basilei iericw
(Jos 10:31) kai aphljen ihsous kai pas israhl met autou ek lebna eis lacis kai periekajisen authn kai epoliorkei authn
(Jos 10:32) kai paredwken kurios thn lacis eis tas ceiras israhl kai elaben authn en th hmera th deutera kai efoneusan authn en stomati xifous kai exwlejreusan authn on tropon epoihsan thn lebna
(Jos 10:33) tote anebh ailam basileus gazer bohjhswn th lacis kai epataxen auton ihsous en stomati xifous kai ton laon autou ews tou mh kataleifjhnai autwn seswsmenon kai diapefeugota
(Jos 10:34) kai aphljen ihsous kai pas israhl met autou ek lacis eis odollam kai periekajisen authn kai epoliorkhsen authn
(Jos 10:35) kai paredwken authn kurios en ceiri israhl kai elaben authn en th hmera ekeinh kai efoneusen authn en stomati xifous kai pan empneon en auth efoneusan on tropon epoihsan th lacis
(Jos 10:36) kai aphljen ihsous kai pas israhl met autou eis cebrwn kai periekajisen authn
(Jos 10:37) kai epataxen authn en stomati xifous kai pan empneon osa hn en auth ouk hn diaseswsmenos on tropon epoihsan thn odollam exwlejreusan authn kai osa hn en auth
(Jos 10:38) kai apestreyen ihsous kai pas israhl eis dabir kai perikajisantes authn
(Jos 10:39) elabon authn kai ton basilea auths kai tas kwmas auths kai epataxan authn en stomati xifous kai exwlejreusan authn kai pan empneon en auth kai ou katelipon auth oudena diaseswsmenon on tropon epoihsan thn cebrwn kai tw basilei auths outws epoihsan th dabir kai tw basilei auths
(Jos 10:40) kai epataxen ihsous pasan thn ghn ths oreinhs kai thn nageb kai thn pedinhn kai thn ashdwj kai tous basileis auths ou katelipon autwn seswsmenon kai pan empneon zwhs exwlejreusen on tropon eneteilato kurios o jeos israhl
(Jos 10:41) apo kadhs barnh ews gazhs pasan thn gosom ews ths gabawn
(Jos 10:42) kai pantas tous basileis autwn kai thn ghn autwn epataxen ihsous eis apax oti kurios o jeos israhl sunepolemei tw israhl
(Jos 11:1) ws de hkousen iabin basileus aswr apesteilen pros iwbab basilea marrwn kai pros basilea sumown kai pros basilea azif
(Jos 11:2) kai pros tous basileis tous kata sidwna thn megalhn eis thn oreinhn kai eis thn raba apenanti kenerwj kai eis to pedion kai eis nafeddwr
(Jos 11:3) kai eis tous paralious cananaious apo anatolwn kai eis tous paralious amorraious kai euaious kai iebousaious kai ferezaious tous en tw orei kai tous cettaious tous upo thn aermwn eis ghn masshfa
(Jos 11:4) kai exhljon autoi kai oi basileis autwn met autwn wsper h ammos ths jalasshs tw plhjei kai ippoi kai armata polla sfodra
(Jos 11:5) kai sunhljon pantes oi basileis outoi kai paregenonto epi to auto kai parenebalon epi tou udatos marrwn polemhsai ton israhl
(Jos 11:6) kai eipen kurios pros ihsoun mh fobhjhs apo proswpou autwn oti aurion tauthn thn wran egw paradidwmi tetropwmenous autous enantion tou israhl tous ippous autwn neurokophseis kai ta armata autwn katakauseis en puri
(Jos 11:7) kai hljen ihsous kai pas o laos o polemisths ep autous epi to udwr marrwn exapina kai epepesan ep autous en th oreinh
(Jos 11:8) kai paredwken autous kurios upoceirious israhl kai koptontes autous katediwkon ews sidwnos ths megalhs kai ews maserwn kai ews twn pediwn masswc kat anatolas kai katekoyan autous ews tou mh kataleifjhnai autwn diaseswsmenon
(Jos 11:9) kai epoihsen autois ihsous on tropon eneteilato autw kurios tous ippous autwn eneurokophsen kai ta armata autwn eneprhsen en puri
(Jos 11:10) kai apestrafh ihsous en tw kairw ekeinw kai katelabeto aswr kai ton basilea auths hn de aswr to proteron arcousa paswn twn basileiwn toutwn
(Jos 11:11) kai apekteinan pan empneon en auth en xifei kai exwlejreusan pantas kai ou kateleifjh en auth empneon kai thn aswr eneprhsan en puri
(Jos 11:12) kai pasas tas poleis twn basilewn kai tous basileis autwn elaben ihsous kai aneilen autous en stomati xifous kai exwlejreusan autous on tropon sunetaxen mwushs o pais kuriou
(Jos 11:13) alla pasas tas poleis tas kecwmatismenas ouk eneprhsen israhl plhn aswr monhn eneprhsen ihsous
(Jos 11:14) kai panta ta skula auths epronomeusan eautois oi uioi israhl autous de pantas exwlejreusan en stomati xifous ews apwlesen autous ou katelipon ex autwn oude en empneon
(Jos 11:15) on tropon sunetaxen kurios tw mwush tw paidi autou kai mwushs wsautws eneteilato tw ihsoi kai outws epoihsen ihsous ou parebh ouden apo pantwn wn sunetaxen autw mwushs
(Jos 11:16) kai elaben ihsous pasan thn ghn thn oreinhn kai pasan thn nageb kai pasan thn ghn gosom kai thn pedinhn kai thn pros dusmais kai to oros israhl kai ta tapeina
(Jos 11:17) ta pros tw orei apo orous acel kai o prosanabainei eis shir kai ews baalgad kai ta pedia tou libanou upo to oros to aermwn kai pantas tous basileis autwn elaben kai aneilen autous kai apekteinen
(Jos 11:18) kai pleious hmeras epoihsen ihsous pros tous basileis toutous ton polemon
(Jos 11:19) kai ouk hn polis hn ouk elaben israhl panta elabosan en polemw
(Jos 11:20) oti dia kuriou egeneto katiscusai autwn thn kardian sunantan eis polemon pros israhl ina exolejreujwsin opws mh dojh autois eleos all ina exolejreujwsin on tropon eipen kurios pros mwushn
(Jos 11:21) kai hljen ihsous en tw kairw ekeinw kai exwlejreusen tous enakim ek ths oreinhs ek cebrwn kai ek dabir kai ex anabwj kai ek pantos genous israhl kai ek pantos orous iouda sun tais polesin autwn kai exwlejreusen autous ihsous
(Jos 11:22) ou kateleifjh twn enakim apo twn uiwn israhl alla plhn en gazh kai en gej kai en asedwj kateleifjh
(Jos 11:23) kai elaben ihsous pasan thn ghn kajoti eneteilato kurios tw mwush kai edwken autous ihsous en klhronomia israhl en merismw kata fulas autwn kai h gh katepausen polemoumenh
(Jos 12:1) kai outoi oi basileis ths ghs ous aneilon oi uioi israhl kai kateklhronomhsan thn ghn autwn peran tou iordanou af hliou anatolwn apo faraggos arnwn ews tou orous aermwn kai pasan thn ghn araba ap anatolwn
(Jos 12:2) shwn ton basilea twn amorraiwn os katwkei en esebwn kurieuwn apo arohr h estin en th faraggi kata meros ths faraggos kai to hmisu ths galaad ews iabok oria uiwn ammwn
(Jos 12:3) kai araba ews ths jalasshs cenerej kat anatolas kai ews ths jalasshs araba jalassan twn alwn apo anatolwn odon thn kata asimwj apo jaiman thn upo ashdwj fasga
(Jos 12:4) kai wg basileus basan upeleifjh ek twn gigantwn o katoikwn en astarwj kai en edran
(Jos 12:5) arcwn apo orous aermwn kai apo selca kai pasan thn basan ews oriwn gesouri kai thn macati kai to hmisu galaad oriwn shwn basilews esebwn
(Jos 12:6) mwushs o pais kuriou kai oi uioi israhl epataxan autous kai edwken authn mwushs en klhronomia roubhn kai gad kai tw hmisei fulhs manassh
(Jos 12:7) kai outoi oi basileis twn amorraiwn ous aneilen ihsous kai oi uioi israhl en tw peran tou iordanou para jalassan baalgad en tw pediw tou libanou kai ews tou orous celca anabainontwn eis shir kai edwken authn ihsous tais fulais israhl klhronomein kata klhron autwn
(Jos 12:8) en tw orei kai en tw pediw kai en araba kai en ashdwj kai en th erhmw kai en nageb ton cettaion kai ton amorraion kai ton cananaion kai ton ferezaion kai ton euaion kai ton iebousaion
(Jos 12:9) ton basilea iericw kai ton basilea ths gai h estin plhsion baijhl
(Jos 12:10) basilea ierousalhm basilea cebrwn
(Jos 12:11) basilea ierimouj basilea lacis
(Jos 12:12) basilea ailam basilea gazer
(Jos 12:13) basilea dabir basilea gader
(Jos 12:14) basilea ermaj basilea araj
(Jos 12:15) basilea lebna basilea odollam
(Jos 12:16) basilea makhda
(Jos 12:17) basilea tafoug basilea ofer
(Jos 12:18) basilea afek ths sarwn
(Jos 12:19) basilea aswr
(Jos 12:20) basilea sumown basilea marrwn basilea azif
(Jos 12:21) basilea kadhs basilea tanac
(Jos 12:22) basilea magedwn basilea iekonam tou cermel
(Jos 12:23) basilea dwr tou nafeddwr basilea gwim ths galilaias
(Jos 12:24) basilea jarsa pantes outoi basileis eikosi ennea
(Jos 13:1) kai ihsous presbuteros probebhkws twn hmerwn kai eipen kurios pros ihsoun su probebhkas twn hmerwn kai h gh upoleleiptai pollh eis klhronomian
(Jos 13:2) kai auth h gh h kataleleimmenh oria fulistiim o gesiri kai o cananaios
(Jos 13:3) apo ths aoikhtou ths kata proswpon aiguptou ews twn oriwn akkarwn ex euwnumwn twn cananaiwn proslogizetai tais pente satrapeiais twn fulistiim tw gazaiw kai tw azwtiw kai tw askalwnith kai tw gejjaiw kai tw akkarwnith kai tw euaiw
(Jos 13:4) ek jaiman kai pash gh canaan enantion gazhs kai oi sidwnioi ews afek ews twn oriwn twn amorraiwn
(Jos 13:5) kai pasan thn ghn gabli fulistiim kai panta ton libanon apo anatolwn hliou apo galgal upo to oros to aermwn ews ths eisodou emaj
(Jos 13:6) pas o katoikwn thn oreinhn apo tou libanou ews ths maserefwjmaim pantas tous sidwnious egw autous exolejreusw apo proswpou israhl alla diados authn en klhrw tw israhl on tropon soi eneteilamhn
(Jos 13:7) kai nun merison thn ghn tauthn en klhronomia tais ennea fulais kai tw hmisei fulhs manassh apo tou iordanou ews ths jalasshs ths megalhs kata dusmas hliou dwseis authn h jalassa h megalh oriei
(Jos 13:8) tais de duo fulais kai tw hmisei fulhs manassh tw roubhn kai tw gad edwken mwushs en tw peran tou iordanou kat anatolas hliou dedwken authn mwushs o pais kuriou
(Jos 13:9) apo arohr h estin epi tou ceilous ceimarrou arnwn kai thn polin thn en mesw ths faraggos kai pasan thn miswr apo maidaba ews daiban
(Jos 13:10) pasas tas poleis shwn basilews amorraiwn os ebasileusen en esebwn ews twn oriwn uiwn am
(Jos 13:11) kai thn galaaditida kai ta oria gesiri kai tou macati pan oros aermwn kai pasan thn basanitin ews selca
(Jos 13:12) pasan thn basileian wg en th basanitidi os ebasileusen en astarwj kai en edran outos kateleifjh apo twn gigantwn kai epataxen auton mwushs kai exwlejreusen
(Jos 13:13) kai ouk exwlejreusan oi uioi israhl ton gesiri kai ton macati kai ton cananaion kai katwkei basileus gesiri kai o macati en tois uiois israhl ews ths shmeron hmeras
(Jos 13:14) plhn ths fulhs leui ouk edojh klhronomia kurios o jeos israhl outos autwn klhronomia kaja eipen autois kurios kai outos o katamerismos on katemerisen mwushs tois uiois israhl en arabwj mwab en tw peran tou iordanou kata iericw
(Jos 13:15) kai edwken mwushs th fulh roubhn kata dhmous autwn
(Jos 13:16) kai egenhjh autwn ta oria apo arohr h estin kata proswpon faraggos arnwn kai h polis h en th faraggi arnwn kai pasan thn miswr
(Jos 13:17) ews esebwn kai pasas tas poleis tas ousas en th miswr kai daibwn kai bamwjbaal kai oikou beelmwn
(Jos 13:18) kai iassa kai kedhmwj kai mefaaj
(Jos 13:19) kai kariajaim kai sebama kai serada kai siwr en tw orei emak
(Jos 13:20) kai baijfogwr kai ashdwj fasga kai baijasimwj
(Jos 13:21) kai pasas tas poleis tou miswr kai pasan thn basileian tou shwn basilews twn amorraiwn on epataxen mwushs auton kai tous hgoumenous madiam kai ton eui kai ton rokom kai ton sour kai ton our kai ton robe arcontas para shwn kai tous katoikountas thn ghn
(Jos 13:22) kai ton balaam ton tou bewr ton mantin apekteinan en th roph
(Jos 13:23) egeneto de ta oria roubhn iordanhs orion auth h klhronomia uiwn roubhn kata dhmous autwn ai poleis autwn kai ai epauleis autwn
(Jos 13:24) edwken de mwushs tois uiois gad kata dhmous autwn
(Jos 13:25) kai egeneto ta oria autwn iazhr pasai ai poleis galaad kai to hmisu ghs uiwn ammwn ews arohr h estin kata proswpon rabba
(Jos 13:26) kai apo esebwn ews ramwj kata thn masshfa kai botanin kai maanain ews twn oriwn dabir
(Jos 13:27) kai en emek baijaram kai baijanabra kai sokcwja kai safan kai thn loiphn basileian shwn basilews esebwn kai o iordanhs oriei ews merous ths jalasshs cenerej peran tou iordanou ap anatolwn
(Jos 13:28) auth h klhronomia uiwn gad kata dhmous autwn ai poleis autwn kai ai epauleis autwn
(Jos 13:29) kai edwken mwushs tw hmisei fulhs manassh kata dhmous autwn
(Jos 13:30) kai egeneto ta oria autwn apo maanaim kai pasa basileia basani kai pasa basileia wg basilews basan kai pasas tas kwmas iar ai eisin en th basanitidi exhkonta poleis
(Jos 13:31) kai to hmisu ths galaad kai en astarwj kai en edran poleis basileias wg en basanitidi kai edojhsan tois uiois macir uiou manassh kai tois hmisesin uiois macir uiou manassh kata dhmous autwn
(Jos 13:32) outoi ous kateklhronomhsen mwushs peran tou iordanou en arabwj mwab en tw peran tou iordanou kata iericw apo anatolwn
(Jos 14:1) kai outoi oi kataklhronomhsantes uiwn israhl en th gh canaan ois kateklhronomhsen autois eleazar o iereus kai ihsous o tou nauh kai oi arcontes patriwn fulwn twn uiwn israhl
(Jos 14:2) kata klhrous eklhronomhsan on tropon eneteilato kurios en ceiri ihsou tais ennea fulais kai tw hmisei fulhs
(Jos 14:3) apo tou peran tou iordanou kai tois leuitais ouk edwken klhron en autois
(Jos 14:4) oti hsan oi uioi iwshf duo fulai manassh kai efraim kai ouk edojh meris en th gh tois leuitais all h poleis katoikein kai ta afwrismena autwn tois kthnesin kai ta kthnh autwn
(Jos 14:5) on tropon eneteilato kurios tw mwush outws epoihsan oi uioi israhl kai emerisan thn ghn
(Jos 14:6) kai proshljosan oi uioi iouda pros ihsoun en galgal kai eipen pros auton caleb o tou iefonnh o kenezaios su episth to rhma o elalhsen kurios pros mwushn anjrwpon tou jeou peri emou kai sou en kadhs barnh
(Jos 14:7) tessarakonta gar etwn hmhn ote apesteilen me mwushs o pais tou jeou ek kadhs barnh kataskopeusai thn ghn kai apekrijhn autw logon kata ton noun autou
(Jos 14:8) oi de adelfoi mou oi anabantes met emou metesthsan thn kardian tou laou egw de prosetejhn epakoloujhsai kuriw tw jew mou
(Jos 14:9) kai wmosen mwushs en ekeinh th hmera legwn h gh ef hn epebhs soi estai en klhrw kai tois teknois sou eis ton aiwna oti prosetejhs epakoloujhsai opisw kuriou tou jeou hmwn
(Jos 14:10) kai nun diejreyen me kurios on tropon eipen touto tessarakoston kai pempton etos af ou elalhsen kurios to rhma touto pros mwushn kai eporeujh israhl en th erhmw kai nun idou egw shmeron ogdohkonta kai pente etwn
(Jos 14:11) eti eimi shmeron iscuwn wsei ote apesteilen me mwushs wsautws iscuw nun exeljein kai eiseljein eis ton polemon
(Jos 14:12) kai nun aitoumai se to oros touto kaja eipen kurios th hmera ekeinh oti su akhkoas to rhma touto th hmera ekeinh nuni de oi enakim ekei eisin poleis ocurai kai megalai ean oun kurios met emou h exolejreusw autous on tropon eipen moi kurios
(Jos 14:13) kai euloghsen auton ihsous kai edwken thn cebrwn tw caleb uiw iefonnh uiou kenez en klhrw
(Jos 14:14) dia touto egenhjh h cebrwn tw caleb tw tou iefonnh tou kenezaiou en klhrw ews ths hmeras tauths dia to auton epakoloujhsai tw prostagmati kuriou jeou israhl
(Jos 14:15) to de onoma ths cebrwn hn to proteron polis arbok mhtropolis twn enakim auth kai h gh ekopasen tou polemou
(Jos 15:1) kai egeneto ta oria fulhs iouda kata dhmous autwn apo twn oriwn ths idoumaias apo ths erhmou sin ews kadhs pros liba
(Jos 15:2) kai egenhjh autwn ta oria apo libos ews merous ths jalasshs ths alukhs apo ths lofias ths feroushs epi liba
(Jos 15:3) kai diaporeuetai apenanti ths prosanabasews akrabin kai ekperiporeuetai senna kai anabainei apo libos epi kadhs barnh kai ekporeuetai aswrwn kai prosanabainei eis addara kai periporeuetai thn kata dusmas kadhs
(Jos 15:4) kai poreuetai epi asemwna kai diekbalei ews faraggos aiguptou kai estai autou h diexodos twn oriwn epi thn jalassan touto estin autwn oria apo libos
(Jos 15:5) kai ta oria apo anatolwn pasa h jalassa h alukh ews tou iordanou kai ta oria autwn apo borra kai apo ths lofias ths jalasshs kai apo tou merous tou iordanou
(Jos 15:6) epibainei ta oria epi baijagla kai paraporeuetai apo borra epi baijaraba kai prosanabainei ta oria epi lijon baiwn uiou roubhn
(Jos 15:7) kai prosanabainei ta oria epi to tetarton ths faraggos acwr kai katabainei epi galgal h estin apenanti ths prosbasews addamin h estin kata liba th faraggi kai diekbalei epi to udwr phghs hliou kai estai autou h diexodos phgh rwghl
(Jos 15:8) kai anabainei ta oria eis faragga onom epi nwtou iebous apo libos auth estin ierousalhm kai diekballei ta oria epi korufhn orous h estin kata proswpon faraggos onom pros jalasshs h estin ek merous ghs rafan epi borra
(Jos 15:9) kai diekballei to orion apo korufhs tou orous epi phghn udatos nafjw kai diekballei eis to oros efrwn kai exaxei to orion eis baal auth estin polis iarim
(Jos 15:10) kai perieleusetai orion apo baal epi jalassan kai pareleusetai eis oros assares epi nwtou polin iarim apo borra auth estin caslwn kai katabhsetai epi polin hliou kai pareleusetai epi liba
(Jos 15:11) kai diekbalei to orion kata nwtou akkarwn epi borran kai diekbalei ta oria eis sakcarwna kai pareleusetai oros ths bala kai diekbalei epi iabnhl kai estai h diexodos twn oriwn epi jalassan
(Jos 15:12) kai ta oria autwn apo jalasshs h jalassa h megalh oriei tauta ta oria uiwn iouda kuklw kata dhmous autwn
(Jos 15:13) kai tw caleb uiw iefonnh edwken merida en mesw uiwn iouda dia prostagmatos tou jeou kai edwken autw ihsous thn polin arbok mhtropolin enak auth estin cebrwn
(Jos 15:14) kai exwlejreusen ekeijen caleb uios iefonnh tous treis uious enak ton sousi kai ton jolmi kai ton acima
(Jos 15:15) kai anebh ekeijen caleb epi tous katoikountas dabir to de onoma dabir hn to proteron polis grammatwn
(Jos 15:16) kai eipen caleb os ean labh kai ekkoyh thn polin twn grammatwn kai kurieush auths dwsw autw thn acsan jugatera mou eis gunaika
(Jos 15:17) kai elaben authn gojonihl uios kenez adelfos caleb o newteros kai eswken autw thn acsan jugatera autou autw gunaika
(Jos 15:18) kai egeneto en tw eisporeuesjai authn kai sunebouleusato autw legousa aithsomai ton patera mou agron kai ebohsen ek tou onou kai eipen auth caleb ti estin soi
(Jos 15:19) kai eipen autw dos moi eulogian oti eis ghn nageb dedwkas me dos moi thn golajmain kai edwken auth caleb thn golajmain thn anw kai thn golajmain thn katw
(Jos 15:20) auth h klhronomia fulhs uiwn iouda
(Jos 15:21) egenhjhsan de ai poleis autwn polis prwth fulhs uiwn iouda ef oriwn edwm epi ths erhmou kaibaiselehl kai ara kai aswr
(Jos 15:22) kai ikam kai regma kai arouhl
(Jos 15:23) kai kadhs kai asoriwnain
(Jos 15:24) kai mainam kai balmainan kai ai kwmai autwn
(Jos 15:25) kai ai poleis aserwn auth aswr
(Jos 15:26) kai shn kai salmaa kai mwlada
(Jos 15:27) kai seri kai baifalad
(Jos 15:28) kai colasewla kai bhrsabee kai ai kwmai autwn kai ai epauleis autwn
(Jos 15:29) bala kai bakwk kai asom
(Jos 15:30) kai elbwudad kai baijhl kai erma
(Jos 15:31) kai sekelak kai macarim kai sejennak
(Jos 15:32) kai labws kai salh kai erwmwj poleis kj kai ai kwmai autwn
(Jos 15:33) en th pedinh astawl kai raa kai assa
(Jos 15:34) kai ramen kai tanw kai iloujwj kai maiani
(Jos 15:35) kai iermouj kai odollam kai membra kai sawcw kai azhka
(Jos 15:36) kai sakarim kai gadhra kai ai epauleis auths poleis deka tessares kai ai kwmai autwn
(Jos 15:37) senna kai adasan kai magadagad
(Jos 15:38) kai dalal kai masfa kai iakarehl
(Jos 15:39) kai lachs kai bashdwj kai ideadalea
(Jos 15:40) kai cabra kai maces kai maacws
(Jos 15:41) kai geddwr kai bagadihl kai nwman kai makhdan poleis dekaex kai ai kwmai autwn
(Jos 15:42) lemna kai ijak
(Jos 15:43) kai anwc kai iana kai nasib
(Jos 15:44) kai kelam kai akiezi kai kezib kai bajhsar kai ailwn poleis deka kai ai kwmai autwn
(Jos 15:45) akkarwn kai ai kwmai auths kai ai epauleis autwn
(Jos 15:46) apo akkarwn gemna kai pasai osai eisin plhsion ashdwj kai ai kwmai autwn
(Jos 15:47) asiedwj kai ai kwmai auths kai ai epauleis auths gaza kai ai kwmai auths kai ai epauleis auths ews tou ceimarrou aiguptou kai h jalassa h megalh diorizei
(Jos 15:48) kai en th oreinh samir kai iejer kai swca
(Jos 15:49) kai renna kai polis grammatwn auth dabir
(Jos 15:50) kai anwn kai eskaiman kai aisam
(Jos 15:51) kai gosom kai calou kai canna poleis endeka kai ai kwmai autwn
(Jos 15:52) airem kai remna kai soma
(Jos 15:53) kai ieman kai baijacou kai fakoua
(Jos 15:54) kai euma kai polis arbok auth estin cebrwn kai swrj poleis ennea kai ai epauleis autwn
(Jos 15:55) mawr kai cermel kai ozib kai itan
(Jos 15:56) kai iarihl kai iarikam kai zakanam
(Jos 15:57) kai gabaa kai jamnaja poleis ennea kai ai kwmai autwn
(Jos 15:58) aloua kai baijsour kai geddwn
(Jos 15:59) kai magarwj kai baijanam kai jekoum poleis ex kai ai kwmai autwn
(Jos 15:60) kariajbaal auth h polis iarim kai swjhba poleis duo kai ai epauleis autwn
(Jos 15:61) kai baddargis kai jarabaam kai ainwn kai aicioza
(Jos 15:62) kai naflazwn kai ai poleis sadwm kai ankadhs poleis epta kai ai kwmai autwn
(Jos 15:63) kai o iebousaios katwkei en ierousalhm kai ouk hdunasjhsan oi uioi iouda apolesai autous kai katwkhsan oi iebousaioi en ierousalhm ews ths hmeras ekeinhs
(Jos 16:1) kai egeneto ta oria uiwn iwshf apo tou iordanou tou kata iericw ap anatolwn kai anabhsetai apo iericw eis thn oreinhn thn erhmon eis baijhl louza
(Jos 16:2) kai exeleusetai eis baijhl kai pareleusetai epi ta oria tou catarwji
(Jos 16:3) kai dieleusetai epi thn jalassan epi ta oria aptalim ews twn oriwn baijwrwn thn katw kai estai h diexodos autwn epi thn jalassan
(Jos 16:4) kai eklhronomhsan oi uioi iwshf efraim kai manassh
(Jos 16:5) kai egenhjh oria uiwn efraim kata dhmous autwn kai egenhjh ta oria ths klhronomias autwn apo anatolwn atarwj kai erok ews baijwrwn thn anw kai gazara
(Jos 16:6) kai dieleusetai ta oria epi thn jalassan eis ikasmwn apo borra jerma perieleusetai epi anatolas eis jhnasa kai sellhsa kai pareleusetai ap anatolwn eis ianwka
(Jos 16:7) kai eis macw kai atarwj kai ai kwmai autwn kai eleusetai epi iericw kai diekbalei epi ton iordanhn
(Jos 16:8) kai apo tafou poreusetai ta oria epi jalassan epi celkana kai estai h diexodos autwn epi jalassan auth h klhronomia fulhs efraim kata dhmous autwn
(Jos 16:9) kai ai poleis ai aforisjeisai tois uiois efraim ana meson ths klhronomias uiwn manassh pasai ai poleis kai ai kwmai autwn
(Jos 16:10) kai ouk apwlesen efraim ton cananaion ton katoikounta en gazer kai katwkei o cananaios en tw efraim ews ths hmeras tauths ews anebh faraw basileus aiguptou kai elaben authn kai eneprhsen authn en puri kai tous cananaious kai tous ferezaious kai tous katoikountas en gazer exekenthsan kai edwken authn faraw en fernh th jugatri autou
(Jos 17:1) kai egeneto ta oria fulhs uiwn manassh oti outos prwtotokos tw iwshf tw macir prwtotokw manassh patri galaad anhr gar polemisths hn en th galaaditidi kai en th basanitidi
(Jos 17:2) kai egenhjh tois uiois manassh tois loipois kata dhmous autwn tois uiois iezer kai tois uiois kelez kai tois uiois iezihl kai tois uiois sucem kai tois uiois sumarim kai tois uiois ofer outoi oi arsenes kata dhmous autwn
(Jos 17:3) kai tw salpaad uiw ofer ouk hsan autw uioi all h jugateres kai tauta ta onomata twn jugaterwn salpaad maala kai noua kai egla kai melca kai jersa
(Jos 17:4) kai esthsan enantion eleazar tou ierews kai enantion ihsou kai enantion twn arcontwn legousai o jeos eneteilato dia ceiros mwush dounai hmin klhronomian en mesw twn adelfwn hmwn kai edojh autais dia prostagmatos kuriou klhros en tois adelfois tou patros autwn
(Jos 17:5) kai epesen o scoinismos autwn apo anassa kai pedion labek ek ths galaad h estin peran tou iordanou
(Jos 17:6) oti jugateres uiwn manassh eklhronomhsan klhron en mesw twn adelfwn autwn h de gh galaad egenhjh tois uiois manassh tois kataleleimmenois
(Jos 17:7) kai egenhjh oria uiwn manassh dhlanaj h estin kata proswpon uiwn anaj kai poreuetai epi ta oria epi iamin kai iassib epi phghn jafjwj
(Jos 17:8) tw manassh estai kai jafej epi twn oriwn manassh tois uiois efraim
(Jos 17:9) kai katabhsetai ta oria epi faragga karana epi liba kata faragga iarihl tereminjos tw efraim ana meson polews manassh kai oria manassh epi ton borran eis ton ceimarroun kai estai autou h diexodos jalassa
(Jos 17:10) apo libos tw efraim kai epi borran manassh kai estai h jalassa oria autois kai epi ashr sunayousin epi borran kai tw issacar ap anatolwn
(Jos 17:11) kai estai manassh en issacar kai en ashr baijsan kai ai kwmai autwn kai tous katoikountas dwr kai tas kwmas auths kai tous katoikountas mageddw kai tas kwmas auths kai to triton ths nafeta kai tas kwmas auths
(Jos 17:12) kai ouk hdunasjhsan oi uioi manassh exolejreusai tas poleis tautas kai hrceto o cananaios katoikein en th gh tauth
(Jos 17:13) kai egenhjh kai epei katiscusan oi uioi israhl kai epoihsan tous cananaious uphkoous exolejreusai de autous ouk exwlejreusan
(Jos 17:14) anteipan de oi uioi iwshf tw ihsou legontes dia ti eklhronomhsas hmas klhron ena kai scoinisma en egw de laos polus eimi kai o jeos euloghsen me
(Jos 17:15) kai eipen autois ihsous ei laos polus ei anabhji eis ton drumon kai ekkajaron seautw ei stenocwrei se to oros to efraim
(Jos 17:16) kai eipan ouk arkesei hmin to oros to efraim kai ippos epilektos kai sidhros tw cananaiw tw katoikounti en autw en baijsan kai en tais kwmais auths en th koiladi iezrael
(Jos 17:17) kai eipen ihsous tois uiois iwshf ei laos polus ei kai iscun megalhn eceis ouk estai soi klhros eis
(Jos 17:18) o gar drumos estai soi oti drumos estin kai ekkajarieis auton kai estai soi kai otan exolejreushs ton cananaion oti ippos epilektos estin autw su gar uperiscueis autou
(Jos 18:1) kai exekklhsiasjh pasa sunagwgh uiwn israhl eis shlw kai ephxan ekei thn skhnhn tou marturiou kai h gh ekrathjh up autwn
(Jos 18:2) kai kateleifjhsan oi uioi israhl oi ouk eklhronomhsan epta fulai
(Jos 18:3) kai eipen ihsous tois uiois israhl ews tinos eklujhsesje klhronomhsai thn ghn hn edwken kurios o jeos hmwn
(Jos 18:4) dote ex umwn treis andras ek fulhs kai anastantes dieljetwsan thn ghn kai diagrayatwsan authn enantion mou kaja dehsei dielein authn kai hljosan pros auton
(Jos 18:5) kai dieilen autois epta meridas ioudas sthsetai autois orion apo libos kai oi uioi iwshf sthsontai autois apo borra
(Jos 18:6) umeis de merisate thn ghn epta meridas kai enegkate pros me wde kai exoisw umin klhron enanti kuriou tou jeou hmwn
(Jos 18:7) ou gar estin meris tois uiois leui en umin ierateia gar kuriou meris autou kai gad kai roubhn kai to hmisu fulhs manassh elabosan thn klhronomian autwn peran tou iordanou ep anatolas hn edwken autois mwushs o pais kuriou
(Jos 18:8) kai anastantes oi andres eporeujhsan kai eneteilato ihsous tois andrasin tois poreuomenois cwrobathsai thn ghn legwn poreuesje kai cwrobathsate thn ghn kai paragenhjhte pros me kai wde exoisw umin klhron enanti kuriou en shlw
(Jos 18:9) kai eporeujhsan kai ecwrobathsan thn ghn kai eidosan authn kai egrayan authn kata poleis auths epta meridas eis biblion kai hnegkan pros ihsoun
(Jos 18:10) kai enebalen autois ihsous klhron en shlw enanti kuriou
(Jos 18:11) kai exhljen o klhros fulhs beniamin prwtos kata dhmous autwn kai exhljen oria tou klhrou autwn ana meson iouda kai ana meson twn uiwn iwshf
(Jos 18:12) kai egenhjh autwn ta oria apo borra apo tou iordanou prosanabhsetai ta oria kata nwtou iericw apo borra kai anabhsetai epi to oros epi thn jalassan kai estai autou h diexodos h madbaritis baijwn
(Jos 18:13) kai dieleusetai ekeijen ta oria louza epi nwtou louza apo libos auth estin baijhl kai katabhsetai ta oria maatarwjorec epi thn oreinhn h estin pros liba baijwrwn h katw
(Jos 18:14) kai dieleusetai ta oria kai perieleusetai epi to meros to blepon para jalassan apo libos apo tou orous epi proswpon baijwrwn liba kai estai autou h diexodos eis kariajbaal auth estin kariajiarin polis uiwn iouda touto estin to meros to pros jalassan
(Jos 18:15) kai meros to pros liba apo merous kariajbaal kai dieleusetai oria eis gasin epi phghn udatos nafjw
(Jos 18:16) kai katabhsetai ta oria epi merous tou orous o estin kata proswpon naphs onnam o estin ek merous emekrafan apo borra kai katabhsetai gaienna epi nwtou iebousai apo libos kai katabhsetai epi phghn rwghl
(Jos 18:17) kai dieleusetai epi phghn baijsamus kai pareleusetai epi galilwj h estin apenanti pros anabasin aijamin kai katabhsetai epi lijon baiwn uiwn roubhn
(Jos 18:18) kai dieleusetai kata nwtou baijaraba apo borra kai katabhsetai
(Jos 18:19) epi ta oria epi nwtou baijagla apo borra kai estai h diexodos twn oriwn epi lofian ths jalasshs twn alwn epi borran eis meros tou iordanou apo libos tauta ta oria estin apo libos
(Jos 18:20) kai o iordanhs oriei apo merous anatolwn auth h klhronomia uiwn beniamin ta oria auths kuklw kata dhmous
(Jos 18:21) kai egenhjhsan ai poleis twn uiwn beniamin kata dhmous autwn iericw kai baijegliw kai amekasis
(Jos 18:22) kai baijabara kai sara kai bhsana
(Jos 18:23) kai aiin kai fara kai efraja
(Jos 18:24) kai karafa kai kefira kai moni kai gabaa poleis deka duo kai ai kwmai autwn
(Jos 18:25) gabawn kai rama kai behrwja
(Jos 18:26) kai masshma kai mirwn kai amwkh
(Jos 18:27) kai fira kai kafan kai nakan kai selhkan kai jarehla
(Jos 18:28) kai iebous auth estin ierousalhm kai poleis kai gabawjiarim poleis treis kai deka kai ai kwmai autwn auth h klhronomia uiwn beniamin kata dhmous autwn
(Jos 19:1) kai exhljen o deuteros klhros twn uiwn sumewn kai egenhjh h klhronomia autwn ana meson klhrwn uiwn iouda
(Jos 19:2) kai egenhjh o klhros autwn bhrsabee kai samaa kai kwladam
(Jos 19:3) kai arswla kai bwla kai asom
(Jos 19:4) kai eljoula kai boula kai erma
(Jos 19:5) kai sikelak kai baijmacereb kai sarsousin
(Jos 19:6) kai bajarwj kai oi agroi autwn poleis deka treis kai ai kwmai autwn
(Jos 19:7) eremmwn kai jalca kai ejer kai asan poleis tessares kai ai kwmai autwn
(Jos 19:8) kuklw twn polewn autwn ews barek poreuomenwn bamej kata liba auth h klhronomia fulhs uiwn sumewn kata dhmous autwn
(Jos 19:9) apo tou klhrou iouda h klhronomia fulhs uiwn sumewn oti egenhjh h meris uiwn iouda meizwn ths autwn kai eklhronomhsan oi uioi sumewn en mesw tou klhrou autwn
(Jos 19:10) kai exhljen o klhros o tritos tw zaboulwn kata dhmous autwn estai ta oria ths klhronomias autwn esedek
(Jos 19:11) gwla oria autwn h jalassa kai maragella kai sunayei epi baijaraba eis thn faragga h estin kata proswpon iekman
(Jos 19:12) kai anestreyen apo seddouk ex enantias ap anatolwn baijsamus epi ta oria caselwjaij kai dieleusetai epi dabirwj kai prosanabhsetai epi faggai
(Jos 19:13) kai ekeijen perieleusetai ex enantias ep anatolas epi gebere epi polin katasem kai dieleusetai epi remmwna amajar aoza
(Jos 19:14) kai perieleusetai oria epi borran epi amwj kai estai h diexodos autwn epi gaifahl
(Jos 19:15) kai katanaj kai nabaal kai sumown kai iericw kai baijman
(Jos 19:16) auth h klhronomia fulhs uiwn zaboulwn kata dhmous autwn poleis kai ai kwmai autwn
(Jos 19:17) kai tw issacar exhljen o klhros o tetartos
(Jos 19:18) kai egenhjh ta oria autwn iazhl kai casalwj kai sounan
(Jos 19:19) kai agin kai siwna kai rehrwj kai anacerej
(Jos 19:20) kai dabirwn kai kiswn kai rebes
(Jos 19:21) kai remmas kai iewn kai tomman kai aimarek kai bhrsafhs
(Jos 19:22) kai sunayei ta oria epi gaijbwr kai epi salim kata jalassan kai baijsamus kai estai autou h diexodos twn oriwn o iordanhs
(Jos 19:23) auth h klhronomia fulhs uiwn issacar kata dhmous autwn ai poleis kai ai kwmai autwn
(Jos 19:24) kai exhljen o klhros o pemptos ashr
(Jos 19:25) kai egenhjh ta oria autwn ex elekej kai alef kai baijok kai keaf
(Jos 19:26) kai elimelek kai amihl kai maasa kai sunayei tw karmhlw kata jalassan kai tw siwn kai labanaj
(Jos 19:27) kai epistreyei ap anatolwn hliou kai baijegenej kai sunayei tw zaboulwn kai ek gai kai fjaihl kata borran kai eiseleusetai oria safjaibaijme kai inahl kai dieleusetai eis cwba masomel
(Jos 19:28) kai elbwn kai raab kai ememawn kai kanjan ews sidwnos ths megalhs
(Jos 19:29) kai anastreyei ta oria eis rama kai ews phghs masfassat kai twn turiwn kai anastreyei ta oria epi iasif kai estai h diexodos autou h jalassa kai apo leb kai ecozob
(Jos 19:30) kai arcwb kai afek kai raau
(Jos 19:31) auth h klhronomia fulhs uiwn ashr kata dhmous autwn poleis kai ai kwmai autwn
(Jos 19:32) kai tw nefjali exhljen o klhros o ektos
(Jos 19:33) kai egenhjh ta oria autwn moolam kai mwla kai besemiin kai arme kai nabwk kai iefjamai ews dwdam kai egenhjhsan ai diexodoi autou o iordanhs
(Jos 19:34) kai epistreyei ta oria epi jalassan enaj jabwr kai dieleusetai ekeijen iakana kai sunayei tw zaboulwn apo notou kai ashr sunayei kata jalassan kai o iordanhs ap anatolwn hliou
(Jos 19:35) kai ai poleis teichreis twn turiwn turos kai wmaja dakej kai kenerej
(Jos 19:36) kai armaij kai arahl kai aswr
(Jos 19:37) kai kades kai assari kai phgh asor
(Jos 19:38) kai kerwe kai megala arim kai baijjame kai jessamus
(Jos 19:39) auth h klhronomia fulhs uiwn nefjali
(Jos 19:40) kai tw dan exhljen o klhros o ebdomos
(Jos 19:41) kai egenhjh ta oria autwn saraj kai asa poleis sammaus
(Jos 19:42) kai salabin kai ammwn kai silaja
(Jos 19:43) kai ailwn kai jamnaja kai akkarwn
(Jos 19:44) kai alkaja kai begejwn kai gebeelan
(Jos 19:45) kai azwr kai banaibakat kai gejremmwn
(Jos 19:46) kai apo jalasshs ierakwn orion plhsion iopphs
(Jos 19:47) auth h klhronomia fulhs uiwn dan kata dhmous autwn ai poleis autwn kai ai kwmai autwn
(Jos 19:48) kai eporeujhsan oi uioi iouda kai epolemhsan thn lacis kai katelabonto authn kai epataxan authn en stomati macairas kai katwkhsan authn kai ekalesan to onoma auths lasendak
(Jos 19:49) kai eporeujhsan embateusai thn ghn kata to orion autwn kai edwkan oi uioi israhl klhron ihsoi tw uiw nauh en autois
(Jos 19:50) dia prostagmatos tou jeou kai edwkan autw thn polin hn hthsato jamnasarac h estin en tw orei efraim kai wkodomhsen thn polin kai katwkei en auth
(Jos 19:51) autai ai diaireseis as kateklhronomhsen eleazar o iereus kai ihsous o tou nauh kai oi arcontes twn patriwn en tais fulais israhl kata klhrous en shlw enantion kuriou para tas juras ths skhnhs tou marturiou kai eporeujhsan embateusai thn ghn
(Jos 20:1) kai elalhsen kurios tw ihsoi legwn
(Jos 20:2) lalhson tois uiois israhl legwn dote tas poleis twn fugadeuthriwn as eipa pros umas dia mwush
(Jos 20:3) fugadeuthrion tw foneuth tw pataxanti yuchn akousiws kai esontai umin ai poleis fugadeuthrion kai ouk apojaneitai o foneuths upo tou agcisteuontos to aima ews an katasth enantion ths sunagwghs eis krisin
(Jos 20:7) kai diesteilen thn kadhs en th galilaia en tw orei tw nefjali kai sucem en tw orei tw efraim kai thn polin arbok auth estin cebrwn en tw orei tw iouda
(Jos 20:8) kai en tw peran tou iordanou edwken bosor en th erhmw en tw pediw apo ths fulhs roubhn kai arhmwj en th galaad ek ths fulhs gad kai thn gaulwn en th basanitidi ek ths fulhs manassh
(Jos 20:9) autai ai poleis ai epiklhtoi tois uiois israhl kai tw proshlutw tw proskeimenw en autois katafugein ekei panti paionti yuchn akousiws ina mh apojanh en ceiri tou agcisteuontos to aima ews an katasth enanti ths sunagwghs eis krisin
(Jos 21:1) kai proshljosan oi arcipatriwtai twn uiwn leui pros eleazar ton ierea kai pros ihsoun ton tou nauh kai pros tous arcifulous patriwn ek twn fulwn israhl
(Jos 21:2) kai eipon pros autous en shlw en gh canaan legontes eneteilato kurios en ceiri mwush dounai hmin poleis katoikein kai ta perisporia tois kthnesin hmwn
(Jos 21:3) kai edwkan oi uioi israhl tois leuitais en tw kataklhronomein dia prostagmatos kuriou tas poleis kai ta perisporia autwn
(Jos 21:4) kai exhljen o klhros tw dhmw kaaj kai egeneto tois uiois aarwn tois iereusin tois leuitais apo fulhs iouda kai apo fulhs sumewn kai apo fulhs beniamin klhrwti poleis deka treis
(Jos 21:5) kai tois uiois kaaj tois kataleleimmenois ek ths fulhs efraim kai ek ths fulhs dan kai apo tou hmisous fulhs manassh klhrwti poleis deka
(Jos 21:6) kai tois uiois gedswn apo ths fulhs issacar kai apo ths fulhs ashr kai apo ths fulhs nefjali kai apo tou hmisous fulhs manassh en tw basan poleis deka treis
(Jos 21:7) kai tois uiois merari kata dhmous autwn apo fulhs roubhn kai apo fulhs gad kai apo fulhs zaboulwn klhrwti poleis dwdeka
(Jos 21:8) kai edwkan oi uioi israhl tois leuitais tas poleis kai ta perisporia autwn on tropon eneteilato kurios tw mwush klhrwti
(Jos 21:9) kai edwken h fulh uiwn iouda kai h fulh uiwn sumewn kai apo ths fulhs uiwn beniamin tas poleis kai epeklhjhsan
(Jos 21:10) tois uiois aarwn apo tou dhmou tou kaaj twn uiwn leui oti toutois egenhjh o klhros
(Jos 21:11) kai edwken autois thn kariajarbok mhtropolin twn enak auth estin cebrwn en tw orei iouda ta de perisporia kuklw auths
(Jos 21:12) kai tous agrous ths polews kai tas kwmas auths edwken ihsous tois uiois caleb uiou iefonnh en katascesei
(Jos 21:13) kai tois uiois aarwn thn polin fugadeuthrion tw foneusanti thn cebrwn kai ta afwrismena ta sun auth kai thn lemna kai ta afwrismena ta pros auth
(Jos 21:14) kai thn ailwm kai ta afwrismena auth kai thn tema kai ta afwrismena auth
(Jos 21:15) kai thn gella kai ta afwrismena auth kai thn dabir kai ta afwrismena auth
(Jos 21:16) kai asa kai ta afwrismena auth kai tanu kai ta afwrismena auth kai baijsamus kai ta afwrismena auth poleis ennea para twn duo fulwn toutwn
(Jos 21:17) kai para ths fulhs beniamin thn gabawn kai ta afwrismena auth kai gajej kai ta afwrismena auth
(Jos 21:18) kai anajwj kai ta afwrismena auth kai gamala kai ta afwrismena auth poleis tessares
(Jos 21:19) pasai ai poleis uiwn aarwn twn ierewn deka treis
(Jos 21:20) kai tois dhmois uiois kaaj tois leuitais tois kataleleimmenois apo twn uiwn kaaj kai egenhjh polis twn oriwn autwn apo fulhs efraim
(Jos 21:21) kai edwkan autois thn polin tou fugadeuthriou thn tou foneusantos thn sucem kai ta afwrismena auth kai gazara kai ta pros authn kai ta afwrismena auth
(Jos 21:22) kai thn kabsam kai ta afwrismena ta pros auth kai thn anw baijwrwn kai ta afwrismena auth poleis tessares
(Jos 21:23) kai ek ths fulhs dan thn elkwjaim kai ta afwrismena auth kai thn gejedan kai ta afwrismena auth
(Jos 21:24) kai ailwn kai ta afwrismena auth kai gejeremmwn kai ta afwrismena auth poleis tessares
(Jos 21:25) kai apo tou hmisous fulhs manassh thn tanac kai ta afwrismena auth kai thn iebaja kai ta afwrismena auth poleis duo
(Jos 21:26) pasai poleis deka kai ta afwrismena ta pros autais tois dhmois uiwn kaaj tois upoleleimmenois
(Jos 21:27) kai tois uiois gedswn tois leuitais ek tou hmisous fulhs manassh tas poleis tas afwrismenas tois foneusasi thn gaulwn en th basanitidi kai ta afwrismena auth kai thn bosoran kai ta afwrismena auth poleis duo
(Jos 21:28) kai ek ths fulhs issacar thn kiswn kai ta afwrismena auth kai debba kai ta afwrismena auth
(Jos 21:29) kai thn remmaj kai ta afwrismena auth kai phghn grammatwn kai ta afwrismena auth poleis tessares
(Jos 21:30) kai ek ths fulhs ashr thn basellan kai ta afwrismena auth kai dabbwn kai ta afwrismena auth
(Jos 21:31) kai celkat kai ta afwrismena auth kai raab kai ta afwrismena auth poleis tessares
(Jos 21:32) kai ek ths fulhs nefjali thn polin thn afwrismenhn tw foneusanti thn kades en th galilaia kai ta afwrismena auth kai thn emmaj kai ta afwrismena auth kai jemmwn kai ta afwrismena auth poleis treis
(Jos 21:33) pasai ai poleis tou gedswn kata dhmous autwn poleis deka treis
(Jos 21:34) kai tw dhmw uiwn merari tois leuitais tois loipois ek ths fulhs uiwn zaboulwn thn maan kai ta perisporia auths kai thn kadhs kai ta perisporia auths
(Jos 21:35) kai demna kai ta perisporia auths kai sella kai ta perisporia auths poleis tessares
(Jos 21:36) kai peran tou iordanou tou kata iericw ek ths fulhs roubhn thn polin to fugadeuthrion tou foneusantos thn bosor en th erhmw th miswr kai ta perisporia auths kai thn iazhr kai ta perisporia auths
(Jos 21:37) kai thn dekmwn kai ta perisporia auths kai thn mafa kai ta perisporia auths poleis tessares
(Jos 21:38) kai apo ths fulhs gad thn polin to fugadeuthrion tou foneusantos thn ramwj en th galaad kai ta perisporia auths kai thn kamin kai ta perisporia auths
(Jos 21:39) kai thn esebwn kai ta perisporia auths kai thn iazhr kai ta perisporia auths ai pasai poleis tessares
(Jos 21:40) pasai poleis tois uiois merari kata dhmous autwn twn kataleleimmenwn apo ths fulhs leui kai egenhjh ta oria poleis deka duo
(Jos 21:41) pasai ai poleis twn leuitwn en mesw katascesews uiwn israhl tessarakonta oktw poleis kai ta perisporia autwn
(Jos 21:42) kuklw twn polewn toutwn polis kai ta perisporia kuklw ths polews pasais tais polesin tautais
(Jos 21:43) kai edwken kurios tw israhl pasan thn ghn hn wmosen dounai tois patrasin autwn kai kateklhronomhsan authn kai katwkhsan en auth
(Jos 21:44) kai katepausen autous kurios kuklojen kajoti wmosen tois patrasin autwn ouk anesth oujeis katenwpion autwn apo pantwn twn ecjrwn autwn pantas tous ecjrous autwn paredwken kurios eis tas ceiras autwn
(Jos 21:45) ou diepesen apo pantwn twn rhmatwn twn kalwn wn elalhsen kurios tois uiois israhl panta paregeneto
(Jos 22:1) tote sunekalesen ihsous tous uious roubhn kai tous uious gad kai to hmisu fulhs manassh
(Jos 22:2) kai eipen autois umeis akhkoate panta osa eneteilato umin mwushs o pais kuriou kai ephkousate ths fwnhs mou kata panta osa eneteilamhn umin
(Jos 22:3) ouk egkataleloipate tous adelfous umwn tautas tas hmeras kai pleious ews ths shmeron hmeras efulaxasje thn entolhn kuriou tou jeou umwn
(Jos 22:4) nun de katepausen kurios o jeos hmwn tous adelfous hmwn on tropon eipen autois nun oun apostrafentes apeljate eis tous oikous umwn kai eis thn ghn ths katascesews umwn hn edwken umin mwushs en tw peran tou iordanou
(Jos 22:5) alla fulaxasje poiein sfodra tas entolas kai ton nomon on eneteilato hmin poiein mwushs o pais kuriou agapan kurion ton jeon umwn poreuesjai pasais tais odois autou fulaxasjai tas entolas autou kai proskeisjai autw kai latreuein autw ex olhs ths dianoias umwn kai ex olhs ths yuchs umwn
(Jos 22:6) kai huloghsen autous ihsous kai exapesteilen autous kai eporeujhsan eis tous oikous autwn
(Jos 22:7) kai tw hmisei fulhs manassh edwken mwushs en th basanitidi kai tw hmisei edwken ihsous meta twn adelfwn autou en tw peran tou iordanou para jalassan kai hnika exapesteilen autous ihsous eis tous oikous autwn kai euloghsen autous
(Jos 22:8) kai en crhmasin pollois aphljosan eis tous oikous autwn kai kthnh polla sfodra kai argurion kai crusion kai sidhron kai imatismon polun kai dieilanto thn pronomhn twn ecjrwn meta twn adelfwn autwn
(Jos 22:9) kai eporeujhsan oi uioi roubhn kai oi uioi gad kai to hmisu fulhs uiwn manassh apo twn uiwn israhl ek shlw en gh canaan apeljein eis ghn galaad eis ghn katascesews autwn hn eklhronomhsan authn dia prostagmatos kuriou en ceiri mwush
(Jos 22:10) kai hljon eis galgala tou iordanou h estin en gh canaan kai wkodomhsan oi uioi gad kai oi uioi roubhn kai to hmisu fulhs manassh ekei bwmon epi tou iordanou bwmon megan tou idein
(Jos 22:11) kai hkousan oi uioi israhl legontwn idou wkodomhsan oi uioi gad kai oi uioi roubhn kai to hmisu fulhs manassh bwmon ef oriwn ghs canaan epi tou galaad tou iordanou en tw peran uiwn israhl
(Jos 22:12) kai sunhjroisjhsan pantes oi uioi israhl eis shlw wste anabantes ekpolemhsai autous
(Jos 22:13) kai apesteilan oi uioi israhl pros tous uious roubhn kai pros tous uious gad kai pros to hmisu fulhs manassh eis ghn galaad ton te finees uion eleazar uiou aarwn tou arcierews
(Jos 22:14) kai deka twn arcontwn met autou arcwn eis apo oikou patrias apo paswn fulwn israhl arcontes oikwn patriwn eisin ciliarcoi israhl
(Jos 22:15) kai paregenonto pros tous uious gad kai pros tous uious roubhn kai pros tous hmiseis fulhs manassh eis ghn galaad kai elalhsan pros autous legontes
(Jos 22:16) tade legei pasa h sunagwgh kuriou tis h plhmmeleia auth hn eplhmmelhsate enantion tou jeou israhl apostrafhnai shmeron apo kuriou oikodomhsantes umin eautois bwmon apostatas umas genesjai apo kuriou
(Jos 22:17) mh mikron hmin to amarthma fogwr oti ouk ekajarisjhmen ap autou ews ths hmeras tauths kai egenhjh plhgh en th sunagwgh kuriou
(Jos 22:18) kai umeis apostrafhsesje shmeron apo kuriou kai estai ean aposthte shmeron apo kuriou kai aurion epi panta israhl estai h orgh
(Jos 22:19) kai nun ei mikra umin h gh ths katascesews umwn diabhte eis thn ghn ths katascesews kuriou ou kataskhnoi ekei h skhnh kuriou kai kataklhronomhsate en hmin kai mh apostatai apo jeou genhjhte kai mh aposthte apo kuriou dia to oikodomhsai umas bwmon exw tou jusiasthriou kuriou tou jeou hmwn
(Jos 22:20) ouk idou acar o tou zara plhmmeleia eplhmmelhsen apo tou anajematos kai epi pasan sunagwghn israhl egenhjh orgh kai outos eis monos hn mh monos outos apejanen th eautou amartia
(Jos 22:21) kai apekrijhsan oi uioi roubhn kai oi uioi gad kai to hmisu fulhs manassh kai elalhsan tois ciliarcois israhl legontes
(Jos 22:22) o jeos jeos estin kurios kai o jeos jeos kurios autos oiden kai israhl autos gnwsetai ei en apostasia eplhmmelhsamen enanti tou kuriou mh rusaito hmas en tauth
(Jos 22:23) kai ei wkodomhsamen autois bwmon wste aposthnai apo kuriou tou jeou hmwn wste anabibasai ep auton jusian olokautwmatwn h wste poihsai ep autou jusian swthriou kurios ekzhthsei
(Jos 22:24) all eneken eulabeias rhmatos epoihsamen touto legontes ina mh eipwsin aurion ta tekna umwn tois teknois hmwn ti umin kuriw tw jew israhl
(Jos 22:25) kai oria ejhken kurios ana meson hmwn kai umwn ton iordanhn kai ouk estin umin meris kuriou kai apallotriwsousin oi uioi umwn tous uious hmwn ina mh sebwntai kurion
(Jos 22:26) kai eipamen poihsai outws tou oikodomhsai ton bwmon touton ouc eneken karpwmatwn oude eneken jusiwn
(Jos 22:27) all ina h touto marturion ana meson hmwn kai umwn kai ana meson twn genewn hmwn mej hmas tou latreuein latreian kuriw enantion autou en tois karpwmasin hmwn kai en tais jusiais hmwn kai en tais jusiais twn swthriwn hmwn kai ouk erousin ta tekna umwn tois teknois hmwn aurion ouk estin umin meris kuriou
(Jos 22:28) kai eipamen ean genhtai pote kai lalhswsin pros hmas kai tais geneais hmwn aurion kai erousin idete omoiwma tou jusiasthriou kuriou o epoihsan oi pateres hmwn ouc eneken karpwmatwn oude eneken jusiwn alla marturion estin ana meson umwn kai ana meson hmwn kai ana meson twn uiwn hmwn
(Jos 22:29) mh genoito oun hmas apostrafhnai apo kuriou en tais shmeron hmerais aposthnai apo kuriou wste oikodomhsai hmas jusiasthrion tois karpwmasin kai tais jusiais salamin kai th jusia tou swthriou plhn tou jusiasthriou kuriou o estin enantion ths skhnhs autou
(Jos 22:30) kai akousas finees o iereus kai pantes oi arcontes ths sunagwghs israhl oi hsan met autou tous logous ous elalhsan oi uioi roubhn kai oi uioi gad kai to hmisu fulhs manassh kai hresen autois
(Jos 22:31) kai eipen finees o iereus tois uiois roubhn kai tois uiois gad kai tw hmisei fulhs manassh shmeron egnwkamen oti mej hmwn kurios dioti ouk eplhmmelhsate enantion kuriou plhmmeleian kai oti errusasje tous uious israhl ek ceiros kuriou
(Jos 22:32) kai apestreyen finees o iereus kai oi arcontes apo twn uiwn roubhn kai apo twn uiwn gad kai apo tou hmisous fulhs manassh ek ghs galaad eis ghn canaan pros tous uious israhl kai apekrijhsan autois tous logous
(Jos 22:33) kai hresen tois uiois israhl kai elalhsan pros tous uious israhl kai euloghsan ton jeon uiwn israhl kai eipan mhketi anabhnai pros autous eis polemon exolejreusai thn ghn twn uiwn roubhn kai twn uiwn gad kai tou hmisous fulhs manassh kai katwkhsan ep auths
(Jos 22:34) kai epwnomasen ihsous ton bwmon twn roubhn kai twn gad kai tou hmisous fulhs manassh kai eipen oti marturion estin ana meson autwn oti kurios o jeos autwn estin
(Jos 23:1) kai egeneto mej hmeras pleious meta to katapausai kurion ton israhl apo pantwn twn ecjrwn autwn kuklojen kai ihsous presbuteros probebhkws tais hmerais
(Jos 23:2) kai sunekalesen ihsous pantas tous uious israhl kai thn gerousian autwn kai tous arcontas autwn kai tous grammateis autwn kai tous dikastas autwn kai eipen pros autous egw geghraka kai probebhka tais hmerais
(Jos 23:3) umeis de ewrakate osa epoihsen kurios o jeos umwn pasin tois ejnesin toutois apo proswpou umwn oti kurios o jeos umwn o ekpolemhsas umin
(Jos 23:4) idete oti eperrifa umin ta ejnh ta kataleleimmena umin tauta en tois klhrois eis tas fulas umwn apo tou iordanou panta ta ejnh a exwlejreusa kai apo ths jalasshs ths megalhs oriei epi dusmas hliou
(Jos 23:5) kurios de o jeos umwn outos exolejreusei autous apo proswpou umwn ews an apolwntai kai apostelei autois ta jhria ta agria ews an exolejreush autous kai tous basileis autwn apo proswpou umwn kai kataklhronomhsate thn ghn autwn kaja elalhsen kurios o jeos umwn umin
(Jos 23:6) katiscusate oun sfodra fulassein kai poiein panta ta gegrammena en tw bibliw tou nomou mwush ina mh ekklinhte eis dexian h euwnuma
(Jos 23:7) opws mh eiseljhte eis ta ejnh ta kataleleimmena tauta kai ta onomata twn jewn autwn ouk onomasjhsetai en umin oude mh proskunhshte autois oude mh latreushte autois
(Jos 23:8) alla kuriw tw jew umwn proskollhjhsesje kajaper epoihsate ews ths hmeras tauths
(Jos 23:9) kai exwlejreusen autous kurios apo proswpou umwn ejnh megala kai iscura kai umin oujeis antesth katenwpion umwn ews ths hmeras tauths
(Jos 23:10) eis umwn ediwxen cilious oti kurios o jeos umwn exepolemei umin kajaper eipen umin
(Jos 23:11) kai fulaxasje sfodra tou agapan kurion ton jeon umwn
(Jos 23:12) ean gar apostrafhte kai prosjhsje tois upoleifjeisin ejnesin toutois tois mej umwn kai epigamias poihshte pros autous kai sugkatamighte autois kai autoi umin
(Jos 23:13) ginwskete oti ou mh prosjh kurios tou exolejreusai ta ejnh tauta apo proswpou umwn kai esontai umin eis pagidas kai eis skandala kai eis hlous en tais pternais umwn kai eis bolidas en tois ofjalmois umwn ews an apolhsje apo ths ghs ths agajhs tauths hn edwken umin kurios o jeos umwn
(Jos 23:14) egw de apotrecw thn odon kaja kai pantes oi epi ths ghs kai gnwsesje th kardia umwn kai th yuch umwn dioti ou diepesen eis logos apo pantwn twn logwn wn eipen kurios o jeos umwn pros panta ta anhkonta umin ou diefwnhsen ex autwn
(Jos 23:15) kai estai on tropon hkei ef umas panta ta rhmata ta kala a elalhsen kurios pros umas outws epaxei kurios o jeos ef umas panta ta rhmata ta ponhra ews an exolejreush umas apo ths ghs ths agajhs tauths hs edwken kurios umin
(Jos 23:16) en tw parabhnai umas thn diajhkhn kuriou tou jeou umwn hn eneteilato umin kai poreujentes latreushte jeois eterois kai proskunhshte autois
(Jos 24:1) kai sunhgagen ihsous pasas fulas israhl eis shlw kai sunekalesen tous presbuterous autwn kai tous grammateis autwn kai tous dikastas autwn kai esthsen autous apenanti tou jeou
(Jos 24:2) kai eipen ihsous pros panta ton laon tade legei kurios o jeos israhl peran tou potamou katwkhsan oi pateres umwn to ap archs jara o pathr abraam kai o pathr nacwr kai elatreusan jeois eterois
(Jos 24:3) kai elabon ton patera umwn ton abraam ek tou peran tou potamou kai wdhghsa auton en pash th gh kai eplhjuna autou sperma kai edwka autw ton isaak
(Jos 24:4) kai tw isaak ton iakwb kai ton hsau kai edwka tw hsau to oros to shir klhronomhsai autw kai iakwb kai oi uioi autou katebhsan eis aigupton kai egenonto ekei eis ejnos mega kai polu kai krataion
(Jos 24:5) kai ekakwsan autous oi aiguptioi kai epataxen kurios thn aigupton en ois epoihsen autois kai meta tauta exhgagen umas
(Jos 24:6) ex aiguptou kai eishljate eis thn jalassan thn erujran kai katediwxan oi aiguptioi opisw twn paterwn umwn en armasin kai en ippois eis thn jalassan thn erujran
(Jos 24:7) kai anebohsamen pros kurion kai edwken nefelhn kai gnofon ana meson hmwn kai ana meson twn aiguptiwn kai ephgagen ep autous thn jalassan kai ekaluyen autous kai eidosan oi ofjalmoi umwn osa epoihsen kurios en gh aiguptw kai hte en th erhmw hmeras pleious
(Jos 24:8) kai hgagen umas eis ghn amorraiwn twn katoikountwn peran tou iordanou kai paretaxanto umin kai paredwken autous kurios eis tas ceiras umwn kai kateklhronomhsate thn ghn autwn kai exwlejreusate autous apo proswpou umwn
(Jos 24:9) kai anesth balak o tou sepfwr basileus mwab kai paretaxato tw israhl kai aposteilas ekalesen ton balaam arasasjai umin
(Jos 24:10) kai ouk hjelhsen kurios o jeos sou apolesai se kai eulogian euloghsen umas kai exeilato umas ek ceirwn autwn kai paredwken autous
(Jos 24:11) kai diebhte ton iordanhn kai paregenhjhte eis iericw kai epolemhsan pros umas oi katoikountes iericw o amorraios kai o cananaios kai o ferezaios kai o euaios kai o iebousaios kai o cettaios kai o gergesaios kai paredwken autous kurios eis tas ceiras umwn
(Jos 24:12) kai exapesteilen proteran umwn thn sfhkian kai exebalen autous apo proswpou umwn dwdeka basileis twn amorraiwn ouk en th romfaia sou oude en tw toxw sou
(Jos 24:13) kai edwken umin ghn ef hn ouk ekopiasate ep auths kai poleis as ouk wkodomhsate kai katwkisjhte en autais kai ampelwnas kai elaiwnas ous ouk efuteusate umeis edesje
(Jos 24:14) kai nun fobhjhte kurion kai latreusate autw en eujuthti kai en dikaiosunh kai perielesje tous jeous tous allotrious ois elatreusan oi pateres umwn en tw peran tou potamou kai en aiguptw kai latreuete kuriw
(Jos 24:15) ei de mh areskei umin latreuein kuriw elesje umin eautois shmeron tini latreushte eite tois jeois twn paterwn umwn tois en tw peran tou potamou eite tois jeois twn amorraiwn en ois umeis katoikeite epi ths ghs autwn egw de kai h oikia mou latreusomen kuriw oti agios estin
(Jos 24:16) kai apokrijeis o laos eipen mh genoito hmin katalipein kurion wste latreuein jeois eterois
(Jos 24:17) kurios o jeos hmwn autos jeos estin autos anhgagen hmas kai tous pateras hmwn ex aiguptou kai diefulaxen hmas en pash th odw h eporeujhmen en auth kai en pasin tois ejnesin ous parhljomen di autwn
(Jos 24:18) kai exebalen kurios ton amorraion kai panta ta ejnh ta katoikounta thn ghn apo proswpou hmwn alla kai hmeis latreusomen kuriw outos gar jeos hmwn estin
(Jos 24:19) kai eipen ihsous pros ton laon ou mh dunhsje latreuein kuriw oti jeos agios estin kai zhlwsas outos ouk anhsei umwn ta amarthmata kai ta anomhmata umwn
(Jos 24:20) hnika ean egkataliphte kurion kai latreushte jeois eterois kai epeljwn kakwsei umas kai exanalwsei umas anj wn eu epoihsen umas
(Jos 24:21) kai eipen o laos pros ihsoun ouci alla kuriw latreusomen
(Jos 24:22) kai eipen ihsous pros ton laon martures umeis kaj umwn oti umeis exelexasje kurion latreuein autw
(Jos 24:23) kai nun perielesje tous jeous tous allotrious tous en umin kai eujunate thn kardian umwn pros kurion jeon israhl
(Jos 24:24) kai eipen o laos pros ihsoun kuriw latreusomen kai ths fwnhs autou akousomeja
(Jos 24:25) kai diejeto ihsous diajhkhn pros ton laon en th hmera ekeinh kai edwken autw nomon kai krisin en shlw enwpion ths skhnhs tou jeou israhl
(Jos 24:26) kai egrayen ta rhmata tauta eis biblion nomon tou jeou kai elaben lijon megan kai esthsen auton ihsous upo thn tereminjon apenanti kuriou
(Jos 24:27) kai eipen ihsous pros ton laon idou o lijos outos estai en umin eis marturion oti autos akhkoen panta ta lecjenta autw upo kuriou o ti elalhsen pros hmas shmeron kai estai outos en umin eis marturion ep escatwn twn hmerwn hnika ean yeushsje kuriw tw jew mou
(Jos 24:28) kai apesteilen ihsous ton laon kai eporeujhsan ekastos eis ton topon autou
(Jos 24:29) (24:30) kai egeneto met ekeina kai apejanen ihsous uios nauh doulos kuriou ekaton deka etwn
(Jos 24:30) (24:31) kai ejayan auton pros tois oriois tou klhrou autou en jamnajasacara en tw orei tw efraim apo borra tou orous gaas
(Jos 24:31) (24:29) kai elatreusen israhl tw kuriw pasas tas hmeras ihsou kai pasas tas hmeras twn presbuterwn osoi efeilkusan ton cronon meta ihsou kai osoi eidosan panta ta erga kuriou osa epoihsen tw israhl
(Jos 24:32) kai ta osta iwshf anhgagon oi uioi israhl ex aiguptou kai katwruxan en sikimois en th meridi tou agrou ou ekthsato iakwb para twn amorraiwn twn katoikountwn en sikimois amnadwn ekaton kai edwken authn iwshf en meridi
(Jos 24:33) kai egeneto meta tauta kai eleazar uios aarwn o arciereus eteleuthsen kai etafh en gabaaj finees tou uiou autou hn edwken autw en tw orei tw efraim

(Jdg 1:1) kai egeneto meta thn teleuthn ihsou kai ephrwtwn oi uioi israhl dia tou kuriou legontes tis anabhsetai hmin pros tous cananaious afhgoumenos tou polemhsai pros autous
(Jdg 1:2) kai eipen kurios ioudas anabhsetai idou dedwka thn ghn en th ceiri autou
(Jdg 1:3) kai eipen ioudas tw sumewn adelfw autou anabhji met emou en tw klhrw mou kai parataxwmeja pros tous cananaious kai poreusomai kagw meta sou en tw klhrw sou kai eporeujh met autou sumewn
(Jdg 1:4) kai anebh ioudas kai paredwken kurios ton cananaion kai ton ferezaion eis tas ceiras autwn kai ekoyan autous en bezek eis deka ciliadas andrwn
(Jdg 1:5) kai katelabon ton adwnibezek en th bezek kai paretaxanto pros auton kai ekoyan ton cananaion kai ton ferezaion
(Jdg 1:6) kai efugen adwnibezek kai katedramon opisw autou kai katelabosan auton kai apekoyan ta akra twn ceirwn autou kai ta akra twn podwn autou
(Jdg 1:7) kai eipen adwnibezek ebdomhkonta basileis ta akra twn ceirwn autwn kai ta akra twn podwn autwn apokekommenoi hsan sullegontes ta upokatw ths trapezhs mou kajws oun epoihsa outws antapedwken moi o jeos kai agousin auton eis ierousalhm kai apejanen ekei
(Jdg 1:8) kai epolemoun oi uioi iouda thn ierousalhm kai katelabonto authn kai epataxan authn en stomati romfaias kai thn polin eneprhsan en puri
(Jdg 1:9) kai meta tauta katebhsan oi uioi iouda tou polemhsai pros ton cananaion ton katoikounta thn oreinhn kai ton noton kai thn pedinhn
(Jdg 1:10) kai eporeujh ioudas pros ton cananaion ton katoikounta en cebrwn kai exhljen cebrwn ex enantias kai to onoma hn cebrwn to proteron kariajarboxefer kai epataxan ton sessi kai acinaan kai jolmin gennhmata tou enak
(Jdg 1:11) kai anebhsan ekeijen pros tous katoikountas dabir to de onoma ths dabir hn emprosjen kariajswfar polis grammatwn
(Jdg 1:12) kai eipen caleb os ean pataxh thn polin twn grammatwn kai prokatalabhtai authn dwsw autw thn asca jugatera mou eis gunaika
(Jdg 1:13) kai prokatelabeto authn gojonihl uios kenez adelfou caleb o newteros kai edwken autw caleb thn asca jugatera autou eis gunaika
(Jdg 1:14) kai egeneto en th eisodw auths kai epeseisen authn gojonihl tou aithsai para tou patros auths agron kai egogguzen kai ekraxen apo tou upozugiou eis ghn notou ekdedosai me kai eipen auth caleb ti estin soi
(Jdg 1:15) kai eipen autw asca dos dh moi eulogian oti eis ghn notou ekdedosai me kai dwseis moi lutrwsin udatos kai edwken auth caleb kata thn kardian auths lutrwsin metewrwn kai lutrwsin tapeinwn
(Jdg 1:16) kai oi uioi iojor tou kinaiou tou gambrou mwusews anebhsan ek polews twn foinikwn meta twn uiwn iouda eis thn erhmon thn ousan en tw notw iouda h estin epi katabasews arad kai katwkhsan meta tou laou
(Jdg 1:17) kai eporeujh ioudas meta sumewn tou adelfou autou kai ekoyen ton cananaion ton katoikounta sefek kai exwlejreusan autous kai ekalesen to onoma ths polews anajema
(Jdg 1:18) kai ouk eklhronomhsen ioudas thn gazan oude ta oria auths oude thn askalwna oude ta oria auths oude thn akkarwn oude ta oria auths oude thn azwton oude ta perisporia auths
(Jdg 1:19) kai hn kurios meta iouda kai eklhronomhsen to oros oti ouk hdunasjhsan exolejreusai tous katoikountas thn koilada oti rhcab diesteilato autois
(Jdg 1:20) kai edwkan tw caleb thn cebrwn kajws elalhsen mwushs kai eklhronomhsen ekeijen tas treis poleis twn uiwn enak
(Jdg 1:21) kai ton iebousaion ton katoikounta en ierousalhm ouk eklhronomhsan oi uioi beniamin kai katwkhsen o iebousaios meta twn uiwn beniamin en ierousalhm ews ths hmeras tauths
(Jdg 1:22) kai anebhsan oi uioi iwshf kai ge autoi eis baijhl kai kurios hn met autwn
(Jdg 1:23) kai parenebalon kai kateskeyanto baijhl to de onoma ths polews autwn hn emprosjen louza
(Jdg 1:24) kai eidon oi fulassontes kai idou anhr exeporeueto ek ths polews kai elabon auton kai eipon autw deixon hmin ths polews thn eisodon kai poihsomen meta sou eleos
(Jdg 1:25) kai edeixen autois thn eisodon ths polews kai epataxan thn polin en stomati romfaias ton de andra kai thn suggeneian autou exapesteilan
(Jdg 1:26) kai eporeujh o anhr eis ghn cettiin kai wkodomhsen ekei polin kai ekalesen to onoma auths louza touto to onoma auths ews ths hmeras tauths
(Jdg 1:27) kai ouk exhren manassh thn baijsan h estin skujwn polis oude tas jugateras auths oude ta perioika auths oude thn janak oude tas jugateras auths oude tous katoikountas dwr oude tas jugateras auths oude ton katoikounta balak oude ta perioika auths oude tas jugateras auths oude tous katoikountas magedw oude ta perioika auths oude tas jugateras auths oude tous katoikountas ieblaam oude ta perioika auths oude tas jugateras auths kai hrxato o cananaios katoikein en th gh tauth
(Jdg 1:28) kai egeneto ote eniscusen israhl kai epoihsen ton cananaion eis foron kai exairwn ouk exhren auton
(Jdg 1:29) kai efraim ouk exhren ton cananaion ton katoikounta en gazer kai katwkhsen o cananaios en mesw autou en gazer kai egeneto eis foron
(Jdg 1:30) kai zaboulwn ouk exhren tous katoikountas kedrwn oude tous katoikountas dwmana kai katwkhsen o cananaios en mesw autwn kai egeneto autw eis foron
(Jdg 1:31) kai ashr ouk exhren tous katoikountas akcw kai egeneto autw eis foron kai tous katoikountas dwr kai tous katoikountas sidwna kai tous katoikountas aalaf kai ton ascazi kai ton celba kai ton na kai ton erew
(Jdg 1:32) kai katwkhsen o ashr en mesw tou cananaiou tou katoikountos thn ghn oti ouk hdunhjh exarai auton
(Jdg 1:33) kai nefjali ouk exhren tous katoikountas baijsamus kai tous katoikountas baijanaj kai katwkhsen nefjali en mesw tou cananaiou tou katoikountos thn ghn oi de katoikountes baijsamus kai thn baijenej egenonto autois eis foron
(Jdg 1:34) kai exejliyen o amorraios tous uious dan eis to oros oti ouk afhkan auton katabhnai eis thn koilada
(Jdg 1:35) kai hrxato o amorraios katoikein en tw orei tw ostrakwdei en w ai arkoi kai en w ai alwpekes en tw mursinwni kai en jalabin kai ebarunjh ceir oikou iwshf epi ton amorraion kai egenhjh autois eis foron
(Jdg 1:36) kai to orion tou amorraiou apo ths anabasews akrabin apo ths petras kai epanw
(Jdg 2:1) kai anebh aggelos kuriou apo galgal epi ton klaujmwna kai epi baijhl kai epi ton oikon israhl kai eipen pros autous tade legei kurios anebibasa umas ex aiguptou kai eishgagon umas eis thn ghn hn wmosa tois patrasin umwn kai eipa ou diaskedasw thn diajhkhn mou thn mej umwn eis ton aiwna
(Jdg 2:2) kai umeis ou diajhsesje diajhkhn tois egkajhmenois eis thn ghn tauthn oude tois jeois autwn proskunhsete alla ta glupta autwn suntriyete kai ta jusiasthria autwn kajeleite kai ouk eishkousate ths fwnhs mou oti tauta epoihsate
(Jdg 2:3) kagw eipon ou mh exarw autous ek proswpou umwn kai esontai umin eis sunocas kai oi jeoi autwn esontai umin eis skandalon
(Jdg 2:4) kai egeneto ws elalhsen o aggelos kuriou tous logous toutous pros pantas uious israhl kai ephran o laos thn fwnhn autwn kai eklausan
(Jdg 2:5) kai epwnomasan to onoma tou topou ekeinou klaujmwnes kai ejusiasan ekei tw kuriw
(Jdg 2:6) kai exapesteilen ihsous ton laon kai hljen anhr eis thn klhronomian autou kataklhronomhsai thn ghn
(Jdg 2:7) kai edouleusen o laos tw kuriw pasas tas hmeras ihsou kai pasas tas hmeras twn presbuterwn osoi emakrohmereusan meta ihsou osoi egnwsan pan to ergon kuriou to mega o epoihsen en tw israhl
(Jdg 2:8) kai eteleuthsen ihsous uios nauh doulos kuriou uios ekaton deka etwn
(Jdg 2:9) kai ejayan auton en oriw ths klhronomias autou en jamnajares en orei efraim apo borra tou orous gaas
(Jdg 2:10) kai ge pasa h genea ekeinh prosetejhsan pros tous pateras autwn kai anesth genea etera met autous oi ouk egnwsan ton kurion kai ge to ergon o epoihsen en tw israhl
(Jdg 2:11) kai epoihsan oi uioi israhl to ponhron enwpion kuriou kai elatreusan tois baalim
(Jdg 2:12) kai egkatelipon ton kurion ton jeon twn paterwn autwn ton exagagonta autous ek ghs aiguptou kai eporeujhsan opisw jewn eterwn apo twn jewn twn ejnwn twn perikuklw autwn kai prosekunhsan autois kai parwrgisan ton kurion
(Jdg 2:13) kai egkatelipon auton kai elatreusan tw baal kai tais astartais
(Jdg 2:14) kai wrgisjh jumw kurios en tw israhl kai paredwken autous eis ceiras pronomeuontwn kai katepronomeusan autous kai apedoto autous en cersi twn ecjrwn autwn kuklojen kai ouk hdunhjhsan eti antisthnai kata proswpon twn ecjrwn autwn
(Jdg 2:15) en pasin ois exeporeuonto kai ceir kuriou hn ep autous eis kaka kajws elalhsen kurios kai kajws wmosen kurios autois kai exejliyen autous sfodra
(Jdg 2:16) kai hgeiren kurios kritas kai eswsen autous kurios ek ceiros twn pronomeuontwn autous
(Jdg 2:17) kai ge twn kritwn ouc uphkousan oti exeporneusan opisw jewn eterwn kai prosekunhsan autois kai exeklinan tacu ek ths odou hs eporeujhsan oi pateres autwn tou eisakouein twn logwn kuriou ouk epoihsan outws
(Jdg 2:18) kai oti hgeiren kurios kritas autois kai hn kurios meta tou kritou kai eswsen autous ek ceiros ecjrwn autwn pasas tas hmeras tou kritou oti pareklhjh kurios apo tou stenagmou autwn apo proswpou twn poliorkountwn autous kai ekjlibontwn autous
(Jdg 2:19) kai egeneto ws apejnhsken o kriths kai apestreyan kai palin diefjeiran uper tous pateras autwn poreuesjai opisw jewn eterwn latreuein autois kai proskunein autois ouk aperriyan ta epithdeumata autwn kai tas odous autwn tas sklhras
(Jdg 2:20) kai wrgisjh jumw kurios en tw israhl kai eipen anj wn osa egkatelipon to ejnos touto thn diajhkhn mou hn eneteilamhn tois patrasin autwn kai ouk eishkousan ths fwnhs mou
(Jdg 2:21) kai ge egw ou prosjhsw tou exarai andra ek proswpou autwn apo twn ejnwn wn katelipen ihsous uios nauh en th gh kai afhken
(Jdg 2:22) tou peirasai en autois ton israhl ei fulassontai thn odon kuriou poreuesjai en auth on tropon efulaxan oi pateres autwn h ou
(Jdg 2:23) kai afhken kurios ta ejnh tauta tou mh exarai auta to tacos kai ou paredwken auta en ceiri ihsou
(Jdg 3:1) kai tauta ta ejnh a afhken kurios auta wste peirasai en autois ton israhl pantas tous mh egnwkotas tous polemous canaan
(Jdg 3:2) plhn dia tas geneas uiwn israhl tou didaxai autous polemon plhn oi emprosjen autwn ouk egnwsan auta
(Jdg 3:3) tas pente satrapeias twn allofulwn kai panta ton cananaion kai ton sidwnion kai ton euaion ton katoikounta ton libanon apo tou orous tou aermwn ews labwemaj
(Jdg 3:4) kai egeneto wste peirasai en autois ton israhl gnwnai ei akousontai tas entolas kuriou as eneteilato tois patrasin autwn en ceiri mwush
(Jdg 3:5) kai oi uioi israhl katwkhsan en mesw tou cananaiou kai tou cettaiou kai tou amorraiou kai tou ferezaiou kai tou euaiou kai tou iebousaiou
(Jdg 3:6) kai elabon tas jugateras autwn eautois eis gunaikas kai tas jugateras autwn edwkan tois uiois autwn kai elatreusan tois jeois autwn
(Jdg 3:7) kai epoihsan oi uioi israhl to ponhron enantion kuriou kai epelajonto kuriou tou jeou autwn kai elatreusan tois baalim kai tois alsesin
(Jdg 3:8) kai wrgisjh jumw kurios en tw israhl kai apedoto autous en ceiri cousarsajaim basilews surias potamwn kai edouleusan oi uioi israhl tw cousarsajaim eth oktw
(Jdg 3:9) kai ekekraxan oi uioi israhl pros kurion kai hgeiren kurios swthra tw israhl kai eswsen autous ton gojonihl uion kenez adelfou caleb ton newteron uper auton
(Jdg 3:10) kai egeneto ep auton pneuma kuriou kai ekrinen ton israhl kai exhljen eis polemon pros cousarsajaim kai paredwken kurios en ceiri autou ton cousarsajaim basilea surias potamwn kai ekrataiwjh h ceir autou epi ton cousarsajaim
(Jdg 3:11) kai hsucasen h gh tessarakonta eth kai apejanen gojonihl uios kenez
(Jdg 3:12) kai prosejento oi uioi israhl poihsai to ponhron enwpion kuriou kai eniscusen kurios ton eglwm basilea mwab epi ton israhl dia to pepoihkenai autous to ponhron enanti kuriou
(Jdg 3:13) kai sunhgagen pros eauton pantas tous uious ammwn kai amalhk kai eporeujh kai epataxen ton israhl kai eklhronomhsen thn polin twn foinikwn
(Jdg 3:14) kai edouleusan oi uioi israhl tw eglwm basilei mwab eth deka oktw
(Jdg 3:15) kai ekekraxan oi uioi israhl pros kurion kai hgeiren autois swthra ton awd uion ghra uion tou iemeni andra amfoterodexion kai exapesteilan oi uioi israhl dwra en ceiri autou tw eglwm basilei mwab
(Jdg 3:16) kai epoihsen eautw awd macairan distomon spijamhs to mhkos auths kai periezwsato authn upo ton manduan epi ton mhron ton dexion autou
(Jdg 3:17) kai eporeujh kai proshnegken ta dwra tw eglwm basilei mwab kai eglwm anhr asteios sfodra
(Jdg 3:18) kai egeneto hnika sunetelesen awd prosferwn ta dwra kai exapesteilen tous ferontas ta dwra
(Jdg 3:19) kai autos upestreyen apo twn gluptwn twn meta ths galgal kai eipen awd logos moi krufios pros se basileu kai eipen eglwm pros auton siwpa kai exapesteilen af eautou pantas tous efestwtas ep auton
(Jdg 3:20) kai awd eishljen pros auton kai autos ekajhto en tw uperww tw jerinw tw eautou monwtatos kai eipen awd logos jeou moi pros se basileu kai exanesth apo tou jronou eglwm eggus autou
(Jdg 3:21) kai egeneto ama tw anasthnai auton kai exeteinen awd thn ceira thn aristeran autou kai elaben thn macairan epanwjen tou mhrou autou tou dexiou kai enephxen authn en th koilia autou
(Jdg 3:22) kai epeishnegken kai ge thn labhn opisw ths flogos kai apekleisen to stear kata ths flogos oti ouk exespasen thn macairan ek ths koilias autou kai exhljen awd thn prostada
(Jdg 3:23) kai exhljen tous diatetagmenous kai apekleisen tas juras tou uperwou kat autou kai esfhnwsen
(Jdg 3:24) kai autos exhljen kai oi paides autou eishljon kai eidon kai idou ai jurai tou uperwou esfhnwmenai kai eipan mhpote apokenoi tous podas autou en tw tamieiw tw jerinw
(Jdg 3:25) kai upemeinan ews hscunonto kai idou ouk estin o anoigwn tas juras tou uperwou kai elabon thn kleida kai hnoixan kai idou o kurios autwn peptwkws epi thn ghn tejnhkws
(Jdg 3:26) kai awd dieswjh ews ejorubounto kai ouk hn o prosnown autw kai autos parhljen ta glupta kai dieswjh eis setirwja
(Jdg 3:27) kai egeneto hnika hljen awd eis ghn israhl kai esalpisen en keratinh en tw orei efraim kai katebhsan sun autw oi uioi israhl apo tou orous kai autos emprosjen autwn
(Jdg 3:28) kai eipen pros autous katabhte opisw mou oti paredwken kurios o jeos tous ecjrous hmwn thn mwab en ceiri hmwn kai katebhsan opisw autou kai prokatelabonto tas diabaseis tou iordanou ths mwab kai ouk afhken andra diabhnai
(Jdg 3:29) kai epataxan thn mwab en th hmera ekeinh wsei deka ciliadas andrwn pan liparon kai panta andra dunamews kai ou dieswjh anhr
(Jdg 3:30) kai enetraph mwab en th hmera ekeinh upo ceira israhl kai hsucasen h gh ogdohkonta eth kai ekrinen autous awd ews ou apejanen
(Jdg 3:31) kai met auton anesth samegar uios dinac kai epataxen tous allofulous eis exakosious andras en tw arotropodi twn bown kai eswsen kai ge autos ton israhl
(Jdg 4:1) kai prosejento oi uioi israhl poihsai to ponhron enwpion kuriou kai awd apejanen
(Jdg 4:2) kai apedoto autous kurios en ceiri iabin basilews canaan os ebasileusen en aswr kai o arcwn ths dunamews autou sisara kai autos katwkei en ariswj twn ejnwn
(Jdg 4:3) kai ekekraxan oi uioi israhl pros kurion oti ennakosia armata sidhra hn autw kai autos ejliyen ton israhl kata kratos eikosi eth
(Jdg 4:4) kai debbwra gunh profhtis gunh lafidwj auth ekrinen ton israhl en tw kairw ekeinw
(Jdg 4:5) kai auth ekajhto upo foinika debbwra ana meson ths rama kai ana meson ths baijhl en tw orei efraim kai anebainon pros authn oi uioi israhl eis krisin
(Jdg 4:6) kai apesteilen debbwra kai ekalesen ton barak uion abineem ek kadhs nefjali kai eipen pros auton ouci eneteilato kurios o jeos israhl soi kai apeleush eis oros jabwr kai lhmyh meta seautou deka ciliadas andrwn ek twn uiwn nefjali kai ek twn uiwn zaboulwn
(Jdg 4:7) kai epaxw pros se eis ton ceimarroun kiswn ton sisara arconta ths dunamews iabin kai ta armata autou kai to plhjos autou kai paradwsw auton eis tas ceiras sou
(Jdg 4:8) kai eipen pros authn barak ean poreujhs met emou poreusomai kai ean mh poreujhs ou poreusomai oti ouk oida thn hmeran en h euodoi ton aggelon kurios met emou
(Jdg 4:9) kai eipen poreuomenh poreusomai meta sou plhn ginwske oti ouk estai to proterhma sou epi thn odon hn su poreuh oti en ceiri gunaikos apodwsetai kurios ton sisara kai anesth debbwra kai eporeujh meta barak ek kadhs
(Jdg 4:10) kai ebohsen barak ton zaboulwn kai ton nefjali ek kadhs kai anebhsan kata podas autou deka ciliades andrwn kai anebh met autou debbwra
(Jdg 4:11) kai caber o kinaios ecwrisjh apo kaina apo twn uiwn iwbab gambrou mwush kai ephxen thn skhnhn autou ews druos pleonektountwn h estin ecomena kedes
(Jdg 4:12) kai anhggelh sisara oti anebh barak uios abineem eis oros jabwr
(Jdg 4:13) kai ekalesen sisara panta ta armata autou ennakosia armata sidhra kai panta ton laon ton met autou apo ariswj twn ejnwn eis ton ceimarroun kiswn
(Jdg 4:14) kai eipen debbwra pros barak anasthji oti auth h hmera en h paredwken kurios ton sisara en th ceiri sou oti kurios exeleusetai emprosjen sou kai katebh barak apo tou orous jabwr kai deka ciliades andrwn opisw autou
(Jdg 4:15) kai exesthsen kurios ton sisara kai panta ta armata autou kai pasan thn parembolhn autou en stomati romfaias enwpion barak kai katebh sisara epanwjen tou armatos autou kai efugen tois posin autou
(Jdg 4:16) kai barak diwkwn opisw twn armatwn kai opisw ths parembolhs ews ariswj twn ejnwn kai epesen pasa parembolh sisara en stomati romfaias ou kateleifjh ews enos
(Jdg 4:17) kai sisara efugen tois posin autou eis skhnhn iahl gunaikos caber etairou tou kinaiou oti eirhnh hn ana meson iabin basilews aswr kai ana meson oikou caber tou kinaiou
(Jdg 4:18) kai exhljen iahl eis sunanthsin sisara kai eipen autw ekklinon kurie mou ekklinon pros me mh fobou kai exeklinen pros authn eis thn skhnhn kai periebalen auton epibolaiw
(Jdg 4:19) kai eipen sisara pros authn potison me dh mikron udwr oti ediyhsa kai hnoixen ton askon tou galaktos kai epotisen auton kai periebalen auton
(Jdg 4:20) kai eipen pros authn sisara sthji dh epi thn juran ths skhnhs kai estai ean anhr eljh pros se kai erwthsh se kai eiph ei estin wde anhr kai ereis ouk estin
(Jdg 4:21) kai elaben iahl gunh caber ton passalon ths skhnhs kai ejhken thn sfuran en th ceiri auths kai eishljen pros auton en krufh kai ephxen ton passalon en tw krotafw autou kai diexhljen en th gh kai autos exestws eskotwjh kai apejanen
(Jdg 4:22) kai idou barak diwkwn ton sisara kai exhljen iahl eis sunanthsin autw kai eipen autw deuro kai deixw soi ton andra on su zhteis kai eishljen pros authn kai idou sisara rerimmenos nekros kai o passalos en tw krotafw autou
(Jdg 4:23) kai etropwsen o jeos en th hmera ekeinh ton iabin basilea canaan emprosjen twn uiwn israhl
(Jdg 4:24) kai eporeueto ceir twn uiwn israhl poreuomenh kai sklhrunomenh epi iabin basilea canaan ews ou exwlejreusan ton iabin basilea canaan
(Jdg 5:1) kai hsan debbwra kai barak uios abineem en th hmera ekeinh legontes
(Jdg 5:2) apekalufjh apokalumma en israhl en tw ekousiasjhnai laon eulogeite kurion
(Jdg 5:3) akousate basileis kai enwtisasje satrapai egw eimi tw kuriw egw eimi asomai yalw tw kuriw tw jew israhl
(Jdg 5:4) kurie en th exodw sou en shir en tw apairein se ex agrou edwm gh eseisjh kai o ouranos estaxen drosous kai ai nefelai estaxan udwr
(Jdg 5:5) orh esaleujhsan apo proswpou kuriou elwi touto sina apo proswpou kuriou jeou israhl
(Jdg 5:6) en hmerais samegar uiou anaj en hmerais iahl exelipon odous kai eporeujhsan atrapous eporeujhsan odous diestrammenas
(Jdg 5:7) exelipon dunatoi en israhl exelipon ews ou anasth debbwra ews ou anasth mhthr en israhl
(Jdg 5:8) exelexanto jeous kainous tote epolemhsan poleis arcontwn jureos ean ofjh kai logch en tessarakonta ciliasin en israhl
(Jdg 5:9) h kardia mou eis ta diatetagmena tw israhl oi ekousiazomenoi en law eulogeite kurion
(Jdg 5:10) epibebhkotes epi onou jhleias meshmbrias kajhmenoi epi krithriou kai poreuomenoi epi odous sunedrwn ef odw
(Jdg 5:11) dihgeisje apo fwnhs anakrouomenwn ana meson udreuomenwn ekei dwsousin dikaiosunas kuriw dikaiosunas auxhson en israhl tote katebh eis tas poleis laos kuriou
(Jdg 5:12) exegeirou exegeirou debbwra exegeirou exegeirou lalhson wdhn anasta barak kai aicmalwtison aicmalwsian sou uios abineem
(Jdg 5:13) tote katebh kataleimma tois iscurois laos kuriou katebh autw en tois krataiois
(Jdg 5:14) ex emou efraim exerrizwsen autous en tw amalhk opisw sou beniamin en tois laois sou en emoi macir katebhsan exereunwntes kai apo zaboulwn elkontes en rabdw dihghsews grammatews
(Jdg 5:15) kai archgoi en issacar meta debbwras kai barak outws barak en koilasin apesteilen en posin autou eis tas meridas roubhn megaloi exiknoumenoi kardian
(Jdg 5:16) eis ti ekajisan ana meson ths digomias tou akousai surismou aggelwn eis diaireseis roubhn megaloi exetasmoi kardias
(Jdg 5:17) galaad en tw peran tou iordanou eskhnwsen kai dan eis ti paroikei ploiois ashr ekajisen paralian jalasswn kai epi diexodois autou skhnwsei
(Jdg 5:18) zaboulwn laos wneidisen yuchn autou eis janaton kai nefjali epi uyh agrou
(Jdg 5:19) hljon autwn basileis paretaxanto tote epolemhsan basileis canaan en janaac epi udati megeddw dwron arguriou ouk elabon
(Jdg 5:20) ex ouranou paretaxanto oi asteres ek tribwn autwn paretaxanto meta sisara
(Jdg 5:21) ceimarrous kiswn exesuren autous ceimarrous arcaiwn ceimarrous kiswn katapathsei auton yuch mou dunath
(Jdg 5:22) tote enepodisjhsan pternai ippou spoudh espeusan iscuroi autou
(Jdg 5:23) katarasje mhrwz eipen aggelos kuriou katarasje epikataratos pas o katoikwn authn oti ouk hljosan eis bohjeian kuriou eis bohjeian en dunatois
(Jdg 5:24) euloghjeih en gunaixin iahl gunh caber tou kinaiou apo gunaikwn en skhnais euloghjeih
(Jdg 5:25) udwr hthsen gala edwken en lekanh uperecontwn proshnegken bouturon
(Jdg 5:26) ceira auths aristeran eis passalon exeteinen kai dexian auths eis sfuran kopiwntwn kai esfurokophsen sisara dihlwsen kefalhn autou kai epataxen dihlwsen krotafon autou
(Jdg 5:27) ana meson twn podwn auths katekulisjh epesen kai ekoimhjh ana meson twn podwn auths kataklijeis epesen kajws kateklijh ekei epesen exodeujeis
(Jdg 5:28) dia ths juridos parekuyen mhthr sisara ektos tou toxikou dioti hscunjh arma autou dioti ecronisan podes armatwn autou
(Jdg 5:29) ai sofai arcousai auths apekrijhsan pros authn kai auth apestreyen logous auths eauth
(Jdg 5:30) ouc eurhsousin auton diamerizonta skula oiktirmwn oiktirhsei eis kefalhn andros skula bammatwn tw sisara skula bammatwn poikilias bammata poikiltwn auta tw trachlw autou skula
(Jdg 5:31) outws apolointo pantes oi ecjroi sou kurie kai oi agapwntes auton ws exodos hliou en dunamei autou kai hsucasen h gh tessarakonta eth
(Jdg 6:1) kai epoihsan oi uioi israhl to ponhron enwpion kuriou kai edwken autous kurios en ceiri madiam epta eth
(Jdg 6:2) kai iscusen ceir madiam epi israhl kai epoihsan eautois oi uioi israhl apo proswpou madiam tas trumalias tas en tois oresin kai ta sphlaia kai ta kremasta
(Jdg 6:3) kai egeneto ean espeiran oi uioi israhl kai anebainan madiam kai amalhk kai oi uioi anatolwn sunanebainon autois
(Jdg 6:4) kai parenebalon eis autous kai katefjeiran tous karpous autwn ews eljein eis gazan kai ou katelipon upostasin zwhs en th gh israhl oude en tois poimniois tauron kai onon
(Jdg 6:5) oti autoi kai ai kthseis autwn anebainon kai ai skhnai autwn pareginonto kajws akris eis plhjos kai autois kai tois kamhlois autwn ouk hn arijmos kai hrconto eis thn ghn israhl kai diefjeiron authn
(Jdg 6:6) kai eptwceusen israhl sfodra apo proswpou madiam kai ebohsan oi uioi israhl pros kurion
(Jdg 6:7) apo proswpou madiam
(Jdg 6:8) kai exapesteilen kurios andra profhthn pros tous uious israhl kai eipen autois tade legei kurios o jeos israhl egw eimi os anhgagon umas ek ghs aiguptou kai exhgagon umas ex oikou douleias umwn
(Jdg 6:9) kai errusamhn umas ek ceiros aiguptou kai ek ceiros pantwn twn jlibontwn umas kai exebalon autous ek proswpou umwn kai edwka umin thn ghn autwn
(Jdg 6:10) kai eipa umin egw kurios o jeos umwn ou fobhjhsesje tous jeous tou amorraiou en ois umeis kajhsesje en th gh autwn kai ouk eishkousate ths fwnhs mou
(Jdg 6:11) kai hljen aggelos kuriou kai ekajisen upo thn tereminjon thn en efraja thn iwas patros tou esdri kai gedewn uios autou rabdizwn siton en lhnw eis ekfugein apo proswpou tou madiam
(Jdg 6:12) kai wfjh autw o aggelos kuriou kai eipen pros auton kurios meta sou iscuros twn dunamewn
(Jdg 6:13) kai eipen pros auton gedewn en emoi kurie mou kai ei estin kurios mej hmwn eis ti euren hmas ta kaka tauta kai pou estin panta ta jaumasia autou a dihghsanto hmin oi pateres hmwn legontes mh ouci ex aiguptou anhgagen hmas kurios kai nun exerriyen hmas kai edwken hmas en ceiri madiam
(Jdg 6:14) kai epestreyen pros auton o aggelos kuriou kai eipen poreuou en iscui sou tauth kai swseis ton israhl ek ceiros madiam idou exapesteila se
(Jdg 6:15) kai eipen pros auton gedewn en emoi kurie mou en tini swsw ton israhl idou h cilias mou hsjenhsen en manassh kai egw eimi o mikroteros en oikw patros mou
(Jdg 6:16) kai eipen pros auton o aggelos kuriou kurios estai meta sou kai pataxeis thn madiam wsei andra ena
(Jdg 6:17) kai eipen pros auton gedewn ei de euron eleos en ofjalmois sou kai poihseis moi shmeron pan o ti elalhsas met emou
(Jdg 6:18) mh cwrisjhs enteujen ews tou eljein me pros se kai exoisw thn jusian kai jhsw enwpion sou kai eipen egw eimi kajiomai ews tou epistreyai se
(Jdg 6:19) kai gedewn eishljen kai epoihsen erifon aigwn kai oifi aleurou azuma kai ta krea ejhken en tw kofinw kai ton zwmon ebalen en th cutra kai exhnegken auta pros auton upo thn tereminjon kai proshggisen
(Jdg 6:20) kai eipen pros auton o aggelos tou jeou labe ta krea kai ta azuma kai jes pros thn petran ekeinhn kai ton zwmon ecomena ekcee kai epoihsen outws
(Jdg 6:21) kai exeteinen o aggelos kuriou to akron ths rabdou ths en ceiri autou kai hyato twn krewn kai twn azumwn kai anebh pur ek ths petras kai katefagen ta krea kai tous azumous kai o aggelos kuriou eporeujh apo ofjalmwn autou
(Jdg 6:22) kai eiden gedewn oti aggelos kuriou outos estin kai eipen gedewn a a kurie mou kurie oti eidon aggelon kuriou proswpon pros proswpon
(Jdg 6:23) kai eipen autw kurios eirhnh soi mh fobou ou mh apojanhs
(Jdg 6:24) kai wkodomhsen ekei gedewn jusiasthrion tw kuriw kai epekalesen autw eirhnh kuriou ews ths hmeras tauths eti autou ontos en efraja patros tou esdri
(Jdg 6:25) kai egeneto en th nukti ekeinh kai eipen autw kurios labe ton moscon ton tauron os estin tw patri sou kai moscon deuteron eptaeth kai kajeleis to jusiasthrion tou baal o estin tw patri sou kai to alsos to ep auto olejreuseis
(Jdg 6:26) kai oikodomhseis jusiasthrion kuriw tw jew sou epi korufhn tou maouek toutou en th parataxei kai lhmyh ton moscon ton deuteron kai anoiseis olokautwma en tois xulois tou alsous ou exolejreuseis
(Jdg 6:27) kai elaben gedewn deka andras apo twn doulwn eautou kai epoihsen on tropon elalhsen pros auton kurios kai egenhjh ws efobhjh ton oikon tou patros autou kai tous andras ths polews tou poihsai hmeras kai epoihsen nuktos
(Jdg 6:28) kai wrjrisan oi andres ths polews to prwi kai idou kajhrhto to jusiasthrion tou baal kai to alsos to ep autw wlejreuto kai eidan ton moscon ton deuteron on anhnegken epi to jusiasthrion to wkodomhmenon
(Jdg 6:29) kai eipen anhr pros ton plhsion autou tis epoihsen to rhma touto kai epezhthsan kai hreunhsan kai egnwsan oti gedewn uios iwas epoihsen to rhma touto
(Jdg 6:30) kai eipon oi andres ths polews pros iwas exenegke ton uion sou kai apojanetw oti kajeilen to jusiasthrion tou baal kai oti wlejreusen to alsos to ep autw
(Jdg 6:31) kai eipen iwas tois andrasin pasin oi epanesthsan autw mh umeis nun dikazesje uper tou baal h umeis swsete auton os ean dikashtai autw janatwjhtw ews prwi ei jeos estin dikazesjw autw oti kajeilen to jusiasthrion autou
(Jdg 6:32) kai ekalesen auto en th hmera ekeinh iarbaal legwn dikasasjw en autw o baal oti kajhrejh to jusiasthrion autou
(Jdg 6:33) kai pasa madiam kai amalhk kai uioi anatolwn sunhcjhsan epi to auto kai parenebalon en koiladi ezereel
(Jdg 6:34) kai pneuma kuriou enedunamwsen ton gedewn kai esalpisen en keratinh kai efobhjh abiezer opisw autou
(Jdg 6:35) kai aggelous apesteilen eis panta manassh kai en ashr kai en zaboulwn kai nefjali kai anebh eis sunanthsin autwn
(Jdg 6:36) kai eipen gedewn pros ton jeon ei su swzeis en ceiri mou ton israhl kajws elalhsas
(Jdg 6:37) idou egw tijhmi ton pokon tou eriou en th alwni ean drosos genhtai epi ton pokon monon kai epi pasan thn ghn xhrasia gnwsomai oti swseis en ceiri mou ton israhl kajws elalhsas
(Jdg 6:38) kai egeneto outws kai wrjrisen th epaurion kai exepiasen ton pokon kai estaxen drosos apo tou pokou plhrhs lekanh udatos
(Jdg 6:39) kai eipen gedewn pros ton jeon mh dh orgisjhtw o jumos sou en emoi kai lalhsw eti apax peirasw de kai ge eti apax en tw pokw kai genesjw h xhrasia epi ton pokon monon kai epi pasan thn ghn genhjhtw drosos
(Jdg 6:40) kai epoihsen outws o jeos en th nukti ekeinh kai egeneto xhrasia epi ton pokon monon kai epi pasan thn ghn egenhjh drosos
(Jdg 7:1) kai wrjrisen iarbal autos estin gedewn kai pas o laos met autou kai parenebalon epi phghn arad kai parembolh madiam hn autw apo borra apo gabaaj amwra en koiladi
(Jdg 7:2) kai eipen kurios pros gedewn polus o laos o meta sou wste mh paradounai me thn madiam en ceiri autwn mhpote kauchshtai israhl ep eme legwn h ceir mou eswsen me
(Jdg 7:3) kai nun lalhson dh en wsin tou laou legwn tis o foboumenos kai deilos epistrefetw kai ekcwreitw apo orous galaad kai epestreyen apo tou laou eikosi kai duo ciliades kai deka ciliades upeleifjhsan
(Jdg 7:4) kai eipen kurios pros gedewn eti o laos polus katenegkon autous pros to udwr kai ekkajarw soi auton ekei kai estai on ean eipw pros se outos poreusetai sun soi autos poreusetai sun soi kai pan on ean eipw pros se outos ou poreusetai meta sou autos ou poreusetai meta sou
(Jdg 7:5) kai kathnegken ton laon pros to udwr kai eipen kurios pros gedewn pas os an layh th glwssh autou apo tou udatos ws ean layh o kuwn sthseis auton kata monas kai pas os ean klinh epi ta gonata autou piein
(Jdg 7:6) kai egeneto o arijmos twn layantwn en ceiri autwn pros to stoma autwn triakosioi andres kai pan to kataloipon tou laou eklinan epi ta gonata autwn piein udwr
(Jdg 7:7) kai eipen kurios pros gedewn en tois triakosiois andrasin tois layasin swsw umas kai dwsw thn madiam en ceiri sou kai pas o laos poreusontai anhr eis ton topon autou
(Jdg 7:8) kai elabon ton episitismon tou laou en ceiri autwn kai tas keratinas autwn kai ton panta andra israhl exapesteilen andra eis skhnhn autou kai tous triakosious andras katiscusen kai h parembolh madiam hsan autou upokatw en th koiladi
(Jdg 7:9) kai egenhjh en th nukti ekeinh kai eipen pros auton kurios anastas katabhji en th parembolh oti paredwka authn en th ceiri sou
(Jdg 7:10) kai ei fobh su katabhnai katabhji su kai fara to paidarion sou eis thn parembolhn
(Jdg 7:11) kai akoush ti lalhsousin kai meta touto iscusousin ai ceires sou kai katabhsh en th parembolh kai katebh autos kai fara to paidarion autou pros archn twn penthkonta oi hsan en th parembolh
(Jdg 7:12) kai madiam kai amalhk kai pantes uioi anatolwn beblhmenoi en th koiladi wsei akris eis plhjos kai tais kamhlois autwn ouk hn arijmos alla hsan ws h ammos h epi ceilous ths jalasshs eis plhjos
(Jdg 7:13) kai hljen gedewn kai idou anhr exhgoumenos tw plhsion autou enupnion kai eipen enupnion idou enupniasamhn kai idou magis artou krijinou strefomenh en th parembolh madiam kai hljen ews ths skhnhs kai epataxen authn kai epesen kai anestreyen authn anw kai epesen h skhnh
(Jdg 7:14) kai apekrijh o plhsion autou kai eipen ouk estin auth ei mh romfaia gedewn uiou iwas andros israhl paredwken o jeos en ceiri autou thn madiam kai pasan thn parembolhn
(Jdg 7:15) kai egeneto ws hkousen gedewn thn exhghsin tou enupniou kai thn sugkrisin autou kai prosekunhsen kuriw kai upestreyen eis thn parembolhn israhl kai eipen anasthte oti paredwken kurios en ceiri hmwn thn parembolhn madiam
(Jdg 7:16) kai dieilen tous triakosious andras eis treis arcas kai edwken keratinas en ceiri pantwn kai udrias kenas kai lampadas en tais udriais
(Jdg 7:17) kai eipen pros autous ap emou oyesje kai outws poihsete kai idou egw eisporeuomai en arch ths parembolhs kai estai kajws an poihsw outws poihsete
(Jdg 7:18) kai salpiw en th keratinh egw kai pantes met emou salpieite en tais keratinais kuklw olhs ths parembolhs kai ereite tw kuriw kai tw gedewn
(Jdg 7:19) kai eishljen gedewn kai oi ekaton andres oi met autou en arch ths parembolhs en arch ths fulakhs meshs kai egeirontes hgeiran tous fulassontas kai esalpisan en tais keratinais kai exetinaxan tas udrias tas en tais cersin autwn
(Jdg 7:20) kai esalpisan ai treis arcai en tais keratinais kai sunetriyan tas udrias kai ekrathsan en cersin aristerais autwn tas lampadas kai en cersin dexiais autwn tas keratinas tou salpizein kai anekraxan romfaia tw kuriw kai tw gedewn
(Jdg 7:21) kai esthsan anhr ef eautw kuklw ths parembolhs kai edramen pasa h parembolh kai eshmanan kai efugan
(Jdg 7:22) kai esalpisan en tais triakosiais keratinais kai ejhken kurios thn romfaian andros en tw plhsion autou en pash th parembolh kai efugen h parembolh ews bhjseedta garagaja ews ceilous abwmeoula epi tabaj
(Jdg 7:23) kai ebohsan anhr israhl apo nefjali kai apo ashr kai apo pantos manassh kai ediwxan opisw madiam
(Jdg 7:24) kai aggelous apesteilen gedewn en panti orei efraim legwn katabhte eis sunanthsin madiam kai katalabete eautois to udwr ews baijhra kai ton iordanhn kai ebohsen pas anhr efraim kai prokatelabonto to udwr ews baijhra kai ton iordanhn
(Jdg 7:25) kai sunelabon tous arcontas madiam kai ton wrhb kai ton zhb kai apekteinan ton wrhb en sour kai ton zhb apekteinan en iakefzhf kai katediwxan madiam kai thn kefalhn wrhb kai zhb hnegkan pros gedewn apo peran tou iordanou
(Jdg 8:1) kai eipan pros gedewn anhr efraim ti to rhma touto epoihsas hmin tou mh kalesai hmas ote eporeujhs parataxasjai en madiam kai dielexanto pros auton iscurws
(Jdg 8:2) kai eipen pros autous ti epoihsa nun kajws umeis h ouci kreisson epifullis efraim h trughtos abiezer
(Jdg 8:3) en ceiri umwn paredwken kurios tous arcontas madiam ton wrhb kai ton zhb kai ti hdunhjhn poihsai ws umeis tote anejh to pneuma autwn ap autou en tw lalhsai auton ton logon touton
(Jdg 8:4) kai hljen gedewn epi ton iordanhn kai diebh autos kai oi triakosioi andres oi met autou peinwntes kai diwkontes
(Jdg 8:5) kai eipen tois andrasin sokcwj dote dh artous eis trofhn tw law toutw tw en posin mou oti ekleipousin kai idou egw eimi diwkwn opisw tou zebee kai selmana basilewn madiam
(Jdg 8:6) kai eipon oi arcontes sokcwj mh ceir zebee kai selmana nun en ceiri sou ou dwsomen th dunamei sou artous
(Jdg 8:7) kai eipen gedewn dia touto en tw dounai kurion ton zebee kai selmana en ceiri mou kai egw alohsw tas sarkas umwn en tais akanjais ths erhmou kai en tais abarkhnin
(Jdg 8:8) kai anebh ekeijen eis fanouhl kai elalhsen pros autous wsautws kai apekrijhsan autw oi andres fanouhl on tropon apekrijhsan andres sokcwj
(Jdg 8:9) kai eipen gedewn pros andras fanouhl en epistrofh mou met eirhnhs ton purgon touton kataskayw
(Jdg 8:10) kai zebee kai selmana en karkar kai h parembolh autwn met autwn wsei deka pente ciliades pantes oi kataleleimmenoi apo pashs parembolhs allofulwn kai oi peptwkotes ekaton eikosi ciliades andrwn spwmenwn romfaian
(Jdg 8:11) kai anebh gedewn odon twn skhnountwn en skhnais apo anatolwn ths nabai kai iegebal kai epataxen thn parembolhn kai h parembolh hn pepoijuia
(Jdg 8:12) kai efugon zebee kai selmana kai ediwxen opisw autwn kai ekrathsen tous duo basileis madiam ton zebee kai ton selmana kai pasan thn parembolhn exesthsen
(Jdg 8:13) kai epestreyen gedewn uios iwas apo ths parataxews apo epanwjen ths parataxews ares
(Jdg 8:14) kai sunelaben paidarion apo twn andrwn sokcwj kai ephrwthsen auton kai egrayen pros auton ta onomata twn arcontwn sokcwj kai twn presbuterwn autwn ebdomhkonta kai epta andras
(Jdg 8:15) kai paregeneto gedewn pros tous arcontas sokcwj kai eipen idou zebee kai selmana en ois wneidisate me legontes mh ceir zebee kai selmana nun en ceiri sou oti dwsomen tois andrasin tois ekleipousin artous
(Jdg 8:16) kai elaben tous presbuterous ths polews en tais akanjais ths erhmou kai tais barakhnim kai hlohsen en autois tous andras ths polews
(Jdg 8:17) kai ton purgon fanouhl katestreyen kai apekteinen tous andras ths polews
(Jdg 8:18) kai eipen pros zebee kai selmana pou oi andres ous apekteinate en jabwr kai eipan ws su ws autoi eis omoiwma uiou basilews
(Jdg 8:19) kai eipen gedewn adelfoi mou kai uioi ths mhtros mou hsan zh kurios ei ezwogonhkeite autous ouk an apekteina umas
(Jdg 8:20) kai eipen iejer tw prwtotokw autou anastas apokteinon autous kai ouk espasen to paidarion thn romfaian autou oti efobhjh oti eti newteros hn
(Jdg 8:21) kai eipen zebee kai selmana anasta su kai sunanthson hmin oti ws andros h dunamis sou kai anesth gedewn kai apekteinen ton zebee kai ton selmana kai elaben tous mhniskous tous en tois trachlois twn kamhlwn autwn
(Jdg 8:22) kai eipon anhr israhl pros gedewn kurie arxon hmwn kai su kai o uios sou oti su eswsas hmas ek ceiros madiam
(Jdg 8:23) kai eipen pros autous gedewn ouk arxw egw kai ouk arxei o uios mou en umin kurios arxei umwn
(Jdg 8:24) kai eipen gedewn pros autous aithsomai par umwn aithma kai dote moi anhr enwtion ek skulwn autou oti enwtia crusa autois oti ismahlitai hsan
(Jdg 8:25) kai eipan didontes dwsomen kai aneptuxen to imation autou kai ebalen ekei anhr enwtion skulwn autou
(Jdg 8:26) kai egeneto o stajmos twn enwtiwn twn cruswn wn hthsen cilioi kai pentakosioi crusoi parex twn mhniskwn kai twn straggalidwn kai twn imatiwn kai porfuridwn twn epi basileusi madiam kai ektos twn perijematwn a hn en tois trachlois twn kamhlwn autwn
(Jdg 8:27) kai epoihsen auto gedewn eis efwj kai esthsen auto en polei autou efraja kai exeporneusen pas israhl opisw autou ekei kai egeneto tw gedewn kai tw oikw autou eis skwlon
(Jdg 8:28) kai sunestalh madiam enwpion uiwn israhl kai ou prosejhkan arai kefalhn autwn kai hsucasen h gh tessarakonta eth en hmerais gedewn
(Jdg 8:29) kai eporeujh ierobaal uios iwas kai ekajisen en oikw autou
(Jdg 8:30) kai tw gedewn hsan ebdomhkonta uioi ekpeporeumenoi ek mhrwn autou oti gunaikes pollai hsan autw
(Jdg 8:31) kai pallakh autou hn en sucem kai eteken autw kai ge auth uion kai ejhken to onoma autou abimelec
(Jdg 8:32) kai apejanen gedewn uios iwas en polei autou kai etafh en tw tafw iwas tou patros autou en efraja abiesdri
(Jdg 8:33) kai egeneto kajws apejanen gedewn kai epestreyan oi uioi israhl kai exeporneusan opisw twn baalim kai ejhkan eautois tw baal diajhkhn tou einai autois auton eis jeon
(Jdg 8:34) kai ouk emnhsjhsan oi uioi israhl kuriou tou jeou tou rusamenou autous ek ceiros pantwn twn jlibontwn autous kuklojen
(Jdg 8:35) kai ouk epoihsan eleos meta tou oikou ierobaal autos estin gedewn kata panta ta agaja a epoihsen meta israhl
(Jdg 9:1) kai eporeujh abimelec uios ierobaal eis sucem pros adelfous mhtros autou kai elalhsen pros autous kai pros pasan suggeneian oikou patros mhtros autou legwn
(Jdg 9:2) lalhsate dh en tois wsin pantwn twn andrwn sucem ti to agajon umin kurieusai umwn ebdomhkonta andras pantas uious ierobaal h kurieuein umwn andra ena kai mnhsjhte oti ostoun umwn kai sarx umwn eimi
(Jdg 9:3) kai elalhsan peri autou oi adelfoi ths mhtros autou en tois wsin pantwn twn andrwn sucem pantas tous logous toutous kai eklinen h kardia autwn opisw abimelec oti eipan adelfos hmwn estin
(Jdg 9:4) kai edwkan autw ebdomhkonta arguriou ex oikou baalberij kai emisjwsato eautw abimelec andras kenous kai deilous kai eporeujhsan opisw autou
(Jdg 9:5) kai eishljen eis ton oikon tou patros autou eis efraja kai apekteinen tous adelfous autou uious ierobaal ebdomhkonta andras epi lijon ena kai kateleifjh iwajan uios ierobaal o newteros oti ekrubh
(Jdg 9:6) kai sunhcjhsan pantes andres sikimwn kai pas oikos bhjmaalwn kai eporeujhsan kai ebasileusan ton abimelec pros th balanw th eureth ths stasews ths en sikimois
(Jdg 9:7) kai anhggelh tw iwajan kai eporeujh kai esth epi korufhn orous garizin kai ephren thn fwnhn autou kai eklausen kai eipen autois akousate mou andres sikimwn kai akousetai umwn o jeos
(Jdg 9:8) poreuomena eporeujh ta xula tou crisai ef eauta basilea kai eipon th elaia basileuson ef hmwn
(Jdg 9:9) kai eipen autois h elaia mh apoleiyasa thn piothta mou en h doxasousi ton jeon andres poreusomai kineisjai epi twn xulwn
(Jdg 9:10) kai eipon ta xula th sukh deuro basileuson ef hmwn
(Jdg 9:11) kai eipen autois h sukh mh apoleiyasa egw thn glukuthta mou kai ta genhmata mou ta agaja poreusomai kineisjai epi twn xulwn
(Jdg 9:12) kai eipan ta xula pros thn ampelon deuro su basileuson ef hmwn
(Jdg 9:13) kai eipen autois h ampelos mh apoleiyasa ton oinon mou ton eufrainonta jeon kai anjrwpous poreusomai kineisjai epi twn xulwn
(Jdg 9:14) kai eipan panta ta xula th ramnw deuro su basileuson ef hmwn
(Jdg 9:15) kai eipen h ramnos pros ta xula ei en alhjeia criete me umeis tou basileuein ef umas deute uposthte en th skia mou kai ei mh exeljh pur ap emou kai katafagh tas kedrous tou libanou
(Jdg 9:16) kai nun ei en alhjeia kai teleiothti epoihsate kai ebasileusate ton abimelec kai ei agajwsunhn epoihsate meta ierobaal kai meta tou oikou autou kai ei ws antapodosis ceiros autou epoihsate autw
(Jdg 9:17) ws paretaxato o pathr mou uper umwn kai exerriyen thn yuchn autou ex enantias kai errusato umas ek ceiros madiam
(Jdg 9:18) kai umeis epanesthte epi ton oikon tou patros mou shmeron kai apekteinate tous uious autou ebdomhkonta andras epi lijon ena kai ebasileusate ton abimelec uion paidiskhs autou epi tous andras sikimwn oti adelfos umwn estin
(Jdg 9:19) kai ei en alhjeia kai teleiothti epoihsate meta ierobaal kai meta tou oikou autou en th hmera tauth eufranjeihte en abimelec kai eufranjeih kai ge autos ef umin
(Jdg 9:20) ei de ou exeljoi pur apo abimelec kai fagoi tous andras sikimwn kai ton oikon bhjmaallwn kai exeljoi pur apo andrwn sikimwn kai ek tou oikou bhjmaallwn kai katafagoi ton abimelec
(Jdg 9:21) kai efugen iwajan kai apedra kai eporeujh ews baihr kai wkhsen ekei apo proswpou abimelec adelfou autou
(Jdg 9:22) kai hrxen abimelec epi israhl tria eth
(Jdg 9:23) kai exapesteilen o jeos pneuma ponhron ana meson abimelec kai ana meson twn andrwn sikimwn kai hjethsan andres sikimwn en tw oikw abimelec
(Jdg 9:24) tou epagagein thn adikian twn ebdomhkonta uiwn ierobaal kai ta aimata autwn tou jeinai epi abimelec ton adelfon autwn os apekteinen autous kai epi andras sikimwn oti eniscusan tas ceiras autou apokteinai tous adelfous autou
(Jdg 9:25) kai ejhkan autw oi andres sikimwn enedreuontas epi tas kefalas twn orewn kai dihrpazon panta os pareporeueto ep autous en th odw kai aphggelh tw basilei abimelec
(Jdg 9:26) kai hljen gaal uios iwbhl kai oi adelfoi autou kai parhljon en sikimois kai hlpisan en autw oi andres sikimwn
(Jdg 9:27) kai exhljon eis agron kai etrughsan tous ampelwnas autwn kai epathsan kai epoihsan elloulim kai eishnegkan eis oikon jeou autwn kai efagon kai epion kai kathrasanto ton abimelec
(Jdg 9:28) kai eipen gaal uios iwbhl tis estin abimelec kai tis estin uios sucem oti douleusomen autw ouc uios ierobaal kai zeboul episkopos autou doulos autou sun tois andrasin emmwr patros sucem kai ti oti douleusomen autw hmeis
(Jdg 9:29) kai tis dwh ton laon touton en ceiri mou kai metasthsw ton abimelec kai erw pros auton plhjunon thn dunamin sou kai exelje
(Jdg 9:30) kai hkousen zeboul arcwn ths polews tous logous gaal uiou iwbhl kai wrgisjh jumw autos
(Jdg 9:31) kai apesteilen aggelous pros abimelec en krufh legwn idou gaal uios iwbhl kai oi adelfoi autou ercontai eis sucem kai idou autoi perikajhntai thn polin epi se
(Jdg 9:32) kai nun anastas nuktos su kai o laos o meta sou kai enedreuson en tw agrw
(Jdg 9:33) kai estai to prwi ama tw anateilai ton hlion orjrieis kai ekteneis epi thn polin kai idou autos kai o laos o met autou ekporeuontai pros se kai poihseis autw osa an eurh h ceir sou
(Jdg 9:34) kai anesth abimelec kai pas o laos met autou nuktos kai enhdreusan epi sucem tetrasin arcais
(Jdg 9:35) kai exhljen gaal uios iwbhl kai esth pros th jura ths pulhs ths polews kai anesth abimelec kai o laos o met autou apo tou enedrou
(Jdg 9:36) kai eiden gaal uios iwbhl ton laon kai eipen pros zeboul idou laos katabainei apo kefalwn twn orewn kai eipen pros auton zeboul thn skian twn orewn su blepeis ws andras
(Jdg 9:37) kai prosejeto eti gaal tou lalhsai kai eipen idou laos katabainwn kata jalassan apo tou ecomena omfalou ths ghs kai arch etera ercetai dia odou hlwnmawnenim
(Jdg 9:38) kai eipen pros auton zeboul kai pou estin to stoma sou ws elalhsas tis estin abimelec oti douleusomen autw mh ouci outos o laos on exoudenwsas exelje dh nun kai parataxai autw
(Jdg 9:39) kai exhljen gaal enwpion andrwn sucem kai paretaxato pros abimelec
(Jdg 9:40) kai ediwxen auton abimelec kai efugen apo proswpou autou kai epesan traumatiai polloi ews ths juras ths pulhs
(Jdg 9:41) kai eishljen abimelec en arhma kai exebalen zeboul ton gaal kai tous adelfous autou mh oikein en sucem
(Jdg 9:42) kai egeneto th epaurion kai exhljen o laos eis ton agron kai anhggeilen tw abimelec
(Jdg 9:43) kai eloben ton laon kai dieilen autous eis treis arcas kai enhdreusen en agrw kai eiden kai idou o laos exhljen ek ths polews kai anesth ep autous kai epataxen autous
(Jdg 9:44) kai abimelec kai oi archgoi oi met autou exeteinan kai esthsan para thn juran ths pulhs ths polews kai ai duo arcai exeteinan epi pantas tous en tw agrw kai epataxan autous
(Jdg 9:45) kai abimelec paretasseto en th polei olhn thn hmeran ekeinhn kai katelabeto thn polin kai ton laon ton en auth apekteinen kai kajeilen thn polin kai espeiren eis alas
(Jdg 9:46) kai hkousan pantes oi andres purgwn sucem kai hljon eis suneleusin baijhlberij
(Jdg 9:47) kai anhggelh tw abimelec oti sunhcjhsan pantes oi andres purgwn sucem
(Jdg 9:48) kai anebh abimelec eis oros ermwn kai pas o laos o met autou kai elaben abimelec tas axinas en th ceiri autou kai ekoyen kladon xulou kai hren kai ejhken ep wmwn autou kai eipen tw law tw met autou o eidete me poiounta tacews poihsate ws egw
(Jdg 9:49) kai ekoyan kai ge anhr kladon pas anhr kai eporeujhsan opisw abimelec kai epejhkan epi thn suneleusin kai enepurisan ep autous thn suneleusin en puri kai apejanon kai ge pantes oi andres purgou sikimwn ws cilioi andres kai gunaikes
(Jdg 9:50) kai eporeujh abimelec ek baijhlberij kai parenebalen en jhbhs kai katelaben authn
(Jdg 9:51) kai purgos iscuros hn en mesw ths polews kai efugon ekei pantes oi andres kai ai gunaikes ths polews kai ekleisan exwjen autwn kai anebhsan epi to dwma tou purgou
(Jdg 9:52) kai hljen abimelec ews tou purgou kai paretaxanto autw kai hggisen abimelec ews ths juras tou purgou tou emprhsai auton en puri
(Jdg 9:53) kai erriyen gunh mia klasma epimuliou epi kefalhn abimelec kai eklasen to kranion autou
(Jdg 9:54) kai ebohsen tacu pros to paidarion to airon ta skeuh autou kai eipen autw spason thn romfaian mou kai janatwson me mhpote eipwsin gunh apekteinen auton kai exekenthsen auton to paidarion autou kai apejanen
(Jdg 9:55) kai eiden anhr israhl oti apejanen abimelec kai eporeujhsan anhr eis ton topon autou
(Jdg 9:56) kai epestreyen o jeos thn ponhrian abimelec hn epoihsen tw patri autou apokteinai tous ebdomhkonta adelfous autou
(Jdg 9:57) kai thn pasan ponhrian andrwn sucem epestreyen o jeos eis kefalhn autwn kai ephljen ep autous h katara iwajan uiou ierobaal
(Jdg 10:1) kai anesth meta abimelec tou swsai ton israhl jwla uios foua uios patradelfou autou anhr issacar kai autos wkei en samir en orei efraim
(Jdg 10:2) kai ekrinen ton israhl eikosi tria eth kai apejanen kai etafh en samir
(Jdg 10:3) kai anesth met auton iar o galaad kai ekrinen ton israhl eikosi duo eth
(Jdg 10:4) kai hsan autw triakonta kai duo uioi epibainontes epi triakonta duo pwlous kai triakonta duo poleis autois kai ekaloun autas epauleis iar ews ths hmeras tauths en gh galaad
(Jdg 10:5) kai apejanen iar kai etafh en ramnwn
(Jdg 10:6) kai prosejento oi uioi israhl poihsai to ponhron enwpion kuriou kai edouleusan tois baalim kai tais astarwj kai tois jeois arad kai tois jeois sidwnos kai tois jeois mwab kai tois jeois uiwn ammwn kai tois jeois fulistiim kai egkatelipon ton kurion kai ouk edouleusan autw
(Jdg 10:7) kai wrgisjh jumw kurios en israhl kai apedoto autous en ceiri fulistiim kai en ceiri uiwn ammwn
(Jdg 10:8) kai ejliyan kai ejlasan tous uious israhl en tw kairw ekeinw deka oktw eth tous pantas uious israhl tous en tw peran tou iordanou en gh tou amorri tou en galaad
(Jdg 10:9) kai diebhsan oi uioi ammwn ton iordanhn parataxasjai pros ioudan kai beniamin kai pros efraim kai ejlibh israhl sfodra
(Jdg 10:10) kai ebohsan oi uioi israhl pros kurion legontes hmartomen soi oti egkatelipomen ton jeon kai edouleusamen tw baalim
(Jdg 10:11) kai eipen kurios pros tous uious israhl mh ouci ex aiguptou kai apo tou amorraiou kai apo uiwn ammwn kai apo fulistiim
(Jdg 10:12) kai sidwniwn kai amalhk kai madiam oi ejliyan umas kai ebohsate pros me kai eswsa umas ek ceiros autwn
(Jdg 10:13) kai umeis egkatelipete me kai edouleusate jeois eterois dia touto ou prosjhsw tou swsai umas
(Jdg 10:14) poreuesje kai bohsate pros tous jeous ous exelexasje eautois kai autoi swsatwsan umas en kairw jliyews umwn
(Jdg 10:15) kai eipan oi uioi israhl pros kurion hmartomen poihson su hmin kata pan to agajon en ofjalmois sou plhn exelou hmas en th hmera tauth
(Jdg 10:16) kai exeklinan tous jeous tous allotrious ek mesou autwn kai edouleusan tw kuriw monw kai wligwjh h yuch autou en kopw israhl
(Jdg 10:17) kai anebhsan oi uioi ammwn kai parenebalon en galaad kai sunhcjhsan oi uioi israhl kai parenebalon en th skopia
(Jdg 10:18) kai eipon o laos oi arcontes galaad anhr pros ton plhsion autou tis o anhr ostis an arxhtai parataxasjai pros uious ammwn kai estai eis arconta pasin tois katoikousin galaad
(Jdg 11:1) kai iefjae o galaadiths ephrmenos dunamei kai autos uios gunaikos pornhs h egennhsen tw galaad ton iefjae
(Jdg 11:2) kai eteken h gunh galaad autw uious kai hdrunjhsan oi uioi ths gunaikos kai exebalon ton iefjae kai eipan autw ou klhronomhseis en tw oikw tou patros hmwn oti uios gunaikos etairas su
(Jdg 11:3) kai efugen iefjae apo proswpou adelfwn autou kai wkhsen en gh twb kai sunestrafhsan pros iefjae andres kenoi kai exhljon met autou
(Jdg 11:5) kai egeneto hnika paretaxanto oi uioi ammwn meta israhl kai eporeujhsan oi presbuteroi galaad labein ton iefjae apo ths ghs twb
(Jdg 11:6) kai eipan tw iefjae deuro kai esh hmin eis archgon kai parataxwmeja pros uious ammwn
(Jdg 11:7) kai eipen iefjae tois presbuterois galaad ouci umeis emishsate me kai exebalete me ek tou oikou tou patros mou kai exapesteilate me af umwn kai dia ti hljate pros me nun hnika crhzete
(Jdg 11:8) kai eipan oi presbuteroi galaad pros iefjae dia touto nun epestreyamen pros se kai poreush mej hmwn kai parataxh pros uious ammwn kai esh hmin eis arconta pasin tois oikousin galaad
(Jdg 11:9) kai eipen iefjae pros tous presbuterous galaad ei epistrefete me umeis parataxasjai en uiois ammwn kai paradw kurios autous enwpion emou kai egw esomai umin eis arconta
(Jdg 11:10) kai eipan oi presbuteroi galaad pros iefjae kurios estw akouwn ana meson hmwn ei mh kata to rhma sou outws poihsomen
(Jdg 11:11) kai eporeujh iefjae meta twn presbuterwn galaad kai ejhkan auton o laos ep autous eis kefalhn kai eis archgon kai elalhsen iefjae tous logous autou pantas enwpion kuriou en masshfa
(Jdg 11:12) kai apesteilen iefjae aggelous pros basilea uiwn ammwn legwn ti emoi kai soi oti hljes pros me tou parataxasjai en th gh mou
(Jdg 11:13) kai eipen basileus uiwn ammwn pros tous aggelous iefjae oti elaben israhl thn ghn mou en tw anabainein auton ex aiguptou apo arnwn kai ews iabok kai ews tou iordanou kai nun epistreyon autas en eirhnh kai poreusomai
(Jdg 11:14) kai prosejhken eti iefjae kai apesteilen aggelous pros basilea uiwn ammwn
(Jdg 11:15) kai eipen autw outw legei iefjae ouk elaben israhl thn ghn mwab kai thn ghn uiwn ammwn
(Jdg 11:16) oti en tw anabainein autous ex aiguptou eporeujh israhl en th erhmw ews jalasshs sif kai hljen eis kadhs
(Jdg 11:17) kai apesteilen israhl aggelous pros basilea edwm legwn pareleusomai dh en th gh sou kai ouk hkousen basileus edwm kai pros basilea mwab apesteilen kai ouk eudokhsen kai ekajisen israhl en kadhs
(Jdg 11:18) kai eporeujh en th erhmw kai ekuklwsen thn ghn edwm kai thn ghn mwab kai hljen apo anatolwn hliou th gh mwab kai parenebalon en peran arnwn kai ouk eishljen en oriois mwab oti arnwn orion mwab
(Jdg 11:19) kai apesteilen israhl aggelous pros shwn basilea tou amorraiou basilea esebwn kai eipen autw israhl pareljwmen dh en th gh sou ews tou topou hmwn
(Jdg 11:20) kai ouk enepisteusen shwn tw israhl pareljein en oriw autou kai sunhxen shwn ton panta laon autou kai parenebalon eis iasa kai paretaxato pros israhl
(Jdg 11:21) kai paredwken kurios o jeos israhl ton shwn kai panta ton laon autou en ceiri israhl kai epataxen auton kai eklhronomhsen israhl thn pasan ghn tou amorraiou tou katoikountos thn ghn ekeinhn
(Jdg 11:22) apo arnwn kai ews tou iabok kai apo ths erhmou ews tou iordanou
(Jdg 11:23) kai nun kurios o jeos israhl exhren ton amorraion apo proswpou laou autou israhl kai su klhronomhseis auton
(Jdg 11:24) ouci a ean klhronomhsei se camws o jeos sou auta klhronomhseis kai tous pantas ous exhren kurios o jeos hmwn apo proswpou hmwn autous klhronomhsomen
(Jdg 11:25) kai nun mh en agajw agajwteros su uper balak uion sepfwr basilea mwab mh macomenos emacesato meta israhl h polemwn epolemhsen auton
(Jdg 11:26) en tw oikhsai en esebwn kai en tois oriois auths kai en gh arohr kai en tois oriois auths kai en pasais tais polesin tais para ton iordanhn triakosia eth kai dia ti ouk errusw autous en tw kairw ekeinw
(Jdg 11:27) kai nun egw eimi ouc hmarton soi kai su poieis met emou ponhrian tou parataxasjai en emoi krinai kurios krinwn shmeron ana meson uiwn israhl kai ana meson uiwn ammwn
(Jdg 11:28) kai ouk hkousen basileus uiwn ammwn twn logwn iefjae wn apesteilen pros auton
(Jdg 11:29) kai egeneto epi iefjae pneuma kuriou kai parhljen ton galaad kai ton manassh kai parhljen thn skopian galaad eis to peran uiwn ammwn
(Jdg 11:30) kai huxato iefjae euchn tw kuriw kai eipen ean didous dws tous uious ammwn en th ceiri mou
(Jdg 11:31) kai estai o ekporeuomenos os ean exeljh apo ths juras tou oikou mou eis sunanthsin mou en tw epistrefein me en eirhnh apo uiwn ammwn kai estai tw kuriw anoisw auton olokautwma
(Jdg 11:32) kai parhljen iefjae pros uious ammwn parataxasjai pros autous kai paredwken autous kurios en ceiri autou
(Jdg 11:33) kai epataxen autous apo arohr ews eljein acris arnwn en arijmw eikosi poleis kai ews ebelcarmin plhghn megalhn sfodra kai sunestalhsan oi uioi ammwn apo proswpou uiwn israhl
(Jdg 11:34) kai hljen iefjae eis masshfa eis ton oikon autou kai idou h jugathr autou exeporeueto eis upanthsin en tumpanois kai corois kai hn auth monogenhs ouk hn autw eteros uios h jugathr
(Jdg 11:35) kai egeneto ws eiden authn autos dierrhxen ta imatia autou kai eipen a a jugathr mou tarach etaraxas me kai su hs en tw taracw mou kai egw eimi hnoixa kata sou to stoma mou pros kurion kai ou dunhsomai epistreyai
(Jdg 11:36) h de eipen pros auton pater hnoixas to stoma sou pros kurion poihson moi on tropon exhljen ek stomatos sou en tw poihsai soi kurion ekdikhsin apo twn ecjrwn sou apo uiwn ammwn
(Jdg 11:37) kai hde eipen pros ton patera auths poihsatw dh o pathr mou ton logon touton eason me duo mhnas kai poreusomai kai katabhsomai epi ta orh kai klausomai epi ta parjenia mou egw eimi kai ai sunetairides mou
(Jdg 11:38) kai eipen poreuou kai apesteilen authn duo mhnas kai eporeujh auth kai ai sunetairides auths kai eklausen epi ta parjenia auths epi ta orh
(Jdg 11:39) kai egeneto en telei twn duo mhnwn kai epestreyen pros ton patera auths kai epoihsen en auth thn euchn autou hn huxato kai auth ouk egnw andra kai egeneto eis prostagma en israhl
(Jdg 11:40) apo hmerwn eis hmeras eporeuonto jugateres israhl jrhnein thn jugatera iefjae galaad epi tessaras hmeras en tw eniautw
(Jdg 12:1) kai ebohsen anhr efraim kai parhljan eis borran kai eipan pros iefjae dia ti parhljes parataxasjai en uiois ammwn kai hmas ou keklhkas poreujhnai meta sou ton oikon sou emprhsomen epi se en puri
(Jdg 12:2) kai eipen iefjae pros autous anhr machths hmhn egw kai o laos mou kai oi uioi ammwn sfodra kai ebohsa umas kai ouk eswsate me ek ceiros autwn
(Jdg 12:3) kai eidon oti ouk ei swthr kai ejhka thn yuchn mou en ceiri mou kai parhljon pros uious ammwn kai edwken autous kurios en ceiri mou kai eis ti anebhte ep eme en th hmera tauth parataxasjai en emoi
(Jdg 12:4) kai sunestreyen iefjae tous pantas andras galaad kai paretaxato tw efraim kai epataxan andres galaad ton efraim oti eipan oi diaswzomenoi tou efraim umeis galaad en mesw tou efraim kai en mesw tou manassh
(Jdg 12:5) kai prokatelabeto galaad tas diabaseis tou iordanou tou efraim kai eipan autois oi diaswzomenoi efraim diabwmen kai eipan autois oi andres galaad mh efrajiths ei kai eipen ou
(Jdg 12:6) kai eipan autw eipon dh stacus kai ou kateujunen tou lalhsai outws kai epelabonto autou kai ejusan auton pros tas diabaseis tou iordanou kai epesan en tw kairw ekeinw apo efraim tessarakonta duo ciliades
(Jdg 12:7) kai ekrinen iefjae ton israhl exhkonta eth kai apejanen iefjae o galaadiths kai etafh en polei autou en galaad
(Jdg 12:8) kai ekrinen met auton ton israhl abaisan apo baijleem
(Jdg 12:9) kai hsan autw triakonta uioi kai triakonta jugateres as exapesteilen exw kai triakonta jugateras eishnegken tois uiois autou exwjen kai ekrinen ton israhl epta eth
(Jdg 12:10) kai apejanen abaisan kai etafh en baijleem
(Jdg 12:11) kai ekrinen met auton ton israhl ailwm o zaboulwniths deka eth
(Jdg 12:12) kai apejanen ailwm o zaboulwniths kai etafh en ailwm en gh zaboulwn
(Jdg 12:13) kai ekrinen met auton ton israhl abdwn uios ellhl o farajwniths
(Jdg 12:14) kai hsan autw tessarakonta uioi kai triakonta uiwn uioi epibainontes epi ebdomhkonta pwlous kai ekrinen ton israhl oktw eth
(Jdg 12:15) kai apejanen abdwn uios ellhl o farajwniths kai etafh en farajwm en gh efraim en orei tou amalhk
(Jdg 13:1) kai prosejhkan oi uioi israhl poihsai to ponhron enwpion kuriou kai paredwken autous kurios en ceiri fulistiim tessarakonta eth
(Jdg 13:2) kai hn anhr eis apo saraa apo dhmou suggeneias tou dani kai onoma autw manwe kai gunh autw steira kai ouk eteken
(Jdg 13:3) kai wfjh aggelos kuriou pros thn gunaika kai eipen pros authn idou su steira kai ou tetokas kai sullhmyh uion
(Jdg 13:4) kai nun fulaxai dh kai mh pihs oinon kai mejusma kai mh faghs pan akajarton
(Jdg 13:5) oti idou su en gastri eceis kai texh uion kai sidhros ouk anabhsetai epi thn kefalhn autou oti nazir jeou estai to paidarion apo ths koilias kai autos arxetai tou swsai ton israhl ek ceiros fulistiim
(Jdg 13:6) kai eishljen h gunh kai eipen tw andri auths legousa anjrwpos jeou hljen pros me kai eidos autou ws eidos aggelou jeou foberon sfodra kai ouk hrwthsa auton pojen estin kai to onoma autou ouk aphggeilen moi
(Jdg 13:7) kai eipen moi idou su en gastri eceis kai texh uion kai nun mh pihs oinon kai mejusma kai mh faghs pan akajarton oti agion jeou estai to paidarion apo gastros ews hmeras janatou autou
(Jdg 13:8) kai proshuxato manwe pros kurion kai eipen en emoi kurie adwnaie ton anjrwpon tou jeou on apesteilas eljetw dh eti pros hmas kai sumbibasatw hmas ti poihswmen tw paidiw tw tiktomenw
(Jdg 13:9) kai eishkousen o jeos ths fwnhs manwe kai hljen o aggelos tou jeou eti pros thn gunaika kai auth ekajhto en agrw kai manwe o anhr auths ouk hn met auths
(Jdg 13:10) kai etacunen h gunh kai edramen kai anhggeilen tw andri auths kai eipen pros auton idou wptai pros me o anhr os hljen en hmera pros me
(Jdg 13:11) kai anesth kai eporeujh manwe opisw ths gunaikos autou kai hljen pros ton andra kai eipen autw ei su ei o anhr o lalhsas pros thn gunaika kai eipen o aggelos egw
(Jdg 13:12) kai eipen manwe nun eleusetai o logos sou tis estai krisis tou paidiou kai ta poihmata autou
(Jdg 13:13) kai eipen o aggelos kuriou pros manwe apo pantwn wn eirhka pros thn gunaika fulaxetai
(Jdg 13:14) apo pantos o ekporeuetai ex ampelou tou oinou ou fagetai kai oinon kai sikera mejusma mh pietw kai pan akajarton mh fagetw panta osa eneteilamhn auth fulaxetai
(Jdg 13:15) kai eipen manwe pros ton aggelon kuriou katascwmen wde se kai poihswmen enwpion sou erifon aigwn
(Jdg 13:16) kai eipen o aggelos kuriou pros manwe ean kataschs me ou fagomai apo twn artwn sou kai ean poihshs olokautwma tw kuriw anoiseis auto oti ouk egnw manwe oti aggelos kuriou autos
(Jdg 13:17) kai eipen manwe pros ton aggelon kuriou ti to onoma soi oti eljoi to rhma sou kai doxasomen se
(Jdg 13:18) kai eipen autw o aggelos kuriou eis ti touto erwtas to onoma mou kai auto estin jaumaston
(Jdg 13:19) kai elaben manwe ton erifon twn aigwn kai thn jusian kai anhnegken epi thn petran tw kuriw kai diecwrisen poihsai kai manwe kai h gunh autou blepontes
(Jdg 13:20) kai egeneto en tw anabhnai thn floga epanw tou jusiasthriou ews tou ouranou kai anebh o aggelos kuriou en th flogi tou jusiasthriou kai manwe kai h gunh autou blepontes kai epesan epi proswpon autwn epi thn ghn
(Jdg 13:21) kai ou prosejhken eti o aggelos kuriou ofjhnai pros manwe kai pros thn gunaika autou tote egnw manwe oti aggelos kuriou outos
(Jdg 13:22) kai eipen manwe pros thn gunaika autou janatw apojanoumeja oti jeon eidomen
(Jdg 13:23) kai eipen autw h gunh autou ei hjelen o kurios janatwsai hmas ouk an elaben ek ceiros hmwn olokautwma kai jusian kai ouk an edeixen hmin tauta panta kai kajws kairos ouk an hkoutisen hmas tauta
(Jdg 13:24) kai eteken h gunh uion kai ekalesen to onoma autou samywn kai hdrunjh to paidarion kai euloghsen auto kurios
(Jdg 13:25) kai hrxato pneuma kuriou sunekporeuesjai autw en parembolh dan kai ana meson saraa kai ana meson esjaol
(Jdg 14:1) kai katebh samywn eis jamnaja kai eiden gunaika eis jamnaja apo twn jugaterwn twn allofulwn
(Jdg 14:2) kai anebh kai aphggeilen tw patri autou kai th mhtri autou kai eipen gunaika eoraka en jamnaja apo twn jugaterwn fulistiim kai nun labete authn emoi eis gunaika
(Jdg 14:3) kai eipen autw o pathr autou kai h mhthr autou mh ouk eisin jugateres twn adelfwn sou kai ek pantos tou laou mou gunh oti su poreuh labein gunaika apo twn allofulwn twn aperitmhtwn kai eipen samywn pros ton patera autou tauthn labe moi oti auth eujeia en ofjalmois mou
(Jdg 14:4) kai o pathr autou kai h mhthr autou ouk egnwsan oti para kuriou estin oti ekdikhsin autos zhtei ek twn allofulwn kai en tw kairw ekeinw oi allofuloi kurieuontes en israhl
(Jdg 14:5) kai katebh samywn kai o pathr autou kai h mhthr autou eis jamnaja kai hljen ews tou ampelwnos jamnaja kai idou skumnos leontos wruomenos eis sunanthsin autou
(Jdg 14:6) kai hlato ep auton pneuma kuriou kai sunetriyen auton wsei suntriyei erifon kai ouden hn en tais cersin autou kai ouk aphggeilen tw patri autou kai th mhtri autou o epoihsen
(Jdg 14:7) kai katebhsan kai elalhsan th gunaiki kai hujunjh en ofjalmois samywn
(Jdg 14:8) kai upestreyen mej hmeras labein authn kai exeklinen idein to ptwma tou leontos kai idou sunagwgh melisswn en tw stomati tou leontos kai meli
(Jdg 14:9) kai exeilen auto eis ceiras autou kai eporeueto poreuomenos kai esjiwn kai eporeujh pros ton patera autou kai thn mhtera autou kai edwken autois kai efagon kai ouk aphggeilen autois oti apo tou stomatos tou leontos exeilen to meli
(Jdg 14:10) kai katebh o pathr autou pros thn gunaika kai epoihsen ekei samywn poton epta hmeras oti outws poiousin oi neaniskoi
(Jdg 14:11) kai egeneto ote eidon auton kai elabon triakonta klhtous kai hsan met autou
(Jdg 14:12) kai eipen autois samywn problhma umin proballomai ean apaggellontes apaggeilhte auto en tais epta hmerais tou potou kai eurhte dwsw umin triakonta sindonas kai triakonta stolas imatiwn
(Jdg 14:13) kai ean mh dunhsje apaggeilai moi dwsete umeis emoi triakonta ojonia kai triakonta allassomenas stolas imatiwn kai eipan autw probalou to problhma kai akousomeja auto
(Jdg 14:14) kai eipen autois ti brwton exhljen ek bibrwskontos kai apo iscurou gluku kai ouk hdunanto apaggeilai to problhma epi treis hmeras
(Jdg 14:15) kai egeneto en th hmera th tetarth kai eipan th gunaiki samywn apathson dh ton andra sou kai apaggeilatw soi to problhma mhpote katakauswmen se kai ton oikon tou patros sou en puri h ekbiasai hmas keklhkate
(Jdg 14:16) kai eklausen h gunh samywn pros auton kai eipen plhn memishkas me kai ouk hgaphsas me oti to problhma o proebalou tois uiois tou laou mou ouk aphggeilas moi kai eipen auth samywn ei tw patri mou kai th mhtri mou ouk aphggelka soi apaggeilw
(Jdg 14:17) kai eklausen pros auton epi tas epta hmeras as hn autois o potos kai egeneto en th hmera th ebdomh kai aphggeilen auth oti parenwclhsen autw kai auth aphggeilen tois uiois tou laou auths
(Jdg 14:18) kai eipan autw oi andres ths polews en th hmera th ebdomh pro tou anateilai ton hlion ti glukuteron melitos kai ti iscuroteron leontos kai eipen autois samywn ei mh hrotriasate en th damalei mou ouk an egnwte to problhma mou
(Jdg 14:19) kai hlato ep auton pneuma kuriou kai katebh eis askalwna kai epataxen ex autwn triakonta andras kai elaben ta imatia autwn kai edwken tas stolas tois apaggeilasin to problhma kai wrgisjh jumw samywn kai anebh eis ton oikon tou patros autou
(Jdg 14:20) kai egeneto h gunh samywn eni twn filwn autou wn efiliasen
(Jdg 15:1) kai egeneto mej hmeras en hmerais jerismou purwn kai epeskeyato samywn thn gunaika autou en erifw aigwn kai eipen eiseleusomai pros thn gunaika mou eis to tamieion kai ouk edwken auton o pathr auths eiseljein
(Jdg 15:2) kai eipen o pathr auths legwn eipa oti miswn emishsas authn kai edwka authn eni twn ek twn filwn sou mh ouci h adelfh auths h newtera auths agajwtera uper authn estw dh soi anti auths
(Jdg 15:3) kai eipen autois samywn hjwwmai kai to apax apo allofulwn oti poiw egw met autwn ponhrian
(Jdg 15:4) kai eporeujh samywn kai sunelaben triakosias alwpekas kai elaben lampadas kai epestreyen kerkon pros kerkon kai ejhken lampada mian ana meson twn duo kerkwn kai edhsen
(Jdg 15:5) kai exekausen pur en tais lampasin kai exapesteilen en tois stacusin twn allofulwn kai ekahsan apo alwnos kai ews stacuwn orjwn kai ews ampelwnos kai elaias
(Jdg 15:6) kai eipan oi allofuloi tis epoihsen tauta kai eipan samywn o numfios tou jamni oti elaben thn gunaika autou kai edwken authn tw ek twn filwn autou kai anebhsan oi allofuloi kai eneprhsan authn kai ton patera auths en puri
(Jdg 15:7) kai eipen autois samywn ean poihshte outws tauthn oti ei mhn ekdikhsw en umin kai escaton kopasw
(Jdg 15:8) kai epataxen autous knhmhn epi mhron plhghn megalhn kai katebh kai ekajisen en trumalia ths petras htam
(Jdg 15:9) kai anebhsan oi allofuloi kai parenebalon en iouda kai exerrifhsan en leui
(Jdg 15:10) kai eipan anhr iouda eis ti anebhte ef hmas kai eipon oi allofuloi dhsai ton samywn anebhmen kai poihsai autw on tropon epoihsen hmin
(Jdg 15:11) kai katebhsan triscilioi andres apo iouda eis trumalian petras htam kai eipan tw samywn ouk oidas oti kurieuousin oi allofuloi hmwn kai ti touto epoihsas hmin kai eipen autois samywn on tropon epoihsan moi outws epoihsa autois
(Jdg 15:12) kai eipan autw dhsai se katebhmen tou dounai se en ceiri allofulwn kai eipen autois samywn omosate moi mhpote sunanthshte en emoi umeis
(Jdg 15:13) kai eipon autw legontes ouci oti all h desmw dhsomen se kai paradwsomen se en ceiri autwn kai janatw ou janatwsomen se kai edhsan auton en dusi kalwdiois kainois kai anhnegkan auton apo ths petras ekeinhs
(Jdg 15:14) kai hljon ews siagonos kai oi allofuloi hlalaxan kai edramon eis sunanthsin autou kai hlato ep auton pneuma kuriou kai egenhjh ta kalwdia ta epi braciosin autou wsei stippuon o exekaujh en puri kai etakhsan desmoi autou apo ceirwn autou
(Jdg 15:15) kai euren siagona onou ekrerimmenhn kai exeteinen thn ceira autou kai elaben authn kai epataxen en auth cilious andras
(Jdg 15:16) kai eipen samywn en siagoni onou exaleifwn exhleiya autous oti en th siagoni tou onou epataxa cilious andras
(Jdg 15:17) kai egeneto ws epausato lalwn kai erriyen thn siagona ek ths ceiros autou kai ekalesen ton topon ekeinon anairesis siagonos
(Jdg 15:18) kai ediyhsen sfodra kai eklausen pros kurion kai eipen su eudokhsas en ceiri doulou sou thn swthrian thn megalhn tauthn kai nun apojanoumai tw diyei kai empesoumai en ceiri twn aperitmhtwn
(Jdg 15:19) kai errhxen o jeos ton lakkon ton en th siagoni kai exhljen ex autou udwr kai epien kai epestreyen to pneuma autou kai ezhsen dia touto eklhjh to onoma auths phgh tou epikaloumenou h estin en siagoni ews ths hmeras tauths
(Jdg 15:20) kai ekrinen ton israhl en hmerais allofulwn eikosi eth
(Jdg 16:1) kai eporeujh samywn eis gazan kai eiden ekei gunaika pornhn kai eishljen pros authn
(Jdg 16:2) kai anhggelh tois gazaiois legontes hkei samywn wde kai ekuklwsan kai enhdreusan ep auton olhn thn nukta en th pulh ths polews kai ekwfeusan olhn thn nukta legontes ews diafaush o orjros kai foneuswmen auton
(Jdg 16:3) kai ekoimhjh samywn ews mesonuktiou kai anesth en hmisei ths nuktos kai epelabeto twn jurwn ths pulhs ths polews sun tois dusi stajmois kai anebastasen autas sun tw moclw kai ejhken ep wmwn autou kai anebh epi thn korufhn tou orous tou epi proswpou cebrwn kai ejhken auta ekei
(Jdg 16:4) kai egeneto meta touto kai hgaphsen gunaika en alswrhc kai onoma auth dalida
(Jdg 16:5) kai anebhsan pros authn oi arcontes twn allofulwn kai eipan auth apathson auton kai ide en tini h iscus autou h megalh kai en tini dunhsomeja autw kai dhsomen auton tou tapeinwsai auton kai hmeis dwsomen soi anhr cilious kai ekaton arguriou
(Jdg 16:6) kai eipen dalida pros samywn apaggeilon dh moi en tini h iscus sou h megalh kai en tini dejhsh tou tapeinwjhnai se
(Jdg 16:7) kai eipen pros authn samywn ean dhswsin me en epta neureais ugrais mh diefjarmenais kai asjenhsw kai esomai ws eis twn anjrwpwn
(Jdg 16:8) kai anhnegkan auth oi arcontes twn allofulwn epta neuras ugras mh diefjarmenas kai edhsen auton en autais
(Jdg 16:9) kai to enedron auth ekajhto en tw tamieiw kai eipen autw allofuloi epi se samywn kai diespasen tas neureas ws ei tis apospasoi stremma stippuou en tw osfranjhnai auto puros kai ouk egnwsjh h iscus autou
(Jdg 16:10) kai eipen dalida pros samywn idou eplanhsas me kai elalhsas pros me yeudh nun oun anaggeilon moi en tini dejhsh
(Jdg 16:11) kai eipen pros authn ean desmeuontes dhswsin me en kalwdiois kainois ois ouk egeneto en autois ergon kai asjenhsw kai esomai ws eis twn anjrwpwn
(Jdg 16:12) kai elaben dalida kalwdia kaina kai edhsen auton en autois kai ta enedra exhljen ek tou tamieiou kai eipen allofuloi epi se samywn kai diespasen auta apo bracionwn autou ws spartion
(Jdg 16:13) kai eipen dalida pros samywn idou eplanhsas me kai elalhsas pros eme yeudh apaggeilon dh moi en tini dejhsh kai eipen pros authn ean ufanhs tas epta seiras ths kefalhs mou sun tw diasmati kai egkroushs tw passalw eis ton toicon kai esomai ws eis twn anjrwpwn asjenhs
(Jdg 16:14) kai egeneto en tw koimasjai auton kai elaben dalida tas epta seiras ths kefalhs autou kai ufanen en tw diasmati kai ephxen tw passalw eis ton toicon kai eipen allofuloi epi se samywn kai exupnisjh ek tou upnou autou kai exhren ton passalon tou ufasmatos ek tou toicou
(Jdg 16:15) kai eipen dalida pros samywn pws legeis hgaphka se kai ouk estin h kardia sou met emou touto triton eplanhsas me kai ouk aphggeilas moi en tini h iscus sou h megalh
(Jdg 16:16) kai egeneto ote exejliyen auton en logois auths pasas tas hmeras kai estenocwrhsen auton kai wligoyuchsen ews tou apojanein
(Jdg 16:17) kai anhggeilen auth thn pasan kardian autou kai eipen auth sidhros ouk anebh epi thn kefalhn mou oti agios jeou egw eimi apo koilias mhtros mou ean oun xurhswmai aposthsetai ap emou h iscus mou kai asjenhsw kai esomai ws pantes oi anjrwpoi
(Jdg 16:18) kai eiden dalida oti aphggeilen auth pasan thn kardian autou kai apesteilen kai ekalesen tous arcontas twn allofulwn legousa anabhte eti to apax touto oti aphggeilen moi thn pasan kardian autou kai anebhsan pros authn oi arcontes twn allofulwn kai anhnegkan to argurion en cersin autwn
(Jdg 16:19) kai ekoimisen dalida ton samywn epi ta gonata auths kai ekalesen andra kai exurhsen tas epta seiras ths kefalhs autou kai hrxato tapeinwsai auton kai apesth h iscus autou ap autou
(Jdg 16:20) kai eipen dalida allofuloi epi se samywn kai exupnisjh ek tou upnou autou kai eipen exeleusomai ws apax kai apax kai ektinacjhsomai kai autos ouk egnw oti apesth o kurios apanwjen autou
(Jdg 16:21) kai ekrathsan auton oi allofuloi kai exekoyan tous ofjalmous autou kai kathnegkan auton eis gazan kai epedhsan auton en pedais calkeiais kai hn alhjwn en oikw tou desmwthriou
(Jdg 16:22) kai hrxato jrix ths kefalhs autou blastanein kajws exurhsato
(Jdg 16:23) kai oi arcontes twn allofulwn sunhcjhsan jusai jusiasma mega tw dagwn jew autwn kai eufranjhnai kai eipan edwken o jeos en ceiri hmwn ton samywn ton ecjron hmwn
(Jdg 16:24) kai eidan auton o laos kai umnhsan ton jeon autwn oti paredwken o jeos hmwn ton ecjron hmwn en ceiri hmwn ton erhmounta thn ghn hmwn kai os eplhjunen tous traumatias hmwn
(Jdg 16:25) kai ote hgajunjh h kardia autwn kai eipan kalesate ton samywn ex oikou fulakhs kai paixatw enwpion hmwn kai ekalesan ton samywn apo oikou desmwthriou kai epaizen enwpion autwn kai errapizon auton kai esthsan auton ana meson twn kionwn
(Jdg 16:26) kai eipen samywn pros ton neanian ton kratounta thn ceira autou afes me kai yhlafhsw tous kionas ef ois o oikos sthkei ep autous kai episthricjhsomai ep autous
(Jdg 16:27) kai o oikos plhrhs twn andrwn kai twn gunaikwn kai ekei pantes oi arcontes twn allofulwn kai epi to dwma ws eptakosioi andres kai gunaikes oi jewrountes en paigniais samywn
(Jdg 16:28) kai eklausen samywn pros kurion kai eipen adwnaie kurie mnhsjhti dh mou nun kai eniscuson me eti to apax touto jee kai antapodwsw antapodosin mian peri twn duo ofjalmwn mou tois allofulois
(Jdg 16:29) kai perielaben samywn tous duo kionas tou oikou ef ous o oikos eisthkei kai epesthricjh ep autous kai ekrathsen ena th dexia autou kai ena th aristera autou
(Jdg 16:30) kai eipen samywn apojanetw yuch mou meta allofulwn kai ebastaxen en iscui kai epesen o oikos epi tous arcontas kai epi panta ton laon ton en autw kai hsan oi tejnhkotes ous ejanatwsen samywn en tw janatw autou pleious h ous ejanatwsen en th zwh autou
(Jdg 16:31) kai katebhsan oi adelfoi autou kai o oikos tou patros autou kai elabon auton kai anebhsan kai ejayan auton ana meson saraa kai ana meson esjaol en tw tafw manwe tou patros autou kai autos ekrinen ton israhl eikosi eth
(Jdg 17:1) kai egeneto anhr apo orous efraim kai onoma autw micaias
(Jdg 17:2) kai eipen th mhtri autou oi cilioi kai ekaton ous elabes arguriou seauth kai me hrasw kai proseipas en wsi mou idou to argurion par emoi egw elabon auto kai eipen h mhthr autou euloghtos o uios mou tw kuriw
(Jdg 17:3) kai apedwken tous cilious kai ekaton tou arguriou th mhtri autou kai eipen h mhthr autou agiazousa hgiaka to argurion tw kuriw ek ceiros mou tw uiw mou tou poihsai glupton kai cwneuton kai nun apodwsw soi auto
(Jdg 17:4) kai apedwken to argurion th mhtri autou kai elaben h mhthr autou diakosious arguriou kai edwken auto argurokopw kai epoihsen auto glupton kai cwneuton kai egenhjh en oikw micaia
(Jdg 17:5) kai o oikos micaia autw oikos jeou kai epoihsen efwd kai jarafin kai eplhrwsen thn ceira apo enos uiwn autou kai egeneto autw eis ierea
(Jdg 17:6) en de tais hmerais ekeinais ouk hn basileus en israhl anhr to eujes en ofjalmois autou epoiei
(Jdg 17:7) kai egenhjh neanias ek bhjleem dhmou iouda kai autos leuiths kai outos parwkei ekei
(Jdg 17:8) kai eporeujh o anhr apo bhjleem ths polews iouda paroikhsai en w ean eurh topw kai hljen ews orous efraim kai ews oikou micaia tou poihsai odon autou
(Jdg 17:9) kai eipen autw micaias pojen erch kai eipen pros auton leuiths eimi apo baijleem iouda kai egw poreuomai paroikhsai en w ean eurw topw
(Jdg 17:10) kai eipen autw micaias kajou met emou kai ginou moi eis patera kai eis ierea kai egw dwsw soi deka arguriou eis hmeran kai stolhn imatiwn kai ta pros zwhn sou kai eporeujh o leuiths
(Jdg 17:11) kai hrxato paroikein para tw andri kai egenhjh o neanias par autw ws eis apo uiwn autou
(Jdg 17:12) kai eplhrwsen micaias thn ceira tou leuitou kai egeneto autw eis ierea kai egeneto en oikw micaia
(Jdg 17:13) kai eipen micaias nun egnwn oti agajunei kurios emoi oti egeneto moi o leuiths eis ierea
(Jdg 18:1) en tais hmerais ekeinais ouk hn basileus en israhl kai en tais hmerais ekeinais h fulh dan ezhtei auth klhronomian katoikhsai oti ouk enepesen auth ews ths hmeras ekeinhs en mesw fulwn israhl klhronomia
(Jdg 18:2) kai apesteilan oi uioi dan apo dhmwn autwn pente andras uious dunamews apo saraa kai apo esjaol tou kataskeyasjai thn ghn kai exicniasai authn kai eipan pros autous poreuesje kai exicniasate thn ghn kai hljon ews orous efraim ews oikou micaia kai hulisjhsan ekei
(Jdg 18:3) autoi en oikw micaia kai autoi epegnwsan thn fwnhn tou neaniskou tou leuitou kai exeklinan ekei kai eipan autw tis hnegken se wde kai ti su poieis en tw topw toutw kai ti soi wde
(Jdg 18:4) kai eipen pros autous outws kai outws epoihsen moi micaias kai emisjwsato me kai egenomhn autw eis ierea
(Jdg 18:5) kai eipan autw erwthson dh en tw jew kai gnwsomeja ei euodwjhsetai h odos hmwn en h hmeis poreuomeja en auth
(Jdg 18:6) kai eipen autois o iereus poreuesje en eirhnh enwpion kuriou h odos umwn en h poreuesje en auth
(Jdg 18:7) kai eporeujhsan oi pente andres kai hljon eis laisa kai eidan ton laon ton en mesw auths kajhmenon ep elpidi ws krisis sidwniwn hsucazousa kai ouk estin diatrepwn h kataiscunwn logon en th gh klhronomos ekpiezwn jhsaurou kai makran eisin sidwniwn kai logon ouk ecousin pros anjrwpon
(Jdg 18:8) kai hljon oi pente andres pros tous adelfous autwn eis saraa kai esjaol kai eipon tois adelfois autwn ti umeis kajhsje
(Jdg 18:9) kai eipan anasthte kai anabwmen ep autous oti eidomen thn ghn kai idou agajh sfodra kai umeis hsucazete mh oknhshte tou poreujhnai kai eiseljein tou klhronomhsai thn ghn
(Jdg 18:10) kai hnika an eljhte eiseleusesje pros laon ep elpidi kai h gh plateia oti edwken authn o jeos en ceiri umwn topos opou ouk estin ekei usterhma pantos rhmatos twn en th gh
(Jdg 18:11) kai aphran ekeijen apo dhmwn tou dan apo saraa kai apo esjaol exakosioi andres ezwsmenoi skeuh parataxews
(Jdg 18:12) kai anebhsan kai parenebalon en kariajiarim en iouda dia touto eklhjh en ekeinw tw topw parembolh dan ews ths hmeras tauths idou opisw kariajiarim
(Jdg 18:13) kai parhljon ekeijen oros efraim kai hljon ews oikou micaia
(Jdg 18:14) kai apekrijhsan oi pente andres oi peporeumenoi kataskeyasjai thn ghn laisa kai eipan pros tous adelfous autwn egnwte oti estin en tw oikw toutw efwd kai jerafin kai glupton kai cwneuton kai nun gnwte o ti poihsete
(Jdg 18:15) kai exeklinan ekei kai eishljon eis ton oikon tou neaniskou tou leuitou oikon micaia kai hrwthsan auton eis eirhnhn
(Jdg 18:16) kai oi exakosioi andres oi anezwsmenoi ta skeuh ths parataxews autwn estwtes para juras ths pulhs oi ek twn uiwn dan
(Jdg 18:17) kai anebhsan oi pente andres oi poreujentes kataskeyasjai thn ghn
(Jdg 18:18) kai eishljon ekei eis oikon micaia kai o iereus estws kai elabon to glupton kai to efwd kai to jerafin kai to cwneuton kai eipen pros autous o iereus ti umeis poieite
(Jdg 18:19) kai eipan autw kwfeuson epijes thn ceira sou epi to stoma sou kai deuro mej hmwn kai genou hmin eis patera kai eis ierea mh agajon einai se ierea oikou andros enos h genesjai se ierea fulhs kai oikou eis dhmon israhl
(Jdg 18:20) kai hgajunjh h kardia tou ierews kai elaben to efwd kai to jerafin kai to glupton kai to cwneuton kai hljen en mesw tou laou
(Jdg 18:21) kai epestreyan kai aphljan kai ejhkan ta tekna kai thn kthsin kai to baros emprosjen autwn
(Jdg 18:22) autoi emakrunan apo oikou micaia kai idou micaias kai oi andres oi en tais oikiais tais meta oikou micaia ebohsan kai katelabonto tous uious dan
(Jdg 18:23) kai epestreyan to proswpon autwn uioi dan kai eipan tw micaia ti estin soi oti ebohsas
(Jdg 18:24) kai eipen micaias oti to glupton mou o epoihsa elabete kai ton ierea kai eporeujhte kai ti emoi eti kai ti touto legete pros me ti krazeis
(Jdg 18:25) kai eipon pros auton oi uioi dan mh akousjhtw dh fwnh sou mej hmwn mhpote sunanthswsin en hmin andres pikroi yuch kai prosjhsousin yuchn kai thn yuchn tou oikou sou
(Jdg 18:26) kai eporeujhsan oi uioi dan eis odon autwn kai eiden micaias oti dunatwteroi eisin uper auton kai epostreyen eis ton oikon autou
(Jdg 18:27) kai oi uioi dan elabon o epoihsen micaias kai ton ierea os hn autw kai hljon epi laisa epi laon hsucazonta kai pepoijota ep elpidi kai epataxan autous en stomati romfaias kai thn polin eneprhsan en puri
(Jdg 18:28) kai ouk hn o ruomenos oti makran estin apo sidwniwn kai logos ouk estin autois meta anjrwpou kai auth en th koiladi tou oikou raab kai wkodomhsan thn polin kai kateskhnwsan en auth
(Jdg 18:29) kai ekalesan to onoma ths polews dan en onomati dan patros autwn os etecjh tw israhl kai oulamais to onoma ths polews to proteron
(Jdg 18:30) kai esthsan eautois oi uioi dan to glupton kai iwnajam uios ghrsom uios manassh autos kai oi uioi autou hsan iereis th fulh dan ews hmeras apoikias ths ghs
(Jdg 18:31) kai ejhkan autois to glupton o epoihsen micaias pasas tas hmeras as hn o oikos tou jeou en shlwm
(Jdg 19:1) kai egeneto en tais hmerais ekeinais kai ouk hn basileus en israhl kai egeneto anhr leuiths paroikwn en mhrois orous efraim kai elaben autw gunaika pallakhn apo bhjleem iouda
(Jdg 19:2) kai eporeujh ap autou h pallakh autou kai aphljen par autou eis oikon patros auths eis bhjleem iouda kai hn ekei hmeras tessarwn mhnwn
(Jdg 19:3) kai anesth o anhr auths kai eporeujh opisw auths tou lalhsai epi kardian auths tou epistreyai authn autw kai neanias autou met autou kai zeugos onwn kai hde eishnegken auton eis oikon patros auths kai eiden auton o pathr ths neanidos kai hufranjh eis sunanthsin autou
(Jdg 19:4) kai katescen auton o gambros autou o pathr ths neanidos kai ekajisen met autou epi treis hmeras kai efagon kai epion kai hulisjhsan ekei
(Jdg 19:5) kai egeneto th hmera th tetarth kai wrjrisan to prwi kai anesth tou poreujhnai kai eipen o pathr ths neanidos pros ton numfion autou sthrison sou thn kardian ywmw artou kai meta touto poreusesje
(Jdg 19:6) kai ekajisen kai efagon oi duo epi to auto kai epion kai eipen o pathr ths neanidos pros ton andra age dh aulisjhti kai agajunjhsetai h kardia sou
(Jdg 19:7) kai anesth o anhr tou poreuesjai kai ebiasato auton o gambros autou kai ekajisen kai hulisjh ekei
(Jdg 19:8) kai wrjrisen to prwi th hmera th pempth tou poreujhnai kai eipen o pathr ths neanidos sthrison dh thn kardian sou kai strateuson ews klinai thn hmeran kai efagon oi duo
(Jdg 19:9) kai anesth o anhr tou poreujhnai autos kai h pallakh autou kai o neanias autou kai eipen autw o gambros autou o pathr ths neanidos idou dh hsjenhsen h hmera eis thn esperan aulisjhti wde kai agajunjhsetai h kardia sou kai orjrieite aurion eis odon umwn kai poreush eis to skhnwma sou
(Jdg 19:10) kai ouk eudokhsen o anhr aulisjhnai kai anesth kai aphljen kai hljen ews apenanti iebous auth estin ierousalhm kai met autou zeugos onwn episesagmenwn kai h pallakh autou met autou
(Jdg 19:11) kai hljosan ews iebous kai h hmera probebhkei sfodra kai eipen o neanias pros ton kurion autou deuro dh kai ekklinwmen eis polin tou iebousi tauthn kai aulisjwmen en auth
(Jdg 19:12) kai eipen pros auton o kurios autou ouk ekklinoumen eis polin allotrian en h ouk estin apo uiwn israhl wde kai pareleusomeja ews gabaa
(Jdg 19:13) kai eipen tw neania autou deuro kai eggiswmen eni twn topwn kai aulisjhsomeja en gabaa h en rama
(Jdg 19:14) kai parhljon kai eporeujhsan kai edu o hlios autois ecomena ths gabaa h estin tw beniamin
(Jdg 19:15) kai exeklinan ekei tou eiseljein aulisjhnai en gabaa kai eishljon kai ekajisan en th plateia ths polews kai ouk hn anhr sunagwn autous eis oikian aulisjhnai
(Jdg 19:16) kai idou anhr presbuths hrceto ex ergwn autou ex agrou en espera kai o anhr hn ex orous efraim kai autos parwkei en gabaa kai oi andres tou topou uioi beniamin
(Jdg 19:17) kai hren tous ofjalmous autou kai eiden ton odoiporon andra en th plateia ths polews kai eipen o anhr o presbuths pou poreuh kai pojen erch
(Jdg 19:18) kai eipen pros auton paraporeuomeja hmeis apo bhjleem iouda ews mhrwn orous efraim ekeijen egw eimi kai eporeujhn ews bhjleem iouda kai eis ton oikon mou egw poreuomai kai ouk estin anhr sunagwn me eis thn oikian
(Jdg 19:19) kai ge acura kai cortasmata estin tois onois hmwn kai artoi kai oinos estin emoi kai th paidiskh kai tw neaniskw meta twn paidiwn sou ouk estin usterhma pantos pragmatos
(Jdg 19:20) kai eipen o anhr o presbuths eirhnh soi plhn pan usterhma sou ep eme plhn en th plateia ou mh aulisjhsh
(Jdg 19:21) kai eishnegken auton eis ton oikon autou kai topon epoihsen tois onois kai autoi eniyanto tous podas autwn kai efagon kai epion
(Jdg 19:22) autoi d agajunontes kardian autwn kai idou andres ths polews uioi paranomwn ekuklwsan thn oikian krouontes epi thn juran kai eipon pros ton andra ton kurion tou oikou ton presbuthn legontes exenegke ton andra os eishljen eis thn oikian sou ina gnwmen auton
(Jdg 19:23) kai exhljen pros autous o anhr o kurios tou oikou kai eipen mh adelfoi mh kakopoihshte dh meta to eiseljein ton andra touton eis thn oikian mou mh poihshte thn afrosunhn tauthn
(Jdg 19:24) ide h jugathr mou h parjenos kai h pallakh autou exaxw autas kai tapeinwsate autas kai poihsate autais to agajon en ofjalmois umwn kai tw andri toutw ou poihsete to rhma ths afrosunhs tauths
(Jdg 19:25) kai ouk eudokhsan oi andres tou eisakousai autou kai epelabeto o anhr ths pallakhs autou kai exhgagen authn pros autous exw kai egnwsan authn kai enepaizon en auth olhn thn nukta ews prwi kai exapesteilan authn ws anebh to prwi
(Jdg 19:26) kai hljen h gunh pros ton orjron kai epesen para thn juran tou oikou ou hn auths ekei o anhr ews tou diafwsai
(Jdg 19:27) kai anesth o anhr auths to prwi kai hnoixen tas juras tou oikou kai exhljen tou poreujhnai thn odon autou kai idou h gunh h pallakh autou peptwkuia para tas juras tou oikou kai ai ceires auths epi to projuron
(Jdg 19:28) kai eipen pros authn anasta kai apeljwmen kai ouk apekrijh oti hn nekra kai elaben authn epi ton onon kai eporeujh eis ton topon autou
(Jdg 19:29) kai elaben thn romfaian kai ekrathsen thn pallakhn autou kai emelisen authn eis dwdeka melh kai apesteilen auta en panti oriw israhl
(Jdg 19:30) kai egeneto pas o blepwn elegen ouk egeneto kai ouc eoratai ws auth apo hmeras anabasews uiwn israhl ek ghs aiguptou kai ews ths hmeras tauths jesje umin autoi ep authn boulhn kai lalhsate
(Jdg 20:1) kai exhljon pantes oi uioi israhl kai exekklhsiasjh h sunagwgh ws anhr eis apo dan kai ews bhrsabee kai gh tou galaad pros kurion eis masshfa
(Jdg 20:2) kai estajhsan kata proswpon kuriou pasai ai fulai tou israhl en ekklhsia tou laou tou jeou tetrakosiai ciliades andrwn pezwn elkontes romfaian
(Jdg 20:3) kai hkousan oi uioi beniamin oti anebhsan oi uioi israhl eis masshfa kai eljontes eipan oi uioi israhl lalhsate pou egeneto h ponhria auth
(Jdg 20:4) kai apekrijh o anhr o leuiths o anhr ths gunaikos ths foneujeishs kai eipen eis gabaa ths beniamin hljon egw kai h pallakh mou tou aulisjhnai
(Jdg 20:5) kai anesthsan ep eme oi andres ths gabaa kai ekuklwsan ep eme epi thn oikian nuktos eme hjelhsan foneusai kai thn pallakhn mou etapeinwsan kai apejanen
(Jdg 20:6) kai ekrathsa thn pallakhn mou kai emelisa authn kai apesteila en panti oriw klhronomias uiwn israhl oti epoihsan zema kai apoptwma en israhl
(Jdg 20:7) idou pantes umeis uioi israhl dote eautois logon kai boulhn ekei
(Jdg 20:8) kai anesth pas o laos ws anhr eis legontes ouk apeleusomeja anhr eis skhnwma autou kai ouk epistreyomen anhr eis oikon autou
(Jdg 20:9) kai nun touto to rhma o poihjhsetai th gabaa anabhsomeja ep authn en klhrw
(Jdg 20:10) plhn lhmyomeja deka andras tois ekaton eis pasas fulas israhl kai ekaton tois ciliois kai cilious tois muriois labein episitismon tou poihsai eljein autous eis gabaa beniamin poihsai auth kata pan to apoptwma o epoihsen en israhl
(Jdg 20:11) kai sunhcjh pas anhr israhl eis thn polin ws anhr eis
(Jdg 20:12) kai apesteilan ai fulai israhl andras en pash fulh beniamin legontes tis h ponhria auth h genomenh en umin
(Jdg 20:13) kai nun dote tous andras uious paranomwn tous en gabaa kai janatwsomen autous kai ekkajarioumen ponhrian apo israhl kai ouk eudokhsan oi uioi beniamin akousai ths fwnhs twn adelfwn autwn uiwn israhl
(Jdg 20:14) kai sunhcjhsan oi uioi beniamin apo twn polewn autwn eis gabaa exeljein eis parataxin pros uious israhl
(Jdg 20:15) kai epeskephsan oi uioi beniamin en th hmera ekeinh apo twn polewn eikosi treis ciliades anhr elkwn romfaian ektos twn oikountwn thn gabaa oi epeskephsan eptakosioi andres eklektoi
(Jdg 20:16) ek pantos laou amfoterodexioi pantes outoi sfendonhtai en lijois pros trica kai ouk examartanontes
(Jdg 20:17) kai anhr israhl epeskephsan ektos tou beniamin tetrakosiai ciliades andrwn elkontwn romfaian pantes outoi andres parataxews
(Jdg 20:18) kai anesthsan kai anebhsan eis baijhl kai hrwthsan en tw jew kai eipan oi uioi israhl tis anabhsetai hmin en arch eis parataxin pros uious beniamin kai eipen kurios ioudas en arch anabhsetai afhgoumenos
(Jdg 20:19) kai anesthsan oi uioi israhl to prwi kai parenebalon epi gabaa
(Jdg 20:20) kai exhljon pas anhr israhl eis parataxin pros beniamin kai sunhyan autois epi gabaa
(Jdg 20:21) kai exhljon oi uioi beniamin apo ths gabaa kai diefjeiran en israhl en th hmera ekeinh duo kai eikosi ciliadas andrwn epi thn ghn
(Jdg 20:22) kai eniscusan anhr israhl kai prosejhkan sunayai parataxin en tw topw opou sunhyan en th hmera th prwth
(Jdg 20:23) kai anebhsan oi uioi israhl kai eklausan enwpion kuriou ews esperas kai hrwthsan en kuriw legontes ei prosjwmen eggisai eis parataxin pros uious beniamin adelfous hmwn kai eipen kurios anabhte pros autous
(Jdg 20:24) kai proshljon oi uioi israhl pros uious beniamin en th hmera th deutera
(Jdg 20:25) kai exhljon oi uioi beniamin eis sunanthsin autois apo ths gabaa en th hmera th deutera kai diefjeiran apo uiwn israhl eti oktwkaideka ciliadas andrwn epi thn ghn pantes outoi elkontes romfaian
(Jdg 20:26) kai anebhsan pantes oi uioi israhl kai pas o laos kai hljon eis baijhl kai eklausan kai ekajisan ekei enwpion kuriou kai enhsteusan en th hmera ekeinh ews esperas kai anhnegkan olokautwseis kai teleias enwpion kuriou
(Jdg 20:27) oti ekei kibwtos diajhkhs kuriou tou jeou
(Jdg 20:28) kai finees uios eleazar uiou aarwn paresthkws enwpion auths en tais hmerais ekeinais kai ephrwthsan oi uioi israhl en kuriw legontes ei prosjwmen eti exeljein eis parataxin pros uious beniamin adelfous hmwn h episcwmen kai eipen kurios anabhte oti aurion dwsw autous eis tas ceiras umwn
(Jdg 20:29) kai ejhkan oi uioi israhl enedra th gabaa kuklw
(Jdg 20:30) kai anebhsan oi uioi israhl pros uious beniamin en th hmera th trith kai sunhyan pros thn gabaa ws apax kai apax
(Jdg 20:31) kai exhljon oi uioi beniamin eis sunanthsin tou laou kai exekenwjhsan ths polews kai hrxanto patassein apo tou laou traumatias ws apax kai apax en tais odois h estin mia anabainousa eis baijhl kai mia eis gabaa en agrw ws triakonta andras en israhl
(Jdg 20:32) kai eipan oi uioi beniamin piptousin enwpion hmwn ws to prwton kai oi uioi israhl eipon fugwmen kai ekkenwswmen autous apo ths polews eis tas odous kai epoihsan outws
(Jdg 20:33) kai pas anhr anesth ek tou topou autou kai sunhyan en baaljamar kai to enedron israhl ephrceto ek tou topou autou apo maaragabe
(Jdg 20:34) kai hljon ex enantias gabaa deka ciliades andrwn eklektwn ek pantos israhl kai parataxis bareia kai autoi ouk egnwsan oti fjanei ep autous h kakia
(Jdg 20:35) kai epataxen kurios ton beniamin enwpion uiwn israhl kai diefjeiran oi uioi israhl ek tou beniamin en th hmera ekeinh eikosi kai pente ciliadas kai ekaton andras pantes outoi eilkon romfaian
(Jdg 20:36) kai eidon oi uioi beniamin oti eplhghsan kai edwken anhr israhl topon tw beniamin oti hlpisan pros to enedron o ejhkan epi thn gabaa
(Jdg 20:37) kai en tw autous upocwrhsai kai to enedron ekinhjh kai exeteinan epi thn gabaa kai execujh to enedron kai epataxan thn polin en stomati romfaias
(Jdg 20:38) kai shmeion hn tois uiois israhl meta tou enedrou ths machs anenegkai autous susshmon kapnou apo ths polews
(Jdg 20:39) kai eidon oi uioi israhl oti prokatelabeto to enedron thn gabaa kai esthsan en th parataxei kai beniamin hrxato patassein traumatias en andrasin israhl ws triakonta andras oti eipan palin ptwsei piptousin enwpion hmwn ws h parataxis h prwth
(Jdg 20:40) kai to susshmon anebh epi pleion epi ths polews ws stulos kapnou kai epebleyen beniamin opisw autou kai idou anebh h sunteleia ths polews ews ouranou
(Jdg 20:41) kai anhr israhl epestreyen kai espeusan andres beniamin oti eidon oti sunhnthsen ep autous h ponhria
(Jdg 20:42) kai epebleyan enwpion uiwn israhl eis odon ths erhmou kai efugon kai h parataxis efjasen ep autous kai oi apo twn polewn diefjeiron autous en mesw autwn
(Jdg 20:43) kai katekopton ton beniamin kai ediwxan auton apo noua kata poda autou ews apenanti gabaa pros anatolas hliou
(Jdg 20:44) kai epesan apo beniamin deka oktw ciliades andrwn oi pantes outoi andres dunamews
(Jdg 20:45) kai epebleyan oi loipoi kai efeugon eis thn erhmon pros thn petran tou remmwn kai ekalamhsanto ex autwn oi uioi israhl pentakiscilious andras kai katebhsan opisw autwn oi uioi israhl ews gedan kai epataxan ex autwn discilious andras
(Jdg 20:46) kai egenonto pantes oi piptontes apo beniamin eikosi pente ciliades andrwn elkontwn romfaian en th hmera ekeinh oi pantes outoi andres dunamews
(Jdg 20:47) kai epebleyan oi loipoi kai efugon eis thn erhmon pros thn petran tou remmwn exakosioi andres kai ekajisan en petra remmwn tessaras mhnas
(Jdg 20:48) kai oi uioi israhl epestreyan pros uious beniamin kai epataxan autous en stomati romfaias apo polews mejla kai ews kthnous kai ews pantos tou euriskomenou eis pasas tas poleis kai tas poleis tas eurejeisas eneprhsan en puri
(Jdg 21:1) kai oi uioi israhl wmosan en masshfa legontes anhr ex hmwn ou dwsei jugatera autou tw beniamin eis gunaika
(Jdg 21:2) kai hljen o laos eis baijhl kai ekajisan ekei ews esperas enwpion tou jeou kai hran fwnhn autwn kai eklausan klaujmon megan
(Jdg 21:3) kai eipan eis ti kurie jee israhl egenhjh auth tou episkephnai shmeron apo israhl fulhn mian
(Jdg 21:4) kai egeneto th epaurion kai wrjrisen o laos kai wkodomhsan ekei jusiasthrion kai anhnegkan olokautwseis kai teleias
(Jdg 21:5) kai eipon oi uioi israhl tis ouk anebh en th ekklhsia apo paswn fulwn israhl pros kurion oti o orkos megas hn tois ouk anabebhkosin pros kurion eis masshfa legontes janatw janatwjhsetai
(Jdg 21:6) kai pareklhjhsan oi uioi israhl pros beniamin adelfon autwn kai eipan exekoph shmeron fulh mia apo israhl
(Jdg 21:7) ti poihswmen autois tois perissois tois upoleifjeisin eis gunaikas kai hmeis wmosamen en kuriw tou mh dounai autois apo twn jugaterwn hmwn eis gunaikas
(Jdg 21:8) kai eipan tis eis apo fulwn israhl os ouk anebh pros kurion eis masshfa kai idou ouk hljen anhr eis thn parembolhn apo iabis galaad eis thn ekklhsian
(Jdg 21:9) kai epeskeph o laos kai ouk hn ekei anhr apo oikountwn iabis galaad
(Jdg 21:10) kai apesteilen ekei h sunagwgh dwdeka ciliadas andrwn apo uiwn ths dunamews kai eneteilanto autois legontes poreuesje kai pataxate tous oikountas iabis galaad en stomati romfaias
(Jdg 21:11) kai touto poihsete pan arsen kai pasan gunaika eiduian koithn arsenos anajematieite tas de parjenous peripoihsesje kai epoihsan outws
(Jdg 21:12) kai euron apo oikountwn iabis galaad tetrakosias neanidas parjenous aitines ouk egnwsan andra eis koithn arsenos kai hnegkan autas eis thn parembolhn eis shlwn thn en gh canaan
(Jdg 21:13) kai apesteilen pasa h sunagwgh kai elalhsan pros tous uious beniamin en th petra remmwn kai ekalesan autous eis eirhnhn
(Jdg 21:14) kai epestreyen beniamin pros tous uious israhl en tw kairw ekeinw kai edwkan autois oi uioi israhl tas gunaikas as ezwopoihsan apo twn jugaterwn iabis galaad kai hresen autois outws
(Jdg 21:15) kai o laos pareklhjh epi tw beniamin oti epoihsen kurios diakophn en tais fulais israhl
(Jdg 21:16) kai eipon oi presbuteroi ths sunagwghs ti poihswmen tois perissois eis gunaikas oti hfanisjh apo beniamin gunh
(Jdg 21:17) kai eipan klhronomia diaswzomenwn tw beniamin kai ouk exaleifjhsetai fulh apo israhl
(Jdg 21:18) oti hmeis ou dunhsomeja dounai autois gunaikas apo twn jugaterwn hmwn oti wmosamen en uiois israhl legontes epikataratos o didous gunaika tw beniamin
(Jdg 21:19) kai eipan idou dh eorth kuriou en shlwn af hmerwn eis hmeras h estin apo borra ths baijhl kat anatolas hliou epi ths odou ths anabainoushs apo baijhl eis sucem kai apo notou ths lebwna
(Jdg 21:20) kai eneteilanto tois uiois beniamin legontes poreuesje enedreusate en tois ampelwsin
(Jdg 21:21) kai oyesje kai idou ean exeljwsin ai jugateres twn oikountwn shlwn coreuein en tois corois kai exeleusesje ek twn ampelwnwn kai arpasate eautois anhr gunaika apo twn jugaterwn shlwn kai poreuesje eis ghn beniamin
(Jdg 21:22) kai estai otan eljwsin oi pateres autwn h oi adelfoi autwn krinesjai pros umas kai eroumen autois eleos poihsate hmin autas oti ouk elabomen anhr gunaika autou en th parataxei oti ouc umeis edwkate autois ws kairos plhmmelhsate
(Jdg 21:23) kai epoihsan outws oi uioi beniamin kai elabon gunaikas eis arijmon autwn apo twn coreuouswn wn hrpasan kai eporeujhsan kai upestreyan eis thn klhronomian autwn kai wkodomhsan tas poleis kai ekajisan en autais
(Jdg 21:24) kai periepathsan ekeijen oi uioi israhl en tw kairw ekeinw anhr eis fulhn autou kai eis suggeneian autou kai exhljon ekeijen anhr eis klhronomian autou
(Jdg 21:25) en de tais hmerais ekeinais ouk hn basileus en israhl anhr to eujes enwpion autou epoiei

(Rth 1:1) kai egeneto en tw krinein tous kritas kai egeneto limos en th gh kai eporeujh anhr apo baijleem ths iouda tou paroikhsai en agrw mwab autos kai h gunh autou kai oi uioi autou
(Rth 1:2) kai onoma tw andri abimelec kai onoma th gunaiki autou nwemin kai onoma tois dusin uiois autou maalwn kai celaiwn efrajaioi ek baijleem ths iouda kai hljosan eis agron mwab kai hsan ekei
(Rth 1:3) kai apejanen abimelec o anhr ths nwemin kai kateleifjh auth kai oi duo uioi auths
(Rth 1:4) kai elabosan eautois gunaikas mwabitidas onoma th mia orfa kai onoma th deutera rouj kai katwkhsan ekei ws deka eth
(Rth 1:5) kai apejanon kai ge amfoteroi maalwn kai celaiwn kai kateleifjh h gunh apo tou andros auths kai apo twn duo uiwn auths
(Rth 1:6) kai anesth auth kai ai duo numfai auths kai apestreyan ex agrou mwab oti hkousan en agrw mwab oti epeskeptai kurios ton laon autou dounai autois artous
(Rth 1:7) kai exhljen ek tou topou ou hn ekei kai ai duo numfai auths met auths kai eporeuonto en th odw tou epistreyai eis thn ghn iouda
(Rth 1:8) kai eipen nwemin tais numfais auths poreuesje dh apostrafhte ekasth eis oikon mhtros auths poihsai kurios mej umwn eleos kajws epoihsate meta twn tejnhkotwn kai met emou
(Rth 1:9) dwh kurios umin kai euroite anapausin ekasth en oikw andros auths kai katefilhsen autas kai ephran thn fwnhn autwn kai eklausan
(Rth 1:10) kai eipan auth meta sou epistrefomen eis ton laon sou
(Rth 1:11) kai eipen nwemin epistrafhte dh jugateres mou kai ina ti poreuesje met emou mh eti moi uioi en th koilia mou kai esontai umin eis andras
(Rth 1:12) epistrafhte dh jugateres mou dioti geghraka tou mh einai andri oti eipa oti estin moi upostasis tou genhjhnai me andri kai texomai uious
(Rth 1:13) mh autous prosdexesje ews ou adrunjwsin h autois katascejhsesje tou mh genesjai andri mh dh jugateres mou oti epikranjh moi uper umas oti exhljen en emoi ceir kuriou
(Rth 1:14) kai ephran thn fwnhn autwn kai eklausan eti kai katefilhsen orfa thn penjeran auths kai epestreyen eis ton laon auths rouj de hkoloujhsen auth
(Rth 1:15) kai eipen nwemin pros rouj idou anestreyen h sunnumfos sou pros laon auths kai pros tous jeous auths epistrafhti dh kai su opisw ths sunnumfou sou
(Rth 1:16) eipen de rouj mh apanthsai emoi tou katalipein se h apostreyai opisjen sou oti su opou ean poreujhs poreusomai kai ou ean aulisjhs aulisjhsomai o laos sou laos mou kai o jeos sou jeos mou
(Rth 1:17) kai ou ean apojanhs apojanoumai kakei tafhsomai tade poihsai moi kurios kai tade prosjeih oti janatos diastelei ana meson emou kai sou
(Rth 1:18) idousa de nwemin oti krataioutai auth tou poreuesjai met auths ekopasen tou lalhsai pros authn eti
(Rth 1:19) eporeujhsan de amfoterai ews tou paragenesjai autas eis baijleem kai hchsen pasa h polis ep autais kai eipon auth estin nwemin
(Rth 1:20) kai eipen pros autas mh dh kaleite me nwemin kalesate me pikran oti epikranjh en emoi o ikanos sfodra
(Rth 1:21) egw plhrhs eporeujhn kai kenhn apestreyen me o kurios kai ina ti kaleite me nwemin kai kurios etapeinwsen me kai o ikanos ekakwsen me
(Rth 1:22) kai epestreyen nwemin kai rouj h mwabitis h numfh auths epistrefousa ex agrou mwab autai de paregenhjhsan eis baijleem en arch jerismou krijwn
(Rth 2:1) kai th nwemin anhr gnwrimos tw andri auths o de anhr dunatos iscui ek ths suggeneias abimelec kai onoma autw boos
(Rth 2:2) kai eipen rouj h mwabitis pros nwemin poreujw dh eis agron kai sunaxw en tois stacusin katopisjen ou ean eurw carin en ofjalmois autou eipen de auth poreuou jugater
(Rth 2:3) kai eporeujh kai sunelexen en tw agrw katopisjen twn jerizontwn kai periepesen periptwmati th meridi tou agrou boos tou ek suggeneias abimelec
(Rth 2:4) kai idou boos hljen ek baijleem kai eipen tois jerizousin kurios mej umwn kai eipon autw euloghsai se kurios
(Rth 2:5) kai eipen boos tw paidariw autou tw efestwti epi tous jerizontas tinos h neanis auth
(Rth 2:6) kai apekrijh to paidarion to efestos epi tous jerizontas kai eipen h pais h mwabitis estin h apostrafeisa meta nwemin ex agrou mwab
(Rth 2:7) kai eipen sullexw dh kai sunaxw en tois dragmasin opisjen twn jerizontwn kai hljen kai esth apo prwijen kai ews esperas ou katepausen en tw agrw mikron
(Rth 2:8) kai eipen boos pros rouj ouk hkousas jugater mh poreujhs en agrw sullexai eterw kai su ou poreush enteujen wde kollhjhti meta twn korasiwn mou
(Rth 2:9) oi ofjalmoi sou eis ton agron ou ean jerizwsin kai poreush katopisjen autwn idou eneteilamhn tois paidariois tou mh ayasjai sou kai o ti diyhseis kai poreujhsh eis ta skeuh kai piesai ojen an udreuwntai ta paidaria
(Rth 2:10) kai epesen epi proswpon auths kai prosekunhsen epi thn ghn kai eipen pros auton ti oti euron carin en ofjalmois sou tou epignwnai me kai egw eimi xenh
(Rth 2:11) kai apekrijh boos kai eipen auth apaggelia aphggelh moi osa pepoihkas meta ths penjeras sou meta to apojanein ton andra sou kai pws katelipes ton patera sou kai thn mhtera sou kai thn ghn genesews sou kai eporeujhs pros laon on ouk hdeis ecjes kai triths
(Rth 2:12) apoteisai kurios thn ergasian sou kai genoito o misjos sou plhrhs para kuriou jeou israhl pros on hljes pepoijenai upo tas pterugas autou
(Rth 2:13) h de eipen euroimi carin en ofjalmois sou kurie oti parekalesas me kai oti elalhsas epi kardian ths doulhs sou kai idou egw esomai ws mia twn paidiskwn sou
(Rth 2:14) kai eipen auth boos hdh wra tou fagein proselje wde kai fagesai twn artwn kai bayeis ton ywmon sou en tw oxei kai ekajisen rouj ek plagiwn twn jerizontwn kai ebounisen auth boos alfiton kai efagen kai eneplhsjh kai katelipen
(Rth 2:15) kai anesth tou sullegein kai eneteilato boos tois paidariois autou legwn kai ge ana meson twn dragmatwn sullegetw kai mh kataiscunhte authn
(Rth 2:16) kai bastazontes bastaxate auth kai ge paraballontes parabaleite auth ek twn bebounismenwn kai afete kai sullexei kai ouk epitimhsete auth
(Rth 2:17) kai sunelexen en tw agrw ews esperas kai errabdisen a sunelexen kai egenhjh ws oifi krijwn
(Rth 2:18) kai hren kai eishljen eis thn polin kai eiden h penjera auths a sunelexen kai exenegkasa rouj edwken auth a katelipen ex wn eneplhsjh
(Rth 2:19) kai eipen auth h penjera auths pou sunelexas shmeron kai pou epoihsas eih o epignous se euloghmenos kai aphggeilen rouj th penjera auths pou epoihsen kai eipen to onoma tou andros mej ou epoihsa shmeron boos
(Rth 2:20) kai eipen nwemin th numfh auths euloghtos estin tw kuriw oti ouk egkatelipen to eleos autou meta twn zwntwn kai meta twn tejnhkotwn kai eipen auth nwemin eggizei hmin o anhr ek twn agcisteuontwn hmas estin
(Rth 2:21) kai eipen rouj pros thn penjeran auths kai ge oti eipen pros me meta twn paidariwn mou proskollhjhti ews an teleswsin olon ton amhton os uparcei moi
(Rth 2:22) kai eipen nwemin pros rouj thn numfhn auths agajon jugater oti eporeujhs meta twn korasiwn autou kai ouk apanthsontai soi en agrw eterw
(Rth 2:23) kai prosekollhjh rouj tois korasiois boos sullegein ews ou sunetelesen ton jerismon twn krijwn kai twn purwn kai ekajisen meta ths penjeras auths
(Rth 3:1) eipen de auth nwemin h penjera auths jugater ou mh zhthsw soi anapausin ina eu genhtai soi
(Rth 3:2) kai nun ouci boos gnwrimos hmwn ou hs meta twn korasiwn autou idou autos likma ton alwna twn krijwn tauth th nukti
(Rth 3:3) su de loush kai aleiyh kai perijhseis ton imatismon sou epi seauth kai anabhsh epi ton alw mh gnwrisjhs tw andri ews ou suntelesai auton piein kai fagein
(Rth 3:4) kai estai en tw koimhjhnai auton kai gnwsh ton topon opou koimatai ekei kai eleush kai apokaluyeis ta pros podwn autou kai koimhjhsh kai autos apaggelei soi a poihseis
(Rth 3:5) eipen de rouj pros authn panta osa ean eiphs poihsw
(Rth 3:6) kai katebh eis ton alw kai epoihsen kata panta osa eneteilato auth h penjera auths
(Rth 3:7) kai efagen boos kai hgajunjh h kardia autou kai hljen koimhjhnai en meridi ths stoibhs h de hljen krufh kai apekaluyen ta pros podwn autou
(Rth 3:8) egeneto de en tw mesonuktiw kai exesth o anhr kai etaracjh kai idou gunh koimatai pros podwn autou
(Rth 3:9) eipen de tis ei su h de eipen egw eimi rouj h doulh sou kai peribaleis to pterugion sou epi thn doulhn sou oti agcisteus ei su
(Rth 3:10) kai eipen boos euloghmenh su tw kuriw jew jugater oti hgajunas to eleos sou to escaton uper to prwton to mh poreujhnai se opisw neaniwn eitoi ptwcos eitoi plousios
(Rth 3:11) kai nun jugater mh fobou panta osa ean eiphs poihsw soi oiden gar pasa fulh laou mou oti gunh dunamews ei su
(Rth 3:12) kai oti alhjws agcisteus egw eimi kai ge estin agcisteus eggiwn uper eme
(Rth 3:13) aulisjhti thn nukta kai estai to prwi ean agcisteush se agajon agcisteuetw ean de mh boulhtai agcisteusai se agcisteusw se egw zh kurios koimhjhti ews prwi
(Rth 3:14) kai ekoimhjh pros podwn autou ews prwi h de anesth pro tou epignwnai andra ton plhsion autou kai eipen boos mh gnwsjhtw oti hljen gunh eis ton alwna
(Rth 3:15) kai eipen auth fere to perizwma to epanw sou kai ekrathsen auto kai emetrhsen ex krijwn kai epejhken ep authn kai eishljen eis thn polin
(Rth 3:16) kai rouj eishljen pros thn penjeran auths h de eipen tis ei jugater kai eipen auth panta osa epoihsen auth o anhr
(Rth 3:17) kai eipen auth ta ex twn krijwn tauta edwken moi oti eipen pros me mh eiseljhs kenh pros thn penjeran sou
(Rth 3:18) h de eipen kajou jugater ews tou epignwnai se pws ou peseitai rhma ou gar mh hsucash o anhr ews an telesh to rhma shmeron
(Rth 4:1) kai boos anebh epi thn pulhn kai ekajisen ekei kai idou o agcisteuths pareporeueto on eipen boos kai eipen pros auton boos ekklinas kajison wde krufie kai exeklinen kai ekajisen
(Rth 4:2) kai elaben boos deka andras apo twn presbuterwn ths polews kai eipen kajisate wde kai ekajisan
(Rth 4:3) kai eipen boos tw agcistei thn merida tou agrou h estin tou adelfou hmwn tou abimelec h dedotai nwemin th epistrefoush ex agrou mwab
(Rth 4:4) kagw eipa apokaluyw to ous sou legwn kthsai enantion twn kajhmenwn kai enantion twn presbuterwn tou laou mou ei agcisteueis agcisteue ei de mh agcisteueis anaggeilon moi kai gnwsomai oti ouk estin parex sou tou agcisteusai kagw eimi meta se o de eipen egw eimi agcisteusw
(Rth 4:5) kai eipen boos en hmera tou kthsasjai se ton agron ek ceiros nwemin kai para rouj ths mwabitidos gunaikos tou tejnhkotos kai authn kthsasjai se dei wste anasthsai to onoma tou tejnhkotos epi ths klhronomias autou
(Rth 4:6) kai eipen o agcisteus ou dunhsomai agcisteusai emautw mhpote diafjeirw thn klhronomian mou agcisteuson seautw thn agcisteian mou oti ou dunhsomai agcisteusai
(Rth 4:7) kai touto to dikaiwma emprosjen en tw israhl epi thn agcisteian kai epi to antallagma tou sthsai pan logon kai upelueto o anhr to upodhma autou kai edidou tw plhsion autou tw agcisteuonti thn agcisteian autou kai touto hn marturion en israhl
(Rth 4:8) kai eipen o agcisteus tw boos kthsai seautw thn agcisteian mou kai upelusato to upodhma autou kai edwken autw
(Rth 4:9) kai eipen boos tois presbuterois kai panti tw law martures umeis shmeron oti kekthmai panta ta tou abimelec kai panta osa uparcei tw celaiwn kai tw maalwn ek ceiros nwemin
(Rth 4:10) kai ge rouj thn mwabitin thn gunaika maalwn kekthmai emautw eis gunaika tou anasthsai to onoma tou tejnhkotos epi ths klhronomias autou kai ouk exolejreujhsetai to onoma tou tejnhkotos ek twn adelfwn autou kai ek ths fulhs laou autou martures umeis shmeron
(Rth 4:11) kai eiposan pas o laos oi en th pulh martures kai oi presbuteroi eiposan dwh kurios thn gunaika sou thn eisporeuomenhn eis ton oikon sou ws rachl kai ws leian ai wkodomhsan amfoterai ton oikon israhl kai epoihsan dunamin en efraja kai estai onoma en baijleem
(Rth 4:12) kai genoito o oikos sou ws o oikos fares on eteken jamar tw iouda ek tou spermatos ou dwsei kurios soi ek ths paidiskhs tauths
(Rth 4:13) kai elaben boos thn rouj kai egenhjh autw eis gunaika kai eishljen pros authn kai edwken auth kurios kuhsin kai eteken uion
(Rth 4:14) kai eipan ai gunaikes pros nwemin euloghtos kurios os ou kateluse soi shmeron ton agcistea kai kalesai to onoma sou en israhl
(Rth 4:15) kai estai soi eis epistrefonta yuchn kai tou diajreyai thn polian sou oti h numfh sou h agaphsasa se eteken auton h estin agajh soi uper epta uious
(Rth 4:16) kai elaben nwemin to paidion kai ejhken eis ton kolpon auths kai egenhjh autw eis tijhnon
(Rth 4:17) kai ekalesan autou ai geitones onoma legousai etecjh uios th nwemin kai ekalesan to onoma autou wbhd outos pathr iessai patros dauid
(Rth 4:18) kai autai ai geneseis fares fares egennhsen ton esrwn
(Rth 4:19) esrwn de egennhsen ton arran kai arran egennhsen ton aminadab
(Rth 4:20) kai aminadab egennhsen ton naasswn kai naasswn egennhsen ton salman
(Rth 4:21) kai salman egennhsen ton boos kai boos egennhsen ton wbhd
(Rth 4:22) kai wbhd egennhsen ton iessai kai iessai egennhsen ton dauid

(1Sa 1:1) anjrwpos hn ex armajaim sifa ex orous efraim kai onoma autw elkana uios ieremehl uiou hliou uiou joke en nasib efraim
(1Sa 1:2) kai toutw duo gunaikes onoma th mia anna kai onoma th deutera fennana kai hn th fennana paidia kai th anna ouk hn paidion
(1Sa 1:3) kai anebainen o anjrwpos ex hmerwn eis hmeras ek polews autou ex armajaim proskunein kai juein tw kuriw jew sabawj eis shlw kai ekei hli kai oi duo uioi autou ofni kai finees iereis tou kuriou
(1Sa 1:4) kai egenhjh hmera kai ejusen elkana kai edwken th fennana gunaiki autou kai tois uiois auths kai tais jugatrasin auths meridas
(1Sa 1:5) kai th anna edwken merida mian oti ouk hn auth paidion plhn oti thn annan hgapa elkana uper tauthn kai kurios apekleisen ta peri thn mhtran auths
(1Sa 1:6) oti ouk edwken auth kurios paidion kata thn jliyin auths kai kata thn ajumian ths jliyews auths kai hjumei dia touto oti sunekleisen kurios ta peri thn mhtran auths tou mh dounai auth paidion
(1Sa 1:7) outws epoiei eniauton kat eniauton en tw anabainein authn eis oikon kuriou kai hjumei kai eklaien kai ouk hsjien
(1Sa 1:8) kai eipen auth elkana o anhr auths anna kai eipen autw idou egw kurie kai eipen auth ti estin soi oti klaieis kai ina ti ouk esjieis kai ina ti tuptei se h kardia sou ouk agajos egw soi uper deka tekna
(1Sa 1:9) kai anesth anna meta to fagein autous en shlw kai katesth enwpion kuriou kai hli o iereus ekajhto epi tou difrou epi twn fliwn naou kuriou
(1Sa 1:10) kai auth katwdunos yuch kai proshuxato pros kurion kai klaiousa eklausen
(1Sa 1:11) kai huxato euchn kuriw legousa adwnai kurie elwai sabawj ean epiblepwn epibleyhs epi thn tapeinwsin ths doulhs sou kai mnhsjhs mou kai dws th doulh sou sperma andrwn kai dwsw auton enwpion sou doton ews hmeras janatou autou kai oinon kai mejusma ou pietai kai sidhros ouk anabhsetai epi thn kefalhn autou
(1Sa 1:12) kai egenhjh ote eplhjunen proseucomenh enwpion kuriou kai hli o iereus efulaxen to stoma auths
(1Sa 1:13) kai auth elalei en th kardia auths kai ta ceilh auths ekineito kai fwnh auths ouk hkoueto kai elogisato authn hli eis mejuousan
(1Sa 1:14) kai eipen auth to paidarion hli ews pote mejusjhsh perielou ton oinon sou kai poreuou ek proswpou kuriou
(1Sa 1:15) kai apekrijh anna kai eipen ouci kurie gunh h sklhra hmera egw eimi kai oinon kai mejusma ou pepwka kai ekcew thn yuchn mou enwpion kuriou
(1Sa 1:16) mh dws thn doulhn sou eis jugatera loimhn oti ek plhjous adolescias mou ektetaka ews nun
(1Sa 1:17) kai apekrijh hli kai eipen auth poreuou eis eirhnhn o jeos israhl dwh soi pan aithma sou o hthsw par autou
(1Sa 1:18) kai eipen euren h doulh sou carin en ofjalmois sou kai eporeujh h gunh eis thn odon auths kai eishljen eis to kataluma auths kai efagen meta tou andros auths kai epien kai to proswpon auths ou sunepesen eti
(1Sa 1:19) kai orjrizousin to prwi kai proskunousin tw kuriw kai poreuontai thn odon autwn kai eishljen elkana eis ton oikon autou armajaim kai egnw thn annan gunaika autou kai emnhsjh auths kurios
(1Sa 1:20) kai sunelaben kai egenhjh tw kairw twn hmerwn kai eteken uion kai ekalesen to onoma autou samouhl kai eipen oti para kuriou jeou sabawj hthsamhn auton
(1Sa 1:21) kai anebh o anjrwpos elkana kai pas o oikos autou jusai en shlwm thn jusian twn hmerwn kai tas eucas autou kai pasas tas dekatas ths ghs autou
(1Sa 1:22) kai anna ouk anebh met autou oti eipen tw andri auths ews tou anabhnai to paidarion ean apogalaktisw auto kai ofjhsetai tw proswpw kuriou kai kajhsetai ekei ews aiwnos
(1Sa 1:23) kai eipen auth elkana o anhr auths poiei to agajon en ofjalmois sou kajou ews an apogalaktishs auto alla sthsai kurios to exeljon ek tou stomatos sou kai ekajisen h gunh kai ejhlasen ton uion auths ews an apogalaktish auton
(1Sa 1:24) kai anebh met autou eis shlwm en moscw trietizonti kai artois kai oifi semidalews kai nebel oinou kai eishljen eis oikon kuriou en shlwm kai to paidarion met autwn
(1Sa 1:25) kai proshgagon enwpion kuriou kai esfaxen o pathr autou thn jusian hn epoiei ex hmerwn eis hmeras tw kuriw kai proshgagen to paidarion kai esfaxen ton moscon kai proshgagen anna h mhthr tou paidariou pros hli
(1Sa 1:26) kai eipen en emoi kurie zh h yuch sou egw h gunh h katastasa enwpion sou en tw proseuxasjai pros kurion
(1Sa 1:27) uper tou paidariou toutou proshuxamhn kai edwken moi kurios to aithma mou o hthsamhn par autou
(1Sa 1:28) kagw kicrw auton tw kuriw pasas tas hmeras as zh autos crhsin tw kuriw
(1Sa 2:1) kai eipen esterewjh h kardia mou en kuriw uywjh keras mou en jew mou eplatunjh epi ecjrous to stoma mou eufranjhn en swthria sou
(1Sa 2:2) oti ouk estin agios ws kurios kai ouk estin dikaios ws o jeos hmwn ouk estin agios plhn sou
(1Sa 2:3) mh kaucasje kai mh laleite uyhla mh exeljatw megalorrhmosunh ek tou stomatos umwn oti jeos gnwsewn kurios kai jeos etoimazwn epithdeumata autou
(1Sa 2:4) toxon dunatwn hsjenhsen kai asjenountes periezwsanto dunamin
(1Sa 2:5) plhreis artwn hlattwjhsan kai oi peinwntes parhkan ghn oti steira eteken epta kai h pollh en teknois hsjenhsen
(1Sa 2:6) kurios janatoi kai zwogonei katagei eis adou kai anagei
(1Sa 2:7) kurios ptwcizei kai ploutizei tapeinoi kai anuyoi
(1Sa 2:8) anista apo ghs penhta kai apo koprias egeirei ptwcon kajisai meta dunastwn lawn kai jronon doxhs kataklhronomwn autois
(1Sa 2:9) didous euchn tw eucomenw kai euloghsen eth dikaiou oti ouk en iscui dunatos anhr
(1Sa 2:10) kurios asjenh poihsei antidikon autou kurios agios mh kaucasjw o fronimos en th fronhsei autou kai mh kaucasjw o dunatos en th dunamei autou kai mh kaucasjw o plousios en tw ploutw autou all h en toutw kaucasjw o kaucwmenos suniein kai ginwskein ton kurion kai poiein krima kai dikaiosunhn en mesw ths ghs kurios anebh eis ouranous kai ebronthsen autos krinei akra ghs kai didwsin iscun tois basileusin hmwn kai uywsei keras cristou autou
(1Sa 2:11) kai katelipon auton ekei enwpion kuriou kai aphljon eis armajaim kai to paidarion hn leitourgwn tw proswpw kuriou enwpion hli tou ierews
(1Sa 2:12) kai oi uioi hli tou ierews uioi loimoi ouk eidotes ton kurion
(1Sa 2:13) kai to dikaiwma tou ierews para tou laou pantos tou juontos kai hrceto to paidarion tou ierews ws an hyhjh to kreas kai kreagra triodous en th ceiri autou
(1Sa 2:14) kai epataxen authn eis ton lebhta ton megan h eis to calkion h eis thn kujran pan o ean anebh en th kreagra elambanen eautw o iereus kata tade epoioun panti israhl tois ercomenois jusai kuriw en shlwm
(1Sa 2:15) kai prin jumiajhnai to stear hrceto to paidarion tou ierews kai elegen tw andri tw juonti dos kreas opthsai tw ierei kai ou mh labw para sou efjon ek tou lebhtos
(1Sa 2:16) kai elegen o anhr o juwn jumiajhtw prwton ws kajhkei to stear kai labe seautw ek pantwn wn epijumei h yuch sou kai eipen ouci oti nun dwseis kai ean mh lhmyomai krataiws
(1Sa 2:17) kai hn h amartia twn paidariwn enwpion kuriou megalh sfodra oti hjetoun thn jusian kuriou
(1Sa 2:18) kai samouhl hn leitourgwn enwpion kuriou paidarion periezwsmenon efoud bar
(1Sa 2:19) kai diploida mikran epoihsen autw h mhthr autou kai aneferen autw ex hmerwn eis hmeras en tw anabainein authn meta tou andros auths jusai thn jusian twn hmerwn
(1Sa 2:20) kai euloghsen hli ton elkana kai thn gunaika autou legwn apoteisai soi kurios sperma ek ths gunaikos tauths anti tou creous ou ecrhsas tw kuriw kai aphljen o anjrwpos eis ton topon autou
(1Sa 2:21) kai epeskeyato kurios thn annan kai eteken eti treis uious kai duo jugateras kai emegalunjh to paidarion samouhl enwpion kuriou
(1Sa 2:22) kai hli presbuths sfodra kai hkousen a epoioun oi uioi autou tois uiois israhl
(1Sa 2:23) kai eipen autois ina ti poieite kata to rhma touto o egw akouw ek stomatos pantos tou laou kuriou
(1Sa 2:24) mh tekna oti ouk agajh h akoh hn egw akouw mh poieite outws oti ouk agajai ai akoai as egw akouw tou mh douleuein laon jew
(1Sa 2:25) ean amartanwn amarth anhr eis andra kai proseuxontai uper autou pros kurion kai ean tw kuriw amarth tis proseuxetai uper autou kai ouk hkouon ths fwnhs tou patros autwn oti boulomenos ebouleto kurios diafjeirai autous
(1Sa 2:26) kai to paidarion samouhl eporeueto kai emegaluneto kai agajon kai meta kuriou kai meta anjrwpwn
(1Sa 2:27) kai hljen anjrwpos jeou pros hli kai eipen tade legei kurios apokalufjeis apekalufjhn pros oikon patros sou ontwn autwn en gh aiguptw doulwn tw oikw faraw
(1Sa 2:28) kai exelexamhn ton oikon tou patros sou ek pantwn twn skhptrwn israhl emoi ierateuein kai anabainein epi jusiasthrion mou kai jumian jumiama kai airein efoud kai edwka tw oikw tou patros sou ta panta tou puros uiwn israhl eis brwsin
(1Sa 2:29) kai ina ti epebleyas epi to jumiama mou kai eis thn jusian mou anaidei ofjalmw kai edoxasas tous uious sou uper eme eneulogeisjai aparchs pashs jusias israhl emprosjen mou
(1Sa 2:30) dia touto tade eipen kurios o jeos israhl eipa o oikos sou kai o oikos tou patros sou dieleusetai enwpion mou ews aiwnos kai nun fhsin kurios mhdamws emoi oti all h tous doxazontas me doxasw kai o exoujenwn me atimwjhsetai
(1Sa 2:31) idou hmerai ercontai kai exolejreusw to sperma sou kai to sperma oikou patros sou
(1Sa 2:32) kai ouk estai sou presbuths en oikw mou pasas tas hmeras
(1Sa 2:33) kai andra ouk exolejreusw soi apo tou jusiasthriou mou eklipein tous ofjalmous autou kai katarrein thn yuchn autou kai pas perisseuwn oikou sou pesountai en romfaia andrwn
(1Sa 2:34) kai touto soi to shmeion o hxei epi tous duo uious sou toutous ofni kai finees en hmera mia apojanountai amfoteroi
(1Sa 2:35) kai anasthsw emautw ierea piston os panta ta en th kardia mou kai ta en th yuch mou poihsei kai oikodomhsw autw oikon piston kai dieleusetai enwpion cristou mou pasas tas hmeras
(1Sa 2:36) kai estai o perisseuwn en oikw sou hxei proskunein autw obolou arguriou legwn pararriyon me epi mian twn ierateiwn sou fagein arton
(1Sa 3:1) kai to paidarion samouhl hn leitourgwn tw kuriw enwpion hli tou ierews kai rhma kuriou hn timion en tais hmerais ekeinais ouk hn orasis diastellousa
(1Sa 3:2) kai egeneto en th hmera ekeinh kai hli ekajeuden en tw topw autou kai oi ofjalmoi autou hrxanto barunesjai kai ouk hdunato blepein
(1Sa 3:3) kai o lucnos tou jeou prin episkeuasjhnai kai samouhl ekajeuden en tw naw ou h kibwtos tou jeou
(1Sa 3:4) kai ekalesen kurios samouhl samouhl kai eipen idou egw
(1Sa 3:5) kai edramen pros hli kai eipen idou egw oti keklhkas me kai eipen ou keklhka se anastrefe kajeude kai anestreyen kai ekajeuden
(1Sa 3:6) kai prosejeto kurios kai ekalesen samouhl samouhl kai eporeujh pros hli to deuteron kai eipen idou egw oti keklhkas me kai eipen ou keklhka se anastrefe kajeude
(1Sa 3:7) kai samouhl prin h gnwnai jeon kai apokalufjhnai autw rhma kuriou
(1Sa 3:8) kai prosejeto kurios kalesai samouhl en tritw kai anesth kai eporeujh pros hli kai eipen idou egw oti keklhkas me kai esofisato hli oti kurios keklhken to paidarion
(1Sa 3:9) kai eipen anastrefe kajeude teknon kai estai ean kalesh se kai ereis lalei kurie oti akouei o doulos sou kai eporeujh samouhl kai ekoimhjh en tw topw autou
(1Sa 3:10) kai hljen kurios kai katesth kai ekalesen auton ws apax kai apax kai eipen samouhl lalei oti akouei o doulos sou
(1Sa 3:11) kai eipen kurios pros samouhl idou egw poiw ta rhmata mou en israhl wste pantos akouontos auta hchsei amfotera ta wta autou
(1Sa 3:12) en th hmera ekeinh epegerw epi hli panta osa elalhsa eis ton oikon autou arxomai kai epitelesw
(1Sa 3:13) kai anhggelka autw oti ekdikw egw ton oikon autou ews aiwnos en adikiais uiwn autou oti kakologountes jeon uioi autou kai ouk enoujetei autous kai oud outws
(1Sa 3:14) wmosa tw oikw hli ei exilasjhsetai adikia oikou hli en jumiamati kai en jusiais ews aiwnos
(1Sa 3:15) kai koimatai samouhl ews prwi kai wrjrisen to prwi kai hnoixen tas juras oikou kuriou kai samouhl efobhjh apaggeilai thn orasin tw hli
(1Sa 3:16) kai eipen hli pros samouhl samouhl teknon kai eipen idou egw
(1Sa 3:17) kai eipen ti to rhma to lalhjen pros se mh dh kruyhs ap emou tade poihsai soi o jeos kai tade prosjeih ean kruyhs ap emou rhma ek pantwn twn logwn twn lalhjentwn soi en tois wsin sou
(1Sa 3:18) kai aphggeilen samouhl pantas tous logous kai ouk ekruyen ap autou kai eipen hli kurios autos to agajon enwpion autou poihsei
(1Sa 3:19) kai emegalunjh samouhl kai hn kurios met autou kai ouk epesen apo pantwn twn logwn autou epi thn ghn
(1Sa 3:20) kai egnwsan pas israhl apo dan kai ews bhrsabee oti pistos samouhl eis profhthn tw kuriw
(1Sa 3:21) kai prosejeto kurios dhlwjhnai en shlwm oti apekalufjh kurios pros samouhl kai episteujh samouhl profhths genesjai tw kuriw eis panta israhl ap akrwn ths ghs kai ews akrwn kai hli presbuths sfodra kai oi uioi autou poreuomenoi eporeuonto kai ponhra h odos autwn enwpion kuriou
(1Sa 4:1) kai egenhjh en tais hmerais ekeinais kai sunajroizontai allofuloi eis polemon epi israhl kai exhljen israhl eis apanthsin autois eis polemon kai paremballousin epi abenezer kai oi allofuloi paremballousin en afek
(1Sa 4:2) kai paratassontai oi allofuloi eis polemon epi israhl kai eklinen o polemos kai eptaisen anhr israhl enwpion allofulwn kai eplhghsan en th parataxei en agrw tessares ciliades andrwn
(1Sa 4:3) kai hljen o laos eis thn parembolhn kai eipan oi presbuteroi israhl kata ti eptaisen hmas kurios shmeron enwpion allofulwn labwmen thn kibwton tou jeou hmwn ek shlwm kai exeljetw en mesw hmwn kai swsei hmas ek ceiros ecjrwn hmwn
(1Sa 4:4) kai apesteilen o laos eis shlwm kai airousin ekeijen thn kibwton kuriou kajhmenou ceroubim kai amfoteroi oi uioi hli meta ths kibwtou ofni kai finees
(1Sa 4:5) kai egenhjh ws hljen kibwtos kuriou eis thn parembolhn kai anekraxen pas israhl fwnh megalh kai hchsen h gh
(1Sa 4:6) kai hkousan oi allofuloi ths kraughs kai eipon oi allofuloi tis h kraugh h megalh auth en parembolh twn ebraiwn kai egnwsan oti kibwtos kuriou hkei eis thn parembolhn
(1Sa 4:7) kai efobhjhsan oi allofuloi kai eipon outoi oi jeoi hkasin pros autous eis thn parembolhn ouai hmin exelou hmas kurie shmeron oti ou gegonen toiauth ecjes kai trithn
(1Sa 4:8) ouai hmin tis exeleitai hmas ek ceiros twn jewn twn sterewn toutwn outoi oi jeoi oi pataxantes thn aigupton en pash plhgh kai en th erhmw
(1Sa 4:9) krataiousje kai ginesje eis andras allofuloi mhpote douleushte tois ebraiois kajws edouleusan hmin kai esesje eis andras kai polemhsate autous
(1Sa 4:10) kai epolemhsan autous kai ptaiei anhr israhl kai efugen ekastos eis skhnwma autou kai egeneto plhgh megalh sfodra kai epesan ex israhl triakonta ciliades tagmatwn
(1Sa 4:11) kai kibwtos jeou elhmfjh kai amfoteroi uioi hli apejanon ofni kai finees
(1Sa 4:12) kai edramen anhr ieminaios ek ths parataxews kai hljen eis shlwm en th hmera ekeinh kai ta imatia autou dierrhgota kai gh epi ths kefalhs autou
(1Sa 4:13) kai hljen kai idou hli ekajhto epi tou difrou para thn pulhn skopeuwn thn odon oti hn h kardia autou exesthkuia peri ths kibwtou tou jeou kai o anjrwpos eishljen eis thn polin apaggeilai kai anebohsen h polis
(1Sa 4:14) kai hkousen hli thn fwnhn ths bohs kai eipen tis h boh ths fwnhs tauths kai o anjrwpos speusas eishljen kai aphggeilen tw hli
(1Sa 4:15) kai hli uios enenhkonta etwn kai oi ofjalmoi autou epanesthsan kai ouk eblepen kai eipen hli tois andrasin tois periesthkosin autw tis h fwnh tou hcous toutou
(1Sa 4:16) kai o anhr speusas proshljen pros hli kai eipen autw egw eimi o hkwn ek ths parembolhs kagw pefeuga ek ths parataxews shmeron kai eipen ti to gegonos rhma teknon
(1Sa 4:17) kai apekrijh to paidarion kai eipen pefeugen anhr israhl ek proswpou allofulwn kai egeneto plhgh megalh en tw law kai amfoteroi oi uioi sou tejnhkasin kai h kibwtos tou jeou elhmfjh
(1Sa 4:18) kai egeneto ws emnhsjh ths kibwtou tou jeou kai epesen apo tou difrou opisjiws ecomenos ths pulhs kai sunetribh o nwtos autou kai apejanen oti presbuths o anjrwpos kai barus kai autos ekrinen ton israhl eikosi eth
(1Sa 4:19) kai numfh autou gunh finees suneilhfuia tou tekein kai hkousen thn aggelian oti elhmfjh h kibwtos tou jeou kai oti tejnhken o penjeros auths kai o anhr auths kai wklasen kai eteken oti epestrafhsan ep authn wdines auths
(1Sa 4:20) kai en tw kairw auths apojnhskei kai eipon auth ai gunaikes ai paresthkuiai auth mh fobou oti uion tetokas kai ouk apekrijh kai ouk enohsen h kardia auths
(1Sa 4:21) kai ekalesen to paidarion ouai barcabwj uper ths kibwtou tou jeou kai uper tou penjerou auths kai uper tou andros auths
(1Sa 4:22) kai eipan apwkistai doxa israhl en tw lhmfjhnai thn kibwton kuriou
(1Sa 5:1) kai allofuloi elabon thn kibwton tou jeou kai eishnegkan authn ex abennezer eis azwton
(1Sa 5:2) kai elabon allofuloi thn kibwton kuriou kai eishnegkan authn eis oikon dagwn kai paresthsan authn para dagwn
(1Sa 5:3) kai wrjrisan oi azwtioi kai eishljon eis oikon dagwn kai eidon kai idou dagwn peptwkws epi proswpon autou enwpion kibwtou tou jeou kai hgeiran ton dagwn kai katesthsan eis ton topon autou kai ebarunjh ceir kuriou epi tous azwtious kai ebasanisen autous kai epataxen autous eis tas edras autwn thn azwton kai ta oria auths
(1Sa 5:4) kai egeneto ote wrjrisan to prwi kai idou dagwn peptwkws epi proswpon autou enwpion kibwtou diajhkhs kuriou kai h kefalh dagwn kai amfotera ta icnh ceirwn autou afhrhmena epi ta emprosjia amafej ekaston kai amfoteroi oi karpoi twn ceirwn autou peptwkotes epi to projuron plhn h racis dagwn upeleifjh
(1Sa 5:5) dia touto ouk epibainousin oi iereis dagwn kai pas o eisporeuomenos eis oikon dagwn epi bajmon oikou dagwn en azwtw ews ths hmeras tauths oti uperbainontes uperbainousin
(1Sa 5:6) kai ebarunjh ceir kuriou epi azwton kai ephgagen autois kai exezesen autois eis tas naus kai meson ths cwras auths anefuhsan mues kai egeneto sugcusis janatou megalh en th polei
(1Sa 5:7) kai eidon oi andres azwtou oti outws kai legousin oti ou kajhsetai kibwtos tou jeou israhl mej hmwn oti sklhra ceir autou ef hmas kai epi dagwn jeon hmwn
(1Sa 5:8) kai apostellousin kai sunagousin tous satrapas twn allofulwn pros autous kai legousin ti poihswmen kibwtw jeou israhl kai legousin oi gejjaioi meteljetw kibwtos tou jeou pros hmas kai methljen kibwtos tou jeou eis gejja
(1Sa 5:9) kai egenhjh meta to meteljein authn kai ginetai ceir kuriou en th polei taracos megas sfodra kai epataxen tous andras ths polews apo mikrou ews megalou kai epataxen autous eis tas edras autwn kai epoihsan eautois oi gejjaioi edras
(1Sa 5:10) kai exapostellousin thn kibwton tou jeou eis askalwna kai egenhjh ws eishljen kibwtos jeou eis askalwna kai ebohsan oi askalwnitai legontes ti apestreyate pros hmas thn kibwton tou jeou israhl janatwsai hmas kai ton laon hmwn
(1Sa 5:11) kai exapostellousin kai sunagousin tous satrapas twn allofulwn kai eipon exaposteilate thn kibwton tou jeou israhl kai kajisatw eis ton topon auths kai ou mh janatwsh hmas kai ton laon hmwn oti egenhjh sugcusis janatou en olh th polei bareia sfodra ws eishljen kibwtos jeou israhl ekei
(1Sa 5:12) kai oi zwntes kai ouk apojanontes eplhghsan eis tas edras kai anebh h kraugh ths polews eis ton ouranon
(1Sa 6:1) kai hn h kibwtos en agrw twn allofulwn epta mhnas kai exezesen h gh autwn muas
(1Sa 6:2) kai kalousin allofuloi tous iereis kai tous manteis kai tous epaoidous autwn legontes ti poihswmen th kibwtw kuriou gnwrisate hmin en tini aposteloumen authn eis ton topon auths
(1Sa 6:3) kai eipan ei exapestellete umeis thn kibwton diajhkhs kuriou jeou israhl mh dh exaposteilhte authn kenhn alla apodidontes apodote auth ths basanou kai tote iajhsesje kai exilasjhsetai umin mh ouk aposth h ceir autou af umwn
(1Sa 6:4) kai legousin ti to ths basanou apodwsomen auth kai eipan kat arijmon twn satrapwn twn allofulwn pente edras crusas oti ptaisma en umin kai tois arcousin umwn kai tw law
(1Sa 6:5) kai mus crusous omoiwma twn muwn umwn twn diafjeirontwn thn ghn kai dwsete tw kuriw doxan opws koufish thn ceira autou af umwn kai apo twn jewn umwn kai apo ths ghs umwn
(1Sa 6:6) kai ina ti barunete tas kardias umwn ws ebarunen aiguptos kai faraw thn kardian autwn ouci ote enepaixen autois exapesteilan autous kai aphljon
(1Sa 6:7) kai nun labete kai poihsate amaxan kainhn kai duo boas prwtotokousas aneu twn teknwn kai zeuxate tas boas en th amaxh kai apagagete ta tekna apo opisjen autwn eis oikon
(1Sa 6:8) kai lhmyesje thn kibwton kai jhsete authn epi thn amaxan kai ta skeuh ta crusa apodwsete auth ths basanou kai jhsete en jemati bersecjan ek merous auths kai exaposteleite authn kai apelasate authn kai apeleusetai
(1Sa 6:9) kai oyesje ei eis odon oriwn auths poreusetai kata baijsamus autos pepoihken hmin thn kakian tauthn thn megalhn kai ean mh kai gnwsomeja oti ou ceir autou hptai hmwn alla sumptwma touto gegonen hmin
(1Sa 6:10) kai epoihsan oi allofuloi outws kai elabon duo boas prwtotokousas kai ezeuxan autas en th amaxh kai ta tekna autwn apekwlusan eis oikon
(1Sa 6:11) kai ejento thn kibwton epi thn amaxan kai to jema ergab kai tous mus tous crusous
(1Sa 6:12) kai kateujunan ai boes en th odw eis odon baijsamus en tribw eni eporeuonto kai ekopiwn kai ou mejistanto dexia oude aristera kai oi satrapai twn allofulwn eporeuonto opisw auths ews oriwn baijsamus
(1Sa 6:13) kai oi en baijsamus ejerizon jerismon purwn en koiladi kai hran ofjalmous autwn kai eidon kibwton kuriou kai hufranjhsan eis apanthsin auths
(1Sa 6:14) kai h amaxa eishljen eis agron wshe ton en baijsamus kai esthsan ekei par auth lijon megan kai scizousin ta xula ths amaxhs kai tas boas anhnegkan eis olokautwsin tw kuriw
(1Sa 6:15) kai oi leuitai anhnegkan thn kibwton tou kuriou kai to jema ergab met auths kai ta ep auths skeuh ta crusa kai ejento epi tou lijou tou megalou kai oi andres baijsamus anhnegkan olokautwseis kai jusias en th hmera ekeinh tw kuriw
(1Sa 6:16) kai oi pente satrapai twn allofulwn ewrwn kai anestreyan eis askalwna th hmera ekeinh
(1Sa 6:17) kai autai ai edrai ai crusai as apedwkan oi allofuloi ths basanou tw kuriw ths azwtou mian ths gazhs mian ths askalwnos mian ths gej mian ths akkarwn mian
(1Sa 6:18) kai mus oi crusoi kat arijmon paswn polewn twn allofulwn twn pente satrapwn ek polews esterewmenhs kai ews kwmhs tou ferezaiou kai ews lijou tou megalou ou epejhkan ep autou thn kibwton diajhkhs kuriou tou en agrw wshe tou baijsamusitou
(1Sa 6:19) kai ouk hsmenisan oi uioi ieconiou en tois andrasin baijsamus oti eidan kibwton kuriou kai epataxen en autois ebdomhkonta andras kai penthkonta ciliadas andrwn kai epenjhsen o laos oti epataxen kurios en tw law plhghn megalhn sfodra
(1Sa 6:20) kai eipan oi andres oi ek baijsamus tis dunhsetai dieljein enwpion kuriou tou agiou toutou kai pros tina anabhsetai kibwtos kuriou af hmwn
(1Sa 6:21) kai apostellousin aggelous pros tous katoikountas kariajiarim legontes apestrofasin allofuloi thn kibwton kuriou katabhte kai anagagete authn pros eautous
(1Sa 7:1) kai ercontai oi andres kariajiarim kai anagousin thn kibwton diajhkhs kuriou kai eisagousin authn eis oikon aminadab ton en tw bounw kai ton eleazar uion autou hgiasan fulassein thn kibwton diajhkhs kuriou
(1Sa 7:2) kai egenhjh af hs hmeras hn h kibwtos en kariajiarim eplhjunan ai hmerai kai egenonto eikosi eth kai epebleyen pas oikos israhl opisw kuriou
(1Sa 7:3) kai eipen samouhl pros panta oikon israhl legwn ei en olh kardia umwn umeis epistrefete pros kurion perielete tous jeous tous allotrious ek mesou umwn kai ta alsh kai etoimasate tas kardias umwn pros kurion kai douleusate autw monw kai exeleitai umas ek ceiros allofulwn
(1Sa 7:4) kai perieilon oi uioi israhl tas baalim kai ta alsh astarwj kai edouleusan kuriw monw
(1Sa 7:5) kai eipen samouhl ajroisate panta israhl eis masshfaj kai proseuxomai peri umwn pros kurion
(1Sa 7:6) kai sunhcjhsan eis masshfaj kai udreuontai udwr kai execean enwpion kuriou epi thn ghn kai enhsteusan en th hmera ekeinh kai eipan hmarthkamen enwpion kuriou kai edikazen samouhl tous uious israhl eis masshfaj
(1Sa 7:7) kai hkousan oi allofuloi oti sunhjroisjhsan pantes oi uioi israhl eis masshfaj kai anebhsan satrapai allofulwn epi israhl kai akouousin oi uioi israhl kai efobhjhsan apo proswpou allofulwn
(1Sa 7:8) kai eipan oi uioi israhl pros samouhl mh parasiwphshs af hmwn tou mh boan pros kurion jeon sou kai swsei hmas ek ceiros allofulwn
(1Sa 7:9) kai elaben samouhl arna galajhnon ena kai anhnegken auton olokautwsin sun panti tw law tw kuriw kai ebohsen samouhl pros kurion peri israhl kai ephkousen autou kurios
(1Sa 7:10) kai hn samouhl anaferwn thn olokautwsin kai allofuloi proshgon eis polemon epi israhl kai ebronthsen kurios en fwnh megalh en th hmera ekeinh epi tous allofulous kai sunecujhsan kai eptaisan enwpion israhl
(1Sa 7:11) kai exhljan andres israhl ek masshfaj kai katediwxan tous allofulous kai epataxan autous ews upokatw tou baijcor
(1Sa 7:12) kai elaben samouhl lijon ena kai esthsen auton ana meson masshfaj kai ana meson ths palaias kai ekalesen to onoma autou abenezer lijos tou bohjou kai eipen ews entauja ebohjhsen hmin kurios
(1Sa 7:13) kai etapeinwsen kurios tous allofulous kai ou prosejento eti proseljein eis orion israhl kai egenhjh ceir kuriou epi tous allofulous pasas tas hmeras tou samouhl
(1Sa 7:14) kai apedojhsan ai poleis as elabon oi allofuloi para twn uiwn israhl kai apedwkan autas tw israhl apo askalwnos ews azob kai to orion israhl afeilanto ek ceiros allofulwn kai hn eirhnh ana meson israhl kai ana meson tou amorraiou
(1Sa 7:15) kai edikazen samouhl ton israhl pasas tas hmeras ths zwhs autou
(1Sa 7:16) kai eporeueto kat eniauton eniauton kai ekuklou baijhl kai thn galgala kai thn masshfaj kai edikazen ton israhl en pasi tois hgiasmenois toutois
(1Sa 7:17) h de apostrofh autou eis armajaim oti ekei hn o oikos autou kai edikazen ekei ton israhl kai wkodomhsen ekei jusiasthrion tw kuriw
(1Sa 8:1) kai egeneto ws eghrasen samouhl kai katesthsen tous uious autou dikastas tw israhl
(1Sa 8:2) kai tauta ta onomata twn uiwn autou prwtotokos iwhl kai onoma tou deuterou abia dikastai en bhrsabee
(1Sa 8:3) kai ouk eporeujhsan oi uioi autou en odw autou kai exeklinan opisw ths sunteleias kai elambanon dwra kai exeklinon dikaiwmata
(1Sa 8:4) kai sunajroizontai andres israhl kai paraginontai eis armajaim pros samouhl
(1Sa 8:5) kai eipan autw idou su geghrakas kai oi uioi sou ou poreuontai en th odw sou kai nun katasthson ef hmas basilea dikazein hmas kaja kai ta loipa ejnh
(1Sa 8:6) kai hn ponhron to rhma en ofjalmois samouhl ws eipan dos hmin basilea dikazein hmas kai proshuxato samouhl pros kurion
(1Sa 8:7) kai eipen kurios pros samouhl akoue ths fwnhs tou laou kaja an lalhswsin soi oti ou se exoujenhkasin all h eme exoudenwkasin tou mh basileuein ep autwn
(1Sa 8:8) kata panta ta poihmata a epoihsan moi af hs hmeras anhgagon autous ex aiguptou ews ths hmeras tauths kai egkatelipon me kai edouleuon jeois eterois outws autoi poiousin kai soi
(1Sa 8:9) kai nun akoue ths fwnhs autwn plhn oti diamarturomenos diamarturh autois kai apaggeleis autois to dikaiwma tou basilews os basileusei ep autous
(1Sa 8:10) kai eipen samouhl pan to rhma kuriou pros ton laon tous aitountas par autou basilea
(1Sa 8:11) kai eipen touto estai to dikaiwma tou basilews os basileusei ef umas tous uious umwn lhmyetai kai jhsetai autous en armasin autou kai ippeusin autou kai protrecontas twn armatwn autou
(1Sa 8:12) kai jesjai autous eautw ciliarcous kai ekatontarcous kai jerizein jerismon autou kai trugan trughton autou kai poiein skeuh polemika autou kai skeuh armatwn autou
(1Sa 8:13) kai tas jugateras umwn lhmyetai eis mureyous kai eis mageirissas kai eis pessousas
(1Sa 8:14) kai tous agrous umwn kai tous ampelwnas umwn kai tous elaiwnas umwn tous agajous lhmyetai kai dwsei tois doulois autou
(1Sa 8:15) kai ta spermata umwn kai tous ampelwnas umwn apodekatwsei kai dwsei tois eunoucois autou kai tois doulois autou
(1Sa 8:16) kai tous doulous umwn kai tas doulas umwn kai ta boukolia umwn ta agaja kai tous onous umwn lhmyetai kai apodekatwsei eis ta erga autou
(1Sa 8:17) kai ta poimnia umwn apodekatwsei kai umeis esesje autw douloi
(1Sa 8:18) kai bohsesje en th hmera ekeinh ek proswpou basilews umwn ou exelexasje eautois kai ouk epakousetai kurios umwn en tais hmerais ekeinais oti umeis exelexasje eautois basilea
(1Sa 8:19) kai ouk hbouleto o laos akousai tou samouhl kai eipan autw ouci all h basileus estai ef hmas
(1Sa 8:20) kai esomeja kai hmeis kata panta ta ejnh kai dikasei hmas basileus hmwn kai exeleusetai emprosjen hmwn kai polemhsei ton polemon hmwn
(1Sa 8:21) kai hkousen samouhl pantas tous logous tou laou kai elalhsen autous eis ta wta kuriou
(1Sa 8:22) kai eipen kurios pros samouhl akoue ths fwnhs autwn kai basileuson autois basilea kai eipen samouhl pros andras israhl apotrecetw ekastos eis thn polin autou
(1Sa 9:1) kai hn anhr ex uiwn beniamin kai onoma autw kis uios abihl uiou sared uiou bacir uiou afek uiou andros ieminaiou anhr dunatos
(1Sa 9:2) kai toutw uios kai onoma autw saoul eumegejhs anhr agajos kai ouk hn en uiois israhl agajos uper auton uper wmian kai epanw uyhlos uper pasan thn ghn
(1Sa 9:3) kai apwlonto ai onoi kis patros saoul kai eipen kis pros saoul ton uion autou labe meta seautou en twn paidariwn kai anasthte kai poreujhte kai zhthsate tas onous
(1Sa 9:4) kai dihljon di orous efraim kai dihljon dia ths ghs selca kai ouc euron kai dihljon dia ths ghs easakem kai ouk hn kai dihljon dia ths ghs iakim kai ouc euron
(1Sa 9:5) autwn eljontwn eis thn sif kai saoul eipen tw paidariw autou tw met autou deuro kai anastreywmen mh aneis o pathr mou tas onous frontizh peri hmwn
(1Sa 9:6) kai eipen autw to paidarion idou dh anjrwpos tou jeou en th polei tauth kai o anjrwpos endoxos pan o ean lalhsh paraginomenon parestai kai nun poreujwmen opws apaggeilh hmin thn odon hmwn ef hn eporeujhmen ep authn
(1Sa 9:7) kai eipen saoul tw paidariw autou tw met autou kai idou poreusomeja kai ti oisomen tw anjrwpw tou jeou oti oi artoi ekleloipasin ek twn aggeiwn hmwn kai pleion ouk estin mej hmwn eisenegkein tw anjrwpw tou jeou to uparcon hmin
(1Sa 9:8) kai prosejeto to paidarion apokrijhnai tw saoul kai eipen idou eurhtai en th ceiri mou tetarton siklou arguriou kai dwseis tw anjrwpw tou jeou kai apaggelei hmin thn odon hmwn
(1Sa 9:9) kai emprosjen en israhl tade elegen ekastos en tw poreuesjai eperwtan ton jeon deuro poreujwmen pros ton bleponta oti ton profhthn ekalei o laos emprosjen o blepwn
(1Sa 9:10) kai eipen saoul pros to paidarion autou agajon to rhma deuro kai poreujwmen kai eporeujhsan eis thn polin ou hn ekei o anjrwpos tou jeou
(1Sa 9:11) autwn anabainontwn thn anabasin ths polews kai autoi euriskousin ta korasia exelhlujota udreusasjai udwr kai legousin autais ei estin entauja o blepwn
(1Sa 9:12) kai apekrijh ta korasia autois kai legousin autois estin idou kata proswpon umwn nun dia thn hmeran hkei eis thn polin oti jusia shmeron tw law en bama
(1Sa 9:13) ws an eiseljhte thn polin outws eurhsete auton en th polei prin anabhnai auton eis bama tou fagein oti ou mh fagh o laos ews tou eiseljein auton oti outos eulogei thn jusian kai meta tauta esjiousin oi xenoi kai nun anabhte oti dia thn hmeran eurhsete auton
(1Sa 9:14) kai anabainousin thn polin autwn eisporeuomenwn eis meson ths polews kai idou samouhl exhljen eis apanthsin autwn tou anabhnai eis bama
(1Sa 9:15) kai kurios apekaluyen to wtion samouhl hmera mia emprosjen tou eljein pros auton saoul legwn
(1Sa 9:16) ws o kairos aurion apostelw pros se andra ek ghs beniamin kai criseis auton eis arconta epi ton laon mou israhl kai swsei ton laon mou ek ceiros allofulwn oti epebleya epi thn tapeinwsin tou laou mou oti hljen boh autwn pros me
(1Sa 9:17) kai samouhl eiden ton saoul kai kurios apekrijh autw idou o anjrwpos on eipa soi outos arxei en tw law mou
(1Sa 9:18) kai proshgagen saoul pros samouhl eis meson ths polews kai eipen apaggeilon dh poios o oikos tou blepontos
(1Sa 9:19) kai apekrijh samouhl tw saoul kai eipen egw eimi autos anabhji emprosjen mou eis bama kai fage met emou shmeron kai exapostelw se prwi kai panta ta en th kardia sou apaggelw soi
(1Sa 9:20) kai peri twn onwn sou twn apolwluiwn shmeron tritaiwn mh jhs thn kardian sou autais oti eurhntai kai tini ta wraia tou israhl ou soi kai tw oikw tou patros sou
(1Sa 9:21) kai apekrijh saoul kai eipen ouci andros uios ieminaiou egw eimi tou mikrou skhptrou fulhs israhl kai ths fulhs ths elacisths ex olou skhptrou beniamin kai ina ti elalhsas pros eme kata to rhma touto
(1Sa 9:22) kai elaben samouhl ton saoul kai to paidarion autou kai eishgagen autous eis to kataluma kai ejeto autois topon en prwtois twn keklhmenwn wsei ebdomhkonta andrwn
(1Sa 9:23) kai eipen samouhl tw mageirw dos moi thn merida hn edwka soi hn eipa soi jeinai authn para soi
(1Sa 9:24) kai uywsen o mageiros thn kwlean kai parejhken authn enwpion saoul kai eipen samouhl tw saoul idou upoleimma parajes auto enwpion sou kai fage oti eis marturion tejeitai soi para tous allous apoknize kai efagen saoul meta samouhl en th hmera ekeinh
(1Sa 9:25) kai katebh ek ths bama en th polei kai diestrwsan tw saoul epi tw dwmati
(1Sa 9:26) kai ekoimhjh kai egeneto ws anebainen o orjros kai ekalesen samouhl ton saoul epi tw dwmati legwn anasta kai exapostelw se kai anesth saoul kai exhljen autos kai samouhl ews exw
(1Sa 9:27) autwn katabainontwn eis meros ths polews kai samouhl eipen tw saoul eipon tw neaniskw kai dieljetw emprosjen hmwn kai su sthji ws shmeron kai akouson rhma jeou
(1Sa 10:1) kai elaben samouhl ton fakon tou elaiou kai epeceen epi thn kefalhn autou kai efilhsen auton kai eipen autw ouci kecriken se kurios eis arconta epi ton laon autou epi israhl kai su arxeis en law kuriou kai su swseis auton ek ceiros ecjrwn autou kuklojen kai touto soi to shmeion oti ecrisen se kurios epi klhronomian autou eis arconta
(1Sa 10:2) ws an apeljhs shmeron ap emou kai eurhseis duo andras pros tois tafois rachl en tw oriw beniamin allomenous megala kai erousin soi eurhntai ai onoi as eporeujhte zhtein kai idou o pathr sou apotetinaktai to rhma twn onwn kai edayileusato di umas legwn ti poihsw uper tou uiou mou
(1Sa 10:3) kai apeleusei ekeijen kai epekeina hxeis ews ths druos jabwr kai eurhseis ekei treis andras anabainontas pros ton jeon eis baijhl ena aironta tria aigidia kai ena aironta tria aggeia artwn kai ena aironta askon oinou
(1Sa 10:4) kai erwthsousin se ta eis eirhnhn kai dwsousin soi duo aparcas artwn kai lhmyh ek ths ceiros autwn
(1Sa 10:5) kai meta tauta eiseleush eis ton bounon tou jeou ou estin ekei to anasthma twn allofulwn ekei nasib o allofulos kai estai ws an eiseljhte ekei eis thn polin kai apanthseis corw profhtwn katabainontwn ek ths bama kai emprosjen autwn nabla kai tumpanon kai aulos kai kinura kai autoi profhteuontes
(1Sa 10:6) kai efaleitai epi se pneuma kuriou kai profhteuseis met autwn kai strafhsh eis andra allon
(1Sa 10:7) kai estai otan hxei ta shmeia tauta epi se poiei panta osa ean eurh h ceir sou oti jeos meta sou
(1Sa 10:8) kai katabhsh emprosjen ths galgala kai idou katabainw pros se anenegkein olokautwsin kai jusias eirhnikas epta hmeras dialeiyeis ews tou eljein me pros se kai gnwrisw soi a poihseis
(1Sa 10:9) kai egenhjh wste epistrafhnai tw wmw autou apeljein apo samouhl metestreyen autw o jeos kardian allhn kai hljen panta ta shmeia en th hmera ekeinh
(1Sa 10:10) kai ercetai ekeijen eis ton bounon kai idou coros profhtwn ex enantias autou kai hlato ep auton pneuma jeou kai eprofhteusen en mesw autwn
(1Sa 10:11) kai egenhjhsan pantes oi eidotes auton ecjes kai trithn kai eidon kai idou autos en mesw twn profhtwn kai eipen o laos ekastos pros ton plhsion autou ti touto to gegonos tw uiw kis h kai saoul en profhtais
(1Sa 10:12) kai apekrijh tis autwn kai eipen kai tis pathr autou dia touto egenhjh eis parabolhn h kai saoul en profhtais
(1Sa 10:13) kai sunetelesen profhteuwn kai ercetai eis ton bounon
(1Sa 10:14) kai eipen o oikeios autou pros auton kai pros to paidarion autou pou eporeujhte kai eipan zhtein tas onous kai eidamen oti ouk eisin kai eishljomen pros samouhl
(1Sa 10:15) kai eipen o oikeios pros saoul apaggeilon dh moi ti eipen soi samouhl
(1Sa 10:16) kai eipen saoul pros ton oikeion autou aphggeilen apaggellwn moi oti eurhntai ai onoi to de rhma ths basileias ouk aphggeilen autw
(1Sa 10:17) kai parhggeilen samouhl panti tw law pros kurion eis masshfa
(1Sa 10:18) kai eipen pros uious israhl tade eipen kurios o jeos israhl legwn egw anhgagon tous uious israhl ex aiguptou kai exeilamhn umas ek ceiros faraw basilews aiguptou kai ek paswn twn basileiwn twn jlibouswn umas
(1Sa 10:19) kai umeis shmeron exoujenhkate ton jeon os autos estin umwn swthr ek pantwn twn kakwn umwn kai jliyewn umwn kai eipate ouci all h oti basilea sthseis ef hmwn kai nun katasthte enwpion kuriou kata ta skhptra umwn kai kata tas fulas umwn
(1Sa 10:20) kai proshgagen samouhl panta ta skhptra israhl kai kataklhroutai skhptron beniamin
(1Sa 10:21) kai prosagei skhptron beniamin eis fulas kai kataklhroutai fulh mattari kai prosagousin thn fulhn mattari eis andras kai kataklhroutai saoul uios kis kai ezhtei auton kai ouc eurisketo
(1Sa 10:22) kai ephrwthsen samouhl eti en kuriw ei ercetai o anhr entauja kai eipen kurios idou autos kekruptai en tois skeuesin
(1Sa 10:23) kai edramen kai lambanei auton ekeijen kai katesthsen en mesw tou laou kai uywjh uper panta ton laon uper wmian kai epanw
(1Sa 10:24) kai eipen samouhl pros panta ton laon ei eorakate on eklelektai eautw kurios oti ouk estin autw omoios en pasin umin kai egnwsan pas o laos kai eipan zhtw o basileus
(1Sa 10:25) kai eipen samouhl pros ton laon to dikaiwma tou basilews kai egrayen en bibliw kai ejhken enwpion kuriou kai exapesteilen samouhl panta ton laon kai aphljen ekastos eis ton topon autou
(1Sa 10:26) kai saoul aphljen eis ton oikon autou eis gabaa kai eporeujhsan uioi dunamewn wn hyato kurios kardias autwn meta saoul
(1Sa 10:27) kai uioi loimoi eipan ti swsei hmas outos kai htimasan auton kai ouk hnegkan autw dwra
(1Sa 11:1) kai egenhjh ws meta mhna kai anebh naas o ammaniths kai paremballei epi iabis galaad kai eipon pantes oi andres iabis pros naas ton ammanithn diajou hmin diajhkhn kai douleusomen soi
(1Sa 11:2) kai eipen pros autous naas o ammaniths en tauth diajhsomai umin diajhkhn en tw exoruxai umwn panta ofjalmon dexion kai jhsomai oneidos epi israhl
(1Sa 11:3) kai legousin autw oi andres iabis anes hmin epta hmeras kai aposteloumen aggelous eis pan orion israhl ean mh h o swzwn hmas exeleusomeja pros umas
(1Sa 11:4) kai ercontai oi aggeloi eis gabaa pros saoul kai lalousin tous logous eis ta wta tou laou kai hran pas o laos thn fwnhn autwn kai eklausan
(1Sa 11:5) kai idou saoul hrceto meta to prwi ex agrou kai eipen saoul ti oti klaiei o laos kai dihgountai autw ta rhmata twn uiwn iabis
(1Sa 11:6) kai efhlato pneuma kuriou epi saoul ws hkousen ta rhmata tauta kai ejumwjh ep autous orgh autou sfodra
(1Sa 11:7) kai elaben duo boas kai emelisen autas kai apesteilen eis pan orion israhl en ceiri aggelwn legwn os ouk estin ekporeuomenos opisw saoul kai opisw samouhl kata tade poihsousin tois bousin autou kai ephljen ekstasis kuriou epi ton laon israhl kai ebohsan ws anhr eis
(1Sa 11:8) kai episkeptetai autous abiezek en bama pan andra israhl exakosias ciliadas kai andras iouda ebdomhkonta ciliadas
(1Sa 11:9) kai eipen tois aggelois tois ercomenois tade ereite tois andrasin iabis aurion umin h swthria diajermanantos tou hliou kai hljon oi aggeloi eis thn polin kai apaggellousin tois andrasin iabis kai eufranjhsan
(1Sa 11:10) kai eipan oi andres iabis pros naas ton ammanithn aurion exeleusomeja pros umas kai poihsete hmin to agajon enwpion umwn
(1Sa 11:11) kai egenhjh meta thn aurion kai ejeto saoul ton laon eis treis arcas kai eisporeuontai meson ths parembolhs en fulakh th prwinh kai etupton tous uious ammwn ews diejermanjh h hmera kai egenhjhsan oi upoleleimmenoi diesparhsan kai ouc upeleifjhsan en autois duo kata to auto
(1Sa 11:12) kai eipen o laos pros samouhl tis o eipas oti saoul ou basileusei hmwn parados tous andras kai janatwsomen autous
(1Sa 11:13) kai eipen saoul ouk apojaneitai oudeis en th hmera tauth oti shmeron kurios epoihsen swthrian en israhl
(1Sa 11:14) kai eipen samouhl pros ton laon legwn poreujwmen eis galgala kai egkainiswmen ekei thn basileian
(1Sa 11:15) kai eporeujh pas o laos eis galgala kai ecrisen samouhl ekei ton saoul eis basilea enwpion kuriou en galgalois kai ejusen ekei jusias kai eirhnikas enwpion kuriou kai eufranjh samouhl kai pas israhl wste lian
(1Sa 12:1) kai eipen samouhl pros panta andra israhl idou hkousa fwnhs umwn eis panta osa eipate moi kai ebasileusa ef umas basilea
(1Sa 12:2) kai nun idou o basileus diaporeuetai enwpion umwn kagw geghraka kai kajhsomai kai oi uioi mou idou en umin kagw idou dielhluja enwpion umwn ek neothtos mou kai ews ths hmeras tauths
(1Sa 12:3) idou egw apokrijhte kat emou enwpion kuriou kai enwpion cristou autou moscon tinos eilhfa h onon tinos eilhfa h tina katedunasteusa umwn h tina exepiesa h ek ceiros tinos eilhfa exilasma kai upodhma apokrijhte kat emou kai apodwsw umin
(1Sa 12:4) kai eipan pros samouhl ouk hdikhsas hmas kai ou katedunasteusas kai ouk ejlasas hmas kai ouk eilhfas ek ceiros oudenos ouden
(1Sa 12:5) kai eipen samouhl pros ton laon martus kurios en umin kai martus cristos autou shmeron en tauth th hmera oti ouc eurhkate en ceiri mou oujen kai eipan martus
(1Sa 12:6) kai eipen samouhl pros ton laon legwn martus kurios o poihsas ton mwushn kai ton aarwn o anagagwn tous pateras hmwn ex aiguptou
(1Sa 12:7) kai nun katasthte kai dikasw umas enwpion kuriou kai apaggelw umin thn pasan dikaiosunhn kuriou a epoihsen en umin kai en tois patrasin umwn
(1Sa 12:8) ws eishljen iakwb kai oi uioi autou eis aigupton kai etapeinwsen autous aiguptos kai ebohsan oi pateres hmwn pros kurion kai apesteilen kurios ton mwushn kai ton aarwn kai exhgagen tous pateras hmwn ex aiguptou kai katwkisen autous en tw topw toutw
(1Sa 12:9) kai epelajonto kuriou tou jeou autwn kai apedoto autous eis ceiras sisara arcistrathgou iabin basilews aswr kai eis ceiras allofulwn kai eis ceiras basilews mwab kai epolemhsan en autois
(1Sa 12:10) kai ebohsan pros kurion kai elegon hmartomen oti egkatelipomen ton kurion kai edouleusamen tois baalim kai tois alsesin kai nun exelou hmas ek ceiros ecjrwn hmwn kai douleusomen soi
(1Sa 12:11) kai apesteilen kurios ton ierobaal kai ton barak kai ton iefjae kai ton samouhl kai exeilato umas ek ceiros ecjrwn umwn twn kuklojen kai katwkeite pepoijotes
(1Sa 12:12) kai eidete oti naas basileus uiwn ammwn hljen ef umas kai eipate ouci all h oti basileus basileusei ef hmwn kai kurios o jeos hmwn basileus hmwn
(1Sa 12:13) kai nun idou o basileus on exelexasje kai idou dedwken kurios ef umas basilea
(1Sa 12:14) ean fobhjhte ton kurion kai douleushte autw kai akoushte ths fwnhs autou kai mh erishte tw stomati kuriou kai hte kai umeis kai o basileus o basileuwn ef umwn opisw kuriou poreuomenoi
(1Sa 12:15) ean de mh akoushte ths fwnhs kuriou kai erishte tw stomati kuriou kai estai ceir kuriou epi umas kai epi ton basilea umwn
(1Sa 12:16) kai nun katasthte kai idete to rhma to mega touto o o kurios poihsei en ofjalmois umwn
(1Sa 12:17) ouci jerismos purwn shmeron epikalesomai kurion kai dwsei fwnas kai ueton kai gnwte kai idete oti h kakia umwn megalh hn epoihsate enwpion kuriou aithsantes eautois basilea
(1Sa 12:18) kai epekalesato samouhl ton kurion kai edwken kurios fwnas kai ueton en th hmera ekeinh kai efobhjhsan pas o laos ton kurion sfodra kai ton samouhl
(1Sa 12:19) kai eipan pas o laos pros samouhl proseuxai uper twn doulwn sou pros kurion jeon sou kai ou mh apojanwmen oti prostejeikamen pros pasas tas amartias hmwn kakian aithsantes eautois basilea
(1Sa 12:20) kai eipen samouhl pros ton laon mh fobeisje umeis pepoihkate thn pasan kakian tauthn plhn mh ekklinhte apo opisjen kuriou kai douleusate tw kuriw en olh kardia umwn
(1Sa 12:21) kai mh parabhte opisw twn mhjen ontwn oi ou peranousin oujen kai oi ouk exelountai oti oujen eisin
(1Sa 12:22) oti ouk apwsetai kurios ton laon autou dia to onoma autou to mega oti epieikews kurios proselabeto umas autw eis laon
(1Sa 12:23) kai emoi mhdamws tou amartein tw kuriw anienai tou proseucesjai peri umwn kai douleusw tw kuriw kai deixw umin thn odon thn agajhn kai thn eujeian
(1Sa 12:24) plhn fobeisje ton kurion kai douleusate autw en alhjeia kai en olh kardia umwn oti eidete a emegalunen mej umwn
(1Sa 12:25) kai ean kakia kakopoihshte kai umeis kai o basileus umwn prostejhsesje
(1Sa 13:2) kai eklegetai saoul eautw treis ciliadas andrwn ek twn andrwn israhl kai hsan meta saoul discilioi en macemas kai en tw orei baijhl cilioi hsan meta iwnajan en gabee tou beniamin kai to kataloipon tou laou exapesteilen ekaston eis to skhnwma autou
(1Sa 13:3) kai epataxen iwnajan ton nasib ton allofulon ton en tw bounw kai akouousin oi allofuloi kai saoul salpiggi salpizei eis pasan thn ghn legwn hjethkasin oi douloi
(1Sa 13:4) kai pas israhl hkousen legontwn pepaiken saoul ton nasib ton allofulon kai hscunjhsan israhl en tois allofulois kai anebohsan o laos opisw saoul en galgalois
(1Sa 13:5) kai oi allofuloi sunagontai eis polemon epi israhl kai anabainousin epi israhl triakonta ciliades armatwn kai ex ciliades ippewn kai laos ws h ammos h para thn jalassan tw plhjei kai anabainousin kai paremballousin en macemas ex enantias baijwn kata notou
(1Sa 13:6) kai anhr israhl eiden oti stenws autw mh prosagein auton kai ekrubh o laos en tois sphlaiois kai en tais mandrais kai en tais petrais kai en tois bojrois kai en tois lakkois
(1Sa 13:7) kai oi diabainontes diebhsan ton iordanhn eis ghn gad kai galaad kai saoul eti hn en galgalois kai pas o laos exesth opisw autou
(1Sa 13:8) kai dielipen epta hmeras tw marturiw ws eipen samouhl kai ou paregeneto samouhl eis galgala kai diesparh o laos autou ap autou
(1Sa 13:9) kai eipen saoul prosagagete opws poihsw olokautwsin kai eirhnikas kai anhnegken thn olokautwsin
(1Sa 13:10) kai egeneto ws sunetelesen anaferwn thn olokautwsin kai samouhl paraginetai kai exhljen saoul eis apanthsin autw euloghsai auton
(1Sa 13:11) kai eipen samouhl ti pepoihkas kai eipen saoul oti eidon ws diesparh o laos ap emou kai su ou paregenou ws dietaxw en tw marturiw twn hmerwn kai oi allofuloi sunhcjhsan eis macemas
(1Sa 13:12) kai eipa nun katabhsontai oi allofuloi pros me eis galgala kai tou proswpou tou kuriou ouk edehjhn kai enekrateusamhn kai anhnegka thn olokautwsin
(1Sa 13:13) kai eipen samouhl pros saoul memataiwtai soi oti ouk efulaxas thn entolhn mou hn eneteilato soi kurios ws nun htoimasen kurios thn basileian sou ews aiwnos epi israhl
(1Sa 13:14) kai nun h basileia sou ou sthsetai kai zhthsei kurios eautw anjrwpon kata thn kardian autou kai enteleitai kurios autw eis arconta epi ton laon autou oti ouk efulaxas osa eneteilato soi kurios
(1Sa 13:15) kai anesth samouhl kai aphljen ek galgalwn eis odon autou kai to kataleimma tou laou anebh opisw saoul eis apanthsin opisw tou laou tou polemistou autwn paragenomenwn ek galgalwn eis gabaa beniamin kai epeskeyato saoul ton laon ton eurejenta met autou ws exakosious andras
(1Sa 13:16) kai saoul kai iwnajan uios autou kai o laos oi eurejentes met autwn ekajisan en gabee beniamin kai eklaion kai oi allofuloi parembeblhkeisan eis macemas
(1Sa 13:17) kai exhljen diafjeirwn ex agrou allofulwn trisin arcais h arch h mia epiblepousa odon gofera epi ghn swgal
(1Sa 13:18) kai h mia arch epiblepousa odon baijwrwn kai h arch h mia epiblepousa odon gabee thn eiskuptousan epi gai thn sabin
(1Sa 13:19) kai tektwn sidhrou ouc eurisketo en pash gh israhl oti eipon oi allofuloi mh poihswsin oi ebraioi romfaian kai doru
(1Sa 13:20) kai katebainon pas israhl eis ghn allofulwn calkeuein ekastos to jeristron autou kai to skeuos autou kai ekastos thn axinhn autou kai to drepanon autou
(1Sa 13:21) kai hn o trughtos etoimos tou jerizein ta de skeuh hn treis sikloi eis ton odonta kai th axinh kai tw drepanw upostasis hn h auth
(1Sa 13:22) kai egenhjh en tais hmerais tou polemou macemas kai ouc eurejh romfaia kai doru en ceiri pantos tou laou tou meta saoul kai meta iwnajan kai eurejh tw saoul kai tw iwnajan uiw autou
(1Sa 13:23) kai exhljen ex upostasews twn allofulwn thn en tw peran macemas
(1Sa 14:1) kai ginetai hmera kai eipen iwnajan uios saoul tw paidariw tw aironti ta skeuh autou deuro kai diabwmen eis messab twn allofulwn thn en tw peran ekeinw kai tw patri autou ouk aphggeilen
(1Sa 14:2) kai saoul ekajhto ep akrou tou bounou upo thn roan thn en magdwn kai hsan met autou ws exakosioi andres
(1Sa 14:3) kai acia uios acitwb adelfou iwcabhd uiou finees uiou hli iereus tou jeou en shlwm airwn efoud kai o laos ouk hdei oti peporeutai iwnajan
(1Sa 14:4) kai ana meson ths diabasews ou ezhtei iwnajan diabhnai eis thn upostasin twn allofulwn kai akrwthrion petras enjen kai akrwthrion petras enjen onoma tw eni bazes kai onoma tw allw senna
(1Sa 14:5) h odos h mia apo borra ercomenw macmas kai h odos h allh apo notou ercomenw gabee
(1Sa 14:6) kai eipen iwnajan pros to paidarion to airon ta skeuh autou deuro diabwmen eis messab twn aperitmhtwn toutwn ei ti poihsai hmin kurios oti ouk estin tw kuriw sunecomenon swzein en pollois h en oligois
(1Sa 14:7) kai eipen autw o airwn ta skeuh autou poiei pan o ean h kardia sou ekklinh idou egw meta sou ws h kardia sou kardia mou
(1Sa 14:8) kai eipen iwnajan idou hmeis diabainomen pros tous andras kai katakulisjhsomeja pros autous
(1Sa 14:9) ean tade eipwsin pros hmas aposthte ekei ews an apaggeilwmen umin kai sthsomeja ef eautois kai ou mh anabwmen ep autous
(1Sa 14:10) kai ean tade eipwsin pros hmas anabhte pros hmas kai anabhsomeja oti paradedwken autous kurios eis tas ceiras hmwn touto hmin to shmeion
(1Sa 14:11) kai eishljon amfoteroi eis messab twn allofulwn kai legousin oi allofuloi idou oi ebraioi ekporeuontai ek twn trwglwn autwn ou ekrubhsan ekei
(1Sa 14:12) kai apekrijhsan oi andres messab pros iwnajan kai pros ton aironta ta skeuh autou kai legousin anabhte pros hmas kai gnwrioumen umin rhma kai eipen iwnajan pros ton aironta ta skeuh autou anabhji opisw mou oti paredwken autous kurios eis ceiras israhl
(1Sa 14:13) kai anebh iwnajan epi tas ceiras autou kai epi tous podas autou kai o airwn ta skeuh autou met autou kai epebleyan kata proswpon iwnajan kai epataxen autous kai o airwn ta skeuh autou epedidou opisw autou
(1Sa 14:14) kai egenhjh h plhgh h prwth hn epataxen iwnajan kai o airwn ta skeuh autou ws eikosi andres en bolisi kai en petrobolois kai en koclaxin tou pediou
(1Sa 14:15) kai egenhjh ekstasis en th parembolh kai en agrw kai pas o laos oi en messab kai oi diafjeirontes exesthsan kai autoi ouk hjelon poiein kai ejambhsen h gh kai egenhjh ekstasis para kuriou
(1Sa 14:16) kai eidon oi skopoi tou saoul en gabee beniamin kai idou h parembolh tetaragmenh enjen kai enjen
(1Sa 14:17) kai eipen saoul tw law tw met autou episkeyasje dh kai idete tis peporeutai ex umwn kai epeskeyanto kai idou ouc eurisketo iwnajan kai o airwn ta skeuh autou
(1Sa 14:18) kai eipen saoul tw acia prosagage to efoud oti autos hren to efoud en th hmera ekeinh enwpion israhl
(1Sa 14:19) kai egenhjh ws elalei saoul pros ton ierea kai o hcos en th parembolh twn allofulwn eporeueto poreuomenos kai eplhjunen kai eipen saoul pros ton ierea sunagage tas ceiras sou
(1Sa 14:20) kai anebohsen saoul kai pas o laos o met autou kai ercontai ews tou polemou kai idou egeneto romfaia andros epi ton plhsion autou sugcusis megalh sfodra
(1Sa 14:21) kai oi douloi oi ontes ecjes kai trithn hmeran meta twn allofulwn oi anabantes eis thn parembolhn epestrafhsan kai autoi einai meta israhl twn meta saoul kai iwnajan
(1Sa 14:22) kai pas israhl oi kruptomenoi en tw orei efraim kai hkousan oti pefeugasin oi allofuloi kai sunaptousin kai autoi opisw autwn eis polemon
(1Sa 14:23) kai eswsen kurios en th hmera ekeinh ton israhl kai o polemos dihljen thn baijwn kai pas o laos hn meta saoul ws deka ciliades andrwn kai hn o polemos diesparmenos eis olhn thn polin en tw orei efraim
(1Sa 14:24) kai saoul hgnohsen agnoian megalhn en th hmera ekeinh kai aratai tw law legwn epikataratos o anjrwpos os fagetai arton ews esperas kai ekdikhsw ton ecjron mou kai ouk egeusato pas o laos artou
(1Sa 14:25) kai pasa h gh hrista kai iaar drumos hn melisswnos kata proswpon tou agrou
(1Sa 14:26) kai eishljen o laos eis ton melisswna kai idou eporeueto lalwn kai idou ouk hn epistrefwn thn ceira autou eis to stoma autou oti efobhjh o laos ton orkon kuriou
(1Sa 14:27) kai iwnajan ouk akhkoei en tw orkizein ton patera autou ton laon kai exeteinen to akron tou skhptrou autou tou en th ceiri autou kai ebayen auto eis to khrion tou melitos kai epestreyen thn ceira autou eis to stoma autou kai anebleyan oi ofjalmoi autou
(1Sa 14:28) kai apekrijh eis ek tou laou kai eipen orkisas wrkisen o pathr sou ton laon legwn epikataratos o anjrwpos os fagetai arton shmeron kai exelujh o laos
(1Sa 14:29) kai egnw iwnajan kai eipen aphllacen o pathr mou thn ghn ide dh oti eidon oi ofjalmoi mou oti egeusamhn bracu tou melitos toutou
(1Sa 14:30) all oti ei efagen esjwn o laos shmeron twn skulwn twn ecjrwn autwn wn euren oti nun an meizwn hn h plhgh en tois allofulois
(1Sa 14:31) kai epataxen en th hmera ekeinh ek twn allofulwn en macemas kai ekopiasen o laos sfodra
(1Sa 14:32) kai eklijh o laos eis ta skula kai elaben o laos poimnia kai boukolia kai tekna bown kai esfaxen epi thn ghn kai hsjien o laos sun tw aimati
(1Sa 14:33) kai aphggelh tw saoul legontes hmarthken o laos tw kuriw fagwn sun tw aimati kai eipen saoul en gejjem kulisate moi lijon entauja megan
(1Sa 14:34) kai eipen saoul diasparhte en tw law kai eipate autois prosagagein entauja ekastos ton moscon autou kai ekastos to probaton autou kai sfazetw epi toutou kai ou mh amarthte tw kuriw tou esjiein sun tw aimati kai proshgen pas o laos ekastos to en th ceiri autou kai esfazon ekei
(1Sa 14:35) kai wkodomhsen ekei saoul jusiasthrion tw kuriw touto hrxato saoul oikodomhsai jusiasthrion tw kuriw
(1Sa 14:36) kai eipen saoul katabwmen opisw twn allofulwn thn nukta kai diarpaswmen en autois ews diafaush h hmera kai mh upolipwmen en autois andra kai eipan pan to agajon enwpion sou poiei kai eipen o iereus proseljwmen entauja pros ton jeon
(1Sa 14:37) kai ephrwthsen saoul ton jeon ei katabw opisw twn allofulwn ei paradwseis autous eis ceiras israhl kai ouk apekrijh autw en th hmera ekeinh
(1Sa 14:38) kai eipen saoul prosagagete entauja pasas tas gwnias tou israhl kai gnwte kai idete en tini gegonen h amartia auth shmeron
(1Sa 14:39) oti zh kurios o swsas ton israhl oti ean apokrijh kata iwnajan tou uiou mou janatw apojaneitai kai ouk hn o apokrinomenos ek pantos tou laou
(1Sa 14:40) kai eipen panti israhl umeis esesje eis douleian kai egw kai iwnajan o uios mou esomeja eis douleian kai eipen o laos pros saoul to agajon enwpion sou poiei
(1Sa 14:41) kai eipen saoul kurie o jeos israhl ti oti ouk apekrijhs tw doulw sou shmeron ei en emoi h en iwnajan tw uiw mou h adikia kurie o jeos israhl dos dhlous kai ean tade eiphs en tw law sou israhl dos dh osiothta kai klhroutai iwnajan kai saoul kai o laos exhljen
(1Sa 14:42) kai eipen saoul balete ana meson emou kai ana meson iwnajan tou uiou mou on an kataklhrwshtai kurios apojanetw kai eipen o laos pros saoul ouk estin to rhma touto kai katekrathsen saoul tou laou kai ballousin ana meson autou kai ana meson iwnajan tou uiou autou kai kataklhroutai iwnajan
(1Sa 14:43) kai eipen saoul pros iwnajan apaggeilon moi ti pepoihkas kai aphggeilen autw iwnajan kai eipen geusamenos egeusamhn en akrw tw skhptrw tw en th ceiri mou bracu meli idou egw apojnhskw
(1Sa 14:44) kai eipen autw saoul tade poihsai moi o jeos kai tade prosjeih oti janatw apojanh shmeron
(1Sa 14:45) kai eipen o laos pros saoul ei shmeron janatwjhsetai o poihsas thn swthrian thn megalhn tauthn en israhl zh kurios ei peseitai ths tricos ths kefalhs autou epi thn ghn oti o laos tou jeou epoihsen thn hmeran tauthn kai proshuxato o laos peri iwnajan en th hmera ekeinh kai ouk apejanen
(1Sa 14:46) kai anebh saoul apo opisjen twn allofulwn kai oi allofuloi aphljon eis ton topon autwn
(1Sa 14:47) kai saoul kataklhroutai ergon epi israhl kai epolemei kuklw pantas tous ecjrous autou eis ton mwab kai eis tous uious ammwn kai eis tous uious edwm kai eis ton baijewr kai eis basilea souba kai eis tous allofulous ou an estrafh eswzeto
(1Sa 14:48) kai epoihsen dunamin kai epataxen ton amalhk kai exeilato ton israhl ek ceiros twn katapatountwn auton
(1Sa 14:49) kai hsan uioi saoul iwnajan kai iessiou kai melcisa kai onomata twn duo jugaterwn autou onoma th prwtotokw merob kai onoma th deutera melcol
(1Sa 14:50) kai onoma th gunaiki autou acinoom jugathr acimaas kai onoma tw arcistrathgw abennhr uios nhr uiou oikeiou saoul
(1Sa 14:51) kai kis pathr saoul kai nhr pathr abennhr uios iamin uiou abihl
(1Sa 14:52) kai hn o polemos krataios epi tous allofulous pasas tas hmeras saoul kai idwn saoul panta andra dunaton kai panta andra uion dunamews kai sunhgagen autous pros auton
(1Sa 15:1) kai eipen samouhl pros saoul eme apesteilen kurios crisai se eis basilea epi israhl kai nun akoue ths fwnhs kuriou
(1Sa 15:2) tade eipen kurios sabawj nun ekdikhsw a epoihsen amalhk tw israhl ws aphnthsen autw en th odw anabainontos autou ex aiguptou
(1Sa 15:3) kai nun poreuou kai pataxeis ton amalhk kai ierim kai panta ta autou kai ou peripoihsh ex autou kai exolejreuseis auton kai anajematieis auton kai panta ta autou kai ou feish ap autou kai apokteneis apo andros kai ews gunaikos kai apo nhpiou ews jhlazontos kai apo moscou ews probatou kai apo kamhlou ews onou
(1Sa 15:4) kai parhggeilen saoul tw law kai episkeptetai autous en galgalois tetrakosias ciliadas tagmatwn kai ton ioudan triakonta ciliadas tagmatwn
(1Sa 15:5) kai hljen saoul ews twn polewn amalhk kai enhdreusen en tw ceimarrw
(1Sa 15:6) kai eipen saoul pros ton kinaion apelje kai ekklinon ek mesou tou amalhkitou mh prosjw se met autou kai su epoihsas eleos meta twn uiwn israhl en tw anabainein autous ex aiguptou kai exeklinen o kinaios ek mesou amalhk
(1Sa 15:7) kai epataxen saoul ton amalhk apo euilat ews sour epi proswpou aiguptou
(1Sa 15:8) kai sunelaben ton agag basilea amalhk zwnta kai panta ton laon ierim apekteinen en stomati romfaias
(1Sa 15:9) kai periepoihsato saoul kai pas o laos ton agag zwnta kai ta agaja twn poimniwn kai twn boukoliwn kai twn edesmatwn kai twn ampelwnwn kai pantwn twn agajwn kai ouk ebouleto auta exolejreusai kai pan ergon htimwmenon kai exoudenwmenon exwlejreusan
(1Sa 15:10) kai egenhjh rhma kuriou pros samouhl legwn
(1Sa 15:11) parakeklhmai oti ebasileusa ton saoul eis basilea oti apestreyen apo opisjen mou kai tous logous mou ouk ethrhsen kai hjumhsen samouhl kai ebohsen pros kurion olhn thn nukta
(1Sa 15:12) kai wrjrisen samouhl kai eporeujh eis apanthsin israhl prwi kai aphggelh tw samouhl legontes hkei saoul eis karmhlon kai anestaken autw ceira kai epestreyen to arma kai katebh eis galgala pros saoul kai idou autos aneferen olokautwsin tw kuriw ta prwta twn skulwn wn hnegken ex amalhk
(1Sa 15:13) kai paregeneto samouhl pros saoul kai eipen autw saoul euloghtos su tw kuriw esthsa panta osa elalhsen kurios
(1Sa 15:14) kai eipen samouhl kai tis h fwnh tou poimniou toutou en tois wsin mou kai fwnh twn bown wn egw akouw
(1Sa 15:15) kai eipen saoul ex amalhk hnegka auta a periepoihsato o laos ta kratista tou poimniou kai twn bown opws tujh tw kuriw jew sou kai ta loipa exwlejreusa
(1Sa 15:16) kai eipen samouhl pros saoul anes kai apaggelw soi a elalhsen kurios pros me thn nukta kai eipen autw lalhson
(1Sa 15:17) kai eipen samouhl pros saoul ouci mikros su ei enwpion autou hgoumenos skhptrou fulhs israhl kai ecrisen se kurios eis basilea epi israhl
(1Sa 15:18) kai apesteilen se kurios en odw kai eipen soi poreujhti kai exolejreuson tous amartanontas eis eme ton amalhk kai polemhseis autous ews sunteleshs autous
(1Sa 15:19) kai ina ti ouk hkousas ths fwnhs kuriou all wrmhsas tou jesjai epi ta skula kai epoihsas to ponhron enwpion kuriou
(1Sa 15:20) kai eipen saoul pros samouhl dia to akousai me ths fwnhs tou laou kai eporeujhn en th odw h apesteilen me kurios kai hgagon ton agag basilea amalhk kai ton amalhk exwlejreusa
(1Sa 15:21) kai elaben o laos twn skulwn poimnia kai boukolia ta prwta tou exolejreumatos jusai enwpion kuriou jeou hmwn en galgalois
(1Sa 15:22) kai eipen samouhl ei jelhton tw kuriw olokautwmata kai jusiai ws to akousai fwnhs kuriou idou akoh uper jusian agajh kai h epakroasis uper stear kriwn
(1Sa 15:23) oti amartia oiwnisma estin odunhn kai ponous jerafin epagousin oti exoudenwsas to rhma kuriou kai exoudenwsei se kurios mh einai basilea epi israhl
(1Sa 15:24) kai eipen saoul pros samouhl hmarthka oti parebhn ton logon kuriou kai to rhma sou oti efobhjhn ton laon kai hkousa ths fwnhs autwn
(1Sa 15:25) kai nun aron dh to amarthma mou kai anastreyon met emou kai proskunhsw kuriw tw jew sou
(1Sa 15:26) kai eipen samouhl pros saoul ouk anastrefw meta sou oti exoudenwsas to rhma kuriou kai exoudenwsei se kurios tou mh einai basilea epi ton israhl
(1Sa 15:27) kai apestreyen samouhl to proswpon autou tou apeljein kai ekrathsen saoul tou pterugiou ths diploidos autou kai dierrhxen auto
(1Sa 15:28) kai eipen pros auton samouhl dierrhxen kurios thn basileian israhl ek ceiros sou shmeron kai dwsei authn tw plhsion sou tw agajw uper se
(1Sa 15:29) kai diairejhsetai israhl eis duo kai ouk apostreyei oude metanohsei oti ouc ws anjrwpos estin tou metanohsai autos
(1Sa 15:30) kai eipen saoul hmarthka alla doxason me dh enwpion presbuterwn israhl kai enwpion laou mou kai anastreyon met emou kai proskunhsw tw kuriw jew sou
(1Sa 15:31) kai anestreyen samouhl opisw saoul kai prosekunhsen tw kuriw
(1Sa 15:32) kai eipen samouhl prosagagete moi ton agag basilea amalhk kai proshljen pros auton agag tremwn kai eipen agag ei outws pikros o janatos
(1Sa 15:33) kai eipen samouhl pros agag kajoti hteknwsen gunaikas h romfaia sou outws ateknwjhsetai ek gunaikwn h mhthr sou kai esfaxen samouhl ton agag enwpion kuriou en galgal
(1Sa 15:34) kai aphljen samouhl eis armajaim kai saoul anebh eis ton oikon autou eis gabaa
(1Sa 15:35) kai ou prosejeto samouhl eti idein ton saoul ews hmeras janatou autou oti epenjei samouhl epi saoul kai kurios metemelhjh oti ebasileusen ton saoul epi israhl
(1Sa 16:1) kai eipen kurios pros samouhl ews pote su penjeis epi saoul kagw exoudenwka auton mh basileuein epi israhl plhson to keras sou elaiou kai deuro aposteilw se pros iessai ews eis bhjleem oti eoraka en tois uiois autou emoi basileuein
(1Sa 16:2) kai eipen samouhl pws poreujw kai akousetai saoul kai apoktenei me kai eipen kurios damalin bown labe en th ceiri sou kai ereis jusai tw kuriw hkw
(1Sa 16:3) kai kaleseis ton iessai eis thn jusian kai gnwriw soi a poihseis kai criseis on ean eipw pros se
(1Sa 16:4) kai epoihsen samouhl panta a elalhsen autw kurios kai hljen eis bhjleem kai exesthsan oi presbuteroi ths polews th apanthsei autou kai eipan eirhnh h eisodos sou o blepwn
(1Sa 16:5) kai eipen eirhnh jusai tw kuriw hkw agiasjhte kai eufranjhte met emou shmeron kai hgiasen ton iessai kai tous uious autou kai ekalesen autous eis thn jusian
(1Sa 16:6) kai egenhjh en tw autous eisienai kai eiden ton eliab kai eipen alla kai enwpion kuriou cristos autou
(1Sa 16:7) kai eipen kurios pros samouhl mh epibleyhs epi thn oyin autou mhde eis thn exin megejous autou oti exoudenwka auton oti ouc ws embleyetai anjrwpos oyetai o jeos oti anjrwpos oyetai eis proswpon o de jeos oyetai eis kardian
(1Sa 16:8) kai ekalesen iessai ton aminadab kai parhljen kata proswpon samouhl kai eipen oude touton exelexato kurios
(1Sa 16:9) kai parhgagen iessai ton sama kai eipen kai en toutw ouk exelexato kurios
(1Sa 16:10) kai parhgagen iessai tous epta uious autou enwpion samouhl kai eipen samouhl ouk exelexato kurios en toutois
(1Sa 16:11) kai eipen samouhl pros iessai ekleloipasin ta paidaria kai eipen eti o mikros idou poimainei en tw poimniw kai eipen samouhl pros iessai aposteilon kai labe auton oti ou mh kataklijwmen ews tou eljein auton
(1Sa 16:12) kai apesteilen kai eishgagen auton kai outos purrakhs meta kallous ofjalmwn kai agajos orasei kuriw kai eipen kurios pros samouhl anasta kai crison ton dauid oti outos agajos estin
(1Sa 16:13) kai elaben samouhl to keras tou elaiou kai ecrisen auton en mesw twn adelfwn autou kai efhlato pneuma kuriou epi dauid apo ths hmeras ekeinhs kai epanw kai anesth samouhl kai aphljen eis armajaim
(1Sa 16:14) kai pneuma kuriou apesth apo saoul kai epnigen auton pneuma ponhron para kuriou
(1Sa 16:15) kai eipan oi paides saoul pros auton idou dh pneuma kuriou ponhron pnigei se
(1Sa 16:16) eipatwsan dh oi douloi sou enwpion sou kai zhthsatwsan tw kuriw hmwn andra eidota yallein en kinura kai estai en tw einai pneuma ponhron epi soi kai yalei en th kinura autou kai agajon soi estai kai anapausei se
(1Sa 16:17) kai eipen saoul pros tous paidas autou idete dh moi andra orjws yallonta kai eisagagete auton pros eme
(1Sa 16:18) kai apekrijh eis twn paidariwn autou kai eipen idou eoraka uion tw iessai bhjleemithn kai auton eidota yalmon kai o anhr sunetos kai o anhr polemisths kai sofos logw kai anhr agajos tw eidei kai kurios met autou
(1Sa 16:19) kai apesteilen saoul aggelous pros iessai legwn aposteilon pros me ton uion sou dauid ton en tw poimniw sou
(1Sa 16:20) kai elaben iessai gomor artwn kai askon oinou kai erifon aigwn ena kai exapesteilen en ceiri dauid tou uiou autou pros saoul
(1Sa 16:21) kai eishljen dauid pros saoul kai pareisthkei enwpion autou kai hgaphsen auton sfodra kai egenhjh autw airwn ta skeuh autou
(1Sa 16:22) kai apesteilen saoul pros iessai legwn paristasjw dh dauid enwpion emou oti euren carin en ofjalmois mou
(1Sa 16:23) kai egenhjh en tw einai pneuma ponhron epi saoul kai elambanen dauid thn kinuran kai eyallen en th ceiri autou kai aneyucen saoul kai agajon autw kai afistato ap autou to pneuma to ponhron
(1Sa 17:1) kai sunagousin allofuloi tas parembolas autwn eis polemon kai sunagontai eis sokcwj ths ioudaias kai paremballousin ana meson sokcwj kai ana meson azhka en efermem
(1Sa 17:2) kai saoul kai oi andres israhl sunagontai kai paremballousin en th koiladi autoi paratassontai eis polemon ex enantias allofulwn
(1Sa 17:3) kai allofuloi istantai epi tou orous entauja kai israhl istatai epi tou orous entauja kai o aulwn ana meson autwn
(1Sa 17:4) kai exhljen anhr dunatos ek ths parataxews twn allofulwn goliaj onoma autw ek gej uyos autou tessarwn phcewn kai spijamhs
(1Sa 17:5) kai perikefalaia epi ths kefalhs autou kai jwraka alusidwton autos endedukws kai o stajmos tou jwrakos autou pente ciliades siklwn calkou kai sidhrou
(1Sa 17:6) kai knhmides calkai epanw twn skelwn autou kai aspis calkh ana meson twn wmwn autou
(1Sa 17:7) kai o kontos tou doratos autou wsei mesaklon ufainontwn kai h logch autou exakosiwn siklwn sidhrou kai o airwn ta opla autou proeporeueto autou
(1Sa 17:8) kai esth kai anebohsen eis thn parataxin israhl kai eipen autois ti ekporeuesje parataxasjai polemw ex enantias hmwn ouk egw eimi allofulos kai umeis ebraioi tou saoul eklexasje eautois andra kai katabhtw pros me
(1Sa 17:9) kai ean dunhjh pros eme polemhsai kai ean pataxh me kai esomeja umin eis doulous ean de egw dunhjw kai pataxw auton esesje hmin eis doulous kai douleusete hmin
(1Sa 17:10) kai eipen o allofulos idou egw wneidisa thn parataxin israhl shmeron en th hmera tauth dote moi andra kai monomachsomen amfoteroi
(1Sa 17:11) kai hkousen saoul kai pas israhl ta rhmata tou allofulou tauta kai exesthsan kai efobhjhsan sfodra
(1Sa 17:32) kai eipen dauid pros saoul mh dh sumpesetw h kardia tou kuriou mou ep auton o doulos sou poreusetai kai polemhsei meta tou allofulou toutou
(1Sa 17:33) kai eipen saoul pros dauid ou mh dunhsh poreujhnai pros ton allofulon tou polemein met autou oti paidarion ei su kai autos anhr polemisths ek neothtos autou
(1Sa 17:34) kai eipen dauid pros saoul poimainwn hn o doulos sou tw patri autou en tw poimniw kai otan hrceto o lewn kai h arkos kai elambanen probaton ek ths agelhs
(1Sa 17:35) kai exeporeuomhn opisw autou kai epataxa auton kai exespasa ek tou stomatos autou kai ei epanistato ep eme kai ekrathsa tou faruggos autou kai epataxa kai ejanatwsa auton
(1Sa 17:36) kai thn arkon etupten o doulos sou kai ton leonta kai estai o allofulos o aperitmhtos ws en toutwn ouci poreusomai kai pataxw auton kai afelw shmeron oneidos ex israhl dioti tis o aperitmhtos outos os wneidisen parataxin jeou zwntos
(1Sa 17:37) kurios os exeilato me ek ceiros tou leontos kai ek ceiros ths arkou autos exeleitai me ek ceiros tou allofulou tou aperitmhtou toutou kai eipen saoul pros dauid poreuou kai estai kurios meta sou
(1Sa 17:38) kai enedusen saoul ton dauid manduan kai perikefalaian calkhn peri thn kefalhn autou
(1Sa 17:39) kai ezwsen ton dauid thn romfaian autou epanw tou manduou autou kai ekopiasen peripathsas apax kai dis kai eipen dauid pros saoul ou mh dunwmai poreujhnai en toutois oti ou pepeiramai kai afairousin auta ap autou
(1Sa 17:40) kai elaben thn bakthrian autou en th ceiri autou kai exelexato eautw pente lijous leious ek tou ceimarrou kai ejeto autous en tw kadiw tw poimenikw tw onti autw eis sulloghn kai sfendonhn autou en th ceiri autou kai proshljen pros ton andra ton allofulon
(1Sa 17:42) kai eiden goliad ton dauid kai htimasen auton oti autos hn paidarion kai autos purrakhs meta kallous ofjalmwn
(1Sa 17:43) kai eipen o allofulos pros dauid wsei kuwn egw eimi oti su erch ep eme en rabdw kai lijois kai eipen dauid ouci all h ceirw kunos kai kathrasato o allofulos ton dauid en tois jeois autou
(1Sa 17:44) kai eipen o allofulos pros dauid deuro pros me kai dwsw tas sarkas sou tois peteinois tou ouranou kai tois kthnesin ths ghs
(1Sa 17:45) kai eipen dauid pros ton allofulon su erch pros me en romfaia kai en dorati kai en aspidi kagw poreuomai pros se en onomati kuriou sabawj jeou parataxews israhl hn wneidisas shmeron
(1Sa 17:46) kai apokleisei se kurios shmeron eis thn ceira mou kai apoktenw se kai afelw thn kefalhn sou apo sou kai dwsw ta kwla sou kai to kwla parembolhs allofulwn en tauth th hmera tois peteinois tou ouranou kai tois jhriois ths ghs kai gnwsetai pasa h gh oti estin jeos en israhl
(1Sa 17:47) kai gnwsetai pasa h ekklhsia auth oti ouk en romfaia kai dorati swzei kurios oti tou kuriou o polemos kai paradwsei kurios umas eis ceiras hmwn
(1Sa 17:48) kai anesth o allofulos kai eporeujh eis sunanthsin dauid
(1Sa 17:49) kai exeteinen dauid thn ceira autou eis to kadion kai elaben ekeijen lijon ena kai esfendonhsen kai epataxen ton allofulon epi to metwpon autou kai diedu o lijos dia ths perikefalaias eis to metwpon autou kai epesen epi proswpon autou epi thn ghn
(1Sa 17:51) kai edramen dauid kai epesth ep auton kai elaben thn romfaian autou kai ejanatwsen auton kai afeilen thn kefalhn autou kai eidon oi allofuloi oti tejnhken o dunatos autwn kai efugon
(1Sa 17:52) kai anistantai andres israhl kai iouda kai hlalaxan kai katediwxan opisw autwn ews eisodou gej kai ews ths pulhs askalwnos kai epesan traumatiai twn allofulwn en th odw twn pulwn kai ews gej kai ews akkarwn
(1Sa 17:53) kai anestreyan andres israhl ekklinontes opisw twn allofulwn kai katepatoun tas parembolas autwn
(1Sa 17:54) kai elaben dauid thn kefalhn tou allofulou kai hnegken authn eis ierousalhm kai ta skeuh autou ejhken en tw skhnwmati autou
(1Sa 18:6) kai exhljon ai coreuousai eis sunanthsin dauid ek paswn polewn israhl en tumpanois kai en carmosunh kai en kumbalois
(1Sa 18:7) kai exhrcon ai gunaikes kai elegon epataxen saoul en ciliasin autou kai dauid en muriasin autou
(1Sa 18:8) kai ponhron efanh to rhma en ofjalmois saoul peri tou logou toutou kai eipen tw dauid edwkan tas muriadas kai emoi edwkan tas ciliadas
(1Sa 18:9) kai hn saoul upoblepomenos ton dauid apo ths hmeras ekeinhs kai epekeina
(1Sa 18:12) kai efobhjh saoul apo proswpou dauid
(1Sa 18:13) kai apesthsen auton ap autou kai katesthsen auton eautw ciliarcon kai exeporeueto kai eiseporeueto emprosjen tou laou
(1Sa 18:14) kai hn dauid en pasais tais odois autou suniwn kai kurios met autou
(1Sa 18:15) kai eiden saoul ws autos suniei sfodra kai eulabeito apo proswpou autou
(1Sa 18:16) kai pas israhl kai ioudas hgapa ton dauid oti autos exeporeueto kai eiseporeueto pro proswpou tou laou
(1Sa 18:20) kai hgaphsen melcol h jugathr saoul ton dauid kai aphggelh saoul kai hujunjh en ofjalmois autou
(1Sa 18:21) kai eipen saoul dwsw authn autw kai estai autw eis skandalon kai hn epi saoul ceir allofulwn
(1Sa 18:22) kai eneteilato saoul tois paisin autou legwn lalhsate umeis lajra tw dauid legontes idou o basileus jelei en soi kai pantes oi paides autou agapwsin se kai su epigambreuson tw basilei
(1Sa 18:23) kai elalhsan oi paides saoul eis ta wta dauid ta rhmata tauta kai eipen dauid ei koufon en ofjalmois umwn epigambreusai basilei kagw anhr tapeinos kai ouci endoxos
(1Sa 18:24) kai aphggeilan oi paides saoul autw kata ta rhmata tauta a elalhsen dauid
(1Sa 18:25) kai eipen saoul tade ereite tw dauid ou bouletai o basileus en domati all h en ekaton akrobustiais allofulwn ekdikhsai eis ecjrous tou basilews kai saoul elogisato auton embalein eis ceiras twn allofulwn
(1Sa 18:26) kai apaggellousin oi paides saoul tw dauid ta rhmata tauta kai eujunjh o logos en ofjalmois dauid epigambreusai tw basilei
(1Sa 18:27) kai anesth dauid kai eporeujh autos kai oi andres autou kai epataxen en tois allofulois ekaton andras kai anhnegken tas akrobustias autwn tw basilei kai epigambreuetai tw basilei kai didwsin autw thn melcol jugatera autou autw eis gunaika
(1Sa 18:28) kai eiden saoul oti kurios meta dauid kai pas israhl hgapa auton
(1Sa 18:29) kai prosejeto eulabeisjai apo dauid eti
(1Sa 19:1) kai elalhsen saoul pros iwnajan ton uion autou kai pros pantas tous paidas autou janatwsai ton dauid kai iwnajan uios saoul hreito ton dauid sfodra
(1Sa 19:2) kai aphggeilen iwnajan tw dauid legwn saoul zhtei janatwsai se fulaxai oun aurion prwi kai krubhji kai kajison krubh
(1Sa 19:3) kai egw exeleusomai kai sthsomai ecomenos tou patros mou en agrw ou ean hs ekei kai egw lalhsw peri sou pros ton patera mou kai oyomai o ti ean h kai apaggelw soi
(1Sa 19:4) kai elalhsen iwnajan peri dauid agaja pros saoul ton patera autou kai eipen pros auton mh amarthsatw o basileus eis ton doulon sou dauid oti ouc hmarthken eis se kai ta poihmata autou agaja sfodra
(1Sa 19:5) kai ejeto thn yuchn autou en th ceiri autou kai epataxen ton allofulon kai epoihsen kurios swthrian megalhn kai pas israhl eidon kai ecarhsan kai ina ti amartaneis eis aima ajwon janatwsai ton dauid dwrean
(1Sa 19:6) kai hkousen saoul ths fwnhs iwnajan kai wmosen saoul legwn zh kurios ei apojaneitai
(1Sa 19:7) kai ekalesen iwnajan ton dauid kai aphggeilen autw panta ta rhmata tauta kai eishgagen iwnajan ton dauid pros saoul kai hn enwpion autou wsei ecjes kai trithn hmeran
(1Sa 19:8) kai prosejeto o polemos genesjai pros saoul kai katiscusen dauid kai epolemhsen tous allofulous kai epataxen en autois plhghn megalhn sfodra kai efugon ek proswpou autou
(1Sa 19:9) kai egeneto pneuma jeou ponhron epi saoul kai autos en oikw kajeudwn kai doru en th ceiri autou kai dauid eyallen en tais cersin autou
(1Sa 19:10) kai ezhtei saoul pataxai to doru eis dauid kai apesth dauid ek proswpou saoul kai epataxen to doru eis ton toicon kai dauid anecwrhsen kai dieswjh
(1Sa 19:11) kai egenhjh en th nukti ekeinh kai apesteilen saoul aggelous eis oikon dauid fulaxai auton tou janatwsai auton prwi kai aphggeilen tw dauid melcol h gunh autou legousa ean mh su swshs thn yuchn sautou thn nukta tauthn aurion janatwjhsh
(1Sa 19:12) kai katagei h melcol ton dauid dia ths juridos kai aphljen kai efugen kai swzetai
(1Sa 19:13) kai elaben h melcol ta kenotafia kai ejeto epi thn klinhn kai hpar twn aigwn ejeto pros kefalhs autou kai ekaluyen auta imatiw
(1Sa 19:14) kai apesteilen saoul aggelous labein ton dauid kai legousin enocleisjai auton
(1Sa 19:15) kai apostellei epi ton dauid legwn agagete auton epi ths klinhs pros me tou janatwsai auton
(1Sa 19:16) kai ercontai oi aggeloi kai idou ta kenotafia epi ths klinhs kai hpar twn aigwn pros kefalhs autou
(1Sa 19:17) kai eipen saoul th melcol ina ti outws parelogisw me kai exapesteilas ton ecjron mou kai dieswjh kai eipen melcol tw saoul autos eipen exaposteilon me ei de mh janatwsw se
(1Sa 19:18) kai dauid efugen kai dieswjh kai paraginetai pros samouhl eis armajaim kai apaggellei autw panta osa epoihsen autw saoul kai eporeujh dauid kai samouhl kai ekajisan en nauaj en rama
(1Sa 19:19) kai aphggelh tw saoul legontes idou dauid en nauaj en rama
(1Sa 19:20) kai apesteilen saoul aggelous labein ton dauid kai eidan thn ekklhsian twn profhtwn kai samouhl eisthkei kajesthkws ep autwn kai egenhjh epi tous aggelous tou saoul pneuma jeou kai profhteuousin
(1Sa 19:21) kai aphggelh tw saoul kai apesteilen aggelous eterous kai eprofhteusan kai autoi kai prosejeto saoul aposteilai aggelous tritous kai eprofhteusan kai autoi
(1Sa 19:22) kai ejumwjh orgh saoul kai eporeujh kai autos eis armajaim kai ercetai ews tou freatos tou alw tou en tw sefi kai hrwthsen kai eipen pou samouhl kai dauid kai eipan idou en nauaj en rama
(1Sa 19:23) kai eporeujh ekeijen eis nauaj en rama kai egenhjh kai ep autw pneuma jeou kai eporeueto profhteuwn ews tou eljein auton eis nauaj en rama
(1Sa 19:24) kai exedusato ta imatia autou kai eprofhteusen enwpion autwn kai epesen gumnos olhn thn hmeran ekeinhn kai olhn thn nukta dia touto elegon ei kai saoul en profhtais
(1Sa 20:1) kai apedra dauid ek nauaj en rama kai ercetai enwpion iwnajan kai eipen ti pepoihka kai ti to adikhma mou kai ti hmarthka enwpion tou patros sou oti epizhtei thn yuchn mou
(1Sa 20:2) kai eipen autw iwnajan mhdamws soi ou mh apojanhs idou ou mh poihsh o pathr mou rhma mega h mikron kai ouk apokaluyei to wtion mou kai ti oti kruyei o pathr mou to rhma touto ouk estin touto
(1Sa 20:3) kai apekrijh dauid tw iwnajan kai eipen ginwskwn oiden o pathr sou oti eurhka carin en ofjalmois sou kai eipen mh gnwtw touto iwnajan mh ou boulhtai alla zh kurios kai zh h yuch sou oti kajws eipon empeplhstai ana meson mou kai tou janatou
(1Sa 20:4) kai eipen iwnajan pros dauid ti epijumei h yuch sou kai ti poihsw soi
(1Sa 20:5) kai eipen dauid pros iwnajan idou dh neomhnia aurion kai egw kajisas ou kajhsomai meta tou basilews fagein kai exaposteleis me kai krubhsomai en tw pediw ews deilhs
(1Sa 20:6) ean episkeptomenos episkeyhtai me o pathr sou kai ereis paraitoumenos parhthsato ap emou dauid dramein ews eis bhjleem thn polin autou oti jusia twn hmerwn ekei olh th fulh
(1Sa 20:7) ean tade eiph agajws eirhnh tw doulw sou kai ean sklhrws apokrijh soi gnwji oti suntetelestai h kakia par autou
(1Sa 20:8) kai poihseis eleos meta tou doulou sou oti eishgages eis diajhkhn kuriou ton doulon sou meta seautou kai ei estin adikia en tw doulw sou janatwson me su kai ews tou patros sou ina ti outws eisageis me
(1Sa 20:9) kai eipen iwnajan mhdamws soi oti ean ginwskwn gnw oti suntetelestai h kakia para tou patros mou tou eljein epi se kai ean mh eis tas poleis sou egw apaggelw soi
(1Sa 20:10) kai eipen dauid pros iwnajan tis apaggelei moi ean apokrijh o pathr sou sklhrws
(1Sa 20:11) kai eipen iwnajan pros dauid poreuou kai mene eis agron kai ekporeuontai amfoteroi eis agron
(1Sa 20:12) kai eipen iwnajan pros dauid kurios o jeos israhl oiden oti anakrinw ton patera mou ws an o kairos trissws kai idou agajon h peri dauid kai ou mh aposteilw pros se eis agron
(1Sa 20:13) tade poihsai o jeos tw iwnajan kai tade prosjeih oti anoisw ta kaka epi se kai apokaluyw to wtion sou kai exapostelw se kai apeleush eis eirhnhn kai estai kurios meta sou kajws hn meta tou patros mou
(1Sa 20:14) kai men eti mou zwntos kai poihseis eleos met emou kai ean janatw apojanw
(1Sa 20:15) ouk exareis eleos sou apo tou oikou mou ews tou aiwnos kai ei mh en tw exairein kurion tous ecjrous dauid ekaston apo proswpou ths ghs
(1Sa 20:16) exarjhnai to onoma tou iwnajan apo tou oikou dauid kai ekzhthsai kurios ecjrous tou dauid
(1Sa 20:17) kai prosejeto eti iwnajan omosai tw dauid oti hgaphsen yuchn agapwntos auton
(1Sa 20:18) kai eipen iwnajan aurion noumhnia kai episkephsh oti episkephsetai kajedra sou
(1Sa 20:19) kai trisseuseis kai episkeyh kai hxeis eis ton topon sou ou ekrubhs en th hmera th ergasimh kai kajhsh para to ergab ekeino
(1Sa 20:20) kai egw trisseusw tais scizais akontizwn ekpempwn eis thn amattari
(1Sa 20:21) kai idou apostelw to paidarion legwn deuro eure moi thn scizan ean eipw legwn tw paidariw wde h sciza apo sou kai wde labe authn paraginou oti eirhnh soi kai ouk estin logos zh kurios
(1Sa 20:22) ean tade eipw tw neaniskw wde h sciza apo sou kai epekeina poreuou oti exapestalken se kurios
(1Sa 20:23) kai to rhma o elalhsamen egw kai su idou kurios martus ana meson emou kai sou ews aiwnos
(1Sa 20:24) kai kruptetai dauid en agrw kai paraginetai o mhn kai ercetai o basileus epi thn trapezan tou fagein
(1Sa 20:25) kai ekajisen o basileus epi thn kajedran autou ws apax kai apax epi ths kajedras para toicon kai proefjasen ton iwnajan kai ekajisen abennhr ek plagiwn saoul kai epeskeph o topos dauid
(1Sa 20:26) kai ouk elalhsen saoul ouden en th hmera ekeinh oti eipen sumptwma fainetai mh kajaros einai oti ou kekajaristai
(1Sa 20:27) kai egenhjh th epaurion tou mhnos th hmera th deutera kai epeskeph o topos tou dauid kai eipen saoul pros iwnajan ton uion autou ti oti ou paragegonen o uios iessai kai ecjes kai shmeron epi thn trapezan
(1Sa 20:28) kai apekrijh iwnajan tw saoul kai eipen autw parhthtai dauid par emou ews eis bhjleem thn polin autou poreujhnai
(1Sa 20:29) kai eipen exaposteilon dh me oti jusia ths fulhs hmin en th polei kai eneteilanto pros me oi adelfoi mou kai nun ei eurhka carin en ofjalmois sou diaswjhsomai dh kai oyomai tous adelfous mou dia touto ou paragegonen epi thn trarezan tou basilews
(1Sa 20:30) kai ejumwjh orgh saoul epi iwnajan sfodra kai eipen autw uie korasiwn automolountwn ou gar oida oti metocos ei su tw uiw iessai eis aiscunhn sou kai eis aiscunhn apokaluyews mhtros sou
(1Sa 20:31) oti pasas tas hmeras as o uios iessai zh epi ths ghs ouc etoimasjhsetai h basileia sou nun oun aposteilas labe ton neanian oti uios janatou outos
(1Sa 20:32) kai apekrijh iwnajan tw saoul ina ti apojnhskei ti pepoihken
(1Sa 20:33) kai ephren saoul to doru epi iwnajan tou janatwsai auton kai egnw iwnajan oti suntetelestai h kakia auth para tou patros autou janatwsai ton dauid
(1Sa 20:34) kai anephdhsen iwnajan apo ths trapezhs en orgh jumou kai ouk efagen en th deutera tou mhnos arton oti ejrausjh epi ton dauid oti sunetelesen ep auton o pathr autou
(1Sa 20:35) kai egenhjh prwi kai exhljen iwnajan eis agron kajws etaxato eis to marturion dauid kai paidarion mikron met autou
(1Sa 20:36) kai eipen tw paidariw drame eure moi tas scizas en ais egw akontizw kai to paidarion edrame kai autos hkontize th scizh kai parhgagen authn
(1Sa 20:37) kai hljen to paidarion ews tou topou ths scizhs ou hkontizen iwnajan kai anebohsen iwnajan opisw tou neaniou kai eipen ekei h sciza apo sou kai epekeina
(1Sa 20:38) kai anebohsen iwnajan opisw tou paidariou autou legwn tacunas speuson kai mh sths kai anelexen to paidarion iwnajan tas scizas pros ton kurion autou
(1Sa 20:39) kai to paidarion ouk egnw oujen parex iwnajan kai dauid egnwsan to rhma
(1Sa 20:40) kai iwnajan edwken ta skeuh autou epi to paidarion autou kai eipen tw paidariw autou poreuou eiselje eis thn polin
(1Sa 20:41) kai ws eishljen to paidarion kai dauid anesth apo tou ergab kai epesen epi proswpon autou kai prosekunhsen autw tris kai katefilhsen ekastos ton plhsion autou kai eklausen ekastos tw plhsion autou ews sunteleias megalhs
(1Sa 20:42) kai eipen iwnajan poreuou eis eirhnhn kai ws omwmokamen hmeis amfoteroi en onomati kuriou legontes kurios estai martus ana meson emou kai sou kai ana meson tou spermatos mou kai ana meson tou spermatos sou ews aiwnos (21:1) kai anesth dauid kai aphljen kai iwnajan eishljen eis thn polin
(1Sa 21:1) (21:2) kai ercetai dauid eis nomba pros abimelec ton ierea kai exesth abimelec th apanthsei autou kai eipen autw ti oti su monos kai oujeis meta sou
(1Sa 21:2) (21:3) kai eipen dauid tw ierei o basileus entetaltai moi rhma shmeron kai eipen moi mhdeis gnwtw to rhma peri ou egw apostellw se kai uper ou entetalmai soi kai tois paidariois diamemarturhmai en tw topw tw legomenw jeou pistis fellani alemwni
(1Sa 21:3) (21:4) kai nun ei eisin upo thn ceira sou pente artoi dos eis ceira mou to eurejen
(1Sa 21:4) (21:5) kai apekrijh o iereus tw dauid kai eipen ouk eisin artoi bebhloi upo thn ceira mou oti all h artoi agioi eisin ei pefulagmena ta paidaria estin apo gunaikos kai fagetai
(1Sa 21:5) (21:6) kai apekrijh dauid tw ierei kai eipen autw alla apo gunaikos apeschmeja ecjes kai trithn hmeran en tw exeljein me eis odon gegone panta ta paidaria hgnismena kai auth h odos bebhlos dioti agiasjhsetai shmeron dia ta skeuh mou
(1Sa 21:6) (21:7) kai edwken autw abimelec o iereus tous artous ths projesews oti ouk hn ekei artos oti all h artoi tou proswpou oi afhrhmenoi ek proswpou kuriou paratejhnai arton jermon h hmera elaben autous
(1Sa 21:7) (21:8) kai ekei hn en twn paidariwn tou saoul en th hmera ekeinh sunecomenos neessaran enwpion kuriou kai onoma autw dwhk o suros nemwn tas hmionous saoul
(1Sa 21:8) (21:9) kai eipen dauid pros abimelec ide ei estin entauja upo thn ceira sou doru h romfaia oti thn romfaian mou kai ta skeuh ouk eilhfa en th ceiri mou oti hn to rhma tou basilews kata spoudhn
(1Sa 21:9) (21:10) kai eipen o iereus idou h romfaia goliaj tou allofulou on epataxas en th koiladi hla kai auth eneilhmenh en imatiw ei tauthn lhmyh seautw labe oti ouk estin etera parex tauths entauja kai eipen dauid idou ouk estin wsper auth dos moi authn
(1Sa 21:10) (21:11) kai edwken authn autw kai anesth dauid kai efugen en th hmera ekeinh ek proswpou saoul kai hljen dauid pros agcous basilea gej
(1Sa 21:11) (21:12) kai eipan oi paides agcous pros auton ouci outos dauid o basileus ths ghs ouci toutw exhrcon ai coreuousai legousai epataxen saoul en ciliasin autou kai dauid en muriasin autou
(1Sa 21:12) (21:13) kai ejeto dauid ta rhmata en th kardia autou kai efobhjh sfodra apo proswpou agcous basilews gej
(1Sa 21:13) (21:14) kai hlloiwsen to proswpon autou enwpion autou kai prosepoihsato en th hmera ekeinh kai etumpanizen epi tais jurais ths polews kai parefereto en tais cersin autou kai epipten epi tas juras ths pulhs kai ta siela autou katerrei epi ton pwgwna autou
(1Sa 21:14) (21:15) kai eipen agcous pros tous paidas autou idou idete andra epilhmpton ina ti eishgagete auton pros me
(1Sa 21:15) (21:16) h elattoumai epilhmptwn egw oti eisageiocate auton epilhmpteuesjai pros me outos ouk eiseleusetai eis oikian
(1Sa 22:1) kai aphljen ekeijen dauid kai dieswjh kai ercetai eis to sphlaion to odollam kai akouousin oi adelfoi autou kai o oikos tou patros autou kai katabainousin pros auton ekei
(1Sa 22:2) kai sunhgonto pros auton pas en anagkh kai pas upocrews kai pas katwdunos yuch kai hn ep autwn hgoumenos kai hsan met autou ws tetrakosioi andres
(1Sa 22:3) kai aphljen dauid ekeijen eis masshfa ths mwab kai eipen pros basilea mwab ginesjwsan dh o pathr mou kai h mhthr mou para soi ews otou gnw ti poihsei moi o jeos
(1Sa 22:4) kai parekalesen to proswpon tou basilews mwab kai katwkoun met autou pasas tas hmeras ontos tou dauid en th perioch
(1Sa 22:5) kai eipen gad o profhths pros dauid mh kajou en th perioch poreuou kai hxeis eis ghn iouda kai eporeujh dauid kai hljen kai ekajisen en polei saric
(1Sa 22:6) kai hkousen saoul oti egnwstai dauid kai oi andres oi met autou kai saoul ekajhto en tw bounw upo thn arouran thn en rama kai to doru en th ceiri autou kai pantes oi paides autou pareisthkeisan autw
(1Sa 22:7) kai eipen saoul pros tous paidas autou tous paresthkotas autw kai eipen autois akousate dh uioi beniamin ei alhjws pasin umin dwsei o uios iessai agrous kai ampelwnas kai pantas umas taxei ekatontarcous kai ciliarcous
(1Sa 22:8) oti sugkeisje pantes umeis ep eme kai ouk estin o apokaluptwn to wtion mou en tw diajesjai ton uion mou diajhkhn meta tou uiou iessai kai ouk estin ponwn peri emou ex umwn kai apokaluptwn to wtion mou oti ephgeiren o uios mou ton doulon mou ep eme eis ecjron ws h hmera auth
(1Sa 22:9) kai apokrinetai dwhk o suros o kajesthkws epi tas hmionous saoul kai eipen eoraka ton uion iessai paraginomenon eis nomba pros abimelec uion acitwb ton ierea
(1Sa 22:10) kai hrwta autw dia tou jeou kai episitismon edwken autw kai thn romfaian goliad tou allofulou edwken autw
(1Sa 22:11) kai apesteilen o basileus kalesai ton abimelec uion acitwb kai pantas tous uious tou patros autou tous iereis tous en nomba kai paregenonto pantes pros ton basilea
(1Sa 22:12) kai eipen saoul akoue dh uie acitwb kai eipen idou egw lalei kurie
(1Sa 22:13) kai eipen autw saoul ina ti sunejou kat emou su kai o uios iessai dounai se autw arton kai romfaian kai erwtan autw dia tou jeou jesjai auton ep eme eis ecjron ws h hmera auth
(1Sa 22:14) kai apekrijh tw basilei kai eipen kai tis en pasin tois doulois sou ws dauid pistos kai gambros tou basilews kai arcwn pantos paraggelmatos sou kai endoxos en tw oikw sou
(1Sa 22:15) h shmeron hrgmai erwtan autw dia tou jeou mhdamws mh dotw o basileus kata tou doulou autou logon kai ef olon ton oikon tou patros mou oti ouk hdei o doulos o sos en pasin toutois rhma mikron h mega
(1Sa 22:16) kai eipen o basileus saoul janatw apojanh abimelec su kai pas o oikos tou patros sou
(1Sa 22:17) kai eipen o basileus tois paratrecousin tois efesthkosin ep auton prosagagete kai janatoute tous iereis tou kuriou oti h ceir autwn meta dauid kai oti egnwsan oti feugei autos kai ouk apekaluyan to wtion mou kai ouk eboulhjhsan oi paides tou basilews epenegkein tas ceiras autwn apanthsai eis tous iereis kuriou
(1Sa 22:18) kai eipen o basileus tw dwhk epistrefou su kai apanta eis tous iereis kai epestrafh dwhk o suros kai ejanatwsen tous iereis kuriou en th hmera ekeinh triakosious kai pente andras pantas airontas efoud
(1Sa 22:19) kai thn nomba thn polin twn ierewn epataxen en stomati romfaias apo andros ews gunaikos apo nhpiou ews jhlazontos kai moscou kai onou kai probatou
(1Sa 22:20) kai diaswzetai uios eis tw abimelec uiw acitwb kai onoma autw abiajar kai efugen opisw dauid
(1Sa 22:21) kai aphggeilen abiajar tw dauid oti ejanatwsen saoul pantas tous iereis tou kuriou
(1Sa 22:22) kai eipen dauid tw abiajar hidein en th hmera ekeinh oti dwhk o suros oti apaggellwn apaggelei tw saoul egw eimi aitios twn yucwn oikou tou patros sou
(1Sa 22:23) kajou met emou mh fobou oti ou ean zhtw th yuch mou topon zhthsw kai th yuch sou oti pefulaxai su par emoi
(1Sa 23:1) kai aphggelh tw dauid legontes idou oi allofuloi polemousin en th kela kai autoi diarpazousin katapatousin tous alw
(1Sa 23:2) kai ephrwthsen dauid dia tou kuriou legwn ei poreujw kai pataxw tous allofulous toutous kai eipen kurios poreuou kai pataxeis en tois allofulois toutois kai swseis thn kela
(1Sa 23:3) kai eipan oi andres tou dauid pros auton idou hmeis entauja en th ioudaia foboumeja kai pws estai ean poreujwmen eis kela eis ta skula twn allofulwn eisporeusomeja
(1Sa 23:4) kai prosejeto dauid erwthsai eti dia tou kuriou kai apekrijh autw kurios kai eipen pros auton anasthji kai katabhji eis kela oti egw paradidwmi tous allofulous eis ceiras sou
(1Sa 23:5) kai eporeujh dauid kai oi andres oi met autou eis kela kai epolemhsen en tois allofulois kai efugon ek proswpou autou kai aphgagen ta kthnh autwn kai epataxen en autois plhghn megalhn kai eswsen dauid tous katoikountas kela
(1Sa 23:6) kai egeneto en tw fugein abiajar uion abimelec pros dauid kai autos meta dauid eis kela katebh ecwn efoud en th ceiri autou
(1Sa 23:7) kai aphggelh tw saoul oti hkei dauid eis kela kai eipen saoul pepraken auton o jeos eis ceiras mou oti apokekleistai eiseljwn eis polin jurwn kai moclwn
(1Sa 23:8) kai parhggeilen saoul panti tw law eis polemon katabainein eis kela sunecein ton dauid kai tous andras autou
(1Sa 23:9) kai egnw dauid oti ou parasiwpa saoul peri autou thn kakian kai eipen dauid pros abiajar ton ierea prosagage to efoud kuriou
(1Sa 23:10) kai eipen dauid kurie o jeos israhl akouwn akhkoen o doulos sou oti zhtei saoul eljein epi kela diafjeirai thn polin di eme
(1Sa 23:11) ei apokleisjhsetai kai nun ei katabhsetai saoul kajws hkousen o doulos sou kurie o jeos israhl apaggeilon tw doulw sou kai eipen kurios apokleisjhsetai
(1Sa 23:13) kai anesth dauid kai oi andres oi met autou ws tetrakosioi kai exhljon ek kela kai eporeuonto ou ean eporeujhsan kai tw saoul aphggelh oti diaseswtai dauid ek kela kai anhken tou exeljein
(1Sa 23:14) kai ekajisen dauid en th erhmw en maserem en tois stenois kai ekajhto en th erhmw en tw orei zif en th gh th aucmwdei kai ezhtei auton saoul pasas tas hmeras kai ou paredwken auton kurios eis tas ceiras autou
(1Sa 23:15) kai eiden dauid oti exercetai saoul tou zhtein ton dauid kai dauid en tw orei tw aucmwdei en th kainh zif
(1Sa 23:16) kai anesth iwnajan uios saoul kai eporeujh pros dauid eis kainhn kai ekrataiwsen tas ceiras autou en kuriw
(1Sa 23:17) kai eipen pros auton mh fobou oti ou mh eurh se h ceir saoul tou patros mou kai su basileuseis epi israhl kai egw esomai soi eis deuteron kai saoul o pathr mou oiden outws
(1Sa 23:18) kai diejento amfoteroi diajhkhn enwpion kuriou kai ekajhto dauid en kainh kai iwnajan aphljen eis oikon autou
(1Sa 23:19) kai anebhsan oi zifaioi ek ths aucmwdous pros saoul epi ton bounon legontes ouk idou dauid kekruptai par hmin en messara en tois stenois en th kainh en tw bounw tou ecela tou ek dexiwn tou iessaimoun
(1Sa 23:20) kai nun pan to pros yuchn tou basilews eis katabasin katabainetw pros hmas kekleikasin auton eis tas ceiras tou basilews
(1Sa 23:21) kai eipen autois saoul euloghmenoi umeis tw kuriw oti eponesate peri emou
(1Sa 23:22) poreujhte dh kai etoimasate eti kai gnwte ton topon autou ou estai o pous autou en tacei ekei ou eipate mhpote panourgeushtai
(1Sa 23:23) kai idete kai gnwte kai poreusomeja mej umwn kai estai ei estin epi ths ghs kai exereunhsw auton en pasais ciliasin iouda
(1Sa 23:24) kai anesthsan oi zifaioi kai eporeujhsan emprosjen saoul kai dauid kai oi andres autou en th erhmw th maan kaj esperan ek dexiwn tou iessaimoun
(1Sa 23:25) kai eporeujh saoul kai oi andres autou zhtein auton kai aphggeilan tw dauid kai katebh eis thn petran thn en th erhmw maan kai hkousen saoul kai katediwxen opisw dauid eis thn erhmon maan
(1Sa 23:26) kai poreuontai saoul kai oi andres autou ek merous tou orous toutou kai hn dauid kai oi andres autou ek merous tou orous toutou kai hn dauid skepazomenos poreuesjai apo proswpou saoul kai saoul kai oi andres autou parenebalon epi dauid kai tous andras autou sullabein autous
(1Sa 23:27) kai aggelos pros saoul hljen legwn speude kai deuro oti epejento oi allofuloi epi thn ghn
(1Sa 23:28) kai anestreyen saoul mh katadiwkein opisw dauid kai eporeujh eis sunanthsin twn allofulwn dia touto epeklhjh o topos ekeinos petra h merisjeisa
(1Sa 23:29) (24:1) kai anebh dauid ekeijen kai ekajisen en tois stenois eggaddi
(1Sa 24:1) (24:2) kai egenhjh ws anestreyen saoul apo opisjen twn allofulwn kai aphggelh autw legontwn oti dauid en th erhmw eggaddi
(1Sa 24:2) (24:3) kai elaben mej eautou treis ciliadas andrwn eklektous ek pantos israhl kai eporeujh zhtein ton dauid kai tous andras autou epi proswpon sadaiem
(1Sa 24:3) (24:4) kai hljen eis tas agelas twn poimniwn tas epi ths odou kai hn ekei sphlaion kai saoul eishljen paraskeuasasjai kai dauid kai oi andres autou eswteron tou sphlaiou ekajhnto
(1Sa 24:4) (24:5) kai eipon oi andres dauid pros auton idou h hmera auth hn eipen kurios pros se paradounai ton ecjron sou eis tas ceiras sou kai poihseis autw ws agajon en ofjalmois sou kai anesth dauid kai afeilen to pterugion ths diploidos ths saoul lajraiws
(1Sa 24:5) (24:6) kai egenhjh meta tauta kai epataxen kardia dauid auton oti afeilen to pterugion ths diploidos autou
(1Sa 24:6) (24:7) kai eipen dauid pros tous andras autou mhdamws moi para kuriou ei poihsw to rhma touto tw kuriw mou tw cristw kuriou epenegkai ceira mou ep auton oti cristos kuriou estin outos
(1Sa 24:7) (24:8) kai epeisen dauid tous andras autou en logois kai ouk edwken autois anastantas janatwsai ton saoul kai anesth saoul kai katebh eis thn odon
(1Sa 24:8) (24:9) kai anesth dauid opisw autou ek tou sphlaiou kai ebohsen dauid opisw saoul legwn kurie basileu kai epebleyen saoul eis ta opisw autou kai ekuyen dauid epi proswpon autou epi thn ghn kai prosekunhsen autw
(1Sa 24:9) (24:10) kai eipen dauid pros saoul ina ti akoueis twn logwn tou laou legontwn idou dauid zhtei thn yuchn sou
(1Sa 24:10) (24:11) idou en th hmera tauth eorakasin oi ofjalmoi sou ws paredwken se kurios shmeron eis ceira mou en tw sphlaiw kai ouk hboulhjhn apokteinai se kai efeisamhn sou kai eipa ouk epoisw ceira mou epi kurion mou oti cristos kuriou outos estin
(1Sa 24:11) (24:12) kai idou to pterugion ths diploidos sou en th ceiri mou egw afhrhka to pterugion kai ouk apektagka se kai gnwji kai ide shmeron oti ouk estin kakia en th ceiri mou oude asebeia kai ajethsis kai ouc hmarthka eis se kai su desmeueis thn yuchn mou labein authn
(1Sa 24:12) (24:13) dikasai kurios ana meson emou kai sou kai ekdikhsai me kurios ek sou kai h ceir mou ouk estai epi soi
(1Sa 24:13) (24:14) kajws legetai h parabolh h arcaia ex anomwn exeleusetai plhmmeleia kai h ceir mou ouk estai epi se
(1Sa 24:14) (24:15) kai nun opisw tinos su ekporeuh basileu israhl opisw tinos katadiwkeis su opisw kunos tejnhkotos kai opisw yullou enos
(1Sa 24:15) (24:16) genoito kurios eis krithn kai dikasthn ana meson emou kai ana meson sou idoi kurios kai krinai thn krisin mou kai dikasai moi ek ceiros sou
(1Sa 24:16) (24:17) kai egeneto ws sunetelesen dauid ta rhmata tauta lalwn pros saoul kai eipen saoul h fwnh sou auth teknon dauid kai hren thn fwnhn autou saoul kai eklausen
(1Sa 24:17) (24:18) kai eipen saoul pros dauid dikaios su uper eme oti su antapedwkas moi agaja egw de antapedwka soi kaka
(1Sa 24:18) (24:19) kai su aphggeilas moi shmeron a epoihsas moi agaja ws apekleisen me kurios shmeron eis ceiras sou kai ouk apekteinas me
(1Sa 24:19) (24:20) kai oti ei euroito tis ton ecjron autou en jliyei kai ekpemyai auton en odw agajh kai kurios antapoteisei autw agaja kajws pepoihkas shmeron
(1Sa 24:20) (24:21) kai nun idou egw ginwskw oti basileuwn basileuseis kai sthsetai en cersin sou basileia israhl
(1Sa 24:21) (24:22) kai nun omoson moi en kuriw oti ouk exolejreuseis to sperma mou opisw mou kai ouk afanieis to onoma mou ek tou oikou tou patros mou
(1Sa 24:22) (24:23) kai wmosen dauid tw saoul kai aphljen saoul eis ton topon autou kai dauid kai oi andres autou anebhsan eis thn messara stenhn
(1Sa 25:1) kai apejanen samouhl kai sunajroizontai pas israhl kai koptontai auton kai japtousin auton en oikw autou en armajaim kai anesth dauid kai katebh eis thn erhmon maan
(1Sa 25:2) kai hn anjrwpos en th maan kai ta poimnia autou en tw karmhlw kai o anjrwpos megas sfodra kai toutw poimnia triscilia kai aiges ciliai kai egenhjh en tw keirein to poimnion autou en tw karmhlw
(1Sa 25:3) kai onoma tw anjrwpw nabal kai onoma th gunaiki autou abigaia kai h gunh autou agajh sunesei kai kalh tw eidei sfodra kai o anjrwpos sklhros kai ponhros en epithdeumasin kai o anjrwpos kunikos
(1Sa 25:4) kai hkousen dauid en th erhmw oti keirei nabal o karmhlios to poimnion autou
(1Sa 25:5) kai dauid apesteilen deka paidaria kai eipen tois paidariois anabhte eis karmhlon kai apeljate pros nabal kai erwthsate auton epi tw onomati mou eis eirhnhn
(1Sa 25:6) kai ereite tade eis wras kai su ugiainwn kai o oikos sou kai panta ta sa ugiainonta
(1Sa 25:7) kai nun idou akhkoa oti keirousin soi nun oi poimenes sou oi hsan mej hmwn en th erhmw kai ouk apekwlusamen autous kai ouk eneteilameja autois oujen pasas tas hmeras ontwn autwn en karmhlw
(1Sa 25:8) erwthson ta paidaria sou kai apaggelousin soi kai euretwsan ta paidaria carin en ofjalmois sou oti ef hmeran agajhn hkomen dos dh o ean eurh h ceir sou tw uiw sou tw dauid
(1Sa 25:9) kai ercontai ta paidaria kai lalousin tous logous toutous pros nabal kata panta ta rhmata tauta en tw onomati dauid kai anephdhsen
(1Sa 25:10) kai apekrijh nabal tois paisin dauid kai eipen tis o dauid kai tis o uios iessai shmeron peplhjummenoi eisin oi douloi anacwrountes ekastos ek proswpou tou kuriou autou
(1Sa 25:11) kai lhmyomai tous artous mou kai ton oinon mou kai ta jumata mou a tejuka tois keirousin mou ta probata kai dwsw auta andrasin ois ouk oida pojen eisin
(1Sa 25:12) kai apestrafhsan ta paidaria dauid eis odon autwn kai anestreyan kai hljon kai anhggeilan tw dauid kata ta rhmata tauta
(1Sa 25:13) kai eipen dauid tois andrasin autou zwsasje ekastos thn romfaian autou kai anebhsan opisw dauid ws tetrakosioi andres kai oi diakosioi ekajisan meta twn skeuwn
(1Sa 25:14) kai th abigaia gunaiki nabal aphggeilen en twn paidariwn legwn idou dauid apesteilen aggelous ek ths erhmou euloghsai ton kurion hmwn kai exeklinen ap autwn
(1Sa 25:15) kai oi andres agajoi hmin sfodra ouk apekwlusan hmas oude eneteilanto hmin pasas tas hmeras as hmen par autois kai en tw einai hmas en agrw
(1Sa 25:16) ws teicos hsan peri hmas kai thn nukta kai thn hmeran pasas tas hmeras as hmeja par autois poimainontes to poimnion
(1Sa 25:17) kai nun gnwji kai ide ti su poihseis oti suntetelestai h kakia eis ton kurion hmwn kai eis ton oikon autou kai outos uios loimos kai ouk estin lalhsai pros auton
(1Sa 25:18) kai espeusen abigaia kai elaben diakosious artous kai duo aggeia oinou kai pente probata pepoihmena kai pente oifi alfitou kai gomor en stafidos kai diakosias palajas kai ejeto epi tous onous
(1Sa 25:19) kai eipen tois paidariois auths proporeuesje emprosjen mou kai idou egw opisw umwn paraginomai kai tw andri auths ouk aphggeilen
(1Sa 25:20) kai egenhjh auths epibebhkuihs epi thn onon kai katabainoushs en skeph tou orous kai idou dauid kai oi andres autou katebainon eis sunanthsin auths kai aphnthsen autois
(1Sa 25:21) kai dauid eipen isws eis adikon pefulaka panta ta autou en th erhmw kai ouk eneteilameja labein ek pantwn twn autou oujen kai antapedwken moi ponhra anti agajwn
(1Sa 25:22) tade poihsai o jeos tw dauid kai tade prosjeih ei upoleiyomai ek pantwn twn tou nabal ews prwi ourounta pros toicon
(1Sa 25:23) kai eiden abigaia ton dauid kai espeusen kai katephdhsen apo ths onou kai epesen enwpion dauid epi proswpon auths kai prosekunhsen autw epi thn ghn
(1Sa 25:24) epi tous podas autou kai eipen en emoi kurie mou h adikia lalhsatw dh h doulh sou eis ta wta sou kai akouson ths doulhs sou logon
(1Sa 25:25) mh dh jesjw o kurios mou kardian autou epi ton anjrwpon ton loimon touton oti kata to onoma autou outws estin nabal onoma autw kai afrosunh met autou kai egw h doulh sou ouk eidon ta paidaria sou a apesteilas
(1Sa 25:26) kai nun kurie zh kurios kai zh h yuch sou kajws ekwlusen se kurios tou mh eljein eis aima ajwon kai swzein thn ceira sou soi kai nun genointo ws nabal oi ecjroi sou kai oi zhtountes tw kuriw mou kaka
(1Sa 25:27) kai nun labe thn eulogian tauthn hn enhnocen h doulh sou tw kuriw mou kai dwseis tois paidariois tois paresthkosin tw kuriw mou
(1Sa 25:28) aron dh to anomhma ths doulhs sou oti poiwn poihsei kurios tw kuriw mou oikon piston oti polemon kuriou o kurios mou polemei kai kakia ouc eurejhsetai en soi pwpote
(1Sa 25:29) kai anasthsetai anjrwpos katadiwkwn se kai zhtwn thn yuchn sou kai estai h yuch kuriou mou endedemenh en desmw ths zwhs para kuriw tw jew kai yuchn ecjrwn sou sfendonhseis en mesw ths sfendonhs
(1Sa 25:30) kai estai oti poihsei kurios tw kuriw mou panta osa elalhsen agaja epi se kai enteleitai soi kurios eis hgoumenon epi israhl
(1Sa 25:31) kai ouk estai soi touto bdelugmos kai skandalon tw kuriw mou ekceai aima ajwon dwrean kai swsai ceira kuriou mou autw kai agajwsei kurios tw kuriw mou kai mnhsjhsh ths doulhs sou agajwsai auth
(1Sa 25:32) kai eipen dauid th abigaia euloghtos kurios o jeos israhl os apesteilen se shmeron en tauth eis apanthsin mou
(1Sa 25:33) kai euloghtos o tropos sou kai euloghmenh su h apokwlusasa me shmeron en tauth mh eljein eis aimata kai swsai ceira mou emoi
(1Sa 25:34) plhn oti zh kurios o jeos israhl os apekwlusen me shmeron tou kakopoihsai se oti ei mh espeusas kai paregenou eis apanthsin moi tote eipa ei upoleifjhsetai tw nabal ews fwtos tou prwi ourwn pros toicon
(1Sa 25:35) kai elaben dauid ek ceiros auths panta a eferen autw kai eipen auth anabhji eis eirhnhn eis oikon sou blepe hkousa ths fwnhs sou kai hretisa to proswpon sou
(1Sa 25:36) kai paregenhjh abigaia pros nabal kai idou autw potos en oikw autou ws potos basilews kai h kardia nabal agajh ep auton kai autos mejuwn ews sfodra kai ouk aphggeilen autw rhma mikron h mega ews fwtos tou prwi
(1Sa 25:37) kai egeneto prwi ws exenhyen apo tou oinou nabal aphggeilen autw h gunh autou ta rhmata tauta kai enapejanen h kardia autou en autw kai autos ginetai ws lijos
(1Sa 25:38) kai egeneto wsei deka hmerai kai epataxen kurios ton nabal kai apejanen
(1Sa 25:39) kai hkousen dauid kai eipen euloghtos kurios os ekrinen thn krisin tou oneidismou mou ek ceiros nabal kai ton doulon autou periepoihsato ek ceiros kakwn kai thn kakian nabal apestreyen kurios eis kefalhn autou kai apesteilen dauid kai elalhsen peri abigaias labein authn eautw eis gunaika
(1Sa 25:40) kai hljon oi paides dauid pros abigaian eis karmhlon kai elalhsan auth legontes dauid apesteilen hmas pros se labein se autw eis gunaika
(1Sa 25:41) kai anesth kai prosekunhsen epi thn ghn epi proswpon kai eipen idou h doulh sou eis paidiskhn niyai podas twn paidwn sou
(1Sa 25:42) kai anesth abigaia kai epebh epi thn onon kai pente korasia hkoloujoun auth kai eporeujh opisw twn paidwn dauid kai ginetai autw eis gunaika
(1Sa 25:43) kai thn acinaam elaben dauid ex iezrael kai amfoterai hsan autw gunaikes
(1Sa 25:44) kai saoul edwken melcol thn jugatera autou thn gunaika dauid tw falti uiw lais tw ek romma
(1Sa 26:1) kai ercontai oi zifaioi ek ths aucmwdous pros ton saoul eis ton bounon legontes idou dauid skepazetai mej hmwn en tw bounw tou ecela tou kata proswpon tou iessaimoun
(1Sa 26:2) kai anesth saoul kai katebh eis thn erhmon zif kai met autou treis ciliades andrwn eklektoi ex israhl zhtein ton dauid en th erhmw zif
(1Sa 26:3) kai parenebalen saoul en tw bounw tou ecela epi proswpou tou iessaimoun epi ths odou kai dauid ekajisen en th erhmw kai eiden dauid oti hkei saoul opisw autou eis thn erhmon
(1Sa 26:4) kai apesteilen dauid kataskopous kai egnw oti hkei saoul etoimos ek kela
(1Sa 26:5) kai anesth dauid lajra kai eisporeuetai eis ton topon ou ekajeuden ekei saoul kai ekei abennhr uios nhr arcistrathgos autou kai saoul ekajeuden en lamphnh kai o laos parembeblhkws kuklw autou
(1Sa 26:6) kai apekrijh dauid kai eipen pros acimelec ton cettaion kai pros abessa uion sarouias adelfon iwab legwn tis eiseleusetai met emou pros saoul eis thn parembolhn kai eipen abessa egw eiseleusomai meta sou
(1Sa 26:7) kai eisporeuetai dauid kai abessa eis ton laon thn nukta kai idou saoul kajeudwn upnw en lamphnh kai to doru empephgos eis thn ghn pros kefalhs autou kai abennhr kai o laos autou ekajeuden kuklw autou
(1Sa 26:8) kai eipen abessa pros dauid apekleisen shmeron kurios ton ecjron sou eis tas ceiras sou kai nun pataxw auton tw dorati eis thn ghn apax kai ou deuterwsw autw
(1Sa 26:9) kai eipen dauid pros abessa mh tapeinwshs auton oti tis epoisei ceira autou epi criston kuriou kai ajwwjhsetai
(1Sa 26:10) kai eipen dauid zh kurios ean mh kurios paish auton h h hmera autou eljh kai apojanh h eis polemon katabh kai prostejh
(1Sa 26:11) mhdamws moi para kuriou epenegkein ceira mou epi criston kuriou kai nun labe dh to doru apo pros kefalhs autou kai ton fakon tou udatos kai apeljwmen kaj eautous
(1Sa 26:12) kai elaben dauid to doru kai ton fakon tou udatos apo pros kefalhs autou kai aphljon kaj eautous kai ouk hn o blepwn kai ouk hn o ginwskwn kai ouk hn o exegeiromenos pantes upnountes oti jambos kuriou epepesen ep autous
(1Sa 26:13) kai diebh dauid eis to peran kai esth epi thn korufhn tou orous makrojen kai pollh h odos ana meson autwn
(1Sa 26:14) kai prosekalesato dauid ton laon kai tw abennhr elalhsen legwn ouk apokrijhsei abennhr kai apekrijh abennhr kai eipen tis ei su o kalwn me
(1Sa 26:15) kai eipen dauid pros abennhr ouk anhr su kai tis ws su en israhl kai dia ti ou fulasseis ton kurion sou ton basilea oti eishljen eis ek tou laou diafjeirai ton basilea kurion sou
(1Sa 26:16) kai ouk agajon to rhma touto o pepoihkas zh kurios oti uioi janatwsews umeis oi fulassontes ton basilea kurion umwn ton criston kuriou kai nun ide dh to doru tou basilews kai o fakos tou udatos pou estin ta pros kefalhs autou
(1Sa 26:17) kai epegnw saoul thn fwnhn tou dauid kai eipen h fwnh sou auth teknon dauid kai eipen dauid doulos sou kurie basileu
(1Sa 26:18) kai eipen ina ti touto katadiwkei o kurios mou opisw tou doulou autou oti ti hmarthka kai ti eurejh en emoi adikhma
(1Sa 26:19) kai nun akousatw dh o kurios mou o basileus to rhma tou doulou autou ei o jeos episeiei se ep eme osfranjeih jusias sou kai ei uioi anjrwpwn epikataratoi outoi enwpion kuriou oti exebalon me shmeron mh esthrisjai en klhronomia kuriou legontes poreuou douleue jeois eterois
(1Sa 26:20) kai nun mh pesoi to aima mou epi thn ghn ex enantias proswpou kuriou oti exelhlujen o basileus israhl zhtein thn yuchn mou kajws katadiwkei o nuktikorax en tois oresin
(1Sa 26:21) kai eipen saoul hmarthka epistrefe teknon dauid oti ou kakopoihsw se anj wn entimos yuch mou en ofjalmois sou en th shmeron memataiwmai kai hgnohka polla sfodra
(1Sa 26:22) kai apekrijh dauid kai eipen idou to doru tou basilews dieljetw eis twn paidariwn kai labetw auto
(1Sa 26:23) kai kurios epistreyei ekastw tas dikaiosunas autou kai thn pistin autou ws paredwken se kurios shmeron eis ceiras mou kai ouk hjelhsa epenegkein ceira mou epi criston kuriou
(1Sa 26:24) kai idou kajws emegalunjh h yuch sou shmeron en tauth en ofjalmois mou outws megalunjeih h yuch mou enwpion kuriou kai skepasai me kai exeleitai me ek pashs jliyews
(1Sa 26:25) kai eipen saoul pros dauid euloghmenos su teknon kai poiwn poihseis kai dunamenos dunhsei kai aphljen dauid eis thn odon autou kai saoul anestreyen eis ton topon autou
(1Sa 27:1) kai eipen dauid en th kardia autou legwn nun prostejhsomai en hmera mia eis ceiras saoul kai ouk estin moi agajon ean mh swjw eis ghn allofulwn kai anh saoul tou zhtein me eis pan orion israhl kai swjhsomai ek ceiros autou
(1Sa 27:2) kai anesth dauid kai oi tetrakosioi andres met autou kai eporeujh pros agcous uion ammac basilea gej
(1Sa 27:3) kai ekajisen dauid meta agcous en gej autos kai oi andres autou ekastos kai o oikos autou kai dauid kai amfoterai ai gunaikes autou acinaam h iezrahlitis kai abigaia h gunh nabal tou karmhliou
(1Sa 27:4) kai anhggelh tw saoul oti pefeugen dauid eis gej kai ou prosejeto eti zhtein auton
(1Sa 27:5) kai eipen dauid pros agcous ei dh eurhken o doulos sou carin en ofjalmois sou dotwsan dh moi topon en mia twn polewn twn kat agron kai kajhsomai ekei kai ina ti kajhtai o doulos sou en polei basileuomenh meta sou
(1Sa 27:6) kai edwken autw en th hmera ekeinh thn sekelak dia touto egenhjh sekelak tw basilei ths ioudaias ews ths hmeras tauths
(1Sa 27:7) kai egenhjh o arijmos twn hmerwn wn ekajisen dauid en agrw twn allofulwn tessaras mhnas
(1Sa 27:8) kai anebainen dauid kai oi andres autou kai epetijento epi panta ton gesiri kai epi ton amalhkithn kai idou h gh katwkeito apo anhkontwn h apo gelamyour teteicismenwn kai ews ghs aiguptou
(1Sa 27:9) kai etupte thn ghn kai ouk ezwogonei andra kai gunaika kai elambanen poimnia kai boukolia kai onous kai kamhlous kai imatismon kai anestreyan kai hrconto pros agcous
(1Sa 27:10) kai eipen agcous pros dauid epi tina epejesje shmeron kai eipen dauid pros agcous kata noton ths ioudaias kai kata noton iesmega kai kata noton tou kenezi
(1Sa 27:11) kai andra kai gunaika ouk ezwogonhsen tou eisagagein eis gej legwn mh anaggeilwsin eis gej kaj hmwn legontes tade dauid poiei kai tode to dikaiwma autou pasas tas hmeras as ekajhto dauid en agrw twn allofulwn
(1Sa 27:12) kai episteujh dauid en tw agcous sfodra legwn hiscuntai aiscunomenos en tw law autou en israhl kai estai moi doulos eis ton aiwna
(1Sa 28:1) kai egenhjh en tais hmerais ekeinais kai sunajroizontai allofuloi en tais parembolais autwn exeljein polemein meta israhl kai eipen agcous pros dauid ginwskwn gnwsei oti met emou exeleusei eis polemon su kai oi andres sou
(1Sa 28:2) kai eipen dauid pros agcous outw nun gnwsei a poihsei o doulos sou kai eipen agcous pros dauid outws arciswmatofulaka jhsomai se pasas tas hmeras
(1Sa 28:3) kai samouhl apejanen kai ekoyanto auton pas israhl kai japtousin auton en armajaim en polei autou kai saoul perieilen tous eggastrimujous kai tous gnwstas apo ths ghs
(1Sa 28:4) kai sunajroizontai oi allofuloi kai ercontai kai paremballousin eis swman kai sunajroizei saoul panta andra israhl kai paremballousin eis gelboue
(1Sa 28:5) kai eiden saoul thn parembolhn twn allofulwn kai efobhjh kai exesth h kardia autou sfodra
(1Sa 28:6) kai ephrwthsen saoul dia kuriou kai ouk apekrijh autw kurios en tois enupniois kai en tois dhlois kai en tois profhtais
(1Sa 28:7) kai eipen saoul tois paisin autou zhthsate moi gunaika eggastrimujon kai poreusomai pros authn kai zhthsw en auth kai eipan oi paides autou pros auton idou gunh eggastrimujos en aendwr
(1Sa 28:8) kai sunekaluyato saoul kai periebaleto imatia etera kai poreuetai autos kai duo andres met autou kai ercontai pros thn gunaika nuktos kai eipen auth manteusai dh moi en tw eggastrimujw kai anagage moi on ean eipw soi
(1Sa 28:9) kai eipen h gunh pros auton idou dh su oidas osa epoihsen saoul ws exwlejreusen tous eggastrimujous kai tous gnwstas apo ths ghs kai ina ti su pagideueis thn yuchn mou janatwsai authn
(1Sa 28:10) kai wmosen auth saoul legwn zh kurios ei apanthsetai soi adikia en tw logw toutw
(1Sa 28:11) kai eipen h gunh tina anagagw soi kai eipen ton samouhl anagage moi
(1Sa 28:12) kai eiden h gunh ton samouhl kai anebohsen fwnh megalh kai eipen h gunh pros saoul ina ti parelogisw me kai su ei saoul
(1Sa 28:13) kai eipen auth o basileus mh fobou eipon tina eorakas kai eipen autw jeous eoraka anabainontas ek ths ghs
(1Sa 28:14) kai eipen auth ti egnws kai eipen autw andra orjion anabainonta ek ths ghs kai outos diploida anabeblhmenos kai egnw saoul oti samouhl outos kai ekuyen epi proswpon autou epi thn ghn kai prosekunhsen autw
(1Sa 28:15) kai eipen samouhl ina ti parhnwclhsas moi anabhnai me kai eipen saoul jlibomai sfodra kai oi allofuloi polemousin en emoi kai o jeos afesthken ap emou kai ouk epakhkoen moi eti kai en ceiri twn profhtwn kai en tois enupniois kai nun keklhka se gnwrisai moi ti poihsw
(1Sa 28:16) kai eipen samouhl ina ti eperwtas me kai kurios afesthken apo sou kai gegonen meta tou plhsion sou
(1Sa 28:17) kai pepoihken kurios soi kajws elalhsen en ceiri mou kai diarrhxei kurios thn basileian sou ek ceiros sou kai dwsei authn tw plhsion sou tw dauid
(1Sa 28:18) dioti ouk hkousas fwnhs kuriou kai ouk epoihsas jumon orghs autou en amalhk dia touto to rhma epoihsen kurios soi th hmera tauth
(1Sa 28:19) kai paradwsei kurios ton israhl meta sou eis ceiras allofulwn kai aurion su kai oi uioi sou meta sou pesountai kai thn parembolhn israhl dwsei kurios eis ceiras allofulwn
(1Sa 28:20) kai espeusen saoul kai epesen esthkws epi thn ghn kai efobhjh sfodra apo twn logwn samouhl kai iscus en autw ouk hn eti ou gar efagen arton olhn thn hmeran kai olhn thn nukta ekeinhn
(1Sa 28:21) kai eishljen h gunh pros saoul kai eiden oti espeusen sfodra kai eipen pros auton idou dh hkousen h doulh sou ths fwnhs sou kai ejemhn thn yuchn mou en th ceiri mou kai hkousa tous logous ous elalhsas moi
(1Sa 28:22) kai nun akouson dh fwnhs ths doulhs sou kai parajhsw enwpion sou ywmon artou kai fage kai estai en soi iscus oti poreush en odw
(1Sa 28:23) kai ouk eboulhjh fagein kai parebiazonto auton oi paides autou kai h gunh kai hkousen ths fwnhs autwn kai anesth apo ths ghs kai ekajisen epi ton difron
(1Sa 28:24) kai th gunaiki hn damalis nomas en th oikia kai espeusen kai ejusen authn kai elaben aleura kai efurasen kai epeyen azuma
(1Sa 28:25) kai proshgagen enwpion saoul kai enwpion twn paidwn autou kai efagon kai anesthsan kai aphljon thn nukta ekeinhn
(1Sa 29:1) kai sunajroizousin allofuloi pasas tas parembolas autwn eis afek kai israhl parenebalen en aendwr th en iezrael
(1Sa 29:2) kai satrapai allofulwn pareporeuonto eis ekatontadas kai ciliadas kai dauid kai oi andres autou pareporeuonto ep escatwn meta agcous
(1Sa 29:3) kai eipon oi satrapai twn allofulwn tines oi diaporeuomenoi outoi kai eipen agcous pros tous strathgous twn allofulwn ouc outos dauid o doulos saoul basilews israhl gegonen mej hmwn hmeras touto deuteron etos kai ouc eurhka en autw oujen af hs hmeras enepesen pros me kai ews ths hmeras tauths
(1Sa 29:4) kai eluphjhsan ep autw oi strathgoi twn allofulwn kai legousin autw apostreyon ton andra eis ton topon autou ou katesthsas auton ekei kai mh ercesjw mej hmwn eis ton polemon kai mh ginesjw epiboulos ths parembolhs kai en tini diallaghsetai outos tw kuriw autou ouci en tais kefalais twn andrwn ekeinwn
(1Sa 29:5) ouc outos dauid w exhrcon en corois legontes epataxen saoul en ciliasin autou kai dauid en muriasin autou
(1Sa 29:6) kai ekalesen agcous ton dauid kai eipen autw zh kurios oti eujhs su kai agajos en ofjalmois mou kai h exodos sou kai h eisodos sou met emou en th parembolh kai oti ouc eurhka kata sou kakian af hs hmeras hkeis pros me ews ths shmeron hmeras kai en ofjalmois twn satrapwn ouk agajos su
(1Sa 29:7) kai nun anastrefe kai poreuou eis eirhnhn kai ou mh poihseis kakian en ofjalmois twn satrapwn twn allofulwn
(1Sa 29:8) kai eipen dauid pros agcous ti pepoihka soi kai ti eures en tw doulw sou af hs hmeras hmhn enwpion sou kai ews ths hmeras tauths oti ou mh eljw polemhsai tous ecjrous tou kuriou mou tou basilews
(1Sa 29:9) kai apekrijh agcous pros dauid oida oti agajos su en ofjalmois mou all oi satrapai twn allofulwn legousin ouc hxei mej hmwn eis polemon
(1Sa 29:10) kai nun orjrison to prwi su kai oi paides tou kuriou sou oi hkontes meta sou kai poreuesje eis ton topon ou katesthsa umas ekei kai logon loimon mh jhs en kardia sou oti agajos su enwpion mou kai orjrisate en th odw kai fwtisatw umin kai poreujhte
(1Sa 29:11) kai wrjrisen dauid autos kai oi andres autou apeljein kai fulassein thn ghn twn allofulwn kai oi allofuloi anebhsan polemein epi israhl
(1Sa 30:1) kai egenhjh eiseljontos dauid kai twn andrwn autou eis sekelak th hmera th trith kai amalhk epejeto epi ton noton kai epi sekelak kai epataxen thn sekelak kai enepurisen authn en puri
(1Sa 30:2) kai tas gunaikas kai panta ta en auth apo mikrou ews megalou ouk ejanatwsan andra kai gunaika all hcmalwteusan kai aphljon eis thn odon autwn
(1Sa 30:3) kai hljen dauid kai oi andres autou eis thn polin kai idou empepuristai en puri ai de gunaikes autwn kai oi uioi autwn kai ai jugateres autwn hcmalwteumenoi
(1Sa 30:4) kai hren dauid kai oi andres autou thn fwnhn autwn kai eklausan ews otou ouk hn en autois iscus eti klaiein
(1Sa 30:5) kai amfoterai ai gunaikes dauid hcmalwteujhsan acinoom h iezrahlitis kai abigaia h gunh nabal tou karmhliou
(1Sa 30:6) kai ejlibh dauid sfodra oti eipen o laos lijobolhsai auton oti katwdunos yuch pantos tou laou ekastou epi tous uious autou kai epi tas jugateras autou kai ekrataiwjh dauid en kuriw jew autou
(1Sa 30:7) kai eipen dauid pros abiajar ton ierea uion acimelec prosagage to efoud
(1Sa 30:8) kai ephrwthsen dauid dia tou kuriou legwn ei katadiwxw opisw tou geddour toutou ei katalhmyomai autous kai eipen autw katadiwke oti katalambanwn katalhmyh kai exairoumenos exelh
(1Sa 30:9) kai eporeujh dauid autos kai oi exakosioi andres met autou kai ercontai ews tou ceimarrou bosor kai oi perissoi esthsan
(1Sa 30:10) kai katediwxen en tetrakosiois andrasin upesthsan de diakosioi andres oitines ekajisan peran tou ceimarrou tou bosor
(1Sa 30:11) kai euriskousin andra aiguption en agrw kai lambanousin auton kai agousin auton pros dauid en agrw kai didoasin autw arton kai efagen kai epotisan auton udwr
(1Sa 30:12) kai didoasin autw klasma palajhs kai efagen kai katesth to pneuma autou en autw oti ou bebrwkei arton kai ou pepwkei udwr treis hmeras kai treis nuktas
(1Sa 30:13) kai eipen autw dauid tinos su ei kai pojen ei kai eipen to paidarion to aiguption egw eimi doulos andros amalhkitou kai katelipen me o kurios mou oti hnwclhjhn egw shmeron tritaios
(1Sa 30:14) kai hmeis epejemeja epi noton tou colji kai epi ta ths ioudaias merh kai epi noton celoub kai thn sekelak enepurisamen en puri
(1Sa 30:15) kai eipen pros auton dauid ei kataxeis me epi to geddour touto kai eipen omoson dh moi kata tou jeou mh janatwsein me kai mh paradounai me eis ceiras tou kuriou mou kai kataxw se epi to geddour touto
(1Sa 30:16) kai kathgagen auton ekei kai idou outoi diakecumenoi epi proswpon pashs ths ghs esjiontes kai pinontes kai eortazontes en pasi tois skulois tois megalois ois elabon ek ghs allofulwn kai ek ghs iouda
(1Sa 30:17) kai hljen ep autous dauid kai epataxen autous apo ewsforou ews deilhs kai th epaurion kai ouk eswjh ex autwn anhr oti all h tetrakosia paidaria a hn epibebhkota epi tas kamhlous kai efugon
(1Sa 30:18) kai afeilato dauid panta a elabon oi amalhkitai kai amfoteras tas gunaikas autou exeilato
(1Sa 30:19) kai ou diefwnhsen autois apo mikrou ews megalou kai apo twn skulwn kai ews uiwn kai jugaterwn kai ews pantwn wn elabon autwn ta panta epestreyen dauid
(1Sa 30:20) kai elaben dauid panta ta poimnia kai ta boukolia kai aphgagen emprosjen twn skulwn kai tois skulois ekeinois elegeto tauta ta skula dauid
(1Sa 30:21) kai paraginetai dauid pros tous diakosious andras tous eklujentas tou poreuesjai opisw dauid kai ekajisen autous en tw ceimarrw tw bosor kai exhljon eis apanthsin dauid kai eis apanthsin tou laou tou met autou kai proshgagen dauid ews tou laou kai hrwthsan auton ta eis eirhnhn
(1Sa 30:22) kai apekrijh pas anhr loimos kai ponhros twn andrwn twn polemistwn twn poreujentwn meta dauid kai eipan oti ou katediwxan mej hmwn ou dwsomen autois ek twn skulwn wn exeilameja oti all h ekastos thn gunaika autou kai ta tekna autou apagesjwsan kai apostrefetwsan
(1Sa 30:23) kai eipen dauid ou poihsete outws meta to paradounai ton kurion hmin kai fulaxai hmas kai paredwken kurios ton geddour ton epercomenon ef hmas eis ceiras hmwn
(1Sa 30:24) kai tis upakousetai umwn twn logwn toutwn oti ouc htton umwn eisin dioti kata thn merida tou katabainontos eis polemon outws estai h meris tou kajhmenou epi ta skeuh kata to auto meriountai
(1Sa 30:25) kai egenhjh apo ths hmeras ekeinhs kai epanw kai egeneto eis prostagma kai eis dikaiwma tw israhl ews ths shmeron
(1Sa 30:26) kai hljen dauid eis sekelak kai apesteilen tois presbuterois iouda twn skulwn kai tois plhsion autou legwn idou apo twn skulwn twn ecjrwn kuriou
(1Sa 30:27) tois en baijsour kai tois en rama notou kai tois en iejjor
(1Sa 30:28) kai tois en arohr kai tois ammadi kai tois en safi kai tois en esjie
(1Sa 30:29) kai tois en karmhlw kai tois en tais polesin tou ieramhli kai tois en tais polesin tou kenezi
(1Sa 30:30) kai tois en ierimouj kai tois en bhrsabee kai tois en noo
(1Sa 30:31) kai tois en cebrwn kai eis pantas tous topous ous dihljen dauid ekei autos kai oi andres autou
(1Sa 31:1) kai oi allofuloi epolemoun epi israhl kai efugon oi andres israhl ek proswpou twn allofulwn kai piptousin traumatiai en tw orei tw gelboue
(1Sa 31:2) kai sunaptousin allofuloi tw saoul kai tois uiois autou kai tuptousin allofuloi ton iwnajan kai ton aminadab kai ton melcisa uious saoul
(1Sa 31:3) kai barunetai o polemos epi saoul kai euriskousin auton oi akontistai andres toxotai kai etraumatisjh eis ta upocondria
(1Sa 31:4) kai eipen saoul pros ton aironta ta skeuh autou spasai thn romfaian sou kai apokenthson me en auth mh eljwsin oi aperitmhtoi outoi kai apokenthswsin me kai empaixwsin moi kai ouk ebouleto o airwn ta skeuh autou oti efobhjh sfodra kai elaben saoul thn romfaian kai epepesen ep authn
(1Sa 31:5) kai eiden o airwn ta skeuh autou oti tejnhken saoul kai epepesen kai autos epi thn romfaian autou kai apejanen met autou
(1Sa 31:6) kai apejanen saoul kai oi treis uioi autou kai o airwn ta skeuh autou en th hmera ekeinh kata to auto
(1Sa 31:7) kai eidon oi andres israhl oi en tw peran ths koilados kai oi en tw peran tou iordanou oti efugon oi andres israhl kai oti tejnhken saoul kai oi uioi autou kai kataleipousin tas poleis autwn kai feugousin kai ercontai oi allofuloi kai katoikousin en autais
(1Sa 31:8) kai egenhjh th epaurion kai ercontai oi allofuloi ekdiduskein tous nekrous kai euriskousin ton saoul kai tous treis uious autou peptwkotas epi ta orh gelboue
(1Sa 31:9) kai apostrefousin auton kai exedusan ta skeuh autou kai apostellousin auta eis ghn allofulwn kuklw euaggelizontes tois eidwlois autwn kai tw law autwn
(1Sa 31:10) kai anejhkan ta skeuh autou eis to astarteion kai to swma autou katephxan en tw teicei baijsan
(1Sa 31:11) kai akouousin oi katoikountes iabis ths galaaditidos a epoihsan oi allofuloi tw saoul
(1Sa 31:12) kai anesthsan pas anhr dunamews kai eporeujhsan olhn thn nukta kai elabon to swma saoul kai to swma iwnajan tou uiou autou apo teicous baijsan kai ferousin autous eis iabis kai katakaiousin autous ekei
(1Sa 31:13) kai lambanousin ta osta autwn kai japtousin upo thn arouran thn iabis kai nhsteuousin epta hmeras

(2Sa 1:1) kai egeneto meta to apojanein saoul kai dauid anestreyen tuptwn ton amalhk kai ekajisen dauid en sekelak hmeras duo
(2Sa 1:2) kai egenhjh th hmera th trith kai idou anhr hljen ek ths parembolhs ek tou laou saoul kai ta imatia autou dierrwgota kai gh epi ths kefalhs autou kai egeneto en tw eiseljein auton pros dauid kai epesen epi thn ghn kai prosekunhsen autw
(2Sa 1:3) kai eipen autw dauid pojen su paraginh kai eipen pros auton ek ths parembolhs israhl egw diaseswsmai
(2Sa 1:4) kai eipen autw dauid tis o logos outos apaggeilon moi kai eipen oti efugen o laos ek tou polemou kai peptwkasi polloi ek tou laou kai apejanon kai apejanen kai saoul kai iwnajan o uios autou apejanen
(2Sa 1:5) kai eipen dauid tw paidariw tw apaggellonti autw pws oidas oti tejnhken saoul kai iwnajan o uios autou
(2Sa 1:6) kai eipen to paidarion to apaggellon autw periptwmati periepeson en tw orei tw gelboue kai idou saoul epesthrikto epi to doru autou kai idou ta armata kai oi ipparcai sunhyan autw
(2Sa 1:7) kai epebleyen epi ta opisw autou kai eiden me kai ekalesen me kai eipa idou egw
(2Sa 1:8) kai eipen moi tis ei su kai eipa amalhkiths egw eimi
(2Sa 1:9) kai eipen pros me sthji dh epanw mou kai janatwson me oti katescen me skotos deinon oti pasa h yuch mou en emoi
(2Sa 1:10) kai epesthn ep auton kai ejanatwsa auton oti hdein oti ou zhsetai meta to pesein auton kai elabon to basileion to epi thn kefalhn autou kai ton clidwna ton epi tou bracionos autou kai enhnoca auta tw kuriw mou wde
(2Sa 1:11) kai ekrathsen dauid twn imatiwn autou kai dierrhxen auta kai pantes oi andres oi met autou dierrhxan ta imatia autwn
(2Sa 1:12) kai ekoyanto kai eklausan kai enhsteusan ews deilhs epi saoul kai epi iwnajan ton uion autou kai epi ton laon iouda kai epi ton oikon israhl oti eplhghsan en romfaia
(2Sa 1:13) kai eipen dauid tw paidariw tw apaggellonti autw pojen ei su kai eipen uios andros paroikou amalhkitou egw eimi
(2Sa 1:14) kai eipen autw dauid pws ouk efobhjhs epenegkein ceira sou diafjeirai ton criston kuriou
(2Sa 1:15) kai ekalesen dauid en twn paidariwn autou kai eipen proseljwn apanthson autw kai epataxen auton kai apejanen
(2Sa 1:16) kai eipen dauid pros auton to aima sou epi thn kefalhn sou oti to stoma sou apekrijh kata sou legwn oti egw ejanatwsa ton criston kuriou
(2Sa 1:17) kai ejrhnhsen dauid ton jrhnon touton epi saoul kai epi iwnajan ton uion autou
(2Sa 1:18) kai eipen tou didaxai tous uious iouda idou gegraptai epi bibliou tou eujous
(2Sa 1:19) sthlwson israhl uper twn tejnhkotwn epi ta uyh sou traumatiwn pws epesan dunatoi
(2Sa 1:20) mh anaggeilhte en gej kai mh euaggelishsje en tais exodois askalwnos mhpote eufranjwsin jugateres allofulwn mhpote agalliaswntai jugateres twn aperitmhtwn
(2Sa 1:21) orh ta en gelboue mh katabh drosos kai mh uetos ef umas kai agroi aparcwn oti ekei proswcjisjh jureos dunatwn jureos saoul ouk ecrisjh en elaiw
(2Sa 1:22) af aimatos traumatiwn apo steatos dunatwn toxon iwnajan ouk apestrafh kenon eis ta opisw kai romfaia saoul ouk anekamyen kenh
(2Sa 1:23) saoul kai iwnajan oi hgaphmenoi kai wraioi ou diakecwrismenoi euprepeis en th zwh autwn kai en tw janatw autwn ou diecwrisjhsan uper aetous koufoi kai uper leontas ekrataiwjhsan
(2Sa 1:24) jugateres israhl epi saoul klausate ton endiduskonta umas kokkina meta kosmou umwn ton anaferonta kosmon crusoun epi ta endumata umwn
(2Sa 1:25) pws epesan dunatoi en mesw tou polemou iwnajan epi ta uyh sou traumatias
(2Sa 1:26) algw epi soi adelfe mou iwnajan wraiwjhs moi sfodra ejaumastwjh h agaphsis sou emoi uper agaphsin gunaikwn
(2Sa 1:27) pws epesan dunatoi kai apwlonto skeuh polemika
(2Sa 2:1) kai egeneto meta tauta kai ephrwthsen dauid en kuriw legwn ei anabw eis mian twn polewn iouda kai eipen kurios pros auton anabhji kai eipen dauid pou anabw kai eipen eis cebrwn
(2Sa 2:2) kai anebh ekei dauid eis cebrwn kai amfoterai ai gunaikes autou acinoom h iezrahlitis kai abigaia h gunh nabal tou karmhliou
(2Sa 2:3) kai oi andres oi met autou ekastos kai o oikos autou kai katwkoun en tais polesin cebrwn
(2Sa 2:4) kai ercontai andres ths ioudaias kai criousin ton dauid ekei tou basileuein epi ton oikon iouda kai aphggeilan tw dauid legontes oti oi andres iabis ths galaaditidos ejayan ton saoul
(2Sa 2:5) kai apesteilen dauid aggelous pros tous hgoumenous iabis ths galaaditidos kai eipen pros autous euloghmenoi umeis tw kuriw oti pepoihkate to eleos touto epi ton kurion umwn epi saoul ton criston kuriou kai ejayate auton kai iwnajan ton uion autou
(2Sa 2:6) kai nun poihsai kurios mej umwn eleos kai alhjeian kai ge egw poihsw mej umwn ta agaja tauta oti epoihsate to rhma touto
(2Sa 2:7) kai nun krataiousjwsan ai ceires umwn kai ginesje eis uious dunatous oti tejnhken o kurios umwn saoul kai ge eme kecriken o oikos iouda ef eautous eis basilea
(2Sa 2:8) kai abennhr uios nhr arcistrathgos tou saoul elaben ton iebosje uion saoul kai anebibasen auton ek ths parembolhs eis manaem
(2Sa 2:9) kai ebasileusen auton epi thn galaaditin kai epi ton jasiri kai epi ton iezrael kai epi ton efraim kai epi ton beniamin kai epi panta israhl
(2Sa 2:10) tessarakonta etwn iebosje uios saoul ote ebasileusen epi ton israhl kai duo eth ebasileusen plhn tou oikou iouda oi hsan opisw dauid
(2Sa 2:11) kai egenonto ai hmerai as dauid ebasileusen en cebrwn epi ton oikon iouda epta eth kai ex mhnas
(2Sa 2:12) kai exhljen abennhr uios nhr kai oi paides iebosje uiou saoul ek manaem eis gabawn
(2Sa 2:13) kai iwab uios sarouias kai oi paides dauid exhljosan ek cebrwn kai sunantwsin autois epi thn krhnhn thn gabawn epi to auto kai ekajisan outoi epi thn krhnhn thn gabawn enteujen kai outoi epi thn krhnhn enteujen
(2Sa 2:14) kai eipen abenner pros iwab anasthtwsan dh ta paidaria kai paixatwsan enwpion hmwn kai eipen iwab anasthtwsan
(2Sa 2:15) kai anesthsan kai parhljon en arijmw twn paidwn beniamin dwdeka twn iebosje uiou saoul kai dwdeka ek twn paidwn dauid
(2Sa 2:16) kai ekrathsan ekastos th ceiri thn kefalhn tou plhsion autou kai macaira autou eis pleuran tou plhsion autou kai piptousin kata to auto kai eklhjh to onoma tou topou ekeinou meris twn epiboulwn h estin en gabawn
(2Sa 2:17) kai egeneto o polemos sklhros wste lian en th hmera ekeinh kai eptaisen abennhr kai andres israhl enwpion paidwn dauid
(2Sa 2:18) kai egenonto ekei treis uioi sarouias iwab kai abessa kai asahl kai asahl koufos tois posin autou wsei mia dorkas en agrw
(2Sa 2:19) kai katediwxen asahl opisw abennhr kai ouk exeklinen tou poreuesjai eis dexia oude eis aristera katopisjen abennhr
(2Sa 2:20) kai epebleyen abennhr eis ta opisw autou kai eipen ei su ei autos asahl kai eipen egw eimi
(2Sa 2:21) kai eipen autw abennhr ekklinon su eis ta dexia h eis ta aristera kai katasce sautw en twn paidariwn kai labe seautw thn panoplian autou kai ouk hjelhsen asahl ekklinai ek twn opisjen autou
(2Sa 2:22) kai prosejeto eti abennhr legwn tw asahl aposthji ap emou ina mh pataxw se eis thn ghn kai pws arw to proswpon mou pros iwab kai pou estin tauta epistrefe pros iwab ton adelfon sou
(2Sa 2:23) kai ouk ebouleto tou aposthnai kai tuptei auton abennhr en tw opisw tou doratos epi thn yoan kai diexhljen to doru ek twn opisw autou kai piptei ekei kai apojnhskei upokatw autou kai egeneto pas o ercomenos ews tou topou ou epesen ekei asahl kai apejanen kai ufistato
(2Sa 2:24) kai katediwxen iwab kai abessa opisw abennhr kai o hlios edunen kai autoi eishljon ews tou bounou amman o estin epi proswpou gai odon erhmon gabawn
(2Sa 2:25) kai sunajroizontai uioi beniamin oi opisw abennhr kai egenhjhsan eis sunanthsin mian kai esthsan epi kefalhn bounou enos
(2Sa 2:26) kai ekalesen abennhr iwab kai eipen mh eis nikos katafagetai h romfaia h ouk oidas oti pikra estai eis ta escata kai ews pote ou mh eiphs tw law anastrefein apo opisjen twn adelfwn hmwn
(2Sa 2:27) kai eipen iwab zh kurios oti ei mh elalhsas dioti tote ek prwijen anebh o laos ekastos katopisjen tou adelfou autou
(2Sa 2:28) kai esalpisen iwab th salpiggi kai apesthsan pas o laos kai ou katediwxan opisw tou israhl kai ou prosejento eti tou polemein
(2Sa 2:29) kai abennhr kai oi andres autou aphljon eis dusmas olhn thn nukta ekeinhn kai diebainan ton iordanhn kai eporeujhsan olhn thn parateinousan kai ercontai eis thn parembolhn
(2Sa 2:30) kai iwab anestreyen opisjen apo tou abennhr kai sunhjroisen panta ton laon kai epeskephsan twn paidwn dauid enneakaideka andres kai asahl
(2Sa 2:31) kai oi paides dauid epataxan twn uiwn beniamin twn andrwn abennhr triakosious exhkonta andras par autou
(2Sa 2:32) kai airousin ton asahl kai japtousin auton en tw tafw tou patros autou en baijleem kai eporeujh iwab kai oi andres oi met autou olhn thn nukta kai diefausen autois en cebrwn
(2Sa 3:1) kai egeneto o polemos epi polu ana meson tou oikou saoul kai ana meson tou oikou dauid kai o oikos dauid eporeueto kai ekrataiouto kai o oikos saoul eporeueto kai hsjenei
(2Sa 3:2) kai etecjhsan tw dauid uioi en cebrwn kai hn o prwtotokos autou amnwn ths acinoom ths iezrahlitidos
(2Sa 3:3) kai o deuteros autou dalouia ths abigaias ths karmhlias kai o tritos abessalwm uios maaca jugatros jolmi basilews gesir
(2Sa 3:4) kai o tetartos ornia uios feggij kai o pemptos sabatia ths abital
(2Sa 3:5) kai o ektos iejeraam ths aigla gunaikos dauid outoi etecjhsan tw dauid en cebrwn
(2Sa 3:6) kai egeneto en tw einai ton polemon ana meson tou oikou saoul kai ana meson tou oikou dauid kai abennhr hn kratwn tou oikou saoul
(2Sa 3:7) kai tw saoul pallakh resfa jugathr ial kai eipen memfibosje uios saoul pros abennhr ti oti eishljes pros thn pallakhn tou patros mou
(2Sa 3:8) kai ejumwjh sfodra abennhr peri tou logou memfibosje kai eipen abennhr pros auton mh kefalh kunos egw eimi epoihsa eleos shmeron meta tou oikou saoul tou patros sou kai peri adelfwn kai gnwrimwn kai ouk hutomolhsa eis ton oikon dauid kai epizhteis ep eme uper adikias gunaikos shmeron
(2Sa 3:9) tade poihsai o jeos tw abennhr kai tade prosjeih autw oti kajws wmosen kurios tw dauid oti outws poihsw autw en th hmera tauth
(2Sa 3:10) perielein thn basileian apo tou oikou saoul kai tou anasthsai ton jronon dauid epi israhl kai epi ton ioudan apo dan ews bhrsabee
(2Sa 3:11) kai ouk hdunasjh eti memfibosje apokrijhnai tw abennhr rhma apo tou fobeisjai auton
(2Sa 3:12) kai apesteilen abennhr aggelous pros dauid eis jailam ou hn paracrhma legwn diajou diajhkhn sou met emou kai idou h ceir mou meta sou tou epistreyai pros se panta ton oikon israhl
(2Sa 3:13) kai eipen dauid egw kalws diajhsomai pros se diajhkhn plhn logon ena egw aitoumai para sou legwn ouk oyei to proswpon mou ean mh agaghs thn melcol jugatera saoul paraginomenou sou idein to proswpon mou
(2Sa 3:14) kai exapesteilen dauid pros memfibosje uion saoul aggelous legwn apodos moi thn gunaika mou thn melcol hn elabon en ekaton akrobustiais allofulwn
(2Sa 3:15) kai apesteilen memfibosje kai elaben authn para tou andros auths para faltihl uiou sellhs
(2Sa 3:16) kai eporeueto o anhr auths met auths klaiwn opisw auths ews barakim kai eipen pros auton abennhr poreuou anastrefe kai anestreyen
(2Sa 3:17) kai eipen abennhr pros tous presbuterous israhl legwn ecjes kai trithn ezhteite ton dauid basileuein ef umwn
(2Sa 3:18) kai nun poihsate oti kurios elalhsen peri dauid legwn en ceiri tou doulou mou dauid swsw ton israhl ek ceiros allofulwn kai ek ceiros pantwn twn ecjrwn autwn
(2Sa 3:19) kai elalhsen abennhr en tois wsin beniamin kai eporeujh abennhr tou lalhsai eis ta wta tou dauid eis cebrwn panta osa hresen en ofjalmois israhl kai en ofjalmois pantos oikou beniamin
(2Sa 3:20) kai hljen abennhr pros dauid eis cebrwn kai met autou eikosi andres kai epoihsen dauid tw abennhr kai tois andrasin tois met autou poton
(2Sa 3:21) kai eipen abennhr pros dauid anasthsomai dh kai poreusomai kai sunajroisw pros kurion mou ton basilea panta israhl kai diajhsomai meta sou diajhkhn kai basileuseis epi pasin ois epijumei h yuch sou kai apesteilen dauid ton abennhr kai eporeujh en eirhnh
(2Sa 3:22) kai idou oi paides dauid kai iwab pareginonto ek ths exodias kai skula polla eferon met autwn kai abennhr ouk hn meta dauid eis cebrwn oti apestalkei auton kai apelhlujei en eirhnh
(2Sa 3:23) kai iwab kai pasa h stratia autou hcjhsan kai aphggelh tw iwab legontes hkei abennhr uios nhr pros dauid kai apestalken auton kai aphljen en eirhnh
(2Sa 3:24) kai eishljen iwab pros ton basilea kai eipen ti touto epoihsas idou hljen abennhr pros se kai ina ti exapestalkas auton kai apelhlujen en eirhnh
(2Sa 3:25) h ouk oidas thn kakian abennhr uiou nhr oti apathsai se paregeneto kai gnwnai thn exodon sou kai thn eisodon sou kai gnwnai apanta osa su poieis
(2Sa 3:26) kai anestreyen iwab apo tou dauid kai apesteilen aggelous opisw abennhr kai epistrefousin auton apo tou freatos tou seram kai dauid ouk hdei
(2Sa 3:27) kai epestreyen abennhr eis cebrwn kai exeklinen auton iwab ek plagiwn ths pulhs lalhsai pros auton enedreuwn kai epataxen auton ekei epi thn yoan kai apejanen en tw aimati asahl tou adelfou iwab
(2Sa 3:28) kai hkousen dauid meta tauta kai eipen ajwos eimi egw kai h basileia mou apo kuriou ews aiwnos apo twn aimatwn abennhr uiou nhr
(2Sa 3:29) katanthsatwsan epi kefalhn iwab kai epi panta ton oikon tou patros autou kai mh eklipoi ek tou oikou iwab gonorruhs kai lepros kai kratwn skutalhs kai piptwn en romfaia kai elassoumenos artois
(2Sa 3:30) iwab de kai abessa o adelfos autou dieparethrounto ton abennhr anj wn ejanatwsen ton asahl ton adelfon autwn en gabawn en tw polemw
(2Sa 3:31) kai eipen dauid pros iwab kai pros panta ton laon ton met autou diarrhxate ta imatia umwn kai perizwsasje sakkous kai koptesje emprosjen abennhr kai o basileus dauid eporeueto opisw ths klinhs
(2Sa 3:32) kai japtousin ton abennhr eis cebrwn kai hren o basileus thn fwnhn autou kai eklausen epi tou tafou autou kai eklausen pas o laos epi abennhr
(2Sa 3:33) kai ejrhnhsen o basileus epi abennhr kai eipen ei kata ton janaton nabal apojaneitai abennhr
(2Sa 3:34) ai ceires sou ouk edejhsan oi podes sou ouk en pedais ou proshgagen ws nabal enwpion uiwn adikias epesas kai sunhcjh pas o laos tou klausai auton
(2Sa 3:35) kai hljen pas o laos perideipnhsai ton dauid artois eti oushs hmeras kai wmosen dauid legwn tade poihsai moi o jeos kai tade prosjeih oti ean mh duh o hlios ou mh geuswmai artou h apo pantos tinos
(2Sa 3:36) kai egnw pas o laos kai hresen enwpion autwn panta osa epoihsen o basileus enwpion tou laou
(2Sa 3:37) kai egnw pas o laos kai pas israhl en th hmera ekeinh oti ouk egeneto para tou basilews janatwsai ton abennhr uion nhr
(2Sa 3:38) kai eipen o basileus pros tous paidas autou ouk oidate oti hgoumenos megas peptwken en th hmera tauth en tw israhl
(2Sa 3:39) kai oti egw eimi shmeron suggenhs kai kajestamenos upo basilews oi de andres outoi uioi sarouias sklhroteroi mou eisin antapodw kurios tw poiounti ponhra kata thn kakian autou
(2Sa 4:1) kai hkousen memfibosje uios saoul oti tejnhken abennhr en cebrwn kai exelujhsan ai ceires autou kai pantes oi andres israhl pareijhsan
(2Sa 4:2) kai duo andres hgoumenoi sustremmatwn tw memfibosje uiw saoul onoma tw eni baana kai onoma tw deuterw rhcab uioi remmwn tou bhrwjaiou ek twn uiwn beniamin oti bhrwj elogizeto tois uiois beniamin
(2Sa 4:3) kai apedrasan oi bhrwjaioi eis gejjaim kai hsan ekei paroikountes ews ths hmeras tauths
(2Sa 4:4) kai tw iwnajan uiw saoul uios peplhgws tous podas uios etwn pente outos en tw eljein thn aggelian saoul kai iwnajan tou uiou autou ex iezrael kai hren auton h tijhnos autou kai efugen kai egeneto en tw speudein authn kai anacwrein kai epesen kai ecwlanjh kai onoma autw memfibosje
(2Sa 4:5) kai eporeujhsan uioi remmwn tou bhrwjaiou rekca kai baana kai eishljon en tw kaumati ths hmeras eis oikon memfibosje kai autos ekajeuden en th koith ths meshmbrias
(2Sa 4:6) kai idou h jurwros tou oikou ekajairen purous kai enustaxen kai ekajeuden kai rekca kai baana oi adelfoi dielajon
(2Sa 4:7) kai eishljon eis ton oikon kai memfibosje ekajeuden epi ths klinhs autou en tw koitwni autou kai tuptousin auton kai janatousin kai afairousin thn kefalhn autou kai elabon thn kefalhn autou kai aphljon odon thn kata dusmas olhn thn nukta
(2Sa 4:8) kai hnegkan thn kefalhn memfibosje tw dauid eis cebrwn kai eipan pros ton basilea idou h kefalh memfibosje uiou saoul tou ecjrou sou os ezhtei thn yuchn sou kai edwken kurios tw kuriw basilei ekdikhsin twn ecjrwn autou ws h hmera auth ek saoul tou ecjrou sou kai ek tou spermatos autou
(2Sa 4:9) kai apekrijh dauid tw rekca kai tw baana adelfw autou uiois remmwn tou bhrwjaiou kai eipen autois zh kurios os elutrwsato thn yuchn mou ek pashs jliyews
(2Sa 4:10) oti o apaggeilas moi oti tejnhken saoul kai autos hn ws euaggelizomenos enwpion mou kai katescon auton kai apekteina en sekelak w edei me dounai euaggelia
(2Sa 4:11) kai nun andres ponhroi apektagkasin andra dikaion en tw oikw autou epi ths koiths autou kai nun ekzhthsw to aima autou ek ceiros umwn kai exolejreusw umas ek ths ghs
(2Sa 4:12) kai eneteilato dauid tois paidariois autou kai apoktennousin autous kai kolobousin tas ceiras autwn kai tous podas autwn kai ekremasan autous epi ths krhnhs en cebrwn kai thn kefalhn memfibosje ejayan en tw tafw abennhr uiou nhr
(2Sa 5:1) kai paraginontai pasai ai fulai israhl pros dauid eis cebrwn kai eipan autw idou osta sou kai sarkes sou hmeis
(2Sa 5:2) kai ecjes kai trithn ontos saoul basilews ef hmin su hsja o exagwn kai eisagwn ton israhl kai eipen kurios pros se su poimaneis ton laon mou ton israhl kai su esei eis hgoumenon epi ton israhl
(2Sa 5:3) kai ercontai pantes oi presbuteroi israhl pros ton basilea eis cebrwn kai diejeto autois o basileus dauid diajhkhn en cebrwn enwpion kuriou kai criousin ton dauid eis basilea epi panta israhl
(2Sa 5:4) uios triakonta etwn dauid en tw basileusai auton kai tessarakonta eth ebasileusen
(2Sa 5:5) epta eth kai ex mhnas ebasileusen en cebrwn epi ton ioudan kai triakonta tria eth ebasileusen epi panta israhl kai ioudan en ierousalhm
(2Sa 5:6) kai aphljen dauid kai oi andres autou eis ierousalhm pros ton iebousaion ton katoikounta thn ghn kai errejh tw dauid ouk eiseleusei wde oti antesthsan oi tufloi kai oi cwloi legontes oti ouk eiseleusetai dauid wde
(2Sa 5:7) kai katelabeto dauid thn periochn siwn auth h polis tou dauid
(2Sa 5:8) kai eipen dauid th hmera ekeinh pas tuptwn iebousaion aptesjw en paraxifidi kai tous cwlous kai tous tuflous kai tous misountas thn yuchn dauid dia touto erousin tufloi kai cwloi ouk eiseleusontai eis oikon kuriou
(2Sa 5:9) kai ekajisen dauid en th perioch kai eklhjh auth h polis dauid kai wkodomhsen thn polin kuklw apo ths akras kai ton oikon autou
(2Sa 5:10) kai eporeueto dauid poreuomenos kai megalunomenos kai kurios pantokratwr met autou
(2Sa 5:11) kai apesteilen ciram basileus turou aggelous pros dauid kai xula kedrina kai tektonas xulwn kai tektonas lijwn kai wkodomhsan oikon tw dauid
(2Sa 5:12) kai egnw dauid oti htoimasen auton kurios eis basilea epi israhl kai oti ephrjh h basileia autou dia ton laon autou israhl
(2Sa 5:13) kai elaben dauid eti gunaikas kai pallakas ex ierousalhm meta to eljein auton ek cebrwn kai egenonto tw dauid eti uioi kai jugateres
(2Sa 5:14) kai tauta ta onomata twn gennhjentwn autw en ierousalhm sammous kai swbab kai najan kai salwmwn
(2Sa 5:15) kai ebear kai elisous kai nafek kai iefies
(2Sa 5:16) kai elisama kai elidae kai elifalaj
(2Sa 5:17) kai hkousan allofuloi oti kecristai dauid basileus epi israhl kai anebhsan pantes oi allofuloi zhtein ton dauid kai hkousen dauid kai katebh eis thn periochn
(2Sa 5:18) kai oi allofuloi paraginontai kai sunepesan eis thn koilada twn titanwn
(2Sa 5:19) kai hrwthsen dauid dia kuriou legwn ei anabw pros tous allofulous kai paradwseis autous eis tas ceiras mou kai eipen kurios pros dauid anabaine oti paradidous paradwsw tous allofulous eis tas ceiras sou
(2Sa 5:20) kai hljen dauid ek twn epanw diakopwn kai ekoyen tous allofulous ekei kai eipen dauid diekoyen kurios tous ecjrous mou tous allofulous enwpion emou ws diakoptetai udata dia touto eklhjh to onoma tou topou ekeinou epanw diakopwn
(2Sa 5:21) kai katalimpanousin ekei tous jeous autwn kai elabosan autous dauid kai oi andres oi met autou
(2Sa 5:22) kai prosejento eti allofuloi tou anabhnai kai sunepesan en th koiladi twn titanwn
(2Sa 5:23) kai ephrwthsen dauid dia kuriou kai eipen kurios ouk anabhsei eis sunanthsin autwn apostrefou ap autwn kai paresei autois plhsion tou klaujmwnos
(2Sa 5:24) kai estai en tw akousai se thn fwnhn tou sugkleismou tou alsous tou klaujmwnos tote katabhsei pros autous oti tote exeleusetai kurios emprosjen sou koptein en tw polemw twn allofulwn
(2Sa 5:25) kai epoihsen dauid kajws eneteilato autw kurios kai epataxen tous allofulous apo gabawn ews ths ghs gazhra
(2Sa 6:1) kai sunhgagen eti dauid panta neanian ex israhl ws ebdomhkonta ciliadas
(2Sa 6:2) kai anesth kai eporeujh dauid kai pas o laos o met autou apo twn arcontwn iouda en anabasei tou anagagein ekeijen thn kibwton tou jeou ef hn epeklhjh to onoma kuriou twn dunamewn kajhmenou epi twn ceroubin ep auths
(2Sa 6:3) kai epebibasen thn kibwton kuriou ef amaxan kainhn kai hren authn ex oikou aminadab tou en tw bounw kai oza kai oi adelfoi autou uioi aminadab hgon thn amaxan
(2Sa 6:4) sun th kibwtw kai oi adelfoi autou eporeuonto emprosjen ths kibwtou
(2Sa 6:5) kai dauid kai oi uioi israhl paizontes enwpion kuriou en organois hrmosmenois en iscui kai en wdais kai en kinurais kai en nablais kai en tumpanois kai en kumbalois kai en aulois
(2Sa 6:6) kai paraginontai ews alw nwdab kai exeteinen oza thn ceira autou epi thn kibwton tou jeou katascein authn kai ekrathsen authn oti periespasen authn o moscos tou katascein authn
(2Sa 6:7) kai ejumwjh kurios tw oza kai epaisen auton ekei o jeos kai apejanen ekei para thn kibwton tou kuriou enwpion tou jeou
(2Sa 6:8) kai hjumhsen dauid uper ou diekoyen kurios diakophn en tw oza kai eklhjh o topos ekeinos diakoph oza ews ths hmeras tauths
(2Sa 6:9) kai efobhjh dauid ton kurion en th hmera ekeinh legwn pws eiseleusetai pros me h kibwtos kuriou
(2Sa 6:10) kai ouk ebouleto dauid tou ekklinai pros auton thn kibwton diajhkhs kuriou eis thn polin dauid kai apeklinen authn dauid eis oikon abeddara tou gejjaiou
(2Sa 6:11) kai ekajisen h kibwtos tou kuriou eis oikon abeddara tou gejjaiou mhnas treis kai euloghsen kurios olon ton oikon abeddara kai panta ta autou
(2Sa 6:12) kai aphggelh tw basilei dauid legontes huloghsen kurios ton oikon abeddara kai panta ta autou eneken ths kibwtou tou jeou kai eporeujh dauid kai anhgagen thn kibwton tou kuriou ek tou oikou abeddara eis thn polin dauid en eufrosunh
(2Sa 6:13) kai hsan met autwn airontes thn kibwton epta coroi kai juma moscos kai arna
(2Sa 6:14) kai dauid anekroueto en organois hrmosmenois enwpion kuriou kai o dauid endedukws stolhn exallon
(2Sa 6:15) kai dauid kai pas o oikos israhl anhgagon thn kibwton kuriou meta kraughs kai meta fwnhs salpiggos
(2Sa 6:16) kai egeneto ths kibwtou paraginomenhs ews polews dauid kai melcol h jugathr saoul diekupten dia ths juridos kai eiden ton basilea dauid orcoumenon kai anakrouomenon enwpion kuriou kai exoudenwsen auton en th kardia auths
(2Sa 6:17) kai ferousin thn kibwton tou kuriou kai anejhkan authn eis ton topon auths eis meson ths skhnhs hs ephxen auth dauid kai anhnegken dauid olokautwmata enwpion kuriou kai eirhnikas
(2Sa 6:18) kai sunetelesen dauid sunanaferwn tas olokautwseis kai tas eirhnikas kai euloghsen ton laon en onomati kuriou twn dunamewn
(2Sa 6:19) kai diemerisen panti tw law eis pasan thn dunamin tou israhl apo dan ews bhrsabee apo andros ews gunaikos ekastw kollurida artou kai escarithn kai laganon apo thganou kai aphljen pas o laos ekastos eis ton oikon autou
(2Sa 6:20) kai epestreyen dauid euloghsai ton oikon autou kai exhljen melcol h jugathr saoul eis apanthsin dauid kai euloghsen auton kai eipen ti dedoxastai shmeron o basileus israhl os apekalufjh shmeron en ofjalmois paidiskwn twn doulwn eautou kajws apokaluptetai apokalufjeis eis twn orcoumenwn
(2Sa 6:21) kai eipen dauid pros melcol enwpion kuriou orchsomai euloghtos kurios os exelexato me uper ton patera sou kai uper panta ton oikon autou tou katasthsai me eis hgoumenon epi ton laon autou epi ton israhl kai paixomai kai orchsomai enwpion kuriou
(2Sa 6:22) kai apokalufjhsomai eti outws kai esomai acreios en ofjalmois sou kai meta twn paidiskwn wn eipas me doxasjhnai
(2Sa 6:23) kai th melcol jugatri saoul ouk egeneto paidion ews ths hmeras tou apojanein authn
(2Sa 7:1) kai egeneto ote ekajisen o basileus en tw oikw autou kai kurios kateklhronomhsen auton kuklw apo pantwn twn ecjrwn autou twn kuklw
(2Sa 7:2) kai eipen o basileus pros najan ton profhthn idou dh egw katoikw en oikw kedrinw kai h kibwtos tou jeou kajhtai en mesw ths skhnhs
(2Sa 7:3) kai eipen najan pros ton basilea panta osa an en th kardia sou badize kai poiei oti kurios meta sou
(2Sa 7:4) kai egeneto th nukti ekeinh kai egeneto rhma kuriou pros najan legwn
(2Sa 7:5) poreuou kai eipon pros ton doulon mou dauid tade legei kurios ou su oikodomhseis moi oikon tou katoikhsai me
(2Sa 7:6) oti ou katwkhka en oikw af hs hmeras anhgagon ex aiguptou tous uious israhl ews ths hmeras tauths kai hmhn emperipatwn en katalumati kai en skhnh
(2Sa 7:7) en pasin ois dihljon en panti israhl ei lalwn elalhsa pros mian fulhn tou israhl w eneteilamhn poimainein ton laon mou israhl legwn ti oti ouk wkodomhkate moi oikon kedrinon
(2Sa 7:8) kai nun tade ereis tw doulw mou dauid tade legei kurios pantokratwr elabon se ek ths mandras twn probatwn tou einai se eis hgoumenon epi ton laon mou epi ton israhl
(2Sa 7:9) kai hmhn meta sou en pasin ois eporeuou kai exwlejreusa pantas tous ecjrous sou apo proswpou sou kai epoihsa se onomaston kata to onoma twn megalwn twn epi ths ghs
(2Sa 7:10) kai jhsomai topon tw law mou tw israhl kai katafuteusw auton kai kataskhnwsei kaj eauton kai ou merimnhsei ouketi kai ou prosjhsei uios adikias tou tapeinwsai auton kajws ap archs
(2Sa 7:11) apo twn hmerwn wn etaxa kritas epi ton laon mou israhl kai anapausw se apo pantwn twn ecjrwn sou kai apaggelei soi kurios oti oikon oikodomhseis autw
(2Sa 7:12) kai estai ean plhrwjwsin ai hmerai sou kai koimhjhsh meta twn paterwn sou kai anasthsw to sperma sou meta se os estai ek ths koilias sou kai etoimasw thn basileian autou
(2Sa 7:13) autos oikodomhsei moi oikon tw onomati mou kai anorjwsw ton jronon autou ews eis ton aiwna
(2Sa 7:14) egw esomai autw eis patera kai autos estai moi eis uion kai ean eljh h adikia autou kai elegxw auton en rabdw andrwn kai en afais uiwn anjrwpwn
(2Sa 7:15) to de eleos mou ouk aposthsw ap autou kajws apesthsa af wn apesthsa ek proswpou mou
(2Sa 7:16) kai pistwjhsetai o oikos autou kai h basileia autou ews aiwnos enwpion emou kai o jronos autou estai anwrjwmenos eis ton aiwna
(2Sa 7:17) kata pantas tous logous toutous kai kata pasan thn orasin tauthn outws elalhsen najan pros dauid
(2Sa 7:18) kai eishljen o basileus dauid kai ekajisen enwpion kuriou kai eipen tis eimi egw kurie mou kurie kai tis o oikos mou oti hgaphkas me ews toutwn
(2Sa 7:19) kai katesmikrunjh mikron enwpion sou kurie mou kurie kai elalhsas uper tou oikou tou doulou sou eis makran outos de o nomos tou anjrwpou kurie mou kurie
(2Sa 7:20) kai ti prosjhsei dauid eti tou lalhsai pros se kai nun su oidas ton doulon sou kurie mou kurie
(2Sa 7:21) dia ton logon sou pepoihkas kai kata thn kardian sou epoihsas pasan thn megalwsunhn tauthn gnwrisai tw doulw sou
(2Sa 7:22) eneken tou megalunai se kurie mou kurie oti ouk estin ws su kai ouk estin jeos plhn sou en pasin ois hkousamen en tois wsin hmwn
(2Sa 7:23) kai tis ws o laos sou israhl ejnos allo en th gh ws wdhghsen auton o jeos tou lutrwsasjai autw laon tou jesjai se onoma tou poihsai megalwsunhn kai epifaneian tou ekbalein se ek proswpou tou laou sou ou elutrwsw seautw ex aiguptou ejnh kai skhnwmata
(2Sa 7:24) kai htoimasas seautw ton laon sou israhl laon ews aiwnos kai su kurie egenou autois eis jeon
(2Sa 7:25) kai nun kurie mou kurie to rhma o elalhsas peri tou doulou sou kai tou oikou autou pistwson ews aiwnos kurie pantokratwr jee tou israhl kai nun kajws elalhsas
(2Sa 7:26) megalunjeih to onoma sou ews aiwnos
(2Sa 7:27) kurie pantokratwr jeos israhl apekaluyas to wtion tou doulou sou legwn oikon oikodomhsw soi dia touto euren o doulos sou thn kardian eautou tou proseuxasjai pros se thn proseuchn tauthn
(2Sa 7:28) kai nun kurie mou kurie su ei o jeos kai oi logoi sou esontai alhjinoi kai elalhsas uper tou doulou sou ta agaja tauta
(2Sa 7:29) kai nun arxai kai euloghson ton oikon tou doulou sou tou einai eis ton aiwna enwpion sou oti su ei kurie mou kurie elalhsas kai apo ths eulogias sou euloghjhsetai o oikos tou doulou sou eis ton aiwna
(2Sa 8:1) kai egeneto meta tauta kai epataxen dauid tous allofulous kai etropwsato autous kai elaben dauid thn afwrismenhn ek ceiros twn allofulwn
(2Sa 8:2) kai epataxen dauid thn mwab kai diemetrhsen autous en scoiniois koimisas autous epi thn ghn kai egeneto ta duo scoinismata tou janatwsai kai ta duo scoinismata ezwgrhsen kai egeneto mwab tw dauid eis doulous ferontas xenia
(2Sa 8:3) kai epataxen dauid ton adraazar uion raab basilea souba poreuomenou autou episthsai thn ceira autou epi ton potamon eufrathn
(2Sa 8:4) kai prokatelabeto dauid twn autou cilia armata kai epta ciliadas ippewn kai eikosi ciliadas andrwn pezwn kai parelusen dauid panta ta armata kai upelipeto ex autwn ekaton armata
(2Sa 8:5) kai paraginetai suria damaskou bohjhsai tw adraazar basilei souba kai epataxen dauid en tw surw eikosi duo ciliadas andrwn
(2Sa 8:6) kai ejeto dauid frouran en suria th kata damaskon kai egeneto o suros tw dauid eis doulous ferontas xenia kai eswsen kurios ton dauid en pasin ois eporeueto
(2Sa 8:7) kai elaben dauid tous clidwnas tous crusous oi hsan epi twn paidwn twn adraazar basilews souba kai hnegken auta eis ierousalhm kai elaben auta sousakim basileus aiguptou en tw anabhnai auton eis ierousalhm en hmerais roboam uiou solomwntos
(2Sa 8:8) kai ek ths masbak ek twn eklektwn polewn tou adraazar elaben o basileus dauid calkon polun sfodra en autw epoihsen salwmwn thn jalassan thn calkhn kai tous stulous kai tous louthras kai panta ta skeuh
(2Sa 8:9) kai hkousen joou o basileus hmaj oti epataxen dauid pasan thn dunamin adraazar
(2Sa 8:10) kai apesteilen joou ieddouran ton uion autou pros basilea dauid erwthsai auton ta eis eirhnhn kai euloghsai auton uper ou epolemhsen ton adraazar kai epataxen auton oti antikeimenos hn tw adraazar kai en tais cersin autou hsan skeuh argura kai skeuh crusa kai skeuh calka
(2Sa 8:11) kai tauta hgiasen o basileus dauid tw kuriw meta tou arguriou kai meta tou crusiou ou hgiasen ek paswn twn polewn wn katedunasteusen
(2Sa 8:12) ek ths idoumaias kai ek ths ghs mwab kai ek twn uiwn ammwn kai ek twn allofulwn kai ex amalhk kai ek twn skulwn adraazar uiou raab basilews souba
(2Sa 8:13) kai epoihsen dauid onoma kai en tw anakamptein auton epataxen thn idoumaian en gaimele eis oktwkaideka ciliadas
(2Sa 8:14) kai ejeto en th idoumaia frouran en pash th idoumaia kai egenonto pantes oi idoumaioi douloi tw basilei kai eswsen kurios ton dauid en pasin ois eporeueto
(2Sa 8:15) kai ebasileusen dauid epi israhl kai hn dauid poiwn krima kai dikaiosunhn epi panta ton laon autou
(2Sa 8:16) kai iwab uios sarouias epi ths stratias kai iwsafat uios acia epi twn upomnhmatwn
(2Sa 8:17) kai saddouk uios acitwb kai acimelec uios abiajar iereis kai asa o grammateus
(2Sa 8:18) kai banaias uios iwdae sumboulos kai o celejji kai o feletti kai uioi dauid aularcai hsan
(2Sa 9:1) kai eipen dauid ei estin eti upoleleimmenos tw oikw saoul kai poihsw met autou eleos eneken iwnajan
(2Sa 9:2) kai ek tou oikou saoul pais hn kai onoma autw siba kai kalousin auton pros dauid kai eipen pros auton o basileus ei su ei siba kai eipen egw doulos sos
(2Sa 9:3) kai eipen o basileus ei upoleleiptai ek tou oikou saoul eti anhr kai poihsw met autou eleos jeou kai eipen siba pros ton basilea eti estin uios tw iwnajan peplhgws tous podas
(2Sa 9:4) kai eipen o basileus pou outos kai eipen siba pros ton basilea idou en oikw macir uiou amihl ek ths ladabar
(2Sa 9:5) kai apesteilen o basileus dauid kai elaben auton ek tou oikou macir uiou amihl ek ths ladabar
(2Sa 9:6) kai paraginetai memfibosje uios iwnajan uiou saoul pros ton basilea dauid kai epesen epi proswpon autou kai prosekunhsen autw kai eipen autw dauid memfibosje kai eipen idou o doulos sou
(2Sa 9:7) kai eipen autw dauid mh fobou oti poiwn poihsw meta sou eleos dia iwnajan ton patera sou kai apokatasthsw soi panta agron saoul patros tou patros sou kai su fagh arton epi ths trapezhs mou dia pantos
(2Sa 9:8) kai prosekunhsen memfibosje kai eipen tis eimi o doulos sou oti epebleyas epi ton kuna ton tejnhkota ton omoion emoi
(2Sa 9:9) kai ekalesen o basileus siba to paidarion saoul kai eipen pros auton panta osa estin tw saoul kai olw tw oikw autou dedwka tw uiw tou kuriou sou
(2Sa 9:10) kai erga autw thn ghn su kai oi uioi sou kai oi douloi sou kai eisoiseis tw uiw tou kuriou sou artous kai edetai autous kai memfibosje uios tou kuriou sou fagetai dia pantos arton epi ths trapezhs mou kai tw siba hsan pentekaideka uioi kai eikosi douloi
(2Sa 9:11) kai eipen siba pros ton basilea kata panta osa entetaltai o kurios mou o basileus tw doulw autou outws poihsei o doulos sou kai memfibosje hsjien epi ths trapezhs dauid kajws eis twn uiwn tou basilews
(2Sa 9:12) kai tw memfibosje uios mikros kai onoma autw mica kai pasa h katoikhsis tou oikou siba douloi tou memfibosje
(2Sa 9:13) kai memfibosje katwkei en ierousalhm oti epi ths trapezhs tou basilews dia pantos hsjien kai autos hn cwlos amfoterois tois posin autou
(2Sa 10:1) kai egeneto meta tauta kai apejanen basileus uiwn ammwn kai ebasileusen annwn uios autou ant autou
(2Sa 10:2) kai eipen dauid poihsw eleos meta annwn uiou naas on tropon epoihsen o pathr autou met emou eleos kai apesteilen dauid parakalesai auton en ceiri twn doulwn autou peri tou patros autou kai paregenonto oi paides dauid eis thn ghn uiwn ammwn
(2Sa 10:3) kai eipon oi arcontes uiwn ammwn pros annwn ton kurion autwn mh para to doxazein dauid ton patera sou enwpion sou oti apesteilen soi parakalountas all ouci opws ereunhswsin thn polin kai kataskophswsin authn kai tou kataskeyasjai authn apesteilen dauid tous paidas autou pros se
(2Sa 10:4) kai elaben annwn tous paidas dauid kai exurhsen tous pwgwnas autwn kai apekoyen tous manduas autwn en tw hmisei ews twn isciwn autwn kai exapesteilen autous
(2Sa 10:5) kai anhggeilan tw dauid uper twn andrwn kai apesteilen eis apanthn autwn oti hsan oi andres htimasmenoi sfodra kai eipen o basileus kajisate en iericw ews tou anateilai tous pwgwnas umwn kai epistrafhsesje
(2Sa 10:6) kai eidan oi uioi ammwn oti kathscunjhsan o laos dauid kai apesteilan oi uioi ammwn kai emisjwsanto thn surian baijrowb eikosi ciliadas pezwn kai ton basilea maaca cilious andras kai istwb dwdeka ciliadas andrwn
(2Sa 10:7) kai hkousen dauid kai apesteilen ton iwab kai pasan thn dunamin tous dunatous
(2Sa 10:8) kai exhljan oi uioi ammwn kai paretaxanto polemon para th jura ths pulhs kai suria souba kai rowb kai istwb kai maaca monoi en agrw
(2Sa 10:9) kai eiden iwab oti egenhjh pros auton antiproswpon tou polemou ek tou kata proswpon ex enantias kai ek tou opisjen kai epelexen ek pantwn twn neaniskwn israhl kai paretaxanto ex enantias surias
(2Sa 10:10) kai to kataloipon tou laou edwken en ceiri abessa tou adelfou autou kai paretaxanto ex enantias uiwn ammwn
(2Sa 10:11) kai eipen ean krataiwjh suria uper eme kai esesje moi eis swthrian kai ean uioi ammwn krataiwjwsin uper se kai esomeja tou swsai se
(2Sa 10:12) andrizou kai krataiwjwmen uper tou laou hmwn kai peri twn polewn tou jeou hmwn kai kurios poihsei to agajon en ofjalmois autou
(2Sa 10:13) kai proshljen iwab kai o laos autou met autou eis polemon pros surian kai efugan apo proswpou autou
(2Sa 10:14) kai oi uioi ammwn eidan oti efugen suria kai efugan apo proswpou abessa kai eishljan eis thn polin kai anestreyen iwab apo twn uiwn ammwn kai paregenonto eis ierousalhm
(2Sa 10:15) kai eiden suria oti eptaisen emprosjen israhl kai sunhcjhsan epi to auto
(2Sa 10:16) kai apesteilen adraazar kai sunhgagen thn surian thn ek tou peran tou potamou calamak kai paregenonto ailam kai swbak arcwn ths dunamews adraazar emprosjen autwn
(2Sa 10:17) kai anhggelh tw dauid kai sunhgagen ton panta israhl kai diebh ton iordanhn kai paregenonto eis ailam kai paretaxato suria apenanti dauid kai epolemhsan met autou
(2Sa 10:18) kai efugen suria apo proswpou israhl kai aneilen dauid ek ths surias eptakosia armata kai tessarakonta ciliadas ippewn kai ton swbak ton arconta ths dunamews autou epataxen kai apejanen ekei
(2Sa 10:19) kai eidan pantes oi basileis oi douloi adraazar oti eptaisan emprosjen israhl kai hutomolhsan meta israhl kai edouleusan autois kai efobhjh suria tou swsai eti tous uious ammwn
(2Sa 11:1) kai egeneto epistreyantos tou eniautou eis ton kairon ths exodias twn basilewn kai apesteilen dauid ton iwab kai tous paidas autou met autou kai ton panta israhl kai diefjeiran tous uious ammwn kai diekajisan epi rabbaj kai dauid ekajisen en ierousalhm
(2Sa 11:2) kai egeneto pros esperan kai anesth dauid apo ths koiths autou kai periepatei epi tou dwmatos tou oikou tou basilews kai eiden gunaika louomenhn apo tou dwmatos kai h gunh kalh tw eidei sfodra
(2Sa 11:3) kai apesteilen dauid kai ezhthsen thn gunaika kai eipen ouci auth bhrsabee jugathr eliab gunh ouriou tou cettaiou
(2Sa 11:4) kai apesteilen dauid aggelous kai elaben authn kai eishljen pros auton kai ekoimhjh met auths kai auth agiazomenh apo akajarsias auths kai apestreyen eis ton oikon auths
(2Sa 11:5) kai en gastri elaben h gunh kai aposteilasa aphggeilen tw dauid kai eipen egw eimi en gastri ecw
(2Sa 11:6) kai apesteilen dauid pros iwab legwn aposteilon pros me ton ourian ton cettaion kai apesteilen iwab ton ourian pros dauid
(2Sa 11:7) kai paraginetai ourias kai eishljen pros auton kai ephrwthsen dauid eis eirhnhn iwab kai eis eirhnhn tou laou kai eis eirhnhn tou polemou
(2Sa 11:8) kai eipen dauid tw ouria katabhji eis ton oikon sou kai niyai tous podas sou kai exhljen ourias ex oikou tou basilews kai exhljen opisw autou arsis tou basilews
(2Sa 11:9) kai ekoimhjh ourias para th jura tou basilews meta twn doulwn tou kuriou autou kai ou katebh eis ton oikon autou
(2Sa 11:10) kai anhggeilan tw dauid legontes oti ou katebh ourias eis ton oikon autou kai eipen dauid pros ourian ouci ex odou su erch ti oti ou katebhs eis ton oikon sou
(2Sa 11:11) kai eipen ourias pros dauid h kibwtos kai israhl kai ioudas katoikousin en skhnais kai o kurios mou iwab kai oi douloi tou kuriou mou epi proswpon tou agrou paremballousin kai egw eiseleusomai eis ton oikon mou fagein kai piein kai koimhjhnai meta ths gunaikos mou pws zh h yuch sou ei poihsw to rhma touto
(2Sa 11:12) kai eipen dauid pros ourian kajison entauja kai ge shmeron kai aurion exapostelw se kai ekajisen ourias en ierousalhm en th hmera ekeinh kai th epaurion
(2Sa 11:13) kai ekalesen auton dauid kai efagen enwpion autou kai epien kai emejusen auton kai exhljen esperas tou koimhjhnai epi ths koiths autou meta twn doulwn tou kuriou autou kai eis ton oikon autou ou katebh
(2Sa 11:14) kai egeneto prwi kai egrayen dauid biblion pros iwab kai apesteilen en ceiri ouriou
(2Sa 11:15) kai egrayen en tw bibliw legwn eisagage ton ourian ex enantias tou polemou tou krataiou kai apostrafhsesje apo opisjen autou kai plhghsetai kai apojaneitai
(2Sa 11:16) kai egenhjh en tw fulassein iwab epi thn polin kai ejhken ton ourian eis ton topon ou hdei oti andres dunamews ekei
(2Sa 11:17) kai exhljon oi andres ths polews kai epolemoun meta iwab kai epesan ek tou laou ek twn doulwn dauid kai apejanen kai ge ourias o cettaios
(2Sa 11:18) kai apesteilen iwab kai aphggeilen tw basilei pantas tous logous tou polemou
(2Sa 11:19) kai eneteilato tw aggelw legwn en tw suntelesai se pantas tous logous tou polemou lalhsai pros ton basilea
(2Sa 11:20) kai estai ean anabh o jumos tou basilews kai eiph soi ti oti hggisate pros thn polin polemhsai ouk hdeite oti toxeusousin apanwjen tou teicous
(2Sa 11:21) tis epataxen ton abimelec uion ierobaal ouci gunh erriyen ep auton klasma mulou epanwjen tou teicous kai apejanen en jamasi ina ti proshgagete pros to teicos kai ereis kai ge ourias o doulos sou o cettaios apejanen
(2Sa 11:22) kai eporeujh o aggelos iwab pros ton basilea eis ierousalhm kai paregeneto kai aphggeilen tw dauid panta osa aphggeilen autw iwab panta ta rhmata tou polemou kai ejumwjh dauid pros iwab kai eipen pros ton aggelon ina ti proshgagete pros thn polin tou polemhsai ouk hdeite oti plhghsesje apo tou teicous tis epataxen ton abimelec uion ierobaal ouci gunh erriyen ep auton klasma mulou apo tou teicous kai apejanen en jamasi ina ti proshgagete pros to teicos
(2Sa 11:23) kai eipen o aggelos pros dauid oti ekrataiwsan ef hmas oi andres kai exhljan ef hmas eis ton agron kai egenhjhmen ep autous ews ths juras ths pulhs
(2Sa 11:24) kai etoxeusan oi toxeuontes pros tous paidas sou apanwjen tou teicous kai apejanan twn paidwn tou basilews kai ge o doulos sou ourias o cettaios apejanen
(2Sa 11:25) kai eipen dauid pros ton aggelon tade ereis pros iwab mh ponhron estw en ofjalmois sou to rhma touto oti pote men outws kai pote outws fagetai h macaira krataiwson ton polemon sou pros thn polin kai kataspason authn kai krataiwson auton
(2Sa 11:26) kai hkousen h gunh ouriou oti apejanen ourias o anhr auths kai ekoyato ton andra auths
(2Sa 11:27) kai dihljen to penjos kai apesteilen dauid kai sunhgagen authn eis ton oikon autou kai egenhjh autw eis gunaika kai eteken autw uion kai ponhron efanh to rhma o epoihsen dauid en ofjalmois kuriou
(2Sa 12:1) kai apesteilen kurios ton najan ton profhthn pros dauid kai eishljen pros auton kai eipen autw duo hsan andres en polei mia eis plousios kai eis penhs
(2Sa 12:2) kai tw plousiw hn poimnia kai boukolia polla sfodra
(2Sa 12:3) kai tw penhti ouden all h amnas mia mikra hn ekthsato kai periepoihsato kai exejreyen authn kai hdrunjh met autou kai meta twn uiwn autou epi to auto ek tou artou autou hsjien kai ek tou pothriou autou epinen kai en tw kolpw autou ekajeuden kai hn autw ws jugathr
(2Sa 12:4) kai hljen parodos tw andri tw plousiw kai efeisato labein ek twn poimniwn autou kai ek twn boukoliwn autou tou poihsai tw xenw odoiporw eljonti pros auton kai elaben thn amnada tou penhtos kai epoihsen authn tw andri tw eljonti pros auton
(2Sa 12:5) kai ejumwjh orgh dauid sfodra tw andri kai eipen dauid pros najan zh kurios oti uios janatou o anhr o poihsas touto
(2Sa 12:6) kai thn amnada apoteisei eptaplasiona anj wn oti epoihsen to rhma touto kai peri ou ouk efeisato
(2Sa 12:7) kai eipen najan pros dauid su ei o anhr o poihsas touto tade legei kurios o jeos israhl egw eimi ecrisa se eis basilea epi israhl kai egw eimi errusamhn se ek ceiros saoul
(2Sa 12:8) kai edwka soi ton oikon tou kuriou sou kai tas gunaikas tou kuriou sou en tw kolpw sou kai edwka soi ton oikon israhl kai iouda kai ei mikron estin prosjhsw soi kata tauta
(2Sa 12:9) ti oti efaulisas ton logon kuriou tou poihsai to ponhron en ofjalmois autou ton ourian ton cettaion epataxas en romfaia kai thn gunaika autou elabes seautw eis gunaika kai auton apekteinas en romfaia uiwn ammwn
(2Sa 12:10) kai nun ouk aposthsetai romfaia ek tou oikou sou ews aiwnos anj wn oti exoudenwsas me kai elabes thn gunaika tou ouriou tou cettaiou tou einai soi eis gunaika
(2Sa 12:11) tade legei kurios idou egw exegeirw epi se kaka ek tou oikou sou kai lhmyomai tas gunaikas sou kat ofjalmous sou kai dwsw tw plhsion sou kai koimhjhsetai meta twn gunaikwn sou enantion tou hliou toutou
(2Sa 12:12) oti su epoihsas krubh kagw poihsw to rhma touto enantion pantos israhl kai apenanti toutou tou hliou
(2Sa 12:13) kai eipen dauid tw najan hmarthka tw kuriw kai eipen najan pros dauid kai kurios parebibasen to amarthma sou ou mh apojanhs
(2Sa 12:14) plhn oti paroxunwn parwxunas tous ecjrous kuriou en tw rhmati toutw kai ge o uios sou o tecjeis soi janatw apojaneitai
(2Sa 12:15) kai aphljen najan eis ton oikon autou kai ejrausen kurios to paidion o eteken h gunh ouriou tw dauid kai hrrwsthsen
(2Sa 12:16) kai ezhthsen dauid ton jeon peri tou paidariou kai enhsteusen dauid nhsteian kai eishljen kai hulisjh en sakkw epi ths ghs
(2Sa 12:17) kai anesthsan ep auton oi presbuteroi tou oikou autou tou egeirai auton apo ths ghs kai ouk hjelhsen kai ou sunefagen autois arton
(2Sa 12:18) kai egeneto en th hmera th ebdomh kai apejane to paidarion kai efobhjhsan oi douloi dauid anaggeilai autw oti tejnhken to paidarion oti eipan idou en tw eti to paidarion zhn elalhsamen pros auton kai ouk eishkousen ths fwnhs hmwn kai pws eipwmen pros auton oti tejnhken to paidarion kai poihsei kaka
(2Sa 12:19) kai sunhken dauid oti oi paides autou yijurizousin kai enohsen dauid oti tejnhken to paidarion kai eipen dauid pros tous paidas autou ei tejnhken to paidarion kai eipan tejnhken
(2Sa 12:20) kai anesth dauid ek ths ghs kai elousato kai hleiyato kai hllaxen ta imatia autou kai eishljen eis ton oikon tou jeou kai prosekunhsen autw kai eishljen eis ton oikon autou kai hthsen arton fagein kai parejhkan autw arton kai efagen
(2Sa 12:21) kai eipan oi paides autou pros auton ti to rhma touto o epoihsas eneka tou paidariou eti zwntos enhsteues kai eklaies kai hgrupneis kai hnika apejanen to paidarion anesths kai efages arton kai pepwkas
(2Sa 12:22) kai eipen dauid en tw to paidarion eti zhn enhsteusa kai eklausa oti eipa tis oiden ei elehsei me kurios kai zhsetai to paidarion
(2Sa 12:23) kai nun tejnhken ina ti touto egw nhsteuw mh dunhsomai epistreyai auto eti egw poreusomai pros auton kai autos ouk anastreyei pros me
(2Sa 12:24) kai parekalesen dauid bhrsabee thn gunaika autou kai eishljen pros authn kai ekoimhjh met auths kai sunelaben kai eteken uion kai ekalesen to onoma autou salwmwn kai kurios hgaphsen auton
(2Sa 12:25) kai apesteilen en ceiri najan tou profhtou kai ekalesen to onoma autou idedi eneken kuriou
(2Sa 12:26) kai epolemhsen iwab en rabbaj uiwn ammwn kai katelaben thn polin ths basileias
(2Sa 12:27) kai apesteilen iwab aggelous pros dauid kai eipen epolemhsa en rabbaj kai katelabomhn thn polin twn udatwn
(2Sa 12:28) kai nun sunagage to kataloipon tou laou kai parembale epi thn polin kai prokatalabou authn ina mh prokatalabwmai egw thn polin kai klhjh to onoma mou ep authn
(2Sa 12:29) kai sunhgagen dauid panta ton laon kai eporeujh eis rabbaj kai epolemhsen en auth kai katelabeto authn
(2Sa 12:30) kai elaben ton stefanon melcol tou basilews autwn apo ths kefalhs autou kai o stajmos autou talanton crusiou kai lijou timiou kai hn epi ths kefalhs dauid kai skula ths polews exhnegken polla sfodra
(2Sa 12:31) kai ton laon ton onta en auth exhgagen kai ejhken en tw prioni kai en tois tribolois tois sidhrois kai dihgagen autous dia tou plinjeiou kai outws epoihsen pasais tais polesin uiwn ammwn kai epestreyen dauid kai pas o laos eis ierousalhm
(2Sa 13:1) kai egenhjh meta tauta kai tw abessalwm uiw dauid adelfh kalh tw eidei sfodra kai onoma auth jhmar kai hgaphsen authn amnwn uios dauid
(2Sa 13:2) kai ejlibeto amnwn wste arrwstein dia jhmar thn adelfhn autou oti parjenos hn auth kai uperogkon en ofjalmois amnwn tou poihsai ti auth
(2Sa 13:3) kai hn tw amnwn etairos kai onoma autw iwnadab uios samaa tou adelfou dauid kai iwnadab anhr sofos sfodra
(2Sa 13:4) kai eipen autw ti soi oti su outws asjenhs uie tou basilews to prwi prwi ouk apaggeleis moi kai eipen autw amnwn jhmar thn adelfhn abessalwm tou adelfou mou egw agapw
(2Sa 13:5) kai eipen autw iwnadab koimhjhti epi ths koiths sou kai malakisjhti kai eiseleusetai o pathr sou tou idein se kai ereis pros auton eljetw dh jhmar h adelfh mou kai ywmisatw me kai poihsatw kat ofjalmous mou brwma opws idw kai fagw ek twn ceirwn auths
(2Sa 13:6) kai ekoimhjh amnwn kai hrrwsthsen kai eishljen o basileus idein auton kai eipen amnwn pros ton basilea eljetw dh jhmar h adelfh mou pros me kai kollurisatw en ofjalmois mou duo kolluridas kai fagomai ek ths ceiros auths
(2Sa 13:7) kai apesteilen dauid pros jhmar eis ton oikon legwn poreujhti dh eis ton oikon amnwn tou adelfou sou kai poihson autw brwma
(2Sa 13:8) kai eporeujh jhmar eis ton oikon amnwn adelfou auths kai autos koimwmenos kai elaben to stais kai efurasen kai ekollurisen kat ofjalmous autou kai hyhsen tas kolluridas
(2Sa 13:9) kai elaben to thganon kai katekenwsen enwpion autou kai ouk hjelhsen fagein kai eipen amnwn exagagete panta andra epanwjen mou kai exhgagon panta andra apo epanwjen autou
(2Sa 13:10) kai eipen amnwn pros jhmar eisenegke to brwma eis to tamieion kai fagomai ek ths ceiros sou kai elaben jhmar tas kolluridas as epoihsen kai eishnegken tw amnwn adelfw auths eis ton koitwna
(2Sa 13:11) kai proshgagen autw tou fagein kai epelabeto auths kai eipen auth deuro koimhjhti met emou adelfh mou
(2Sa 13:12) kai eipen autw mh adelfe mou mh tapeinwshs me dioti ou poihjhsetai outws en israhl mh poihshs thn afrosunhn tauthn
(2Sa 13:13) kai egw pou apoisw to oneidos mou kai su esh ws eis twn afronwn en israhl kai nun lalhson dh pros ton basilea oti ou mh kwlush me apo sou
(2Sa 13:14) kai ouk hjelhsen amnwn tou akousai ths fwnhs auths kai ekrataiwsen uper authn kai etapeinwsen authn kai ekoimhjh met auths
(2Sa 13:15) kai emishsen authn amnwn misos mega sfodra oti mega to misos o emishsen authn uper thn agaphn hn hgaphsen authn kai eipen auth amnwn anasthji kai poreuou
(2Sa 13:16) kai eipen autw jhmar mh adelfe oti megalh h kakia h escath uper thn prwthn hn epoihsas met emou tou exaposteilai me kai ouk hjelhsen amnwn akousai ths fwnhs auths
(2Sa 13:17) kai ekalesen to paidarion autou ton proesthkota tou oikou autou kai eipen autw exaposteilate dh tauthn ap emou exw kai apokleison thn juran opisw auths
(2Sa 13:18) kai ep auths hn citwn karpwtos oti outws enediduskonto ai jugateres tou basilews ai parjenoi tous ependutas autwn kai exhgagen authn o leitourgos autou exw kai apekleisen thn juran opisw auths
(2Sa 13:19) kai elaben jhmar spodon kai epejhken epi thn kefalhn auths kai ton citwna ton karpwton ton ep auths dierrhxen kai epejhken tas ceiras auths epi thn kefalhn auths kai eporeujh poreuomenh kai krazousa
(2Sa 13:20) kai eipen pros authn abessalwm o adelfos auths mh amnwn o adelfos sou egeneto meta sou kai nun adelfh mou kwfeuson oti adelfos sou estin mh jhs thn kardian sou tou lalhsai eis to rhma touto kai ekajisen jhmar chreuousa en oikw abessalwm tou adelfou auths
(2Sa 13:21) kai hkousen o basileus dauid pantas tous logous toutous kai ejumwjh sfodra kai ouk eluphsen to pneuma amnwn tou uiou autou oti hgapa auton oti prwtotokos autou hn
(2Sa 13:22) kai ouk elalhsen abessalwm meta amnwn apo ponhrou ews agajou oti emisei abessalwm ton amnwn epi logou ou etapeinwsen jhmar thn adelfhn autou
(2Sa 13:23) kai egeneto eis diethrida hmerwn kai hsan keirontes tw abessalwm en belaswr th ecomena efraim kai ekalesen abessalwm pantas tous uious tou basilews
(2Sa 13:24) kai hljen abessalwm pros ton basilea kai eipen idou dh keirousin tw doulw sou poreujhtw dh o basileus kai oi paides autou meta tou doulou sou
(2Sa 13:25) kai eipen o basileus pros abessalwm mh dh uie mou mh poreujwmen pantes hmeis kai ou mh katabarunjwmen epi se kai ebiasato auton kai ouk hjelhsen tou poreujhnai kai euloghsen auton
(2Sa 13:26) kai eipen abessalwm kai ei mh poreujhtw dh mej hmwn amnwn o adelfos mou kai eipen autw o basileus ina ti poreujh meta sou
(2Sa 13:27) kai ebiasato auton abessalwm kai apesteilen met autou ton amnwn kai pantas tous uious tou basilews kai epoihsen abessalwm poton kata ton poton tou basilews
(2Sa 13:28) kai eneteilato abessalwm tois paidariois autou legwn idete ws an agajunjh h kardia amnwn en tw oinw kai eipw pros umas pataxate ton amnwn kai janatwsate auton mh fobhjhte oti ouci egw eimi entellomai umin andrizesje kai ginesje eis uious dunamews
(2Sa 13:29) kai epoihsan ta paidaria abessalwm tw amnwn kaja eneteilato autois abessalwm kai anesthsan pantes oi uioi tou basilews kai epekajisan anhr epi thn hmionon autou kai efugan
(2Sa 13:30) kai egeneto autwn ontwn en th odw kai h akoh hljen pros dauid legwn epataxen abessalwm pantas tous uious tou basilews kai ou kateleifjh ex autwn oude eis
(2Sa 13:31) kai anesth o basileus kai dierrhxen ta imatia autou kai ekoimhjh epi thn ghn kai pantes oi paides autou oi periestwtes autw dierrhxan ta imatia autwn
(2Sa 13:32) kai apekrijh iwnadab uios samaa adelfou dauid kai eipen mh eipatw o kurios mou o basileus oti panta ta paidaria tous uious tou basilews ejanatwsen oti amnwn monwtatos apejanen oti epi stomatos abessalwm hn keimenos apo ths hmeras hs etapeinwsen jhmar thn adelfhn autou
(2Sa 13:33) kai nun mh jesjw o kurios mou o basileus epi thn kardian autou rhma legwn pantes oi uioi tou basilews apejanan oti all h amnwn monwtatos apejanen
(2Sa 13:34) kai apedra abessalwm kai hren to paidarion o skopos tous ofjalmous autou kai eiden kai idou laos polus poreuomenos en th odw opisjen autou ek pleuras tou orous en th katabasei kai paregeneto o skopos kai aphggeilen tw basilei kai eipen andras ewraka ek ths odou ths wrwnhn ek merous tou orous
(2Sa 13:35) kai eipen iwnadab pros ton basilea idou oi uioi tou basilews pareisin kata ton logon tou doulou sou outws egeneto
(2Sa 13:36) kai egeneto hnika sunetelesen lalwn kai idou oi uioi tou basilews hljan kai ephran thn fwnhn autwn kai eklausan kai ge o basileus kai pantes oi paides autou eklausan klaujmon megan sfodra
(2Sa 13:37) kai abessalwm efugen kai eporeujh pros jolmai uion emioud basilea gedsour eis ghn macad kai epenjhsen o basileus dauid epi ton uion autou pasas tas hmeras
(2Sa 13:38) kai abessalwm apedra kai eporeujh eis gedsour kai hn ekei eth tria
(2Sa 13:39) kai ekopasen to pneuma tou basilews tou exeljein opisw abessalwm oti pareklhjh epi amnwn oti apejanen
(2Sa 14:1) kai egnw iwab uios sarouias oti h kardia tou basilews epi abessalwm
(2Sa 14:2) kai apesteilen iwab eis jekwe kai elaben ekeijen gunaika sofhn kai eipen pros authn penjhson dh kai endusai imatia penjika kai mh aleiyh elaion kai esh ws gunh penjousa epi tejnhkoti touto hmeras pollas
(2Sa 14:3) kai eleush pros ton basilea kai lalhseis pros auton kata to rhma touto kai ejhken iwab tous logous en tw stomati auths
(2Sa 14:4) kai eishljen h gunh h jekwitis pros ton basilea kai epesen epi proswpon auths eis thn ghn kai prosekunhsen autw kai eipen swson basileu swson
(2Sa 14:5) kai eipen pros authn o basileus ti estin soi h de eipen kai mala gunh chra egw eimi kai apejanen o anhr mou
(2Sa 14:6) kai ge th doulh sou duo uioi kai emacesanto amfoteroi en tw agrw kai ouk hn o exairoumenos ana meson autwn kai epaisen o eis ton adelfon autou kai ejanatwsen auton
(2Sa 14:7) kai idou epanesth olh h patria pros thn doulhn sou kai eipan dos ton paisanta ton adelfon autou kai janatwsomen auton anti ths yuchs tou adelfou autou ou apekteinen kai exaroumen kai ge ton klhronomon umwn kai sbesousin ton anjraka mou ton kataleifjenta wste mh jesjai tw andri mou kataleimma kai onoma epi proswpou ths ghs
(2Sa 14:8) kai eipen o basileus ugiainousa badize eis ton oikon sou kagw enteloumai peri sou
(2Sa 14:9) kai eipen h gunh h jekwitis pros ton basilea ep eme kurie mou basileu h anomia kai epi ton oikon tou patros mou kai o basileus kai o jronos autou ajwos
(2Sa 14:10) kai eipen o basileus tis o lalwn pros se kai axeis auton pros eme kai ou prosjhsei eti ayasjai autou
(2Sa 14:11) kai eipen mnhmoneusatw dh o basileus ton kurion jeon autou plhjunjhnai agcistea tou aimatos tou diafjeirai kai ou mh exarwsin ton uion mou kai eipen zh kurios ei peseitai apo ths tricos tou uiou sou epi thn ghn
(2Sa 14:12) kai eipen h gunh lalhsatw dh h doulh sou pros ton kurion mou ton basilea rhma kai eipen lalhson
(2Sa 14:13) kai eipen h gunh ina ti elogisw toiouto epi laon jeou h ek stomatos tou basilews o logos outos ws plhmmeleia tou mh epistreyai ton basilea ton exwsmenon autou
(2Sa 14:14) oti janatw apojanoumeja kai wsper to udwr to kataferomenon epi ths ghs o ou sunacjhsetai kai lhmyetai o jeos yuchn kai logizomenos tou exwsai ap autou exwsmenon
(2Sa 14:15) kai nun o hljon lalhsai pros ton basilea ton kurion mou to rhma touto oti oyetai me o laos kai erei h doulh sou lalhsatw dh pros ton basilea ei pws poihsei o basileus to rhma ths doulhs autou
(2Sa 14:16) oti akousei o basileus rusasjai thn doulhn autou ek ceiros tou andros tou zhtountos exarai me kai ton uion mou apo klhronomias jeou
(2Sa 14:17) kai eipen h gunh eih dh o logos tou kuriou mou tou basilews eis jusian oti kajws aggelos jeou outws o kurios mou o basileus tou akouein to agajon kai to ponhron kai kurios o jeos sou estai meta sou
(2Sa 14:18) kai apekrijh o basileus kai eipen pros thn gunaika mh dh kruyhs ap emou rhma o egw eperwtw se kai eipen h gunh lalhsatw dh o kurios mou o basileus
(2Sa 14:19) kai eipen o basileus mh h ceir iwab en panti toutw meta sou kai eipen h gunh tw basilei zh h yuch sou kurie mou basileu ei estin eis ta dexia h eis ta aristera ek pantwn wn elalhsen o kurios mou o basileus oti o doulos sou iwab autos eneteilato moi kai autos ejeto en tw stomati ths doulhs sou pantas tous logous toutous
(2Sa 14:20) eneken tou perieljein to proswpon tou rhmatos toutou epoihsen o doulos sou iwab ton logon touton kai o kurios mou sofos kajws sofia aggelou tou jeou tou gnwnai panta ta en th gh
(2Sa 14:21) kai eipen o basileus pros iwab idou dh epoihsa soi kata ton logon sou touton poreuou epistreyon to paidarion ton abessalwm
(2Sa 14:22) kai epesen iwab epi proswpon autou epi thn ghn kai prosekunhsen kai euloghsen ton basilea kai eipen iwab shmeron egnw o doulos sou oti euron carin en ofjalmois sou kurie mou basileu oti epoihsen o kurios mou o basileus ton logon tou doulou autou
(2Sa 14:23) kai anesth iwab kai eporeujh eis gedsour kai hgagen ton abessalwm eis ierousalhm
(2Sa 14:24) kai eipen o basileus apostrafhtw eis ton oikon autou kai to proswpon mou mh blepetw kai apestreyen abessalwm eis ton oikon autou kai to proswpon tou basilews ouk eiden
(2Sa 14:25) kai ws abessalwm ouk hn anhr en panti israhl ainetos sfodra apo icnous podos autou kai ews korufhs autou ouk hn en autw mwmos
(2Sa 14:26) kai en tw keiresjai auton thn kefalhn autou kai egeneto ap archs hmerwn eis hmeras ws an ekeireto oti katebaruneto ep auton kai keiromenos authn esthsen thn trica ths kefalhs autou diakosious siklous en tw siklw tw basilikw
(2Sa 14:27) kai etecjhsan tw abessalwm treis uioi kai jugathr mia kai onoma auth jhmar auth hn gunh kalh sfodra kai ginetai gunh tw roboam uiw salwmwn kai tiktei autw ton abia
(2Sa 14:28) kai ekajisen abessalwm en ierousalhm duo eth hmerwn kai to proswpon tou basilews ouk eiden
(2Sa 14:29) kai apesteilen abessalwm pros iwab tou aposteilai auton pros ton basilea kai ouk hjelhsen eljein pros auton kai apesteilen ek deuterou pros auton kai ouk hjelhsen paragenesjai
(2Sa 14:30) kai eipen abessalwm pros tous paidas autou idete h meris en agrw tou iwab ecomena mou kai autw krijai ekei poreuesje kai emprhsate authn en puri kai eneprhsan autas oi paides abessalwm kai paraginontai oi douloi iwab pros auton dierrhcotes ta imatia autwn kai eipan enepurisan oi douloi abessalwm thn merida en puri
(2Sa 14:31) kai anesth iwab kai hljen pros abessalwm eis ton oikon kai eipen pros auton ina ti oi paides sou enepurisan thn merida thn emhn en puri
(2Sa 14:32) kai eipen abessalwm pros iwab idou apesteila pros se legwn hke wde kai apostelw se pros ton basilea legwn ina ti hljon ek gedsour agajon moi hn tou eti einai me ekei kai nun idou to proswpon tou basilews ouk eidon ei de estin en emoi adikia kai janatwson me
(2Sa 14:33) kai eishljen iwab pros ton basilea kai aphggeilen autw kai ekalesen ton abessalwm kai eishljen pros ton basilea kai prosekunhsen autw kai epesen epi proswpon autou epi thn ghn kata proswpon tou basilews kai katefilhsen o basileus ton abessalwm
(2Sa 15:1) kai egeneto meta tauta kai epoihsen eautw abessalwm armata kai ippous kai penthkonta andras paratrecein emprosjen autou
(2Sa 15:2) kai wrjrisen abessalwm kai esth ana ceira ths odou ths pulhs kai egeneto pas anhr w egeneto krisis hljen pros ton basilea eis krisin kai ebohsen pros auton abessalwm kai elegen autw ek poias polews su ei kai eipen o anhr ek mias fulwn israhl o doulos sou
(2Sa 15:3) kai eipen pros auton abessalwm idou oi logoi sou agajoi kai eukoloi kai akouwn ouk estin soi para tou basilews
(2Sa 15:4) kai eipen abessalwm tis me katasthsei krithn en th gh kai ep eme eleusetai pas anhr w ean h antilogia kai krisis kai dikaiwsw auton
(2Sa 15:5) kai egeneto en tw eggizein andra tou proskunhsai autw kai exeteinen thn ceira autou kai epelambaneto autou kai katefilhsen auton
(2Sa 15:6) kai epoihsen abessalwm kata to rhma touto panti israhl tois paraginomenois eis krisin pros ton basilea kai idiopoieito abessalwm thn kardian andrwn israhl
(2Sa 15:7) kai egeneto apo telous tessarakonta etwn kai eipen abessalwm pros ton patera autou poreusomai dh kai apoteisw tas eucas mou as huxamhn tw kuriw en cebrwn
(2Sa 15:8) oti euchn huxato o doulos sou en tw oikein me en gedsour en suria legwn ean epistrefwn epistreyh me kurios eis ierousalhm kai latreusw tw kuriw
(2Sa 15:9) kai eipen autw o basileus badize eis eirhnhn kai anastas eporeujh eis cebrwn
(2Sa 15:10) kai apesteilen abessalwm kataskopous en pasais fulais israhl legwn en tw akousai umas thn fwnhn ths keratinhs kai ereite bebasileuken basileus abessalwm en cebrwn
(2Sa 15:11) kai meta abessalwm eporeujhsan diakosioi andres ex ierousalhm klhtoi kai poreuomenoi th aplothti autwn kai ouk egnwsan pan rhma
(2Sa 15:12) kai apesteilen abessalwm kai ekalesen ton acitofel ton gelmwnaion ton sumboulon dauid ek ths polews autou ek gwla en tw jusiazein auton kai egeneto sustremma iscuron kai o laos poreuomenos kai polus meta abessalwm
(2Sa 15:13) kai paregeneto o apaggellwn pros dauid legwn egenhjh h kardia andrwn israhl opisw abessalwm
(2Sa 15:14) kai eipen dauid pasin tois paisin autou tois met autou tois en ierousalhm anasthte kai fugwmen oti ouk estin hmin swthria apo proswpou abessalwm tacunate tou poreujhnai ina mh tacunh kai katalabh hmas kai exwsh ef hmas thn kakian kai pataxh thn polin stomati macairhs
(2Sa 15:15) kai eipon oi paides tou basilews pros ton basilea kata panta osa aireitai o kurios hmwn o basileus idou oi paides sou
(2Sa 15:16) kai exhljen o basileus kai pas o oikos autou tois posin autwn kai afhken o basileus deka gunaikas twn pallakwn autou fulassein ton oikon
(2Sa 15:17) kai exhljen o basileus kai pantes oi paides autou pezh kai esthsan en oikw tw makran
(2Sa 15:18) kai pantes oi paides autou ana ceira autou parhgon kai pas o cetti kai pas o feletji kai esthsan epi ths elaias en th erhmw kai pas o laos pareporeueto ecomenos autou kai pantes oi peri auton kai pantes oi adroi kai pantes oi machtai exakosioi andres kai parhsan epi ceira autou kai pas o cerejji kai pas o felejji kai pantes oi gejjaioi exakosioi andres oi eljontes tois posin autwn ek gej poreuomenoi epi proswpon tou basilews
(2Sa 15:19) kai eipen o basileus pros ejji ton gejjaion ina ti poreuh kai su mej hmwn epistrefe kai oikei meta tou basilews oti xenos ei su kai oti metwkhkas su ek tou topou sou
(2Sa 15:20) r ecjes paragegonas kai shmeron kinhsw se mej hmwn kai ge metanasthseis ton topon sou ecjes h exeleusis sou kai shmeron metakinhsw se mej hmwn tou poreujhnai kai egw poreusomai ou an egw poreujw epistrefou kai epistreyon tous adelfous sou meta sou kai kurios poihsei meta sou eleos kai alhjeian
(2Sa 15:21) kai apekrijh ejji tw basilei kai eipen zh kurios kai zh o kurios mou o basileus oti eis ton topon ou ean h o kurios mou kai ean eis janaton kai ean eis zwhn oti ekei estai o doulos sou
(2Sa 15:22) kai eipen o basileus pros ejji deuro kai diabaine met emou kai parhljen ejji o gejjaios kai pantes oi paides autou kai pas o oclos o met autou
(2Sa 15:23) kai pasa h gh eklaien fwnh megalh kai pas o laos pareporeuonto en tw ceimarrw kedrwn kai o basileus diebh ton ceimarroun kedrwn kai pas o laos kai o basileus pareporeuonto epi proswpon odou thn erhmon
(2Sa 15:24) kai idou kai ge sadwk kai pantes oi leuitai met autou airontes thn kibwton diajhkhs kuriou apo baijar kai esthsan thn kibwton tou jeou kai anebh abiajar ews epausato pas o laos pareljein ek ths polews
(2Sa 15:25) kai eipen o basileus tw sadwk apostreyon thn kibwton tou jeou eis thn polin ean eurw carin en ofjalmois kuriou kai epistreyei me kai deixei moi authn kai thn euprepeian auths
(2Sa 15:26) kai ean eiph outws ouk hjelhka en soi idou egw eimi poieitw moi kata to agajon en ofjalmois autou
(2Sa 15:27) kai eipen o basileus tw sadwk tw ierei idete su epistrefeis eis thn polin en eirhnh kai acimaas o uios sou kai iwnajan o uios abiajar oi duo uioi umwn mej umwn
(2Sa 15:28) idete egw eimi strateuomai en arabwj ths erhmou ews tou eljein rhma par umwn tou apaggeilai moi
(2Sa 15:29) kai apestreyen sadwk kai abiajar thn kibwton eis ierousalhm kai ekajisen ekei
(2Sa 15:30) kai dauid anebainen en th anabasei twn elaiwn anabainwn kai klaiwn kai thn kefalhn epikekalummenos kai autos eporeueto anupodetos kai pas o laos o met autou epekaluyen anhr thn kefalhn autou kai anebainon anabainontes kai klaiontes
(2Sa 15:31) kai anhggelh dauid legontes kai acitofel en tois sustrefomenois meta abessalwm kai eipen dauid diaskedason dh thn boulhn acitofel kurie o jeos mou
(2Sa 15:32) kai hn dauid ercomenos ews tou rows ou prosekunhsen ekei tw jew kai idou eis apanthn autw cousi o arci etairos dauid dierrhcws ton citwna autou kai gh epi ths kefalhs autou
(2Sa 15:33) kai eipen autw dauid ean men diabhs met emou kai esh ep eme eis bastagma
(2Sa 15:34) kai ean eis thn polin epistreyhs kai ereis tw abessalwm dielhlujasin oi adelfoi sou kai o basileus katopisjen mou dielhlujen o pathr sou kai nun pais sou eimi basileu eason me zhsai pais tou patros sou hmhn tote kai artiws kai nun egw doulos sos kai diaskedaseis moi thn boulhn acitofel
(2Sa 15:35) kai idou meta sou ekei sadwk kai abiajar oi iereis kai estai pan rhma o ean akoushs ex oikou tou basilews kai anaggeleis tw sadwk kai tw abiajar tois iereusin
(2Sa 15:36) idou ekei met autwn duo uioi autwn acimaas uios tw sadwk kai iwnajan uios tw abiajar kai aposteleite en ceiri autwn pros me pan rhma o ean akoushte
(2Sa 15:37) kai eishljen cousi o etairos dauid eis thn polin kai abessalwm eiseporeueto eis ierousalhm
(2Sa 16:1) kai dauid parhljen bracu ti apo ths rows kai idou siba to paidarion memfibosje eis apanthn autou kai zeugos onwn episesagmenwn kai ep autois diakosioi artoi kai ekaton stafides kai ekaton foinikes kai nebel oinou
(2Sa 16:2) kai eipen o basileus pros siba ti tauta soi kai eipen siba ta upozugia th oikia tou basilews tou epikajhsjai kai oi artoi kai oi foinikes eis brwsin tois paidariois kai o oinos piein tois eklelumenois en th erhmw
(2Sa 16:3) kai eipen o basileus kai pou o uios tou kuriou sou kai eipen siba pros ton basilea idou kajhtai en ierousalhm oti eipen shmeron epistreyousin moi o oikos israhl thn basileian tou patros mou
(2Sa 16:4) kai eipen o basileus tw siba idou soi panta osa estin tw memfibosje kai eipen siba proskunhsas euroimi carin en ofjalmois sou kurie mou basileu
(2Sa 16:5) kai hljen o basileus dauid ews baourim kai idou ekeijen anhr exeporeueto ek suggeneias oikou saoul kai onoma autw seme uios ghra exhljen ekporeuomenos kai katarwmenos
(2Sa 16:6) kai lijazwn en lijois ton dauid kai pantas tous paidas tou basilews dauid kai pas o laos hn kai pantes oi dunatoi ek dexiwn kai ex euwnumwn tou basilews
(2Sa 16:7) kai outws elegen seme en tw katarasjai auton exelje exelje anhr aimatwn kai anhr o paranomos
(2Sa 16:8) epestreyen epi se kurios panta ta aimata tou oikou saoul oti ebasileusas ant autou kai edwken kurios thn basileian en ceiri abessalwm tou uiou sou kai idou su en th kakia sou oti anhr aimatwn su
(2Sa 16:9) kai eipen abessa uios sarouias pros ton basilea ina ti kataratai o kuwn o tejnhkws outos ton kurion mou ton basilea diabhsomai dh kai afelw thn kefalhn autou
(2Sa 16:10) kai eipen o basileus ti emoi kai umin uioi sarouias afete auton kai outws katarasjw oti kurios eipen autw katarasjai ton dauid kai tis erei ws ti epoihsas outws
(2Sa 16:11) kai eipen dauid pros abessa kai pros pantas tous paidas autou idou o uios mou o exeljwn ek ths koilias mou zhtei thn yuchn mou kai proseti nun o uios tou iemini afete auton katarasjai oti eipen autw kurios
(2Sa 16:12) ei pws idoi kurios en th tapeinwsei mou kai epistreyei moi agaja anti ths kataras autou th hmera tauth
(2Sa 16:13) kai eporeujh dauid kai oi andres autou en th odw kai seme eporeueto ek pleuras tou orous ecomena autou poreuomenos kai katarwmenos kai lijazwn en lijois ek plagiwn autou kai tw coi passwn
(2Sa 16:14) kai hljen o basileus kai pas o laos autou eklelumenoi kai aneyuxan ekei
(2Sa 16:15) kai abessalwm kai pas anhr israhl eishljon eis ierousalhm kai acitofel met autou
(2Sa 16:16) kai egenhjh hnika hljen cousi o arci etairos dauid pros abessalwm kai eipen cousi pros abessalwm zhtw o basileus
(2Sa 16:17) kai eipen abessalwm pros cousi touto to eleos sou meta tou etairou sou ina ti ouk aphljes meta tou etairou sou
(2Sa 16:18) kai eipen cousi pros abessalwm ouci alla katopisjen ou exelexato kurios kai o laos outos kai pas anhr israhl autw esomai kai met autou kajhsomai
(2Sa 16:19) kai to deuteron tini egw douleusw ouci enwpion tou uiou autou kajaper edouleusa enwpion tou patros sou outws esomai enwpion sou
(2Sa 16:20) kai eipen abessalwm pros acitofel ferete eautois boulhn ti poihswmen
(2Sa 16:21) kai eipen acitofel pros abessalwm eiselje pros tas pallakas tou patros sou as katelipen fulassein ton oikon autou kai akousetai pas israhl oti kathscunas ton patera sou kai eniscusousin ai ceires pantwn twn meta sou
(2Sa 16:22) kai ephxan thn skhnhn tw abessalwm epi to dwma kai eishljen abessalwm pros tas pallakas tou patros autou kat ofjalmous pantos israhl
(2Sa 16:23) kai h boulh acitofel hn ebouleusato en tais hmerais tais prwtais on tropon eperwthsh en logw tou jeou outws pasa h boulh tou acitofel kai ge tw dauid kai ge tw abessalwm
(2Sa 17:1) kai eipen acitofel pros abessalwm epilexw dh emautw dwdeka ciliadas andrwn kai anasthsomai kai katadiwxw opisw dauid thn nukta
(2Sa 17:2) kai epeleusomai ep auton kai autos kopiwn kai eklelumenos cersin kai eksthsw auton kai feuxetai pas o laos o met autou kai pataxw ton basilea monwtaton
(2Sa 17:3) kai epistreyw panta ton laon pros se on tropon epistrefei h numfh pros ton andra auths plhn yuchn enos andros su zhteis kai panti tw law estai eirhnh
(2Sa 17:4) kai eujhs o logos en ofjalmois abessalwm kai en ofjalmois pantwn twn presbuterwn israhl
(2Sa 17:5) kai eipen abessalwm kalesate dh kai ge ton cousi ton araci kai akouswmen ti en tw stomati autou kai ge autou
(2Sa 17:6) kai eishljen cousi pros abessalwm kai eipen abessalwm pros auton legwn kata to rhma touto elalhsen acitofel ei poihsomen kata ton logon autou ei de mh su lalhson
(2Sa 17:7) kai eipen cousi pros abessalwm ouk agajh auth h boulh hn ebouleusato acitofel to apax touto
(2Sa 17:8) kai eipen cousi su oidas ton patera sou kai tous andras autou oti dunatoi eisin sfodra kai katapikroi th yuch autwn ws arkos hteknwmenh en agrw kai ws us traceia en tw pediw kai o pathr sou anhr polemisths kai ou mh katalush ton laon
(2Sa 17:9) idou gar autos nun kekruptai en eni twn bounwn h en eni twn topwn kai estai en tw epipesein autois en arch kai akoush o akouwn kai eiph egenhjh jrausis en tw law tw opisw abessalwm
(2Sa 17:10) kai ge autos uios dunamews ou h kardia kajws h kardia tou leontos thkomenh takhsetai oti oiden pas israhl oti dunatos o pathr sou kai uioi dunamews oi met autou
(2Sa 17:11) oti outws sumbouleuwn egw sunebouleusa kai sunagomenos sunacjhsetai epi se pas israhl apo dan kai ews bhrsabee ws h ammos h epi ths jalasshs eis plhjos kai to proswpon sou poreuomenon en mesw autwn
(2Sa 17:12) kai hxomen pros auton eis ena twn topwn ou ean eurwmen auton ekei kai parembaloumen ep auton ws piptei h drosos epi thn ghn kai ouc upoleiyomeja en autw kai tois andrasin tois met autou kai ge ena
(2Sa 17:13) kai ean eis polin sunacjh kai lhmyetai pas israhl pros thn polin ekeinhn scoinia kai suroumen authn ews eis ton ceimarroun opws mh kataleifjh ekei mhde lijos
(2Sa 17:14) kai eipen abessalwm kai pas anhr israhl agajh h boulh cousi tou araci uper thn boulhn acitofel kai kurios eneteilato diaskedasai thn boulhn acitofel thn agajhn opws an epagagh kurios epi abessalwm ta kaka panta
(2Sa 17:15) kai eipen cousi o tou araci pros sadwk kai abiajar tous iereis outws kai outws sunebouleusen acitofel tw abessalwm kai tois presbuterois israhl kai outws kai outws sunebouleusa egw
(2Sa 17:16) kai nun aposteilate tacu kai anaggeilate tw dauid legontes mh aulisjhs thn nukta en arabwj ths erhmou kai ge diabainwn speuson mhpote katapih ton basilea kai panta ton laon ton met autou
(2Sa 17:17) kai iwnajan kai acimaas eisthkeisan en th phgh rwghl kai eporeujh h paidiskh kai anhggeilen autois kai autoi poreuontai kai anaggellousin tw basilei dauid oti ouk edunanto ofjhnai tou eiseljein eis thn polin
(2Sa 17:18) kai eiden autous paidarion kai aphggeilen tw abessalwm kai eporeujhsan oi duo tacews kai eishljan eis oikian andros en baourim kai autw lakkos en th aulh kai katebhsan ekei
(2Sa 17:19) kai elaben h gunh kai diepetasen to epikalumma epi proswpon tou lakkou kai eyuxen ep autw arafwj kai ouk egnwsjh rhma
(2Sa 17:20) kai hljan oi paides abessalwm pros thn gunaika eis thn oikian kai eipan pou acimaas kai iwnajan kai eipen autois h gunh parhljan mikron tou udatos kai ezhthsan kai ouc euran kai anestreyan eis ierousalhm
(2Sa 17:21) egeneto de meta to apeljein autous kai anebhsan ek tou lakkou kai eporeujhsan kai anhggeilan tw basilei dauid kai eipan pros dauid anasthte kai diabhte tacews to udwr oti outws ebouleusato peri umwn acitofel
(2Sa 17:22) kai anesth dauid kai pas o laos o met autou kai diebhsan ton iordanhn ews tou fwtos tou prwi ews enos ouk elajen os ou dihljen ton iordanhn
(2Sa 17:23) kai acitofel eiden oti ouk egenhjh h boulh autou kai epesaxen thn onon autou kai anesth kai aphljen eis ton oikon autou eis thn polin autou kai eneteilato tw oikw autou kai aphgxato kai apejanen kai etafh en tw tafw tou patros autou
(2Sa 17:24) kai dauid dihljen eis manam kai abessalwm diebh ton iordanhn autos kai pas anhr israhl met autou
(2Sa 17:25) kai ton amessa katesthsen abessalwm anti iwab epi ths dunamews kai amessa uios andros kai onoma autw iojor o israhliths outos eishljen pros abigaian jugatera naas adelfhn sarouias mhtros iwab
(2Sa 17:26) kai parenebalen pas israhl kai abessalwm eis thn ghn galaad
(2Sa 17:27) kai egeneto hnika hljen dauid eis manam ouesbi uios naas ek rabbaj uiwn ammwn kai macir uios amihl ek lwdabar kai berzelli o galaadiths ek rwgellim
(2Sa 17:28) hnegkan deka koitas kai amfitapous kai lebhtas deka kai skeuh keramou kai purous kai krijas kai aleuron kai alfiton kai kuamon kai fakon
(2Sa 17:29) kai meli kai bouturon kai probata kai saffwj bown kai proshnegkan tw dauid kai tw law tw met autou fagein oti eipan o laos peinwn kai eklelumenos kai diywn en th erhmw
(2Sa 18:1) kai epeskeyato dauid ton laon ton met autou kai katesthsen ep autwn ciliarcous kai ekatontarcous
(2Sa 18:2) kai apesteilen dauid ton laon to triton en ceiri iwab kai to triton en ceiri abessa uiou sarouias adelfou iwab kai to triton en ceiri ejji tou gejjaiou kai eipen dauid pros ton laon exeljwn exeleusomai kai ge egw mej umwn
(2Sa 18:3) kai eipan ouk exeleush oti ean fugh fugwmen ou jhsousin ef hmas kardian kai ean apojanwmen to hmisu hmwn ou jhsousin ef hmas kardian oti su ws hmeis deka ciliades kai nun agajon oti esh hmin en th polei bohjeia tou bohjein
(2Sa 18:4) kai eipen pros autous o basileus o ean aresh en ofjalmois umwn poihsw kai esth o basileus ana ceira ths pulhs kai pas o laos exeporeueto eis ekatontadas kai eis ciliadas
(2Sa 18:5) kai eneteilato o basileus tw iwab kai tw abessa kai tw ejji legwn feisasje moi tou paidariou tou abessalwm kai pas o laos hkousen entellomenou tou basilews pasin tois arcousin uper abessalwm
(2Sa 18:6) kai exhljen pas o laos eis ton drumon ex enantias israhl kai egeneto o polemos en tw drumw efraim
(2Sa 18:7) kai eptaisen ekei o laos israhl enwpion twn paidwn dauid kai egeneto h jrausis megalh en th hmera ekeinh eikosi ciliades andrwn
(2Sa 18:8) kai egeneto ekei o polemos diesparmenos epi proswpon pashs ths ghs kai epleonasen o drumos tou katafagein ek tou laou uper ous katefagen en tw law h macaira en th hmera ekeinh
(2Sa 18:9) kai sunhnthsen abessalwm enwpion twn paidwn dauid kai abessalwm epibebhkws epi tou hmionou autou kai eishljen o hmionos upo to dasos ths druos ths megalhs kai ekremasjh h kefalh autou en th drui kai ekremasjh ana meson tou ouranou kai ana meson ths ghs kai o hmionos upokatw autou parhljen
(2Sa 18:10) kai eiden anhr eis kai anhggeilen iwab kai eipen idou ewraka ton abessalwm kremamenon en th drui
(2Sa 18:11) kai eipen iwab tw andri tw apaggellonti kai idou eorakas ti oti ouk epataxas auton eis thn ghn kai egw an dedwkein soi deka arguriou kai parazwnhn mian
(2Sa 18:12) eipen de o anhr pros iwab kai egw eimi isthmi epi tas ceiras mou cilious siklous arguriou ou mh epibalw ceira mou epi ton uion tou basilews oti en tois wsin hmwn eneteilato o basileus soi kai abessa kai tw ejji legwn fulaxate moi to paidarion ton abessalwm
(2Sa 18:13) mh poihsai en th yuch autou adikon kai pas o logos ou lhsetai apo tou basilews kai su sthsh ex enantias
(2Sa 18:14) kai eipen iwab touto egw arxomai ouc outws menw enwpion sou kai elaben iwab tria belh en th ceiri autou kai enephxen auta en th kardia abessalwm eti autou zwntos en th kardia ths druos
(2Sa 18:15) kai ekuklwsan deka paidaria aironta ta skeuh iwab kai epataxan ton abessalwm kai ejanatwsan auton
(2Sa 18:16) kai esalpisen iwab en keratinh kai apestreyen o laos tou mh diwkein opisw israhl oti efeideto iwab tou laou
(2Sa 18:17) kai elaben ton abessalwm kai erriyen auton eis casma mega en tw drumw eis ton bojunon ton megan kai esthlwsen ep auton swron lijwn megan sfodra kai pas israhl efugen anhr eis to skhnwma autou
(2Sa 18:18) kai abessalwm eti zwn kai esthsen eautw thn sthlhn en h elhmfjh kai esthlwsen authn labein thn sthlhn thn en th koiladi tou basilews oti eipen ouk estin autw uios eneken tou anamnhsai to onoma autou kai ekalesen thn sthlhn ceir abessalwm ews ths hmeras tauths
(2Sa 18:19) kai acimaas uios sadwk eipen dramw dh kai euaggeliw tw basilei oti ekrinen autw kurios ek ceiros twn ecjrwn autou
(2Sa 18:20) kai eipen autw iwab ouk anhr euaggelias su en th hmera tauth kai euaggelih en hmera allh en de th hmera tauth ouk euaggelih ou eineken o uios tou basilews apejanen
(2Sa 18:21) kai eipen iwab tw cousi badisas anaggeilon tw basilei osa eides kai prosekunhsen cousi tw iwab kai exhljen
(2Sa 18:22) kai prosejeto eti acimaas uios sadwk kai eipen pros iwab kai estw oti dramw kai ge egw opisw tou cousi kai eipen iwab ina ti touto treceis uie mou deuro ouk estin soi euaggelia eis wfeleian poreuomenw
(2Sa 18:23) kai eipen ti gar ean dramoumai kai eipen autw iwab drame kai edramen acimaas odon thn tou kecar kai uperebh ton cousi
(2Sa 18:24) kai dauid ekajhto ana meson twn duo pulwn kai eporeujh o skopos eis to dwma ths pulhs pros to teicos kai ephren tous ofjalmous autou kai eiden kai idou anhr trecwn monos enwpion autou
(2Sa 18:25) kai anebohsen o skopos kai aphggeilen tw basilei kai eipen o basileus ei monos estin euaggelia en tw stomati autou kai eporeueto poreuomenos kai eggizwn
(2Sa 18:26) kai eiden o skopos andra eteron treconta kai ebohsen o skopos pros th pulh kai eipen idou anhr eteros trecwn monos kai eipen o basileus kai ge outos euaggelizomenos
(2Sa 18:27) kai eipen o skopos egw orw ton dromon tou prwtou ws dromon acimaas uiou sadwk kai eipen o basileus anhr agajos outos kai ge eis euaggelian agajhn eleusetai
(2Sa 18:28) kai ebohsen acimaas kai eipen pros ton basilea eirhnh kai prosekunhsen tw basilei epi proswpon autou epi thn ghn kai eipen euloghtos kurios o jeos sou os apekleisen tous andras tous misountas thn ceira autwn en tw kuriw mou tw basilei
(2Sa 18:29) kai eipen o basileus eirhnh tw paidariw tw abessalwm kai eipen acimaas eidon to plhjos to mega tou aposteilai ton doulon tou basilews iwab kai ton doulon sou kai ouk egnwn ti ekei
(2Sa 18:30) kai eipen o basileus epistreyon sthlwjhti wde kai epestrafh kai esth
(2Sa 18:31) kai idou o cousi paregeneto kai eipen tw basilei euaggelisjhtw o kurios mou o basileus oti ekrinen soi kurios shmeron ek ceiros pantwn twn epegeiromenwn epi se
(2Sa 18:32) kai eipen o basileus pros ton cousi ei eirhnh tw paidariw tw abessalwm kai eipen o cousi genointo ws to paidarion oi ecjroi tou kuriou mou tou basilews kai pantes osoi epanesthsan ep auton eis kaka
(2Sa 18:33) (19:1) kai etaracjh o basileus kai anebh eis to uperwon ths pulhs kai eklausen kai outws eipen en tw poreuesjai auton uie mou abessalwm uie mou uie mou abessalwm tis dwh ton janaton mou anti sou egw anti sou abessalwm uie mou uie mou
(2Sa 19:1) (19:2) kai anhggelh tw iwab legontes idou o basileus klaiei kai penjei epi abessalwm
(2Sa 19:2) (19:3) kai egeneto h swthria en th hmera ekeinh eis penjos panti tw law oti hkousen o laos en th hmera ekeinh legwn oti lupeitai o basileus epi tw uiw autou
(2Sa 19:3) (19:4) kai dieklepteto o laos en th hmera ekeinh tou eiseljein eis thn polin kajws diakleptetai o laos oi aiscunomenoi en tw autous feugein en tw polemw
(2Sa 19:4) (19:5) kai o basileus ekruyen to proswpon autou kai ekraxen o basileus fwnh megalh legwn uie mou abessalwm abessalwm uie mou
(2Sa 19:5) (19:6) kai eishljen iwab pros ton basilea eis ton oikon kai eipen kathscunas shmeron to proswpon pantwn twn doulwn sou twn exairoumenwn se shmeron kai thn yuchn twn uiwn sou kai twn jugaterwn sou kai thn yuchn twn gunaikwn sou kai twn pallakwn sou
(2Sa 19:6) (19:7) tou agapan tous misountas se kai misein tous agapwntas se kai anhggeilas shmeron oti ouk eisin oi arcontes sou oude paides oti egnwka shmeron oti ei abessalwm ezh pantes hmeis shmeron nekroi oti tote to eujes hn en ofjalmois sou
(2Sa 19:7) (19:8) kai nun anastas exelje kai lalhson eis thn kardian twn doulwn sou oti en kuriw wmosa oti ei mh ekporeush shmeron ei aulisjhsetai anhr meta sou thn nukta tauthn kai epignwji seautw kai kakon soi touto uper pan to kakon to epeljon soi ek neothtos sou ews tou nun
(2Sa 19:8) (19:9) kai anesth o basileus kai ekajisen en th pulh kai pas o laos anhggeilan legontes idou o basileus kajhtai en th pulh kai eishljen pas o laos kata proswpon tou basilews kai israhl efugen anhr eis ta skhnwmata autou
(2Sa 19:9) (19:10) kai hn pas o laos krinomenos en pasais fulais israhl legontes o basileus dauid errusato hmas apo pantwn twn ecjrwn hmwn kai autos exeilato hmas ek ceiros allofulwn kai nun pefeugen apo ths ghs kai apo ths basileias autou apo abessalwm
(2Sa 19:10) (19:11) kai abessalwm on ecrisamen ef hmwn apejanen en tw polemw kai nun ina ti umeis kwfeuete tou epistreyai ton basilea kai to rhma pantos israhl hljen pros ton basilea
(2Sa 19:11) (19:12) kai o basileus dauid apesteilen pros sadwk kai pros abiajar tous iereis legwn lalhsate pros tous presbuterous iouda legontes ina ti ginesje escatoi tou epistreyai ton basilea eis ton oikon autou kai logos pantos israhl hljen pros ton basilea
(2Sa 19:12) (19:13) adelfoi mou umeis osta mou kai sarkes mou umeis kai ina ti ginesje escatoi tou epistreyai ton basilea eis ton oikon autou
(2Sa 19:13) (19:14) kai tw amessa ereite ouci ostoun mou kai sarx mou su kai nun tade poihsai moi o jeos kai tade prosjeih ei mh arcwn dunamews esh enwpion emou pasas tas hmeras anti iwab
(2Sa 19:14) (19:15) kai eklinen thn kardian pantos andros iouda ws andros enos kai apesteilan pros ton basilea legontes epistrafhti su kai pantes oi douloi sou
(2Sa 19:15) (19:16) kai epestreyen o basileus kai hljen ews tou iordanou kai andres iouda hljan eis galgala tou poreuesjai eis apanthn tou basilews diabibasai ton basilea ton iordanhn
(2Sa 19:16) (19:17) kai etacunen seme uios ghra uiou tou iemeni ek baourim kai katebh meta andros iouda eis apanthn tou basilews dauid
(2Sa 19:17) (19:18) kai cilioi andres met autou ek tou beniamin kai siba to paidarion tou oikou saoul kai deka pente uioi autou met autou kai eikosi douloi autou met autou kai kateujunan ton iordanhn emprosjen tou basilews
(2Sa 19:18) (19:19) kai eleitourghsan thn leitourgian tou diabibasai ton basilea kai diebh h diabasis exegeirai ton oikon tou basilews kai tou poihsai to eujes en ofjalmois autou kai seme uios ghra epesen epi proswpon autou enwpion tou basilews diabainontos autou ton iordanhn
(2Sa 19:19) (19:20) kai eipen pros ton basilea mh dialogisasjw o kurios mou anomian kai mh mnhsjhs osa hdikhsen o pais sou en th hmera h o kurios mou o basileus exeporeueto ex ierousalhm tou jesjai ton basilea eis thn kardian autou
(2Sa 19:20) (19:21) oti egnw o doulos sou oti egw hmarton kai idou egw hljon shmeron proteros pantos oikou iwshf tou katabhnai eis apanthn tou kuriou mou tou basilews
(2Sa 19:21) (19:22) kai apekrijh abessa uios sarouias kai eipen mh anti toutou ou janatwjhsetai seme oti kathrasato ton criston kuriou
(2Sa 19:22) (19:23) kai eipen dauid ti emoi kai umin uioi sarouias oti ginesje moi shmeron eis epiboulon shmeron ou janatwjhsetai tis anhr ex israhl oti ouk oida ei shmeron basileuw egw epi ton israhl
(2Sa 19:23) (19:24) kai eipen o basileus pros seme ou mh apojanhs kai wmosen autw o basileus
(2Sa 19:24) (19:25) kai memfibosje uios iwnajan uiou saoul katebh eis apanthn tou basilews kai ouk ejerapeusen tous podas autou oude wnucisato oude epoihsen ton mustaka autou kai ta imatia autou ouk eplunen apo ths hmeras hs aphljen o basileus ews ths hmeras hs autos paregeneto en eirhnh
(2Sa 19:25) (19:26) kai egeneto ote eishljen eis ierousalhm eis apanthsin tou basilews kai eipen autw o basileus ti oti ouk eporeujhs met emou memfibosje
(2Sa 19:26) (19:27) kai eipen pros auton memfibosje kurie mou basileu o doulos mou parelogisato me oti eipen o pais sou autw episaxon moi thn onon kai epibw ep authn kai poreusomai meta tou basilews oti cwlos o doulos sou
(2Sa 19:27) (19:28) kai mejwdeusen en tw doulw sou pros ton kurion mou ton basilea kai o kurios mou o basileus ws aggelos tou jeou kai poihson to agajon en ofjalmois sou
(2Sa 19:28) (19:29) oti ouk hn pas o oikos tou patros mou all h oti andres janatou tw kuriw mou tw basilei kai ejhkas ton doulon sou en tois esjiousin thn trapezan sou kai ti estin moi eti dikaiwma kai tou kekragenai me eti pros ton basilea
(2Sa 19:29) (19:30) kai eipen autw o basileus ina ti laleis eti tous logous sou eipon su kai siba dieleisje ton agron
(2Sa 19:30) (19:31) kai eipen memfibosje pros ton basilea kai ge ta panta labetw meta to paragenesjai ton kurion mou ton basilea en eirhnh eis ton oikon autou
(2Sa 19:31) (19:32) kai berzelli o galaadiths katebh ek rwgellim kai diebh meta tou basilews ton iordanhn ekpemyai auton ton iordanhn
(2Sa 19:32) (19:33) kai berzelli anhr presbuteros sfodra uios ogdohkonta etwn kai autos diejreyen ton basilea en tw oikein auton en manam oti anhr megas estin sfodra
(2Sa 19:33) (19:34) kai eipen o basileus pros berzelli su diabhsh met emou kai diajreyw to ghras sou met emou en ierousalhm
(2Sa 19:34) (19:35) kai eipen berzelli pros ton basilea posai hmerai etwn zwhs mou oti anabhsomai meta tou basilews eis ierousalhm
(2Sa 19:35) (19:36) uios ogdohkonta etwn egw eimi shmeron mh gnwsomai ana meson agajou kai kakou h geusetai o doulos sou eti o fagomai h piomai h akousomai eti fwnhn adontwn kai adouswn ina ti estai eti o doulos sou eis fortion epi ton kurion mou ton basilea
(2Sa 19:36) (19:37) ws bracu diabhsetai o doulos sou ton iordanhn meta tou basilews kai ina ti antapodidwsin moi o basileus thn antapodosin tauthn
(2Sa 19:37) (19:38) kajisatw dh o doulos sou kai apojanoumai en th polei mou para tw tafw tou patros mou kai ths mhtros mou kai idou o doulos sou camaam diabhsetai meta tou kuriou mou tou basilews kai poihson autw to agajon en ofjalmois sou
(2Sa 19:38) (19:39) kai eipen o basileus met emou diabhtw camaam kagw poihsw autw to agajon en ofjalmois sou kai panta osa eklexh ep emoi poihsw soi
(2Sa 19:39) (19:40) kai diebh pas o laos ton iordanhn kai o basileus diebh kai katefilhsen o basileus ton berzelli kai euloghsen auton kai epestreyen eis ton topon autou
(2Sa 19:40) (19:41) kai diebh o basileus eis galgala kai camaam diebh met autou kai pas o laos iouda diabainontes meta tou basilews kai ge to hmisu tou laou israhl
(2Sa 19:41) (19:42) kai idou pas anhr israhl paregenonto pros ton basilea kai eipon pros ton basilea ti oti ekleyan se oi adelfoi hmwn anhr iouda kai diebibasan ton basilea kai ton oikon autou ton iordanhn kai pantes andres dauid met autou
(2Sa 19:42) (19:43) kai apekrijh pas anhr iouda pros andra israhl kai eipan dioti eggizei pros me o basileus kai ina ti outws ejumwjhs peri tou logou toutou mh brwsei efagamen ek tou basilews h doma edwken h arsin hren hmin
(2Sa 19:43) (19:44) kai apekrijh anhr israhl tw andri iouda kai eipen deka ceires moi en tw basilei kai prwtotokos egw h su kai ge en tw dauid eimi uper se kai ina ti touto ubrisas me kai ouk elogisjh o logos mou prwtos moi tou epistreyai ton basilea emoi kai esklhrunjh o logos andros iouda uper ton logon andros israhl
(2Sa 20:1) kai ekei epikaloumenos uios paranomos kai onoma autw sabee uios bocori anhr o iemeni kai esalpisen en th keratinh kai eipen ouk estin hmin meris en dauid oude klhronomia hmin en tw uiw iessai anhr eis ta skhnwmata sou israhl
(2Sa 20:2) kai anebh pas anhr israhl apo opisjen dauid opisw sabee uiou bocori kai anhr iouda ekollhjh tw basilei autwn apo tou iordanou kai ews ierousalhm
(2Sa 20:3) kai eishljen dauid eis ton oikon autou eis ierousalhm kai elaben o basileus tas deka gunaikas tas pallakas autou as afhken fulassein ton oikon kai edwken autas en oikw fulakhs kai diejreyen autas kai pros autas ouk eishljen kai hsan sunecomenai ews hmeras janatou autwn chrai zwsai
(2Sa 20:4) kai eipen o basileus pros amessa bohson moi ton andra iouda treis hmeras su de autou sthji
(2Sa 20:5) kai eporeujh amessa tou bohsai ton ioudan kai ecronisen apo tou kairou ou etaxato autw dauid
(2Sa 20:6) kai eipen dauid pros abessa nun kakopoihsei hmas sabee uios bocori uper abessalwm kai nun su labe meta seautou tous paidas tou kuriou sou kai katadiwxon opisw autou mhpote eautw eurh poleis ocuras kai skiasei tous ofjalmous hmwn
(2Sa 20:7) kai exhljon opisw autou oi andres iwab kai o cerejji kai o felejji kai pantes oi dunatoi kai exhljan ex ierousalhm diwxai opisw sabee uiou bocori
(2Sa 20:8) kai autoi para tw lijw tw megalw tw en gabawn kai amessa eishljen emprosjen autwn kai iwab periezwsmenos manduan to enduma autou kai ep autw periezwsmenos macairan ezeugmenhn epi ths osfuos autou en kolew auths kai h macaira exhljen kai epesen
(2Sa 20:9) kai eipen iwab tw amessa ei ugiaineis su adelfe kai ekrathsen h ceir h dexia iwab tou pwgwnos amessa tou katafilhsai auton
(2Sa 20:10) kai amessa ouk efulaxato thn macairan thn en th ceiri iwab kai epaisen auton en auth iwab eis thn yoan kai execujh h koilia autou eis thn ghn kai ouk edeuterwsen autw kai apejanen kai iwab kai abessa o adelfos autou ediwxen opisw sabee uiou bocori
(2Sa 20:11) kai anhr esth ep auton twn paidariwn iwab kai eipen tis o boulomenos iwab kai tis tou dauid opisw iwab
(2Sa 20:12) kai amessa pefurmenos en tw aimati en mesw ths tribou kai eiden o anhr oti eisthkei pas o laos kai apestreyen ton amessa ek ths tribou eis agron kai eperriyen ep auton imation kajoti eiden panta ton ercomenon ep auton esthkota
(2Sa 20:13) hnika de efjasen ek ths tribou parhljen pas anhr israhl opisw iwab tou diwxai opisw sabee uiou bocori
(2Sa 20:14) kai dihljen en pasais fulais israhl eis abel kai eis baijmaca kai pantes en carri kai exekklhsiasjhsan kai hljon katopisjen autou
(2Sa 20:15) kai paregenhjhsan kai epoliorkoun ep auton thn abel kai thn baijmaca kai execean proscwma pros thn polin kai esth en tw proteicismati kai pas o laos o meta iwab enoousan katabalein to teicos
(2Sa 20:16) kai ebohsen gunh sofh ek tou teicous kai eipen akousate akousate eipate dh pros iwab eggison ews wde kai lalhsw pros auton
(2Sa 20:17) kai proshggisen pros authn kai eipen h gunh ei su ei iwab o de eipen egw eipen de autw akouson tous logous ths doulhs sou kai eipen iwab akouw egw eimi
(2Sa 20:18) kai eipen legousa logon elalhsan en prwtois legontes hrwthmenos hrwthjh en th abel kai en dan ei exelipon a ejento oi pistoi tou israhl erwtwntes eperwthsousin en abel kai outws ei exelipon
(2Sa 20:19) egw eimi eirhnika twn sthrigmatwn israhl su de zhteis janatwsai polin kai mhtropolin en israhl ina ti katapontizeis klhronomian kuriou
(2Sa 20:20) kai apekrijh iwab kai eipen ilews moi ilews moi ei katapontiw kai ei diafjerw
(2Sa 20:21) ouc outos o logos oti anhr ex orous efraim sabee uios bocori onoma autou kai ephren thn ceira autou epi ton basilea dauid dote auton moi monon kai apeleusomai apanwjen ths polews kai eipen h gunh pros iwab idou h kefalh autou rifhsetai pros se dia tou teicous
(2Sa 20:22) kai eishljen h gunh pros panta ton laon kai elalhsen pros pasan thn polin en th sofia auths kai afeilen thn kefalhn sabee uiou bocori kai ebalen pros iwab kai esalpisen en keratinh kai diesparhsan apo ths polews anhr eis ta skhnwmata autou kai iwab apestreyen eis ierousalhm pros ton basilea
(2Sa 20:23) kai iwab pros pash th dunamei israhl kai banaias uios iwdae epi tou cerejji kai epi tou felejji
(2Sa 20:24) kai adwniram epi tou forou kai iwsafat uios acilouj anamimnhskwn
(2Sa 20:25) kai sousa grammateus kai sadwk kai abiajar iereis
(2Sa 20:26) kai ge iras o iarin hn iereus tou dauid
(2Sa 21:1) kai egeneto limos en tais hmerais dauid tria eth eniautos ecomenos eniautou kai ezhthsen dauid to proswpon tou kuriou kai eipen kurios epi saoul kai epi ton oikon autou adikia dia to auton janatw aimatwn peri ou ejanatwsen tous gabawnitas
(2Sa 21:2) kai ekalesen o basileus dauid tous gabawnitas kai eipen pros autous kai oi gabawnitai ouc uioi israhl eisin oti all h ek tou leimmatos tou amorraiou kai oi uioi israhl wmosan autois kai ezhthsen saoul pataxai autous en tw zhlwsai auton tous uious israhl kai iouda
(2Sa 21:3) kai eipen dauid pros tous gabawnitas ti poihsw umin kai en tini exilasomai kai euloghsete thn klhronomian kuriou
(2Sa 21:4) kai eipan autw oi gabawnitai ouk estin hmin argurion kai crusion meta saoul kai meta tou oikou autou kai ouk estin hmin anhr janatwsai en israhl kai eipen ti umeis legete kai poihsw umin
(2Sa 21:5) kai eipan pros ton basilea o anhr sunetelesen ef hmas kai ediwxen hmas os parelogisato exolejreusai hmas afaniswmen auton tou mh estanai auton en panti oriw israhl
(2Sa 21:6) dotw hmin epta andras ek twn uiwn autou kai exhliaswmen autous tw kuriw en gabawn saoul eklektous kuriou kai eipen o basileus egw dwsw
(2Sa 21:7) kai efeisato o basileus epi memfibosje uion iwnajan uiou saoul dia ton orkon kuriou ton ana meson autwn ana meson dauid kai ana meson iwnajan uiou saoul
(2Sa 21:8) kai elaben o basileus tous duo uious resfa jugatros aia ous eteken tw saoul ton ermwni kai ton memfibosje kai tous pente uious micol jugatros saoul ous eteken tw esrihl uiw berzelli tw mooulaji
(2Sa 21:9) kai edwken autous en ceiri twn gabawnitwn kai exhliasan autous en tw orei enanti kuriou kai epesan oi epta autoi epi to auto kai autoi de ejanatwjhsan en hmerais jerismou en prwtois en arch jerismou krijwn
(2Sa 21:10) kai elaben resfa jugathr aia ton sakkon kai ephxen auth pros thn petran en arch jerismou krijwn ews estaxen ep autous udwr ek tou ouranou kai ouk edwken ta peteina tou ouranou katapausai ep autous hmeras kai ta jhria tou agrou nuktos
(2Sa 21:11) kai aphggelh tw dauid osa epoihsen resfa jugathr aia pallakh saoul kai exelujhsan kai katelaben autous dan uios iwa ek twn apogonwn twn gigantwn
(2Sa 21:12) kai eporeujh dauid kai elaben ta osta saoul kai ta osta iwnajan tou uiou autou para twn andrwn uiwn iabis galaad oi ekleyan autous ek ths plateias baijsan oti esthsan autous ekei oi allofuloi en hmera h epataxan oi allofuloi ton saoul en gelboue
(2Sa 21:13) kai anhnegken ekeijen ta osta saoul kai ta osta iwnajan tou uiou autou kai sunhgagen ta osta twn exhliasmenwn
(2Sa 21:14) kai ejayan ta osta saoul kai ta osta iwnajan tou uiou autou kai twn hliasjentwn en gh beniamin en th pleura en tw tafw kis tou patros autou kai epoihsan panta osa eneteilato o basileus kai ephkousen o jeos th gh meta tauta
(2Sa 21:15) kai egenhjh eti polemos tois allofulois meta israhl kai katebh dauid kai oi paides autou met autou kai epolemhsan meta twn allofulwn kai exelujh dauid
(2Sa 21:16) kai iesbi os hn en tois ekgonois tou rafa kai o stajmos tou doratos autou triakosiwn siklwn olkh calkou kai autos periezwsmenos korunhn kai dienoeito pataxai ton dauid
(2Sa 21:17) kai ebohjhsen autw abessa uios sarouias kai epataxen ton allofulon kai ejanatwsen auton tote wmosan oi andres dauid legontes ouk exeleush eti mej hmwn eis polemon kai ou mh sbeshs ton lucnon israhl
(2Sa 21:18) kai egenhjh meta tauta eti polemos en gej meta twn allofulwn tote epataxen seboca o astatwji ton sef ton en tois ekgonois tou rafa
(2Sa 21:19) kai egeneto o polemos en gob meta twn allofulwn kai epataxen eleanan uios ariwrgim o baijleemiths ton goliaj ton gejjaion kai to xulon tou doratos autou ws antion ufainontwn
(2Sa 21:20) kai egeneto eti polemos en gej kai hn anhr madwn kai oi daktuloi twn ceirwn autou kai oi daktuloi twn podwn autou ex kai ex eikosi tessares arijmw kai ge autos etecjh tw rafa
(2Sa 21:21) kai wneidisen ton israhl kai epataxen auton iwnajan uios seme adelfou dauid
(2Sa 21:22) oi tessares outoi etecjhsan apogonoi twn gigantwn en gej tw rafa oikos kai epesan en ceiri dauid kai en ceiri twn doulwn autou
(2Sa 22:1) kai elalhsen dauid tw kuriw tous logous ths wdhs tauths en h hmera exeilato auton kurios ek ceiros pantwn twn ecjrwn autou kai ek ceiros saoul
(2Sa 22:2) kai eipen kurie petra mou kai ocurwma mou kai exairoumenos me emoi
(2Sa 22:3) o jeos mou fulax estai mou pepoijws esomai ep autw uperaspisths mou kai keras swthrias mou antilhmptwr mou kai katafugh mou swthrias mou ex adikou swseis me
(2Sa 22:4) aineton epikalesomai kurion kai ek twn ecjrwn mou swjhsomai
(2Sa 22:5) oti periescon me suntrimmoi janatou ceimarroi anomias ejambhsan me
(2Sa 22:6) wdines janatou ekuklwsan me proefjasan me sklhrothtes janatou
(2Sa 22:7) en tw jlibesjai me epikalesomai kurion kai pros ton jeon mou bohsomai kai epakousetai ek naou autou fwnhs mou kai h kraugh mou en tois wsin autou
(2Sa 22:8) kai etaracjh kai eseisjh h gh kai ta jemelia tou ouranou sunetaracjhsan kai esparacjhsan oti ejumwjh kurios autois
(2Sa 22:9) anebh kapnos en th orgh autou kai pur ek stomatos autou katedetai anjrakes exekaujhsan ap autou
(2Sa 22:10) kai eklinen ouranous kai katebh kai gnofos upokatw twn podwn autou
(2Sa 22:11) kai epekajisen epi ceroubin kai epetasjh kai wfjh epi pterugwn anemou
(2Sa 22:12) kai ejeto skotos apokrufhn autou kuklw autou h skhnh autou skotos udatwn epacunen en nefelais aeros
(2Sa 22:13) apo tou feggous enantion autou exekaujhsan anjrakes puros
(2Sa 22:14) ebronthsen ex ouranou kurios kai o uyistos edwken fwnhn autou
(2Sa 22:15) kai apesteilen belh kai eskorpisen autous astraphn kai exesthsen autous
(2Sa 22:16) kai wfjhsan afeseis jalasshs kai apekalufjh jemelia ths oikoumenhs en th epitimhsei kuriou apo pnohs pneumatos jumou autou
(2Sa 22:17) apesteilen ex uyous kai elaben me eilkusen me ex udatwn pollwn
(2Sa 22:18) errusato me ex ecjrwn mou iscuos ek twn misountwn me oti ekrataiwjhsan uper eme
(2Sa 22:19) proefjasan me en hmera jliyews mou kai egeneto kurios episthrigma mou
(2Sa 22:20) kai exhgagen me eis platusmon kai exeilato me oti eudokhsen en emoi
(2Sa 22:21) kai antapedwken moi kurios kata thn dikaiosunhn mou kata thn kajariothta twn ceirwn mou antapedwken moi
(2Sa 22:22) oti efulaxa odous kuriou kai ouk hsebhsa apo tou jeou mou
(2Sa 22:23) oti panta ta krimata autou katenantion mou kai ta dikaiwmata autou ouk apesthn ap autwn
(2Sa 22:24) kai esomai amwmos autw kai profulaxomai apo ths anomias mou
(2Sa 22:25) kai apodwsei moi kurios kata thn dikaiosunhn mou kai kata thn kajariothta twn ceirwn mou enwpion twn ofjalmwn autou
(2Sa 22:26) meta osiou osiwjhsh kai meta andros teleiou teleiwjhsh
(2Sa 22:27) kai meta eklektou eklektos esh kai meta streblou streblwjhsh
(2Sa 22:28) kai ton laon ton ptwcon swseis kai ofjalmous epi metewrwn tapeinwseis
(2Sa 22:29) oti su o lucnos mou kurie kai kurios eklamyei moi to skotos mou
(2Sa 22:30) oti en soi dramoumai monozwnos kai en tw jew mou uperbhsomai teicos
(2Sa 22:31) o iscuros amwmos h odos autou to rhma kuriou krataion pepurwmenon uperaspisths estin pasin tois pepoijosin ep autw
(2Sa 22:32) tis iscuros plhn kuriou kai tis ktisths estai plhn tou jeou hmwn
(2Sa 22:33) o iscuros o krataiwn me dunamei kai exetinaxen amwmon thn odon mou
(2Sa 22:34) tijeis tous podas mou ws elafwn kai epi ta uyh istwn me
(2Sa 22:35) didaskwn ceiras mou eis polemon kai kataxas toxon calkoun en bracioni mou
(2Sa 22:36) kai edwkas moi uperaspismon swthrias mou kai h upakoh sou eplhjunen me
(2Sa 22:37) eis platusmon eis ta diabhmata mou upokatw mou kai ouk esaleujhsan ta skelh mou
(2Sa 22:38) diwxw ecjrous mou kai afaniw autous kai ouk anastreyw ews suntelesw autous
(2Sa 22:39) kai jlasw autous kai ouk anasthsontai kai pesountai upo tous podas mou
(2Sa 22:40) kai eniscuseis me dunamei eis polemon kamyeis tous epanistanomenous moi upokatw mou
(2Sa 22:41) kai tous ecjrous mou edwkas moi nwton tous misountas me kai ejanatwsas autous
(2Sa 22:42) bohsontai kai ouk estin bohjos pros kurion kai ouc uphkousen autwn
(2Sa 22:43) kai eleana autous ws coun ghs ws phlon exodwn eleptuna autous
(2Sa 22:44) kai rush me ek machs lawn fulaxeis me eis kefalhn ejnwn laos on ouk egnwn edouleusan moi
(2Sa 22:45) uioi allotrioi eyeusanto moi eis akohn wtiou hkousan mou
(2Sa 22:46) uioi allotrioi aporrifhsontai kai sfalousin ek twn sugkleismwn autwn
(2Sa 22:47) zh kurios kai euloghtos o fulax mou kai uywjhsetai o jeos mou o fulax ths swthrias mou
(2Sa 22:48) iscuros kurios o didous ekdikhseis emoi paideuwn laous upokatw mou
(2Sa 22:49) kai exagwn me ex ecjrwn mou kai ek twn epegeiromenwn moi uywseis me ex andros adikhmatwn rush me
(2Sa 22:50) dia touto exomologhsomai soi kurie en tois ejnesin kai en tw onomati sou yalw
(2Sa 22:51) megalunwn swthrias basilews autou kai poiwn eleos tw cristw autou tw dauid kai tw spermati autou ews aiwnos
(2Sa 23:1) kai outoi oi logoi dauid oi escatoi pistos dauid uios iessai kai pistos anhr on anesthsen kurios epi criston jeou iakwb kai euprepeis yalmoi israhl
(2Sa 23:2) pneuma kuriou elalhsen en emoi kai o logos autou epi glwsshs mou
(2Sa 23:3) legei o jeos israhl emoi elalhsen fulax israhl parabolhn eipon en anjrwpw pws krataiwshte fobon jeou
(2Sa 23:4) kai en jew fwti prwias anateilai hlios to prwi ou parhljen ek feggous kai ws ex uetou clohs apo ghs
(2Sa 23:5) ou gar outws o oikos mou meta iscurou diajhkhn gar aiwnion ejeto moi etoimhn en panti kairw pefulagmenhn oti pasa swthria mou kai pan jelhma oti ou mh blasthsh o paranomos
(2Sa 23:6) wsper akanja exwsmenh pantes autoi oti ou ceiri lhmfjhsontai
(2Sa 23:7) kai anhr ou kopiasei en autois kai plhres sidhrou kai xulon doratos kai en puri kausei kaujhsontai aiscunh autwn
(2Sa 23:8) tauta ta onomata twn dunatwn dauid iebosje o cananaios arcwn tou tritou estin adinwn o aswnaios outos espasato thn romfaian autou epi oktakosious traumatias eis apax
(2Sa 23:9) kai met auton eleazar uios patradelfou autou uios sousitou en tois trisin dunatois outos hn meta dauid en serran kai en tw oneidisai auton en tois allofulois sunhcjhsan ekei eis polemon kai anebhsan anhr israhl
(2Sa 23:10) autos anesth kai epataxen en tois allofulois ews ou ekopiasen h ceir autou kai prosekollhjh h ceir autou pros thn macairan kai epoihsen kurios swthrian megalhn en th hmera ekeinh kai o laos ekajhto opisw autou plhn ekdiduskein
(2Sa 23:11) kai met auton samaia uios asa o aroucaios kai sunhcjhsan oi allofuloi eis jhria kai hn ekei meris tou agrou plhrhs fakou kai o laos efugen ek proswpou allofulwn
(2Sa 23:12) kai esthlwjh en mesw ths meridos kai exeilato authn kai epataxen tous allofulous kai epoihsen kurios swthrian megalhn
(2Sa 23:13) kai katebhsan treis apo twn triakonta kai hljon eis kaswn pros dauid eis to sphlaion odollam kai tagma twn allofulwn parenebalon en th koiladi rafam
(2Sa 23:14) kai dauid tote en th perioch kai to uposthma twn allofulwn tote en baijleem
(2Sa 23:15) kai epejumhsen dauid kai eipen tis potiei me udwr ek tou lakkou tou en baijleem tou en th pulh to de susthma twn allofulwn tote en baijleem
(2Sa 23:16) kai dierrhxan oi treis dunatoi en th parembolh twn allofulwn kai udreusanto udwr ek tou lakkou tou en baijleem tou en th pulh kai elaban kai paregenonto pros dauid kai ouk hjelhsen piein auto kai espeisen auto tw kuriw
(2Sa 23:17) kai eipen ilews moi kurie tou poihsai touto ei aima twn andrwn twn poreujentwn en tais yucais autwn piomai kai ouk hjelhsen piein auto tauta epoihsan oi treis dunatoi
(2Sa 23:18) kai abessa adelfos iwab uios sarouias autos arcwn en tois trisin kai autos exhgeiren to doru autou epi triakosious traumatias kai autw onoma en tois trisin
(2Sa 23:19) ek twn triwn ekeinwn endoxos kai egeneto autois eis arconta kai ews twn triwn ouk hljen
(2Sa 23:20) kai banaias uios iwdae anhr autos pollostos ergois apo kabesehl kai autos epataxen tous duo uious arihl tou mwab kai autos katebh kai epataxe ton leonta en mesw tou lakkou en th hmera ths cionos
(2Sa 23:21) autos epataxen ton andra ton aiguption andra oraton en de th ceiri tou aiguptiou doru ws xulon diabajras kai katebh pros auton en rabdw kai hrpasen to doru ek ths ceiros tou aiguptiou kai apekteinen auton en tw dorati autou
(2Sa 23:22) tauta epoihsen banaias uios iwdae kai autw onoma en tois trisin tois dunatois
(2Sa 23:23) ek twn triwn endoxos kai pros tous treis ouk hljen kai etaxen auton dauid eis tas akoas autou
(2Sa 23:24) kai tauta ta onomata twn dunatwn dauid basilews asahl adelfos iwab outos en tois triakonta eleanan uios doudi patradelfou autou en baijleem
(2Sa 23:25) samai o aroudaios elika o arwdaios
(2Sa 23:26) ellhs o felwji iras uios ekkas o jekwiths
(2Sa 23:27) abiezer o anajwjiths ek twn uiwn tou aswjitou
(2Sa 23:28) selmwn o awiths moore o netwfajiths
(2Sa 23:29) ela uios baana o netwfajiths ejji uios riba ek gabaej uios beniamin
(2Sa 23:30) banaias o farajwniths ouri ek nacaligaias
(2Sa 23:31) abihl uios tou arabwjitou azmwj o barsamiths
(2Sa 23:32) eliasou o salabwniths uioi iasan iwnajan
(2Sa 23:33) samma o arwdiths acian uios sarad o araouriths
(2Sa 23:34) alifalej uios tou asbitou uios tou maacati eliab uios acitofel tou gelwnitou
(2Sa 23:35) asarai o karmhlios fara o erci
(2Sa 23:36) igaal uios najan apo dunamews uios gaddi
(2Sa 23:37) elie o ammaniths gelwrai o bhrwjaios airwn ta skeuh iwab uiou sarouias
(2Sa 23:38) iras o iejiraios garhb o iejiraios
(2Sa 23:39) ourias o cettaios pantes triakonta kai epta
(2Sa 24:1) kai prosejeto orgh kuriou ekkahnai en israhl kai epeseisen ton dauid en autois legwn badize arijmhson ton israhl kai ton iouda
(2Sa 24:2) kai eipen o basileus pros iwab arconta ths iscuos ton met autou dielje dh pasas fulas israhl apo dan kai ews bhrsabee kai episkeyai ton laon kai gnwsomai ton arijmon tou laou
(2Sa 24:3) kai eipen iwab pros ton basilea kai prosjeih kurios o jeos sou pros ton laon wsper autous kai wsper autous ekatontaplasiona kai ofjalmoi tou kuriou mou tou basilews orwntes kai o kurios mou o basileus ina ti bouletai en tw logw toutw
(2Sa 24:4) kai uperiscusen o logos tou basilews pros iwab kai eis tous arcontas ths dunamews kai exhljen iwab kai oi arcontes ths iscuos enwpion tou basilews episkeyasjai ton laon israhl
(2Sa 24:5) kai diebhsan ton iordanhn kai parenebalon en arohr ek dexiwn ths polews ths en mesw ths faraggos gad kai eliezer
(2Sa 24:6) kai hljon eis thn galaad kai eis ghn jabaswn h estin adasai kai paregenonto eis danidan kai oudan kai ekuklwsan eis sidwna
(2Sa 24:7) kai hljan eis mayar turou kai pasas tas poleis tou euaiou kai tou cananaiou kai hljan kata noton iouda eis bhrsabee
(2Sa 24:8) kai periwdeusan en pash th gh kai paregenonto apo telous ennea mhnwn kai eikosi hmerwn eis ierousalhm
(2Sa 24:9) kai edwken iwab ton arijmon ths episkeyews tou laou pros ton basilea kai egeneto israhl oktakosiai ciliades andrwn dunamews spwmenwn romfaian kai anhr iouda pentakosiai ciliades andrwn machtwn
(2Sa 24:10) kai epataxen kardia dauid auton meta to arijmhsai ton laon kai eipen dauid pros kurion hmarton sfodra o epoihsa nun kurie parabibason dh thn anomian tou doulou sou oti emwranjhn sfodra
(2Sa 24:11) kai anesth dauid to prwi kai logos kuriou egeneto pros gad ton profhthn ton orwnta dauid legwn
(2Sa 24:12) poreujhti kai lalhson pros dauid legwn tade legei kurios tria egw eimi airw epi se kai eklexai seautw en ex autwn kai poihsw soi
(2Sa 24:13) kai eishljen gad pros dauid kai anhggeilen autw kai eipen autw eklexai seautw genesjai ei eljh soi tria eth limos en th gh sou h treis mhnas feugein se emprosjen twn ecjrwn sou kai esontai diwkontes se h genesjai treis hmeras janaton en th gh sou nun oun gnwji kai ide ti apokrijw tw aposteilanti me rhma
(2Sa 24:14) kai eipen dauid pros gad stena moi pantojen sfodra estin empesoumai dh en ceiri kuriou oti polloi oi oiktirmoi autou sfodra eis de ceiras anjrwpou ou mh empesw kai exelexato eautw dauid ton janaton
(2Sa 24:15) kai hmerai jerismou purwn kai edwken kurios en israhl janaton apo prwijen ews wras aristou kai hrxato h jrausis en tw law kai apejanen ek tou laou apo dan kai ews bhrsabee ebdomhkonta ciliades andrwn
(2Sa 24:16) kai exeteinen o aggelos tou jeou thn ceira autou eis ierousalhm tou diafjeirai authn kai pareklhjh kurios epi th kakia kai eipen tw aggelw tw diafjeironti en tw law polu nun anes thn ceira sou kai o aggelos kuriou hn para tw alw orna tou iebousaiou
(2Sa 24:17) kai eipen dauid pros kurion en tw idein auton ton aggelon tuptonta en tw law kai eipen idou egw eimi hdikhsa kai egw eimi o poimhn ekakopoihsa kai outoi ta probata ti epoihsan genesjw dh h ceir sou en emoi kai en tw oikw tou patros mou
(2Sa 24:18) kai hljen gad pros dauid en th hmera ekeinh kai eipen autw anabhji kai sthson tw kuriw jusiasthrion en tw alwni orna tou iebousaiou
(2Sa 24:19) kai anebh dauid kata ton logon gad kaj on tropon eneteilato autw kurios
(2Sa 24:20) kai diekuyen orna kai eiden ton basilea kai tous paidas autou paraporeuomenous epanw autou kai exhljen orna kai prosekunhsen tw basilei epi proswpon autou epi thn ghn
(2Sa 24:21) kai eipen orna ti oti hljen o kurios mou o basileus pros ton doulon autou kai eipen dauid kthsasjai para sou ton alwna tou oikodomhsai jusiasthrion tw kuriw kai suscejh h jrausis epanw tou laou
(2Sa 24:22) kai eipen orna pros dauid labetw kai anenegketw o kurios mou o basileus tw kuriw to agajon en ofjalmois autou idou oi boes eis olokautwma kai oi trocoi kai ta skeuh twn bown eis xula
(2Sa 24:23) ta panta edwken orna tw basilei kai eipen orna pros ton basilea kurios o jeos sou euloghsai se
(2Sa 24:24) kai eipen o basileus pros orna ouci oti alla ktwmenos kthsomai para sou en allagmati kai ouk anoisw tw kuriw jew mou olokautwma dwrean kai ekthsato dauid ton alwna kai tous boas en arguriw siklwn penthkonta
(2Sa 24:25) kai wkodomhsen ekei dauid jusiasthrion kuriw kai anhnegken olokautwseis kai eirhnikas kai prosejhken salwmwn epi to jusiasthrion ep escatw oti mikron hn en prwtois kai ephkousen kurios th gh kai sunescejh h jrausis epanwjen israhl

(1Ki 1:1) kai o basileus dauid presbuteros probebhkws hmerais kai perieballon auton imatiois kai ouk ejermaineto
(1Ki 1:2) kai eipon oi paides autou zhthsatwsan tw kuriw hmwn tw basilei parjenon neanida kai parasthsetai tw basilei kai estai auton jalpousa kai koimhjhsetai met autou kai jermanjhsetai o kurios hmwn o basileus
(1Ki 1:3) kai ezhthsan neanida kalhn ek pantos oriou israhl kai euron thn abisak thn swmanitin kai hnegkan authn pros ton basilea
(1Ki 1:4) kai h neanis kalh ews sfodra kai hn jalpousa ton basilea kai eleitourgei autw kai o basileus ouk egnw authn
(1Ki 1:5) kai adwnias uios aggij ephreto legwn egw basileusw kai epoihsen eautw armata kai ippeis kai penthkonta andras paratrecein emprosjen autou
(1Ki 1:6) kai ouk apekwlusen auton o pathr autou oudepote legwn dia ti su epoihsas kai ge autos wraios th oyei sfodra kai auton eteken opisw abessalwm
(1Ki 1:7) kai egenonto oi logoi autou meta iwab tou uiou sarouias kai meta abiajar tou ierews kai ebohjoun opisw adwniou
(1Ki 1:8) kai sadwk o iereus kai banaias uios iwdae kai najan o profhths kai seme kai rhi kai oi dunatoi tou dauid ouk hsan opisw adwniou
(1Ki 1:9) kai ejusiasen adwnias probata kai moscous kai arnas meta lijou tou zwelej os hn ecomena ths phghs rwghl kai ekalesen pantas tous adelfous autou kai pantas tous adrous iouda paidas tou basilews
(1Ki 1:10) kai ton najan ton profhthn kai banaian kai tous dunatous kai ton salwmwn adelfon autou ouk ekalesen
(1Ki 1:11) kai eipen najan pros bhrsabee mhtera salwmwn legwn ouk hkousas oti ebasileusen adwnias uios aggij kai o kurios hmwn dauid ouk egnw
(1Ki 1:12) kai nun deuro sumbouleusw soi dh sumboulian kai exelou thn yuchn sou kai thn yuchn tou uiou sou salwmwn
(1Ki 1:13) deuro eiselje pros ton basilea dauid kai ereis pros auton legousa ouci su kurie mou basileu wmosas th doulh sou legwn oti salwmwn o uios sou basileusei met eme kai autos kajieitai epi tou jronou mou kai ti oti ebasileusen adwnias
(1Ki 1:14) kai idou eti laloushs sou ekei meta tou basilews kai egw eiseleusomai opisw sou kai plhrwsw tous logous sou
(1Ki 1:15) kai eishljen bhrsabee pros ton basilea eis to tamieion kai o basileus presbuths sfodra kai abisak h swmanitis hn leitourgousa tw basilei
(1Ki 1:16) kai ekuyen bhrsabee kai prosekunhsen tw basilei kai eipen o basileus ti estin soi
(1Ki 1:17) h de eipen kurie mou basileu su wmosas en kuriw tw jew sou tw doulh sou legwn oti salwmwn o uios sou basileusei met eme kai autos kajhsetai epi tou jronou mou
(1Ki 1:18) kai nun idou adwnias ebasileusen kai su kurie mou basileu ouk egnws
(1Ki 1:19) kai ejusiasen moscous kai arnas kai probata eis plhjos kai ekalesen pantas tous uious tou basilews kai abiajar ton ierea kai iwab ton arconta ths dunamews kai ton salwmwn ton doulon sou ouk ekalesen
(1Ki 1:20) kai su kurie mou basileu oi ofjalmoi pantos israhl pros se apaggeilai autois tis kajhsetai epi tou jronou tou kuriou mou tou basilews met auton
(1Ki 1:21) kai estai ws an koimhjh o kurios mou o basileus meta twn paterwn autou kai esomai egw kai o uios mou salwmwn amartwloi
(1Ki 1:22) kai idou eti auths laloushs meta tou basilews kai najan o profhths hljen
(1Ki 1:23) kai anhggelh tw basilei idou najan o profhths kai eishljen kata proswpon tou basilews kai prosekunhsen tw basilei kata proswpon autou epi thn ghn
(1Ki 1:24) kai eipen najan kurie mou basileu su eipas adwnias basileusei opisw mou kai autos kajhsetai epi tou jronou mou
(1Ki 1:25) oti katebh shmeron kai ejusiasen moscous kai arnas kai probata eis plhjos kai ekalesen pantas tous uious tou basilews kai tous arcontas ths dunamews kai abiajar ton ierea kai idou eisin esjiontes kai pinontes enwpion autou kai eipan zhtw o basileus adwnias
(1Ki 1:26) kai eme auton ton doulon sou kai sadwk ton ierea kai banaian uion iwdae kai salwmwn ton doulon sou ouk ekalesen
(1Ki 1:27) ei dia tou kuriou mou tou basilews gegonen to rhma touto kai ouk egnwrisas tw doulw sou tis kajhsetai epi ton jronon tou kuriou mou tou basilews met auton
(1Ki 1:28) kai apekrijh dauid kai eipen kalesate moi thn bhrsabee kai eishljen enwpion tou basilews kai esth enwpion autou
(1Ki 1:29) kai wmosen o basileus kai eipen zh kurios os elutrwsato thn yuchn mou ek pashs jliyews
(1Ki 1:30) oti kajws wmosa soi en kuriw tw jew israhl legwn oti salwmwn o uios sou basileusei met eme kai autos kajhsetai epi tou jronou mou ant emou oti outws poihsw th hmera tauth
(1Ki 1:31) kai ekuyen bhrsabee epi proswpon epi thn ghn kai prosekunhsen tw basilei kai eipen zhtw o kurios mou o basileus dauid eis ton aiwna
(1Ki 1:32) kai eipen o basileus dauid kalesate moi sadwk ton ierea kai najan ton profhthn kai banaian uion iwdae kai eishljon enwpion tou basilews
(1Ki 1:33) kai eipen o basileus autois labete tous doulous tou kuriou umwn mej umwn kai epibibasate ton uion mou salwmwn epi thn hmionon thn emhn kai katagagete auton eis ton giwn
(1Ki 1:34) kai crisatw auton ekei sadwk o iereus kai najan o profhths eis basilea epi israhl kai salpisate keratinh kai ereite zhtw o basileus salwmwn
(1Ki 1:35) kai kajhsetai epi tou jronou mou kai autos basileusei ant emou kai egw eneteilamhn tou einai eis hgoumenon epi israhl kai iouda
(1Ki 1:36) kai apekrijh banaias uios iwdae tw basilei kai eipen genoito outws pistwsai kurios o jeos tou kuriou mou tou basilews
(1Ki 1:37) kajws hn kurios meta tou kuriou mou tou basilews outws eih meta salwmwn kai megalunai ton jronon autou uper ton jronon tou kuriou mou tou basilews dauid
(1Ki 1:38) kai katebh sadwk o iereus kai najan o profhths kai banaias uios iwdae kai o cerejji kai o felejji kai epekajisan ton salwmwn epi thn hmionon tou basilews dauid kai aphgagon auton eis ton giwn
(1Ki 1:39) kai elaben sadwk o iereus to keras tou elaiou ek ths skhnhs kai ecrisen ton salwmwn kai esalpisen th keratinh kai eipen pas o laos zhtw o basileus salwmwn
(1Ki 1:40) kai anebh pas o laos opisw autou kai ecoreuon en corois kai eufrainomenoi eufrosunhn megalhn kai erragh h gh en th fwnh autwn
(1Ki 1:41) kai hkousen adwnias kai pantes oi klhtoi autou kai autoi sunetelesan fagein kai hkousen iwab thn fwnhn ths keratinhs kai eipen tis h fwnh ths polews hcoushs
(1Ki 1:42) eti autou lalountos kai idou iwnajan uios abiajar tou ierews hljen kai eipen adwnias eiselje oti anhr dunamews ei su kai agaja euaggelisai
(1Ki 1:43) kai apekrijh iwnajan kai eipen kai mala o kurios hmwn o basileus dauid ebasileusen ton salwmwn
(1Ki 1:44) kai apesteilen o basileus met autou ton sadwk ton ierea kai najan ton profhthn kai banaian uion iwdae kai ton cerejji kai ton felejji kai epekajisan auton epi thn hmionon tou basilews
(1Ki 1:45) kai ecrisan auton sadwk o iereus kai najan o profhths eis basilea en tw giwn kai anebhsan ekeijen eufrainomenoi kai hchsen h polis auth h fwnh hn hkousate
(1Ki 1:46) kai ekajisen salwmwn epi jronon ths basileias
(1Ki 1:47) kai eishljon oi douloi tou basilews euloghsai ton kurion hmwn ton basilea dauid legontes agajunai o jeos to onoma salwmwn tou uiou sou uper to onoma sou kai megalunai ton jronon autou uper ton jronon sou kai prosekunhsen o basileus epi thn koithn autou
(1Ki 1:48) kai ge outws eipen o basileus euloghtos kurios o jeos israhl os edwken shmeron ek tou spermatos mou kajhmenon epi tou jronou mou kai oi ofjalmoi mou blepousin
(1Ki 1:49) kai exesthsan kai exanesthsan pantes oi klhtoi tou adwniou kai aphljon anhr eis thn odon autou
(1Ki 1:50) kai adwnias efobhjh apo proswpou salwmwn kai anesth kai aphljen kai epelabeto twn keratwn tou jusiasthriou
(1Ki 1:51) kai anhggelh tw salwmwn legontes idou adwnias efobhjh ton basilea salwmwn kai katecei twn keratwn tou jusiasthriou legwn omosatw moi shmeron o basileus salwmwn ei ou janatwsei ton doulon autou en romfaia
(1Ki 1:52) kai eipen salwmwn ean genhtai eis uion dunamews ei peseitai twn tricwn autou epi thn ghn kai ean kakia eurejh en autw janatwjhsetai
(1Ki 1:53) kai apesteilen o basileus salwmwn kai kathnegken auton apanwjen tou jusiasthriou kai eishljen kai prosekunhsen tw basilei salwmwn kai eipen autw salwmwn deuro eis ton oikon sou
(1Ki 2:1) kai hggisan ai hmerai dauid apojanein auton kai eneteilato tw salwmwn uiw autou legwn
(1Ki 2:2) egw eimi poreuomai en odw pashs ths ghs kai iscuseis kai esh eis andra
(1Ki 2:3) kai fulaxeis thn fulakhn kuriou tou jeou sou tou poreuesjai en tais odois autou fulassein tas entolas autou kai ta dikaiwmata kai ta krimata ta gegrammena en nomw mwusews ina sunihs a poihseis kata panta osa an enteilwmai soi
(1Ki 2:4) ina sthsh kurios ton logon autou on elalhsen legwn ean fulaxwsin oi uioi sou thn odon autwn poreuesjai enwpion emou en alhjeia en olh kardia autwn kai en olh yuch autwn legwn ouk exolejreujhsetai soi anhr epanwjen jronou israhl
(1Ki 2:5) kai ge su egnws osa epoihsen moi iwab uios sarouias osa epoihsen tois dusin arcousin twn dunamewn israhl tw abennhr uiw nhr kai tw amessa uiw iejer kai apekteinen autous kai etaxen ta aimata polemou en eirhnh kai edwken aima ajwon en th zwnh autou th en th osfui autou kai en tw upodhmati autou tw en tw podi autou
(1Ki 2:6) kai poihseis kata thn sofian sou kai ou kataxeis thn polian autou en eirhnh eis adou
(1Ki 2:7) kai tois uiois berzelli tou galaaditou poihseis eleos kai esontai en tois esjiousin thn trapezan sou oti outws hggisan moi en tw me apodidraskein apo proswpou abessalwm tou adelfou sou
(1Ki 2:8) kai idou meta sou seme uios ghra uios tou iemeni ek baourim kai autos kathrasato me kataran odunhran th hmera h eporeuomhn eis parembolas kai autos katebh eis apanthn mou eis ton iordanhn kai wmosa autw en kuriw legwn ei janatwsw se en romfaia
(1Ki 2:9) kai ou mh ajwwshs auton oti anhr sofos ei su kai gnwsh a poihseis autw kai kataxeis thn polian autou en aimati eis adou
(1Ki 2:10) kai ekoimhjh dauid meta twn paterwn autou kai etafh en polei dauid
(1Ki 2:11) kai ai hmerai as ebasileusen dauid epi ton israhl tessarakonta eth en cebrwn ebasileusen eth epta kai en ierousalhm triakonta tria eth
(1Ki 2:12) kai salwmwn ekajisen epi tou jronou dauid tou patros autou uios etwn dwdeka kai htoimasjh h basileia autou sfodra
(1Ki 2:13) kai eishljen adwnias uios aggij pros bhrsabee mhtera salwmwn kai prosekunhsen auth h de eipen eirhnh h eisodos sou kai eipen eirhnh
(1Ki 2:14) logos moi pros se kai eipen autw lalhson
(1Ki 2:15) kai eipen auth su oidas oti emoi hn h basileia kai ep eme ejeto pas israhl to proswpon autou eis basilea kai estrafh h basileia kai egenhjh tw adelfw mou oti para kuriou egeneto autw
(1Ki 2:16) kai nun aithsin mian egw aitoumai para sou mh apostreyhs to proswpon sou kai eipen autw bhrsabee lalei
(1Ki 2:17) kai eipen auth eipon dh pros salwmwn ton basilea oti ouk apostreyei to proswpon autou apo sou kai dwsei moi thn abisak thn swmanitin eis gunaika
(1Ki 2:18) kai eipen bhrsabee kalws egw lalhsw peri sou tw basilei
(1Ki 2:19) kai eishljen bhrsabee pros ton basilea salwmwn lalhsai autw peri adwniou kai exanesth o basileus eis apanthn auth kai katefilhsen authn kai ekajisen epi tou jronou autou kai etejh jronos th mhtri tou basilews kai ekajisen ek dexiwn autou
(1Ki 2:20) kai eipen autw aithsin mian mikran egw aitoumai para sou mh apostreyhs to proswpon sou kai eipen auth o basileus aithsai mhter emh oti ouk apostreyw se
(1Ki 2:21) kai eipen dojhtw de abisak h swmanitis tw adwnia tw adelfw sou eis gunaika
(1Ki 2:22) kai apekrijh salwmwn o basileus kai eipen th mhtri autou kai ina ti su hthsai thn abisak tw adwnia kai aithsai autw thn basileian oti outos adelfos mou o megas uper eme kai autw abiajar o iereus kai autw iwab o uios sarouias o arcistrathgos etairos
(1Ki 2:23) kai wmosen o basileus salwmwn kata tou kuriou legwn tade poihsai moi o jeos kai tade prosjeih oti kata ths yuchs autou elalhsen adwnias ton logon touton
(1Ki 2:24) kai nun zh kurios os htoimasen me kai ejeto me epi ton jronon dauid tou patros mou kai autos epoihsen moi oikon kajws elalhsen kurios oti shmeron janatwjhsetai adwnias
(1Ki 2:25) kai exapesteilen salwmwn o basileus en ceiri banaiou uiou iwdae kai aneilen auton kai apejanen adwnias en th hmera ekeinh
(1Ki 2:26) kai tw abiajar tw ierei eipen o basileus apotrece su eis anajwj eis agron sou oti anhr janatou ei su en th hmera tauth kai ou janatwsw se oti hras thn kibwton ths diajhkhs kuriou enwpion tou patros mou kai oti ekakouchjhs en apasin ois ekakouchjh o pathr mou
(1Ki 2:27) kai exebalen salwmwn ton abiajar tou mh einai ierea tou kuriou plhrwjhnai to rhma kuriou o elalhsen epi ton oikon hli en shlwm
(1Ki 2:28) kai h akoh hljen ews iwab tou uiou sarouias oti iwab hn keklikws opisw adwniou kai opisw salwmwn ouk eklinen kai efugen iwab eis to skhnwma tou kuriou kai katescen twn keratwn tou jusiasthriou
(1Ki 2:29) kai aphggelh tw salwmwn legontes oti efugen iwab eis thn skhnhn tou kuriou kai idou katecei twn keratwn tou jusiasthriou kai apesteilen salwmwn pros iwab legwn ti gegonen soi oti pefeugas eis to jusiasthrion kai eipen iwab oti efobhjhn apo proswpou sou kai efugon pros kurion kai apesteilen salwmwn o basileus ton banaiou uion iwdae legwn poreuou kai anele auton kai jayon auton
(1Ki 2:30) kai hljen banaiou uios iwdae pros iwab eis thn skhnhn tou kuriou kai eipen autw tade legei o basileus exelje kai eipen iwab ouk ekporeuomai oti wde apojanoumai kai apestreyen banaias uios iwdae kai eipen tw basilei legwn tade lelalhken iwab kai tade apokekritai moi
(1Ki 2:31) kai eipen autw o basileus poreuou kai poihson autw kajws eirhken kai anele auton kai jayeis auton kai exareis shmeron to aima o dwrean execeen iwab ap emou kai apo tou oikou tou patros mou
(1Ki 2:32) kai apestreyen kurios to aima ths adikias autou eis kefalhn autou ws aphnthsen tois dusin anjrwpois tois dikaiois kai agajois uper auton kai apekteinen autous en romfaia kai o pathr mou dauid ouk egnw to aima autwn ton abennhr uion nhr arcistrathgon israhl kai ton amessa uion iejer arcistrathgon iouda
(1Ki 2:33) kai epestrafh ta aimata autwn eis kefalhn autou kai eis kefalhn tou spermatos autou eis ton aiwna kai tw dauid kai tw spermati autou kai tw oikw autou kai tw jronw autou genoito eirhnh ews aiwnos para kuriou
(1Ki 2:34) kai aphnthsen banaiou uios iwdae tw iwab kai ejanatwsen auton kai ejayen auton en tw oikw autou en th erhmw
(1Ki 2:35) kai edwken o basileus ton banaiou uion iwdae ant autou epi thn strathgian kai h basileia katwrjouto en ierousalhm kai ton sadwk ton ierea edwken o basileus eis ierea prwton anti abiajar
(1Ki 2:36) kai ekalesen o basileus ton seme kai eipen autw oikodomhson seautw oikon en ierousalhm kai kajou ekei kai ouk exeleush ekeijen oudamou
(1Ki 2:37) kai estai en th hmera ths exodou sou kai diabhsh ton ceimarroun kedrwn ginwskwn gnwsh oti janatw apojanh to aima sou estai epi thn kefalhn sou kai wrkisen auton o basileus en th hmera ekeinh
(1Ki 2:38) kai eipen seme pros ton basilea agajon to rhma o elalhsas kurie mou basileu outw poihsei o doulos sou kai ekajisen seme en ierousalhm tria eth
(1Ki 2:39) kai egenhjh meta tria eth kai apedrasan duo douloi tou seme pros agcous uion maaca basilea gej kai aphggelh tw seme legontes idou oi douloi sou en gej
(1Ki 2:40) kai anesth seme kai epesaxe thn onon autou kai eporeujh eis gej pros agcous tou ekzhthsai tous doulous autou kai eporeujh seme kai hgagen tous doulous autou ek gej
(1Ki 2:41) kai aphggelh tw salwmwn legontes oti eporeujh seme ex ierousalhm eis gej kai apestreyen tous doulous autou
(1Ki 2:42) kai apesteilen o basileus kai ekalesen ton seme kai eipen pros auton ouci wrkisa se kata tou kuriou kai epemarturamhn soi legwn en h an hmera exeljhs ex ierousalhm kai poreujhs eis dexia h eis aristera ginwskwn gnwsh oti janatw apojanh
(1Ki 2:43) kai ti oti ouk efulaxas ton orkon kuriou kai thn entolhn hn eneteilamhn kata sou
(1Ki 2:44) kai eipen o basileus pros seme su oidas pasan thn kakian sou hn egnw h kardia sou a epoihsas tw dauid tw patri mou kai antapedwken kurios thn kakian sou eis kefalhn sou
(1Ki 2:45) kai o basileus salwmwn huloghmenos kai o jronos dauid estai etoimos enwpion kuriou eis ton aiwna
(1Ki 2:46) kai eneteilato o basileus salwmwn tw banaia uiw iwdae kai exhljen kai aneilen auton kai apejanen
(1Ki 3:2) plhn o laos hsan jumiwntes epi tois uyhlois oti ouk wkodomhjh oikos tw onomati kuriou ews nun
(1Ki 3:3) kai hgaphsen salwmwn ton kurion poreuesjai en tois prostagmasin dauid tou patros autou plhn en tois uyhlois ejuen kai ejumia
(1Ki 3:4) kai anesth kai eporeujh eis gabawn jusai ekei oti auth uyhlotath kai megalh cilian olokautwsin anhnegken salwmwn epi to jusiasthrion en gabawn
(1Ki 3:5) kai wfjh kurios tw salwmwn en upnw thn nukta kai eipen kurios pros salwmwn aithsai ti aithma sautw
(1Ki 3:6) kai eipen salwmwn su epoihsas meta tou doulou sou dauid tou patros mou eleos mega kajws dihljen enwpion sou en alhjeia kai en dikaiosunh kai en eujuthti kardias meta sou kai efulaxas autw to eleos to mega touto dounai ton uion autou epi tou jronou autou ws h hmera auth
(1Ki 3:7) kai nun kurie o jeos mou su edwkas ton doulon sou anti dauid tou patros mou kai egw eimi paidarion mikron kai ouk oida thn exodon mou kai thn eisodon mou
(1Ki 3:8) o de doulos sou en mesw tou laou sou on exelexw laon polun os ouk arijmhjhsetai
(1Ki 3:9) kai dwseis tw doulw sou kardian akouein kai diakrinein ton laon sou en dikaiosunh tou suniein ana meson agajou kai kakou oti tis dunhsetai krinein ton laon sou ton barun touton
(1Ki 3:10) kai hresen enwpion kuriou oti hthsato salwmwn to rhma touto
(1Ki 3:11) kai eipen kurios pros auton anj wn hthsw par emou to rhma touto kai ouk hthsw sautw hmeras pollas kai ouk hthsw plouton oude hthsw yucas ecjrwn sou all hthsw sautw sunesin tou eisakouein krima
(1Ki 3:12) idou pepoihka kata to rhma sou idou dedwka soi kardian fronimhn kai sofhn ws su ou gegonen emprosjen sou kai meta se ouk anasthsetai omoios soi
(1Ki 3:13) kai a ouk hthsw dedwka soi kai plouton kai doxan ws ou gegonen anhr omoios soi en basileusin
(1Ki 3:14) kai ean poreujhs en th odw mou fulassein tas entolas mou kai ta prostagmata mou ws eporeujh dauid o pathr sou kai plhjunw tas hmeras sou
(1Ki 3:15) kai exupnisjh salwmwn kai idou enupnion kai anesth kai paraginetai eis ierousalhm kai esth kata proswpon tou jusiasthriou tou kata proswpon kibwtou diajhkhs kuriou en siwn kai anhgagen olokautwseis kai epoihsen eirhnikas kai epoihsen poton megan eautw kai pasin tois paisin autou
(1Ki 3:16) tote wfjhsan duo gunaikes pornai tw basilei kai esthsan enwpion autou
(1Ki 3:17) kai eipen h gunh h mia en emoi kurie egw kai h gunh auth oikoumen en oikw eni kai etekomen en tw oikw
(1Ki 3:18) kai egenhjh en th hmera th trith tekoushs mou kai eteken kai h gunh auth kai hmeis kata to auto kai ouk estin oujeis mej hmwn parex amfoterwn hmwn en tw oikw
(1Ki 3:19) kai apejanen o uios ths gunaikos tauths thn nukta ws epekoimhjh ep auton
(1Ki 3:20) kai anesth meshs ths nuktos kai elaben ton uion mou ek twn agkalwn mou kai ekoimisen auton en tw kolpw auths kai ton uion auths ton tejnhkota ekoimisen en tw kolpw mou
(1Ki 3:21) kai anesthn to prwi jhlasai ton uion mou kai ekeinos hn tejnhkws kai idou katenohsa auton prwi kai idou ouk hn o uios mou on etekon
(1Ki 3:22) kai eipen h gunh h etera ouci alla o uios mou o zwn o de uios sou o tejnhkws kai elalhsan enwpion tou basilews
(1Ki 3:23) kai eipen o basileus autais su legeis outos o uios mou o zwn kai o uios tauths o tejnhkws kai su legeis ouci alla o uios mou o zwn kai o uios sou o tejnhkws
(1Ki 3:24) kai eipen o basileus labete moi macairan kai proshnegkan thn macairan enwpion tou basilews
(1Ki 3:25) kai eipen o basileus dielete to paidion to jhlazon to zwn eis duo kai dote to hmisu autou tauth kai to hmisu autou tauth
(1Ki 3:26) kai apekrijh h gunh hs hn o uios o zwn kai eipen pros ton basilea oti etaracjh h mhtra auths epi tw uiw auths kai eipen en emoi kurie dote auth to paidion kai janatw mh janatwshte auton kai auth eipen mhte emoi mhte auth estw dielete
(1Ki 3:27) kai apekrijh o basileus kai eipen dote to paidion th eipoush dote auth auto kai janatw mh janatwshte auton auth h mhthr autou
(1Ki 3:28) kai hkousan pas israhl to krima touto o ekrinen o basileus kai efobhjhsan apo proswpou tou basilews oti eidon oti fronhsis jeou en autw tou poiein dikaiwma
(1Ki 4:1) kai hn o basileus salwmwn basileuwn epi israhl
(1Ki 4:2) kai outoi oi arcontes oi hsan autou azariou uios sadwk
(1Ki 4:3) kai eliaref kai acia uios saba grammateis kai iwsafat uios acilid upomimnhskwn
(1Ki 4:4) kai sadouc kai abiajar iereis
(1Ki 4:5) kai ornia uios najan epi twn kajestamenwn kai zabouj uios najan etairos tou basilews
(1Ki 4:6) kai acihl oikonomos kai eliab uios saf epi ths patrias kai adwniram uios efra epi twn forwn
(1Ki 4:7) kai tw salwmwn dwdeka kajestamenoi epi panta israhl corhgein tw basilei kai tw oikw autou mhna en tw eniautw egineto epi ton ena corhgein
(1Ki 4:8) kai tauta ta onomata autwn benwr en orei efraim eis
(1Ki 4:9) uios rhcab en macemas kai bhjalamin kai baijsamus kai ailwn ews baijanan eis
(1Ki 4:10) uios eswj bhrbhjnema lousamhnca kai rhsfara
(1Ki 4:11) cinanadab kai anafaji anhr tablhj jugathr salwmwn hn autw eis gunaika eis
(1Ki 4:12) bakca uios acilid jaanac kai mekedw kai pas o oikos san o para sesajan upokatw tou esrae kai ek baisafoud ebelmawla ews maeber loukam eis
(1Ki 4:13) uios gaber en remaj galaad toutw scoinisma eregaba h en th basan exhkonta poleis megalai teichreis kai mocloi calkoi eis
(1Ki 4:14) acinadab uios acel maanain eis
(1Ki 4:15) acimaas en nefjali kai outos elaben thn basemmaj jugatera salwmwn eis gunaika eis
(1Ki 4:16) baana uios cousi en th maalaj eis
(1Ki 4:17) (4:19) iwsafat uios fouasoud en issacar
(1Ki 4:18) (4:17) samaa uios hla en tw beniamin
(1Ki 4:19) (4:18) gaber uios adai en th gh gad gh shwn basilews tou esebwn kai wg basilews tou basan kai nasif eis en gh iouda
(1Ki 4:21) (5:1) kai ecorhgoun oi kajestamenoi outws tw basilei salwmwn kai panta ta diaggelmata epi thn trapezan tou basilews ekastos mhna autou ou parallassousin logon kai tas krijas kai to acuron tois ippois kai tois armasin hron eis ton topon ou an h o basileus ekastos kata thn suntaxin autou
(1Ki 4:22) (5:2) kai tauta ta deonta tw salwmwn en hmera mia triakonta koroi semidalews kai exhkonta koroi aleurou kekopanismenou
(1Ki 4:23) (5:3) kai deka moscoi eklektoi kai eikosi boes nomades kai ekaton probata ektos elafwn kai dorkadwn kai ornijwn eklektwn siteuta
(1Ki 4:24) (5:4) oti hn arcwn peran tou potamou kai hn autw eirhnh ek pantwn twn merwn kuklojen
(1Ki 4:29) (5:9) kai edwken kurios fronhsin tw salwmwn kai sofian pollhn sfodra kai cuma kardias ws h ammos h para thn jalassan
(1Ki 4:30) (5:10) kai eplhjunjh salwmwn sfodra uper thn fronhsin pantwn arcaiwn anjrwpwn kai uper pantas fronimous aiguptou
(1Ki 4:31) (5:11) kai esofisato uper pantas tous anjrwpous kai esofisato uper gaijan ton ezraithn kai ton aiman kai ton calkal kai darda uious mal
(1Ki 4:32) (5:12) kai elalhsen salwmwn triscilias parabolas kai hsan wdai autou pentakisciliai
(1Ki 4:33) (5:13) kai elalhsen peri twn xulwn apo ths kedrou ths en tw libanw kai ews ths usswpou ths ekporeuomenhs dia tou toicou kai elalhsen peri twn kthnwn kai peri twn peteinwn kai peri twn erpetwn kai peri twn icjuwn
(1Ki 4:34) (5:14) kai pareginonto pantes oi laoi akousai ths sofias salwmwn kai elambanen dwra para pantwn twn basilewn ths ghs osoi hkouon ths sofias autou
(1Ki 5:1) (5:15) kai apesteilen ciram basileus turou tous paidas autou crisai ton salwmwn anti dauid tou patros autou oti agapwn hn ciram ton dauid pasas tas hmeras
(1Ki 5:2) (5:16) kai apesteilen salwmwn pros ciram legwn
(1Ki 5:3) (5:17) su oidas dauid ton patera mou oti ouk edunato oikodomhsai oikon tw onomati kuriou jeou mou apo proswpou twn polemwn twn kuklwsantwn auton ews tou dounai kurion autous upo ta icnh twn podwn autou
(1Ki 5:4) (5:18) kai nun anepause kurios o jeos mou emoi kuklojen ouk estin epiboulos kai ouk estin apanthma ponhron
(1Ki 5:5) (5:19) kai idou egw legw oikodomhsai oikon tw onomati kuriou jeou mou kajws elalhsen kurios o jeos pros dauid ton patera mou legwn o uios sou on dwsw anti sou epi ton jronon sou outos oikodomhsei ton oikon tw onomati mou
(1Ki 5:6) (5:20) kai nun enteilai kai koyatwsan moi xula ek tou libanou kai idou oi douloi mou meta twn doulwn sou kai ton misjon douleias sou dwsw soi kata panta osa ean eiphs oti su oidas oti ouk estin hmin eidws xula koptein kajws oi sidwnioi
(1Ki 5:7) (5:21) kai egenhjh kajws hkousen ciram twn logwn salwmwn ecarh sfodra kai eipen euloghtos o jeos shmeron os edwken tw dauid uion fronimon epi ton laon ton polun touton
(1Ki 5:8) (5:22) kai apesteilen pros salwmwn legwn akhkoa peri pantwn wn apestalkas pros me egw poihsw pan jelhma sou xula kedrina kai peukina
(1Ki 5:9) (5:23) oi douloi mou kataxousin auta ek tou libanou eis thn jalassan egw jhsomai auta scedias ews tou topou ou ean aposteilhs pros me kai ektinaxw auta ekei kai su areis kai poihseis to jelhma mou tou dounai artous tw oikw mou
(1Ki 5:10) (5:24) kai hn ciram didous tw salwmwn kedrous kai pan jelhma autou
(1Ki 5:11) (5:25) kai salwmwn edwken tw ciram eikosi ciliadas korous purou kai macir tw oikw autou kai eikosi ciliadas bej elaiou kekommenou kata touto edidou salwmwn tw ciram kat eniauton
(1Ki 5:12) (5:26) kai kurios edwken sofian tw salwmwn kajws elalhsen autw kai hn eirhnh ana meson ciram kai ana meson salwmwn kai diejento diajhkhn ana meson eautwn
(1Ki 5:13) (5:27) kai anhnegken o basileus foron ek pantos israhl kai hn o foros triakonta ciliades andrwn
(1Ki 5:14) (5:28) kai apesteilen autous eis ton libanon deka ciliades en tw mhni allassomenoi mhna hsan en tw libanw kai duo mhnas en oikw autwn kai adwniram epi tou forou
(1Ki 5:15) (5:29) kai hn tw salwmwn ebdomhkonta ciliades airontes arsin kai ogdohkonta ciliades latomwn en tw orei
(1Ki 5:16) (5:30) cwris arcontwn twn kajestamenwn epi twn ergwn twn salwmwn treis ciliades kai exakosioi epistatai oi poiountes ta erga
(1Ki 5:18) (5:32) kai htoimasan tous lijous kai ta xula tria eth
(1Ki 6:1) kai egenhjh en tw tessarakostw kai tetrakosiostw etei ths exodou uiwn israhl ex aiguptou tw etei tw tetartw en mhni tw deuterw basileuontos tou basilews salwmwn epi israhl
(1Ki 6:2) kai o oikos on wkodomhsen o basileus salwmwn tw kuriw tessarakonta phcewn mhkos autou kai eikosi en phcei platos autou kai pente kai eikosi en phcei to uyos autou
(1Ki 6:3) kai to ailam kata proswpon tou naou eikosi en phcei mhkos autou eis to platos tou oikou kai deka en phcei to platos autou kata proswpon tou oikou kai wkodomhsen ton oikon kai sunetelesen auton
(1Ki 6:4) kai epoihsen tw oikw juridas parakuptomenas kruptas
(1Ki 6:5) kai edwken epi ton toicon tou oikou melajra kuklojen tw naw kai tw dabir kai epoihsen pleuras kuklojen
(1Ki 6:6) h pleura h upokatw pente phcewn to platos auths kai to meson ex kai h trith epta en phcei to platos auths oti diasthma edwken tw oikw kuklojen exwjen tou oikou opws mh epilambanwntai twn toicwn tou oikou
(1Ki 6:7) kai o oikos en tw oikodomeisjai auton lijois akrotomois argois wkodomhjh kai sfura kai pelekus kai pan skeuos sidhroun ouk hkousjh en tw oikw en tw oikodomeisjai auton
(1Ki 6:8) kai o pulwn ths pleuras ths upokatwjen upo thn wmian tou oikou thn dexian kai elikth anabasis eis to meson kai ek ths meshs epi ta triwrofa
(1Ki 6:9) kai wkodomhsen ton oikon kai sunetelesen auton kai ekoilostajmhsen ton oikon kedrois
(1Ki 6:10) kai wkodomhsen tous endesmous di olou tou oikou pente en phcei to uyos autou kai sunescen ton endesmon en xulois kedrinois
(1Ki 6:15) kai wkodomhsen tous toicous tou oikou dia xulwn kedrinwn apo tou edafous tou oikou kai ews twn dokwn kai ews twn toicwn ekoilostajmhsen sunecomena xulois eswjen kai periescen to esw tou oikou en pleurais peukinais
(1Ki 6:16) kai wkodomhsen tous eikosi phceis ap akrou tou oikou to pleuron to en apo tou edafous ews twn dokwn kai epoihsen ek tou dabir eis to agion twn agiwn
(1Ki 6:17) kai tessarakonta phcwn hn o naos kata proswpon
(1Ki 6:19) tou dabir en mesw tou oikou eswjen dounai ekei thn kibwton diajhkhs kuriou
(1Ki 6:20) eikosi phceis mhkos kai eikosi phceis platos kai eikosi phceis to uyos autou kai periescen auton crusiw sugkekleismenw kai epoihsen jusiasthrion
(1Ki 6:21) kata proswpon tou dabir kai periescen auto crusiw
(1Ki 6:22) kai olon ton oikon periescen crusiw ews sunteleias pantos tou oikou
(1Ki 6:23) kai epoihsen en tw dabir duo ceroubin deka phcewn megejos estajmwmenon
(1Ki 6:24) kai pente phcewn pterugion tou ceroub tou enos kai pente phcewn pterugion autou to deuteron en phcei deka apo merous pterugiou autou eis meros pterugiou autou
(1Ki 6:25) outws tw ceroub tw deuterw en metrw eni sunteleia mia amfoterois
(1Ki 6:26) kai to uyos tou ceroub tou enos deka en phcei kai outws to ceroub to deuteron
(1Ki 6:27) kai amfotera ta ceroubin en mesw tou oikou tou eswtatou kai diepetasen tas pterugas autwn kai hpteto pterux mia tou toicou kai pterux hpteto tou toicou tou deuterou kai ai pteruges autwn ai en mesw tou oikou hptonto pterux pterugos
(1Ki 6:28) kai periescen ta ceroubin crusiw
(1Ki 6:29) kai pantas tous toicous tou oikou kuklw egkolapta egrayen grafidi ceroubin kai foinikes tw eswterw kai tw exwterw
(1Ki 6:30) kai to edafos tou oikou periescen crusiw tou eswtatou kai tou exwtatou
(1Ki 6:31) kai tw jurwmati tou dabir epoihsen juras xulwn arkeujinwn kai flias pentaplas
(1Ki 6:32) kai duo juras xulwn peukinwn kai egkolapta ep autwn egkekolammena ceroubin kai foinikas kai petala diapepetasmena kai periescen crusiw kai katebainen epi ta ceroubin kai epi tous foinikas to crusion
(1Ki 6:33) kai outws epoihsen tw pulwni tou naou fliai xulwn arkeujinwn stoai tetraplws
(1Ki 6:34) kai en amfoterais tais jurais xula peukina duo ptucai h jura h mia kai strofeis autwn kai duo ptucai h jura h deutera strefomena
(1Ki 6:35) egkekolammena ceroubin kai foinikes kai diapepetasmena petala kai periecomena crusiw katagomenw epi thn ektupwsin
(1Ki 6:36) kai wkodomhsen thn aulhn thn eswtathn treis sticous apelekhtwn kai sticos kateirgasmenhs kedrou kuklojen
(1Ki 7:1) (7:38) kai ton oikon autou wkodomhsen salwmwn triskaideka etesin
(1Ki 7:2) (7:39) kai wkodomhsen ton oikon drumw tou libanou ekaton phceis mhkos autou kai penthkonta phceis platos autou kai triakonta phcwn uyos autou kai triwn sticwn stulwn kedrinwn kai wmiai kedrinai tois stulois
(1Ki 7:3) (7:40) kai efatnwsen ton oikon anwjen epi twn pleurwn twn stulwn kai arijmos twn stulwn tessarakonta kai pente deka kai pente o sticos
(1Ki 7:4) (7:41) kai melajra tria kai cwra epi cwran trissws
(1Ki 7:5) (7:42) kai panta ta jurwmata kai ai cwrai tetragwnoi memelajrwmenai kai apo tou jurwmatos epi juran trissws
(1Ki 7:6) (7:43) kai to ailam twn stulwn penthkonta phcwn mhkos kai triakonta en platei ezugwmena ailam epi proswpon autwn kai stuloi kai pacos epi proswpon auths tois ailammin
(1Ki 7:7) (7:44) kai to ailam twn jronwn ou krinei ekei ailam tou krithriou
(1Ki 7:8) (7:45) kai oikos autw en w kajhsetai ekei aulh mia exelissomenh toutois kata to ergon touto kai oikon th jugatri faraw hn elaben salwmwn kata to ailam touto
(1Ki 7:9) (7:46) panta tauta ek lijwn timiwn kekolammena ek diasthmatos eswjen kai ek tou jemeliou ews twn geiswn kai exwjen eis thn aulhn thn megalhn
(1Ki 7:10) (7:47) thn tejemeliwmenhn en timiois lijois megalois lijois dekaphcesin kai tois oktaphcesin
(1Ki 7:11) (7:48) kai epanwjen timiois kata to metron apelekhtwn kai kedrois
(1Ki 7:12) (7:49) ths aulhs ths megalhs kuklw treis sticoi apelekhtwn kai sticos kekolammenhs kedrou (7:50) kai sunetelesen salwmwn olon ton oikon autou
(1Ki 7:13) (7:1) kai apesteilen o basileus salwmwn kai elaben ton ciram ek turou
(1Ki 7:14) (7:2) uion gunaikos chras kai outos apo ths fulhs nefjali kai o pathr autou anhr turios tektwn calkou kai peplhrwmenos ths tecnhs kai sunesews kai epignwsews tou poiein pan ergon en calkw kai eishcjh pros ton basilea salwmwn kai epoihsen panta ta erga
(1Ki 7:15) (7:3) kai ecwneusen tous duo stulous tw ailam tou oikou oktwkaideka phceis uyos tou stulou kai perimetron tessares kai deka phceis ekuklou auton kai to pacos tou stulou tessarwn daktulwn ta koilwmata kai outws o stulos o deuteros
(1Ki 7:16) (7:4) kai duo epijemata epoihsen dounai epi tas kefalas twn stulwn cwneuta calka pente phceis to uyos tou epijematos tou enos kai pente phceis to uyos tou epijematos tou deuterou
(1Ki 7:17) (7:5) kai epoihsen duo diktua perikaluyai to epijema twn stulwn kai diktuon tw epijemati tw eni kai diktuon tw epijemati tw deuterw
(1Ki 7:18) (7:6) kai ergon kremaston duo sticoi rown calkwn dediktuwmenoi ergon kremaston sticos epi sticon kai outws epoihsen tw epijemati tw deuterw
(1Ki 7:19) (7:8) kai epi twn kefalwn twn stulwn ergon krinou kata to ailam tessarwn phcwn
(1Ki 7:20) (7:9) kai melajron ep amfoterwn twn stulwn kai epanwjen twn pleurwn epijema to melajron tw pacei
(1Ki 7:21) (7:7) kai esthsen tous stulous tou ailam tou naou kai esthsen ton stulon ton ena kai epekalesen to onoma autou iacoum kai esthsen ton stulon ton deuteron kai epekalesen to onoma autou baaz
(1Ki 7:23) (7:10) kai epoihsen thn jalassan deka en phcei apo tou ceilous auths ews tou ceilous auths stroggulon kuklw to auto pente en phcei to uyos auths kai sunhgmenoi treis kai triakonta en phcei ekukloun authn
(1Ki 7:24) (7:11) kai uposthrigmata upokatwjen tou ceilous auths kuklojen ekukloun authn deka en phcei kuklojen anistan thn jalassan (7:12) kai to ceilos auths ws ergon ceilous pothriou blastos krinou kai to pacos autou palaisths
(1Ki 7:25) (7:13) kai dwdeka boes upokatw ths jalasshs oi treis epiblepontes borran kai oi treis epiblepontes jalassan kai oi treis epiblepontes noton kai oi treis epiblepontes anatolhn kai panta ta opisjia eis ton oikon kai h jalassa ep autwn epanwjen
(1Ki 7:28) (7:14) kai epoihsen deka mecwnwj calkas pente phceis mhkos ths mecwnwj ths mias kai tessares phceis platos auths kai ex en phcei uyos auths
(1Ki 7:29) (7:15) kai touto to ergon twn mecwnwj sugkleiston autois kai sugkleiston ana meson twn execomenwn
(1Ki 7:30) (7:16) kai epi ta sugkleismata autwn ana meson twn execomenwn leontes kai boes kai ceroubin kai epi twn execomenwn outws kai epanwjen kai upokatwjen twn leontwn kai twn bown cwrai ergon katabasews
(1Ki 7:31) (7:17) kai tessares trocoi calkoi th mecwnwj th mia kai ta proseconta calka kai tessara merh autwn wmiai upokatw twn louthrwn
(1Ki 7:32) (7:18) kai ceires en tois trocois en th mecwnwj kai to uyos tou trocou tou enos phceos kai hmisous
(1Ki 7:33) (7:19) kai to ergon twn trocwn ergon trocwn armatos ai ceires autwn kai oi nwtoi autwn kai h pragmateia autwn ta panta cwneuta
(1Ki 7:34) (7:20) ai tessares wmiai epi twn tessarwn gwniwn ths mecwnwj ths mias ek ths mecwnwj oi wmoi auths
(1Ki 7:35) (7:21) kai epi ths kefalhs ths mecwnwj hmisu tou phceos megejos stroggulon kuklw epi ths kefalhs ths mecwnwj kai arch ceirwn auths kai ta sugkleismata auths kai hnoigeto epi tas arcas twn ceirwn auths
(1Ki 7:36) (7:22) kai ta sugkleismata auths ceroubin kai leontes kai foinikes estwta ecomenon ekaston kata proswpon autou esw kai ta kuklojen
(1Ki 7:37) (7:23) kat authn epoihsen pasas tas deka mecwnwj taxin mian kai metron en pasais
(1Ki 7:38) (7:24) kai epoihsen deka cutrokaulous calkous tessarakonta coeis cwrounta ton cutrokaulon ton ena metrhsei o cutrokaulos o eis epi ths mecwnwj ths mias tais deka mecwnwj
(1Ki 7:39) (7:25) kai ejeto tas deka mecwnwj pente apo ths wmias tou oikou ek dexiwn kai pente apo ths wmias tou oikou ex aristerwn kai h jalassa apo ths wmias tou oikou ek dexiwn kat anatolas apo tou klitous tou notou
(1Ki 7:40) (7:26) kai epoihsen ciram tous lebhtas kai tas jermastreis kai tas fialas kai sunetelesen ciram poiwn panta ta erga a epoihsen tw basilei salwmwn en oikw kuriou
(1Ki 7:41) (7:27) stulous duo kai ta strepta twn stulwn epi twn kefalwn twn stulwn duo kai ta diktua duo tou kaluptein amfotera ta strepta twn glufwn ta onta epi twn stulwn
(1Ki 7:42) (7:28) tas roas tetrakosias amfoterois tois diktuois duo sticoi rown tw diktuw tw eni perikaluptein amfotera ta strepta ep amfoterois tois stulois
(1Ki 7:43) (7:29) kai tas mecwnwj deka kai tous cutrokaulous deka epi twn mecwnwj
(1Ki 7:44) (7:30) kai thn jalassan mian kai tous boas dwdeka upokatw ths jalasshs
(1Ki 7:45) (7:31) kai tous lebhtas kai tas jermastreis kai tas fialas kai panta ta skeuh a epoihsen ciram tw basilei salwmwn tw oikw kuriou kai oi stuloi tessarakonta kai oktw tou oikou tou basilews kai tou oikou kuriou panta ta erga tou basilews a epoihsen ciram calka ardhn
(1Ki 7:46) (7:33) en tw perioikw tou iordanou ecwneusen auta o basileus en tw pacei ths ghs ana meson sokcwj kai ana meson sira
(1Ki 7:47) (7:32) ouk hn stajmos tou calkou ou epoihsen panta ta erga tauta ek plhjous sfodra ouk hn terma tw stajmw tou calkou
(1Ki 7:48) (7:34) kai edwken o basileus salwmwn ta skeuh a epoihsen en oikw kuriou to jusiasthrion to crusoun kai thn trapezan ef hs oi artoi ths prosforas crushn
(1Ki 7:49) (7:35) kai tas lucnias pente ek dexiwn kai pente ex aristerwn kata proswpon tou dabir crusas sugkleiomenas kai ta lampadia kai tous lucnous kai tas eparustridas crusas
(1Ki 7:50) (7:36) kai ta projura kai oi hloi kai ai fialai kai ta trublia kai ai juiskai crusai sugkleista kai ta jurwmata twn jurwn tou oikou tou eswtatou agiou twn agiwn kai tas juras tou oikou tou naou crusas
(1Ki 7:51) (7:37) kai aneplhrwjh pan to ergon o epoihsen salwmwn oikou kuriou kai eishnegken salwmwn ta agia dauid tou patros autou kai panta ta agia salwmwn to argurion kai to crusion kai ta skeuh edwken eis tous jhsaurous oikou kuriou
(1Ki 8:1) kai egeneto en tw suntelesai salwmwn tou oikodomhsai ton oikon kuriou kai ton oikon eautou meta eikosi eth tote exekklhsiasen o basileus salwmwn pantas tous presbuterous israhl en siwn tou anenegkein thn kibwton diajhkhs kuriou ek polews dauid auth estin siwn
(1Ki 8:2) en mhni ajanin
(1Ki 8:3) kai hran oi iereis thn kibwton
(1Ki 8:4) kai to skhnwma tou marturiou kai panta ta skeuh ta agia ta en tw skhnwmati tou marturiou
(1Ki 8:5) kai o basileus kai pas israhl emprosjen ths kibwtou juontes probata kai boas anarijmhta
(1Ki 8:6) kai eisferousin oi iereis thn kibwton eis ton topon auths eis to dabir tou oikou eis ta agia twn agiwn upo tas pterugas twn ceroubin
(1Ki 8:7) oti ta ceroubin diapepetasmena tais pteruxin epi ton topon ths kibwtou kai periekalupton ta ceroubin epi thn kibwton kai epi ta agia auths epanwjen
(1Ki 8:8) kai upereicon ta hgiasmena kai enebleponto ai kefalai twn hgiasmenwn ek twn agiwn eis proswpon tou dabir kai ouk wptanonto exw
(1Ki 8:9) ouk hn en th kibwtw plhn duo plakes lijinai plakes ths diajhkhs as ejhken ekei mwushs en cwrhb a diejeto kurios meta twn uiwn israhl en tw ekporeuesjai autous ek ghs aiguptou
(1Ki 8:10) kai egeneto ws exhljon oi iereis ek tou agiou kai h nefelh eplhsen ton oikon
(1Ki 8:11) kai ouk hdunanto oi iereis sthnai leitourgein apo proswpou ths nefelhs oti eplhsen doxa kuriou ton oikon
(1Ki 8:14) kai apestreyen o basileus to proswpon autou kai euloghsen o basileus panta israhl kai pasa ekklhsia israhl eisthkei
(1Ki 8:15) kai eipen euloghtos kurios o jeos israhl shmeron os elalhsen en tw stomati autou peri dauid tou patros mou kai en tais cersin autou eplhrwsen legwn
(1Ki 8:16) af hs hmeras exhgagon ton laon mou ton israhl ex aiguptou ouk exelexamhn en polei en eni skhptrw israhl tou oikodomhsai oikon tou einai to onoma mou ekei kai exelexamhn en ierousalhm einai to onoma mou ekei kai exelexamhn ton dauid tou einai epi ton laon mou ton israhl
(1Ki 8:17) kai egeneto epi ths kardias dauid tou patros mou oikodomhsai oikon tw onomati kuriou jeou israhl
(1Ki 8:18) kai eipen kurios pros dauid ton patera mou anj wn hljen epi thn kardian sou tou oikodomhsai oikon tw onomati mou kalws epoihsas oti egenhjh epi thn kardian sou
(1Ki 8:19) plhn su ouk oikodomhseis ton oikon all h o uios sou o exeljwn ek twn pleurwn sou outos oikodomhsei ton oikon tw onomati mou
(1Ki 8:20) kai anesthsen kurios to rhma autou o elalhsen kai anesthn anti dauid tou patros mou kai ekajisa epi tou jronou israhl kajws elalhsen kurios kai wkodomhsa ton oikon tw onomati kuriou jeou israhl
(1Ki 8:21) kai ejemhn ekei topon th kibwtw en h estin ekei diajhkh kuriou hn diejeto kurios meta twn paterwn hmwn en tw exagagein auton autous ek ghs aiguptou
(1Ki 8:22) kai esth salwmwn kata proswpon tou jusiasthriou kuriou enwpion pashs ekklhsias israhl kai diepetasen tas ceiras autou eis ton ouranon
(1Ki 8:23) kai eipen kurie o jeos israhl ouk estin ws su jeos en tw ouranw anw kai epi ths ghs katw fulasswn diajhkhn kai eleos tw doulw sou tw poreuomenw enwpion sou en olh th kardia autou
(1Ki 8:24) a efulaxas tw doulw sou dauid tw patri mou kai elalhsas en tw stomati sou kai en cersin sou eplhrwsas ws h hmera auth
(1Ki 8:25) kai nun kurie o jeos israhl fulaxon tw doulw sou tw dauid tw patri mou a elalhsas autw legwn ouk exarjhsetai sou anhr ek proswpou mou kajhmenos epi jronou israhl plhn ean fulaxwntai ta tekna sou tas odous autwn tou poreuesjai enwpion emou kajws eporeujhs enwpion emou
(1Ki 8:26) kai nun kurie o jeos israhl pistwjhtw dh to rhma sou tw dauid tw patri mou
(1Ki 8:27) oti ei alhjws katoikhsei o jeos meta anjrwpwn epi ths ghs ei o ouranos kai o ouranos tou ouranou ouk arkesousin soi plhn kai o oikos outos on wkodomhsa tw onomati sou
(1Ki 8:28) kai epibleyh epi thn dehsin mou kurie o jeos israhl akouein ths teryews hs o doulos sou proseucetai enwpion sou pros se shmeron
(1Ki 8:29) tou einai ofjalmous sou hnewgmenous eis ton oikon touton hmeras kai nuktos eis ton topon on eipas estai to onoma mou ekei tou eisakouein ths proseuchs hs proseucetai o doulos sou eis ton topon touton hmeras kai nuktos
(1Ki 8:30) kai eisakoush ths dehsews tou doulou sou kai tou laou sou israhl a an proseuxwntai eis ton topon touton kai su eisakoush en tw topw ths katoikhsews sou en ouranw kai poihseis kai ilews esh
(1Ki 8:31) osa an amarth ekastos tw plhsion autou kai ean labh ep auton aran tou arasjai auton kai eljh kai exagoreush kata proswpon tou jusiasthriou sou en tw oikw toutw
(1Ki 8:32) kai su eisakousei ek tou ouranou kai poihseis kai krineis ton laon sou israhl anomhjhnai anomon dounai thn odon autou eis kefalhn autou kai tou dikaiwsai dikaion dounai autw kata thn dikaiosunhn autou
(1Ki 8:33) en tw ptaisai ton laon sou israhl enwpion ecjrwn oti amarthsontai soi kai epistreyousin kai exomologhsontai tw onomati sou kai proseuxontai kai dehjhsontai en tw oikw toutw
(1Ki 8:34) kai su eisakoush ek tou ouranou kai ilews esh tais amartiais tou laou sou israhl kai apostreyeis autous eis thn ghn hn edwkas tois patrasin autwn
(1Ki 8:35) en tw suscejhnai ton ouranon kai mh genesjai ueton oti amarthsontai soi kai proseuxontai eis ton topon touton kai exomologhsontai tw onomati sou kai apo twn amartiwn autwn apostreyousin otan tapeinwshs autous
(1Ki 8:36) kai eisakoush ek tou ouranou kai ilews esh tais amartiais tou doulou sou kai tou laou sou israhl oti dhlwseis autois thn odon thn agajhn poreuesjai en auth kai dwseis ueton epi thn ghn hn edwkas tw law sou en klhronomia
(1Ki 8:37) limos ean genhtai janatos ean genhtai oti estai empurismos broucos erusibh ean genhtai kai ean jliyh auton ecjros autou en mia twn polewn autou pan sunanthma pan ponon
(1Ki 8:38) pasan proseuchn pasan dehsin ean genhtai panti anjrwpw ws an gnwsin ekastos afhn kardias autou kai diapetash tas ceiras autou eis ton oikon touton
(1Ki 8:39) kai su eisakoush ek tou ouranou ex etoimou katoikhthriou sou kai ilews esh kai poihseis kai dwseis andri kata tas odous autou kajws an gnws thn kardian autou oti su monwtatos oidas thn kardian pantwn uiwn anjrwpwn
(1Ki 8:40) opws fobwntai se pasas tas hmeras as autoi zwsin epi ths ghs hs edwkas tois patrasin hmwn
(1Ki 8:41) kai tw allotriw os ouk estin apo laou sou outos
(1Ki 8:42) kai hxousin kai proseuxontai eis ton topon touton
(1Ki 8:43) kai su eisakoush ek tou ouranou ex etoimou katoikhthriou sou kai poihseis kata panta osa an epikaleshtai se o allotrios opws gnwsin pantes oi laoi to onoma sou kai fobwntai se kajws o laos sou israhl kai gnwsin oti to onoma sou epikeklhtai epi ton oikon touton on wkodomhsa
(1Ki 8:44) oti exeleusetai o laos sou eis polemon epi tous ecjrous autou en odw h epistreyeis autous kai proseuxontai en onomati kuriou odon ths polews hs exelexw en auth kai tou oikou ou wkodomhsa tw onomati sou
(1Ki 8:45) kai eisakousei ek tou ouranou ths dehsews autwn kai ths proseuchs autwn kai poihseis to dikaiwma autois
(1Ki 8:46) oti amarthsontai soi oti ouk estin anjrwpos os ouc amarthsetai kai epaxeis ep autous kai paradwseis autous enwpion ecjrwn kai aicmalwtiousin autous oi aicmalwtizontes eis ghn makran kai eggus
(1Ki 8:47) kai epistreyousin kardias autwn en th gh ou methcjhsan ekei kai epistreywsin kai dehjwsin sou en gh metoikias autwn legontes hmartomen hnomhsamen hdikhsamen
(1Ki 8:48) kai epistreywsin pros se en olh kardia autwn kai en olh yuch autwn en th gh ecjrwn autwn ou methgages autous kai proseuxontai pros se odon ghs autwn hs edwkas tois patrasin autwn ths polews hs exelexw kai tou oikou ou wkodomhka tw onomati sou
(1Ki 8:49) kai eisakoush ek tou ouranou ex etoimou katoikhthriou sou
(1Ki 8:50) kai ilews esh tais adikiais autwn ais hmarton soi kai kata panta ta ajethmata autwn a hjethsan soi kai dwseis autous eis oiktirmous enwpion aicmalwteuontwn autous kai oiktirhsousin autous
(1Ki 8:51) oti laos sou kai klhronomia sou ous exhgages ek ghs aiguptou ek mesou cwneuthriou sidhrou
(1Ki 8:52) kai estwsan oi ofjalmoi sou kai ta wta sou hnewgmena eis thn dehsin tou doulou sou kai eis thn dehsin tou laou sou israhl eisakouein autwn en pasin ois an epikaleswntai se
(1Ki 8:53) oti su diesteilas autous sautw eis klhronomian ek pantwn twn lawn ths ghs kajws elalhsas en ceiri doulou sou mwush en tw exagagein se tous pateras hmwn ek ghs aiguptou kurie kurie
(1Ki 8:54) kai egeneto ws sunetelesen salwmwn proseucomenos pros kurion olhn thn proseuchn kai thn dehsin tauthn kai anesth apo proswpou tou jusiasthriou kuriou oklakws epi ta gonata autou kai ai ceires autou diapepetasmenai eis ton ouranon
(1Ki 8:55) kai esth kai euloghsen pasan ekklhsian israhl fwnh megalh legwn
(1Ki 8:56) euloghtos kurios shmeron os edwken katapausin tw law autou israhl kata panta osa elalhsen ou diefwnhsen logos eis en pasin tois logois autou tois agajois ois elalhsen en ceiri mwush doulou autou
(1Ki 8:57) genoito kurios o jeos hmwn mej hmwn kajws hn meta twn paterwn hmwn mh egkatalipoito hmas mhde apostreyoito hmas
(1Ki 8:58) epiklinai kardias hmwn pros auton tou poreuesjai en pasais odois autou kai fulassein pasas tas entolas autou kai prostagmata autou a eneteilato tois patrasin hmwn
(1Ki 8:59) kai estwsan oi logoi outoi ous dedehmai enwpion kuriou jeou hmwn eggizontes pros kurion jeon hmwn hmeras kai nuktos tou poiein to dikaiwma tou doulou sou kai to dikaiwma laou sou israhl rhma hmeras en hmera autou
(1Ki 8:60) opws gnwsin pantes oi laoi ths ghs oti kurios o jeos autos jeos kai ouk estin eti
(1Ki 8:61) kai estwsan ai kardiai hmwn teleiai pros kurion jeon hmwn kai osiws poreuesjai en tois prostagmasin autou kai fulassein entolas autou ws h hmera auth
(1Ki 8:62) kai o basileus kai pantes oi uioi israhl ejusan jusian enwpion kuriou
(1Ki 8:63) kai ejusen o basileus salwmwn tas jusias twn eirhnikwn as ejusen tw kuriw bown duo kai eikosi ciliadas kai probatwn ekaton eikosi ciliadas kai enekainisen ton oikon kuriou o basileus kai pantes oi uioi israhl
(1Ki 8:64) th hmera ekeinh hgiasen o basileus to meson ths aulhs to kata proswpon tou oikou kuriou oti epoihsen ekei thn olokautwsin kai tas jusias kai ta steata twn eirhnikwn oti to jusiasthrion to calkoun to enwpion kuriou mikron tou mh dunasjai thn olokautwsin kai tas jusias twn eirhnikwn upenegkein
(1Ki 8:65) kai epoihsen salwmwn thn eorthn en th hmera ekeinh kai pas israhl met autou ekklhsia megalh apo ths eisodou hmaj ews potamou aiguptou enwpion kuriou jeou hmwn en tw oikw w wkodomhsen esjiwn kai pinwn kai eufrainomenos enwpion kuriou jeou hmwn epta hmeras
(1Ki 8:66) kai en th hmera th ogdoh exapesteilen ton laon kai euloghsen auton kai aphljon ekastos eis ta skhnwmata autou cairontes kai agajh kardia epi tois agajois ois epoihsen kurios tw dauid doulw autou kai tw israhl law autou
(1Ki 9:1) kai egenhjh ws sunetelesen salwmwn oikodomein ton oikon kuriou kai ton oikon tou basilews kai pasan thn pragmateian salwmwn osa hjelhsen poihsai
(1Ki 9:2) kai wfjh kurios tw salwmwn deuteron kajws wfjh en gabawn
(1Ki 9:3) kai eipen pros auton kurios hkousa ths fwnhs ths proseuchs sou kai ths dehsews sou hs edehjhs enwpion emou pepoihka soi kata pasan thn proseuchn sou hgiaka ton oikon touton on wkodomhsas tou jesjai to onoma mou ekei eis ton aiwna kai esontai oi ofjalmoi mou ekei kai h kardia mou pasas tas hmeras
(1Ki 9:4) kai su ean poreujhs enwpion emou kajws eporeujh dauid o pathr sou en osiothti kardias kai en eujuthti kai tou poiein kata panta a eneteilamhn autw kai ta prostagmata mou kai tas entolas mou fulaxhs
(1Ki 9:5) kai anasthsw ton jronon ths basileias sou epi israhl eis ton aiwna kajws elalhsa tw dauid patri sou legwn ouk exarjhsetai soi anhr hgoumenos en israhl
(1Ki 9:6) ean de apostrafentes apostrafhte umeis kai ta tekna umwn ap emou kai mh fulaxhte tas entolas mou kai ta prostagmata mou a edwken mwushs enwpion umwn kai poreujhte kai douleushte jeois eterois kai proskunhshte autois
(1Ki 9:7) kai exarw ton israhl apo ths ghs hs edwka autois kai ton oikon touton on hgiasa tw onomati mou aporriyw ek proswpou mou kai estai israhl eis afanismon kai eis lalhma eis pantas tous laous
(1Ki 9:8) kai o oikos outos o uyhlos pas o diaporeuomenos di autou eksthsetai kai suriei kai erousin eneka tinos epoihsen kurios outws th gh tauth kai tw oikw toutw
(1Ki 9:9) kai erousin anj wn egkatelipon kurion jeon autwn os exhgagen tous pateras autwn ex aiguptou ex oikou douleias kai antelabonto jewn allotriwn kai prosekunhsan autois kai edouleusan autois dia touto ephgagen kurios ep autous thn kakian tauthn
(1Ki 9:10) eikosi eth en ois wkodomhsen salwmwn tous duo oikous ton oikon kuriou kai ton oikon tou basilews
(1Ki 9:11) ciram basileus turou antelabeto tou salwmwn en xulois kedrinois kai en xulois peukinois kai en crusiw kai en panti jelhmati autou tote edwken o basileus tw ciram eikosi poleis en th gh th galilaia
(1Ki 9:12) kai exhljen ciram ek turou kai eporeujh eis thn galilaian tou idein tas poleis as edwken autw salwmwn kai ouk hresan autw
(1Ki 9:13) kai eipen ti ai poleis autai as edwkas moi adelfe kai ekalesen autas orion ews ths hmeras tauths
(1Ki 9:14) kai hnegken ciram tw salwmwn ekaton kai eikosi talanta crusiou
(1Ki 9:26) kai naun uper ou epoihsen o basileus salwmwn en gasiwngaber thn ousan ecomenhn ailaj epi tou ceilous ths escaths jalasshs en gh edwm
(1Ki 9:27) kai apesteilen ciram en th nhi twn paidwn autou andras nautikous elaunein eidotas jalassan meta twn paidwn salwmwn
(1Ki 9:28) kai hljon eis swfhra kai elabon ekeijen crusiou ekaton kai eikosi talanta kai hnegkan tw basilei salwmwn
(1Ki 10:1) kai basilissa saba hkousen to onoma salwmwn kai to onoma kuriou kai hljen peirasai auton en ainigmasin
(1Ki 10:2) kai hljen eis ierousalhm en dunamei bareia sfodra kai kamhloi airousai hdusmata kai cruson polun sfodra kai lijon timion kai eishljen pros salwmwn kai elalhsen autw panta osa hn en th kardia auths
(1Ki 10:3) kai aphggeilen auth salwmwn pantas tous logous auths ouk hn logos parewramenos para tou basilews on ouk aphggeilen auth
(1Ki 10:4) kai eiden basilissa saba pasan fronhsin salwmwn kai ton oikon on wkodomhsen
(1Ki 10:5) kai ta brwmata salwmwn kai thn kajedran paidwn autou kai thn stasin leitourgwn autou kai ton imatismon autou kai tous oinocoous autou kai thn olokautwsin autou hn aneferen en oikw kuriou kai ex eauths egeneto
(1Ki 10:6) kai eipen pros ton basilea salwmwn alhjinos o logos on hkousa en th gh mou peri tou logou sou kai peri ths fronhsews sou
(1Ki 10:7) kai ouk episteusa tois lalousin moi ews otou paregenomhn kai ewrakasin oi ofjalmoi mou kai idou ouk estin to hmisu kajws aphggeilan moi prostejeikas agaja pros auta epi pasan thn akohn hn hkousa en th gh mou
(1Ki 10:8) makariai ai gunaikes sou makarioi oi paides sou outoi oi paresthkotes enwpion sou di olou oi akouontes pasan thn fronhsin sou
(1Ki 10:9) genoito kurios o jeos sou euloghmenos os hjelhsen en soi dounai se epi jronou israhl dia to agapan kurion ton israhl sthsai eis ton aiwna kai ejeto se basilea ep autous tou poiein krima en dikaiosunh kai en krimasin autwn
(1Ki 10:10) kai edwken tw salwmwn ekaton eikosi talanta crusiou kai hdusmata polla sfodra kai lijon timion ouk elhlujei kata ta hdusmata ekeina eti eis plhjos a edwken basilissa saba tw basilei salwmwn
(1Ki 10:11) kai h naus ciram h airousa to crusion ek soufir hnegken xula apelekhta polla sfodra kai lijon timion
(1Ki 10:12) kai epoihsen o basileus ta xula ta apelekhta uposthrigmata tou oikou kuriou kai tou oikou tou basilews kai nablas kai kinuras tois wdois ouk elhlujei toiauta xula apelekhta epi ths ghs oude wfjhsan pou ews ths hmeras tauths
(1Ki 10:13) kai o basileus salwmwn edwken th basilissh saba panta osa hjelhsen osa hthsato ektos pantwn wn dedwkei auth dia ceiros tou basilews salwmwn kai apestrafh kai hljen eis thn ghn auths auth kai pantes oi paides auths
(1Ki 10:14) kai hn o stajmos tou crusiou tou elhlujotos tw salwmwn en eniautw eni exakosia kai exhkonta ex talanta crusiou
(1Ki 10:15) cwris twn forwn twn upotetagmenwn kai twn emporwn kai pantwn twn basilewn tou peran kai twn satrapwn ths ghs
(1Ki 10:16) kai epoihsen salwmwn triakosia dorata crusa elata triakosioi crusoi ephsan epi to doru to en
(1Ki 10:17) kai triakosia opla crusa elata treis mnai crusiou enhsan eis to oplon to en kai edwken auta eis oikon drumou tou libanou
(1Ki 10:18) kai epoihsen o basileus jronon elefantinon megan kai periecruswsen auton crusiw dokimw
(1Ki 10:19) ex anabajmoi tw jronw kai protomai moscwn tw jronw ek twn opisw autou kai ceires enjen kai enjen epi tou topou ths kajedras kai duo leontes esthkotes para tas ceiras
(1Ki 10:20) kai dwdeka leontes estwtes epi twn ex anabajmwn enjen kai enjen ou gegonen outws pash basileia
(1Ki 10:21) kai panta ta skeuh tou potou salwmwn crusa kai louthres crusoi panta ta skeuh oikou drumou tou libanou crusiw sugkekleismena ouk hn argurion oti ouk hn logizomenon en tais hmerais salwmwn
(1Ki 10:22) oti naus jarsis tw basilei en th jalassh meta twn nhwn ciram mia dia triwn etwn hrceto tw basilei naus ek jarsis crusiou kai arguriou kai lijwn toreutwn kai pelekhtwn
(1Ki 10:23) kai emegalunjh salwmwn uper pantas tous basileis ths ghs ploutw kai fronhsei
(1Ki 10:24) kai pantes basileis ths ghs ezhtoun to proswpon salwmwn tou akousai ths fronhsews autou hs edwken kurios en th kardia autou
(1Ki 10:25) kai autoi eferon ekastos ta dwra autou skeuh crusa kai imatismon stakthn kai hdusmata kai ippous kai hmionous to kat eniauton eniauton
(1Ki 10:26) kai hsan tw salwmwn tessares ciliades jhleiai ippoi eis armata kai dwdeka ciliades ippewn kai ejeto autas en tais polesi twn armatwn kai meta tou basilews en ierousalhm
(1Ki 10:27) kai edwken o basileus to crusion kai to argurion en ierousalhm ws lijous kai tas kedrous edwken ws sukaminous tas en th pedinh eis plhjos
(1Ki 10:28) kai h exodos twn ippwn salwmwn ex aiguptou kai ek jekoue emporoi tou basilews elambanon ek jekoue en allagmati
(1Ki 10:29) kai anebainen h exodos ex aiguptou arma anti ekaton arguriou kai ippos anti penthkonta arguriou kai outw pasin tois basileusin cettiin kai basileusin surias kata jalassan exeporeuonto
(1Ki 11:1) kai o basileus salwmwn hn filogunaios kai hsan autw arcousai eptakosiai kai pallakai triakosiai kai elaben gunaikas allotrias kai thn jugatera faraw mwabitidas ammanitidas suras kai idoumaias cettaias kai amorraias
(1Ki 11:2) ek twn ejnwn wn apeipen kurios tois uiois israhl ouk eiseleusesje eis autous kai autoi ouk eiseleusontai eis umas mh ekklinwsin tas kardias umwn opisw eidwlwn autwn eis autous ekollhjh salwmwn tou agaphsai
(1Ki 11:4) kai egenhjh en kairw ghrous salwmwn kai ouk hn h kardia autou teleia meta kuriou jeou autou kajws h kardia dauid tou patros autou kai exeklinan ai gunaikes ai allotriai thn kardian autou opisw jewn autwn
(1Ki 11:5) (11:6) kai th astarth bdelugmati sidwniwn
(1Ki 11:6) (11:8) kai epoihsen salwmwn to ponhron enwpion kuriou ouk eporeujh opisw kuriou ws dauid o pathr autou
(1Ki 11:7) (11:5) tote wkodomhsen salwmwn uyhlon tw camws eidwlw mwab kai tw basilei autwn eidwlw uiwn ammwn
(1Ki 11:8) (11:7) kai outws epoihsen pasais tais gunaixin autou tais allotriais ejumiwn kai ejuon tois eidwlois autwn
(1Ki 11:9) kai wrgisjh kurios epi salwmwn oti exeklinen kardian autou apo kuriou jeou israhl tou ofjentos autw dis
(1Ki 11:10) kai enteilamenou autw uper tou logou toutou to parapan mh poreujhnai opisw jewn eterwn kai fulaxasjai poihsai a eneteilato autw kurios o jeos
(1Ki 11:11) kai eipen kurios pros salwmwn anj wn egeneto tauta meta sou kai ouk efulaxas tas entolas mou kai ta prostagmata mou a eneteilamhn soi diarrhsswn diarrhxw thn basileian sou ek ceiros sou kai dwsw authn tw doulw sou
(1Ki 11:12) plhn en tais hmerais sou ou poihsw auta dia dauid ton patera sou ek ceiros uiou sou lhmyomai authn
(1Ki 11:13) plhn olhn thn basileian ou mh labw skhptron en dwsw tw uiw sou dia dauid ton doulon mou kai dia ierousalhm thn polin hn exelexamhn
(1Ki 11:14) kai hgeiren kurios satan tw salwmwn ton ader ton idoumaion kai ton esrwm uion eliadae ton en raemmaj adrazar basilea souba kurion autou kai sunhjroisjhsan ep auton andres kai hn arcwn sustremmatos kai prokatelabeto thn damasek kai hsan satan tw israhl pasas tas hmeras salwmwn kai ader o idoumaios ek tou spermatos ths basileias en idoumaia
(1Ki 11:15) kai egeneto en tw exolejreusai dauid ton edwm en tw poreujhnai iwab arconta ths stratias japtein tous traumatias ekoyan pan arsenikon en th idoumaia
(1Ki 11:16) oti ex mhnas enekajhto ekei iwab kai pas israhl en th idoumaia ews otou exwlejreusen pan arsenikon ek ths idoumaias
(1Ki 11:17) kai apedra ader autos kai pantes andres idoumaioi twn paidwn tou patros autou met autou kai eishljon eis aigupton kai ader paidarion mikron
(1Ki 11:18) kai anistantai andres ek ths polews madiam kai ercontai eis faran kai lambanousin andras met autwn kai ercontai pros faraw basilea aiguptou kai eishljen ader pros faraw kai edwken autw oikon kai artous dietaxen autw
(1Ki 11:19) kai euren ader carin enantion faraw sfodra kai edwken autw gunaika adelfhn ths gunaikos autou adelfhn jekeminas thn meizw
(1Ki 11:20) kai eteken autw h adelfh jekeminas tw ader ton ganhbaj uion auths kai exejreyen auton jekemina en mesw uiwn faraw kai hn ganhbaj en mesw uiwn faraw
(1Ki 11:21) kai ader hkousen en aiguptw oti kekoimhtai dauid meta twn paterwn autou kai oti tejnhken iwab o arcwn ths stratias kai eipen ader pros faraw exaposteilon me kai apostreyw eis thn ghn mou
(1Ki 11:22) kai eipen faraw tw ader tini su elattonh met emou kai idou su zhteis apeljein eis thn ghn sou kai eipen autw ader oti exapostellwn exaposteleis me kai anestreyen ader eis thn ghn autou
(1Ki 11:25) auth h kakia hn epoihsen ader kai ebarujumhsen en israhl kai ebasileusen en gh edwm
(1Ki 11:26) kai ieroboam uios nabat o efraji ek ths sarira uios gunaikos chras doulos salwmwn
(1Ki 11:27) kai touto to pragma ws ephrato ceiras epi basilea salwmwn wkodomhsen thn akran sunekleisen ton fragmon ths polews dauid tou patros autou
(1Ki 11:28) kai o anjrwpos ieroboam iscuros dunamei kai eiden salwmwn to paidarion oti anhr ergwn estin kai katesthsen auton epi tas arseis oikou iwshf
(1Ki 11:29) kai egenhjh en tw kairw ekeinw kai ieroboam exhljen ex ierousalhm kai euren auton acias o shlwniths o profhths en th odw kai apesthsen auton ek ths odou kai o acias peribeblhmenos imatiw kainw kai amfoteroi en tw pediw
(1Ki 11:30) kai epelabeto acia tou imatiou autou tou kainou tou ep autw kai dierrhxen auto dwdeka rhgmata
(1Ki 11:31) kai eipen tw ieroboam labe seautw deka rhgmata oti tade legei kurios o jeos israhl idou egw rhssw thn basileian ek ceiros salwmwn kai dwsw soi deka skhptra
(1Ki 11:32) kai duo skhptra esontai autw dia ton doulon mou dauid kai dia ierousalhm thn polin hn exelexamhn en auth ek paswn fulwn israhl
(1Ki 11:33) anj wn katelipen me kai epoihsen th astarth bdelugmati sidwniwn kai tw camws kai tois eidwlois mwab kai tw basilei autwn prosocjismati uiwn ammwn kai ouk eporeujh en tais odois mou tou poihsai to eujes enwpion emou ws dauid o pathr autou
(1Ki 11:34) kai ou mh labw olhn thn basileian ek ceiros autou dioti antitassomenos antitaxomai autw pasas tas hmeras ths zwhs autou dia dauid ton doulon mou on exelexamhn auton
(1Ki 11:35) kai lhmyomai thn basileian ek ceiros tou uiou autou kai dwsw soi ta deka skhptra
(1Ki 11:36) tw de uiw autou dwsw ta duo skhptra opws h jesis tw doulw mou dauid pasas tas hmeras enwpion emou en ierousalhm th polei hn exelexamhn emautw tou jesjai onoma mou ekei
(1Ki 11:37) kai se lhmyomai kai basileuseis en ois epijumei h yuch sou kai su esh basileus epi ton israhl
(1Ki 11:38) kai estai ean fulaxhs panta osa an enteilwmai soi kai poreujhs en tais odois mou kai poihshs to eujes enwpion emou tou fulaxasjai tas entolas mou kai ta prostagmata mou kajws epoihsen dauid o doulos mou kai esomai meta sou kai oikodomhsw soi oikon piston kajws wkodomhsa tw dauid
(1Ki 11:40) kai ezhthsen salwmwn janatwsai ton ieroboam kai anesth kai apedra eis aigupton pros sousakim basilea aiguptou kai hn en aiguptw ews ou apejanen salwmwn
(1Ki 11:41) kai ta loipa twn rhmatwn salwmwn kai panta osa epoihsen kai pasan thn fronhsin autou ouk idou tauta gegraptai en bibliw rhmatwn salwmwn
(1Ki 11:42) kai ai hmerai as ebasileusen salwmwn en ierousalhm tessarakonta eth
(1Ki 11:43) kai ekoimhjh salwmwn meta twn paterwn autou kai ejayan auton en polei dauid tou patros autou kai egenhjh ws hkousen ieroboam uios nabat kai autou eti ontos en aiguptw ws efugen ek proswpou salwmwn kai ekajhto en aiguptw kateujunei kai ercetai eis thn polin autou eis thn ghn sarira thn en orei efraim kai o basileus salwmwn ekoimhjh meta twn paterwn autou kai ebasileusen roboam uios autou ant autou
(1Ki 12:1) kai poreuetai basileus roboam eis sikima oti eis sikima hrconto pas israhl basileusai auton
(1Ki 12:3) kai elalhsen o laos pros ton basilea roboam legontes
(1Ki 12:4) o pathr sou ebarunen ton kloion hmwn kai su nun koufison apo ths douleias tou patros sou ths sklhras kai apo tou kloiou autou tou bareos ou edwken ef hmas kai douleusomen soi
(1Ki 12:5) kai eipen pros autous apeljete ews hmerwn triwn kai anastreyate pros me kai aphljon
(1Ki 12:6) kai parhggeilen o basileus tois presbuterois oi hsan parestwtes enwpion salwmwn tou patros autou eti zwntos autou legwn pws umeis bouleuesje kai apokrijw tw law toutw logon
(1Ki 12:7) kai elalhsan pros auton legontes ei en th hmera tauth esh doulos tw law toutw kai douleushs autois kai lalhshs autois logous agajous kai esontai soi douloi pasas tas hmeras
(1Ki 12:8) kai egkatelipen thn boulhn twn presbuterwn a sunebouleusanto autw kai sunebouleusato meta twn paidariwn twn ektrafentwn met autou twn paresthkotwn pro proswpou autou
(1Ki 12:9) kai eipen autois ti umeis sumbouleuete kai ti apokrijw tw law toutw tois lalhsasin pros me legontwn koufison apo tou kloiou ou edwken o pathr sou ef hmas
(1Ki 12:10) kai elalhsan pros auton ta paidaria ta ektrafenta met autou oi paresthkotes pro proswpou autou legontes tade lalhseis tw law toutw tois lalhsasi pros se legontes o pathr sou ebarunen ton kloion hmwn kai su nun koufison af hmwn tade lalhseis pros autous h mikroths mou pacutera ths osfuos tou patros mou
(1Ki 12:11) kai nun o pathr mou epesasseto umas kloiw barei kagw prosjhsw epi ton kloion umwn o pathr mou epaideusen umas en mastigxin egw de paideusw umas en skorpiois
(1Ki 12:12) kai paregenonto pas israhl pros ton basilea roboam en th hmera th trith kajoti elalhsen autois o basileus legwn anastrafhte pros me th hmera th trith
(1Ki 12:13) kai apekrijh o basileus pros ton laon sklhra kai egkatelipen roboam thn boulhn twn presbuterwn a sunebouleusanto autw
(1Ki 12:14) kai elalhsen pros autous kata thn boulhn twn paidariwn legwn o pathr mou ebarunen ton kloion umwn kagw prosjhsw epi ton kloion umwn o pathr mou epaideusen umas en mastigxin kagw paideusw umas en skorpiois
(1Ki 12:15) kai ouk hkousen o basileus tou laou oti hn metastrofh para kuriou opws sthsh to rhma autou o elalhsen en ceiri acia tou shlwnitou peri ieroboam uiou nabat
(1Ki 12:16) kai eidon pas israhl oti ouk hkousen o basileus autwn kai apekrijh o laos tw basilei legwn tis hmin meris en dauid kai ouk estin hmin klhronomia en uiw iessai apotrece israhl eis ta skhnwmata sou nun boske ton oikon sou dauid kai aphljen israhl eis ta skhnwmata autou
(1Ki 12:18) kai apesteilen o basileus ton adwniram ton epi tou forou kai elijobolhsan auton pas israhl en lijois kai apejanen kai o basileus roboam efjasen anabhnai tou fugein eis ierousalhm
(1Ki 12:19) kai hjethsen israhl eis ton oikon dauid ews ths hmeras tauths
(1Ki 12:20) kai egeneto ws hkousen pas israhl oti anekamyen ieroboam ex aiguptou kai apesteilan kai ekalesan auton eis thn sunagwghn kai ebasileusan auton epi israhl kai ouk hn opisw oikou dauid parex skhptrou iouda kai beniamin monoi
(1Ki 12:21) kai roboam eishljen eis ierousalhm kai exekklhsiasen thn sunagwghn iouda kai skhptron beniamin ekaton kai eikosi ciliades neaniwn poiountwn polemon tou polemein pros oikon israhl epistreyai thn basileian roboam uiw salwmwn
(1Ki 12:22) kai egeneto logos kuriou pros samaian anjrwpon tou jeou legwn
(1Ki 12:23) eipon tw roboam uiw salwmwn basilei iouda kai pros panta oikon iouda kai beniamin kai tw kataloipw tou laou legwn
(1Ki 12:24) tade legei kurios ouk anabhsesje oude polemhsete meta twn adelfwn umwn uiwn israhl anastrefetw ekastos eis ton oikon eautou oti par emou gegonen to rhma touto kai hkousan tou logou kuriou kai katepausan tou poreujhnai kata to rhma kuriou
(1Ki 12:25) kai wkodomhsen ieroboam thn sikima thn en orei efraim kai katwkei en auth kai exhljen ekeijen kai wkodomhsen thn fanouhl
(1Ki 12:26) kai eipen ieroboam en th kardia autou idou nun epistreyei h basileia eis oikon dauid
(1Ki 12:27) ean anabh o laos outos anaferein jusias en oikw kuriou eis ierousalhm kai epistrafhsetai kardia tou laou pros kurion kai kurion autwn pros roboam basilea iouda kai apoktenousin me
(1Ki 12:28) kai ebouleusato o basileus kai eporeujh kai epoihsen duo damaleis crusas kai eipen pros ton laon ikanousjw umin anabainein eis ierousalhm idou jeoi sou israhl oi anagagontes se ek ghs aiguptou
(1Ki 12:29) kai ejeto thn mian en baijhl kai thn mian edwken en dan
(1Ki 12:30) kai egeneto o logos outos eis amartian kai eporeueto o laos pro proswpou ths mias ews dan
(1Ki 12:31) kai epoihsen oikous ef uyhlwn kai epoihsen iereis meros ti ek tou laou oi ouk hsan ek twn uiwn leui
(1Ki 12:32) kai epoihsen ieroboam eorthn en tw mhni tw ogdow en th pentekaidekath hmera tou mhnos kata thn eorthn thn en gh iouda kai anebh epi to jusiasthrion o epoihsen en baijhl tou juein tais damalesin ais epoihsen kai paresthsen en baijhl tous iereis twn uyhlwn wn epoihsen
(1Ki 12:33) kai anebh epi to jusiasthrion o epoihsen th pentekaidekath hmera en tw mhni tw ogdow en th eorth h eplasato apo kardias autou kai epoihsen eorthn tois uiois israhl kai anebh epi to jusiasthrion tou epijusai
(1Ki 13:1) kai idou anjrwpos tou jeou ex iouda paregeneto en logw kuriou eis baijhl kai ieroboam eisthkei epi to jusiasthrion tou epijusai
(1Ki 13:2) kai epekalesen pros to jusiasthrion en logw kuriou kai eipen jusiasthrion jusiasthrion tade legei kurios idou uios tiktetai tw oikw dauid iwsias onoma autw kai jusei epi se tous iereis twn uyhlwn tous epijuontas epi se kai osta anjrwpwn kausei epi se
(1Ki 13:3) kai edwken en th hmera ekeinh teras legwn touto to rhma o elalhsen kurios legwn idou to jusiasthrion rhgnutai kai ekcujhsetai h pioths h ep autw
(1Ki 13:4) kai egeneto ws hkousen o basileus ieroboam twn logwn tou anjrwpou tou jeou tou epikalesamenou epi to jusiasthrion to en baijhl kai exeteinen o basileus thn ceira autou apo tou jusiasthriou legwn sullabete auton kai idou exhranjh h ceir autou hn exeteinen ep auton kai ouk hdunhjh epistreyai authn pros eauton
(1Ki 13:5) kai to jusiasthrion erragh kai execujh h pioths apo tou jusiasthriou kata to teras o edwken o anjrwpos tou jeou en logw kuriou
(1Ki 13:6) kai eipen o basileus ieroboam tw anjrwpw tou jeou dehjhti tou proswpou kuriou tou jeou sou kai epistreyatw h ceir mou pros me kai edehjh o anjrwpos tou jeou tou proswpou kuriou kai epestreyen thn ceira tou basilews pros auton kai egeneto kajws to proteron
(1Ki 13:7) kai elalhsen o basileus pros ton anjrwpon tou jeou eiselje met emou eis oikon kai aristhson kai dwsw soi doma
(1Ki 13:8) kai eipen o anjrwpos tou jeou pros ton basilea ean moi dws to hmisu tou oikou sou ouk eiseleusomai meta sou oude mh fagw arton oude mh piw udwr en tw topw toutw
(1Ki 13:9) oti outws eneteilato moi en logw kurios legwn mh faghs arton kai mh pihs udwr kai mh epistreyhs en th odw h eporeujhs en auth
(1Ki 13:10) kai aphljen en odw allh kai ouk anestreyen en th odw h hljen en auth eis baijhl
(1Ki 13:11) kai profhths eis presbuths katwkei en baijhl kai ercontai oi uioi autou kai dihghsanto autw apanta ta erga a epoihsen o anjrwpos tou jeou en th hmera ekeinh en baijhl kai tous logous ous elalhsen tw basilei kai epestreyan to proswpon tou patros autwn
(1Ki 13:12) kai elalhsen pros autous o pathr autwn legwn poia odw peporeutai kai deiknuousin autw oi uioi autou thn odon en h anhljen o anjrwpos tou jeou o eljwn ex iouda
(1Ki 13:13) kai eipen tois uiois autou episaxate moi ton onon kai epesaxan autw ton onon kai epebh ep auton
(1Ki 13:14) kai eporeujh katopisjen tou anjrwpou tou jeou kai euren auton kajhmenon upo drun kai eipen autw ei su ei o anjrwpos tou jeou o elhlujws ex iouda kai eipen autw egw
(1Ki 13:15) kai eipen autw deuro met emou kai fage arton
(1Ki 13:16) kai eipen ou mh dunwmai tou epistreyai meta sou oude mh fagomai arton oude piomai udwr en tw topw toutw
(1Ki 13:17) oti outws entetaltai moi en logw kurios legwn mh faghs arton ekei kai mh pihs udwr ekei kai mh epistreyhs en th odw h eporeujhs en auth
(1Ki 13:18) kai eipen pros auton kagw profhths eimi kajws su kai aggelos lelalhken pros me en rhmati kuriou legwn epistreyon auton pros seauton eis ton oikon sou kai fagetw arton kai pietw udwr kai eyeusato autw
(1Ki 13:19) kai epestreyen auton kai efagen arton kai epien udwr en tw oikw autou
(1Ki 13:20) kai egeneto autwn kajhmenwn epi ths trapezhs kai egeneto logos kuriou pros ton profhthn ton epistreyanta auton
(1Ki 13:21) kai eipen pros ton anjrwpon tou jeou ton hkonta ex iouda legwn tade legei kurios anj wn parepikranas to rhma kuriou kai ouk efulaxas thn entolhn hn eneteilato soi kurios o jeos sou
(1Ki 13:22) kai epestreyas kai efages arton kai epies udwr en tw topw toutw w elalhsen pros se legwn mh faghs arton kai mh pihs udwr ou mh eiseljh to swma sou eis ton tafon twn paterwn sou
(1Ki 13:23) kai egeneto meta to fagein arton kai piein udwr kai epesaxen autw ton onon kai epestreyen
(1Ki 13:24) kai aphljen kai euren auton lewn en th odw kai ejanatwsen auton kai hn to swma autou errimmenon en th odw kai o onos eisthkei par auto kai o lewn eisthkei para to swma
(1Ki 13:25) kai idou andres paraporeuomenoi kai eidon to jnhsimaion errimmenon en th odw kai o lewn eisthkei ecomena tou jnhsimaiou kai eishljon kai elalhsan en th polei ou o profhths o presbuths katwkei en auth
(1Ki 13:26) kai hkousen o epistreyas auton ek ths odou kai eipen o anjrwpos tou jeou outos estin os parepikrane to rhma kuriou
(1Ki 13:28) kai eporeujh kai euren to swma autou errimmenon en th odw kai o onos kai o lewn eisthkeisan para to swma kai ouk efagen o lewn to swma tou anjrwpou tou jeou kai ou sunetriyen ton onon
(1Ki 13:29) kai hren o profhths to swma tou anjrwpou tou jeou kai epejhken auto epi ton onon kai epestreyen auton eis thn polin o profhths tou jayai auton
(1Ki 13:30) en tw tafw eautou kai ekoyanto auton ouai adelfe
(1Ki 13:31) kai egeneto meta to koyasjai auton kai eipen tois uiois autou legwn ean apojanw jayate me en tw tafw toutw ou o anjrwpos tou jeou tejaptai en autw para ta osta autou jete me ina swjwsi ta osta mou meta twn ostwn autou
(1Ki 13:32) oti ginomenon estai to rhma o elalhsen en logw kuriou epi tou jusiasthriou tou en baijhl kai epi tous oikous tous uyhlous tous en samareia
(1Ki 13:33) kai meta to rhma touto ouk epestreyen ieroboam apo ths kakias autou kai epestreyen kai epoihsen ek merous tou laou iereis uyhlwn o boulomenos eplhrou thn ceira autou kai egineto iereus eis ta uyhla
(1Ki 13:34) kai egeneto to rhma touto eis amartian tw oikw ieroboam kai eis olejron kai eis afanismon apo proswpou ths ghs
(1Ki 14:21) kai roboam uios salwmwn ebasileusen epi iouda uios tessarakonta kai enos eniautwn roboam en tw basileuein auton kai deka epta eth ebasileusen en ierousalhm th polei hn exelexato kurios jesjai to onoma autou ekei ek paswn fulwn tou israhl kai to onoma ths mhtros autou naama h ammanitis
(1Ki 14:22) kai epoihsen roboam to ponhron enwpion kuriou kai parezhlwsen auton en pasin ois epoihsan oi pateres autou kai en tais amartiais autwn ais hmarton
(1Ki 14:23) kai wkodomhsan eautois uyhla kai sthlas kai alsh epi panta bounon uyhlon kai upokatw pantos xulou suskiou
(1Ki 14:24) kai sundesmos egenhjh en th gh kai epoihsan apo pantwn twn bdelugmatwn twn ejnwn wn exhren kurios apo proswpou uiwn israhl
(1Ki 14:25) kai egeneto en tw eniautw tw pemptw basileuontos roboam anebh sousakim basileus aiguptou epi ierousalhm
(1Ki 14:26) kai elaben pantas tous jhsaurous oikou kuriou kai tous jhsaurous oikou tou basilews kai ta dorata ta crusa a elaben dauid ek ceiros twn paidwn adraazar basilews souba kai eishnegken auta eis ierousalhm ta panta elaben opla ta crusa
(1Ki 14:27) kai epoihsen roboam o basileus opla calka ant autwn kai epejento ep auton oi hgoumenoi twn paratrecontwn oi fulassontes ton pulwna oikou tou basilews
(1Ki 14:28) kai egeneto ote eiseporeueto o basileus eis oikon kuriou kai hron auta oi paratrecontes kai aphreidonto auta eis to jee twn paratrecontwn
(1Ki 14:29) kai ta loipa twn logwn roboam kai panta a epoihsen ouk idou tauta gegrammena en bibliw logwn twn hmerwn tois basileusin iouda
(1Ki 14:30) kai polemos hn ana meson roboam kai ana meson ieroboam pasas tas hmeras
(1Ki 14:31) kai ekoimhjh roboam meta twn paterwn autou kai japtetai meta twn paterwn autou en polei dauid kai ebasileusen abiou uios autou ant autou
(1Ki 15:1) kai en tw oktwkaidekatw etei basileuontos ieroboam uiou nabat basileuei abiou uios roboam epi iouda
(1Ki 15:2) kai ex eth ebasileusen kai onoma ths mhtros autou maaca jugathr abessalwm
(1Ki 15:3) kai eporeujh en tais amartiais tou patros autou ais epoihsen enwpion autou kai ouk hn h kardia autou teleia meta kuriou jeou autou ws h kardia dauid tou patros autou
(1Ki 15:4) oti dia dauid edwken autw kurios kataleimma ina sthsh tekna autou met auton kai sthsh thn ierousalhm
(1Ki 15:5) ws epoihsen dauid to eujes enwpion kuriou ouk exeklinen apo pantwn wn eneteilato autw pasas tas hmeras ths zwhs autou
(1Ki 15:7) kai ta loipa twn logwn abiou kai panta a epoihsen ouk idou tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin iouda kai polemos hn ana meson abiou kai ana meson ieroboam
(1Ki 15:8) kai ekoimhjh abiou meta twn paterwn autou en tw eikostw kai tetartw etei tou ieroboam kai japtetai meta twn paterwn autou en polei dauid kai basileuei asa uios autou ant autou
(1Ki 15:9) en tw eniautw tw tetartw kai eikostw tou ieroboam basilews israhl basileuei asa epi ioudan
(1Ki 15:10) kai tessarakonta kai en etos ebasileusen en ierousalhm kai onoma ths mhtros autou ana jugathr abessalwm
(1Ki 15:11) kai epoihsen asa to eujes enwpion kuriou ws dauid o pathr autou
(1Ki 15:12) kai afeilen tas teletas apo ths ghs kai exapesteilen panta ta epithdeumata a epoihsan oi pateres autou
(1Ki 15:13) kai thn ana thn mhtera autou metesthsen tou mh einai hgoumenhn kajws epoihsen sunodon en tw alsei auths kai exekoyen asa tas kataduseis auths kai eneprhsen puri en tw ceimarrw kedrwn
(1Ki 15:14) ta de uyhla ouk exhren plhn h kardia asa hn teleia meta kuriou pasas tas hmeras autou
(1Ki 15:15) kai eishnegken tous kionas tou patros autou kai tous kionas autou eishnegken eis ton oikon kuriou argurous kai crusous kai skeuh
(1Ki 15:16) kai polemos hn ana meson asa kai ana meson baasa basilews israhl pasas tas hmeras
(1Ki 15:17) kai anebh baasa basileus israhl epi ioudan kai wkodomhsen thn rama tou mh einai ekporeuomenon kai eisporeuomenon tw asa basilei iouda
(1Ki 15:18) kai elaben asa to argurion kai to crusion to eurejen en tois jhsaurois tou oikou tou basilews kai edwken auta eis ceiras paidwn autou kai exapesteilen autous o basileus asa pros uion ader uion taberemman uiou azin basilews surias tou katoikountos en damaskw legwn
(1Ki 15:19) diajou diajhkhn ana meson emou kai ana meson sou kai ana meson tou patros mou kai tou patros sou idou exapestalka soi dwra argurion kai crusion deuro diaskedason thn diajhkhn sou thn pros baasa basilea israhl kai anabhsetai ap emou
(1Ki 15:20) kai hkousen uios ader tou basilews asa kai apesteilen tous arcontas twn dunamewn twn autou tais polesin tou israhl kai epataxen thn ain kai thn dan kai thn abelmaa kai pasan thn cezraj ews pashs ths ghs nefjali
(1Ki 15:21) kai egeneto ws hkousen baasa kai dielipen tou oikodomein thn rama kai anestreyen eis jersa
(1Ki 15:22) kai o basileus asa parhggeilen panti iouda eis ainakim kai airousin tous lijous ths rama kai ta xula auths a wkodomhsen baasa kai wkodomhsen en autois o basileus asa pan bounon beniamin kai thn skopian
(1Ki 15:23) kai ta loipa twn logwn asa kai pasa h dunasteia autou hn epoihsen ouk idou tauta gegrammena estin epi bibliw logwn twn hmerwn tois basileusin iouda plhn en tw kairw tou ghrws autou eponesen tous podas autou
(1Ki 15:24) kai ekoimhjh asa kai japtetai meta twn paterwn autou en polei dauid kai basileuei iwsafat uios autou ant autou
(1Ki 15:25) kai nadab uios ieroboam basileuei epi israhl en etei deuterw tou asa basilews iouda kai ebasileusen epi israhl eth duo
(1Ki 15:26) kai epoihsen to ponhron enwpion kuriou kai eporeujh en odw tou patros autou kai en tais amartiais autou ais exhmarten ton israhl
(1Ki 15:27) kai periekajisen auton baasa uios acia epi ton oikon belaan kai epataxen auton en gabajwn th twn allofulwn kai nadab kai pas israhl periekajhto epi gabajwn
(1Ki 15:28) kai ejanatwsen auton baasa en etei tritw tou asa uiou abiou basilews iouda kai ebasileusen
(1Ki 15:29) kai egeneto ws ebasileusen kai epataxen ton oikon ieroboam kai ouc upelipeto pasan pnohn tou ieroboam ews tou exolejreusai auton kata to rhma kuriou o elalhsen en ceiri doulou autou acia tou shlwnitou
(1Ki 15:30) peri twn amartiwn ieroboam ws exhmarten ton israhl kai en tw parorgismw autou w parwrgisen ton kurion jeon tou israhl
(1Ki 15:31) kai ta loipa twn logwn nadab kai panta a epoihsen ouk idou tauta gegrammena estin en bibliw logwn twn hmerwn tois basileusin israhl
(1Ki 15:33) kai en tw etei tw tritw tou asa basilews iouda basileuei baasa uios acia epi israhl en jersa eikosi kai tessara eth
(1Ki 15:34) kai epoihsen to ponhron enwpion kuriou kai eporeujh en odw ieroboam uiou nabat kai en tais amartiais autou ws exhmarten ton israhl
(1Ki 16:1) kai egeneto logos kuriou en ceiri iou uiou anani pros baasa
(1Ki 16:2) anj wn uywsa se apo ths ghs kai edwka se hgoumenon epi ton laon mou israhl kai eporeujhs en th odw ieroboam kai exhmartes ton laon mou ton israhl tou parorgisai me en tois mataiois autwn
(1Ki 16:3) idou egw exegeirw opisw baasa kai opisjen tou oikou autou kai dwsw ton oikon sou ws ton oikon ieroboam uiou nabat
(1Ki 16:4) ton tejnhkota tou baasa en th polei katafagontai auton oi kunes kai ton tejnhkota autou en tw pediw katafagontai auton ta peteina tou ouranou
(1Ki 16:5) kai ta loipa twn logwn baasa kai panta a epoihsen kai ai dunasteiai autou ouk idou tauta gegrammena en bibliw logwn twn hmerwn twn basilewn israhl
(1Ki 16:6) kai ekoimhjh baasa meta twn paterwn autou kai japtetai en jersa kai basileuei hla uios autou ant autou en tw eikostw etei basilews asa
(1Ki 16:7) kai en ceiri iou uiou anani elalhsen kurios epi baasa kai epi ton oikon autou pasan thn kakian hn epoihsen enwpion kuriou tou parorgisai auton en tois ergois twn ceirwn autou tou einai kata ton oikon ieroboam kai uper tou pataxai auton
(1Ki 16:8) kai hla uios baasa ebasileusen epi israhl duo eth en jersa
(1Ki 16:9) kai sunestreyen ep auton zambri o arcwn ths hmisous ths ippou kai autos hn en jersa pinwn mejuwn en tw oikw wsa tou oikonomou en jersa
(1Ki 16:10) kai eishljen zambri kai epataxen auton kai ejanatwsen auton kai ebasileusen ant autou
(1Ki 16:11) kai egenhjh en tw basileusai auton en tw kajisai auton epi tou jronou autou kai epataxen olon ton oikon baasa
(1Ki 16:12) kata to rhma o elalhsen kurios epi ton oikon baasa pros iou ton profhthn
(1Ki 16:13) peri paswn twn amartiwn baasa kai hla tou uiou autou ws exhmarten ton israhl tou parorgisai kurion ton jeon israhl en tois mataiois autwn
(1Ki 16:14) kai ta loipa twn logwn hla kai panta a epoihsen ouk idou tauta gegrammena en bibliw logwn twn hmerwn twn basilewn israhl
(1Ki 16:15) kai zambri ebasileusen epta hmeras en jersa kai h parembolh israhl epi gabajwn thn twn allofulwn
(1Ki 16:16) kai hkousen o laos en th parembolh legontwn sunestrafh zambri kai epaisen ton basilea kai ebasileusan en israhl ton ambri ton hgoumenon ths stratias epi israhl en th hmera ekeinh en th parembolh
(1Ki 16:17) kai anebh ambri kai pas israhl met autou ek gabajwn kai periekajisan epi jersa
(1Ki 16:18) kai egenhjh ws eiden zambri oti prokateilhmptai autou h polis kai eisporeuetai eis antron tou oikou tou basilews kai enepurisen ep auton ton oikon tou basilews en puri kai apejanen
(1Ki 16:19) uper twn amartiwn autou wn epoihsen tou poihsai to ponhron enwpion kuriou poreujhnai en odw ieroboam uiou nabat kai en tais amartiais autou ws exhmarten ton israhl
(1Ki 16:20) kai ta loipa twn logwn zambri kai tas sunayeis autou as sunhyen ouk idou tauta gegrammena en bibliw logwn twn hmerwn twn basilewn israhl
(1Ki 16:21) tote merizetai o laos israhl hmisu tou laou ginetai opisw jamni uiou gwnaj tou basileusai auton kai to hmisu tou laou ginetai opisw ambri
(1Ki 16:22) o laos o wn opisw ambri uperekrathsen ton laon ton opisw jamni uiou gwnaj kai apejanen jamni kai iwram o adelfos autou en tw kairw ekeinw kai ebasileusen ambri meta jamni
(1Ki 16:23) en tw etei tw triakostw kai prwtw tou basilews asa basileuei ambri epi israhl dwdeka eth en jersa basileuei ex eth
(1Ki 16:24) kai ekthsato ambri to oros to semerwn para semhr tou kuriou tou orous duo talantwn arguriou kai wkodomhsen to oros kai epekalesen to onoma tou orous ou wkodomesen epi tw onomati semhr tou kuriou tou orous saemhrwn
(1Ki 16:25) kai epoihsen ambri to ponhron enwpion kuriou kai eponhreusato uper pantas tous genomenous emprosjen autou
(1Ki 16:26) kai eporeujh en pash odw ieroboam uiou nabat kai en tais amartiais autou ais exhmarten ton israhl tou parorgisai ton kurion jeon israhl en tois mataiois autwn
(1Ki 16:27) kai ta loipa twn logwn ambri kai panta a epoihsen kai h dunasteia autou ouk idou tauta gegrammena en bibliw logwn twn hmerwn twn basilewn israhl
(1Ki 16:28) kai ekoimhjh ambri meta twn paterwn autou kai japtetai en samareia kai basileuei acaab uios autou ant autou
(1Ki 16:29) en etei deuterw tw iwsafat basileuei acaab uios ambri ebasileusen epi israhl en samareia eikosi kai duo eth
(1Ki 16:30) kai epoihsen acaab to ponhron enwpion kuriou eponhreusato uper pantas tous emprosjen autou
(1Ki 16:31) kai ouk hn autw ikanon tou poreuesjai en tais amartiais ieroboam uiou nabat kai elaben gunaika thn iezabel jugatera iejebaal basilews sidwniwn kai eporeujh kai edouleusen tw baal kai prosekunhsen autw
(1Ki 16:32) kai esthsen jusiasthrion tw baal en oikw twn prosocjismatwn autou on wkodomhsen en samareia
(1Ki 16:33) kai epoihsen acaab alsos kai prosejhken acaab tou poihsai parorgismata tou parorgisai thn yuchn autou tou exolejreujhnai ekakopoihsen uper pantas tous basileis israhl tous genomenous emprosjen autou
(1Ki 16:34) en tais hmerais autou wkodomhsen acihl o baijhliths thn iericw en tw abirwn tw prwtotokw autou ejemeliwsen authn kai tw segoub tw newterw autou epesthsen juras auths kata to rhma kuriou o elalhsen en ceiri ihsou uiou nauh
(1Ki 17:1) kai eipen hliou o profhths o jesbiths ek jesbwn ths galaad pros acaab zh kurios o jeos twn dunamewn o jeos israhl w paresthn enwpion autou ei estai ta eth tauta drosos kai uetos oti ei mh dia stomatos logou mou
(1Ki 17:2) kai egeneto rhma kuriou pros hliou
(1Ki 17:3) poreuou enteujen kata anatolas kai krubhji en tw ceimarrw corraj tou epi proswpou tou iordanou
(1Ki 17:4) kai estai ek tou ceimarrou piesai udwr kai tois koraxin enteloumai diatrefein se ekei
(1Ki 17:5) kai epoihsen hliou kata to rhma kuriou kai ekajisen en tw ceimarrw corraj epi proswpou tou iordanou
(1Ki 17:6) kai oi korakes eferon autw artous to prwi kai krea to deilhs kai ek tou ceimarrou epinen udwr
(1Ki 17:7) kai egeneto meta hmeras kai exhranjh o ceimarrous oti ouk egeneto uetos epi ths ghs
(1Ki 17:8) kai egeneto rhma kuriou pros hliou
(1Ki 17:9) anasthji kai poreuou eis sarepta ths sidwnias idou entetalmai ekei gunaiki chra tou diatrefein se
(1Ki 17:10) kai anesth kai eporeujh eis sarepta eis ton pulwna ths polews kai idou ekei gunh chra sunelegen xula kai ebohsen opisw auths hliou kai eipen auth labe dh moi oligon udwr eis aggos kai piomai
(1Ki 17:11) kai eporeujh labein kai ebohsen opisw auths hliou kai eipen lhmyh dh moi ywmon artou en th ceiri sou
(1Ki 17:12) kai eipen h gunh zh kurios o jeos sou ei estin moi egkrufias all h oson drax aleurou en th udria kai oligon elaion en tw kayakh kai idou egw sullegw duo xularia kai eiseleusomai kai poihsw auto emauth kai tois teknois mou kai fagomeja kai apojanoumeja
(1Ki 17:13) kai eipen pros authn hliou jarsei eiselje kai poihson kata to rhma sou alla poihson emoi ekeijen egkrufian mikron en prwtois kai exoiseis moi sauth de kai tois teknois sou poihseis ep escatou
(1Ki 17:14) oti tade legei kurios h udria tou aleurou ouk ekleiyei kai o kayakhs tou elaiou ouk elattonhsei ews hmeras tou dounai kurion ton ueton epi ths ghs
(1Ki 17:15) kai eporeujh h gunh kai epoihsen kai hsjien auth kai autos kai ta tekna auths
(1Ki 17:16) kai h udria tou aleurou ouk exelipen kai o kayakhs tou elaiou ouk elattonwjh kata to rhma kuriou o elalhsen en ceiri hliou
(1Ki 17:17) kai egeneto meta tauta kai hrrwsthsen o uios ths gunaikos ths kurias tou oikou kai hn h arrwstia autou krataia sfodra ews ou ouc upeleifjh en autw pneuma
(1Ki 17:18) kai eipen pros hliou ti emoi kai soi anjrwpe tou jeou eishljes pros me tou anamnhsai tas adikias mou kai janatwsai ton uion mou
(1Ki 17:19) kai eipen hliou pros thn gunaika dos moi ton uion sou kai elaben auton ek tou kolpou auths kai anhnegken auton eis to uperwon en w autos ekajhto ekei kai ekoimisen auton epi ths klinhs autou
(1Ki 17:20) kai anebohsen hliou kai eipen oimmoi kurie o martus ths chras mej hs egw katoikw met auths su kekakwkas tou janatwsai ton uion auths
(1Ki 17:21) kai enefushsen tw paidariw tris kai epekalesato ton kurion kai eipen kurie o jeos mou epistrafhtw dh h yuch tou paidariou toutou eis auton
(1Ki 17:22) kai egeneto outws kai anebohsen to paidarion
(1Ki 17:23) kai kathgagen auton apo tou uperwou eis ton oikon kai edwken auton th mhtri autou kai eipen hliou blepe zh o uios sou
(1Ki 17:24) kai eipen h gunh pros hliou idou egnwka oti anjrwpos jeou ei su kai rhma kuriou en stomati sou alhjinon
(1Ki 18:1) kai egeneto mej hmeras pollas kai rhma kuriou egeneto pros hliou en tw eniautw tw tritw legwn poreujhti kai ofjhti tw acaab kai dwsw ueton epi proswpon ths ghs
(1Ki 18:2) kai eporeujh hliou tou ofjhnai tw acaab kai h limos krataia en samareia
(1Ki 18:3) kai ekalesen acaab ton abdiou ton oikonomon kai abdiou hn foboumenos ton kurion sfodra
(1Ki 18:4) kai egeneto en tw tuptein thn iezabel tous profhtas kuriou kai elaben abdiou ekaton andras profhtas kai ekruyen autous kata penthkonta en sphlaiw kai dietrefen autous en artw kai udati
(1Ki 18:5) kai eipen acaab pros abdiou deuro kai dieljwmen epi thn ghn epi phgas twn udatwn kai epi ceimarrous ean pws eurwmen botanhn kai peripoihswmeja ippous kai hmionous kai ouk exolojreujhsontai apo twn kthnwn
(1Ki 18:6) kai emerisan eautois thn odon tou dieljein authn acaab eporeujh en odw mia monos kai abdiou eporeujh en odw allh monos
(1Ki 18:7) kai hn abdiou en th odw monos kai hljen hliou eis sunanthsin autou monos kai abdiou espeusen kai epesen epi proswpon autou kai eipen ei su ei autos kurie mou hliou
(1Ki 18:8) kai eipen hliou autw egw poreuou lege tw kuriw sou idou hliou
(1Ki 18:9) kai eipen abdiou ti hmarthka oti didws ton doulon sou eis ceira acaab tou janatwsai me
(1Ki 18:10) zh kurios o jeos sou ei estin ejnos h basileia ou ouk apestalken o kurios mou zhtein se kai eipon ouk estin kai eneprhsen thn basileian kai tas cwras auths oti ouc eurhken se
(1Ki 18:11) kai nun su legeis poreuou anaggelle tw kuriw sou idou hliou
(1Ki 18:12) kai estai ean egw apeljw apo sou kai pneuma kuriou arei se eis ghn hn ouk oida kai eiseleusomai apaggeilai tw acaab kai apoktenei me kai o doulos sou estin foboumenos ton kurion ek neothtos autou
(1Ki 18:13) h ouk aphggelh soi tw kuriw mou oia pepoihka en tw apokteinein iezabel tous profhtas kuriou kai ekruya apo twn profhtwn kuriou ekaton andras ana penthkonta en sphlaiw kai ejreya en artois kai udati
(1Ki 18:14) kai nun su legeis moi poreuou lege tw kuriw sou idou hliou kai apoktenei me
(1Ki 18:15) kai eipen hliou zh kurios twn dunamewn w paresthn enwpion autou oti shmeron ofjhsomai autw
(1Ki 18:16) kai eporeujh abdiou eis sunanthn tw acaab kai aphggeilen autw kai exedramen acaab kai eporeujh eis sunanthsin hliou
(1Ki 18:17) kai egeneto ws eiden acaab ton hliou kai eipen acaab pros hliou ei su ei autos o diastrefwn ton israhl
(1Ki 18:18) kai eipen hliou ou diastrefw ton israhl oti all h su kai o oikos tou patros sou en tw katalimpanein umas ton kurion jeon umwn kai eporeujhs opisw twn baalim
(1Ki 18:19) kai nun aposteilon sunajroison pros me panta israhl eis oros to karmhlion kai tous profhtas ths aiscunhs tetrakosious kai penthkonta kai tous profhtas twn alswn tetrakosious esjiontas trapezan iezabel
(1Ki 18:20) kai apesteilen acaab eis panta israhl kai episunhgagen pantas tous profhtas eis oros to karmhlion
(1Ki 18:21) kai proshgagen hliou pros pantas kai eipen autois hliou ews pote umeis cwlaneite ep amfoterais tais ignuais ei estin kurios o jeos poreuesje opisw autou ei de o baal autos poreuesje opisw autou kai ouk apekrijh o laos logon
(1Ki 18:22) kai eipen hliou pros ton laon egw upoleleimmai profhths tou kuriou monwtatos kai oi profhtai tou baal tetrakosioi kai penthkonta andres kai oi profhtai tou alsous tetrakosioi
(1Ki 18:23) dotwsan hmin duo boas kai eklexasjwsan eautois ton ena kai melisatwsan kai epijetwsan epi twn xulwn kai pur mh epijetwsan kai egw poihsw ton boun ton allon kai pur ou mh epijw
(1Ki 18:24) kai boate en onomati jewn umwn kai egw epikalesomai en onomati kuriou tou jeou mou kai estai o jeos os ean epakoush en puri outos jeos kai apekrijhsan pas o laos kai eipon kalon to rhma o elalhsas
(1Ki 18:25) kai eipen hliou tois profhtais ths aiscunhs eklexasje eautois ton moscon ton ena kai poihsate prwtoi oti polloi umeis kai epikalesasje en onomati jeou umwn kai pur mh epijhte
(1Ki 18:26) kai elabon ton moscon kai epoihsan kai epekalounto en onomati tou baal ek prwijen ews meshmbrias kai eipon epakouson hmwn o baal epakouson hmwn kai ouk hn fwnh kai ouk hn akroasis kai dietrecon epi tou jusiasthriou ou epoihsan
(1Ki 18:27) kai egeneto meshmbria kai emukthrisen autous hliou o jesbiths kai eipen epikaleisje en fwnh megalh oti jeos estin oti adolescia autw estin kai ama mhpote crhmatizei autos h mhpote kajeudei autos kai exanasthsetai
(1Ki 18:28) kai epekalounto en fwnh megalh kai katetemnonto kata ton ejismon autwn en macairais kai seiromastais ews ekcusews aimatos ep autous
(1Ki 18:29) kai eprofhteuon ews ou parhljen to deilinon kai egeneto ws o kairos tou anabhnai thn jusian kai ouk hn fwnh kai elalhsen hliou o jesbiths pros tous profhtas twn prosocjismatwn legwn metasthte apo tou nun kai egw poihsw to olokautwma mou kai metesthsan kai aphljon
(1Ki 18:30) kai eipen hliou pros ton laon prosagagete pros me kai proshgagen pas o laos pros auton
(1Ki 18:31) kai elaben hliou dwdeka lijous kat arijmon fulwn tou israhl ws elalhsen kurios pros auton legwn israhl estai to onoma sou
(1Ki 18:32) kai wkodomhsen tous lijous en onomati kuriou kai iasato to jusiasthrion to kateskammenon kai epoihsen jaala cwrousan duo metrhtas spermatos kuklojen tou jusiasthriou
(1Ki 18:33) kai estoibasen tas scidakas epi to jusiasthrion o epoihsen kai emelisen to olokautwma kai epejhken epi tas scidakas kai estoibasen epi to jusiasthrion
(1Ki 18:34) kai eipen labete moi tessaras udrias udatos kai epiceete epi to olokautwma kai epi tas scidakas kai epoihsan outws kai eipen deuterwsate kai edeuterwsan kai eipen trisswsate kai etrisseusan
(1Ki 18:35) kai dieporeueto to udwr kuklw tou jusiasthriou kai thn jaala eplhsan udatos
(1Ki 18:36) kai anebohsen hliou eis ton ouranon kai eipen kurie o jeos abraam kai isaak kai israhl epakouson mou kurie epakouson mou shmeron en puri kai gnwtwsan pas o laos outos oti su ei kurios o jeos israhl kagw doulos sou kai dia se pepoihka ta erga tauta
(1Ki 18:37) epakouson mou kurie epakouson mou en puri kai gnwtw o laos outos oti su ei kurios o jeos kai su estreyas thn kardian tou laou toutou opisw
(1Ki 18:38) kai epesen pur para kuriou ek tou ouranou kai katefagen to olokautwma kai tas scidakas kai to udwr to en th jaala kai tous lijous kai ton coun exelixen to pur
(1Ki 18:39) kai epesen pas o laos epi proswpon autwn kai eipon alhjws kurios estin o jeos autos o jeos
(1Ki 18:40) kai eipen hliou pros ton laon sullabete tous profhtas tou baal mhjeis swjhtw ex autwn kai sunelabon autous kai katagei autous hliou eis ton ceimarroun kiswn kai esfaxen autous ekei
(1Ki 18:41) kai eipen hliou tw acaab anabhji kai fage kai pie oti fwnh twn podwn tou uetou
(1Ki 18:42) kai anebh acaab tou fagein kai piein kai hliou anebh epi ton karmhlon kai ekuyen epi thn ghn kai ejhken to proswpon eautou ana meson twn gonatwn eautou
(1Ki 18:43) kai eipen tw paidariw autou anabhji kai epibleyon odon ths jalasshs kai epebleyen to paidarion kai eipen ouk estin oujen kai eipen hliou kai su epistreyon eptaki kai epestreyen to paidarion eptaki
(1Ki 18:44) kai egeneto en tw ebdomw kai idou nefelh mikra ws icnos andros anagousa udwr kai eipen anabhji kai eipon tw acaab zeuxon to arma sou kai katabhji mh katalabh se o uetos
(1Ki 18:45) kai egeneto ews wde kai wde kai o ouranos suneskotasen nefelais kai pneumati kai egeneto uetos megas kai eklaien kai eporeueto acaab eis iezrael
(1Ki 18:46) kai ceir kuriou epi ton hliou kai sunesfigxen thn osfun autou kai etrecen emprosjen acaab ews iezrael
(1Ki 19:1) kai anhggeilen acaab th iezabel gunaiki autou panta a epoihsen hliou kai ws apekteinen tous profhtas en romfaia
(1Ki 19:2) kai apesteilen iezabel pros hliou kai eipen ei su ei hliou kai egw iezabel tade poihsai moi o jeos kai tade prosjeih oti tauthn thn wran aurion jhsomai thn yuchn sou kajws yuchn enos ex autwn
(1Ki 19:3) kai efobhjh hliou kai anesth kai aphljen kata thn yuchn eautou kai ercetai eis bhrsabee thn iouda kai afhken to paidarion autou ekei
(1Ki 19:4) kai autos eporeujh en th erhmw odon hmeras kai hljen kai ekajisen upo rajm en kai hthsato thn yuchn autou apojanein kai eipen ikanousjw nun labe dh thn yuchn mou ap emou kurie oti ou kreisswn egw eimi uper tous pateras mou
(1Ki 19:5) kai ekoimhjh kai upnwsen ekei upo futon kai idou tis hyato autou kai eipen autw anasthji kai fage
(1Ki 19:6) kai epebleyen hliou kai idou pros kefalhs autou egkrufias oluriths kai kayakhs udatos kai anesth kai efagen kai epien kai epistreyas ekoimhjh
(1Ki 19:7) kai epestreyen o aggelos kuriou ek deuterou kai hyato autou kai eipen autw anasta fage oti pollh apo sou h odos
(1Ki 19:8) kai anesth kai efagen kai epien kai eporeujh en th iscui ths brwsews ekeinhs tessarakonta hmeras kai tessarakonta nuktas ews orous cwrhb
(1Ki 19:9) kai eishljen ekei eis to sphlaion kai katelusen ekei kai idou rhma kuriou pros auton kai eipen ti su entauja hliou
(1Ki 19:10) kai eipen hliou zhlwn ezhlwka tw kuriw pantokratori oti egkatelipon se oi uioi israhl ta jusiasthria sou kateskayan kai tous profhtas sou apekteinan en romfaia kai upoleleimmai egw monwtatos kai zhtousi thn yuchn mou labein authn
(1Ki 19:11) kai eipen exeleush aurion kai sthsh enwpion kuriou en tw orei idou pareleusetai kurios kai pneuma mega krataion dialuon orh kai suntribon petras enwpion kuriou ouk en tw pneumati kurios kai meta to pneuma susseismos ouk en tw susseismw kurios
(1Ki 19:12) kai meta ton susseismon pur ouk en tw puri kurios kai meta to pur fwnh auras lepths kakei kurios
(1Ki 19:13) kai egeneto ws hkousen hliou kai epekaluyen to proswpon autou en th mhlwth eautou kai exhljen kai esth upo to sphlaion kai idou pros auton fwnh kai eipen ti su entauja hliou
(1Ki 19:14) kai eipen hliou zhlwn ezhlwka tw kuriw pantokratori oti egkatelipon thn diajhkhn sou oi uioi israhl ta jusiasthria sou kajeilan kai tous profhtas sou apekteinan en romfaia kai upoleleimmai egw monwtatos kai zhtousi thn yuchn mou labein authn
(1Ki 19:15) kai eipen kurios pros auton poreuou anastrefe eis thn odon sou kai hxeis eis thn odon erhmou damaskou kai criseis ton azahl eis basilea ths surias
(1Ki 19:16) kai ton iou uion namessi criseis eis basilea epi israhl kai ton elisaie uion safat apo abelmaoula criseis eis profhthn anti sou
(1Ki 19:17) kai estai ton swzomenon ek romfaias azahl janatwsei iou kai ton swzomenon ek romfaias iou janatwsei elisaie
(1Ki 19:18) kai kataleiyeis en israhl epta ciliadas andrwn panta gonata a ouk wklasan gonu tw baal kai pan stoma o ou prosekunhsen autw
(1Ki 19:19) kai aphljen ekeijen kai euriskei ton elisaie uion safat kai autos hrotria en bousin dwdeka zeugh bown enwpion autou kai autos en tois dwdeka kai ephljen ep auton kai eperriye thn mhlwthn autou ep auton
(1Ki 19:20) kai katelipen elisaie tas boas kai katedramen opisw hliou kai eipen katafilhsw ton patera mou kai akoloujhsw opisw sou kai eipen hliou anastrefe oti pepoihka soi
(1Ki 19:21) kai anestreyen exopisjen autou kai elaben ta zeugh twn bown kai ejusen kai hyhsen auta en tois skeuesi twn bown kai edwken tw law kai efagon kai anesth kai eporeujh opisw hliou kai eleitourgei autw
(1Ki 20:1) (21:1) kai sunhjroisen uios ader pasan thn dunamin autou kai anebh kai periekajisen epi samareian kai triakonta kai duo basileis met autou kai pas ippos kai arma kai anebhsan kai periekajisan epi samareian kai epolemhsan ep authn
(1Ki 20:2) (21:2) kai apesteilen pros acaab basilea israhl eis thn polin
(1Ki 20:3) (21:3) kai eipen pros auton tade legei uios ader to argurion sou kai to crusion sou emon estin kai ai gunaikes sou kai ta tekna sou ema estin
(1Ki 20:4) (21:4) kai apekrijh o basileus israhl kai eipen kajws elalhsas kurie basileu sos egw eimi kai panta ta ema
(1Ki 20:5) (21:5) kai anestreyan oi aggeloi kai eipon tade legei uios ader egw apestalka pros se legwn to argurion sou kai to crusion sou kai tas gunaikas sou kai ta tekna sou dwseis emoi
(1Ki 20:6) (21:6) oti tauthn thn wran aurion apostelw tous paidas mou pros se kai ereunhsousin ton oikon sou kai tous oikous twn paidwn sou kai estai ta epijumhmata ofjalmwn autwn ef a an epibalwsi tas ceiras autwn kai lhmyontai
(1Ki 20:7) (21:7) kai ekalesen o basileus israhl pantas tous presbuterous kai eipen gnwte dh kai idete oti kakian outos zhtei oti apestalken pros me peri twn gunaikwn mou kai peri twn uiwn mou kai peri twn jugaterwn mou to argurion mou kai to crusion mou ouk apekwlusa ap autou
(1Ki 20:8) (21:8) kai eipan autw oi presbuteroi kai pas o laos mh akoushs kai mh jelhshs
(1Ki 20:9) (21:9) kai eipen tois aggelois uiou ader legete tw kuriw umwn panta osa apestalkas pros ton doulon sou en prwtois poihsw to de rhma touto ou dunhsomai poihsai kai aphran oi andres kai epestreyan autw logon
(1Ki 20:10) (21:10) kai antapesteilen pros auton uios ader legwn tade poihsai moi o jeos kai tade prosjeih ei ekpoihsei o cous samareias tais alwpexin panti tw law tois pezois mou
(1Ki 20:11) (21:11) kai apekrijh o basileus israhl kai eipen ikanousjw mh kaucasjw o kurtos ws o orjos
(1Ki 20:12) (21:12) kai egeneto ote apekrijh autw ton logon touton pinwn hn autos kai pantes oi basileis met autou en skhnais kai eipen tois paisin autou oikodomhsate caraka kai ejento caraka epi thn polin
(1Ki 20:13) (21:13) kai idou profhths eis proshljen tw basilei israhl kai eipen tade legei kurios ei eorakas panta ton oclon ton megan touton idou egw didwmi auton shmeron eis ceiras sas kai gnwsh oti egw kurios
(1Ki 20:14) (21:14) kai eipen acaab en tini kai eipen tade legei kurios en tois paidariois twn arcontwn twn cwrwn kai eipen acaab tis sunayei ton polemon kai eipen su
(1Ki 20:15) (21:15) kai epeskeyato acaab ta paidaria twn arcontwn twn cwrwn kai egenonto diakosioi kai triakonta kai meta tauta epeskeyato ton laon pan uion dunamews exhkonta ciliadas
(1Ki 20:16) (21:16) kai exhljen meshmbrias kai uios ader pinwn mejuwn en sokcwj autos kai oi basileis triakonta kai duo basileis sumbohjoi met autou
(1Ki 20:17) (21:17) kai exhljon paidaria arcontwn twn cwrwn en prwtois kai apostellousin kai apaggellousin tw basilei surias legontes andres exelhlujasin ek samareias
(1Ki 20:18) (21:18) kai eipen autois ei eis eirhnhn outoi ekporeuontai sullabete autous zwntas kai ei eis polemon zwntas sullabete autous
(1Ki 20:19) (21:19) kai mh exeljatwsan ek ths polews ta paidaria arcontwn twn cwrwn kai h dunamis opisw autwn
(1Ki 20:20) (21:20) epataxen ekastos ton par autou kai edeuterwsen ekastos ton par autou kai efugen suria kai katediwxen autous israhl kai swzetai uios ader basileus surias ef ippou ippews
(1Ki 20:21) (21:21) kai exhljen basileus israhl kai elaben pantas tous ippous kai ta armata kai epataxen plhghn megalhn en suria
(1Ki 20:22) (21:22) kai proshljen o profhths pros basilea israhl kai eipen krataiou kai gnwji kai ide ti poihseis oti epistrefontos tou eniautou uios ader basileus surias anabainei epi se
(1Ki 20:23) (21:23) kai oi paides basilews surias eipon jeos orewn jeos israhl kai ou jeos koiladwn dia touto ekrataiwsen uper hmas ean de polemhswmen autous kat euju ei mh krataiwsomen uper autous
(1Ki 20:24) (21:24) kai to rhma touto poihson aposthson tous basileis ekaston eis ton topon autwn kai jou ant autwn satrapas
(1Ki 20:25) (21:25) kai allaxomen soi dunamin kata thn dunamin thn pesousan apo sou kai ippon kata thn ippon kai armata kata ta armata kai polemhsomen pros autous kat euju kai krataiwsomen uper autous kai hkousen ths fwnhs autwn kai epoihsen outws
(1Ki 20:26) (21:26) kai egeneto epistreyantos tou eniautou kai epeskeyato uios ader thn surian kai anebh eis afeka eis polemon epi israhl
(1Ki 20:27) (21:27) kai oi uioi israhl epeskephsan kai paregenonto eis apanthn autwn kai parenebalen israhl ex enantias autwn wsei duo poimnia aigwn kai suria eplhsen thn ghn
(1Ki 20:28) (21:28) kai proshljen o anjrwpos tou jeou kai eipen tw basilei israhl tade legei kurios anj wn eipen suria jeos orewn kurios o jeos israhl kai ou jeos koiladwn autos kai dwsw thn dunamin thn megalhn tauthn eis ceira shn kai gnwsh oti egw kurios
(1Ki 20:29) (21:29) kai paremballousin outoi apenanti toutwn epta hmeras kai egeneto en th hmera th ebdomh kai proshgagen o polemos kai epataxen israhl thn surian ekaton ciliadas pezwn mia hmera
(1Ki 20:30) (21:30) kai efugon oi kataloipoi eis afeka eis thn polin kai epesen to teicos epi eikosi kai epta ciliadas andrwn twn kataloipwn kai uios ader efugen kai eishljen eis ton oikon tou koitwnos eis to tamieion
(1Ki 20:31) (21:31) kai eipen tois paisin autou oida oti basileis israhl basileis eleous eisin epijwmeja dh sakkous epi tas osfuas hmwn kai scoinia epi tas kefalas hmwn kai exeljwmen pros basilea israhl ei pws zwogonhsei tas yucas hmwn
(1Ki 20:32) (21:32) kai periezwsanto sakkous epi tas osfuas autwn kai ejesan scoinia epi tas kefalas autwn kai eipon tw basilei israhl doulos sou uios ader legei zhsatw dh h yuch mou kai eipen ei eti zh adelfos mou estin
(1Ki 20:33) (21:33) kai oi andres oiwnisanto kai espeusan kai anelexan ton logon ek tou stomatos autou kai eipon adelfos sou uios ader kai eipen eiseljate kai labete auton kai exhljen pros auton uios ader kai anabibazousin auton pros auton epi to arma
(1Ki 20:34) (21:34) kai eipen pros auton tas poleis as elaben o pathr mou para tou patros sou apodwsw soi kai exodous jhseis sautw en damaskw kajws ejeto o pathr mou en samareia kai egw en diajhkh exapostelw se kai diejeto autw diajhkhn kai exapesteilen auton
(1Ki 20:35) (21:35) kai anjrwpos eis ek twn uiwn twn profhtwn eipen pros ton plhsion autou en logw kuriou pataxon dh me kai ouk hjelhsen o anjrwpos pataxai auton
(1Ki 20:36) (21:36) kai eipen pros auton anj wn ouk hkousas ths fwnhs kuriou idou su apotreceis ap emou kai pataxei se lewn kai aphljen ap autou kai euriskei auton lewn kai epataxen auton
(1Ki 20:37) (21:37) kai euriskei anjrwpon allon kai eipen pataxon me dh kai epataxen auton o anjrwpos pataxas kai sunetriyen
(1Ki 20:38) (21:38) kai eporeujh o profhths kai esth tw basilei israhl epi ths odou kai katedhsato telamwni tous ofjalmous autou
(1Ki 20:39) (21:39) kai egeneto ws o basileus pareporeueto kai outos eboa pros ton basilea kai eipen o doulos sou exhljen epi thn stratian tou polemou kai idou anhr eishgagen pros me andra kai eipen pros me fulaxon touton ton andra ean de ekphdwn ekphdhsh kai estai h yuch sou anti ths yuchs autou h talanton arguriou sthseis
(1Ki 20:40) (21:40) kai egenhjh periebleyato o doulos sou wde kai wde kai outos ouk hn kai eipen pros auton o basileus israhl idou kai ta enedra par emoi efoneusas
(1Ki 20:41) (21:41) kai espeusen kai afeilen ton telamwna apo twn ofjalmwn autou kai epegnw auton o basileus israhl oti ek twn profhtwn outos
(1Ki 20:42) (21:42) kai eipen pros auton tade legei kurios dioti exhnegkas su andra olejrion ek ceiros sou kai estai h yuch sou anti ths yuchs autou kai o laos sou anti tou laou autou
(1Ki 20:43) (21:43) kai aphljen o basileus israhl sugkecumenos kai eklelumenos kai ercetai eis samareian
(1Ki 21:1) (20:1) kai ampelwn eis hn tw naboujai tw iezrahlith para tw alw acaab basilews samareias
(1Ki 21:2) (20:2) kai elalhsen acaab pros naboujai legwn dos moi ton ampelwna sou kai estai moi eis khpon lacanwn oti eggiwn outos tw oikw mou kai dwsw soi ampelwna allon agajon uper auton ei de areskei enwpion sou dwsw soi argurion antallagma tou ampelwnos sou toutou kai estai moi eis khpon lacanwn
(1Ki 21:3) (20:3) kai eipen naboujai pros acaab mh moi genoito para jeou mou dounai klhronomian paterwn mou soi
(1Ki 21:4) (20:4) kai egeneto to pneuma acaab tetaragmenon kai ekoimhjh epi ths klinhs autou kai sunekaluyen to prwswpon autou kai ouk efagen arton
(1Ki 21:5) (20:5) kai eishljen iezabel h gunh autou pros auton kai elalhsen pros auton ti to pneuma sou tetaragmenon kai ouk ei su esjiwn arton
(1Ki 21:6) (20:6) kai eipen pros authn oti elalhsa pros naboujai ton iezrahlithn legwn dos moi ton ampelwna sou arguriou ei de boulei dwsw soi ampelwna allon ant autou kai eipen ou dwsw soi klhronomian paterwn mou
(1Ki 21:7) (20:7) kai eipen pros auton iezabel h gunh autou su nun outws poieis basilea epi israhl anasthji fage arton kai sautou genou egw dwsw soi ton ampelwna naboujai tou iezrahlitou
(1Ki 21:8) (20:8) kai egrayen biblion epi tw onomati acaab kai esfragisato th sfragidi autou kai apesteilen to biblion pros tous presbuterous kai tous eleujerous tous katoikountas meta naboujai
(1Ki 21:9) (20:9) kai egegrapto en tois bibliois legwn nhsteusate nhsteian kai kajisate ton naboujai en arch tou laou
(1Ki 21:10) (20:10) kai egkajisate duo andras uious paranomwn ex enantias autou kai katamarturhsatwsan autou legontes huloghsen jeon kai basilea kai exagagetwsan auton kai lijobolhsatwsan auton kai apojanetw
(1Ki 21:11) (20:11) kai epoihsan oi andres ths polews autou oi presbuteroi kai oi eleujeroi oi katoikountes en th polei autou kaja apesteilen pros autous iezabel kaja gegraptai en tois bibliois ois apesteilen pros autous
(1Ki 21:12) (20:12) ekalesan nhsteian kai ekajisan ton naboujai en arch tou laou
(1Ki 21:13) (20:13) kai hljon duo andres uioi paranomwn kai ekajisan ex enantias autou kai katemarturhsan autou legontes huloghkas jeon kai basilea kai exhgagon auton exw ths polews kai elijobolhsan auton lijois kai apejanen
(1Ki 21:14) (20:14) kai apesteilan pros iezabel legontes lelijobolhtai naboujai kai tejnhken
(1Ki 21:15) (20:15) kai egeneto ws hkousen iezabel kai eipen pros acaab anasta klhronomei ton ampelwna naboujai tou iezrahlitou os ouk edwken soi arguriou oti ouk estin naboujai zwn oti tejnhken
(1Ki 21:16) (20:16) kai egeneto ws hkousen acaab oti tejnhken naboujai o iezrahliths kai dierrhxen ta imatia eautou kai periebaleto sakkon kai egeneto meta tauta kai anesth kai katebh acaab eis ton ampelwna naboujai tou iezrahlitou klhronomhsai auton
(1Ki 21:17) (20:17) kai eipen kurios pros hliou ton jesbithn legwn
(1Ki 21:18) (20:18) anasthji kai katabhji eis apanthn acaab basilews israhl tou en samareia idou outos en ampelwni naboujai oti katabebhken ekei klhronomhsai auton
(1Ki 21:19) (20:19) kai lalhseis pros auton legwn tade legei kurios ws su efoneusas kai eklhronomhsas dia touto tade legei kurios en panti topw w eleixan ai ues kai oi kunes to aima naboujai ekei leixousin oi kunes to aima sou kai ai pornai lousontai en tw aimati sou
(1Ki 21:20) (20:20) kai eipen acaab pros hliou ei eurhkas me o ecjros mou kai eipen eurhka dioti mathn peprasai poihsai to ponhron enwpion kuriou parorgisai auton
(1Ki 21:21) (20:21) tade legei kurios idou egw epagw epi se kaka kai ekkausw opisw sou kai exolejreusw tou acaab ourounta pros toicon kai sunecomenon kai egkataleleimmenon en israhl
(1Ki 21:22) (20:22) kai dwsw ton oikon sou ws ton oikon ieroboam uiou nabat kai ws ton oikon baasa uiou acia peri twn parorgismatwn wn parwrgisas kai exhmartes ton israhl
(1Ki 21:23) (20:23) kai th iezabel elalhsen kurios legwn oi kunes katafagontai authn en tw proteicismati iezrael
(1Ki 21:24) (20:24) ton tejnhkota tou acaab en th polei fagontai oi kunes kai ton tejnhkota autou en tw pediw fagontai ta peteina tou ouranou
(1Ki 21:25) (20:25) plhn mataiws acaab ws eprajh poihsai to ponhron enwpion kuriou ws metejhken auton iezabel h gunh autou
(1Ki 21:26) (20:26) kai ebdelucjh sfodra poreuesjai opisw twn bdelugmatwn kata panta a epoihsen o amorraios on exwlejreusen kurios apo proswpou uiwn israhl
(1Ki 21:27) (20:27) kai uper tou logou ws katenugh acaab apo proswpou tou kuriou kai eporeueto klaiwn kai dierrhxen ton citwna autou kai ezwsato sakkon epi to swma autou kai enhsteusen kai periebaleto sakkon en th hmera h epataxen naboujai ton iezrahlithn
(1Ki 21:28) (20:28) kai egeneto rhma kuriou en ceiri doulou autou hliou peri acaab kai eipen kurios
(1Ki 21:29) (20:29) ewrakas ws katenugh acaab apo proswpou mou ouk epaxw thn kakian en tais hmerais autou all en tais hmerais tou uiou autou epaxw thn kakian
(1Ki 22:1) kai ekajisen tria eth kai ouk hn polemos ana meson surias kai ana meson israhl
(1Ki 22:2) kai egenhjh en tw eniautw tw tritw kai katebh iwsafat basileus iouda pros basilea israhl
(1Ki 22:3) kai eipen basileus israhl pros tous paidas autou ei oidate oti hmin remmaj galaad kai hmeis siwpwmen labein authn ek ceiros basilews surias
(1Ki 22:4) kai eipen basileus israhl pros iwsafat anabhsh mej hmwn eis remmaj galaad eis polemon kai eipen iwsafat kajws egw outws kai su kajws o laos mou o laos sou kajws oi ippoi mou oi ippoi sou
(1Ki 22:5) kai eipen iwsafat basileus iouda pros basilea israhl eperwthsate dh shmeron ton kurion
(1Ki 22:6) kai sunhjroisen o basileus israhl pantas tous profhtas ws tetrakosious andras kai eipen autois o basileus ei poreujw eis remmaj galaad eis polemon h episcw kai eipan anabaine kai didous dwsei kurios eis ceiras tou basilews
(1Ki 22:7) kai eipen iwsafat pros basilea israhl ouk estin wde profhths tou kuriou kai eperwthsomen ton kurion di autou
(1Ki 22:8) kai eipen o basileus israhl pros iwsafat eti estin anhr eis tou eperwthsai ton kurion di autou kai egw memishka auton oti ou lalei peri emou kala all h kaka micaias uios iemla kai eipen iwsafat basileus iouda mh legetw o basileus outws
(1Ki 22:9) kai ekalesen o basileus israhl eunoucon ena kai eipen tacos micaian uion iemla
(1Ki 22:10) kai o basileus israhl kai iwsafat basileus iouda ekajhnto anhr epi tou jronou autou enoploi en tais pulais samareias kai pantes oi profhtai eprofhteuon enwpion autwn
(1Ki 22:11) kai epoihsen eautw sedekias uios canana kerata sidhra kai eipen tade legei kurios en toutois keratieis thn surian ews suntelesjh
(1Ki 22:12) kai pantes oi profhtai eprofhteuon outws legontes anabaine eis remmaj galaad kai euodwsei kai dwsei kurios eis ceiras sou kai ton basilea surias
(1Ki 22:13) kai o aggelos o poreujeis kalesai ton micaian elalhsen autw legwn idou dh lalousin pantes oi profhtai en stomati eni kala peri tou basilews ginou dh kai su eis logous sou kata tous logous enos toutwn kai lalhson kala
(1Ki 22:14) kai eipen micaias zh kurios oti a an eiph kurios pros me tauta lalhsw
(1Ki 22:15) kai hljen pros ton basilea kai eipen autw o basileus micaia ei anabw eis remmaj galaad eis polemon h episcw kai eipen anabaine kai euodwsei kai dwsei kurios eis ceira tou basilews
(1Ki 22:16) kai eipen autw o basileus posakis egw orkizw se opws lalhshs pros me alhjeian en onomati kuriou
(1Ki 22:17) kai eipen micaias ouc outws ewraka panta ton israhl diesparmenon en tois oresin ws poimnion w ouk estin poimhn kai eipen kurios ou kurios toutois anastrefetw ekastos eis ton oikon autou en eirhnh
(1Ki 22:18) kai eipen basileus israhl pros iwsafat basilea iouda ouk eipa pros se ou profhteuei outos moi kala dioti all h kaka
(1Ki 22:19) kai eipen micaias ouc outws ouk egw akoue rhma kuriou ouc outws eidon ton kurion jeon israhl kajhmenon epi jronou autou kai pasa h stratia tou ouranou eisthkei peri auton ek dexiwn autou kai ex euwnumwn autou
(1Ki 22:20) kai eipen kurios tis apathsei ton acaab basilea israhl kai anabhsetai kai peseitai en remmaj galaad kai eipen outos outws kai outos outws
(1Ki 22:21) kai exhljen pneuma kai esth enwpion kuriou kai eipen egw apathsw auton kai eipen pros auton kurios en tini
(1Ki 22:22) kai eipen exeleusomai kai esomai pneuma yeudes en stomati pantwn twn profhtwn autou kai eipen apathseis kai ge dunhsei exelje kai poihson outws
(1Ki 22:23) kai nun idou edwken kurios pneuma yeudes en stomati pantwn twn profhtwn sou toutwn kai kurios elalhsen epi se kaka
(1Ki 22:24) kai proshljen sedekiou uios canana kai epataxen ton micaian epi thn siagona kai eipen poion pneuma kuriou to lalhsan en soi
(1Ki 22:25) kai eipen micaias idou su oyh en th hmera ekeinh otan eiseljhs tamieion tou tamieiou tou krubhnai
(1Ki 22:26) kai eipen o basileus israhl labete ton micaian kai apostreyate auton pros emhr ton arconta ths polews kai tw iwas uiw tou basilews
(1Ki 22:27) eipon jesjai touton en fulakh kai esjiein auton arton jliyews kai udwr jliyews ews tou epistreyai me en eirhnh
(1Ki 22:28) kai eipen micaias ean epistrefwn epistreyhs en eirhnh ouk elalhsen kurios en emoi
(1Ki 22:29) kai anebh basileus israhl kai iwsafat basileus iouda met autou eis remmaj galaad
(1Ki 22:30) kai eipen basileus israhl pros iwsafat basilea iouda sugkaluyomai kai eiseleusomai eis ton polemon kai su endusai ton imatismon mou kai sunekaluyato o basileus israhl kai eishljen eis ton polemon
(1Ki 22:31) kai basileus surias eneteilato tois arcousi twn armatwn autou triakonta kai dusin legwn mh polemeite mikron kai megan all h ton basilea israhl monwtaton
(1Ki 22:32) kai egeneto ws eidon oi arcontes twn armatwn ton iwsafat basilea iouda kai autoi eipon fainetai basileus israhl outos kai ekuklwsan auton polemhsai kai anekraxen iwsafat
(1Ki 22:33) kai egeneto ws eidon oi arcontes twn armatwn oti ouk estin basileus israhl outos kai apestreyan ap autou
(1Ki 22:34) kai eneteinen eis to toxon eustocws kai epataxen ton basilea israhl ana meson tou pneumonos kai ana meson tou jwrakos kai eipen tw hniocw autou epistreyon tas ceiras sou kai exagage me ek tou polemou oti tetrwmai
(1Ki 22:35) kai etropwjh o polemos en th hmera ekeinh kai o basileus hn esthkws epi tou armatos ex enantias surias apo prwi ews esperas kai apecunne to aima ek ths plhghs eis ton kolpon tou armatos kai apejanen esperas kai exeporeueto to aima ths trophs ews tou kolpou tou armatos
(1Ki 22:36) kai esth o stratokhrux dunontos tou hliou legwn ekastos eis thn eautou polin kai eis thn eautou ghn
(1Ki 22:37) oti tejnhken o basileus kai hljon eis samareian kai ejayan ton basilea en samareia
(1Ki 22:38) kai apeniyan to arma epi thn krhnhn samareias kai exeleixan ai ues kai oi kunes to aima kai ai pornai elousanto en tw aimati kata to rhma kuriou o elalhsen
(1Ki 22:39) kai ta loipa twn logwn acaab kai panta a epoihsen kai oikon elefantinon on wkodomhsen kai pasas tas poleis as epoihsen ouk idou tauta gegraptai en bibliw logwn twn hmerwn twn basilewn israhl
(1Ki 22:40) kai ekoimhjh acaab meta twn paterwn autou kai ebasileusen ocozias uios autou ant autou
(1Ki 22:41) kai iwsafat uios asa ebasileusen epi iouda etei tetartw tw acaab basilews israhl ebasileusen
(1Ki 22:42) iwsafat uios triakonta kai pente etwn en tw basileuein auton kai eikosi kai pente eth ebasileusen en ierousalhm kai onoma th mhtri autou azouba jugathr sele
(1Ki 22:43) kai eporeujh en pash odw asa tou patros autou ouk exeklinen ap auths tou poihsai to eujes en ofjalmois kuriou (22:44) plhn twn uyhlwn ouk exhren eti o laos ejusiazen kai ejumiwn en tois uyhlois
(1Ki 22:44) (22:45) kai eirhneusen iwsafat meta basilews israhl
(1Ki 22:45) (22:46) kai ta loipa twn logwn iwsafat kai ai dunasteiai autou osa epoihsen ouk idou tauta gegrammena en bibliw logwn twn hmerwn twn basilewn iouda
(1Ki 22:50) (22:51) kai ekoimhjh iwsafat meta twn paterwn autou kai etafh para tois patrasin autou en polei dauid tou patros autou kai ebasileusen iwram uios autou ant autou
(1Ki 22:51) (22:52) kai ocozias uios acaab ebasileusen epi israhl en samareia en etei eptakaidekatw iwsafat basilei iouda kai ebasileusen en israhl eth duo
(1Ki 22:52) (22:53) kai epoihsen to ponhron enantion kuriou kai eporeujh en odw acaab tou patros autou kai en odw iezabel ths mhtros autou kai en tais amartiais oikou ieroboam uiou nabat os exhmarten ton israhl
(1Ki 22:53) (22:54) kai edouleusen tois baalim kai prosekunhsen autois kai parwrgisen ton kurion jeon israhl kata panta ta genomena emprosjen autou

(2Ki 1:1) kai hjethsen mwab en israhl meta to apojanein acaab
(2Ki 1:2) kai epesen ocozias dia tou diktuwtou tou en tw uperww autou tw en samareia kai hrrwsthsen kai apesteilen aggelous kai eipen pros autous deute kai epizhthsate en th baal muian jeon akkarwn ei zhsomai ek ths arrwstias mou tauths kai eporeujhsan eperwthsai di autou
(2Ki 1:3) kai aggelos kuriou elalhsen pros hliou ton jesbithn legwn anastas deuro eis sunanthsin twn aggelwn ocoziou basilews samareias kai lalhseis pros autous ei para to mh einai jeon en israhl umeis poreuesje epizhthsai en th baal muian jeon akkarwn
(2Ki 1:4) kai ouc outws oti tade legei kurios h klinh ef hs anebhs ekei ou katabhsh ap auths oti ekei janatw apojanh kai eporeujh hliou kai eipen pros autous
(2Ki 1:5) kai epestrafhsan oi aggeloi pros auton kai eipen pros autous ti oti epestreyate
(2Ki 1:6) kai eipan pros auton anhr anebh eis sunanthsin hmwn kai eipen pros hmas deute epistrafhte pros ton basilea ton aposteilanta umas kai lalhsate pros auton tade legei kurios ei para to mh einai jeon en israhl su poreuh zhthsai en th baal muian jeon akkarwn ouc outws h klinh ef hs anebhs ekei ou katabhsh ap auths oti janatw apojanh
(2Ki 1:7) kai elalhsen pros autous legwn tis h krisis tou andros tou anabantos eis sunanthsin umin kai lalhsantos pros umas tous logous toutous
(2Ki 1:8) kai eipon pros auton anhr dasus kai zwnhn dermatinhn periezwsmenos thn osfun autou kai eipen hliou o jesbiths outos estin
(2Ki 1:9) kai apesteilen pros auton hgoumenon penthkontarcon kai tous penthkonta autou kai anebh kai hljen pros auton kai idou hliou ekajhto epi ths korufhs tou orous kai elalhsen o penthkontarcos pros auton kai eipen anjrwpe tou jeou o basileus ekalesen se katabhji
(2Ki 1:10) kai apekrijh hliou kai eipen pros ton penthkontarcon kai ei anjrwpos tou jeou egw katabhsetai pur ek tou ouranou kai katafagetai se kai tous penthkonta sou kai katebh pur ek tou ouranou kai katefagen auton kai tous penthkonta autou
(2Ki 1:11) kai prosejeto o basileus kai apesteilen pros auton allon penthkontarcon kai tous penthkonta autou kai anebh kai elalhsen o penthkontarcos pros auton kai eipen anjrwpe tou jeou tade legei o basileus tacews katabhji
(2Ki 1:12) kai apekrijh hliou kai elalhsen pros auton kai eipen ei anjrwpos tou jeou egw eimi katabhsetai pur ek tou ouranou kai katafagetai se kai tous penthkonta sou kai katebh pur ek tou ouranou kai katefagen auton kai tous penthkonta autou
(2Ki 1:13) kai prosejeto o basileus eti aposteilai hgoumenon penthkontarcon triton kai tous penthkonta autou kai hljen pros auton o penthkontarcos o tritos kai ekamyen epi ta gonata autou katenanti hliou kai edehjh autou kai elalhsen pros auton kai eipen anjrwpe tou jeou entimwjhtw dh h yuch mou kai h yuch twn doulwn sou toutwn twn penthkonta en ofjalmois sou
(2Ki 1:14) idou katebh pur ek tou ouranou kai katefagen tous duo penthkontarcous tous prwtous kai tous penthkonta autwn kai nun entimwjhtw dh h yuch twn doulwn sou en ofjalmois sou
(2Ki 1:15) kai elalhsen aggelos kuriou pros hliou kai eipen katabhji met autou mh fobhjhs apo proswpou autwn kai anesth hliou kai katebh met autou pros ton basilea
(2Ki 1:16) kai elalhsen pros auton kai eipen hliou tade legei kurios ti oti apesteilas aggelous zhthsai en th baal muian jeon akkarwn ouc outws h klinh ef hs anebhs ekei ou katabhsh ap auths oti janatw apojanh
(2Ki 1:17) kai apejanen kata to rhma kuriou o elalhsen hliou
(2Ki 1:18) kai ta loipa twn logwn ocoziou osa epoihsen ouk idou tauta gegrammena epi bibliou logwn twn hmerwn tois basileusin israhl
(2Ki 2:1) kai egeneto en tw anagein kurion ton hliou en susseismw ws eis ton ouranon kai eporeujh hliou kai elisaie ek galgalwn
(2Ki 2:2) kai eipen hliou pros elisaie kajou dh entauja oti kurios apestalken me ews baijhl kai eipen elisaie zh kurios kai zh h yuch sou ei kataleiyw se kai hljon eis baijhl
(2Ki 2:3) kai hljon oi uioi twn profhtwn oi en baijhl pros elisaie kai eipon pros auton ei egnws oti kurios shmeron lambanei ton kurion sou epanwjen ths kefalhs sou kai eipen kagw egnwka siwpate
(2Ki 2:4) kai eipen hliou pros elisaie kajou dh entauja oti kurios apestalken me eis iericw kai eipen elisaie zh kurios kai zh h yuch sou ei egkataleiyw se kai hljon eis iericw
(2Ki 2:5) kai hggisan oi uioi twn profhtwn oi en iericw pros elisaie kai eipan pros auton ei egnws oti shmeron lambanei kurios ton kurion sou epanwjen ths kefalhs sou kai eipen kai ge egw egnwn siwpate
(2Ki 2:6) kai eipen autw hliou kajou dh wde oti kurios apestalken me ews tou iordanou kai eipen elisaie zh kurios kai zh h yuch sou ei egkataleiyw se kai eporeujhsan amfoteroi
(2Ki 2:7) kai penthkonta andres uioi twn profhtwn kai esthsan ex enantias makrojen kai amfoteroi esthsan epi tou iordanou
(2Ki 2:8) kai elaben hliou thn mhlwthn autou kai eilhsen kai epataxen to udwr kai dihrejh to udwr enja kai enja kai diebhsan amfoteroi en erhmw
(2Ki 2:9) kai egeneto en tw diabhnai autous kai hliou eipen pros elisaie aithsai ti poihsw soi prin h analhmfjhnai me apo sou kai eipen elisaie genhjhtw dh dipla en pneumati sou ep eme
(2Ki 2:10) kai eipen hliou esklhrunas tou aithsasjai ean idhs me analambanomenon apo sou kai estai soi outws kai ean mh ou mh genhtai
(2Ki 2:11) kai egeneto autwn poreuomenwn eporeuonto kai elaloun kai idou arma puros kai ippoi puros kai diesteilan ana meson amfoterwn kai anelhmfjh hliou en susseismw ws eis ton ouranon
(2Ki 2:12) kai elisaie ewra kai eboa pater pater arma israhl kai ippeus autou kai ouk eiden auton eti kai epelabeto twn imatiwn autou kai dierrhxen auta eis duo rhgmata
(2Ki 2:13) kai uywsen thn mhlwthn hliou h epesen epanwjen elisaie kai epestreyen elisaie kai esth epi tou ceilous tou iordanou
(2Ki 2:14) kai elaben thn mhlwthn hliou h epesen epanwjen autou kai epataxen to udwr kai ou diesth kai eipen pou o jeos hliou affw kai epataxen ta udata kai dierraghsan enja kai enja kai diebh elisaie
(2Ki 2:15) kai eidon auton oi uioi twn profhtwn oi en iericw ex enantias kai eipon epanapepautai to pneuma hliou epi elisaie kai hljon eis sunanthn autou kai prosekunhsan autw epi thn ghn
(2Ki 2:16) kai eipon pros auton idou dh meta twn paidwn sou penthkonta andres uioi dunamews poreujentes dh zhthsatwsan ton kurion sou mhpote hren auton pneuma kuriou kai erriyen auton en tw iordanh h ef en twn orewn h ef ena twn bounwn kai eipen elisaie ouk aposteleite
(2Ki 2:17) kai parebiasanto auton ews otou hscuneto kai eipen aposteilate kai apesteilan penthkonta andras kai ezhthsan treis hmeras kai ouc euron auton
(2Ki 2:18) kai anestreyan pros auton kai autos ekajhto en iericw kai eipen elisaie ouk eipon pros umas mh poreujhte
(2Ki 2:19) kai eipon oi andres ths polews pros elisaie idou h katoikhsis ths polews agajh kajws o kurios blepei kai ta udata ponhra kai h gh ateknoumenh
(2Ki 2:20) kai eipen elisaie labete moi udriskhn kainhn kai jete ekei ala kai elabon pros auton
(2Ki 2:21) kai exhljen elisaie eis thn diexodon twn udatwn kai erriyen ekei ala kai eipen tade legei kurios iamai ta udata tauta ouk estai eti ekeijen janatos kai ateknoumenh
(2Ki 2:22) kai iajhsan ta udata ews ths hmeras tauths kata to rhma elisaie o elalhsen
(2Ki 2:23) kai anebh ekeijen eis baijhl kai anabainontos autou en th odw kai paidaria mikra exhljon ek ths polews kai katepaizon autou kai eipon autw anabaine falakre anabaine
(2Ki 2:24) kai exeneusen opisw autwn kai eiden auta kai kathrasato autois en onomati kuriou kai idou exhljon duo arkoi ek tou drumou kai anerrhxan ex autwn tessarakonta kai duo paidas
(2Ki 2:25) kai eporeujh ekeijen eis to oros to karmhlion kai ekeijen epestreyen eis samareian
(2Ki 3:1) kai iwram uios acaab ebasileusen en israhl en etei oktwkaidekatw iwsafat basilei iouda kai ebasileusen dwdeka eth
(2Ki 3:2) kai epoihsen to ponhron en ofjalmois kuriou plhn ouc ws o pathr autou kai ouc ws h mhthr autou kai metesthsen tas sthlas tou baal as epoihsen o pathr autou
(2Ki 3:3) plhn en th amartia ieroboam uiou nabat os exhmarten ton israhl ekollhjh ouk apesth ap auths
(2Ki 3:4) kai mwsa basileus mwab hn nwkhd kai epestrefen tw basilei israhl en th epanastasei ekaton ciliadas arnwn kai ekaton ciliadas kriwn epi pokwn
(2Ki 3:5) kai egeneto meta to apojanein acaab kai hjethsen basileus mwab en basilei israhl
(2Ki 3:6) kai exhljen o basileus iwram en th hmera ekeinh ek samareias kai epeskeyato ton israhl
(2Ki 3:7) kai eporeujh kai exapesteilen pros iwsafat basilea iouda legwn basileus mwab hjethsen en emoi ei poreush met emou eis mwab eis polemon kai eipen anabhsomai omoios moi omoios soi ws o laos mou o laos sou ws oi ippoi mou oi ippoi sou
(2Ki 3:8) kai eipen poia odw anabw kai eipen odon erhmon edwm
(2Ki 3:9) kai eporeujh o basileus israhl kai o basileus iouda kai o basileus edwm kai ekuklwsan odon epta hmerwn kai ouk hn udwr th parembolh kai tois kthnesin tois en tois posin autwn
(2Ki 3:10) kai eipen o basileus israhl w oti keklhken kurios tous treis basileis parercomenous dounai autous en ceiri mwab
(2Ki 3:11) kai eipen iwsafat ouk estin wde profhths tou kuriou kai epizhthswmen ton kurion par autou kai apekrijh eis twn paidwn basilews israhl kai eipen wde elisaie uios safat os epeceen udwr epi ceiras hliou
(2Ki 3:12) kai eipen iwsafat estin autw rhma kuriou kai katebh pros auton basileus israhl kai iwsafat basileus iouda kai basileus edwm
(2Ki 3:13) kai eipen elisaie pros basilea israhl ti emoi kai soi deuro pros tous profhtas tou patros sou kai eipen autw o basileus israhl mh oti keklhken kurios tous treis basileis tou paradounai autous eis ceiras mwab
(2Ki 3:14) kai eipen elisaie zh kurios twn dunamewn w paresthn enwpion autou oti ei mh proswpon iwsafat basilews iouda egw lambanw ei epebleya pros se kai eidon se
(2Ki 3:15) kai nuni de labe moi yallonta kai egeneto ws eyallen o yallwn kai egeneto ep auton ceir kuriou
(2Ki 3:16) kai eipen tade legei kurios poihsate ton ceimarroun touton bojunous bojunous
(2Ki 3:17) oti tade legei kurios ouk oyesje pneuma kai ouk oyesje ueton kai o ceimarrous outos plhsjhsetai udatos kai piesje umeis kai ai kthseis umwn kai ta kthnh umwn
(2Ki 3:18) kai koufh auth en ofjalmois kuriou kai paradwsw thn mwab en ceiri umwn
(2Ki 3:19) kai pataxete pasan polin ocuran kai pan xulon agajon katabaleite kai pasas phgas udatos emfraxete kai pasan merida agajhn acreiwsete en lijois
(2Ki 3:20) kai egeneto to prwi anabainoushs ths jusias kai idou udata hrconto ex odou edwm kai eplhsjh h gh udatos
(2Ki 3:21) kai pasa mwab hkousan oti anebhsan oi basileis polemein autous kai anebohsan ek pantos periezwsmenou zwnhn kai epanw kai esthsan epi tou oriou
(2Ki 3:22) kai wrjrisan to prwi kai o hlios aneteilen epi ta udata kai eiden mwab ex enantias ta udata purra wsei aima
(2Ki 3:23) kai eipan aima touto ths romfaias emacesanto oi basileis kai epataxan anhr ton plhsion autou kai nun epi ta skula mwab
(2Ki 3:24) kai eishljon eis thn parembolhn israhl kai israhl anesthsan kai epataxan thn mwab kai efugon apo proswpou autwn kai eishljon eisporeuomenoi kai tuptontes thn mwab
(2Ki 3:25) kai tas poleis kajeilon kai pasan merida agajhn erriyan anhr ton lijon kai eneplhsan authn kai pasan phghn udatos enefraxan kai pan xulon agajon katebalon ews tou katalipein tous lijous tou toicou kajhrhmenous kai ekukleusan oi sfendonhtai kai epataxan authn
(2Ki 3:26) kai eiden o basileus mwab oti ekrataiwsen uper auton o polemos kai elaben mej eautou eptakosious andras espasmenous romfaian diakoyai pros basilea edwm kai ouk hdunhjhsan
(2Ki 3:27) kai elaben ton uion autou ton prwtotokon os ebasileusen ant autou kai anhnegken auton olokautwma epi tou teicous kai egeneto metamelos megas epi israhl kai aphran ap autou kai epestreyan eis thn ghn
(2Ki 4:1) kai gunh mia apo twn uiwn twn profhtwn eboa pros elisaie legousa o doulos sou o anhr mou apejanen kai su egnws oti doulos hn foboumenos ton kurion kai o danisths hljen labein tous duo uious mou eautw eis doulous
(2Ki 4:2) kai eipen elisaie ti poihsw soi anaggeilon moi ti estin soi en tw oikw h de eipen ouk estin th doulh sou oujen en tw oikw oti all h o aleiyomai elaion
(2Ki 4:3) kai eipen pros authn deuro aithson sauth skeuh exwjen para pantwn twn geitonwn sou skeuh kena mh oligwshs
(2Ki 4:4) kai eiseleush kai apokleiseis thn juran kata sou kai kata twn uiwn sou kai apoceeis eis ta skeuh tauta kai to plhrwjen areis
(2Ki 4:5) kai aphljen par autou kai epoihsen outws kai apekleisen thn juran kat auths kai kata twn uiwn auths autoi proshggizon pros authn kai auth epeceen
(2Ki 4:6) ews eplhsjhsan ta skeuh kai eipen pros tous uious auths eggisate eti pros me skeuos kai eipon auth ouk estin eti skeuos kai esth to elaion
(2Ki 4:7) kai hljen kai aphggeilen tw anjrwpw tou jeou kai eipen elisaie deuro kai apodou to elaion kai apoteiseis tous tokous sou kai su kai oi uioi sou zhsesje en tw epiloipw elaiw
(2Ki 4:8) kai egeneto hmera kai diebh elisaie eis souman kai ekei gunh megalh kai ekrathsen auton fagein arton kai egeneto af ikanou tou eisporeuesjai auton exeklinen tou ekei fagein
(2Ki 4:9) kai eipen h gunh pros ton andra auths idou dh egnwn oti anjrwpos tou jeou agios outos diaporeuetai ef hmas dia pantos
(2Ki 4:10) poihswmen dh autw uperwon topon mikron kai jwmen autw ekei klinhn kai trapezan kai difron kai lucnian kai estai en tw eisporeuesjai pros hmas kai ekklinei ekei
(2Ki 4:11) kai egeneto hmera kai eishljen ekei kai exeklinen eis to uperwon kai ekoimhjh ekei
(2Ki 4:12) kai eipen pros giezi to paidarion autou kaleson moi thn swmanitin tauthn kai ekalesen authn kai esth enwpion autou
(2Ki 4:13) kai eipen autw eipon dh pros authn idou exesthsas hmin pasan thn ekstasin tauthn ti dei poihsai soi ei estin logos soi pros ton basilea h pros ton arconta ths dunamews h de eipen en mesw tou laou mou egw eimi oikw
(2Ki 4:14) kai eipen ti dei poihsai auth kai eipen giezi to paidarion autou kai mala uios ouk estin auth kai o anhr auths presbuths
(2Ki 4:15) kai ekalesen authn kai esth para thn juran
(2Ki 4:16) kai eipen elisaie pros authn eis ton kairon touton ws h wra zwsa su perieilhfuia uion h de eipen mh kurie mou mh diayeush thn doulhn sou
(2Ki 4:17) kai en gastri elaben h gunh kai eteken uion eis ton kairon touton ws h wra zwsa ws elalhsen pros authn elisaie
(2Ki 4:18) kai hdrunjh to paidarion kai egeneto hnika exhljen to paidarion pros ton patera autou pros tous jerizontas
(2Ki 4:19) kai eipen pros ton patera autou thn kefalhn mou thn kefalhn mou kai eipen tw paidariw aron auton pros thn mhtera autou
(2Ki 4:20) kai hren auton pros thn mhtera autou kai ekoimhjh epi twn gonatwn auths ews meshmbrias kai apejanen
(2Ki 4:21) kai anhnegken auton kai ekoimisen auton epi thn klinhn tou anjrwpou tou jeou kai apekleisen kat autou kai exhljen
(2Ki 4:22) kai ekalesen ton andra auths kai eipen aposteilon dh moi en twn paidariwn kai mian twn onwn kai dramoumai ews tou anjrwpou tou jeou kai epistreyw
(2Ki 4:23) kai eipen ti oti su poreuh pros auton shmeron ou neomhnia oude sabbaton h de eipen eirhnh
(2Ki 4:24) kai epesaxen thn onon kai eipen pros to paidarion auths age poreuou mh epischs moi tou epibhnai oti ean eipw soi
(2Ki 4:25) deuro kai poreush kai eleush pros ton anjrwpon tou jeou eis to oros to karmhlion kai egeneto ws eiden elisaie ercomenhn authn kai eipen pros giezi to paidarion autou idou dh h swmanitis ekeinh
(2Ki 4:26) nun drame eis apanthn auths kai ereis ei eirhnh soi ei eirhnh tw andri sou ei eirhnh tw paidariw h de eipen eirhnh
(2Ki 4:27) kai hljen pros elisaie eis to oros kai epelabeto twn podwn autou kai hggisen giezi apwsasjai authn kai eipen elisaie afes authn oti h yuch auths katwdunos auth kai kurios apekruyen ap emou kai ouk anhggeilen moi
(2Ki 4:28) h de eipen mh hthsamhn uion para tou kuriou mou ouk eipa ou planhseis met emou
(2Ki 4:29) kai eipen elisaie tw giezi zwsai thn osfun sou kai labe thn bakthrian mou en th ceiri sou kai deuro oti ean eurhs andra ouk euloghseis auton kai ean euloghsh se anhr ouk apokrijhsh autw kai epijhseis thn bakthrian mou epi proswpon tou paidariou
(2Ki 4:30) kai eipen h mhthr tou paidariou zh kurios kai zh h yuch sou ei egkataleiyw se kai anesth elisaie kai eporeujh opisw auths
(2Ki 4:31) kai giezi dihljen emprosjen auths kai epejhken thn bakthrian epi proswpon tou paidariou kai ouk hn fwnh kai ouk hn akroasis kai epestreyen eis apanthn autou kai aphggeilen autw legwn ouk hgerjh to paidarion
(2Ki 4:32) kai eishljen elisaie eis ton oikon kai idou to paidarion tejnhkos kekoimismenon epi thn klinhn autou
(2Ki 4:33) kai eishljen elisaie eis ton oikon kai apekleisen thn juran kata twn duo eautwn kai proshuxato pros kurion
(2Ki 4:34) kai anebh kai ekoimhjh epi to paidarion kai ejhken to stoma autou epi to stoma autou kai tous ofjalmous autou epi tous ofjalmous autou kai tas ceiras autou epi tas ceiras autou kai diekamyen ep auton kai diejermanjh h sarx tou paidariou
(2Ki 4:35) kai epestreyen kai eporeujh en th oikia enjen kai enjen kai anebh kai sunekamyen epi to paidarion ews eptakis kai hnoixen to paidarion tous ofjalmous autou
(2Ki 4:36) kai exebohsen elisaie pros giezi kai eipen kaleson thn swmanitin tauthn kai ekalesen kai eishljen pros auton kai eipen elisaie labe ton uion sou
(2Ki 4:37) kai eishljen h gunh kai epesen epi tous podas autou kai prosekunhsen epi thn ghn kai elaben ton uion auths kai exhljen
(2Ki 4:38) kai elisaie epestreyen eis galgala kai o limos en th gh kai oi uioi twn profhtwn ekajhnto enwpion autou kai eipen elisaie tw paidariw autou episthson ton lebhta ton megan kai eye eyema tois uiois twn profhtwn
(2Ki 4:39) kai exhljen eis eis ton agron sullexai ariwj kai euren ampelon en tw agrw kai sunelexen ap auths toluphn agrian plhres to imation autou kai enebalen eis ton lebhta tou eyematos oti ouk egnwsan
(2Ki 4:40) kai enecei tois andrasin fagein kai egeneto en tw esjiein autous ek tou eyhmatos kai idou anebohsan kai eipon janatos en tw lebhti anjrwpe tou jeou kai ouk hdunanto fagein
(2Ki 4:41) kai eipen labete aleuron kai embalete eis ton lebhta kai eipen elisaie pros giezi to paidarion egcei tw law kai esjietwsan kai ouk egenhjh eti ekei rhma ponhron en tw lebhti
(2Ki 4:42) kai anhr dihljen ek baijsarisa kai hnegken pros ton anjrwpon tou jeou prwtogenhmatwn eikosi artous krijinous kai palajas kai eipen dote tw law kai esjietwsan
(2Ki 4:43) kai eipen o leitourgos autou ti dw touto enwpion ekaton andrwn kai eipen dos tw law kai esjietwsan oti tade legei kurios fagontai kai kataleiyousin
(2Ki 4:44) kai efagon kai katelipon kata to rhma kuriou
(2Ki 5:1) kai naiman o arcwn ths dunamews surias hn anhr megas enwpion tou kuriou autou kai tejaumasmenos proswpw oti en autw edwken kurios swthrian suria kai o anhr hn dunatos iscui leleprwmenos
(2Ki 5:2) kai suria exhljon monozwnoi kai hcmalwteusan ek ghs israhl neanida mikran kai hn enwpion ths gunaikos naiman
(2Ki 5:3) h de eipen th kuria auths ofelon o kurios mou enwpion tou profhtou tou jeou tou en samareia tote aposunaxei auton apo ths lepras autou
(2Ki 5:4) kai eishljen kai aphggeilen tw kuriw eauths kai eipen outws kai outws elalhsen h neanis h ek ghs israhl
(2Ki 5:5) kai eipen basileus surias pros naiman deuro eiselje kai exapostelw biblion pros basilea israhl kai eporeujh kai elaben en th ceiri autou deka talanta arguriou kai exakiscilious crusous kai deka allassomenas stolas
(2Ki 5:6) kai hnegken to biblion pros ton basilea israhl legwn kai nun ws an eljh to biblion touto pros se idou apesteila pros se naiman ton doulon mou kai aposunaxeis auton apo ths lepras autou
(2Ki 5:7) kai egeneto ws anegnw basileus israhl to biblion dierrhxen ta imatia autou kai eipen mh jeos egw tou janatwsai kai zwopoihsai oti outos apostellei pros me aposunaxai andra apo ths lepras autou oti plhn gnwte dh kai idete oti profasizetai outos me
(2Ki 5:8) kai egeneto ws hkousen elisaie oti dierrhxen o basileus israhl ta imatia eautou kai apesteilen pros ton basilea israhl legwn ina ti dierrhxas ta imatia sou eljetw dh pros me naiman kai gnwtw oti estin profhths en israhl
(2Ki 5:9) kai hljen naiman en ippw kai armati kai esth epi juras oikou elisaie
(2Ki 5:10) kai apesteilen elisaie aggelon pros auton legwn poreujeis lousai eptakis en tw iordanh kai epistreyei h sarx sou soi kai kajarisjhsh
(2Ki 5:11) kai ejumwjh naiman kai aphljen kai eipen idou dh elegon oti exeleusetai pros me kai sthsetai kai epikalesetai en onomati jeou autou kai epijhsei thn ceira autou epi ton topon kai aposunaxei to lepron
(2Ki 5:12) ouci agajos abana kai farfar potamoi damaskou uper iordanhn kai panta ta udata israhl ouci poreujeis lousomai en autois kai kajarisjhsomai kai exeklinen kai aphljen en jumw
(2Ki 5:13) kai hggisan oi paides autou kai elalhsan pros auton megan logon elalhsen o profhths pros se ouci poihseis kai oti eipen pros se lousai kai kajarisjhti
(2Ki 5:14) kai katebh naiman kai ebaptisato en tw iordanh eptaki kata to rhma elisaie kai epestreyen h sarx autou ws sarx paidariou mikrou kai ekajarisjh
(2Ki 5:15) kai epestreyen pros elisaie autos kai pasa h parembolh autou kai hljen kai esth kai eipen idou dh egnwka oti ouk estin jeos en pash th gh oti all h en tw israhl kai nun labe thn eulogian para tou doulou sou
(2Ki 5:16) kai eipen elisaie zh kurios w paresthn enwpion autou ei lhmyomai kai parebiasato auton labein kai hpeijhsen
(2Ki 5:17) kai eipen naiman kai ei mh dojhtw dh tw doulw sou gomos zeugous hmionwn kai su moi dwseis ek ths ghs ths purras oti ou poihsei eti o doulos sou olokautwma kai jusiasma jeois eterois all h tw kuriw monw
(2Ki 5:18) kai ilasetai kurios tw doulw sou en tw eisporeuesjai ton kurion mou eis oikon remman proskunhsai auton kai epanapausetai epi ths ceiros mou kai proskunhsw en oikw remman en tw proskunein auton en oikw remman kai ilasetai dh kurios tw doulw sou en tw logw toutw
(2Ki 5:19) kai eipen elisaie pros naiman deuro eis eirhnhn kai aphljen ap autou eis debraja ths ghs
(2Ki 5:20) kai eipen giezi to paidarion elisaie idou efeisato o kurios mou tou naiman tou surou toutou tou mh labein ek ceiros autou a enhnocen zh kurios oti ei mh dramoumai opisw autou kai lhmyomai par autou ti
(2Ki 5:21) kai ediwxe giezi opisw tou naiman kai eiden auton naiman treconta opisw autou kai epestreyen apo tou armatos eis apanthn autou
(2Ki 5:22) kai eipen eirhnh o kurios mou apesteilen me legwn idou nun hljon pros me duo paidaria ex orous efraim apo twn uiwn twn profhtwn dos dh autois talanton arguriou kai duo allassomenas stolas
(2Ki 5:23) kai eipen naiman labe ditalanton arguriou kai elaben en dusi julakois kai duo allassomenas stolas kai edwken epi duo paidaria autou kai hran emprosjen autou
(2Ki 5:24) kai hljon eis to skoteinon kai elaben ek twn ceirwn autwn kai parejeto en oikw kai exapesteilen tous andras
(2Ki 5:25) kai autos eishljen kai pareisthkei pros ton kurion autou kai eipen pros auton elisaie pojen giezi kai eipen giezi ou peporeutai o doulos sou enja kai enja
(2Ki 5:26) kai eipen pros auton elisaie ouci h kardia mou eporeujh meta sou ote epestreyen o anhr apo tou armatos eis sunanthn soi kai nun elabes to argurion kai nun elabes ta imatia kai lhmyh en autw khpous kai elaiwnas kai ampelwnas kai probata kai boas kai paidas kai paidiskas
(2Ki 5:27) kai h lepra naiman kollhjhsetai en soi kai en tw spermati sou eis ton aiwna kai exhljen ek proswpou autou leleprwmenos wsei ciwn
(2Ki 6:1) kai eipon oi uioi twn profhtwn pros elisaie idou dh o topos en w hmeis oikoumen enwpion sou stenos af hmwn
(2Ki 6:2) poreujwmen dh ews tou iordanou kai labwmen ekeijen anhr eis dokon mian kai poihswmen eautois ekei tou oikein ekei kai eipen deute
(2Ki 6:3) kai eipen o eis epieikews deuro meta twn doulwn sou kai eipen egw poreusomai
(2Ki 6:4) kai eporeujh met autwn kai hljon eis ton iordanhn kai etemnon ta xula
(2Ki 6:5) kai idou o eis kataballwn thn dokon kai to sidhrion exepesen eis to udwr kai ebohsen w kurie kai auto kecrhmenon
(2Ki 6:6) kai eipen o anjrwpos tou jeou pou epesen kai edeixen autw ton topon kai apeknisen xulon kai erriyen ekei kai epepolasen to sidhrion
(2Ki 6:7) kai eipen uywson sautw kai exeteinen thn ceira autou kai elaben auto
(2Ki 6:8) kai basileus surias hn polemwn en israhl kai ebouleusato pros tous paidas autou legwn eis ton topon tonde tina elmwni parembalw
(2Ki 6:9) kai apesteilen elisaie pros ton basilea israhl legwn fulaxai mh pareljein en tw topw toutw oti ekei suria kekruptai
(2Ki 6:10) kai apesteilen o basileus israhl eis ton topon on eipen autw elisaie kai efulaxato ekeijen ou mian oude duo
(2Ki 6:11) kai exekinhjh h yuch basilews surias peri tou logou toutou kai ekalesen tous paidas autou kai eipen pros autous ouk anaggeleite moi tis prodidwsin me basilei israhl
(2Ki 6:12) kai eipen eis twn paidwn autou ouci kurie mou basileu oti elisaie o profhths o en israhl anaggellei tw basilei israhl pantas tous logous ous ean lalhshs en tw tamieiw tou koitwnos sou
(2Ki 6:13) kai eipen deute idete pou outos kai aposteilas lhmyomai auton kai anhggeilan autw legontes idou en dwjam
(2Ki 6:14) kai apesteilen ekei ippon kai arma kai dunamin bareian kai hljon nuktos kai periekuklwsan thn polin
(2Ki 6:15) kai wrjrisen o leitourgos elisaie anasthnai kai exhljen kai idou dunamis kuklousa thn polin kai ippos kai arma kai eipen to paidarion pros auton w kurie pws poihswmen
(2Ki 6:16) kai eipen elisaie mh fobou oti pleious oi mej hmwn uper tous met autwn
(2Ki 6:17) kai proseuxato elisaie kai eipen kurie dianoixon tous ofjalmous tou paidariou kai idetw kai dihnoixen kurios tous ofjalmous autou kai eiden kai idou to oros plhres ippwn kai arma puros perikuklw elisaie
(2Ki 6:18) kai katebhsan pros auton kai proshuxato elisaie pros kurion kai eipen pataxon dh touto to ejnos aorasia kai epataxen autous aorasia kata to rhma elisaie
(2Ki 6:19) kai eipen pros autous elisaie ouc auth h polis kai auth h odos deute opisw mou kai apaxw umas pros ton andra on zhteite kai aphgagen autous eis samareian
(2Ki 6:20) kai egeneto ws eishljon eis samareian kai eipen elisaie anoixon dh kurie tous ofjalmous autwn kai idetwsan kai dihnoixen kurios tous ofjalmous autwn kai eidon kai idou hsan en mesw samareias
(2Ki 6:21) kai eipen o basileus israhl ws eiden autous ei pataxas pataxw pater
(2Ki 6:22) kai eipen ou pataxeis ei mh ous hcmalwteusas en romfaia sou kai toxw sou su tupteis parajes artous kai udwr enwpion autwn kai fagetwsan kai pietwsan kai apeljetwsan pros ton kurion autwn
(2Ki 6:23) kai parejhken autois parajesin megalhn kai efagon kai epion kai apesteilen autous kai aphljon pros ton kurion autwn kai ou prosejento eti monozwnoi surias tou eljein eis ghn israhl
(2Ki 6:24) kai egeneto meta tauta kai hjroisen uios ader basileus surias pasan thn parembolhn autou kai anebh kai periekajisen samareian
(2Ki 6:25) kai egeneto limos megas en samareia kai idou periekajhnto ep authn ews ou egenhjh kefalh onou penthkonta siklwn arguriou kai tetarton tou kabou koprou peristerwn pente siklwn arguriou
(2Ki 6:26) kai hn o basileus israhl diaporeuomenos epi tou teicous kai gunh ebohsen pros auton legousa swson kurie basileu
(2Ki 6:27) kai eipen auth mh se swsai kurios pojen swsw se mh apo ths alwnos h apo ths lhnou
(2Ki 6:28) kai eipen auth o basileus ti estin soi kai eipen h gunh auth eipen pros me dos ton uion sou kai fagomeja auton shmeron kai ton uion mou kai fagomeja auton aurion
(2Ki 6:29) kai hyhsamen ton uion mou kai efagomen auton kai eipon pros authn th hmera th deutera dos ton uion sou kai fagwmen auton kai ekruyen ton uion auths
(2Ki 6:30) kai egeneto ws hkousen o basileus israhl tous logous ths gunaikos dierrhxen ta imatia autou kai autos dieporeueto epi tou teicous kai eiden o laos ton sakkon epi ths sarkos autou eswjen
(2Ki 6:31) kai eipen tade poihsai moi o jeos kai tade prosjeih ei sthsetai h kefalh elisaie ep autw shmeron
(2Ki 6:32) kai elisaie ekajhto en tw oikw autou kai oi presbuteroi ekajhnto met autou kai apesteilen andra pro proswpou autou prin eljein ton aggelon pros auton kai autos eipen pros tous presbuterous ei oidate oti apesteilen o uios tou foneutou outos afelein thn kefalhn mou idete ws an eljh o aggelos apokleisate thn juran kai parajliyate auton en th jura ouci fwnh twn podwn tou kuriou autou katopisjen autou
(2Ki 6:33) eti autou lalountos met autwn kai idou aggelos katebh pros auton kai eipen idou auth h kakia para kuriou ti upomeinw tw kuriw eti
(2Ki 7:1) kai eipen elisaie akouson logon kuriou tade legei kurios ws h wra auth aurion metron semidalews siklou kai dimetron krijwn siklou en tais pulais samareias
(2Ki 7:2) kai apekrijh o tristaths ef on o basileus epanepaueto epi thn ceira autou tw elisaie kai eipen idou poihsei kurios katarraktas en ouranw mh estai to rhma touto kai elisaie eipen idou su oyh tois ofjalmois sou kai ekeijen ou fagh
(2Ki 7:3) kai tessares andres hsan leproi para thn juran ths polews kai eipen anhr pros ton plhsion autou ti hmeis kajhmeja wde ews apojanwmen
(2Ki 7:4) ean eipwmen eiseljwmen eis thn polin kai o limos en th polei kai apojanoumeja ekei kai ean kajiswmen wde kai apojanoumeja kai nun deute kai empeswmen eis thn parembolhn surias ean zwogonhswsin hmas kai zhsomeja kai ean janatwswsin hmas kai apojanoumeja
(2Ki 7:5) kai anesthsan en tw skotei eiseljein eis thn parembolhn surias kai hljon eis meros ths parembolhs surias kai idou ouk estin anhr ekei
(2Ki 7:6) kai kurios akousthn epoihsen thn parembolhn surias fwnhn armatos kai fwnhn ippou kai fwnhn dunamews megalhs kai eipen anhr pros ton adelfon autou nun emisjwsato ef hmas basileus israhl tous basileas twn cettaiwn kai tous basileas aiguptou tou eljein ef hmas
(2Ki 7:7) kai anesthsan kai apedrasan en tw skotei kai egkatelipan tas skhnas autwn kai tous ippous autwn kai tous onous autwn en th parembolh ws estin kai efugon pros thn yuchn eautwn
(2Ki 7:8) kai eishljon oi leproi outoi ews merous ths parembolhs kai eishljon eis skhnhn mian kai efagon kai epion kai hran ekeijen argurion kai crusion kai imatismon kai eporeujhsan kai epestreyan kai eishljon eis skhnhn allhn kai elabon ekeijen kai eporeujhsan kai katekruyan
(2Ki 7:9) kai eipen anhr pros ton plhsion autou ouc outws hmeis poioumen h hmera auth hmera euaggelias estin kai hmeis siwpwmen kai menomen ews fwtos tou prwi kai eurhsomen anomian kai nun deuro kai eiseljwmen kai anaggeilwmen eis ton oikon tou basilews
(2Ki 7:10) kai eishljon kai ebohsan pros thn pulhn ths polews kai anhggeilan autois legontes eishljomen eis thn parembolhn surias kai idou ouk estin ekei anhr kai fwnh anjrwpou oti ei mh ippos dedemenos kai onos kai ai skhnai autwn ws eisin
(2Ki 7:11) kai ebohsan oi jurwroi kai anhggeilan eis ton oikon tou basilews esw
(2Ki 7:12) kai anesth o basileus nuktos kai eipen pros tous paidas autou anaggelw dh umin a epoihsen hmin suria egnwsan oti peinwmen hmeis kai exhljan ek ths parembolhs kai ekrubhsan en tw agrw legontes oti exeleusontai ek ths polews kai sullhmyomeja autous zwntas kai eis thn polin eiseleusomeja
(2Ki 7:13) kai apekrijh eis twn paidwn autou kai eipen labetwsan dh pente twn ippwn twn upoleleimmenwn oi kateleifjhsan wde idou eisin pros pan to plhjos israhl to ekleipon kai aposteloumen ekei kai oyomeja
(2Ki 7:14) kai elabon duo epibatas ippwn kai apesteilen o basileus israhl opisw tou basilews surias legwn deute kai idete
(2Ki 7:15) kai eporeujhsan opisw autwn ews tou iordanou kai idou pasa h odos plhrhs imatiwn kai skeuwn wn erriyen suria en tw jambeisjai autous kai epestreyan oi aggeloi kai anhggeilan tw basilei
(2Ki 7:16) kai exhljen o laos kai dihrpasen thn parembolhn surias kai egeneto metron semidalews siklou kai dimetron krijwn siklou kata to rhma kuriou
(2Ki 7:17) kai o basileus katesthsen ton tristathn ef on o basileus epanepaueto epi th ceiri autou epi ths pulhs kai sunepathsen auton o laos en th pulh kai apejanen kaja elalhsen o anjrwpos tou jeou os elalhsen en tw katabhnai ton aggelon pros auton
(2Ki 7:18) kai egeneto kaja elalhsen elisaie pros ton basilea legwn dimetron krijhs siklou kai metron semidalews siklou kai estai ws h wra auth aurion en th pulh samareias
(2Ki 7:19) kai apekrijh o tristaths tw elisaie kai eipen idou kurios poiei katarraktas en tw ouranw mh estai to rhma touto kai eipen elisaie idou oyh tois ofjalmois sou kai ekeijen ou fagh
(2Ki 7:20) kai egeneto outws kai sunepathsen auton o laos en th pulh kai apejanen
(2Ki 8:1) kai elisaie elalhsen pros thn gunaika hs ezwpurhsen ton uion legwn anasthji kai deuro su kai o oikos sou kai paroikei ou ean paroikhshs oti keklhken kurios limon epi thn ghn kai ge hljen epi thn ghn epta eth
(2Ki 8:2) kai anesth h gunh kai epoihsen kata to rhma elisaie kai eporeujh auth kai o oikos auths kai parwkei en gh allofulwn epta eth
(2Ki 8:3) kai egeneto meta to telos twn epta etwn kai epestreyen h gunh ek ghs allofulwn eis thn polin kai hljen bohsai pros ton basilea peri tou oikou eauths kai peri twn agrwn eauths
(2Ki 8:4) kai o basileus elalei pros giezi to paidarion elisaie tou anjrwpou tou jeou legwn dihghsai dh moi panta ta megala a epoihsen elisaie
(2Ki 8:5) kai egeneto autou exhgoumenou tw basilei ws ezwpurhsen uion tejnhkota kai idou h gunh hs ezwpurhsen ton uion auths elisaie bowsa pros ton basilea peri tou oikou eauths kai peri twn agrwn eauths kai eipen giezi kurie basileu auth h gunh kai outos o uios auths on ezwpurhsen elisaie
(2Ki 8:6) kai ephrwthsen o basileus thn gunaika kai dihghsato autw kai edwken auth o basileus eunoucon ena legwn epistreyon panta ta auths kai panta ta genhmata tou agrou auths apo ths hmeras hs katelipen thn ghn ews tou nun
(2Ki 8:7) kai hljen elisaie eis damaskon kai uios ader basileus surias hrrwstei kai anhggeilan autw legontes hkei o anjrwpos tou jeou ews wde
(2Ki 8:8) kai eipen o basileus pros azahl labe en th ceiri sou manaa kai deuro eis apanthn tw anjrwpw tou jeou kai epizhthson ton kurion par autou legwn ei zhsomai ek ths arrwstias mou tauths
(2Ki 8:9) kai eporeujh azahl eis apanthn autou kai elaben manaa en th ceiri autou kai panta ta agaja damaskou arsin tessarakonta kamhlwn kai hljen kai esth enwpion autou kai eipen pros elisaie o uios sou uios ader basileus surias apesteilen me pros se legwn ei zhsomai ek ths arrwstias mou tauths
(2Ki 8:10) kai eipen elisaie deuro eipon autw zwh zhsh kai edeixen moi kurios oti janatw apojanh
(2Ki 8:11) kai paresth tw proswpw autou kai ejhken ews aiscunhs kai eklausen o anjrwpos tou jeou
(2Ki 8:12) kai eipen azahl ti oti o kurios mou klaiei kai eipen oti oida osa poihseis tois uiois israhl kaka ta ocurwmata autwn exaposteleis en puri kai tous eklektous autwn en romfaia apokteneis kai ta nhpia autwn enseiseis kai tas en gastri ecousas autwn anarrhxeis
(2Ki 8:13) kai eipen azahl tis estin o doulos sou o kuwn o tejnhkws oti poihsei to rhma touto kai eipen elisaie edeixen moi kurios se basileuonta epi surian
(2Ki 8:14) kai aphljen apo elisaie kai eishljen pros ton kurion autou kai eipen autw ti eipen soi elisaie kai eipen eipen moi zwh zhsh
(2Ki 8:15) kai egeneto th epaurion kai elaben to macma kai ebayen en tw udati kai periebalen epi to proswpon autou kai apejanen kai ebasileusen azahl ant autou
(2Ki 8:16) en etei pemptw tw iwram uiw acaab basilei israhl ebasileusen iwram uios iwsafat basileus iouda
(2Ki 8:17) uios triakonta kai duo etwn hn en tw basileuein auton kai oktw eth ebasileusen en ierousalhm
(2Ki 8:18) kai eporeujh en odw basilewn israhl kajws epoihsen oikos acaab oti jugathr acaab hn autw eis gunaika kai epoihsen to ponhron enwpion kuriou
(2Ki 8:19) kai ouk hjelhsen kurios diafjeirai ton ioudan dia dauid ton doulon autou kajws eipen dounai autw lucnon kai tois uiois autou pasas tas hmeras
(2Ki 8:20) en tais hmerais autou hjethsen edwm upokatwjen ceiros iouda kai ebasileusan ef eautous basilea
(2Ki 8:21) kai anebh iwram eis siwr kai panta ta armata met autou kai egeneto autou anastantos kai epataxen ton edwm ton kuklwsanta ep auton kai tous arcontas twn armatwn kai efugen o laos eis ta skhnwmata autwn
(2Ki 8:22) kai hjethsen edwm upokatwjen ceiros iouda ews ths hmeras tauths tote hjethsen lobena en tw kairw ekeinw
(2Ki 8:23) kai ta loipa twn logwn iwram kai panta osa epoihsen ouk idou tauta gegraptai epi bibliw logwn twn hmerwn tois basileusin iouda
(2Ki 8:24) kai ekoimhjh iwram meta twn paterwn autou kai etafh meta twn paterwn autou en polei dauid tou patros autou kai ebasileusen ocozias uios autou ant autou
(2Ki 8:25) en etei dwdekatw tw iwram uiw acaab basilei israhl ebasileusen ocozias uios iwram
(2Ki 8:26) uios eikosi kai duo etwn ocozias en tw basileuein auton kai eniauton ena ebasileusen en ierousalhm kai onoma ths mhtros autou gojolia jugathr ambri basilews israhl
(2Ki 8:27) kai eporeujh en odw oikou acaab kai epoihsen to ponhron enwpion kuriou kajws o oikos acaab
(2Ki 8:28) kai eporeujh meta iwram uiou acaab eis polemon meta azahl basilews allofulwn en remmwj galaad kai epataxan oi suroi ton iwram
(2Ki 8:29) kai epestreyen o basileus iwram tou iatreujhnai en iezrael apo twn plhgwn wn epataxan auton en remmwj en tw polemein auton meta azahl basilews surias kai ocozias uios iwram katebh tou idein ton iwram uion acaab en iezrael oti hrrwstei autos
(2Ki 9:1) kai elisaie o profhths ekalesen ena twn uiwn twn profhtwn kai eipen autw zwsai thn osfun sou kai labe ton fakon tou elaiou toutou en th ceiri sou kai deuro eis remmwj galaad
(2Ki 9:2) kai eiseleush ekei kai oyh ekei iou uion iwsafat uiou namessi kai eiseleush kai anasthseis auton ek mesou twn adelfwn autou kai eisaxeis auton eis to tamieion en tw tamieiw
(2Ki 9:3) kai lhmyh ton fakon tou elaiou kai epiceeis epi thn kefalhn autou kai eipon tade legei kurios kecrika se eis basilea epi israhl kai anoixeis thn juran kai feuxh kai ou meneis
(2Ki 9:4) kai eporeujh to paidarion o profhths eis remmwj galaad
(2Ki 9:5) kai eishljen kai idou oi arcontes ths dunamews ekajhnto kai eipen logos moi pros se o arcwn kai eipen iou pros tina ek pantwn hmwn kai eipen pros se o arcwn
(2Ki 9:6) kai anesth kai eishljen eis ton oikon kai epeceen to elaion epi thn kefalhn autou kai eipen autw tade legei kurios o jeos israhl kecrika se eis basilea epi laon kuriou epi ton israhl
(2Ki 9:7) kai exolejreuseis ton oikon acaab tou kuriou sou ek proswpou mou kai ekdikhseis ta aimata twn doulwn mou twn profhtwn kai ta aimata pantwn twn doulwn kuriou ek ceiros iezabel
(2Ki 9:8) kai ek ceiros olou tou oikou acaab kai exolejreuseis tw oikw acaab ourounta pros toicon kai sunecomenon kai egkataleleimmenon en israhl
(2Ki 9:9) kai dwsw ton oikon acaab ws ton oikon ieroboam uiou nabat kai ws ton oikon baasa uiou acia
(2Ki 9:10) kai thn iezabel katafagontai oi kunes en th meridi iezrael kai ouk estin o japtwn kai hnoixen thn juran kai efugen
(2Ki 9:11) kai iou exhljen pros tous paidas tou kuriou autou kai eipon autw ei eirhnh ti oti eishljen o epilhmptos outos pros se kai eipen autois umeis oidate ton andra kai thn adolescian autou
(2Ki 9:12) kai eipon adikon apaggeilon dh hmin kai eipen iou pros autous outws kai outws elalhsen pros me legwn tade legei kurios kecrika se eis basilea epi israhl
(2Ki 9:13) kai akousantes espeusan kai elabon ekastos to imation autou kai ejhkan upokatw autou epi garem twn anabajmwn kai esalpisan en keratinh kai eipon ebasileusen iou
(2Ki 9:14) kai sunestrafh iou uios iwsafat uiou namessi pros iwram kai iwram autos efulassen en remmwj galaad autos kai pas israhl apo proswpou azahl basilews surias
(2Ki 9:15) kai apestreyen iwram o basileus iatreujhnai en iezrael apo twn plhgwn wn epaisan auton oi suroi en tw polemein auton meta azahl basilews surias kai eipen iou ei estin h yuch umwn met emou mh exeljetw ek ths polews diapefeugws tou poreujhnai kai apaggeilai en iezrael
(2Ki 9:16) kai ippeusen kai eporeujh iou kai katebh eis iezrael oti iwram basileus israhl ejerapeueto en iezrael apo twn toxeumatwn wn katetoxeusan auton oi aramin en th rammaj en tw polemw meta azahl basilews surias oti autos dunatos kai anhr dunamews kai ocozias basileus iouda katebh idein ton iwram
(2Ki 9:17) kai o skopos anebh epi ton purgon en iezrael kai eiden ton koniorton iou en tw paraginesjai auton kai eipen koniorton egw blepw kai eipen iwram labe epibathn kai aposteilon emprosjen autwn kai eipatw ei eirhnh
(2Ki 9:18) kai eporeujh epibaths ippou eis apanthn autwn kai eipen tade legei o basileus ei eirhnh kai eipen iou ti soi kai eirhnh epistrefe eis ta opisw mou kai aphggeilen o skopos legwn hljen o aggelos ews autwn kai ouk anestreyen
(2Ki 9:19) kai apesteilen epibathn ippou deuteron kai hljen pros auton kai eipen tade legei o basileus ei eirhnh kai eipen iou ti soi kai eirhnh epistrefou eis ta opisw mou
(2Ki 9:20) kai aphggeilen o skopos legwn hljen ews autwn kai ouk anestreyen kai o agwn hgen ton iou uion namessiou oti en parallagh egeneto
(2Ki 9:21) kai eipen iwram zeuxon kai ezeuxen arma kai exhljen iwram basileus israhl kai ocozias basileus iouda anhr en tw armati autou kai exhljon eis apanthn iou kai euron auton en th meridi naboujai tou iezrahlitou
(2Ki 9:22) kai egeneto ws eiden iwram ton iou kai eipen ei eirhnh iou kai eipen iou ti eirhnh eti ai porneiai iezabel ths mhtros sou kai ta farmaka auths ta polla
(2Ki 9:23) kai epestreyen iwram tas ceiras autou tou fugein kai eipen pros ocozian dolos ocozia
(2Ki 9:24) kai eplhsen iou thn ceira autou en tw toxw kai epataxen ton iwram ana meson twn bracionwn autou kai exhljen to belos dia ths kardias autou kai ekamyen epi ta gonata autou
(2Ki 9:25) kai eipen iou pros badekar ton tristathn autou riyon auton en th meridi agrou naboujai tou iezrahlitou oti mnhmoneuw egw kai su epibebhkotes epi zeugh opisw acaab tou patros autou kai kurios elaben ep auton to lhmma touto legwn
(2Ki 9:26) ei mh meta twn aimatwn naboujai kai ta aimata twn uiwn autou eidon ecjes fhsin kurios kai antapodwsw autw en th meridi tauth fhsin kurios kai nun aras dh riyon auton en th meridi kata to rhma kuriou
(2Ki 9:27) kai ocozias basileus iouda eiden kai efugen odon baijaggan kai ediwxen opisw autou iou kai eipen kai ge auton kai epataxen auton en tw armati en tw anabainein gai h estin ieblaam kai efugen eis mageddwn kai apejanen ekei
(2Ki 9:28) kai epebibasan auton oi paides autou epi to arma kai hgagon auton eis ierousalhm kai ejayan auton en tw tafw autou en polei dauid
(2Ki 9:29) kai en etei endekatw iwram basilews israhl ebasileusen ocozias epi ioudan
(2Ki 9:30) kai hljen iou eis iezrael kai iezabel hkousen kai estimisato tous ofjalmous auths kai hgajunen thn kefalhn auths kai diekuyen dia ths juridos
(2Ki 9:31) kai iou eiseporeueto en th polei kai eipen ei eirhnh zambri o foneuths tou kuriou autou
(2Ki 9:32) kai ephren to proswpon autou eis thn jurida kai eiden authn kai eipen tis ei su katabhji met emou kai katekuyan pros auton duo eunoucoi
(2Ki 9:33) kai eipen kulisate authn kai ekulisan authn kai errantisjh tou aimatos auths pros ton toicon kai pros tous ippous kai sunepathsan authn
(2Ki 9:34) kai eishljen iou kai efagen kai epien kai eipen episkeyasje dh thn kathramenhn tauthn kai jayate authn oti jugathr basilews estin
(2Ki 9:35) kai eporeujhsan jayai authn kai ouc euron en auth allo ti h to kranion kai oi podes kai ta icnh twn ceirwn
(2Ki 9:36) kai epestreyan kai anhggeilan autw kai eipen logos kuriou on elalhsen en ceiri doulou autou hliou tou jesbitou legwn en th meridi iezrael katafagontai oi kunes tas sarkas iezabel
(2Ki 9:37) kai estai to jnhsimaion iezabel ws kopria epi proswpou tou agrou en th meridi iezrael wste mh eipein autous iezabel
(2Ki 10:1) kai tw acaab ebdomhkonta uioi en samareia kai egrayen iou biblion kai apesteilen en samareia pros tous arcontas samareias kai pros tous presbuterous kai pros tous tijhnous uiwn acaab legwn
(2Ki 10:2) kai nun ws ean eljh to biblion touto pros umas mej umwn oi uioi tou kuriou umwn kai mej umwn to arma kai oi ippoi kai poleis ocurai kai ta opla
(2Ki 10:3) kai oyesje ton agajon kai ton eujh en tois uiois tou kuriou umwn kai katasthsete auton epi ton jronon tou patros autou kai polemeite uper tou oikou tou kuriou umwn
(2Ki 10:4) kai efobhjhsan sfodra kai eipon idou oi duo basileis ouk esthsan kata proswpon autou kai pws sthsomeja hmeis
(2Ki 10:5) kai apesteilan oi epi tou oikou kai oi epi ths polews kai oi presbuteroi kai oi tijhnoi pros iou legontes paides sou hmeis kai osa ean eiphs pros hmas poihsomen ou basileusomen andra to agajon en ofjalmois sou poihsomen
(2Ki 10:6) kai egrayen pros autous biblion deuteron legwn ei emoi umeis kai ths fwnhs mou umeis eisakouete labete thn kefalhn andrwn twn uiwn tou kuriou umwn kai enegkate pros me ws h wra aurion eis iezrael kai oi uioi tou basilews hsan ebdomhkonta andres outoi adroi ths polews exetrefon autous
(2Ki 10:7) kai egeneto ws hljen to biblion pros autous kai elabon tous uious tou basilews kai esfaxan autous ebdomhkonta andras kai ejhkan tas kefalas autwn en kartallois kai apesteilan autas pros auton eis iezrael
(2Ki 10:8) kai hljen o aggelos kai aphggeilen legwn hnegkan tas kefalas twn uiwn tou basilews kai eipen jete autas bounous duo para thn juran ths pulhs eis prwi
(2Ki 10:9) kai egeneto prwi kai exhljen kai esth en tw pulwni ths polews kai eipen pros panta ton laon dikaioi umeis idou egw eimi sunestrafhn epi ton kurion mou kai apekteina auton kai tis epataxen pantas toutous
(2Ki 10:10) idete affw oti ou peseitai apo tou rhmatos kuriou eis thn ghn ou elalhsen kurios epi ton oikon acaab kai kurios epoihsen osa elalhsen en ceiri doulou autou hliou
(2Ki 10:11) kai epataxen iou pantas tous kataleifjentas en tw oikw acaab en iezrael kai pantas tous adrous autou kai tous gnwstous autou kai tous iereis autou wste mh katalipein autou kataleimma
(2Ki 10:12) kai anesth kai eporeujh eis samareian autos en baijakad twn poimenwn en th odw
(2Ki 10:13) kai iou euren tous adelfous ocoziou basilews iouda kai eipen tines umeis kai eipon oi adelfoi ocoziou hmeis kai katebhmen eis eirhnhn twn uiwn tou basilews kai twn uiwn ths dunasteuoushs
(2Ki 10:14) kai eipen sullabete autous zwntas kai sunelabon autous zwntas kai esfaxan autous eis baijakad tessarakonta kai duo andras ou katelipen andra ex autwn
(2Ki 10:15) kai eporeujh ekeijen kai euren ton iwnadab uion rhcab en th odw eis apanthn autou kai euloghsen auton kai eipen pros auton iou ei estin kardia sou meta kardias mou eujeia kajws h kardia mou meta ths kardias sou kai eipen iwnadab estin kai eipen iou kai ei estin dos thn ceira sou kai edwken thn ceira autou kai anebibasen auton pros auton epi to arma
(2Ki 10:16) kai eipen pros auton deuro met emou kai ide en tw zhlwsai me tw kuriw sabawj kai epekajisen auton en tw armati autou
(2Ki 10:17) kai eishljen eis samareian kai epataxen pantas tous kataleifjentas tou acaab en samareia ews tou afanisai auton kata to rhma kuriou o elalhsen pros hliou
(2Ki 10:18) kai sunhjroisen iou panta ton laon kai eipen pros autous acaab edouleusen tw baal oliga kai ge iou douleusei autw polla
(2Ki 10:19) kai nun pantes oi profhtai tou baal pantas tous doulous autou kai tous iereis autou kalesate pros me anhr mh episkephtw oti jusia megalh moi tw baal pas os ean episkeph ou zhsetai kai iou epoihsen en pternismw ina apolesh tous doulous tou baal
(2Ki 10:20) kai eipen iou agiasate iereian tw baal kai ekhruxan
(2Ki 10:21) kai apesteilen iou en panti israhl legwn kai nun pantes oi douloi tou baal kai pantes oi iereis autou kai pantes oi profhtai autou mhdeis apoleipesjw oti jusian megalhn poiw os an apoleifjh ou zhsetai kai hljon pantes oi douloi tou baal kai pantes oi iereis autou kai pantes oi profhtai autou ou kateleifjh anhr os ou paregeneto kai eishljon eis ton oikon tou baal kai eplhsjh o oikos tou baal stoma eis stoma
(2Ki 10:22) kai eipen iou tw epi tou oikou mesjaal exagage endumata pasi tois doulois tou baal kai exhnegken autois o stolisths
(2Ki 10:23) kai eishljen iou kai iwnadab uios rhcab eis oikon tou baal kai eipen tois doulois tou baal ereunhsate kai idete ei estin mej umwn twn doulwn kuriou oti all h oi douloi tou baal monwtatoi
(2Ki 10:24) kai eishljen tou poihsai ta jumata kai ta olokautwmata kai iou etaxen eautw exw ogdohkonta andras kai eipen anhr os ean diaswjh apo twn andrwn wn egw anagw epi ceiras umwn h yuch autou anti ths yuchs autou
(2Ki 10:25) kai egeneto ws sunetelesen poiwn thn olokautwsin kai eipen iou tois paratrecousin kai tois tristatais eiseljontes pataxate autous anhr mh exeljatw ex autwn kai epataxan autous en stomati romfaias kai erriyan oi paratrecontes kai oi tristatai kai eporeujhsan ews polews oikou tou baal
(2Ki 10:26) kai exhnegkan thn sthlhn tou baal kai eneprhsan authn
(2Ki 10:27) kai katespasan tas sthlas tou baal kai kajeilon ton oikon tou baal kai etaxan auton eis lutrwnas ews ths hmeras tauths
(2Ki 10:28) kai hfanisen iou ton baal ex israhl
(2Ki 10:29) plhn amartiwn ieroboam uiou nabat os exhmarten ton israhl ouk apesth iou apo opisjen autwn ai damaleis ai crusai en baijhl kai en dan
(2Ki 10:30) kai eipen kurios pros iou anj wn osa hgajunas poihsai to eujes en ofjalmois mou kai panta osa en th kardia mou epoihsas tw oikw acaab uioi tetartoi kajhsontai soi epi jronou israhl
(2Ki 10:31) kai iou ouk efulaxen poreuesjai en nomw kuriou jeou israhl en olh kardia autou ouk apesth epanwjen amartiwn ieroboam uiou nabat os exhmarten ton israhl
(2Ki 10:32) en tais hmerais ekeinais hrxato kurios sugkoptein en tw israhl kai epataxen autous azahl en panti oriw israhl
(2Ki 10:33) apo tou iordanou kat anatolas hliou pasan thn ghn galaad tou gaddi kai tou roubhn kai tou manassh apo arohr h estin epi tou ceilous ceimarrou arnwn kai thn galaad kai thn basan
(2Ki 10:34) kai ta loipa twn logwn iou kai panta osa epoihsen kai pasa h dunasteia autou kai tas sunayeis as sunhyen ouci tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin israhl
(2Ki 10:35) kai ekoimhjh iou meta twn paterwn autou kai ejayan auton en samareia kai ebasileusen iwacas uios autou ant autou
(2Ki 10:36) kai ai hmerai as ebasileusen iou epi israhl eikosi oktw eth en samareia
(2Ki 11:1) kai gojolia h mhthr ocoziou eiden oti apejanon oi uioi auths kai apwlesen pan to sperma ths basileias
(2Ki 11:2) kai elaben iwsabee jugathr tou basilews iwram adelfh ocoziou ton iwas uion adelfou auths kai ekleyen auton ek mesou twn uiwn tou basilews twn janatoumenwn auton kai thn trofon autou en tw tamieiw twn klinwn kai ekruyen auton apo proswpou gojolias kai ouk ejanatwjh
(2Ki 11:3) kai hn met auths en oikw kuriou krubomenos ex eth kai gojolia basileuousa epi ths ghs
(2Ki 11:4) kai en tw etei tw ebdomw apesteilen iwdae o iereus kai elaben tous ekatontarcous ton corri kai ton rasim kai aphgagen autous pros auton eis oikon kuriou kai diejeto autois diajhkhn kuriou kai wrkisen autous enwpion kuriou kai edeixen autois iwdae ton uion tou basilews
(2Ki 11:5) kai eneteilato autois legwn outos o logos on poihsete to triton ex umwn eiseljetw to sabbaton kai fulaxete fulakhn oikou tou basilews en tw pulwni
(2Ki 11:6) kai to triton en th pulh twn odwn kai to triton ths pulhs opisw twn paratrecontwn kai fulaxete thn fulakhn tou oikou
(2Ki 11:7) kai duo ceires en umin pas o ekporeuomenos to sabbaton kai fulaxousin thn fulakhn oikou kuriou pros ton basilea
(2Ki 11:8) kai kuklwsate epi ton basilea kuklw anhr kai to skeuos autou en ceiri autou kai o eisporeuomenos eis ta sadhrwj apojaneitai kai egeneto meta tou basilews en tw ekporeuesjai auton kai en tw eisporeuesjai auton
(2Ki 11:9) kai epoihsan oi ekatontarcoi panta osa eneteilato iwdae o sunetos kai elaben anhr tous andras autou tous eisporeuomenous to sabbaton meta twn ekporeuomenwn to sabbaton kai eishljen pros iwdae ton ierea
(2Ki 11:10) kai edwken o iereus tois ekatontarcais tous seiromastas kai tous trissous tou basilews dauid tous en oikw kuriou
(2Ki 11:11) kai esthsan oi paratrecontes anhr kai to skeuos autou en th ceiri autou apo ths wmias tou oikou ths dexias ews ths wmias tou oikou ths euwnumou tou jusiasthriou kai tou oikou epi ton basilea kuklw
(2Ki 11:12) kai exapesteilen ton uion tou basilews kai edwken ep auton to nezer kai to marturion kai ebasileusen auton kai ecrisen auton kai ekrothsan th ceiri kai eipan zhtw o basileus
(2Ki 11:13) kai hkousen gojolia thn fwnhn twn trecontwn tou laou kai eishljen pros ton laon eis oikon kuriou
(2Ki 11:14) kai eiden kai idou o basileus eisthkei epi tou stulou kata to krima kai oi wdoi kai ai salpigges pros ton basilea kai pas o laos ths ghs cairwn kai salpizwn en salpigxin kai dierrhxen gojolia ta imatia eauths kai ebohsen sundesmos sundesmos
(2Ki 11:15) kai eneteilato iwdae o iereus tois ekatontarcais tois episkopois ths dunamews kai eipen pros autous exagagete authn eswjen twn sadhrwj kai o eisporeuomenos opisw auths janatw janatwjhsetai romfaia oti eipen o iereus kai mh apojanh en oikw kuriou
(2Ki 11:16) kai epejhkan auth ceiras kai eishljen odon eisodou twn ippwn oikou tou basilews kai apejanen ekei
(2Ki 11:17) kai diejeto iwdae diajhkhn ana meson kuriou kai ana meson tou basilews kai ana meson tou laou tou einai eis laon tw kuriw kai ana meson tou basilews kai ana meson tou laou
(2Ki 11:18) kai eishljen pas o laos ths ghs eis oikon tou baal kai katespasan auton kai ta jusiasthria autou kai tas eikonas autou sunetriyan agajws kai ton matjan ton ierea tou baal apekteinan kata proswpon twn jusiasthriwn kai ejhken o iereus episkopous eis ton oikon kuriou
(2Ki 11:19) kai elaben tous ekatontarcous kai ton corri kai ton rasim kai panta ton laon ths ghs kai kathgagon ton basilea ex oikou kuriou kai eishljen odon pulhs twn paratrecontwn oikou tou basilews kai ekajisan auton epi tou jronou twn basilewn
(2Ki 11:20) kai ecarh pas o laos ths ghs kai h polis hsucasen kai thn gojolian ejanatwsan en romfaia en oikw tou basilews
(2Ki 11:21) (12:1) uios etwn epta iwas en tw basileuein auton
(2Ki 12:1) (12:2) en etei ebdomw tw iou ebasileusen iwas kai tessarakonta eth ebasileusen en ierousalhm kai onoma ths mhtros autou abia ek ths bhrsabee
(2Ki 12:2) (12:3) kai epoihsen iwas to eujes enwpion kuriou pasas tas hmeras as efwtisen auton iwdae o iereus
(2Ki 12:3) (12:4) plhn twn uyhlwn ou metestajhsan kai ekei eti o laos ejusiazen kai ejumiwn en tois uyhlois
(2Ki 12:4) (12:5) kai eipen iwas pros tous iereis pan to argurion twn agiwn to eisodiazomenon en tw oikw kuriou argurion suntimhsews anhr argurion labwn suntimhsews pan argurion o ean anabh epi kardian andros enegkein en oikw kuriou
(2Ki 12:5) (12:6) labetwsan eautois oi iereis anhr apo ths prasews autwn kai autoi krathsousin to bedek tou oikou eis panta ou ean eurejh ekei bedek
(2Ki 12:6) (12:7) kai egenhjh en tw eikostw kai tritw etei tw basilei iwas ouk ekrataiwsan oi iereis to bedek tou oikou
(2Ki 12:7) (12:8) kai ekalesen iwas o basileus iwdae ton ierea kai tous iereis kai eipen pros autous ti oti ouk ekrataioute to bedek tou oikou kai nun mh labhte argurion apo twn prasewn umwn oti eis to bedek tou oikou dwsete auto
(2Ki 12:8) (12:9) kai sunefwnhsan oi iereis tou mh labein argurion para tou laou kai tou mh eniscusai to bedek tou oikou
(2Ki 12:9) (12:10) kai elaben iwdae o iereus kibwton mian kai etrhsen trwglhn epi ths sanidos auths kai edwken authn para iamibin en tw oikw andros oikou kuriou kai edwkan oi iereis oi fulassontes ton stajmon pan to argurion to eurejen en oikw kuriou
(2Ki 12:10) (12:11) kai egeneto ws eidon oti polu to argurion en th kibwtw kai anebh o grammateus tou basilews kai o iereus o megas kai esfigxan kai hrijmhsan to argurion to eurejen en oikw kuriou
(2Ki 12:11) (12:12) kai edwkan to argurion to etoimasjen epi ceiras poiountwn ta erga twn episkopwn oikou kuriou kai exedosan tois tektosin twn xulwn kai tois oikodomois tois poiousin en oikw kuriou
(2Ki 12:12) (12:13) kai tois teicistais kai tois latomois twn lijwn tou kthsasjai xula kai lijous latomhtous tou katascein to bedek oikou kuriou eis panta osa exwdiasjh epi ton oikon tou krataiwsai
(2Ki 12:13) (12:14) plhn ou poihjhsetai oikw kuriou jurai argurai hloi fialai kai salpigges pan skeuos crusoun kai skeuos arguroun ek tou arguriou tou eisenecjentos en oikw kuriou
(2Ki 12:14) (12:15) oti tois poiousin ta erga dwsousin auto kai ekrataiwsan en autw ton oikon kuriou
(2Ki 12:15) (12:16) kai ouk exelogizonto tous andras ois edidoun to argurion epi ceiras autwn dounai tois poiousin ta erga oti en pistei autwn poiousin
(2Ki 12:16) (12:17) argurion peri amartias kai argurion peri plhmmeleias o ti eishnecjh en oikw kuriou tois iereusin egeneto
(2Ki 12:17) (12:18) tote anebh azahl basileus surias kai epolemhsen epi gej kai prokatelabeto authn kai etaxen azahl to proswpon autou anabhnai epi ierousalhm
(2Ki 12:18) (12:19) kai elaben iwas basileus iouda panta ta agia osa hgiasen iwsafat kai iwram kai ocozias oi pateres autou kai basileis iouda kai ta agia autou kai pan to crusion to eurejen en jhsaurois oikou kuriou kai oikou tou basilews kai apesteilen tw azahl basilei surias kai anebh apo ierousalhm
(2Ki 12:19) (12:20) kai ta loipa twn logwn iwas kai panta osa epoihsen ouk idou tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin iouda
(2Ki 12:20) (12:21) kai anesthsan oi douloi autou kai edhsan panta sundesmon kai epataxan ton iwas en oikw mallw tw en gaalla
(2Ki 12:21) (12:22) kai iezicar uios iemouaj kai iezebouj o uios autou swmhr oi douloi autou epataxan auton kai apejanen kai ejayan auton meta twn paterwn autou en polei dauid kai ebasileusen amessias uios autou ant autou
(2Ki 13:1) en etei eikostw kai tritw etei tw iwas uiw ocoziou basilei iouda ebasileusen iwacas uios iou en samareia eptakaideka eth
(2Ki 13:2) kai epoihsen to ponhron en ofjalmois kuriou kai eporeujh opisw amartiwn ieroboam uiou nabat os exhmarten ton israhl ouk apesth ap autwn
(2Ki 13:3) kai wrgisjh jumw kurios en tw israhl kai edwken autous en ceiri azahl basilews surias kai en ceiri uiou ader uiou azahl pasas tas hmeras
(2Ki 13:4) kai edehjh iwacas tou proswpou kuriou kai ephkousen autou kurios oti eiden thn jliyin israhl oti ejliyen autous basileus surias
(2Ki 13:5) kai edwken kurios swthrian tw israhl kai exhljen upokatwjen ceiros surias kai ekajisan oi uioi israhl en tois skhnwmasin autwn kajws ecjes kai triths
(2Ki 13:6) plhn ouk apesthsan apo amartiwn oikou ieroboam os exhmarten ton israhl en autais eporeujhsan kai ge to alsos estajh en samareia
(2Ki 13:7) oti ouc upeleifjh tw iwacas laos all h penthkonta ippeis kai deka armata kai deka ciliades pezwn oti apwlesen autous basileus surias kai ejento autous ws coun eis katapathsin
(2Ki 13:8) kai ta loipa twn logwn iwacas kai panta osa epoihsen kai ai dunasteiai autou ouci tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin israhl
(2Ki 13:9) kai ekoimhjh iwacas meta twn paterwn autou kai ejayan auton meta twn paterwn autou en samareia kai ebasileusen iwas uios autou ant autou
(2Ki 13:10) en etei triakostw kai ebdomw etei tw iwas basilei iouda ebasileusen iwas uios iwacas epi israhl en samareia ekkaideka eth
(2Ki 13:11) kai epoihsen to ponhron en ofjalmois kuriou ouk apesth apo pashs amartias ieroboam uiou nabat os exhmarten ton israhl en autais eporeujh
(2Ki 13:12) kai ta loipa twn logwn iwas kai panta osa epoihsen kai ai dunasteiai autou as epoihsen meta amessiou basilews iouda ouci tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin israhl
(2Ki 13:13) kai ekoimhjh iwas meta twn paterwn autou kai ieroboam ekajisen epi tou jronou autou en samareia meta twn uiwn israhl
(2Ki 13:14) kai elisaie hrrwsthsen thn arrwstian autou di hn apejanen kai katebh pros auton iwas basileus israhl kai eklausen epi proswpou autou kai eipen pater pater arma israhl kai ippeus autou
(2Ki 13:15) kai eipen autw elisaie labe toxon kai belh kai elaben pros auton toxon kai belh
(2Ki 13:16) kai eipen tw basilei epibibason thn ceira sou epi to toxon kai epebibasen iwas thn ceira autou epi to toxon kai epejhken elisaie tas ceiras autou epi tas ceiras tou basilews
(2Ki 13:17) kai eipen anoixon thn jurida kat anatolas kai hnoixen kai eipen elisaie toxeuson kai etoxeusen kai eipen belos swthrias tw kuriw kai belos swthrias en suria kai pataxeis thn surian en afek ews sunteleias
(2Ki 13:18) kai eipen autw elisaie labe toxa kai elaben kai eipen tw basilei israhl pataxon eis thn ghn kai epataxen o basileus tris kai esth
(2Ki 13:19) kai eluphjh ep autw o anjrwpos tou jeou kai eipen ei epataxas pentakis h exakis tote an epataxas thn surian ews sunteleias kai nun tris pataxeis thn surian
(2Ki 13:20) kai apejanen elisaie kai ejayan auton kai monozwnoi mwab hljon en th gh eljontos tou eniautou
(2Ki 13:21) kai egeneto autwn japtontwn ton andra kai idou eidon ton monozwnon kai erriyan ton andra en tw tafw elisaie kai eporeujh kai hyato twn ostewn elisaie kai ezhsen kai anesth epi tous podas autou
(2Ki 13:22) kai azahl exejliyen ton israhl pasas tas hmeras iwacas
(2Ki 13:23) kai hlehsen kurios autous kai oiktirhsen autous kai epebleyen pros autous dia thn diajhkhn autou thn meta abraam kai isaak kai iakwb kai ouk hjelhsen kurios diafjeirai autous kai ouk aperriyen autous apo tou proswpou autou
(2Ki 13:24) kai apejanen azahl basileus surias kai ebasileusen uios ader uios autou ant autou
(2Ki 13:25) kai epestreyen iwas uios iwacas kai elaben tas poleis ek ceiros uiou ader uiou azahl as elaben ek ceiros iwacas tou patros autou en tw polemw tris epataxen auton iwas kai epestreyen tas poleis israhl
(2Ki 14:1) en etei deuterw tw iwas uiw iwacas basilei israhl kai ebasileusen amessias uios iwas basileus iouda
(2Ki 14:2) uios eikosi kai pente etwn hn en tw basileuein auton kai eikosi kai ennea eth ebasileusen en ierousalhm kai onoma ths mhtros autou iwadin ex ierousalhm
(2Ki 14:3) kai epoihsen to eujes en ofjalmois kuriou plhn ouc ws dauid o pathr autou kata panta osa epoihsen iwas o pathr autou epoihsen
(2Ki 14:4) plhn ta uyhla ouk exhren eti o laos ejusiazen kai ejumiwn en tois uyhlois
(2Ki 14:5) kai egeneto ote katiscusen h basileia en ceiri autou kai epataxen tous doulous autou tous pataxantas ton patera autou
(2Ki 14:6) kai tous uious twn pataxantwn ouk ejanatwsen kajws gegraptai en bibliw nomwn mwush ws eneteilato kurios legwn ouk apojanountai pateres uper uiwn kai uioi ouk apojanountai uper paterwn oti all h ekastos en tais amartiais autou apojaneitai
(2Ki 14:7) autos epataxen ton edwm en gaimele deka ciliadas kai sunelabe thn petran en tw polemw kai ekalesen to onoma auths kajohl ews ths hmeras tauths
(2Ki 14:8) tote apesteilen amessias aggelous pros iwas uion iwacas uiou iou basilews israhl legwn deuro ofjwmen proswpois
(2Ki 14:9) kai apesteilen iwas basileus israhl pros amessian basilea iouda legwn o akan o en tw libanw apesteilen pros thn kedron thn en tw libanw legwn dos thn jugatera sou tw uiw mou eis gunaika kai dihljon ta jhria tou agrou ta en tw libanw kai sunepathsan ton akana
(2Ki 14:10) tuptwn epataxas thn idoumaian kai ephren se h kardia sou endoxasjhti kajhmenos en tw oikw sou kai ina ti erizeis en kakia sou kai pesh su kai ioudas meta sou
(2Ki 14:11) kai ouk hkousen amessias kai anebh o basileus israhl kai wfjhsan proswpois autos kai amessias basileus iouda en baijsamus th tou iouda
(2Ki 14:12) kai eptaisen ioudas apo proswpou israhl kai efugen anhr eis to skhnwma autou
(2Ki 14:13) kai ton amessian uion iwas uiou ocoziou basilea iouda sunelaben iwas uios iwacas basileus israhl en baijsamus kai hljen eis ierousalhm kai kajeilen en tw teicei ierousalhm en th pulh efraim ews pulhs ths gwnias tetrakosious phceis
(2Ki 14:14) kai elaben to crusion kai to argurion kai panta ta skeuh ta eurejenta en oikw kuriou kai en jhsaurois oikou tou basilews kai tous uious twn summixewn kai apestreyen eis samareian
(2Ki 14:15) kai ta loipa twn logwn iwas osa epoihsen en dunasteia autou a epolemhsen meta amessiou basilews iouda ouci tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin israhl
(2Ki 14:16) kai ekoimhjh iwas meta twn paterwn autou kai etafh en samareia meta twn basilewn israhl kai ebasileusen ieroboam uios autou ant autou
(2Ki 14:17) kai ezhsen amessias uios iwas basileus iouda meta to apojanein iwas uion iwacas basilea israhl pentekaideka eth
(2Ki 14:18) kai ta loipa twn logwn amessiou kai panta a epoihsen ouci tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin iouda
(2Ki 14:19) kai sunestrafhsan ep auton sustremma en ierousalhm kai efugen eis lacis kai apesteilan opisw autou eis lacis kai ejanatwsan auton ekei
(2Ki 14:20) kai hran auton ef ippwn kai etafh en ierousalhm meta twn paterwn autou en polei dauid
(2Ki 14:21) kai elaben pas o laos iouda ton azarian kai autos uios ekkaideka etwn kai ebasileusan auton anti tou patros autou amessiou
(2Ki 14:22) autos wkodomhsen thn ailwj kai epestreyen authn tw iouda meta to koimhjhnai ton basilea meta twn paterwn autou
(2Ki 14:23) en etei pentekaidekatw tou amessiou uiou iwas basilews iouda ebasileusen ieroboam uios iwas epi israhl en samareia tessarakonta kai en etos
(2Ki 14:24) kai epoihsen to ponhron enwpion kuriou ouk apesth apo paswn amartiwn ieroboam uiou nabat os exhmarten ton israhl
(2Ki 14:25) autos apesthsen to orion israhl apo eisodou aimaj ews ths jalasshs ths araba kata to rhma kuriou jeou israhl o elalhsen en ceiri doulou autou iwna uiou amaji tou profhtou tou ek gejcober
(2Ki 14:26) oti eiden kurios thn tapeinwsin israhl pikran sfodra kai oligostous sunecomenous kai espanismenous kai egkataleleimmenous kai ouk hn o bohjwn tw israhl
(2Ki 14:27) kai ouk elalhsen kurios exaleiyai to sperma israhl upokatwjen tou ouranou kai eswsen autous dia ceiros ieroboam uiou iwas
(2Ki 14:28) kai ta loipa twn logwn ieroboam kai panta osa epoihsen kai ai dunasteiai autou osa epolemhsen kai osa epestreyen thn damaskon kai thn aimaj tw iouda en israhl ouci tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin israhl
(2Ki 14:29) kai ekoimhjh ieroboam meta twn paterwn autou meta basilewn israhl kai ebasileusen azarias uios amessiou anti tou patros autou
(2Ki 15:1) en etei eikostw kai ebdomw tw ieroboam basilei israhl ebasileusen azarias uios amessiou basilews iouda
(2Ki 15:2) uios ekkaideka etwn hn en tw basileuein auton kai penthkonta kai duo eth ebasileusen en ierousalhm kai onoma th mhtri autou calia ex ierousalhm
(2Ki 15:3) kai epoihsen to eujes en ofjalmois kuriou kata panta osa epoihsen amessias o pathr autou
(2Ki 15:4) plhn twn uyhlwn ouk exhren eti o laos ejusiazen kai ejumiwn en tois uyhlois
(2Ki 15:5) kai hyato kurios tou basilews kai hn leleprwmenos ews hmeras janatou autou kai ebasileusen en oikw affouswj kai iwajam uios tou basilews epi tw oikw krinwn ton laon ths ghs
(2Ki 15:6) kai ta loipa twn logwn azariou kai panta osa epoihsen ouk idou tauta gegrammena epi bibliou logwn twn hmerwn tois basileusin iouda
(2Ki 15:7) kai ekoimhjh azarias meta twn paterwn autou kai ejayan auton meta twn paterwn autou en polei dauid kai ebasileusen iwajam uios autou ant autou
(2Ki 15:8) en etei triakostw kai ogdow tw azaria basilei iouda ebasileusen zacarias uios ieroboam epi israhl en samareia examhnon
(2Ki 15:9) kai epoihsen to ponhron en ofjalmois kuriou kaja epoihsan oi pateres autou ouk apesth apo amartiwn ieroboam uiou nabat os exhmarten ton israhl
(2Ki 15:10) kai sunestrafhsan ep auton selloum uios iabis kai keblaam kai epataxan auton kai ejanatwsan auton kai selloum ebasileusen ant autou
(2Ki 15:11) kai ta loipa twn logwn zacariou idou estin gegrammena epi bibliw logwn twn hmerwn tois basileusin israhl
(2Ki 15:12) o logos kuriou on elalhsen pros iou legwn uioi tetartoi kajhsontai soi epi jronou israhl kai egeneto outws
(2Ki 15:13) kai selloum uios iabis ebasileusen kai en etei triakostw kai enatw azaria basilei iouda ebasileusen selloum mhna hmerwn en samareia
(2Ki 15:14) kai anebh manahm uios gaddi ek jarsila kai hljen eis samareian kai epataxen ton selloum uion iabis en samareia kai ejanatwsen auton
(2Ki 15:15) kai ta loipa twn logwn selloum kai h sustrofh autou hn sunestrafh idou eisin gegrammena epi bibliw logwn twn hmerwn tois basileusin israhl
(2Ki 15:16) tote epataxen manahm thn jersa kai panta ta en auth kai ta oria auths apo jersa oti ouk hnoixan autw kai epataxen authn kai tas en gastri ecousas anerrhxen
(2Ki 15:17) en etei triakostw kai enatw azaria basilei iouda kai ebasileusen manahm uios gaddi epi israhl deka eth en samareia
(2Ki 15:18) kai epoihsen to ponhron en ofjalmois kuriou ouk apesth apo paswn amartiwn ieroboam uiou nabat os exhmarten ton israhl
(2Ki 15:19) en tais hmerais autou anebh foul basileus assuriwn epi thn ghn kai manahm edwken tw foul cilia talanta arguriou einai thn ceira autou met autou
(2Ki 15:20) kai exhnegken manahm to argurion epi ton israhl epi pan dunaton iscui dounai tw basilei twn assuriwn penthkonta siklous tw andri tw eni kai apestreyen basileus assuriwn kai ouk esth ekei en th gh
(2Ki 15:21) kai ta loipa twn logwn manahm kai panta osa epoihsen ouk idou tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin israhl
(2Ki 15:22) kai ekoimhjh manahm meta twn paterwn autou kai ebasileusen fakeas uios autou ant autou
(2Ki 15:23) en etei penthkostw tou azariou basilews iouda ebasileusen fakeas uios manahm epi israhl en samareia duo eth
(2Ki 15:24) kai epoihsen to ponhron en ofjalmois kuriou ouk apesth apo amartiwn ieroboam uiou nabat os exhmarten ton israhl
(2Ki 15:25) kai sunestrafh ep auton fakee uios romeliou o tristaths autou kai epataxen auton en samareia enantion oikou tou basilews meta tou argob kai meta tou aria kai met autou penthkonta andres apo twn tetrakosiwn kai ejanatwsen auton kai ebasileusen ant autou
(2Ki 15:26) kai ta loipa twn logwn fakeou kai panta osa epoihsen idou eisin gegrammena epi bibliw logwn twn hmerwn tois basileusin israhl
(2Ki 15:27) en etei penthkostw kai deuterw tou azariou basilews iouda ebasileusen fakee uios romeliou epi israhl en samareia eikosi eth
(2Ki 15:28) kai epoihsen to ponhron en ofjalmois kuriou ouk apesth apo paswn amartiwn ieroboam uiou nabat os exhmarten ton israhl
(2Ki 15:29) en tais hmerais fakee basilews israhl hljen jaglajfellasar basileus assuriwn kai elaben thn ain kai thn abelbaijamaaca kai thn ianwc kai thn kenez kai thn aswr kai thn galaad kai thn galilaian pasan ghn nefjali kai apwkisen autous eis assurious
(2Ki 15:30) kai sunestreyen sustremma wshe uios hla epi fakee uion romeliou kai epataxen auton kai ejanatwsen auton kai ebasileusen ant autou en etei eikostw iwajam uiou azariou
(2Ki 15:31) kai ta loipa twn logwn fakee kai panta osa epoihsen idou estin gegrammena epi bibliw logwn twn hmerwn tois basileusin israhl
(2Ki 15:32) en etei deuterw fakee uiou romeliou basilews israhl ebasileusen iwajam uios azariou basilews iouda
(2Ki 15:33) uios eikosi kai pente etwn hn en tw basileuein auton kai ekkaideka eth ebasileusen en ierousalhm kai onoma ths mhtros autou ierousa jugathr sadwk
(2Ki 15:34) kai epoihsen to eujes en ofjalmois kuriou kata panta osa epoihsen ozias o pathr autou
(2Ki 15:35) plhn ta uyhla ouk exhren eti o laos ejusiazen kai ejumia en tois uyhlois autos wkodomhsen thn pulhn oikou kuriou thn epanw
(2Ki 15:36) kai ta loipa twn logwn iwajam kai panta osa epoihsen ouci tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin iouda
(2Ki 15:37) en tais hmerais ekeinais hrxato kurios exapostellein en iouda ton raasswn basilea surias kai ton fakee uion romeliou
(2Ki 15:38) kai ekoimhjh iwajam meta twn paterwn autou kai etafh meta twn paterwn autou en polei dauid tou patros autou kai ebasileusen acaz uios autou ant autou
(2Ki 16:1) en etei eptakaidekatw fakee uiou romeliou ebasileusen acaz uios iwajam basilews iouda
(2Ki 16:2) uios eikosi etwn hn acaz en tw basileuein auton kai ekkaideka eth ebasileusen en ierousalhm kai ouk epoihsen to eujes en ofjalmois kuriou jeou autou pistws ws dauid o pathr autou
(2Ki 16:3) kai eporeujh en odw ieroboam uiou nabat basilews israhl kai ge ton uion autou dihgen en puri kata ta bdelugmata twn ejnwn wn exhren kurios apo proswpou twn uiwn israhl
(2Ki 16:4) kai ejusiazen kai ejumia en tois uyhlois kai epi twn bounwn kai upokatw pantos xulou alswdous
(2Ki 16:5) tote anebh raasswn basileus surias kai fakee uios romeliou basileus israhl eis ierousalhm eis polemon kai epoliorkoun epi acaz kai ouk edunanto polemein
(2Ki 16:6) en tw kairw ekeinw epestreyen raasswn basileus surias thn ailaj th suria kai exebalen tous ioudaious ex ailaj kai idoumaioi hljon eis ailaj kai katwkhsan ekei ews ths hmeras tauths
(2Ki 16:7) kai apesteilen acaz aggelous pros jaglajfellasar basilea assuriwn legwn doulos sou kai uios sou egw anabhji kai swson me ek ceiros basilews surias kai ek ceiros basilews israhl twn epanistamenwn ep eme
(2Ki 16:8) kai elaben acaz to argurion kai to crusion to eurejen en jhsaurois oikou kuriou kai oikou tou basilews kai apesteilen tw basilei dwra
(2Ki 16:9) kai hkousen autou basileus assuriwn kai anebh basileus assuriwn eis damaskon kai sunelaben authn kai apwkisen authn kai ton raasswn ejanatwsen
(2Ki 16:10) kai eporeujh basileus acaz eis apanthn tw jaglajfellasar basilei assuriwn eis damaskon kai eiden to jusiasthrion en damaskw kai apesteilen o basileus acaz pros ourian ton ierea to omoiwma tou jusiasthriou kai ton rujmon autou eis pasan poihsin autou
(2Ki 16:11) kai wkodomhsen ourias o iereus to jusiasthrion kata panta osa apesteilen o basileus acaz ek damaskou
(2Ki 16:12) kai eiden o basileus to jusiasthrion kai anebh ep auto
(2Ki 16:13) kai ejumiasen thn olokautwsin autou kai thn jusian autou kai thn spondhn autou kai proseceen to aima twn eirhnikwn twn autou epi to jusiasthrion
(2Ki 16:14) kai to jusiasthrion to calkoun to apenanti kuriou kai proshgagen apo proswpou tou oikou kuriou apo tou ana meson tou jusiasthriou kai apo tou ana meson tou oikou kuriou kai edwken auto epi mhron tou jusiasthriou kata borran
(2Ki 16:15) kai eneteilato o basileus acaz tw ouria tw ierei legwn epi to jusiasthrion to mega prosfere thn olokautwsin thn prwinhn kai thn jusian thn esperinhn kai thn olokautwsin tou basilews kai thn jusian autou kai thn olokautwsin pantos tou laou kai thn jusian autwn kai thn spondhn autwn kai pan aima olokautwsews kai pan aima jusias ep auto prosceeis kai to jusiasthrion to calkoun estai moi eis to prwi
(2Ki 16:16) kai epoihsen ourias o iereus kata panta osa eneteilato autw o basileus acaz
(2Ki 16:17) kai sunekoyen o basileus acaz ta sugkleismata twn mecwnwj kai methren ap autwn ton louthra kai thn jalassan kajeilen apo twn bown twn calkwn twn upokatw auths kai edwken authn epi basin lijinhn
(2Ki 16:18) kai ton jemelion ths kajedras wkodomhsen en oikw kuriou kai thn eisodon tou basilews thn exw epestreyen en oikw kuriou apo proswpou basilews assuriwn
(2Ki 16:19) kai ta loipa twn logwn acaz osa epoihsen ouci tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin iouda
(2Ki 16:20) kai ekoimhjh acaz meta twn paterwn autou kai etafh en polei dauid kai ebasileusen ezekias uios autou ant autou
(2Ki 17:1) en etei dwdekatw tw acaz basilei iouda ebasileusen wshe uios hla en samareia epi israhl ennea eth
(2Ki 17:2) kai epoihsen to ponhron en ofjalmois kuriou plhn ouc ws oi basileis israhl oi hsan emprosjen autou
(2Ki 17:3) ep auton anebh salamanasar basileus assuriwn kai egenhjh autw wshe doulos kai epestreyen autw manaa
(2Ki 17:4) kai euren basileus assuriwn en tw wshe adikian oti apesteilen aggelous pros shgwr basilea aiguptou kai ouk hnegken manaa tw basilei assuriwn en tw eniautw ekeinw kai epoliorkhsen auton o basileus assuriwn kai edhsen auton en oikw fulakhs
(2Ki 17:5) kai anebh o basileus assuriwn en pash th gh kai anebh eis samareian kai epoliorkhsen ep authn tria eth
(2Ki 17:6) en etei enatw wshe sunelaben basileus assuriwn thn samareian kai apwkisen ton israhl eis assurious kai katwkisen autous en alae kai en abwr potamois gwzan kai orh mhdwn
(2Ki 17:7) kai egeneto oti hmarton oi uioi israhl tw kuriw jew autwn tw anagagonti autous ek ghs aiguptou upokatwjen ceiros faraw basilews aiguptou kai efobhjhsan jeous eterous
(2Ki 17:8) kai eporeujhsan tois dikaiwmasin twn ejnwn wn exhren kurios apo proswpou uiwn israhl kai oi basileis israhl osoi epoihsan
(2Ki 17:9) kai osoi hmfiesanto oi uioi israhl logous ouc outws kata kuriou jeou autwn kai wkodomhsan eautois uyhla en pasais tais polesin autwn apo purgou fulassontwn ews polews ocuras
(2Ki 17:10) kai esthlwsan eautois sthlas kai alsh epi panti bounw uyhlw kai upokatw pantos xulou alswdous
(2Ki 17:11) kai ejumiasan ekei en pasin uyhlois kajws ta ejnh a apwkisen kurios ek proswpou autwn kai epoihsan koinwnous kai ecaraxan tou parorgisai ton kurion
(2Ki 17:12) kai elatreusan tois eidwlois ois eipen kurios autois ou poihsete to rhma touto kuriw
(2Ki 17:13) kai diemarturato kurios en tw israhl kai en tw iouda en ceiri pantwn twn profhtwn autou pantos orwntos legwn apostrafhte apo twn odwn umwn twn ponhrwn kai fulaxate tas entolas mou kai ta dikaiwmata mou kai panta ton nomon on eneteilamhn tois patrasin umwn osa apesteila autois en ceiri twn doulwn mou twn profhtwn
(2Ki 17:14) kai ouk hkousan kai esklhrunan ton nwton autwn uper ton nwton twn paterwn autwn
(2Ki 17:15) kai ta marturia autou osa diemarturato autois ouk efulaxan kai eporeujhsan opisw twn mataiwn kai emataiwjhsan kai opisw twn ejnwn twn perikuklw autwn wn eneteilato autois tou mh poihsai kata tauta
(2Ki 17:16) egkatelipon tas entolas kuriou jeou autwn kai epoihsan eautois cwneuma duo damaleis kai epoihsan alsh kai prosekunhsan pash th dunamei tou ouranou kai elatreusan tw baal
(2Ki 17:17) kai dihgon tous uious autwn kai tas jugateras autwn en puri kai emanteuonto manteias kai oiwnizonto kai eprajhsan tou poihsai to ponhron en ofjalmois kuriou parorgisai auton
(2Ki 17:18) kai ejumwjh kurios sfodra en tw israhl kai apesthsen autous apo tou proswpou autou kai ouc upeleifjh plhn fulh iouda monwtath
(2Ki 17:19) kai ge ioudas ouk efulaxen tas entolas kuriou tou jeou autwn kai eporeujhsan en tois dikaiwmasin israhl ois epoihsan
(2Ki 17:20) kai apewsanto ton kurion en panti spermati israhl kai esaleusen autous kai edwken autous en ceiri diarpazontwn autous ews ou aperriyen autous apo proswpou autou
(2Ki 17:21) oti plhn israhl epanwjen oikou dauid kai ebasileusan ton ieroboam uion nabat kai exewsen ieroboam ton israhl exopisjen kuriou kai exhmarten autous amartian megalhn
(2Ki 17:22) kai eporeujhsan oi uioi israhl en pash amartia ieroboam h epoihsen ouk apesthsan ap auths
(2Ki 17:23) ews ou metesthsen kurios ton israhl apo proswpou autou kajws elalhsen kurios en ceiri pantwn twn doulwn autou twn profhtwn kai apwkisjh israhl epanwjen ths ghs autou eis assurious ews ths hmeras tauths
(2Ki 17:24) kai hgagen basileus assuriwn ek babulwnos ton ek counja kai apo aia kai apo aimaj kai sepfarouain kai katwkisjhsan en polesin samareias anti twn uiwn israhl kai eklhronomhsan thn samareian kai katwkhsan en tais polesin auths
(2Ki 17:25) kai egeneto en arch ths kajedras autwn ouk efobhjhsan ton kurion kai apesteilen kurios en autois tous leontas kai hsan apoktennontes en autois
(2Ki 17:26) kai eipon tw basilei assuriwn legontes ta ejnh a apwkisas kai antekajisas en polesin samareias ouk egnwsan to krima tou jeou ths ghs kai apesteilen eis autous tous leontas kai idou eisin janatountes autous kajoti ouk oidasin to krima tou jeou ths ghs
(2Ki 17:27) kai eneteilato o basileus assuriwn legwn apagete ekeijen kai poreuesjwsan kai katoikeitwsan ekei kai fwtiousin autous to krima tou jeou ths ghs
(2Ki 17:28) kai hgagon ena twn ierewn wn apwkisan apo samareias kai ekajisen en baijhl kai hn fwtizwn autous pws fobhjwsin ton kurion
(2Ki 17:29) kai hsan poiountes ejnh ejnh jeous autwn kai ejhkan en oikw twn uyhlwn wn epoihsan oi samaritai ejnh en tais polesin autwn en ais katwkoun en autais
(2Ki 17:30) kai oi andres babulwnos epoihsan thn sokcwjbainij kai oi andres couj epoihsan thn nhrigel kai oi andres aimaj epoihsan thn asimaj
(2Ki 17:31) kai oi euaioi epoihsan thn eblazer kai thn jarjak kai oi sepfarouain katekaion tous uious autwn en puri tw adramelec kai anhmelec jeois sepfarouain
(2Ki 17:32) kai hsan foboumenoi ton kurion kai katwkisan ta bdelugmata autwn en tois oikois twn uyhlwn a epoihsan en samareia ejnos ejnos en polei en h katwkoun en auth kai hsan foboumenoi ton kurion kai epoihsan eautois iereis twn uyhlwn kai epoihsan eautois en oikw twn uyhlwn
(2Ki 17:33) ton kurion efobounto kai tois jeois autwn elatreuon kata to krima twn ejnwn ojen apwkisen autous ekeijen
(2Ki 17:34) ews ths hmeras tauths autoi epoioun kata to krima autwn autoi fobountai kai autoi poiousin kata ta dikaiwmata autwn kai kata thn krisin autwn kai kata ton nomon kai kata thn entolhn hn eneteilato kurios tois uiois iakwb ou ejhken to onoma autou israhl
(2Ki 17:35) kai diejeto kurios met autwn diajhkhn kai eneteilato autois legwn ou fobhjhsesje jeous eterous kai ou proskunhsete autois kai ou latreusete autois kai ou jusiasete autois
(2Ki 17:36) oti all h tw kuriw os anhgagen umas ek ghs aiguptou en iscui megalh kai en bracioni uyhlw auton fobhjhsesje kai autw proskunhsete kai autw jusete
(2Ki 17:37) kai ta dikaiwmata kai ta krimata kai ton nomon kai tas entolas as egrayen umin fulassesje poiein pasas tas hmeras kai ou fobhjhsesje jeous eterous
(2Ki 17:38) kai thn diajhkhn hn diejeto mej umwn ouk epilhsesje kai ou fobhjhsesje jeous eterous
(2Ki 17:39) oti all h ton kurion jeon umwn fobhjhsesje kai autos exeleitai umas ek pantwn twn ecjrwn umwn
(2Ki 17:40) kai ouk akousesje epi tw krimati autwn o autoi poiousin
(2Ki 17:41) kai hsan ta ejnh tauta foboumenoi ton kurion kai tois gluptois autwn hsan douleuontes kai ge oi uioi kai oi uioi twn uiwn autwn kaja epoihsan oi pateres autwn poiousin ews ths hmeras tauths
(2Ki 18:1) kai egeneto en etei tritw tw wshe uiw hla basilei israhl ebasileusen ezekias uios acaz basilews iouda
(2Ki 18:2) uios eikosi kai pente etwn hn en tw basileuein auton kai eikosi kai ennea eth ebasileusen en ierousalhm kai onoma th mhtri autou abou jugathr zacariou
(2Ki 18:3) kai epoihsen to eujes en ofjalmois kuriou kata panta osa epoihsen dauid o pathr autou
(2Ki 18:4) autos exhren ta uyhla kai sunetriyen pasas tas sthlas kai exwlejreusen ta alsh kai ton ofin ton calkoun on epoihsen mwushs oti ews twn hmerwn ekeinwn hsan oi uioi israhl jumiwntes autw kai ekalesen auton neesjan
(2Ki 18:5) en kuriw jew israhl hlpisen kai met auton ouk egenhjh omoios autw en basileusin iouda kai en tois genomenois emprosjen autou
(2Ki 18:6) kai ekollhjh tw kuriw ouk apesth opisjen autou kai efulaxen tas entolas autou osas eneteilato mwush
(2Ki 18:7) kai hn kurios met autou en pasin ois epoiei sunhken kai hjethsen en tw basilei assuriwn kai ouk edouleusen autw
(2Ki 18:8) autos epataxen tous allofulous ews gazhs kai ews oriou auths apo purgou fulassontwn kai ews polews ocuras
(2Ki 18:9) kai egeneto en tw etei tw tetartw basilei ezekia autos eniautos o ebdomos tw wshe uiw hla basilei israhl anebh salamanassar basileus assuriwn epi samareian kai epoliorkei ep authn
(2Ki 18:10) kai katelabeto authn apo telous triwn etwn en etei ektw tw ezekia autos eniautos enatos tw wshe basilei israhl kai sunelhmfjh samareia
(2Ki 18:11) kai apwkisen basileus assuriwn thn samareian eis assurious kai ejhken autous en alae kai en abwr potamw gwzan kai orh mhdwn
(2Ki 18:12) anj wn oti ouk hkousan ths fwnhs kuriou jeou autwn kai parebhsan thn diajhkhn autou panta osa eneteilato mwushs o doulos kuriou kai ouk hkousan kai ouk epoihsan
(2Ki 18:13) kai tw tessareskaidekatw etei basilei ezekiou anebh sennachrim basileus assuriwn epi tas poleis iouda tas ocuras kai sunelaben autas
(2Ki 18:14) kai apesteilen ezekias basileus iouda aggelous pros basilea assuriwn eis lacis legwn hmarthka apostrafhti ap emou o ean epijhs ep eme bastasw kai epejhken o basileus assuriwn epi ezekian basilea iouda triakosia talanta arguriou kai triakonta talanta crusiou
(2Ki 18:15) kai edwken ezekias pan to argurion to eurejen en oikw kuriou kai en jhsaurois oikou tou basilews
(2Ki 18:16) en tw kairw ekeinw sunekoyen ezekias tas juras naou kuriou kai ta esthrigmena a ecruswsen ezekias basileus iouda kai edwken auta basilei assuriwn
(2Ki 18:17) kai apesteilen basileus assuriwn ton jarjan kai ton rafis kai ton rayakhn ek lacis pros ton basilea ezekian en dunamei bareia epi ierousalhm kai anebhsan kai hljon eis ierousalhm kai esthsan en tw udragwgw ths kolumbhjras ths anw h estin en th odw tou agrou tou gnafews
(2Ki 18:18) kai ebohsan pros ezekian kai exhljon pros auton eliakim uios celkiou o oikonomos kai somnas o grammateus kai iwas uios asaf o anamimnhskwn
(2Ki 18:19) kai eipen pros autous rayakhs eipate dh pros ezekian tade legei o basileus o megas basileus assuriwn tis h pepoijhsis auth hn pepoijas
(2Ki 18:20) eipas plhn logoi ceilewn boulh kai dunamis eis polemon nun oun tini pepoijws hjethsas en emoi
(2Ki 18:21) nun idou pepoijas sautw epi thn rabdon thn kalaminhn thn tejlasmenhn tauthn ep aigupton os an sthricjh anhr ep authn kai eiseleusetai eis thn ceira autou kai trhsei authn outws faraw basileus aiguptou pasin tois pepoijosin ep auton
(2Ki 18:22) kai oti eipas pros me epi kurion jeon pepoijamen ouci autos outos ou apesthsen ezekias ta uyhla autou kai ta jusiasthria autou kai eipen tw iouda kai th ierousalhm enwpion tou jusiasthriou toutou proskunhsete en ierousalhm
(2Ki 18:23) kai nun micjhte dh tw kuriw mou basilei assuriwn kai dwsw soi discilious ippous ei dunhsh dounai seautw epibatas ep autous
(2Ki 18:24) kai pws apostreyeis to proswpon toparcou enos twn doulwn tou kuriou mou twn elacistwn kai hlpisas sautw ep aigupton eis armata kai ippeis
(2Ki 18:25) kai nun mh aneu kuriou anebhmen epi ton topon touton tou diafjeirai auton kurios eipen pros me anabhji epi thn ghn tauthn kai diafjeiron authn
(2Ki 18:26) kai eipen eliakim uios celkiou kai somnas kai iwas pros rayakhn lalhson dh pros tous paidas sou suristi oti akouomen hmeis kai ou lalhseis mej hmwn ioudati kai ina ti laleis en tois wsin tou laou tou epi tou teicous
(2Ki 18:27) kai eipen pros autous rayakhs mh epi ton kurion sou kai pros se apesteilen me o kurios mou lalhsai tous logous toutous ouci epi tous andras tous kajhmenous epi tou teicous tou fagein thn kopron autwn kai piein to ouron autwn mej umwn ama
(2Ki 18:28) kai esth rayakhs kai ebohsen fwnh megalh ioudati kai elalhsen kai eipen akousate tous logous tou megalou basilews assuriwn
(2Ki 18:29) tade legei o basileus mh epairetw umas ezekias logois oti ou mh dunhtai umas exelesjai ek ceiros mou
(2Ki 18:30) kai mh epelpizetw umas ezekias pros kurion legwn exairoumenos exeleitai hmas kurios ou mh paradojh h polis auth en ceiri basilews assuriwn
(2Ki 18:31) mh akouete ezekiou oti tade legei o basileus assuriwn poihsate met emou eulogian kai exeljate pros me kai pietai anhr thn ampelon autou kai anhr thn sukhn autou fagetai kai pietai udwr tou lakkou autou
(2Ki 18:32) ews eljw kai labw umas eis ghn ws gh umwn gh sitou kai oinou kai artou kai ampelwnwn gh elaias elaiou kai melitos kai zhsete kai ou mh apojanhte kai mh akouete ezekiou oti apata umas legwn kurios rusetai hmas
(2Ki 18:33) mh ruomenoi errusanto oi jeoi twn ejnwn ekastos thn eautou cwran ek ceiros basilews assuriwn
(2Ki 18:34) pou estin o jeos aimaj kai arfad pou estin o jeos sepfarouain kai oti exeilanto samareian ek ceiros mou
(2Ki 18:35) tis en pasin tois jeois twn gaiwn oi exeilanto tas gas autwn ek ceiros mou oti exeleitai kurios thn ierousalhm ek ceiros mou
(2Ki 18:36) kai ekwfeusan kai ouk apekrijhsan autw logon oti entolh tou basilews legwn ouk apokrijhsesje autw
(2Ki 18:37) kai eishljen eliakim uios celkiou o oikonomos kai somnas o grammateus kai iwas uios asaf o anamimnhskwn pros ezekian dierrhcotes ta imatia kai anhggeilan autw tous logous rayakou
(2Ki 19:1) kai egeneto ws hkousen o basileus ezekias kai dierrhxen ta imatia eautou kai periebaleto sakkon kai eishljen eis oikon kuriou
(2Ki 19:2) kai apesteilen eliakim ton oikonomon kai somnan ton grammatea kai tous presbuterous twn ierewn peribeblhmenous sakkous pros hsaian ton profhthn uion amws
(2Ki 19:3) kai eipon pros auton tade legei ezekias hmera jliyews kai elegmou kai parorgismou h hmera auth oti hljon uioi ews wdinwn kai iscus ouk estin th tiktoush
(2Ki 19:4) ei pws eisakousetai kurios o jeos sou pantas tous logous rayakou on apesteilen auton basileus assuriwn o kurios autou oneidizein jeon zwnta kai blasfhmein en logois ois hkousen kurios o jeos sou kai lhmyh proseuchn peri tou leimmatos tou euriskomenou
(2Ki 19:5) kai hljon oi paides tou basilews ezekiou pros hsaian
(2Ki 19:6) kai eipen autois hsaias tade ereite pros ton kurion umwn tade legei kurios mh fobhjhs apo twn logwn wn hkousas wn eblasfhmhsan ta paidaria basilews assuriwn
(2Ki 19:7) idou egw didwmi en autw pneuma kai akousetai aggelian kai apostrafhsetai eis thn ghn autou kai katabalw auton en romfaia en th gh autou
(2Ki 19:8) kai epestreyen rayakhs kai euren ton basilea assuriwn polemounta epi lomna oti hkousen oti aphren apo lacis
(2Ki 19:9) kai hkousen peri jaraka basilews aijiopwn legwn idou exhljen polemein meta sou kai epestreyen kai apesteilen aggelous pros ezekian legwn
(2Ki 19:10) mh epairetw se o jeos sou ef w su pepoijas ep autw legwn ou mh paradojh ierousalhm eis ceiras basilews assuriwn
(2Ki 19:11) idou su hkousas panta osa epoihsan basileis assuriwn pasais tais gais tou anajematisai autas kai su rusjhsh
(2Ki 19:12) mh exeilanto autous oi jeoi twn ejnwn ous diefjeiran oi pateres mou thn te gwzan kai thn carran kai rafes kai uious edem tous en jaesjen
(2Ki 19:13) pou estin o basileus aimaj kai o basileus arfad kai pou estin sepfarouain ana kai aua
(2Ki 19:14) kai elaben ezekias ta biblia ek ceiros twn aggelwn kai anegnw auta kai anebh eis oikon kuriou kai aneptuxen auta ezekias enantion kuriou
(2Ki 19:15) kai eipen kurie o jeos israhl o kajhmenos epi twn ceroubin su ei o jeos monos en pasais tais basileiais ths ghs su epoihsas ton ouranon kai thn ghn
(2Ki 19:16) klinon kurie to ous sou kai akouson anoixon kurie tous ofjalmous sou kai ide kai akouson tous logous sennachrim ous apesteilen oneidizein jeon zwnta
(2Ki 19:17) oti alhjeia kurie hrhmwsan basileis assuriwn ta ejnh
(2Ki 19:18) kai edwkan tous jeous autwn eis to pur oti ou jeoi eisin all h erga ceirwn anjrwpwn xula kai lijoi kai apwlesan autous
(2Ki 19:19) kai nun kurie o jeos hmwn swson hmas ek ceiros autou kai gnwsontai pasai ai basileiai ths ghs oti su kurios o jeos monos
(2Ki 19:20) kai apesteilen hsaias uios amws pros ezekian legwn tade legei kurios o jeos twn dunamewn o jeos israhl a proshuxw pros me peri sennachrim basilews assuriwn hkousa
(2Ki 19:21) outos o logos on elalhsen kurios ep auton exoudenhsen se kai emukthrisen se parjenos jugathr siwn epi soi kefalhn auths ekinhsen jugathr ierousalhm
(2Ki 19:22) tina wneidisas kai eblasfhmhsas kai epi tina uywsas fwnhn kai hras eis uyos tous ofjalmous sou eis ton agion tou israhl
(2Ki 19:23) en ceiri aggelwn sou wneidisas kurion kai eipas en tw plhjei twn armatwn mou egw anabhsomai eis uyos orewn mhrous tou libanou kai ekoya to megejos ths kedrou autou ta eklekta kuparisswn autou kai hljon eis melon telous autou drumou karmhlou autou
(2Ki 19:24) egw eyuxa kai epion udata allotria kai exhrhmwsa tw icnei tou podos mou pantas potamous periochs
(2Ki 19:25) eplasa authn nun hgagon authn kai egenhjh eis eparseis apoikesiwn macimwn poleis ocuras
(2Ki 19:26) kai oi enoikountes en autais hsjenhsan th ceiri epthxan kai kathscunjhsan egenonto cortos agrou h clwra botanh cloh dwmatwn kai pathma apenanti esthkotos
(2Ki 19:27) kai thn kajedran sou kai thn exodon sou kai thn eisodon sou egnwn kai ton jumon sou ep eme
(2Ki 19:28) dia to orgisjhnai se ep eme kai to strhnos sou anebh en tois wsin mou kai jhsw ta agkistra mou en tois mukthrsin sou kai calinon en tois ceilesin sou kai apostreyw se en th odw h hljes en auth
(2Ki 19:29) kai touto soi to shmeion fagh touton ton eniauton automata kai tw etei tw deuterw ta anatellonta kai eti tritw spora kai amhtos kai futeia ampelwnwn kai fagesje ton karpon autwn
(2Ki 19:30) kai prosjhsei to diaseswsmenon oikou iouda to upoleifjen rizan katw kai poihsei karpon anw
(2Ki 19:31) oti ex ierousalhm exeleusetai kataleimma kai anaswzomenos ex orous siwn o zhlos kuriou twn dunamewn poihsei touto
(2Ki 19:32) ouc outws tade legei kurios pros basilea assuriwn ouk eiseleusetai eis thn polin tauthn kai ou toxeusei ekei belos kai ou profjasei authn jureos kai ou mh ekceh pros authn proscwma
(2Ki 19:33) th odw h hljen en auth apostrafhsetai kai eis thn polin tauthn ouk eiseleusetai legei kurios
(2Ki 19:34) kai uperaspiw uper ths polews tauths di eme kai dia dauid ton doulon mou
(2Ki 19:35) kai egeneto ews nuktos kai exhljen aggelos kuriou kai epataxen en th parembolh twn assuriwn ekaton ogdohkonta pente ciliadas kai wrjrisan to prwi kai idou pantes swmata nekra
(2Ki 19:36) kai aphren kai eporeujh kai apestreyen sennachrim basileus assuriwn kai wkhsen en nineuh
(2Ki 19:37) kai egeneto autou proskunountos en oikw neserac jeou autou kai adramelec kai sarasar oi uioi autou epataxan auton en macaira kai autoi eswjhsan eis ghn ararat kai ebasileusen asordan o uios autou ant autou
(2Ki 20:1) en tais hmerais ekeinais hrrwsthsen ezekias eis janaton kai eishljen pros auton hsaias uios amws o profhths kai eipen pros auton tade legei kurios enteilai tw oikw sou oti apojnhskeis su kai ou zhsh
(2Ki 20:2) kai apestreyen ezekias to proswpon autou pros ton toicon kai huxato pros kurion legwn
(2Ki 20:3) w dh kurie mnhsjhti dh osa periepathsa enwpion sou en alhjeia kai en kardia plhrei kai to agajon en ofjalmois sou epoihsa kai eklausen ezekias klaujmw megalw
(2Ki 20:4) kai hn hsaias en th aulh th mesh kai rhma kuriou egeneto pros auton legwn
(2Ki 20:5) epistreyon kai ereis pros ezekian ton hgoumenon tou laou mou tade legei kurios o jeos dauid tou patros sou hkousa ths proseuchs sou eidon ta dakrua sou idou egw iasomai se th hmera th trith anabhsh eis oikon kuriou
(2Ki 20:6) kai prosjhsw epi tas hmeras sou pente kai deka eth kai ek ceiros basilews assuriwn swsw se kai thn polin tauthn kai uperaspiw uper ths polews tauths di eme kai dia dauid ton doulon mou
(2Ki 20:7) kai eipen labetwsan palajhn sukwn kai epijetwsan epi to elkos kai ugiasei
(2Ki 20:8) kai eipen ezekias pros hsaian ti to shmeion oti iasetai me kurios kai anabhsomai eis oikon kuriou th hmera th trith
(2Ki 20:9) kai eipen hsaias touto to shmeion para kuriou oti poihsei kurios ton logon on elalhsen poreusetai h skia deka bajmous ean epistrefh deka bajmous
(2Ki 20:10) kai eipen ezekias koufon thn skian klinai deka bajmous ouci all epistrafhtw h skia deka bajmous eis ta opisw
(2Ki 20:11) kai ebohsen hsaias o profhths pros kurion kai epestreyen h skia en tois anabajmois eis ta opisw deka bajmous
(2Ki 20:12) en tw kairw ekeinw apesteilen marwdacbaladan uios baladan basileus babulwnos biblia kai manaa pros ezekian oti hkousen oti hrrwsthsen ezekias
(2Ki 20:13) kai ecarh ep autois ezekias kai edeixen autois olon ton oikon tou necwja to argurion kai to crusion ta arwmata kai to elaion to agajon kai ton oikon twn skeuwn kai osa hurejh en tois jhsaurois autou ouk hn logos on ouk edeixen autois ezekias en tw oikw autou kai en pash th exousia autou
(2Ki 20:14) kai eishljen hsaias o profhths pros ton basilea ezekian kai eipen pros auton ti elalhsan oi andres outoi kai pojen hkasin pros se kai eipen ezekias ek ghs porrwjen hkasin pros me ek babulwnos
(2Ki 20:15) kai eipen ti eidon en tw oikw sou kai eipen panta osa en tw oikw mou eidon ouk hn en tw oikw mou o ouk edeixa autois alla kai ta en tois jhsaurois mou
(2Ki 20:16) kai eipen hsaias pros ezekian akouson logon kuriou
(2Ki 20:17) idou hmerai ercontai kai lhmfjhsetai panta ta en tw oikw sou kai osa ejhsaurisan oi pateres sou ews ths hmeras tauths eis babulwna kai ouc upoleifjhsetai rhma o eipen kurios
(2Ki 20:18) kai oi uioi sou oi exeleusontai ek sou ous gennhseis lhmyetai kai esontai eunoucoi en tw oikw tou basilews babulwnos
(2Ki 20:19) kai eipen ezekias pros hsaian agajos o logos kuriou on elalhsen estw eirhnh en tais hmerais mou
(2Ki 20:20) kai ta loipa twn logwn ezekiou kai pasa h dunasteia autou kai osa epoihsen thn krhnhn kai ton udragwgon kai eishnegken to udwr eis thn polin ouci tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin iouda
(2Ki 20:21) kai ekoimhjh ezekias meta twn paterwn autou kai etafh en polei dauid kai ebasileusen manasshs uios autou ant autou
(2Ki 21:1) uios dwdeka etwn manasshs en tw basileuein auton kai penthkonta kai pente eth ebasileusen en ierousalhm kai onoma th mhtri autou oyiba
(2Ki 21:2) kai epoihsen to ponhron en ofjalmois kuriou kata ta bdelugmata twn ejnwn wn exhren kurios apo proswpou twn uiwn israhl
(2Ki 21:3) kai epestreyen kai wkodomhsen ta uyhla a katespasen ezekias o pathr autou kai anesthsen jusiasthrion th baal kai epoihsen alsh kajws epoihsen acaab basileus israhl kai prosekunhsen pash th dunamei tou ouranou kai edouleusen autois
(2Ki 21:4) kai wkodomhsen jusiasthrion en oikw kuriou ws eipen en ierousalhm jhsw to onoma mou
(2Ki 21:5) kai wkodomhsen jusiasthrion pash th dunamei tou ouranou en tais dusin aulais oikou kuriou
(2Ki 21:6) kai dihgen tous uious autou en puri kai eklhdonizeto kai oiwnizeto kai epoihsen jelhthn kai gnwstas eplhjunen tou poiein to ponhron en ofjalmois kuriou parorgisai auton
(2Ki 21:7) kai ejhken to glupton tou alsous en tw oikw w eipen kurios pros dauid kai pros salwmwn ton uion autou en tw oikw toutw kai en ierousalhm h exelexamhn ek paswn fulwn israhl kai jhsw to onoma mou ekei eis ton aiwna
(2Ki 21:8) kai ou prosjhsw tou saleusai ton poda israhl apo ths ghs hs edwka tois patrasin autwn oitines fulaxousin panta osa eneteilamhn kata pasan thn entolhn hn eneteilato autois o doulos mou mwushs
(2Ki 21:9) kai ouk hkousan kai eplanhsen autous manasshs tou poihsai to ponhron en ofjalmois kuriou uper ta ejnh a hfanisen kurios ek proswpou uiwn israhl
(2Ki 21:10) kai elalhsen kurios en ceiri doulwn autou twn profhtwn legwn
(2Ki 21:11) anj wn osa epoihsen manasshs o basileus iouda ta bdelugmata tauta ta ponhra apo pantwn wn epoihsen o amorraios o emprosjen kai exhmarten kai ge iouda en tois eidwlois autwn
(2Ki 21:12) ouc outws tade legei kurios o jeos israhl idou egw ferw kaka epi ierousalhm kai epi iouda wste pantos akouontos hchsei amfotera ta wta autou
(2Ki 21:13) kai ektenw epi ierousalhm to metron samareias kai to stajmion oikou acaab kai apaleiyw thn ierousalhm kajws apaleifetai o alabastros apaleifomenos kai katastrefetai epi proswpon autou
(2Ki 21:14) kai apwsomai to upoleimma ths klhronomias mou kai paradwsw autous eis ceiras ecjrwn autwn kai esontai eis diarpaghn kai eis pronomhn pasin tois ecjrois autwn
(2Ki 21:15) anj wn osa epoihsan to ponhron en ofjalmois mou kai hsan parorgizontes me apo ths hmeras hs exhgagon tous pateras autwn ex aiguptou kai ews ths hmeras tauths
(2Ki 21:16) kai ge aima ajwon execeen manasshs polu sfodra ews ou eplhsen thn ierousalhm stoma eis stoma plhn twn amartiwn autou wn exhmarten ton ioudan tou poihsai to ponhron en ofjalmois kuriou
(2Ki 21:17) kai ta loipa twn logwn manassh kai panta osa epoihsen kai h amartia autou hn hmarten ouci tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin iouda
(2Ki 21:18) kai ekoimhjh manasshs meta twn paterwn autou kai etafh en tw khpw tou oikou autou en khpw oza kai ebasileusen amwn uios autou ant autou
(2Ki 21:19) uios eikosi kai duo etwn amwn en tw basileuein auton kai duo eth ebasileusen en ierousalhm kai onoma th mhtri autou mesollam jugathr arous ex ieteba
(2Ki 21:20) kai epoihsen to ponhron en ofjalmois kuriou kajws epoihsen manasshs o pathr autou
(2Ki 21:21) kai eporeujh en pash odw h eporeujh o pathr autou kai elatreusen tois eidwlois ois elatreusen o pathr autou kai prosekunhsen autois
(2Ki 21:22) kai egkatelipen ton kurion jeon twn paterwn autou kai ouk eporeujh en odw kuriou
(2Ki 21:23) kai sunestrafhsan oi paides amwn pros auton kai ejanatwsan ton basilea en tw oikw autou
(2Ki 21:24) kai epataxen pas o laos ths ghs pantas tous sustrafentas epi ton basilea amwn kai ebasileusen o laos ths ghs ton iwsian uion autou ant autou
(2Ki 21:25) kai ta loipa twn logwn amwn osa epoihsen ouk idou tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin iouda
(2Ki 21:26) kai ejayan auton en tw tafw autou en tw khpw oza kai ebasileusen iwsias uios autou ant autou
(2Ki 22:1) uios oktw etwn iwsias en tw basileuein auton kai triakonta kai en etos ebasileusen en ierousalhm kai onoma th mhtri autou iedida jugathr edea ek basourwj
(2Ki 22:2) kai epoihsen to eujes en ofjalmois kuriou kai eporeujh en pash odw dauid tou patros autou ouk apesth dexia h aristera
(2Ki 22:3) kai egenhjh en tw oktwkaidekatw etei tw basilei iwsia en tw mhni tw ogdow apesteilen o basileus ton saffan uion eseliou uiou mesollam ton grammatea oikou kuriou legwn
(2Ki 22:4) anabhji pros celkian ton ierea ton megan kai sfragison to argurion to eisenecjen en oikw kuriou o sunhgagon oi fulassontes ton stajmon para tou laou
(2Ki 22:5) kai dotwsan auto epi ceira poiountwn ta erga twn kajestamenwn en oikw kuriou kai edwken auto tois poiousin ta erga tois en oikw kuriou tou katiscusai to bedek tou oikou
(2Ki 22:6) tois tektosin kai tois oikodomois kai tois teicistais kai tou kthsasjai xula kai lijous latomhtous tou krataiwsai to bedek tou oikou
(2Ki 22:7) plhn ouk exelogizonto autous to argurion to didomenon autois oti en pistei autoi poiousin
(2Ki 22:8) kai eipen celkias o iereus o megas pros saffan ton grammatea biblion tou nomou euron en oikw kuriou kai edwken celkias to biblion pros saffan kai anegnw auto
(2Ki 22:9) kai eishnegken pros ton basilea iwsian kai epestreyen tw basilei rhma kai eipen ecwneusan oi douloi sou to argurion to eurejen en tw oikw kuriou kai edwkan auto epi ceira poiountwn ta erga twn kajestamenwn en oikw kuriou
(2Ki 22:10) kai eipen saffan o grammateus pros ton basilea legwn biblion edwken moi celkias o iereus kai anegnw auto saffan enwpion tou basilews
(2Ki 22:11) kai egeneto ws hkousen o basileus tous logous tou bibliou tou nomou kai dierrhxen ta imatia eautou
(2Ki 22:12) kai eneteilato o basileus tw celkia tw ierei kai tw acikam uiw saffan kai tw acobwr uiw micaiou kai tw saffan tw grammatei kai tw asaia doulw tou basilews legwn
(2Ki 22:13) deute ekzhthsate ton kurion peri emou kai peri pantos tou laou kai peri pantos tou iouda peri twn logwn tou bibliou tou eurejentos toutou oti megalh h orgh kuriou h ekkekaumenh en hmin uper ou ouk hkousan oi pateres hmwn twn logwn tou bibliou toutou tou poiein kata panta ta gegrammena kaj hmwn
(2Ki 22:14) kai eporeujh celkias o iereus kai acikam kai acobwr kai saffan kai asaias pros oldan thn profhtin gunaika sellhm uiou jekoue uiou araas tou imatiofulakos kai auth katwkei en ierousalhm en th masena kai elalhsan pros authn
(2Ki 22:15) kai eipen autois tade legei kurios o jeos israhl eipate tw andri tw aposteilanti umas pros me
(2Ki 22:16) tade legei kurios idou egw epagw kaka epi ton topon touton kai epi tous enoikountas auton pantas tous logous tou bibliou ous anegnw basileus iouda
(2Ki 22:17) anj wn egkatelipon me kai ejumiwn jeois eterois opws parorgiswsin me en tois ergois twn ceirwn autwn kai ekkaujhsetai o jumos mou en tw topw toutw kai ou sbesjhsetai
(2Ki 22:18) kai pros basilea iouda ton aposteilanta umas epizhthsai ton kurion tade ereite pros auton tade legei kurios o jeos israhl oi logoi ous hkousas
(2Ki 22:19) anj wn oti hpalunjh h kardia sou kai enetraphs apo proswpou kuriou ws hkousas osa elalhsa epi ton topon touton kai epi tous enoikountas auton tou einai eis afanismon kai eis kataran kai dierrhxas ta imatia sou kai eklausas enwpion emou kai ge egw hkousa legei kurios
(2Ki 22:20) ouc outws idou egw prostijhmi se pros tous pateras sou kai sunacjhsh eis ton tafon sou en eirhnh kai ouk ofjhsetai en tois ofjalmois sou en pasin tois kakois ois egw eimi epagw epi ton topon touton kai epestreyan tw basilei to rhma
(2Ki 23:1) kai apesteilen o basileus kai sunhgagen pros eauton pantas tous presbuterous iouda kai ierousalhm
(2Ki 23:2) kai anebh o basileus eis oikon kuriou kai pas anhr iouda kai pantes oi katoikountes en ierousalhm met autou kai oi iereis kai oi profhtai kai pas o laos apo mikrou kai ews megalou kai anegnw en wsin autwn pantas tous logous tou bibliou ths diajhkhs tou eurejentos en oikw kuriou
(2Ki 23:3) kai esth o basileus pros ton stulon kai diejeto diajhkhn enwpion kuriou tou poreuesjai opisw kuriou kai tou fulassein tas entolas autou kai ta marturia autou kai ta dikaiwmata autou en pash kardia kai en pash yuch tou anasthsai tous logous ths diajhkhs tauths ta gegrammena epi to biblion touto kai esth pas o laos en th diajhkh
(2Ki 23:4) kai eneteilato o basileus tw celkia tw ierei tw megalw kai tois iereusin ths deuterwsews kai tois fulassousin ton stajmon tou exagagein ek tou naou kuriou panta ta skeuh ta pepoihmena tw baal kai tw alsei kai pash th dunamei tou ouranou kai katekausen auta exw ierousalhm en sadhmwj kedrwn kai elaben ton coun autwn eis baijhl
(2Ki 23:5) kai katepausen tous cwmarim ous edwkan basileis iouda kai ejumiwn en tois uyhlois kai en tais polesin iouda kai tois perikuklw ierousalhm kai tous jumiwntas tw baal kai tw hliw kai th selhnh kai tois mazourwj kai pash th dunamei tou ouranou
(2Ki 23:6) kai exhnegken to alsos ex oikou kuriou exwjen ierousalhm eis ton ceimarroun kedrwn kai katekausen auton en tw ceimarrw kedrwn kai eleptunen eis coun kai erriyen ton coun autou eis ton tafon twn uiwn tou laou
(2Ki 23:7) kai kajeilen ton oikon twn kadhsim twn en tw oikw kuriou ou ai gunaikes ufainon ekei cettiin tw alsei
(2Ki 23:8) kai anhgagen pantas tous iereis ek polewn iouda kai emianen ta uyhla ou ejumiasan ekei oi iereis apo gabaa kai ews bhrsabee kai kajeilen ton oikon twn pulwn ton para thn juran ths pulhs ihsou arcontos ths polews twn ex aristerwn andros en th pulh ths polews
(2Ki 23:9) plhn ouk anebhsan oi iereis twn uyhlwn pros to jusiasthrion kuriou en ierousalhm oti ei mh efagon azuma en mesw twn adelfwn autwn
(2Ki 23:10) kai emianen ton tafej ton en faraggi uiou ennom tou diagein andra ton uion autou kai andra thn jugatera autou tw moloc en puri
(2Ki 23:11) kai katepausen tous ippous ous edwkan basileis iouda tw hliw en th eisodw oikou kuriou eis to gazofulakion najan basilews tou eunoucou en farourim kai to arma tou hliou katekausen puri
(2Ki 23:12) kai ta jusiasthria ta epi tou dwmatos tou uperwou acaz a epoihsan basileis iouda kai ta jusiasthria a epoihsen manasshs en tais dusin aulais oikou kuriou kai kajeilen o basileus kai katespasen ekeijen kai erriyen ton coun autwn eis ton ceimarroun kedrwn
(2Ki 23:13) kai ton oikon ton epi proswpon ierousalhm ton ek dexiwn tou orous tou mosoaj on wkodomhsen salwmwn basileus israhl th astarth prosocjismati sidwniwn kai tw camws prosocjismati mwab kai tw molcol bdelugmati uiwn ammwn emianen o basileus
(2Ki 23:14) kai sunetriyen tas sthlas kai exwlejreusen ta alsh kai eplhsen tous topous autwn ostewn anjrwpwn
(2Ki 23:15) kai ge to jusiasthrion to en baijhl to uyhlon o epoihsen ieroboam uios nabat os exhmarten ton israhl kai ge to jusiasthrion ekeino kai to uyhlon katespasen kai sunetriyen tous lijous autou kai eleptunen eis coun kai katekausen to alsos
(2Ki 23:16) kai exeneusen iwsias kai eiden tous tafous tous ontas ekei en th polei kai apesteilen kai elaben ta osta ek twn tafwn kai katekausen epi to jusiasthrion kai emianen auto kata to rhma kuriou o elalhsen o anjrwpos tou jeou en tw estanai ieroboam en th eorth epi to jusiasthrion kai epistreyas hren tous ofjalmous autou epi ton tafon tou anjrwpou tou jeou tou lalhsantos tous logous toutous
(2Ki 23:17) kai eipen ti to skopelon ekeino o egw orw kai eipon autw oi andres ths polews o anjrwpos tou jeou estin o exelhlujws ex iouda kai epikalesamenos tous logous toutous ous epekalesato epi to jusiasthrion baijhl
(2Ki 23:18) kai eipen afete auto anhr mh kinhsatw ta osta autou kai errusjhsan ta osta autou meta twn ostwn tou profhtou tou hkontos ek samareias
(2Ki 23:19) kai ge eis pantas tous oikous twn uyhlwn tous en tais polesin samareias ous epoihsan basileis israhl parorgizein kurion apesthsen iwsias kai epoihsen en autois panta ta erga a epoihsen en baijhl
(2Ki 23:20) kai ejusiasen pantas tous iereis twn uyhlwn tous ontas ekei epi twn jusiasthriwn kai katekausen ta osta twn anjrwpwn ep auta kai epestrafh eis ierousalhm
(2Ki 23:21) kai eneteilato o basileus panti tw law legwn poihsate to pasca tw kuriw jew hmwn kajws gegraptai epi bibliou ths diajhkhs tauths
(2Ki 23:22) oti ouk egenhjh to pasca touto af hmerwn twn kritwn oi ekrinon ton israhl kai pasas tas hmeras basilewn israhl kai basilewn iouda
(2Ki 23:23) oti all h tw oktwkaidekatw etei tou basilews iwsia egenhjh to pasca tw kuriw en ierousalhm
(2Ki 23:24) kai ge tous jelhtas kai tous gnwristas kai ta jerafin kai ta eidwla kai panta ta prosocjismata ta gegonota en gh iouda kai en ierousalhm exhren o basileus iwsias ina sthsh tous logous tou nomou tous gegrammenous epi tou bibliou ou euren celkias o iereus en oikw kuriou
(2Ki 23:25) omoios autw ouk egenhjh emprosjen autou basileus os epestreyen pros kurion en olh kardia autou kai en olh yuch autou kai en olh iscui autou kata panta ton nomon mwush kai met auton ouk anesth omoios autw
(2Ki 23:26) plhn ouk apestrafh kurios apo jumou orghs autou tou megalou ou ejumwjh orgh autou en tw iouda epi tous parorgismous ous parwrgisen auton manasshs
(2Ki 23:27) kai eipen kurios kai ge ton ioudan aposthsw apo tou proswpou mou kajws apesthsa ton israhl kai apwsomai thn polin tauthn hn exelexamhn thn ierousalhm kai ton oikon ou eipon estai to onoma mou ekei
(2Ki 23:28) kai ta loipa twn logwn iwsiou kai panta osa epoihsen ouci tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin iouda
(2Ki 23:29) en de tais hmerais autou anebh faraw necaw basileus aiguptou epi basilea assuriwn epi potamon eufrathn kai eporeujh iwsias eis apanthn autou kai ejanatwsen auton necaw en mageddw en tw idein auton
(2Ki 23:30) kai epebibasan auton oi paides autou nekron ek mageddw kai hgagon auton eis ierousalhm kai ejayan auton en tw tafw autou en polei dauid kai elaben o laos ths ghs ton iwacas uion iwsiou kai ecrisan auton kai ebasileusan auton anti tou patros autou
(2Ki 23:31) uios eikosi kai triwn etwn hn iwacas en tw basileuein auton kai trimhnon ebasileusen en ierousalhm kai onoma th mhtri autou amital jugathr ieremiou ek lemna
(2Ki 23:32) kai epoihsen to ponhron en ofjalmois kuriou kata panta osa epoihsan oi pateres autou
(2Ki 23:33) kai metesthsen auton faraw necaw en deblaja en gh emaj tou mh basileuein en ierousalhm kai edwken zhmian epi thn ghn ekaton talanta arguriou kai ekaton talanta crusiou
(2Ki 23:34) kai ebasileusen faraw necaw ep autous ton eliakim uion iwsiou basilews iouda anti iwsiou tou patros autou kai epestreyen to onoma autou iwakim kai ton iwacas elaben kai eishnegken eis aigupton kai apejanen ekei
(2Ki 23:35) kai to argurion kai to crusion edwken iwakim tw faraw plhn etimografhsen thn ghn tou dounai to argurion epi stomatos faraw anhr kata thn suntimhsin autou edwkan to argurion kai to crusion meta tou laou ths ghs dounai tw faraw necaw
(2Ki 23:36) uios eikosi kai pente etwn iwakim en tw basileuein auton kai endeka eth ebasileusen en ierousalhm kai onoma th mhtri autou ieldaf jugathr fedea ek rouma
(2Ki 23:37) kai epoihsen to ponhron en ofjalmois kuriou kata panta osa epoihsan oi pateres autou
(2Ki 24:1) en tais hmerais autou anebh naboucodonosor basileus babulwnos kai egenhjh autw iwakim doulos tria eth kai epestreyen kai hjethsen en autw
(2Ki 24:2) kai apesteilen autw tous monozwnous twn caldaiwn kai tous monozwnous surias kai tous monozwnous mwab kai tous monozwnous uiwn ammwn kai exapesteilen autous en th gh iouda tou katiscusai kata ton logon kuriou on elalhsen en ceiri twn doulwn autou twn profhtwn
(2Ki 24:3) plhn epi ton jumon kuriou hn en tw iouda aposthsai auton apo proswpou autou en amartiais manassh kata panta osa epoihsen
(2Ki 24:4) kai ge aima ajwon execeen kai eplhsen thn ierousalhm aimatos ajwou kai ouk hjelhsen kurios ilasjhnai
(2Ki 24:5) kai ta loipa twn logwn iwakim kai panta osa epoihsen ouk idou tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin iouda
(2Ki 24:6) kai ekoimhjh iwakim meta twn paterwn autou kai ebasileusen iwakim uios autou ant autou
(2Ki 24:7) kai ou prosejeto eti basileus aiguptou exeljein ek ths ghs autou oti elaben basileus babulwnos apo tou ceimarrou aiguptou ews tou potamou eufratou panta osa hn tou basilews aiguptou
(2Ki 24:8) uios oktwkaideka etwn iwakim en tw basileuein auton kai trimhnon ebasileusen en ierousalhm kai onoma th mhtri autou nesja jugathr ellanajan ex ierousalhm
(2Ki 24:9) kai epoihsen to ponhron en ofjalmois kuriou kata panta osa epoihsen o pathr autou
(2Ki 24:10) en tw kairw ekeinw anebh naboucodonosor basileus babulwnos eis ierousalhm kai hljen h polis en perioch
(2Ki 24:11) kai eishljen naboucodonosor basileus babulwnos eis thn polin kai oi paides autou epoliorkoun ep authn
(2Ki 24:12) kai exhljen iwakim basileus iouda epi basilea babulwnos autos kai oi paides autou kai h mhthr autou kai oi arcontes autou kai oi eunoucoi autou kai elaben auton basileus babulwnos en etei ogdow ths basileias autou
(2Ki 24:13) kai exhnegken ekeijen pantas tous jhsaurous oikou kuriou kai tous jhsaurous oikou tou basilews kai sunekoyen panta ta skeuh ta crusa a epoihsen salwmwn basileus israhl en tw naw kuriou kata to rhma kuriou
(2Ki 24:14) kai apwkisen thn ierousalhm kai pantas tous arcontas kai tous dunatous iscui aicmalwsias deka ciliadas aicmalwtisas kai pan tektona kai ton sugkleionta kai ouc upeleifjh plhn oi ptwcoi ths ghs
(2Ki 24:15) kai apwkisen ton iwakim eis babulwna kai thn mhtera tou basilews kai tas gunaikas tou basilews kai tous eunoucous autou kai tous iscurous ths ghs aphgagen apoikesian ex ierousalhm eis babulwna
(2Ki 24:16) kai pantas tous andras ths dunamews eptakiscilious kai ton tektona kai ton sugkleionta cilious pantes dunatoi poiountes polemon kai hgagen autous basileus babulwnos metoikesian eis babulwna
(2Ki 24:17) kai ebasileusen basileus babulwnos ton majjanian uion autou ant autou kai epejhken to onoma autou sedekia
(2Ki 24:18) uios eikosi kai enos eniautou sedekias en tw basileuein auton kai endeka eth ebasileusen en ierousalhm kai onoma th mhtri autou amital jugathr ieremiou
(2Ki 24:19) kai epoihsen to ponhron enwpion kuriou kata panta osa epoihsen iwakim
(2Ki 24:20) oti epi ton jumon kuriou hn epi ierousalhm kai en tw iouda ews aperriyen autous apo proswpou autou kai hjethsen sedekias en tw basilei babulwnos
(2Ki 25:1) kai egenhjh en tw etei tw enatw ths basileias autou en tw mhni tw dekatw hljen naboucodonosor basileus babulwnos kai pasa h dunamis autou epi ierousalhm kai parenebalen ep authn kai wkodomhsen ep authn periteicos kuklw
(2Ki 25:2) kai hljen h polis en perioch ews tou endekatou etous tou basilews sedekiou
(2Ki 25:3) enath tou mhnos kai eniscusen o limos en th polei kai ouk hsan artoi tw law ths ghs
(2Ki 25:4) kai erragh h polis kai pantes oi andres tou polemou exhljon nuktos odon pulhs ths ana meson twn teicewn auth h estin tou khpou tou basilews kai oi caldaioi epi thn polin kuklw kai eporeujh odon thn araba
(2Ki 25:5) kai ediwxen h dunamis twn caldaiwn opisw tou basilews kai katelabon auton en arabwj iericw kai pasa h dunamis autou diesparh epanwjen autou
(2Ki 25:6) kai sunelabon ton basilea kai hgagon auton pros ton basilea babulwnos eis deblaja kai elalhsen met autou krisin
(2Ki 25:7) kai tous uious sedekiou esfaxen kat ofjalmous autou kai tous ofjalmous sedekiou exetuflwsen kai edhsen auton en pedais kai hgagen auton eis babulwna
(2Ki 25:8) kai en tw mhni tw pemptw ebdomh tou mhnos autos eniautos enneakaidekatos tw naboucodonosor basilei babulwnos hljen nabouzardan o arcimageiros estws enwpion basilews babulwnos eis ierousalhm
(2Ki 25:9) kai eneprhsen ton oikon kuriou kai ton oikon tou basilews kai pantas tous oikous ierousalhm kai pan oikon eneprhsen
(2Ki 25:10) o arcimageiros
(2Ki 25:11) kai to perisson tou laou to kataleifjen en th polei kai tous empeptwkotas oi enepeson pros basilea babulwnos kai to loipon tou sthrigmatos methren nabouzardan o arcimageiros
(2Ki 25:12) kai apo twn ptwcwn ths ghs upelipen o arcimageiros eis ampelourgous kai eis gabin
(2Ki 25:13) kai tous stulous tous calkous tous en oikw kuriou kai tas mecwnwj kai thn jalassan thn calkhn thn en oikw kuriou sunetriyan oi caldaioi kai hran ton calkon autwn eis babulwna
(2Ki 25:14) kai tous lebhtas kai ta iamin kai tas fialas kai tas juiskas kai panta ta skeuh ta calka en ois leitourgousin en autois elaben
(2Ki 25:15) kai ta pureia kai tas fialas tas crusas kai tas arguras elaben o arcimageiros
(2Ki 25:16) stulous duo h jalassa h mia kai ta mecwnwj a epoihsen salwmwn tw oikw kuriou ouk hn stajmos tou calkou pantwn twn skeuwn
(2Ki 25:17) oktwkaideka phcewn uyos tou stulou tou enos kai to cwjar ep autou to calkoun kai to uyos tou cwjar triwn phcewn sabaca kai roai epi tou cwjar kuklw ta panta calka kai kata ta auta tw stulw tw deuterw epi tw sabaca
(2Ki 25:18) kai elaben o arcimageiros ton saraian ierea ton prwton kai ton sofonian uion ths deuterwsews kai tous treis tous fulassontas ton stajmon
(2Ki 25:19) kai ek ths polews elaben eunoucon ena os hn epistaths epi twn andrwn twn polemistwn kai pente andras twn orwntwn to proswpon tou basilews tous eurejentas en th polei kai ton grammatea tou arcontos ths dunamews ton ektassonta ton laon ths ghs kai exhkonta andras tou laou ths ghs tous eurejentas en th polei
(2Ki 25:20) kai elaben autous nabouzardan o arcimageiros kai aphgagen autous pros ton basilea babulwnos eis deblaja
(2Ki 25:21) kai epaisen autous basileus babulwnos kai ejanatwsen autous en deblaja en gh aimaj kai apwkisjh ioudas epanwjen ths ghs autou
(2Ki 25:22) kai o laos o kataleifjeis en gh iouda ous katelipen naboucodonosor basileus babulwnos kai katesthsen ep autwn ton godolian uion acikam uiou safan
(2Ki 25:23) kai hkousan pantes oi arcontes ths dunamews autoi kai oi andres autwn oti katesthsen basileus babulwnos ton godolian kai hljon pros godolian eis masshfaj kai ismahl uios najaniou kai iwanan uios karhe kai saraias uios janemaj o netwfajiths kai iezonias uios tou macaji autoi kai oi andres autwn
(2Ki 25:24) kai wmosen godolias autois kai tois andrasin autwn kai eipen autois mh fobeisje parodon twn caldaiwn kajisate en th gh kai douleusate tw basilei babulwnos kai kalws estai umin
(2Ki 25:25) kai egenhjh en tw ebdomw mhni hljen ismahl uios najaniou uiou elisama ek tou spermatos twn basilewn kai deka andres met autou kai epataxen ton godolian kai apejanen kai tous ioudaious kai tous caldaious oi hsan met autou eis masshfaj
(2Ki 25:26) kai anesth pas o laos apo mikrou kai ews megalou kai oi arcontes twn dunamewn kai eishljon eis aigupton oti efobhjhsan apo proswpou twn caldaiwn
(2Ki 25:27) kai egenhjh en tw triakostw kai ebdomw etei ths apoikesias tou iwakim basilews iouda en tw dwdekatw mhni ebdomh kai eikadi tou mhnos uywsen euilmarwdac basileus babulwnos en tw eniautw ths basileias autou thn kefalhn iwakim basilews iouda kai exhgagen auton ex oikou fulakhs autou
(2Ki 25:28) kai elalhsen met autou agaja kai edwken ton jronon autou epanwjen twn jronwn twn basilewn twn met autou en babulwni
(2Ki 25:29) kai hlloiwsen ta imatia ths fulakhs autou kai hsjien arton dia pantos enwpion autou pasas tas hmeras ths zwhs autou
(2Ki 25:30) kai h estiatoria autou estiatoria dia pantos edojh autw ex oikou tou basilews logon hmeras en th hmera autou pasas tas hmeras ths zwhs autou

(1Ch 1:1) adam shj enws
(1Ch 1:2) kainan malelehl iared
(1Ch 1:3) enwc majousala lamec
(1Ch 1:4) nwe uioi nwe shm cam iafej
(1Ch 1:5) uioi iafej gamer magwg madai iwuan elisa jobel mosoc kai jiras
(1Ch 1:6) kai uioi gamer ascanaz kai rifaj kai jorgama
(1Ch 1:7) kai uioi iwuan elisa kai jarsis kitioi kai rodioi
(1Ch 1:8) kai uioi cam cous kai mestraim foud kai canaan
(1Ch 1:9) kai uioi cous saba kai euilat kai sabaja kai regma kai sebekaja kai uioi regma saba kai oudadan
(1Ch 1:10) kai cous egennhsen ton nebrwd outos hrxato tou einai gigas kunhgos epi ths ghs
(1Ch 1:17) uioi shm ailam kai assour kai arfaxad
(1Ch 1:24) sala
(1Ch 1:25) eber falek ragau
(1Ch 1:26) serouc nacwr jara
(1Ch 1:27) abraam
(1Ch 1:28) uioi de abraam isaak kai ismahl
(1Ch 1:29) autai de ai geneseis prwtotokou ismahl nabaiwj kai khdar nabdehl mabsan
(1Ch 1:30) masma idouma massh coddad jaiman
(1Ch 1:31) iettour nafes kai kedma outoi eisin uioi ismahl
(1Ch 1:32) kai uioi cettouras pallakhs abraam kai eteken autw ton zembran iexan madan madiam sobak swe kai uioi iexan saba kai daidan
(1Ch 1:33) kai uioi madiam gaifa kai ofer kai enwc kai abida kai eldaa pantes outoi uioi cettouras
(1Ch 1:34) kai egennhsen abraam ton isaak kai uioi isaak hsau kai iakwb
(1Ch 1:35) uioi hsau elifas kai ragouhl kai ieoul kai ieglom kai kore
(1Ch 1:36) uioi elifas jaiman kai wmar swfar kai gowjam kai kenez kai ths jamna amalhk
(1Ch 1:37) kai uioi ragouhl nacej zare some kai moze
(1Ch 1:38) uioi shir lwtan swbal sebegwn ana dhswn wsar daiswn
(1Ch 1:39) kai uioi lwtan corri kai aiman kai ailaj kai namna
(1Ch 1:40) uioi swbal gwlam manacaj gaibhl swb kai wnam uioi de sebegwn aia kai ana
(1Ch 1:41) uioi ana daiswn uioi de dhswn emerwn kai eseban kai iejran kai carran
(1Ch 1:42) kai uioi wsar balaan kai zoukan kai iwkan uioi daiswn ws kai arran
(1Ch 1:43) kai outoi oi basileis autwn balak uios bewr kai onoma th polei autou dennaba
(1Ch 1:44) kai apejanen balak kai ebasileusen ant autou iwbab uios zara ek bosorras
(1Ch 1:45) kai apejanen iwbab kai ebasileusen ant autou asom ek ths ghs jaimanwn
(1Ch 1:46) kai apejanen asom kai ebasileusen ant autou adad uios barad o pataxas madiam en tw pediw mwab kai onoma th polei autou gejjaim
(1Ch 1:47) kai apejanen adad kai ebasileusen ant autou samaa ek masekkas
(1Ch 1:48) kai apejanen samaa kai ebasileusen ant autou saoul ek rowbwj ths para potamon
(1Ch 1:49) kai apejanen saoul kai ebasileusen ant autou balaennwn uios acobwr
(1Ch 1:50) kai apejanen balaennwn uios acobwr kai ebasileusen ant autou adad uios barad kai onoma th polei autou fogwr
(1Ch 1:51) kai apejanen adad kai hsan hgemones edwm hgemwn jamana hgemwn gwla hgemwn iejet
(1Ch 1:52) hgemwn elibamas hgemwn hlas hgemwn finwn
(1Ch 1:53) hgemwn kenez hgemwn jaiman hgemwn mabsar
(1Ch 1:54) hgemwn megedihl hgemwn hram outoi hgemones edwm
(1Ch 2:1) tauta ta onomata twn uiwn israhl roubhn sumewn leui iouda issacar zaboulwn
(1Ch 2:2) dan iwshf beniamin nefjali gad ashr
(1Ch 2:3) uioi iouda hr aunan shlwn treis egennhjhsan autw ek ths jugatros sauas ths canaanitidos kai hn hr o prwtotokos iouda ponhros enantion kuriou kai apekteinen auton
(1Ch 2:4) kai jamar h numfh autou eteken autw ton fares kai ton zara pantes uioi iouda pente
(1Ch 2:5) uioi fares arswn kai iemouhl
(1Ch 2:6) kai uioi zara zambri kai aijan kai aiman kai calcal kai dara pantes pente
(1Ch 2:7) kai uioi carmi acar o empodostaths israhl os hjethsen eis to anajema
(1Ch 2:8) kai uioi aijan azaria
(1Ch 2:9) kai uioi eserwn oi etecjhsan autw o iramehl kai o ram kai o caleb kai aram
(1Ch 2:10) kai aram egennhsen ton aminadab kai aminadab egennhsen ton naasswn arconta tou oikou iouda
(1Ch 2:11) kai naasswn egennhsen ton salmwn kai salmwn egennhsen ton boos
(1Ch 2:12) kai boos egennhsen ton wbhd kai wbhd egennhsen ton iessai
(1Ch 2:13) kai iessai egennhsen ton prwtotokon autou eliab aminadab o deuteros samaa o tritos
(1Ch 2:14) najanahl o tetartos raddai o pemptos
(1Ch 2:15) asom o ektos dauid o ebdomos
(1Ch 2:16) kai adelfh autwn sarouia kai abigaia kai uioi sarouia abessa kai iwab kai asahl treis
(1Ch 2:17) kai abigaia egennhsen ton amessa kai pathr amessa iojor o ismahliths
(1Ch 2:18) kai caleb uios eserwn egennhsen thn gazouba gunaika kai thn ieriwj kai outoi uioi auths iwasar kai swbab kai orna
(1Ch 2:19) kai apejanen gazouba kai elaben eautw caleb thn efraj kai eteken autw ton wr
(1Ch 2:20) kai wr egennhsen ton ouri kai ouri egennhsen ton beselehl
(1Ch 2:21) kai meta tauta eishljen eserwn pros thn jugatera macir patros galaad kai outos elaben authn kai autos exhkonta hn etwn kai eteken autw ton segoub
(1Ch 2:22) kai segoub egennhsen ton iar kai hsan autw eikosi treis poleis en th galaad
(1Ch 2:23) kai elaben gedsour kai aram tas kwmas iar ex autwn thn kanaj kai tas kwmas auths exhkonta poleis pasai autai uiwn macir patros galaad
(1Ch 2:24) kai meta to apojanein eserwn hljen caleb eis efraja kai h gunh eserwn abia kai eteken autw ton ascwd patera jekwe
(1Ch 2:25) kai hsan uioi ieremehl prwtotokou eserwn o prwtotokos ram kai baana kai aran kai asom adelfos autou
(1Ch 2:26) kai hn gunh etera tw ieremehl kai onoma auth atara auth estin mhthr ozom
(1Ch 2:27) kai hsan uioi ram prwtotokou ieremehl maas kai iamin kai akor
(1Ch 2:28) kai hsan uioi ozom samai kai iadae kai uioi samai nadab kai abisour
(1Ch 2:29) kai onoma ths gunaikos abisour abicail kai eteken autw ton acabar kai ton mwlid
(1Ch 2:30) uioi nadab salad kai affaim kai apejanen salad ouk ecwn tekna
(1Ch 2:31) kai uioi affaim isemihl kai uioi isemihl swsan kai uioi swsan aclai
(1Ch 2:32) kai uioi iadae acisamai iejer iwnajan kai apejanen iejer ouk ecwn tekna
(1Ch 2:33) kai uioi iwnajan falej kai ozaza outoi hsan uioi ieremehl
(1Ch 2:34) kai ouk hsan tw swsan uioi all h jugateres kai tw swsan pais aiguptios kai onoma autw iwchl
(1Ch 2:35) kai edwken swsan thn jugatera autou tw iwchl paidi autou eis gunaika kai eteken autw ton ejji
(1Ch 2:36) kai ejji egennhsen ton najan kai najan egennhsen ton zabed
(1Ch 2:37) kai zabed egennhsen ton afalhl kai afalhl egennhsen ton wbhd
(1Ch 2:38) kai wbhd egennhsen ton ihou kai ihou egennhsen ton azarian
(1Ch 2:39) kai azarias egennhsen ton cellhs kai cellhs egennhsen ton eleasa
(1Ch 2:40) kai eleasa egennhsen ton sosomai kai sosomai egennhsen ton saloum
(1Ch 2:41) kai saloum egennhsen ton iecemian kai iecemias egennhsen ton elisama
(1Ch 2:42) kai uioi caleb adelfou ieremehl marisa o prwtotokos autou outos pathr zif kai uioi marisa patros cebrwn
(1Ch 2:43) kai uioi cebrwn kore kai japous kai rekom kai semaa
(1Ch 2:44) kai semaa egennhsen ton raem patera ierkaan kai ierkaan egennhsen ton samai
(1Ch 2:45) kai uios autou mawn kai mawn pathr baijsour
(1Ch 2:46) kai gaifa h pallakh caleb egennhsen ton arran kai ton mwsa kai ton gezoue kai arran egennhsen ton gezoue
(1Ch 2:47) kai uioi iadai ragem kai iwajam kai ghrswm kai falet kai gaifa kai sagaf
(1Ch 2:48) kai h pallakh caleb mwca egennhsen ton saber kai ton jarcna
(1Ch 2:49) kai egennhsen sagaf patera marmhna kai ton saou patera macabhna kai patera gaibaa kai jugathr caleb asca
(1Ch 2:50) outoi hsan uioi caleb uioi wr prwtotokou efraja swbal pathr kariajiarim
(1Ch 2:51) salwmwn pathr baijlaem arim pathr baijgedwr
(1Ch 2:52) kai hsan uioi tw swbal patri kariajiarim araa esi ammanij
(1Ch 2:53) emosfews polis iar aijalim kai mifijim kai hsamajim kai hmasaram ek toutwn exhljosan oi sarajaioi kai oi esjawlaioi
(1Ch 2:54) uioi salwmwn baijlaem netwfaji atarwj oikou iwab kai hmisu ths manaji hsare
(1Ch 2:55) patriai grammatewn katoikountes iabes jargajiim samajiim swkajiim outoi oi kinaioi oi eljontes ek meshma patros oikou rhcab
(1Ch 3:1) kai outoi hsan uioi dauid oi tecjentes autw en cebrwn o prwtotokos amnwn th acinaam th iezrahlitidi o deuteros danihl th abigaia th karmhlia
(1Ch 3:2) o tritos abessalwm uios mwca jugatros jolmai basilews gedsour o tetartos adwnia uios aggij
(1Ch 3:3) o pemptos safatia ths abital o ektos iejraam th agla gunaiki autou
(1Ch 3:4) ex egennhjhsan autw en cebrwn kai ebasileusen ekei epta eth kai examhnon kai triakonta kai tria eth ebasileusen en ierousalhm
(1Ch 3:5) kai outoi etecjhsan autw en ierousalhm samaa swbab najan kai salwmwn tessares th bhrsabee jugatri amihl
(1Ch 3:6) kai ibaar kai elisama kai elifalet
(1Ch 3:7) kai nage kai nafag kai ianoue
(1Ch 3:8) kai elisama kai eliada kai elifalet ennea
(1Ch 3:9) pantes uioi dauid plhn twn uiwn twn pallakwn kai jhmar adelfh autwn
(1Ch 3:10) uioi salwmwn roboam abia uios autou asa uios autou iwsafat uios autou
(1Ch 3:11) iwram uios autou ocozia uios autou iwas uios autou
(1Ch 3:12) amasias uios autou azaria uios autou iwajan uios autou
(1Ch 3:13) acaz uios autou ezekias uios autou manasshs uios autou
(1Ch 3:14) amwn uios autou iwsia uios autou
(1Ch 3:15) kai uioi iwsia prwtotokos iwanan o deuteros iwakim o tritos sedekia o tetartos saloum
(1Ch 3:16) kai uioi iwakim ieconias uios autou sedekias uios autou
(1Ch 3:17) kai uioi ieconia asir salajihl uios autou
(1Ch 3:18) melciram kai fadaias kai sanesar kai iekemia kai wsamw kai deneji
(1Ch 3:19) kai uioi salajihl zorobabel kai seme kai uioi zorobabel mosollamos kai anania kai salwmij adelfh autwn
(1Ch 3:20) kai asoube kai ool kai baracia kai asadia kai asobaesd pente
(1Ch 3:21) kai uioi anania falletia kai isaia uios autou rafaia uios autou orna uios autou abdia uios autou secenia uios autou
(1Ch 3:22) kai uios secenia samaia kai uioi samaia cattous kai iwhl kai mari kai nwadia kai safaj ex
(1Ch 3:23) kai uioi nwadia elijenan kai ezekia kai ezrikam treis
(1Ch 3:24) kai uioi elijenan odouia kai eliasib kai falaia kai akoun kai iwanan kai dalaia kai anani epta
(1Ch 4:1) kai uioi iouda fares arswn kai carmi kai wr soubal
(1Ch 4:2) kai raia uios autou kai soubal egennhsen ton iej kai iej egennhsen ton acimi kai ton laad autai ai geneseis tou saraji
(1Ch 4:3) kai outoi uioi aitam iezrahl kai ragma kai iabas kai onoma adelfhs autwn eshlebbwn
(1Ch 4:4) kai fanouhl pathr gedwr kai azhr pathr wsan outoi uioi wr tou prwtotokou efraja patros baijlaem
(1Ch 4:5) kai tw saour patri jekwe hsan duo gunaikes awda kai joada
(1Ch 4:6) kai eteken autw awda ton wcazam kai ton hfad kai ton jaiman kai ton asjhran pantes outoi uioi awdas
(1Ch 4:7) kai uioi joada sarej kai saar kai ejnan
(1Ch 4:8) kai kws egennhsen ton enwb kai ton sabhba kai gennhseis adelfou rhcab uiou iarim
(1Ch 4:9) kai hn igabhs endoxos uper tous adelfous autou kai h mhthr ekalesen to onoma autou igabhs legousa etekon ws gabhs
(1Ch 4:10) kai epekalesato igabhs ton jeon israhl legwn ean eulogwn euloghshs me kai plhjunhs ta oria mou kai h h ceir sou met emou kai poihseis gnwsin tou mh tapeinwsai me kai ephgagen o jeos panta osa hthsato
(1Ch 4:11) kai caleb pathr asca egennhsen ton macir outos pathr assajwn
(1Ch 4:12) kai assajwn egennhsen ton bajrefan kai ton fesshe kai ton jana patera polews naas adelfou eselwn tou kenezi outoi andres rhfa
(1Ch 4:13) kai uioi kenez gojonihl kai saraia kai uioi gojonihl ajaj
(1Ch 4:14) kai manaji egennhsen ton gofera kai saraia egennhsen ton iwab patera ageaddar oti tektones hsan
(1Ch 4:15) kai uioi caleb uiou iefonnh hra ala kai noom kai uioi ala kenez
(1Ch 4:16) kai uios autou gesehl amhaci kai zafa kai zaira kai eserahl
(1Ch 4:17) kai uioi esri iejer mwrad kai afer kai ialwn kai egennhsen iejer ton marwn kai ton semai kai ton marej patera esjemwn
(1Ch 4:18) kai h gunh autou auth adia eteken ton iared patera gedwr kai ton aber patera swcwn kai ton iekjihl patera zanw kai outoi uioi gelia jugatros faraw hn elaben mwrhd
(1Ch 4:19) kai uioi gunaikos ths idouias adelfhs nacem kai dalia pathr kela kai semeiwn pathr iwman kai uioi nahm patros kela agarmi kai esjemwh macaji
(1Ch 4:20) kai uioi semiwn amnwn kai rana uios anan kai jilwn kai uioi ise zwaj kai uioi zwaj
(1Ch 4:21) uioi shlwm uiou iouda hr pathr lhca kai laada pathr marhsa kai geneseis oikiwn efraj abak tw oikw esoba
(1Ch 4:22) kai iwakim kai andres cwzhba kai iwas kai saraf oi katwkhsan en mwab kai apestreyen autous abedhrin ajoukiin
(1Ch 4:23) outoi kerameis oi katoikountes en natam kai gadhra meta tou basilews en th basileia autou eniscusan kai katwkhsan ekei
(1Ch 4:24) uioi sumewn namouhl kai iamin iarib zare saoul
(1Ch 4:25) salem uios autou mabasam uios autou masma uios autou
(1Ch 4:26) amouhl uios autou saboud uios autou zakcour uios autou seme uios autou
(1Ch 4:27) kai tw seme uioi ekkaideka kai jugateres treis kai tois adelfois autwn ouk hsan uioi polloi kai pasai ai patriai autwn ouk epleonasan ws uioi iouda
(1Ch 4:28) kai katwkhsan en bhrsabee kai sama kai mwlada kai eshrsoual
(1Ch 4:29) kai en balaa kai boasom kai joulad
(1Ch 4:30) kai bajouhl kai erma kai seklag
(1Ch 4:31) kai baijmarcabwj kai hmisu swsim kai oikon baroumsewrim autai poleis autwn ews basilews dauid
(1Ch 4:32) kai epauleis autwn aitam kai hnremmwn kai jokkan kai aisan poleis pente
(1Ch 4:33) kai pasai ai epauleis autwn kuklw twn polewn toutwn ews baal auth h katascesis autwn kai o katalocismos autwn
(1Ch 4:34) kai moswbab kai iemoloc kai iwsia uios amasia
(1Ch 4:35) kai iwhl kai outos uios isabia uios saraia uios asihl
(1Ch 4:36) kai eliwhnai kai iakaba kai iasouia kai asaia kai edihl kai ismahl kai banaia
(1Ch 4:37) kai zouza uios sefe uiou allwn uiou iedia uiou samari uiou samaiou
(1Ch 4:38) outoi oi dieljontes en onomasin arcontwn en tais genesesin autwn kai en oikois patriwn autwn eplhjunjhsan eis plhjos
(1Ch 4:39) kai eporeujhsan ews tou eljein gerara ews twn anatolwn ths gai tou zhthsai nomas tois kthnesin autwn
(1Ch 4:40) kai euron nomas pionas kai agajas kai h gh plateia enantion autwn kai eirhnh kai hsucia oti ek twn uiwn cam twn katoikountwn ekei emprosjen
(1Ch 4:41) kai hljosan outoi oi gegrammenoi ep onomatos en hmerais ezekiou basilews iouda kai epataxan tous oikous autwn kai tous minaious ous eurosan ekei kai anejematisan autous ews ths hmeras tauths kai wkhsan ant autwn oti nomai tois kthnesin autwn ekei
(1Ch 4:42) kai ex autwn apo twn uiwn sumewn eporeujhsan eis oros shir andres pentakosioi kai falettia kai nwadia kai rafaia kai ozihl uioi iesi arcontes autwn
(1Ch 4:43) kai epataxan tous kataloipous tous kataleifjentas tou amalhk kai katwkhsan ekei ews ths hmeras tauths
(1Ch 5:1) kai uioi roubhn prwtotokou israhl oti outos o prwtotokos kai en tw anabhnai epi thn koithn tou patros autou edwken eulogian autou tw uiw autou iwshf uiw israhl kai ouk egenealoghjh eis prwtotokia
(1Ch 5:2) oti ioudas dunatos iscui kai en tois adelfois autou kai eis hgoumenon ex autou kai h eulogia tou iwshf
(1Ch 5:3) uioi roubhn prwtotokou israhl enwc kai fallous arswn kai carmi
(1Ch 5:4) uioi iwhl seme kai banaia uios autou kai uioi goug uiou seme
(1Ch 5:5) uios autou mica uios autou rhca uios autou baal
(1Ch 5:6) uios autou behra on metwkisen jaglajfalnasar basileus assour outos arcwn twn roubhn
(1Ch 5:7) kai adelfoi autou th patria autou en tois katalocismois autwn kata geneseis autwn o arcwn iwhl kai zacaria
(1Ch 5:8) kai balek uios ozouz uios sama uios iwhl outos katwkhsen en arohr kai epi nabau kai beelmawn
(1Ch 5:9) kai pros anatolas katwkhsen ews ercomenwn ths erhmou apo tou potamou eufratou oti kthnh autwn polla en gh galaad
(1Ch 5:10) kai en hmerais saoul epoihsan polemon pros tous paroikous kai epeson en cersin autwn katoikountes en skhnais ews pantes kat anatolas ths galaad
(1Ch 5:11) uioi gad katenanti autwn katwkhsan en th basan ews selca
(1Ch 5:12) iwhl o prwtotokos kai safam o deuteros kai iani o grammateus en basan
(1Ch 5:13) kai oi adelfoi autwn kat oikous patriwn autwn micahl mosollam kai sebee kai iwree kai iacan kai zoue kai wbhd epta
(1Ch 5:14) outoi uioi abicail uiou ouri uiou idai uiou galaad uiou micahl uiou isai uiou iouri uiou zaboucam
(1Ch 5:15) uiou abdihl uiou gouni arcwn oikou patriwn
(1Ch 5:16) katwkoun en galaad en basan kai en tais kwmais autwn kai panta ta pericwra sarwn ews exodou
(1Ch 5:17) pantwn o katalocismos en hmerais iwajam basilews iouda kai en hmerais ieroboam basilews israhl
(1Ch 5:18) uioi roubhn kai gad kai hmisu fulhs manassh ex uiwn dunamews andres airontes aspidas kai macairan kai teinontes toxon kai dedidagmenoi polemon tessarakonta kai tessares ciliades kai eptakosioi kai exhkonta ekporeuomenoi eis parataxin
(1Ch 5:19) kai epoioun polemon meta twn agarhnwn kai itouraiwn kai nafisaiwn kai nadabaiwn
(1Ch 5:20) kai katiscusan ep autwn kai edojhsan eis ceiras autwn oi agaraioi kai panta ta skhnwmata autwn oti pros ton jeon ebohsan en tw polemw kai ephkousen autois oti hlpisan ep auton
(1Ch 5:21) kai hcmalwteusan thn aposkeuhn autwn kamhlous pentakiscilias kai probatwn diakosias penthkonta ciliadas onous discilious kai yucas andrwn ekaton ciliadas
(1Ch 5:22) oti traumatiai polloi epeson oti para tou jeou o polemos kai katwkhsan ant autwn ews ths metoikesias
(1Ch 5:23) kai oi hmiseis fulhs manassh katwkhsan en th gh apo basan ews baalermwn kai sanir kai oros aermwn kai en tw libanw autoi epleonasjhsan
(1Ch 5:24) kai outoi archgoi oikou patriwn autwn ofer kai ise kai elihl kai esdrihl kai iermia kai wdouia kai iedihl andres iscuroi dunamei andres onomastoi arcontes twn oikwn patriwn autwn
(1Ch 5:25) kai hjethsan en jew paterwn autwn kai eporneusan opisw jewn lawn ths ghs ous exhren o jeos apo proswpou autwn
(1Ch 5:26) kai ephgeiren o jeos israhl to pneuma falwc basilews assour kai to pneuma jaglajfalnasar basilews assour kai metwkisen ton roubhn kai ton gaddi kai to hmisu fulhs manassh kai hgagen autous eis calac kai cabwr kai epi potamon gwzan ews ths hmeras tauths
(1Ch 6:1) (5:27) uioi leui gedswn kaaj kai merari
(1Ch 6:2) (5:28) kai uioi kaaj ambram kai issaar cebrwn kai ozihl
(1Ch 6:3) (5:29) kai uioi ambram aarwn kai mwushs kai mariam kai uioi aarwn nadab kai abioud eleazar kai ijamar
(1Ch 6:4) (5:30) eleazar egennhsen ton finees finees egennhsen ton abisou
(1Ch 6:5) (5:31) abisou egennhsen ton bwkai bwkai egennhsen ton ozi
(1Ch 6:6) (5:32) ozi egennhse ton zaraia zaraia egennhsen ton marihl
(1Ch 6:7) (5:33) kai marihl egennhsen ton amaria kai amaria egennhsen ton acitwb
(1Ch 6:8) (5:34) kai acitwb egennhsen ton sadwk kai sadwk egennhsen ton acimaas
(1Ch 6:9) (5:35) kai acimaas egennhsen ton azaria kai azarias egennhsen ton iwanan
(1Ch 6:10) (5:36) kai iwanas egennhsen ton azarian outos ierateusen en tw oikw w wkodomhsen salwmwn en ierousalhm
(1Ch 6:11) (5:37) kai egennhsen azaria ton amaria kai amaria egennhsen ton acitwb
(1Ch 6:12) (5:38) kai acitwb egennhsen ton sadwk kai sadwk egennhsen ton salwm
(1Ch 6:13) (5:39) kai salwm egennhsen ton celkian kai celkias egennhsen ton azaria
(1Ch 6:14) (5:40) kai azarias egennhsen ton saraia kai saraias egennhsen ton iwsadak
(1Ch 6:15) (5:41) kai iwsadak eporeujh en th metoikia meta iouda kai ierousalhm en ceiri naboucodonosor
(1Ch 6:16) (6:1) uioi leui gedswn kaaj kai merari
(1Ch 6:17) (6:2) kai tauta ta onomata twn uiwn gedswn lobeni kai seme
(1Ch 6:18) (6:3) uioi kaaj ambram kai issaar cebrwn kai ozihl
(1Ch 6:19) (6:4) uioi merari mooli kai omousi kai autai ai patriai tou leui kata patrias autwn
(1Ch 6:20) (6:5) tw gedswn tw lobeni uiw autou ieej uios autou zemma uios autou
(1Ch 6:21) (6:6) iwac uios autou addi uios autou zara uios autou iejri uios autou
(1Ch 6:22) (6:7) uioi kaaj aminadab uios autou kore uios autou asir uios autou
(1Ch 6:23) (6:8) elkana uios autou kai abiasaf uios autou asir uios autou
(1Ch 6:24) (6:9) jaaj uios autou ourihl uios autou ozia uios autou saoul uios autou
(1Ch 6:25) (6:10) kai uioi elkana amasi kai acimwj
(1Ch 6:26) (6:11) elkana uios autou soufi uios autou kai naaj uios autou
(1Ch 6:27) (6:12) eliab uios autou idaer uios autou elkana uios autou
(1Ch 6:28) (6:13) uioi samouhl o prwtotokos sani kai abia
(1Ch 6:29) (6:14) uioi merari mooli lobeni uios autou seme uios autou oza uios autou
(1Ch 6:30) (6:15) somea uios autou aggia uios autou asaia uios autou
(1Ch 6:31) (6:16) kai outoi ous katesthsen dauid epi ceiras adontwn en oikw kuriou en th katapausei ths kibwtou
(1Ch 6:32) (6:17) kai hsan leitourgountes enantion ths skhnhs oikou marturiou en organois ews ou wkodomhsen salwmwn ton oikon kuriou en ierousalhm kai esthsan kata thn krisin autwn epi tas leitourgias autwn
(1Ch 6:33) (6:18) kai outoi oi esthkotes kai oi uioi autwn ek twn uiwn tou kaaj aiman o yaltwdos uios iwhl uiou samouhl
(1Ch 6:34) (6:19) uiou elkana uiou hdad uiou elihl uiou jie
(1Ch 6:35) (6:20) uiou souf uiou elkana uiou mej uiou amasiou
(1Ch 6:36) (6:21) uiou elkana uiou iwhl uiou azaria uiou safania
(1Ch 6:37) (6:22) uiou jaaj uiou asir uiou abiasaf uiou kore
(1Ch 6:38) (6:23) uiou issaar uiou kaaj uiou leui uiou israhl
(1Ch 6:39) (6:24) kai adelfos autou asaf o esthkws en dexia autou asaf uios baracia uiou samaa
(1Ch 6:40) (6:25) uiou micahl uiou maasia uiou melcia
(1Ch 6:41) (6:26) uiou ajani uiou zarai uiou adia
(1Ch 6:42) (6:27) uiou aijan uiou zamma uiou seme
(1Ch 6:43) (6:28) uiou hca uiou gedswn uiou leui
(1Ch 6:44) (6:29) kai uioi merari adelfou autwn ex aristerwn aijan uios kisai uiou abdi uiou malwc
(1Ch 6:45) (6:30) uiou asebi uiou amessia uiou celkiou
(1Ch 6:46) (6:31) uiou amasai uiou bani uiou semmhr
(1Ch 6:47) (6:32) uiou mooli uiou mousi uiou merari uiou leui
(1Ch 6:48) (6:33) kai adelfoi autwn kat oikous patriwn autwn oi leuitai dedomenoi eis pasan ergasian leitourgias skhnhs oikou tou jeou
(1Ch 6:49) (6:34) kai aarwn kai oi uioi autou jumiwntes epi to jusiasthrion twn olokautwmatwn kai epi to jusiasthrion twn jumiamatwn eis pasan ergasian agia twn agiwn kai exilaskesjai peri israhl kata panta osa eneteilato mwushs pais tou jeou
(1Ch 6:50) (6:35) kai outoi uioi aarwn eleazar uios autou finees uios autou abisou uios autou
(1Ch 6:51) (6:36) bwkai uios autou ozi uios autou zaraia uios autou
(1Ch 6:52) (6:37) marihl uios autou amaria uios autou acitwb uios autou
(1Ch 6:53) (6:38) sadwk uios autou acimaas uios autou
(1Ch 6:54) (6:39) kai autai ai katoikiai autwn en tais kwmais autwn en tois oriois autwn tois uiois aarwn th patria tou kaaji oti autois egeneto o klhros
(1Ch 6:55) (6:40) kai edwkan autois thn cebrwn en gh iouda kai ta perisporia auths kuklw auths
(1Ch 6:56) (6:41) kai ta pedia ths polews kai tas kwmas auths edwkan tw caleb uiw iefonnh
(1Ch 6:57) (6:42) kai tois uiois aarwn edwkan tas poleis twn fugadeuthriwn thn cebrwn kai thn lobna kai ta perisporia auths kai thn selna kai ta perisporia auths kai thn esjamw kai ta perisporia auths
(1Ch 6:58) (6:43) kai thn iejjar kai ta perisporia auths kai thn dabir kai ta perisporia auths
(1Ch 6:59) (6:44) kai thn asan kai ta perisporia auths kai thn attan kai ta perisporia auths kai thn basamus kai ta perisporia auths
(1Ch 6:60) (6:45) kai ek fulhs beniamin thn gabee kai ta perisporia auths kai thn galemej kai ta perisporia auths kai thn agcwc kai ta perisporia auths pasai ai poleis autwn triskaideka poleis kata patrias autwn
(1Ch 6:61) (6:46) kai tois uiois kaaj tois kataloipois ek twn patriwn ek ths fulhs ek tou hmisous fulhs manassh klhrw poleis deka
(1Ch 6:62) (6:47) kai tois uiois gedswn kata patrias autwn ek fulhs issacar ek fulhs ashr ek fulhs nefjali ek fulhs manassh en th basan poleis triskaideka
(1Ch 6:63) (6:48) kai tois uiois merari kata patrias autwn ek fulhs roubhn ek fulhs gad ek fulhs zaboulwn klhrw poleis deka duo
(1Ch 6:64) (6:49) kai edwkan oi uioi israhl tois leuitais tas poleis kai ta perisporia autwn
(1Ch 6:65) (6:50) kai edwkan en klhrw ek fulhs uiwn iouda kai ek fulhs uiwn sumewn tas poleis tautas as ekalesen autas ep onomatos
(1Ch 6:66) (6:51) kai apo twn patriwn uiwn kaaj kai egenonto poleis twn oriwn autwn ek fulhs efraim
(1Ch 6:67) (6:52) kai edwkan autw tas poleis twn fugadeuthriwn thn sucem kai ta perisporia auths en orei efraim kai thn gazer kai ta perisporia auths
(1Ch 6:68) (6:53) kai thn iekmaam kai ta perisporia auths kai thn baijwrwn kai ta perisporia auths
(1Ch 6:69) (6:54) kai thn eglam kai ta perisporia auths kai thn gejremmwn kai ta perisporia auths
(1Ch 6:70) (6:55) kai apo tou hmisous fulhs manassh thn anar kai ta perisporia auths kai thn ieblaam kai ta perisporia auths kata patrian tois uiois kaaj tois kataloipois
(1Ch 6:71) (6:56) tois uiois gedswn apo patriwn hmisous fulhs manassh thn gwlan ek ths basan kai ta perisporia auths kai thn ashrwj kai ta perisporia auths
(1Ch 6:72) (6:57) kai ek fulhs issacar thn kedes kai ta perisporia auths kai thn deberi kai ta perisporia auths
(1Ch 6:73) (6:58) kai thn dabwr kai ta perisporia auths kai thn anam kai ta perisporia auths
(1Ch 6:74) (6:59) kai ek fulhs ashr thn masal kai ta perisporia auths kai thn abaran kai ta perisporia auths
(1Ch 6:75) (6:60) kai thn ikak kai ta perisporia auths kai thn rowb kai ta perisporia auths
(1Ch 6:76) (6:61) kai apo fulhs nefjali thn kedes en th galilaia kai ta perisporia auths kai thn camwj kai ta perisporia auths kai thn kariajaim kai ta perisporia auths
(1Ch 6:77) (6:62) tois uiois merari tois kataloipois ek fulhs zaboulwn thn remmwn kai ta perisporia auths kai thn jaccia kai ta perisporia auths
(1Ch 6:78) (6:63) kai ek tou peran tou iordanou iericw kata dusmas tou iordanou ek fulhs roubhn thn bosor en th erhmw kai ta perisporia auths kai thn iasa kai ta perisporia auths
(1Ch 6:79) (6:64) kai thn kadhmwj kai ta perisporia auths kai thn mwfaaj kai ta perisporia auths
(1Ch 6:80) (6:65) kai ek fulhs gad thn ramwj galaad kai ta perisporia auths kai thn maanaim kai ta perisporia auths
(1Ch 6:81) (6:66) kai thn esebwn kai ta perisporia auths kai thn iazhr kai ta perisporia auths
(1Ch 7:1) kai tois uiois issacar jwla kai foua kai iasoub kai semerwn tessares
(1Ch 7:2) kai uioi jwla ozi kai rafaia kai ierihl kai iemou kai iebasam kai samouhl arcontes oikwn patriwn autwn tw jwla iscuroi dunamei kata geneseis autwn o arijmos autwn en hmerais dauid eikosi kai duo ciliades kai exakosioi
(1Ch 7:3) kai uioi ozi iezria kai uioi iezria micahl kai obdia kai iwhl kai iesia pente arcontes pantes
(1Ch 7:4) kai ep autwn kata geneseis autwn kat oikous patrikous autwn iscuroi parataxasjai eis polemon triakonta kai ex ciliades oti eplhjunan gunaikas kai uious
(1Ch 7:5) kai adelfoi autwn eis pasas patrias issacar iscuroi dunamei ogdohkonta kai epta ciliades o arijmos autwn twn pantwn
(1Ch 7:6) beniamin bale kai bacir kai iadihl treis
(1Ch 7:7) kai uioi bale asebwn kai ozi kai ozihl kai ierimwj kai ouri pente arcontes oikwn patrikwn iscuroi dunamei kai o arijmos autwn eikosi kai duo ciliades kai triakonta tessares
(1Ch 7:8) kai uioi bacir zamarias kai iwas kai eliezer kai elijenan kai amaria kai ierimwj kai abiou kai anajwj kai gemeej pantes outoi uioi bacir
(1Ch 7:9) kai o arijmos autwn kata geneseis autwn arcontes oikwn patriwn autwn iscuroi dunamei eikosi ciliades kai diakosioi
(1Ch 7:10) kai uioi iadihl balaan kai uioi balaan iaous kai beniamin kai awj kai canana kai zaijan kai ramessai kai acisaar
(1Ch 7:11) pantes outoi uioi iadihl arcontes twn patriwn iscuroi dunamei eptakaideka ciliades kai diakosioi ekporeuomenoi dunamei tou polemein
(1Ch 7:12) kai sapfin kai apfin kai uioi rawm uios autou aer
(1Ch 7:13) uioi nefjali iasihl kai gwni kai issihr kai salwm uioi balaa
(1Ch 7:14) uioi manassh aserihl on eteken h pallakh autou h sura eteken ton macir patera galaad
(1Ch 7:15) kai macir elaben gunaika tw amfin kai mamfin kai onoma adelfhs autou mowca kai onoma tw deuterw salpaad kai egennhjhsan tw salpaad jugateres
(1Ch 7:16) kai eteken mowca gunh macir uion kai ekalesen to onoma autou fares kai onoma adelfou autou soros uios autou oulam
(1Ch 7:17) kai uioi oulam badan outoi uioi galaad uiou macir uiou manassh
(1Ch 7:18) kai adelfh autou h malecej eteken ton isadek kai ton abiezer kai ton maela
(1Ch 7:19) kai hsan uioi semira iaaim kai sucem kai lake kai aniam
(1Ch 7:20) kai uioi efraim swjala kai barad uios autou kai jaaj uios autou eleada uios autou nomee uios autou
(1Ch 7:21) zabed uios autou swjele uios autou kai ezer kai elead kai apekteinan autous andres gej oi tecjentes en th gh oti katebhsan labein ta kthnh autwn
(1Ch 7:22) kai epenjhsen efraim pathr autwn hmeras pollas kai hljon adelfoi autou tou parakalesai auton
(1Ch 7:23) kai eishljen pros thn gunaika autou kai elaben en gastri kai eteken uion kai ekalesen to onoma autou baraga oti en kakois egeneto en oikw mou
(1Ch 7:24) kai en ekeinois tois kataloipois kai wkodomhsen baijwrwn thn katw kai thn anw kai uioi ozan sehra
(1Ch 7:25) kai rafh uioi autou rasef kai jale uioi autou jaen uios autou
(1Ch 7:26) tw laadan uiw autou amioud uios autou elisama uios autou
(1Ch 7:27) noum uios autou ihsoue uios autou
(1Ch 7:28) kai katascesis autwn kai katoikia autwn baijhl kai ai kwmai auths kat anatolas naaran pros dusmais gazer kai ai kwmai auths kai sucem kai ai kwmai auths ews gaian kai ai kwmai auths
(1Ch 7:29) kai ews oriwn uiwn manassh baijsaan kai ai kwmai auths jaanac kai ai kwmai auths kai balad kai ai kwmai auths mageddw kai ai kwmai auths dwr kai ai kwmai auths en tautais katwkhsan oi uioi iwshf uiou israhl
(1Ch 7:30) uioi ashr iemna kai isoua kai isoui kai beriga kai sore adelfh autwn
(1Ch 7:31) kai uioi beriga caber kai melcihl outos pathr berzaij
(1Ch 7:32) kai caber egennhsen ton iafalht kai ton samhr kai ton cwjam kai thn swla adelfhn autwn
(1Ch 7:33) kai uioi iafalht feshci bamahl kai asij outoi uioi iafalht
(1Ch 7:34) kai uioi semmhr aciouraoga kai oba kai aram
(1Ch 7:35) kai banhelam adelfoi autou swfa kai imana kai sellhs kai amal
(1Ch 7:36) uioi swfa couci arnafar kai soual kai bari kai imarh
(1Ch 7:37) sobal kai wd kai semma kai salisa kai iejran kai behra
(1Ch 7:38) kai uioi iejer ifina kai fasfa kai ara
(1Ch 7:39) kai uioi wla orec anihl kai rasia
(1Ch 7:40) pantes outoi uioi ashr pantes arcontes patriwn eklektoi iscuroi dunamei arcontes hgoumenoi arijmos autwn eis parataxin tou polemein arijmos autwn andres eikosi ex ciliades
(1Ch 8:1) kai beniamin egennhsen ton bale prwtotokon autou kai asbhl ton deuteron aara ton triton
(1Ch 8:2) nwa ton tetarton kai rafh ton pempton
(1Ch 8:3) kai hsan uioi tw bale ader kai ghra kai abioud
(1Ch 8:4) kai abisoue kai nooma kai acia
(1Ch 8:5) kai ghra kai swfarfak kai wim
(1Ch 8:6) outoi uioi awd outoi eisin arcontes patriwn tois katoikousin gabee kai metwkisan autous eis manacaji
(1Ch 8:7) kai nooma kai acia kai ghra outos iglaam kai egennhsen ton naana kai ton acicwd
(1Ch 8:8) kai saarhm egennhsen en tw pediw mwab meta to aposteilai auton wsim kai thn baada gunaika autou
(1Ch 8:9) kai egennhsen ek ths ada gunaikos autou ton iwbab kai ton sebia kai ton misa kai ton melcam
(1Ch 8:10) kai ton iaws kai ton sabia kai ton marma outoi arcontes patriwn
(1Ch 8:11) kai ek ths wsim egennhsen ton abitwb kai ton alfaal
(1Ch 8:12) kai uioi alfaal wbhd messaam semmhr outos wkodomhsen thn wnw kai thn lod kai tas kwmas auths
(1Ch 8:13) kai beriga kai sama outoi arcontes twn patriwn tois katoikousin ailam kai outoi exediwxan tous katoikountas gej
(1Ch 8:14) kai adelfos autou swshk kai iarimwj
(1Ch 8:15) kai zabadia kai wrhr kai wdhd
(1Ch 8:16) kai micahl kai iesfa kai iwca uioi bariga
(1Ch 8:17) kai zabadia kai mosollam kai azaki kai abar
(1Ch 8:18) kai isamari kai iezlia kai iwbab uioi elfaal
(1Ch 8:19) kai iakim kai zecri kai zabdi
(1Ch 8:20) kai eliwhnai kai salji kai elihli
(1Ch 8:21) kai adaia kai baraia kai samaraj uioi sama
(1Ch 8:22) kai isfan kai wbhd kai elehl
(1Ch 8:23) kai abadwn kai zecri kai anan
(1Ch 8:24) kai anania kai ambri kai ailam kai anajwjia
(1Ch 8:25) kai ajin kai ieferia kai felihl uioi swshk
(1Ch 8:26) kai samsaria kai saaria kai ogojolia
(1Ch 8:27) kai iarasia kai hlia kai zecri uioi iraam
(1Ch 8:28) outoi arcontes patriwn kata geneseis autwn arcontes outoi katwkhsan en ierousalhm
(1Ch 8:29) kai en gabawn katwkhsen pathr gabawn kai onoma gunaiki autou maaca
(1Ch 8:30) kai uios auths o prwtotokos abadwn kai sour kai kis kai baal kai nhr kai nadab
(1Ch 8:31) kai gedour kai adelfos autou kai zacour kai makalwj
(1Ch 8:32) kai makalwj egennhsen ton semaa kai gar outoi katenanti twn adelfwn autwn katwkhsan en ierousalhm meta twn adelfwn autwn
(1Ch 8:33) kai nhr egennhsen ton kis kai kis egennhsen ton saoul kai saoul egennhsen ton iwnajan kai ton melcisoue kai ton aminadab kai ton asabal
(1Ch 8:34) kai uioi iwnajan meribaal kai meribaal egennhsen ton micia
(1Ch 8:35) kai uioi micia fijwn kai melchl kai jeree kai acaz
(1Ch 8:36) kai acaz egennhsen ton iwiada kai iwiada egennhsen ton galemaj kai ton asmwj kai ton zambri kai zambri egennhsen ton maisa
(1Ch 8:37) kai maisa egennhsen ton baana rafaia uios autou elasa uios autou eshl uios autou
(1Ch 8:38) kai tw eshl ex uioi kai tauta ta onomata autwn ezrikam prwtotokos autou kai ismahl kai saraia kai abdia kai anan pantes outoi uioi eshl
(1Ch 8:39) kai uioi ashl adelfou autou ailam prwtotokos autou kai iais o deuteros elifalet o tritos
(1Ch 8:40) kai hsan uioi ailam iscuroi andres dunamei teinontes toxon kai plhjunontes uious kai uious twn uiwn ekaton penthkonta pantes outoi ex uiwn beniamin
(1Ch 9:1) kai pas israhl o sullocismos autwn kai outoi katagegrammenoi en bibliw twn basilewn israhl kai iouda meta twn apoikisjentwn eis babulwna en tais anomiais autwn
(1Ch 9:2) kai oi katoikountes proteron en tais katascesesin autwn en tais polesin israhl oi iereis oi leuitai kai oi dedomenoi
(1Ch 9:3) kai en ierousalhm katwkhsan apo twn uiwn iouda kai apo twn uiwn beniamin kai apo twn uiwn efraim kai manassh
(1Ch 9:4) gwji uios ammioud uiou amri uiou uiwn fares uiou iouda
(1Ch 9:5) kai ek twn shlwni asaia prwtotokos autou kai uioi autou
(1Ch 9:6) ek twn uiwn zara iihl kai adelfoi autwn exakosioi kai enenhkonta
(1Ch 9:7) kai ek twn uiwn beniamin salw uios mosollam uiou wdouia uiou sanaa
(1Ch 9:8) kai ibanaa uios iraam kai outoi uioi ozi uiou macir kai massalhm uios safatia uiou ragouhl uiou banaia
(1Ch 9:9) kai adelfoi autwn kata geneseis autwn ennakosioi penthkonta ex pantes oi andres arcontes patriwn kat oikous patriwn autwn
(1Ch 9:10) kai apo twn ierewn iwdae kai iwarim kai iacin
(1Ch 9:11) kai azaria uios celkia uiou mosollam uiou sadwk uiou maraiwj uiou acitwb hgoumenos oikou tou jeou
(1Ch 9:12) kai adaia uios iraam uiou pascwr uiou malcia kai maasaia uios adihl uiou iediou uiou mosollam uiou maselmwj uiou emmhr
(1Ch 9:13) kai adelfoi autwn arcontes oikwn patriwn cilioi eptakosioi exhkonta iscuroi dunamei eis ergasian leitourgias oikou tou jeou
(1Ch 9:14) kai ek twn leuitwn samaia uios aswb uiou esrikam uiou asabia ek twn uiwn merari
(1Ch 9:15) kai bakbakar kai arhs kai galal kai manjanias uios mica uiou zecri uiou asaf
(1Ch 9:16) kai abdia uios samia uiou galal uiou idijwn kai baracia uios ossa uiou hlkana o katoikwn en tais kwmais netwfati
(1Ch 9:17) oi pulwroi salwm kai akoub kai talman kai aiman kai adelfoi autwn salwm o arcwn
(1Ch 9:18) kai ews tauths en th pulh tou basilews kat anatolas autai ai pulai twn parembolwn uiwn leui
(1Ch 9:19) kai salwm uios kwrh uiou abiasaf uiou kore kai oi adelfoi autou eis oikon patros autou oi koritai epi twn ergwn ths leitourgias fulassontes tas fulakas ths skhnhs kai pateres autwn epi ths parembolhs kuriou fulassontes thn eisodon
(1Ch 9:20) kai finees uios eleazar hgoumenos hn ep autwn emprosjen kai outoi met autou
(1Ch 9:21) zacarias uios masalami pulwros ths juras ths skhnhs tou marturiou
(1Ch 9:22) pantes oi eklektoi tais pulais en tais pulais diakosioi kai deka duo outoi en tais aulais autwn o katalocismos autwn toutous esthsen dauid kai samouhl o blepwn th pistei autwn
(1Ch 9:23) kai outoi kai oi uioi autwn epi twn pulwn en oikw kuriou en oikw ths skhnhs tou fulassein
(1Ch 9:24) kata tous tessaras anemous hsan ai pulai kat anatolas jalassan borran noton
(1Ch 9:25) kai adelfoi autwn en tais aulais autwn tou eisporeuesjai kata epta hmeras apo kairou eis kairon meta toutwn
(1Ch 9:26) oti en pistei eisin tessares dunatoi twn pulwn oi leuitai hsan epi twn pastoforiwn kai epi twn jhsaurwn oikou tou jeou
(1Ch 9:27) kai perikuklw oikou tou jeou parembalousin oti ep autous fulakh kai outoi epi twn kleidwn to prwi prwi anoigein tas juras tou ierou
(1Ch 9:28) kai ex autwn epi ta skeuh ths leitourgias oti en arijmw eisoisousin auta kai en arijmw exoisousin auta
(1Ch 9:29) kai ex autwn kajestamenoi epi ta skeuh kai epi panta ta skeuh ta agia kai epi ths semidalews tou oinou tou elaiou tou libanwtou kai twn arwmatwn
(1Ch 9:30) kai apo twn uiwn twn ierewn hsan mureyoi tou murou kai eis ta arwmata
(1Ch 9:31) kai mattajias ek twn leuitwn outos o prwtotokos tw salwm tw korith en th pistei epi ta erga ths jusias tou thganou tou megalou ierews
(1Ch 9:32) kai banaias o kaajiths ek twn adelfwn autwn epi twn artwn ths projesews tou etoimasai sabbaton kata sabbaton
(1Ch 9:33) kai outoi yaltwdoi arcontes twn patriwn twn leuitwn diatetagmenai efhmeriai oti hmera kai nux ep autois en tois ergois
(1Ch 9:34) outoi arcontes twn patriwn twn leuitwn kata geneseis autwn arcontes outoi katwkhsan en ierousalhm
(1Ch 9:35) kai en gabawn katwkhsen pathr gabawn iihl kai onoma gunaikos autou mowca
(1Ch 9:36) kai uios autou o prwtotokos abadwn kai sir kai kis kai baal kai nhr kai nadab
(1Ch 9:37) kai gedour kai adelfos kai zacaria kai makellwj
(1Ch 9:38) kai makellwj egennhsen ton samaa kai outoi en mesw twn adelfwn autwn katwkhsan en ierousalhm meta twn adelfwn autwn
(1Ch 9:39) kai nhr egennhsen ton kis kai kis egennhsen ton saoul kai saoul egennhsen ton iwnajan kai ton melcisoue kai ton aminadab kai ton isbaal
(1Ch 9:40) kai uios iwnajan maribaal kai maribaal egennhsen ton mica
(1Ch 9:41) kai uioi mica faijwn kai malac kai jarac
(1Ch 9:42) kai acaz egennhsen ton iada kai iada egennhsen ton galemej kai ton gazmwj kai ton zambri kai zambri egennhsen ton masa
(1Ch 9:43) kai masa egennhsen ton baana rafaia uios autou eleasa uios autou eshl uios autou
(1Ch 9:44) kai tw eshl ex uioi kai tauta ta onomata autwn esdrikam prwtotokos autou ismahl kai saria kai abdia kai anan outoi uioi eshl
(1Ch 10:1) kai allofuloi epolemhsan pros israhl kai efugon apo proswpou allofulwn kai epeson traumatiai en orei gelboue
(1Ch 10:2) kai katediwxan allofuloi opisw saoul kai opisw uiwn autou kai epataxan allofuloi ton iwnajan kai ton aminadab kai ton melcisoue uious saoul
(1Ch 10:3) kai ebarunjh o polemos epi saoul kai euron auton oi toxotai en tois toxois kai ponois kai eponesen apo twn toxwn
(1Ch 10:4) kai eipen saoul tw aironti ta skeuh autou spasai thn romfaian sou kai ekkenthson me en auth mh eljwsin oi aperitmhtoi outoi kai empaixwsin moi kai ouk ebouleto o airwn ta skeuh autou oti efobeito sfodra kai elaben saoul thn romfaian kai epepesen ep authn
(1Ch 10:5) kai eiden o airwn ta skeuh autou oti apejanen saoul kai epesen kai ge autos epi thn romfaian autou kai apejanen
(1Ch 10:6) kai apejanen saoul kai treis uioi autou en th hmera ekeinh kai pas o oikos autou epi to auto apejanen
(1Ch 10:7) kai eiden pas anhr israhl o en tw aulwni oti efugen israhl kai oti apejanen saoul kai oi uioi autou kai katelipon tas poleis autwn kai efugon kai hljon allofuloi kai katwkhsan en autais
(1Ch 10:8) kai egeneto th ecomenh kai hljon allofuloi tou skuleuein tous traumatias kai euron ton saoul kai tous uious autou peptwkotas en tw orei gelboue
(1Ch 10:9) kai exedusan auton kai elabon thn kefalhn autou kai ta skeuh autou kai apesteilan eis ghn allofulwn kuklw tou euaggelisasjai tois eidwlois autwn kai tw law
(1Ch 10:10) kai ejhkan ta skeuh autou en oikw jeou autwn kai thn kefalhn autou ejhkan en oikw dagwn
(1Ch 10:11) kai hkousan pantes oi katoikountes galaad apanta a epoihsan allofuloi tw saoul kai tw israhl
(1Ch 10:12) kai hgerjhsan ek galaad pas anhr dunatos kai elabon to swma saoul kai to swma twn uiwn autou kai hnegkan auta eis iabis kai ejayan ta osta autwn upo thn drun en iabis kai enhsteusan epta hmeras
(1Ch 10:13) kai apejanen saoul en tais anomiais autou ais hnomhsen tw kuriw kata ton logon kuriou dioti ouk efulaxen oti ephrwthsen saoul en tw eggastrimujw tou zhthsai kai apekrinato autw samouhl o profhths
(1Ch 10:14) kai ouk ezhthsen kurion kai apekteinen auton kai epestreyen thn basileian tw dauid uiw iessai
(1Ch 11:1) kai hljen pas israhl pros dauid en cebrwn legontes idou osta sou kai sarkes sou hmeis
(1Ch 11:2) kai ecjes kai trithn ontos saoul basilews su hsja o exagwn kai eisagwn ton israhl kai eipen kurios o jeos sou soi su poimaneis ton laon mou ton israhl kai su esh eis hgoumenon epi israhl
(1Ch 11:3) kai hljon pantes presbuteroi israhl pros ton basilea eis cebrwn kai diejeto autois o basileus dauid diajhkhn en cebrwn enantion kuriou kai ecrisan ton dauid eis basilea epi israhl kata ton logon kuriou dia ceiros samouhl
(1Ch 11:4) kai eporeujh o basileus kai andres israhl eis ierousalhm auth iebous kai ekei oi iebousaioi oi katoikountes thn ghn
(1Ch 11:5) eipan de oi katoikountes iebous tw dauid ouk eiseleush wde kai prokatelabeto thn periochn siwn auth h polis dauid
(1Ch 11:6) kai eipen dauid pas tuptwn iebousaion en prwtois kai estai eis arconta kai eis strathgon kai anebh ep authn en prwtois iwab uios sarouia kai egeneto eis arconta
(1Ch 11:7) kai ekajisen dauid en th perioch dia touto ekalesen authn polin dauid
(1Ch 11:8) kai wkodomhsen thn polin kuklw kai epolemhsen kai elaben thn polin
(1Ch 11:9) kai eporeueto dauid poreuomenos kai megalunomenos kai kurios pantokratwr met autou
(1Ch 11:10) kai outoi oi arcontes twn dunatwn oi hsan tw dauid oi katiscuontes met autou en th basileia autou meta pantos israhl tou basileusai auton kata ton logon kuriou epi israhl
(1Ch 11:11) kai outos o arijmos twn dunatwn tou dauid iesebaal uios acamani prwtos twn triakonta outos espasato thn romfaian autou apax epi triakosious traumatias en kairw eni
(1Ch 11:12) kai met auton eleazar uios dwdai o acwci outos hn en tois trisin dunatois
(1Ch 11:13) outos hn meta dauid en fasodomin kai oi allofuloi sunhcjhsan ekei eis polemon kai hn meris tou agrou plhrhs krijwn kai o laos efugen apo proswpou allofulwn
(1Ch 11:14) kai esth en mesw ths meridos kai eswsen authn kai epataxen tous allofulous kai epoihsen kurios swthrian megalhn
(1Ch 11:15) kai katebhsan treis ek twn triakonta arcontwn eis thn petran pros dauid eis to sphlaion odollam kai parembolh twn allofulwn parembeblhkei en th koiladi twn gigantwn
(1Ch 11:16) kai dauid tote en th perioch kai to sustema twn allofulwn tote en baijleem
(1Ch 11:17) kai epejumhsen dauid kai eipen tis potiei me udwr ek tou lakkou baijleem tou en th pulh
(1Ch 11:18) kai dierrhxan oi treis thn parembolhn twn allofulwn kai udreusanto udwr ek tou lakkou tou en baijleem os hn en th pulh kai elabon kai hljon pros dauid kai ouk hjelhsen dauid tou piein auto kai espeisen auto tw kuriw
(1Ch 11:19) kai eipen ilews moi o jeos tou poihsai to rhma touto ei aima andrwn toutwn piomai en yucais autwn oti en yucais autwn hnegkan auto kai ouk ebouleto piein auto tauta epoihsan oi treis dunatoi
(1Ch 11:20) kai abessa adelfos iwab outos hn arcwn twn triwn outos espasato thn romfaian autou epi triakosious traumatias en kairw eni kai outos hn onomastos en tois trisin
(1Ch 11:21) apo twn triwn uper tous duo endoxos kai hn autois eis arconta kai ews twn triwn ouk hrceto
(1Ch 11:22) kai banaias uios iwdae uios andros dunatou polla erga autou uper kabasahl outos epataxen tous duo arihl mwab kai outos katebh kai epataxen ton leonta en tw lakkw en hmera cionos
(1Ch 11:23) kai outos epataxen ton andra ton aiguption andra oraton pentaphcun kai en ceiri tou aiguptiou doru ws antion ufainontwn kai katebh ep auton banaias en rabdw kai afeilato ek ths ceiros tou aiguptiou to doru kai apekteinen auton en tw dorati autou
(1Ch 11:24) tauta epoihsen banaias uios iwdae kai toutw onoma en tois trisin tois dunatois
(1Ch 11:25) uper tous triakonta endoxos outos kai pros tous treis ouk hrceto kai katesthsen auton dauid epi thn patrian autou
(1Ch 11:26) kai dunatoi twn dunamewn asahl adelfos iwab eleanan uios dwdw ek baijlaem
(1Ch 11:27) sammwj o adi cellhs o felwni
(1Ch 11:28) wrai uios ekkhs o jekwi abiezer o anajwji
(1Ch 11:29) sobocai o aswji hli o acwi
(1Ch 11:30) moorai o netwfaji colod uios nooza o netwfaji
(1Ch 11:31) aiji uios ribai ek bounou beniamin banaias o farajwni
(1Ch 11:32) ouri ek nacaligaas abihl o garabejji
(1Ch 11:33) azmwj o beermi eliaba o salabwni
(1Ch 11:34) bennaias osom o gennouni iwnajan uios swla o arari
(1Ch 11:35) acim uios sacar o arari elfal uios our
(1Ch 11:36) ofar o mocoraji acia o felwni
(1Ch 11:37) hserai o carmali naarai uios azwbai
(1Ch 11:38) iwhl adelfos najan mebaar uios agari
(1Ch 11:39) selhk o ammwni nacwr o berji airwn skeuh iwab uiou sarouia
(1Ch 11:40) ira o iejhri garhb o iejhri
(1Ch 11:41) ourias o cetti zabet uios aclia
(1Ch 11:42) adina uios saiza tou roubhn arcwn kai ep autw triakonta
(1Ch 11:43) anan uios mowca kai iwsafat o baijani
(1Ch 11:44) ozia o astarwji samma kai iihl uioi cwjan tou arari
(1Ch 11:45) iedihl uios sameri kai iwazae o adelfos autou o ieasi
(1Ch 11:46) elihl o mii kai iaribi kai iwsia uios autou elnaam kai iejema o mwabiths
(1Ch 11:47) alihl kai wbhd kai iesihl o misabia
(1Ch 12:1) kai outoi oi eljontes pros dauid eis swklag eti sunecomenou apo proswpou saoul uiou kis kai outoi en tois dunatois bohjountes en polemw
(1Ch 12:2) kai toxw ek dexiwn kai ex aristerwn kai sfendonhtai en lijois kai toxois ek twn adelfwn saoul ek beniamin
(1Ch 12:3) o arcwn aciezer kai iwas uios asma tou gebwjitou kai iwhl kai iwfalht uioi asmwj kai bercia kai ihoul o anajwji
(1Ch 12:4) kai samaias o gabawniths dunatos en tois triakonta kai epi twn triakonta (12:5) iermias kai iezihl kai iwanan kai iwzabad o gadaraji
(1Ch 12:5) (12:6) eliazai kai iarimouj kai baalia kai samaria kai safatia o caraifi
(1Ch 12:6) (12:7) hlkana kai ihsouni kai ozrihl kai iwazar kai iesboam oi koritai
(1Ch 12:7) (12:8) kai elia kai zabadia uioi iraam uioi tou gedwr
(1Ch 12:8) (12:9) kai apo tou gaddi ecwrisjhsan pros dauid apo ths erhmou iscuroi dunatoi andres parataxews polemou airontes jureous kai dorata kai proswpon leontos proswpa autwn kai koufoi ws dorkades epi twn orewn tw tacei
(1Ch 12:9) (12:10) azer o arcwn abdia o deuteros eliab o tritos
(1Ch 12:10) (12:11) masemannh o tetartos iermia o pemptos
(1Ch 12:11) (12:12) ejji o ektos eliab o ebdomos
(1Ch 12:12) (12:13) iwanan o ogdoos eliazer o enatos
(1Ch 12:13) (12:14) iermia o dekatos macabannai o endekatos
(1Ch 12:14) (12:15) outoi ek twn uiwn gad arcontes ths stratias eis tois ekaton mikros kai megas tois ciliois
(1Ch 12:15) (12:16) outoi oi diabantes ton iordanhn en tw mhni tw prwtw kai outos peplhrwkws epi pasan krhpida autou kai exediwxan pantas tous katoikountas aulwnas apo anatolwn ews dusmwn
(1Ch 12:16) (12:17) kai hljon apo twn uiwn beniamin kai iouda eis bohjeian tou dauid
(1Ch 12:17) (12:18) kai dauid exhljen eis apanthsin autwn kai eipen autois ei eis eirhnhn hkate pros me eih moi kardia kaj eauthn ef umas kai ei tou paradounai me tois ecjrois mou ouk en alhjeia ceiros idoi o jeos twn paterwn hmwn kai elegxaito
(1Ch 12:18) (12:19) kai pneuma eneduse ton amasai arconta twn triakonta kai eipen poreuou kai o laos sou dauid uios iessai eirhnh eirhnh soi kai eirhnh tois bohjois sou oti ebohjhsen soi o jeos sou kai prosedexato autous dauid kai katesthsen autous arcontas twn dunamewn
(1Ch 12:19) (12:20) kai apo manassh prosecwrhsan pros dauid en tw eljein tous allofulous epi saoul eis polemon kai ouk ebohjhsen autois oti en boulh egeneto para twn strathgwn twn allofulwn legontwn en tais kefalais twn andrwn ekeinwn epistreyei pros ton kurion autou saoul
(1Ch 12:20) (12:21) en tw poreujhnai auton eis swklag prosecwrhsan autw apo manassh edna kai iwzabaj kai iwdihl kai micahl kai iwsabej kai elimouj kai selaji archgoi ciliadwn eisin tou manassh
(1Ch 12:21) (12:22) kai autoi sunemachsan tw dauid epi ton geddour oti dunatoi iscuos pantes kai hsan hgoumenoi en th stratia en th dunamei
(1Ch 12:22) (12:23) oti hmeran ex hmeras hrconto pros dauid eis dunamin megalhn ws dunamis jeou
(1Ch 12:23) (12:24) kai tauta ta onomata twn arcontwn ths stratias oi eljontes pros dauid eis cebrwn tou apostreyai thn basileian saoul pros auton kata ton logon kuriou
(1Ch 12:24) (12:25) uioi iouda jureoforoi kai doratoforoi ex ciliades kai oktakosioi dunatoi parataxews
(1Ch 12:25) (12:26) twn uiwn sumewn dunatoi iscuos eis parataxin epta ciliades kai ekaton
(1Ch 12:26) (12:27) twn uiwn leui tetrakiscilioi exakosioi
(1Ch 12:27) (12:28) kai iwadae o hgoumenos tw aarwn kai met autou treis ciliades kai eptakosioi
(1Ch 12:28) (12:29) kai sadwk neos dunatos iscui kai ths patrikhs oikias autou arcontes eikosi duo
(1Ch 12:29) (12:30) kai ek twn uiwn beniamin twn adelfwn saoul treis ciliades kai eti to pleiston autwn apeskopei thn fulakhn oikou saoul
(1Ch 12:30) (12:31) kai apo uiwn efraim eikosi ciliades kai oktakosioi dunatoi iscui andres onomastoi kat oikous patriwn autwn
(1Ch 12:31) (12:32) kai apo tou hmisous fulhs manassh deka oktw ciliades oi wnomasjhsan en onomati tou basileusai ton dauid
(1Ch 12:32) (12:33) kai apo twn uiwn issacar ginwskontes sunesin eis tous kairous ginwskontes ti poihsai israhl eis tas arcas autwn diakosioi kai pantes adelfoi autwn met autwn
(1Ch 12:33) (12:34) kai apo zaboulwn ekporeuomenoi eis parataxin polemou en pasin skeuesin polemikois penthkonta ciliades bohjhsai tw dauid ouc eteroklinws
(1Ch 12:34) (12:35) kai apo nefjali arcontes cilioi kai met autwn en jureois kai dorasin triakonta epta ciliades
(1Ch 12:35) (12:36) kai apo twn danitwn paratassomenoi eis polemon eikosi oktw ciliades kai oktakosioi
(1Ch 12:36) (12:37) kai apo tou ashr ekporeuomenoi bohjhsai eis polemon tessarakonta ciliades
(1Ch 12:37) (12:38) kai ek peran tou iordanou apo roubhn kai gaddi kai apo tou hmisous fulhs manassh en pasin skeuesin polemikois ekaton eikosi ciliades
(1Ch 12:38) (12:39) pantes outoi andres polemistai paratassomenoi parataxin en yuch eirhnikh kai hljon eis cebrwn tou basileusai ton dauid epi panta israhl kai o kataloipos israhl yuch mia tou basileusai ton dauid
(1Ch 12:39) (12:40) kai hsan ekei hmeras treis esjiontes kai pinontes oti htoimasan autois oi adelfoi autwn
(1Ch 12:40) (12:41) kai oi omorountes autois ews issacar kai zaboulwn kai nefjali eferon autois epi twn kamhlwn kai twn onwn kai twn hmionwn kai epi twn moscwn brwmata aleura palajas stafidas oinon kai elaion moscous kai probata eis plhjos oti eufrosunh en israhl
(1Ch 13:1) kai ebouleusato dauid meta twn ciliarcwn kai twn ekatontarcwn panti hgoumenw
(1Ch 13:2) kai eipen dauid th pash ekklhsia israhl ei ef umin agajon kai para kuriou jeou hmwn euodwjh aposteilwmen pros tous adelfous hmwn tous upoleleimmenous en pash gh israhl kai met autwn oi iereis oi leuitai en polesin katascesews autwn kai sunacjhsontai pros hmas
(1Ch 13:3) kai metenegkwmen thn kibwton tou jeou hmwn pros hmas oti ouk ezhthsan authn af hmerwn saoul
(1Ch 13:4) kai eipen pasa h ekklhsia tou poihsai outws oti eujhs o logos en ofjalmois pantos tou laou
(1Ch 13:5) kai exekklhsiasen dauid ton panta israhl apo oriwn aiguptou kai ews eisodou hmaj tou eisenegkai thn kibwton tou jeou ek polews iarim
(1Ch 13:6) kai anhgagen authn dauid kai pas israhl anebh eis polin dauid h hn tou iouda tou anagagein ekeijen thn kibwton tou jeou kuriou kajhmenou epi ceroubin ou epeklhjh onoma autou
(1Ch 13:7) kai epejhkan thn kibwton tou jeou epi amaxan kainhn ex oikou aminadab kai oza kai oi adelfoi autou hgon thn amaxan
(1Ch 13:8) kai dauid kai pas israhl paizontes enantion tou jeou en pash dunamei kai en yaltwdois kai en kinurais kai en nablais en tumpanois kai en kumbalois kai en salpigxin
(1Ch 13:9) kai hljosan ews ths alwnos kai exeteinen oza thn ceira autou tou katascein thn kibwton oti exeklinen authn o moscos
(1Ch 13:10) kai ejumwjh orgh kurios epi oza kai epataxen auton ekei dia to ekteinai thn ceira autou epi thn kibwton kai apejanen ekei apenanti tou jeou
(1Ch 13:11) kai hjumhsen dauid oti diekoyen kurios diakophn en oza kai ekalesen ton topon ekeinon diakoph oza ews ths hmeras tauths
(1Ch 13:12) kai efobhjh dauid ton jeon en th hmera ekeinh legwn pws eisoisw pros emauton thn kibwton tou jeou
(1Ch 13:13) kai ouk apestreyen dauid thn kibwton pros eauton eis polin dauid kai exeklinen authn eis oikon abeddara tou gejjaiou
(1Ch 13:14) kai ekajisen h kibwtos tou jeou en oikw abeddara treis mhnas kai euloghsen o jeos abeddaram kai panta ta autou
(1Ch 14:1) kai apesteilen ciram basileus turou aggelous pros dauid kai xula kedrina kai oikodomous toicwn kai tektonas xulwn tou oikodomhsai autw oikon
(1Ch 14:2) kai egnw dauid oti htoimhsen auton kurios epi israhl oti huxhjh eis uyos h basileia autou dia ton laon autou israhl
(1Ch 14:3) kai elaben dauid eti gunaikas en ierousalhm kai etecjhsan dauid eti uioi kai jugateres
(1Ch 14:4) kai tauta ta onomata autwn twn tecjentwn oi hsan autw en ierousalhm samaa isobaam najan salwmwn
(1Ch 14:5) kai ibaar kai elisae kai elifalet
(1Ch 14:6) kai nage kai nafag kai ianouou
(1Ch 14:7) kai elisamae kai balegdae kai elifalet
(1Ch 14:8) kai hkousan allofuloi oti ecrisjh dauid basileus epi panta israhl kai anebhsan pantes oi allofuloi zhthsai ton dauid kai hkousen dauid kai exhljen eis apanthsin autois
(1Ch 14:9) kai allofuloi hljon kai sunepeson en th koiladi twn gigantwn
(1Ch 14:10) kai hrwthsen dauid dia tou jeou legwn ei anabw epi tous allofulous kai dwseis autous eis tas ceiras mou kai eipen autw kurios anabhji kai dwsw autous eis tas ceiras sou
(1Ch 14:11) kai anebh eis baalfarasin kai epataxen autous ekei dauid kai eipen dauid diekoyen o jeos tous ecjrous mou en ceiri mou ws diakophn udatos dia touto ekalesen to onoma tou topou ekeinou diakoph farasin
(1Ch 14:12) kai egkatelipon ekei tous jeous autwn kai eipen dauid katakausai autous en puri
(1Ch 14:13) kai prosejento eti allofuloi kai sunepesan eti en th koiladi twn gigantwn
(1Ch 14:14) kai hrwthsen dauid eti en jew kai eipen autw o jeos ou poreush opisw autwn apostrefou ap autwn kai paresh autois plhsion twn apiwn
(1Ch 14:15) kai estai en tw akousai se thn fwnhn tou susseismou twn akrwn twn apiwn tote exeleush eis ton polemon oti exhljen o jeos emprosjen sou tou pataxai thn parembolhn twn allofulwn
(1Ch 14:16) kai epoihsen kajws eneteilato autw o jeos kai epataxen thn parembolhn twn allofulwn apo gabawn ews gazara
(1Ch 14:17) kai egeneto onoma dauid en pash th gh kai kurios edwken ton fobon autou epi panta ta ejnh
(1Ch 15:1) kai epoihsen autw oikias en polei dauid kai htoimasen ton topon th kibwtw tou jeou kai epoihsen auth skhnhn
(1Ch 15:2) tote eipen dauid ouk estin arai thn kibwton tou jeou all h tous leuitas oti autous exelexato kurios airein thn kibwton kuriou kai leitourgein autw ews aiwnos
(1Ch 15:3) kai exekklhsiasen dauid ton panta israhl eis ierousalhm tou anenegkai thn kibwton kuriou eis ton topon on htoimasen auth
(1Ch 15:4) kai sunhgagen dauid tous uious aarwn kai tous leuitas
(1Ch 15:5) twn uiwn kaaj ourihl o arcwn kai oi adelfoi autou ekaton eikosi
(1Ch 15:6) twn uiwn merari asaia o arcwn kai oi adelfoi autou diakosioi penthkonta
(1Ch 15:7) twn uiwn ghrsam iwhl o arcwn kai oi adelfoi autou ekaton penthkonta
(1Ch 15:8) twn uiwn elisafan samaias o arcwn kai oi adelfoi autou diakosioi
(1Ch 15:9) twn uiwn cebrwn elihl o arcwn kai oi adelfoi autou ogdohkonta
(1Ch 15:10) twn uiwn ozihl aminadab o arcwn kai oi adelfoi autou ekaton deka duo
(1Ch 15:11) kai ekalesen dauid ton sadwk kai abiajar tous iereis kai tous leuitas ton ourihl asaia iwhl samaian elihl aminadab
(1Ch 15:12) kai eipen autois umeis arcontes patriwn twn leuitwn agnisjhte umeis kai oi adelfoi umwn kai anoisete thn kibwton tou jeou israhl ou htoimasa auth
(1Ch 15:13) oti ouk en tw proteron umas einai diekoyen o jeos hmwn en hmin oti ouk ezhthsamen en krimati
(1Ch 15:14) kai hgnisjhsan oi iereis kai oi leuitai tou anenegkai thn kibwton jeou israhl
(1Ch 15:15) kai elabon oi uioi twn leuitwn thn kibwton tou jeou ws eneteilato mwushs en logw jeou kata thn grafhn en anaforeusin ep autous
(1Ch 15:16) kai eipen dauid tois arcousin twn leuitwn sthsate tous adelfous autwn tous yaltwdous en organois wdwn nablais kai kinurais kai kumbalois tou fwnhsai eis uyos en fwnh eufrosunhs
(1Ch 15:17) kai esthsan oi leuitai ton aiman uion iwhl ek twn adelfwn autou asaf uios baracia kai ek twn uiwn merari adelfwn autou aijan uios kisaiou
(1Ch 15:18) kai met autwn adelfoi autwn oi deuteroi zacarias kai ozihl kai semiramwj kai iihl kai wni kai eliab kai banaia kai maasaia kai mattajia kai elifalia kai makenia kai abdedom kai iihl kai ozias oi pulwroi
(1Ch 15:19) kai oi yaltwdoi aiman asaf kai aijan en kumbalois calkois tou akousjhnai poihsai
(1Ch 15:20) zacarias kai ozihl semiramwj iihl wni eliab masaias banaias en nablais epi alaimwj
(1Ch 15:21) kai mattajias kai elifalias kai makenias kai abdedom kai iihl kai ozias en kinurais amasenij tou eniscusai
(1Ch 15:22) kai cwnenia arcwn twn leuitwn arcwn twn wdwn oti sunetos hn
(1Ch 15:23) kai baracia kai hlkana pulwroi ths kibwtou
(1Ch 15:24) kai sobnia kai iwsafat kai najanahl kai amasai kai zacaria kai banai kai eliezer oi iereis salpizontes tais salpigxin emprosjen ths kibwtou tou jeou kai abdedom kai iia pulwroi ths kibwtou tou jeou
(1Ch 15:25) kai hn dauid kai oi presbuteroi israhl kai oi ciliarcoi oi poreuomenoi tou anagagein thn kibwton ths diajhkhs kuriou ex oikou abdedom en eufrosunh
(1Ch 15:26) kai egeneto en tw katiscusai ton jeon tous leuitas airontas thn kibwton ths diajhkhs kuriou kai ejusan epta moscous kai epta krious
(1Ch 15:27) kai dauid periezwsmenos en stolh bussinh kai pantes oi leuitai airontes thn kibwton diajhkhs kuriou kai oi yaltwdoi kai cwnenias o arcwn twn wdwn twn adontwn kai epi dauid stolh bussinh
(1Ch 15:28) kai pas israhl anagontes thn kibwton diajhkhs kuriou en shmasia kai en fwnh swfer kai en salpigxin kai en kumbalois anafwnountes nablais kai en kinurais
(1Ch 15:29) kai egeneto kibwtos diajhkhs kuriou kai hljen ews polews dauid kai melcol jugathr saoul parekuyen dia ths juridos kai eiden ton basilea dauid orcoumenon kai paizonta kai exoudenwsen auton en th yuch auths
(1Ch 16:1) kai eishnegkan thn kibwton tou jeou kai aphreisanto authn en mesw ths skhnhs hs ephxen auth dauid kai proshnegkan olokautwmata kai swthriou enantion tou jeou
(1Ch 16:2) kai sunetelesen dauid anaferwn olokautwmata kai swthriou kai euloghsen ton laon en onomati kuriou
(1Ch 16:3) kai diemerisen panti andri israhl apo andros kai ews gunaikos tw andri arton ena artokopikon kai amorithn
(1Ch 16:4) kai etaxen kata proswpon ths kibwtou diajhkhs kuriou ek twn leuitwn leitourgountas anafwnountas kai exomologeisjai kai ainein kurion ton jeon israhl
(1Ch 16:5) asaf o hgoumenos kai deutereuwn autw zacarias iihl semiramwj iihl mattajias eliab kai banaias kai abdedom kai iihl en organois nablais kai kinurais kai asaf en kumbalois anafwnwn
(1Ch 16:6) kai banaias kai ozihl oi iereis en tais salpigxin dia pantos enantion ths kibwtou ths diajhkhs tou jeou
(1Ch 16:7) en th hmera ekeinh tote etaxen dauid en arch tou ainein ton kurion en ceiri asaf kai twn adelfwn autou
(1Ch 16:8) exomologeisje tw kuriw epikaleisje auton en onomati autou gnwrisate en laois ta epithdeumata autou
(1Ch 16:9) asate autw kai umnhsate autw dihghsasje pasin ta jaumasia autou a epoihsen kurios
(1Ch 16:10) aineite en onomati agiw autou eufranjhsetai kardia zhtousa thn eudokian autou
(1Ch 16:11) zhthsate ton kurion kai iscusate zhthsate to proswpon autou dia pantos
(1Ch 16:12) mnhmoneuete ta jaumasia autou a epoihsen terata kai krimata tou stomatos autou
(1Ch 16:13) sperma israhl paides autou uioi iakwb eklektoi autou
(1Ch 16:14) autos kurios o jeos hmwn en pash th gh ta krimata autou
(1Ch 16:15) mnhmoneuwn eis aiwna diajhkhs autou logon autou on eneteilato eis cilias geneas
(1Ch 16:16) on diejeto tw abraam kai ton orkon autou tw isaak
(1Ch 16:17) esthsen auton tw iakwb eis prostagma tw israhl diajhkhn aiwnion
(1Ch 16:18) legwn soi dwsw thn ghn canaan scoinisma klhronomias umwn
(1Ch 16:19) en tw genesjai autous oligostous arijmw ws esmikrunjhsan kai parwkhsan en auth
(1Ch 16:20) kai eporeujhsan apo ejnous eis ejnos kai apo basileias eis laon eteron
(1Ch 16:21) ouk afhken andra tou dunasteusai autous kai hlegxen peri autwn basileis
(1Ch 16:22) mh ayhsje twn cristwn mou kai en tois profhtais mou mh ponhreuesje
(1Ch 16:23) asate tw kuriw pasa h gh anaggeilate ex hmeras eis hmeran swthrian autou
(1Ch 16:25) oti megas kurios kai ainetos sfodra foberos estin epi pantas tous jeous
(1Ch 16:26) oti pantes oi jeoi twn ejnwn eidwla kai o jeos hmwn ouranon epoihsen
(1Ch 16:27) doxa kai epainos kata proswpon autou iscus kai kauchma en topw autou
(1Ch 16:28) dote tw kuriw patriai twn ejnwn dote tw kuriw doxan kai iscun
(1Ch 16:29) dote tw kuriw doxan onomatos autou labete dwra kai enegkate kata proswpon autou kai proskunhsate tw kuriw en aulais agiais autou
(1Ch 16:30) fobhjhtw apo proswpou autou pasa h gh katorjwjhtw h gh kai mh saleujhtw
(1Ch 16:31) eufranjhtw o ouranos kai agalliasjw h gh kai eipatwsan en tois ejnesin kurios basileuwn
(1Ch 16:32) bombhsei h jalassa sun tw plhrwmati kai xulon agrou kai panta ta en autw
(1Ch 16:33) tote eufranjhsetai ta xula tou drumou apo proswpou kuriou oti hljen krinai thn ghn
(1Ch 16:34) exomologeisje tw kuriw oti agajon oti eis ton aiwna to eleos autou
(1Ch 16:35) kai eipate swson hmas o jeos ths swthrias hmwn kai exelou hmas ek twn ejnwn tou ainein to onoma to agion sou kai kaucasjai en tais ainesesin sou
(1Ch 16:36) euloghmenos kurios o jeos israhl apo tou aiwnos kai ews tou aiwnos kai erei pas o laos amhn kai hnesan tw kuriw
(1Ch 16:37) kai katelipon ekei enanti ths kibwtou diajhkhs kuriou ton asaf kai tous adelfous autou tou leitourgein enantion ths kibwtou dia pantos to ths hmeras eis hmeran
(1Ch 16:38) kai abdedom kai oi adelfoi autou exhkonta kai oktw kai abdedom uios idijwn kai ossa eis pulwrous
(1Ch 16:39) kai ton sadwk ton ierea kai tous adelfous autou tous iereis enantion skhnhs kuriou en bama th en gabawn
(1Ch 16:40) tou anaferein olokautwmata tw kuriw epi tou jusiasthriou twn olokautwmatwn dia pantos to prwi kai to esperas kai kata panta ta gegrammena en nomw kuriou osa eneteilato ef uiois israhl en ceiri mwush tou jerapontos tou jeou
(1Ch 16:41) kai met autou aiman kai idijwn kai oi loipoi eklegentes ep onomatos tou ainein ton kurion oti eis ton aiwna to eleos autou
(1Ch 16:42) kai met autwn salpigges kai kumbala tou anafwnein kai organa twn wdwn tou jeou uioi idijwn eis thn pulhn
(1Ch 16:43) kai eporeujh apas o laos ekastos eis ton oikon autou kai epestreyen dauid tou euloghsai ton oikon autou
(1Ch 17:1) kai egeneto ws katwkhsen dauid en oikw autou kai eipen dauid pros najan ton profhthn idou egw katoikw en oikw kedrinw kai h kibwtos diajhkhs kuriou upokatw derrewn
(1Ch 17:2) kai eipen najan pros dauid pan to en th yuch sou poiei oti o jeos meta sou
(1Ch 17:3) kai egeneto en th nukti ekeinh kai egeneto logos kuriou pros najan legwn
(1Ch 17:4) poreuou kai eipon pros dauid ton paida mou outws eipen kurios ou su oikodomhseis moi oikon tou katoikhsai me en autw
(1Ch 17:5) oti ou katwkhsa en oikw apo ths hmeras hs anhgagon ton israhl ews ths hmeras tauths kai hmhn en skhnh kai en katalumati
(1Ch 17:6) en pasin ois dihljon en panti israhl ei lalwn elalhsa pros mian fulhn israhl tou poimainein ton laon mou legwn oti ouk wkodomhkate moi oikon kedrinon
(1Ch 17:7) kai nun outws ereis tw doulw mou dauid tade legei kurios pantokratwr elabon se ek ths mandras exopisjen twn poimniwn tou einai eis hgoumenon epi ton laon mou israhl
(1Ch 17:8) kai hmhn meta sou en pasin ois eporeujhs kai exwlejreusa pantas tous ecjrous sou apo proswpou sou kai epoihsa soi onoma kata to onoma twn megalwn twn epi ths ghs
(1Ch 17:9) kai jhsomai topon tw law mou israhl kai katafuteusw auton kai kataskhnwsei kaj eauton kai ou merimnhsei eti kai ou prosjhsei adikia tou tapeinwsai auton kajws ap archs
(1Ch 17:10) kai af hmerwn wn etaxa kritas epi ton laon mou israhl kai etapeinwsa apantas tous ecjrous sou kai auxhsw se kai oikon oikodomhsei soi kurios
(1Ch 17:11) kai estai otan plhrwjwsin ai hmerai sou kai koimhjhsh meta twn paterwn sou kai anasthsw to sperma sou meta se os estai ek ths koilias sou kai etoimasw thn basileian autou
(1Ch 17:12) autos oikodomhsei moi oikon kai anorjwsw ton jronon autou ews aiwnos
(1Ch 17:13) egw esomai autw eis patera kai autos estai moi eis uion kai to eleos mou ouk aposthsw ap autou ws apesthsa apo twn ontwn emprosjen sou
(1Ch 17:14) kai pistwsw auton en oikw mou kai en basileia autou ews aiwnos kai o jronos autou estai anwrjwmenos ews aiwnos
(1Ch 17:15) kata pantas tous logous toutous kai kata pasan thn orasin tauthn outws elalhsen najan pros dauid
(1Ch 17:16) kai hljen o basileus dauid kai ekajisen apenanti kuriou kai eipen tis eimi egw kurie o jeos kai tis o oikos mou oti hgaphsas me ews aiwnos
(1Ch 17:17) kai esmikrunjh tauta enwpion sou o jeos kai elalhsas epi ton oikon tou paidos sou ek makrwn kai epeides me ws orasis anjrwpou kai uywsas me kurie o jeos
(1Ch 17:18) ti prosjhsei eti dauid pros se tou doxasai kai su ton doulon sou oidas
(1Ch 17:19) kai kata thn kardian sou epoihsas thn pasan megalwsunhn
(1Ch 17:20) kurie ouk estin omoios soi kai ouk estin plhn sou kata panta osa hkousamen en wsin hmwn
(1Ch 17:21) kai ouk estin ws o laos sou israhl ejnos eti epi ths ghs ws wdhghsen auton o jeos tou lutrwsasjai eautw laon tou jesjai eautw onoma mega kai epifanes tou ekbalein apo proswpou laou sou ous elutrwsw ex aiguptou ejnh
(1Ch 17:22) kai edwkas ton laon sou israhl seautw laon ews aiwnos kai su kurie autois eis jeon
(1Ch 17:23) kai nun kurie o logos sou on elalhsas pros ton paida sou kai epi ton oikon autou pistwjhtw ews aiwnos
(1Ch 17:24) legontwn kurie kurie pantokratwr jeos israhl kai o oikos dauid paidos sou anwrjwmenos enantion sou
(1Ch 17:25) oti su kurie hnoixas to ous tou paidos sou tou oikodomhsai autw oikon dia touto euren o pais sou tou proseuxasjai kata proswpon sou
(1Ch 17:26) kai nun kurie su ei autos o jeos kai elalhsas epi ton doulon sou ta agaja tauta
(1Ch 17:27) kai nun hrxw tou euloghsai ton oikon tou paidos sou tou einai eis ton aiwna enantion sou oti su kurie euloghsas kai euloghson eis ton aiwna
(1Ch 18:1) kai egeneto meta tauta kai epataxen dauid tous allofulous kai etropwsato autous kai elaben thn gej kai tas kwmas auths ek ceiros allofulwn
(1Ch 18:2) kai epataxen thn mwab kai hsan mwab paides tw dauid ferontes dwra
(1Ch 18:3) kai epataxen dauid ton adraazar basilea souba hmaj poreuomenou autou episthsai ceira autou epi potamon eufrathn
(1Ch 18:4) kai prokatelabeto dauid autwn cilia armata kai epta ciliadas ippwn kai eikosi ciliadas andrwn pezwn kai parelusen dauid panta ta armata kai upelipeto ex autwn ekaton armata
(1Ch 18:5) kai hljen suros ek damaskou bohjhsai adraazar basilei souba kai epataxen dauid en tw surw eikosi kai duo ciliadas andrwn
(1Ch 18:6) kai ejeto dauid frouran en suria th kata damaskon kai hsan tw dauid eis paidas ferontas dwra kai eswzen kurios ton dauid en pasin ois eporeueto
(1Ch 18:7) kai elaben dauid tous kloious tous crusous oi hsan epi tous paidas adraazar kai hnegken autous eis ierousalhm
(1Ch 18:8) kai ek ths metabhcas kai ek twn eklektwn polewn twn adraazar elaben dauid calkon polun sfodra ex autou epoihsen salwmwn thn jalassan thn calkhn kai tous stulous kai ta skeuh ta calka
(1Ch 18:9) kai hkousen jwa basileus hmaj oti epataxen dauid thn pasan dunamin adraazar basilews souba
(1Ch 18:10) kai apesteilen ton idouram uion autou pros ton basilea dauid tou erwthsai auton ta eis eirhnhn kai tou euloghsai auton uper ou epolemhsen ton adraazar kai epataxen auton oti anhr polemios jwa hn tw adraazar kai panta ta skeuh argura kai crusa
(1Ch 18:11) kai tauta hgiasen dauid tw kuriw meta tou arguriou kai tou crusiou ou elaben ek pantwn twn ejnwn ex idoumaias kai mwab kai ex uiwn ammwn kai ek twn allofulwn kai ex amalhk
(1Ch 18:12) kai abessa uios sarouia epataxen thn idoumaian en koiladi twn alwn oktw kai deka ciliadas
(1Ch 18:13) kai ejeto en th koiladi frouras kai hsan pantes oi idoumaioi paides dauid kai eswzen kurios ton dauid en pasin ois eporeueto
(1Ch 18:14) kai ebasileusen dauid epi panta israhl kai hn poiwn krima kai dikaiosunhn tw panti law autou
(1Ch 18:15) kai iwab uios sarouia epi ths stratias kai iwsafat uios aciloud upomnhmatografos
(1Ch 18:16) kai sadwk uios acitwb kai acimelec uios abiajar iereis kai sousa grammateus
(1Ch 18:17) kai banaias uios iwdae epi tou cerejji kai tou felejji kai uioi dauid oi prwtoi diadocoi tou basilews
(1Ch 19:1) kai egeneto meta tauta apejanen naas basileus uiwn ammwn kai ebasileusen anan uios autou ant autou
(1Ch 19:2) kai eipen dauid poihsw eleos meta anan uiou naas ws epoihsen o pathr autou met emou eleos kai apesteilen aggelous dauid tou parakalesai auton peri tou patros autou kai hljon paides dauid eis ghn uiwn ammwn tou parakalesai auton
(1Ch 19:3) kai eipon arcontes ammwn pros anan mh doxazwn dauid ton patera sou enantion sou apesteilen soi parakalountas ouc opws exereunhswsin thn polin tou kataskophsai thn ghn hljon paides autou pros se
(1Ch 19:4) kai elaben anan tous paidas dauid kai exurhsen autous kai afeilen twn manduwn autwn to hmisu ews ths anabolhs kai apesteilen autous
(1Ch 19:5) kai hljon apaggeilai tw dauid peri twn andrwn kai apesteilen eis apanthsin autois oti hsan htimwmenoi sfodra kai eipen o basileus kajisate en iericw ews tou anateilai tous pwgwnas umwn kai anakamyate
(1Ch 19:6) kai eidon oi uioi ammwn oti hscunjh laos dauid kai apesteilen anan kai oi uioi ammwn cilia talanta arguriou tou misjwsasjai eautois ek surias mesopotamias kai ek surias mooca kai ek swba armata kai ippeis
(1Ch 19:7) kai emisjwsanto eautois duo kai triakonta ciliadas armatwn kai ton basilea mwca kai ton laon autou kai hljon kai parenebalon katenanti maidaba kai oi uioi ammwn sunhcjhsan ek twn polewn autwn kai hljon eis to polemhsai
(1Ch 19:8) kai hkousen dauid kai apesteilen ton iwab kai pasan thn stratian twn dunatwn
(1Ch 19:9) kai exhljon oi uioi ammwn kai paratassontai eis polemon para ton pulwna ths polews kai oi basileis oi eljontes parenebalon kaj eautous en tw pediw
(1Ch 19:10) kai eiden iwab oti gegonasin antiproswpoi tou polemein pros auton kata proswpon kai exopisjen kai exelexato ek pantos neaniou ex israhl kai paretaxanto enantion tou surou
(1Ch 19:11) kai to kataloipon tou laou edwken en ceiri abessa adelfou autou kai paretaxanto ex enantias uiwn ammwn
(1Ch 19:12) kai eipen ean krathsh uper eme suros kai esh moi eis swthrian kai ean uioi ammwn krathswsin uper se kai swsw se
(1Ch 19:13) andrizou kai eniscuswmen peri tou laou hmwn kai peri twn polewn tou jeou hmwn kai kurios to agajon en ofjalmois autou poihsei
(1Ch 19:14) kai paretaxato iwab kai o laos o met autou katenanti surwn eis polemon kai efugon ap autou
(1Ch 19:15) kai oi uioi ammwn eidon oti efugon suroi kai efugon kai autoi apo proswpou iwab kai apo proswpou abessa tou adelfou autou kai hljon eis thn polin kai hljen iwab eis ierousalhm
(1Ch 19:16) kai eiden suros oti etropwsato auton israhl kai apesteilen aggelous kai exhgagon ton suron ek tou peran tou potamou kai swfac arcistrathgos dunamews adraazar emprosjen autwn
(1Ch 19:17) kai aphggelh tw dauid kai sunhgagen ton panta israhl kai diebh ton iordanhn kai hljen ep autous kai paretaxato ep autous kai paratassetai suros ex enantias dauid kai epolemhsan auton
(1Ch 19:18) kai efugen suros apo proswpou dauid kai apekteinen dauid apo tou surou epta ciliadas armatwn kai tessarakonta ciliadas pezwn kai ton swfac arcistrathgon dunamews apekteinen
(1Ch 19:19) kai eidon paides adraazar oti eptaikasin apo proswpou israhl kai diejento meta dauid kai edouleusan autw kai ouk hjelhsen suros tou bohjhsai tois uiois ammwn eti
(1Ch 20:1) kai egeneto en tw epionti etei en th exodw twn basilewn kai hgagen iwab pasan thn dunamin ths stratias kai efjeiran thn cwran uiwn ammwn kai hljen kai periekajisen thn rabba kai dauid ekajhto en ierousalhm kai epataxen iwab thn rabba kai kateskayen authn
(1Ch 20:2) kai elaben dauid ton stefanon molcol basilews autwn apo ths kefalhs autou kai eurejh o stajmos autou talanton crusiou kai en autw lijos timios kai hn epi thn kefalhn dauid kai skula ths polews exhnegken polla sfodra
(1Ch 20:3) kai ton laon ton en auth exhgagen kai dieprisen priosin kai en skeparnois sidhrois kai outws epoihsen dauid tois pasin uiois ammwn kai anestreyen dauid kai pas o laos autou eis ierousalhm
(1Ch 20:4) kai egeneto meta tauta kai egeneto eti polemos en gazer meta twn allofulwn tote epataxen sobocai o ousaji ton safou apo twn uiwn twn gigantwn kai etapeinwsen auton
(1Ch 20:5) kai egeneto eti polemos meta twn allofulwn kai epataxen ellanan uios iar ton leemi adelfon goliaj tou gejjaiou kai xulon doratos autou ws antion ufainontwn
(1Ch 20:6) kai egeneto eti polemos en gej kai hn anhr upermegejhs kai daktuloi autou ex kai ex eikosi tessares kai outos hn apogonos gigantwn
(1Ch 20:7) kai wneidisen ton israhl kai epataxen auton iwnajan uios samaa adelfou dauid
(1Ch 20:8) outoi egenonto rafa en gej pantes hsan tessares gigantes kai epeson en ceiri dauid kai en ceiri paidwn autou
(1Ch 21:1) kai esth diabolos en tw israhl kai epeseisen ton dauid tou arijmhsai ton israhl
(1Ch 21:2) kai eipen o basileus dauid pros iwab kai pros tous arcontas ths dunamews poreujhte arijmhsate ton israhl apo bhrsabee kai ews dan kai enegkate pros me kai gnwsomai ton arijmon autwn
(1Ch 21:3) kai eipen iwab prosjeih kurios epi ton laon autou ws autoi ekatontaplasiws kai oi ofjalmoi kuriou mou tou basilews blepontes pantes tw kuriw mou paides ina ti zhtei o kurios mou touto ina mh genhtai eis amartian tw israhl
(1Ch 21:4) to de rhma tou basilews ekrataiwjh epi tw iwab kai exhljen iwab kai dihljen en panti oriw israhl kai hljen eis ierousalhm
(1Ch 21:5) kai edwken iwab ton arijmon ths episkeyews tou laou tw dauid kai hn pas israhl ciliai ciliades kai ekaton ciliades andrwn espasmenwn macairan kai ioudas tetrakosiai kai ogdohkonta ciliades andrwn espasmenwn macairan
(1Ch 21:6) kai ton leui kai ton beniamin ouk hrijmhsen en mesw autwn oti katiscusen logos tou basilews ton iwab
(1Ch 21:7) kai ponhron efanh enantion tou jeou peri tou pragmatos toutou kai epataxen ton israhl
(1Ch 21:8) kai eipen dauid pros ton jeon hmarthka sfodra oti epoihsa to pragma touto kai nun periele dh thn kakian paidos sou oti emataiwjhn sfodra
(1Ch 21:9) kai elalhsen kurios pros gad orwnta dauid legwn
(1Ch 21:10) poreuou kai lalhson pros dauid legwn outws legei kurios tria airw egw epi se eklexai seautw en ex autwn kai poihsw soi
(1Ch 21:11) kai hljen gad pros dauid kai eipen autw outws legei kurios eklexai seautw
(1Ch 21:12) h tria eth limou h treis mhnas feugein se ek proswpou ecjrwn sou kai macairan ecjrwn sou tou exolejreusai h treis hmeras romfaian kuriou kai janaton en th gh kai aggelos kuriou exolejreuwn en pash klhronomia israhl kai nun ide ti apokrijw tw aposteilanti me logon
(1Ch 21:13) kai eipen dauid pros gad stena moi kai ta tria sfodra empesoumai dh eis ceiras kuriou oti polloi oi oiktirmoi autou sfodra kai eis ceiras anjrwpwn ou mh empesw
(1Ch 21:14) kai edwken kurios janaton en israhl kai epeson ex israhl ebdomhkonta ciliades andrwn
(1Ch 21:15) kai apesteilen o jeos aggelon eis ierousalhm tou exolejreusai authn kai ws exwlejreusen eiden kurios kai metemelhjh epi th kakia kai eipen tw aggelw tw exolejreuonti ikanousjw soi anes thn ceira sou kai o aggelos kuriou estws en tw alw orna tou iebousaiou
(1Ch 21:16) kai ephren dauid tous ofjalmous autou kai eiden ton aggelon kuriou estwta ana meson ths ghs kai ana meson tou ouranou kai h romfaia autou espasmenh en th ceiri autou ektetamenh epi ierousalhm kai epesen dauid kai oi presbuteroi peribeblhmenoi en sakkois epi proswpon autwn
(1Ch 21:17) kai eipen dauid pros ton jeon ouk egw eipa tou arijmhsai en tw law kai egw eimi o amartwn kakopoiwn ekakopoihsa kai tauta ta probata ti epoihsan kurie o jeos genhjhtw h ceir sou en emoi kai en tw oikw tou patros mou kai mh en tw law sou eis apwleian kurie
(1Ch 21:18) kai aggelos kuriou eipen tw gad tou eipein pros dauid ina anabh tou sthsai jusiasthrion tw kuriw en alw orna tou iebousaiou
(1Ch 21:19) kai anebh dauid kata ton logon gad on elalhsen en onomati kuriou
(1Ch 21:20) kai epestreyen orna kai eiden ton basilea kai tessares uioi autou met autou mejacabin kai orna hn alown purous
(1Ch 21:21) kai hljen dauid pros ornan kai orna exhljen ek ths alw kai prosekunhsen tw dauid tw proswpw epi thn ghn
(1Ch 21:22) kai eipen dauid pros orna dos moi ton topon sou ths alw kai oikodomhsw ep autw jusiasthrion tw kuriw en arguriw axiw dos moi auton kai pausetai h plhgh ek tou laou
(1Ch 21:23) kai eipen orna pros dauid labe seautw kai poihsatw o kurios mou o basileus to agajon enantion autou ide dedwka tous moscous eis olokautwsin kai to arotron kai tas amaxas eis xula kai ton siton eis jusian ta panta dedwka
(1Ch 21:24) kai eipen o basileus dauid tw orna ouci oti agorazwn agorazw en arguriw axiw oti ou mh labw a estin soi kuriw tou anenegkai olokautwsin dwrean kuriw
(1Ch 21:25) kai edwken dauid tw orna en tw topw autou siklous crusiou olkhs exakosious
(1Ch 21:26) kai wkodomhsen dauid ekei jusiasthrion kuriw kai anhnegken olokautwmata kai swthriou kai ebohsen pros kurion kai ephkousen autw en puri ek tou ouranou epi to jusiasthrion ths olokautwsews kai katanalwsen thn olokautwsin
(1Ch 21:27) kai eipen kurios pros ton aggelon kai katejhken thn romfaian eis ton koleon
(1Ch 21:28) en tw kairw ekeinw en tw idein ton dauid oti ephkousen autw kurios en tw alw orna tou iebousaiou kai ejusiasen ekei
(1Ch 21:29) kai skhnh kuriou hn epoihsen mwushs en th erhmw kai jusiasthrion twn olokautwmatwn en tw kairw ekeinw en bama en gabawn
(1Ch 21:30) kai ouk hdunato dauid tou poreujhnai emprosjen autou tou zhthsai ton jeon oti katespeusen apo proswpou ths romfaias aggelou kuriou
(1Ch 22:1) kai eipen dauid outos estin o oikos kuriou tou jeou kai touto to jusiasthrion eis olokautwsin tw israhl
(1Ch 22:2) kai eipen dauid sunagagein pantas tous proshlutous en gh israhl kai katesthsen latomous latomhsai lijous xustous tou oikodomhsai oikon tw jew
(1Ch 22:3) kai sidhron polun eis tous hlous twn jurwmatwn kai twn pulwn kai tous strofeis htoimasen dauid kai calkon eis plhjos ouk hn stajmos
(1Ch 22:4) kai xula kedrina ouk hn arijmos oti eferosan oi sidwnioi kai oi turioi xula kedrina eis plhjos tw dauid
(1Ch 22:5) kai eipen dauid salwmwn o uios mou paidarion apalon kai o oikos tou oikodomhsai tw kuriw eis megalwsunhn anw eis onoma kai eis doxan eis pasan thn ghn etoimasw autw kai htoimasen dauid eis plhjos emprosjen ths teleuths autou
(1Ch 22:6) kai ekalesen salwmwn ton uion autou kai eneteilato autw tou oikodomhsai ton oikon tw kuriw jew israhl
(1Ch 22:7) kai eipen dauid salwmwn teknon emoi egeneto epi yuch tou oikodomhsai oikon tw onomati kuriou jeou
(1Ch 22:8) kai egeneto ep emoi logos kuriou legwn aima eis plhjos execeas kai polemous megalous epoihsas ouk oikodomhseis oikon tw onomati mou oti aimata polla execeas epi ths ghs enantion mou
(1Ch 22:9) idou uios tiktetai soi outos estai anhr anapausews kai anapausw auton apo pantwn twn ecjrwn kuklojen oti salwmwn onoma autw kai eirhnhn kai hsucian dwsw epi israhl en tais hmerais autou
(1Ch 22:10) outos oikodomhsei oikon tw onomati mou kai outos estai moi eis uion kagw autw eis patera kai anorjwsw jronon basileias autou en israhl ews aiwnos
(1Ch 22:11) kai nun uie mou estai meta sou kurios kai euodwsei kai oikodomhseis oikon tw kuriw jew sou ws elalhsen peri sou
(1Ch 22:12) all h dwh soi sofian kai sunesin kurios kai katiscusai se epi israhl kai tou fulassesjai kai tou poiein ton nomon kuriou tou jeou sou
(1Ch 22:13) tote euodwsei ean fulaxhs tou poiein ta prostagmata kai ta krimata a eneteilato kurios tw mwush epi israhl andrizou kai iscue mh fobou mhde ptohjhs
(1Ch 22:14) kai idou egw kata thn ptwceian mou htoimasa eis oikon kuriou crusiou talantwn ekaton ciliadas kai arguriou talantwn cilias ciliadas kai calkon kai sidhron ou ouk estin stajmos oti eis plhjos estin kai xula kai lijous htoimasa kai pros tauta prosjes
(1Ch 22:15) kai meta sou eis plhjos poiountwn erga tecnitai kai oikodomoi lijwn kai tektones xulwn kai pas sofos en panti ergw
(1Ch 22:16) en crusiw en arguriw en calkw kai en sidhrw ouk estin arijmos anasthji kai poiei kai kurios meta sou
(1Ch 22:17) kai eneteilato dauid tois pasin arcousin israhl antilabesjai tw salwmwn uiw autou
(1Ch 22:18) ouci kurios mej umwn kai anepausen umas kuklojen oti edwken en cersin tous katoikountas thn ghn kai upetagh h gh enantion kuriou kai enantion laou autou
(1Ch 22:19) nun dote kardias umwn kai yucas umwn tou zhthsai tw kuriw jew umwn kai egerjhte kai oikodomhsate agiasma kuriw tw jew umwn tou eisenegkai thn kibwton diajhkhs kuriou kai skeuh ta agia tou jeou eis oikon ton oikodomoumenon tw onomati kuriou
(1Ch 23:1) kai dauid presbuths kai plhrhs hmerwn kai ebasileusen salwmwn ton uion autou ant autou epi israhl
(1Ch 23:2) kai sunhgagen tous pantas arcontas israhl kai tous iereis kai tous leuitas
(1Ch 23:3) kai hrijmhjhsan oi leuitai apo triakontaetous kai epanw kai egeneto o arijmos autwn kata kefalhn autwn eis andras triakonta kai oktw ciliadas
(1Ch 23:4) apo toutwn ergodiwktai epi ta erga oikou kuriou eikosi tessares ciliades kai grammateis kai kritai exakiscilioi
(1Ch 23:5) kai tessares ciliades pulwroi kai tessares ciliades ainountes tw kuriw en tois organois ois epoihsen tou ainein tw kuriw
(1Ch 23:6) kai dieilen autous dauid efhmerias tois uiois leui tw gedswn kaaj merari
(1Ch 23:7) kai tw paroswm tw edan kai tw seme
(1Ch 23:8) uioi tw edan o arcwn iihl kai zejom kai iwhl treis
(1Ch 23:9) uioi seme salwmij kai iihl kai aidan treis outoi arcontes twn patriwn tw edan
(1Ch 23:10) kai tois uiois seme iej kai ziza kai iwas kai beria outoi uioi seme tessares
(1Ch 23:11) kai hn iej o arcwn kai ziza o deuteros kai iwas kai beria ouk eplhjunan uious kai egenonto eis oikon patrias eis episkeyin mian
(1Ch 23:12) uioi kaaj ambram issaar cebrwn ozihl tessares
(1Ch 23:13) uioi ambram aarwn kai mwushs kai diestalh aarwn tou agiasjhnai agia agiwn autos kai oi uioi autou ews aiwnos tou jumian enantion tou kuriou leitourgein kai epeucesjai epi tw onomati autou ews aiwnos
(1Ch 23:14) kai mwushs anjrwpos tou jeou uioi autou eklhjhsan eis fulhn tou leui
(1Ch 23:15) uioi mwush ghrsam kai eliezer
(1Ch 23:16) uioi ghrsam soubahl o arcwn
(1Ch 23:17) kai hsan uioi tw eliezer raabia o arcwn kai ouk hsan tw eliezer uioi eteroi kai uioi raabia huxhjhsan eis uyos
(1Ch 23:18) uioi issaar salwmwj o arcwn
(1Ch 23:19) uioi cebrwn idoud o arcwn amadia o deuteros ozihl o tritos ikemias o tetartos
(1Ch 23:20) uioi ozihl micas o arcwn kai isia o deuteros
(1Ch 23:21) uioi merari mooli kai mousi uioi mooli eleazar kai kis
(1Ch 23:22) kai apejanen eleazar kai ouk hsan autw uioi all h jugateres kai elabon autas uioi kis adelfoi autwn
(1Ch 23:23) uioi mousi mooli kai eder kai iarimwj treis
(1Ch 23:24) outoi uioi leui kat oikous patriwn autwn arcontes twn patriwn autwn kata thn episkeyin autwn kata ton arijmon onomatwn autwn kata kefalhn autwn poiountes ta erga leitourgias oikou kuriou apo eikosaetous kai epanw
(1Ch 23:25) oti eipen dauid katepausen kurios o jeos israhl tw law autou kai kateskhnwsen en ierousalhm ews aiwnos
(1Ch 23:26) kai oi leuitai ouk hsan airontes thn skhnhn kai ta panta skeuh auths eis thn leitourgian auths
(1Ch 23:27) oti en tois logois dauid tois escatois estin o arijmos uiwn leui apo eikosaetous kai epanw
(1Ch 23:28) oti esthsen autous epi ceira aarwn tou leitourgein en oikw kuriou epi tas aulas kai epi ta pastoforia kai epi ton kajarismon twn pantwn agiwn kai epi ta erga leitourgias oikou tou jeou
(1Ch 23:29) eis tous artous ths projesews eis thn semidalin ths jusias kai eis ta lagana ta azuma kai eis thganon kai eis thn pefuramenhn kai eis pan metron
(1Ch 23:30) kai tou sthnai prwi tou ainein exomologeisjai tw kuriw kai outws to esperas
(1Ch 23:31) kai epi pantwn twn anaferomenwn olokautwmatwn tw kuriw en tois sabbatois kai en tais neomhniais kai en tais eortais kata arijmon kata thn krisin ep autois dia pantos tw kuriw
(1Ch 23:32) kai yulaxousin tas fulakas skhnhs tou marturiou kai tas fulakas uiwn aarwn adelfwn autwn tou leitourgein en oikw kuriou
(1Ch 24:1) kai tois uiois aarwn diaireseis uioi aarwn nadab kai abioud eleazar kai ijamar
(1Ch 24:2) kai apejanen nadab kai abioud enantion tou patros autwn kai uioi ouk hsan autois kai ierateusen eleazar kai ijamar uioi aarwn
(1Ch 24:3) kai dieilen autous dauid kai sadwk ek twn uiwn eleazar kai acimelec ek twn uiwn ijamar kata thn episkeyin autwn kata thn leitourgian autwn kat oikous patriwn autwn
(1Ch 24:4) kai eurejhsan uioi eleazar pleious eis arcontas twn dunatwn para tous uious ijamar kai dieilen autous tois uiois eleazar arcontas eis oikous patriwn ex kai deka kai tois uiois ijamar oktw kat oikous patriwn
(1Ch 24:5) kai dieilen autous kata klhrous toutous pros toutous oti hsan arcontes twn agiwn kai arcontes kuriou en tois uiois eleazar kai en tois uiois ijamar
(1Ch 24:6) kai egrayen autous samaias uios najanahl o grammateus ek tou leui katenanti tou basilews kai twn arcontwn kai sadwk o iereus kai acimelec uios abiajar kai arcontes twn patriwn twn ierewn kai twn leuitwn oikou patrias eis eis tw eleazar kai eis eis tw ijamar
(1Ch 24:7) kai exhljen o klhros o prwtos tw iarib tw idea o deuteros
(1Ch 24:8) tw carhm o tritos tw sewrim o tetartos
(1Ch 24:9) tw melcia o pemptos tw miamin o ektos
(1Ch 24:10) tw kws o ebdomos tw abia o ogdoos
(1Ch 24:11) tw ihsou o enatos tw secenia o dekatos
(1Ch 24:12) tw eliasib o endekatos tw iakim o dwdekatos
(1Ch 24:13) tw occoffa o triskaidekatos tw isbaal o tessareskaidekatos
(1Ch 24:14) tw belga o pentekaidekatos tw emmhr o ekkaidekatos
(1Ch 24:15) tw chzir o eptakaidekatos tw afessh o oktwkaidekatos
(1Ch 24:16) tw fetaia o enneakaidekatos tw ezekhl o eikostos
(1Ch 24:17) tw iacin o eis kai eikostos tw gamoul o deuteros kai eikostos
(1Ch 24:18) tw dalaia o tritos kai eikostos tw maasai o tetartos kai eikostos
(1Ch 24:19) auth h episkeyis autwn kata thn leitourgian autwn tou eisporeuesjai eis oikon kuriou kata thn krisin autwn dia ceiros aarwn patros autwn ws eneteilato kurios o jeos israhl
(1Ch 24:20) kai tois uiois leui tois kataloipois tois uiois ambram soubahl tois uiois soubahl iadia
(1Ch 24:21) tw raabia o arcwn iesias
(1Ch 24:22) kai tw issari salwmwj tois uiois salwmwj iaj
(1Ch 24:23) uioi iediou amadia o deuteros iazihl o tritos iokom o tetartos
(1Ch 24:24) uioi ozihl mica uioi mica samhr
(1Ch 24:25) adelfos mica isia uioi isia zacaria
(1Ch 24:26) uioi merari mooli kai mousi uioi ozia uioi bonni
(1Ch 24:27) uioi merari tw ozia uioi autou isoam kai zakcour kai abdi
(1Ch 24:28) tw mooli eleazar kai ijamar kai apejanen eleazar kai ouk hsan autw uioi
(1Ch 24:29) tw kis uioi tou kis iramahl
(1Ch 24:30) kai uioi tou mousi mooli kai eder kai iarimwj outoi uioi twn leuitwn kat oikous patriwn autwn
(1Ch 24:31) kai elabon kai autoi klhrous kajws oi adelfoi autwn uioi aarwn enantion tou basilews kai sadwk kai acimelec kai arcontwn patriwn twn ierewn kai twn leuitwn patriarcai araab kajws oi adelfoi autou oi newteroi
(1Ch 25:1) kai esthsen dauid o basileus kai oi arcontes ths dunamews eis ta erga tous uious asaf kai aiman kai idijwn tous apofjeggomenous en kinurais kai en nablais kai en kumbalois kai egeneto o arijmos autwn kata kefalhn autwn ergazomenwn en tois ergois autwn
(1Ch 25:2) uioi asaf zakcour kai iwshf kai najanias kai erahl uioi asaf ecomenoi asaf tou profhtou ecomenoi tou basilews
(1Ch 25:3) tw idijwn uioi idijwn godolia kai souri kai isaia kai seme kai asabia kai mattajias ex meta ton patera autwn idijwn en kinura anakrouomenoi exomologhsin kai ainesin tw kuriw
(1Ch 25:4) tw aimani uioi aiman boukias kai manjanias kai azarahl kai soubahl kai ierimwj kai ananias kai anani kai hliaja kai godollaji kai rwmemji wd kai iesbakasa kai mallhji kai wjhri kai meazwj
(1Ch 25:5) pantes outoi uioi tw aiman tw anakrouomenw tw basilei en logois jeou uywsai keras kai edwken o jeos tw aiman uious deka tessaras kai jugateras treis
(1Ch 25:6) pantes outoi meta tou patros autwn umnwdountes en oikw kuriou en kumbalois kai en nablais kai en kinurais ecomena tou basilews kai asaf kai idijwn kai aimani
(1Ch 25:7) kai egeneto o arijmos autwn meta tous adelfous autwn dedidagmenoi adein kuriw pas suniwn diakosioi ogdohkonta kai oktw
(1Ch 25:8) kai ebalon kai autoi klhrous efhmeriwn kata ton mikron kai kata ton megan teleiwn kai manjanontwn
(1Ch 25:9) kai exhljen o klhros o prwtos uiwn autou kai adelfwn autou tw asaf tw iwshf godolia o deuteros hnia adelfoi autou kai uioi autou deka duo
(1Ch 25:10) o tritos zakcour uioi autou kai adelfoi autou deka duo
(1Ch 25:11) o tetartos iesdri uioi autou kai adelfoi autou deka duo
(1Ch 25:12) o pemptos najanias uioi autou kai adelfoi autou deka duo
(1Ch 25:13) o ektos boukias uioi autou kai adelfoi autou deka duo
(1Ch 25:14) o ebdomos iserihl uioi autou kai adelfoi autou deka duo
(1Ch 25:15) o ogdoos iwsia uioi autou kai adelfoi autou deka duo
(1Ch 25:16) o enatos manjanias uioi autou kai adelfoi autou deka duo
(1Ch 25:17) o dekatos seme uioi autou kai adelfoi autou deka duo
(1Ch 25:18) o endekatos azaria uioi autou kai adelfoi autou deka duo
(1Ch 25:19) o dwdekatos asabia uioi autou kai adelfoi autou deka duo
(1Ch 25:20) o triskaidekatos soubahl uioi autou kai adelfoi autou deka duo
(1Ch 25:21) o tessareskaidekatos mattajias uioi autou kai adelfoi autou deka duo
(1Ch 25:22) o pentekaidekatos ierimwj uioi autou kai adelfoi autou deka duo
(1Ch 25:23) o ekkaidekatos ananias uioi autou kai adelfoi autou deka duo
(1Ch 25:24) o eptakaidekatos iesbakasa uioi autou kai adelfoi autou deka duo
(1Ch 25:25) o oktwkaidekatos anani uioi autou kai adelfoi autou deka duo
(1Ch 25:26) o enneakaidekatos mellhji uioi autou kai adelfoi autou deka duo
(1Ch 25:27) o eikostos eliaja uioi autou kai adelfoi autou deka duo
(1Ch 25:28) o eikostos prwtos hjir uioi autou kai adelfoi autou deka duo
(1Ch 25:29) o eikostos deuteros godollaji uioi autou kai adelfoi autou deka duo
(1Ch 25:30) o tritos kai eikostos meazwj uioi autou kai adelfoi autou deka duo
(1Ch 25:31) o tetartos kai eikostos rwmemji wd uioi autou kai adelfoi autou deka duo
(1Ch 26:1) eis diaireseis twn pulwn uiois korem mosollamia uios kwrh ek twn uiwn abiasaf
(1Ch 26:2) kai tw mosollamia uioi zacarias o prwtotokos idihl o deuteros zabadias o tritos iejnouhl o tetartos
(1Ch 26:3) wlam o pemptos iwanan o ektos eliwhnai o ebdomos
(1Ch 26:4) kai tw abdedom uioi samaias o prwtotokos iwzabad o deuteros iwaa o tritos swcar o tetartos najanahl o pemptos
(1Ch 26:5) amihl o ektos issacar o ebdomos follaji o ogdoos oti euloghsen auton o jeos
(1Ch 26:6) kai tw samaia uiw autou etecjhsan uioi tou prwtotokou rwsai eis ton oikon ton patrikon autou oti dunatoi hsan
(1Ch 26:7) uioi samaia gojni kai rafahl kai wbhd kai elzabad kai aciou uioi dunatoi eliou kai sabcia kai isbakwm
(1Ch 26:8) pantes apo twn uiwn abdedom autoi kai oi adelfoi autwn kai uioi autwn poiountes dunatws en th ergasia oi pantes exhkonta duo tw abdedom
(1Ch 26:9) kai tw mosollamia uioi kai adelfoi deka kai oktw dunatoi
(1Ch 26:10) kai tw wsa twn uiwn merari uioi fulassontes thn archn oti ouk hn prwtotokos kai epoihsen auton o pathr autou arconta
(1Ch 26:11) ths diairesews ths deuteras tablai o tritos zacarias o tetartos pantes outoi uioi kai adelfoi tw wsa triskaideka
(1Ch 26:12) toutois ai diaireseis twn pulwn tois arcousi twn dunatwn efhmeriai kajws oi adelfoi autwn leitourgein en oikw kuriou
(1Ch 26:13) kai ebalon klhrous kata ton mikron kai kata ton megan kat oikous patriwn autwn eis pulwna kai pulwna
(1Ch 26:14) kai epesen o klhros twn pros anatolas tw salamia kai zacaria uioi iwas tw melcia ebalon klhrous kai exhljen o klhros borra
(1Ch 26:15) tw abdedom noton katenanti oikou esefin
(1Ch 26:16) eis deuteron tw wsa pros dusmais meta thn pulhn pastoforiou ths anabasews fulakh katenanti fulakhs
(1Ch 26:17) pros anatolas ex thn hmeran borra ths hmeras tessares noton ths hmeras tessares kai eis to esefin duo
(1Ch 26:18) eis diadecomenous kai pros dusmais tessares kai eis ton tribon duo diadecomenous
(1Ch 26:19) autai ai diaireseis twn pulwrwn tois uiois kore kai tois uiois merari
(1Ch 26:20) kai oi leuitai adelfoi autwn epi twn jhsaurwn oikou kuriou kai epi twn jhsaurwn twn kajhgiasmenwn
(1Ch 26:21) uioi ladan uioi tw ghrswni tw ladan arcontes patriwn tw ladan tw ghrswni iihl
(1Ch 26:22) kai uioi iihl zejom kai iwhl oi adelfoi epi twn jhsaurwn oikou kuriou
(1Ch 26:23) tw ambram kai issaar cebrwn kai ozihl
(1Ch 26:24) kai soubahl o tou ghrsam tou mwush hgoumenos epi twn jhsaurwn
(1Ch 26:25) kai tw adelfw autou tw eliezer raabias uios kai iwsaias kai iwram kai zecri kai salwmwj
(1Ch 26:26) autos salwmwj kai oi adelfoi autou epi pantwn twn jhsaurwn twn agiwn ous hgiasen dauid o basileus kai oi arcontes twn patriwn ciliarcoi kai ekatontarcoi kai archgoi ths dunamews
(1Ch 26:27) a elaben ek twn polemwn kai ek twn lafurwn kai hgiasen ap autwn tou mh kajusterhsai thn oikodomhn tou oikou tou jeou
(1Ch 26:28) kai epi pantwn twn agiwn samouhl tou profhtou kai saoul tou kis kai abennhr tou nhr kai iwab tou sarouia pan o hgiasan dia ceiros salwmwj kai twn adelfwn autou
(1Ch 26:29) tw issari cwnenia kai uioi autou ths ergasias ths exw epi ton israhl tou grammateuein kai diakrinein
(1Ch 26:30) tw cebrwni asabias kai oi adelfoi autou uioi dunatoi cilioi kai eptakosioi epi ths episkeyews tou israhl peran tou iordanou pros dusmais eis pasan leitourgian kuriou kai ergasian tou basilews
(1Ch 26:31) tou cebrwni ioudias o arcwn twn cebrwni kata geneseis autwn kata patrias en tw tessarakostw etei ths basileias autou epeskephsan kai eurejh anhr dunatos en autois en iazhr ths galaaditidos
(1Ch 26:32) kai oi adelfoi autou uioi dunatoi discilioi eptakosioi arcontes patriwn kai katesthsen autous dauid o basileus epi tou roubhni kai gaddi kai hmisous fulhs manassh eis pan prostagma kuriou kai logon basilews
(1Ch 27:1) kai uioi israhl kat arijmon autwn arcontes twn patriwn ciliarcoi kai ekatontarcoi kai grammateis oi leitourgountes tw law kai eis pan logon tou basilews kata diaireseis eis pan logon tou eisporeuomenou kai ekporeuomenou mhna ek mhnos eis pantas tous mhnas tou eniautou diairesis mia eikosi kai tessares ciliades
(1Ch 27:2) kai epi ths diairesews ths prwths tou mhnos tou prwtou iesboam o tou zabdihl kai epi ths diairesews autou eikosi kai tessares ciliades
(1Ch 27:3) apo twn uiwn fares arcwn pantwn twn arcontwn ths dunamews tou mhnos tou prwtou
(1Ch 27:4) kai epi ths diairesews tou mhnos tou deuterou dwdia o ecwci kai epi ths diairesews autou eikosi kai tessares ciliades arcontes dunamews
(1Ch 27:5) o tritos ton mhna ton triton banaias o tou iwdae o iereus o arcwn kai epi ths diairesews autou tessares kai eikosi ciliades
(1Ch 27:6) autos banaias dunatwteros twn triakonta kai epi twn triakonta kai epi ths diairesews autou amizabaj uios autou
(1Ch 27:7) o tetartos eis ton mhna ton tetarton asahl o adelfos iwab kai zabdias o uios autou kai oi adelfoi kai epi ths diairesews autou tessares kai eikosi ciliades
(1Ch 27:8) o pemptos tw mhni tw pemptw o hgoumenos samawj o iesrae kai epi ths diairesews autou eikosi tessares ciliades
(1Ch 27:9) o ektos tw mhni tw ektw odouias o tou ekkhs o jekwiths kai epi ths diairesews autou tessares kai eikosi ciliades
(1Ch 27:10) o ebdomos tw mhni tw ebdomw cellhs o ek fallous apo twn uiwn efraim kai epi ths diairesews autou tessares kai eikosi ciliades
(1Ch 27:11) o ogdoos tw mhni tw ogdow sobocai o isaji tw zara kai epi ths diairesews autou tessares kai eikosi ciliades
(1Ch 27:12) o enatos tw mhni tw enatw abiezer o ex anajwj ek ghs beniamin kai epi ths diairesews autou tessares kai eikosi ciliades
(1Ch 27:13) o dekatos tw mhni tw dekatw mehra o ek netoufat tw zara kai epi ths diairesews autou tessares kai eikosi ciliades
(1Ch 27:14) o endekatos tw mhni tw endekatw banaias o ek farajwn twn uiwn efraim kai epi ths diairesews autou tessares kai eikosi ciliades
(1Ch 27:15) o dwdekatos eis ton mhna ton dwdekaton coldai o netwfati tw gojonihl kai epi ths diairesews autou tessares kai eikosi ciliades
(1Ch 27:16) kai epi twn fulwn israhl tw roubhn hgoumenos eliezer o tou zecri tw sumewn safatias o tou maaca
(1Ch 27:17) tw leui asabias o tou kamouhl tw aarwn sadwk
(1Ch 27:18) tw iouda eliab twn adelfwn dauid tw issacar ambri o tou micahl
(1Ch 27:19) tw zaboulwn samaias o tou abdiou tw nefjali ierimwj o tou esrihl
(1Ch 27:20) tw efraim wsh o tou oziou tw hmisei fulhs manassh iwhl o tou fadaia
(1Ch 27:21) tw hmisei fulhs manassh tw en th galaad iaddai o tou zabdiou tois uiois beniamin asihl o tou abennhr
(1Ch 27:22) tw dan azarahl o tou iwram outoi patriarcai twn fulwn israhl
(1Ch 27:23) kai ouk elaben dauid ton arijmon autwn apo eikosaetous kai katw oti kurios eipen plhjunai ton israhl ws tous asteras tou ouranou
(1Ch 27:24) kai iwab o tou sarouia hrxato arijmein en tw law kai ou sunetelesen kai egeneto en toutois orgh epi ton israhl kai ou katecwrisjh o arijmos en bibliw logwn twn hmerwn tou basilews dauid
(1Ch 27:25) kai epi twn jhsaurwn tou basilews asmwj o tou wdihl kai epi twn jhsaurwn twn en agrw kai en tais kwmais kai en tois epoikiois kai en tois purgois iwnajan o tou oziou
(1Ch 27:26) epi de twn gewrgountwn thn ghn twn ergazomenwn esdri o tou coloub
(1Ch 27:27) kai epi twn cwriwn seme o ek rama kai epi twn jhsaurwn twn en tois cwriois tou oinou zacri o tou sefni
(1Ch 27:28) kai epi twn elaiwnwn kai epi twn sukaminwn twn en th pedinh balanas o gedwriths epi de twn jhsaurwn tou elaiou iwas
(1Ch 27:29) kai epi twn bown twn nomadwn twn en tw asidwn satrais o sarwniths kai epi twn bown twn en tois aulwsin swfat o tou adli
(1Ch 27:30) epi de twn kamhlwn wbil o ismahliths epi de twn onwn iadias o ek merajwn
(1Ch 27:31) kai epi twn probatwn iaziz o agariths pantes outoi prostatai uparcontwn dauid tou basilews
(1Ch 27:32) kai iwnajan o patradelfos dauid sumboulos anjrwpos sunetos kai grammateus autos kai iihl o tou acamani meta twn uiwn tou basilews
(1Ch 27:33) kai acitofel sumboulos tou basilews kai cousi prwtos filos tou basilews
(1Ch 27:34) kai meta touton acitofel ecomenos iwdae o tou banaiou kai abiajar kai iwab arcistrathgos tou basilews
(1Ch 28:1) kai exekklhsiasen dauid pantas tous arcontas israhl arcontas twn kritwn kai tous arcontas twn efhmeriwn twn peri to swma tou basilews kai arcontas twn ciliadwn kai twn ekatontadwn kai tous gazofulakas kai tous epi twn uparcontwn autou kai tous dunastas kai tous machtas ths stratias en ierousalhm
(1Ch 28:2) kai esth dauid en mesw ths ekklhsias kai eipen akousate mou adelfoi kai laos mou emoi egeneto epi kardian oikodomhsai oikon anapausews ths kibwtou diajhkhs kuriou kai stasin podwn kuriou hmwn kai htoimasa ta eis thn kataskhnwsin epithdeia
(1Ch 28:3) kai o jeos eipen ouk oikodomhseis emoi oikon tou eponomasai to onoma mou ep autw oti anjrwpos polemisths ei su kai aimata execeas
(1Ch 28:4) kai exelexato kurios o jeos israhl en emoi apo pantos oikou patros mou einai basilea epi israhl eis ton aiwna kai en iouda hretiken to basileion kai ex oikou iouda ton oikon tou patros mou kai en tois uiois tou patros mou en emoi hjelhsen tou genesjai me basilea epi tw panti israhl
(1Ch 28:5) kai apo pantwn twn uiwn mou oti pollous uious edwken moi kurios exelexato en salwmwn tw uiw mou kajisai auton epi jronou basileias kuriou epi ton israhl
(1Ch 28:6) kai eipen moi o jeos salwmwn o uios sou oikodomhsei ton oikon mou kai thn aulhn mou oti hretika en autw einai mou uion kagw esomai autw eis patera
(1Ch 28:7) kai katorjwsw thn basileian autou ews aiwnos ean iscush tou fulaxasjai tas entolas mou kai ta krimata mou ws h hmera auth
(1Ch 28:8) kai nun kata proswpon pashs ekklhsias kuriou kai en wsin jeou hmwn fulaxasje kai zhthsate pasas tas entolas kuriou tou jeou hmwn ina klhronomhshte thn ghn thn agajhn kai kataklhronomhshte tois uiois umwn mej umas ews aiwnos
(1Ch 28:9) kai nun salwmwn uie mou gnwji ton jeon twn paterwn sou kai douleue autw en kardia teleia kai yuch jeloush oti pasas kardias etazei kurios kai pan enjumhma gignwskei ean zhthshs auton eurejhsetai soi kai ean kataleiyhs auton kataleiyei se eis telos
(1Ch 28:10) ide toinun oti kurios hretiken se oikodomhsai autw oikon eis agiasma iscue kai poiei
(1Ch 28:11) kai edwken dauid salwmwn tw uiw autou to paradeigma tou naou kai twn oikwn autou kai twn zakcw autou kai twn uperwwn kai twn apojhkwn twn eswterwn kai tou oikou tou exilasmou
(1Ch 28:12) kai to paradeigma o eicen en pneumati autou twn aulwn oikou kuriou kai pantwn twn pastoforiwn twn kuklw twn eis tas apojhkas oikou kuriou kai twn apojhkwn twn agiwn
(1Ch 28:13) kai twn katalumatwn twn efhmeriwn twn ierewn kai twn leuitwn eis pasan ergasian leitourgias oikou kuriou kai twn apojhkwn twn leitourghsimwn skeuwn ths latreias oikou kuriou
(1Ch 28:14) kai ton stajmon ths olkhs autwn twn te cruswn kai argurwn
(1Ch 28:15) lucniwn thn olkhn edwken autw kai twn lucnwn
(1Ch 28:16) edwken autw omoiws ton stajmon twn trapezwn ths projesews ekasths trapezhs crushs kai wsautws twn argurwn
(1Ch 28:17) kai twn kreagrwn kai spondeiwn kai twn fialwn twn cruswn kai ton stajmon twn cruswn kai twn argurwn keffoure ekastou stajmou
(1Ch 28:18) kai ton tou jusiasthriou twn jumiamatwn ek crusiou dokimou stajmon upedeixen autw kai to paradeigma tou armatos twn ceroubin twn diapepetasmenwn tais pteruxin kai skiazontwn epi ths kibwtou diajhkhs kuriou
(1Ch 28:19) panta en grafh ceiros kuriou edwken dauid salwmwn kata thn perigenhjeisan autw sunesin ths katergasias tou paradeigmatos
(1Ch 28:20) kai eipen dauid salwmwn tw uiw autou iscue kai andrizou kai poiei mh fobou mhde ptohjhs oti kurios o jeos mou meta sou ouk anhsei se kai ou mh se egkataliph ews tou suntelesai se pasan ergasian leitourgias oikou kuriou
(1Ch 28:21) kai idou ai efhmeriai twn ierewn kai twn leuitwn eis pasan leitourgian oikou tou jeou kai meta sou en pash pragmateia kai pas projumos en sofia kata pasan tecnhn kai oi arcontes kai pas o laos eis pantas tous logous sou
(1Ch 29:1) kai eipen dauid o basileus pash th ekklhsia salwmwn o uios mou eis on hretiken en autw kurios neos kai apalos kai to ergon mega oti ouk anjrwpw h oikodomh all h kuriw jew
(1Ch 29:2) kata pasan thn dunamin htoimaka eis oikon jeou mou crusion argurion calkon sidhron xula lijous soom kai plhrwsews kai lijous poluteleis kai poikilous kai panta lijon timion kai parion polun
(1Ch 29:3) kai eti en tw eudokhsai me en oikw jeou mou estin moi o peripepoihmai crusion kai argurion kai idou dedwka eis oikon jeou mou eis uyos ektos wn htoimaka eis ton oikon twn agiwn
(1Ch 29:4) triscilia talanta crusiou tou ek soufir kai eptakiscilia talanta arguriou dokimou exaleifjhnai en autois tous toicous tou ierou
(1Ch 29:5) dia ceiros tecnitwn kai tis o projumoumenos plhrwsai tas ceiras autou shmeron kuriw
(1Ch 29:6) kai proejumhjhsan arcontes twn patriwn kai oi arcontes twn uiwn israhl kai oi ciliarcoi kai oi ekatontarcoi kai oi prostatai twn ergwn kai oi oikonomoi tou basilews
(1Ch 29:7) kai edwkan eis ta erga oikou kuriou crusiou talanta pentakiscilia kai crusous murious kai arguriou talantwn deka ciliadas kai calkou talanta muria oktakiscilia kai sidhrou talantwn ciliadas ekaton
(1Ch 29:8) kai ois eurejh par autois lijos edwkan eis tas apojhkas oikou kuriou dia ceiros iihl tou ghrswni
(1Ch 29:9) kai eufranjh o laos uper tou projumhjhnai oti en kardia plhrei proejumhjhsan tw kuriw kai dauid o basileus eufranjh megalws
(1Ch 29:10) kai euloghsen o basileus dauid ton kurion enwpion ths ekklhsias legwn euloghtos ei kurie o jeos israhl o pathr hmwn apo tou aiwnos kai ews tou aiwnos
(1Ch 29:11) soi kurie h megalwsunh kai h dunamis kai to kauchma kai h nikh kai h iscus oti su pantwn twn en tw ouranw kai epi ths ghs despozeis apo proswpou sou tarassetai pas basileus kai ejnos
(1Ch 29:12) para sou o ploutos kai h doxa su pantwn arceis kurie o arcwn pashs archs kai en ceiri sou iscus kai dunasteia kai en ceiri sou pantokratwr megalunai kai katiscusai ta panta
(1Ch 29:13) kai nun kurie exomologoumeja soi kai ainoumen to onoma ths kauchsews sou
(1Ch 29:14) kai tis eimi egw kai tis o laos mou oti iscusamen projumhjhnai soi kata tauta oti sa ta panta kai ek twn swn dedwkamen soi
(1Ch 29:15) oti paroikoi esmen enantion sou kai paroikountes ws pantes oi pateres hmwn ws skia ai hmerai hmwn epi ghs kai ouk estin upomonh
(1Ch 29:16) kurie o jeos hmwn pan to plhjos touto o htoimaka oikodomhjhnai oikon tw onomati tw agiw sou ek ceiros sou estin kai soi ta panta
(1Ch 29:17) kai egnwn kurie oti su ei o etazwn kardias kai dikaiosunhn agapas en aplothti kardias proejumhjhn panta tauta kai nun ton laon sou ton eurejenta wde eidon en eufrosunh projumhjenta soi
(1Ch 29:18) kurie o jeos abraam kai isaak kai israhl twn paterwn hmwn fulaxon tauta en dianoia kardias laou sou eis ton aiwna kai kateujunon tas kardias autwn pros se
(1Ch 29:19) kai salwmwn tw uiw mou dos kardian agajhn poiein tas entolas sou kai ta marturia sou kai ta prostagmata sou kai tou epi telos agagein thn kataskeuhn tou oikou sou
(1Ch 29:20) kai eipen dauid pash th ekklhsia euloghsate kurion ton jeon umwn kai euloghsen pasa h ekklhsia kurion ton jeon twn paterwn autwn kai kamyantes ta gonata prosekunhsan tw kuriw kai tw basilei
(1Ch 29:21) kai ejusen dauid tw kuriw jusias kai anhnegken olokautwmata tw jew th epaurion ths prwths hmeras moscous cilious krious cilious arnas cilious kai tas spondas autwn kai jusias eis plhjos panti tw israhl
(1Ch 29:22) kai efagon kai epion enantion kuriou en ekeinh th hmera meta caras kai ebasileusan ek deuterou ton salwmwn uion dauid kai ecrisan auton tw kuriw eis basilea kai sadwk eis ierwsunhn
(1Ch 29:23) kai ekajisen salwmwn epi jronou dauid tou patros autou kai eudokhjh kai ephkousan autou pas israhl
(1Ch 29:24) oi arcontes kai oi dunastai kai pantes uioi tou basilews dauid patros autou upetaghsan autw
(1Ch 29:25) kai emegalunen kurios ton salwmwn epanwjen enantion pantos israhl kai edwken autw doxan basilews o ouk egeneto epi pantos basilews emprosjen autou
(1Ch 29:26) kai dauid uios iessai ebasileusen epi israhl
(1Ch 29:27) eth tessarakonta en cebrwn eth epta kai en ierousalhm eth triakonta tria
(1Ch 29:28) kai eteleuthsen en ghrei kalw plhrhs hmerwn ploutw kai doxh kai ebasileusen salwmwn uios autou ant autou
(1Ch 29:29) oi de loipoi logoi tou basilews dauid oi proteroi kai oi usteroi gegrammenoi eisin en logois samouhl tou blepontos kai epi logwn najan tou profhtou kai epi logwn gad tou blepontos
(1Ch 29:30) peri pashs ths basileias autou kai ths dunasteias autou kai oi kairoi oi egenonto ep autw kai epi ton israhl kai epi pasas basileias ths ghs

(2Ch 1:1) kai eniscusen salwmwn uios dauid epi thn basileian autou kai kurios o jeos autou met autou kai emegalunen auton eis uyos
(2Ch 1:2) kai eipen salwmwn pros panta israhl tois ciliarcois kai tois ekatontarcois kai tois kritais kai pasin tois arcousin enantion israhl tois arcousi twn patriwn
(2Ch 1:3) kai eporeujh salwmwn kai pasa h ekklhsia met autou eis thn uyhlhn thn en gabawn ou ekei hn h skhnh tou marturiou tou jeou hn epoihsen mwushs pais kuriou en th erhmw
(2Ch 1:4) alla kibwton tou jeou anhnegken dauid ek polews kariajiarim oti htoimasen auth skhnhn eis ierousalhm
(2Ch 1:5) kai to jusiasthrion to calkoun o epoihsen beselehl uios ouriou uiou wr ekei hn enanti ths skhnhs kuriou kai exezhthsen auto salwmwn kai h ekklhsia
(2Ch 1:6) kai anhnegken ekei salwmwn epi to jusiasthrion to calkoun enwpion kuriou to en th skhnh kai anhnegken ep auto olokautwsin cilian
(2Ch 1:7) en th nukti ekeinh wfjh o jeos tw salwmwn kai eipen autw aithsai ti soi dw
(2Ch 1:8) kai eipen salwmwn pros ton jeon su epoihsas meta dauid tou patros mou eleos mega kai ebasileusas me ant autou
(2Ch 1:9) kai nun kurie o jeos pistwjhtw to onoma sou epi dauid patera mou oti su ebasileusas me epi laon polun ws o cous ths ghs
(2Ch 1:10) nun sofian kai sunesin dos moi kai exeleusomai enwpion tou laou toutou kai eiseleusomai oti tis krinei ton laon sou ton megan touton
(2Ch 1:11) kai eipen o jeos pros salwmwn anj wn egeneto touto en th kardia sou kai ouk hthsw plouton crhmatwn oude doxan oude thn yuchn twn upenantiwn kai hmeras pollas ouk hthsw kai hthsas seautw sofian kai sunesin opws krinhs ton laon mou ef on ebasileusa se ep auton
(2Ch 1:12) thn sofian kai thn sunesin didwmi soi kai plouton kai crhmata kai doxan dwsw soi ws ouk egenhjh omoios soi en tois basileusi tois emprosje sou kai meta se ouk estai outws
(2Ch 1:13) kai hljen salwmwn ek bama ths en gabawn eis ierousalhm apo proswpou skhnhs marturiou kai ebasileusen epi israhl
(2Ch 1:14) kai sunhgagen salwmwn armata kai ippeis kai egenonto autw cilia kai tetrakosia armata kai dwdeka ciliades ippewn kai katelipen auta en polesin twn armatwn kai o laos meta tou basilews en ierousalhm
(2Ch 1:15) kai ejhken o basileus to crusion kai to argurion en ierousalhm ws lijous kai tas kedrous en th ioudaia ws sukaminous tas en th pedinh eis plhjos
(2Ch 1:16) kai h exodos twn ippwn twn salwmwn ex aiguptou kai h timh twn emporwn tou basilews emporeuesjai hgorazon
(2Ch 1:17) kai anebainon kai exhgon ex aiguptou arma en exakosiwn arguriou kai ippon ekaton kai penthkonta kai outws pasin tois basileusin twn cettaiwn kai basileusin surias en cersin autwn eferon
(2Ch 2:1) (1:18) kai eipen salwmwn tou oikodomhsai oikon tw onomati kuriou kai oikon th basileia autou
(2Ch 2:2) (2:1) kai sunhgagen salwmwn ebdomhkonta ciliadas andrwn kai ogdohkonta ciliadas latomwn en tw orei kai oi epistatai ep autwn triscilioi exakosioi
(2Ch 2:3) (2:2) kai apesteilen salwmwn pros ciram basilea turou legwn ws epoihsas meta tou patros mou dauid kai apesteilas autw kedrous tou oikodomhsai eautw oikon katoikhsai en autw
(2Ch 2:4) (2:3) kai idou egw o uios autou oikodomw oikon tw onomati kuriou jeou mou agiasai auton autw tou jumian apenanti autou jumiama kai projesin dia pantos kai tou anaferein olokautwmata dia pantos to prwi kai to deilhs kai en tois sabbatois kai en tais noumhniais kai en tais eortais tou kuriou jeou hmwn eis ton aiwna touto epi ton israhl
(2Ch 2:5) (2:4) kai o oikos on egw oikodomw megas oti megas o jeos hmwn para pantas tous jeous
(2Ch 2:6) (2:5) kai tis iscusei oikodomhsai autw oikon oti o ouranos kai o ouranos tou ouranou ou ferousin autou thn doxan kai tis egw oikodomwn autw oikon oti all h tou jumian katenanti autou
(2Ch 2:7) (2:6) kai nun aposteilon moi andra sofon kai eidota tou poihsai en tw crusiw kai en tw arguriw kai en tw calkw kai en tw sidhrw kai en th porfura kai en tw kokkinw kai en th uakinjw kai epistamenon gluyai glufhn meta twn sofwn twn met emou en iouda kai en ierousalhm wn htoimasen dauid o pathr mou
(2Ch 2:8) (2:7) kai aposteilon moi xula kedrina kai arkeujina kai peukina ek tou libanou oti egw oida ws oi douloi sou oidasin koptein xula ek tou libanou kai idou oi paides sou meta twn paidwn mou
(2Ch 2:9) (2:8) poreusontai etoimasai moi xula eis plhjos oti o oikos on egw oikodomw megas kai endoxos
(2Ch 2:10) (2:9) kai idou tois ergazomenois tois koptousin xula eis brwmata dedwka siton eis domata tois paisin sou korwn eikosi ciliadas kai krijwn korwn eikosi ciliadas kai oinou metrwn eikosi ciliadas kai elaiou metrwn eikosi ciliadas
(2Ch 2:11) (2:10) kai eipen ciram basileus turou en grafh kai apesteilen pros salwmwn en tw agaphsai kurion ton laon autou edwken se ep autous eis basilea
(2Ch 2:12) (2:11) kai eipen ciram euloghtos kurios o jeos israhl os epoihsen ton ouranon kai thn ghn os edwken tw dauid tw basilei uion sofon kai epistamenon sunesin kai episthmhn os oikodomhsei oikon tw kuriw kai oikon th basileia autou
(2Ch 2:13) (2:12) kai nun apestalka soi andra sofon kai eidota sunesin ton ciram ton patera mou
(2Ch 2:14) (2:13) h mhthr autou apo jugaterwn dan kai o pathr autou anhr turios eidota poihsai en crusiw kai en arguriw kai en calkw kai en sidhrw en lijois kai xulois kai ufainein en th porfura kai en th uakinjw kai en th bussw kai en tw kokkinw kai gluyai glufas kai dianoeisjai pasan dianohsin osa an dws autw meta twn sofwn sou kai sofwn dauid kuriou mou patros sou
(2Ch 2:15) (2:14) kai nun ton siton kai thn krijhn kai to elaion kai ton oinon a eipen o kurios mou aposteilatw tois paisin autou
(2Ch 2:16) (2:15) kai hmeis koyomen xula ek tou libanou kata pasan thn creian sou kai axomen auta scediais epi jalassan iopphs kai su axeis auta eis ierousalhm
(2Ch 2:17) (2:16) kai sunhgagen salwmwn pantas tous andras tous proshlutous en gh israhl meta ton arijmon on hrijmhsen autous dauid o pathr autou kai eurejhsan ekaton penthkonta ciliades kai triscilioi exakosioi
(2Ch 2:18) (2:17) kai epoihsen ex autwn ebdomhkonta ciliadas nwtoforwn kai ogdohkonta ciliadas latomwn kai triscilious exakosious ergodiwktas epi ton laon
(2Ch 3:1) kai hrxato salwmwn tou oikodomein ton oikon kuriou en ierousalhm en orei tou amoria ou wfjh kurios tw dauid patri autou en tw topw w htoimasen dauid en alw orna tou iebousaiou
(2Ch 3:2) kai hrxato oikodomhsai en tw mhni tw deuterw en tw etei tw tetartw ths basileias autou
(2Ch 3:3) kai tauta hrxato salwmwn tou oikodomhsai ton oikon tou jeou mhkos phcewn h diametrhsis h prwth phcewn exhkonta kai euros phcewn eikosi
(2Ch 3:4) kai ailam kata proswpon tou oikou mhkos epi proswpon platous tou oikou phcewn eikosi kai uyos phcewn ekaton eikosi kai katecruswsen auton eswjen crusiw kajarw
(2Ch 3:5) kai ton oikon ton megan exulwsen xulois kedrinois kai katecruswsen crusiw kajarw kai egluyen ep autou foinikas kai calasta
(2Ch 3:6) kai ekosmhsen ton oikon lijois timiois eis doxan kai crusiw crusiou tou ek farouaim
(2Ch 3:7) kai ecruswsen ton oikon kai tous toicous kai tous pulwnas kai ta orofwmata kai ta jurwmata crusiw kai egluyen ceroubin epi twn toicwn
(2Ch 3:8) kai epoihsen ton oikon tou agiou twn agiwn mhkos autou epi proswpon platous phcewn eikosi kai to euros phcewn eikosi kai katecruswsen auton crusiw kajarw eis ceroubin eis talanta exakosia
(2Ch 3:9) kai olkh twn hlwn olkh tou enos penthkonta sikloi crusiou kai to uperwon ecruswsen crusiw
(2Ch 3:10) kai epoihsen en tw oikw tw agiw twn agiwn ceroubin duo ergon ek xulwn kai ecruswsen auta crusiw
(2Ch 3:11) kai ai pteruges twn ceroubin to mhkos phcewn eikosi kai h pterux h mia phcewn pente aptomenh tou toicou tou oikou kai h pterux h etera phcewn pente aptomenh ths pterugos tou ceroub tou eterou
(2Ch 3:12) kai h pterux tou ceroub tou enos phcewn pente aptomenh tou toicou tou oikou kai h pterux h etera phcewn pente aptomenh tou pterugos tou ceroub tou eterou
(2Ch 3:13) kai ai pteruges twn ceroubin diapepetasmenai phcewn eikosi kai auta esthkota epi tous podas autwn kai ta proswpa autwn eis ton oikon
(2Ch 3:14) kai epoihsen to katapetasma ex uakinjou kai porfuras kai kokkinou kai bussou kai ufanen en autw ceroubin
(2Ch 3:15) kai epoihsen emprosjen tou oikou stulous duo phcewn triakonta pente to uyos kai tas kefalas autwn phcewn pente
(2Ch 3:16) kai epoihsen serserwj en tw dabir kai edwken epi twn kefalwn twn stulwn kai epoihsen roiskous ekaton kai epejhken epi twn calastwn
(2Ch 3:17) kai esthsen tous stulous kata proswpon tou naou ena ek dexiwn kai ton ena ex euwnumwn kai ekalesen to onoma tou ek dexiwn katorjwsis kai to onoma tou ex aristerwn iscus
(2Ch 4:1) kai epoihsen to jusiasthrion calkoun phcewn eikosi mhkos kai to euros phcewn eikosi uyos phcewn deka
(2Ch 4:2) kai epoihsen thn jalassan cuthn phcewn deka thn diametrhsin stroggulhn kuklojen kai phcewn pente to uyos kai to kuklwma phcewn triakonta
(2Ch 4:3) kai omoiwma moscwn upokatwjen auths kuklw kuklousin authn phceis deka periecousin ton louthra kuklojen duo genh ecwneusan tous moscous en th cwneusei autwn
(2Ch 4:4) h epoihsan autous dwdeka moscous oi treis blepontes borran kai oi treis blepontes dusmas kai oi treis blepontes noton kai oi treis blepontes kat anatolas kai h jalassa ep autwn anw hsan ta opisjia autwn esw
(2Ch 4:5) kai to pacos auths palaisths kai to ceilos auths ws ceilos pothriou diageglummena blastous krinou cwrousan metrhtas triscilious kai exetelesen
(2Ch 4:6) kai epoihsen louthras deka kai ejhken tous pente ek dexiwn kai tous pente ex aristerwn tou plunein en autois ta erga twn olokautwmatwn kai apokluzein en autois kai h jalassa eis to niptesjai tous iereis en auth
(2Ch 4:7) kai epoihsen tas lucnias tas crusas deka kata to krima autwn kai ejhken en tw naw pente ek dexiwn kai pente ex aristerwn
(2Ch 4:8) kai epoihsen trapezas deka kai ejhken en tw naw pente ek dexiwn kai pente ex euwnumwn kai epoihsen fialas crusas ekaton
(2Ch 4:9) kai epoihsen thn aulhn twn ierewn kai thn aulhn thn megalhn kai juras th aulh kai jurwmata autwn katakecalkwmena calkw
(2Ch 4:10) kai thn jalassan ejhken apo gwnias tou oikou ek dexiwn ws pros anatolas katenanti
(2Ch 4:11) kai epoihsen ciram tas kreagras kai ta pureia kai thn escaran tou jusiasthriou kai panta ta skeuh autou kai sunetelesen ciram poihsai pasan thn ergasian hn epoihsen salwmwn tw basilei en oikw tou jeou
(2Ch 4:12) stulous duo kai ep autwn gwlaj th cwjarej epi twn kefalwn twn stulwn duo kai diktua duo sugkaluyai tas kefalas twn cwjarej a estin epi twn kefalwn twn stulwn
(2Ch 4:13) kai kwdwnas crusous tetrakosious eis ta duo diktua kai duo genh roiskwn en tw diktuw tw eni tou sugkaluyai tas duo gwlaj twn cwjarej a estin epanw twn stulwn
(2Ch 4:14) kai tas mecwnwj epoihsen deka kai tous louthras epoihsen epi twn mecwnwj
(2Ch 4:15) kai thn jalassan mian kai tous moscous tous dwdeka upokatw auths
(2Ch 4:16) kai tous podisthras kai tous analhmpthras kai tous lebhtas kai tas kreagras kai panta ta skeuh autwn a epoihsen ciram kai anhnegken tw basilei salwmwn en oikw kuriou calkou kajarou
(2Ch 4:17) en tw pericwrw tou iordanou ecwneusen auta o basileus en tw pacei ths ghs en oikw sokcwj kai ana meson sirdaja
(2Ch 4:18) kai epoihsen salwmwn panta ta skeuh tauta eis plhjos sfodra oti ouk exelipen olkh tou calkou
(2Ch 4:19) kai epoihsen salwmwn panta ta skeuh oikou kuriou kai to jusiasthrion to crusoun kai tas trapezas kai ep autwn artoi projesews
(2Ch 4:20) kai tas lucnias kai tous lucnous tou fwtos kata to krima kai kata proswpon tou dabir crusiou kajarou
(2Ch 4:21) kai labides autwn kai oi lucnoi autwn kai tas fialas kai tas juiskas kai ta pureia crusiou kajarou
(2Ch 4:22) kai h jura tou oikou h eswtera eis ta agia twn agiwn eis tas juras tou oikou tou naou crusas
(2Ch 5:1) kai sunetelesjh pasa h ergasia hn epoihsen salwmwn en oikw kuriou kai eishnegken salwmwn ta agia dauid tou patros autou to argurion kai to crusion kai ta skeuh edwken eis jhsauron oikou kuriou
(2Ch 5:2) tote exekklhsiasen salwmwn tous presbuterous israhl kai pantas tous arcontas twn fulwn tous hgoumenous patriwn uiwn israhl eis ierousalhm tou anenegkai kibwton diajhkhs kuriou ek polews dauid auth siwn
(2Ch 5:3) kai exekklhsiasjhsan pros ton basilea pas anhr israhl en th eorth outos o mhn ebdomos
(2Ch 5:4) kai hljon pantes oi presbuteroi israhl kai elabon pantes oi leuitai thn kibwton
(2Ch 5:5) kai anhnegkan thn kibwton kai thn skhnhn tou marturiou kai panta ta skeuh ta agia ta en th skhnh kai anhnegkan authn oi iereis kai oi leuitai
(2Ch 5:6) kai o basileus salwmwn kai pasa sunagwgh israhl kai oi foboumenoi kai oi episunhgmenoi autwn emprosjen ths kibwtou juontes moscous kai probata oi ouk arijmhjhsontai kai oi ou logisjhsontai apo tou plhjous
(2Ch 5:7) kai eishnegkan oi iereis thn kibwton diajhkhs kuriou eis ton topon auths eis to dabir tou oikou eis ta agia twn agiwn upokatw twn pterugwn twn ceroubin
(2Ch 5:8) kai hn ta ceroubin diapepetakota tas pterugas autwn epi ton topon ths kibwtou kai sunekalupten ta ceroubin epi thn kibwton kai epi tous anaforeis auths epanwjen
(2Ch 5:9) kai upereicon oi anaforeis kai ebleponto ai kefalai twn anaforewn ek twn agiwn eis proswpon tou dabir ouk ebleponto exw kai hsan ekei ews ths hmeras tauths
(2Ch 5:10) ouk hn en th kibwtw plhn duo plakes as ejhken mwushs en cwrhb a diejeto kurios meta twn uiwn israhl en tw exeljein autous ek ghs aiguptou
(2Ch 5:11) kai egeneto en tw exeljein tous iereis ek twn agiwn oti pantes oi iereis oi eurejentes hgiasjhsan ouk hsan diatetagmenoi kat efhmerian
(2Ch 5:12) kai oi leuitai oi yaltwdoi pantes tois uiois asaf tw aiman tw idijoun kai tois uiois autwn kai tois adelfois autwn twn endedumenwn stolas bussinas en kumbalois kai en nablais kai en kinurais esthkotes katenanti tou jusiasthriou kai met autwn iereis ekaton eikosi salpizontes tais salpigxin
(2Ch 5:13) kai egeneto mia fwnh en tw salpizein kai en tw yaltwdein kai en tw anafwnein fwnh mia tou exomologeisjai kai ainein tw kuriw kai ws uywsan fwnhn en salpigxin kai en kumbalois kai en organois twn wdwn kai elegon exomologeisje tw kuriw oti agajon oti eis ton aiwna to eleos autou kai o oikos eneplhsjh nefelhs doxhs kuriou
(2Ch 5:14) kai ouk hdunanto oi iereis tou sthnai leitourgein apo proswpou ths nefelhs oti eneplhsen doxa kuriou ton oikon tou jeou
(2Ch 6:1) tote eipen salwmwn kurios eipen tou kataskhnwsai en gnofw
(2Ch 6:2) kai egw wkodomhka oikon tw onomati sou agion soi kai etoimon tou kataskhnwsai eis tous aiwnas
(2Ch 6:3) kai epestreyen o basileus to proswpon autou kai euloghsen thn pasan ekklhsian israhl kai pasa ekklhsia israhl pareisthkei
(2Ch 6:4) kai eipen euloghtos kurios o jeos israhl os elalhsen en stomati autou pros dauid ton patera mou kai en cersin autou eplhrwsen legwn
(2Ch 6:5) apo ths hmeras hs anhgagon ton laon mou ek ghs aiguptou ouk exelexamhn en polei apo paswn fulwn israhl tou oikodomhsai oikon tou einai onoma mou ekei kai ouk exelexamhn en andri tou einai eis hgoumenon epi ton laon mou israhl
(2Ch 6:6) kai exelexamhn en ierousalhm genesjai to onoma mou ekei kai exelexamhn en dauid wste einai epanw tou laou mou israhl
(2Ch 6:7) kai egeneto epi kardian dauid tou patros mou tou oikodomhsai oikon tw onomati kuriou jeou israhl
(2Ch 6:8) kai eipen kurios pros dauid patera mou dioti egeneto epi kardian sou tou oikodomhsai oikon tw onomati mou kalws epoihsas oti egeneto epi kardian sou
(2Ch 6:9) plhn su ouk oikodomhseis ton oikon oti o uios sou os exeleusetai ek ths osfuos sou outos oikodomhsei ton oikon tw onomati mou
(2Ch 6:10) kai anesthsen kurios ton logon autou on elalhsen kai egenhjhn anti dauid patros mou kai ekajisa epi ton jronon israhl kajws elalhsen kurios kai wkodomhsa ton oikon tw onomati kuriou jeou israhl
(2Ch 6:11) kai ejhka ekei thn kibwton en h ekei diajhkh kuriou hn diejeto tw israhl
(2Ch 6:12) kai esth katenanti tou jusiasthriou kuriou enanti pashs ekklhsias israhl kai diepetasen tas ceiras autou
(2Ch 6:13) oti epoihsen salwmwn basin calkhn kai ejhken authn en mesw ths aulhs tou ierou pente phcwn to mhkos auths kai pente phcewn to euros auths kai triwn phcewn to uyos auths kai esth ep auths kai epesen epi ta gonata enanti pashs ekklhsias israhl kai diepetasen tas ceiras autou eis ton ouranon
(2Ch 6:14) kai eipen kurie o jeos israhl ouk estin omoios soi jeos en ouranw kai epi ths ghs fulasswn thn diajhkhn kai to eleos tois paisin sou tois poreuomenois enantion sou en olh kardia
(2Ch 6:15) a efulaxas tw paidi sou dauid tw patri mou a elalhsas autw legwn kai elalhsas en stomati sou kai en cersin sou eplhrwsas ws h hmera auth
(2Ch 6:16) kai nun kurie o jeos israhl fulaxon tw paidi sou tw dauid tw patri mou a elalhsas autw legwn ouk ekleiyei soi anhr apo proswpou mou kajhmenos epi jronou israhl plhn ean fulaxwsin oi uioi sou thn odon autwn tou poreuesjai en tw nomw mou ws eporeujhs enantion mou
(2Ch 6:17) kai nun kurie o jeos israhl pistwjhtw dh to rhma sou o elalhsas tw paidi sou tw dauid
(2Ch 6:18) oti ei alhjws katoikhsei jeos meta anjrwpwn epi ths ghs ei o ouranos kai o ouranos tou ouranou ouk arkesousin soi kai tis o oikos outos on wkodomhsa
(2Ch 6:19) kai epibleyh epi thn proseuchn paidos sou kai epi thn dehsin mou kurie o jeos tou epakousai ths dehsews kai ths proseuchs hs o pais sou proseucetai enantion sou shmeron
(2Ch 6:20) tou einai ofjalmous sou anewgmenous epi ton oikon touton hmeras kai nuktos eis ton topon touton on eipas epiklhjhnai to onoma sou ekei tou akousai ths proseuchs hs o pais sou proseucetai eis ton topon touton
(2Ch 6:21) kai akoush ths dehsews tou paidos sou kai laou sou israhl a an proseuxwntai eis ton topon touton kai su eisakoush en tw topw ths katoikhsews sou ek tou ouranou kai akoush kai ilews esh
(2Ch 6:22) ean amarth anhr tw plhsion autou kai labh ep auton aran tou arasjai auton kai eljh kai arashtai katenanti tou jusiasthriou en tw oikw toutw
(2Ch 6:23) kai su eisakoush ek tou ouranou kai poihseis kai krineis tous doulous sou tou apodounai tw anomw kai apodounai odous autou eis kefalhn autou tou dikaiwsai dikaion tou apodounai autw kata thn dikaiosunhn autou
(2Ch 6:24) kai ean jrausjh o laos sou israhl katenanti tou ecjrou ean amartwsin soi kai epistreywsin kai exomologhswntai tw onomati sou kai proseuxwntai kai dehjwsin enantion sou en tw oikw toutw
(2Ch 6:25) kai su eisakoush ek tou ouranou kai ilews esh tais amartiais laou sou israhl kai apostreyeis autous eis thn ghn hn edwkas autois kai tois patrasin autwn
(2Ch 6:26) en tw suscejhnai ton ouranon kai mh genesjai ueton oti amarthsontai soi kai proseuxontai eis ton topon touton kai ainesousin to onoma sou kai apo twn amartiwn autwn epistreyousin oti tapeinwseis autous
(2Ch 6:27) kai su eisakoush ek tou ouranou kai ilews esh tais amartiais twn paidwn sou kai tou laou sou israhl oti dhlwseis autois thn odon thn agajhn en h poreusontai en auth kai dwseis ueton epi thn ghn sou hn edwkas tw law sou eis klhronomian
(2Ch 6:28) limos ean genhtai epi ths ghs janatos ean genhtai anemofjoria kai ikteros akris kai broucos ean genhtai ean jliyh auton o ecjros katenanti twn polewn autwn kata pasan plhghn kai pan ponon
(2Ch 6:29) kai pasa proseuch kai pasa dehsis h ean genhtai panti anjrwpw kai panti law sou israhl ean gnw anjrwpos thn afhn autou kai thn malakian autou kai diapetash tas ceiras autou eis ton oikon touton
(2Ch 6:30) kai su eisakoush ek tou ouranou ex etoimou katoikhthriou sou kai ilash kai dwseis andri kata tas odous autou ws an gnws thn kardian autou oti monos ginwskeis thn kardian uiwn anjrwpwn
(2Ch 6:31) opws fobwntai tas odous sou pasas tas hmeras as autoi zwsin epi proswpou ths ghs hs edwkas tois patrasin hmwn
(2Ch 6:32) kai pas allotrios os ouk ek tou laou sou israhl estin autos kai eljh ek ghs makrojen dia to onoma sou to mega kai thn ceira sou thn krataian kai ton braciona sou ton uyhlon kai eljwsin kai proseuxwntai eis ton topon touton
(2Ch 6:33) kai eisakoush ek tou ouranou ex etoimou katoikhthriou sou kai poihseis kata panta osa ean epikaleshtai se o allotrios opws gnwsin pantes oi laoi ths ghs to onoma sou kai tou fobeisjai se ws o laos sou israhl kai tou gnwnai oti epikeklhtai to onoma sou epi ton oikon touton on wkodomhsa
(2Ch 6:34) ean de exeljh o laos sou eis polemon epi tous ecjrous autou en odw h aposteleis autous kai proseuxwntai pros se kata thn odon ths polews tauths hn exelexw en auth kai oikou ou wkodomhsa tw onomati sou
(2Ch 6:35) kai akoush ek tou ouranou ths dehsews autwn kai ths proseuchs autwn kai poihseis to dikaiwma autwn
(2Ch 6:36) oti amarthsontai soi oti ouk estai anjrwpos os ouc amarthsetai kai pataxeis autous kai paradwseis autous kata proswpon ecjrwn kai aicmalwteusousin oi aicmalwteuontes autous eis ghn ecjrwn eis ghn makran h eggus
(2Ch 6:37) kai epistreywsin kardian autwn en th gh autwn ou methcjhsan ekei kai ge epistreywsin kai dehjwsin sou en th aicmalwsia autwn legontes hmartomen hdikhsamen hnomhsamen
(2Ch 6:38) kai epistreywsin pros se en olh kardia kai en olh yuch autwn en gh aicmalwteusantwn autous kai proseuxwntai odon ghs autwn hs edwkas tois patrasin autwn kai ths polews hs exelexw kai tou oikou ou wkodomhsa tw onomati sou
(2Ch 6:39) kai akoush ek tou ouranou ex etoimou katoikhthriou sou ths proseuchs autwn kai ths dehsews autwn kai poihseis krimata kai ilews esh tw law tw amartonti soi
(2Ch 6:40) nun kurie estwsan dh oi ofjalmoi sou anewgmenoi kai ta wta sou ephkoa eis thn dehsin tou topou toutou
(2Ch 6:41) kai nun anasthji kurie o jeos eis thn katapausin sou su kai h kibwtos ths iscuos sou oi iereis sou kurie o jeos endusainto swthrian kai oi uioi sou eufranjhtwsan en agajois
(2Ch 6:42) kurie o jeos mh apostreyhs to proswpon tou cristou sou mnhsjhti ta eleh dauid tou doulou sou
(2Ch 7:1) kai ws sunetelesen salwmwn proseucomenos kai to pur katebh ek tou ouranou kai katefagen ta olokautwmata kai tas jusias kai doxa kuriou eplhsen ton oikon
(2Ch 7:2) kai ouk hdunanto oi iereis eiseljein eis ton oikon kuriou en tw kairw ekeinw oti eplhsen doxa kuriou ton oikon
(2Ch 7:3) kai pantes oi uioi israhl ewrwn katabainon to pur kai h doxa kuriou epi ton oikon kai epeson epi proswpon epi thn ghn epi to lijostrwton kai prosekunhsan kai hnoun tw kuriw oti agajon oti eis ton aiwna to eleos autou
(2Ch 7:4) kai o basileus kai pas o laos juontes jumata enanti kuriou
(2Ch 7:5) kai ejusiasen salwmwn thn jusian moscwn eikosi kai duo ciliadas kai boskhmatwn ekaton kai eikosi ciliadas kai enekainisen ton oikon tou jeou o basileus kai pas o laos
(2Ch 7:6) kai oi iereis epi tas fulakas autwn esthkotes kai oi leuitai en organois wdwn kuriou tou dauid tou basilews tou exomologeisjai enanti kuriou oti eis ton aiwna to eleos autou en umnois dauid dia ceiros autwn kai oi iereis salpizontes tais salpigxin enantion autwn kai pas israhl esthkws
(2Ch 7:7) kai hgiasen salwmwn to meson ths aulhs ths en oikw kuriou oti epoihsen ekei ta olokautwmata kai ta steata twn swthriwn oti to jusiasthrion to calkoun o epoihsen salwmwn ouk exepoiei dexasjai ta olokautwmata kai ta manaa kai ta steata
(2Ch 7:8) kai epoihsen salwmwn thn eorthn en tw kairw ekeinw epta hmerais kai pas israhl met autou ekklhsia megalh sfodra apo eisodou aimaj kai ews ceimarrou aiguptou
(2Ch 7:9) kai epoihsen en th hmera th ogdoh exodion oti egkainismon tou jusiasthriou epoihsen epta hmeras eorthn
(2Ch 7:10) kai en th trith kai eikosth tou mhnos tou ebdomou apesteilen ton laon eis ta skhnwmata autwn eufrainomenous kai agajh kardia epi tois agajois ois epoihsen kurios tw dauid kai tw salwmwn kai tw israhl law autou
(2Ch 7:11) kai sunetelesen salwmwn ton oikon kuriou kai ton oikon tou basilews kai panta osa hjelhsen en th yuch salwmwn tou poihsai en oikw kuriou kai en oikw autou euodwjh
(2Ch 7:12) kai wfjh o jeos tw salwmwn thn nukta kai eipen autw hkousa ths proseuchs sou kai exelexamhn en tw topw toutw emautw eis oikon jusias
(2Ch 7:13) ean suscw ton ouranon kai mh genhtai uetos kai ean enteilwmai th akridi katafagein to xulon kai ean aposteilw janaton en tw law mou
(2Ch 7:14) kai ean entraph o laos mou ef ous to onoma mou epikeklhtai ep autous kai proseuxwntai kai zhthswsin to proswpon mou kai apostreywsin apo twn odwn autwn twn ponhrwn kai egw eisakousomai ek tou ouranou kai ilews esomai tais amartiais autwn kai iasomai thn ghn autwn
(2Ch 7:15) nun oi ofjalmoi mou esontai anewgmenoi kai ta wta mou ephkoa th proseuch tou topou toutou
(2Ch 7:16) kai nun exelexamhn kai hgiaka ton oikon touton tou einai onoma mou ekei ews aiwnos kai esontai oi ofjalmoi mou kai h kardia mou ekei pasas tas hmeras
(2Ch 7:17) kai su ean poreujhs enantion mou ws dauid o pathr sou kai poihshs kata panta a eneteilamhn soi kai ta prostagmata mou kai ta krimata mou fulaxh
(2Ch 7:18) kai anasthsw ton jronon ths basileias sou ws diejemhn dauid tw patri sou legwn ouk exarjhsetai soi anhr hgoumenos en israhl
(2Ch 7:19) kai ean apostreyhte umeis kai egkataliphte ta prostagmata mou kai tas entolas mou as edwka enantion umwn kai poreujhte kai latreushte jeois eterois kai proskunhshte autois
(2Ch 7:20) kai exarw umas apo ths ghs hs edwka autois kai ton oikon touton on hgiasa tw onomati mou apostreyw ek proswpou mou kai dwsw auton eis parabolhn kai eis dihghma en pasin tois ejnesin
(2Ch 7:21) kai o oikos outos o uyhlos pas o diaporeuomenos auton eksthsetai kai erei carin tinos epoihsen kurios th gh tauth kai tw oikw toutw
(2Ch 7:22) kai erousin dioti egkatelipon kurion ton jeon twn paterwn autwn ton exagagonta autous ek ghs aiguptou kai antelabonto jewn eterwn kai prosekunhsan autois kai edouleusan autois dia touto ephgagen ep autous pasan thn kakian tauthn
(2Ch 8:1) kai egeneto meta eikosi eth en ois wkodomhsen salwmwn ton oikon kuriou kai ton oikon eautou
(2Ch 8:2) kai tas poleis as edwken ciram tw salwmwn wkodomhsen autas salwmwn kai katwkisen ekei tous uious israhl
(2Ch 8:3) kai hljen salwmwn eis aimaj swba kai katiscusen authn
(2Ch 8:4) kai wkodomhsen thn jedmor en th erhmw kai pasas tas poleis tas ocuras as wkodomhsen en hmaj
(2Ch 8:5) kai wkodomhsen thn baijwrwn thn anw kai thn baijwrwn thn katw poleis ocuras teich pulai kai mocloi
(2Ch 8:6) kai thn baalaj kai pasas tas poleis tas ocuras ai hsan tw salwmwn kai pasas tas poleis twn armatwn kai tas poleis twn ippewn kai osa epejumhsen salwmwn kata thn epijumian tou oikodomhsai en ierousalhm kai en tw libanw kai en pash th basileia autou
(2Ch 8:7) pas o laos o kataleifjeis apo tou cettaiou kai tou amorraiou kai tou ferezaiou kai tou euaiou kai tou iebousaiou oi ouk eisin ek tou israhl
(2Ch 8:8) hsan ek twn uiwn autwn twn kataleifjentwn met autous en th gh ous ouk exwlejreusan oi uioi israhl kai anhgagen autous salwmwn eis foron ews ths hmeras tauths
(2Ch 8:9) kai ek twn uiwn israhl ouk edwken salwmwn eis paidas th basileia autou oti autoi andres polemistai kai arcontes kai dunatoi kai arcontes armatwn kai ippewn
(2Ch 8:10) kai outoi arcontes twn prostatwn basilews salwmwn penthkonta kai diakosioi ergodiwktountes en tw law
(2Ch 8:11) kai thn jugatera faraw salwmwn anhgagen ek polews dauid eis ton oikon on wkodomhsen auth oti eipen ou katoikhsei h gunh mou en polei dauid tou basilews israhl oti agios estin ou eishljen ekei kibwtos kuriou
(2Ch 8:12) tote anhnegken salwmwn olokautwmata tw kuriw epi to jusiasthrion o wkodomhsen apenanti tou naou
(2Ch 8:13) kai kata ton logon hmeras en hmera tou anaferein kata tas entolas mwush en tois sabbatois kai en tois mhsin kai en tais eortais treis kairous tou eniautou en th eorth twn azumwn kai en th eorth twn ebdomadwn kai en th eorth twn skhnwn
(2Ch 8:14) kai esthsen kata thn krisin dauid tas diaireseis twn ierewn kata tas leitourgias autwn kai oi leuitai epi tas fulakas autwn tou ainein kai leitourgein katenanti twn ierewn kata ton logon hmeras en th hmera kai oi pulwroi kata tas diaireseis autwn eis pulhn kai pulhn oti outws entolai dauid anjrwpou tou jeou
(2Ch 8:15) ou parhljon tas entolas tou basilews peri twn ierewn kai twn leuitwn eis panta logon kai eis tous jhsaurous
(2Ch 8:16) kai htoimasjh pasa h ergasia af hs hmeras ejemeliwjh ews ou eteleiwsen salwmwn ton oikon kuriou
(2Ch 8:17) tote wceto salwmwn eis gasiwngaber kai eis thn ailaj thn parajalassian en gh idoumaia
(2Ch 8:18) kai apesteilen ciram en ceiri paidwn autou ploia kai paidas eidotas jalassan kai wconto meta twn paidwn salwmwn eis swfira kai elabon ekeijen tetrakosia kai penthkonta talanta crusiou kai hljon pros ton basilea salwmwn
(2Ch 9:1) kai basilissa saba hkousen to onoma salwmwn kai hljen tou peirasai salwmwn en ainigmasin eis ierousalhm en dunamei bareia sfodra kai kamhloi airousai arwmata kai crusion eis plhjos kai lijon timion kai hljen pros salwmwn kai elalhsen pros auton panta osa en th yuch auths
(2Ch 9:2) kai anhggeilen auth salwmwn pantas tous logous auths kai ou parhljen logos apo salwmwn on ouk aphggeilen auth
(2Ch 9:3) kai eiden basilissa saba thn sofian salwmwn kai ton oikon on wkodomhsen
(2Ch 9:4) kai ta brwmata twn trapezwn kai kajedran paidwn autou kai stasin leitourgwn autou kai imatismon autwn kai oinocoous autou kai stolismon autwn kai ta olokautwmata a aneferen en oikw kuriou kai ex eauths egeneto
(2Ch 9:5) kai eipen pros ton basilea alhjinos o logos on hkousa en th gh mou peri twn logwn sou kai peri ths sofias sou
(2Ch 9:6) kai ouk episteusa tois logois ews ou hljon kai eidon oi ofjalmoi mou kai idou ouk aphggelh moi hmisu tou plhjous ths sofias sou prosejhkas epi thn akohn hn hkousa
(2Ch 9:7) makarioi oi andres makarioi oi paides sou outoi oi paresthkotes soi dia pantos kai akouousin sofian sou
(2Ch 9:8) estw kurios o jeos sou huloghmenos os hjelhsen soi tou dounai se epi jronon autou eis basilea tw kuriw jew sou en tw agaphsai kurion ton jeon sou ton israhl tou sthsai auton eis aiwna kai edwken se ep autous eis basilea tou poihsai krima kai dikaiosunhn
(2Ch 9:9) kai edwken tw basilei ekaton eikosi talanta crusiou kai arwmata eis plhjos polu kai lijon timion kai ouk hn kata ta arwmata ekeina a edwken basilissa saba tw basilei salwmwn
(2Ch 9:10) kai oi paides salwmwn kai oi paides ciram eferon crusion tw salwmwn ek soufir kai xula peukina kai lijon timion
(2Ch 9:11) kai epoihsen o basileus ta xula ta peukina anabaseis tw oikw kuriou kai tw oikw tou basilews kai kijaras kai nablas tois wdois kai ouk wfjhsan toiauta emprosjen en gh iouda
(2Ch 9:12) kai o basileus salwmwn edwken th basilissh saba panta ta jelhmata auths a hthsen ektos pantwn wn hnegken tw basilei salwmwn kai apestreyen eis thn ghn auths
(2Ch 9:13) kai hn o stajmos tou crusiou tou enecjentos tw salwmwn en eniautw eni exakosia exhkonta ex talanta crusiou
(2Ch 9:14) plhn twn andrwn twn upotetagmenwn kai twn emporeuomenwn wn eferon kai pantwn twn basilewn ths arabias kai satrapwn ths ghs eferon crusion kai argurion tw basilei salwmwn
(2Ch 9:15) kai epoihsen o basileus salwmwn diakosious jureous crusous elatous exakosioi crusoi kajaroi tw eni jurew exakosioi crusoi ephsan epi ton ena jureon
(2Ch 9:16) kai triakosias aspidas elatas crusas triakosiwn cruswn anefereto epi thn aspida ekasthn kai edwken autas o basileus en oikw drumou tou libanou
(2Ch 9:17) kai epoihsen o basileus jronon elefantinon odontwn megan kai katecruswsen auton crusiw dokimw
(2Ch 9:18) kai ex anabajmoi tw jronw endedemenoi crusiw kai agkwnes enjen kai enjen epi tou jronou ths kajedras kai duo leontes esthkotes para tous agkwnas
(2Ch 9:19) kai dwdeka leontes esthkotes ekei epi twn ex anabajmwn enjen kai enjen ouk egenhjh outws en pash basileia
(2Ch 9:20) kai panta ta skeuh tou basilews salwmwn crusiou kai panta ta skeuh oikou drumou tou libanou crusiw kateilhmmena ouk hn argurion logizomenon en hmerais salwmwn eis oujen
(2Ch 9:21) oti naus tw basilei eporeueto eis jarsis meta twn paidwn ciram apax dia triwn etwn hrceto ploia ek jarsis tw basilei gemonta crusiou kai arguriou kai odontwn elefantinwn kai pijhkwn
(2Ch 9:22) kai emegalunjh salwmwn uper pantas tous basileis kai ploutw kai sofia
(2Ch 9:23) kai pantes oi basileis ths ghs ezhtoun to proswpon salwmwn akousai ths sofias autou hs edwken o jeos en kardia autou
(2Ch 9:24) kai autoi eferon ekastos ta dwra autou skeuh argura kai skeuh crusa kai imatismon stakthn kai hdusmata ippous kai hmionous to kat eniauton eniauton
(2Ch 9:25) kai hsan tw salwmwn tessares ciliades jhleiai ippoi eis armata kai dwdeka ciliades ippewn kai ejeto autous en polesin twn armatwn kai meta tou basilews en ierousalhm
(2Ch 9:26) kai hn hgoumenos pantwn twn basilewn apo tou potamou kai ews ghs allofulwn kai ews oriou aiguptou
(2Ch 9:27) kai edwken o basileus to crusion kai to argurion en ierousalhm ws lijous kai tas kedrous ws sukaminous tas en th pedinh eis plhjos
(2Ch 9:28) kai h exodos twn ippwn ex aiguptou tw salwmwn kai ek pashs ths ghs
(2Ch 9:29) kai oi kataloipoi logoi salwmwn oi prwtoi kai oi escatoi idou gegrammenoi epi twn logwn najan tou profhtou kai epi twn logwn acia tou shlwnitou kai en tais orasesin iwhl tou orwntos peri ieroboam uiou nabat
(2Ch 9:30) kai ebasileusen salwmwn o basileus epi panta israhl tessarakonta eth
(2Ch 9:31) kai ekoimhjh salwmwn kai ejayan auton en polei dauid tou patros autou kai ebasileusen roboam uios autou ant autou
(2Ch 10:1) kai hljen roboam eis sucem oti eis sucem hrceto pas israhl basileusai auton
(2Ch 10:2) kai egeneto ws hkousen ieroboam uios nabat kai autos en aiguptw ws efugen apo proswpou salwmwn tou basilews kai katwkhsen ieroboam en aiguptw kai apestreyen ieroboam ex aiguptou
(2Ch 10:3) kai apesteilan kai ekalesan auton kai hljen ieroboam kai pasa h ekklhsia israhl pros roboam legontes
(2Ch 10:4) o pathr sou esklhrunen ton zugon hmwn kai nun afes apo ths douleias tou patros sou ths sklhras kai apo tou zugou autou tou bareos ou edwken ef hmas kai douleusomen soi
(2Ch 10:5) kai eipen autois poreuesje ews triwn hmerwn kai ercesje pros me kai aphljen o laos
(2Ch 10:6) kai sunhgagen o basileus roboam tous presbuterous tous esthkotas enantion salwmwn tou patros autou en tw zhn auton legwn pws umeis bouleuesje tou apokrijhnai tw law toutw logon
(2Ch 10:7) kai elalhsan autw legontes ean en th shmeron genh eis agajon tw law toutw kai eudokhshs kai lalhshs autois logous agajous kai esontai soi paides pasas tas hmeras
(2Ch 10:8) kai katelipen thn boulhn twn presbuterwn oi sunebouleusanto autw kai sunebouleusato meta twn paidariwn twn sunektrafentwn met autou twn esthkotwn enantion autou
(2Ch 10:9) kai eipen autois ti umeis bouleuesje kai apokrijhsomai logon tw law toutw oi elalhsan pros me legontes anes apo tou zugou ou edwken o pathr sou ef hmas
(2Ch 10:10) kai elalhsan autw ta paidaria ta ektrafenta met autou outws lalhseis tw law tw lalhsanti pros se legwn o pathr sou ebarunen ton zugon hmwn kai su afes af hmwn outws ereis o mikros daktulos mou pacuteros ths osfuos tou patros mou
(2Ch 10:11) kai nun o pathr mou epaideusen umas zugw barei kai egw prosjhsw epi ton zugon umwn o pathr mou epaideusen umas en mastigxin kai egw paideusw umas en skorpiois
(2Ch 10:12) kai hljen ieroboam kai pas o laos pros roboam th hmera th trith ws elalhsen o basileus legwn epistreyate pros me th hmera th trith
(2Ch 10:13) kai apekrijh o basileus sklhra kai egkatelipen o basileus roboam thn boulhn twn presbuterwn
(2Ch 10:14) kai elalhsen pros autous kata thn boulhn twn newterwn legwn o pathr mou ebarunen ton zugon umwn kai egw prosjhsw ep auton o pathr mou epaideusen umas en mastigxin kai egw paideusw umas en skorpiois
(2Ch 10:15) kai ouk hkousen o basileus tou laou oti hn metastrofh para tou jeou legwn anesthsen kurios ton logon autou on elalhsen en ceiri acia tou shlwnitou peri ieroboam uiou nabat
(2Ch 10:16) kai pantos israhl oti ouk hkousen o basileus autwn kai apekrijh o laos pros ton basilea legwn tis hmin meris en dauid kai klhronomia en uiw iessai eis ta skhnwmata sou israhl nun blepe ton oikon sou dauid kai eporeujh pas israhl eis ta skhnwmata autou
(2Ch 10:17) kai andres israhl oi katoikountes en polesin iouda kai ebasileusen ep autwn roboam
(2Ch 10:18) kai apesteilen o basileus roboam ton adwniram ton epi tou forou kai elijobolhsan auton oi uioi israhl lijois kai apejanen kai o basileus roboam espeusen tou anabhnai eis to arma tou fugein eis ierousalhm
(2Ch 10:19) kai hjethsen israhl en tw oikw dauid ews ths hmeras tauths
(2Ch 11:1) kai hljen roboam eis ierousalhm kai exekklhsiasen ton ioudan kai beniamin ekaton ogdohkonta ciliadas neaniskwn poiountwn polemon kai epolemei pros israhl tou epistreyai thn basileian tw roboam
(2Ch 11:2) kai egeneto logos kuriou pros samaian anjrwpon tou jeou legwn
(2Ch 11:3) eipon pros roboam ton tou salwmwn kai pros panta ioudan kai beniamin legwn
(2Ch 11:4) tade legei kurios ouk anabhsesje kai ou polemhsete pros tous adelfous umwn apostrefete ekastos eis ton oikon autou oti par emou egeneto to rhma touto kai ephkousan tou logou kuriou kai apestrafhsan tou mh poreujhnai epi ieroboam
(2Ch 11:5) kai katwkhsen roboam eis ierousalhm kai wkodomhsen poleis teichreis en th ioudaia
(2Ch 11:6) kai wkodomhsen thn baijleem kai thn aitam kai thn jekwe
(2Ch 11:7) kai thn baijsoura kai thn sokcwj kai thn odollam
(2Ch 11:8) kai thn gej kai thn marisan kai thn zif
(2Ch 11:9) kai thn adwraim kai thn lacis kai thn azhka
(2Ch 11:10) kai thn saraa kai thn aialwn kai thn cebrwn h estin tou iouda kai beniamin poleis teichreis
(2Ch 11:11) kai wcurwsen autas teicesin kai edwken en autais hgoumenous kai parajeseis brwmatwn elaion kai oinon
(2Ch 11:12) kata polin kai kata polin jureous kai dorata kai katiscusen autas eis plhjos sfodra kai hsan autw iouda kai beniamin
(2Ch 11:13) kai oi iereis kai oi leuitai oi hsan en panti israhl sunhcjhsan pros auton ek pantwn twn oriwn
(2Ch 11:14) oti egkatelipon oi leuitai ta skhnwmata ths katascesews autwn kai eporeujhsan pros ioudan eis ierousalhm oti exebalen autous ieroboam kai oi uioi autou tou mh leitourgein kuriw
(2Ch 11:15) kai katesthsen eautw iereis twn uyhlwn kai tois eidwlois kai tois mataiois kai tois moscois a epoihsen ieroboam
(2Ch 11:16) kai exebalen autous apo fulwn israhl oi edwkan kardian autwn tou zhthsai kurion jeon israhl kai hljon eis ierousalhm jusai kuriw jew twn paterwn autwn
(2Ch 11:17) kai katiscusan thn basileian iouda kai katiscusan roboam ton tou salwmwn eis eth tria oti eporeujh en tais odois dauid kai salwmwn eth tria
(2Ch 11:18) kai elaben eautw roboam gunaika thn mollaj jugatera ierimouj uiou dauid abaian jugatera eliab tou iessai
(2Ch 11:19) kai eteken autw uious ton iaous kai ton samarian kai ton roollam
(2Ch 11:20) kai meta tauta elaben eautw thn maaca jugatera abessalwm kai eteken autw ton abia kai ton iejji kai ton ziza kai ton emmwj
(2Ch 11:21) kai hgaphsen roboam thn maacan jugatera abessalwm uper pasas tas gunaikas autou kai tas pallakas autou oti gunaikas deka oktw eicen kai pallakas triakonta kai egennhsen uious eikosi oktw kai jugateras exhkonta
(2Ch 11:22) kai katesthsen eis arconta roboam ton abia ton ths maaca eis hgoumenon en tois adelfois autou oti basileusai dienoeito auton
(2Ch 11:23) kai huxhjh para pantas tous uious autou en pasin tois oriois iouda kai beniamin kai en tais polesin tais ocurais kai edwken autais trofas plhjos polu kai hthsato plhjos gunaikwn
(2Ch 12:1) kai egeneto ws htoimasjh h basileia roboam kai ws katekrathjh egkatelipen tas entolas kuriou kai pas israhl met autou
(2Ch 12:2) kai egeneto en tw pemptw etei ths basileias roboam anebh sousakim basileus aiguptou epi ierousalhm oti hmarton enantion kuriou
(2Ch 12:3) en ciliois kai diakosiois armasin kai exhkonta ciliasin ippwn kai ouk hn arijmos tou plhjous tou eljontos met autou ex aiguptou libues trwglodutai kai aijiopes
(2Ch 12:4) kai katekrathsan twn polewn twn ocurwn ai hsan en iouda kai hljen eis ierousalhm
(2Ch 12:5) kai samaias o profhths hljen pros roboam kai pros tous arcontas iouda tous sunacjentas eis ierousalhm apo proswpou sousakim kai eipen autois outws eipen kurios umeis egkatelipete me kagw egkataleiyw umas en ceiri sousakim
(2Ch 12:6) kai hscunjhsan oi arcontes israhl kai o basileus kai eipan dikaios o kurios
(2Ch 12:7) kai en tw idein kurion oti enetraphsan kai egeneto logos kuriou pros samaian legwn enetraphsan ou katafjerw autous kai dwsw autous ws mikron eis swthrian kai ou mh staxh o jumos mou en ierousalhm
(2Ch 12:8) oti esontai eis paidas kai gnwsontai thn douleian mou kai thn douleian ths basileias ths ghs
(2Ch 12:9) kai anebh sousakim basileus aiguptou kai elaben tous jhsaurous tous en oikw kuriou kai tous jhsaurous tous en oikw tou basilews ta panta elaben kai elaben tous jureous tous crusous ous epoihsen salwmwn
(2Ch 12:10) kai epoihsen roboam jureous calkous ant autwn kai katesthsen ep auton sousakim arcontas paratrecontwn tous fulassontas ton pulwna tou basilews
(2Ch 12:11) kai egeneto en tw eiseljein ton basilea eis oikon kuriou eiseporeuonto oi fulassontes kai oi paratrecontes kai oi epistrefontes eis apanthsin twn paratrecontwn
(2Ch 12:12) kai en tw entraphnai auton apestrafh ap autou orgh kuriou kai ouk eis katafjoran eis telos kai gar en iouda hsan logoi agajoi
(2Ch 12:13) kai katiscusen roboam en ierousalhm kai ebasileusen kai tessarakonta kai enos etwn roboam en tw basileusai auton kai eptakaideka eth ebasileusen en ierousalhm en th polei h exelexato kurios eponomasai to onoma autou ekei ek paswn fulwn uiwn israhl kai onoma ths mhtros autou noomma h ammanitis
(2Ch 12:14) kai epoihsen to ponhron oti ou kateujunen thn kardian autou ekzhthsai ton kurion
(2Ch 12:15) kai logoi roboam oi prwtoi kai oi escatoi ouk idou gegrammenoi en tois logois samaia tou profhtou kai addw tou orwntos kai praxeis autou kai epolemei roboam ton ieroboam pasas tas hmeras
(2Ch 12:16) kai apejanen roboam kai etafh meta twn paterwn autou kai etafh en polei dauid kai ebasileusen abia uios autou ant autou
(2Ch 13:1) en tw oktwkaidekatw etei ths basileias ieroboam ebasileusen abia epi ioudan
(2Ch 13:2) eth tria ebasileusen en ierousalhm kai onoma th mhtri autou maaca jugathr ourihl apo gabawn kai polemos hn ana meson abia kai ana meson ieroboam
(2Ch 13:3) kai paretaxato abia ton polemon en dunamei polemistais dunamews tetrakosiais ciliasin andrwn dunatwn kai ieroboam paretaxato pros auton polemon en oktakosiais ciliasin dunatoi polemistai dunamews
(2Ch 13:4) kai anesth abia apo tou orous somorwn o estin en tw orei efraim kai eipen akousate ieroboam kai pas israhl
(2Ch 13:5) ouc umin gnwnai oti kurios o jeos israhl edwken basileian epi ton israhl eis ton aiwna tw dauid kai tois uiois autou diajhkhn alos
(2Ch 13:6) kai anesth ieroboam o tou nabat o pais salwmwn tou dauid kai apesth apo tou kuriou autou
(2Ch 13:7) kai sunhcjhsan pros auton andres loimoi uioi paranomoi kai antesth pros roboam ton tou salwmwn kai roboam hn newteros kai deilos th kardia kai ouk antesth kata proswpon autou
(2Ch 13:8) kai nun legete umeis antisthnai kata proswpon basileias kuriou dia ceiros uiwn dauid kai umeis plhjos polu kai mej umwn moscoi crusoi ous epoihsen umin ieroboam eis jeous
(2Ch 13:9) h ouk exebalete tous iereis kuriou tous uious aarwn kai tous leuitas kai epoihsate eautois iereis ek tou laou ths ghs pas o prosporeuomenos plhrwsai tas ceiras en moscw ek bown kai kriois epta kai egineto eis ierea tw mh onti jew
(2Ch 13:10) kai hmeis kurion ton jeon hmwn ouk egkatelipomen kai oi iereis autou leitourgousin tw kuriw oi uioi aarwn kai oi leuitai en tais efhmeriais autwn
(2Ch 13:11) jumiwsin tw kuriw olokautwmata prwi kai deilhs kai jumiama sunjesews kai projeseis artwn epi ths trapezhs ths kajaras kai h lucnia h crush kai oi lucnoi ths kausews anayai deilhs oti fulassomen hmeis tas fulakas kuriou tou jeou twn paterwn hmwn kai umeis egkatelipete auton
(2Ch 13:12) kai idou mej hmwn en arch kurios kai oi iereis autou kai ai salpigges ths shmasias tou shmainein ef umas oi uioi tou israhl polemhsete pros kurion jeon twn paterwn hmwn oti ouk euodwjhsetai umin
(2Ch 13:13) kai ieroboam apestreyen to enedron eljein autwn ek twn opisjen kai egeneto emprosjen iouda kai to enedron ek twn opisjen
(2Ch 13:14) kai apestreyen ioudas kai idou autois o polemos ek twn emprosjen kai ek twn opisjen kai ebohsan pros kurion kai oi iereis esalpisan tais salpigxin
(2Ch 13:15) kai ebohsan andres iouda kai egeneto en tw boan andras iouda kai kurios epataxen ton ieroboam kai ton israhl enantion abia kai iouda
(2Ch 13:16) kai efugon oi uioi israhl apo proswpou iouda kai paredwken autous kurios eis tas ceiras autwn
(2Ch 13:17) kai epataxen en autois abia kai o laos autou plhghn megalhn kai epeson traumatiai apo israhl pentakosiai ciliades andres dunatoi
(2Ch 13:18) kai etapeinwjhsan oi uioi israhl en th hmera ekeinh kai katiscusan oi uioi iouda oti hlpisan epi kurion jeon twn paterwn autwn
(2Ch 13:19) kai katediwxen abia opisw ieroboam kai prokatelabeto par autou poleis thn baijhl kai tas kwmas auths kai thn isana kai tas kwmas auths kai thn efrwn kai tas kwmas auths
(2Ch 13:20) kai ouk escen iscun ieroboam eti pasas tas hmeras abia kai epataxen auton kurios kai eteleuthsen
(2Ch 13:21) kai katiscusen abia kai elaben eautw gunaikas deka tessaras kai egennhsen uious eikosi duo kai jugateras deka ex
(2Ch 13:22) kai oi loipoi logoi abia kai ai praxeis autou kai oi logoi autou gegrammenoi epi bibliw tou profhtou addw
(2Ch 14:1) (13:23) kai apejanen abia meta twn paterwn autou kai ejayan auton en polei dauid kai ebasileusen asa uios autou ant autou en tais hmerais asa hsucasen h gh iouda eth deka
(2Ch 14:2) (14:1) kai epoihsen to kalon kai to eujes enwpion kuriou jeou autou
(2Ch 14:3) (14:2) kai apesthsen ta jusiasthria twn allotriwn kai ta uyhla kai sunetriyen tas sthlas kai exekoyen ta alsh
(2Ch 14:4) (14:3) kai eipen tw iouda ekzhthsai ton kurion jeon twn paterwn autwn kai poihsai ton nomon kai tas entolas
(2Ch 14:5) (14:4) kai apesthsen apo paswn twn polewn iouda ta jusiasthria kai ta eidwla kai eirhneusen
(2Ch 14:6) (14:5) poleis teichreis en gh iouda oti eirhneusen h gh kai ouk hn autw polemos en tois etesin toutois oti katepausen autw kurios
(2Ch 14:7) (14:6) kai eipen tw iouda oikodomhswmen tas poleis tautas kai poihswmen teich kai purgous kai pulas kai moclous en w ths ghs kurieusomen oti kajws exezhthsamen kurion jeon hmwn exezhthsen hmas kai katepausen hmas kuklojen kai euodwsen hmin
(2Ch 14:8) (14:7) kai egeneto tw asa dunamis oploforwn airontwn jureous kai dorata en gh iouda triakosiai ciliades kai en gh beniamin peltastai kai toxotai diakosiai kai penthkonta ciliades pantes outoi polemistai dunamews
(2Ch 14:9) (14:8) kai exhljen ep autous zare o aijioy en dunamei en ciliais ciliasin kai armasin triakosiois kai hljen ews marisa
(2Ch 14:10) (14:9) kai exhljen asa eis sunanthsin autw kai paretaxato polemon en th faraggi kata borran marishs
(2Ch 14:11) (14:10) kai ebohsen asa pros kurion jeon autou kai eipen kurie ouk adunatei para soi swzein en pollois kai en oligois katiscuson hmas kurie o jeos hmwn oti epi soi pepoijamen kai epi tw onomati sou hljamen epi to plhjos to polu touto kurie o jeos hmwn mh katiscusatw pros se anjrwpos
(2Ch 14:12) (14:11) kai epataxen kurios tous aijiopas enantion iouda kai efugon oi aijiopes
(2Ch 14:13) (14:12) kai katediwxen asa kai o laos autou ews gedwr kai epeson aijiopes wste mh einai en autois peripoihsin oti sunetribhsan enwpion kuriou kai enantion ths dunamews autou kai eskuleusan skula polla
(2Ch 14:14) (14:13) kai exekoyan tas kwmas autwn kuklw gedwr oti egenhjh ekstasis kuriou ep autous kai eskuleusan pasas tas poleis autwn oti polla skula egenhjh autois
(2Ch 14:15) (14:14) kai ge skhnas kthsewn tous amazoneis exekoyan kai elabon probata polla kai kamhlous kai epestreyan eis ierousalhm
(2Ch 15:1) kai azarias uios wdhd egeneto ep auton pneuma kuriou
(2Ch 15:2) kai exhljen eis apanthsin asa kai panti iouda kai beniamin kai eipen akousate mou asa kai pas iouda kai beniamin kurios mej umwn en tw einai umas met autou kai ean ekzhthshte auton eurejhsetai umin kai ean egkataliphte auton egkataleiyei umas
(2Ch 15:3) kai hmerai pollai tw israhl en ou jew alhjinw kai ouc ierews upodeiknuontos kai en ou nomw
(2Ch 15:4) kai epistreyei epi kurion jeon israhl kai eurejhsetai autois
(2Ch 15:5) kai en ekeinw tw kairw ouk estin eirhnh tw ekporeuomenw kai tw eisporeuomenw oti ekstasis kuriou epi pantas tous katoikountas tas cwras
(2Ch 15:6) kai polemhsei ejnos pros ejnos kai polis pros polin oti o jeos exesthsen autous en pash jliyei
(2Ch 15:7) kai umeis iscusate kai mh ekluesjwsan ai ceires umwn oti estin misjos th ergasia umwn
(2Ch 15:8) kai en tw akousai tous logous toutous kai thn profhteian adad tou profhtou kai katiscusen kai exebalen ta bdelugmata apo pashs ths ghs iouda kai beniamin kai apo twn polewn wn katescen en orei efraim kai enekainisen to jusiasthrion kuriou o hn emprosjen tou naou kuriou
(2Ch 15:9) kai exekklhsiasen ton ioudan kai beniamin kai tous proshlutous tous paroikountas met autou apo efraim kai apo manassh kai apo sumewn oti prosetejhsan pros auton polloi tou israhl en tw idein autous oti kurios o jeos autou met autou
(2Ch 15:10) kai sunhcjhsan eis ierousalhm en tw mhni tw tritw en tw pentekaidekatw etei ths basileias asa
(2Ch 15:11) kai ejusen tw kuriw en ekeinh th hmera apo twn skulwn wn hnegkan moscous eptakosious kai probata eptakiscilia
(2Ch 15:12) kai dihljen en diajhkh zhthsai kurion jeon twn paterwn autwn ex olhs ths kardias kai ex olhs ths yuchs
(2Ch 15:13) kai pas os ean mh ekzhthsh kurion jeon israhl apojaneitai apo newterou ews presbuterou apo andros ews gunaikos
(2Ch 15:14) kai wmosan en tw kuriw en fwnh megalh kai en salpigxin kai en keratinais
(2Ch 15:15) kai hufranjhsan pas iouda peri tou orkou oti ex olhs ths yuchs wmosan kai en pash jelhsei ezhthsan auton kai eurejh autois kai katepausen autois kurios kuklojen
(2Ch 15:16) kai thn maaca thn mhtera autou metesthsen tou mh einai th astarth leitourgousan kai katekoyen to eidwlon kai katekausen en ceimarrw kedrwn
(2Ch 15:17) plhn ta uyhla ouk apesthsan eti uphrcen en tw israhl all h kardia asa egeneto plhrhs pasas tas hmeras autou
(2Ch 15:18) kai eishnegken ta agia dauid tou patros autou kai ta agia oikou kuriou tou jeou argurion kai crusion kai skeuh
(2Ch 15:19) kai polemos ouk hn met autou ews tou pemptou kai triakostou etous ths basileias asa
(2Ch 16:1) kai en tw ogdow kai triakostw etei ths basileias asa anebh baasa basileus israhl epi ioudan kai wkodomhsen thn rama tou mh dounai exodon kai eisodon tw asa basilei iouda
(2Ch 16:2) kai elaben asa crusion kai argurion ek jhsaurwn oikou kuriou kai oikou tou basilews kai apesteilen pros ton uion tou ader basilews surias ton katoikounta en damaskw legwn
(2Ch 16:3) diajou diajhkhn ana meson emou kai sou kai ana meson tou patros mou kai ana meson tou patros sou idou apestalka soi crusion kai argurion deuro kai diaskedason ap emou ton baasa basilea israhl kai apeljetw ap emou
(2Ch 16:4) kai hkousen uios ader tou basilews asa kai apesteilen tous arcontas ths dunamews autou epi tas poleis israhl kai epataxen thn iwn kai thn dan kai thn abelmain kai pasas tas pericwrous nefjali
(2Ch 16:5) kai egeneto en tw akousai baasa apelipen tou mhketi oikodomein thn rama kai katepausen to ergon autou
(2Ch 16:6) kai asa o basileus elaben panta ton ioudan kai elaben tous lijous ths rama kai ta xula auths a wkodomhsen baasa kai wkodomhsen en autois thn gabae kai thn masfa
(2Ch 16:7) kai en tw kairw ekeinw hljen anani o profhths pros asa basilea iouda kai eipen autw en tw pepoijenai se epi basilea surias kai mh pepoijenai se epi kurion jeon sou dia touto eswjh dunamis surias apo ths ceiros sou
(2Ch 16:8) ouc oi aijiopes kai libues hsan eis dunamin pollhn eis jarsos eis ippeis eis plhjos sfodra kai en tw pepoijenai se epi kurion paredwken eis tas ceiras sou
(2Ch 16:9) oti oi ofjalmoi kuriou epiblepousin en pash th gh katiscusai en pash kardia plhrei pros auton hgnohkas epi toutw apo tou nun estai meta sou polemos
(2Ch 16:10) kai ejumwjh asa tw profhth kai parejeto auton eis fulakhn oti wrgisjh epi toutw kai elumhnato asa en tw law en tw kairw ekeinw
(2Ch 16:11) kai idou oi logoi asa oi prwtoi kai oi escatoi gegrammenoi en bibliw basilewn iouda kai israhl
(2Ch 16:12) kai emalakisjh asa en tw enatw kai triakostw etei ths basileias autou tous podas ews sfodra emalakisjh kai en th malakia autou ouk ezhthsen kurion alla tous iatrous
(2Ch 16:13) kai ekoimhjh asa meta twn paterwn autou kai eteleuthsen en tw enatw kai triakostw etei ths basileias autou
(2Ch 16:14) kai ejayan auton en tw mnhmati w wruxen eautw en polei dauid kai ekoimisan auton epi ths klinhs kai eplhsan arwmatwn kai genh murwn mureywn kai epoihsan autw ekforan megalhn ews sfodra
(2Ch 17:1) kai ebasileusen iwsafat uios autou ant autou kai katiscusen iwsafat epi ton israhl
(2Ch 17:2) kai edwken dunamin en pasais tais polesin iouda tais ocurais kai katesthsen hgoumenous en pasais tais polesin iouda kai en polesin efraim as prokatelabeto asa o pathr autou
(2Ch 17:3) kai egeneto kurios meta iwsafat oti eporeujh en odois tou patros autou tais prwtais kai ouk exezhthsen ta eidwla
(2Ch 17:4) alla kurion ton jeon tou patros autou exezhthsen kai en tais entolais tou patros autou eporeujh kai ouc ws tou israhl ta erga
(2Ch 17:5) kai kathujunen kurios thn basileian en ceiri autou kai edwken pas iouda dwra tw iwsafat kai egeneto autw ploutos kai doxa pollh
(2Ch 17:6) kai uywjh kardia autou en odw kuriou kai eti exhren ta uyhla kai ta alsh apo ths ghs iouda
(2Ch 17:7) kai en tw tritw etei ths basileias autou apesteilen tous hgoumenous autou kai tous uious twn dunatwn ton abdian kai zacarian kai najanahl kai micaian didaskein en polesin iouda
(2Ch 17:8) kai met autwn oi leuitai samouias kai najanias kai zabdias kai asihl kai semiramwj kai iwnajan kai adwnias kai twbias oi leuitai kai met autwn elisama kai iwram oi iereis
(2Ch 17:9) kai edidaskon en iouda kai met autwn bublos nomou kuriou kai dihljon en tais polesin iouda kai edidaskon ton laon
(2Ch 17:10) kai egeneto ekstasis kuriou epi pasais tais basileiais ths ghs tais kuklw iouda kai ouk epolemoun pros iwsafat
(2Ch 17:11) kai apo twn allofulwn eferon tw iwsafat dwra kai argurion kai domata kai oi arabes eferon autw krious probatwn eptakiscilious eptakosious
(2Ch 17:12) kai hn iwsafat poreuomenos meizwn ews eis uyos kai wkodomhsen oikhseis en th ioudaia kai poleis ocuras
(2Ch 17:13) kai erga polla egeneto autw en th ioudaia kai andres polemistai dunatoi iscuontes en ierousalhm
(2Ch 17:14) kai outos arijmos autwn kat oikous patriwn autwn tw iouda ciliarcoi ednas o arcwn kai met autou uioi dunatoi dunamews triakosiai ciliades
(2Ch 17:15) kai met auton iwanan o hgoumenos kai met autou diakosiai ogdohkonta ciliades
(2Ch 17:16) kai met auton amasias o tou zacri o projumoumenos tw kuriw kai met autou diakosiai ciliades dunatoi dunamews
(2Ch 17:17) kai ek tou beniamin dunatos dunamews eliada kai met autou toxotai kai peltastai diakosiai ciliades
(2Ch 17:18) kai met auton iwzabad kai met autou ekaton ogdohkonta ciliades dunatoi polemou
(2Ch 17:19) outoi oi leitourgountes tw basilei ektos wn edwken o basileus en tais polesin tais ocurais en pash th ioudaia
(2Ch 18:1) kai egenhjh tw iwsafat eti ploutos kai doxa pollh kai epegambreusato en oikw acaab
(2Ch 18:2) kai katebh dia telous etwn pros acaab eis samareian kai ejusen autw acaab probata kai moscous pollous kai tw law tw met autou kai hpata auton tou sunanabhnai met autou eis ramwj ths galaaditidos
(2Ch 18:3) kai eipen acaab basileus israhl pros iwsafat basilea iouda poreush met emou eis ramwj ths galaaditidos kai eipen autw ws egw outws kai su ws o laos sou kai o laos mou meta sou eis polemon
(2Ch 18:4) kai eipen iwsafat pros basilea israhl zhthson dh shmeron ton kurion
(2Ch 18:5) kai sunhgagen o basileus israhl tous profhtas tetrakosious andras kai eipen autois ei poreujw eis ramwj galaad eis polemon h episcw kai eipan anabaine kai dwsei o jeos eis tas ceiras tou basilews
(2Ch 18:6) kai eipen iwsafat ouk estin wde profhths tou kuriou eti kai epizhthsomen par autou
(2Ch 18:7) kai eipen basileus israhl pros iwsafat eti anhr eis tou zhthsai ton kurion di autou kai egw emishsa auton oti ouk estin profhteuwn peri emou eis agaja oti pasai ai hmerai autou eis kaka outos micaias uios iemla kai eipen iwsafat mh laleitw o basileus outws
(2Ch 18:8) kai ekalesen o basileus israhl eunoucon ena kai eipen tacos micaian uion iemla
(2Ch 18:9) kai basileus israhl kai iwsafat basileus iouda kajhmenoi ekastos epi jronou autou kai endedumenoi stolas kajhmenoi en tw eurucwrw juras pulhs samareias kai pantes oi profhtai eprofhteuon enantion autwn
(2Ch 18:10) kai epoihsen eautw sedekias uios canana kerata sidhra kai eipen tade legei kurios en toutois keratieis thn surian ews an suntelesjh
(2Ch 18:11) kai pantes oi profhtai eprofhteuon outws legontes anabaine eis ramwj galaad kai euodwjhsh kai dwsei kurios eis ceiras tou basilews
(2Ch 18:12) kai o aggelos o poreujeis tou kalesai ton micaian elalhsen autw legwn idou elalhsan oi profhtai en stomati eni agaja peri tou basilews kai estwsan dh oi logoi sou ws enos autwn kai lalhseis agaja
(2Ch 18:13) kai eipen micaias zh kurios oti o ean eiph o jeos pros me auto lalhsw
(2Ch 18:14) kai hljen pros ton basilea kai eipen autw o basileus micaia ei poreujw eis ramwj galaad eis polemon h episcw kai eipen anabaine kai euodwseis kai dojhsontai eis ceiras umwn
(2Ch 18:15) kai eipen autw o basileus posakis orkizw se ina mh lalhshs pros me plhn alhjeian en onomati kuriou
(2Ch 18:16) kai eipen eidon ton israhl diesparmenous en tois oresin ws probata ois ouk estin poimhn kai eipen kurios ouk ecousin hgoumenon anastrefetwsan ekastos eis ton oikon autou en eirhnh
(2Ch 18:17) kai eipen o basileus israhl pros iwsafat ouk eipa soi oti ou profhteuei peri emou agaja all h kaka
(2Ch 18:18) kai eipen ouc outws akousate logon kuriou eidon ton kurion kajhmenon epi jronou autou kai pasa dunamis tou ouranou eisthkei ek dexiwn autou kai ex aristerwn autou
(2Ch 18:19) kai eipen kurios tis apathsei ton acaab basilea israhl kai anabhsetai kai peseitai en ramwj galaad kai eipen outos outws kai outos eipen outws
(2Ch 18:20) kai exhljen to pneuma kai esth enwpion kuriou kai eipen egw apathsw auton kai eipen kurios en tini
(2Ch 18:21) kai eipen exeleusomai kai esomai pneuma yeudes en stomati pantwn twn profhtwn autou kai eipen apathseis kai dunhsh exelje kai poihson outws
(2Ch 18:22) kai nun idou edwken kurios pneuma yeudes en stomati pantwn twn profhtwn sou toutwn kai kurios elalhsen epi se kaka
(2Ch 18:23) kai hggisen sedekias uios canana kai epataxen ton micaian epi thn siagona kai eipen autw poia th odw parhljen pneuma kuriou par emou tou lalhsai pros se
(2Ch 18:24) kai eipen micaias idou oyh en th hmera ekeinh en h eiseleush tamieion ek tamieiou tou katakrubhnai
(2Ch 18:25) kai eipen basileus israhl labete ton micaian kai apostreyate pros emhr arconta ths polews kai pros iwas arconta uion tou basilews
(2Ch 18:26) kai ereis outws eipen o basileus apojesje touton eis oikon fulakhs kai esjietw arton jliyews kai udwr jliyews ews tou epistreyai me en eirhnh
(2Ch 18:27) kai eipen micaias ean epistrefwn epistreyhs en eirhnh ouk elalhsen kurios en emoi akousate laoi pantes
(2Ch 18:28) kai anebh basileus israhl kai iwsafat basileus iouda eis ramwj galaad
(2Ch 18:29) kai eipen basileus israhl pros iwsafat katakaluyomai kai eiseleusomai eis ton polemon kai su endusai ton imatismon mou kai sunekaluyato basileus israhl kai eishljen eis ton polemon
(2Ch 18:30) kai basileus surias eneteilato tois arcousin twn armatwn tois met autou legwn mh polemeite ton mikron kai ton megan all h ton basilea israhl monon
(2Ch 18:31) kai egeneto ws eidon oi arcontes twn armatwn ton iwsafat kai autoi eipan basileus israhl estin kai ekuklwsan auton tou polemein kai ebohsen iwsafat kai kurios eswsen auton kai apestreyen autous o jeos ap autou
(2Ch 18:32) kai egeneto ws eidon oi arcontes twn armatwn oti ouk hn basileus israhl kai apestreyan ap autou
(2Ch 18:33) kai anhr eneteinen toxon eustocws kai epataxen ton basilea israhl ana meson tou pneumonos kai ana meson tou jwrakos kai eipen tw hniocw epistrefe thn ceira sou kai exagage me ek tou polemou oti eponesa
(2Ch 18:34) kai etropwjh o polemos en th hmera ekeinh kai o basileus israhl hn esthkws epi tou armatos ews esperas ex enantias surias kai apejanen dunontos tou hliou
(2Ch 19:1) kai apestreyen iwsafat basileus iouda eis ton oikon autou en eirhnh eis ierousalhm
(2Ch 19:2) kai exhljen eis apanthsin autou iou o tou anani o profhths kai eipen autw basileu iwsafat ei amartwlw su bohjeis h misoumenw upo kuriou filiazeis dia touto egeneto epi se orgh para kuriou
(2Ch 19:3) all h logoi agajoi hurejhsan en soi oti exhras ta alsh apo ths ghs iouda kai kathujunas thn kardian sou ekzhthsai ton kurion
(2Ch 19:4) kai katwkhsen iwsafat en ierousalhm kai palin exhljen eis ton laon apo bhrsabee ews orous efraim kai epestreyen autous epi kurion jeon twn paterwn autwn
(2Ch 19:5) kai katesthsen kritas en pasais tais polesin iouda tais ocurais en polei kai polei
(2Ch 19:6) kai eipen tois kritais idete ti umeis poieite oti ouk anjrwpw umeis krinete all h tw kuriw kai mej umwn logoi ths krisews
(2Ch 19:7) kai nun genesjw fobos kuriou ef umas kai fulassete kai poihsete oti ouk estin meta kuriou jeou hmwn adikia oude jaumasai proswpon oude labein dwra
(2Ch 19:8) kai gar en ierousalhm katesthsen iwsafat twn ierewn kai twn leuitwn kai twn patriarcwn israhl eis krisin kuriou kai krinein tous katoikountas en ierousalhm
(2Ch 19:9) kai eneteilato pros autous legwn outws poihsete en fobw kuriou en alhjeia kai en plhrei kardia
(2Ch 19:10) pas anhr krisin thn eljousan ef umas twn adelfwn umwn twn katoikountwn en tais polesin autwn ana meson aimatos aima kai ana meson prostagmatos kai entolhs kai dikaiwmata kai krimata kai diasteleisje autois kai ouc amarthsontai tw kuriw kai ouk estai ef umas orgh kai epi tous adelfous umwn outws poihsete kai ouc amarthsesje
(2Ch 19:11) kai idou amarias o iereus hgoumenos ef umas eis pan logon kuriou kai zabdias uios ismahl o hgoumenos eis oikon iouda pros pan logon basilews kai oi grammateis kai oi leuitai pro proswpou umwn iscusate kai poihsate kai estai kurios meta tou agajou
(2Ch 20:1) kai meta tauta hljon oi uioi mwab kai oi uioi ammwn kai met autwn ek twn minaiwn pros iwsafat eis polemon
(2Ch 20:2) kai hljon kai upedeixan tw iwsafat legontes hkei epi se plhjos polu ek peran ths jalasshs apo surias kai idou eisin en asasanjamar auth estin engaddi
(2Ch 20:3) kai efobhjh kai edwken iwsafat to proswpon autou ekzhthsai ton kurion kai ekhruxen nhsteian en panti iouda
(2Ch 20:4) kai sunhcjh ioudas ekzhthsai ton kurion kai apo paswn twn polewn ioudas hljon zhthsai ton kurion
(2Ch 20:5) kai anesth iwsafat en ekklhsia iouda en ierousalhm en oikw kuriou kata proswpon ths aulhs ths kainhs
(2Ch 20:6) kai eipen kurie o jeos twn paterwn hmwn ouci su ei jeos en ouranw kai su kurieueis paswn twn basileiwn twn ejnwn kai en th ceiri sou iscus dunasteias kai ouk estin pros se antisthnai
(2Ch 20:7) ouci su ei o kurios o exolejreusas tous katoikountas thn ghn tauthn apo proswpou tou laou sou israhl kai edwkas authn spermati abraam tw hgaphmenw sou eis ton aiwna
(2Ch 20:8) kai katwkhsan en auth kai wkodomhsan en auth agiasma tw onomati sou legontes
(2Ch 20:9) ean epeljh ef hmas kaka romfaia krisis janatos limos sthsomeja enantion tou oikou toutou kai enantion sou oti to onoma sou epi tw oikw toutw kai bohsomeja pros se apo ths jliyews kai akoush kai swseis
(2Ch 20:10) kai nun idou uioi ammwn kai mwab kai oros shir eis ous ouk edwkas tw israhl dieljein di autwn exeljontwn autwn ek ghs aiguptou oti exeklinan ap autwn kai ouk exwlejreusan autous
(2Ch 20:11) kai nun idou autoi epiceirousin ef hmas exeljein ekbalein hmas apo ths klhronomias hmwn hs edwkas hmin
(2Ch 20:12) kurie o jeos hmwn ou krineis en autois oti ouk estin hmin iscus tou antisthnai pros to plhjos to polu touto to eljon ef hmas kai ouk oidamen ti poihswmen autois all h epi soi oi ofjalmoi hmwn
(2Ch 20:13) kai pas ioudas esthkws enanti kuriou kai ta paidia autwn kai ai gunaikes
(2Ch 20:14) kai tw ozihl tw tou zacariou twn uiwn banaiou twn uiwn elehl tou manjaniou tou leuitou apo twn uiwn asaf egeneto ep auton pneuma kuriou en th ekklhsia
(2Ch 20:15) kai eipen akousate pas iouda kai oi katoikountes ierousalhm kai o basileus iwsafat tade legei kurios umin autois mh fobeisje mhde ptohjhte apo proswpou tou oclou tou pollou toutou oti ouc umin estin h parataxis all h tw jew
(2Ch 20:16) aurion katabhte ep autous idou anabainousin kata thn anabasin asas kai eurhsete autous ep akrou potamou ths erhmou ierihl
(2Ch 20:17) ouc umin estin polemhsai tauta sunete kai idete thn swthrian kuriou mej umwn iouda kai ierousalhm mh fobeisje mhde ptohjhte aurion exeljein eis apanthsin autois kai kurios mej umwn
(2Ch 20:18) kai kuyas iwsafat epi proswpon autou kai pas iouda kai oi katoikountes ierousalhm epesan enanti kuriou proskunhsai kuriw
(2Ch 20:19) kai anesthsan oi leuitai apo twn uiwn kaaj kai apo twn uiwn kore ainein kuriw jew israhl en fwnh megalh eis uyos
(2Ch 20:20) kai wrjrisan prwi kai exhljon eis thn erhmon jekwe kai en tw exeljein esth iwsafat kai ebohsen kai eipen akousate mou iouda kai oi katoikountes en ierousalhm empisteusate en kuriw jew umwn kai empisteujhsesje empisteusate en profhth autou kai euodwjhsesje
(2Ch 20:21) kai ebouleusato meta tou laou kai esthsen yaltwdous kai ainountas exomologeisjai kai ainein ta agia en tw exeljein emprosjen ths dunamews kai elegon exomologeisje tw kuriw oti eis ton aiwna to eleos autou
(2Ch 20:22) kai en tw arxasjai ths ainesews autou ths exomologhsews edwken kurios polemein tous uious ammwn epi mwab kai oros shir tous exeljontas epi ioudan kai etropwjhsan
(2Ch 20:23) kai anesthsan oi uioi ammwn kai mwab epi tous katoikountas oros shir exolejreusai kai ektriyai kai ws sunetelesan tous katoikountas shir anesthsan eis allhlous tou exolejreujhnai
(2Ch 20:24) kai ioudas hljen epi thn skopian ths erhmou kai epebleyen kai eiden to plhjos kai idou pantes nekroi peptwkotes epi ths ghs ouk hn swzomenos
(2Ch 20:25) kai hljen iwsafat kai o laos autou skuleusai ta skula autwn kai euron kthnh polla kai aposkeuhn kai skula kai skeuh epijumhta kai eskuleusan eautois kai egenonto hmerai treis skuleuontwn autwn ta skula oti polla hn
(2Ch 20:26) kai th hmera th tetarth episunhcjhsan eis ton aulwna ths eulogias ekei gar huloghsan ton kurion dia touto ekalesan to onoma tou topou ekeinou koilas eulogias ews ths hmeras tauths
(2Ch 20:27) kai epestreyen pas anhr iouda eis ierousalhm kai iwsafat hgoumenos autwn en eufrosunh megalh oti eufranen autous kurios apo twn ecjrwn autwn
(2Ch 20:28) kai eishljon eis ierousalhm en nablais kai en kinurais kai en salpigxin eis oikon kuriou
(2Ch 20:29) kai egeneto ekstasis kuriou epi pasas tas basileias ths ghs en tw akousai autous oti epolemhsen kurios pros tous upenantious israhl
(2Ch 20:30) kai eirhneusen h basileia iwsafat kai katepausen autw o jeos autou kuklojen
(2Ch 20:31) kai ebasileusen iwsafat epi ton ioudan etwn triakonta pente en tw basileusai auton kai eikosi pente eth ebasileusen en ierousalhm kai onoma th mhtri autou azouba jugathr sali
(2Ch 20:32) kai eporeujh en tais odois tou patros autou asa kai ouk exeklinen tou poihsai to eujes enwpion kuriou
(2Ch 20:33) alla ta uyhla eti uphrcen kai eti o laos ou kateujunen thn kardian pros kurion jeon twn paterwn autwn
(2Ch 20:34) kai oi loipoi logoi iwsafat oi prwtoi kai oi escatoi idou gegrammenoi en logois iou tou anani os kategrayen biblion basilewn israhl
(2Ch 20:35) kai meta tauta ekoinwnhsen iwsafat basileus iouda pros ocozian basilea israhl kai outos hnomhsen
(2Ch 20:36) en tw poihsai kai poreujhnai pros auton tou poihsai ploia tou poreujhnai eis jarsis kai epoihsen ploia en gasiwngaber
(2Ch 20:37) kai eprofhteusen eliezer o tou dwdia apo marishs epi iwsafat legwn ws efiliasas tw ocozia ejrausen kurios to ergon sou kai sunetribh ta ploia sou kai ouk edunasjh tou poreujhnai eis jarsis
(2Ch 21:1) kai ekoimhjh iwsafat meta twn paterwn autou kai etafh para tois patrasin autou en polei dauid kai ebasileusen iwram uios autou ant autou
(2Ch 21:2) kai autw adelfoi uioi iwsafat ex azarias kai iihl kai zacarias kai azarias kai micahl kai safatias pantes outoi uioi iwsafat basilews iouda
(2Ch 21:3) kai edwken autois o pathr autwn domata polla argurion kai crusion kai opla meta polewn teteicismenwn en iouda kai thn basileian edwken tw iwram oti outos o prwtotokos
(2Ch 21:4) kai anesth iwram epi thn basileian autou kai ekrataiwjh kai apekteinen pantas tous adelfous autou en romfaia kai apo twn arcontwn israhl
(2Ch 21:5) ontos autou triakonta kai duo etwn katesth iwram epi thn basileian autou kai oktw eth ebasileusen en ierousalhm
(2Ch 21:6) kai eporeujh en odw basilewn israhl ws epoihsen oikos acaab oti jugathr acaab hn autou gunh kai epoihsen to ponhron enantion kuriou
(2Ch 21:7) kai ouk ebouleto kurios exolejreusai ton oikon dauid dia thn diajhkhn hn diejeto tw dauid kai ws eipen autw dounai autw lucnon kai tois uiois autou pasas tas hmeras
(2Ch 21:8) en tais hmerais ekeinais apesth edwm apo tou iouda kai ebasileusan ef eautous basilea
(2Ch 21:9) kai wceto iwram meta twn arcontwn kai pasa h ippos met autou kai egeneto kai hgerjh nuktos kai epataxen edwm ton kuklounta auton kai tous arcontas twn armatwn kai efugen o laos eis ta skhnwmata autwn
(2Ch 21:10) kai apesth apo iouda edwm ews ths hmeras tauths tote apesth lomna en tw kairw ekeinw apo ceiros autou oti egkatelipen kurion jeon twn paterwn autou
(2Ch 21:11) kai gar autos epoihsen uyhla en polesin iouda kai exeporneusen tous katoikountas en ierousalhm kai apeplanhsen ton ioudan
(2Ch 21:12) kai hljen autw eggrafh para hliou tou profhtou legwn tade legei kurios o jeos dauid tou patros sou anj wn ouk eporeujhs en odw iwsafat tou patros sou kai en odois asa basilews iouda
(2Ch 21:13) kai eporeujhs en odois basilewn israhl kai exeporneusas ton ioudan kai tous katoikountas en ierousalhm ws exeporneusen oikos acaab kai tous adelfous sou uious tou patros sou tous agajous uper se apekteinas
(2Ch 21:14) idou kurios pataxei se plhghn megalhn en tw law sou kai en tois uiois sou kai en gunaixin sou kai en pash th aposkeuh sou
(2Ch 21:15) kai su en malakia ponhra en nosw koilias ews ou exeljh h koilia sou meta ths malakias ex hmerwn eis hmeras
(2Ch 21:16) kai ephgeiren kurios epi iwram tous allofulous kai tous arabas kai tous omorous twn aijiopwn
(2Ch 21:17) kai anebhsan epi ioudan kai katedunasteuon kai apestreyan pasan thn aposkeuhn hn euron en oikw tou basilews kai tous uious autou kai tas jugateras autou kai ou kateleifjh autw uios all h ocozias o mikrotatos twn uiwn autou
(2Ch 21:18) kai meta tauta panta epataxen auton kurios eis thn koilian malakia en h ouk estin iatreia
(2Ch 21:19) kai egeneto ex hmerwn eis hmeras kai ws hljen kairos twn hmerwn hmeras duo exhljen h koilia autou meta ths nosou kai apejanen en malakia ponhra kai ouk epoihsen o laos autou ekforan kajws ekforan paterwn autou
(2Ch 21:20) hn triakonta kai duo etwn ote ebasileusen kai oktw eth ebasileusen en ierousalhm kai eporeujh en ouk epainw kai etafh en polei dauid kai ouk en tafois twn basilewn
(2Ch 22:1) kai ebasileusan oi katoikountes en ierousalhm ton ocozian uion autou ton mikron ant autou oti pantas tous presbuterous apekteinen to lhsthrion to epeljon ep autous oi arabes kai oi alimazoneis kai ebasileusen ocozias uios iwram basilews iouda
(2Ch 22:2) wn eikosi etwn ocozias ebasileusen kai eniauton ena ebasileusen en ierousalhm kai onoma th mhtri autou gojolia jugathr ambri
(2Ch 22:3) kai outos eporeujh en odw oikou acaab oti mhthr autou hn sumboulos tou amartanein
(2Ch 22:4) kai epoihsen to ponhron enantion kuriou ws oikos acaab oti autoi hsan autw meta to apojanein ton patera autou sumbouloi tou exolejreusai auton
(2Ch 22:5) kai en tais boulais autwn eporeujh kai eporeujh meta iwram uiou acaab eis polemon epi azahl basilea surias eis rama galaad kai epataxan oi toxotai ton iwram
(2Ch 22:6) kai epestreyen iwram tou iatreujhnai eis iezrael apo twn plhgwn wn epataxan auton oi suroi en rama en tw polemein auton pros azahl basilea surias kai ocozias uios iwram basileus iouda katebh jeasasjai ton iwram uion acaab eis iezrael oti hrrwstei
(2Ch 22:7) kai para tou jeou egeneto katastrofh ocozia eljein pros iwram kai en tw eljein auton exhljen met autou iwram pros iou uion namessi criston kuriou ton oikon acaab
(2Ch 22:8) kai egeneto ws exedikhsen iou ton oikon acaab kai euren tous arcontas iouda kai tous adelfous ocozia leitourgountas tw ocozia kai apekteinen autous
(2Ch 22:9) kai eipen tou zhthsai ton ocozian kai katelabon auton iatreuomenon en samareia kai hgagon auton pros iou kai apekteinen auton kai ejayan auton oti eipan uios iwsafat estin os ezhthsen ton kurion en olh kardia autou kai ouk hn en oikw ocozia katiscusai dunamin peri ths basileias
(2Ch 22:10) kai gojolia h mhthr ocozia eiden oti tejnhken auths o uios kai hgerjh kai apwlesen pan to sperma ths basileias en oikw iouda
(2Ch 22:11) kai elaben iwsabej h jugathr tou basilews ton iwas uion ocozia kai ekleyen auton ek mesou uiwn tou basilews twn janatoumenwn kai edwken auton kai thn trofon autou eis tamieion twn klinwn kai ekruyen auton iwsabej jugathr tou basilews iwram adelfh ocoziou gunh iwdae tou ierews kai ekruyen auton apo proswpou gojolias kai ouk apekteinen auton
(2Ch 22:12) kai hn met auths en oikw tou jeou katakekrummenos ex eth kai gojolia ebasileusen epi ths ghs
(2Ch 23:1) kai en tw etei tw ebdomw ekrataiwsen iwdae kai elaben tous ekatontarcous ton azarian uion iwram kai ton ismahl uion iwanan kai ton azarian uion wbhd kai ton maasaian uion adaia kai ton elisafan uion zacaria met autou eis oikon
(2Ch 23:2) kai ekuklwsan ton ioudan kai sunhgagon tous leuitas ek paswn twn polewn iouda kai arcontas patriwn tou israhl kai hljon eis ierousalhm
(2Ch 23:3) kai diejento pasa ekklhsia iouda diajhkhn en oikw tou jeou meta tou basilews kai edeixen autois ton uion tou basilews kai eipen autois idou o uios tou basilews basileusatw kajws elalhsen kurios epi ton oikon dauid
(2Ch 23:4) nun o logos outos on poihsete to triton ex umwn eisporeuesjwsan to sabbaton twn ierewn kai twn leuitwn kai eis tas pulas twn eisodwn
(2Ch 23:5) kai to triton en oikw tou basilews kai to triton en th pulh th mesh kai pas o laos en aulais oikou kuriou
(2Ch 23:6) kai mh eiseljetw eis oikon kuriou ean mh oi iereis kai oi leuitai kai oi leitourgountes twn leuitwn autoi eiseleusontai oti agioi eisin kai pas o laos fulassetw fulakas kuriou
(2Ch 23:7) kai kuklwsousin oi leuitai ton basilea kuklw andros skeuos en ceiri autou kai o eisporeuomenos eis ton oikon apojaneitai kai esontai meta tou basilews eisporeuomenou kai ekporeuomenou
(2Ch 23:8) kai epoihsan oi leuitai kai pas iouda kata panta osa eneteilato iwdae o iereus kai elabon ekastos tous andras autou ap archs tou sabbatou ews exodou tou sabbatou oti ou katelusen iwdae tas efhmerias
(2Ch 23:9) kai edwken tas macairas kai tous jureous kai ta opla a hn tou basilews dauid en oikw tou jeou
(2Ch 23:10) kai esthsen panta ton laon ekaston en tois oplois autou apo ths wmias tou oikou ths dexias ews ths wmias ths aristeras tou jusiasthriou kai tou oikou epi ton basilea kuklw
(2Ch 23:11) kai exhgagen ton uion tou basilews kai edwken ep auton to basileion kai ta marturia kai ebasileusan kai ecrisan auton iwdae kai oi uioi autou kai eipan zhtw o basileus
(2Ch 23:12) kai hkousen gojolia thn fwnhn tou laou twn trecontwn kai exomologoumenwn kai ainountwn ton basilea kai eishljen pros ton basilea eis oikon kuriou
(2Ch 23:13) kai eiden kai idou o basileus epi ths stasews autou kai epi ths eisodou oi arcontes kai ai salpigges peri ton basilea kai pas o laos hufranjh kai esalpisan en tais salpigxin kai oi adontes en tois organois wdoi kai umnountes ainon kai dierrhxen gojolia thn stolhn auths kai ebohsen kai eipen epitijemenoi epitijesje
(2Ch 23:14) kai exhljen iwdae o iereus kai eneteilato iwdae o iereus tois ekatontarcois kai tois archgois ths dunamews kai eipen autois ekbalete authn ektos tou oikou kai eiseljate opisw auths kai apojanetw macaira oti eipen o iereus mh apojanetw en oikw kuriou
(2Ch 23:15) kai edwkan auth anesin kai dihljen dia ths pulhs twn ippewn tou oikou tou basilews kai ejanatwsan authn ekei
(2Ch 23:16) kai diejeto iwdae diajhkhn ana meson autou kai tou laou kai tou basilews einai laon tw kuriw
(2Ch 23:17) kai eishljen pas o laos ths ghs eis oikon baal kai katespasan auton kai ta jusiasthria kai ta eidwla autou eleptunan kai ton matjan ierea ths baal ejanatwsan enantion twn jusiasthriwn autou
(2Ch 23:18) kai eneceirhsen iwdae o iereus ta erga oikou kuriou dia ceiros ierewn kai leuitwn kai anesthsen tas efhmerias twn ierewn kai twn leuitwn as diesteilen dauid epi ton oikon kuriou kai anenegkai olokautwmata kuriw kajws gegraptai en nomw mwush en eufrosunh kai en wdais dia ceiros dauid
(2Ch 23:19) kai esthsan oi pulwroi epi tas pulas oikou kuriou kai ouk eiseleusetai akajartos eis pan pragma
(2Ch 23:20) kai elaben tous patriarcas kai tous dunatous kai tous arcontas tou laou kai panta ton laon ths ghs kai anebibasan ton basilea eis oikon kuriou kai eishljen dia ths pulhs ths eswteras eis ton oikon tou basilews kai ekajisan ton basilea epi ton jronon ths basileias
(2Ch 23:21) kai hufranjh pas o laos ths ghs kai h polis hsucasen kai thn gojolian ejanatwsan macaira
(2Ch 24:1) wn epta etwn iwas en tw basileusai auton kai tessarakonta eth ebasileusen en ierousalhm kai onoma th mhtri autou sabia ek bhrsabee
(2Ch 24:2) kai epoihsen iwas to eujes enwpion kuriou pasas tas hmeras iwdae tou ierews
(2Ch 24:3) kai elaben autw iwdae gunaikas duo kai egennhsen uious kai jugateras
(2Ch 24:4) kai egeneto meta tauta kai egeneto epi kardian iwas episkeuasai ton oikon kuriou
(2Ch 24:5) kai sunhgagen tous iereis kai tous leuitas kai eipen autois exeljate eis tas poleis iouda kai sunagagete apo pantos israhl argurion katiscusai ton oikon kuriou eniauton kat eniauton kai speusate lalhsai kai ouk espeusan oi leuitai
(2Ch 24:6) kai ekalesen o basileus iwas ton iwdae ton arconta kai eipen autw dia ti ouk epeskeyw peri twn leuitwn tou eisenegkai apo iouda kai ierousalhm to kekrimenon upo mwush anjrwpou tou jeou ote exekklhsiasen ton israhl eis thn skhnhn tou marturiou
(2Ch 24:7) oti gojolia hn h anomos kai oi uioi auths katespasan ton oikon tou jeou kai gar ta agia oikou kuriou epoihsan tais baalim
(2Ch 24:8) kai eipen o basileus genhjhtw glwssokomon kai tejhtw en pulh oikou kuriou exw
(2Ch 24:9) kai khruxatwsan en iouda kai en ierousalhm eisenegkai kuriw kajws eipen mwushs pais tou jeou epi ton israhl en th erhmw
(2Ch 24:10) kai edwkan pantes arcontes kai pas o laos kai eiseferon kai eneballon eis to glwssokomon ews ou eplhrwjh
(2Ch 24:11) kai egeneto ws eiseferon to glwssokomon pros tous prostatas tou basilews dia ceiros twn leuitwn kai ws eidon oti epleonasen to argurion kai hljen o grammateus tou basilews kai o prostaths tou ierews tou megalou kai exekenwsan to glwssokomon kai katesthsan eis ton topon autou outws epoioun hmeran ex hmeras kai sunhgagon argurion polu
(2Ch 24:12) kai edwken auto o basileus kai iwdae o iereus tois poiousin ta erga eis thn ergasian oikou kuriou kai emisjounto latomous kai tektonas episkeuasai ton oikon kuriou kai calkeis sidhrou kai calkou episkeuasai ton oikon kuriou
(2Ch 24:13) kai epoioun oi poiountes ta erga kai anebh mhkos twn ergwn en cersin autwn kai anesthsan ton oikon kuriou epi thn stasin autou kai eniscusan
(2Ch 24:14) kai ws sunetelesan hnegkan pros ton basilea kai pros iwdae to kataloipon tou arguriou kai epoihsan skeuh eis oikon kuriou skeuh leitourgika olokautwmatwn kai juiskas crusas kai arguras kai anhnegkan olokautwseis en oikw kuriou dia pantos pasas tas hmeras iwdae
(2Ch 24:15) kai eghrasen iwdae plhrhs hmerwn kai eteleuthsen wn ekaton kai triakonta etwn en tw teleutan auton
(2Ch 24:16) kai ejayan auton en polei dauid meta twn basilewn oti epoihsen agajwsunhn meta israhl kai meta tou jeou kai tou oikou autou
(2Ch 24:17) kai egeneto meta thn teleuthn iwdae eishljon oi arcontes iouda kai prosekunhsan ton basilea tote ephkousen autois o basileus
(2Ch 24:18) kai egkatelipon ton kurion jeon twn paterwn autwn kai edouleuon tais astartais kai tois eidwlois kai egeneto orgh epi ioudan kai epi ierousalhm en th hmera tauth
(2Ch 24:19) kai apesteilen pros autous profhtas epistreyai pros kurion kai ouk hkousan kai diemarturanto autois kai ouk hkousan
(2Ch 24:20) kai pneuma jeou enedusen ton azarian ton tou iwdae ton ierea kai anesth epanw tou laou kai eipen tade legei kurios ti paraporeuesje tas entolas kuriou kai ouk euodwjhsesje oti egkatelipete ton kurion kai egkataleiyei umas
(2Ch 24:21) kai epejento autw kai elijobolhsan auton di entolhs iwas tou basilews en aulh oikou kuriou
(2Ch 24:22) kai ouk emnhsjh iwas tou eleous ou epoihsen met autou iwdae o pathr autou kai ejanatwsen ton uion autou kai ws apejnhsken eipen idoi kurios kai krinatw
(2Ch 24:23) kai egeneto meta thn sunteleian tou eniautou anebh ep auton dunamis surias kai hljen epi ioudan kai epi ierousalhm kai katefjeiran pantas tous arcontas tou laou en tw law kai panta ta skula autwn apesteilan tw basilei damaskou
(2Ch 24:24) oti en oligois andrasin paregeneto dunamis surias kai o jeos paredwken eis tas ceiras autwn dunamin pollhn sfodra oti egkatelipon kurion jeon twn paterwn autwn kai meta iwas epoihsen krimata
(2Ch 24:25) kai meta to apeljein autous ap autou en tw egkatalipein auton en malakiais megalais kai epejento autw oi paides autou en aimasin uiou iwdae tou ierews kai ejanatwsan auton epi ths klinhs autou kai apejanen kai ejayan auton en polei dauid kai ouk ejayan auton en tw tafw twn basilewn
(2Ch 24:26) kai oi epijemenoi ep auton zabed o tou samaj o ammaniths kai iwzabed o tou somarwj o mwabiths
(2Ch 24:27) kai oi uioi autou pantes kai proshljon autw oi pente kai ta loipa idou gegrammena epi thn grafhn twn basilewn kai ebasileusen amasias uios autou ant autou
(2Ch 25:1) wn pente kai eikosi etwn ebasileusen amasias kai eikosi ennea eth ebasileusen en ierousalhm kai onoma th mhtri autou iwaden apo ierousalhm
(2Ch 25:2) kai epoihsen to eujes enwpion kuriou all ouk en kardia plhrei
(2Ch 25:3) kai egeneto ws katesth h basileia en ceiri autou kai ejanatwsen tous paidas autou tous foneusantas ton basilea patera autou
(2Ch 25:4) kai tous uious autwn ouk apekteinen kata thn diajhkhn tou nomou kuriou kajws gegraptai ws eneteilato kurios legwn ouk apojanountai pateres uper teknwn kai uioi ouk apojanountai uper paterwn all h ekastos th eautou amartia apojanountai
(2Ch 25:5) kai sunhgagen amasias ton oikon iouda kai anesthsen autous kat oikous patriwn autwn eis ciliarcous kai ekatontarcous en panti iouda kai ierousalhm kai hrijmhsen autous apo eikosaetous kai epanw kai euren autous triakosias ciliadas dunatous exeljein eis polemon kratountas doru kai jureon
(2Ch 25:6) kai emisjwsato apo israhl ekaton ciliadas dunatous iscui ekaton talantwn arguriou
(2Ch 25:7) kai anjrwpos tou jeou hljen pros auton legwn basileu ou poreusetai meta sou dunamis israhl oti ouk estin kurios meta israhl pantwn twn uiwn efraim
(2Ch 25:8) oti ean upolabhs katiscusai en toutois kai tropwsetai se kurios enantion twn ecjrwn oti estin para kuriou kai iscusai kai tropwsasjai
(2Ch 25:9) kai eipen amasias tw anjrwpw tou jeou kai ti poihsw ta ekaton talanta a edwka th dunamei israhl kai eipen o anjrwpos tou jeou estin tw kuriw dounai soi pleista toutwn
(2Ch 25:10) kai diecwrisen amasias th dunamei th eljoush pros auton apo efraim apeljein eis ton topon autwn kai ejumwjhsan sfodra epi ioudan kai epestreyan eis ton topon autwn en orgh jumou
(2Ch 25:11) kai amasias katiscusen kai parelaben ton laon autou kai eporeujh eis thn koilada twn alwn kai epataxen ekei tous uious shir deka ciliadas
(2Ch 25:12) kai deka ciliadas ezwgrhsan oi uioi iouda kai eferon autous epi to akron tou krhmnou kai katekrhmnizon autous apo tou akrou tou krhmnou kai pantes dierrhgnunto
(2Ch 25:13) kai oi uioi ths dunamews ous apestreyen amasias tou mh poreujhnai met autou eis polemon kai epejento epi tas poleis iouda apo samareias ews baijwrwn kai epataxan en autois treis ciliadas kai eskuleusan skula polla
(2Ch 25:14) kai egeneto meta to eljein amasian pataxanta thn idoumaian kai hnegken pros autous tous jeous uiwn shir kai esthsen autous eautw eis jeous kai enantion autwn prosekunei kai autois autos ejuen
(2Ch 25:15) kai egeneto orgh kuriou epi amasian kai apesteilen autw profhtas kai eipan autw ti ezhthsas tous jeous tou laou oi ouk exeilanto ton laon autwn ek ceiros sou
(2Ch 25:16) kai egeneto en tw lalhsai autw kai eipen autw mh sumboulon tou basilews dedwka se prosece mh mastigwjhs kai esiwphsen o profhths kai eipen oti ginwskw oti ebouleto epi soi tou katafjeirai se oti epoihsas touto kai ouk ephkousas ths sumboulias mou
(2Ch 25:17) kai ebouleusato amasias kai apesteilen pros iwas uion iwacaz uiou iou basilea israhl legwn deuro ofjwmen proswpois
(2Ch 25:18) kai apesteilen iwas basileus israhl pros amasian basilea iouda legwn o acouc o en tw libanw apesteilen pros thn kedron thn en tw libanw legwn dos thn jugatera sou tw uiw mou eis gunaika kai idou eleusetai ta jhria tou agrou ta en tw libanw kai hljan ta jhria kai katepathsan ton acouc
(2Ch 25:19) eipas idou epataxas thn idoumaian kai epairei se h kardia h bareia nun kajhso en oikw sou kai ina ti sumballeis en kakia kai pesh su kai ioudas meta sou
(2Ch 25:20) kai ouk hkousen amasias oti para kuriou egeneto tou paradounai auton eis ceiras oti exezhthsen tous jeous twn idoumaiwn
(2Ch 25:21) kai anebh iwas basileus israhl kai wfjhsan allhlois autos kai amasias basileus iouda en baijsamus h estin tou iouda
(2Ch 25:22) kai etropwjh ioudas kata proswpon israhl kai efugen ekastos eis to skhnwma
(2Ch 25:23) kai ton amasian basilea iouda ton tou iwas katelaben iwas basileus israhl en baijsamus kai eishgagen auton eis ierousalhm kai katespasen apo tou teicous ierousalhm apo pulhs efraim ews pulhs gwnias tetrakosious phceis
(2Ch 25:24) kai pan to crusion kai to argurion kai panta ta skeuh ta eurejenta en oikw kuriou kai para tw abdedom kai tous jhsaurous oikou tou basilews kai tous uious twn summixewn kai epestreyen eis samareian
(2Ch 25:25) kai ezhsen amasias o tou iwas basileus iouda meta to apojanein iwas ton tou iwacaz basilea israhl eth deka pente
(2Ch 25:26) kai oi loipoi logoi amasiou oi prwtoi kai oi escatoi ouk idou gegrammenoi epi bibliou basilewn iouda kai israhl
(2Ch 25:27) kai en tw kairw w apesth amasias apo kuriou kai epejento autw epijesin kai efugen apo ierousalhm eis lacis kai apesteilan katopisjen autou eis lacis kai ejanatwsan auton ekei
(2Ch 25:28) kai anelabon auton epi twn ippwn kai ejayan auton meta twn paterwn autou en polei dauid
(2Ch 26:1) kai elaben pas o laos ths ghs ton ozian kai autos deka kai ex etwn kai ebasileusan auton anti tou patros autou amasiou
(2Ch 26:2) autos wkodomhsen thn ailaj autos epestreyen authn tw iouda meta to koimhjhnai ton basilea meta twn paterwn autou
(2Ch 26:3) uios deka ex etwn ebasileusen ozias kai penthkonta kai duo eth ebasileusen en ierousalhm kai onoma th mhtri autou calia apo ierousalhm
(2Ch 26:4) kai epoihsen to eujes enwpion kuriou kata panta osa epoihsen amasias o pathr autou
(2Ch 26:5) kai hn ekzhtwn ton kurion en tais hmerais zacariou tou suniontos en fobw kuriou kai en tais hmerais autou ezhthsen ton kurion kai euodwsen autw kurios
(2Ch 26:6) kai exhljen kai epolemhsen pros tous allofulous kai katespasen ta teich gej kai ta teich iabnh kai ta teich azwtou kai wkodomhsen poleis azwtou kai en tois allofulois
(2Ch 26:7) kai katiscusen auton kurios epi tous allofulous kai epi tous arabas tous katoikountas epi ths petras kai epi tous minaious
(2Ch 26:8) kai edwkan oi minaioi dwra tw ozia kai hn to onoma autou ews eisodou aiguptou oti katiscusen ews anw
(2Ch 26:9) kai wkodomhsen ozias purgous en ierousalhm kai epi thn pulhn ths gwnias kai epi thn pulhn ths faraggos kai epi twn gwniwn kai katiscusen
(2Ch 26:10) kai wkodomhsen purgous en th erhmw kai elatomhsen lakkous pollous oti kthnh polla uphrcen autw en sefhla kai en th pedinh kai ampelourgoi en th oreinh kai en tw karmhlw oti filogewrgos hn
(2Ch 26:11) kai egeneto tw ozia dunameis poiousai polemon kai ekporeuomenai eis parataxin eis arijmon kai o arijmos autwn dia ceiros iihl tou grammatews kai maasaiou tou kritou dia ceiros ananiou tou diadocou tou basilews
(2Ch 26:12) pas o arijmos twn patriarcwn twn dunatwn eis polemon discilioi exakosioi
(2Ch 26:13) kai met autwn dunamis polemikh triakosiai ciliades kai eptakiscilioi pentakosioi outoi oi poiountes polemon en dunamei iscuos bohjhsai tw basilei epi tous upenantious
(2Ch 26:14) kai htoimazen autois ozias pash th dunamei jureous kai dorata kai perikefalaias kai jwrakas kai toxa kai sfendonas eis lijous
(2Ch 26:15) kai epoihsen en ierousalhm mhcanas memhcaneumenas logistou tou einai epi twn purgwn kai epi twn gwniwn ballein belesin kai lijois megalois kai hkousjh h kataskeuh autwn ews porrw oti ejaumastwjh tou bohjhjhnai ews ou katiscusen
(2Ch 26:16) kai ws katiscusen uywjh h kardia autou tou katafjeirai kai hdikhsen en kuriw jew autou kai eishljen eis ton naon kuriou jumiasai epi to jusiasthrion twn jumiamatwn
(2Ch 26:17) kai eishljen opisw autou azarias o iereus kai met autou iereis tou kuriou ogdohkonta uioi dunatoi
(2Ch 26:18) kai esthsan epi ozian ton basilea kai eipan autw ou soi ozia jumiasai tw kuriw all h tois iereusin uiois aarwn tois hgiasmenois jumiasai exelje ek tou agiasmatos oti apesths apo kuriou kai ouk estai soi touto eis doxan para kuriou jeou
(2Ch 26:19) kai ejumwjh ozias kai en th ceiri autou to jumiathrion tou jumiasai en tw naw kai en tw jumwjhnai auton pros tous iereis kai h lepra aneteilen en tw metwpw autou enantion twn ierewn en oikw kuriou epanw tou jusiasthriou twn jumiamatwn
(2Ch 26:20) kai epestreyen ep auton o iereus o prwtos kai oi iereis kai idou autos lepros en tw metwpw kai katespeusan auton ekeijen kai gar autos espeusen exeljein oti hlegxen auton kurios
(2Ch 26:21) kai hn ozias o basileus lepros ews hmeras ths teleuths autou kai en oikw affouswj ekajhto lepros oti apescisjh apo oikou kuriou kai iwajam o uios autou epi ths basileias autou krinwn ton laon ths ghs
(2Ch 26:22) kai oi loipoi logoi oziou oi prwtoi kai oi escatoi gegrammenoi upo iessiou tou profhtou
(2Ch 26:23) kai ekoimhjh ozias meta twn paterwn autou kai ejayan auton meta twn paterwn autou en tw pediw ths tafhs twn basilewn oti eipan oti lepros estin kai ebasileusen iwajam uios autou ant autou
(2Ch 27:1) uios eikosi pente etwn iwajam en tw basileusai auton kai deka ex eth ebasileusen en ierousalhm kai onoma ths mhtros autou ierousa jugathr sadwk
(2Ch 27:2) kai epoihsen to eujes enwpion kuriou kata panta osa epoihsen ozias o pathr autou all ouk eishljen eis ton naon kuriou kai eti o laos katefjeireto
(2Ch 27:3) autos wkodomhsen thn pulhn oikou kuriou thn uyhlhn kai en teicei tou ofla wkodomhsen polla
(2Ch 27:4) kai poleis wkodomhsen en orei iouda kai en tois drumois kai oikhseis kai purgous
(2Ch 27:5) autos emacesato pros basilea uiwn ammwn kai katiscusen ep auton kai edidoun autw oi uioi ammwn kat eniauton ekaton talanta arguriou kai deka ciliadas korwn purou kai krijwn deka ciliadas tauta eferen autw basileus ammwn kat eniauton en tw prwtw etei kai tw deuterw kai tw tritw
(2Ch 27:6) kai katiscusen iwajam oti htoimasen tas odous autou enanti kuriou jeou autou
(2Ch 27:7) kai oi loipoi logoi iwajam kai o polemos kai ai praxeis autou idou gegrammenoi epi bibliw basilewn iouda kai israhl
(2Ch 27:9) kai ekoimhjh iwajam meta twn paterwn autou kai etafh en polei dauid kai ebasileusen acaz uios autou ant autou
(2Ch 28:1) uios eikosi etwn acaz en tw basileusai auton kai deka ex eth ebasileusen en ierousalhm kai ouk epoihsen to eujes enwpion kuriou ws dauid o pathr autou
(2Ch 28:2) kai eporeujh kata tas odous basilewn israhl kai gar glupta epoihsen tois eidwlois autwn
(2Ch 28:3) kai ejuen en gaibenenom kai dihgen ta tekna autou dia puros kata ta bdelugmata twn ejnwn wn exwlejreusen kurios apo proswpou uiwn israhl
(2Ch 28:4) kai ejumia epi twn uyhlwn kai epi twn dwmatwn kai upokatw pantos xulou alswdous
(2Ch 28:5) kai paredwken auton kurios o jeos autou dia ceiros basilews surias kai epataxen en autw kai hcmalwteusen ex autwn aicmalwsian pollhn kai hgagen eis damaskon kai gar eis tas ceiras basilews israhl paredwken auton kai epataxen en autw plhghn megalhn
(2Ch 28:6) kai apekteinen fakee o tou romelia basileus israhl en iouda en mia hmera ekaton eikosi ciliadas andrwn dunatwn iscui en tw autous katalipein ton kurion jeon twn paterwn autwn
(2Ch 28:7) kai apekteinen ezekri o dunatos tou efraim ton maasaian ton uion tou basilews kai ton esdrikam hgoumenon tou oikou autou kai ton elkana ton diadocon tou basilews
(2Ch 28:8) kai hcmalwtisan oi uioi israhl apo twn adelfwn autwn triakosias ciliadas gunaikas uious kai jugateras kai skula polla eskuleusan ex autwn kai hnegkan ta skula eis samareian
(2Ch 28:9) kai ekei hn o profhths tou kuriou wdhd onoma autw kai exhljen eis apanthsin ths dunamews twn ercomenwn eis samareian kai eipen autois idou orgh kuriou jeou twn paterwn umwn epi ton ioudan kai paredwken autous eis tas ceiras umwn kai apekteinate en autois en orgh ews twn ouranwn efjaken
(2Ch 28:10) kai nun uious iouda kai ierousalhm umeis legete katakthsesjai eis doulous kai doulas ouk idou eimi mej umwn marturhsai kuriw jew umwn
(2Ch 28:11) kai nun akousate mou kai apostreyate thn aicmalwsian hn hcmalwteusate twn adelfwn umwn oti orgh jumou kuriou ef umin
(2Ch 28:12) kai anesthsan arcontes apo twn uiwn efraim oudia o tou iwanou kai baracias o tou mosolamwj kai ezekias o tou sellhm kai amasias o tou codli epi tous ercomenous apo tou polemou
(2Ch 28:13) kai eipan autois ou mh eisagaghte thn aicmalwsian wde pros hmas oti eis to amartanein tw kuriw ef hmas umeis legete prosjeinai epi tais amartiais hmwn kai epi thn agnoian oti pollh h amartia hmwn kai orgh jumou kuriou epi ton israhl
(2Ch 28:14) kai afhkan oi polemistai thn aicmalwsian kai ta skula enantion twn arcontwn kai pashs ths ekklhsias
(2Ch 28:15) kai anesthsan andres oi epeklhjhsan en onomati kai antelabonto ths aicmalwsias kai pantas tous gumnous periebalon apo twn skulwn kai enedusan autous kai upedhsan autous kai edwkan fagein kai aleiyasjai kai antelabonto en upozugiois pantos asjenountos kai katesthsan autous eis iericw polin foinikwn pros tous adelfous autwn kai epestreyan eis samareian
(2Ch 28:16) en tw kairw ekeinw apesteilen acaz pros basilea assour bohjhsai autw
(2Ch 28:17) kai en toutw oti idoumaioi epejento kai epataxan en iouda kai hcmalwtisan aicmalwsian
(2Ch 28:18) kai oi allofuloi epejento epi tas poleis ths pedinhs kai apo libos tou iouda kai elabon thn baijsamus kai thn ailwn kai thn gadhrwj kai thn swcw kai tas kwmas auths kai thn jamna kai tas kwmas auths kai thn gamzw kai tas kwmas auths kai katwkhsan ekei
(2Ch 28:19) oti etapeinwsen kurios ton ioudan di acaz basilea iouda oti apesth apostasei apo kuriou
(2Ch 28:20) kai hljen ep auton jaglajfellasar basileus assour kai epataxen auton
(2Ch 28:21) kai elaben acaz ta en oikw kuriou kai ta en oikw tou basilews kai twn arcontwn kai edwken tw basilei assour kai ouk eis bohjeian autw
(2Ch 28:22) all h tw jlibhnai auton kai prosejhken tou aposthnai apo kuriou kai eipen o basileus
(2Ch 28:23) ekzhthsw tous jeous damaskou tous tuptontas me kai eipen oti jeoi basilews surias autoi katiscusousin autous autois toinun jusw kai antilhmyontai mou kai autoi egenonto autw eis skwlon kai panti israhl
(2Ch 28:24) kai apesthsen acaz ta skeuh oikou kuriou kai katekoyen auta kai ekleisen tas juras oikou kuriou kai epoihsen eautw jusiasthria en pash gwnia en ierousalhm
(2Ch 28:25) kai en pash polei kai polei en iouda epoihsen uyhla jumian jeois allotriois kai parwrgisan kurion ton jeon twn paterwn autwn
(2Ch 28:26) kai oi loipoi logoi autou kai ai praxeis autou ai prwtai kai ai escatai idou gegrammenai epi bibliw basilewn iouda kai israhl
(2Ch 28:27) kai ekoimhjh acaz meta twn paterwn autou kai etafh en polei dauid oti ouk eishnegkan auton eis tous tafous twn basilewn israhl kai ebasileusen ezekias uios autou ant autou
(2Ch 29:1) kai ezekias ebasileusen wn eikosi kai pente etwn kai eikosi kai ennea eth ebasileusen en ierousalhm kai onoma th mhtri autou abba jugathr zacaria
(2Ch 29:2) kai epoihsen to eujes enwpion kuriou kata panta osa epoihsen dauid o pathr autou
(2Ch 29:3) kai egeneto ws esth epi ths basileias autou en tw prwtw mhni anewxen tas juras oikou kuriou kai epeskeuasen autas
(2Ch 29:4) kai eishgagen tous iereis kai tous leuitas kai katesthsen autous eis to klitos to pros anatolas
(2Ch 29:5) kai eipen autois akousate oi leuitai nun agnisjhte kai agnisate ton oikon kuriou jeou twn paterwn umwn kai ekbalete thn akajarsian ek twn agiwn
(2Ch 29:6) oti apesthsan oi pateres hmwn kai epoihsan to ponhron enantion kuriou kai egkatelipan auton kai apestreyan to proswpon apo ths skhnhs kuriou kai edwkan aucena
(2Ch 29:7) kai apekleisan tas juras tou naou kai esbesan tous lucnous kai jumiama ouk ejumiasan kai olokautwmata ou proshnegkan en tw agiw jew israhl
(2Ch 29:8) kai wrgisjh orgh kurios epi ton ioudan kai epi thn ierousalhm kai edwken autous eis ekstasin kai eis afanismon kai eis surismon ws umeis orate tois ofjalmois umwn
(2Ch 29:9) kai idou peplhgasin oi pateres umwn macaira kai oi uioi umwn kai ai jugateres umwn kai ai gunaikes umwn en aicmalwsia en gh ouk autwn o kai nun estin
(2Ch 29:10) epi toutois nun estin epi kardias diajesjai diajhkhn kuriou jeou israhl kai apostreyei thn orghn jumou autou af hmwn
(2Ch 29:11) kai nun mh dialiphte oti en umin hretiken kurios sthnai enantion autou leitourgein kai einai autw leitourgountas kai jumiwntas
(2Ch 29:12) kai anesthsan oi leuitai maaj o tou amasi kai iwhl o tou azariou ek twn uiwn kaaj kai ek twn uiwn merari kis o tou abdi kai azarias o tou iallelhl kai apo twn uiwn gedswni iwa o tou zemmaj kai iwdan o tou iwaca
(2Ch 29:13) kai twn uiwn elisafan sambri kai iihl kai twn uiwn asaf zacarias kai majjanias
(2Ch 29:14) kai twn uiwn aiman iihl kai seme kai twn uiwn idijwn samaias kai ozihl
(2Ch 29:15) kai sunhgagon tous adelfous autwn kai hgnisjhsan kata thn entolhn tou basilews dia prostagmatos kuriou kajarisai ton oikon kuriou
(2Ch 29:16) kai eishljon oi iereis esw eis ton oikon kuriou agnisai kai exebalon pasan thn akajarsian thn eurejeisan en tw oikw kuriou kai eis thn aulhn oikou kuriou kai edexanto oi leuitai ekbalein eis ton ceimarroun kedrwn exw
(2Ch 29:17) kai hrxanto th hmera th prwth noumhnia tou mhnos tou prwtou agnisai kai th hmera th ogdoh tou mhnos eishljan eis ton naon kuriou kai hgnisan ton oikon kuriou en hmerais oktw kai th hmera th ekkaidekath tou mhnos tou prwtou sunetelesan
(2Ch 29:18) kai eishljan esw pros ezekian ton basilea kai eipan hgnisamen panta ta en oikw kuriou to jusiasthrion ths olokautwsews kai ta skeuh autou kai thn trapezan ths projesews kai ta skeuh auths
(2Ch 29:19) kai panta ta skeuh a emianen acaz o basileus en th basileia autou en th apostasia autou htoimakamen kai hgnikamen idou estin enantion tou jusiasthriou kuriou
(2Ch 29:20) kai wrjrisen ezekias o basileus kai sunhgagen tous arcontas ths polews kai anebh eis oikon kuriou
(2Ch 29:21) kai anhnegken moscous epta krious epta amnous epta cimarous aigwn epta peri amartias peri ths basileias kai peri twn agiwn kai peri israhl kai eipen tois uiois aarwn tois iereusin anabainein epi to jusiasthrion kuriou
(2Ch 29:22) kai ejusan tous moscous kai edexanto oi iereis to aima kai proseceon epi to jusiasthrion kai ejusan tous krious kai proseceon to aima epi to jusiasthrion kai ejusan tous amnous kai perieceon to aima tw jusiasthriw
(2Ch 29:23) kai proshgagon tous cimarous tous peri amartias enantion tou basilews kai ths ekklhsias kai epejhkan tas ceiras autwn ep autous
(2Ch 29:24) kai ejusan autous oi iereis kai exilasanto to aima autwn pros to jusiasthrion kai exilasanto peri pantos israhl oti peri pantos israhl eipen o basileus h olokautwsis kai ta peri amartias
(2Ch 29:25) kai esthsen tous leuitas en oikw kuriou en kumbalois kai en nablais kai en kinurais kata thn entolhn dauid tou basilews kai gad tou orwntos tw basilei kai najan tou profhtou oti di entolhs kuriou to prostagma en ceiri twn profhtwn
(2Ch 29:26) kai esthsan oi leuitai en organois dauid kai oi iereis tais salpigxin
(2Ch 29:27) kai eipen ezekias anenegkai thn olokautwsin epi to jusiasthrion kai en tw arxasjai anaferein thn olokautwsin hrxanto adein kuriw kai ai salpigges pros ta organa dauid basilews israhl
(2Ch 29:28) kai pasa h ekklhsia prosekunei kai oi yaltwdoi adontes kai ai salpigges salpizousai ews ou sunetelesjh h olokautwsis
(2Ch 29:29) kai ws sunetelesan anaferontes ekamyen o basileus kai pantes oi eurejentes kai prosekunhsan
(2Ch 29:30) kai eipen ezekias o basileus kai oi arcontes tois leuitais umnein ton kurion en logois dauid kai asaf tou profhtou kai umnoun en eufrosunh kai epeson kai prosekunhsan
(2Ch 29:31) kai apekrijh ezekias kai eipen nun eplhrwsate tas ceiras umwn kuriw prosagagete kai ferete jusias kai ainesews eis oikon kuriou kai anhnegken h ekklhsia jusias kai ainesews eis oikon kuriou kai pas projumos th kardia olokautwseis
(2Ch 29:32) kai egeneto o arijmos ths olokautwsews hs anhnegken h ekklhsia moscoi ebdomhkonta krioi ekaton amnoi diakosioi eis olokautwsin kuriw panta tauta
(2Ch 29:33) kai oi hgiasmenoi moscoi exakosioi probata triscilia
(2Ch 29:34) all h oi iereis oligoi hsan kai ouk edunanto deirai thn olokautwsin kai antelabonto autwn oi adelfoi autwn oi leuitai ews ou sunetelesjh to ergon kai ews ou hgnisjhsan oi iereis oti oi leuitai projumws hgnisjhsan para tous iereis
(2Ch 29:35) kai h olokautwsis pollh en tois steasin ths teleiwsews tou swthriou kai twn spondwn ths olokautwsews kai katwrjwjh to ergon en oikw kuriou
(2Ch 29:36) kai hufranjh ezekias kai pas o laos dia to htoimakenai ton jeon tw law oti exapina egeneto o logos
(2Ch 30:1) kai apesteilen ezekias epi panta israhl kai ioudan kai epistolas egrayen epi ton efraim kai manassh eljein eis oikon kuriou eis ierousalhm poihsai to fasek tw kuriw jew israhl
(2Ch 30:2) kai ebouleusato o basileus kai oi arcontes kai pasa h ekklhsia h en ierousalhm poihsai to fasek tw mhni tw deuterw
(2Ch 30:3) ou gar hdunasjhsan auto poihsai en tw kairw ekeinw oti oi iereis ouc hgnisjhsan ikanoi kai o laos ou sunhcjh eis ierousalhm
(2Ch 30:4) kai hresen o logos enantion tou basilews kai enantion ths ekklhsias
(2Ch 30:5) kai esthsan logon dieljein khrugma en panti israhl apo bhrsabee ews dan eljontas poihsai to fasek kuriw jew israhl en ierousalhm oti plhjos ouk epoihsen kata thn grafhn
(2Ch 30:6) kai eporeujhsan oi trecontes sun tais epistolais para tou basilews kai twn arcontwn eis panta israhl kai ioudan kata to prostagma tou basilews legontes uioi israhl epistreyate pros jeon abraam kai isaak kai israhl kai epistreyei tous anaseswsmenous tous kataleifjentas apo ceiros basilews assour
(2Ch 30:7) kai mh ginesje kajws oi pateres umwn kai oi adelfoi umwn oi apesthsan apo kuriou jeou paterwn autwn kai paredwken autous eis erhmwsin kajws umeis orate
(2Ch 30:8) kai nun mh sklhrunhte tous trachlous umwn dote doxan kuriw tw jew kai eiseljate eis to agiasma autou o hgiasen eis ton aiwna kai douleusate tw kuriw jew umwn kai apostreyei af umwn jumon orghs
(2Ch 30:9) oti en tw epistrefein umas pros kurion oi adelfoi umwn kai ta tekna umwn esontai en oiktirmois enanti pantwn twn aicmalwtisantwn autous kai apostreyei eis thn ghn tauthn oti elehmwn kai oiktirmwn kurios o jeos hmwn kai ouk apostreyei to proswpon autou af hmwn ean epistreywmen pros auton
(2Ch 30:10) kai hsan oi trecontes diaporeuomenoi polin ek polews en tw orei efraim kai manassh kai ews zaboulwn kai egenonto ws katagelwntes autwn kai katamwkwmenoi
(2Ch 30:11) alla anjrwpoi ashr kai apo manassh kai apo zaboulwn enetraphsan kai hljon eis ierousalhm
(2Ch 30:12) kai en iouda egeneto ceir kuriou dounai autois kardian mian eljein tou poihsai kata to prostagma tou basilews kai twn arcontwn en logw kuriou
(2Ch 30:13) kai sunhcjhsan eis ierousalhm laos polus tou poihsai thn eorthn twn azumwn en tw mhni tw deuterw ekklhsia pollh sfodra
(2Ch 30:14) kai anesthsan kai kajeilan ta jusiasthria ta en ierousalhm kai panta en ois ejumiwsan tois yeudesin katespasan kai erriyan eis ton ceimarroun kedrwn
(2Ch 30:15) kai ejusan to fasek th tessareskaidekath tou mhnos tou deuterou kai oi iereis kai oi leuitai enetraphsan kai hgnisjhsan kai eishnegkan olokautwmata eis oikon kuriou
(2Ch 30:16) kai esthsan epi thn stasin autwn kata to krima autwn kata thn entolhn mwush anjrwpou tou jeou kai oi iereis edeconto ta aimata ek ceiros twn leuitwn
(2Ch 30:17) oti plhjos ths ekklhsias ouc hgnisjh kai oi leuitai hsan tou juein to fasek panti tw mh dunamenw agnisjhnai tw kuriw
(2Ch 30:18) oti to pleiston tou laou apo efraim kai manassh kai issacar kai zaboulwn ouc hgnisjhsan alla efagon to fasek para thn grafhn kai proshuxato ezekias peri autwn legwn kurios o agajos exilasasjw uper
(2Ch 30:19) pashs kardias kateujunoushs ekzhthsai kurion ton jeon twn paterwn autwn kai ou kata thn agneian twn agiwn
(2Ch 30:20) kai ephkousen kurios tw ezekia kai iasato ton laon
(2Ch 30:21) kai epoihsan oi uioi israhl oi eurejentes en ierousalhm thn eorthn twn azumwn epta hmeras en eufrosunh megalh kai kajumnountes tw kuriw hmeran kaj hmeran kai oi iereis kai oi leuitai en organois tw kuriw
(2Ch 30:22) kai elalhsen ezekias epi pasan kardian twn leuitwn kai twn suniontwn sunesin agajhn tw kuriw kai sunetelesan thn eorthn twn azumwn epta hmeras juontes jusias swthriou kai exomologoumenoi tw kuriw jew twn paterwn autwn
(2Ch 30:23) kai ebouleusato h ekklhsia ama poihsai epta hmeras allas kai epoihsan epta hmeras en eufrosunh
(2Ch 30:24) oti ezekias aphrxato tw iouda th ekklhsia moscous cilious kai eptakiscilia probata kai oi arcontes aphrxanto tw law moscous cilious kai probata deka ciliadas kai ta agia twn ierewn eis plhjos
(2Ch 30:25) kai hufranjh pasa h ekklhsia oi iereis kai oi leuitai kai pasa h ekklhsia iouda kai oi eurejentes ex israhl kai oi proshlutoi oi eljontes apo ghs israhl kai oi katoikountes en iouda
(2Ch 30:26) kai egeneto eufrosunh megalh en ierousalhm apo hmerwn salwmwn uiou dauid basilews israhl ouk egeneto toiauth eorth en ierousalhm
(2Ch 30:27) kai anesthsan oi iereis oi leuitai kai huloghsan ton laon kai ephkousjh h fwnh autwn kai hljen h proseuch autwn eis to katoikhthrion to agion autou eis ton ouranon
(2Ch 31:1) kai ws sunetelesjh panta tauta exhljen pas israhl oi eurejentes en polesin iouda kai sunetriyan tas sthlas kai exekoyan ta alsh kai katespasan ta uyhla kai tous bwmous apo pashs ths ioudaias kai beniamin kai ex efraim kai apo manassh ews eis telos kai epestreyan pas israhl ekastos eis thn klhronomian autou kai eis tas poleis autwn
(2Ch 31:2) kai etaxen ezekias tas efhmerias twn ierewn kai twn leuitwn kai tas efhmerias ekastou kata thn eautou leitourgian tois iereusin kai tois leuitais eis thn olokautwsin kai eis thn jusian tou swthriou kai ainein kai exomologeisjai kai leitourgein en tais pulais en tais aulais oikou kuriou
(2Ch 31:3) kai meris tou basilews ek twn uparcontwn autou eis tas olokautwseis thn prwinhn kai thn deilinhn kai olokautwseis eis sabbata kai eis tas noumhnias kai eis tas eortas tas gegrammenas en tw nomw kuriou
(2Ch 31:4) kai eipen tw law tois katoikousin en ierousalhm dounai thn merida twn ierewn kai twn leuitwn opws katiscuswsin en th leitourgia oikou kuriou
(2Ch 31:5) kai ws prosetaxen ton logon epleonasan oi uioi israhl aparchn sitou kai oinou kai elaiou kai melitos kai pan genhma agrou kai epidekata panta eis plhjos hnegkan
(2Ch 31:6) oi uioi israhl kai iouda kai oi katoikountes en tais polesin iouda kai autoi hnegkan epidekata moscwn kai probatwn kai epidekata aigwn kai hgiasan tw kuriw jew autwn kai eishnegkan kai ejhkan swrous swrous
(2Ch 31:7) en tw mhni tw tritw hrxanto oi swroi jemeliousjai kai en tw ebdomw mhni sunetelesjhsan
(2Ch 31:8) kai hljen ezekias kai oi arcontes kai eidon tous swrous kai huloghsan ton kurion kai ton laon autou israhl
(2Ch 31:9) kai epunjaneto ezekias twn ierewn kai twn leuitwn uper twn swrwn
(2Ch 31:10) kai eipen pros auton azarias o iereus o arcwn eis oikon sadwk kai eipen ex ou hrktai h aparch feresjai eis oikon kuriou efagomen kai epiomen kai katelipomen oti kurios huloghsen ton laon autou kai katelipomen eti to plhjos touto
(2Ch 31:11) kai eipen ezekias etoimasai pastoforia eis oikon kuriou kai htoimasan
(2Ch 31:12) kai eishnegkan ekei tas aparcas kai ta epidekata en pistei kai ep autwn epistaths cwnenias o leuiths kai seme o adelfos autou diadecomenos
(2Ch 31:13) kai iihl kai ozazias kai naej kai asahl kai ierimwj kai iwzabaj kai elihl kai samacia kai maaj kai banaias kai oi uioi autou kajestamenoi dia cwneniou kai seme tou adelfou autou kajws prosetaxen o basileus ezekias kai azarias o hgoumenos oikou kuriou
(2Ch 31:14) kai kwrh o tou iemna o leuiths o pulwros kata anatolas epi twn domatwn dounai tas aparcas kuriw kai ta agia twn agiwn
(2Ch 31:15) dia ceiros odom kai beniamin kai ihsous kai seme kai amarias kai seconias dia ceiros twn ierewn en pistei dounai tois adelfois autwn kata tas efhmerias kata ton megan kai ton mikron
(2Ch 31:16) ektos ths epigonhs twn arsenikwn apo trietous kai epanw panti tw eisporeuomenw eis oikon kuriou eis logon hmerwn eis hmeran eis leitourgian efhmeriais diataxews autwn
(2Ch 31:17) outos o katalocismos twn ierewn kat oikous patriwn kai oi leuitai en tais efhmeriais autwn apo eikosaetous kai epanw en diataxei
(2Ch 31:18) en katalociais en pash epigonh uiwn autwn kai jugaterwn autwn eis pan to plhjos oti en pistei hgnisan to agion
(2Ch 31:19) tois uiois aarwn tois ierateuousin kai oi apo twn polewn autwn en pash polei kai polei andres oi wnomasjhsan en onomati dounai merida panti arsenikw en tois iereusin kai panti katarijmoumenw en tois leuitais
(2Ch 31:20) kai epoihsen outws ezekias en panti iouda kai epoihsen to kalon kai to eujes enantion tou kuriou jeou autou
(2Ch 31:21) kai en panti ergw en w hrxato en ergasia en oikw kuriou kai en tw nomw kai en tois prostagmasin exezhthsen ton jeon autou ex olhs yuchs autou kai epoihsen kai euodwjh
(2Ch 32:1) kai meta tous logous toutous kai thn alhjeian tauthn hljen sennachrim basileus assuriwn kai hljen epi ioudan kai parenebalen epi tas poleis tas teichreis kai eipen prokatalabesjai autas
(2Ch 32:2) kai eiden ezekias oti hkei sennachrim kai to proswpon autou tou polemhsai epi ierousalhm
(2Ch 32:3) kai ebouleusato meta twn presbuterwn autou kai twn dunatwn emfraxai ta udata twn phgwn a hn exw ths polews kai sunepiscusan autw
(2Ch 32:4) kai sunhgagen laon polun kai enefraxen ta udata twn phgwn kai ton potamon ton diorizonta dia ths polews legwn mh eljh basileus assour kai eurh udwr polu kai katiscush
(2Ch 32:5) kai katiscusen ezekias kai wkodomhsen pan to teicos to kateskammenon kai purgous kai exw proteicisma allo kai katiscusen to analhmma polews dauid kai kateskeuasen opla polla
(2Ch 32:6) kai ejeto arcontas tou polemou epi ton laon kai sunhcjhsan pros auton eis thn plateian ths pulhs ths faraggos kai elalhsen epi kardian autwn legwn
(2Ch 32:7) iscusate kai andrizesje mh ptohjhte apo proswpou basilews assour kai apo proswpou pantos tou ejnous tou met autou oti mej hmwn pleiones h met autou
(2Ch 32:8) met autou braciones sarkinoi mej hmwn de kurios o jeos hmwn tou swzein kai tou polemein ton polemon hmwn kai katejarshsen o laos epi tois logois ezekiou basilews iouda
(2Ch 32:9) kai meta tauta apesteilen sennachrim basileus assuriwn tous paidas autou epi ierousalhm kai autos epi lacis kai pasa h stratia met autou kai apesteilen pros ezekian basilea iouda kai pros panta ioudan ton en ierousalhm legwn
(2Ch 32:10) outws legei sennachrim o basileus assuriwn epi tini umeis pepoijate kai kajhsje en th perioch en ierousalhm
(2Ch 32:11) ouci ezekias apata umas tou paradounai umas eis janaton kai eis limon kai eis diyan legwn kurios o jeos hmwn swsei hmas ek ceiros basilews assour
(2Ch 32:12) ouc outos estin ezekias os perieilen ta jusiasthria autou kai ta uyhla autou kai eipen tw iouda kai tois katoikousin ierousalhm legwn katenanti tou jusiasthriou toutou proskunhsete kai ep autw jumiasete
(2Ch 32:13) ou gnwsesje o ti epoihsa egw kai oi pateres mou pasi tois laois twn cwrwn mh dunamenoi hdunanto jeoi twn ejnwn pashs ths ghs swsai ton laon autwn ek ceiros mou
(2Ch 32:14) tis en pasi tois jeois twn ejnwn toutwn ous exwlejreusan oi pateres mou mh hdunanto swsai ton laon autwn ek ceiros mou oti dunhsetai o jeos umwn swsai umas ek ceiros mou
(2Ch 32:15) nun mh apatatw umas ezekias kai mh pepoijenai umas poieitw kata tauta kai mh pisteuete autw oti ou mh dunhtai o jeos pantos ejnous kai basileias tou swsai ton laon autou ek ceiros mou kai ek ceiros paterwn mou oti o jeos umwn ou mh swsei umas ek ceiros mou
(2Ch 32:16) kai eti elalhsan oi paides autou epi kurion jeon kai epi ezekian paida autou
(2Ch 32:17) kai biblion egrayen oneidizein ton kurion jeon israhl kai eipen peri autou legwn ws jeoi twn ejnwn ths ghs ouk exeilanto tous laous autwn ek ceiros mou outws ou mh exelhtai o jeos ezekiou laon autou ek ceiros mou
(2Ch 32:18) kai ebohsen fwnh megalh ioudati epi laon ierousalhm ton epi tou teicous tou fobhsai autous kai kataspasai opws prokatalabwntai thn polin
(2Ch 32:19) kai elalhsen epi jeon ierousalhm ws kai epi jeous lawn ths ghs erga ceirwn anjrwpwn
(2Ch 32:20) kai proshuxato ezekias o basileus kai hsaias uios amws o profhths peri toutwn kai ebohsan eis ton ouranon
(2Ch 32:21) kai apesteilen kurios aggelon kai exetriyen pan dunaton polemisthn kai arconta kai strathgon en th parembolh basilews assour kai apestreyen meta aiscunhs proswpou eis thn ghn autou kai hljen eis oikon tou jeou autou kai twn exeljontwn ek koilias autou katebalon auton en romfaia
(2Ch 32:22) kai eswsen kurios ezekian kai tous katoikountas en ierousalhm ek ceiros sennachrim basilews assour kai ek ceiros pantwn kai katepausen autous kuklojen
(2Ch 32:23) kai polloi eferon dwra tw kuriw eis ierousalhm kai domata tw ezekia basilei iouda kai uperhrjh kat ofjalmous pantwn twn ejnwn meta tauta
(2Ch 32:24) en tais hmerais ekeinais hrrwsthsen ezekias ews janatou kai proshuxato pros kurion kai ephkousen autou kai shmeion edwken autw
(2Ch 32:25) kai ou kata to antapodoma o edwken autw antapedwken ezekias alla uywjh h kardia autou kai egeneto ep auton orgh kai epi ioudan kai ierousalhm
(2Ch 32:26) kai etapeinwjh ezekias apo tou uyous ths kardias autou kai oi katoikountes ierousalhm kai ouk ephljen ep autous orgh kuriou en tais hmerais ezekiou
(2Ch 32:27) kai egeneto tw ezekia ploutos kai doxa pollh sfodra kai jhsaurous epoihsen eautw arguriou kai crusiou kai tou lijou tou timiou kai eis ta arwmata kai oplojhkas kai eis skeuh epijumhta
(2Ch 32:28) kai poleis eis ta genhmata sitou kai elaiou kai oinou kai fatnas pantos kthnous kai mandras eis ta poimnia
(2Ch 32:29) kai poleis as wkodomhsen autw kai aposkeuhn probatwn kai bown eis plhjos oti edwken autw kurios aposkeuhn pollhn sfodra
(2Ch 32:30) autos ezekias enefraxen thn exodon tou udatos giwn to anw kai kathujunen auta katw pros liba ths polews dauid kai euodwjh ezekias en pasi tois ergois autou
(2Ch 32:31) kai outws tois presbeutais twn arcontwn apo babulwnos tois apostaleisin pros auton pujesjai par autou to teras o egeneto epi ths ghs kai egkatelipen auton kurios tou peirasai auton eidenai ta en th kardia autou
(2Ch 32:32) kai ta kataloipa twn logwn ezekiou kai to eleos autou idou gegraptai en th profhteia hsaiou uiou amws tou profhtou kai epi bibliou basilewn iouda kai israhl
(2Ch 32:33) kai ekoimhjh ezekias meta twn paterwn autou kai ejayan auton en anabasei tafwn uiwn dauid kai doxan kai timhn edwkan autw en tw janatw autou pas iouda kai oi katoikountes en ierousalhm kai ebasileusen manasshs uios autou ant autou
(2Ch 33:1) wn deka duo etwn manasshs en tw basileusai auton kai penthkonta pente eth ebasileusen en ierousalhm
(2Ch 33:2) kai epoihsen to ponhron enantion kuriou apo pantwn twn bdelugmatwn twn ejnwn ous exwlejreusen kurios apo proswpou twn uiwn israhl
(2Ch 33:3) kai epestreyen kai wkodomhsen ta uyhla a katespasen ezekias o pathr autou kai esthsen sthlas tais baalim kai epoihsen alsh kai prosekunhsen pash th stratia tou ouranou kai edouleusen autois
(2Ch 33:4) kai wkodomhsen jusiasthria en oikw kuriou ou eipen kurios en ierousalhm estai to onoma mou eis ton aiwna
(2Ch 33:5) kai wkodomhsen jusiasthria pash th stratia tou ouranou en tais dusin aulais oikou kuriou
(2Ch 33:6) kai autos dihgagen ta tekna autou en puri en gai banai ennom kai eklhdonizeto kai oiwnizeto kai efarmakeueto kai epoihsen eggastrimujous kai epaoidous eplhjunen tou poihsai to ponhron enantion kuriou tou parorgisai auton
(2Ch 33:7) kai ejhken to glupton kai to cwneuton eikona hn epoihsen en oikw jeou ou eipen o jeos pros dauid kai pros salwmwn uion autou en tw oikw toutw kai ierousalhm hn exelexamhn ek paswn fulwn israhl jhsw to onoma mou eis ton aiwna
(2Ch 33:8) kai ou prosjhsw saleusai ton poda israhl apo ths ghs hs edwka tois patrasin autwn plhn ean fulasswntai tou poihsai panta a eneteilamhn autois kata panta ton nomon kai ta prostagmata kai ta krimata en ceiri mwush
(2Ch 33:9) kai eplanhsen manasshs ton ioudan kai tous katoikountas en ierousalhm tou poihsai to ponhron uper panta ta ejnh a exhren kurios apo proswpou uiwn israhl
(2Ch 33:10) kai elalhsen kurios epi manassh kai epi ton laon autou kai ouk ephkousan
(2Ch 33:11) kai hgagen kurios ep autous tous arcontas ths dunamews basilews assour kai katelabon ton manassh en desmois kai edhsan auton en pedais kai hgagon eis babulwna
(2Ch 33:12) kai ws ejlibh ezhthsen to proswpon kuriou tou jeou autou kai etapeinwjh sfodra apo proswpou jeou twn paterwn autou
(2Ch 33:13) kai proshuxato pros auton kai ephkousen autou kai ephkousen ths bohs autou kai epestreyen auton eis ierousalhm epi thn basileian autou kai egnw manasshs oti kurios autos estin o jeos
(2Ch 33:14) kai meta tauta wkodomhsen teicos exw ths polews dauid apo libos kata giwn en tw ceimarrw kai ekporeuomenwn thn pulhn thn kuklojen kai eis to ofla kai uywsen sfodra kai katesthsen arcontas ths dunamews en pasais tais polesin tais teichresin en iouda
(2Ch 33:15) kai perieilen tous jeous tous allotrious kai to glupton ex oikou kuriou kai panta ta jusiasthria a wkodomhsen en orei oikou kuriou kai en ierousalhm kai exw ths polews
(2Ch 33:16) kai katwrjwsen to jusiasthrion kuriou kai ejusiasen ep auto jusian swthriou kai ainesews kai eipen tw iouda tou douleuein kuriw jew israhl
(2Ch 33:17) plhn o laos eti epi twn uyhlwn plhn kurios o jeos autwn
(2Ch 33:18) kai ta loipa twn logwn manassh kai h proseuch autou h pros ton jeon kai logoi twn orwntwn lalountwn pros auton ep onomati kuriou jeou israhl idou epi logwn
(2Ch 33:19) proseuchs autou kai ws ephkousen autou kai pasai ai amartiai autou kai ai apostaseis autou kai oi topoi ef ois wkodomhsen ta uyhla kai esthsen ekei alsh kai glupta pro tou epistreyai idou gegraptai epi twn logwn twn orwntwn
(2Ch 33:20) kai ekoimhjh manasshs meta twn paterwn autou kai ejayan auton en paradeisw oikou autou kai ebasileusen ant autou amwn uios autou
(2Ch 33:21) wn eikosi kai duo etwn amwn en tw basileuein auton kai duo eth ebasileusen en ierousalhm
(2Ch 33:22) kai epoihsen to ponhron enwpion kuriou ws epoihsen manasshs o pathr autou kai pasin tois eidwlois ois epoihsen manasshs o pathr autou ejuen amwn kai edouleusen autois
(2Ch 33:23) kai ouk etapeinwjh enantion kuriou ws etapeinwjh manasshs o pathr autou oti uios autou amwn eplhjunen plhmmeleian
(2Ch 33:24) kai epejento autw oi paides autou kai epataxan auton en oikw autou
(2Ch 33:25) kai epataxen o laos ths ghs tous epijemenous epi ton basilea amwn kai ebasileusen o laos ths ghs ton iwsian uion autou ant autou
(2Ch 34:1) wn oktw etwn iwsias en tw basileusai auton kai triakonta en etos ebasileusen en ierousalhm
(2Ch 34:2) kai epoihsen to eujes enantion kuriou kai eporeujh en odois dauid tou patros autou kai ouk exeklinen dexia kai aristera
(2Ch 34:3) kai en tw ogdow etei ths basileias autou kai autos eti paidarion hrxato tou zhthsai kurion ton jeon dauid tou patros autou kai en tw dwdekatw etei ths basileias autou hrxato tou kajarisai ton ioudan kai thn ierousalhm apo twn uyhlwn kai twn alsewn kai apo twn cwneutwn
(2Ch 34:4) kai katespasen kata proswpon autou ta jusiasthria twn baalim kai ta uyhla ta ep autwn kai ekoyen ta alsh kai ta glupta kai ta cwneuta sunetriyen kai eleptunen kai erriyen epi proswpon twn mnhmatwn twn jusiazontwn autois
(2Ch 34:5) kai osta ierewn katekausen epi ta jusiasthria kai ekajarisen ton ioudan kai thn ierousalhm
(2Ch 34:6) kai en polesin efraim kai manassh kai sumewn kai nefjali kai tois topois autwn kuklw
(2Ch 34:7) kai katespasen ta alsh kai ta jusiasthria kai ta eidwla katekoyen lepta kai panta ta uyhla ekoyen apo pashs ths ghs israhl kai apestreyen eis ierousalhm
(2Ch 34:8) kai en tw oktwkaidekatw etei ths basileias autou tou kajarisai thn ghn kai ton oikon apesteilen ton safan uion eselia kai ton maasian arconta ths polews kai ton iouac uion iwacaz ton upomnhmatografon autou krataiwsai ton oikon kuriou tou jeou autou
(2Ch 34:9) kai hljon pros celkian ton ierea ton megan kai edwkan to argurion to eisenecjen eis oikon jeou o sunhgagon oi leuitai fulassontes thn pulhn ek ceiros manassh kai efraim kai twn arcontwn kai apo pantos kataloipou en israhl kai uiwn iouda kai beniamin kai oikountwn en ierousalhm
(2Ch 34:10) kai edwkan auto epi ceira poiountwn ta erga oi kajestamenoi en oikw kuriou kai edwkan auto poiousi ta erga oi epoioun en oikw kuriou episkeuasai katiscusai ton oikon
(2Ch 34:11) kai edwkan tois tektosi kai tois oikodomois agorasai lijous tetrapedous kai xula eis dokous stegasai tous oikous ous exwlejreusan basileis iouda
(2Ch 34:12) kai oi andres en pistei epi twn ergwn kai ep autwn episkopoi iej kai abdias oi leuitai ex uiwn merari kai zacarias kai mosollam ek twn uiwn kaaj episkopein kai pas leuiths pas suniwn en organois wdwn
(2Ch 34:13) kai epi twn nwtoforwn kai epi pantwn twn poiountwn ta erga ergasia kai ergasia kai apo twn leuitwn grammateis kai kritai kai pulwroi
(2Ch 34:14) kai en tw ekferein autous to argurion to eisodiasjen eis oikon kuriou euren celkias o iereus biblion nomou kuriou dia ceiros mwush
(2Ch 34:15) kai apekrijh celkias kai eipen pros safan ton grammatea biblion nomou euron en oikw kuriou kai edwken celkias to biblion tw safan
(2Ch 34:16) kai eishnegken safan to biblion pros ton basilea kai apedwken eti tw basilei logon pan to dojen argurion en ceiri twn paidwn sou twn poiountwn to ergon
(2Ch 34:17) kai ecwneusan to argurion to eurejen en oikw kuriou kai edwkan epi ceira twn episkopwn kai epi ceira twn poiountwn ergasian
(2Ch 34:18) kai aphggeilen safan o grammateus tw basilei legwn biblion edwken moi celkias o iereus kai anegnw auto safan enantion tou basilews
(2Ch 34:19) kai egeneto ws hkousen o basileus tous logous tou nomou kai dierrhxen ta imatia autou
(2Ch 34:20) kai eneteilato o basileus tw celkia kai tw acikam uiw safan kai tw abdwn uiw micaia kai tw safan tw grammatei kai tw asaia paidi tou basilews legwn
(2Ch 34:21) poreujhte zhthsate ton kurion peri emou kai peri pantos tou kataleifjentos en israhl kai iouda peri twn logwn tou bibliou tou eurejentos oti megas o jumos kuriou ekkekautai en hmin dioti ouk eishkousan oi pateres hmwn twn logwn kuriou tou poihsai kata panta ta gegrammena en tw bibliw toutw
(2Ch 34:22) kai eporeujh celkias kai ois eipen o basileus pros oldan thn profhtin gunaika sellhm uiou jakouaj uiou cellhs fulassousan tas stolas kai auth katwkei en ierousalhm en masana kai elalhsan auth kata tauta
(2Ch 34:23) kai eipen autois outws eipen kurios o jeos israhl eipate tw andri tw aposteilanti umas pros me
(2Ch 34:24) outws legei kurios idou egw epagw kaka epi ton topon touton tous pantas logous tous gegrammenous en tw bibliw tw anegnwsmenw enantion tou basilews iouda
(2Ch 34:25) anj wn egkatelipon me kai ejumiasan jeois allotriois ina parorgiswsin me en pasin tois ergois twn ceirwn autwn kai exekaujh o jumos mou en tw topw toutw kai ou sbesjhsetai
(2Ch 34:26) kai epi basilea iouda ton aposteilanta umas tou zhthsai ton kurion outws ereite autw outws legei kurios o jeos israhl tous logous ous hkousas
(2Ch 34:27) kai enetraph h kardia sou kai etapeinwjhs apo proswpou mou en tw akousai se tous logous mou epi ton topon touton kai epi tous katoikountas auton kai etapeinwjhs enantion mou kai dierrhxas ta imatia sou kai eklausas katenantion mou kai egw hkousa fhsin kurios
(2Ch 34:28) idou prostijhmi se pros tous pateras sou kai prostejhsh pros ta mnhmata sou en eirhnh kai ouk oyontai oi ofjalmoi sou en pasin tois kakois ois egw epagw epi ton topon touton kai epi tous katoikountas auton kai apedwkan tw basilei logon
(2Ch 34:29) kai apesteilen o basileus kai sunhgagen tous presbuterous iouda kai ierousalhm
(2Ch 34:30) kai anebh o basileus eis oikon kuriou kai pas iouda kai oi katoikountes ierousalhm kai oi iereis kai oi leuitai kai pas o laos apo megalou ews mikrou kai anegnw en wsin autwn tous pantas logous bibliou ths diajhkhs tou eurejentos en oikw kuriou
(2Ch 34:31) kai esth o basileus epi ton stulon kai diejeto diajhkhn enantion kuriou tou poreujhnai enwpion kuriou tou fulassein tas entolas autou kai marturia autou kai prostagmata autou en olh kardia kai en olh yuch tous logous ths diajhkhs tous gegrammenous epi tw bibliw toutw
(2Ch 34:32) kai esthsen pantas tous eurejentas en ierousalhm kai beniamin kai epoihsan oi katoikountes ierousalhm diajhkhn en oikw kuriou jeou paterwn autwn
(2Ch 34:33) kai perieilen iwsias ta panta bdelugmata ek pashs ths ghs h hn uiwn israhl kai epoihsen pantas tous eurejentas en ierousalhm kai en israhl tou douleuein kuriw jew autwn pasas tas hmeras autou ouk exeklinen apo opisjen kuriou jeou paterwn autou
(2Ch 35:1) kai epoihsen iwsias to fasec tw kuriw jew autou kai ejusan to fasec th tessareskaidekath tou mhnos tou prwtou
(2Ch 35:2) kai esthsen tous iereis epi tas fulakas autwn kai katiscusen autous eis ta erga oikou kuriou
(2Ch 35:3) kai eipen tois leuitais tois dunatois en panti israhl tou agiasjhnai autous tw kuriw kai ejhkan thn kibwton thn agian eis ton oikon on wkodomhsen salwmwn uios dauid tou basilews israhl kai eipen o basileus ouk estin umin arai ep wmwn oujen nun oun leitourghsate tw kuriw jew umwn kai tw law autou israhl
(2Ch 35:4) kai etoimasjhte kat oikous patriwn umwn kai kata tas efhmerias umwn kata thn grafhn dauid basilews israhl kai dia ceiros salwmwn uiou autou
(2Ch 35:5) kai sthte en tw oikw kata tas diaireseis oikwn patriwn umwn tois adelfois umwn uiois tou laou kai meris oikou patrias tois leuitais
(2Ch 35:6) kai jusate to fasec kai ta agia etoimasate tois adelfois umwn tou poihsai kata ton logon kuriou dia ceiros mwush
(2Ch 35:7) kai aphrxato iwsias tois uiois tou laou probata kai amnous kai erifous apo twn teknwn twn aigwn panta eis to fasec eis pantas tous eurejentas eis arijmon triakonta ciliadas kai moscwn treis ciliadas tauta apo ths uparxews tou basilews
(2Ch 35:8) kai oi arcontes autou aphrxanto tw law kai tois iereusin kai leuitais edwken celkias kai zacarias kai iihl oi arcontes oikou tou jeou tois iereusin kai edwkan eis to fasec probata kai amnous kai erifous discilia exakosia kai moscous triakosious
(2Ch 35:9) kai cwnenias kai banaias kai samaias kai najanahl adelfos autou kai asabia kai iihl kai iwzabad arcontes twn leuitwn aphrxanto tois leuitais eis to fasec probata pentakiscilia kai moscous pentakosious
(2Ch 35:10) kai katwrjwjh h leitourgia kai esthsan oi iereis epi thn stasin autwn kai oi leuitai epi tas diaireseis autwn kata thn entolhn tou basilews
(2Ch 35:11) kai ejusan to fasec kai prosecean oi iereis to aima ek ceiros autwn kai oi leuitai exedeiran
(2Ch 35:12) kai htoimasan thn olokautwsin paradounai autois kata thn diairesin kat oikous patriwn tois uiois tou laou tou prosagein tw kuriw ws gegraptai en bibliw mwush kai outws eis to prwi
(2Ch 35:13) kai wpthsan to fasec en puri kata thn krisin kai ta agia hyhsan en tois calkeiois kai en tois lebhsin kai euodwjh kai edramon pros pantas tous uious tou laou
(2Ch 35:14) kai meta to etoimasai autois kai tois iereusin oti oi iereis en tw anaferein ta steata kai ta olokautwmata ews nuktos kai oi leuitai htoimasan autois kai tois adelfois autwn uiois aarwn
(2Ch 35:15) kai oi yaltwdoi uioi asaf epi ths stasews autwn kata tas entolas dauid kai asaf kai aiman kai idijwn oi profhtai tou basilews kai oi arcontes kai oi pulwroi pulhs kai pulhs ouk hn autois kineisjai apo ths leitourgias agiwn oti oi adelfoi autwn oi leuitai htoimasan autois
(2Ch 35:16) kai katwrjwjh kai htoimasjh pasa h leitourgia kuriou en th hmera ekeinh tou poihsai to fasec kai enegkein ta olokautwmata epi to jusiasthrion kuriou kata thn entolhn tou basilews iwsia
(2Ch 35:17) kai epoihsan oi uioi israhl oi eurejentes to fasec en tw kairw ekeinw kai thn eorthn twn azumwn epta hmeras
(2Ch 35:18) kai ouk egeneto fasec omoion autw en israhl apo hmerwn samouhl tou profhtou kai pantes basileis israhl ouk epoihsan ws to fasec o epoihsen iwsias kai oi iereis kai oi leuitai kai pas iouda kai israhl o eurejeis kai oi katoikountes en ierousalhm tw kuriw
(2Ch 35:19) tw oktwkaidekatw etei ths basileias iwsia
(2Ch 35:20) kai anebh faraw necaw basileus aiguptou epi ton basilea assuriwn epi ton potamon eufrathn kai eporeujh o basileus iwsias eis sunanthsin autw
(2Ch 35:21) kai apesteilen pros auton aggelous legwn ti emoi kai soi basileu iouda ouk epi se hkw shmeron polemon poihsai kai o jeos eipen kataspeusai me prosece apo tou jeou tou met emou mh katafjeirh se
(2Ch 35:22) kai ouk apestreyen iwsias to proswpon autou ap autou all h polemein auton ekrataiwjh kai ouk hkousen twn logwn necaw dia stomatos jeou kai hljen tou polemhsai en tw pediw magedwn
(2Ch 35:23) kai etoxeusan oi toxotai epi basilea iwsian kai eipen o basileus tois paisin autou exagagete me oti eponesa sfodra
(2Ch 35:24) kai exhgagon auton oi paides autou apo tou armatos kai anebibasan auton epi to arma to deutereuon o hn autw kai hgagon auton eis ierousalhm kai apejanen kai etafh meta twn paterwn autou kai pas iouda kai ierousalhm epenjhsan epi iwsian
(2Ch 35:25) kai ejrhnhsen ieremias epi iwsian kai eipan pantes oi arcontes kai ai arcousai jrhnon epi iwsian ews ths shmeron kai edwkan auton eis prostagma epi israhl kai idou gegraptai epi twn jrhnwn
(2Ch 35:26) kai hsan oi logoi iwsia kai h elpis autou gegrammena en nomw kuriou
(2Ch 35:27) kai oi logoi autou oi prwtoi kai oi escatoi idou gegrammenoi epi bibliw basilewn israhl kai iouda
(2Ch 36:1) kai elaben o laos ths ghs ton iwacaz uion iwsiou kai ecrisan auton kai katesthsan auton eis basilea anti tou patros autou en ierousalhm
(2Ch 36:2) uios eikosi kai triwn etwn iwacaz en tw basileuein auton kai trimhnon ebasileusen en ierousalhm
(2Ch 36:3) kai methgagen auton o basileus eis aigupton kai epebalen foron epi thn ghn ekaton talanta arguriou kai talanton crusiou
(2Ch 36:4) kai katesthsen faraw necaw ton eliakim uion iwsiou basilea iouda anti iwsiou tou patros autou kai metestreyen to onoma autou iwakim kai ton iwacaz adelfon autou elaben faraw necaw kai eishgagen auton eis aigupton kai apejanen ekei
(2Ch 36:5) wn eikosi kai pente etwn iwakim en tw basileuein auton kai endeka eth ebasileusen en ierousalhm kai onoma ths mhtros autou zecwra jugathr nhriou ek rama kai epoihsen to ponhron enantion kuriou kata panta osa epoihsan oi pateres autou
(2Ch 36:6) kai anebh ep auton naboucodonosor basileus babulwnos kai edhsen auton en calkais pedais kai aphgagen auton eis babulwna
(2Ch 36:7) kai meros twn skeuwn oikou kuriou aphnegken eis babulwna kai ejhken auta en tw naw autou en babulwni
(2Ch 36:8) kai ta loipa twn logwn iwakim kai panta a epoihsen ouk idou tauta gegrammena epi bibliw logwn twn hmerwn tois basileusin iouda kai ekoimhjh iwakim meta twn paterwn autou kai etafh en ganoza meta twn paterwn autou kai ebasileusen ieconias uios autou ant autou
(2Ch 36:9) uios oktwkaideka etwn ieconias en tw basileuein auton kai trimhnon kai deka hmeras ebasileusen en ierousalhm kai epoihsen to ponhron enwpion kuriou
(2Ch 36:10) kai epistrefontos tou eniautou apesteilen o basileus naboucodonosor kai eishnegken auton eis babulwna meta twn skeuwn twn epijumhtwn oikou kuriou kai ebasileusen sedekian adelfon tou patros autou epi ioudan kai ierousalhm
(2Ch 36:11) etwn eikosi enos sedekias en tw basileuein auton kai endeka eth ebasileusen en ierousalhm
(2Ch 36:12) kai epoihsen to ponhron enwpion kuriou jeou autou ouk enetraph apo proswpou ieremiou tou profhtou kai ek stomatos kuriou
(2Ch 36:13) en tw ta pros ton basilea naboucodonosor ajethsai a wrkisen auton kata tou jeou kai esklhrunen ton trachlon autou kai thn kardian autou katiscusen tou mh epistreyai pros kurion jeon israhl
(2Ch 36:14) kai pantes oi endoxoi iouda kai oi iereis kai o laos ths ghs eplhjunan tou ajethsai ajethmata bdelugmatwn ejnwn kai emianan ton oikon kuriou ton en ierousalhm
(2Ch 36:15) kai exapesteilen kurios o jeos twn paterwn autwn en ceiri profhtwn orjrizwn kai apostellwn tous aggelous autou oti hn feidomenos tou laou autou kai tou agiasmatos autou
(2Ch 36:16) kai hsan mukthrizontes tous aggelous autou kai exoudenountes tous logous autou kai empaizontes en tois profhtais autou ews anebh o jumos kuriou en tw law autou ews ouk hn iama
(2Ch 36:17) kai hgagen ep autous basilea caldaiwn kai apekteinen tous neaniskous autwn en romfaia en oikw agiasmatos autou kai ouk efeisato tou sedekiou kai tas parjenous autwn ouk hlehsan kai tous presbuterous autwn aphgagon ta panta paredwken en cersin autwn
(2Ch 36:18) kai panta ta skeuh oikou jeou ta megala kai ta mikra kai tous jhsaurous kai pantas tous jhsaurous basilews kai megistanwn panta eishnegken eis babulwna
(2Ch 36:19) kai eneprhsen ton oikon kuriou kai kateskayen to teicos ierousalhm kai tas bareis auths eneprhsen en puri kai pan skeuos wraion eis afanismon
(2Ch 36:20) kai apwkisen tous kataloipous eis babulwna kai hsan autw kai tois uiois autou eis doulous ews basileias mhdwn
(2Ch 36:21) tou plhrwjhnai logon kuriou dia stomatos ieremiou ews tou prosdexasjai thn ghn ta sabbata auths sabbatisai pasas tas hmeras ths erhmwsews auths esabbatisen eis sumplhrwsin etwn ebdomhkonta
(2Ch 36:22) etous prwtou kurou basilews perswn meta to plhrwjhnai rhma kuriou dia stomatos ieremiou exhgeiren kurios to pneuma kurou basilews perswn kai parhggeilen khruxai en pash th basileia autou en graptw legwn
(2Ch 36:23) tade legei kuros basileus perswn pasas tas basileias ths ghs edwken moi kurios o jeos tou ouranou kai autos eneteilato moi oikodomhsai autw oikon en ierousalhm en th ioudaia tis ex umwn ek pantos tou laou autou estai o jeos autou met autou kai anabhtw

(Ezr 1:1) kai en tw prwtw etei kurou tou basilews perswn tou telesjhnai logon kuriou apo stomatos ieremiou exhgeiren kurios to pneuma kurou basilews perswn kai parhggeilen fwnhn en pash basileia autou kai ge en graptw legwn
(Ezr 1:2) outws eipen kuros basileus perswn pasas tas basileias ths ghs edwken moi kurios o jeos tou ouranou kai autos epeskeyato ep eme tou oikodomhsai autw oikon en ierousalhm th en th ioudaia
(Ezr 1:3) tis en umin apo pantos tou laou autou kai estai o jeos autou met autou kai anabhsetai eis ierousalhm thn en th ioudaia kai oikodomhsatw ton oikon jeou israhl autos o jeos o en ierousalhm
(Ezr 1:4) kai pas o kataleipomenos apo pantwn twn topwn ou autos paroikei ekei kai lhmyontai auton andres tou topou autou en arguriw kai crusiw kai aposkeuh kai kthnesin meta tou ekousiou eis oikon tou jeou tou en ierousalhm
(Ezr 1:5) kai anesthsan arcontes twn patriwn tw iouda kai beniamin kai oi iereis kai oi leuitai pantwn wn exhgeiren o jeos to pneuma autwn tou anabhnai oikodomhsai ton oikon kuriou ton en ierousalhm
(Ezr 1:6) kai pantes oi kuklojen eniscusan en cersin autwn en skeuesin arguriou en crusw en aposkeuh kai en kthnesin kai en xeniois parex twn en ekousiois
(Ezr 1:7) kai o basileus kuros exhnegken ta skeuh oikou kuriou a elaben naboucodonosor apo ierousalhm kai edwken auta en oikw jeou autou
(Ezr 1:8) kai exhnegken auta kuros basileus perswn epi ceira mijradatou gasbarhnou kai hrijmhsen auta tw sasabasar arconti tou iouda
(Ezr 1:9) kai outos o arijmos autwn yukthres crusoi triakonta kai yukthres arguroi cilioi parhllagmena ennea kai eikosi
(Ezr 1:10) keffourh crusoi triakonta kai arguroi diakosioi kai skeuh etera cilia
(Ezr 1:11) panta ta skeuh tw crusw kai tw argurw pentakiscilia kai tetrakosia ta panta anabainonta meta sasabasar apo ths apoikias ek babulwnos eis ierousalhm
(Ezr 2:1) kai outoi oi uioi ths cwras oi anabainontes apo ths aicmalwsias ths apoikias hs apwkisen naboucodonosor basileus babulwnos eis babulwna kai epestreyan eis ierousalhm kai iouda anhr eis polin autou
(Ezr 2:2) oi hljon meta zorobabel ihsous neemias saraias reelias mardocaios balasan masfar bagoui reoum baana andrwn arijmos laou israhl
(Ezr 2:3) uioi foros discilioi ekaton ebdomhkonta duo
(Ezr 2:4) uioi safatia triakosioi ebdomhkonta duo
(Ezr 2:5) uioi hra eptakosioi ebdomhkonta pente
(Ezr 2:6) uioi faajmwab tois uiois ihsoue iwab discilioi oktakosioi deka duo
(Ezr 2:7) uioi ailam cilioi diakosioi penthkonta tessares
(Ezr 2:8) uioi zajoua ennakosioi tessarakonta pente
(Ezr 2:9) uioi zakcou eptakosioi exhkonta
(Ezr 2:10) uioi banoui exakosioi tessarakonta duo
(Ezr 2:11) uioi babi exakosioi eikosi treis
(Ezr 2:12) uioi asgad triscilioi diakosioi eikosi duo
(Ezr 2:13) uioi adwnikam exakosioi exhkonta ex
(Ezr 2:14) uioi bagoi discilioi penthkonta ex
(Ezr 2:15) uioi adin tetrakosioi penthkonta tessares
(Ezr 2:16) uioi athr tw ezekia enenhkonta oktw
(Ezr 2:17) uioi basou triakosioi eikosi treis
(Ezr 2:18) uioi iwra ekaton deka duo
(Ezr 2:19) uioi asem diakosioi eikosi treis
(Ezr 2:20) uioi gaber enenhkonta pente
(Ezr 2:21) uioi baijleem ekaton eikosi treis
(Ezr 2:22) uioi netwfa penthkonta ex
(Ezr 2:23) uioi anajwj ekaton eikosi oktw
(Ezr 2:24) uioi asmwj tessarakonta duo
(Ezr 2:25) uioi kariajiarim kafira kai bhrwj eptakosioi tessarakonta treis
(Ezr 2:26) uioi arama kai gabaa exakosioi eikosi eis
(Ezr 2:27) andres macmas ekaton eikosi duo
(Ezr 2:28) andres baijhl kai aia tetrakosioi eikosi treis
(Ezr 2:29) uioi nabou penthkonta duo
(Ezr 2:30) uioi magebws ekaton penthkonta ex
(Ezr 2:31) uioi hlam ar cilioi diakosioi penthkonta tessares
(Ezr 2:32) uioi hram triakosioi eikosi
(Ezr 2:33) uioi lod arwj kai wnw eptakosioi eikosi pente
(Ezr 2:34) uioi iericw triakosioi tessarakonta pente
(Ezr 2:35) uioi sanaa triscilioi exakosioi triakonta
(Ezr 2:36) kai oi iereis uioi iedoua tw oikw ihsou ennakosioi ebdomhkonta treis
(Ezr 2:37) uioi emmhr cilioi penthkonta duo
(Ezr 2:38) uioi fassour cilioi diakosioi tessarakonta epta
(Ezr 2:39) uioi hrem cilioi epta
(Ezr 2:40) kai oi leuitai uioi ihsou kai kadmihl tois uiois wdouia ebdomhkonta tessares
(Ezr 2:41) oi adontes uioi asaf ekaton eikosi oktw
(Ezr 2:42) uioi twn pulwrwn uioi saloum uioi athr uioi telmwn uioi akoub uioi atita uioi sabaou oi pantes ekaton triakonta ennea
(Ezr 2:43) oi najinaioi uioi souia uioi asoufe uioi tabawj
(Ezr 2:44) uioi khraos uioi swha uioi fadwn
(Ezr 2:45) uioi labanw uioi agaba uioi akabwj
(Ezr 2:46) uioi agab uioi samalai uioi anan
(Ezr 2:47) uioi kedel uioi gaer uioi reha
(Ezr 2:48) uioi raswn uioi nekwda uioi gazem
(Ezr 2:49) uioi ousa uioi fash uioi basi
(Ezr 2:50) uioi asena uioi mawnim uioi nafiswn
(Ezr 2:51) uioi bakbouk uioi akifa uioi arour
(Ezr 2:52) uioi basalwj uioi maouda uioi arhsa
(Ezr 2:53) uioi barkous uioi sisara uioi jema
(Ezr 2:54) uioi nasoue uioi atoufa
(Ezr 2:55) uioi abdhselma uioi sati uioi asefhraj uioi fadoura
(Ezr 2:56) uioi iehla uioi darkwn uioi gedhl
(Ezr 2:57) uioi safatia uioi atil uioi faceraj asebwin uioi hmi
(Ezr 2:58) pantes oi najinin kai uioi abdhselma triakosioi enenhkonta duo
(Ezr 2:59) kai outoi oi anabantes apo jelmelej jelarhsa caroub hdan emmhr kai ouk hdunasjhsan tou anaggeilai oikon patrias autwn kai sperma autwn ei ex israhl eisin
(Ezr 2:60) uioi dalaia uioi boua uioi twbia uioi nekwda exakosioi penthkonta duo
(Ezr 2:61) kai apo twn uiwn twn ierewn uioi cabia uioi akous uioi berzellai os elaben apo jugaterwn berzellai tou galaaditou gunaika kai eklhjh epi tw onomati autwn
(Ezr 2:62) outoi ezhthsan grafhn autwn oi mejwesim kai ouc eurejhsan kai hgcisteujhsan apo ths ierateias
(Ezr 2:63) kai eipen ajersaja autois tou mh fagein apo tou agiou twn agiwn ews anasth iereus tois fwtizousin kai tois teleiois
(Ezr 2:64) pasa de h ekklhsia ws eis tessares muriades discilioi triakosioi exhkonta
(Ezr 2:65) cwris doulwn autwn kai paidiskwn autwn outoi eptakiscilioi triakosioi triakonta epta kai outoi adontes kai adousai diakosioi
(Ezr 2:66) ippoi autwn eptakosioi triakonta ex hmionoi autwn diakosioi tessarakonta pente
(Ezr 2:67) kamhloi autwn tetrakosioi triakonta pente onoi autwn exakiscilioi eptakosioi eikosi
(Ezr 2:68) kai apo arcontwn patriwn en tw eljein autous eis oikon kuriou ton en ierousalhm hkousiasanto eis oikon tou jeou tou sthsai auton epi thn etoimasian autou
(Ezr 2:69) ws h dunamis autwn edwkan eis jhsauron tou ergou crusion kajaron mnai ex muriades kai ciliai kai argurion mnai pentakisciliai kai kojwnoi twn ierewn ekaton
(Ezr 2:70) kai ekajisan oi iereis kai oi leuitai kai oi apo tou laou kai oi adontes kai oi pulwroi kai oi najinim en polesin autwn kai pas israhl en polesin autwn
(Ezr 3:1) kai efjasen o mhn o ebdomos kai oi uioi israhl en polesin autwn kai sunhcjh o laos ws anhr eis eis ierousalhm
(Ezr 3:2) kai anesth ihsous o tou iwsedek kai oi adelfoi autou iereis kai zorobabel o tou salajihl kai oi adelfoi autou kai wkodomhsan to jusiasthrion jeou israhl tou anenegkai ep auto olokautwseis kata ta gegrammena en nomw mwush anjrwpou tou jeou
(Ezr 3:3) kai htoimasan to jusiasthrion epi thn etoimasian autou oti en kataplhxei ep autous apo twn lawn twn gaiwn kai anebh ep auto olokautwsis tw kuriw to prwi kai eis esperan
(Ezr 3:4) kai epoihsan thn eorthn twn skhnwn kata to gegrammenon kai olokautwseis hmeran en hmera en arijmw ws h krisis logon hmeras en hmera autou
(Ezr 3:5) kai meta touto olokautwseis endelecismou kai eis tas noumhnias kai eis pasas eortas tas hgiasmenas kai panti ekousiazomenw ekousion tw kuriw
(Ezr 3:6) en hmera mia tou mhnos tou ebdomou hrxanto anaferein olokautwseis tw kuriw kai o oikos kuriou ouk ejemeliwjh
(Ezr 3:7) kai edwkan argurion tois latomois kai tois tektosin kai brwmata kai pota kai elaion tois shdanin kai tois swrin enegkai xula kedrina apo tou libanou pros jalassan iopphs kat epicwrhsin kurou basilews perswn ep autous
(Ezr 3:8) kai en tw etei tw deuterw tou eljein autous eis oikon tou jeou eis ierousalhm en mhni tw deuterw hrxato zorobabel o tou salajihl kai ihsous o tou iwsedek kai oi kataloipoi twn adelfwn autwn oi iereis kai oi leuitai kai pantes oi ercomenoi apo ths aicmalwsias eis ierousalhm kai esthsan tous leuitas apo eikosaetous kai epanw epi tous poiountas ta erga en oikw kuriou
(Ezr 3:9) kai esth ihsous kai oi uioi autou kai oi adelfoi autou kadmihl kai oi uioi autou uioi iouda epi tous poiountas ta erga en oikw tou jeou uioi hnadad uioi autwn kai adelfoi autwn oi leuitai
(Ezr 3:10) kai ejemeliwsan tou oikodomhsai ton oikon kuriou kai esthsan oi iereis estolismenoi en salpigxin kai oi leuitai uioi asaf en kumbalois tou ainein ton kurion epi ceiras dauid basilews israhl
(Ezr 3:11) kai apekrijhsan en ainw kai anjomologhsei tw kuriw oti agajon oti eis ton aiwna to eleos autou epi israhl kai pas o laos eshmainon fwnhn megalhn ainein tw kuriw epi jemeliwsei oikou kuriou
(Ezr 3:12) kai polloi apo twn ierewn kai twn leuitwn kai arcontes twn patriwn oi presbuteroi oi eidosan ton oikon ton prwton en jemeliwsei autou kai touton ton oikon en ofjalmois autwn eklaion fwnh megalh kai oclos en shmasia met eufrosunhs tou uywsai wdhn
(Ezr 3:13) kai ouk hn o laos epiginwskwn fwnhn shmasias ths eufrosunhs apo ths fwnhs tou klaujmou tou laou oti o laos ekraugasen fwnh megalh kai h fwnh hkoueto ews apo makrojen
(Ezr 4:1) kai hkousan oi jlibontes iouda kai beniamin oti oi uioi ths apoikias oikodomousin oikon tw kuriw jew israhl
(Ezr 4:2) kai hggisan pros zorobabel kai pros tous arcontas twn patriwn kai eipan autois oikodomhsomen mej umwn oti ws umeis ekzhtoumen tw jew umwn kai autw hmeis jusiazomen apo hmerwn asaraddwn basilews assour tou enegkantos hmas wde
(Ezr 4:3) kai eipen pros autous zorobabel kai ihsous kai oi kataloipoi twn arcontwn twn patriwn tou israhl ouc hmin kai umin tou oikodomhsai oikon tw jew hmwn oti hmeis autoi epi to auto oikodomhsomen tw kuriw jew hmwn ws eneteilato hmin kuros o basileus perswn
(Ezr 4:4) kai hn o laos ths ghs ekluwn tas ceiras tou laou iouda kai enepodizon autous tou oikodomein
(Ezr 4:5) kai misjoumenoi ep autous bouleuomenoi tou diaskedasai boulhn autwn pasas tas hmeras kurou basilews perswn kai ews basileias dareiou basilews perswn
(Ezr 4:6) kai en basileia asouhrou en arch basileias autou egrayan epistolhn epi oikountas iouda kai ierousalhm
(Ezr 4:7) kai en hmerais arjasasja egrayen en eirhnh mijradath tabehl sun kai tois loipois sundoulois autou pros arjasasja basilea perswn egrayen o forologos grafhn suristi kai hrmhneumenhn
(Ezr 4:8) raoum baaltam kai samsai o grammateus egrayan epistolhn mian kata ierousalhm tw arjasasja basilei
(Ezr 4:9) tade ekrinen raoum baaltam kai samsai o grammateus kai oi kataloipoi sundouloi hmwn dinaioi afarsajacaioi tarfallaioi afarsaioi arcuaioi babulwnioi sousanacaioi oi eisin hlamaioi
(Ezr 4:10) kai oi kataloipoi ejnwn wn apwkisen asennafar o megas kai o timios kai katwkisen autous en polesin ths somorwn kai to kataloipon peran tou potamou
(Ezr 4:11) auth h diatagh ths epistolhs hs apesteilan pros auton pros arjasasja basilea paides sou andres peran tou potamou
(Ezr 4:12) gnwston estw tw basilei oti oi ioudaioi anabantes apo sou ef hmas hljosan eis ierousalhm thn polin thn apostatin kai ponhran oikodomousin kai ta teich auths kathrtismenoi eisin kai jemelious auths anuywsan
(Ezr 4:13) nun oun gnwston estw tw basilei oti ean h polis ekeinh anoikodomhjh kai ta teich auths katartisjwsin foroi ouk esontai soi oude dwsousin kai touto basileis kakopoiei
(Ezr 4:14) kai aschmosunhn basilews ouk exestin hmin idein dia touto epemyamen kai egnwrisamen tw basilei
(Ezr 4:15) ina episkeyhtai en bibliw upomnhmatismou twn paterwn sou kai eurhseis kai gnwsh oti h polis ekeinh polis apostatis kai kakopoiousa basileis kai cwras kai fugadia doulwn en mesw auths apo cronwn aiwnos dia tauta h polis auth hrhmwjh
(Ezr 4:16) gnwrizomen oun hmeis tw basilei oti ean h polis ekeinh oikodomhjh kai ta teich auths katartisjh ouk estin soi eirhnh
(Ezr 4:17) kai apesteilen o basileus pros raoum baaltam kai samsai grammatea kai tous kataloipous sundoulous autwn tous oikountas en samareia kai tous kataloipous peran tou potamou eirhnhn kai fhsin
(Ezr 4:18) o forologos on apesteilate pros hmas eklhjh emprosjen emou
(Ezr 4:19) kai par emou etejh gnwmh kai epeskeyameja kai euramen oti h polis ekeinh af hmerwn aiwnos epi basileis epairetai kai apostaseis kai fugadia ginontai en auth
(Ezr 4:20) kai basileis iscuroi ginontai epi ierousalhm kai epikratountes olhs ths esperas tou potamou kai foroi plhreis kai meros didotai autois
(Ezr 4:21) kai nun jete gnwmhn katarghsai tous andras ekeinous kai h polis ekeinh ouk oikodomhjhsetai eti opws apo ths gnwmhs
(Ezr 4:22) pefulagmenoi hte anesin poihsai peri toutou mhpote plhjunjh afanismos eis kakopoihsin basileusin
(Ezr 4:23) tote o forologos tou arjasasja basilews anegnw enwpion raoum kai samsai grammatews kai sundoulwn autwn kai eporeujhsan spoudh eis ierousalhm kai en iouda kai kathrghsan autous en ippois kai dunamei
(Ezr 4:24) tote hrghsen to ergon oikou tou jeou tou en ierousalhm kai hn argoun ews deuterou etous ths basileias dareiou tou basilews perswn
(Ezr 5:1) kai eprofhteusen aggaios o profhths kai zacarias o tou addw profhteian epi tous ioudaious tous en iouda kai ierousalhm en onomati jeou israhl ep autous
(Ezr 5:2) tote anesthsan zorobabel o tou salajihl kai ihsous o uios iwsedek kai hrxanto oikodomhsai ton oikon tou jeou ton en ierousalhm kai met autwn oi profhtai tou jeou bohjountes autois
(Ezr 5:3) en autw tw kairw hljen ep autous janjanai eparcos peran tou potamou kai sajarbouzana kai oi sundouloi autwn kai toia eipan autois tis ejhken umin gnwmhn tou oikodomhsai ton oikon touton kai thn corhgian tauthn katartisasjai
(Ezr 5:4) tote tauta eiposan autois tina estin ta onomata twn andrwn twn oikodomountwn thn polin tauthn
(Ezr 5:5) kai oi ofjalmoi tou jeou epi thn aicmalwsian iouda kai ou kathrghsan autous ews gnwmh tw dareiw aphnecjh kai tote apestalh tw forologw uper toutou
(Ezr 5:6) diasafhsis epistolhs hs apesteilen janjanai o eparcos tou peran tou potamou kai sajarbouzana kai oi sundouloi autwn afarsacaioi oi en tw peran tou potamou dareiw tw basilei
(Ezr 5:7) rhsin apesteilan pros auton kai tade gegraptai en autw dareiw tw basilei eirhnh pasa
(Ezr 5:8) gnwston estw tw basilei oti eporeujhmen eis thn ioudaian cwran eis oikon tou jeou tou megalou kai autos oikodomeitai lijois eklektois kai xula entijetai en tois toicois kai to ergon ekeino epidexion ginetai kai euodoutai en tais cersin autwn
(Ezr 5:9) tote hrwthsamen tous presbuterous ekeinous kai outws eipamen autois tis ejhken umin gnwmhn ton oikon touton oikodomhsai kai thn corhgian tauthn katartisasjai
(Ezr 5:10) kai ta onomata autwn hrwthsamen autous gnwrisai soi wste grayai soi ta onomata twn andrwn twn arcontwn autwn
(Ezr 5:11) kai toiouto rhma apekrijhsan hmin legontes hmeis esmen douloi tou jeou tou ouranou kai ths ghs kai oikodomoumen ton oikon os hn wkodomhmenos pro toutou eth polla kai basileus tou israhl megas wkodomhsen auton kai kathrtisato auton
(Ezr 5:12) autois af ote de parwrgisan oi pateres hmwn ton jeon tou ouranou edwken autous eis ceiras naboucodonosor basilews babulwnos tou caldaiou kai ton oikon touton katelusen kai ton laon apwkisen eis babulwna
(Ezr 5:13) all en etei prwtw kurou tou basilews kuros o basileus ejeto gnwmhn ton oikon tou jeou touton oikodomhjhnai
(Ezr 5:14) kai ta skeuh tou oikou tou jeou ta crusa kai ta argura a naboucodonosor exhnegken apo oikou tou en ierousalhm kai aphnegken auta eis naon tou basilews exhnegken auta kuros o basileus apo naou tou basilews kai edwken tw sasabasar tw jhsaurofulaki tw epi tou jhsaurou
(Ezr 5:15) kai eipen autw panta ta skeuh labe kai poreuou jes auta en tw oikw tw en ierousalhm eis ton eautwn topon
(Ezr 5:16) tote sasabasar ekeinos hljen kai edwken jemelious tou oikou tou jeou tou en ierousalhm kai apo tote ews tou nun wkodomhjh kai ouk etelesjh
(Ezr 5:17) kai nun ei epi ton basilea agajon episkephtw en oikw ths gazhs tou basilews babulwnos opws gnws oti apo basilews kurou etejh gnwmh oikodomhsai ton oikon tou jeou ekeinon ton en ierousalhm kai gnous o basileus peri toutou pemyatw pros hmas
(Ezr 6:1) tote dareios o basileus ejhken gnwmhn kai epeskeyato en tais bibliojhkais opou h gaza keitai en babulwni
(Ezr 6:2) kai eurejh en polei en th barei ths mhdwn polews kefalis mia kai touto hn gegrammenon en auth upomnhma
(Ezr 6:3) en etei prwtw kurou basilews kuros o basileus ejhken gnwmhn peri oikou tou jeou tou en ierousalhm oikos oikodomhjhtw kai topos ou jusiazousin ta jusiasmata kai ejhken eparma uyos phceis exhkonta platos autou phcewn exhkonta
(Ezr 6:4) kai domoi lijinoi krataioi treis kai domos xulinos eis kai h dapanh ex oikou tou basilews dojhsetai
(Ezr 6:5) kai ta skeuh oikou tou jeou ta argura kai ta crusa a naboucodonosor exhnegken apo oikou tou en ierousalhm kai ekomisen eis babulwna kai dojhtw kai apeljatw eis ton naon ton en ierousalhm epi topou ou etejh en oikw tou jeou
(Ezr 6:6) nun dwsete eparcoi peran tou potamou sajarbouzana kai oi sundouloi autwn afarsacaioi oi en pera tou potamou makran ontes ekeijen
(Ezr 6:7) afete to ergon oikou tou jeou oi afhgoumenoi twn ioudaiwn kai oi presbuteroi twn ioudaiwn oikon tou jeou ekeinon oikodomeitwsan epi tou topou autou
(Ezr 6:8) kai ap emou etejh gnwmh mhpote ti poihshte meta twn presbuterwn twn ioudaiwn tou oikodomhsai oikon tou jeou ekeinon kai apo uparcontwn basilews twn forwn peran tou potamou epimelws dapanh estw didomenh tois andrasin ekeinois to mh katarghjhnai
(Ezr 6:9) kai o an usterhma kai uious bown kai kriwn kai amnous eis olokautwseis tw jew tou ouranou purous alas oinon elaion kata to rhma twn ierewn twn en ierousalhm estw didomenon autois hmeran en hmera o ean aithswsin
(Ezr 6:10) ina wsin prosferontes euwdias tw jew tou ouranou kai proseucwntai eis zwhn tou basilews kai twn uiwn autou
(Ezr 6:11) kai ap emou etejh gnwmh oti pas anjrwpos os allaxei to rhma touto kajairejhsetai xulon ek ths oikias autou kai wrjwmenos paghsetai ep autou kai o oikos autou to kat eme poihjhsetai
(Ezr 6:12) kai o jeos ou kataskhnoi to onoma ekei katastreyei panta basilea kai laon os ektenei thn ceira autou allaxai h afanisai ton oikon tou jeou ekeinon ton en ierousalhm egw dareios ejhka gnwmhn epimelws estai
(Ezr 6:13) tote janjanai eparcos peran tou potamou sajarbouzana kai oi sundouloi autou pros o apesteilen dareios o basileus outws epoihsan epimelws
(Ezr 6:14) kai oi presbuteroi twn ioudaiwn wkodomousan kai oi leuitai en profhteia aggaiou tou profhtou kai zacariou uiou addw kai anwkodomhsan kai kathrtisanto apo gnwmhs jeou israhl kai apo gnwmhs kurou kai dareiou kai arjasasja basilewn perswn
(Ezr 6:15) kai etelesan ton oikon touton ews hmeras triths mhnos adar o estin etos ekton th basileia dareiou tou basilews
(Ezr 6:16) kai epoihsan oi uioi israhl oi iereis kai oi leuitai kai oi kataloipoi uiwn apoikesias egkainia tou oikou tou jeou en eufrosunh
(Ezr 6:17) kai proshnegkan eis ta egkainia tou oikou tou jeou moscous ekaton krious diakosious amnous tetrakosious cimarous aigwn peri amartias uper pantos israhl dwdeka eis arijmon fulwn israhl
(Ezr 6:18) kai esthsan tous iereis en diairesesin autwn kai tous leuitas en merismois autwn epi douleia jeou tou en ierousalhm kata thn grafhn bibliou mwush
(Ezr 6:19) kai epoihsan oi uioi ths apoikesias to pasca th tessareskaidekath tou mhnos tou prwtou
(Ezr 6:20) oti ekajarisjhsan oi iereis kai oi leuitai ews eis pantes kajaroi kai esfaxan to pasca tois pasin uiois ths apoikesias kai tois adelfois autwn tois iereusin kai eautois
(Ezr 6:21) kai efagon oi uioi israhl to pasca oi apo ths apoikesias kai pas o cwrizomenos ths akajarsias ejnwn ths ghs pros autous tou ekzhthsai kurion jeon israhl
(Ezr 6:22) kai epoihsan thn eorthn twn azumwn epta hmeras en eufrosunh oti eufranen autous kurios kai epestreyen kardian basilews assour ep autous krataiwsai tas ceiras autwn en ergois oikou tou jeou israhl
(Ezr 7:1) kai meta ta rhmata tauta en basileia arjasasja basilews perswn anebh esdras uios saraiou uiou azariou uiou elkia
(Ezr 7:2) uiou saloum uiou saddouk uiou acitwb
(Ezr 7:3) uiou samaria uiou esria uiou marerwj
(Ezr 7:4) uiou zaraia uiou saouia uiou bokki
(Ezr 7:5) uiou abisoue uiou finees uiou eleazar uiou aarwn tou ierews tou prwtou
(Ezr 7:6) autos esdras anebh ek babulwnos kai autos grammateus tacus en nomw mwush on edwken kurios o jeos israhl kai edwken autw o basileus oti ceir kuriou jeou autou ep auton en pasin ois ezhtei autos
(Ezr 7:7) kai anebhsan apo uiwn israhl kai apo twn ierewn kai apo twn leuitwn kai oi adontes kai oi pulwroi kai oi najinim eis ierousalhm en etei ebdomw tw arjasasja tw basilei
(Ezr 7:8) kai hljosan eis ierousalhm tw mhni tw pemptw touto etos ebdomon tw basilei
(Ezr 7:9) oti en mia tou mhnos tou prwtou autos ejemeliwsen thn anabasin thn apo babulwnos en de th prwth tou mhnos tou pemptou hljosan eis ierousalhm oti ceir jeou autou hn agajh ep auton
(Ezr 7:10) oti esdras edwken en kardia autou zhthsai ton nomon kai poiein kai didaskein en israhl prostagmata kai krimata
(Ezr 7:11) kai auth h diasafhsis tou diatagmatos ou edwken arjasasja tw esdra tw ierei tw grammatei bibliou logwn entolwn kuriou kai prostagmatwn autou epi ton israhl
(Ezr 7:12) arjasasja basileus basilewn esdra grammatei nomou tou jeou tou ouranou tetelestai o logos kai h apokrisis
(Ezr 7:13) ap emou etejh gnwmh oti pas o ekousiazomenos en basileia mou apo laou israhl kai ierewn kai leuitwn poreujhnai eis ierousalhm meta sou poreujhnai
(Ezr 7:14) apo proswpou tou basilews kai twn epta sumboulwn apestalh episkeyasjai epi thn ioudaian kai eis ierousalhm nomw jeou autwn tw en ceiri sou
(Ezr 7:15) kai eis oikon kuriou argurion kai crusion o o basileus kai oi sumbouloi hkousiasjhsan tw jew tou israhl tw en ierousalhm kataskhnounti
(Ezr 7:16) kai pan argurion kai crusion o ti ean eurhs en pash cwra babulwnos meta ekousiasmou tou laou kai ierewn twn ekousiazomenwn eis oikon jeou ton en ierousalhm
(Ezr 7:17) kai pan prosporeuomenon touton etoimws entaxon en bibliw toutw moscous krious amnous kai jusias autwn kai spondas autwn kai prosoiseis auta epi jusiasthriou tou oikou tou jeou umwn tou en ierousalhm
(Ezr 7:18) kai ei ti epi se kai tous adelfous sou agajunjh en kataloipw tou arguriou kai tou crusiou poihsai ws areston tw jew umwn poihsate
(Ezr 7:19) kai ta skeuh ta didomena soi eis leitourgian oikou jeou parados enwpion tou jeou en ierousalhm
(Ezr 7:20) kai kataloipon creias oikou jeou sou o an fanh soi dounai dwseis apo oikwn gazhs basilews
(Ezr 7:21) kai ap emou egw arjasasja basileus ejhka gnwmhn pasais tais gazais tais en pera tou potamou oti pan o an aithsh umas esdras o iereus kai grammateus tou nomou tou jeou tou ouranou etoimws gignesjw
(Ezr 7:22) ews arguriou talantwn ekaton kai ews purou korwn ekaton kai ews oinou badwn ekaton kai ews elaiou badwn ekaton kai alas ou ouk estin grafh
(Ezr 7:23) pan o estin en gnwmh jeou tou ouranou gignesjw prosecete mh tis epiceirhsh eis oikon jeou tou ouranou mhpote genhtai orgh epi thn basileian tou basilews kai twn uiwn autou
(Ezr 7:24) kai umin egnwristai en pasin tois iereusin kai tois leuitais adousin pulwrois najinim kai leitourgois oikou jeou toutou foros mh estw soi ouk exousiaseis katadoulousjai autous
(Ezr 7:25) kai su esdra ws h sofia tou jeou en ceiri sou katasthson grammateis kai kritas ina wsin krinontes panti tw law tw en pera tou potamou pasin tois eidosin nomon tou jeou sou kai tw mh eidoti gnwrieite
(Ezr 7:26) kai pas os an mh h poiwn nomon tou jeou kai nomon tou basilews etoimws to krima estai gignomenon ex autou ean te eis janaton ean te eis paideian ean te eis zhmian tou biou ean te eis desma
(Ezr 7:27) euloghtos kurios o jeos twn paterwn hmwn os edwken outws en kardia tou basilews tou doxasai ton oikon kuriou ton en ierousalhm
(Ezr 7:28) kai ep eme eklinen eleos en ofjalmois tou basilews kai twn sumboulwn autou kai pantwn twn arcontwn tou basilews twn ephrmenwn kai egw ekrataiwjhn ws ceir jeou h agajh ep eme kai sunhxa apo israhl arcontas anabhnai met emou
(Ezr 8:1) kai outoi oi arcontes patriwn autwn oi odhgoi anabainontes met emou en basileia arjasasja tou basilews babulwnos
(Ezr 8:2) apo uiwn finees ghrswm apo uiwn ijamar danihl apo uiwn dauid atous
(Ezr 8:3) apo uiwn sacania apo uiwn foros zacarias kai met autou to sustremma ekaton kai penthkonta
(Ezr 8:4) apo uiwn faajmwab eliana uios zaraia kai met autou diakosioi ta arsenika
(Ezr 8:5) apo uiwn zajohs secenias uios azihl kai met autou triakosioi ta arsenika
(Ezr 8:6) kai apo uiwn adin wbhj uios iwnajan kai met autou penthkonta ta arsenika
(Ezr 8:7) kai apo uiwn hlam iesia uios ajelia kai met autou ebdomhkonta ta arsenika
(Ezr 8:8) kai apo uiwn safatia zabdia uios micahl kai met autou ogdohkonta ta arsenika
(Ezr 8:9) kai apo uiwn iwab abadia uios iihl kai met autou diakosioi deka oktw ta arsenika
(Ezr 8:10) kai apo uiwn baani salimouj uios iwsefia kai met autou ekaton exhkonta ta arsenika
(Ezr 8:11) kai apo uiwn babi zacaria uios babi kai met autou ebdomhkonta oktw ta arsenika
(Ezr 8:12) kai apo uiwn asgad iwanan uios akatan kai met autou ekaton deka ta arsenika
(Ezr 8:13) kai apo uiwn adwnikam escatoi kai tauta ta onomata autwn alifalat iihl kai samaia kai met autwn exhkonta ta arsenika
(Ezr 8:14) kai apo uiwn bago ouji kai met autou ebdomhkonta ta arsenika
(Ezr 8:15) kai sunhxa autous pros ton potamon ton ercomenon pros ton eui kai parenebalomen ekei hmeras treis kai sunhka en tw law kai en tois iereusin kai apo uiwn leui ouc euron ekei
(Ezr 8:16) kai apesteila tw eleazar tw arihl tw samaia kai tw alwnam kai tw iarib kai tw elnajan kai tw najan kai tw zacaria kai tw mesoulam andras kai tw iwarib kai tw elnajan suniontas
(Ezr 8:17) kai exhnegka autous epi arcontos en arguriw tou topou kai ejhka en stomati autwn logous lalhsai pros tous adelfous autwn tous najinim en arguriw tou topou tou enegkai hmin adontas eis oikon jeou hmwn
(Ezr 8:18) kai hljosan hmin ws ceir jeou hmwn agajh ef hmas anhr sacwl apo uiwn mooli uiou leui uiou israhl kai archn hljosan uioi autou kai adelfoi autou oktwkaideka
(Ezr 8:19) kai ton asebia kai ton wsaian apo uiwn merari adelfoi autou kai uioi autwn eikosi
(Ezr 8:20) kai apo twn najinim wn edwken dauid kai oi arcontes eis douleian twn leuitwn najinim diakosioi kai eikosi pantes sunhcjhsan en onomasin
(Ezr 8:21) kai ekalesa ekei nhsteian epi ton potamon aoue tou tapeinwjhnai enwpion jeou hmwn zhthsai par autou odon eujeian hmin kai tois teknois hmwn kai pash th kthsei hmwn
(Ezr 8:22) oti hscunjhn aithsasjai para tou basilews dunamin kai ippeis swsai hmas apo ecjrou en th odw oti eipamen tw basilei legontes ceir tou jeou hmwn epi pantas tous zhtountas auton eis agajon kai kratos autou kai jumos autou epi pantas egkataleipontas auton
(Ezr 8:23) kai enhsteusamen kai ezhthsamen para tou jeou hmwn peri toutou kai ephkousen hmin
(Ezr 8:24) kai diesteila apo arcontwn twn ierewn dwdeka tw saraia asabia kai met autwn apo adelfwn autwn deka
(Ezr 8:25) kai esthsa autois to argurion kai to crusion kai ta skeuh aparchs oikou jeou hmwn a uywsen o basileus kai oi sumbouloi autou kai oi arcontes autou kai pas israhl oi euriskomenoi
(Ezr 8:26) kai esthsa epi ceiras autwn arguriou talanta exakosia kai penthkonta kai skeuh argura ekaton kai talanta crusiou ekaton
(Ezr 8:27) kai kafourh crusoi eikosi eis thn odon camanim cilioi kai skeuh calkou stilbontos agajou diafora epijumhta en crusiw
(Ezr 8:28) kai eipa pros autous umeis agioi tw kuriw kai ta skeuh agia kai to argurion kai to crusion ekousia tw kuriw jew paterwn umwn
(Ezr 8:29) agrupneite kai threite ews sthte enwpion arcontwn twn ierewn kai twn leuitwn kai twn arcontwn twn patriwn en ierousalhm eis skhnas oikou kuriou
(Ezr 8:30) kai edexanto oi iereis kai oi leuitai stajmon tou arguriou kai tou crusiou kai twn skeuwn enegkein eis ierousalhm eis oikon jeou hmwn
(Ezr 8:31) kai exhramen apo tou potamou aoue en th dwdekath tou mhnos tou prwtou tou eljein eis ierousalhm kai ceir jeou hmwn hn ef hmin kai errusato hmas apo ceiros ecjrou kai polemiou en th odw
(Ezr 8:32) kai hljomen eis ierousalhm kai ekajisamen ekei hmeras treis
(Ezr 8:33) kai egenhjh th hmera th tetarth esthsamen to argurion kai to crusion kai ta skeuh en oikw jeou hmwn epi ceira merimwj uiou ouria tou ierews kai met autou eleazar uios finees kai met autwn iwzabad uios ihsou kai nwadia uios banaia oi leuitai
(Ezr 8:34) en arijmw kai en stajmw ta panta kai egrafh pas o stajmos en tw kairw ekeinw
(Ezr 8:35) oi eljontes apo ths aicmalwsias uioi ths paroikias proshnegkan olokautwseis tw jew israhl moscous dwdeka peri pantos israhl krious enenhkonta ex amnous ebdomhkonta kai epta cimarous peri amartias dwdeka ta panta olokautwmata tw kuriw
(Ezr 8:36) kai edwkan to nomisma tou basilews tois dioikhtais tou basilews kai eparcois peran tou potamou kai edoxasan ton laon kai ton oikon tou jeou
(Ezr 9:1) kai ws etelesjh tauta hggisan pros me oi arcontes legontes ouk ecwrisjh o laos israhl kai oi iereis kai oi leuitai apo lawn twn gaiwn en makrummasin autwn tw canani o eji o ferezi o iebousi o ammwni o mwabi o moseri kai o amori
(Ezr 9:2) oti elabosan apo jugaterwn autwn eautois kai tois uiois autwn kai parhcjh sperma to agion en laois twn gaiwn kai ceir twn arcontwn en th asunjesia tauth en arch
(Ezr 9:3) kai ws hkousa ton logon touton dierrhxa ta imatia mou kai epallomhn kai etillon apo twn tricwn ths kefalhs mou kai apo tou pwgwnos mou kai ekajhmhn hremazwn
(Ezr 9:4) kai sunhcjhsan pros me pas o diwkwn logon jeou israhl epi asunjesia ths apoikias kai egw kajhmenos hremazwn ews ths jusias ths esperinhs
(Ezr 9:5) kai en jusia th esperinh anesthn apo tapeinwsews mou kai en tw diarrhxai me ta imatia mou kai epallomhn kai klinw epi ta gonata mou kai ekpetazw tas ceiras mou pros kurion ton jeon
(Ezr 9:6) kai eipa kurie hscunjhn kai enetraphn tou uywsai to proswpon mou pros se oti ai anomiai hmwn eplhjunjhsan uper kefalhs hmwn kai ai plhmmeleiai hmwn emegalunjhsan ews eis ouranon
(Ezr 9:7) apo hmerwn paterwn hmwn esmen en plhmmeleia megalh ews ths hmeras tauths kai en tais anomiais hmwn paredojhmen hmeis kai oi basileis hmwn kai oi uioi hmwn en ceiri basilewn twn ejnwn en romfaia kai en aicmalwsia kai en diarpagh kai en aiscunh proswpou hmwn ws h hmera auth
(Ezr 9:8) kai nun epieikeusato hmin kurios o jeos hmwn tou katalipein hmin eis swthrian kai dounai hmin sthrigma en topw agiasmatos autou tou fwtisai ofjalmous hmwn kai dounai zwopoihsin mikran en th douleia hmwn
(Ezr 9:9) oti douloi esmen kai en th douleia hmwn ouk egkatelipen hmas kurios o jeos hmwn kai eklinen ef hmas eleos enwpion basilewn perswn dounai hmin zwopoihsin tou uywsai autous ton oikon tou jeou hmwn kai anasthsai ta erhma auths kai tou dounai hmin fragmon en iouda kai en ierousalhm
(Ezr 9:10) ti eipwmen o jeos hmwn meta touto oti egkatelipomen entolas sou
(Ezr 9:11) as edwkas hmin en ceiri doulwn sou twn profhtwn legwn h gh eis hn eisporeuesje klhronomhsai authn gh metakinoumenh estin en metakinhsei lawn twn ejnwn en makrummasin autwn wn eplhsan authn apo stomatos epi stoma en akajarsiais autwn
(Ezr 9:12) kai nun tas jugateras umwn mh dwte tois uiois autwn kai apo twn jugaterwn autwn mh labhte tois uiois umwn kai ouk ekzhthsete eirhnhn autwn kai agajon autwn ews aiwnos opws eniscushte kai faghte ta agaja ths ghs kai klhrodothshte tois uiois umwn ews aiwnos
(Ezr 9:13) kai meta pan to ercomenon ef hmas en poihmasin hmwn tois ponhrois kai en plhmmeleia hmwn th megalh oti ouk estin ws o jeos hmwn oti ekoufisas hmwn tas anomias kai edwkas hmin swthrian
(Ezr 9:14) oti epestreyamen diaskedasai entolas sou kai epigambreusai tois laois twn gaiwn mh paroxunjhs en hmin ews sunteleias tou mh einai egkataleimma kai diaswzomenon
(Ezr 9:15) kurie o jeos israhl dikaios su oti kateleifjhmen diaswzomenoi ws h hmera auth idou hmeis enantion sou en plhmmeleiais hmwn oti ouk estin sthnai enwpion sou epi toutw
(Ezr 10:1) kai ws proshuxato esdras kai ws exhgoreusen klaiwn kai proseucomenos enwpion oikou tou jeou sunhcjhsan pros auton apo israhl ekklhsia pollh sfodra andres kai gunaikes kai neaniskoi oti eklausen o laos kai uywsen klaiwn
(Ezr 10:2) kai apekrijh secenias uios iihl apo uiwn hlam kai eipen tw esdra hmeis hsunjethsamen tw jew hmwn kai ekajisamen gunaikas allotrias apo lawn ths ghs kai nun estin upomonh tw israhl epi toutw
(Ezr 10:3) kai nun diajwmeja diajhkhn tw jew hmwn ekbalein pasas tas gunaikas kai ta genomena ex autwn ws an boulh anasthji kai foberison autous en entolais jeou hmwn kai ws o nomos genhjhtw
(Ezr 10:4) anasta oti epi se to rhma kai hmeis meta sou krataiou kai poihson
(Ezr 10:5) kai anesth esdras kai wrkisen tous arcontas tous iereis kai leuitas kai panta israhl tou poihsai kata to rhma touto kai wmosan
(Ezr 10:6) kai anesth esdras apo proswpou oikou tou jeou kai eporeujh eis gazofulakion iwanan uiou elisoub kai eporeujh ekei arton ouk efagen kai udwr ouk epien oti epenjei epi th asunjesia ths apoikias
(Ezr 10:7) kai parhnegkan fwnhn en iouda kai en ierousalhm pasin tois uiois ths apoikias tou sunajroisjhnai eis ierousalhm
(Ezr 10:8) kai pas os an mh eljh eis treis hmeras ws h boulh twn arcontwn kai twn presbuterwn anajematisjhsetai pasa h uparxis autou kai autos diastalhsetai apo ekklhsias ths apoikias
(Ezr 10:9) kai sunhcjhsan pantes andres iouda kai beniamin eis ierousalhm eis tas treis hmeras outos o mhn o enatos en eikadi tou mhnos ekajisen pas o laos en plateia oikou tou jeou apo jorubou autwn peri tou rhmatos kai apo tou ceimwnos
(Ezr 10:10) kai anesth esdras o iereus kai eipen pros autous umeis hsunjethkate kai ekajisate gunaikas allotrias tou prosjeinai epi plhmmeleian israhl
(Ezr 10:11) kai nun dote ainesin kuriw tw jew twn paterwn umwn kai poihsate to areston enwpion autou kai diastalhte apo lawn ths ghs kai apo twn gunaikwn twn allotriwn
(Ezr 10:12) kai apekrijhsan pasa h ekklhsia kai eipan mega touto to rhma sou ef hmas poihsai
(Ezr 10:13) alla o laos polus kai o kairos ceimerinos kai ouk estin dunamis sthnai exw kai to ergon ouk eis hmeran mian kai ouk eis duo oti eplhjunamen tou adikhsai en tw rhmati toutw
(Ezr 10:14) sthtwsan dh oi arcontes hmwn th pash ekklhsia kai pantes oi en polesin hmwn os ekajisen gunaikas allotrias eljetwsan eis kairous apo suntagwn kai met autwn presbuteroi polews kai polews kai kritai tou apostreyai orghn jumou jeou hmwn ex hmwn peri tou rhmatos toutou
(Ezr 10:15) plhn iwnajan uios asahl kai iazia uios jekoue met emou peri toutou kai mesoulam kai sabajai o leuiths bohjwn autois
(Ezr 10:16) kai epoihsan outws uioi ths apoikias kai diestalhsan esdras o iereus kai andres arcontes patriwn tw oikw kai pantes en onomasin oti epestreyan en hmera mia tou mhnos tou dekatou ekzhthsai to rhma
(Ezr 10:17) kai etelesan en pasin andrasin oi ekajisan gunaikas allotrias ews hmeras mias tou mhnos tou prwtou
(Ezr 10:18) kai eurejhsan apo uiwn twn ierewn oi ekajisan gunaikas allotrias apo uiwn ihsou uiou iwsedek kai adelfoi autou maasha kai eliezer kai iarib kai gadalia
(Ezr 10:19) kai edwkan ceira autwn tou exenegkai gunaikas autwn kai plhmmeleias krion ek probatwn peri plhmmelhsews autwn
(Ezr 10:20) kai apo uiwn emmhr anani kai zabdia
(Ezr 10:21) kai apo uiwn hram masaia kai elia kai samaia kai iihl kai ozia
(Ezr 10:22) kai apo uiwn fasour eliwhnai maasaia kai ismahl kai najanahl kai iwzabad kai hlasa
(Ezr 10:23) kai apo twn leuitwn iwzabad kai samou kai kwlia autos kwlitas kai fajaia kai iodom kai eliezer
(Ezr 10:24) kai apo twn adontwn elisaf kai apo twn pulwrwn sellhm kai telhm kai wdoue
(Ezr 10:25) kai apo israhl apo uiwn foros ramia kai iazia kai melcia kai meamin kai eleazar kai asabia kai banaia
(Ezr 10:26) kai apo uiwn hlam majania kai zacaria kai iahl kai abdia kai iarimwj kai hlia
(Ezr 10:27) kai apo uiwn zajoua eliwhnai elisoub majania kai iarmwj kai zabad kai oziza
(Ezr 10:28) kai apo uiwn babi iwanan anania kai zabou ojali
(Ezr 10:29) kai apo uiwn banoui mesoulam malouc adaias iasoub kai salouia kai rhmwj
(Ezr 10:30) kai apo uiwn faajmwab edene calhl banaia masha majania beselhl kai banoui kai manassh
(Ezr 10:31) kai apo uiwn hram eliezer iessia melcia samaia semewn
(Ezr 10:32) beniamin malouc samaria
(Ezr 10:33) kai apo uiwn hsam majani majaja zabed elifalej ierami manassh seme
(Ezr 10:34) apo uiwn bani moodi amram ouhl
(Ezr 10:35) banaia badaia celia
(Ezr 10:36) ouiecwa ieramwj eliasib
(Ezr 10:37) majania majanai kai epoihsan
(Ezr 10:38) oi uioi banoui kai oi uioi seme
(Ezr 10:39) kai selemia kai najan kai adaia
(Ezr 10:40) macnadabou sesi sarou
(Ezr 10:41) ezerhl kai selemia kai samaria
(Ezr 10:42) kai saloum amaria iwshf
(Ezr 10:43) apo uiwn nabou iihl majajia sedem zambina iadai kai iwhl kai banaia
(Ezr 10:44) pantes outoi elabosan gunaikas allotrias kai egennhsan ex autwn uious

(Neh 1:1) logoi neemia uiou acalia kai egeneto en mhni casehlou etous eikostou kai egw hmhn en sousan abira
(Neh 1:2) kai hljen anani eis apo adelfwn mou autos kai andres iouda kai hrwthsa autous peri twn swjentwn oi kateleifjhsan apo ths aicmalwsias kai peri ierousalhm
(Neh 1:3) kai eiposan pros me oi kataleipomenoi oi kataleifjentes apo ths aicmalwsias ekei en th cwra en ponhria megalh kai en oneidismw kai teich ierousalhm kajhrhmena kai ai pulai auths eneprhsjhsan en puri
(Neh 1:4) kai egeneto en tw akousai me tous logous toutous ekajisa kai eklausa kai epenjhsa hmeras kai hmhn nhsteuwn kai proseucomenos enwpion jeou tou ouranou
(Neh 1:5) kai eipa mh dh kurie o jeos tou ouranou o iscuros o megas kai o foberos fulasswn thn diajhkhn kai to eleos tois agapwsin auton kai tois fulassousin tas entolas autou
(Neh 1:6) estw dh to ous sou prosecon kai oi ofjalmoi sou anewgmenoi tou akousai proseuchn doulou sou hn egw proseucomai enwpion sou shmeron hmeran kai nukta peri uiwn israhl doulwn sou kai exagoreuw epi amartiais uiwn israhl as hmartomen soi kai egw kai o oikos patros mou hmartomen
(Neh 1:7) dialusei dielusamen pros se kai ouk efulaxamen tas entolas kai ta prostagmata kai ta krimata a eneteilw tw mwush paidi sou
(Neh 1:8) mnhsjhti dh ton logon on eneteilw tw mwush paidi sou legwn umeis ean asunjethshte egw diaskorpiw umas en tois laois
(Neh 1:9) kai ean epistreyhte pros me kai fulaxhte tas entolas mou kai poihshte autas ean h h diaspora umwn ap akrou tou ouranou ekeijen sunaxw autous kai eisaxw autous eis ton topon on exelexamhn kataskhnwsai to onoma mou ekei
(Neh 1:10) kai autoi paides sou kai laos sou ous elutrwsw en dunamei sou th megalh kai en th ceiri sou th krataia
(Neh 1:11) mh dh kurie all estw to ous sou prosecon eis thn proseuchn tou doulou sou kai eis thn proseuchn paidwn sou twn jelontwn fobeisjai to onoma sou kai euodwson dh tw paidi sou shmeron kai dos auton eis oiktirmous enwpion tou andros toutou kai egw hmhn oinocoos tw basilei
(Neh 2:1) kai egeneto en mhni nisan etous eikostou arjasasja basilei kai hn o oinos enwpion emou kai elabon ton oinon kai edwka tw basilei kai ouk hn eteros enwpion autou
(Neh 2:2) kai eipen moi o basileus dia ti to proswpon sou ponhron kai ouk ei metriazwn ouk estin touto ei mh ponhria kardias kai efobhjhn polu sfodra
(Neh 2:3) kai eipa tw basilei o basileus eis ton aiwna zhtw dia ti ou mh genhtai ponhron to proswpon mou dioti h polis oikos mnhmeiwn paterwn mou hrhmwjh kai ai pulai auths katebrwjhsan en puri
(Neh 2:4) kai eipen moi o basileus peri tinos touto su zhteis kai proshuxamhn pros ton jeon tou ouranou
(Neh 2:5) kai eipa tw basilei ei epi ton basilea agajon kai ei agajunjhsetai o pais sou enwpion sou wste pemyai auton eis iouda eis polin mnhmeiwn paterwn mou kai anoikodomhsw authn
(Neh 2:6) kai eipen moi o basileus kai h pallakh h kajhmenh ecomena autou ews pote estai h poreia sou kai pote epistreyeis kai hgajunjh enwpion tou basilews kai apesteilen me kai edwka autw oron
(Neh 2:7) kai eipa tw basilei ei epi ton basilea agajon dotw moi epistolas pros tous eparcous peran tou potamou wste paragagein me ews eljw epi ioudan
(Neh 2:8) kai epistolhn epi asaf fulaka tou paradeisou os estin tw basilei wste dounai moi xula stegasai tas pulas kai eis to teicos ths polews kai eis oikon on eiseleusomai eis auton kai edwken moi o basileus ws ceir jeou h agajh
(Neh 2:9) kai hljon pros tous eparcous peran tou potamou kai edwka autois tas epistolas tou basilews kai apesteilen met emou o basileus archgous dunamews kai ippeis
(Neh 2:10) kai hkousen sanaballat o arwni kai twbia o doulos o ammwni kai ponhron autois egeneto oti hkei anjrwpos zhthsai agajon tois uiois israhl
(Neh 2:11) kai hljon eis ierousalhm kai hmhn ekei hmeras treis
(Neh 2:12) kai anesthn nuktos egw kai andres oligoi met emou kai ouk aphggeila anjrwpw ti o jeos didwsin eis kardian mou tou poihsai meta tou israhl kai kthnos ouk estin met emou ei mh to kthnos w egw epibainw ep autw
(Neh 2:13) kai exhljon en pulh tou gwlhla kai pros stoma phghs twn sukwn kai eis pulhn ths koprias kai hmhn suntribwn en tw teicei ierousalhm o autoi kajairousin kai pulai auths katebrwjhsan puri
(Neh 2:14) kai parhljon epi pulhn tou ain kai eis kolumbhjran tou basilews kai ouk hn topos tw kthnei pareljein upokatw mou
(Neh 2:15) kai hmhn anabainwn en tw teicei ceimarrou nuktos kai hmhn suntribwn en tw teicei kai hmhn en pulh ths faraggos kai epestreya
(Neh 2:16) kai oi fulassontes ouk egnwsan ti eporeujhn kai ti egw poiw kai tois ioudaiois kai tois iereusin kai tois entimois kai tois strathgois kai tois kataloipois tois poiousin ta erga ews tote ouk aphggeila
(Neh 2:17) kai eipa pros autous umeis blepete thn ponhrian en h esmen en auth pws ierousalhm erhmos kai ai pulai auths edojhsan puri deute kai dioikodomhswmen to teicos ierousalhm kai ouk esomeja eti oneidos
(Neh 2:18) kai aphggeila autois thn ceira tou jeou h estin agajh ep eme kai tous logous tou basilews ous eipen moi kai eipa anastwmen kai oikodomhswmen kai ekrataiwjhsan ai ceires autwn eis agajon
(Neh 2:19) kai hkousen sanaballat o arwni kai twbia o doulos o ammwni kai ghsam o arabi kai exegelasan hmas kai hljon ef hmas kai eipan ti to rhma touto o umeis poieite h epi ton basilea umeis apostateite
(Neh 2:20) kai epestreya autois logon kai eipa autois o jeos tou ouranou autos euodwsei hmin kai hmeis douloi autou kajaroi kai oikodomhsomen kai umin ouk estin meris kai dikaiosunh kai mnhmosunon en ierousalhm
(Neh 3:1) kai anesth elisoub o iereus o megas kai oi adelfoi autou oi iereis kai wkodomhsan thn pulhn thn probatikhn autoi hgiasan authn kai esthsan juras auths kai ews purgou twn ekaton hgiasan ews purgou ananehl
(Neh 3:2) kai epi ceiras uiwn andrwn iericw kai epi ceiras uiwn zakcour uiou amari
(Neh 3:3) kai thn pulhn thn icjuhran wkodomhsan uioi asana autoi estegasan authn kai esthsan juras auths kai kleijra auths kai moclous auths
(Neh 3:4) kai epi ceira autwn katescen apo ramwj uios ouria uiou akws kai epi ceira autwn katescen mosollam uios baraciou uiou masezebhl kai epi ceira autwn katescen sadwk uios baana
(Neh 3:5) kai epi ceira autwn katescosan oi jekwin kai adwrhem ouk eishnegkan trachlon autwn eis douleian autwn
(Neh 3:6) kai thn pulhn tou isana ekrathsan ioda uios fasek kai mesoulam uios baswdia autoi estegasan authn kai esthsan juras auths kai kleijra auths kai moclous auths
(Neh 3:8) kai epi ceira autwn ekrathsen ananias uios tou rwkem kai katelipon ierousalhm ews tou teicous tou plateos
(Neh 3:9) kai epi ceira autwn ekrathsen rafaia arcwn hmisous pericwrou ierousalhm
(Neh 3:10) kai epi ceira autwn ekrathsen iedaia uios erwmaf kai katenanti oikias autou kai epi ceira autou ekrathsen atous uios asbania
(Neh 3:11) kai deuteros ekrathsen melcias uios hram kai asoub uios faajmwab kai ews purgou twn jannourim
(Neh 3:12) kai epi ceira autou ekrathsen saloum uios allwhs arcwn hmisous pericwrou ierousalhm autos kai ai jugateres autou
(Neh 3:13) thn pulhn ths faraggos ekrathsan anoun kai oi katoikountes zanw autoi wkodomhsan authn kai esthsan juras auths kai kleijra auths kai moclous auths kai cilious phceis en tw teicei ews pulhs ths koprias
(Neh 3:14) kai thn pulhn ths koprias ekrathsen melcia uios rhcab arcwn pericwrou bhjacarm autos kai oi uioi autou kai eskepasan authn kai esthsan juras auths kai kleijra auths kai moclous auths
(Neh 3:15) kai to teicos kolumbhjras twn kwdiwn th koura tou basilews kai ews twn klimakwn twn katabainouswn apo polews dauid
(Neh 3:16) opisw autou ekrathsen neemias uios azabouc arcwn hmisous pericwrou bhjsour ews khpou tafou dauid kai ews ths kolumbhjras ths gegonuias kai ews bhjaggabarim
(Neh 3:17) opisw autou ekrathsan oi leuitai raoum uios bani epi ceira autou ekrathsen asabia arcwn hmisous pericwrou kela tw pericwrw autou
(Neh 3:18) met auton ekrathsan adelfoi autwn beni uios hnadad arcwn hmisous pericwrou kela
(Neh 3:19) kai ekrathsen epi ceira autou azour uios ihsou arcwn tou masfe metron deuteron purgou anabasews ths sunaptoushs ths gwnias
(Neh 3:20) met auton ekrathsen barouc uios zabou metron deuteron apo ths gwnias ews juras bhjelisoub tou ierews tou megalou
(Neh 3:21) met auton ekrathsen meramwj uios ouria uiou akws metron deuteron apo juras bhjelisoub ews ekleiyews bhjelisoub
(Neh 3:22) kai met auton ekrathsan oi iereis andres acecar
(Neh 3:23) kai met auton ekrathsen beniamin kai asoub katenanti oikou autwn met auton ekrathsen azaria uios maasha uiou anania ecomena oikou autou
(Neh 3:24) met auton ekrathsen bani uios hnadad metron deuteron apo bhjazaria ews ths gwnias kai ews ths kamphs
(Neh 3:25) falal uiou euzai ex enantias ths gwnias kai o purgos o execwn ek tou oikou tou basilews o anwteros o ths aulhs ths fulakhs kai met auton fadaia uios foros
(Neh 3:26) kai oi najinim hsan oikountes en tw wfal ews khpou pulhs tou udatos eis anatolas kai o purgos o execwn
(Neh 3:27) met auton ekrathsan oi jekwin metron deuteron ex enantias tou purgou tou megalou tou execontos kai ews tou teicous tou ofla
(Neh 3:28) anwteron pulhs twn ippwn ekrathsan oi iereis anhr ex enantias oikou autou
(Neh 3:29) met auton ekrathsen saddouk uios emmhr ex enantias oikou autou kai met auton ekrathsen samaia uios secenia fulax ths pulhs ths anatolhs
(Neh 3:30) met auton ekrathsen anania uios selemia kai anoum uios selef o ektos metron deuteron met auton ekrathsen mesoulam uios barcia ex enantias gazofulakiou autou
(Neh 3:31) met auton ekrathsen melcia uios tou sarafi ews bhjanajinim kai oi ropopwlai apenanti pulhs tou mafekad kai ews anabasews ths kamphs
(Neh 3:32) kai ana meson anabasews ths pulhs ths probatikhs ekrathsan oi calkeis kai oi ropopwlai
(Neh 4:1) (3:33) kai egeneto hnika hkousen sanaballat oti hmeis oikodomoumen to teicos kai ponhron hn autw kai wrgisjh epi polu kai exegela epi tois ioudaiois
(Neh 4:2) (3:34) kai eipen enwpion twn adelfwn autou auth h dunamis somorwn oti oi ioudaioi outoi oikodomousin thn eautwn polin
(Neh 4:3) (3:35) kai twbias o ammaniths ecomena autou hljen kai eipan pros eautous mh jusiasousin h fagontai epi tou topou autwn ouci anabhsetai alwphx kai kajelei to teicos lijwn autwn
(Neh 4:4) (3:36) akouson o jeos hmwn oti egenhjhmen eis mukthrismon kai epistreyon oneidismon autwn eis kefalhn autwn kai dos autous eis mukthrismon en gh aicmalwsias
(Neh 4:5) (3:37) kai mh kaluyhs epi anomian
(Neh 4:7) (4:1) kai egeneto ws hkousen sanaballat kai twbia kai oi arabes kai oi ammanitai oti anebh fuh tois teicesin ierousalhm oti hrxanto ai diasfagai anafrassesjai kai ponhron autois efanh sfodra
(Neh 4:8) (4:2) kai sunhcjhsan pantes epi to auto eljein parataxasjai en ierousalhm
(Neh 4:9) (4:3) kai proshuxameja pros ton jeon hmwn kai esthsamen profulakas ep autous hmeras kai nuktos apo proswpou autwn
(Neh 4:10) (4:4) kai eipen ioudas sunetribh h iscus twn ecjrwn kai o cous polus kai hmeis ou dunhsomeja oikodomein en tw teicei
(Neh 4:11) (4:5) kai eipan oi jlibontes hmas ou gnwsontai kai ouk oyontai ews otou eljwmen eis meson autwn kai foneuswmen autous kai katapauswmen to ergon
(Neh 4:12) (4:6) kai egeneto ws hljosan oi ioudaioi oi oikountes ecomena autwn kai eiposan hmin anabainousin ek pantwn twn topwn ef hmas
(Neh 4:13) (4:7) kai esthsa eis ta katwtata tou topou katopisjen tou teicous en tois skepeinois kai esthsa ton laon kata dhmous meta romfaiwn autwn logcas autwn kai toxa autwn
(Neh 4:14) (4:8) kai eidon kai anesthn kai eipa pros tous entimous kai pros tous strathgous kai pros tous kataloipous tou laou mh fobhjhte apo proswpou autwn mnhsjhte tou jeou hmwn tou megalou kai foberou kai parataxasje peri twn adelfwn umwn uiwn umwn kai jugaterwn umwn gunaikwn umwn kai oikwn umwn
(Neh 4:15) (4:9) kai egeneto hnika hkousan oi ecjroi hmwn oti egnwsjh hmin kai dieskedasen o jeos thn boulhn autwn kai epestreyamen pantes hmeis eis to teicos anhr eis to ergon autou
(Neh 4:16) (4:10) kai egeneto apo ths hmeras ekeinhs hmisu twn ektetinagmenwn epoioun to ergon kai hmisu autwn anteiconto kai logcai kai jureoi kai ta toxa kai oi jwrakes kai oi arcontes opisw pantos oikou iouda
(Neh 4:17) (4:11) twn oikodomountwn en tw teicei kai oi airontes en tois arthrsin en oplois en mia ceiri epoiei auto to ergon kai mia ekratei thn bolida
(Neh 4:18) (4:12) kai oi oikodomoi anhr romfaian autou ezwsmenos epi thn osfun autou kai wkodomousan kai o salpizwn en th keratinh ecomena autou
(Neh 4:19) (4:13) kai eipa pros tous entimous kai pros tous arcontas kai pros tous kataloipous tou laou to ergon platu kai polu kai hmeis skorpizomeja epi tou teicous makran anhr apo tou adelfou autou
(Neh 4:20) (4:14) en topw ou ean akoushte thn fwnhn ths keratinhs ekei sunacjhsesje pros hmas kai o jeos hmwn polemhsei peri hmwn
(Neh 4:21) (4:15) kai hmeis poiountes to ergon kai hmisu autwn kratountes tas logcas apo anabasews tou orjrou ews exodou twn astrwn
(Neh 4:22) (4:16) kai en tw kairw ekeinw eipa tw law aulisjhte en mesw ierousalhm kai estw umin h nux profulakh kai h hmera ergon
(Neh 4:23) (4:17) kai hmhn egw kai oi andres ths profulakhs opisw mou kai ouk hn ex hmwn ekdiduskomenos anhr ta imatia autou
(Neh 5:1) kai hn kraugh tou laou kai gunaikwn autwn megalh pros tous adelfous autwn tous ioudaious
(Neh 5:2) kai hsan tines legontes en uiois hmwn kai en jugatrasin hmwn hmeis polloi kai lhmyomeja siton kai fagomeja kai zhsomeja
(Neh 5:3) kai eisin tines legontes agroi hmwn kai ampelwnes hmwn kai oikiai hmwn hmeis diegguwmen kai lhmyomeja siton kai fagomeja
(Neh 5:4) kai eisin tines legontes edaneisameja argurion eis forous tou basilews agroi hmwn kai ampelwnes hmwn kai oikiai hmwn
(Neh 5:5) kai nun ws sarx adelfwn hmwn sarx hmwn ws uioi autwn uioi hmwn kai idou hmeis katadunasteuomen tous uious hmwn kai tas jugateras hmwn eis doulous kai eisin apo jugaterwn hmwn katadunasteuomenai kai ouk estin dunamis ceirwn hmwn kai agroi hmwn kai ampelwnes hmwn tois entimois
(Neh 5:6) kai eluphjhn sfodra kajws hkousa thn kraughn autwn kai tous logous toutous
(Neh 5:7) kai ebouleusato kardia mou ep eme kai emacesamhn pros tous entimous kai tous arcontas kai eipa autois apaithsei anhr ton adelfon autou umeis apaiteite kai edwka ep autous ekklhsian megalhn
(Neh 5:8) kai eipa autois hmeis kekthmeja tous adelfous hmwn tous ioudaious tous pwloumenous tois ejnesin en ekousiw hmwn kai umeis pwleite tous adelfous umwn kai hsucasan kai ouc eurosan logon
(Neh 5:9) kai eipa ouk agajos o logos on umeis poieite ouc outws en fobw jeou hmwn apeleusesje apo oneidismou twn ejnwn twn ecjrwn hmwn
(Neh 5:10) kai oi adelfoi mou kai oi gnwstoi mou kai egw ejhkamen en autois argurion kai siton egkatalipwmen dh thn apaithsin tauthn
(Neh 5:11) epistreyate dh autois ws shmeron agrous autwn ampelwnas autwn elaias autwn kai oikias autwn kai apo tou arguriou ton siton kai ton oinon kai to elaion exenegkate autois
(Neh 5:12) kai eipan apodwsomen kai par autwn ou zhthsomen outws poihsomen kajws su legeis kai ekalesa tous uereis kai wrkisa autous poihsai ws to rhma touto
(Neh 5:13) kai thn anabolhn mou exetinaxa kai eipa outws ektinaxai o jeos panta andra os ou sthsei ton logon touton ek tou oikou autou kai ek kopou autou kai estai outws ektetinagmenos kai kenos kai eipen pasa h ekklhsia amhn kai hnesan ton kurion kai epoihsen o laos to rhma touto
(Neh 5:14) apo ths hmeras hs eneteilato moi einai eis arconta autwn en gh iouda apo etous eikostou kai ews etous triakostou kai deuterou tw arjasasja eth dwdeka egw kai oi adelfoi mou bian autwn ouk efagon
(Neh 5:15) kai tas bias tas prwtas as pro emou ebarunan ep autous kai elabosan par autwn en artois kai en oinw escaton argurion didracma tessarakonta kai oi ektetinagmenoi autwn exousiazontai epi ton laon kai egw ouk epoihsa outws apo proswpou fobou jeou
(Neh 5:16) kai en ergw tou teicous toutwn ouk ekrathsa agron ouk ekthsamhn kai pantes oi sunhgmenoi ekei epi to ergon
(Neh 5:17) kai oi ioudaioi ekaton kai penthkonta andres kai oi ercomenoi pros hmas apo twn ejnwn twn kuklw hmwn epi trapezan mou
(Neh 5:18) kai hn ginomenon eis hmeran mian moscos eis kai probata ex eklekta kai cimaros eginonto moi kai ana meson deka hmerwn en pasin oinos tw plhjei kai sun toutois artous ths bias ouk ezhthsa oti bareia h douleia epi ton laon touton
(Neh 5:19) mnhsjhti mou o jeos eis agajon panta osa epoihsa tw law toutw
(Neh 6:1) kai egeneto kajws hkousjh tw sanaballat kai twbia kai tw ghsam tw arabi kai tois kataloipois twn ecjrwn hmwn oti wkodomhsa to teicos kai ou kateleifjh en autois pnoh ews tou kairou ekeinou juras ouk epesthsa en tais pulais
(Neh 6:2) kai apesteilen sanaballat kai ghsam pros me legwn deuro kai sunacjwmen epi to auto en tais kwmais en pediw wnw kai autoi logizomenoi poihsai moi ponhrian
(Neh 6:3) kai apesteila ep autous aggelous legwn ergon mega egw poiw kai ou dunhsomai katabhnai mhpote katapaush to ergon ws an teleiwsw auto katabhsomai pros umas
(Neh 6:4) kai apesteilan pros me ws to rhma touto kai apesteila autois kata tauta
(Neh 6:5) kai apesteilen pros me sanaballat ton paida autou kai epistolhn anewgmenhn en ceiri autou
(Neh 6:6) kai hn gegrammenon en auth en ejnesin hkousjh oti su kai oi ioudaioi logizesje apostathsai dia touto su oikodomeis to teicos kai su ginh autois eis basilea
(Neh 6:7) kai pros toutois profhtas esthsas seautw ina kajishs en ierousalhm eis basilea en iouda kai nun apaggelhsontai tw basilei oi logoi outoi kai nun deuro bouleuswmeja epi to auto
(Neh 6:8) kai apesteila pros auton legwn ouk egenhjh ws oi logoi outoi ous su legeis oti apo kardias sou su yeudh autous
(Neh 6:9) oti pantes foberizousin hmas legontes eklujhsontai ai ceires autwn apo tou ergou toutou kai ou poihjhsetai kai nun ekrataiwsa tas ceiras mou
(Neh 6:10) kai egw eishljon eis oikon seme uiou dalaia uiou mehtabhl kai autos sunecomenos kai eipen sunacjwmen eis oikon tou jeou en mesw autou kai kleiswmen tas juras autou oti ercontai nuktos foneusai se
(Neh 6:11) kai eipa tis estin o anhr os eiseleusetai eis ton oikon kai zhsetai
(Neh 6:12) kai epegnwn kai idou o jeos ouk apesteilen auton oti h profhteia logos kat emou kai twbias kai sanaballat emisjwsanto
(Neh 6:13) ep eme oclon opws fobhjw kai poihsw outws kai amartw kai genwmai autois eis onoma ponhron opws oneidiswsin me
(Neh 6:14) mnhsjhti o jeos tw twbia kai tw sanaballat ws ta poihmata autou tauta kai tw nwadia tw profhth kai tois kataloipois twn profhtwn oi hsan foberizontes me
(Neh 6:15) kai etelesjh to teicos pempth kai eikadi tou eloul eis penthkonta kai duo hmeras
(Neh 6:16) kai egeneto hnika hkousan pantes oi ecjroi hmwn kai efobhjhsan panta ta ejnh ta kuklw hmwn kai epepesen fobos sfodra en ofjalmois autwn kai egnwsan oti para tou jeou hmwn egenhjh teleiwjhnai to ergon touto
(Neh 6:17) kai en tais hmerais ekeinais apo pollwn entimwn iouda epistolai eporeuonto pros twbian kai ai twbia hrconto pros autous
(Neh 6:18) oti polloi en iouda enorkoi hsan autw oti gambros hn tou secenia uiou hrae kai iwanan uios autou elaben thn jugatera mesoulam uiou baracia eis gunaika
(Neh 6:19) kai tous logous autou hsan legontes pros me kai logous mou hsan ekferontes autw kai epistolas apesteilen twbias foberisai me
(Neh 7:1) kai egeneto hnika wkodomhjh to teicos kai esthsa tas juras kai epeskephsan oi pulwroi kai oi adontes kai oi leuitai
(Neh 7:2) kai eneteilamhn tw anania adelfw mou kai tw anania arconti ths bira en ierousalhm oti autos ws anhr alhjhs kai foboumenos ton jeon para pollous
(Neh 7:3) kai eipa autois ouk anoighsontai pulai ierousalhm ews ama tw hliw kai eti autwn grhgorountwn kleiesjwsan ai jurai kai sfhnousjwsan kai sthson profulakas oikountwn en ierousalhm anhr en profulakh autou kai anhr apenanti oikias autou
(Neh 7:4) kai h polis plateia kai megalh kai o laos oligos en auth kai ouk hsan oikiai wkodomhmenai
(Neh 7:5) kai edwken o jeos eis thn kardian mou kai sunhxa tous entimous kai tous arcontas kai ton laon eis sunodias kai euron biblion ths sunodias oi anebhsan en prwtois kai euron gegrammenon en autw
(Neh 7:6) kai outoi uioi ths cwras oi anabantes apo aicmalwsias ths apoikias hs apwkisen naboucodonosor basileus babulwnos kai epestreyan eis ierousalhm kai eis iouda anhr eis thn polin autou
(Neh 7:7) meta zorobabel kai ihsou kai neemia azaria daemia naemani mardocaios balsan masfaraj esdra bagoi naoum baana masfar andres laou israhl
(Neh 7:8) uioi foros discilioi ekaton ebdomhkonta duo
(Neh 7:9) uioi safatia triakosioi ebdomhkonta duo
(Neh 7:10) uioi hra exakosioi penthkonta duo
(Neh 7:11) uioi faajmwab tois uiois ihsou kai iwab discilioi oktakosioi deka oktw
(Neh 7:12) uioi ailam cilioi diakosioi penthkonta tessares
(Neh 7:13) uioi zajoua oktakosioi tessarakonta pente
(Neh 7:14) uioi zakcou eptakosioi exhkonta
(Neh 7:15) uioi banoui exakosioi tessarakonta oktw
(Neh 7:16) uioi bhbi exakosioi eikosi oktw
(Neh 7:17) uioi asgad discilioi triakosioi eikosi duo
(Neh 7:18) uioi adenikam exakosioi exhkonta epta
(Neh 7:19) uioi bagoi discilioi exhkonta epta
(Neh 7:20) uioi hdin exakosioi penthkonta pente
(Neh 7:21) uioi athr tw ezekia enenhkonta oktw
(Neh 7:22) uioi hsam triakosioi eikosi oktw
(Neh 7:23) uioi besi triakosioi eikosi tessares
(Neh 7:24) uioi arif ekaton dwdeka
(Neh 7:25) uioi gabawn enenhkonta pente
(Neh 7:26) uioi baijleem ekaton eikosi treis uioi netwfa penthkonta ex
(Neh 7:27) uioi anajwj ekaton eikosi oktw
(Neh 7:28) andres bhjasmwj tessarakonta duo
(Neh 7:29) andres kariajiarim kafira kai bhrwj eptakosioi tessarakonta treis
(Neh 7:30) andres arama kai gabaa exakosioi eikosi eis
(Neh 7:31) andres macemas ekaton eikosi duo
(Neh 7:32) andres bhjhl kai aia ekaton eikosi treis
(Neh 7:33) andres nabi aar penthkonta duo
(Neh 7:34) andres hlam aar cilioi diakosioi penthkonta tessares
(Neh 7:35) uioi hram triakosioi eikosi
(Neh 7:36) uioi iericw triakosioi tessarakonta pente
(Neh 7:37) uioi lod adid kai wnw eptakosioi eikosi eis
(Neh 7:38) uioi sanaa triscilioi ennakosioi triakonta
(Neh 7:39) oi iereis uioi iwdae eis oikon ihsou ennakosioi ebdomhkonta treis
(Neh 7:40) uioi emmhr cilioi penthkonta duo
(Neh 7:41) uioi fassour cilioi diakosioi tessarakonta epta
(Neh 7:42) uioi hram cilioi deka epta
(Neh 7:43) oi leuitai uioi ihsou tw kadmihl tois uiois tou oudouia ebdomhkonta tessares
(Neh 7:44) oi adontes uioi asaf ekaton tessarakonta oktw
(Neh 7:45) oi pulwroi uioi saloum uioi athr uioi telmwn uioi akoub uioi atita uioi sabi ekaton triakonta oktw
(Neh 7:46) oi najinim uioi sha uioi asifa uioi tabawj
(Neh 7:47) uioi kiras uioi souia uioi fadwn
(Neh 7:48) uioi labana uioi agaba uioi salami
(Neh 7:49) uioi anan uioi gadhl uioi gaar
(Neh 7:50) uioi raaia uioi raswn uioi nekwda
(Neh 7:51) uioi ghzam uioi ozi uioi fesh
(Neh 7:52) uioi bhsi uioi menwm uioi nefwsasim
(Neh 7:53) uioi bakbouk uioi acifa uioi arour
(Neh 7:54) uioi basalwj uioi meda uioi adasan
(Neh 7:55) uioi barkous uioi sisara uioi jhma
(Neh 7:56) uioi nisia uioi atifa
(Neh 7:57) uioi doulwn salwmwn uioi souti uioi safaraj uioi ferida
(Neh 7:58) uioi iealh uioi dorkwn uioi gadhl
(Neh 7:59) uioi safatia uioi ethl uioi facaraj uioi sabam uioi hmim
(Neh 7:60) pantes oi najinim kai uioi doulwn salwmwn triakosioi enenhkonta duo
(Neh 7:61) kai outoi anebhsan apo jelmelej arhsa caroub hrwn iemhr kai ouk hdunasjhsan apaggeilai oikous patriwn autwn kai sperma autwn ei apo israhl eisin
(Neh 7:62) uioi dalaia uioi twbia uioi nekwda exakosioi tessarakonta duo
(Neh 7:63) kai apo twn ierewn uioi ebia uioi akws uioi berzelli oti elaben apo jugaterwn berzelli tou galaaditou gunaikas kai eklhjh ep onomati autwn
(Neh 7:64) outoi ezhthsan grafhn autwn ths sunodias kai ouc eurejh kai hgcisteujhsan apo ths ierateias
(Neh 7:65) kai eipen ajersaja ina mh fagwsin apo tou agiou twn agiwn ews anasth o iereus fwtiswn
(Neh 7:66) kai egeneto pasa h ekklhsia ws eis tessares muriades discilioi triakosioi exhkonta
(Neh 7:67) parex doulwn autwn kai paidiskwn autwn outoi eptakiscilioi triakosioi triakonta epta kai adontes kai adousai diakosioi tessarakonta pente
(Neh 7:68) ippoi eptakosioi triakonta ex hmionoi diakosioi tessarakonta pente
(Neh 7:69) kamhloi tetrakosioi triakonta pente onoi exakiscilioi eptakosioi eikosi
(Neh 7:70) kai apo merous archgwn twn patriwn edwkan eis to ergon tw neemia eis jhsauron crusous cilious fialas penthkonta kai cojwnwj twn ierewn triakonta
(Neh 7:71) kai apo archgwn twn patriwn edwkan eis jhsauron tou ergou crusiou duo muriadas kai arguriou mnas discilias diakosias
(Neh 7:72) kai edwkan oi kataloipoi tou laou crusiou duo muriadas kai arguriou mnas discilias diakosias kai cojwnwj twn ierewn exhkonta epta
(Neh 7:73) kai ekajisan oi iereis kai oi leuitai kai oi pulwroi kai oi adontes kai oi apo tou laou kai oi najinim kai pas israhl en polesin autwn kai efjasen o mhn o ebdomos kai oi uioi israhl en polesin autwn
(Neh 8:1) kai sunhcjhsan pas o laos ws anhr eis eis to platos to emprosjen pulhs tou udatos kai eipan tw esdra tw grammatei enegkai to biblion nomou mwush on eneteilato kurios tw israhl
(Neh 8:2) kai hnegken esdras o iereus ton nomon enwpion ths ekklhsias apo andros kai ews gunaikos kai pas o suniwn akouein en hmera mia tou mhnos tou ebdomou
(Neh 8:3) kai anegnw en autw apo ths wras tou diafwtisai ton hlion ews hmisous ths hmeras apenanti twn andrwn kai twn gunaikwn kai autoi sunientes kai wta pantos tou laou eis to biblion tou nomou
(Neh 8:4) kai esth esdras o grammateus epi bhmatos xulinou kai esthsan ecomena autou mattajias kai samaias kai ananias kai ouria kai elkia kai maasaia ek dexiwn autou kai ex aristerwn fadaias kai misahl kai melcias kai wsam kai asabdana kai zacarias kai mosollam
(Neh 8:5) kai hnoixen esdras to biblion enwpion pantos tou laou oti autos hn epanw tou laou kai egeneto hnika hnoixen auto esth pas o laos
(Neh 8:6) kai huloghsen esdras kurion ton jeon ton megan kai apekrijh pas o laos kai eipan amhn eparantes ceiras autwn kai ekuyan kai prosekunhsan tw kuriw epi proswpon epi thn ghn
(Neh 8:7) kai ihsous kai banaias kai sarabia hsan sunetizontes ton laon eis ton nomon kai o laos en th stasei autou
(Neh 8:8) kai anegnwsan en bibliw nomou tou jeou kai edidasken esdras kai diestellen en episthmh kuriou kai sunhken o laos en th anagnwsei
(Neh 8:9) kai eipen neemias kai esdras o iereus kai grammateus kai oi leuitai oi sunetizontes ton laon kai eipan panti tw law h hmera agia estin tw kuriw jew hmwn mh penjeite mhde klaiete oti eklaien pas o laos ws hkousan tous logous tou nomou
(Neh 8:10) kai eipen autois poreuesje fagete lipasmata kai piete glukasmata kai aposteilate meridas tois mh ecousin oti agia estin h hmera tw kuriw hmwn kai mh diapeshte oti estin iscus umwn
(Neh 8:11) kai oi leuitai katesiwpwn panta ton laon legontes siwpate oti h hmera agia kai mh katapiptete
(Neh 8:12) kai aphljen pas o laos fagein kai piein kai apostellein meridas kai poihsai eufrosunhn megalhn oti sunhkan en tois logois ois egnwrisen autois
(Neh 8:13) kai en th hmera th deutera sunhcjhsan oi arcontes twn patriwn tw panti law oi iereis kai oi leuitai pros esdran ton grammatea episthsai pros pantas tous logous tou nomou
(Neh 8:14) kai eurosan gegrammenon en tw nomw w eneteilato kurios tw mwush opws katoikhswsin oi uioi israhl en skhnais en eorth en mhni tw ebdomw
(Neh 8:15) kai opws shmanwsin salpigxin en pasais tais polesin autwn kai en ierousalhm kai eipen esdras exeljete eis to oros kai enegkete fulla elaias kai fulla xulwn kuparissinwn kai fulla mursinhs kai fulla foinikwn kai fulla xulou daseos poihsai skhnas kata to gegrammenon
(Neh 8:16) kai exhljen o laos kai hnegkan kai epoihsan eautois skhnas anhr epi tou dwmatos autou kai en tais aulais autwn kai en tais aulais oikou tou jeou kai en plateiais ths polews kai ews pulhs efraim
(Neh 8:17) kai epoihsan pasa h ekklhsia oi epistreyantes apo ths aicmalwsias skhnas kai ekajisan en skhnais oti ouk epoihsan apo hmerwn ihsou uiou nauh outws oi uioi israhl ews ths hmeras ekeinhs kai egeneto eufrosunh megalh
(Neh 8:18) kai anegnw en bibliw nomou tou jeou hmeran en hmera apo ths hmeras ths prwths ews ths hmeras ths escaths kai epoihsan eorthn epta hmeras kai th hmera th ogdoh exodion kata to krima
(Neh 9:1) kai en hmera eikosth kai tetarth tou mhnos toutou sunhcjhsan oi uioi israhl en nhsteia kai en sakkois
(Neh 9:2) kai ecwrisjhsan oi uioi israhl apo pantos uiou allotriou kai esthsan kai exhgoreusan tas amartias autwn kai tas anomias twn paterwn autwn
(Neh 9:3) kai esthsan epi stasei autwn kai anegnwsan en bibliw nomou kuriou jeou autwn kai hsan exagoreuontes tw kuriw kai proskunountes tw kuriw jew autwn
(Neh 9:4) kai esth epi anabasei twn leuitwn ihsous kai uioi kadmihl sacania uios sarabia uioi canani kai ebohsan fwnh megalh pros kurion ton jeon autwn
(Neh 9:5) kai eiposan oi leuitai ihsous kai kadmihl anasthte eulogeite ton kurion jeon umwn apo tou aiwnos kai ews tou aiwnos kai euloghsousin onoma doxhs sou kai uywsousin epi pash eulogia kai ainesei
(Neh 9:6) kai eipen esdras su ei autos kurios monos su epoihsas ton ouranon kai ton ouranon tou ouranou kai pasan thn stasin autwn thn ghn kai panta osa estin en auth tas jalassas kai panta ta en autais kai su zwopoieis ta panta kai soi proskunousin ai stratiai twn ouranwn
(Neh 9:7) su ei kurios o jeos su exelexw en abram kai exhgages auton ek ths cwras twn caldaiwn kai epejhkas autw onoma abraam
(Neh 9:8) kai eures thn kardian autou pisthn enwpion sou kai diejou pros auton diajhkhn dounai autw thn ghn twn cananaiwn kai cettaiwn kai amorraiwn kai ferezaiwn kai iebousaiwn kai gergesaiwn kai tw spermati autou kai esthsas tous logous sou oti dikaios su
(Neh 9:9) kai eides thn tapeinwsin twn paterwn hmwn en aiguptw kai thn kraughn autwn hkousas epi jalassan erujran
(Neh 9:10) kai edwkas shmeia en aiguptw en faraw kai en pasin tois paisin autou kai en panti tw law ths ghs autou oti egnws oti uperhfanhsan ep autous kai epoihsas seautw onoma ws h hmera auth
(Neh 9:11) kai thn jalassan errhxas enwpion autwn kai parhljosan en mesw ths jalasshs en xhrasia kai tous katadiwxantas autous erriyas eis bujon wsei lijon en udati sfodrw
(Neh 9:12) kai en stulw nefelhs wdhghsas autous hmeras kai en stulw puros thn nukta tou fwtisai autois thn odon en h poreusontai en auth
(Neh 9:13) kai epi oros sina katebhs kai elalhsas pros autous ex ouranou kai edwkas autois krimata eujea kai nomous alhjeias prostagmata kai entolas agajas
(Neh 9:14) kai to sabbaton sou to agion egnwrisas autois entolas kai prostagmata kai nomon eneteilw autois en ceiri mwush doulou sou
(Neh 9:15) kai arton ex ouranou edwkas autois eis sitodeian autwn kai udwr ek petras exhnegkas autois eis diyan autwn kai eipas autois eiseljein klhronomhsai thn ghn ef hn exeteinas thn ceira sou dounai autois
(Neh 9:16) kai autoi kai oi pateres hmwn uperhfaneusanto kai esklhrunan ton trachlon autwn kai ouk hkousan twn entolwn sou
(Neh 9:17) kai aneneusan tou eisakousai kai ouk emnhsjhsan twn jaumasiwn sou wn epoihsas met autwn kai esklhrunan ton trachlon autwn kai edwkan archn epistreyai eis douleian autwn en aiguptw kai su jeos elehmwn kai oiktirmwn makrojumos kai polueleos kai ouk egkatelipes autous
(Neh 9:18) eti de kai epoihsan eautois moscon cwneuton kai eipan outoi oi jeoi oi exagagontes hmas ex aiguptou kai epoihsan parorgismous megalous
(Neh 9:19) kai su en oiktirmois sou tois pollois ouk egkatelipes autous en th erhmw ton stulon ths nefelhs ouk exeklinas ap autwn hmeras odhghsai autous en th odw kai ton stulon tou puros thn nukta fwtizein autois thn odon en h poreusontai en auth
(Neh 9:20) kai to pneuma sou to agajon edwkas sunetisai autous kai to manna sou ouk afusterhsas apo stomatos autwn kai udwr edwkas autois tw diyei autwn
(Neh 9:21) kai tessarakonta eth diejreyas autous en th erhmw ouc usterhsan imatia autwn ouk epalaiwjhsan kai podes autwn ou dierraghsan
(Neh 9:22) kai edwkas autois basileias kai laous kai diemerisas autois kai eklhronomhsan thn ghn shwn basilews esebwn kai thn ghn wg basilews tou basan
(Neh 9:23) kai tous uious autwn eplhjunas ws tous asteras tou ouranou kai eishgages autous eis thn ghn hn eipas tois patrasin autwn kai eklhronomhsan authn
(Neh 9:24) kai exetriyas enwpion autwn tous katoikountas thn ghn twn cananaiwn kai edwkas autous eis tas ceiras autwn kai tous basileis autwn kai tous laous ths ghs poihsai autois ws areston enwpion autwn
(Neh 9:25) kai katelabosan poleis uyhlas kai eklhronomhsan oikias plhreis pantwn agajwn lakkous lelatomhmenous ampelwnas kai elaiwnas kai pan xulon brwsimon eis plhjos kai efagosan kai eneplhsjhsan kai elipanjhsan kai etrufhsan en agajwsunh sou th megalh
(Neh 9:26) kai hllaxan kai apesthsan apo sou kai erriyan ton nomon sou opisw swmatos autwn kai tous profhtas sou apekteinan oi diemarturanto en autois epistreyai autous pros se kai epoihsan parorgismous megalous
(Neh 9:27) kai edwkas autous en ceiri jlibontwn autous kai ejliyan autous kai anebohsan pros se en kairw jliyews autwn kai su ex ouranou sou hkousas kai en oiktirmois sou tois megalois edwkas autois swthras kai eswsas autous ek ceiros jlibontwn autous
(Neh 9:28) kai ws anepausanto epestreyan poihsai to ponhron enwpion sou kai egkatelipes autous eis ceiras ecjrwn autwn kai kathrxan en autois kai palin anebohsan pros se kai su ex ouranou eishkousas kai errusw autous en oiktirmois sou pollois
(Neh 9:29) kai epemarturw autois epistreyai autous eis ton nomon sou kai ouk hkousan alla en tais entolais sou kai en tois krimasi sou hmartosan a poihsas auta anjrwpos zhsetai en autois kai edwkan nwton apeijounta kai trachlon autwn esklhrunan kai ouk hkousan
(Neh 9:30) kai eilkusas ep autous eth polla kai epemarturw autois en pneumati sou en ceiri profhtwn sou kai ouk hnwtisanto kai edwkas autous en ceiri lawn ths ghs
(Neh 9:31) kai su en oiktirmois sou tois pollois ouk epoihsas autous sunteleian kai ouk egkatelipes autous oti iscuros ei kai elehmwn kai oiktirmwn
(Neh 9:32) kai nun o jeos hmwn o iscuros o megas o krataios kai o foberos fulasswn thn diajhkhn sou kai to eleos sou mh oligwjhtw enwpion sou pas o mocjos os euren hmas kai tous basileis hmwn kai tous arcontas hmwn kai tous iereis hmwn kai tous profhtas hmwn kai tous pateras hmwn kai en panti tw law sou apo hmerwn basilewn assour kai ews ths hmeras tauths
(Neh 9:33) kai su dikaios epi pasi tois ercomenois ef hmas oti alhjeian epoihsas kai hmeis exhmartomen
(Neh 9:34) kai oi basileis hmwn kai oi arcontes hmwn kai oi iereis hmwn kai oi pateres hmwn ouk epoihsan ton nomon sou kai ou prosescon twn entolwn sou kai ta marturia sou a diemarturw autois
(Neh 9:35) kai autoi en basileia sou kai en agajwsunh sou th pollh h edwkas autois kai en th gh th plateia kai lipara h edwkas enwpion autwn ouk edouleusan soi kai ouk apestreyan apo epithdeumatwn autwn twn ponhrwn
(Neh 9:36) idou esmen shmeron douloi kai h gh hn edwkas tois patrasin hmwn fagein ton karpon auths
(Neh 9:37) tois basileusin ois edwkas ef hmas en amartiais hmwn kai epi ta swmata hmwn exousiazousin kai en kthnesin hmwn ws areston autois kai en jliyei megalh esmen
(Neh 9:38) (10:1) kai en pasi toutois hmeis diatijemeja pistin kai grafomen kai episfragizousin pantes arcontes hmwn leuitai hmwn iereis hmwn
(Neh 10:1) (10:2) kai epi twn sfragizontwn neemias uios acalia kai sedekias
(Neh 10:2) (10:3) uios saraia kai azaria kai iermia
(Neh 10:3) (10:4) fasour amaria melcia
(Neh 10:4) (10:5) atous sebani malouc
(Neh 10:5) (10:6) iram meramwj abdia
(Neh 10:6) (10:7) danihl ganajwn barouc
(Neh 10:7) (10:8) mesoulam abia miamin
(Neh 10:8) (10:9) maazia belgai samaia outoi iereis
(Neh 10:9) (10:10) kai oi leuitai ihsous uios azania banaiou apo uiwn hnadad kadmihl
(Neh 10:10) (10:11) kai oi adelfoi autou sabania wdouia kalita felea anan
(Neh 10:11) (10:12) mica rowb esebias
(Neh 10:12) (10:13) zacwr sarabia sebania
(Neh 10:13) (10:14) wdouia uioi banounai
(Neh 10:14) (10:15) arcontes tou laou foros faajmwab hlam zajouia uioi
(Neh 10:15) (10:16) bani asgad bhbai
(Neh 10:16) (10:17) edania bagoi hdin
(Neh 10:17) (10:18) athr ezekia azour
(Neh 10:18) (10:19) odouia hsam bhsi
(Neh 10:19) (10:20) arif anajwj nwbai
(Neh 10:20) (10:21) magafhs mesoulam hzir
(Neh 10:21) (10:22) meswzebhl saddouk ieddoua
(Neh 10:22) (10:23) faltia anan anaia
(Neh 10:23) (10:24) wshe anania asoub
(Neh 10:24) (10:25) alwhs fala swbhk
(Neh 10:25) (10:26) raoum esabana maasaia
(Neh 10:26) (10:27) kai aa ainan hnan
(Neh 10:27) (10:28) malouc hram baana
(Neh 10:28) (10:29) kai oi kataloipoi tou laou oi iereis oi leuitai oi pulwroi oi adontes oi najinim kai pas o prosporeuomenos apo lawn ths ghs pros nomon tou jeou gunaikes autwn uioi autwn jugateres autwn pas o eidws kai suniwn
(Neh 10:29) (10:30) eniscuon epi tous adelfous autwn kathrasanto autous kai eishljosan en ara kai en orkw tou poreuesjai en nomw tou jeou os edojh en ceiri mwush doulou tou jeou kai fulassesjai kai poiein pasas tas entolas kuriou hmwn kai krimata autou
(Neh 10:30) (10:31) kai tou mh dounai jugateras hmwn tois laois ths ghs kai tas jugateras autwn ou lhmyomeja tois uiois hmwn
(Neh 10:31) (10:32) kai laoi ths ghs oi ferontes tous agorasmous kai pasan prasin en hmera tou sabbatou apodosjai ouk agorwmen par autwn en sabbatw kai en hmera agia kai anhsomen to etos to ebdomon kai apaithsin pashs ceiros
(Neh 10:32) (10:33) kai sthsomen ef hmas entolas dounai ef hmas triton tou didracmou kat eniauton eis douleian oikou jeou hmwn
(Neh 10:33) (10:34) eis artous tou proswpou kai jusian tou endelecismou kai eis olokautwma tou endelecismou twn sabbatwn twn noumhniwn eis tas eortas kai eis ta agia kai ta peri amartias exilasasjai peri israhl kai eis erga oikou jeou hmwn
(Neh 10:34) (10:35) kai klhrous ebalomen peri klhrou xuloforias oi iereis kai oi leuitai kai o laos enegkai eis oikon jeou hmwn eis oikon patriwn hmwn eis kairous apo cronwn eniauton kat eniauton ekkausai epi to jusiasthrion kuriou jeou hmwn ws gegraptai en tw nomw
(Neh 10:35) (10:36) kai enegkai ta prwtogenhmata ths ghs hmwn kai prwtogenhmata karpou pantos xulou eniauton kat eniauton eis oikon kuriou
(Neh 10:36) (10:37) kai ta prwtotoka uiwn hmwn kai kthnwn hmwn ws gegraptai en tw nomw kai ta prwtotoka bown hmwn kai poimniwn hmwn enegkai eis oikon jeou hmwn tois iereusin tois leitourgousin en oikw jeou hmwn
(Neh 10:37) (10:38) kai thn aparchn sitwn hmwn kai ton karpon pantos xulou oinou kai elaiou oisomen tois iereusin eis gazofulakion oikou tou jeou kai dekathn ghs hmwn tois leuitais kai autoi oi leuitai dekatountes en pasais polesin douleias hmwn
(Neh 10:38) (10:39) kai estai o iereus uios aarwn meta tou leuitou en th dekath tou leuitou kai oi leuitai anoisousin thn dekathn ths dekaths eis oikon jeou hmwn eis ta gazofulakia eis oikon tou jeou
(Neh 10:39) (10:40) oti eis tous jhsaurous eisoisousin oi uioi israhl kai oi uioi tou leui tas aparcas tou sitou kai tou oinou kai tou elaiou kai ekei skeuh ta agia kai oi iereis oi leitourgoi kai oi pulwroi kai oi adontes kai ouk egkataleiyomen ton oikon tou jeou hmwn
(Neh 11:1) kai ekajisan oi arcontes tou laou en ierousalhm kai oi kataloipoi tou laou ebalosan klhrous enegkai ena apo twn deka kajisai en ierousalhm polei th agia kai ennea merh en tais polesin
(Neh 11:2) kai euloghsen o laos tous pantas andras tous ekousiazomenous kajisai en ierousalhm
(Neh 11:3) kai outoi oi arcontes ths cwras oi ekajisan en ierousalhm kai en polesin iouda ekajisan anhr en katascesei autou en polesin autwn israhl oi iereis kai oi leuitai kai oi najinaioi kai oi uioi doulwn salwmwn
(Neh 11:4) kai en ierousalhm ekajisan apo uiwn iouda kai apo uiwn beniamin apo uiwn iouda ajaia uios azaia uios zacaria uios amaria uios safatia uios malelhl kai apo uiwn fares
(Neh 11:5) kai maasia uios barouc uios calaza uios ozia uios adaia uios iwrib uios jhzia uios tou shlwni
(Neh 11:6) pantes uioi fares oi kajhmenoi en ierousalhm tetrakosioi exhkonta oktw andres dunamews
(Neh 11:7) kai outoi uioi beniamin shlw uios mesoulam uios iwad uios fadaia uios kwlia uios masaia uios aijihl uios iesia
(Neh 11:8) kai opisw autou ghbi shli ennakosioi eikosi oktw
(Neh 11:9) kai iwhl uios zecri episkopos ep autous kai ioudas uios asana epi ths polews deuteros
(Neh 11:10) apo twn ierewn kai iadia uios iwrib iacin
(Neh 11:11) saraia uios elkia uios mesoulam uios saddouk uios mariwj uios atwb apenanti oikou tou jeou
(Neh 11:12) kai adelfoi autwn poiountes to ergon tou oikou amasi uios zacaria uios fassour uios melcia
(Neh 11:13) arcontes patriwn diakosioi tessarakonta duo kai amessai uios esdrihl
(Neh 11:14) kai adelfoi autou dunatoi parataxews ekaton eikosi oktw kai episkopos ep autwn badihl
(Neh 11:15) kai apo twn leuitwn samaia uios asoub uios ezri
(Neh 11:17) kai majania uios mica kai wbhd uios samoui
(Neh 11:18) diakosioi ogdohkonta tessares
(Neh 11:19) kai oi pulwroi akoub telamin kai oi adelfoi autwn ekaton ebdomhkonta duo
(Neh 11:22) kai episkopos leuitwn uios bani ozi uios asabia uios mica apo uiwn asaf twn adontwn apenanti ergou oikou tou jeou
(Neh 11:23) oti entolh tou basilews ep autous
(Neh 11:24) kai pajaia uios bashza pros ceira tou basilews eis pan rhma tw law
(Neh 11:25) kai pros tas epauleis en agrw autwn kai apo uiwn iouda ekajisan en kariajarbok
(Neh 11:26) kai en ihsou
(Neh 11:27) kai en behrsabee
(Neh 11:30) kai epauleis autwn lacis kai agroi auths kai parenebalosan en behrsabee
(Neh 11:31) kai oi uioi beniamin apo gaba macamas
(Neh 11:36) kai apo twn leuitwn merides iouda tw beniamin
(Neh 12:1) kai outoi oi iereis kai oi leuitai oi anabainontes meta zorobabel uiou salajihl kai ihsou saraia iermia esdra
(Neh 12:2) amaria malouc
(Neh 12:3) secenia
(Neh 12:7) outoi arcontes twn ierewn kai adelfoi autwn en hmerais ihsou
(Neh 12:8) kai oi leuitai ihsou banoui kadmihl sarabia iouda macania epi twn ceirwn autos kai oi adelfoi autou
(Neh 12:9) eis tas efhmerias
(Neh 12:10) kai ihsous egennhsen ton iwakim kai iwakim egennhsen ton eliasib kai eliasib ton iwdae
(Neh 12:11) kai iwdae egennhsen ton iwnajan kai iwnajan egennhsen ton iadou
(Neh 12:12) kai en hmerais iwakim adelfoi autou oi iereis kai oi arcontes twn patriwn tw saraia maraia tw iermia anania
(Neh 12:13) tw esdra mesoulam tw amaria iwanan
(Neh 12:14) tw malouc iwnajan tw secenia iwshf
(Neh 12:15) tw arem adnas tw mariwj elkai
(Neh 12:16) tw addai zacarias tw ganajwn mosollam
(Neh 12:17) tw abia zecri tw beniamin en kairois tw felhti
(Neh 12:18) tw balga samoue tw semeia iwnajan
(Neh 12:19) tw iwiarib majjanai tw idia ozi
(Neh 12:20) tw sallai kallai tw amouk abed
(Neh 12:21) tw elkia asabias tw iedeou najanahl
(Neh 12:22) oi leuitai en hmerais eliasib iwada kai iwanan kai idoua gegrammenoi arcontes patriwn kai oi iereis en basileia dareiou tou persou
(Neh 12:23) uioi leui arcontes twn patriwn gegrammenoi epi bibliw logwn twn hmerwn kai ews hmerwn iwanan uiou elisoub
(Neh 12:24) kai arcontes twn leuitwn asabia kai sarabia kai ihsou kai uioi kadmihl kai oi adelfoi autwn katenantion autwn eis umnein kai ainein en entolh dauid anjrwpou tou jeou efhmeria pros efhmerian
(Neh 12:25) en tw sunagagein me tous pulwrous
(Neh 12:26) en hmerais iwakim uiou ihsou uiou iwsedek kai en hmerais neemia kai esdras o iereus o grammateus
(Neh 12:27) kai en egkainiois teicous ierousalhm ezhthsan tous leuitas en tois topois autwn tou enegkai autous eis ierousalhm poihsai egkainia kai eufrosunhn en jwdaja kai en wdais kumbalizontes kai yalthria kai kinurai
(Neh 12:28) kai sunhcjhsan oi uioi twn adontwn kai apo ths pericwrou kuklojen eis ierousalhm kai apo epaulewn
(Neh 12:29) kai apo agrwn oti epauleis wkodomhsan eautois oi adontes en ierousalhm
(Neh 12:30) kai ekajarisjhsan oi iereis kai oi leuitai kai ekajarisan ton laon kai tous pulwrous kai to teicos
(Neh 12:31) kai anhnegka tous arcontas iouda epanw tou teicous kai esthsa duo peri ainesews megalous kai dihljon ek dexiwn epanw tou teicous ths koprias
(Neh 12:32) kai eporeujh opisw autwn wsaia kai hmisu arcontwn iouda
(Neh 12:33) kai azarias esdras kai mesoulam
(Neh 12:34) iouda kai beniamin kai samaia kai iermia
(Neh 12:35) kai apo uiwn twn ierewn en salpigxin zacarias uios iwnajan uios samaia uios majania uios micaia uios zakcour uios asaf
(Neh 12:36) kai adelfoi autou samaia kai ozihl ainein en wdais dauid anjrwpou tou jeou kai esdras o grammateus emprosjen autwn
(Neh 12:37) epi pulhs tou ain katenanti autwn anebhsan epi klimakas polews dauid en anabasei tou teicous epanwjen tou oikou dauid kai ews pulhs tou udatos kata anatolas
(Neh 12:38) kai peri ainesews h deutera eporeueto sunantwsa autois kai egw opisw auths kai to hmisu tou laou epanw tou teicous uperanw tou purgou twn jennourim kai ews tou teicous tou plateos
(Neh 12:39) kai uperanw ths pulhs efraim kai epi pulhn ths isana kai epi pulhn thn icjuhran kai purgw ananehl kai ews pulhs ths probatikhs kai esthsan en pulh ths fulakhs
(Neh 12:40) kai esthsan ai duo ths ainesews en oikw tou jeou kai egw kai to hmisu twn strathgwn met emou
(Neh 12:41) kai oi iereis eliakim maasias beniamin micaias eliwhnai zacarias ananias en salpigxin
(Neh 12:42) kai maasias kai semeias kai eleazar kai ozi kai iwanan kai melcias kai ailam kai ezour kai hkousjhsan oi adontes kai epeskephsan
(Neh 12:43) kai ejusan en th hmera ekeinh jusiasmata megala kai hufranjhsan oti o jeos hufranen autous megalws kai ai gunaikes autwn kai ta tekna autwn hufranjhsan kai hkousjh h eufrosunh en ierousalhm apo makrojen
(Neh 12:44) kai katesthsan en th hmera ekeinh andras epi twn gazofulakiwn tois jhsaurois tais aparcais kai tais dekatais kai tois sunhgmenois en autois arcousin twn polewn meridas tois iereusi kai tois leuitais oti eufrosunh hn en iouda epi tous iereis kai epi tous leuitas tous estwtas
(Neh 12:45) kai efulaxan fulakas jeou autwn kai fulakas tou kajarismou kai tous adontas kai tous pulwrous ws entolai dauid kai salwmwn uiou autou
(Neh 12:46) oti en hmerais dauid asaf ap archs prwtos twn adontwn kai umnon kai ainesin tw jew
(Neh 12:47) kai pas israhl en hmerais zorobabel didontes meridas twn adontwn kai twn pulwrwn logon hmeras en hmera autou kai agiazontes tois leuitais kai oi leuitai agiazontes tois uiois aarwn
(Neh 13:1) en th hmera ekeinh anegnwsjh en bibliw mwush en wsin tou laou kai eurejh gegrammenon en autw opws mh eiseljwsin ammanitai kai mwabitai en ekklhsia jeou ews aiwnos
(Neh 13:2) oti ou sunhnthsan tois uiois israhl en artw kai en udati kai emisjwsanto ep auton ton balaam katarasasjai kai estreyen o jeos hmwn thn kataran eis eulogian
(Neh 13:3) kai egeneto ws hkousan ton nomon kai ecwrisjhsan pas epimiktos en israhl
(Neh 13:4) kai pro toutou eliasib o iereus oikwn en gazofulakiw oikou jeou hmwn eggiwn twbia
(Neh 13:5) kai epoihsen autw gazofulakion mega kai ekei hsan proteron didontes thn manaan kai ton libanon kai ta skeuh kai thn dekathn tou sitou kai tou oinou kai tou elaiou entolhn twn leuitwn kai twn adontwn kai twn pulwrwn kai aparcas twn ierewn
(Neh 13:6) kai en panti toutw ouk hmhn en ierousalhm oti en etei triakostw kai deuterw tou arjasasja basilews babulwnos hljon pros ton basilea kai meta telos hmerwn hthsamhn para tou basilews
(Neh 13:7) kai hljon eis ierousalhm kai sunhka en th ponhria h epoihsen elisoub tw twbia poihsai autw gazofulakion en aulh oikou tou jeou
(Neh 13:8) kai ponhron moi efanh sfodra kai erriya panta ta skeuh oikou twbia exw apo tou gazofulakiou
(Neh 13:9) kai eipa kai ekajarisan ta gazofulakia kai epestreya ekei skeuh oikou tou jeou thn manaa kai ton libanon
(Neh 13:10) kai egnwn oti merides twn leuitwn ouk edojhsan kai efugosan anhr eis agron autou oi leuitai kai oi adontes poiountes to ergon
(Neh 13:11) kai emacesamhn tois strathgois kai eipa dia ti egkateleifjh o oikos tou jeou kai sunhgagon autous kai esthsa autous epi th stasei autwn
(Neh 13:12) kai pas iouda hnegkan dekathn tou purou kai tou oinou kai tou elaiou eis tous jhsaurous
(Neh 13:13) epi ceira selemia tou ierews kai saddouk tou grammatews kai fadaia apo twn leuitwn kai epi ceira autwn anan uios zakcour uios majania oti pistoi elogisjhsan ep autous merizein tois adelfois autwn
(Neh 13:14) mnhsjhti mou o jeos en tauth kai mh exaleifjhtw eleos mou o epoihsa en oikw kuriou tou jeou
(Neh 13:15) en tais hmerais ekeinais eidon en iouda patountas lhnous en tw sabbatw kai ferontas dragmata kai epigemizontas epi tous onous kai oinon kai stafulhn kai suka kai pan bastagma kai ferontas eis ierousalhm en hmera tou sabbatou kai epemarturamhn en hmera prasews autwn
(Neh 13:16) kai ekajisan en auth ferontes icjun kai pasan prasin pwlountes en tw sabbatw tois uiois iouda kai en ierousalhm
(Neh 13:17) kai emacesamhn tois uiois iouda tois eleujerois kai eipa autois tis o logos outos o ponhros on umeis poieite kai bebhloute thn hmeran tou sabbatou
(Neh 13:18) ouci outws epoihsan oi pateres umwn kai hnegken ep autous o jeos hmwn kai ef hmas panta ta kaka tauta kai epi thn polin tauthn kai umeis prostijete orghn epi israhl bebhlwsai to sabbaton
(Neh 13:19) kai egeneto hnika katesthsan pulai ierousalhm pro tou sabbatou kai eipa kai ekleisan tas pulas kai eipa wste mh anoighnai autas ews opisw tou sabbatou kai ek twn paidariwn mou esthsa epi tas pulas wste mh airein bastagmata en hmera tou sabbatou
(Neh 13:20) kai hulisjhsan pantes kai epoihsan prasin exw ierousalhm apax kai dis
(Neh 13:21) kai diemarturamhn en autois kai eipa pros autous dia ti umeis aulizesje apenanti tou teicous ean deuterwshte ektenw thn ceira mou en umin apo tou kairou ekeinou ouk hljosan en sabbatw
(Neh 13:22) kai eipa tois leuitais oi hsan kajarizomenoi kai ercomenoi fulassontes tas pulas agiazein thn hmeran tou sabbatou pros tauta mnhsjhti mou o jeos kai feisai mou kata to plhjos tou eleous sou
(Neh 13:23) kai en tais hmerais ekeinais eidon tous ioudaious oi ekajisan gunaikas azwtias ammanitidas mwabitidas
(Neh 13:24) kai oi uioi autwn hmisu lalountes azwtisti kai ouk eisin epiginwskontes lalein ioudati
(Neh 13:25) kai emacesamhn met autwn kai kathrasamhn autous kai epataxa en autois andras kai emadarwsa autous kai wrkisa autous en tw jew ean dwte tas jugeteras umwn tois uiois autwn kai ean labhte apo twn jugaterwn autwn tois uiois umwn
(Neh 13:26) ouc outws hmarten salwmwn basileus israhl kai en ejnesin pollois ouk hn basileus omoios autw kai agapwmenos tw jew hn kai edwken auton o jeos eis basilea epi panta israhl kai touton exeklinan ai gunaikes ai allotriai
(Neh 13:27) kai umwn mh akousomeja poihsai thn pasan ponhrian tauthn asunjethsai en tw jew hmwn kajisai gunaikas allotrias
(Neh 13:28) kai apo uiwn iwada tou elisoub tou ierews tou megalou numfiou tou sanaballat tou wrwnitou kai exebrasa auton ap emou
(Neh 13:29) mnhsjhti autois o jeos epi agcisteia ths ierateias kai diajhkhs ths ierateias kai tous leuitas
(Neh 13:30) kai ekajarisa autous apo pashs allotriwsews kai esthsa efhmerias tois iereusin kai tois leuitais anhr ws to ergon autou
(Neh 13:31) kai to dwron twn xuloforwn en kairois apo cronwn kai en tois bakcouriois mnhsjhti mou o jeos hmwn eis agajwsunhn

(Est 1:1)
kai egeneto meta tous logous toutous en tais hmerais artaxerxou outos o artaxerxhs apo ths indikhs ekaton eikosi epta cwrwn ekrathsen
(Est 1:2) en autais tais hmerais ote ejronisjh o basileus artaxerxhs en sousois th polei
(Est 1:3) en tw tritw etei basileuontos autou dochn epoihsen tois filois kai tois loipois ejnesin kai tois perswn kai mhdwn endoxois kai tois arcousin twn satrapwn
(Est 1:4) kai meta tauta meta to deixai autois ton plouton ths basileias autou kai thn doxan ths eufrosunhs tou ploutou autou epi hmeras ekaton ogdohkonta
(Est 1:5) ote de aneplhrwjhsan ai hmerai tou gamou epoihsen o basileus poton tois ejnesin tois eurejeisin eis thn polin epi hmeras ex en aulh oikou tou basilews
(Est 1:6) kekosmhmenh bussinois kai karpasinois tetamenois epi scoiniois bussinois kai porfurois epi kubois crusois kai argurois epi stulois parinois kai lijinois klinai crusai kai argurai epi lijostrwtou smaragditou lijou kai pinninou kai parinou lijou kai strwmnai diafaneis poikilws dihnjismenai kuklw roda pepasmena
(Est 1:7) pothria crusa kai argura kai anjrakinon kulikion prokeimenon apo talantwn trismuriwn oinos polus kai hdus on autos o basileus epinen
(Est 1:8) o de potos outos ou kata prokeimenon nomon egeneto outws de hjelhsen o basileus kai epetaxen tois oikonomois poihsai to jelhma autou kai twn anjrwpwn
(Est 1:9) kai astin h basilissa epoihse poton tais gunaixin en tois basileiois opou o basileus artaxerxhs
(Est 1:10) en de th hmera th ebdomh hdews genomenos o basileus eipen tw aman kai bazan kai jarra kai bwrazh kai zajolja kai abataza kai jaraba tois epta eunoucois tois diakonois tou basilews artaxerxou
(Est 1:11) eisagagein thn basilissan pros auton basileuein authn kai perijeinai auth to diadhma kai deixai authn pasin tois arcousin kai tois ejnesin to kallos auths oti kalh hn
(Est 1:12) kai ouk eishkousen autou astin h basilissa eljein meta twn eunoucwn kai eluphjh o basileus kai wrgisjh
(Est 1:13) kai eipen tois filois autou kata tauta elalhsen astin poihsate oun peri toutou nomon kai krisin
(Est 1:14) kai proshljen autw arkesaios kai sarsajaios kai malhsear oi arcontes perswn kai mhdwn oi eggus tou basilews oi prwtoi parakajhmenoi tw basilei
(Est 1:15) kai aphggeilan autw kata tous nomous ws dei poihsai astin th basilissh oti ouk epoihsen ta upo tou basilews prostacjenta dia twn eunoucwn
(Est 1:16) kai eipen o moucaios pros ton basilea kai tous arcontas ou ton basilea monon hdikhsen astin h basilissa alla kai pantas tous arcontas kai tous hgoumenous tou basilews
(Est 1:17) kai gar dihghsato autois ta rhmata ths basilisshs kai ws anteipen tw basilei ws oun anteipen tw basilei artaxerxh
(Est 1:18) outws shmeron ai turannides ai loipai twn arcontwn perswn kai mhdwn akousasai ta tw basilei lecjenta up auths tolmhsousin omoiws atimasai tous andras autwn
(Est 1:19) ei oun dokei tw basilei prostaxatw basilikon kai grafhtw kata tous nomous mhdwn kai perswn kai mh allws crhsasjw mhde eiseljatw eti h basilissa pros auton kai thn basileian auths dotw o basileus gunaiki kreittoni auths
(Est 1:20) kai akousjhtw o nomos o upo tou basilews on ean poih en th basileia autou kai outws pasai ai gunaikes perijhsousin timhn tois andrasin eautwn apo ptwcou ews plousiou
(Est 1:21) kai hresen o logos tw basilei kai tois arcousi kai epoihsen o basileus kaja elalhsen o moucaios
(Est 1:22) kai apesteilen eis pasan thn basileian kata cwran kata thn lexin autwn wste einai fobon autois en tais oikiais autwn
(Est 2:1) kai meta tous logous toutous ekopasen o basileus tou jumou kai ouketi emnhsjh ths astin mnhmoneuwn oia elalhsen kai ws katekrinen authn
(Est 2:2) kai eipan oi diakonoi tou basilews zhthjhtw tw basilei korasia afjora kala tw eidei
(Est 2:3) kai katasthsei o basileus kwmarcas en pasais tais cwrais ths basileias autou kai epilexatwsan korasia parjenika kala tw eidei eis sousan thn polin eis ton gunaikwna kai paradojhtwsan tw eunoucw tou basilews tw fulaki twn gunaikwn kai dojhtw smhgma kai h loiph epimeleia
(Est 2:4) kai h gunh h an aresh tw basilei basileusei anti astin kai hresen tw basilei to pragma kai epoihsen outws
(Est 2:5) kai anjrwpos hn ioudaios en sousois th polei kai onoma autw mardocaios o tou iarou tou semeou tou kisaiou ek fulhs beniamin
(Est 2:6) os hn aicmalwtos ex ierousalhm hn hcmalwteusen naboucodonosor basileus babulwnos
(Est 2:7) kai hn toutw pais jrepth jugathr aminadab adelfou patros autou kai onoma auth esjhr en de tw metallaxai auths tous goneis epaideusen authn eautw eis gunaika kai hn to korasion kalon tw eidei
(Est 2:8) kai ote hkousjh to tou basilews prostagma sunhcjhsan korasia polla eis sousan thn polin upo ceira gai kai hcjh esjhr pros gai ton fulaka twn gunaikwn
(Est 2:9) kai hresen autw to korasion kai euren carin enwpion autou kai espeusen auth dounai to smhgma kai thn merida kai ta epta korasia ta apodedeigmena auth ek basilikou kai ecrhsato auth kalws kai tais abrais auths en tw gunaikwni
(Est 2:10) kai ouc upedeixen esjhr to genos auths oude thn patrida o gar mardocaios eneteilato auth mh apaggeilai
(Est 2:11) kaj ekasthn de hmeran o mardocaios periepatei kata thn aulhn thn gunaikeian episkopwn ti esjhr sumbhsetai
(Est 2:12) outos de hn kairos korasiou eiseljein pros ton basilea otan anaplhrwsh mhnas deka duo outws gar anaplhrountai ai hmerai ths jerapeias mhnas ex aleifomenai en smurninw elaiw kai mhnas ex en tois arwmasin kai en tois smhgmasin twn gunaikwn
(Est 2:13) kai tote eisporeuetai pros ton basilea kai o ean eiph paradwsei auth suneisercesjai auth apo tou gunaikwnos ews twn basileiwn
(Est 2:14) deilhs eisporeuetai kai pros hmeran apotrecei eis ton gunaikwna ton deuteron ou gai o eunoucos tou basilews o fulax twn gunaikwn kai ouketi eisporeuetai pros ton basilea ean mh klhjh onomati
(Est 2:15) en de tw anaplhrousjai ton cronon esjhr ths jugatros aminadab adelfou patros mardocaiou eiseljein pros ton basilea ouden hjethsen wn auth eneteilato o eunoucos o fulax twn gunaikwn hn gar esjhr euriskousa carin para pantwn twn blepontwn authn
(Est 2:16) kai eishljen esjhr pros artaxerxhn ton basilea tw dwdekatw mhni os estin adar tw ebdomw etei ths basileias autou
(Est 2:17) kai hrasjh o basileus esjhr kai euren carin para pasas tas parjenous kai epejhken auth to diadhma to gunaikeion
(Est 2:18) kai epoihsen o basileus poton pasi tois filois autou kai tais dunamesin epi hmeras epta kai uywsen tous gamous esjhr kai afesin epoihsen tois upo thn basileian autou
(Est 2:19) o de mardocaios ejerapeuen en th aulh
(Est 2:20) h de esjhr ouc upedeixen thn patrida auths outws gar eneteilato auth mardocaios fobeisjai ton jeon kai poiein ta prostagmata autou kajws hn met autou kai esjhr ou methllaxen thn agwghn auths
(Est 2:21) kai eluphjhsan oi duo eunoucoi tou basilews oi arciswmatofulakes oti prohcjh mardocaios kai ezhtoun apokteinai artaxerxhn ton basilea
(Est 2:22) kai edhlwjh mardocaiw o logos kai eshmanen esjhr kai auth enefanisen tw basilei ta ths epiboulhs
(Est 2:23) o de basileus htasen tous duo eunoucous kai ekremasen autous kai prosetaxen o basileus katacwrisai eis mnhmosunon en th basilikh bibliojhkh uper ths eunoias mardocaiou en egkwmiw
(Est 3:1) meta de tauta edoxasen o basileus artaxerxhs aman amadajou bougaion kai uywsen auton kai eprwtobajrei pantwn twn filwn autou
(Est 3:2) kai pantes oi en th aulh prosekunoun autw outws gar prosetaxen o basileus poihsai o de mardocaios ou prosekunei autw
(Est 3:3) kai elalhsan oi en th aulh tou basilews tw mardocaiw mardocaie ti parakoueis ta upo tou basilews legomena
(Est 3:4) kaj ekasthn hmeran elaloun autw kai ouc uphkouen autwn kai upedeixan tw aman mardocaion tois tou basilews logois antitassomenon kai upedeixen autois o mardocaios oti ioudaios estin
(Est 3:5) kai epignous aman oti ou proskunei autw mardocaios ejumwjh sfodra
(Est 3:6) kai ebouleusato afanisai pantas tous upo thn artaxerxou basileian ioudaious
(Est 3:7) kai epoihsen yhfisma en etei dwdekatw ths basileias artaxerxou kai ebalen klhrous hmeran ex hmeras kai mhna ek mhnos wste apolesai en mia hmera to genos mardocaiou kai epesen o klhros eis thn tessareskaidekathn tou mhnos os estin adar
(Est 3:8) kai elalhsen pros ton basilea artaxerxhn legwn uparcei ejnos diesparmenon en tois ejnesin en pash th basileia sou oi de nomoi autwn exalloi para panta ta ejnh twn de nomwn tou basilews parakouousin kai ou sumferei tw basilei easai autous
(Est 3:9) ei dokei tw basilei dogmatisatw apolesai autous kagw diagrayw eis to gazofulakion tou basilews arguriou talanta muria
(Est 3:10) kai perielomenos o basileus ton daktulion edwken eis ceira tw aman sfragisai kata twn gegrammenwn kata twn ioudaiwn
(Est 3:11) kai eipen o basileus tw aman to men argurion ece tw de ejnei crw ws boulei
(Est 3:12) kai eklhjhsan oi grammateis tou basilews mhni prwtw th triskaidekath kai egrayan ws epetaxen aman tois strathgois kai tois arcousin kata pasan cwran apo indikhs ews ths aijiopias tais ekaton eikosi epta cwrais tois te arcousi twn ejnwn kata thn autwn lexin di artaxerxou tou basilews
(Est 3:13) kai apestalh dia bibliaforwn eis thn artaxerxou basileian afanisai to genos twn ioudaiwn en hmera mia mhnos dwdekatou os estin adar kai diarpasai ta uparconta autwn
(Est 3:14) ta de antigrafa twn epistolwn exetijeto kata cwran kai prosetagh pasi tois ejnesin etoimous einai eis thn hmeran tauthn
(Est 3:15) espeudeto de to pragma kai eis sousan o de basileus kai aman ekwjwnizonto etarasseto de h polis
(Est 4:1) o de mardocaios epignous to sunteloumenon dierrhxen ta imatia autou kai enedusato sakkon kai katepasato spodon kai ekphdhsas dia ths plateias ths polews eboa fwnh megalh airetai ejnos mhden hdikhkos
(Est 4:2) kai hljen ews ths pulhs tou basilews kai esth ou gar hn exon autw eiseljein eis thn aulhn sakkon econti kai spodon
(Est 4:3) kai en pash cwra ou exetijeto ta grammata kraugh kai kopetos kai penjos mega tois ioudaiois sakkon kai spodon estrwsan eautois
(Est 4:4) kai eishljon ai abrai kai oi eunoucoi ths basilisshs kai anhggeilan auth kai etaracjh akousasa to gegonos kai apesteilen stolisai ton mardocaion kai afelesjai autou ton sakkon o de ouk epeisjh
(Est 4:5) h de esjhr prosekalesato acrajaion ton eunoucon auths os pareisthkei auth kai apesteilen majein auth para tou mardocaiou to akribes
(Est 4:7) o de mardocaios upedeixen autw to gegonos kai thn epaggelian hn ephggeilato aman tw basilei eis thn gazan talantwn muriwn ina apolesh tous ioudaious
(Est 4:8) kai to antigrafon to en sousois ektejen uper tou apolesjai autous edwken autw deixai th esjhr kai eipen autw enteilasjai auth eiseljoush paraithsasjai ton basilea kai axiwsai auton peri tou laou mnhsjeisa hmerwn tapeinwsews sou ws etrafhs en ceiri mou dioti aman o deutereuwn tw basilei elalhsen kaj hmwn eis janaton epikalesai ton kurion kai lalhson tw basilei peri hmwn kai rusai hmas ek janatou
(Est 4:9) eiseljwn de o acrajaios elalhsen auth pantas tous logous toutous
(Est 4:10) eipen de esjhr pros acrajaion poreujhti pros mardocaion kai eipon oti
(Est 4:11) ta ejnh panta ths basileias ginwskei oti pas anjrwpos h gunh os eiseleusetai pros ton basilea eis thn aulhn thn eswteran aklhtos ouk estin autw swthria plhn w ekteinei o basileus thn crushn rabdon outos swjhsetai kagw ou keklhmai eiseljein pros ton basilea eisin autai hmerai triakonta
(Est 4:12) kai aphggeilen acrajaios mardocaiw pantas tous logous esjhr
(Est 4:13) kai eipen mardocaios pros acrajaion poreujhti kai eipon auth esjhr mh eiphs seauth oti swjhsh monh en th basileia para pantas tous ioudaious
(Est 4:14) ws oti ean parakoushs en toutw tw kairw allojen bohjeia kai skeph estai tois ioudaiois su de kai o oikos tou patros sou apoleisje kai tis oiden ei eis ton kairon touton ebasileusas
(Est 4:15) kai exapesteilen esjhr ton hkonta pros authn pros mardocaion legousa
(Est 4:16) badisas ekklhsiason tous ioudaious tous en sousois kai nhsteusate ep emoi kai mh faghte mhde pihte epi hmeras treis nukta kai hmeran kagw de kai ai abrai mou asithsomen kai tote eiseleusomai pros ton basilea para ton nomon ean kai apolesjai me h
(Est 4:17) kai badisas mardocaios epoihsen osa eneteilato autw esjhr
(Est 5:3) kai eipen o basileus ti jeleis esjhr kai ti sou estin to axiwma ews tou hmisous ths basileias mou kai estai soi
(Est 5:4) eipen de esjhr hmera mou epishmos shmeron estin ei oun dokei tw basilei eljatw kai autos kai aman eis thn dochn hn poihsw shmeron
(Est 5:5) kai eipen o basileus kataspeusate aman opws poihswmen ton logon esjhr kai paraginontai amfoteroi eis thn dochn hn eipen esjhr
(Est 5:6) en de tw potw eipen o basileus pros esjhr ti estin basilissa esjhr kai estai soi osa axiois
(Est 5:7) kai eipen to aithma mou kai to axiwma mou
(Est 5:8) ei euron carin enwpion tou basilews eljatw o basileus kai aman epi thn aurion eis thn dochn hn poihsw autois kai aurion poihsw ta auta
(Est 5:9) kai exhljen o aman apo tou basilews upercarhs eufrainomenos en de tw idein aman mardocaion ton ioudaion en th aulh ejumwjh sfodra
(Est 5:10) kai eiseljwn eis ta idia ekalesen tous filous kai zwsaran thn gunaika autou
(Est 5:11) kai upedeixen autois ton plouton autou kai thn doxan hn o basileus autw periejhken kai ws epoihsen auton prwteuein kai hgeisjai ths basileias
(Est 5:12) kai eipen aman ou keklhken h basilissa meta tou basilews oudena eis thn dochn all h eme kai eis thn aurion keklhmai
(Est 5:13) kai tauta moi ouk areskei otan idw mardocaion ton ioudaion en th aulh
(Est 5:14) kai eipen pros auton zwsara h gunh autou kai oi filoi kophtw soi xulon phcwn penthkonta orjrou de eipon tw basilei kai kremasjhtw mardocaios epi tou xulou su de eiselje eis thn dochn sun tw basilei kai eufrainou kai hresen to rhma tw aman kai htoimasjh to xulon
(Est 6:1) o de kurios apesthsen ton upnon apo tou basilews thn nukta ekeinhn kai eipen tw didaskalw autou eisferein grammata mnhmosuna twn hmerwn anaginwskein autw
(Est 6:2) euren de ta grammata ta grafenta peri mardocaiou ws aphggeilen tw basilei peri twn duo eunoucwn tou basilews en tw fulassein autous kai zhthsai epibalein tas ceiras artaxerxh
(Est 6:3) eipen de o basileus tina doxan h carin epoihsamen tw mardocaiw kai eipan oi diakonoi tou basilews ouk epoihsas autw ouden
(Est 6:4) en de tw punjanesjai ton basilea peri ths eunoias mardocaiou idou aman en th aulh eipen de o basileus tis en th aulh o de aman eishljen eipein tw basilei kremasai ton mardocaion epi tw xulw w htoimasen
(Est 6:5) kai eipan oi diakonoi tou basilews idou aman esthken en th aulh kai eipen o basileus kalesate auton
(Est 6:6) eipen de o basileus tw aman ti poihsw tw anjrwpw on egw jelw doxasai eipen de en eautw aman tina jelei o basileus doxasai ei mh eme
(Est 6:7) eipen de pros ton basilea anjrwpon on o basileus jelei doxasai
(Est 6:8) enegkatwsan oi paides tou basilews stolhn bussinhn hn o basileus periballetai kai ippon ef on o basileus epibainei
(Est 6:9) kai dotw eni twn filwn tou basilews twn endoxwn kai stolisatw ton anjrwpon on o basileus agapa kai anabibasatw auton epi ton ippon kai khrussetw dia ths plateias ths polews legwn outws estai panti anjrwpw on o basileus doxazei
(Est 6:10) eipen de o basileus tw aman kajws elalhsas outws poihson tw mardocaiw tw ioudaiw tw jerapeuonti en th aulh kai mh parapesatw sou logos wn elalhsas
(Est 6:11) elaben de aman thn stolhn kai ton ippon kai estolisen ton mardocaion kai anebibasen auton epi ton ippon kai dihljen dia ths plateias ths polews kai ekhrussen legwn outws estai panti anjrwpw on o basileus jelei doxasai
(Est 6:12) epestreyen de o mardocaios eis thn aulhn aman de upestreyen eis ta idia lupoumenos kata kefalhs
(Est 6:13) kai dihghsato aman ta sumbebhkota autw zwsara th gunaiki autou kai tois filois kai eipan pros auton oi filoi kai h gunh ei ek genous ioudaiwn mardocaios hrxai tapeinousjai enwpion autou peswn pesh ou mh dunh auton amunasjai oti jeos zwn met autou
(Est 6:14) eti autwn lalountwn paraginontai oi eunoucoi epispeudontes ton aman epi ton poton on htoimasen esjhr
(Est 7:1) eishljen de o basileus kai aman sumpiein th basilissh
(Est 7:2) eipen de o basileus esjhr th deutera hmera en tw potw ti estin esjhr basilissa kai ti to aithma sou kai ti to axiwma sou kai estw soi ews tou hmisous ths basileias mou
(Est 7:3) kai apokrijeisa eipen ei euron carin enwpion tou basilews dojhtw h yuch mou tw aithmati mou kai o laos mou tw axiwmati mou
(Est 7:4) eprajhmen gar egw te kai o laos mou eis apwleian kai diarpaghn kai douleian hmeis kai ta tekna hmwn eis paidas kai paidiskas kai parhkousa ou gar axios o diabolos ths aulhs tou basilews
(Est 7:5) eipen de o basileus tis outos ostis etolmhsen poihsai to pragma touto
(Est 7:6) eipen de esjhr anjrwpos ecjros aman o ponhros outos aman de etaracjh apo tou basilews kai ths basilisshs
(Est 7:7) o de basileus exanesth ek tou sumposiou eis ton khpon o de aman parhteito thn basilissan ewra gar eauton en kakois onta
(Est 7:8) epestreyen de o basileus ek tou khpou aman de epipeptwkei epi thn klinhn axiwn thn basilissan eipen de o basileus wste kai thn gunaika biazh en th oikia mou aman de akousas dietraph tw proswpw
(Est 7:9) eipen de bougajan eis twn eunoucwn pros ton basilea idou kai xulon htoimasen aman mardocaiw tw lalhsanti peri tou basilews kai wrjwtai en tois aman xulon phcwn penthkonta eipen de o basileus staurwjhtw ep autou
(Est 7:10) kai ekremasjh aman epi tou xulou o htoimasen mardocaiw kai tote o basileus ekopasen tou jumou
(Est 8:1) kai en auth th hmera o basileus artaxerxhs edwrhsato esjhr osa uphrcen aman tw diabolw kai mardocaios proseklhjh upo tou basilews upedeixen gar esjhr oti enoikeiwtai auth
(Est 8:2) elaben de o basileus ton daktulion on afeilato aman kai edwken auton mardocaiw kai katesthsen esjhr mardocaion epi pantwn twn aman
(Est 8:3) kai prosjeisa elalhsen pros ton basilea kai prosepesen pros tous podas autou kai hxiou afelein thn aman kakian kai osa epoihsen tois ioudaiois
(Est 8:4) exeteinen de o basileus esjhr thn rabdon thn crushn exhgerjh de esjhr paresthkenai tw basilei
(Est 8:5) kai eipen esjhr ei dokei soi kai euron carin pemfjhtw apostrafhnai ta grammata ta apestalmena upo aman ta grafenta apolesjai tous ioudaious oi eisin en th basileia sou
(Est 8:6) pws gar dunhsomai idein thn kakwsin tou laou mou kai pws dunhsomai swjhnai en th apwleia ths patridos mou
(Est 8:7) kai eipen o basileus pros esjhr ei panta ta uparconta aman edwka kai ecarisamhn soi kai auton ekremasa epi xulou oti tas ceiras ephnegke tois ioudaiois ti eti epizhteis
(Est 8:8) grayate kai umeis ek tou onomatos mou ws dokei umin kai sfragisate tw daktuliw mou osa gar grafetai tou basilews epitaxantos kai sfragisjh tw daktuliw mou ouk estin autois anteipein
(Est 8:9) eklhjhsan de oi grammateis en tw prwtw mhni os esti nisa trith kai eikadi tou autou etous kai egrafh tois ioudaiois osa eneteilato tois oikonomois kai tois arcousin twn satrapwn apo ths indikhs ews ths aijiopias ekaton eikosi epta satrapeiais kata cwran kai cwran kata thn eautwn lexin
(Est 8:10) egrafh de dia tou basilews kai esfragisjh tw daktuliw autou kai exapesteilan ta grammata dia bibliaforwn
(Est 8:11) ws epetaxen autois crhsjai tois nomois autwn en pash polei bohjhsai te autois kai crhsjai tois antidikois autwn kai tois antikeimenois autwn ws boulontai
(Est 8:12) en hmera mia en pash th basileia artaxerxou th triskaidekath tou dwdekatou mhnos os estin adar
(Est 8:13) ta de antigrafa ektijesjwsan ofjalmofanws en pash th basileia etoimous te einai pantas tous ioudaious eis tauthn thn hmeran polemhsai autwn tous upenantious
(Est 8:14) oi men oun ippeis exhljon speudontes ta upo tou basilews legomena epitelein exetejh de to prostagma kai en sousois
(Est 8:15) o de mardocaios exhljen estolismenos thn basilikhn stolhn kai stefanon ecwn crusoun kai diadhma bussinon porfuroun idontes de oi en sousois ecarhsan
(Est 8:16) tois de ioudaiois egeneto fws kai eufrosunh
(Est 8:17) kata polin kai cwran ou an exetejh to prostagma ou an exetejh to ekjema cara kai eufrosunh tois ioudaiois kwjwn kai eufrosunh kai polloi twn ejnwn perietemonto kai ioudaizon dia ton fobon twn ioudaiwn
(Est 9:1) en gar tw dwdekatw mhni triskaidekath tou mhnos os estin adar parhn ta grammata ta grafenta upo tou basilews
(Est 9:2) en auth th hmera apwlonto oi antikeimenoi tois ioudaiois oudeis gar antesth foboumenos autous
(Est 9:3) oi gar arcontes twn satrapwn kai oi turannoi kai oi basilikoi grammateis etimwn tous ioudaious o gar fobos mardocaiou enekeito autois
(Est 9:4) prosepesen gar to prostagma tou basilews onomasjhnai en pash th basileia
(Est 9:6) kai en sousois th polei apekteinan oi ioudaioi andras pentakosious
(Est 9:7) ton te farsannestain kai delfwn kai fasga
(Est 9:8) kai fardaja kai barea kai sarbaca
(Est 9:9) kai marmasima kai aroufaion kai arsaion kai zaboujaijan
(Est 9:10) tous deka uious aman amadajou bougaiou tou ecjrou twn ioudaiwn kai dihrpasan
(Est 9:11) en auth th hmera epedojh o arijmos tw basilei twn apolwlotwn en sousois
(Est 9:12) eipen de o basileus pros esjhr apwlesan oi ioudaioi en sousois th polei andras pentakosious en de th pericwrw pws oiei ecrhsanto ti oun axiois eti kai estai soi
(Est 9:13) kai eipen esjhr tw basilei dojhtw tois ioudaiois crhsjai wsautws thn aurion wste tous deka uious kremasai aman
(Est 9:14) kai epetreyen outws genesjai kai exejhke tois ioudaiois ths polews ta swmata twn uiwn aman kremasai
(Est 9:15) kai sunhcjhsan oi ioudaioi en sousois th tessareskaidekath tou adar kai apekteinan andras triakosious kai ouden dihrpasan
(Est 9:16) oi de loipoi twn ioudaiwn oi en th basileia sunhcjhsan kai eautois ebohjoun kai anepausanto apo twn polemiwn apwlesan gar autwn murious pentakiscilious th triskaidekath tou adar kai ouden dihrpasan
(Est 9:17) kai anepausanto th tessareskaidekath tou autou mhnos kai hgon authn hmeran anapausews meta caras kai eufrosunhs
(Est 9:18) oi de ioudaioi oi en sousois th polei sunhcjhsan kai th tessareskaidekath kai ouk anepausanto hgon de kai thn pentekaidekathn meta caras kai eufrosunhs
(Est 9:19) dia touto oun oi ioudaioi oi diesparmenoi en pash cwra th exw agousin thn tessareskaidekathn tou adar hmeran agajhn met eufrosunhs apostellontes meridas ekastos tw plhsion oi de katoikountes en tais mhtropolesin kai thn pentekaidekathn tou adar hmeran eufrosunhn agajhn agousin exapostellontes meridas tois plhsion
(Est 9:20) egrayen de mardocaios tous logous toutous eis biblion kai exapesteilen tois ioudaiois osoi hsan en th artaxerxou basileia tois eggus kai tois makran
(Est 9:21) sthsai tas hmeras tautas agajas agein te thn tessareskaidekathn kai thn pentekaidekathn tou adar
(Est 9:22) en gar tautais tais hmerais anepausanto oi ioudaioi apo twn ecjrwn autwn kai ton mhna en w estrafh autois os hn adar apo penjous eis caran kai apo odunhs eis agajhn hmeran agein olon agajas hmeras gamwn kai eufrosunhs exapostellontas meridas tois filois kai tois ptwcois
(Est 9:23) kai prosedexanto oi ioudaioi kajws egrayen autois o mardocaios
(Est 9:24) pws aman amadajou o makedwn epolemei autous kajws ejeto yhfisma kai klhron afanisai autous
(Est 9:25) kai ws eishljen pros ton basilea legwn kremasai ton mardocaion osa de epeceirhsen epaxai epi tous ioudaious kaka ep auton egenonto kai ekremasjh autos kai ta tekna autou
(Est 9:26) dia touto epeklhjhsan ai hmerai autai frourai dia tous klhrous oti th dialektw autwn kalountai frourai dia tous logous ths epistolhs tauths kai osa peponjasin dia tauta kai osa autois egeneto
(Est 9:27) kai esthsen kai prosedeconto oi ioudaioi ef eautois kai epi tw spermati autwn kai epi tois prostejeimenois ep autwn oude mhn allws crhsontai ai de hmerai autai mnhmosunon epiteloumenon kata genean kai genean kai polin kai patrian kai cwran
(Est 9:28) ai de hmerai autai twn frourai acjhsontai eis ton apanta cronon kai to mnhmosunon autwn ou mh ekliph ek twn genewn
(Est 9:29) kai egrayen esjhr h basilissa jugathr aminadab kai mardocaios o ioudaios osa epoihsan to te sterewma ths epistolhs twn frourai
(Est 9:31) kai mardocaios kai esjhr h basilissa esthsan eautois kaj eautwn kai tote sthsantes kata ths ugieias autwn kai thn boulhn autwn
(Est 9:32) kai esjhr logw esthsen eis ton aiwna kai egrafh eis mnhmosunon
(Est 10:1) egrayen de o basileus telh epi thn basileian ths te ghs kai ths jalasshs
(Est 10:2) kai thn iscun autou kai andragajian plouton te kai doxan ths basileias autou idou gegraptai en bibliw basilewn perswn kai mhdwn eis mnhmosunon
(Est 10:3) o de mardocaios diedeceto ton basilea artaxerxhn kai megas hn en th basileia kai dedoxasmenos upo twn ioudaiwn kai filoumenos dihgeito thn agwghn panti tw ejnei autou

(Job 1:1) anjrwpos tis hn en cwra th ausitidi w onoma iwb kai hn o anjrwpos ekeinos alhjinos amemptos dikaios jeosebhs apecomenos apo pantos ponhrou pragmatos
(Job 1:2) egenonto de autw uioi epta kai jugateres treis
(Job 1:3) kai hn ta kthnh autou probata eptakiscilia kamhloi trisciliai zeugh bown pentakosia onoi jhleiai nomades pentakosiai kai uphresia pollh sfodra kai erga megala hn autw epi ths ghs kai hn o anjrwpos ekeinos eugenhs twn af hliou anatolwn
(Job 1:4) sumporeuomenoi de oi uioi autou pros allhlous epoiousan poton kaj ekasthn hmeran sumparalambanontes ama kai tas treis adelfas autwn esjiein kai pinein met autwn
(Job 1:5) kai ws an sunetelesjhsan ai hmerai tou potou apestellen iwb kai ekajarizen autous anistamenos to prwi kai proseferen peri autwn jusias kata ton arijmon autwn kai moscon ena peri amartias peri twn yucwn autwn elegen gar iwb mhpote oi uioi mou en th dianoia autwn ka ka enenohsan pros jeon outws oun epoiei iwb pasas tas hmeras
(Job 1:6) kai ws egeneto h hmera auth kai idou hljon oi aggeloi tou jeou parasthnai enwpion tou kuriou kai o diabolos hljen met autwn
(Job 1:7) kai eipen o kurios tw diabolw pojen paragegonas kai apokrijeis o diabolos tw kuriw eipen perieljwn thn ghn kai emperipathsas thn up ouranon pareimi
(Job 1:8) kai eipen autw o kurios prosesces th dianoia sou kata tou paidos mou iwb oti ouk estin kat auton twn epi ths ghs anjrwpos amemptos alhjinos jeosebhs apecomenos apo pantos ponhrou pragmatos
(Job 1:9) apekrijh de o diabolos kai eipen enantion tou kuriou mh dwrean sebetai iwb ton jeon
(Job 1:10) ou su periefraxas ta exw autou kai ta esw ths oikias autou kai ta exw pantwn twn ontwn autw kuklw ta erga twn ceirwn autou euloghsas kai ta kthnh autou polla epoihsas epi ths ghs
(Job 1:11) alla aposteilon thn ceira sou kai ayai pantwn wn ecei ei mhn eis proswpon se euloghsei
(Job 1:12) tote eipen o kurios tw diabolw idou panta osa estin autw didwmi en th ceiri sou alla autou mh ayh kai exhljen o diabolos para tou kuriou
(Job 1:13) kai hn ws h hmera auth oi uioi iwb kai ai jugateres autou epinon oinon en th oikia tou adelfou autwn tou presbuterou
(Job 1:14) kai idou aggelos hljen pros iwb kai eipen autw ta zeugh twn bown hrotria kai ai jhleiai onoi eboskonto ecomenai autwn
(Job 1:15) kai eljontes oi aicmalwteuontes hcmalwteusan autas kai tous paidas apekteinan en macairais swjeis de egw monos hljon tou apaggeilai soi
(Job 1:16) eti toutou lalountos hljen eteros aggelos kai eipen pros iwb pur epesen ek tou ouranou kai katekausen ta probata kai tous poimenas katefagen omoiws kai swjeis egw monos hljon tou apaggeilai soi
(Job 1:17) eti toutou lalountos hljen eteros aggelos kai eipen pros iwb oi ippeis epoihsan hmin kefalas treis kai ekuklwsan tas kamhlous kai hcmalwteusan autas kai tous paidas apekteinan en macairais eswjhn de egw monos kai hljon tou apaggeilai soi
(Job 1:18) eti toutou lalountos allos aggelos ercetai legwn tw iwb twn uiwn sou kai twn jugaterwn sou esjiontwn kai pinon twn para tw adelfw autwn twn presbuterw
(Job 1:19) exaifnhs pneuma mega ephljen ek ths erhmou kai hyato twn tessarwn gwniwn ths oikias kai epesen h oikia epi ta paidia sou kai eteleuthsan eswjhn de egw monos kai hljon tou apaggeilai soi
(Job 1:20) outws anastas iwb dierrhxen ta imatia autou kai ekeirato thn komhn ths kefalhs autou kai peswn camai prosekunhsen kai eipen
(Job 1:21) autos gumnos exhljon ek koilias mhtros mou gumnos kai apeleusomai ekei o kurios edwken o kurios afeilato ws tw kuriw edoxen outws kai egeneto eih to onoma kuriou euloghmenon
(Job 1:22) en toutois pasin tois sumbebhkosin autw ouden hmarten iwb enantion tou kuriou kai ouk edwken afrosunhn tw jew
(Job 2:1) egeneto de ws h hmera auth kai hljon oi aggeloi tou jeou parasthnai enanti kuriou kai o diabolos hljen en mesw autwn parasthnai enantion tou kuriou
(Job 2:2) kai eipen o kurios tw diabolw pojen su erch tote eipen o diabolos enwpion tou kuriou diaporeujeis thn up ouranon kai emperipathsas thn sum pasan pareimi
(Job 2:3) eipen de o kurios pros ton diabolon prosesces oun tw jeraponti mou iwb oti ouk estin kat auton twn epi ths ghs anjrwpos akakos alhjinos amemptos jeosebhs apecomenos apo pantos kakou eti de ecetai akakias su de eipas ta uparconta autou dia kenhs apolesai
(Job 2:4) upolabwn de o diabolos eipen tw kuriw derma uper dermatos osa uparcei anjrwpw uper ths yuchs autou ekteisei
(Job 2:5) ou mhn de alla aposteilas thn ceira sou ayai twn ostwn autou kai twn sarkwn autou ei mhn eis proswpon se euloghsei
(Job 2:6) eipen de o kurios tw diabolw idou paradidwmi soi auton monon thn yuchn autou diafulaxon
(Job 2:7) exhljen de o diabolos apo tou kuriou kai epaisen ton iwb elkei ponhrw apo podwn ews kefalhs
(Job 2:8) kai elaben ostrakon ina ton icwra xuh kai ekajhto epi ths koprias exw ths polews
(Job 2:9) cronou de pollou probebhkotos eipen autw h gunh autou mecri tinos karterhseis legwn
(Job 2:10) o de embleyas eipen auth wsper mia twn afronwn gunaikwn elalhsas ei ta agaja edexameja ek ceiros kuriou ta kaka ouc upoisomen en pasin toutois tois sumbebhkosin autw ouden hmarten iwb tois ceilesin enantion tou jeou
(Job 2:11) akousantes de oi treis filoi autou ta kaka panta ta epeljonta autw paregenonto ekastos ek ths idias cwras pros auton elifas o jaimanwn basileus baldad o saucaiwn turannos swfar o minaiwn basileus kai paregenonto pros auton omojumadon tou parakalesai kai episkeyasjai auton
(Job 2:12) idontes de auton porrwjen ouk epegnwsan kai bohsantes fwnh megalh eklausan rhxantes ekastos thn eautou stolhn kai katapasamenoi ghn
(Job 2:13) parekajisan autw epta hmeras kai epta nuktas kai oudeis autwn elalhsen ewrwn gar thn plhghn deinhn ousan kai megalhn sfodra
(Job 3:1) meta touto hnoixen iwb to stoma autou
(Job 3:2) kai kathrasato thn hmeran autou legwn
(Job 3:3) apoloito h hmera en h egennhjhn kai h nux en h eipan idou arsen
(Job 3:4) h hmera ekeinh eih skotos kai mh anazhthsai authn o kurios anwjen mhde eljoi eis authn feggos
(Job 3:5) eklaboi de authn skotos kai skia janatou epeljoi ep authn gnofos
(Job 3:6) katarajeih h hmera kai h nux ekeinh apenegkaito authn skotos mh eih eis hmeras eniautou mhde arijmhjeih eis hmeras mhnwn
(Job 3:7) alla h nux ekeinh eih odunh kai mh eljoi ep authn eufrosunh mhde carmonh
(Job 3:8) alla katarasaito authn o katarwmenos thn hmeran ekeinhn o mellwn to mega khtos ceirwsasjai
(Job 3:9) skotwjeih ta astra ths nuktos ekeinhs upomeinai kai eis fwtismon mh eljoi kai mh idoi ewsforon anatellonta
(Job 3:10) oti ou sunekleisen pulas gastros mhtros mou aphllaxen gar an ponon apo ofjalmwn mou
(Job 3:11) dia ti gar en koilia ouk eteleuthsa ek gastros de exhljon kai ouk eujus apwlomhn
(Job 3:12) ina ti de sunhnthsan moi gonata ina ti de mastous ejhlasa
(Job 3:13) nun an koimhjeis hsucasa upnwsas de anepausamhn
(Job 3:14) meta basilewn bouleutwn ghs oi hgauriwnto epi xifesin
(Job 3:15) h meta arcontwn wn polus o crusos oi eplhsan tous oikous autwn arguriou
(Job 3:16) h wsper ektrwma ekporeuomenon ek mhtras mhtros h wsper nhpioi oi ouk eidon fws
(Job 3:17) ekei asebeis exekausan jumon orghs ekei anepausanto katakopoi tw swmati
(Job 3:18) omojumadon de oi aiwnioi ouk hkousan fwnhn forologou
(Job 3:19) mikros kai megas ekei estin kai jerapwn ou dedoikws ton kurion autou
(Job 3:20) ina ti gar dedotai tois en pikria fws zwh de tais en odunais yucais
(Job 3:21) oi omeirontai tou janatou kai ou tugcanousin anorussontes wsper jhsaurous
(Job 3:22) pericareis de egenonto ean katatucwsin
(Job 3:23) janatos andri anapauma sunekleisen gar o jeos kat autou
(Job 3:24) pro gar twn sitwn mou stenagmos moi hkei dakruw de egw sunecomenos fobw
(Job 3:25) fobos gar on efrontisa hljen moi kai on ededoikein sunhnthsen moi
(Job 3:26) oute eirhneusa oute hsucasa oute anepausamhn hljen de moi orgh
(Job 4:1) upolabwn de elifas o jaimaniths legei
(Job 4:2) mh pollakis soi lelalhtai en kopw iscun de rhmatwn sou tis upoisei
(Job 4:3) ei gar su enoujethsas pollous kai ceiras asjenous parekalesas
(Job 4:4) asjenountas te exanesthsas rhmasin gonasin te adunatousin jarsos periejhkas
(Job 4:5) nun de hkei epi se ponos kai hyato sou su de espoudasas
(Job 4:6) poteron ouc o fobos sou estin en afrosunh kai h elpis sou kai h akakia ths odou sou
(Job 4:7) mnhsjhti oun tis kajaros wn apwleto h pote alhjinoi olorrizoi apwlonto
(Job 4:8) kaj on tropon eidon tous arotriwntas ta atopa oi de speirontes auta odunas jeriousin eautois
(Job 4:9) apo prostagmatos kuriou apolountai apo de pneumatos orghs autou afanisjhsontai
(Job 4:10) sjenos leontos fwnh de leainhs gauriama de drakontwn esbesjh
(Job 4:11) murmhkolewn wleto para to mh ecein boran skumnoi de leontwn elipon allhlous
(Job 4:12) ei de ti rhma alhjinon egegonei en logois sou oujen an soi toutwn kakon aphnthsen poteron ou dexetai mou to ous exaisia par autou
(Job 4:13) foboi de kai hcw nukterinh epipiptwn fobos ep anjrwpous
(Job 4:14) frikh de moi sunhnthsen kai tromos kai megalws mou ta osta suneseisen
(Job 4:15) kai pneuma epi proswpon mou ephljen efrixan de mou trices kai sarkes
(Job 4:16) anesthn kai ouk epegnwn eidon kai ouk hn morfh pro ofjalmwn mou all h auran kai fwnhn hkouon
(Job 4:17) ti gar mh kajaros estai brotos enantion kuriou h apo twn ergwn autou amemptos anhr
(Job 4:18) ei kata paidwn autou ou pisteuei kata de aggelwn autou skolion ti epenohsen
(Job 4:19) tous de katoikountas oikias phlinas ex wn kai autoi ek tou autou phlou esmen epaisen autous shtos tropon
(Job 4:20) kai apo prwijen ews esperas ouketi eisin para to mh dunasjai autous eautois bohjhsai apwlonto
(Job 4:21) enefushsen gar autois kai exhranjhsan apwlonto para to mh ecein autous sofian
(Job 5:1) epikalesai de ei tis soi upakousetai h ei tina aggelwn agiwn oyh
(Job 5:2) kai gar afrona anairei orgh peplanhmenon de janatoi zhlos
(Job 5:3) egw de ewraka afronas rizan ballontas all eujews ebrwjh autwn h diaita
(Job 5:4) porrw genointo oi uioi autwn apo swthrias kolabrisjeihsan de epi jurais hssonwn kai ouk estai o exairoumenos
(Job 5:5) a gar ekeinoi sunhgagon dikaioi edontai autoi de ek kakwn ouk exairetoi esontai eksifwnisjeih autwn h iscus
(Job 5:6) ou gar mh exeljh ek ths ghs kopos oude ex orewn anablasthsei ponos
(Job 5:7) alla anjrwpos gennatai kopw neossoi de gupos ta uyhla petontai
(Job 5:8) ou mhn de alla egw dehjhsomai kuriou kurion de ton pantwn despothn epikalesomai
(Job 5:9) ton poiounta megala kai anexicniasta endoxa te kai exaisia wn ouk estin arijmos
(Job 5:10) ton didonta ueton epi thn ghn apostellonta udwr epi thn up ouranon
(Job 5:11) ton poiounta tapeinous eis uyos kai apolwlotas exegeironta
(Job 5:12) diallassonta boulas panourgwn kai ou mh poihsousin ai ceires autwn alhjes
(Job 5:13) o katalambanwn sofous en th fronhsei boulhn de poluplokwn exesthsen
(Job 5:14) hmeras sunanthsetai autois skotos to de meshmbrinon yhlafhsaisan isa nukti
(Job 5:15) apolointo de en polemw adunatos de exeljoi ek ceiros dunastou
(Job 5:16) eih de adunatw elpis adikou de stoma emfracjeih
(Job 5:17) makarios de anjrwpos on hlegxen o kurios noujethma de pantokratoros mh apanainou
(Job 5:18) autos gar algein poiei kai palin apokajisthsin epaisen kai ai ceires autou iasanto
(Job 5:19) exakis ex anagkwn se exeleitai en de tw ebdomw ou mh ayhtai sou kakon
(Job 5:20) en limw rusetai se ek janatou en polemw de ek ceiros sidhrou lusei se
(Job 5:21) apo mastigos glwsshs se kruyei kai ou mh fobhjhs apo kakwn ercomenwn
(Job 5:22) adikwn kai anomwn katagelash apo de jhriwn agriwn ou mh fobhjhs
(Job 5:23) jhres gar agrioi eirhneusousin soi
(Job 5:24) eita gnwsh oti eirhneusei sou o oikos h de diaita ths skhnhs sou ou mh amarth
(Job 5:25) gnwsh de oti polu to sperma sou ta de tekna sou estai wsper to pambotanon tou agrou
(Job 5:26) eleush de en tafw wsper sitos wrimos kata kairon jeri zomenos h wsper jimwnia alwnos kaj wran sugkomisjeisa
(Job 5:27) idou tauta outws exicniasamen tauta estin a akhkoamen su de gnwji seautw ei ti epraxas
(Job 6:1) upolabwn de iwb legei
(Job 6:2) ei gar tis istwn sthsai mou thn orghn tas de odunas mou arai en zugw omojumadon
(Job 6:3) kai dh ammou paralias barutera estai all ws eoiken ta rhmata mou estin faula
(Job 6:4) belh gar kuriou en tw swmati mou estin wn o jumos autwn ekpinei mou to aima otan arxwmai lalein kentousi me
(Job 6:5) ti gar mh dia kenhs kekraxetai onos agrios all h ta sita zhtwn ei de kai rhxei fwnhn bous epi fatnhs ecwn ta brwmata
(Job 6:6) ei brwjhsetai artos aneu alos ei de kai estin geuma en rhmasin kenois
(Job 6:7) ou dunatai gar pausasjai mou h yuch bromon gar orw ta sita mou wsper osmhn leontos
(Job 6:8) ei gar dwh kai eljoi mou h aithsis kai thn elpida mou dwh o kurios
(Job 6:9) arxamenos o kurios trwsatw me eis telos de mh me aneletw
(Job 6:10) eih de mou polis tafos ef hs epi teicewn hllomhn ep au ths ou mh feiswmai ou gar eyeusamhn rhmata agia jeou mou
(Job 6:11) tis gar mou h iscus oti upomenw h tis mou o cronos oti anecetai mou h yuch
(Job 6:12) mh iscus lijwn h iscus mou h ai sarkes mou eisin calkeiai
(Job 6:13) h ouk ep autw epepoijein bohjeia de ap emou apestin
(Job 6:14) apeipato me eleos episkoph de kuriou upereiden me
(Job 6:15) ou proseidon me oi eggutatoi mou wsper ceimarrous ek leipwn h wsper kuma parhljon me
(Job 6:16) oitines me dieulabounto nun epipeptwkasin moi wsper ciwn h krustallos pephgws
(Job 6:17) kajws takeisa jermhs genomenhs ouk epegnwsjh oper hn
(Job 6:18) outws kagw kateleifjhn upo pantwn apwlomhn de kai exoikos egenomhn
(Job 6:19) idete odous jaimanwn atrapous sabwn oi diorwntes
(Job 6:20) kai aiscunhn ofeilhsousin oi epi polesin kai crhmasin pepoijotes
(Job 6:21) atar de kai umeis epebhte moi anelehmonws wste idontes to emon trauma fobhjhte
(Job 6:22) ti gar mh ti umas hthsa h ths par umwn iscuos epideomai
(Job 6:23) wste swsai me ex ecjrwn h ek ceiros dunastwn rusasjai me
(Job 6:24) didaxate me egw de kwfeusw ei ti peplanhmai frasate moi
(Job 6:25) all ws eoiken faula alhjinou rhmata ou gar par umwn iscun aitoumai
(Job 6:26) oude o elegcos umwn rhmasin me pausei oude gar umwn fjegma rhmatos anexomai
(Job 6:27) plhn oti ep orfanw epipiptete enallesje de epi filw umwn
(Job 6:28) nuni de eisbleyas eis proswpa umwn ou yeusomai
(Job 6:29) kajisate dh kai mh eih adikon kai palin tw dikaiw sunercesje
(Job 6:30) ou gar estin en glwssh mou adikon h o larugx mou ouci sunesin meleta
(Job 7:1) poteron ouci peirathrion estin o bios anjrwpou epi ths ghs kai wsper misjiou aujhmerinou h zwh autou
(Job 7:2) h wsper jerapwn dedoikws ton kurion autou kai teteu cws skias h wsper misjwtos anamenwn ton misjon autou
(Job 7:3) outws kagw upemeina mhnas kenous nuktes de odunwn dedomenai moi eisin
(Job 7:4) ean koimhjw legw pote hmera ws d an anastw palin pote espera plhrhs de ginomai odunwn apo esperas ews prwi
(Job 7:5) furetai de mou to swma en sapria skwlhkwn thkw de bwlakas ghs apo icwros xuwn
(Job 7:6) o de bios mou estin elafroteros lalias apolwlen de en kenh elpidi
(Job 7:7) mnhsjhti oun oti pneuma mou h zwh kai ouketi epaneleusetai o ofjalmos mou idein agajon
(Job 7:8) ou peribleyetai me ofjalmos orwntos me oi ofjalmoi sou en emoi kai ouketi eimi
(Job 7:9) wsper nefos apokajarjen ap ouranou ean gar anjrwpos katabh eis adhn ouketi mh anabh
(Job 7:10) oud ou mh epistreyh eti eis ton idion oikon oude mh epignw auton eti o topos autou
(Job 7:11) atar oun oude egw feisomai tw stomati mou lalhsw en anagkh wn anoixw pikrian yuchs mou sunecomenos
(Job 7:12) poteron jalassa eimi h drakwn oti katetaxas ep eme fulakhn
(Job 7:13) eipa oti parakalesei me h klinh mou anoisw de pros emauton idia logon th koith mou
(Job 7:14) ekfobeis me enupniois kai en oramasin me kataplhsseis
(Job 7:15) apallaxeis apo pneumatos mou thn yuchn mou apo de janatou ta osta mou
(Job 7:16) ou gar eis ton aiwna zhsomai ina makrojumhsw aposta ap emou kenos gar mou o bios
(Job 7:17) ti gar estin anjrwpos oti emegalunas auton h oti proseceis ton noun eis auton
(Job 7:18) h episkophn autou poihsh ews to prwi kai eis anapausin auton krineis
(Job 7:19) ews tinos ouk eas me oude proih me ews an katapiw ton ptuelon mou en odunh
(Job 7:20) ei egw hmarton ti dunamai soi praxai o epistamenos ton noun twn anjrwpwn dia ti ejou me katenteukthn sou eimi de epi soi fortion
(Job 7:21) kai dia ti ouk epoihsw ths anomias mou lhjhn kai kajarismon ths amartias mou nuni de eis ghn apeleusomai orjrizwn de ouketi eimi
(Job 8:1) upolabwn de baldad o sauciths legei
(Job 8:2) mecri tinos lalhseis tauta pneuma polurhmon tou stomatos sou
(Job 8:3) mh o kurios adikhsei krinwn h o ta panta poihsas taraxei to dikaion
(Job 8:4) ei oi uioi sou hmarton enantion autou apesteilen en ceiri anomias autwn
(Job 8:5) su de orjrize pros kurion pantokratora deomenos
(Job 8:6) ei kajaros ei kai alhjinos dehsews epakousetai sou apokatasthsei de soi diaitan dikaiosunhs
(Job 8:7) estai oun ta men prwta sou oliga ta de escata sou amujhta
(Job 8:8) eperwthson gar genean prwthn exicniason de kata genos paterwn
(Job 8:9) cjizoi gar esmen kai ouk oidamen skia gar estin hmwn epi ths ghs o bios
(Job 8:10) h ouc outoi se didaxousin kai anaggelousin kai ek kardias exaxousin rhmata
(Job 8:11) mh jallei papuros aneu udatos h uywjhsetai boutomon aneu potou
(Job 8:12) eti on epi rizhs kai ou mh jerisjh pro tou piein pasa botanh ouci xhrainetai
(Job 8:13) outws toinun estai ta escata pantwn twn epilanjanome nwn tou kuriou elpis gar asebous apoleitai
(Job 8:14) aoikhtos gar autou estai o oikos aracnh de autou apobhsetai h skhnh
(Job 8:15) ean upereish thn oikian autou ou mh sth epilabomenou de autou ou mh upomeinh
(Job 8:16) ugros gar estin upo hliou kai ek saprias autou o radamnos autou exeleusetai
(Job 8:17) epi sunagwghn lijwn koimatai en de mesw calikwn zhsetai
(Job 8:18) ean katapih o topos yeusetai auton ouc eorakas toiauta
(Job 8:19) oti katastrofh asebous toiauth ek de ghs allon anablasthsei
(Job 8:20) o gar kurios ou mh apopoihshtai ton akakon pan de dwron asebous ou dexetai
(Job 8:21) alhjinwn de stoma emplhsei gelwtos ta de ceilh autwn exomologhsews
(Job 8:22) oi de ecjroi autwn endusontai aiscunhn diaita de asebous ouk estai
(Job 9:1) upolabwn de iwb legei
(Job 9:2) ep alhjeias oida oti outws estin pws gar estai dikaios brotos para kuriw
(Job 9:3) ean gar boulhtai krijhnai autw ou mh upakoush autw ina mh anteiph pros ena logon autou ek ciliwn
(Job 9:4) sofos gar estin dianoia krataios te kai megas tis sklhros genomenos enantion autou upemeinen
(Job 9:5) o palaiwn orh kai ouk oidasin o katastrefwn auta orgh
(Job 9:6) o seiwn thn up ouranon ek jemeliwn oi de stuloi auths saleuontai
(Job 9:7) o legwn tw hliw kai ouk anatellei kata de astrwn katasfragizei
(Job 9:8) o tanusas ton ouranon monos kai peripatwn ws ep edafous epi jalasshs
(Job 9:9) o poiwn pleiada kai esperon kai arktouron kai tamieia notou
(Job 9:10) o poiwn megala kai anexicniasta endoxa te kai exaisia wn ouk estin arijmos
(Job 9:11) ean uperbh me ou mh idw kai ean pareljh me oud ws egnwn
(Job 9:12) ean apallaxh tis apostreyei h tis erei autw ti epoihsas
(Job 9:13) autos gar apestraptai orghn up autou ekamfjhsan khth ta up ouranon
(Job 9:14) ean de mou upakoushtai h diakrinei ta rhmata mou
(Job 9:15) ean te gar w dikaios ouk eisakousetai mou tou krimatos autou dehjhsomai
(Job 9:16) ean te kalesw kai upakoush ou pisteuw oti eisakhkoen mou
(Job 9:17) mh gnofw me ektriyh polla de mou ta suntrimmata pepoihken dia kenhs
(Job 9:18) ouk ea gar me anapneusai eneplhsen de me pikrias
(Job 9:19) oti men gar iscui kratei tis oun krimati autou antisthsetai
(Job 9:20) ean gar w dikaios to stoma mou asebhsei ean te w amemptos skolios apobhsomai
(Job 9:21) eite gar hsebhsa ouk oida th yuch plhn oti afaireitai mou h zwh
(Job 9:22) dio eipon megan kai dunasthn apolluei orgh
(Job 9:23) oti fauloi en janatw exaisiw alla dikaioi katagelwntai
(Job 9:24) paradedontai gar eis ceiras asebous proswpa kritwn auths sugkaluptei ei de mh autos tis estin
(Job 9:25) o de bios mou estin elafroteros dromews apedrasan kai ouk eidosan
(Job 9:26) h kai estin nausin icnos odou h aetou petomenou zhtountos boran
(Job 9:27) ean te gar eipw epilhsomai lalwn sugkuyas tw proswpw stenaxw
(Job 9:28) seiomai pasin tois melesin oida gar oti ouk ajwon me easeis
(Job 9:29) epeidh de eimi asebhs dia ti ouk apejanon
(Job 9:30) ean gar apolouswmai cioni kai apokajarwmai cersin kajarais
(Job 9:31) ikanws en rupw me ebayas ebdeluxato de me h stolh
(Job 9:32) ou gar ei anjrwpos kat eme w antikrinoumai ina eljwmen omojumadon eis krisin
(Job 9:33) eije hn o mesiths hmwn kai elegcwn kai diakouwn ana meson amfoterwn
(Job 9:34) apallaxatw ap emou thn rabdon o de fobos autou mh me strobeitw
(Job 9:35) kai ou mh fobhjw alla lalhsw ou gar outw sunepistamai
(Job 10:1) kamnwn th yuch mou stenwn epafhsw ep auton ta rhmata mou lalhsw pikria yuchs mou sunecomenos
(Job 10:2) kai erw pros kurion mh me asebein didaske kai dia ti me outws ekrinas
(Job 10:3) h kalon soi ean adikhsw oti apeipw erga ceirwn sou boulh de asebwn prosesces
(Job 10:4) h wsper brotos ora kajoras h kajws ora anjrwpos bleyh
(Job 10:5) h o bios sou anjrwpinos estin h ta eth sou andros
(Job 10:6) oti anezhthsas thn anomian mou kai tas amartias mou exicniasas
(Job 10:7) oidas gar oti ouk hsebhsa alla tis estin o ek twn ceirwn sou exairoumenos
(Job 10:8) ai ceires sou eplasan me kai epoihsan me meta tauta metabalwn me epaisas
(Job 10:9) mnhsjhti oti phlon me eplasas eis de ghn me palin apostrefeis
(Job 10:10) h ouc wsper gala me hmelxas eturwsas de me isa turw
(Job 10:11) derma kai kreas me enedusas osteois de kai neurois me eneiras
(Job 10:12) zwhn de kai eleos ejou par emoi h de episkoph sou efulaxen mou to pneuma
(Job 10:13) tauta ecwn en seautw oida oti panta dunasai adunatei de soi oujen
(Job 10:14) ean te gar amartw fulasseis me apo de anomias ouk ajwon me pepoihkas
(Job 10:15) ean te gar asebhs w oimmoi ean te w dikaios ou dunamai anakuyai plhrhs gar atimias eimi
(Job 10:16) agreuomai gar wsper lewn eis sfaghn palin de metabalwn deinws me olekeis
(Job 10:17) epanakainizwn ep eme thn etasin mou orgh de megalh moi ecrhsw ephgages de ep eme peirathria
(Job 10:18) ina ti oun ek koilias me exhgages kai ouk apejanon ofjalmos de me ouk eiden
(Job 10:19) kai wsper ouk wn egenomhn dia ti gar ek gastros eis mnhma ouk aphllaghn
(Job 10:20) h ouk oligos estin o cronos tou biou mou eason me anapausasjai mikron
(Job 10:21) pro tou me poreujhnai ojen ouk anastreyw eis ghn skoteinhn kai gnoferan
(Job 10:22) eis ghn skotous aiwniou ou ouk estin feggos oude oran zwhn brotwn
(Job 11:1) upolabwn de swfar o minaios legei
(Job 11:2) o ta polla legwn kai antakousetai h kai o eulalos oietai einai dikaios euloghmenos gennhtos gunaikos oligobios
(Job 11:3) mh polus en rhmasin ginou ou gar estin o antikrinomenos soi
(Job 11:4) mh gar lege oti kajaros eimi tois ergois kai amemptos enantion autou
(Job 11:5) alla pws an o kurios lalhsai pros se kai anoixei ceilh autou meta sou
(Job 11:6) eita anaggelei soi dunamin sofias oti diplous estai twn kata se kai tote gnwsh oti axia soi apebh apo kuriou wn hmarthkas
(Job 11:7) h icnos kuriou eurhseis h eis ta escata afikou a epoihsen o pantokratwr
(Job 11:8) uyhlos o ouranos kai ti poihseis bajutera de twn en adou ti oidas
(Job 11:9) h makrotera metrou ghs h eurous jalasshs
(Job 11:10) ean de katastreyh ta panta tis erei autw ti epoihsas
(Job 11:11) autos gar oiden erga anomwn idwn de atopa ou paroyetai
(Job 11:12) anjrwpos de allws nhcetai logois brotos de gennhtos gunaikos isa onw erhmith
(Job 11:13) ei gar su kajaran ejou thn kardian sou uptiazeis de ceiras pros auton
(Job 11:14) ei anomon ti estin en cersin sou porrw poihson auto apo sou adikia de en diaith sou mh aulisjhtw
(Job 11:15) outws gar analamyei sou to proswpon wsper udwr kajaron ekdush de rupon kai ou mh fobhjhs
(Job 11:16) kai ton kopon epilhsh wsper kuma pareljon kai ou ptohjhsh
(Job 11:17) h de euch sou wsper ewsforos ek de meshmbrias anatelei soi zwh
(Job 11:18) pepoijws te esh oti estin soi elpis ek de merimnhs kai frontidos anafaneitai soi eirhnh
(Job 11:19) hsucaseis gar kai ouk estai o polemwn se metabalomenoi de polloi sou dehjhsontai
(Job 11:20) swthria de autous apoleiyei h gar elpis autwn apwleia ofjalmoi de asebwn takhsontai
(Job 12:1) upolabwn de iwb legei
(Job 12:2) eita umeis este anjrwpoi h mej umwn teleuthsei sofia
(Job 12:3) kamoi men kardia kaj umas estin
(Job 12:4) dikaios gar anhr kai amemptos egenhjh eis cleuasma
(Job 12:5) eis cronon gar takton htoimasto pesein upo allous oikous te autou ekporjeisjai upo anomwn
(Job 12:6) ou mhn de alla mhdeis pepoijetw ponhros wn ajwos esesjai osoi parorgizousin ton kurion ws ouci kai etasis autwn estai
(Job 12:7) alla dh eperwthson tetrapoda ean soi eipwsin peteina de ouranou ean soi apaggeilwsin
(Job 12:8) ekdihghsai de gh ean soi frash kai exhghsontai soi oi icjues ths jalasshs
(Job 12:9) tis ouk egnw en pasi toutois oti ceir kuriou epoihsen tauta
(Job 12:10) ei mh en ceiri autou yuch pantwn twn zwntwn kai pneuma pantos anjrwpou
(Job 12:11) ous men gar rhmata diakrinei larugx de sita geuetai
(Job 12:12) en pollw cronw sofia en de pollw biw episthmh
(Job 12:13) par autw sofia kai dunamis autw boulh kai sunesis
(Job 12:14) ean katabalh tis oikodomhsei ean kleish kata anjrwpwn tis anoixei
(Job 12:15) ean kwlush to wdwr xhranei thn ghn ean de epafh apwlesen authn katastreyas
(Job 12:16) par autw kratos kai iscus autw episthmh kai sunesis
(Job 12:17) diagwn bouleutas aicmalwtous kritas de ghs exesthsen
(Job 12:18) kajizanwn basileis epi jronous kai periedhsen zwnh osfuas autwn
(Job 12:19) exapostellwn iereis aicmalwtous dunastas de ghs katestreyen
(Job 12:20) diallasswn ceilh pistwn sunesin de presbuterwn egnw
(Job 12:21) ekcewn atimian ep arcontas tapeinous de iasato
(Job 12:22) anakaluptwn bajea ek skotous exhgagen de eis fws skian janatou
(Job 12:23) planwn ejnh kai apolluwn auta katastrwnnuwn ejnh kai kajodhgwn auta
(Job 12:24) diallasswn kardias arcontwn ghs eplanhsen de autous odw h ouk hdeisan
(Job 12:25) yhlafhsaisan skotos kai mh fws planhjeihsan de wsper o mejuwn
(Job 13:1) idou tauta ewraken mou o ofjalmos kai akhkoen mou to ous
(Job 13:2) kai oida osa kai umeis epistasje kai ouk asunetwteros eimi umwn
(Job 13:3) ou mhn de all egw pros kurion lalhsw elegxw de enantion autou ean boulhtai
(Job 13:4) umeis de este iatroi adikoi kai iatai kakwn pantes
(Job 13:5) eih de umin kwfeusai kai apobhsetai umin eis sofian
(Job 13:6) akousate elegcon stomatos mou krisin de ceilewn mou prosecete
(Job 13:7) poteron ouk enanti kuriou laleite enanti de autou fjeggesje dolon
(Job 13:8) h uposteleisje umeis de autoi kritai genesje
(Job 13:9) kalon ge ean exicniash umas ei gar ta panta poiountes prostejhsesje autw
(Job 13:10) oujen htton elegxei umas ei de kai krufh proswpa jaumasete
(Job 13:11) poteron ouci deina autou strobhsei umas fobos de par autou epipeseitai umin
(Job 13:12) apobhsetai de umwn to agauriama isa spodw to de swma phlinon
(Job 13:13) kwfeusate ina lalhsw kai anapauswmai jumou
(Job 13:14) analabwn tas sarkas mou tois odousin yuchn de mou jhsw en ceiri
(Job 13:15) ean me ceirwshtai o dunasths epei kai hrktai h mhn lalhsw kai elegxw enantion autou
(Job 13:16) kai touto moi apobhsetai eis swthrian ou gar enantion autou dolos eiseleusetai
(Job 13:17) akousate akousate ta rhmata mou anaggelw gar umwn akouontwn
(Job 13:18) idou egw eggus eimi tou krimatos mou oida egw oti dikaios anafanoumai
(Job 13:19) tis gar estin o krijhsomenos moi oti nun kwfeusw kai ekleiyw
(Job 13:20) duein de moi crhsh tote apo tou proswpou sou ou krubhsomai
(Job 13:21) thn ceira ap emou apecou kai o fobos sou mh me kataplhssetw
(Job 13:22) eita kaleseis egw de soi upakousomai h lalhseis egw de soi dwsw antapokrisin
(Job 13:23) posai eisin ai amartiai mou kai ai anomiai mou didaxon me tines eisin
(Job 13:24) dia ti ap emou krupth hghsai de me upenantion soi
(Job 13:25) h ws fullon kinoumenon upo anemou eulabhjhsh h ws cortw feromenw upo pneumatos antikeisai moi
(Job 13:26) oti kategrayas kat emou kaka periejhkas de moi neothtos amartias
(Job 13:27) ejou de mou ton poda en kwlumati efulaxas de mou panta ta erga eis de rizas twn podwn mou afikou
(Job 13:28) o palaioutai isa askw h wsper imation shtobrwton
(Job 14:1) brotos gar gennhtos gunaikos oligobios kai plhrhs orghs
(Job 14:2) h wsper anjos anjhsan exepesen apedra de wsper skia kai ou mh sth
(Job 14:3) ouci kai toutou logon epoihsw kai touton epoihsas eiseljein en krimati enwpion sou
(Job 14:4) tis gar kajaros estai apo rupou all oujeis
(Job 14:5) ean kai mia hmera o bios autou epi ths ghs arijmhtoi de mhnes autou para soi eis cronon ejou kai ou mh uperbh
(Job 14:6) aposta ap autou ina hsucash kai eudokhsh ton bion wsper o misjwtos
(Job 14:7) estin gar dendrw elpis ean gar ekkoph eti epanjhsei kai o radamnos autou ou mh ekliph
(Job 14:8) ean gar ghrash en gh h riza autou en de petra teleuthsh to stelecos autou
(Job 14:9) apo osmhs udatos anjhsei poihsei de jerismon wsper neofuton
(Job 14:10) anhr de teleuthsas wceto peswn de brotos ouketi estin
(Job 14:11) cronw gar spanizetai jalassa potamos de erhmwjeis exhranjh
(Job 14:12) anjrwpos de koimhjeis ou mh anasth ews an o ouranos ou mh surrafh kai ouk exupnisjhsontai ex upnou autwn
(Job 14:13) ei gar ofelon en adh me efulaxas ekruyas de me ews an paushtai sou h orgh kai taxh moi cronon en w mneian mou poihsh
(Job 14:14) ean gar apojanh anjrwpos zhsetai suntelesas hmeras tou biou autou upomenw ews an palin genwmai
(Job 14:15) eita kaleseis egw de soi upakousomai ta de erga twn ceirwn sou mh apopoiou
(Job 14:16) hrijmhsas de mou ta epithdeumata kai ou mh pareljh se ouden twn amartiwn mou
(Job 14:17) esfragisas de mou tas anomias en ballantiw epeshmhnw de ei ti akwn parebhn
(Job 14:18) kai plhn oros pipton diapeseitai kai petra palaiwjhsetai ek tou topou auths
(Job 14:19) lijous eleanan udata kai kateklusen udata uptia tou cwmatos ths ghs kai upomonhn anjrwpou apwlesas
(Job 14:20) wsas auton eis telos kai wceto epesthsas autw to proswpon kai exapesteilas
(Job 14:21) pollwn de genomenwn twn uiwn autou ouk oiden ean de oligoi genwntai ouk epistatai
(Job 14:22) all h ai sarkes autou hlghsan h de yuch autou epenjhsen
(Job 15:1) upolabwn de elifas o jaimaniths legei
(Job 15:2) poteron sofos apokrisin dwsei sunesews pneumatos kai eneplhsen ponon gastros
(Job 15:3) elegcwn en rhmasin ois ou dei en logois ois ouden ofelos
(Job 15:4) ou kai su apepoihsw fobon sunetelesw de rhmata toiauta enanti tou kuriou
(Job 15:5) enocos ei rhmasin stomatos sou oude diekrinas rhmata dunastwn
(Job 15:6) elegxai se to son stoma kai mh egw ta de ceilh sou katamarturhsousin sou
(Job 15:7) ti gar mh prwtos anjrwpwn egenhjhs h pro jinwn epaghs
(Job 15:8) h suntagma kuriou akhkoas eis de se afiketo sofia
(Job 15:9) ti gar oidas o ouk oidamen h ti sunieis o ouci kai hmeis
(Job 15:10) kai ge presbuths kai ge palaios en hmin baruteros tou patros sou hmerais
(Job 15:11) oliga wn hmarthkas memastigwsai megalws uperballontws lelalhkas
(Job 15:12) ti etolmhsen h kardia sou h ti ephnegkan oi ofjalmoi sou
(Job 15:13) oti jumon errhxas enanti kuriou exhgages de ek stomatos rhmata toiauta
(Job 15:14) tis gar wn brotos oti estai amemptos h ws esomenos dikaios gennhtos gunaikos
(Job 15:15) ei kata agiwn ou pisteuei ouranos de ou kajaros enantion autou
(Job 15:16) ea de ebdelugmenos kai akajartos anhr pinwn adikias isa potw
(Job 15:17) anaggelw de soi akoue mou a dh ewraka anaggelw soi
(Job 15:18) a sofoi erousin kai ouk ekruyan pateras autwn
(Job 15:19) autois monois edojh h gh kai ouk ephljen allogenhs ep autous
(Job 15:20) pas o bios asebous en frontidi eth de arijmhta dedomena dunasth
(Job 15:21) o de fobos autou en wsin autou otan dokh hdh eirhneuein hxei autou h katastrofh
(Job 15:22) mh pisteuetw apostrafhnai apo skotous entetaltai gar hdh eis ceiras sidhrou
(Job 15:23) katatetaktai de eis sita guyin oiden de en eautw oti menei eis ptwma hmera de auton skoteinh strobhsei
(Job 15:24) anagkh de kai jliyis auton kajexei wsper strathgos prwtostaths piptwn
(Job 15:25) oti hrken ceiras enantion tou kuriou enanti de kuriou pantokratoros etrachliasen
(Job 15:26) edramen de enantion autou ubrei en pacei nwtou aspidos autou
(Job 15:27) oti ekaluyen to proswpon autou en steati autou kai epoihsen peristomion epi twn mhriwn
(Job 15:28) aulisjeih de poleis erhmous eiseljoi de eis oikous aoikhtous a de ekeinoi htoimasan alloi apoisontai
(Job 15:29) oute mh ploutisjh oute mh meinh autou ta uparconta ou mh balh epi thn ghn skian
(Job 15:30) oude mh ekfugh to skotos ton blaston autou maranai anemos ekpesoi de autou to anjos
(Job 15:31) mh pisteuetw oti upomenei kena gar apobhsetai autw
(Job 15:32) h tomh autou pro wras fjarhsetai kai o radamnos autou ou mh pukash
(Job 15:33) trughjeih de wsper omfax pro wras ekpesoi de ws anjos elaias
(Job 15:34) marturion gar asebous janatos pur de kausei oikous dwrodektwn
(Job 15:35) en gastri de lhmyetai odunas apobhsetai de autw kena h de koilia autou upoisei dolon
(Job 16:1) upolabwn de iwb legei
(Job 16:2) akhkoa toiauta polla paraklhtores kakwn pantes
(Job 16:3) ti gar mh taxis estin rhmasin pneumatos h ti parenoclhsei soi oti apokrinh
(Job 16:4) kagw kaj umas lalhsw ei upekeito ge h yuch umwn anti ths emhs eit enaloumai umin rhmasin kinhsw de kaj umwn kefalhn
(Job 16:5) eih de iscus en tw stomati mou kinhsin de ceilewn ou feisomai
(Job 16:6) ean gar lalhsw ouk alghsw to trauma ean de kai siwphsw ti elatton trwjhsomai
(Job 16:7) nun de katakopon me pepoihken mwron seshpota
(Job 16:8) kai epelabou mou eis marturion egenhjh kai anesth en emoi to yeudos mou kata proswpon mou antapekrijh
(Job 16:9) orgh crhsamenos katebalen me ebruxen ep eme tous odontas belh peiratwn autou ep emoi epesen
(Job 16:10) akisin ofjalmwn enhlato oxei epaisen me eis siagona omojumadon de katedramon ep emoi
(Job 16:11) paredwken gar me o kurios eis ceiras adikou epi de asebesin erriyen me
(Job 16:12) eirhneuonta dieskedasen me labwn me ths komhs dietilen katesthsen me wsper skopon
(Job 16:13) ekuklwsan me logcais ballontes eis nefrous mou ou feidomenoi execean eis thn ghn thn colhn mou
(Job 16:14) katebalon me ptwma epi ptwmati edramon pros me dunamenoi
(Job 16:15) sakkon erraya epi burshs mou to de sjenos mou en gh esbesjh
(Job 16:16) h gasthr mou sugkekautai apo klaujmou epi de blefarois mou skia
(Job 16:17) adikon de ouden hn en cersin mou euch de mou kajara
(Job 16:18) gh mh epikaluyhs ef aimati ths sarkos mou mhde eih topos th kraugh mou
(Job 16:19) kai nun idou en ouranois o martus mou o de sunistwr mou en uyistois
(Job 16:20) afikoito mou h dehsis pros kurion enanti de autou stazoi mou o ofjalmos
(Job 16:21) eih de elegcos andri enanti kuriou kai uios anjrwpou tw plhsion autou
(Job 16:22) eth de arijmhta hkasin odw de h ouk epanastrafhsomai poreusomai
(Job 17:1) olekomai pneumati feromenos deomai de tafhs kai ou tugcanw
(Job 17:2) lissomai kamnwn kai ti poihsas
(Job 17:3) ekleyan de mou ta uparconta allotrioi tis estin outos th ceiri mou sundejhtw
(Job 17:4) oti kardian autwn ekruyas apo fronhsews dia touto ou mh uywshs autous
(Job 17:5) th meridi anaggelei kakias ofjalmoi de mou ef uiois etakhsan
(Job 17:6) ejou de me jrulhma en ejnesin gelws de autois apebhn
(Job 17:7) pepwrwntai gar apo orghs oi ofjalmoi mou pepoliorkhmai megalws upo pantwn
(Job 17:8) jauma escen alhjinous epi toutw dikaios de epi paranomw epanastaih
(Job 17:9) scoih de pistos thn eautou odon kajaros de ceiras analaboi jarsos
(Job 17:10) ou mhn de alla pantes ereidete kai deute dh ou gar euriskw en umin alhjes
(Job 17:11) ai hmerai mou parhljon en bromw erragh de ta arjra ths kardias mou
(Job 17:12) nukta eis hmeran ejhkan fws eggus apo proswpou skotous
(Job 17:13) ean gar upomeinw adhs mou o oikos en de gnofw estrwtai mou h strwmnh
(Job 17:14) janaton epekalesamhn patera mou einai mhtera de mou kai adelfhn saprian
(Job 17:15) pou oun mou eti estin h elpis h ta agaja mou oyomai
(Job 17:16) h met emou eis adhn katabhsontai h omojumadon epi cwmatos katabhsomeja
(Job 18:1) upolabwn de baldad o sauciths legei
(Job 18:2) mecri tinos ou paush episces ina kai autoi lalhswmen
(Job 18:3) dia ti wsper tetrapoda sesiwphkamen enantion sou
(Job 18:4) kecrhtai soi orgh ti gar ean su apojanhs aoikhtos h up ouranon h katastrafhsetai orh ek jemeliwn
(Job 18:5) kai fws asebwn sbesjhsetai kai ouk apobhsetai autwn h flox
(Job 18:6) to fws autou skotos en diaith o de lucnos ep autw sbesjhsetai
(Job 18:7) jhreusaisan elacistoi ta uparconta autou sfalai de autou h boulh
(Job 18:8) embeblhtai de o pous autou en pagidi en diktuw elicjeih
(Job 18:9) eljoisan de ep auton pagides katiscusei ep auton diywntas
(Job 18:10) kekruptai en th gh scoinion autou kai h sullhmyis autou epi tribwn
(Job 18:11) kuklw olesaisan auton odunai polloi de peri podas autou eljoisan en limw stenw
(Job 18:12) ptwma de autw htoimastai exaision
(Job 18:13) brwjeihsan autou klwnes podwn katedetai de ta wraia autou janatos
(Job 18:14) ekrageih de ek diaiths autou iasis scoih de auton anagkh aitia basilikh
(Job 18:15) kataskhnwsei en th skhnh autou en nukti autou katasparhsontai ta eupreph autou jeiw
(Job 18:16) upokatwjen ai rizai autou xhranjhsontai kai epanwjen epipeseitai jerismos autou
(Job 18:17) to mnhmosunon autou apoloito ek ghs kai uparcei onoma autw epi proswpon exwterw
(Job 18:18) apwseien auton ek fwtos eis skotos
(Job 18:19) ouk estai epignwstos en law autou oude seswsmenos en th up ouranon o oikos autou all en tois autou zhsontai eteroi
(Job 18:20) ep autw estenaxan escatoi prwtous de escen jauma
(Job 18:21) outoi eisin oikoi adikwn outos de o topos twn mh eidotwn ton kurion
(Job 19:1) upolabwn de iwb legei
(Job 19:2) ews tinos egkopon poihsete yuchn mou kai kajaireite me logois
(Job 19:3) gnwte monon oti o kurios epoihse me outws katalaleite mou ouk aiscunomenoi me epikeisje moi
(Job 19:4) nai dh ep alhjeias egw eplanhjhn par emoi de aulizetai planos
(Job 19:5) ea de oti ep emoi megalunesje enallesje de moi oneidei
(Job 19:6) gnwte oun oti o kurios estin o taraxas ocurwma de autou ep eme uywsen
(Job 19:7) idou gelw oneidei kai ou lalhsw kekraxomai kai oudamou krima
(Job 19:8) kuklw periwkodomhmai kai ou mh diabw epi proswpon mou skotos ejeto
(Job 19:9) thn de doxan ap emou exedusen afeilen de stefanon apo kefalhs mou
(Job 19:10) diespasen me kuklw kai wcomhn exekoyen de wsper dendron thn elpida mou
(Job 19:11) deinws de moi orgh ecrhsato hghsato de me wsper ecjron
(Job 19:12) omojumadon de hljon ta peirathria autou ep emoi tais odois mou ekuklwsan me egkajetoi
(Job 19:13) ap emou de adelfoi mou apesthsan egnwsan allotrious h eme filoi de mou anelehmones gegonasin
(Job 19:14) ou prosepoihsanto me oi eggutatoi mou kai oi eidotes mou to onoma epelajonto mou
(Job 19:15) geitones oikias jerapainai te mou allogenhs hmhn enantion autwn
(Job 19:16) jeraponta mou ekalesa kai ouc uphkousen stoma de mou edeeto
(Job 19:17) kai iketeuon thn gunaika mou prosekaloumhn de kolakeuwn uious pallakidwn mou
(Job 19:18) oi de eis ton aiwna me apepoihsanto otan anastw kat emou lalousin
(Job 19:19) ebdeluxanto de me oi eidotes me ous dh hgaphkein epanesthsan moi
(Job 19:20) en dermati mou esaphsan ai sarkes mou ta de osta mou en odousin ecetai
(Job 19:21) elehsate me elehsate me w filoi ceir gar kuriou h ayamenh mou estin
(Job 19:22) dia ti de me diwkete wsper kai o kurios apo de sarkwn mou ouk empiplasje
(Job 19:23) tis gar an dwh grafhnai ta rhmata mou tejhnai de auta en bibliw eis ton aiwna
(Job 19:24) en grafeiw sidhrw kai molibw h en petrais egglufhnai
(Job 19:25) oida gar oti aenaos estin o ekluein me mellwn epi ghs
(Job 19:26) anasthsai to derma mou to anatlwn tauta para gar kuriou tauta moi sunetelesjh
(Job 19:27) a egw emautw sunepistamai a o ofjalmos mou eoraken kai ouk allos panta de moi suntetelestai en kolpw
(Job 19:28) ei de kai ereite ti eroumen enanti autou kai rizan logou eurhsomen en autw
(Job 19:29) eulabhjhte dh kai umeis apo epikalummatos jumos gar ep anomous epeleusetai kai tote gnwsontai pou estin autwn h ulh
(Job 20:1) upolabwn de swfar o minaios legei
(Job 20:2) ouc outws upelambanon anterein se tauta kai ouci suniete mallon h kai egw
(Job 20:3) paideian entrophs mou akousomai kai pneuma ek ths sunesews apokrinetai moi
(Job 20:4) mh tauta egnws apo tou eti af ou etejh anjrwpos epi ths ghs
(Job 20:5) eufrosunh gar asebwn ptwma exaision carmonh de paranomwn apwleia
(Job 20:6) ean anabh eis ouranon autou ta dwra h de jusia autou nefwn ayhtai
(Job 20:7) otan gar dokh hdh katesthricjai tote eis telos apoleitai oi de idontes auton erousin pou estin
(Job 20:8) wsper enupnion ekpetasjen ou mh eurejh epth de wsper fasma nukterinon
(Job 20:9) ofjalmos parebleyen kai ou prosjhsei kai ouketi prosnohsei auton o topos autou
(Job 20:10) tous uious autou olesaisan httones ai de ceires autou purseusaisan odunas
(Job 20:11) osta autou eneplhsjhsan neothtos autou kai met autou epi cwmatos koimhjhsetai
(Job 20:12) ean glukanjh en stomati autou kakia kruyei authn upo thn glwssan autou
(Job 20:13) ou feisetai auths kai ouk egkataleiyei authn kai sunexei authn en mesw tou laruggos autou
(Job 20:14) kai ou mh dunhjh bohjhsai eautw colh aspidos en gastri autou
(Job 20:15) ploutos adikws sunagomenos exemesjhsetai ex oikias autou exelkusei auton aggelos
(Job 20:16) jumon de drakontwn jhlaseien aneloi de auton glwssa ofews
(Job 20:17) mh idoi amelxin nomadwn mhde nomas melitos kai bouturou
(Job 20:18) eis kena kai mataia ekopiasen plouton ex ou ou geusetai wsper strifnos amashtos akatapotos
(Job 20:19) pollwn gar adunatwn oikous ejlasen diaitan de hrpasen kai ouk esthsen
(Job 20:20) ouk estin autou swthria tois uparcousin en epijumia autou ou swjhsetai
(Job 20:21) ouk estin upoleimma tois brwmasin autou dia touto ouk anjhsei autou ta agaja
(Job 20:22) otan de dokh hdh peplhrwsjai jlibhsetai pasa de anagkh ep auton epeleusetai
(Job 20:23) ei pws plhrwsai gastera autou epaposteilai ep auton jumon orghs niyai ep auton odunas
(Job 20:24) kai ou mh swjh ek ceiros sidhrou trwsai auton toxon calkeion
(Job 20:25) diexeljoi de dia swmatos autou belos astrapai de en diaitais autou peripathsaisan ep autw foboi
(Job 20:26) pan de skotos autw upomeinai katedetai auton pur akauston kakwsai de autou ephlutos ton oikon
(Job 20:27) anakaluyai de autou o ouranos tas anomias gh de epanastaih autw
(Job 20:28) elkusai ton oikon autou apwleia eis telos hmera orghs epeljoi autw
(Job 20:29) auth h meris anjrwpou asebous para kuriou kai kthma uparcontwn autw para tou episkopou
(Job 21:1) upolabwn de iwb legei
(Job 21:2) akousate akousate mou twn logwn ina mh h moi par umwn auth h paraklhsis
(Job 21:3) arate me egw de lalhsw eit ou katagelasete mou
(Job 21:4) ti gar mh anjrwpou mou h elegxis h dia ti ou jumwjhsomai
(Job 21:5) eisbleyantes eis eme jaumasate ceira jentes epi siagoni
(Job 21:6) ean te gar mnhsjw espoudaka ecousin de mou tas sarkas odunai
(Job 21:7) dia ti asebeis zwsin pepalaiwntai de kai en ploutw
(Job 21:8) o sporos autwn kata yuchn ta de tekna autwn en ofjalmois
(Job 21:9) oi oikoi autwn eujhnousin fobos de oudamou mastix de para kuriou ouk estin ep autois
(Job 21:10) h bous autwn ouk wmotokhsen dieswjh de autwn en gastri ecousa kai ouk esfalen
(Job 21:11) menousin de ws probata aiwnia ta de paidia autwn prospaizousin
(Job 21:12) analabontes yalthrion kai kijaran kai eufrainontai fwnh yalmou
(Job 21:13) sunetelesan de en agajois ton bion autwn en de anapausei adou ekoimhjhsan
(Job 21:14) legei de kuriw aposta ap emou odous sou eidenai ou boulomai
(Job 21:15) ti ikanos oti douleusomen autw kai tis wfeleia oti apanthsomen autw
(Job 21:16) en cersin gar hn autwn ta agaja erga de asebwn ouk efora
(Job 21:17) ou mhn de alla kai asebwn lucnos sbesjhsetai epeleusetai de autois h katastrofh wdines de autous exousin apo orghs
(Job 21:18) esontai de wsper acura pro anemou h wsper koniortos on ufeilato lailay
(Job 21:19) eklipoi uious ta uparconta autou antapodwsei pros auton kai gnwsetai
(Job 21:20) idoisan oi ofjalmoi autou thn eautou sfaghn apo de kuriou mh diaswjeih
(Job 21:21) oti ti jelhma autou en oikw autou met auton kai arijmoi mhnwn autou dihrejhsan
(Job 21:22) poteron ouci o kurios estin o didaskwn sunesin kai episthmhn autos de fonous diakrinei
(Job 21:23) outos apojaneitai en kratei aplosunhs autou olos de eupajwn kai eujhnwn
(Job 21:24) ta de egkata autou plhrh steatos muelos de autou diaceitai
(Job 21:25) o de teleuta upo pikrias yuchs ou fagwn ouden agajon
(Job 21:26) omojumadon de epi ghs koimwntai sapria de autous ekaluyen
(Job 21:27) wste oida umas oti tolmh epikeisje moi
(Job 21:28) oti ereite pou estin oikos arcontos kai pou estin h skeph twn skhnwmatwn twn asebwn
(Job 21:29) erwthsate paraporeuomenous odon kai ta shmeia autwn ouk apallotriwsete
(Job 21:30) oti eis hmeran apwleias koufizetai o ponhros eis hmeran orghs autou apacjhsontai
(Job 21:31) tis apaggelei epi proswpou autou thn odon autou kai autos epoihsen tis antapodwsei autw
(Job 21:32) kai autos eis tafous aphnecjh kai epi sorw hgrupnhsen
(Job 21:33) eglukanjhsan autw calikes ceimarrou kai opisw autou pas anjrwpos apeleusetai kai emprosjen autou anarijmhtoi
(Job 21:34) pws de parakaleite me kena to de eme katapausasjai af umwn ouden
(Job 22:1) upolabwn de elifas o jaimaniths legei
(Job 22:2) poteron ouci o kurios estin o didaskwn sunesin kai episthmhn
(Job 22:3) ti gar melei tw kuriw ean su hsja tois ergois amemptos h wfeleia oti aplwshs thn odon sou
(Job 22:4) h logon sou poioumenos elegxei se kai suneiseleusetai soi eis krisin
(Job 22:5) poteron ouc h kakia sou estin pollh anarijmhtoi de sou eisin ai amartiai
(Job 22:6) hnecurazes de tous adelfous sou dia kenhs amfiasin de gumnwn afeilou
(Job 22:7) oude udwr diywntas epotisas alla peinwntwn esterhsas ywmon
(Job 22:8) ejaumasas de tinwn proswpon wkisas de tous epi ths ghs
(Job 22:9) chras de exapesteilas kenas orfanous de ekakwsas
(Job 22:10) toigaroun ekuklwsan se pagides kai espoudasen se polemos exaisios
(Job 22:11) to fws soi skotos apebh koimhjenta de udwr se ekaluyen
(Job 22:12) mh ouci o ta uyhla naiwn efora tous de ubrei feromenous etapeinwsen
(Job 22:13) kai eipas ti egnw o iscuros h kata tou gnofou krinei
(Job 22:14) nefh apokrufh autou kai ouc orajhsetai kai guron ouranou diaporeusetai
(Job 22:15) mh tribon aiwnion fulaxeis hn epathsan andres adikoi
(Job 22:16) oi sunelhmfjhsan awroi potamos epirrewn oi jemelioi autwn
(Job 22:17) oi legontes kurios ti poihsei hmin h ti epaxetai hmin o pantokratwr
(Job 22:18) os de eneplhsen tous oikous autwn agajwn boulh de asebwn porrw ap autou
(Job 22:19) idontes dikaioi egelasan amemptos de emukthrisen
(Job 22:20) ei mh hfanisjh h upostasis autwn kai to kataleimma autwn katafagetai pur
(Job 22:21) genou dh sklhros ean upomeinhs eit o karpos sou estai en agajois
(Job 22:22) eklabe de ek stomatos autou exhgorian kai analabe ta rhmata autou en kardia sou
(Job 22:23) ean de epistrafhs kai tapeinwshs seauton enanti kuriou porrw epoihsas apo diaiths sou to adikon
(Job 22:24) jhsh epi cwmati en petra kai ws petra ceimarrous wfir
(Job 22:25) estai oun sou o pantokratwr bohjos apo ecjrwn kajaron de apodwsei se wsper argurion pepurwmenon
(Job 22:26) eita parrhsiasjhsh enanti kuriou anableyas eis ton ouranon ilarws
(Job 22:27) euxamenou de sou pros auton eisakousetai sou dwsei de soi apodounai tas eucas
(Job 22:28) apokatasthsei de soi diaitan dikaiosunhs epi de odois sou estai feggos
(Job 22:29) oti etapeinwsen auton kai ereis uperhfaneusato kai kufonta ofjalmois swsei
(Job 22:30) rusetai ajwon kai diaswjhti en kajarais cersin sou
(Job 23:1) upolabwn de iwb legei
(Job 23:2) kai dh oida oti ek ceiros mou h elegxis estin kai h ceir autou bareia gegonen ep emw stenagmw
(Job 23:3) tis d ara gnoih oti euroimi auton kai eljoimi eis telos
(Job 23:4) eipoimi de emautou krima to de stoma mou emplhsaimi elegcwn
(Job 23:5) gnwhn de rhmata a moi erei aisjoimhn de tina moi apaggelei
(Job 23:6) kai ei en pollh iscui epeleusetai moi eita en apeilh moi ou crhsetai
(Job 23:7) alhjeia gar kai elegcos par autou exagagoi de eis telos to krima mou
(Job 23:8) eis gar prwta poreusomai kai ouketi eimi ta de ep escatois ti oida
(Job 23:9) aristera poihsantos autou kai ou katescon peribalei dexia kai ouk oyomai
(Job 23:10) oiden gar hdh odon mou diekrinen de me wsper to crusion
(Job 23:11) exeleusomai de en entalmasin autou odous gar autou efulaxa kai ou mh ekklinw
(Job 23:12) apo entalmatwn autou kai ou mh pareljw en de kolpw mou ekruya rhmata autou
(Job 23:13) ei de kai autos ekrinen outws tis estin o anteipwn autw o gar autos hjelhsen kai epoihsen
(Job 23:15) dia touto ep autw espoudaka noujetoumenos de efrontisa autou
(Job 23:16) kurios de emalakunen thn kardian mou o de pantokratwr espoudasen me
(Job 23:17) ou gar hdein oti epeleusetai moi skotos pro proswpou de mou ekaluyen gnofos
(Job 24:1) dia ti de kurion elajon wrai
(Job 24:2) asebeis de orion uperebhsan poimnion sun poimeni arpasantes
(Job 24:3) upozugion orfanwn aphgagon kai boun chras hnecurasan
(Job 24:4) exeklinan adunatous ex odou dikaias omojumadon ekrubhsan praeis ghs
(Job 24:5) apebhsan de wsper onoi en agrw uper emou exeljontes thn eautwn praxin hdunjh autw artos eis newterous
(Job 24:6) agron pro wras ouk autwn onta ejerisan adunatoi de ampelwnas asebwn amisji kai asiti hrgasanto
(Job 24:7) gumnous pollous ekoimisan aneu imatiwn amfiasin de yuchs autwn afeilanto
(Job 24:8) apo yekadwn orewn ugrainontai para to mh ecein autous skephn petran periebalonto
(Job 24:9) hrpasan orfanon apo mastou ekpeptwkota de etapeinwsan
(Job 24:10) gumnous de ekoimisan adikws peinwntwn de ton ywmon afeilanto
(Job 24:11) en stenois adikws enhdreusan odon de dikaian ouk hdeisan
(Job 24:12) oi ek polews kai oikwn idiwn exeballonto yuch de nhpiwn estenaxen mega autos de dia ti toutwn episkophn ou pepoihtai
(Job 24:13) epi ghs ontwn autwn kai ouk epegnwsan odon de dikaiosunhs ouk hdeisan oude atrapous auths eporeujhsan
(Job 24:14) gnous de autwn ta erga paredwken autous eis skotos kai nuktos estai ws klepths
(Job 24:15) kai ofjalmos moicou efulaxen skotos legwn ou prosnohsei me ofjalmos kai apokrubhn proswpou ejeto
(Job 24:16) diwruxen en skotei oikias hmeras esfragisan eautous ouk epegnwsan fws
(Job 24:17) oti omojumadon to prwi autois skia janatou oti epignwsetai taracas skias janatou
(Job 24:18) elafros estin epi proswpon udatos katarajeih h meris autwn epi ghs
(Job 24:19) anafaneih de ta futa autwn epi ghs xhra agkalida gar orfanwn hrpasan
(Job 24:20) eit anemnhsjh autou h amartia wsper de omiclh drosou afanhs egeneto apodojeih de autw a epraxen suntribeih de pas adikos isa xulw aniatw
(Job 24:21) steiran gar ouk eu epoihsen kai gunaion ouk hlehsen
(Job 24:22) jumw de katestreyen adunatous anastas toigaroun ou mh pisteush kata ths eautou zwhs
(Job 24:23) malakisjeis mh elpizetw ugiasjhnai alla peseitai nosw
(Job 24:24) pollous gar ekakwsen to uywma autou emaranjh de wsper moloch en kaumati h wsper stacus apo kalamhs automatos apopeswn
(Job 24:25) ei de mh tis estin o famenos yeudh me legein kai jhsei eis ouden ta rhmata mou
(Job 25:1) upolabwn de baldad o sauciths legei
(Job 25:2) ti gar prooimion h fobos par autou o poiwn thn sumpasan en uyistw
(Job 25:3) mh gar tis upolaboi oti estin parelkusis peiratais epi tinas de ouk epeleusetai enedra par autou
(Job 25:4) pws gar estai dikaios brotos enanti kuriou h tis an apokajarisai eauton gennhtos gunaikos
(Job 25:5) ei selhnh suntassei kai ouk epifauskei astra de ou kajara enantion autou
(Job 25:6) ea de anjrwpos sapria kai uios anjrwpou skwlhx
(Job 26:1) upolabwn de iwb legei
(Job 26:2) tini proskeisai h tini melleis bohjein poteron ouc w pollh iscus kai w braciwn krataios estin
(Job 26:3) tini sumbebouleusai ouc w pasa sofia h tini epakoloujhseis ouc w megisth dunamis
(Job 26:4) tini anhggeilas rhmata pnoh de tinos estin h exeljousa ek sou
(Job 26:5) mh gigantes maiwjhsontai upokatwjen udatos kai twn geitonwn autou
(Job 26:6) gumnos o adhs epwpion autou kai ouk estin peribolaion th apwleia
(Job 26:7) ekteinwn borean ep ouden kremazwn ghn epi oudenos
(Job 26:8) desmeuwn udwr en nefelais autou kai ouk erragh nefos upokatw autou
(Job 26:9) o kratwn proswpon jronou ekpetazwn ep auton nefos autou
(Job 26:10) prostagma egurwsen epi proswpon udatos mecri sunteleias fwtos meta skotous
(Job 26:11) stuloi ouranou epetasjhsan kai exesthsan apo ths epitimhsews autou
(Job 26:12) iscui katepausen thn jalassan episthmh de etrwse to khtos
(Job 26:13) kleijra de ouranou dedoikasin auton prostagmati de ejanatwsen drakonta apostathn
(Job 26:14) idou tauta merh odou autou kai epi ikmada logou akousomeja en autw sjenos de bronths autou tis oiden opote poihsei
(Job 27:1) eti de prosjeis iwb eipen tw prooimiw
(Job 27:2) zh kurios os outw me kekriken kai o pantokratwr o pikranas mou thn yuchn
(Job 27:3) h mhn eti ths pnohs mou enoushs pneuma de jeion to perion moi en risin
(Job 27:4) mh lalhsein ta ceilh mou anoma oude h yuch mou melethsei adika
(Job 27:5) mh moi eih dikaious umas apofhnai ews an apojanw ou gar apallaxw mou thn akakian
(Job 27:6) dikaiosunh de prosecwn ou mh prowmai ou gar sunoida emautw atopa praxas
(Job 27:7) ou mhn de alla eihsan oi ecjroi mou wsper h katastrofh twn asebwn kai oi ep eme epanistanomenoi wsper h apwleia twn para nomwn
(Job 27:8) kai tis gar estin elpis asebei oti epecei pepoijws epi kurion ara swjhsetai
(Job 27:9) h thn dehsin autou eisakousetai kurios h epeljoushs autw anagkhs
(Job 27:10) mh ecei tina parrhsian enanti autou h ws epikalesamenou autou eisakousetai autou
(Job 27:11) alla dh anaggelw umin ti estin en ceiri kuriou a estin para pantokratori ou yeusomai
(Job 27:12) idou dh pantes oidate oti kena kenois epiballete
(Job 27:13) auth h meris anjrwpou asebous para kuriou kthma de dunastwn eleusetai para pantokratoros ep autous
(Job 27:14) ean de polloi genwntai oi uioi autou eis sfaghn esontai ean de kai andrwjwsin prosaithsousin
(Job 27:15) oi de periontes autou en janatw teleuthsousin chras de autwn oujeis elehsei
(Job 27:16) ean sunagagh wsper ghn argurion isa de phlw etoimash crusion
(Job 27:17) tauta panta dikaioi peripoihsontai ta de crhmata autou alhjinoi kajexousin
(Job 27:18) apebh de o oikos autou wsper shtes kai wsper aracnh
(Job 27:19) plousios koimhjeis kai ou prosjhsei ofjalmous autou dihnoixen kai ouk estin
(Job 27:20) sunhnthsan autw wsper udwr ai odunai nukti de ufeilato auton gnofos
(Job 27:21) analhmyetai auton kauswn kai apeleusetai kai likmhsei auton ek tou topou autou
(Job 27:22) kai epirriyei ep auton kai ou feisetai ek ceiros autou fugh feuxetai
(Job 27:23) krothsei ep autou ceiras autou kai suriei auton ek tou topou autou
(Job 28:1) estin gar arguriw topos ojen ginetai topos de crusiw ojen dihjeitai
(Job 28:2) sidhros men gar ek ghs ginetai calkos de isa lijw latomeitai
(Job 28:3) taxin ejeto skotei kai pan peras autos exakribazetai lijos skotia kai skia janatou
(Job 28:4) diakoph ceimarrou apo konias oi de epilanjanomenoi odon dikaian hsjenhsan ek brotwn
(Job 28:5) gh ex auths exeleusetai artos upokatw auths estrafh wsei pur
(Job 28:6) topos sapfeirou oi lijoi auths kai cwma crusion autw
(Job 28:7) tribos ouk egnw authn peteinon kai ou parebleyen authn ofjalmos gupos
(Job 28:8) ouk epathsan authn uioi alazonwn ou parhljen ep auths lewn
(Job 28:9) en akrotomw exeteinen ceira autou katestreyen de ek rizwn orh
(Job 28:10) dinas de potamwn errhxen pan de entimon eiden mou o ofjalmos
(Job 28:11) bajh de potamwn anekaluyen edeixen de eautou dunamin eis fws
(Job 28:12) h de sofia pojen eurejh poios de topos estin ths episthmhs
(Job 28:13) ouk oiden brotos odon auths oude mh eurejh en anjrwpois
(Job 28:14) abussos eipen ouk estin en emoi kai jalassa eipen ouk estin met emou
(Job 28:15) ou dwsei sugkleismon ant auths kai ou stajhsetai argurion antallagma auths
(Job 28:16) kai ou sumbastacjhsetai crusiw wfir en onuci timiw kai sapfeirw
(Job 28:17) ouk iswjhsetai auth crusion kai ualos kai to allagma auths skeuh crusa
(Job 28:18) metewra kai gabis ou mnhsjhsetai kai elkuson sofian uper ta eswtata
(Job 28:19) ouk iswjhsetai auth topazion aijiopias crusiw kajarw ou sumbastacjhsetai
(Job 28:20) h de sofia pojen eurejh poios de topos estin ths sunesews
(Job 28:21) lelhjen panta anjrwpon kai apo peteinwn tou ouranou ekrubh
(Job 28:22) h apwleia kai o janatos eipan akhkoamen de auths to kleos
(Job 28:23) o jeos eu sunesthsen auths thn odon autos de oiden ton topon auths
(Job 28:24) autos gar thn up ouranon pasan efora eidws ta en th gh panta a epoihsen
(Job 28:25) anemwn stajmon udatos te metra
(Job 28:26) ote epoihsen outws ueton hrijmhsen kai odon en tinagmati fwnas
(Job 28:27) tote eiden authn kai exhghsato authn etoimasas exicniasen
(Job 28:28) eipen de anjrwpw idou h jeosebeia estin sofia to de apecesjai apo kakwn estin episthmh
(Job 29:1) eti de prosjeis iwb eipen tw prooimiw
(Job 29:2) tis an me jeih kata mhna emprosjen hmerwn wn me o jeos efulaxen
(Job 29:3) ws ote hugei o lucnos autou uper kefalhs mou ote tw fwti autou eporeuomhn en skotei
(Job 29:4) ote hmhn epibrijwn odois ote o jeos episkophn epoieito tou oikou mou
(Job 29:5) ote hmhn ulwdhs lian kuklw de mou oi paides
(Job 29:6) ote eceonto mou ai odoi bouturw ta de orh mou eceonto galakti
(Job 29:7) ote exeporeuomhn orjrios en polei en de plateiais etijeto mou o difros
(Job 29:8) idontes me neaniskoi ekrubhsan presbutai de pantes esthsan
(Job 29:9) adroi de epausanto lalountes daktulon epijentes epi stomati
(Job 29:10) oi de akousantes emakarisan me kai glwssa autwn tw laruggi autwn ekollhjh
(Job 29:11) oti ous hkousen kai emakarisen me ofjalmos de idwn me exeklinen
(Job 29:12) dieswsa gar ptwcon ek ceiros dunastou kai orfanw w ouk hn bohjos ebohjhsa
(Job 29:13) eulogia apollumenou ep eme eljoi stoma de chras me euloghsen
(Job 29:14) dikaiosunhn de enededukein hmfiasamhn de krima isa diploidi
(Job 29:15) ofjalmos hmhn tuflwn pous de cwlwn
(Job 29:16) egw hmhn pathr adunatwn dikhn de hn ouk hdein exicniasa
(Job 29:17) sunetriya de mulas adikwn ek de mesou twn odontwn autwn arpagma exespasa
(Job 29:18) eipa de h hlikia mou ghrasei wsper stelecos foinikos polun cronon biwsw
(Job 29:19) h riza mou dihnoiktai epi udatos kai drosos aulisjhsetai en tw jerismw mou
(Job 29:20) h doxa mou kainh met emou kai to toxon mou en ceiri autou poreusetai
(Job 29:21) emou akousantes prosescon esiwphsan de epi th emh boulh
(Job 29:22) epi de tw emw rhmati ou prosejento pericareis de eginonto opotan autois elaloun
(Job 29:23) wsper gh diywsa prosdecomenh ton ueton outws outoi thn emhn lalian
(Job 29:24) ean gelasw pros autous ou mh pisteuswsin kai fws tou proswpou mou ouk apepipten
(Job 29:25) exelexamhn odon autwn kai ekajisa arcwn kai kateskhnoun wsei basileus en monozwnois on tropon pajeinous parakalwn
(Job 30:1) nuni de kategelasan mou elacistoi nun noujetousin me en merei wn exoudenoun pateras autwn ous ouc hghsamhn einai axious kunwn twn emwn nomadwn
(Job 30:2) kai ge iscus ceirwn autwn ina ti moi ep autous apwleto sunteleia
(Job 30:3) en endeia kai limw agonos oi feugontes anudron ecjes sunochn kai talaipwrian
(Job 30:4) oi periklwntes alima epi hcounti oitines alima hn autwn ta sita atimoi de kai pefaulismenoi endeeis pantos agajou oi kai rizas xulwn emaswnto upo limou megalou
(Job 30:5) epanesthsan moi kleptai
(Job 30:6) wn oi oikoi autwn hsan trwglai petrwn
(Job 30:7) ana meson euhcwn bohsontai oi upo frugana agria dihtwnto
(Job 30:8) afronwn uioi kai atimwn onoma kai kleos esbesmenon apo ghs
(Job 30:9) nuni de kijara egw eimi autwn kai eme jrulhma ecousin
(Job 30:10) ebdeluxanto de me apostantes makran apo de proswpou mou ouk efeisanto ptuelon
(Job 30:11) anoixas gar faretran autou ekakwsen me kai calinon tou proswpou mou exapesteilan
(Job 30:12) epi dexiwn blastou epanesthsan poda autwn exeteinan kai wdopoihsan ep eme tribous ap wleias autwn
(Job 30:13) exetribhsan triboi mou exedusen gar mou thn stolhn
(Job 30:14) belesin autou kathkontisen me kecrhtai moi ws bouletai en odunais pefurmai
(Job 30:15) epistrefontai de mou ai odunai wceto mou h elpis wsper pneuma kai wsper nefos h swthria mou
(Job 30:16) kai nun ep eme ekcujhsetai h yuch mou ecousin de me hmerai odunwn
(Job 30:17) nukti de mou ta osta sugkekautai ta de neura mou dialelutai
(Job 30:18) en pollh iscui epelabeto mou ths stolhs wsper to peristomion tou citwnos mou periescen me
(Job 30:19) hghsai de me isa phlw en gh kai spodw mou h meris
(Job 30:20) kekraga de pros se kai ouk eisakoueis mou esthsan kai katenohsan me
(Job 30:21) epebhs de moi anelehmonws ceiri krataia me emastigwsas
(Job 30:22) etaxas de me en odunais kai aperriyas me apo swthrias
(Job 30:23) oida gar oti janatos me ektriyei oikia gar panti jnhtw gh
(Job 30:24) ei gar ofelon dunaimhn emauton ceirwsasjai h dehjeis ge eterou kai poihsei moi touto
(Job 30:25) egw de epi panti adunatw eklausa estenaxa de idwn andra en anagkais
(Job 30:26) egw de epecwn agajois idou sunhnthsan moi mallon hmerai kakwn
(Job 30:27) h koilia mou exezesen kai ou siwphsetai proefjasan me hmerai ptwceias
(Job 30:28) stenwn peporeumai aneu fimou esthka de en ekklhsia kekragws
(Job 30:29) adelfos gegona seirhnwn etairos de stroujwn
(Job 30:30) to de derma mou eskotwtai megalws ta de osta mou apo kaumatos
(Job 30:31) apebh de eis pajos mou h kijara o de yalmos mou eis klaujmon emoi
(Job 31:1) diajhkhn ejemhn tois ofjalmois mou kai ou sunhsw epi parjenon
(Job 31:2) kai ti emerisen o jeos apanwjen kai klhronomia ikanou ex uyistwn
(Job 31:3) ouci apwleia tw adikw kai apallotriwsis tois poiousin anomian
(Job 31:4) ouci autos oyetai odon mou kai panta ta diabhmata mou exarijmhsetai
(Job 31:5) ei de hmhn peporeumenos meta geloiastwn ei de kai espoudasen o pous mou eis dolon
(Job 31:6) istaih me ara en zugw dikaiw oiden de o kurios thn akakian mou
(Job 31:7) ei exeklinen o pous mou ek ths odou ei de kai tw ofjalmw ephkoloujhsen h kardia mou ei de kai tais cersin mou hyamhn dwrwn
(Job 31:8) speiraimi ara kai alloi fagoisan arrizos de genoimhn epi ghs
(Job 31:9) ei exhkoloujhsen h kardia mou gunaiki andros eterou ei kai egkajetos egenomhn epi jurais auths
(Job 31:10) aresai ara kai h gunh mou eterw ta de nhpia mou tapeinwjeih
(Job 31:11) jumos gar orghs akatascetos to mianai andros gunaika
(Job 31:12) pur gar estin kaiomenon epi pantwn twn merwn ou d an epeljh ek rizwn apwlesen
(Job 31:13) ei de kai efaulisa krima jerapontos mou h jerapainhs krinomenwn autwn pros me
(Job 31:14) ti gar poihsw ean etasin mou poihshtai o kurios ean de kai episkophn tina apokrisin poihsomai
(Job 31:15) poteron ouc ws kai egw egenomhn en gastri kai ekeinoi gegonasin gegonamen de en th auth koilia
(Job 31:16) adunatoi de creian hn pot eicon ouk apetucon chras de ton ofjalmon ouk exethxa
(Job 31:17) ei de kai ton ywmon mou efagon monos kai ouci orfanw metedwka
(Job 31:18) oti ek neothtos mou exetrefon ws pathr kai ek gastros mhtros mou wdhghsa
(Job 31:19) ei de kai upereidon gumnon apollumenon kai ouk hmfiasa
(Job 31:20) adunatoi de ei mh euloghsan me apo de kouras amnwn mou ejermanjhsan oi wmoi autwn
(Job 31:21) ei ephra orfanw ceira pepoijws oti pollh moi bohjeia periestin
(Job 31:22) apostaih ara o wmos mou apo ths kleidos o de braciwn mou apo tou agkwnos mou suntribeih
(Job 31:23) fobos gar kuriou sunescen me kai apo tou lhmmatos autou ouc upoisw
(Job 31:24) ei etaxa crusion iscun mou ei de kai lijw polutelei epepoijhsa
(Job 31:25) ei de kai eufranjhn pollou ploutou moi genomenou ei de kai ep anarijmhtois ejemhn ceira mou
(Job 31:26) h ouc orw men hlion ton epifauskonta ekleiponta selhnhn de fjinousan ou gar ep autois estin
(Job 31:27) kai ei hpathjh lajra h kardia mou ei de kai ceira mou epijeis epi stomati mou efilhsa
(Job 31:28) kai touto moi ara anomia h megisth logisjeih oti eyeusamhn enantion kuriou tou uyistou
(Job 31:29) ei de kai epicarhs egenomhn ptwmati ecjrwn mou kai eipen h kardia mou euge
(Job 31:30) akousai ara to ous mou thn kataran mou jrulhjeihn de ara upo laou mou kakoumenos
(Job 31:31) ei de kai pollakis eipon ai jerapainai mou tis an dwh hmin twn sarkwn autou plhsjhnai lian mou crhstou ontos
(Job 31:32) exw de ouk hulizeto xenos h de jura mou panti eljonti anewkto
(Job 31:33) ei de kai amartwn akousiws ekruya thn amartian mou
(Job 31:34) ou gar dietraphn poluoclian plhjous tou mh exagoreusai enwpion autwn ei de kai eiasa adunaton exeljein juran mou kolpw kenw
(Job 31:35) tis dwh akouonta mou ceira de kuriou ei mh ededoikein suggrafhn de hn eicon kata tinos
(Job 31:36) ep wmois an perijemenos stefanon aneginwskon
(Job 31:37) kai ei mh rhxas authn apedwka oujen labwn para creofeiletou
(Job 31:38) ei ep emoi pote h gh estenaxen ei de kai oi aulakes auths eklausan omojumadon
(Job 31:39) ei de kai thn iscun auths efagon monos aneu timhs ei de kai yuchn kuriou ths ghs ekbalwn eluphsa
(Job 31:40) anti purou ara exeljoi moi knidh anti de krijhs batos kai epausato iwb rhmasin
(Job 32:1) hsucasan de kai oi treis filoi autou eti anteipein iwb hn gar iwb dikaios enantion autwn
(Job 32:2) wrgisjh de elious o tou baracihl o bouziths ek ths suggeneias ram ths ausitidos cwras wrgisjh de tw iwb sfodra dioti apefhnen eauton dikaion enantion kuriou
(Job 32:3) kai kata twn triwn de filwn wrgisjh sfodra dioti ouk hdunhjhsan apokrijhnai antijeta iwb kai ejento auton einai asebh
(Job 32:4) elious de upemeinen dounai apokrisin iwb oti presbuteroi autou eisin hmerais
(Job 32:5) kai eiden elious oti ouk estin apokrisis en stomati twn triwn andrwn kai ejumwjh orgh autou
(Job 32:6) upolabwn de elious o tou baracihl o bouziths eipen newteros men eimi tw cronw umeis de este presbuteroi dio hsucasa fobhjeis tou umin anaggeilai thn emautou episthmhn
(Job 32:7) eipa de oti o cronos estin o lalwn en pollois de etesin oidasin sofian
(Job 32:8) alla pneuma estin en brotois pnoh de pantokratoros estin h didaskousa
(Job 32:9) ouc oi polucronioi eisin sofoi oud oi gerontes oidasin krima
(Job 32:10) dio eipa akousate mou kai anaggelw umin a oida
(Job 32:11) enwtizesje mou ta rhmata erw gar umwn akouontwn acri ou etashte logous
(Job 32:12) kai mecri umwn sunhsw kai idou ouk hn tw iwb elegcwn antapokrinomenos rhmata autou ex umwn
(Job 32:13) ina mh eiphte euromen sofian kuriw prosjemenoi
(Job 32:14) anjrwpw de epetreyate lalhsai toiauta rhmata
(Job 32:15) eptohjhsan ouk apekrijhsan eti epalaiwsan ex autwn logous
(Job 32:16) upemeina ou gar elalhsan oti esthsan ouk apekrijhsan
(Job 32:17) upolabwn de elious legei
(Job 32:18) palin lalhsw plhrhs gar eimi rhmatwn olekei gar me to pneuma ths gastros
(Job 32:19) h de gasthr mou wsper askos gleukous zewn dedemenos h wsper fushthr calkews errhgws
(Job 32:20) lalhsw ina anapauswmai anoixas ta ceilh
(Job 32:21) anjrwpon gar ou mh aiscunjw alla mhn oude broton ou mh entrapw
(Job 32:22) ou gar epistamai jaumasai proswpon ei de mh kai eme shtes edontai
(Job 33:1) ou mhn de alla akouson iwb ta rhmata mou kai lalian enwtizou mou
(Job 33:2) idou gar hnoixa to stoma mou kai elalhsen h glwssa mou
(Job 33:3) kajara mou h kardia rhmasin sunesis de ceilewn mou kajara nohsei
(Job 33:4) pneuma jeion to poihsan me pnoh de pantokratoros h didaskousa me
(Job 33:5) ean dunh dos moi apokrisin pros tauta upomeinon sthji kat eme kai egw kata se
(Job 33:6) ek phlou dihrtisai su ws kai egw ek tou autou dihrtismeja
(Job 33:7) ouc o fobos mou se strobhsei oude h ceir mou bareia estai epi soi
(Job 33:8) plhn eipas en wsin mou fwnhn rhmatwn sou akhkoa
(Job 33:9) dioti legeis kajaros eimi ouc amartwn amemptos de eimi ou gar hnomhsa
(Job 33:10) memyin de kat emou euren hghtai de me wsper upenantion
(Job 33:11) ejeto de en xulw ton poda mou efulaxen de mou pasas tas odous
(Job 33:12) pws gar legeis dikaios eimi kai ouk epakhkoen mou aiwnios gar estin o epanw brotwn
(Job 33:13) legeis de dia ti ths dikhs mou ouk epakhkoen pan rhma
(Job 33:14) en gar tw apax lalhsai o kurios en de tw deuterw enupnion
(Job 33:15) h en meleth nukterinh ws otan epipipth deinos fobos ep anjrwpous epi nustagmatwn epi koiths
(Job 33:16) tote anakaluptei noun anjrwpwn en eidesin fobou toioutois autous exefobhsen
(Job 33:17) apostreyai anjrwpon ex adikias to de swma autou apo ptwmatos errusato
(Job 33:18) efeisato de ths yuchs autou apo janatou kai mh pesein auton en polemw
(Job 33:19) palin de hlegxen auton en malakia epi koiths kai plhjos ostwn autou enarkhsen
(Job 33:20) pan de brwton sitou ou mh dunhtai prosdexasjai kai h yuch autou brwsin epijumhsei
(Job 33:21) ews an sapwsin autou ai sarkes kai apodeixh ta osta autou kena
(Job 33:22) hggisen de eis janaton h yuch autou h de zwh autou en adh
(Job 33:23) ean wsin cilioi aggeloi janathforoi eis autwn ou mh trwsh auton ean nohsh th kardia epistrafhnai epi kurion anaggeilh de anjrwpw thn eautou memyin thn de anoian autou deixh
(Job 33:24) anjexetai tou mh pesein auton eis janaton ananewsei de autou to swma wsper aloifhn epi toicou ta de osta autou emplhsei muelou
(Job 33:25) apalunei de autou tas sarkas wsper nhpiou apokatasthsei de auton andrwjenta en anjrwpois
(Job 33:26) euxamenos de pros kurion kai dekta autw estai eiseleusetai de proswpw kajarw sun exhgoria apodwsei de anjrwpois dikaiosunhn
(Job 33:27) eita tote apomemyetai anjrwpos autos eautw legwn oia suneteloun kai ouk axia htasen me wn hmarton
(Job 33:28) swson yuchn mou tou mh eljein eis diafjoran kai h zwh mou fws oyetai
(Job 33:29) idou panta tauta ergatai o iscuros odous treis meta andros
(Job 33:30) all errusato thn yuchn mou ek janatou ina h zwh mou en fwti ainh auton
(Job 33:31) enwtizou iwb kai akoue mou kwfeuson kai egw eimi lalhsw
(Job 33:32) ei eisin logoi apokrijhti moi lalhson jelw gar dikaiwjhnai se
(Job 33:33) ei mh su akouson mou kwfeuson kai didaxw se sofian
(Job 34:1) upolabwn de elious legei
(Job 34:2) akousate mou sofoi epistamenoi enwtizesje to kalon
(Job 34:3) oti ous logous dokimazei kai larugx geuetai brwsin
(Job 34:4) krisin elwmeja eautois gnwmen ana meson eautwn o ti kalon
(Job 34:5) oti eirhken iwb dikaios eimi o kurios aphllaxen mou to krima
(Job 34:6) eyeusato de tw krimati mou biaion to belos mou aneu adikias
(Job 34:7) tis anhr wsper iwb pinwn mukthrismon wsper udwr
(Job 34:8) ouc amartwn oude asebhsas h odou koinwnhsas meta poiountwn ta anoma tou poreujhnai meta asebwn
(Job 34:9) mh gar eiphs oti ouk estai episkoph andros kai episkoph autw para kuriou
(Job 34:10) dio sunetoi kardias akousate mou mh moi eih enanti kuriou asebhsai kai enanti pantokratoros taraxai to dikaion
(Job 34:11) alla apodidoi anjrwpw kaja poiei ekastos autwn kai en tribw andros eurhsei auton
(Job 34:12) oih de ton kurion atopa poihsein h o pantokratwr taraxei krisin
(Job 34:13) os epoihsen thn ghn tis de estin o poiwn thn up ouranon kai ta enonta panta
(Job 34:14) ei gar bouloito sunecein kai to pneuma par autw katascein
(Job 34:15) teleuthsei pasa sarx omojumadon pas de brotos eis ghn apeleusetai ojen kai eplasjh
(Job 34:16) ei de mh noujeth akoue tauta enwtizou fwnhn rhmatwn
(Job 34:17) ide su ton misounta anoma kai ton ollunta tous ponhrous onta aiwnion dikaion
(Job 34:18) asebhs o legwn basilei paranomeis asebestate tois arcousin
(Job 34:19) os ouk ephscunjh proswpon entimou oude oiden timhn jesjai adrois jaumasjhnai proswpa autwn
(Job 34:20) kena de autois apobhsetai to kekragenai kai deisjai andros ecrhsanto gar paranomws ekklinomenwn adunatwn
(Job 34:21) autos gar oraths estin ergwn anjrwpwn lelhjen de auton ouden wn prassousin
(Job 34:22) oude estai topos tou krubhnai tous poiountas ta anoma
(Job 34:23) oti ouk ep andra jhsei eti o gar kurios pantas efora
(Job 34:24) o katalambanwn anexicniasta endoxa te kai exaisia wn ouk estin arijmos
(Job 34:25) o gnwrizwn autwn ta erga kai streyei nukta kai tapeinwjhsontai
(Job 34:26) esbesen de asebeis oratoi de enantion autou
(Job 34:27) oti exeklinan ek nomou jeou dikaiwmata de autou ouk epegnwsan
(Job 34:28) tou epagagein ep auton kraughn penhtos kai kraughn ptwcwn eisakousetai
(Job 34:29) kai autos hsucian parexei kai tis katadikasetai kai kruyei proswpon kai tis oyetai auton kai kata ejnous kai kata anjrwpou omou
(Job 34:30) basileuwn anjrwpon upokrithn apo duskolias laou
(Job 34:31) oti pros ton iscuron o legwn eilhfa ouk enecurasw
(Job 34:32) aneu emautou oyomai su deixon moi ei adikian hrgasamhn ou mh prosjhsw
(Job 34:33) mh para sou apoteisei authn oti apwsh oti su eklexh kai ouk egw kai ti egnws lalhson
(Job 34:34) dio sunetoi kardias erousin tauta anhr de sofos akhkoen mou to rhma
(Job 34:35) iwb de ouk en sunesei elalhsen ta de rhmata autou ouk en episthmh
(Job 34:36) ou mhn de alla maje iwb mh dws eti antapokrisin wsper oi afrones
(Job 34:37) ina mh prosjwmen ef amartiais hmwn anomia de ef hmin logisjhsetai polla lalountwn rhmata enantion tou kuriou
(Job 35:1) upolabwn de elious legei
(Job 35:2) ti touto hghsw en krisei su tis ei oti eipas dikaios eimi enanti kuriou
(Job 35:3) h ereis ti poihsw amartwn
(Job 35:4) egw soi dwsw apokrisin kai tois trisin filois sou
(Job 35:5) anableyon eis ton ouranon kai ide katamaje de nefh ws uyhla apo sou
(Job 35:6) ei hmartes ti praxeis ei de kai polla hnomhsas ti dunasai poihsai
(Job 35:7) epei de oun dikaios ei ti dwseis autw h ti ek ceiros sou lhmyetai
(Job 35:8) andri tw omoiw sou h asebeia sou kai uiw anjrwpou h dikaiosunh sou
(Job 35:9) apo plhjous sukofantoumenoi kekraxontai bohsontai apo bracionos pollwn
(Job 35:10) kai ouk eipen pou estin o jeos o poihsas me o katatasswn fulakas nukterinas
(Job 35:11) o diorizwn me apo tetrapodwn ghs apo de peteinwn ouranou
(Job 35:12) ekei kekraxontai kai ou mh eisakoush kai apo ubrews ponhrwn
(Job 35:13) atopa gar ou bouletai o kurios idein autos gar o pantokratwr oraths estin
(Job 35:14) twn suntelountwn ta anoma kai swsei me krijhti de enantion autou ei dunasai ainesai auton ws estin
(Job 35:15) kai nun oti ouk estin episkeptomenos orghn autou kai ouk egnw paraptwmati sfodra
(Job 35:16) kai iwb mataiws anoigei to stoma autou en agnwsia rhmata barunei
(Job 36:1) prosjeis de elious eti legei
(Job 36:2) meinon me mikron eti ina didaxw se eti gar en emoi estin lexis
(Job 36:3) analabwn thn episthmhn mou makran ergois de mou dikaia erw
(Job 36:4) ep alhjeias kai ouk adika rhmata adikws sunieis
(Job 36:5) gignwske de oti o kurios ou mh apopoihshtai ton akakon dunatos iscui kardias
(Job 36:6) asebh ou mh zwopoihsei kai krima ptwcwn dwsei
(Job 36:7) ouk afelei apo dikaiou ofjalmous autou kai meta basilewn eis jronon kai kajiei autous eis neikos kai uywjhsontai
(Job 36:8) kai ei pepedhmenoi en ceiropedais suscejhsontai en scoiniois penias
(Job 36:9) kai anaggelei autois ta erga autwn kai ta paraptwmata autwn oti iscusousin
(Job 36:10) alla tou dikaiou eisakousetai kai eipen oti epistrafhsontai ex adikias
(Job 36:11) ean akouswsin kai douleuswsin suntelesousin tas hmeras autwn en agajois kai ta eth autwn en euprepeiais
(Job 36:12) asebeis de ou diaswzei para to mh boulesjai eidenai autous ton kurion kai dioti noujetoumenoi anhkooi hsan
(Job 36:13) kai upokritai kardia taxousin jumon ou bohsontai oti edhsen autous
(Job 36:14) apojanoi toinun en neothti h yuch autwn h de zwh autwn titrwskomenh upo aggelwn
(Job 36:15) anj wn ejliyan asjenh kai adunaton krima de praewn ekjhsei
(Job 36:16) kai proseti hpathsen se ek stomatos ecjrou abussos katacusis upokatw auths kai katebh trapeza sou plhrhs piothtos
(Job 36:17) ouc usterhsei de apo dikaiwn krima
(Job 36:18) jumos de ep asebeis estai di asebeian dwrwn wn edeconto ep adikiais
(Job 36:19) mh se ekklinatw ekwn o nous dehsews en anagkh ontwn adunatwn kai pantas tous krataiountas iscun
(Job 36:20) mh exelkushs thn nukta tou anabhnai laous ant autwn
(Job 36:21) alla fulaxai mh praxhs atopa epi touton gar exeilw apo ptwceias
(Job 36:22) idou o iscuros krataiwsei en iscui autou tis gar estin kat auton dunasths
(Job 36:23) tis de estin o etazwn autou ta erga h tis o eipas epraxen adika
(Job 36:24) mnhsjhti oti megala estin autou ta erga wn hrxan andres
(Job 36:25) pas anjrwpos eiden en eautw osoi titrwskomenoi eisin brotoi
(Job 36:26) idou o iscuros polus kai ou gnwsomeja arijmos etwn autou kai aperantos
(Job 36:27) arijmhtai de autw stagones uetou kai epicujhsontai uetw eis nefelhn
(Job 36:28) ruhsontai palaiwmata eskiasen de nefh epi amujhtwn brotwn
(Job 36:29) kai ean sunh apektaseis nefelhs isothta skhnhs autou
(Job 36:30) idou ekteinei ep auton hdw kai rizwmata ths jalasshs ekaluyen
(Job 36:31) en gar autois krinei laous dwsei trofhn tw iscuonti
(Job 36:32) epi ceirwn ekaluyen fws kai eneteilato peri auths en apantwnti
(Job 36:33) anaggelei peri autou filon autou kthsis kai peri adikias
(Job 37:1) kai tauths etaracjh h kardia mou kai aperruh ek tou topou auths
(Job 37:2) akoue akohn en orgh jumou kuriou kai meleth ek stomatos autou exeleusetai
(Job 37:3) upokatw pantos tou ouranou arch autou kai to fws autou epi pterugwn ths ghs
(Job 37:4) opisw autou bohsetai fwnh bronthsei en fwnh ubrews autou kai ouk antallaxei autous oti akousei fwnhn autou
(Job 37:5) bronthsei o iscuros en fwnh autou jaumasia epoihsen gar megala a ouk hdeimen
(Job 37:6) suntasswn cioni ginou epi ths ghs kai ceimwn uetos kai ceimwn uetwn dunasteias autou
(Job 37:7) en ceiri pantos anjrwpou katasfragizei ina gnw pas anjrwpos thn eautou asjeneian
(Job 37:8) eishljen de jhria upo skephn hsucasan de epi koiths
(Job 37:9) ek tamieiwn epercontai dinai apo de akrwthriwn yucos
(Job 37:10) kai apo pnohs iscurou dwsei pagos oiakizei de to udwr ws ean boulhtai
(Job 37:11) kai eklekton kataplassei nefelh diaskorpiei nefos fws autou
(Job 37:12) kai autos kuklwmata diastreyei en jeeboulajw eis erga autwn panta osa an enteilhtai autois tauta suntetaktai par autou epi ths ghs
(Job 37:13) ean eis paideian ean eis thn ghn autou ean eis eleos eurhsei auton
(Job 37:14) enwtizou tauta iwb sthji noujetou dunamin kuriou
(Job 37:15) oidamen oti o jeos ejeto erga autou fws poihsas ek skotous
(Job 37:16) epistatai de diakrisin nefwn exaisia de ptwmata ponhrwn
(Job 37:17) sou de h stolh jermh hsucazetai de epi ths ghs
(Job 37:18) sterewseis met autou eis palaiwmata iscurai ws orasis epicusews
(Job 37:19) dia ti didaxon me ti eroumen autw kai pauswmeja polla legontes
(Job 37:20) mh biblos h grammateus moi paresthken ina anjrwpon esthkws katasiwphsw
(Job 37:21) pasin d ouc oraton to fws thlauges estin en tois palaiwmasin wsper to par autou epi nefwn
(Job 37:22) apo borra nefh crusaugounta epi toutois megalh h doxa kai timh pantokratoros
(Job 37:23) kai ouc euriskomen allon omoion th iscui autou o ta dikaia krinwn ouk oiei epakouein auton
(Job 37:24) dio fobhjhsontai auton oi anjrwpoi fobhjhsontai de auton kai oi sofoi kardia
(Job 38:1) meta de to pausasjai elioun ths lexews eipen o kurios tw iwb dia lailapos kai nefwn
(Job 38:2) tis outos o kruptwn me boulhn sunecwn de rhmata en kardia eme de oietai kruptein
(Job 38:3) zwsai wsper anhr thn osfun sou erwthsw de se su de moi apokrijhti
(Job 38:4) pou hs en tw jemelioun me thn ghn apaggeilon de moi ei episth sunesin
(Job 38:5) tis ejeto ta metra auths ei oidas h tis o epagagwn spartion ep auths
(Job 38:6) epi tinos oi krikoi auths pephgasin tis de estin o balwn lijon gwniaion ep auths
(Job 38:7) ote egenhjhsan astra hnesan me fwnh megalh pantes aggeloi mou
(Job 38:8) efraxa de jalassan pulais ote emaimassen ek koilias mhtros auths ekporeuomenh
(Job 38:9) ejemhn de auth nefos amfiasin omiclh de authn esparganwsa
(Job 38:10) ejemhn de auth oria perijeis kleijra kai pulas
(Job 38:11) eipa de auth mecri toutou eleush kai ouc uperbhsh all en seauth suntribhsetai sou ta kumata
(Job 38:12) h epi sou suntetaca feggos prwinon ewsforos de eiden thn eautou taxin
(Job 38:13) epilabesjai pterugwn ghs ektinaxai asebeis ex auths
(Job 38:14) h su labwn ghn phlon eplasas zwon kai lalhton auton ejou epi ghs
(Job 38:15) afeilas de apo asebwn to fws braciona de uperhfanwn sunetriyas
(Job 38:16) hljes de epi phghn jalasshs en de icnesin abussou periepathsas
(Job 38:17) anoigontai de soi fobw pulai janatou pulwroi de adou idontes se epthxan
(Job 38:18) nenoujethsai de to euros ths up ouranon anaggeilon dh moi posh tis estin
(Job 38:19) poia de gh aulizetai to fws skotous de poios o topos
(Job 38:20) ei agagois me eis oria autwn ei de kai epistasai tribous autwn
(Job 38:21) oida ara oti tote gegennhsai arijmos de etwn sou polus
(Job 38:22) hljes de epi jhsaurous cionos jhsaurous de calazhs eorakas
(Job 38:23) apokeitai de soi eis wran ecjrwn eis hmeran polemou kai machs
(Job 38:24) pojen de ekporeuetai pacnh h diaskedannutai notos eis thn up ouranon
(Job 38:25) tis de htoimasen uetw labrw rusin odon de kudoimwn
(Job 38:26) tou uetisai epi ghn ou ouk anhr erhmon ou ouc uparcei anjrwpos en auth
(Job 38:27) tou cortasai abaton kai aoikhton kai tou ekblasthsai exodon clohs
(Job 38:28) tis estin uetou pathr tis de estin o tetokws bwlous drosou
(Job 38:29) ek gastros de tinos ekporeuetai o krustallos pacnhn de en ouranw tis tetoken
(Job 38:30) h katabainei wsper udwr reon proswpon de abussou tis ephxen
(Job 38:31) sunhkas de desmon pleiados kai fragmon wriwnos hnoixas
(Job 38:32) h dianoixeis mazourwj en kairw autou kai esperon epi komhs autou axeis auta
(Job 38:33) epistasai de tropas ouranou h ta up ouranon omojumadon ginomena
(Job 38:34) kaleseis de nefos fwnh kai tromw udatos labrw upakousetai sou
(Job 38:35) aposteleis de keraunous kai poreusontai erousin de soi ti estin
(Job 38:36) tis de edwken gunaixin ufasmatos sofian h poikiltikhn episthmhn
(Job 38:37) tis de o arijmwn nefh sofia ouranon de eis ghn eklinen
(Job 38:38) kecutai de wsper gh konia kekollhka de auton wsper lijw kubon
(Job 38:39) jhreuseis de leousin boran yucas de drakontwn emplhseis
(Job 38:40) dedoikasin gar en koitais autwn kajhntai de en ulais enedreuontes
(Job 38:41) tis de htoimasen koraki boran neossoi gar autou pros kurion kekragasin planwmenoi ta sita zhtountes
(Job 39:1) ei egnws kairon toketou tragelafwn petras efulaxas de wdinas elafwn
(Job 39:2) hrijmhsas de autwn mhnas plhreis toketou wdinas de autwn elusas
(Job 39:3) exejreyas de autwn ta paidia exw fobou wdinas autwn exaposteleis
(Job 39:4) aporrhxousin ta tekna autwn plhjunjhsontai en genhmati exeleusontai kai ou mh anakamyousin autois
(Job 39:5) tis de estin o afeis onon agrion eleujeron desmous de autou tis elusen
(Job 39:6) ejemhn de thn diaitan autou erhmon kai ta skhnwmata autou almurida
(Job 39:7) katagelwn poluoclias polews memyin de forologou ouk akouwn
(Job 39:8) kataskeyetai orh nomhn autou kai opisw pantos clwrou zhtei
(Job 39:9) boulhsetai de soi monokerws douleusai h koimhjhnai epi fatnhs sou
(Job 39:10) dhseis de en imasi zugon autou h elkusei sou aulakas en pediw
(Job 39:11) pepoijas de ep autw oti pollh h iscus autou epafhseis de autw ta erga sou
(Job 39:12) pisteuseis de oti apodwsei soi ton sporon eisoisei de sou ton alwna
(Job 39:13) pterux terpomenwn neelasa ean sullabh asida kai nessa
(Job 39:14) oti afhsei eis ghn ta wa auths kai epi coun jalyei
(Job 39:15) kai epelajeto oti pous skorpiei kai jhria agrou katapathsei
(Job 39:16) apesklhrunen ta tekna auths wste mh eauth eis kenon ekopiasen aneu fobou
(Job 39:17) oti katesiwphsen auth o jeos sofian kai ouk emerisen auth en th sunesei
(Job 39:18) kata kairon en uyei uywsei katagelasetai ippou kai tou epibatou autou
(Job 39:19) h su periejhkas ippw dunamin enedusas de trachlw autou fobon
(Job 39:20) periejhkas de autw panoplian doxan de sthjewn autou tolmh
(Job 39:21) anorusswn en pediw gauria ekporeuetai de eis pedion en iscui
(Job 39:22) sunantwn belei katagela kai ou mh apostrafh apo sidhrou
(Job 39:23) ep autw gauria toxon kai macaira
(Job 39:24) kai orgh afaniei thn ghn kai ou mh pisteush ews an shmanh salpigx
(Job 39:25) salpiggos de shmainoushs legei euge porrwjen de osfrainetai polemou sun almati kai kraugh
(Job 39:26) ek de ths shs episthmhs esthken ierax anapetasas tas pterugas akinhtos kajorwn ta pros noton
(Job 39:27) epi de sw prostagmati uyoutai aetos guy de epi nossias autou kajesjeis aulizetai
(Job 39:28) ep exoch petras kai apokrufw
(Job 39:29) ekeise wn zhtei ta sita porrwjen oi ofjalmoi autou skopeuousin
(Job 39:30) neossoi de autou furontai en aimati ou d an wsi tejnewtes paracrhma euriskontai
(Job 40:1) kai apekrijh kurios o jeos tw iwb kai eipen
(Job 40:2) mh krisin meta ikanou ekklinei elegcwn jeon apokrijhsetai authn
(Job 40:3) upolabwn de iwb legei tw kuriw
(Job 40:4) ti eti egw krinomai noujetoumenos kai elegcwn kurion akouwn toiauta oujen wn egw de tina apokrisin dw pros tauta ceira jhsw epi stomati mou
(Job 40:5) apax lelalhka epi de tw deuterw ou prosjhsw
(Job 40:6) eti de upolabwn o kurios eipen tw iwb ek tou nefous
(Job 40:7) mh alla zwsai wsper anhr thn osfun sou erwthsw de se su de moi apokrijhti
(Job 40:8) mh apopoiou mou to krima oiei de me allws soi kecrhmatikenai h ina anafanhs dikaios
(Job 40:9) h braciwn soi estin kata tou kuriou h fwnh kat auton brontas
(Job 40:10) analabe dh uyos kai dunamin doxan de kai timhn amfiesai
(Job 40:11) aposteilon de aggelous orgh pan de ubristhn tapeinwson
(Job 40:12) uperhfanon de sbeson shyon de asebeis paracrhma
(Job 40:13) kruyon de eis ghn exw omojumadon ta de proswpa autwn atimias emplhson
(Job 40:14) omologhsw ara oti dunatai h dexia sou swsai
(Job 40:15) alla dh idou jhria para soi corton isa bousin esjiei
(Job 40:16) idou dh iscus autou ep osfui h de dunamis ep omfalou gastros
(Job 40:17) esthsen ouran ws kuparisson ta de neura autou sumpeplektai
(Job 40:18) ai pleurai autou pleurai calkeiai h de racis autou sidhros cutos
(Job 40:19) tout estin arch plasmatos kuriou pepoihmenon egkatapaizesjai upo twn aggelwn autou
(Job 40:20) epeljwn de ep oros akrotomon epoihsen carmonhn tetraposin en tw tartarw
(Job 40:21) upo pantodapa dendra koimatai para papuron kai kalamon kai boutomon
(Job 40:22) skiazontai de en autw dendra megala sun radamnois kai klwnes agnou
(Job 40:23) ean genhtai plhmmura ou mh aisjhjh pepoijen oti proskrousei o iordanhs eis to stoma autou
(Job 40:24) en tw ofjalmw autou dexetai auton enskolieuomenos trhsei rina
(Job 41:1) (40:25) axeis de drakonta en agkistrw perijhseis de forbean peri rina autou
(Job 41:2) (40:26) ei dhseis krikon en tw mukthri autou yeliw de truphseis to ceilos autou
(Job 41:3) (40:27) lalhsei de soi dehsei ikethria malakws
(Job 41:4) (40:28) jhsetai de diajhkhn meta sou lhmyh de auton doulon aiwnion
(Job 41:5) (40:29) paixh de en autw wsper ornew h dhseis auton wsper stroujion paidiw
(Job 41:6) (40:30) ensitountai de en autw ejnh meriteuontai de auton foinikwn genh
(Job 41:7) (40:31) pan de plwton suneljon ou mh enegkwsin bursan mian ou ras autou kai en ploiois aliewn kefalhn autou
(Job 41:8) (40:32) epijhseis de autw ceira mnhsjeis polemon ton ginomenon en swmati autou kai mhketi ginesjw
(Job 41:9) (41:1) ouc eorakas auton oude epi tois legomenois tejaumakas
(Job 41:10) (41:2) ou dedoikas oti htoimastai moi tis gar estin o emoi antistas
(Job 41:11) (41:3) h tis antisthsetai moi kai upomenei ei pasa h up ouranon emh estin
(Job 41:12) (41:4) ou siwphsomai di auton kai logon dunamews elehsei ton ison autou
(Job 41:13) (41:5) tis apokaluyei proswpon endusews autou eis de ptuxin jwrakos autou tis an eiseljoi
(Job 41:14) (41:6) pulas proswpou autou tis anoixei kuklw odontwn autou fobos
(Job 41:15) (41:7) ta egkata autou aspides calkeiai sundesmos de autou wsper smiriths lijos
(Job 41:16) (41:8) eis tou enos kollwntai pneuma de ou mh dieljh auton
(Job 41:17) (41:9) anhr tw adelfw autou proskollhjhsetai sunecontai kai ou mh apospasjwsin
(Job 41:18) (41:10) en ptarmw autou epifausketai feggos oi de ofjalmoi autou eidos ewsforou
(Job 41:19) (41:11) ek stomatos autou ekporeuontai lampades kaiomenai kai diarriptountai escarai puros
(Job 41:20) (41:12) ek mukthrwn autou ekporeuetai kapnos kaminou kaiomenhs puri anjrakwn
(Job 41:21) (41:13) h yuch autou anjrakes flox de ek stomatos autou ekporeuetai
(Job 41:22) (41:14) en de trachlw autou aulizetai dunamis emprosjen autou trecei apwleia
(Job 41:23) (41:15) sarkes de swmatos autou kekollhntai kataceei ep auton ou saleujhsetai
(Job 41:24) (41:16) h kardia autou pephgen ws lijos esthken de wsper akmwn anhlatos
(Job 41:25) (41:17) strafentos de autou fobos jhriois tetraposin epi ghs allomenois
(Job 41:26) (41:18) ean sunanthswsin autw logcai ouden mh poihswsin doru ephrmenon kai jwraka
(Job 41:27) (41:19) hghtai men gar sidhron acura calkon de wsper xulon sajron
(Job 41:28) (41:20) ou mh trwsh auton toxon calkeion hghtai men petrobolon corton
(Job 41:29) (41:21) ws kalamh elogisjhsan sfurai katagela de seismou purforou
(Job 41:30) (41:22) h strwmnh autou obeliskoi oxeis pas de crusos jalasshs up auton wsper phlos amujhtos
(Job 41:31) (41:23) anazei thn abusson wsper calkeion hghtai de thn jalassan wsper exaleiptron
(Job 41:32) (41:24) ton de tartaron ths abussou wsper aicmalwton elogisato abusson eis peripaton
(Job 41:33) (41:25) ouk estin ouden epi ths ghs omoion autw pepoihmenon egkatapaizesjai upo twn aggelwn mou
(Job 41:34) (41:26) pan uyhlon ora autos de basileus pantwn twn en tois udasin
(Job 42:1) upolabwn de iwb legei tw kuriw
(Job 42:2) oida oti panta dunasai adunatei de soi oujen
(Job 42:3) tis gar estin o kruptwn se boulhn feidomenos de rhmatwn kai se oietai kruptein tis de anaggelei moi a ouk hdein megala kai jaumasta a ouk hpistamhn
(Job 42:4) akouson de mou kurie ina kagw lalhsw erwthsw de se su de me didaxon
(Job 42:5) akohn men wtos hkouon sou to proteron nuni de o ofjalmos mou eoraken se
(Job 42:6) dio efaulisa emauton kai etakhn hghmai de emauton ghn kai spodon
(Job 42:7) egeneto de meta to lalhsai ton kurion panta ta rhma ta tauta tw iwb eipen o kurios elifas tw jaimanith hmartes su kai oi duo filoi sou ou gar elalhsate enwpion mou alhjes ouden wsper o jerapwn mou iwb
(Job 42:8) nun de labete epta moscous kai epta krious kai poreujhte pros ton jeraponta mou iwb kai poihsei karpwsin peri umwn iwb de o jerapwn mou euxetai peri umwn oti ei mh proswpon autou lhmyomai ei mh gar di auton apwlesa an umas ou gar elalhsate alhjes kata tou jerapontos mou iwb
(Job 42:9) eporeujh de elifas o jaimaniths kai baldad o sauciths kai swfar o minaios kai epoihsan kajws sunetaxen autois o kurios kai elusen thn amartian autois dia iwb
(Job 42:10) o de kurios huxhsen ton iwb euxamenou de autou kai peri twn filwn autou afhken au tois thn amartian edwken de o kurios dipla osa hn emprosjen iwb eis dipla siasmon
(Job 42:11) hkousan de pantes oi adelfoi autou kai ai adelfai autou panta ta sumbebhkota autw kai hljon pros auton kai pantes osoi hdeisan auton ek prwtou fagontes de kai piontes par autw parekalesan auton kai ejaumasan epi pasin ois ephgagen autw o kurios edwken de autw ekastos amnada mian kai tetradracmon cru soun ashmon
(Job 42:12) o de kurios euloghsen ta escata iwb h ta emprosjen hn de ta kthnh autou probata muria tetrakiscilia kamhloi exakisciliai zeugh bown cilia onoi jhleiai nomades ciliai
(Job 42:13) gennwntai de autw uioi epta kai jugateres treis
(Job 42:14) kai ekalesen thn men prwthn hmeran thn de deuteran kasian thn de trithn amaljeias keras
(Job 42:15) kai ouc eurejhsan kata tas jugateras iwb beltious autwn en th up ouranon edwken de autais o pathr klhronomian en tois adelfois
(Job 42:16) ezhsen de iwb meta thn plhghn eth ekaton ebdomhkonta ta de panta ezhsen eth diakosia tessarakonta oktw kai eiden iwb tous uious autou kai tous uious twn uiwn autou tetarthn genean
(Job 42:17) kai eteleuthsen iwb presbuteros kai plhrhs hmerwn

(Psa 1:1) makarios anhr os ouk eporeujh en boulh asebwn kai en odw amartwlwn ouk esth kai epi kajedran loimwn ouk ekajisen
(Psa 1:2) all h en tw nomw kuriou to jelhma autou kai en tw nomw autou melethsei hmeras kai nuktos
(Psa 1:3) kai estai ws to xulon to pefuteumenon para tas diexodous twn udatwn o ton karpon autou dwsei en kairw autou kai to fullon autou ouk aporruhsetai kai panta osa an poih kateuodwjhsetai
(Psa 1:4) ouc outws oi asebeis ouc outws all h ws o cnous on ekriptei o anemos apo proswpou ths ghs
(Psa 1:5) dia touto ouk anasthsontai asebeis en krisei oude amartwloi en boulh dikaiwn
(Psa 1:6) oti ginwskei kurios odon dikaiwn kai odos asebwn apoleitai
(Psa 2:1) ina ti efruaxan ejnh kai laoi emelethsan kena
(Psa 2:2) paresthsan oi basileis ths ghs kai oi arcontes sunhcjhsan epi to auto kata tou kuriou kai kata tou cristou autou diayalma
(Psa 2:3) diarrhxwmen tous desmous autwn kai aporriywmen af hmwn ton zugon autwn
(Psa 2:4) o katoikwn en ouranois ekgelasetai autous kai o kurios ekmukthriei autous
(Psa 2:5) tote lalhsei pros autous en orgh autou kai en tw jumw autou taraxei autous
(Psa 2:6) egw de katestajhn basileus up autou epi siwn oros to agion autou
(Psa 2:7) diaggellwn to prostagma kuriou kurios eipen pros me uios mou ei su egw shmeron gegennhka se
(Psa 2:8) aithsai par emou kai dwsw soi ejnh thn klhronomian sou kai thn katascesin sou ta perata ths ghs
(Psa 2:9) poimaneis autous en rabdw sidhra ws skeuos keramews suntriyeis autous
(Psa 2:10) kai nun basileis sunete paideujhte pantes oi krinontes thn ghn
(Psa 2:11) douleusate tw kuriw en fobw kai agalliasje autw en tromw
(Psa 2:12) draxasje paideias mhpote orgisjh kurios kai apoleisje ex odou dikaias otan ekkaujh en tacei o jumos autou makarioi pantes oi pepoijotes ep autw
(Psa 3:1) yalmos tw dauid opote apedidrasken apo proswpou abessalwm tou uiou autou (3:2) kurie ti eplhjunjhsan oi jlibontes me polloi epanistantai ep eme
(Psa 3:2) (3:3) polloi legousin th yuch mou ouk estin swthria autw en tw jew autou diayalma
(Psa 3:3) (3:4) su de kurie antilhmptwr mou ei doxa mou kai uywn thn kefalhn mou
(Psa 3:4) (3:5) fwnh mou pros kurion ekekraxa kai ephkousen mou ex orous agiou autou diayalma
(Psa 3:5) (3:6) egw ekoimhjhn kai upnwsa exhgerjhn oti kurios antilhmyetai mou
(Psa 3:6) (3:7) ou fobhjhsomai apo muriadwn laou twn kuklw sunepitijemenwn moi
(Psa 3:7) (3:8) anasta kurie swson me o jeos mou oti su epataxas pantas tous ecjrainontas moi mataiws odontas amartwlwn sunetriyas
(Psa 3:8) (3:9) tou kuriou h swthria kai epi ton laon sou h eulogia sou
(Psa 4:1) eis to telos en yalmois wdh tw dauid (4:2) en tw epikaleisjai me eishkousen mou o jeos ths dikaio sunhs mou en jliyei eplatunas moi oiktirhson me kai eisakouson ths proseuchs mou
(Psa 4:2) (4:3) uioi anjrwpwn ews pote barukardioi ina ti agapate mataiothta kai zhteite yeudos diayalma
(Psa 4:3) (4:4) kai gnwte oti ejaumastwsen kurios ton osion autou kurios eisakousetai mou en tw kekragenai me pros auton
(Psa 4:4) (4:5) orgizesje kai mh amartanete legete en tais kardiais umwn kai epi tais koitais umwn katanughte diayalma
(Psa 4:5) (4:6) jusate jusian dikaiosunhs kai elpisate epi kurion
(Psa 4:6) (4:7) polloi legousin tis deixei hmin ta agaja eshmeiwjh ef hmas to fws tou proswpou sou kurie
(Psa 4:7) (4:8) edwkas eufrosunhn eis thn kardian mou apo kairou sitou kai oinou kai elaiou autwn eplhjunjhsan
(Psa 4:8) (4:9) en eirhnh epi to auto koimhjhsomai kai upnwsw oti su kurie kata monas ep elpidi katwkisas me
(Psa 5:1) eis to telos uper ths klhronomoushs yalmos tw dauid (5:2) ta rhmata mou enwtisai kurie sunes ths kraughs mou
(Psa 5:2) (5:3) prosces th fwnh ths dehsews mou o basileus mou kai o jeos mou oti pros se proseuxomai kurie
(Psa 5:3) (5:4) to prwi eisakoush ths fwnhs mou to prwi parasthsomai soi kai epoyomai
(Psa 5:4) (5:5) oti ouci jeos jelwn anomian su ei oude paroikhsei soi ponhreuomenos
(Psa 5:5) (5:6) ou diamenousin paranomoi katenanti twn ofjalmwn sou emishsas pantas tous ergazomenous thn anomian
(Psa 5:6) (5:7) apoleis pantas tous lalountas to yeudos andra aimatwn kai dolion bdelussetai kurios
(Psa 5:7) (5:8) egw de en tw plhjei tou eleous sou eiseleusomai eis ton oikon sou proskunhsw pros naon agion sou en fobw sou
(Psa 5:8) (5:9) kurie odhghson me en th dikaiosunh sou eneka twn ecjrwn mou kateujunon enwpion mou thn odon sou
(Psa 5:9) (5:10) oti ouk estin en tw stomati autwn alhjeia h kardia autwn mataia tafos anewgmenos o larugx autwn tais glwssais autwn edoliousan
(Psa 5:10) (5:11) krinon autous o jeos apopesatwsan apo twn diabouliwn autwn kata to plhjos twn asebeiwn autwn exwson autous oti parepikranan se kurie
(Psa 5:11) (5:12) kai eufranjhtwsan pantes oi elpizontes epi se eis aiwna agalliasontai kai kataskhnwseis en autois kai kauchsontai en soi pantes oi agapwntes to onoma sou
(Psa 5:12) (5:13) oti su euloghseis dikaion kurie ws oplw eudokias estefanwsas hmas
(Psa 6:1) eis to telos en umnois uper ths ogdohs yalmos tw dauid (6:2) kurie mh tw jumw sou elegxhs me mhde th orgh sou paideushs me
(Psa 6:2) (6:3) elehson me kurie oti asjenhs eimi iasai me kurie oti etaracjh ta osta mou
(Psa 6:3) (6:4) kai h yuch mou etaracjh sfodra kai su kurie ews pote
(Psa 6:4) (6:5) epistreyon kurie rusai thn yuchn mou swson me eneken tou eleous sou
(Psa 6:5) (6:6) oti ouk estin en tw janatw o mnhmoneuwn sou en de tw adh tis exomologhsetai soi
(Psa 6:6) (6:7) ekopiasa en tw stenagmw mou lousw kaj ekasthn nukta thn klinhn mou en dakrusin mou thn strwmnhn mou brexw
(Psa 6:7) (6:8) etaracjh apo jumou o ofjalmos mou epalaiwjhn en pasin tois ecjrois mou
(Psa 6:8) (6:9) aposthte ap emou pantes oi ergazomenoi thn anomian oti eishkousen kurios ths fwnhs tou klaujmou mou
(Psa 6:9) (6:10) eishkousen kurios ths dehsews mou kurios thn proseuchn mou prosedexato
(Psa 6:10) (6:11) aiscunjeihsan kai taracjeihsan sfodra pantes oi ecjroi mou apostrafeihsan kai kataiscunjeihsan sfodra dia tacous
(Psa 7:1) yalmos tw dauid on hsen tw kuriw uper twn logwn cousi uiou iemeni (7:2) kurie o jeos mou epi soi hlpisa swson me ek pantwn twn diwkontwn me kai rusai me
(Psa 7:2) (7:3) mhpote arpash ws lewn thn yuchn mou mh ontos lutroumenou mhde swzontos
(Psa 7:3) (7:4) kurie o jeos mou ei epoihsa touto ei estin adikia en cersin mou
(Psa 7:4) (7:5) ei antapedwka tois antapodidousin moi kaka apopesoin ara apo twn ecjrwn mou kenos
(Psa 7:5) (7:6) katadiwxai ara o ecjros thn yuchn mou kai katalaboi kai katapathsai eis ghn thn zwhn mou kai thn doxan mou eis coun kataskhnwsai diayalma
(Psa 7:6) (7:7) anasthji kurie en orgh sou uywjhti en tois perasi twn ecjrwn mou exegerjhti kurie o jeos mou en prostagmati w eneteilw
(Psa 7:7) (7:8) kai sunagwgh lawn kuklwsei se kai uper tauths eis uyos epistreyon
(Psa 7:8) (7:9) kurios krinei laous krinon me kurie kata thn dikaiosunhn mou kai kata thn akakian mou ep emoi
(Psa 7:9) (7:10) suntelesjhtw dh ponhria amartwlwn kai kateujuneis dikaion etazwn kardias kai nefrous o jeos
(Psa 7:10) (7:11) dikaia h bohjeia mou para tou jeou tou swzontos tous eujeis th kardia
(Psa 7:11) (7:12) o jeos kriths dikaios kai iscuros kai makrojumos mh orghn epagwn kaj ekasthn hmeran
(Psa 7:12) (7:13) ean mh epistrafhte thn romfaian autou stilbwsei to toxon autou eneteinen kai htoimasen auto
(Psa 7:13) (7:14) kai en autw htoimasen skeuh janatou ta belh autou tois kaiomenois exeirgasato
(Psa 7:14) (7:15) idou wdinhsen adikian sunelaben ponon kai eteken anomian
(Psa 7:15) (7:16) lakkon wruxen kai aneskayen auton kai empeseitai eis bojron on eirgasato
(Psa 7:16) (7:17) epistreyei o ponos autou eis kefalhn autou kai epi korufhn autou h adikia autou katabhsetai
(Psa 7:17) (7:18) exomologhsomai kuriw kata thn dikaiosunhn autou kai yalw tw onomati kuriou tou uyistou
(Psa 8:1) eis to telos uper twn lhnwn yalmos tw dauid (8:2) kurie o kurios hmwn ws jaumaston to onoma sou en pash th gh oti ephrjh h megaloprepeia sou uperanw twn ouranwn
(Psa 8:2) (8:3) ek stomatos nhpiwn kai jhlazontwn kathrtisw ainon eneka twn ecjrwn sou tou katalusai ecjron kai ekdikhthn
(Psa 8:3) (8:4) oti oyomai tous ouranous erga twn daktulwn sou selhnhn kai asteras a su ejemeliwsas
(Psa 8:4) (8:5) ti estin anjrwpos oti mimnhskh autou h uios anjrwpou oti episkepth auton
(Psa 8:5) (8:6) hlattwsas auton bracu ti par aggelous doxh kai timh estefanwsas auton
(Psa 8:6) (8:7) kai katesthsas auton epi ta erga twn ceirwn sou panta upetaxas upokatw twn podwn autou
(Psa 8:7) (8:8) probata kai boas pasas eti de kai ta kthnh tou pediou
(Psa 8:8) (8:9) ta peteina tou ouranou kai tous icjuas ths jalasshs ta diaporeuomena tribous jalasswn
(Psa 8:9) (8:10) kurie o kurios hmwn ws jaumaston to onoma sou en pash th gh
(Psa 9:1) eis to telos uper twn krufiwn tou uiou yalmos tw dauid (9:2) exomologhsomai soi kurie en olh kardia mou dihghsomai panta ta jaumasia sou
(Psa 9:2) (9:3) eufranjhsomai kai agalliasomai en soi yalw tw onomati sou uyiste
(Psa 9:3) (9:4) en tw apostrafhnai ton ecjron mou eis ta opisw asjenhsousin kai apolountai apo proswpou sou
(Psa 9:4) (9:5) oti epoihsas thn krisin mou kai thn dikhn mou ekajisas epi jronou o krinwn dikaiosunhn
(Psa 9:5) (9:6) epetimhsas ejnesin kai apwleto o asebhs to onoma autwn exhleiyas eis ton aiwna kai eis ton aiwna tou aiwnos
(Psa 9:6) (9:7) tou ecjrou exelipon ai romfaiai eis telos kai poleis kajeiles apwleto to mnhmosunon autwn met hcous
(Psa 9:7) (9:8) kai o kurios eis ton aiwna menei htoimasen en krisei ton jronon autou
(Psa 9:8) (9:9) kai autos krinei thn oikoumenhn en dikaiosunh krinei laous en eujuthti
(Psa 9:9) (9:10) kai egeneto kurios katafugh tw penhti bohjos en eukairiais en jliyei
(Psa 9:10) (9:11) kai elpisatwsan epi se oi ginwskontes to onoma sou oti ouk egkatelipes tous ekzhtountas se kurie
(Psa 9:11) (9:12) yalate tw kuriw tw katoikounti en siwn anaggeilate en tois ejnesin ta epithdeumata autou
(Psa 9:12) (9:13) oti ekzhtwn ta aimata autwn emnhsjh ouk epelajeto ths kraughs twn penhtwn
(Psa 9:13) (9:14) elehson me kurie ide thn tapeinwsin mou ek twn ecjrwn mou o uywn me ek twn pulwn tou janatou
(Psa 9:14) (9:15) opws an exaggeilw pasas tas aineseis sou en tais pulais ths jugatros siwn agalliasomai epi tw swthriw sou
(Psa 9:15) (9:16) enepaghsan ejnh en diafjora h epoihsan en pagidi tauth h ekruyan sunelhmfjh o pous autwn
(Psa 9:16) (9:17) ginwsketai kurios krimata poiwn en tois ergois twn ceirwn autou sunelhmfjh o amartwlos wdh diayalmatos
(Psa 9:17) (9:18) apostrafhtwsan oi amartwloi eis ton adhn panta ta ejnh ta epilanjanomena tou jeou
(Psa 9:18) (9:19) oti ouk eis telos epilhsjhsetai o ptwcos h upomonh twn penhtwn ouk apoleitai eis ton aiwna
(Psa 9:19) (9:20) anasthji kurie mh krataiousjw anjrwpos krijhtwsan ejnh enwpion sou
(Psa 9:20) (9:21) katasthson kurie nomojethn ep autous gnwtwsan ejnh oti anjrwpoi eisin diayalma
(Psa 10:1) (9:22) ina ti kurie afesthkas makrojen uperoras en eukairiais en jliyei
(Psa 10:2) (9:23) en tw uperhfaneuesjai ton asebh empurizetai o ptwcos sullambanontai en diabouliois ois dialogizontai
(Psa 10:3) (9:24) oti epaineitai o amartwlos en tais epijumiais ths yuchs autou kai o adikwn eneulogeitai
(Psa 10:4) (9:25) parwxunen ton kurion o amartwlos kata to plhjos ths orghs autou ouk ekzhthsei ouk estin o jeos enwpion autou
(Psa 10:5) (9:26) bebhlountai ai odoi autou en panti kairw antanaireitai ta krimata sou apo proswpou autou pantwn twn ecjrwn autou katakurieusei
(Psa 10:6) (9:27) eipen gar en kardia autou ou mh saleujw apo geneas eis genean aneu kakou
(Psa 10:7) (9:28) ou aras to stoma autou gemei kai pikrias kai dolou upo thn glwssan autou kopos kai ponos
(Psa 10:8) (9:29) egkajhtai enedra meta plousiwn en apokrufois apokteinai ajwon oi ofjalmoi autou eis ton penhta apoblepousin
(Psa 10:9) (9:30) enedreuei en apokrufw ws lewn en th mandra autou enedreuei tou arpasai ptwcon arpasai ptwcon en tw elkusai auton
(Psa 10:10) (9:31) en th pagidi autou tapeinwsei auton kuyei kai peseitai en tw auton katakurieusai twn penhtwn
(Psa 10:11) (9:32) eipen gar en kardia autou epilelhstai o jeos apestreyen to proswpon autou tou mh blepein eis telos
(Psa 10:12) (9:33) anasthji kurie o jeos uywjhtw h ceir sou mh epilajh twn penhtwn
(Psa 10:13) (9:34) eneken tinos parwxunen o asebhs ton jeon eipen gar en kardia autou ouk ekzhthsei
(Psa 10:14) (9:35) blepeis oti su ponon kai jumon katanoeis tou paradounai autous eis ceiras sou soi oun egkataleleiptai o ptwcos orfanw su hsja bohjwn
(Psa 10:15) (9:36) suntriyon ton braciona tou amartwlou kai ponhrou zhthjhsetai h amartia autou kai ou mh eurejh di authn
(Psa 10:16) (9:37) basileusei kurios eis ton aiwna kai eis ton aiwna tou aiwnos apoleisje ejnh ek ths ghs autou
(Psa 10:17) (9:38) thn epijumian twn penhtwn eishkousen kurios thn etoimasian ths kardias autwn prosescen to ous sou
(Psa 10:18) (9:39) krinai orfanw kai tapeinw ina mh prosjh eti tou megalaucein anjrwpos epi ths ghs
(Psa 11:1) (10:1) eis to telos yalmos tw dauid epi tw kuriw pepoija pas ereite th yuch mou metanasteuou epi ta orh ws stroujion
(Psa 11:2) (10:2) oti idou oi amartwloi eneteinan toxon htoimasan belh eis faretran tou katatoxeusai en skotomhnh tous eujeis th kardia
(Psa 11:3) (10:3) oti a kathrtisw kajeilon o de dikaios ti epoihsen
(Psa 11:4) (10:4) kurios en naw agiw autou kurios en ouranw o jronos autou oi ofjalmoi autou eis ton penhta apoblepousin ta blefara autou exetazei tous uious twn anjrwpwn
(Psa 11:5) (10:5) kurios exetazei ton dikaion kai ton asebh o de agapwn adikian misei thn eautou yuchn
(Psa 11:6) (10:6) epibrexei epi amartwlous pagidas pur kai jeion kai pneuma kataigidos h meris tou pothriou autwn
(Psa 11:7) (10:7) oti dikaios kurios kai dikaiosunas hgaphsen eujuthta eiden to proswpon autou
(Psa 12:1) (11:1) eis to telos uper ths ogdohs yalmos tw dauid (11:2) swson me kurie oti ekleloipen osios oti wligwjhsan ai alhjeiai apo twn uiwn twn anjrwpwn
(Psa 12:2) (11:3) mataia elalhsen ekastos pros ton plhsion autou ceilh dolia en kardia kai en kardia elalhsan
(Psa 12:3) (11:4) exolejreusai kurios panta ta ceilh ta dolia kai glwssan megalorhmona
(Psa 12:4) (11:5) tous eipontas thn glwssan hmwn megalunoumen ta ceilh hmwn par hmwn estin tis hmwn kurios estin
(Psa 12:5) (11:6) apo ths talaipwrias twn ptwcwn kai apo tou stenagmou twn penhtwn nun anasthsomai legei kurios jhsomai en swthria parrhsiasomai en autw
(Psa 12:6) (11:7) ta logia kuriou logia agna argurion pepurwmenon dokimion th gh kekajarismenon eptaplasiws
(Psa 12:7) (11:8) su kurie fulaxeis hmas kai diathrhseis hmas apo ths geneas tauths kai eis ton aiwna
(Psa 12:8) (11:9) kuklw oi asebeis peripatousin kata to uyos sou epoluwrhsas tous uious twn anjrwpwn
(Psa 13:1) (12:1) eis to telos yalmos tw dauid (12:2) ews pote kurie epilhsh mou eis telos ews pote apostreyeis to proswpon sou ap emou
(Psa 13:2) (12:3) ews tinos jhsomai boulas en yuch mou odunas en kardia mou hmeras ews pote uywjhsetai o ecjros mou ep eme
(Psa 13:3) (12:4) epibleyon eisakouson mou kurie o jeos mou fwtison tous ofjalmous mou mhpote upnwsw eis janaton
(Psa 13:4) (12:5) mhpote eiph o ecjros mou iscusa pros auton oi jlibontes me agalliasontai ean saleujw
(Psa 13:5) (12:6) egw de epi tw eleei sou hlpisa agalliasetai h kardia mou epi tw swthriw sou
(Psa 13:6) (12:6) asw tw kuriw tw euergethsanti me kai yalw tw onomati kuriou tou uyistou
(Psa 14:1) (13:1) eis to telos yalmos tw dauid eipen afrwn en kardia autou ouk estin jeos diefjeiran kai ebdelucjhsan en epithdeumasin ouk estin poiwn crhstothta ouk estin ews enos
(Psa 14:2) (13:2) kurios ek tou ouranou diekuyen epi tous uious twn an jrwpwn tou idein ei estin suniwn h ekzhtwn ton jeon
(Psa 14:3) (13:3) pantes exeklinan ama hcrewjhsan ouk estin poiwn crhstothta ouk estin ews enos tafos anewgmenos o larugx autwn tais glwssais autwn edoliousan ios aspidwn upo ta ceilh autwn wn to stoma aras kai pikrias gemei oxeis oi podes autwn ekceai aima suntrimma kai talaipwria en tais odois autwn kai odon eirhnhs ouk egnwsan ouk estin fobos jeou apenanti twn ofjalmwn autwn
(Psa 14:4) (13:4) ouci gnwsontai pantes oi ergazomenoi thn anomian oi katesjiontes ton laon mou brwsei artou ton kurion ouk epekalesanto
(Psa 14:5) (13:5) ekei edeiliasan fobw ou ouk hn fobos oti o jeos en genea dikaia
(Psa 14:6) (13:6) boulhn ptwcou kathscunate oti kurios elpis autou estin
(Psa 14:7) (13:7) tis dwsei ek siwn to swthrion tou israhl en tw epistreyai kurion thn aicmalwsian tou laou autou agalliasjw iakwb kai eufranjhtw israhl
(Psa 15:1) (14:1) yalmos tw dauid kurie tis paroikhsei en tw skhnwmati sou kai tis kataskhnwsei en tw orei tw agiw sou
(Psa 15:2) (14:2) poreuomenos amwmos kai ergazomenos dikaiosunhn lalwn alhjeian en kardia autou
(Psa 15:3) (14:3) os ouk edolwsen en glwssh autou oude epoihsen tw plhsion autou kakon kai oneidismon ouk elaben epi tous eggista autou
(Psa 15:4) (14:4) exoudenwtai enwpion autou ponhreuomenos tous de foboumenous kurion doxazei o omnuwn tw plhsion autou kai ouk ajetwn
(Psa 15:5) (14:5) to argurion autou ouk edwken epi tokw kai dwra ep ajwois ouk elaben o poiwn tauta ou saleujhsetai eis ton aiwna
(Psa 16:1) (15:1) sthlografia tw dauid fulaxon me kurie oti epi soi hlpisa
(Psa 16:2) (15:2) eipa tw kuriw kurios mou ei su oti twn agajwn mou ou creian eceis
(Psa 16:3) (15:3) tois agiois tois en th gh autou ejaumastwsen panta ta jelhmata autou en autois
(Psa 16:4) (15:4) eplhjunjhsan ai asjeneiai autwn meta tauta etacunan ou mh sunagagw tas sunagwgas autwn ex aimatwn oude mh mnhsjw twn onomatwn autwn dia ceilewn mou
(Psa 16:5) (15:5) kurios h meris ths klhronomias mou kai tou pothriou mou su ei o apokajistwn thn klhronomian mou emoi
(Psa 16:6) (15:6) scoinia epepesan moi en tois kratistois kai gar h klhronomia mou kratisth moi estin
(Psa 16:7) (15:7) euloghsw ton kurion ton sunetisanta me eti de kai ews nuktos epaideusan me oi nefroi mou
(Psa 16:8) (15:8) prowrwmhn ton kurion enwpion mou dia pantos oti ek dexiwn mou estin ina mh saleujw
(Psa 16:9) (15:9) dia touto hufranjh h kardia mou kai hgalliasato h glwssa mou eti de kai h sarx mou kataskhnwsei ep elpidi
(Psa 16:10) (15:10) oti ouk egkataleiyeis thn yuchn mou eis adhn oude dwseis ton osion sou idein diafjoran
(Psa 16:11) (15:11) egnwrisas moi odous zwhs plhrwseis me eufrosunhs meta tou proswpou sou terpnothtes en th dexia sou eis telos
(Psa 17:1) (16:1) proseuch tou dauid eisakouson kurie ths dikaiosunhs mou prosces th dehsei mou enwtisai ths proseuchs mou ouk en ceilesin doliois
(Psa 17:2) (16:2) ek proswpou sou to krima mou exeljoi oi ofjalmoi mou idetwsan eujuthtas
(Psa 17:3) (16:3) edokimasas thn kardian mou epeskeyw nuktos epurwsas me kai ouc eurejh en emoi adikia
(Psa 17:4) (16:4) opws an mh lalhsh to stoma mou ta erga twn anjrwpwn dia tous logous twn ceilewn sou egw efulaxa odous sklhras
(Psa 17:5) (16:5) katartisai ta diabhmata mou en tais tribois sou ina mh saleujwsin ta diabhmata mou
(Psa 17:6) (16:6) egw ekekraxa oti ephkousas mou o jeos klinon to ous sou emoi kai eisakouson twn rhmatwn mou
(Psa 17:7) (16:7) jaumastwson ta eleh sou o swzwn tous elpizontas epi se ek twn anjesthkotwn th dexia sou
(Psa 17:8) (16:8) fulaxon me ws koran ofjalmou en skeph twn pterugwn sou skepaseis me
(Psa 17:9) (16:9) apo proswpou asebwn twn talaipwrhsantwn me oi ecjroi mou thn yuchn mou periescon
(Psa 17:10) (16:10) to stear autwn sunekleisan to stoma autwn elalhsen uperhfanian
(Psa 17:11) (16:11) ekballontes me nuni periekuklwsan me tous ofjalmous autwn ejento ekklinai en th gh
(Psa 17:12) (16:12) upelabon me wsei lewn etoimos eis jhran kai wsei skumnos oikwn en apokrufois
(Psa 17:13) (16:13) anasthji kurie profjason autous kai uposkelison autous rusai thn yuchn mou apo asebous romfaian sou apo ecjrwn ths ceiros sou
(Psa 17:14) (16:14) kurie apo oligwn apo ghs diamerison autous en th zwh autwn kai twn kekrummenwn sou eplhsjh h gasthr autwn ecortasjhsan uiwn kai afhkan ta kataloipa tois nhpiois autwn
(Psa 17:15) (16:15) egw de en dikaiosunh ofjhsomai tw proswpw sou cortasjhsomai en tw ofjhnai thn doxan sou
(Psa 18:1) (17:1) eis to telos tw paidi kuriou tw dauid a ela lhsen tw kuriw tous logous ths wdhs tauths en hmera h errusato auton kurios ek ceiros pantwn twn ecjrwn autou kai ek ceiros saoul (17:2) kai eipen agaphsw se kurie h iscus mou
(Psa 18:2) (17:3) kurios sterewma mou kai katafugh mou kai rusths mou o jeos mou bohjos mou kai elpiw ep auton uperaspisths mou kai keras swthrias mou antilhmptwr mou
(Psa 18:3) (17:4) ainwn epikalesomai kurion kai ek twn ecjrwn mou swjhsomai
(Psa 18:4) (17:5) periescon me wdines janatou kai ceimarroi anomias exetaraxan me
(Psa 18:5) (17:6) wdines adou periekuklwsan me proefjasan me pagides janatou
(Psa 18:6) (17:7) kai en tw jlibesjai me epekalesamhn ton kurion kai pros ton jeon mou ekekraxa hkousen ek naou agiou autou fwnhs mou kai h kraugh mou enwpion autou eiseleusetai eis ta wta autou
(Psa 18:7) (17:8) kai esaleujh kai entromos egenhjh h gh kai ta jemelia twn orewn etaracjhsan kai esaleujhsan oti wrgisjh autois o jeos
(Psa 18:8) (17:9) anebh kapnos en orgh autou kai pur apo proswpou autou kateflogisen anjrakes anhfjhsan ap autou
(Psa 18:9) (17:10) kai eklinen ouranon kai katebh kai gnofos upo tous podas autou
(Psa 18:10) (17:11) kai epebh epi ceroubin kai epetasjh epetasjh epi pterugwn anemwn
(Psa 18:11) (17:12) kai ejeto skotos apokrufhn autou kuklw autou h skhnh autou skoteinon udwr en nefelais aerwn
(Psa 18:12) (17:13) apo ths thlaughsews enwpion autou ai nefelai dihljon calaza kai anjrakes puros
(Psa 18:13) (17:14) kai ebronthsen ex ouranou kurios kai o uyistos edwken fwnhn autou
(Psa 18:14) (17:15) kai exapesteilen belh kai eskorpisen autous kai astrapas eplhjunen kai sunetaraxen autous
(Psa 18:15) (17:16) kai wfjhsan ai phgai twn udatwn kai anekalufjh ta jemelia ths oikoumenhs apo epitimhsews sou kurie apo empneusews pneumatos orghs sou
(Psa 18:16) (17:17) exapesteilen ex uyous kai elaben me proselabeto me ex udatwn pollwn
(Psa 18:17) (17:18) rusetai me ex ecjrwn mou dunatwn kai ek twn misountwn me oti esterewjhsan uper eme
(Psa 18:18) (17:19) proefjasan me en hmera kakwsews mou kai egeneto kurios antisthrigma mou
(Psa 18:19) (17:20) kai exhgagen me eis platusmon rusetai me oti hjelhsen me rusetai me ex ecjrwn mou dunatwn kai ek twn misountwn me
(Psa 18:20) (17:21) kai antapodwsei moi kurios kata thn dikaiosunhn mou kai kata thn kajariothta twn ceirwn mou antapodwsei moi
(Psa 18:21) (17:22) oti efulaxa tas odous kuriou kai ouk hsebhsa apo tou jeou mou
(Psa 18:22) (17:23) oti panta ta krimata autou enwpion mou kai ta dikaiwmata autou ouk apesthsa ap emou
(Psa 18:23) (17:24) kai esomai amwmos met autou kai fulaxomai apo ths anomias mou
(Psa 18:24) (17:25) kai antapodwsei moi kurios kata thn dikaiosunhn mou kai kata thn kajariothta twn ceirwn mou enwpion twn o fjalmwn autou
(Psa 18:25) (17:26) meta osiou osiwjhsh kai meta andros ajwou ajwos esh
(Psa 18:26) (17:27) kai meta eklektou eklektos esh kai meta streblou diastreyeis
(Psa 18:27) (17:28) oti su laon tapeinon swseis kai ofjalmous uperhfanwn tapeinwseis
(Psa 18:28) (17:29) oti su fwtieis lucnon mou kurie o jeos mou fwtieis to skotos mou
(Psa 18:29) (17:30) oti en soi rusjhsomai apo peirathriou kai en tw jew mou uperbhsomai teicos
(Psa 18:30) (17:31) o jeos mou amwmos h odos autou ta logia kuriou pepurwmena uperaspisths estin pantwn twn elpizontwn ep auton
(Psa 18:31) (17:32) oti tis jeos plhn tou kuriou kai tis jeos plhn tou jeou hmwn
(Psa 18:32) (17:33) o jeos o perizwnnuwn me dunamin kai ejeto amwmon thn odon mou
(Psa 18:33) (17:34) o katartizomenos tous podas mou ws elafou kai epi ta uyhla istwn me
(Psa 18:34) (17:35) didaskwn ceiras mou eis polemon kai ejou toxon calkoun tous bracionas mou
(Psa 18:35) (17:36) kai edwkas moi uperaspismon swthrias mou kai h dexia sou antelabeto mou kai h paideia sou anwrjwsen me eis telos kai h paideia sou auth me didaxei
(Psa 18:36) (17:37) eplatunas ta diabhmata mou upokatw mou kai ouk hsjenhsan ta icnh mou
(Psa 18:37) (17:38) katadiwxw tous ecjrous mou kai katalhmyomai autous kai ouk apostrafhsomai ews an eklipwsin
(Psa 18:38) (17:39) ekjliyw autous kai ou mh dunwntai sthnai pesountai upo tous podas mou
(Psa 18:39) (17:40) kai periezwsas me dunamin eis polemon sunepodisas pantas tous epanistanomenous ep eme upo katw mou
(Psa 18:40) (17:41) kai tous ecjrous mou edwkas moi nwton kai tous misountas me exwlejreusas
(Psa 18:41) (17:42) ekekraxan kai ouk hn o swzwn pros kurion kai ouk eishkousen autwn
(Psa 18:42) (17:43) kai leptunw autous ws coun kata proswpon anemou ws phlon plateiwn leanw autous
(Psa 18:43) (17:44) rush me ex antilogiwn laou katasthseis me eis kefalhn ejnwn laos on ouk egnwn edouleusen moi
(Psa 18:44) (17:45) eis akohn wtiou uphkousen moi uioi allotrioi eyeusanto moi
(Psa 18:45) (17:46) uioi allotrioi epalaiwjhsan kai ecwlanan apo twn tribwn autwn
(Psa 18:46) (17:47) zh kurios kai euloghtos o jeos mou kai uywjhtw o jeos ths swthrias mou
(Psa 18:47) (17:48) o jeos o didous ekdikhseis emoi kai upotaxas laous up eme
(Psa 18:48) (17:49) o rusths mou ex ecjrwn mou orgilwn apo twn epanistanomenwn ep eme uywseis me apo andros adikou rush me
(Psa 18:49) (17:50) dia touto exomologhsomai soi en ejnesin kurie kai tw onomati sou yalw
(Psa 18:50) (17:51) megalunwn tas swthrias tou basilews autou kai poiwn eleos tw cristw autou tw dauid kai tw spermati autou ews aiwnos
(Psa 19:1) (18:1) eis to telos yalmos tw dauid (18:2) oi ouranoi dihgountai doxan jeou poihsin de ceirwn autou anaggellei to sterewma
(Psa 19:2) (18:3) hmera th hmera ereugetai rhma kai nux nukti anaggellei gnwsin
(Psa 19:3) (18:4) ouk eisin laliai oude logoi wn ouci akouontai ai fwnai autwn
(Psa 19:4) (18:5) eis pasan thn ghn exhljen o fjoggos autwn kai eis ta perata ths oikoumenhs ta rhmata autwn en tw hliw ejeto to skhnwma autou
(Psa 19:5) (18:6) kai autos ws numfios ekporeuomenos ek pastou autou agalliasetai ws gigas dramein odon autou
(Psa 19:6) (18:7) ap akrou tou ouranou h exodos autou kai to katanthma autou ews akrou tou ouranou kai ouk estin os apokrubhsetai thn jermhn autou
(Psa 19:7) (18:8) o nomos tou kuriou amwmos epistrefwn yucas h marturia kuriou pisth sofizousa nhpia
(Psa 19:8) (18:9) ta dikaiwmata kuriou eujeia eufrainonta kardian h entolh kuriou thlaughs fwtizousa ofjalmous
(Psa 19:9) (18:10) o fobos kuriou agnos diamenwn eis aiwna aiwnos ta krimata kuriou alhjina dedikaiwmena epi to auto
(Psa 19:10) (18:11) epijumhta uper crusion kai lijon timion polun kai glukutera uper meli kai khrion
(Psa 19:11) (18:12) kai gar o doulos sou fulassei auta en tw fulassein auta antapodosis pollh
(Psa 19:12) (18:13) paraptwmata tis sunhsei ek twn krufiwn mou kajarison me
(Psa 19:13) (18:14) kai apo allotriwn feisai tou doulou sou ean mh mou katakurieuswsin tote amwmos esomai kai kajarisjhsomai apo amartias megalhs
(Psa 19:14) (18:15) kai esontai eis eudokian ta logia tou stomatos mou kai h meleth ths kardias mou enwpion sou dia pantos kurie bohje mou kai lutrwta mou
(Psa 20:1) (19:1) eis to telos yalmos tw dauid (19:2) epakousai sou kurios en hmera jliyews uperaspisai sou to onoma tou jeou iakwb
(Psa 20:2) (19:3) exaposteilai soi bohjeian ex agiou kai ek siwn antilaboito sou
(Psa 20:3) (19:4) mnhsjeih pashs jusias sou kai to olokautwma sou pianatw diayalma
(Psa 20:4) (19:5) dwh soi kata thn kardian sou kai pasan thn boulhn sou plhrwsai
(Psa 20:5) (19:6) agalliasomeja en tw swthriw sou kai en onomati jeou hmwn megalunjhsomeja plhrwsai kurios panta ta aithmata sou
(Psa 20:6) (19:7) nun egnwn oti eswsen kurios ton criston autou epakousetai autou ex ouranou agiou autou en dunasteiais h swthria ths dexias autou
(Psa 20:7) (19:8) outoi en armasin kai outoi en ippois hmeis de en onomati kuriou jeou hmwn megalunjhsomeja
(Psa 20:8) (19:9) autoi sunepodisjhsan kai epesan hmeis de anesthmen kai anwrjwjhmen
(Psa 20:9) (19:10) kurie swson ton basilea sou kai epakouson hmwn en h an hmera epikaleswmeja se
(Psa 21:1) (20:1) eis to telos yalmos tw dauid (20:2) kurie en th dunamei sou eufranjhsetai o basileus kai epi tw swthriw sou agalliasetai sfodra
(Psa 21:2) (20:3) thn epijumian ths yuchs autou edwkas autw kai thn jelhsin twn ceilewn autou ouk esterhsas auton diayalma
(Psa 21:3) (20:4) oti proefjasas auton en eulogiais crhstothtos ejhkas epi thn kefalhn autou stefanon ek lijou timiou
(Psa 21:4) (20:5) zwhn hthsato se kai edwkas autw makrothta hmerwn eis aiwna aiwnos
(Psa 21:5) (20:6) megalh h doxa autou en tw swthriw sou doxan kai megaloprepeian epijhseis ep auton
(Psa 21:6) (20:7) oti dwseis autw eulogian eis aiwna aiwnos eufraneis auton en cara meta tou proswpou sou
(Psa 21:7) (20:8) oti o basileus elpizei epi kurion kai en tw eleei tou uyistou ou mh saleujh
(Psa 21:8) (20:9) eurejeih h ceir sou pasin tois ecjrois sou h dexia sou euroi pantas tous misountas se
(Psa 21:9) (20:10) jhseis autous ws klibanon puros eis kairon tou prosw pou sou kurios en orgh autou suntaraxei autous kai katafagetai autous pur
(Psa 21:10) (20:11) ton karpon autwn apo ghs apoleis kai to sperma autwn apo uiwn anjrwpwn
(Psa 21:11) (20:12) oti eklinan eis se kaka dielogisanto boulhn hn ou mh dunwntai sthsai
(Psa 21:12) (20:13) oti jhseis autous nwton en tois periloipois sou etoimaseis to proswpon autwn
(Psa 21:13) (20:14) uywjhti kurie en th dunamei sou asomen kai yaloumen tas dunasteias sou
(Psa 22:1) (21:1) eis to telos uper ths antilhmyews ths ewjinhs yalmos tw dauid (21:2) o jeos o jeos mou prosces moi ina ti egkatelipes me makran apo ths swthrias mou oi logoi twn paraptwma twn mou
(Psa 22:2) (21:3) o jeos mou kekraxomai hmeras kai ouk eisakoush kai nuktos kai ouk eis anoian emoi
(Psa 22:3) (21:4) su de en agiois katoikeis o epainos israhl
(Psa 22:4) (21:5) epi soi hlpisan oi pateres hmwn hlpisan kai errusw autous
(Psa 22:5) (21:6) pros se ekekraxan kai eswjhsan epi soi hlpisan kai ou kathscunjhsan
(Psa 22:6) (21:7) egw de eimi skwlhx kai ouk anjrwpos oneidos anjrwpou kai exoudenhma laou
(Psa 22:7) (21:8) pantes oi jewrountes me exemukthrisan me elalhsan en ceilesin ekinhsan kefalhn
(Psa 22:8) (21:9) hlpisen epi kurion rusasjw auton swsatw auton oti jelei auton
(Psa 22:9) (21:10) oti su ei o ekspasas me ek gastros h elpis mou apo mastwn ths mhtros mou
(Psa 22:10) (21:11) epi se eperrifhn ek mhtras ek koilias mhtros mou jeos mou ei su
(Psa 22:11) (21:12) mh aposths ap emou oti jliyis eggus oti ouk estin o bohjwn
(Psa 22:12) (21:13) periekuklwsan me moscoi polloi tauroi piones periescon me
(Psa 22:13) (21:14) hnoixan ep eme to stoma autwn ws lewn o arpazwn kai wruomenos
(Psa 22:14) (21:15) wsei udwr execujhn kai dieskorpisjh panta ta osta mou egenhjh h kardia mou wsei khros thkomenos en mesw ths koilias mou
(Psa 22:15) (21:16) exhranjh ws ostrakon h iscus mou kai h glwssa mou kekollhtai tw laruggi mou kai eis coun janatou kathgages me
(Psa 22:16) (21:17) oti ekuklwsan me kunes polloi sunagwgh ponhreuomenwn periescon me wruxan ceiras mou kai podas
(Psa 22:17) (21:18) exhrijmhsa panta ta osta mou autoi de katenohsan kai epeidon me
(Psa 22:18) (21:19) diemerisanto ta imatia mou eautois kai epi ton imatismon mou ebalon klhron
(Psa 22:19) (21:20) su de kurie mh makrunhs thn bohjeian mou eis thn antilhmyin mou prosces
(Psa 22:20) (21:21) rusai apo romfaias thn yuchn mou kai ek ceiros kunos thn monogenh mou
(Psa 22:21) (21:22) swson me ek stomatos leontos kai apo keratwn monokerwtwn thn tapeinwsin mou
(Psa 22:22) (21:23) dihghsomai to onoma sou tois adelfois mou en mesw ekklhsias umnhsw se
(Psa 22:23) (21:24) oi foboumenoi kurion ainesate auton apan to sperma iakwb doxasate auton fobhjhtwsan auton apan to sperma israhl
(Psa 22:24) (21:25) oti ouk exoudenwsen oude proswcjisen th dehsei tou ptwcou oude apestreyen to proswpon autou ap emou kai en tw kekragenai me pros auton eishkousen mou
(Psa 22:25) (21:26) para sou o epainos mou en ekklhsia megalh tas eucas mou apodwsw enwpion twn foboumenwn auton
(Psa 22:26) (21:27) fagontai penhtes kai emplhsjhsontai kai ainesousin kurion oi ekzhtountes auton zhsontai ai kardiai autwn eis aiwna aiwnos
(Psa 22:27) (21:28) mnhsjhsontai kai epistrafhsontai pros kurion panta ta perata ths ghs kai proskunhsousin enwpion sou pasai ai patriai twn ejnwn
(Psa 22:28) (21:29) oti tou kuriou h basileia kai autos despozei twn ejnwn
(Psa 22:29) (21:30) efagon kai prosekunhsan pantes oi piones ths ghs enwpion autou propesountai pantes oi katabainontes eis thn ghn kai h yuch mou autw zh
(Psa 22:30) (21:31) kai to sperma mou douleusei autw anaggelhsetai tw kuriw genea h ercomenh
(Psa 22:31) (21:32) kai anaggelousin thn dikaiosunhn autou law tw tecjhsomenw oti epoihsen o kurios
(Psa 23:1) (22:1) yalmos tw dauid kurios poimainei me kai ouden me usterhsei
(Psa 23:2) (22:2) eis topon clohs ekei me kateskhnwsen epi udatos anapausews exejreyen me
(Psa 23:3) (22:3) thn yuchn mou epestreyen wdhghsen me epi tribous dikaiosunhs eneken tou onomatos autou
(Psa 23:4) (22:4) ean gar kai poreujw en mesw skias janatou ou fobhjhsomai kaka oti su met emou ei h rabdos sou kai h bakthria sou autai me parekalesan
(Psa 23:5) (22:5) htoimasas enwpion mou trapezan ex enantias twn jlibon twn me elipanas en elaiw thn kefalhn mou kai to pothrion sou mejuskon ws kratiston
(Psa 23:6) (22:6) kai to eleos sou katadiwxetai me pasas tas hmeras ths zwhs mou kai to katoikein me en oikw kuriou eis makrothta hmerwn
(Psa 24:1) (23:1) yalmos tw dauid ths mias sabbatwn tou kuriou h gh kai to plhrwma auths h oikoumenh kai pantes oi katoikountes en auth
(Psa 24:2) (23:2) autos epi jalasswn ejemeliwsen authn kai epi potamwn htoimasen authn
(Psa 24:3) (23:3) tis anabhsetai eis to oros tou kuriou kai tis sthsetai en topw agiw autou
(Psa 24:4) (23:4) ajwos cersin kai kajaros th kardia os ouk elaben epi mataiw thn yuchn autou kai ouk wmosen epi dolw tw plhsion autou
(Psa 24:5) (23:5) outos lhmyetai eulogian para kuriou kai elehmosunhn para jeou swthros autou
(Psa 24:6) (23:6) auth h genea zhtountwn auton zhtountwn to proswpon tou jeou iakwb diayalma
(Psa 24:7) (23:7) arate pulas oi arcontes umwn kai eparjhte pulai aiwnioi kai eiseleusetai o basileus ths doxhs
(Psa 24:8) (23:8) tis estin outos o basileus ths doxhs kurios krataios kai dunatos kurios dunatos en polemw
(Psa 24:9) (23:9) arate pulas oi arcontes umwn kai eparjhte pulai aiwnioi kai eiseleusetai o basileus ths doxhs
(Psa 24:10) (23:10) tis estin outos o basileus ths doxhs kurios twn dunamewn autos estin o basileus ths doxhs
(Psa 25:1) (24:1) yalmos tw dauid pros se kurie hra thn yuchn mou o jeos mou
(Psa 25:2) (24:2) epi soi pepoija mh kataiscunjeihn mhde katagelasatwsan mou oi ecjroi mou
(Psa 25:3) (24:3) kai gar pantes oi upomenontes se ou mh kataiscunjwsin aiscunjhtwsan pantes oi anomountes dia kenhs
(Psa 25:4) (24:4) tas odous sou kurie gnwrison moi kai tas tribous sou didaxon me
(Psa 25:5) (24:5) odhghson me epi thn alhjeian sou kai didaxon me oti su ei o jeos o swthr mou kai se upemeina olhn thn hmeran
(Psa 25:6) (24:6) mnhsjhti twn oiktirmwn sou kurie kai ta eleh sou oti apo tou aiwnos eisin
(Psa 25:7) (24:7) amartias neothtos mou kai agnoias mou mh mnhsjhs kata to eleos sou mnhsjhti mou su eneka ths crhstothtos sou kurie
(Psa 25:8) (24:8) crhstos kai eujhs o kurios dia touto nomojethsei amartanontas en odw
(Psa 25:9) (24:9) odhghsei praeis en krisei didaxei praeis odous autou
(Psa 25:10) (24:10) pasai ai odoi kuriou eleos kai alhjeia tois ekzhtousin thn diajhkhn autou kai ta marturia autou
(Psa 25:11) (24:11) eneka tou onomatos sou kurie kai ilash th amartia mou pollh gar estin
(Psa 25:12) (24:12) tis estin anjrwpos o foboumenos ton kurion nomojethsei autw en odw h hretisato
(Psa 25:13) (24:13) h yuch autou en agajois aulisjhsetai kai to sperma autou klhronomhsei ghn
(Psa 25:14) (24:14) krataiwma kurios twn foboumenwn auton kai to onoma kuriou twn foboumenwn auton kai h diajhkh autou tou dhlwsai autois
(Psa 25:15) (24:15) oi ofjalmoi mou dia pantos pros ton kurion oti autos ekspasei ek pagidos tous podas mou
(Psa 25:16) (24:16) epibleyon ep eme kai elehson me oti monogenhs kai ptwcos eimi egw
(Psa 25:17) (24:17) ai jliyeis ths kardias mou eplatunjhsan ek twn anagkwn mou exagage me
(Psa 25:18) (24:18) ide thn tapeinwsin mou kai ton kopon mou kai afes pasas tas amartias mou
(Psa 25:19) (24:19) ide tous ecjrous mou oti eplhjunjhsan kai misos adikon emishsan me
(Psa 25:20) (24:20) fulaxon thn yuchn mou kai rusai me mh kataiscunjeihn oti hlpisa epi se
(Psa 25:21) (24:21) akakoi kai eujeis ekollwnto moi oti upemeina se kurie
(Psa 25:22) (24:22) lutrwsai o jeos ton israhl ek paswn twn jliyewn autou
(Psa 26:1) (25:1) tou dauid krinon me kurie oti egw en akakia mou eporeujhn kai epi tw kuriw elpizwn ou mh asjenhsw
(Psa 26:2) (25:2) dokimason me kurie kai peirason me purwson tous nefrous mou kai thn kardian mou
(Psa 26:3) (25:3) oti to eleos sou katenanti twn ofjalmwn mou estin kai euhresthsa en th alhjeia sou
(Psa 26:4) (25:4) ouk ekajisa meta sunedriou mataiothtos kai meta paranomountwn ou mh eiseljw
(Psa 26:5) (25:5) emishsa ekklhsian ponhreuomenwn kai meta asebwn ou mh kajisw
(Psa 26:6) (25:6) niyomai en ajwois tas ceiras mou kai kuklwsw to jusiasthrion sou kurie
(Psa 26:7) (25:7) tou akousai fwnhn ainesews kai dihghsasjai panta ta jaumasia sou
(Psa 26:8) (25:8) kurie hgaphsa euprepeian oikou sou kai topon skhnwmatos doxhs sou
(Psa 26:9) (25:9) mh sunapoleshs meta asebwn thn yuchn mou kai meta andrwn aimatwn thn zwhn mou
(Psa 26:10) (25:10) wn en cersin anomiai h dexia autwn eplhsjh dwrwn
(Psa 26:11) (25:11) egw de en akakia mou eporeujhn lutrwsai me kai elehson me
(Psa 26:12) (25:12) o gar pous mou esth en eujuthti en ekklhsiais euloghsw se kurie
(Psa 27:1) (26:1) tou dauid pro tou crisjhnai kurios fwtismos mou kai swthr mou tina fobhjhsomai kurios uperaspisths ths zwhs mou apo tinos deiliasw
(Psa 27:2) (26:2) en tw eggizein ep eme kakountas tou fagein tas sarkas mou oi jlibontes me kai oi ecjroi mou autoi hsjenhsan kai epesan
(Psa 27:3) (26:3) ean parataxhtai ep eme parembolh ou fobhjhsetai h kar dia mou ean epanasth ep eme polemos en tauth egw elpizw
(Psa 27:4) (26:4) mian hthsamhn para kuriou tauthn ekzhthsw tou katoikein me en oikw kuriou pasas tas hmeras ths zwhs mou tou jewrein me thn terpnothta tou kuriou kai episkeptesjai ton naon autou
(Psa 27:5) (26:5) oti ekruyen me en skhnh en hmera kakwn mou eskepasen me en apokrufw ths skhnhs autou en petra uywsen me
(Psa 27:6) (26:6) kai nun idou uywsen thn kefalhn mou ep ecjrous mou ekuklwsa kai ejusa en th skhnh autou jusian alalagmou asomai kai yalw tw kuriw
(Psa 27:7) (26:7) eisakouson kurie ths fwnhs mou hs ekekraxa elehson me kai eisakouson mou
(Psa 27:8) (26:8) soi eipen h kardia mou ezhthsen to proswpon mou to proswpon sou kurie zhthsw
(Psa 27:9) (26:9) mh apostreyhs to proswpon sou ap emou mh ekklinhs en orgh apo tou doulou sou bohjos mou genou mh aposkorakishs me kai mh egkataliphs me o jeos o swthr mou
(Psa 27:10) (26:10) oti o pathr mou kai h mhthr mou egkatelipon me o de kurios proselabeto me
(Psa 27:11) (26:11) nomojethson me kurie th odw sou kai odhghson me en tribw eujeia eneka twn ecjrwn mou
(Psa 27:12) (26:12) mh paradws me eis yucas jlibontwn me oti epanesthsan moi martures adikoi kai eyeusato h adikia eauth
(Psa 27:13) (26:13) pisteuw tou idein ta agaja kuriou en gh zwntwn
(Psa 27:14) (26:14) upomeinon ton kurion andrizou kai krataiousjw h kardia sou kai upomeinon ton kurion
(Psa 28:1) (27:1) tou dauid pros se kurie ekekraxa o jeos mou mh parasiwphshs ap emou mhpote parasiwphshs ap emou kai omoiwjhsomai tois katabainousin eis lakkon
(Psa 28:2) (27:2) eisakouson ths fwnhs ths dehsews mou en tw deesjai me pros se en tw me airein ceiras mou pros naon agion sou
(Psa 28:3) (27:3) mh sunelkushs meta amartwlwn thn yuchn mou kai meta ergazomenwn adikian mh sunapoleshs me twn lalountwn eirhnhn meta twn plhsion autwn kaka de en tais kardiais autwn
(Psa 28:4) (27:4) dos autois kata ta erga autwn kai kata thn ponhrian twn epithdeumatwn autwn kata ta erga twn ceirwn autwn dos autois apodos to antapodoma autwn autois
(Psa 28:5) (27:5) oti ou sunhkan eis ta erga kuriou kai eis ta erga twn ceirwn autou kajeleis autous kai ou mh oikodomhseis autous
(Psa 28:6) (27:6) euloghtos kurios oti eishkousen ths fwnhs ths dehsews mou
(Psa 28:7) (27:7) kurios bohjos mou kai uperaspisths mou ep autw hlpisen h kardia mou kai ebohjhjhn kai anejalen h sarx mou kai ek jelhmatos mou exomologhsomai autw
(Psa 28:8) (27:8) kurios krataiwma tou laou autou kai uperaspisths twn swthriwn tou cristou autou estin
(Psa 28:9) (27:9) swson ton laon sou kai euloghson thn klhronomian sou kai poimanon autous kai eparon autous ews tou aiwnos
(Psa 29:1) (28:1) yalmos tw dauid exodiou skhnhs enegkate tw kuriw uioi jeou enegkate tw kuriw uious kriwn enegkate tw kuriw doxan kai timhn
(Psa 29:2) (28:2) enegkate tw kuriw doxan onomati autou proskunhsate tw kuriw en aulh agia autou
(Psa 29:3) (28:3) fwnh kuriou epi twn udatwn o jeos ths doxhs ebronthsen kurios epi udatwn pollwn
(Psa 29:4) (28:4) fwnh kuriou en iscui fwnh kuriou en megaloprepeia
(Psa 29:5) (28:5) fwnh kuriou suntribontos kedrous kai suntriyei kurios tas kedrous tou libanou
(Psa 29:6) (28:6) kai leptunei autas ws ton moscon ton libanon kai o hgaphmenos ws uios monokerwtwn
(Psa 29:7) (28:7) fwnh kuriou diakoptontos floga puros
(Psa 29:8) (28:8) fwnh kuriou susseiontos erhmon kai susseisei kurios thn erhmon kadhs
(Psa 29:9) (28:9) fwnh kuriou katartizomenou elafous kai apokaluyei drumous kai en tw naw autou pas tis legei doxan
(Psa 29:10) (28:10) kurios ton kataklusmon katoikiei kai kajietai kurios basileus eis ton aiwna
(Psa 29:11) (28:11) kurios iscun tw law autou dwsei kurios euloghsei ton laon autou en eirhnh
(Psa 30:1) (29:1) eis to telos yalmos wdhs tou egkainismou tou oikou tw dauid (29:2) uywsw se kurie oti upelabes me kai ouk hufranas tous ecjrous mou ep eme
(Psa 30:2) (29:3) kurie o jeos mou ekekraxa pros se kai iasw me
(Psa 30:3) (29:4) kurie anhgages ex adou thn yuchn mou eswsas me apo twn katabainontwn eis lakkon
(Psa 30:4) (29:5) yalate tw kuriw oi osioi autou kai exomologeisje th mnhmh ths agiwsunhs autou
(Psa 30:5) (29:6) oti orgh en tw jumw autou kai zwh en tw jelhmati autou to esperas aulisjhsetai klaujmos kai eis to prwi agalliasis
(Psa 30:6) (29:7) egw de eipa en th eujhnia mou ou mh saleujw eis ton aiwna
(Psa 30:7) (29:8) kurie en tw jelhmati sou parescou tw kallei mou dunamin apestreyas de to proswpon sou kai egenhjhn tetaragmenos
(Psa 30:8) (29:9) pros se kurie kekraxomai kai pros ton jeon mou dehjhsomai
(Psa 30:9) (29:10) tis wfeleia en tw aimati mou en tw katabhnai me eis diafjoran mh exomologhsetai soi cous h anaggelei thn alhjeian sou
(Psa 30:10) (29:11) hkousen kurios kai hlehsen me kurios egenhjh bohjos mou
(Psa 30:11) (29:12) estreyas ton kopeton mou eis coron emoi dierrhxas ton sakkon mou kai periezwsas me eufrosunhn
(Psa 30:12) (29:13) opws an yalh soi h doxa mou kai ou mh katanugw kurie o jeos mou eis ton aiwna exomologhsomai soi
(Psa 31:1) (30:1) eis to telos yalmos tw dauid ekstasews (30:2) epi soi kurie hlpisa mh kataiscunjeihn eis ton aiwna en th dikaiosunh sou rusai me kai exelou me
(Psa 31:2) (30:3) klinon pros me to ous sou tacunon tou exelesjai me genou moi eis jeon uperaspisthn kai eis oikon katafughs tou swsai me
(Psa 31:3) (30:4) oti krataiwma mou kai katafugh mou ei su kai eneken tou onomatos sou odhghseis me kai diajreyeis me
(Psa 31:4) (30:5) exaxeis me ek pagidos tauths hs ekruyan moi oti su ei o uperaspisths mou
(Psa 31:5) (30:6) eis ceiras sou parajhsomai to pneuma mou elutrwsw me kurie o jeos ths alhjeias
(Psa 31:6) (30:7) emishsas tous diafulassontas mataiothtas dia kenhs egw de epi tw kuriw hlpisa
(Psa 31:7) (30:8) agalliasomai kai eufranjhsomai epi tw eleei sou oti epeides thn tapeinwsin mou eswsas ek twn anagkwn thn yuchn mou
(Psa 31:8) (30:9) kai ou sunekleisas me eis ceiras ecjrou esthsas en eurucwrw tous podas mou
(Psa 31:9) (30:10) elehson me kurie oti jlibomai etaracjh en jumw o ofjalmos mou h yuch mou kai h gasthr mou
(Psa 31:10) (30:11) oti exelipen en odunh h zwh mou kai ta eth mou en stenagmois hsjenhsen en ptwceia h iscus mou kai ta osta mou etaracjhsan
(Psa 31:11) (30:12) para pantas tous ecjrous mou egenhjhn oneidos kai tois geitosin mou sfodra kai fobos tois gnwstois mou oi jewrountes me exw efugon ap emou
(Psa 31:12) (30:13) epelhsjhn wsei nekros apo kardias egenhjhn wsei skeuos apolwlos
(Psa 31:13) (30:14) oti hkousa yogon pollwn paroikountwn kuklojen en tw episunacjhnai autous ama ep eme tou labein thn yuchn mou ebouleusanto
(Psa 31:14) (30:15) egw de epi se hlpisa kurie eipa su ei o jeos mou
(Psa 31:15) (30:16) en tais cersin sou oi kairoi mou rusai me ek ceiros ecjrwn mou kai ek twn katadiwkontwn me
(Psa 31:16) (30:17) epifanon to proswpon sou epi ton doulon sou swson me en tw eleei sou
(Psa 31:17) (30:18) kurie mh kataiscunjeihn oti epekalesamhn se aiscunjeihsan oi asebeis kai katacjeihsan eis adou
(Psa 31:18) (30:19) alala genhjhtw ta ceilh ta dolia ta lalounta kata tou dikaiou anomian en uperhfania kai exoudenwsei
(Psa 31:19) (30:20) ws polu to plhjos ths crhstothtos sou kurie hs ekruyas tois foboumenois se exeirgasw tois elpizousin epi se enantion twn uiwn twn anjrwpwn
(Psa 31:20) (30:21) katakruyeis autous en apokrufw tou proswpou sou apo tarachs anjrwpwn skepaseis autous en skhnh apo antilogias glwsswn
(Psa 31:21) (30:22) euloghtos kurios oti ejaumastwsen to eleos autou en po lei periochs
(Psa 31:22) (30:23) egw de eipa en th ekstasei mou aperrimmai ara apo proswpou twn ofjalmwn sou dia touto eishkousas ths fwnhs ths dehsews mou en tw kekragenai me pros se
(Psa 31:23) (30:24) agaphsate ton kurion pantes oi osioi autou oti alhjeias ekzhtei kurios kai antapodidwsin tois perissws poiousin uperhfanian
(Psa 31:24) (30:25) andrizesje kai krataiousjw h kardia umwn pantes oi elpizontes epi kurion
(Psa 32:1) (31:1) tw dauid sunesews makarioi wn afejhsan ai anomiai kai wn epekalufjhsan ai amartiai
(Psa 32:2) (31:2) makarios anhr ou ou mh logishtai kurios amartian oude estin en tw stomati autou dolos
(Psa 32:3) (31:3) oti esighsa epalaiwjh ta osta mou apo tou krazein me olhn thn hmeran
(Psa 32:4) (31:4) oti hmeras kai nuktos ebarunjh ep eme h ceir sou estrafhn eis talaipwrian en tw empaghnai akanjan diayalma
(Psa 32:5) (31:5) thn amartian mou egnwrisa kai thn anomian mou ouk ekaluya eipa exagoreusw kat emou thn anomian mou tw kuriw kai su afhkas thn asebeian ths amartias mou diayalma
(Psa 32:6) (31:6) uper tauths proseuxetai pas osios pros se en kairw eujetw plhn en kataklusmw udatwn pollwn pros auton ouk eggiousin
(Psa 32:7) (31:7) su mou ei katafugh apo jliyews ths periecoushs me to agalliama mou lutrwsai me apo twn kuklwsantwn me diayalma
(Psa 32:8) (31:8) sunetiw se kai sumbibw se en odw tauth h poreush episthriw epi se tous ofjalmous mou
(Psa 32:9) (31:9) mh ginesje ws ippos kai hmionos ois ouk estin sunesis en calinw kai khmw tas siagonas autwn agxai twn mh eggizontwn pros se
(Psa 32:10) (31:10) pollai ai mastiges tou amartwlou ton de elpizonta epi kurion eleos kuklwsei
(Psa 32:11) (31:11) eufranjhte epi kurion kai agalliasje dikaioi kai kaucasje pantes oi eujeis th kardia
(Psa 33:1) (32:1) tw dauid agalliasje dikaioi en tw kuriw tois eujesi prepei ainesis
(Psa 33:2) (32:2) exomologeisje tw kuriw en kijara en yalthriw dekacordw yalate autw
(Psa 33:3) (32:3) asate autw asma kainon kalws yalate en alalagmw
(Psa 33:4) (32:4) oti eujhs o logos tou kuriou kai panta ta erga autou en pistei
(Psa 33:5) (32:5) agapa elehmosunhn kai krisin tou eleous kuriou plhrhs h gh
(Psa 33:6) (32:6) tw logw tou kuriou oi ouranoi esterewjhsan kai tw pneumati tou stomatos autou pasa h dunamis autwn
(Psa 33:7) (32:7) sunagwn ws askon udata jalasshs tijeis en jhsaurois abussous
(Psa 33:8) (32:8) fobhjhtw ton kurion pasa h gh ap autou de saleujhtwsan pantes oi katoikountes thn oi koumenhn
(Psa 33:9) (32:9) oti autos eipen kai egenhjhsan autos eneteilato kai ektisjhsan
(Psa 33:10) (32:10) kurios diaskedazei boulas ejnwn ajetei de logismous lawn kai ajetei boulas arcontwn
(Psa 33:11) (32:11) h de boulh tou kuriou eis ton aiwna menei logismoi ths kardias autou eis genean kai genean
(Psa 33:12) (32:12) makarion to ejnos ou estin kurios o jeos autou laos on exelexato eis klhronomian eautw
(Psa 33:13) (32:13) ex ouranou epebleyen o kurios eiden pantas tous uious twn anjrwpwn
(Psa 33:14) (32:14) ex etoimou katoikhthriou autou epebleyen epi pantas tous katoikountas thn ghn
(Psa 33:15) (32:15) o plasas kata monas tas kardias autwn o sunieis eis panta ta erga autwn
(Psa 33:16) (32:16) ou swzetai basileus dia pollhn dunamin kai gigas ou swjhsetai en plhjei iscuos autou
(Psa 33:17) (32:17) yeudhs ippos eis swthrian en de plhjei dunamews autou ou swjhsetai
(Psa 33:18) (32:18) idou oi ofjalmoi kuriou epi tous foboumenous auton tous elpizontas epi to eleos autou
(Psa 33:19) (32:19) rusasjai ek janatou tas yucas autwn kai diajreyai autous en limw
(Psa 33:20) (32:20) h yuch hmwn upomenei tw kuriw oti bohjos kai uperaspisths hmwn estin
(Psa 33:21) (32:21) oti en autw eufranjhsetai h kardia hmwn kai en tw onomati tw agiw autou hlpisamen
(Psa 33:22) (32:22) genoito to eleos sou kurie ef hmas kajaper hlpisamen epi se
(Psa 34:1) (33:1) tw dauid opote hlloiwsen to proswpon autou enantion abimelec kai apelusen auton kai aphljen (33:2) euloghsw ton kurion en panti kairw dia pantos h ainesis autou en tw stomati mou
(Psa 34:2) (33:3) en tw kuriw epainesjhsetai h yuch mou akousatwsan praeis kai eufranjhtwsan
(Psa 34:3) (33:4) megalunate ton kurion sun emoi kai uywswmen to onoma autou epi to auto
(Psa 34:4) (33:5) exezhthsa ton kurion kai ephkousen mou kai ek paswn twn paroikiwn mou errusato me
(Psa 34:5) (33:6) proseljate pros auton kai fwtisjhte kai ta proswpa umwn ou mh kataiscunjh
(Psa 34:6) (33:7) outos o ptwcos ekekraxen kai o kurios eishkousen autou kai ek paswn twn jliyewn autou eswsen auton
(Psa 34:7) (33:8) parembalei aggelos kuriou kuklw twn foboumenwn auton kai rusetai autous
(Psa 34:8) (33:9) geusasje kai idete oti crhstos o kurios makarios anhr os elpizei ep auton
(Psa 34:9) (33:10) fobhjhte ton kurion oi agioi autou oti ouk estin usterhma tois foboumenois auton
(Psa 34:10) (33:11) plousioi eptwceusan kai epeinasan oi de ekzhtountes ton kurion ouk elattwjhsontai pantos agajou diayalma
(Psa 34:11) (33:12) deute tekna akousate mou fobon kuriou didaxw umas
(Psa 34:12) (33:13) tis estin anjrwpos o jelwn zwhn agapwn hmeras idein agajas
(Psa 34:13) (33:14) pauson thn glwssan sou apo kakou kai ceilh sou tou mh lalhsai dolon
(Psa 34:14) (33:15) ekklinon apo kakou kai poihson agajon zhthson eirhnhn kai diwxon authn
(Psa 34:15) (33:16) ofjalmoi kuriou epi dikaious kai wta autou eis dehsin autwn
(Psa 34:16) (33:17) proswpon de kuriou epi poiountas kaka tou exolejreusai ek ghs to mnhmosunon autwn
(Psa 34:17) (33:18) ekekraxan oi dikaioi kai o kurios eishkousen autwn kai ek paswn twn jliyewn autwn errusato autous
(Psa 34:18) (33:19) eggus kurios tois suntetrimmenois thn kardian kai tous tapeinous tw pneumati swsei
(Psa 34:19) (33:20) pollai ai jliyeis twn dikaiwn kai ek paswn autwn rusetai autous
(Psa 34:20) (33:21) kurios fulassei panta ta osta autwn en ex autwn ou suntribhsetai
(Psa 34:21) (33:22) janatos amartwlwn ponhros kai oi misountes ton dikaion plhmmelhsousin
(Psa 34:22) (33:23) lutrwsetai kurios yucas doulwn autou kai ou mh plhmmelhswsin pantes oi elpizontes ep auton
(Psa 35:1) (34:1) tw dauid dikason kurie tous adikountas me polemhson tous polemountas me
(Psa 35:2) (34:2) epilabou oplou kai jureou kai anasthji eis bohjeian mou
(Psa 35:3) (34:3) ekceon romfaian kai sugkleison ex enantias twn katadiw kontwn me eipon th yuch mou swthria sou egw eimi
(Psa 35:4) (34:4) aiscunjhtwsan kai entraphtwsan oi zhtountes thn yuchn mou apostrafhtwsan eis ta opisw kai kataiscunjhtwsan oi logizomenoi moi kaka
(Psa 35:5) (34:5) genhjhtwsan wsei cnous kata proswpon anemou kai aggelos kuriou ekjlibwn autous
(Psa 35:6) (34:6) genhjhtw h odos autwn skotos kai olisjhma kai aggelos kuriou katadiwkwn autous
(Psa 35:7) (34:7) oti dwrean ekruyan moi diafjoran pagidos autwn mathn wneidisan thn yuchn mou
(Psa 35:8) (34:8) eljetw autois pagis hn ou ginwskousin kai h jhra hn ekruyan sullabetw autous kai en th pagidi pesountai en auth
(Psa 35:9) (34:9) h de yuch mou agalliasetai epi tw kuriw terfjhsetai epi tw swthriw autou
(Psa 35:10) (34:10) panta ta osta mou erousin kurie tis omoios soi ruomenos ptwcon ek ceiros sterewterwn autou kai ptwcon kai penhta apo twn diarpazontwn auton
(Psa 35:11) (34:11) anastantes martures adikoi a ouk eginwskon hrwtwn me
(Psa 35:12) (34:12) antapedidosan moi ponhra anti kalwn kai ateknian th yuch mou
(Psa 35:13) (34:13) egw de en tw autous parenoclein moi eneduomhn sakkon kai etapeinoun en nhsteia thn yuchn mou kai h proseuch mou eis kolpon mou apostrafhsetai
(Psa 35:14) (34:14) ws plhsion ws adelfon hmeteron outws euhrestoun ws penjwn kai skujrwpazwn outws etapeinoumhn
(Psa 35:15) (34:15) kai kat emou hufranjhsan kai sunhcjhsan sunhcjhsan ep eme mastiges kai ouk egnwn diescisjhsan kai ou katenughsan
(Psa 35:16) (34:16) epeirasan me exemukthrisan me mukthrismon ebruxan ep eme tous odontas autwn
(Psa 35:17) (34:17) kurie pote epoyh apokatasthson thn yuchn mou apo ths kakourgias autwn apo leontwn thn monogenh mou
(Psa 35:18) (34:18) exomologhsomai soi kurie en ekklhsia pollh en law barei ainesw se
(Psa 35:19) (34:19) mh epicareihsan moi oi ecjrainontes moi adikws oi misountes me dwrean kai dianeuontes ofjalmois
(Psa 35:20) (34:20) oti emoi men eirhnika elaloun kai ep orghn dolous dielogizonto
(Psa 35:21) (34:21) kai eplatunan ep eme to stoma autwn eipan euge euge eidan oi ofjalmoi hmwn
(Psa 35:22) (34:22) eides kurie mh parasiwphshs kurie mh aposths ap emou
(Psa 35:23) (34:23) exegerjhti kurie kai prosces th krisei mou o jeos mou kai o kurios mou eis thn dikhn mou
(Psa 35:24) (34:24) krinon me kata thn dikaiosunhn sou kurie o jeos mou kai mh epicareihsan moi
(Psa 35:25) (34:25) mh eipaisan en kardiais autwn euge euge th yuch hmwn mhde eipaisan katepiomen auton
(Psa 35:26) (34:26) aiscunjeihsan kai entrapeihsan ama oi epicairontes tois kakois mou endusasjwsan aiscunhn kai entrophn oi megalorrhmonoun tes ep eme
(Psa 35:27) (34:27) agalliasainto kai eufranjeihsan oi jelontes thn dikaiosu nhn mou kai eipatwsan dia pantos megalunjhtw o kurios oi jelontes thn eirhnhn tou doulou autou
(Psa 35:28) (34:28) kai h glwssa mou melethsei thn dikaiosunhn sou olhn thn hmeran ton epainon sou
(Psa 36:1) (35:1) eis to telos tw doulw kuriou tw dauid (35:2) fhsin o paranomos tou amartanein en eautw ouk estin fobos jeou apenanti twn ofjalmwn autou
(Psa 36:2) (35:3) oti edolwsen enwpion autou tou eurein thn anomian autou kai mishsai
(Psa 36:3) (35:4) ta rhmata tou stomatos autou anomia kai dolos ouk eboulhjh sunienai tou agajunai
(Psa 36:4) (35:5) anomian dielogisato epi ths koiths autou paresth pash odw ouk agajh th de kakia ou proswcjisen
(Psa 36:5) (35:6) kurie en tw ouranw to eleos sou kai h alhjeia sou ews twn nefelwn
(Psa 36:6) (35:7) h dikaiosunh sou wsei orh jeou ta krimata sou abussos pollh anjrwpous kai kthnh swseis kurie
(Psa 36:7) (35:8) ws eplhjunas to eleos sou o jeos oi de uioi twn anjrwpwn en skeph twn pterugwn sou el piousin
(Psa 36:8) (35:9) mejusjhsontai apo piothtos tou oikou sou kai ton ceimarroun ths trufhs sou potieis autous
(Psa 36:9) (35:10) oti para soi phgh zwhs en tw fwti sou oyomeja fws
(Psa 36:10) (35:11) parateinon to eleos sou tois ginwskousin se kai thn dikaiosunhn sou tois eujesi th kardia
(Psa 36:11) (35:12) mh eljetw moi pous uperhfanias kai ceir amartwlwn mh saleusai me
(Psa 36:12) (35:13) ekei epeson oi ergazomenoi thn anomian exwsjhsan kai ou mh dunwntai sthnai
(Psa 37:1) (36:1) tou dauid mh parazhlou en ponhreuomenois mhde zhlou tous poiountas thn anomian
(Psa 37:2) (36:2) oti wsei cortos tacu apoxhranjhsontai kai wsei lacana clohs tacu apopesountai
(Psa 37:3) (36:3) elpison epi kurion kai poiei crhstothta kai kataskhnou thn ghn kai poimanjhsh epi tw ploutw auths
(Psa 37:4) (36:4) katatrufhson tou kuriou kai dwsei soi ta aithmata ths kardias sou
(Psa 37:5) (36:5) apokaluyon pros kurion thn odon sou kai elpison ep auton kai autos poihsei
(Psa 37:6) (36:6) kai exoisei ws fws thn dikaiosunhn sou kai to krima sou ws meshmbrian
(Psa 37:7) (36:7) upotaghji tw kuriw kai iketeuson auton mh parazhlou en tw kateuodoumenw en th odw autou en anjrwpw poiounti paranomias
(Psa 37:8) (36:8) pausai apo orghs kai egkatalipe jumon mh parazhlou wste ponhreuesjai
(Psa 37:9) (36:9) oti oi ponhreuomenoi exolejreujhsontai oi de upomenontes ton kurion autoi klhronomhsousin ghn
(Psa 37:10) (36:10) kai eti oligon kai ou mh uparxh o amartwlos kai zhthseis ton topon autou kai ou mh eurhs
(Psa 37:11) (36:11) oi de praeis klhronomhsousin ghn kai katatrufhsousin epi plhjei eirhnhs
(Psa 37:12) (36:12) parathrhsetai o amartwlos ton dikaion kai bruxei ep auton tous odontas autou
(Psa 37:13) (36:13) o de kurios ekgelasetai auton oti problepei oti hxei h hmera autou
(Psa 37:14) (36:14) romfaian espasanto oi amartwloi eneteinan toxon autwn tou katabalein ptwcon kai penhta tou sfaxai tous eujeis th kardia
(Psa 37:15) (36:15) h romfaia autwn eiseljoi eis thn kardian autwn kai ta toxa autwn suntribeihsan
(Psa 37:16) (36:16) kreisson oligon tw dikaiw uper plouton amartwlwn polun
(Psa 37:17) (36:17) oti braciones amartwlwn suntribhsontai uposthrizei de tous dikaious kurios
(Psa 37:18) (36:18) ginwskei kurios tas odous twn amwmwn kai h klhronomia autwn eis ton aiwna estai
(Psa 37:19) (36:19) ou kataiscunjhsontai en kairw ponhrw kai en hmerais limou cortasjhsontai
(Psa 37:20) (36:20) oti oi amartwloi apolountai oi de ecjroi tou kuriou ama tw doxasjhnai autous kai uywjhnai eklipontes wsei kapnos exelipon
(Psa 37:21) (36:21) daneizetai o amartwlos kai ouk apoteisei o de dikaios oiktirei kai didoi
(Psa 37:22) (36:22) oti oi eulogountes auton klhronomhsousi ghn oi de katarwmenoi auton exolejreujhsontai
(Psa 37:23) (36:23) para kuriou ta diabhmata anjrwpou kateujunetai kai thn odon autou jelhsei
(Psa 37:24) (36:24) otan pesh ou kataracjhsetai oti kurios antisthrizei ceira autou
(Psa 37:25) (36:25) newteros egenomhn kai gar eghrasa kai ouk eidon dikaion egkataleleimmenon oude to sperma autou zhtoun artous
(Psa 37:26) (36:26) olhn thn hmeran elea kai daneizei kai to sperma autou eis eulogian estai
(Psa 37:27) (36:27) ekklinon apo kakou kai poihson agajon kai kataskhnou eis aiwna aiwnos
(Psa 37:28) (36:28) oti kurios agapa krisin kai ouk egkataleiyei tous osious autou eis ton aiwna fulacjhsontai anomoi de ekdiwcjhsontai kai sperma asebwn exolejreujhsetai
(Psa 37:29) (36:29) dikaioi de klhronomhsousi ghn kai kataskhnwsousin eis aiwna aiwnos ep auths
(Psa 37:30) (36:30) stoma dikaiou melethsei sofian kai h glwssa autou lalhsei krisin
(Psa 37:31) (36:31) o nomos tou jeou autou en kardia autou kai ouc uposkelisjhsetai ta diabhmata autou
(Psa 37:32) (36:32) katanoei o amartwlos ton dikaion kai zhtei tou janatwsai auton
(Psa 37:33) (36:33) o de kurios ou mh egkataliph auton eis tas ceiras autou oude mh katadikashtai auton otan krinhtai autw
(Psa 37:34) (36:34) upomeinon ton kurion kai fulaxon thn odon autou kai uywsei se tou kataklhronomhsai ghn en tw exolejreuesjai amartwlous oyh
(Psa 37:35) (36:35) eidon asebh uperuyoumenon kai epairomenon ws tas kedrous tou libanou
(Psa 37:36) (36:36) kai parhljon kai idou ouk hn kai ezhthsa auton kai ouc eurejh o topos autou
(Psa 37:37) (36:37) fulasse akakian kai ide eujuthta oti estin egkataleimma anjrwpw eirhnikw
(Psa 37:38) (36:38) oi de paranomoi exolejreujhsontai epi to auto ta egkataleimmata twn asebwn exolejreujhsontai
(Psa 37:39) (36:39) swthria de twn dikaiwn para kuriou kai uperaspisths autwn estin en kairw jliyews
(Psa 37:40) (36:40) kai bohjhsei autois kurios kai rusetai autous kai exeleitai autous ex amartwlwn kai swsei autous oti hlpisan ep auton
(Psa 38:1) (37:1) yalmos tw dauid eis anamnhsin peri sabbatou (37:2) kurie mh tw jumw sou elegxhs me mhde th orgh sou paideushs me
(Psa 38:2) (37:3) oti ta belh sou enepaghsan moi kai epesthrisas ep eme thn ceira sou
(Psa 38:3) (37:4) ouk estin iasis en th sarki mou apo proswpou ths or ghs sou ouk estin eirhnh tois osteois mou apo proswpou twn amartiwn mou
(Psa 38:4) (37:5) oti ai anomiai mou uperhran thn kefalhn mou wsei fortion baru ebarunjhsan ep eme
(Psa 38:5) (37:6) proswzesan kai esaphsan oi mwlwpes mou apo proswpou ths afrosunhs mou
(Psa 38:6) (37:7) etalaipwrhsa kai katekamfjhn ews telous olhn thn hmeran skujrwpazwn eporeuomhn
(Psa 38:7) (37:8) oti ai yuai mou eplhsjhsan empaigmwn kai ouk estin iasis en th sarki mou
(Psa 38:8) (37:9) ekakwjhn kai etapeinwjhn ews sfodra wruomhn apo stenagmou ths kardias mou
(Psa 38:9) (37:10) kurie enantion sou pasa h epijumia mou kai o stenagmos mou apo sou ouk ekrubh
(Psa 38:10) (37:11) h kardia mou etaracjh egkatelipen me h iscus mou kai to fws twn ofjalmwn mou kai auto ouk estin met emou
(Psa 38:11) (37:12) oi filoi mou kai oi plhsion mou ex enantias mou hggisan kai esthsan kai oi eggista mou apo makrojen esthsan
(Psa 38:12) (37:13) kai exebiasanto oi zhtountes thn yuchn mou kai oi zhtountes ta kaka moi elalhsan mataiothtas kai doliothtas olhn thn hmeran emelethsan
(Psa 38:13) (37:14) egw de wsei kwfos ouk hkouon kai wsei alalos ouk anoigwn to stoma autou
(Psa 38:14) (37:15) kai egenomhn wsei anjrwpos ouk akouwn kai ouk ecwn en tw stomati autou elegmous
(Psa 38:15) (37:16) oti epi soi kurie hlpisa su eisakoush kurie o jeos mou
(Psa 38:16) (37:17) oti eipa mhpote epicarwsin moi oi ecjroi mou kai en tw saleujhnai podas mou ep eme emegalorrhmonhsan
(Psa 38:17) (37:18) oti egw eis mastigas etoimos kai h alghdwn mou enwpion mou dia pantos
(Psa 38:18) (37:19) oti thn anomian mou egw anaggelw kai merimnhsw uper ths amartias mou
(Psa 38:19) (37:20) oi de ecjroi mou zwsin kai kekrataiwntai uper eme kai eplhjunjhsan oi misountes me adikws
(Psa 38:20) (37:21) oi antapodidontes kaka anti agajwn endieballon me epei katediwkon dikaiosunhn kai aperriyan me ton agaphton wsei nekron ebdelugmenon
(Psa 38:21) (37:22) mh egkataliphs me kurie o jeos mou mh aposths ap emou
(Psa 38:22) (37:23) prosces eis thn bohjeian mou kurie ths swthrias mou
(Psa 39:1) (38:1) eis to telos tw idijoun wdh tw dauid (38:2) eipa fulaxw tas odous mou tou mh amartanein en glws sh mou ejemhn tw stomati mou fulakhn en tw susthnai ton amartwlon enantion mou
(Psa 39:2) (38:3) ekwfwjhn kai etapeinwjhn kai esighsa ex agajwn kai to alghma mou anekainisjh
(Psa 39:3) (38:4) ejermanjh h kardia mou entos mou kai en th meleth mou ekkaujhsetai pur elalhsa en glwssh mou
(Psa 39:4) (38:5) gnwrison moi kurie to peras mou kai ton arijmon twn hmerwn mou tis estin ina gnw ti usterw egw
(Psa 39:5) (38:6) idou palaistas ejou tas hmeras mou kai h upostasis mou wsei oujen enwpion sou plhn ta sumpanta mataioths pas anjrwpos zwn diayalma
(Psa 39:6) (38:7) mentoige en eikoni diaporeuetai anjrwpos plhn mathn tarassontai jhsaurizei kai ou ginwskei tini sunaxei auta
(Psa 39:7) (38:8) kai nun tis h upomonh mou ouci o kurios kai h upostasis mou para sou estin
(Psa 39:8) (38:9) apo paswn twn anomiwn mou rusai me oneidos afroni edwkas me
(Psa 39:9) (38:10) ekwfwjhn kai ouk hnoixa to stoma mou oti su ei o poi hsas me
(Psa 39:10) (38:11) aposthson ap emou tas mastigas sou apo ths iscuos ths ceiros sou egw exelipon
(Psa 39:11) (38:12) en elegmois uper anomias epaideusas anjrwpon kai exethxas ws aracnhn thn yuchn autou plhn mathn tarassetai pas anjrwpos diayalma
(Psa 39:12) (38:13) eisakouson ths proseuchs mou kurie kai ths dehsews mou enwtisai twn dakruwn mou mh parasiwphshs oti paroikos egw eimi para soi kai parepidhmos kajws pantes oi pateres mou
(Psa 39:13) (38:14) anes moi ina anayuxw pro tou me apeljein kai ouketi mh uparxw
(Psa 40:1) (39:1) eis to telos tw dauid yalmos (39:2) upomenwn upemeina ton kurion kai prosescen moi kai eishkousen ths dehsews mou
(Psa 40:2) (39:3) kai anhgagen me ek lakkou talaipwrias kai apo phlou iluos kai esthsen epi petran tous podas mou kai kathujunen ta diabhmata mou
(Psa 40:3) (39:4) kai enebalen eis to stoma mou asma kainon umnon tw jew hmwn oyontai polloi kai fobhjhsontai kai elpiousin epi kurion
(Psa 40:4) (39:5) makarios anhr ou estin to onoma kuriou elpis autou kai ouk enebleyen eis mataiothtas kai manias yeudeis
(Psa 40:5) (39:6) polla epoihsas su kurie o jeos mou ta jaumasia sou kai tois dialogismois sou ouk estin tis omoiwjhsetai soi aphggeila kai elalhsa eplhjunjhsan uper arijmon
(Psa 40:6) (39:7) jusian kai prosforan ouk hjelhsas wtia de kathrtisw moi olokautwma kai peri amartias ouk hthsas
(Psa 40:7) (39:8) tote eipon idou hkw en kefalidi bibliou gegraptai peri emou
(Psa 40:8) (39:9) tou poihsai to jelhma sou o jeos mou eboulhjhn kai ton nomon sou en mesw ths koilias mou
(Psa 40:9) (39:10) euhggelisamhn dikaiosunhn en ekklhsia megalh idou ta ceilh mou ou mh kwlusw kurie su egnws
(Psa 40:10) (39:11) thn dikaiosunhn sou ouk ekruya en th kardia mou thn alhjeian sou kai to swthrion sou eipa ouk ekruya to eleos sou kai thn alhjeian sou apo sun agwghs pollhs
(Psa 40:11) (39:12) su de kurie mh makrunhs tous oiktirmous sou ap emou to eleos sou kai h alhjeia sou dia pantos antelabonto mou
(Psa 40:12) (39:13) oti periescon me kaka wn ouk estin arijmos katelabon me ai anomiai mou kai ouk hdunhjhn tou blepein eplhjunjhsan uper tas tricas ths kefalhs mou kai h kardia mou egkatelipen me
(Psa 40:13) (39:14) eudokhson kurie tou rusasjai me kurie eis to bohjhsai moi prosces
(Psa 40:14) (39:15) kataiscunjeihsan kai entrapeihsan ama oi zhtountes thn yuchn mou tou exarai authn apostrafeihsan eis ta opisw kai entrapeihsan oi jelontes moi kaka
(Psa 40:15) (39:16) komisasjwsan paracrhma aiscunhn autwn oi legontes moi euge euge
(Psa 40:16) (39:17) agalliasainto kai eufranjeihsan epi soi pantes oi zhtoun tes se kurie kai eipatwsan dia pantos megalunjhtw o kurios oi aga pwntes to swthrion sou
(Psa 40:17) (39:18) egw de ptwcos eimi kai penhs kurios frontiei mou bohjos mou kai uperaspisths mou su ei o jeos mou mh cronishs
(Psa 41:1) (40:1) eis to telos yalmos tw dauid (40:2) makarios o suniwn epi ptwcon kai penhta en hmera ponhra rusetai auton o kurios
(Psa 41:2) (40:3) kurios diafulaxai auton kai zhsai auton kai makarisai au ton en th gh kai mh paradwh auton eis ceiras ecjrou autou
(Psa 41:3) (40:4) kurios bohjhsai autw epi klinhs odunhs autou olhn thn koithn autou estreyas en th arrwstia autou
(Psa 41:4) (40:5) egw eipa kurie elehson me iasai thn yuchn mou oti hmarton soi
(Psa 41:5) (40:6) oi ecjroi mou eipan kaka moi pote apojaneitai kai apoleitai to onoma autou
(Psa 41:6) (40:7) kai ei eiseporeueto tou idein mathn elalei h kardia autou sunhgagen anomian eautw exeporeueto exw kai elalei
(Psa 41:7) (40:8) epi to auto kat emou eyijurizon pantes oi ecjroi mou kat emou elogizonto kaka moi
(Psa 41:8) (40:9) logon paranomon katejento kat emou mh o koimwmenos ouci prosjhsei tou anasthnai
(Psa 41:9) (40:10) kai gar o anjrwpos ths eirhnhs mou ef on hlpisa o esjiwn artous mou emegalunen ep eme pternismon
(Psa 41:10) (40:11) su de kurie elehson me kai anasthson me kai antapodw sw autois
(Psa 41:11) (40:12) en toutw egnwn oti tejelhkas me oti ou mh epicarh o ecjros mou ep eme
(Psa 41:12) (40:13) emou de dia thn akakian antelabou kai ebebaiwsas me enwpion sou eis ton aiwna
(Psa 41:13) (40:14) euloghtos kurios o jeos israhl apo tou aiwnos kai eis ton aiwna genoito genoito
(Psa 42:1) (41:1) eis to telos eis sunesin tois uiois kore (41:2) on tropon epipojei h elafos epi tas phgas twn udatwn outws epipojei h yuch mou pros se o jeos
(Psa 42:2) (41:3) ediyhsen h yuch mou pros ton jeon ton zwnta pote hxw kai ofjhsomai tw proswpw tou jeou
(Psa 42:3) (41:4) egenhjh moi ta dakrua mou artos hmeras kai nuktos en tw legesjai moi kaj ekasthn hmeran pou estin o jeos sou
(Psa 42:4) (41:5) tauta emnhsjhn kai execea ep eme thn yuchn mou oti dieleusomai en topw skhnhs jaumasths ews tou oikou tou jeou en fwnh agalliasews kai exomologhsews hcou eortazontos
(Psa 42:5) (41:6) ina ti perilupos ei yuch kai ina ti suntarasseis me elpison epi ton jeon oti exomologhsomai autw swthrion tou proswpou mou o jeos mou
(Psa 42:6) (41:7) pros emauton h yuch mou etaracjh dia touto mnhsjhsomai sou ek ghs iordanou kai ermwniim apo orous mikrou
(Psa 42:7) (41:8) abussos abusson epikaleitai eis fwnhn twn katarraktwn sou pantes oi metewrismoi sou kai ta kumata sou ep eme dihljon
(Psa 42:8) (41:9) hmeras enteleitai kurios to eleos autou kai nuktos wdh par emoi proseuch tw jew ths zwhs mou
(Psa 42:9) (41:10) erw tw jew antilhmptwr mou ei dia ti mou epelajou ina ti skujrwpazwn poreuomai en tw ekjlibein ton ecjron mou
(Psa 42:10) (41:11) en tw katajlasai ta osta mou wneidisan me oi jlibon tes me en tw legein autous moi kaj ekasthn hmeran pou estin o jeos sou
(Psa 42:11) (41:12) ina ti perilupos ei yuch kai ina ti suntarasseis me elpison epi ton jeon oti exomologhsomai autw h swthria tou proswpou mou o jeos mou
(Psa 43:1) (42:1) yalmos tw dauid krinon me o jeos kai dikason thn dikhn mou ex ejnous ouc osiou apo anjrwpou adikou kai doliou rusai me
(Psa 43:2) (42:2) oti su ei o jeos krataiwma mou ina ti apwsw me kai ina ti skujrwpazwn poreuomai en tw ekjlibein ton ec jron mou
(Psa 43:3) (42:3) exaposteilon to fws sou kai thn alhjeian sou auta me wdhghsan kai hgagon me eis oros agion sou kai eis ta skhnwmata sou
(Psa 43:4) (42:4) kai eiseleusomai pros to jusiasthrion tou jeou pros ton jeon ton eufrainonta thn neothta mou exomologhsomai soi en kijara o jeos o jeos mou
(Psa 43:5) (42:5) ina ti perilupos ei yuch kai ina ti suntarasseis me elpison epi ton jeon oti exomologhsomai autw swthrion tou proswpou mou o jeos mou
(Psa 44:1) (43:1) eis to telos tois uiois kore eis sunesin yalmos (43:2) o jeos en tois wsin hmwn hkousamen oi pateres hmwn anhggeilan hmin ergon o eirgasw en tais hmerais autwn en hmerais arcaiais
(Psa 44:2) (43:3) h ceir sou ejnh exwlejreusen kai katefuteusas autous ekakwsas laous kai exebales autous
(Psa 44:3) (43:4) ou gar en th romfaia autwn eklhronomhsan ghn kai o braciwn autwn ouk eswsen autous all h dexia sou kai o braciwn sou kai o fwtismos tou proswpou sou oti eudokhsas en autois
(Psa 44:4) (43:5) su ei autos o basileus mou kai o jeos mou o entellomenos tas swthrias iakwb
(Psa 44:5) (43:6) en soi tous ecjrous hmwn keratioumen kai en tw onomati sou exoujenwsomen tous epanistanome nous hmin
(Psa 44:6) (43:7) ou gar epi tw toxw mou elpiw kai h romfaia mou ou swsei me
(Psa 44:7) (43:8) eswsas gar hmas ek twn jlibontwn hmas kai tous misountas hmas kathscunas
(Psa 44:8) (43:9) en tw jew epainesjhsomeja olhn thn hmeran kai en tw onomati sou exomologhsomeja eis ton aiwna diayalma
(Psa 44:9) (43:10) nuni de apwsw kai kathscunas hmas kai ouk exeleush en tais dunamesin hmwn
(Psa 44:10) (43:11) apestreyas hmas eis ta opisw para tous ecjrous hmwn kai oi misountes hmas dihrpazon eautois
(Psa 44:11) (43:12) edwkas hmas ws probata brwsews kai en tois ejnesin diespeiras hmas
(Psa 44:12) (43:13) apedou ton laon sou aneu timhs kai ouk hn plhjos en tois allagmasin autwn
(Psa 44:13) (43:14) ejou hmas oneidos tois geitosin hmwn mukthrismon kai katagelwta tois kuklw hmwn
(Psa 44:14) (43:15) ejou hmas eis parabolhn en tois ejnesin kinhsin kefalhs en tois laois
(Psa 44:15) (43:16) olhn thn hmeran h entroph mou katenantion mou estin kai h aiscunh tou proswpou mou ekaluyen me
(Psa 44:16) (43:17) apo fwnhs oneidizontos kai paralalountos apo proswpou ecjrou kai ekdiwkontos
(Psa 44:17) (43:18) tauta panta hljen ef hmas kai ouk epelajomeja sou kai ouk hdikhsamen en diajhkh sou
(Psa 44:18) (43:19) kai ouk apesth eis ta opisw h kardia hmwn kai exeklinas tas tribous hmwn apo ths odou sou
(Psa 44:19) (43:20) oti etapeinwsas hmas en topw kakwsews kai epekaluyen hmas skia janatou
(Psa 44:20) (43:21) ei epelajomeja tou onomatos tou jeou hmwn kai ei diepetasamen ceiras hmwn pros jeon allotrion
(Psa 44:21) (43:22) ouci o jeos ekzhthsei tauta autos gar ginwskei ta krufia ths kardias
(Psa 44:22) (43:23) oti eneka sou janatoumeja olhn thn hmeran elogisjhmen ws probata sfaghs
(Psa 44:23) (43:24) exegerjhti ina ti upnois kurie anasthji kai mh apwsh eis telos
(Psa 44:24) (43:25) ina ti to proswpon sou apostrefeis epilanjanh ths ptwceias hmwn kai ths jliyews hmwn
(Psa 44:25) (43:26) oti etapeinwjh eis coun h yuch hmwn ekollhjh eis ghn h gasthr hmwn
(Psa 44:26) (43:27) anasta kurie bohjhson hmin kai lutrwsai hmas eneken tou onomatos sou
(Psa 45:1) (44:1) eis to telos uper twn alloiwjhsomenwn tois uiois kore eis sunesin wdh uper tou agaphtou (44:2) exhreuxato h kardia mou logon agajon legw egw ta erga mou tw basilei h glwssa mou kalamos grammatews oxugrafou
(Psa 45:2) (44:3) wraios kallei para tous uious twn anjrwpwn execujh caris en ceilesin sou dia touto euloghsen se o jeos eis ton aiwna
(Psa 45:3) (44:4) perizwsai thn romfaian sou epi ton mhron sou dunate th wraiothti sou kai tw kallei sou
(Psa 45:4) (44:5) kai enteinon kai kateuodou kai basileue eneken alhjeias kai prauthtos kai dikaiosunhs kai odhghsei se jaumastws h dexia sou
(Psa 45:5) (44:6) ta belh sou hkonhmena dunate laoi upokatw sou pesountai en kardia twn ecjrwn tou basilews
(Psa 45:6) (44:7) o jronos sou o jeos eis ton aiwna tou aiwnos rabdos eujuthtos h rabdos ths basileias sou
(Psa 45:7) (44:8) hgaphsas dikaiosunhn kai emishsas anomian dia touto ecrisen se o jeos o jeos sou elaion agalliasews para tous metocous sou
(Psa 45:8) (44:9) smurna kai stakth kai kasia apo twn imatiwn sou apo barewn elefantinwn ex wn hufranan se
(Psa 45:9) (44:10) jugateres basilewn en th timh sou paresth h basilissa ek dexiwn sou en imatismw diacrusw peribeblhmenh pepoikilmenh
(Psa 45:10) (44:11) akouson jugater kai ide kai klinon to ous sou kai epilajou tou laou sou kai tou oikou tou patros sou
(Psa 45:11) (44:12) oti epejumhsen o basileus tou kallous sou oti autos estin o kurios sou
(Psa 45:12) (44:13) kai proskunhsousin autw jugateres turou en dwrois to proswpon sou litaneusousin oi plousioi tou laou
(Psa 45:13) (44:14) pasa h doxa auths jugatros basilews eswjen en krosswtois crusois peribeblhmenh pepoikilmenh
(Psa 45:14) (44:15) apenecjhsontai tw basilei parjenoi opisw auths ai plhsion auths apenecjhsontai soi
(Psa 45:15) (44:16) apenecjhsontai en eufrosunh kai agalliasei acjhsontai eis naon basilews
(Psa 45:16) (44:17) anti twn paterwn sou egenhjhsan soi uioi katasthseis autous arcontas epi pasan thn ghn
(Psa 45:17) (44:18) mnhsjhsontai tou onomatos sou en pash genea kai genea dia touto laoi exomologhsontai soi eis ton aiwna kai eis ton aiwna tou aiwnos
(Psa 46:1) (45:1) eis to telos uper twn uiwn kore uper twn krufiwn yalmos (45:2) o jeos hmwn katafugh kai dunamis bohjos en jliyesin tais eurousais hmas sfodra
(Psa 46:2) (45:3) dia touto ou fobhjhsomeja en tw tarassesjai thn ghn kai metatijesjai orh en kardiais jalasswn
(Psa 46:3) (45:4) hchsan kai etaracjhsan ta udata autwn etaracjhsan ta orh en th krataiothti autou diayalma
(Psa 46:4) (45:5) tou potamou ta ormhmata eufrainousin thn polin tou jeou hgiasen to skhnwma autou o uyistos
(Psa 46:5) (45:6) o jeos en mesw auths ou saleujhsetai bohjhsei auth o jeos to pros prwi
(Psa 46:6) (45:7) etaracjhsan ejnh eklinan basileiai edwken fwnhn autou esaleujh h gh
(Psa 46:7) (45:8) kurios twn dunamewn mej hmwn antilhmptwr hmwn o jeos iakwb diayalma
(Psa 46:8) (45:9) deute idete ta erga kuriou a ejeto terata epi ths ghs
(Psa 46:9) (45:10) antanairwn polemous mecri twn peratwn ths ghs toxon suntriyei kai sugklasei oplon kai jureous katakausei en puri
(Psa 46:10) (45:11) scolasate kai gnwte oti egw eimi o jeos uywjhsomai en tois ejnesin uywjhsomai en th gh
(Psa 46:11) (45:12) kurios twn dunamewn mej hmwn antilhmptwr hmwn o jeos iakwb
(Psa 47:1) (46:1) eis to telos uper twn uiwn kore yalmos (46:2) panta ta ejnh krothsate ceiras alalaxate tw jew en fwnh agalliasews
(Psa 47:2) (46:3) oti kurios uyistos foberos basileus megas epi pasan thn ghn
(Psa 47:3) (46:4) upetaxen laous hmin kai ejnh upo tous podas hmwn
(Psa 47:4) (46:5) exelexato hmin thn klhronomian autou thn kallonhn iakwb hn hgaphsen diayalma
(Psa 47:5) (46:6) anebh o jeos en alalagmw kurios en fwnh salpiggos
(Psa 47:6) (46:7) yalate tw jew hmwn yalate yalate tw basilei hmwn yalate
(Psa 47:7) (46:8) oti basileus pashs ths ghs o jeos yalate sunetws
(Psa 47:8) (46:9) ebasileusen o jeos epi ta ejnh o jeos kajhtai epi jronou agiou autou
(Psa 47:9) (46:10) arcontes lawn sunhcjhsan meta tou jeou abraam oti tou jeou oi krataioi ths ghs sfodra ephrjhsan
(Psa 48:1) (47:1) yalmos wdhs tois uiois kore deutera sabbatou (47:2) megas kurios kai ainetos sfodra en polei tou jeou hmwn orei agiw autou
(Psa 48:2) (47:3) eu rizwn agalliamati pashs ths ghs orh siwn ta pleura tou borra h polis tou basilews tou megalou
(Psa 48:3) (47:4) o jeos en tais baresin auths ginwsketai otan antilambanhtai auths
(Psa 48:4) (47:5) oti idou oi basileis sunhcjhsan hljosan epi to auto
(Psa 48:5) (47:6) autoi idontes outws ejaumasan etaracjhsan esaleujhsan
(Psa 48:6) (47:7) tromos epelabeto autwn ekei wdines ws tiktoushs
(Psa 48:7) (47:8) en pneumati biaiw suntriyeis ploia jarsis
(Psa 48:8) (47:9) kajaper hkousamen outws eidomen en polei kuriou twn dunamewn en polei tou jeou hmwn o jeos ejemeliwsen authn eis ton aiwna diayalma
(Psa 48:9) (47:10) upelabomen o jeos to eleos sou en mesw tou naou sou
(Psa 48:10) (47:11) kata to onoma sou o jeos outws kai h ainesis sou epi ta perata ths ghs dikaiosunhs plhrhs h dexia sou
(Psa 48:11) (47:12) eufranjhtw to oros siwn agalliasjwsan ai jugateres ths ioudaias eneken twn krimatwn sou kurie
(Psa 48:12) (47:13) kuklwsate siwn kai perilabete authn dihghsasje en tois purgois auths
(Psa 48:13) (47:14) jesje tas kardias umwn eis thn dunamin auths kai katadielesje tas bareis auths opws an dihghshsje eis genean eteran
(Psa 48:14) (47:15) oti outos estin o jeos o jeos hmwn eis ton aiwna kai eis ton aiwna tou aiwnos autos poimanei hmas eis tous aiwnas
(Psa 49:1) (48:1) eis to telos tois uiois kore yalmos (48:2) akousate tauta panta ta ejnh enwtisasje pantes oi katoikountes thn oikoumenhn
(Psa 49:2) (48:3) oi te ghgeneis kai oi uioi twn anjrwpwn epi to auto plousios kai penhs
(Psa 49:3) (48:4) to stoma mou lalhsei sofian kai h meleth ths kardias mou sunesin
(Psa 49:4) (48:5) klinw eis parabolhn to ous mou anoixw en yalthriw to problhma mou
(Psa 49:5) (48:6) ina ti foboumai en hmera ponhra h anomia ths pternhs mou kuklwsei me
(Psa 49:6) (48:7) oi pepoijotes epi th dunamei autwn kai epi tw plhjei tou ploutou autwn kaucwmenoi
(Psa 49:7) (48:8) adelfos ou lutroutai lutrwsetai anjrwpos ou dwsei tw jew exilasma autou
(Psa 49:8) (48:9) kai thn timhn ths lutrwsews ths yuchs autou
(Psa 49:9) (48:10) kai ekopasen eis ton aiwna kai zhsetai eis telos oti ouk oyetai katafjoran otan idh sofous apojnhskontas
(Psa 49:10) (48:11) epi to auto afrwn kai anous apolountai kai kataleiyousin allotriois ton plouton autwn
(Psa 49:11) (48:12) kai oi tafoi autwn oikiai autwn eis ton aiwna skhnwmata autwn eis genean kai genean epekalesanto ta onomata autwn epi twn gaiwn autwn
(Psa 49:12) (48:13) kai anjrwpos en timh wn ou sunhken parasuneblhjh tois kthnesin tois anohtois kai wmoiwjh autois
(Psa 49:13) (48:14) auth h odos autwn skandalon autois kai meta tauta en tw stomati autwn eudokhsousin diayalma
(Psa 49:14) (48:15) ws probata en adh ejento janatos poimainei autous kai katakurieusousin autwn oi eujeis to prwi kai h bohjeia autwn palaiwjhsetai en tw adh ek ths do xhs autwn
(Psa 49:15) (48:16) plhn o jeos lutrwsetai thn yuchn mou ek ceiros adou otan lambanh me diayalma
(Psa 49:16) (48:17) mh fobou otan plouthsh anjrwpos kai otan plhjunjh h doxa tou oikou autou
(Psa 49:17) (48:18) oti ouk en tw apojnhskein auton lhmyetai ta panta oude sugkatabhsetai autw h doxa autou
(Psa 49:18) (48:19) oti h yuch autou en th zwh autou euloghjhsetai exomologhsetai soi otan agajunhs autw
(Psa 49:19) (48:20) eiseleusetai ews geneas paterwn autou ews aiwnos ouk oyetai fws
(Psa 49:20) (48:21) anjrwpos en timh wn ou sunhken parasuneblhjh tois kthnesin tois anohtois kai wmoiwjh autois
(Psa 50:1) (49:1) yalmos tw asaf jeos jewn kurios elalhsen kai ekalesen thn ghn apo anatolwn hliou kai mecri dusmwn
(Psa 50:2) (49:2) ek siwn h euprepeia ths wraiothtos autou o jeos emfanws hxei
(Psa 50:3) (49:3) o jeos hmwn kai ou parasiwphsetai pur enantion autou kaujhsetai kai kuklw autou kataigis sfodra
(Psa 50:4) (49:4) proskalesetai ton ouranon anw kai thn ghn diakrinai ton laon autou
(Psa 50:5) (49:5) sunagagete autw tous osious autou tous diatijemenous thn diajhkhn autou epi jusiais
(Psa 50:6) (49:6) kai anaggelousin oi ouranoi thn dikaiosunhn autou oti o jeos kriths estin diayalma
(Psa 50:7) (49:7) akouson laos mou kai lalhsw soi israhl kai diamarturomai soi o jeos o jeos sou eimi egw
(Psa 50:8) (49:8) ouk epi tais jusiais sou elegxw se ta de olokautwmata sou enwpion mou estin dia pantos
(Psa 50:9) (49:9) ou dexomai ek tou oikou sou moscous oude ek twn poimniwn sou cimarous
(Psa 50:10) (49:10) oti ema estin panta ta jhria tou drumou kthnh en tois oresin kai boes
(Psa 50:11) (49:11) egnwka panta ta peteina tou ouranou kai wraioths agrou met emou estin
(Psa 50:12) (49:12) ean peinasw ou mh soi eipw emh gar estin h oikoumenh kai to plhrwma auths
(Psa 50:13) (49:13) mh fagomai krea taurwn h aima tragwn piomai
(Psa 50:14) (49:14) juson tw jew jusian ainesews kai apodos tw uyistw tas eucas sou
(Psa 50:15) (49:15) kai epikalesai me en hmera jliyews kai exeloumai se kai doxaseis me diayalma
(Psa 50:16) (49:16) tw de amartwlw eipen o jeos ina ti su dihgh ta dikaiwmata mou kai analambaneis thn diajhkhn mou dia stomatos sou
(Psa 50:17) (49:17) su de emishsas paideian kai exebales tous logous mou eis ta opisw
(Psa 50:18) (49:18) ei ejewreis klepthn sunetreces autw kai meta moicwn thn merida sou etijeis
(Psa 50:19) (49:19) to stoma sou epleonasen kakian kai h glwssa sou periepleken doliothta
(Psa 50:20) (49:20) kajhmenos kata tou adelfou sou katelaleis kai kata tou uiou ths mhtros sou etijeis skandalon
(Psa 50:21) (49:21) tauta epoihsas kai esighsa upelabes anomian oti esomai soi omoios elegxw se kai parasthsw kata proswpon sou
(Psa 50:22) (49:22) sunete dh tauta oi epilanjanomenoi tou jeou mhpote arpash kai mh h o ruomenos
(Psa 50:23) (49:23) jusia ainesews doxasei me kai ekei odos h deixw autw to swthrion tou jeou
(Psa 51:1) (50:1) eis to telos yalmos tw dauid (50:2) en tw eljein pros auton najan ton profhthn hnika eishljen pros bhrsabee (50:3) elehson me o jeos kata to mega eleos sou kai kata to plhjos twn oiktirmwn sou exaleiyon to ano mhma mou
(Psa 51:2) (50:4) epi pleion plunon me apo ths anomias mou kai apo ths amartias mou kajarison me
(Psa 51:3) (50:5) oti thn anomian mou egw ginwskw kai h amartia mou enwpion mou estin dia pantos
(Psa 51:4) (50:6) soi monw hmarton kai to ponhron enwpion sou epoihsa opws an dikaiwjhs en tois logois sou kai nikhshs en tw krinesjai se
(Psa 51:5) (50:7) idou gar en anomiais sunelhmfjhn kai en amartiais ekisshsen me h mhthr mou
(Psa 51:6) (50:8) idou gar alhjeian hgaphsas ta adhla kai ta krufia ths sofias sou edhlwsas moi
(Psa 51:7) (50:9) rantieis me usswpw kai kajarisjhsomai pluneis me kai uper ciona leukanjhsomai
(Psa 51:8) (50:10) akoutieis me agalliasin kai eufrosunhn agalliasontai osta tetapeinwmena
(Psa 51:9) (50:11) apostreyon to proswpon sou apo twn amartiwn mou kai pasas tas anomias mou exaleiyon
(Psa 51:10) (50:12) kardian kajaran ktison en emoi o jeos kai pneuma eujes egkainison en tois egkatois mou
(Psa 51:11) (50:13) mh aporriyhs me apo tou proswpou sou kai to pneuma to agion sou mh antanelhs ap emou
(Psa 51:12) (50:14) apodos moi thn agalliasin tou swthriou sou kai pneumati hgemonikw sthrison me
(Psa 51:13) (50:15) didaxw anomous tas odous sou kai asebeis epi se epistreyousin
(Psa 51:14) (50:16) rusai me ex aimatwn o jeos o jeos ths swthrias mou agalliasetai h glwssa mou thn dikaiosunhn sou
(Psa 51:15) (50:17) kurie ta ceilh mou anoixeis kai to stoma mou anaggelei thn ainesin sou
(Psa 51:16) (50:18) oti ei hjelhsas jusian edwka an olokautwmata ouk eudokhseis
(Psa 51:17) (50:19) jusia tw jew pneuma suntetrimmenon kardian suntetrimmenhn kai tetapeinwmenhn o jeos ouk ex oujenwsei
(Psa 51:18) (50:20) agajunon kurie en th eudokia sou thn siwn kai oikodomhjhtw ta teich ierousalhm
(Psa 51:19) (50:21) tote eudokhseis jusian dikaiosunhs anaforan kai olokautwmata tote anoisousin epi to jusiasthrion sou moscous
(Psa 52:1) (51:1) eis to telos sunesews tw dauid (51:2) en tw eljein dwhk ton idoumaion kai anaggeilai tw saoul kai eipein autw hljen dauid eis ton oikon abimelec (51:3) ti egkauca en kakia o dunatos anomian olhn thn hmeran
(Psa 52:2) (51:4) adikian elogisato h glwssa sou wsei xuron hkonhmenon epoihsas dolon
(Psa 52:3) (51:5) hgaphsas kakian uper agajwsunhn adikian uper to lalhsai dikaiosunhn diayalma
(Psa 52:4) (51:6) hgaphsas panta ta rhmata katapontismou glwssan dolian
(Psa 52:5) (51:7) dia touto o jeos kajelei se eis telos ektilai se kai metanasteusai se apo skhnwmatos kai to rizwma sou ek ghs zwntwn diayalma
(Psa 52:6) (51:8) kai oyontai dikaioi kai fobhjhsontai kai ep auton gelasontai kai erousin
(Psa 52:7) (51:9) idou anjrwpos os ouk ejeto ton jeon bohjon autou all ephlpisen epi to plhjos tou ploutou autou kai edunamwjh epi th mataiothti autou
(Psa 52:8) (51:10) egw de wsei elaia katakarpos en tw oikw tou jeou hlpisa epi to eleos tou jeou eis ton aiwna kai eis ton aiwna tou aiwnos
(Psa 52:9) (51:11) exomologhsomai soi eis ton aiwna oti epoihsas kai upomenw to onoma sou oti crhston enantion twn osiwn sou
(Psa 53:1) (52:1) eis to telos uper maelej sunesews tw dauid (52:2) eipen afrwn en kardia autou ouk estin jeos diefjarhsan kai ebdelucjhsan en anomiais ouk estin poiwn agajon
(Psa 53:2) (52:3) o jeos ek tou ouranou diekuyen epi tous uious twn an jrwpwn tou idein ei estin suniwn h ekzhtwn ton jeon
(Psa 53:3) (52:4) pantes exeklinan ama hcrewjhsan ouk estin poiwn agajon ouk estin ews enos
(Psa 53:4) (52:5) ouci gnwsontai pantes oi ergazomenoi thn anomian oi esjontes ton laon mou brwsei artou ton jeon ouk epe kalesanto
(Psa 53:5) (52:6) ekei fobhjhsontai fobon ou ouk hn fobos oti o jeos dieskorpisen osta anjrwpareskwn kathscunjhsan oti o jeos exoudenwsen autous
(Psa 53:6) (52:7) tis dwsei ek siwn to swthrion tou israhl en tw epistreyai kurion thn aicmalwsian tou laou autou agalliasetai iakwb kai eufranjhsetai israhl
(Psa 54:1) (53:1) eis to telos en umnois sunesews tw dauid (53:2) en tw eljein tous zifaious kai eipein tw saoul ouk idou dauid kekruptai par hmin (53:3) o jeos en tw onomati sou swson me kai en th dunamei sou krinon me
(Psa 54:2) (53:4) o jeos eisakouson ths proseuchs mou enwtisai ta rhmata tou stomatos mou
(Psa 54:3) (53:5) oti allotrioi epanesthsan ep eme kai krataioi ezhthsan thn yuchn mou ou proejento ton jeon enwpion autwn diayalma
(Psa 54:4) (53:6) idou gar o jeos bohjei moi kai o kurios antilhmptwr ths yuchs mou
(Psa 54:5) (53:7) apostreyei ta kaka tois ecjrois mou en th alhjeia sou exolejreuson autous
(Psa 54:6) (53:8) ekousiws jusw soi exomologhsomai tw onomati sou kurie oti agajon
(Psa 54:7) (53:9) oti ek pashs jliyews errusw me kai en tois ecjrois mou epeiden o ofjalmos mou
(Psa 55:1) (54:1) eis to telos en umnois sunesews tw dauid (54:2) enwtisai o jeos thn proseuchn mou kai mh uperidhs thn dehsin mou
(Psa 55:2) (54:3) prosces moi kai eisakouson mou eluphjhn en th adolescia mou kai etaracjhn
(Psa 55:3) (54:4) apo fwnhs ecjrou kai apo jliyews amartwlou oti exeklinan ep eme anomian kai en orgh enekotoun moi
(Psa 55:4) (54:5) h kardia mou etaracjh en emoi kai deilia janatou epepesen ep eme
(Psa 55:5) (54:6) fobos kai tromos hljen ep eme kai ekaluyen me skotos
(Psa 55:6) (54:7) kai eipa tis dwsei moi pterugas wsei peristeras kai petasjhsomai kai katapausw
(Psa 55:7) (54:8) idou emakruna fugadeuwn kai hulisjhn en th erhmw diayalma
(Psa 55:8) (54:9) prosedecomhn ton swzonta me apo oligoyucias kai kataigidos
(Psa 55:9) (54:10) katapontison kurie kai katadiele tas glwssas autwn oti eidon anomian kai antilogian en th polei
(Psa 55:10) (54:11) hmeras kai nuktos kuklwsei authn epi ta teich auths anomia kai kopos en mesw auths kai adikia
(Psa 55:11) (54:12) kai ouk exelipen ek twn plateiwn auths tokos kai dolos
(Psa 55:12) (54:13) oti ei ecjros wneidisen me uphnegka an kai ei o miswn me ep eme emegalorrhmonhsen ekrubhn an ap autou
(Psa 55:13) (54:14) su de anjrwpe isoyuce hgemwn mou kai gnwste mou
(Psa 55:14) (54:15) os epi to auto moi eglukanas edesmata en tw oikw tou jeou eporeujhmen en omonoia
(Psa 55:15) (54:16) eljetw janatos ep autous kai katabhtwsan eis adou zwntes oti ponhriai en tais paroikiais autwn en mesw autwn
(Psa 55:16) (54:17) egw de pros ton jeon ekekraxa kai o kurios eishkousen mou
(Psa 55:17) (54:18) esperas kai prwi kai meshmbrias dihghsomai apaggelw kai eisakousetai ths fwnhs mou
(Psa 55:18) (54:19) lutrwsetai en eirhnh thn yuchn mou apo twn eggizontwn moi oti en pollois hsan sun emoi
(Psa 55:19) (54:20) eisakousetai o jeos kai tapeinwsei autous o uparcwn pro twn aiwnwn diayalma ou gar estin autois antallagma kai ouk efobhjhsan ton jeon
(Psa 55:20) (54:21) exeteinen thn ceira autou en tw apodidonai ebebhlwsan thn diajhkhn autou
(Psa 55:21) (54:22) diemerisjhsan apo orghs tou proswpou autou kai hggisen h kardia autou hpalunjhsan oi logoi autou uper elaion kai autoi eisin bolides
(Psa 55:22) (54:23) epirriyon epi kurion thn merimnan sou kai autos se dia jreyei ou dwsei eis ton aiwna salon tw dikaiw
(Psa 55:23) (54:24) su de o jeos kataxeis autous eis frear diafjoras andres aimatwn kai doliothtos ou mh hmiseuswsin tas hmeras autwn egw de elpiw epi se kurie
(Psa 56:1) (55:1) eis to telos uper tou laou tou apo twn agiwn memakrummenou tw dauid eis sthlografian opote ekrathsan auton oi allofuloi en gej (55:2) elehson me kurie oti katepathsen me anjrwpos olhn thn hmeran polemwn ejliyen me
(Psa 56:2) (55:3) katepathsan me oi ecjroi mou olhn thn hmeran oti polloi oi polemountes me apo uyous
(Psa 56:3) (55:4) hmeras fobhjhsomai egw de epi soi elpiw
(Psa 56:4) (55:5) en tw jew epainesw tous logou mou olhn thn hmeran epi tw jew hlpisa ou fobhjhsomai ti poihsei moi sarx
(Psa 56:5) (55:6) olhn thn hmeran tous logous mou ebdelussonto kat emou pantes oi dialogismoi autwn eis kakon
(Psa 56:6) (55:7) paroikhsousin kai katakruyousin autoi thn pternan mou fulaxousin kajaper upemeinan thn yuchn mou
(Psa 56:7) (55:8) uper tou mhjenos swseis autous en orgh laous kataxeis o jeos
(Psa 56:8) (55:9) thn zwhn mou exhggeila soi ejou ta dakrua mou enwpion sou ws kai en th epaggelia sou
(Psa 56:9) (55:10) epistreyousin oi ecjroi mou eis ta opisw en h an hmera epikaleswmai se idou egnwn oti jeos mou ei su
(Psa 56:10) (55:11) epi tw jew ainesw rhma epi tw kuriw ainesw logon
(Psa 56:11) (55:12) epi tw jew hlpisa ou fobhjhsomai ti poihsei moi anjrwpos
(Psa 56:12) (55:13) en emoi o jeos ai eucai as apodwsw ainesews soi
(Psa 56:13) (55:14) oti errusw thn yuchn mou ek janatou kai tous podas mou ex olisjhmatos tou euaresthsai enwpion tou jeou en fwti zwntwn
(Psa 57:1) (56:1) eis to telos mh diafjeirhs tw dauid eis sthlografian en tw auton apodidraskein apo proswpou saoul eis to sphlaion (56:2) elehson me o jeos elehson me oti epi soi pepoijen h yuch mou kai en th skia twn pterugwn sou elpiw ews ou pareljh h anomia
(Psa 57:2) (56:3) kekraxomai pros ton jeon ton uyiston ton jeon ton euergethsanta me
(Psa 57:3) (56:4) exapesteilen ex ouranou kai eswsen me edwken eis oneidos tous katapatountas me diayalma exapesteilen o jeos to eleos autou kai thn alhjeian autou
(Psa 57:4) (56:5) kai errusato thn yuchn mou ek mesou skumnwn ekoimhjhn tetaragmenos uioi anjrwpwn oi odontes autwn oplon kai belh kai h glwssa autwn macaira oxeia
(Psa 57:5) (56:6) uywjhti epi tous ouranous o jeos kai epi pasan thn ghn h doxa sou
(Psa 57:6) (56:7) pagida htoimasan tois posin mou kai katekamyan thn yuchn mou wruxan pro proswpou mou bojron kai enepesan eis auton diayalma
(Psa 57:7) (56:8) etoimh h kardia mou o jeos etoimh h kardia mou asomai kai yalw
(Psa 57:8) (56:9) exegerjhti h doxa mou exegerjhti yalthrion kai kijara exegerjhsomai orjrou
(Psa 57:9) (56:10) exomologhsomai soi en laois kurie yalw soi en ejnesin
(Psa 57:10) (56:11) oti emegalunjh ews twn ouranwn to eleos sou kai ews twn nefelwn h alhjeia sou
(Psa 57:11) (56:12) uywjhti epi tous ouranous o jeos kai epi pasan thn ghn h doxa sou
(Psa 58:1) (57:1) eis to telos mh diafjeirhs tw dauid eis sthlografian (57:2) ei alhjws ara dikaiosunhn laleite eujeia krinete oi uioi twn anjrwpwn
(Psa 58:2) (57:3) kai gar en kardia anomias ergazesje en th gh adikian ai ceires umwn sumplekousin
(Psa 58:3) (57:4) aphllotriwjhsan oi amartwloi apo mhtras eplanhjhsan apo gastros elalhsan yeudh
(Psa 58:4) (57:5) jumos autois kata thn omoiwsin tou ofews wsei aspidos kwfhs kai buoushs ta wta auths
(Psa 58:5) (57:6) htis ouk eisakousetai fwnhn epadontwn farmakou te farmakeuomenou para sofou
(Psa 58:6) (57:7) o jeos sunetriyen tous odontas autwn en tw stomati autwn tas mulas twn leontwn sunejlasen kurios
(Psa 58:7) (57:8) exoudenwjhsontai ws udwr diaporeuomenon entenei to toxon autou ews ou asjenhsousin
(Psa 58:8) (57:9) wsei khros o takeis antanairejhsontai epepese pur kai ouk eidon ton hlion
(Psa 58:9) (57:10) pro tou sunienai tas akanjas umwn thn ramnon wsei zwntas wsei en orgh katapietai umas
(Psa 58:10) (57:11) eufranjhsetai dikaios otan idh ekdikhsin asebwn tas ceiras autou niyetai en tw aimati tou amartwlou
(Psa 58:11) (57:12) kai erei anjrwpos ei ara estin karpos tw dikaiw ara estin o jeos krinwn autous en th gh
(Psa 59:1) (58:1) eis to telos mh diafjeirhs tw dauid eis sthlo grafian opote apesteilen saoul kai efulaxen ton oikon autou tou janatwsai auton (58:2) exelou me ek twn ecjrwn mou o jeos kai ek twn epanistanomenwn ep eme lutrwsai me
(Psa 59:2) (58:3) rusai me ek twn ergazomenwn thn anomian kai ex andrwn aimatwn swson me
(Psa 59:3) (58:4) oti idou ejhreusan thn yuchn mou epejento ep eme krataioi oute h anomia mou oute h amartia mou kurie
(Psa 59:4) (58:5) aneu anomias edramon kai kateujunan exegerjhti eis sunanthsin mou kai ide
(Psa 59:5) (58:6) kai su kurie o jeos twn dunamewn o jeos israhl prosces tou episkeyasjai panta ta ejnh mh oiktirhshs pantas tous ergazomenous thn anomian diayalma
(Psa 59:6) (58:7) epistreyousin eis esperan kai limwxousin ws kuwn kai ku klwsousin polin
(Psa 59:7) (58:8) idou apofjegxontai en tw stomati autwn kai romfaia en tois ceilesin autwn oti tis hkousen
(Psa 59:8) (58:9) kai su kurie ekgelash autous exoudenwseis panta ta ejnh
(Psa 59:9) (58:10) to kratos mou pros se fulaxw oti o jeos antilhmptwr mou ei
(Psa 59:10) (58:11) o jeos mou to eleos autou profjasei me o jeos deixei moi en tois ecjrois mou
(Psa 59:11) (58:12) mh apokteinhs autous mhpote epilajwntai tou laou mou diaskorpison autous en th dunamei sou kai katagage autous o uperaspisths mou kurie
(Psa 59:12) (58:13) amartian stomatos autwn logon ceilewn autwn kai sullhmfjhtwsan en th uperhfania autwn kai ex aras kai yeudous diaggelhsontai sunteleiai
(Psa 59:13) (58:14) en orgh sunteleias kai ou mh uparxwsin kai gnwsontai oti o jeos despozei tou iakwb twn pera twn ths ghs diayalma
(Psa 59:14) (58:15) epistreyousin eis esperan kai limwxousin ws kuwn kai ku klwsousin polin
(Psa 59:15) (58:16) autoi diaskorpisjhsontai tou fagein ean de mh cortasjwsin kai goggusousin
(Psa 59:16) (58:17) egw de asomai th dunamei sou kai agalliasomai to prwi to eleos sou oti egenhjhs antilhmptwr mou kai katafugh en hmera jliyews mou
(Psa 59:17) (58:18) bohjos mou soi yalw oti o jeos antilhmptwr mou ei o jeos mou to eleos mou
(Psa 60:1) (59:1) eis to telos tois alloiwjhsomenois eti eis sthlo grafian tw dauid eis didachn (59:2) opote enepurisen thn mesopotamian surias kai thn surian swba kai epestreyen iwab kai epataxen thn faragga twn alwn dwdeka ciliadas (59:3) o jeos apwsw hmas kai kajeiles hmas wrgisjhs kai oiktirhsas hmas
(Psa 60:2) (59:4) suneseisas thn ghn kai sunetaraxas authn iasai ta suntrimmata auths oti esaleujh
(Psa 60:3) (59:5) edeixas tw law sou sklhra epotisas hmas oinon katanuxews
(Psa 60:4) (59:6) edwkas tois foboumenois se shmeiwsin tou fugein apo proswpou toxou diayalma
(Psa 60:5) (59:7) opws an rusjwsin oi agaphtoi sou swson th dexia sou kai epakouson mou
(Psa 60:6) (59:8) o jeos elalhsen en tw agiw autou agalliasomai kai diameriw sikima kai thn koilada twn skhnwn diametrhsw
(Psa 60:7) (59:9) emos estin galaad kai emos estin manassh kai efraim krataiwsis ths kefalhs mou ioudas basileus mou
(Psa 60:8) (59:10) mwab lebhs ths elpidos mou epi thn idoumaian ektenw to upodhma mou emoi allofuloi upetaghsan
(Psa 60:9) (59:11) tis apaxei me eis polin periochs tis odhghsei me ews ths idoumaias
(Psa 60:10) (59:12) ouci su o jeos o apwsamenos hmas kai ouk exeleush o jeos en tais dunamesin hmwn
(Psa 60:11) (59:13) dos hmin bohjeian ek jliyews kai mataia swthria anjrwpou
(Psa 60:12) (59:14) en de tw jew poihsomen dunamin kai autos exoudenwsei tous jlibontas hmas
(Psa 61:1) (60:1) eis to telos en umnois tw dauid (60:2) eisakouson o jeos ths dehsews mou prosces th proseuch mou
(Psa 61:2) (60:3) apo twn peratwn ths ghs pros se ekekraxa en tw akhdiasai thn kardian mou en petra uywsas me
(Psa 61:3) (60:4) wdhghsas me oti egenhjhs elpis mou purgos iscuos apo proswpou ecjrou
(Psa 61:4) (60:5) paroikhsw en tw skhnwmati sou eis tous aiwnas skepasjhsomai en skeph twn pterugwn sou diayalma
(Psa 61:5) (60:6) oti su o jeos eishkousas twn eucwn mou edwkas klhronomian tois foboumenois to onoma sou
(Psa 61:6) (60:7) hmeras ef hmeras basilews prosjhseis eth autou ews hmeras geneas kai geneas
(Psa 61:7) (60:8) diamenei eis ton aiwna enwpion tou jeou eleos kai alhjeian autou tis ekzhthsei
(Psa 61:8) (60:9) outws yalw tw onomati sou eis ton aiwna tou aiwnos tou apodounai me tas eucas mou hmeran ex hmeras
(Psa 62:1) (61:1) eis to telos uper idijoun yalmos tw dauid (61:2) ouci tw jew upotaghsetai h yuch mou par autou gar to swthrion mou
(Psa 62:2) (61:3) kai gar autos jeos mou kai swthr mou antilhmptwr mou ou mh saleujw epi pleion
(Psa 62:3) (61:4) ews pote epitijesje ep anjrwpon foneuete pantes ws toicw keklimenw kai fragmw wsmenw
(Psa 62:4) (61:5) plhn thn timhn mou ebouleusanto apwsasjai edramon en yeudei tw stomati autwn eulogousan kai th kardia autwn kathrwnto diayalma
(Psa 62:5) (61:6) plhn tw jew upotaghji h yuch mou oti par autou h upomonh mou
(Psa 62:6) (61:7) oti autos jeos mou kai swthr mou antilhmptwr mou ou mh metanasteusw
(Psa 62:7) (61:8) epi tw jew to swthrion mou kai h doxa mou o jeos ths bohjeias mou kai h elpis mou epi tw jew
(Psa 62:8) (61:9) elpisate ep auton pasa sunagwgh laou ekceete enwpion autou tas kardias umwn o jeos bohjos hmwn diayalma
(Psa 62:9) (61:10) plhn mataioi oi uioi twn anjrwpwn yeudeis oi uioi twn anjrwpwn en zugois tou adikhsai autoi ek mataiothtos epi to auto
(Psa 62:10) (61:11) mh elpizete epi adikian kai epi arpagma mh epipojeite ploutos ean reh mh prostijesje kardian
(Psa 62:11) (61:12) apax elalhsen o jeos duo tauta hkousa
(Psa 62:12) (61:13) oti to kratos tou jeou kai soi kurie to eleos oti su apodwseis ekastw kata ta erga autou
(Psa 63:1) (62:1) yalmos tw dauid en tw einai auton en th erhmw ths ioudaias (62:2) o jeos o jeos mou pros se orjrizw ediyhsen soi h yuch mou posaplws soi h sarx mou en gh erhmw kai abatw kai anudrw
(Psa 63:2) (62:3) outws en tw agiw wfjhn soi tou idein thn dunamin sou kai thn doxan sou
(Psa 63:3) (62:4) oti kreisson to eleos sou uper zwas ta ceilh mou epainesousin se
(Psa 63:4) (62:5) outws euloghsw se en th zwh mou en tw onomati sou arw tas ceiras mou
(Psa 63:5) (62:6) wsei steatos kai piothtos emplhsjeih h yuch mou kai ceilh agalliasews ainesei to stoma mou
(Psa 63:6) (62:7) ei emnhmoneuon sou epi ths strwmnhs mou en tois orjrois emeletwn eis se
(Psa 63:7) (62:8) oti egenhjhs bohjos mou kai en th skeph twn pterugwn sou agalliasomai
(Psa 63:8) (62:9) ekollhjh h yuch mou opisw sou emou antelabeto h dexia sou
(Psa 63:9) (62:10) autoi de eis mathn ezhthsan thn yuchn mou eiseleusontai eis ta katwtata ths ghs
(Psa 63:10) (62:11) paradojhsontai eis ceiras romfaias merides alwpekwn esontai
(Psa 63:11) (62:12) o de basileus eufranjhsetai epi tw jew epainesjhsetai pas o omnuwn en autw oti enefragh stoma lalountwn adika
(Psa 64:1) (63:1) eis to telos yalmos tw dauid (63:2) eisakouson o jeos ths fwnhs mou en tw deesjai me apo fobou ecjrou exelou thn yuchn mou
(Psa 64:2) (63:3) eskepasas me apo sustrofhs ponhreuomenwn apo plhjous ergazomenwn thn anomian
(Psa 64:3) (63:4) oitines hkonhsan ws romfaian tas glwssas autwn eneteinan toxon autwn pragma pikron
(Psa 64:4) (63:5) tou katatoxeusai en apokrufois amwmon exapina katatoxeusousin auton kai ou fobhjhsontai
(Psa 64:5) (63:6) ekrataiwsan eautois logon ponhron dihghsanto tou kruyai pagidas eipan tis oyetai autous
(Psa 64:6) (63:7) exhreunhsan anomias exelipon exereunwntes exereunhsei proseleusetai anjrwpos kai kardia bajeia
(Psa 64:7) (63:8) kai uywjhsetai o jeos belos nhpiwn egenhjhsan ai plhgai autwn
(Psa 64:8) (63:9) kai exhsjenhsan ep autous ai glwssai autwn etaracjhsan pantes oi jewrountes autous
(Psa 64:9) (63:10) kai efobhjh pas anjrwpos kai anhggeilan ta erga tou jeou kai ta poihmata autou sunhkan
(Psa 64:10) (63:11) eufranjhsetai dikaios epi tw kuriw kai elpiei ep auton kai epainesjhsontai pantes oi eujeis th kardia
(Psa 65:1) (64:1) eis to telos yalmos tw dauid wdh ieremiou kai iezekihl ek tou logou ths paroikias ote emellon ekporeuesjai (64:2) soi prepei umnos o jeos en siwn kai soi apodojhsetai euch en ierousalhm
(Psa 65:2) (64:3) eisakouson proseuchs mou pros se pasa sarx hxei
(Psa 65:3) (64:4) logoi anomiwn uperedunamwsan hmas kai tas asebeias hmwn su ilash
(Psa 65:4) (64:5) makarios on exelexw kai proselabou kataskhnwsei en tais aulais sou plhsjhsomeja en tois agajois tou oikou sou agios o naos sou jaumastos en dikaiosunh
(Psa 65:5) (64:6) epakouson hmwn o jeos o swthr hmwn h elpis pantwn twn peratwn ths ghs kai en jalassh makran
(Psa 65:6) (64:7) etoimazwn orh en th iscui autou periezwsmenos en dunasteia
(Psa 65:7) (64:8) o suntarasswn to kutos ths jalasshs hcous kumatwn auths taracjhsontai ta ejnh
(Psa 65:8) (64:9) kai fobhjhsontai oi katoikountes ta perata apo twn sh meiwn sou exodous prwias kai esperas teryeis
(Psa 65:9) (64:10) epeskeyw thn ghn kai emejusas authn eplhjunas tou ploutisai authn o potamos tou jeou eplhrwjh udatwn htoimasas thn trofhn autwn oti outws h etoimasia sou
(Psa 65:10) (64:11) tous aulakas auths mejuson plhjunon ta genhmata auths en tais stagosin auths eufranjhsetai anatellousa
(Psa 65:11) (64:12) euloghseis ton stefanon tou eniautou ths crhstothtos sou kai ta pedia sou plhsjhsontai piothtos
(Psa 65:12) (64:13) pianjhsontai ta wraia ths erhmou kai agalliasin oi bounoi perizwsontai
(Psa 65:13) (64:14) enedusanto oi krioi twn probatwn kai ai koilades plhjunousi siton kekraxontai kai gar umnhsousin
(Psa 66:1) (65:1) eis to telos wdh yalmou anastasews alalaxate tw jew pasa h gh
(Psa 66:2) (65:2) yalate dh tw onomati autou dote doxan ainesei autou
(Psa 66:3) (65:3) eipate tw jew ws fobera ta erga sou en tw plhjei ths dunamews sou yeusontai se oi ecjroi sou
(Psa 66:4) (65:4) pasa h gh proskunhsatwsan soi kai yalatwsan soi yalatwsan tw onomati sou diayalma
(Psa 66:5) (65:5) deute kai idete ta erga tou jeou foberos en boulais uper tous uious twn anjrwpwn
(Psa 66:6) (65:6) o metastrefwn thn jalassan eis xhran en potamw dieleusontai podi ekei eufranjhsomeja ep autw
(Psa 66:7) (65:7) tw despozonti en th dunasteia autou tou aiwnos oi ofjalmoi autou epi ta ejnh epiblepousin oi parapikrainontes mh uyousjwsan en eautois diayalma
(Psa 66:8) (65:8) eulogeite ejnh ton jeon hmwn kai akoutisasje thn fwnhn ths ainesews autou
(Psa 66:9) (65:9) tou jemenou thn yuchn mou eis zwhn kai mh dontos eis salon tous podas mou
(Psa 66:10) (65:10) oti edokimasas hmas o jeos epurwsas hmas ws puroutai to argurion
(Psa 66:11) (65:11) eishgages hmas eis thn pagida ejou jliyeis epi ton nwton hmwn
(Psa 66:12) (65:12) epebibasas anjrwpous epi tas kefalas hmwn dihljomen dia puros kai udatos kai exhgages hmas eis anayuchn
(Psa 66:13) (65:13) eiseleusomai eis ton oikon sou en olokautwmasin apodwsw soi tas eucas mou
(Psa 66:14) (65:14) as diesteilen ta ceilh mou kai elalhsen to stoma mou en th jliyei mou
(Psa 66:15) (65:15) olokautwmata memualwmena anoisw soi meta jumiamatos kai kriwn poihsw soi boas meta cimarwn diayalma
(Psa 66:16) (65:16) deute akousate kai dihghsomai pantes oi foboumenoi ton jeon osa epoihsen th yuch mou
(Psa 66:17) (65:17) pros auton tw stomati mou ekekraxa kai uywsa upo thn glwssan mou
(Psa 66:18) (65:18) adikian ei ejewroun en kardia mou mh eisakousatw kurios
(Psa 66:19) (65:19) dia touto eishkousen mou o jeos prosescen th fwnh ths dehsews mou
(Psa 66:20) (65:20) euloghtos o jeos os ouk apesthsen thn proseuchn mou kai to eleos autou ap emou
(Psa 67:1) (66:1) eis to telos en umnois yalmos wdhs (66:2) o jeos oiktirhsai hmas kai euloghsai hmas epifanai to proswpon autou ef hmas diayalma
(Psa 67:2) (66:3) tou gnwnai en th gh thn odon sou en pasin ejnesin to swthrion sou
(Psa 67:3) (66:4) exomologhsasjwsan soi laoi o jeos exomologhsasjwsan soi laoi pantes
(Psa 67:4) (66:5) eufranjhtwsan kai agalliasjwsan ejnh oti krineis laous en eujuthti kai ejnh en th gh odhghseis diayalma
(Psa 67:5) (66:6) exomologhsasjwsan soi laoi o jeos exomologhsasjwsan soi laoi pantes
(Psa 67:6) (66:7) gh edwken ton karpon auths euloghsai hmas o jeos o jeos hmwn
(Psa 67:7) (66:8) euloghsai hmas o jeos kai fobhjhtwsan auton panta ta perata ths ghs
(Psa 68:1) (67:1) eis to telos tw dauid yalmos wdhs (67:2) anasthtw o jeos kai diaskorpisjhtwsan oi ecjroi autou kai fugetwsan oi misountes auton apo proswpou autou
(Psa 68:2) (67:3) ws ekleipei kapnos eklipetwsan ws thketai khros apo proswpou puros outws apolointo oi amartwloi apo proswpou tou jeou
(Psa 68:3) (67:4) kai oi dikaioi eufranjhtwsan agalliasjwsan enwpion tou jeou terfjhtwsan en eufrosunh
(Psa 68:4) (67:5) asate tw jew yalate tw onomati autou odopoihsate tw epibebhkoti epi dusmwn kurios onoma autw kai agalliasje enwpion autou taracjhsontai apo proswpou autou
(Psa 68:5) (67:6) tou patros twn orfanwn kai kritou twn chrwn o jeos en topw agiw autou
(Psa 68:6) (67:7) o jeos katoikizei monotropous en oikw exagwn pepedhmenous en andreia omoiws tous parapikrainontas tous katoikountas en tafois
(Psa 68:7) (67:8) o jeos en tw ekporeuesjai se enwpion tou laou sou en tw diabainein se en th erhmw diayalma
(Psa 68:8) (67:9) gh eseisjh kai gar oi ouranoi estaxan apo proswpou tou jeou touto sina apo proswpou tou jeou israhl
(Psa 68:9) (67:10) brochn ekousion aforieis o jeos th klhronomia sou kai hsjenhsen su de kathrtisw authn
(Psa 68:10) (67:11) ta zwa sou katoikousin en auth htoimasas en th crhstothti sou tw ptwcw o jeos
(Psa 68:11) (67:12) kurios dwsei rhma tois euaggelizomenois dunamei pollh
(Psa 68:12) (67:13) o basileus twn dunamewn tou agaphtou kai wraiothti tou oikou dielesjai skula
(Psa 68:13) (67:14) ean koimhjhte ana meson twn klhrwn pteruges peristeras perihrgurwmenai kai ta metafrena auths en clwrothti crusiou diayalma
(Psa 68:14) (67:15) en tw diastellein ton epouranion basileis ep auths cionwjhsontai en selmwn
(Psa 68:15) (67:16) oros tou jeou oros pion oros teturwmenon oros pion
(Psa 68:16) (67:17) ina ti upolambanete orh teturwmena to oros o eudokhsen o jeos katoikein en autw kai gar o kurios kataskhnwsei eis telos
(Psa 68:17) (67:18) to arma tou jeou murioplasion ciliades eujhnountwn o kurios en autois en sina en tw agiw
(Psa 68:18) (67:19) anebhs eis uyos hcmalwteusas aicmalwsian elabes domata en anjrwpw kai gar apeijountes tou kataskhnwsai kurios o jeos euloghtos
(Psa 68:19) (67:20) euloghtos kurios hmeran kaj hmeran kateuodwsei hmin o jeos twn swthriwn hmwn diayalma
(Psa 68:20) (67:21) o jeos hmwn jeos tou swzein kai tou kuriou kuriou ai diexodoi tou janatou
(Psa 68:21) (67:22) plhn o jeos sunjlasei kefalas ecjrwn autou korufhn tricos diaporeuomenwn en plhmmeleiais autwn
(Psa 68:22) (67:23) eipen kurios ek basan epistreyw epistreyw en bujois jalasshs
(Psa 68:23) (67:24) opws an bafh o pous sou en aimati h glwssa twn kunwn sou ex ecjrwn par autou
(Psa 68:24) (67:25) ejewrhjhsan ai poreiai sou o jeos ai poreiai tou jeou mou tou basilews tou en tw agiw
(Psa 68:25) (67:26) proefjasan arcontes ecomenoi yallontwn en mesw neanidwn tumpanistriwn
(Psa 68:26) (67:27) en ekklhsiais eulogeite ton jeon ton kurion ek phgwn israhl
(Psa 68:27) (67:28) ekei beniamin newteros en ekstasei arcontes iouda hgemones autwn arcontes zaboulwn arcontes nefjali
(Psa 68:28) (67:29) enteilai o jeos th dunamei sou dunamwson o jeos touto o kateirgasw hmin
(Psa 68:29) (67:30) apo tou naou sou epi ierousalhm soi oisousin basileis dwra
(Psa 68:30) (67:31) epitimhson tois jhriois tou kalamou h sunagwgh twn taurwn en tais damalesin twn lawn tou mh apokleisjhnai tous dedokimasmenous tw arguriw diaskorpison ejnh ta tous polemous jelonta
(Psa 68:31) (67:32) hxousin presbeis ex aiguptou aijiopia profjasei ceira auths tw jew
(Psa 68:32) (67:33) ai basileiai ths ghs asate tw jew yalate tw kuriw diayalma
(Psa 68:33) (67:34) yalate tw jew tw epibebhkoti epi ton ouranon tou oura nou kata anatolas idou dwsei en th fwnh autou fwnhn dunamews
(Psa 68:34) (67:35) dote doxan tw jew epi ton israhl h megaloprepeia autou kai h dunamis autou en tais nefelais
(Psa 68:35) (67:36) jaumastos o jeos en tois agiois autou o jeos israhl autos dwsei dunamin kai krataiwsin tw law autou euloghtos o jeos
(Psa 69:1) (68:1) eis to telos uper twn alloiwjhsomenwn tw dauid (68:2) swson me o jeos oti eishljosan udata ews yuchs mou
(Psa 69:2) (68:3) enepaghn eis ilun bujou kai ouk estin upostasis hljon eis ta bajh ths jalasshs kai kataigis katepontisen me
(Psa 69:3) (68:4) ekopiasa krazwn ebragciasen o larugx mou exelipon oi ofjalmoi mou apo tou elpizein epi ton jeon mou
(Psa 69:4) (68:5) eplhjunjhsan uper tas tricas ths kefalhs mou oi misoun tes me dwrean ekrataiwjhsan oi ecjroi mou oi ekdiwkontes me adikws a ouc hrpasa tote apetinnuon
(Psa 69:5) (68:6) o jeos su egnws thn afrosunhn mou kai ai plhmmeleiai mou apo sou ouk ekrubhsan
(Psa 69:6) (68:7) mh aiscunjeihsan ep emoi oi upomenontes se kurie kurie twn dunamewn mh entrapeihsan ep emoi oi zhtountes se o jeos tou israhl
(Psa 69:7) (68:8) oti eneka sou uphnegka oneidismon ekaluyen entroph to proswpon mou
(Psa 69:8) (68:9) aphllotriwmenos egenhjhn tois adelfois mou kai xenos tois uiois ths mhtros mou
(Psa 69:9) (68:10) oti o zhlos tou oikou sou katefagen me kai oi oneidismoi twn oneidizontwn se epepesan ep eme
(Psa 69:10) (68:11) kai sunekamya en nhsteia thn yuchn mou kai egenhjh eis oneidismon emoi
(Psa 69:11) (68:12) kai ejemhn to enduma mou sakkon kai egenomhn autois eis parabolhn
(Psa 69:12) (68:13) kat emou hdolescoun oi kajhmenoi en pulh kai eis eme eyallon oi pinontes ton oinon
(Psa 69:13) (68:14) egw de th proseuch mou pros se kurie kairos eudokias o jeos en tw plhjei tou eleous sou epakouson mou en alhjeia ths swthrias sou
(Psa 69:14) (68:15) swson me apo phlou ina mh empagw rusjeihn ek twn misountwn me kai ek tou bajous twn udatwn
(Psa 69:15) (68:16) mh me katapontisatw kataigis udatos mhde katapietw me bujos mhde suscetw ep eme frear to stoma autou
(Psa 69:16) (68:17) eisakouson mou kurie oti crhston to eleos sou kata to plhjos twn oiktirmwn sou epibleyon ep eme
(Psa 69:17) (68:18) mh apostreyhs to proswpon sou apo tou paidos sou oti jlibomai tacu epakouson mou
(Psa 69:18) (68:19) prosces th yuch mou kai lutrwsai authn eneka twn ecjrwn mou rusai me
(Psa 69:19) (68:20) su gar ginwskeis ton oneidismon mou kai thn aiscunhn mou kai thn entrophn mou enantion sou pantes oi jlibontes me
(Psa 69:20) (68:21) oneidismon prosedokhsen h yuch mou kai talaipwrian kai upemeina sullupoumenon kai ouc uphrxen kai parakalountas kai ouc euron
(Psa 69:21) (68:22) kai edwkan eis to brwma mou colhn kai eis thn diyan mou epotisan me oxos
(Psa 69:22) (68:23) genhjhtw h trapeza autwn enwpion autwn eis pagida kai eis antapodosin kai eis skandalon
(Psa 69:23) (68:24) skotisjhtwsan oi ofjalmoi autwn tou mh blepein kai ton nwton autwn dia pantos sugkamyon
(Psa 69:24) (68:25) ekceon ep autous thn orghn sou kai o jumos ths orghs sou katalaboi autous
(Psa 69:25) (68:26) genhjhtw h epaulis autwn hrhmwmenh kai en tois skhnwmasin autwn mh estw o katoikwn
(Psa 69:26) (68:27) oti on su epataxas autoi katediwxan kai epi to algos twn traumatiwn sou prosejhkan
(Psa 69:27) (68:28) prosjes anomian epi thn anomian autwn kai mh eiseljetwsan en dikaiosunh sou
(Psa 69:28) (68:29) exaleifjhtwsan ek biblou zwntwn kai meta dikaiwn mh grafhtwsan
(Psa 69:29) (68:30) ptwcos kai algwn eimi egw kai h swthria tou proswpou sou o jeos antelabeto mou
(Psa 69:30) (68:31) ainesw to onoma tou jeou met wdhs megalunw auton en ainesei
(Psa 69:31) (68:32) kai aresei tw jew uper moscon neon kerata ekferonta kai oplas
(Psa 69:32) (68:33) idetwsan ptwcoi kai eufranjhtwsan ekzhthsate ton jeon kai zhsetai h yuch umwn
(Psa 69:33) (68:34) oti eishkousen twn penhtwn o kurios kai tous pepedhmenous autou ouk exoudenwsen
(Psa 69:34) (68:35) ainesatwsan auton oi ouranoi kai h gh jalassa kai panta ta erponta en autois
(Psa 69:35) (68:36) oti o jeos swsei thn siwn kai oikodomhjhsontai ai poleis ths ioudaias kai katoikhsousin ekei kai klhronomhsousin authn
(Psa 69:36) (68:37) kai to sperma twn doulwn autou kajexousin authn kai oi agapwntes to onoma autou kataskhnwsousin en auth
(Psa 70:1) (69:1) eis to telos tw dauid eis anamnhsin (69:2) eis to swsai me kurion o jeos eis thn bohjeian mou prosces
(Psa 70:2) (69:3) aiscunjeihsan kai entrapeihsan oi zhtountes mou thn yuchn apostrafeihsan eis ta opisw kai kataiscunjeihsan oi bou lomenoi moi kaka
(Psa 70:3) (69:4) apostrafeihsan parautika aiscunomenoi oi legontes moi euge euge
(Psa 70:4) (69:5) agalliasjwsan kai eufranjhtwsan epi soi pantes oi zh tountes se kai legetwsan dia pantos megalunjhtw o jeos oi agapwn tes to swthrion sou
(Psa 70:5) (69:6) egw de ptwcos kai penhs o jeos bohjhson moi bohjos mou kai rusths mou ei su kurie mh cronishs
(Psa 71:1) (70:1) tw dauid uiwn iwnadab kai twn prwtwn aicmalwtisjentwn o jeos epi soi hlpisa mh kataiscunjeihn eis ton aiwna
(Psa 71:2) (70:2) en th dikaiosunh sou rusai me kai exelou me klinon pros me to ous sou kai swson me
(Psa 71:3) (70:3) genou moi eis jeon uperaspisthn kai eis topon ocuron tou swsai me oti sterewma mou kai katafugh mou ei su
(Psa 71:4) (70:4) o jeos mou rusai me ek ceiros amartwlou ek ceiros paranomountos kai adikountos
(Psa 71:5) (70:5) oti su ei h upomonh mou kurie kurios h elpis mou ek neothtos mou
(Psa 71:6) (70:6) epi se epesthricjhn apo gastros ek koilias mhtros mou su mou ei skepasths en soi h umnhsis mou dia pantos
(Psa 71:7) (70:7) wsei teras egenhjhn tois pollois kai su bohjos krataios
(Psa 71:8) (70:8) plhrwjhtw to stoma mou ainesews opws umnhsw thn doxan sou olhn thn hmeran thn megaloprepeian sou
(Psa 71:9) (70:9) mh aporriyhs me eis kairon ghrous en tw ekleipein thn iscun mou mh egkataliphs me
(Psa 71:10) (70:10) oti eipan oi ecjroi mou emoi kai oi fulassontes thn yuchn mou ebouleusanto epi to auto
(Psa 71:11) (70:11) legontes o jeos egkatelipen auton katadiwxate kai katalabete auton oti ouk estin o ruomenos
(Psa 71:12) (70:12) o jeos mh makrunhs ap emou o jeos mou eis thn bohjeian mou prosces
(Psa 71:13) (70:13) aiscunjhtwsan kai eklipetwsan oi endiaballontes thn yu chn mou peribalesjwsan aiscunhn kai entrophn oi zhtountes ta ka ka moi
(Psa 71:14) (70:14) egw de dia pantos elpiw kai prosjhsw epi pasan thn ainesin sou
(Psa 71:15) (70:15) to stoma mou exaggelei thn dikaiosunhn sou olhn thn hmeran thn swthrian sou oti ouk egnwn grammateias
(Psa 71:16) (70:16) eiseleusomai en dunasteia kuriou kurie mnhsjhsomai ths dikaiosunhs sou monou
(Psa 71:17) (70:17) edidaxas me o jeos ek neothtos mou kai mecri nun apaggelw ta jaumasia sou
(Psa 71:18) (70:18) kai ews ghrous kai presbeiou o jeos mh egkataliphs me ews an apaggeilw ton braciona sou pash th genea th er comenh thn dunasteian sou kai thn dikaiosunhn sou
(Psa 71:19) (70:19) o jeos ews uyistwn a epoihsas megaleia o jeos tis omoios soi
(Psa 71:20) (70:20) osas edeixas moi jliyeis pollas kai kakas kai epistreyas ezwopoihsas me kai ek twn abusswn ths ghs palin anhgages me
(Psa 71:21) (70:21) epleonasas thn megalosunhn sou kai epistreyas parekalesas me kai ek twn abusswn ths ghs palin anhgages me
(Psa 71:22) (70:22) kai gar egw exomologhsomai soi en skeuei yalmou thn alh jeian sou o jeos yalw soi en kijara o agios tou israhl
(Psa 71:23) (70:23) agalliasontai ta ceilh mou otan yalw soi kai h yuch mou hn elutrwsw
(Psa 71:24) (70:24) eti de kai h glwssa mou olhn thn hmeran melethsei thn dikaiosunhn sou otan aiscunjwsin kai entrapwsin oi zhtountes ta kaka moi
(Psa 72:1) (71:1) eis salwmwn o jeos to krima sou tw basilei dos kai thn dikaiosunhn sou tw uiw tou basilews
(Psa 72:2) (71:2) krinein ton laon sou en dikaiosunh kai tous ptwcous sou en krisei
(Psa 72:3) (71:3) analabetw ta orh eirhnhn tw law sou kai oi bounoi en dikaiosunh
(Psa 72:4) (71:4) krinei tous ptwcous tou laou kai swsei tous uious twn penhtwn kai tapeinwsei sukofanthn
(Psa 72:5) (71:5) kai sumparamenei tw hliw kai pro ths selhnhs geneas genewn
(Psa 72:6) (71:6) kai katabhsetai ws uetos epi pokon kai wsei stagones stazousai epi thn ghn
(Psa 72:7) (71:7) anatelei en tais hmerais autou dikaiosunh kai plhjos eirhnhs ews ou antanairejh h selhnh
(Psa 72:8) (71:8) kai katakurieusei apo jalasshs ews jalasshs kai apo potamou ews peratwn ths oikoumenhs
(Psa 72:9) (71:9) enwpion autou propesountai aijiopes kai oi ecjroi autou coun leixousin
(Psa 72:10) (71:10) basileis jarsis kai ai nhsoi dwra prosoisousin basileis arabwn kai saba dwra prosaxousin
(Psa 72:11) (71:11) kai proskunhsousin autw pantes oi basileis panta ta ejnh douleusousin autw
(Psa 72:12) (71:12) oti errusato ptwcon ek ceiros dunastou kai penhta w ouc uphrcen bohjos
(Psa 72:13) (71:13) feisetai ptwcou kai penhtos kai yucas penhtwn swsei
(Psa 72:14) (71:14) ek tokou kai ex adikias lutrwsetai tas yucas autwn kai entimon to onoma autwn enwpion autou
(Psa 72:15) (71:15) kai zhsetai kai dojhsetai autw ek tou crusiou ths arabias kai proseuxontai peri autou dia pantos olhn thn hmeran euloghsousin auton
(Psa 72:16) (71:16) estai sthrigma en th gh ep akrwn twn orewn uperarjhsetai uper ton libanon o karpos autou kai exanjhsousin ek polews wsei cortos ths ghs
(Psa 72:17) (71:17) estw to onoma autou euloghmenon eis tous aiwnas pro tou hliou diamenei to onoma autou kai euloghjhsontai en autw pasai ai fulai ths ghs panta ta ejnh makariousin auton
(Psa 72:18) (71:18) euloghtos kurios o jeos o jeos israhl o poiwn jaumasia monos
(Psa 72:19) (71:19) kai euloghton to onoma ths doxhs autou eis ton aiwna kai eis ton aiwna tou aiwnos kai plhrwjhsetai ths doxhs autou pasa h gh genoito genoito
(Psa 72:20) (71:20) exelipon oi umnoi dauid tou uiou iessai
(Psa 73:1) (72:1) yalmos tw asaf ws agajos tw israhl o jeos tois eujesi th kardia
(Psa 73:2) (72:2) emou de para mikron esaleujhsan oi podes par oligon execujh ta diabhmata mou
(Psa 73:3) (72:3) oti ezhlwsa epi tois anomois eirhnhn amartwlwn jewrwn
(Psa 73:4) (72:4) oti ouk estin ananeusis tw janatw autwn kai sterewma en th mastigi autwn
(Psa 73:5) (72:5) en kopois anjrwpwn ouk eisin kai meta anjrwpwn ou mastigwjhsontai
(Psa 73:6) (72:6) dia touto ekrathsen autous h uperhfania periebalonto adikian kai asebeian autwn
(Psa 73:7) (72:7) exeleusetai ws ek steatos h adikia autwn dihljosan eis diajesin kardias
(Psa 73:8) (72:8) dienohjhsan kai elalhsan en ponhria adikian eis to uyos elalhsan
(Psa 73:9) (72:9) ejento eis ouranon to stoma autwn kai h glwssa autwn dihljen epi ths ghs
(Psa 73:10) (72:10) dia touto epistreyei o laos mou entauja kai hmerai plhreis eurejhsontai autois
(Psa 73:11) (72:11) kai eipan pws egnw o jeos kai ei estin gnwsis en tw uyistw
(Psa 73:12) (72:12) idou outoi amartwloi kai eujhnountai eis ton aiwna katescon ploutou
(Psa 73:13) (72:13) kai eipa ara mataiws edikaiwsa thn kardian mou kai eniyamhn en ajwois tas ceiras mou
(Psa 73:14) (72:14) kai egenomhn memastigwmenos olhn thn hmeran kai o elegcos mou eis tas prwias
(Psa 73:15) (72:15) ei elegon dihghsomai outws idou th genea twn uiwn sou hsunjethka
(Psa 73:16) (72:16) kai upelabon tou gnwnai touto kopos estin enantion mou
(Psa 73:17) (72:17) ews eiseljw eis to agiasthrion tou jeou kai sunw eis ta escata autwn
(Psa 73:18) (72:18) plhn dia tas doliothtas ejou autois katebales autous en tw eparjhnai
(Psa 73:19) (72:19) pws egenonto eis erhmwsin exapina exelipon apwlonto dia thn anomian autwn
(Psa 73:20) (72:20) wsei enupnion exegeiromenou kurie en th polei sou thn eikona autwn exoudenwseis
(Psa 73:21) (72:21) oti exekaujh h kardia mou kai oi nefroi mou hlloiwjhsan
(Psa 73:22) (72:22) kai egw exoudenwmenos kai ouk egnwn kthnwdhs egenomhn para soi
(Psa 73:23) (72:23) kai egw dia pantos meta sou ekrathsas ths ceiros ths dexias mou
(Psa 73:24) (72:24) en th boulh sou wdhghsas me kai meta doxhs proselabou me
(Psa 73:25) (72:25) ti gar moi uparcei en tw ouranw kai para sou ti hjelhsa epi ths ghs
(Psa 73:26) (72:26) exelipen h kardia mou kai h sarx mou o jeos ths kardias mou kai h meris mou o jeos eis ton aiwna
(Psa 73:27) (72:27) oti idou oi makrunontes eautous apo sou apolountai exwlejreusas panta ton porneuonta apo sou
(Psa 73:28) (72:28) emoi de to proskollasjai tw jew agajon estin tijesjai en tw kuriw thn elpida mou tou exaggeilai pasas tas aineseis sou en tais pulais ths jugatros siwn
(Psa 74:1) (73:1) sunesews tw asaf ina ti apwsw o jeos eis telos wrgisjh o jumos sou epi probata nomhs sou
(Psa 74:2) (73:2) mnhsjhti ths sunagwghs sou hs ekthsw ap archs elutrwsw rabdon klhronomias sou oros siwn touto o kateskhnwsas en autw
(Psa 74:3) (73:3) eparon tas ceiras sou epi tas uperhfanias autwn eis telos osa eponhreusato o ecjros en tois agiois sou
(Psa 74:4) (73:4) kai enekauchsanto oi misountes se en mesw ths eorths sou ejento ta shmeia autwn shmeia kai ouk egnwsan
(Psa 74:5) (73:5) ws eis thn eisodon uperanw
(Psa 74:6) (73:6) ws en drumw xulwn axinais exekoyan tas juras auths epi to auto en pelekei kai laxeuthriw katerraxan authn
(Psa 74:7) (73:7) enepurisan en puri to agiasthrion sou eis thn ghn ebebhlwsan to skhnwma tou onomatos sou
(Psa 74:8) (73:8) eipan en th kardia autwn h suggeneia autwn epi to auto deute kai katakauswmen pasas tas eortas tou jeou apo ths ghs
(Psa 74:9) (73:9) ta shmeia hmwn ouk eidomen ouk estin eti profhths kai hmas ou gnwsetai eti
(Psa 74:10) (73:10) ews pote o jeos oneidiei o ecjros paroxunei o upenantios to onoma sou eis telos
(Psa 74:11) (73:11) ina ti apostrefeis thn ceira sou kai thn dexian sou ek mesou tou kolpou sou eis telos
(Psa 74:12) (73:12) o de jeos basileus hmwn pro aiwnos eirgasato swthrian en mesw ths ghs
(Psa 74:13) (73:13) su ekrataiwsas en th dunamei sou thn jalassan su sunetriyas tas kefalas twn drakontwn epi tou udatos
(Psa 74:14) (73:14) su sunejlasas tas kefalas tou drakontos edwkas auton brwma laois tois aijioyin
(Psa 74:15) (73:15) su dierrhxas phgas kai ceimarrous su exhranas potamous hjam
(Psa 74:16) (73:16) sh estin h hmera kai sh estin h nux su kathrtisw fausin kai hlion
(Psa 74:17) (73:17) su epoihsas panta ta oria ths ghs jeros kai ear su eplasas auta
(Psa 74:18) (73:18) mnhsjhti tauths ecjros wneidisen ton kurion kai laos afrwn parwxunen to onoma sou
(Psa 74:19) (73:19) mh paradws tois jhriois yuchn exomologoumenhn soi twn yucwn twn penhtwn sou mh epilajh eis telos
(Psa 74:20) (73:20) epibleyon eis thn diajhkhn sou oti eplhrwjhsan oi eskotismenoi ths ghs oikwn anomiwn
(Psa 74:21) (73:21) mh apostrafhtw tetapeinwmenos kathscummenos ptwcos kai penhs ainesousin to onoma sou
(Psa 74:22) (73:22) anasta o jeos dikason thn dikhn sou mnhsjhti twn oneidismwn sou twn upo afronos olhn thn hmeran
(Psa 74:23) (73:23) mh epilajh ths fwnhs twn iketwn sou h uperhfania twn misountwn se anebh dia pantos pros se
(Psa 75:1) (74:1) eis to telos mh diafjeirhs yalmos tw asaf wdhs (74:2) exomologhsomeja soi o jeos exomologhsomeja kai epikalesomeja to onoma sou
(Psa 75:2) (74:3) dihghsomai panta ta jaumasia sou otan labw kairon egw eujuthtas krinw
(Psa 75:3) (74:4) etakh h gh kai pantes oi katoikountes en auth egw esterewsa tous stulous auths diayalma
(Psa 75:4) (74:5) eipa tois paranomousin mh paranomeite kai tois amartanousin mh uyoute keras
(Psa 75:5) (74:6) mh epairete eis uyos to keras umwn mh laleite kata tou jeou adikian
(Psa 75:6) (74:7) oti oute apo exodwn oute apo dusmwn oute apo erhmwn orewn
(Psa 75:7) (74:8) oti o jeos kriths estin touton tapeinoi kai touton uyoi
(Psa 75:8) (74:9) oti pothrion en ceiri kuriou oinou akratou plhres kerasmatos kai eklinen ek toutou eis touto plhn o trugias autou ouk exekenwjh piontai pantes oi amartwloi ths ghs
(Psa 75:9) (74:10) egw de agalliasomai eis ton aiwna yalw tw jew iakwb
(Psa 75:10) (74:11) kai panta ta kerata twn amartwlwn sugklasw kai uywjhsetai ta kerata tou dikaiou
(Psa 76:1) (75:1) eis to telos en umnois yalmos tw asaf wdh pros ton assurion (75:2) gnwstos en th ioudaia o jeos en tw israhl mega to onoma autou
(Psa 76:2) (75:3) kai egenhjh en eirhnh o topos autou kai to katoikhthrion autou en siwn
(Psa 76:3) (75:4) ekei sunetriyen ta krath twn toxwn oplon kai romfaian kai polemon diayalma
(Psa 76:4) (75:5) fwtizeis su jaumastws apo orewn aiwniwn
(Psa 76:5) (75:6) etaracjhsan pantes oi asunetoi th kardia upnwsan upnon autwn kai ouc euron ouden pantes oi andres tou ploutou tais cersin autwn
(Psa 76:6) (75:7) apo epitimhsews sou o jeos iakwb enustaxan oi epibebhkotes tous ippous
(Psa 76:7) (75:8) su foberos ei kai tis antisthsetai soi apo tote h orgh sou
(Psa 76:8) (75:9) ek tou ouranou hkoutisas krisin gh efobhjh kai hsucasen
(Psa 76:9) (75:10) en tw anasthnai eis krisin ton jeon tou swsai pantas tous praeis ths ghs diayalma
(Psa 76:10) (75:11) oti enjumion anjrwpou exomologhsetai soi kai egkataleimma enjumiou eortasei soi
(Psa 76:11) (75:12) euxasje kai apodote kuriw tw jew umwn pantes oi kuklw autou oisousin dwra
(Psa 76:12) (75:13) tw foberw kai afairoumenw pneumata arcontwn foberw para tois basileusi ths ghs
(Psa 77:1) (76:1) eis to telos uper idijoun tw asaf yalmos (76:2) fwnh mou pros kurion ekekraxa fwnh mou pros ton jeon kai prosescen moi
(Psa 77:2) (76:3) en hmera jliyews mou ton jeon exezhthsa tais cersin mou nuktos enantion autou kai ouk hpathjhn aphnhnato paraklhjhnai h yuch mou
(Psa 77:3) (76:4) emnhsjhn tou jeou kai eufranjhn hdoleschsa kai wligoyuchsen to pneuma mou diayalma
(Psa 77:4) (76:5) prokatelabonto fulakas oi ofjalmoi mou etaracjhn kai ouk elalhsa
(Psa 77:5) (76:6) dielogisamhn hmeras arcaias kai eth aiwnia emnhsjhn kai emelethsa
(Psa 77:6) (76:7) nuktos meta ths kardias mou hdolescoun kai eskallen to pneuma mou
(Psa 77:7) (76:8) mh eis tous aiwnas apwsetai kurios kai ou prosjhsei tou eudokhsai eti
(Psa 77:8) (76:9) h eis telos to eleos autou apokoyei apo geneas eis genean
(Psa 77:9) (76:10) h epilhsetai tou oiktirhsai o jeos h sunexei en th orgh autou tous oiktirmous autou diayalma
(Psa 77:10) (76:11) kai eipa nun hrxamhn auth h alloiwsis ths dexias tou uyistou
(Psa 77:11) (76:12) emnhsjhn twn ergwn kuriou oti mnhsjhsomai apo ths archs twn jaumasiwn sou
(Psa 77:12) (76:13) kai melethsw en pasin tois ergois sou kai en tois epithdeumasin sou adoleschsw
(Psa 77:13) (76:14) o jeos en tw agiw h odos sou tis jeos megas ws o jeos hmwn
(Psa 77:14) (76:15) su ei o jeos o poiwn jaumasia egnwrisas en tois laois thn dunamin sou
(Psa 77:15) (76:16) elutrwsw en tw bracioni sou ton laon sou tous uious iakwb kai iwshf diayalma
(Psa 77:16) (76:17) eidosan se udata o jeos eidosan se udata kai efobhjhsan kai etaracjhsan abussoi plhjos hcous udatwn
(Psa 77:17) (76:18) fwnhn edwkan ai nefelai kai gar ta belh sou diaporeuontai
(Psa 77:18) (76:19) fwnh ths bronths sou en tw trocw efanan ai astrapai sou th oikoumenh esaleujh kai entromos egenhjh h gh
(Psa 77:19) (76:20) en th jalassh h odos sou kai ai triboi sou en udasi pollois kai ta icnh sou ou gnwsjhsontai
(Psa 77:20) (76:21) wdhghsas ws probata ton laon sou en ceiri mwush kai aarwn
(Psa 78:1) (77:1) sunesews tw asaf prosecete laos mou ton nomon mou klinate to ous umwn eis ta rhmata tou stomatos mou
(Psa 78:2) (77:2) anoixw en parabolais to stoma mou fjegxomai problhmata ap archs
(Psa 78:3) (77:3) osa hkousamen kai egnwmen auta kai oi pateres hmwn dihghsanto hmin
(Psa 78:4) (77:4) ouk ekrubh apo twn teknwn autwn eis genean eteran apaggellontes tas aineseis tou kuriou kai tas dunasteias autou kai ta jaumasia autou a epoihsen
(Psa 78:5) (77:5) kai anesthsen marturion en iakwb kai nomon ejeto en israhl osa eneteilato tois patrasin hmwn tou gnwrisai auta tois uiois autwn
(Psa 78:6) (77:6) opws an gnw genea etera uioi oi tecjhsomenoi kai anasthsontai kai apaggelousin auta tois uiois autwn
(Psa 78:7) (77:7) ina jwntai epi ton jeon thn elpida autwn kai mh epilajwntai twn ergwn tou jeou kai tas entolas autou ekzhthsousin
(Psa 78:8) (77:8) ina mh genwntai ws oi pateres autwn genea skolia kai parapikrainousa genea htis ou kathujunen thn kardian auths kai ouk epistwjh meta tou jeou to pneuma auths
(Psa 78:9) (77:9) uioi efraim enteinontes kai ballontes toxois estrafhsan en hmera polemou
(Psa 78:10) (77:10) ouk efulaxan thn diajhkhn tou jeou kai en tw nomw autou ouk hjelon poreuesjai
(Psa 78:11) (77:11) kai epelajonto twn euergesiwn autou kai twn jaumasiwn autou wn edeixen autois
(Psa 78:12) (77:12) enantion twn paterwn autwn a epoihsen jaumasia en gh aiguptw en pediw tanews
(Psa 78:13) (77:13) dierrhxen jalassan kai dihgagen autous esthsen udata wsei askon
(Psa 78:14) (77:14) kai wdhghsen autous en nefelh hmeras kai olhn thn nukta en fwtismw puros
(Psa 78:15) (77:15) dierrhxen petran en erhmw kai epotisen autous ws en abussw pollh
(Psa 78:16) (77:16) kai exhgagen udwr ek petras kai kathgagen ws potamous udata
(Psa 78:17) (77:17) kai prosejento eti tou amartanein autw parepikranan ton uyiston en anudrw
(Psa 78:18) (77:18) kai exepeirasan ton jeon en tais kardiais autwn tou aithsai brwmata tais yucais autwn
(Psa 78:19) (77:19) kai katelalhsan tou jeou kai eipan mh dunhsetai o jeos etoimasai trapezan en erhmw
(Psa 78:20) (77:20) epei epataxen petran kai erruhsan udata kai ceimarroi kateklusjhsan mh kai arton dunatai dounai h etoimasai trapezan tw law autou
(Psa 78:21) (77:21) dia touto hkousen kurios kai anebaleto kai pur anhfjh en iakwb kai orgh anebh epi ton israhl
(Psa 78:22) (77:22) oti ouk episteusan en tw jew oude hlpisan epi to swthrion autou
(Psa 78:23) (77:23) kai eneteilato nefelais uperanwjen kai juras ouranou anewxen
(Psa 78:24) (77:24) kai ebrexen autois manna fagein kai arton ouranou edwken autois
(Psa 78:25) (77:25) arton aggelwn efagen anjrwpos episitismon apesteilen autois eis plhsmonhn
(Psa 78:26) (77:26) aphren noton ex ouranou kai ephgagen en th dunasteia autou liba
(Psa 78:27) (77:27) kai ebrexen ep autous wsei coun sarkas kai wsei ammon jalasswn peteina pterwta
(Psa 78:28) (77:28) kai epepeson eis meson ths parembolhs autwn kuklw twn skhnwmatwn autwn
(Psa 78:29) (77:29) kai efagosan kai eneplhsjhsan sfodra kai thn epijumian autwn hnegken autois
(Psa 78:30) (77:30) ouk esterhjhsan apo ths epijumias autwn eti ths brwsews autwn oushs en tw stomati autwn
(Psa 78:31) (77:31) kai orgh tou jeou anebh ep autous kai apekteinen en tois piosin autwn kai tous eklektous tou israhl sunepodisen
(Psa 78:32) (77:32) en pasin toutois hmarton eti kai ouk episteusan en tois jaumasiois autou
(Psa 78:33) (77:33) kai exelipon en mataiothti ai hmerai autwn kai ta eth autwn meta spoudhs
(Psa 78:34) (77:34) otan apektennen autous exezhtoun auton kai epestrefon kai wrjrizon pros ton jeon
(Psa 78:35) (77:35) kai emnhsjhsan oti o jeos bohjos autwn estin kai o jeos o uyistos lutrwths autwn estin
(Psa 78:36) (77:36) kai hpathsan auton en tw stomati autwn kai th glwssh autwn eyeusanto autw
(Psa 78:37) (77:37) h de kardia autwn ouk eujeia met autou oude epistwjhsan en th diajhkh autou
(Psa 78:38) (77:38) autos de estin oiktirmwn kai ilasetai tais amartiais autwn kai ou diafjerei kai plhjunei tou apostreyai ton jumon autou kai ouci ekkausei pasan thn orghn autou
(Psa 78:39) (77:39) kai emnhsjh oti sarx eisin pneuma poreuomenon kai ouk epistrefon
(Psa 78:40) (77:40) posakis parepikranan auton en th erhmw parwrgisan auton en gh anudrw
(Psa 78:41) (77:41) kai epestreyan kai epeirasan ton jeon kai ton agion tou israhl parwxunan
(Psa 78:42) (77:42) ouk emnhsjhsan ths ceiros autou hmeras hs elutrwsato autous ek ceiros jlibontos
(Psa 78:43) (77:43) ws ejeto en aiguptw ta shmeia autou kai ta terata autou en pediw tanews
(Psa 78:44) (77:44) kai metestreyen eis aima tous potamous autwn kai ta ombrhmata autwn opws mh piwsin
(Psa 78:45) (77:45) exapesteilen eis autous kunomuian kai katefagen autous kai batracon kai diefjeiren autous
(Psa 78:46) (77:46) kai edwken th erusibh ton karpon autwn kai tous ponous autwn th akridi
(Psa 78:47) (77:47) apekteinen en calazh thn ampelon autwn kai tas sukaminous autwn en th pacnh
(Psa 78:48) (77:48) kai paredwken eis calazan ta kthnh autwn kai thn uparxin autwn tw puri
(Psa 78:49) (77:49) exapesteilen eis autous orghn jumou autou jumon kai orghn kai jliyin apostolhn di aggelwn ponhrwn
(Psa 78:50) (77:50) wdopoihsen tribon th orgh autou ouk efeisato apo janatou twn yucwn autwn kai ta kthnh autwn eis janaton sunekleisen
(Psa 78:51) (77:51) kai epataxen pan prwtotokon en aiguptw aparchn twn ponwn autwn en tois skhnwmasi cam
(Psa 78:52) (77:52) kai aphren ws probata ton laon autou kai anhgagen autous ws poimnion en erhmw
(Psa 78:53) (77:53) kai wdhghsen autous en elpidi kai ouk edeiliasan kai tous ecjrous autwn ekaluyen jalassa
(Psa 78:54) (77:54) kai eishgagen autous eis orion agiasmatos autou oros touto o ekthsato h dexia autou
(Psa 78:55) (77:55) kai exebalen apo proswpou autwn ejnh kai eklhrodothsen autous en scoiniw klhrodosias kai kateskhnwsen en tois skhnwmasin autwn tas fulas tou israhl
(Psa 78:56) (77:56) kai epeirasan kai parepikranan ton jeon ton uyiston kai ta marturia autou ouk efulaxanto
(Psa 78:57) (77:57) kai apestreyan kai hsunjethsan kajws kai oi pateres autwn kai metestrafhsan eis toxon streblon
(Psa 78:58) (77:58) kai parwrgisan auton en tois bounois autwn kai en tois gluptois autwn parezhlwsan auton
(Psa 78:59) (77:59) hkousen o jeos kai upereiden kai exoudenwsen sfodra ton israhl
(Psa 78:60) (77:60) kai apwsato thn skhnhn shlwm skhnwma autou ou kateskhnwsen en anjrwpois
(Psa 78:61) (77:61) kai paredwken eis aicmalwsian thn iscun autwn kai thn kallonhn autwn eis ceiras ecjrou
(Psa 78:62) (77:62) kai sunekleisen eis romfaian ton laon autou kai thn klhronomian autou upereiden
(Psa 78:63) (77:63) tous neaniskous autwn katefagen pur kai ai parjenoi autwn ouk epenjhjhsan
(Psa 78:64) (77:64) oi iereis autwn en romfaia epesan kai ai chrai autwn ou klausjhsontai
(Psa 78:65) (77:65) kai exhgerjh ws o upnwn kurios ws dunatos kekraipalhkws ex oinou
(Psa 78:66) (77:66) kai epataxen tous ecjrous autou eis ta opisw oneidos aiwnion edwken autois
(Psa 78:67) (77:67) kai apwsato to skhnwma iwshf kai thn fulhn efraim ouk exelexato
(Psa 78:68) (77:68) kai exelexato thn fulhn iouda to oros to siwn o hgaphsen
(Psa 78:69) (77:69) kai wkodomhsen ws monokerwtwn to agiasma autou en th gh ejemeliwsen authn eis ton aiwna
(Psa 78:70) (77:70) kai exelexato dauid ton doulon autou kai anelaben auton ek twn poimniwn twn probatwn
(Psa 78:71) (77:71) exopisjen twn loceuomenwn elaben auton poimainein iakwb ton laon autou kai israhl thn klhronomian autou
(Psa 78:72) (77:72) kai epoimanen autous en th akakia ths kardias autou kai en tais sunesesi twn ceirwn autou wdhghsen autous
(Psa 79:1) (78:1) yalmos tw asaf o jeos hljosan ejnh eis thn klhronomian sou emianan ton naon ton agion sou ejento ierousalhm eis opwrofulakion
(Psa 79:2) (78:2) ejento ta jnhsimaia twn doulwn sou brwmata tois peteinois tou ouranou tas sarkas twn osiwn sou tois jhriois ths ghs
(Psa 79:3) (78:3) execean to aima autwn ws udwr kuklw ierousalhm kai ouk hn o japtwn
(Psa 79:4) (78:4) egenhjhmen oneidos tois geitosin hmwn mukthrismos kai cleuasmos tois kuklw hmwn
(Psa 79:5) (78:5) ews pote kurie orgisjhsh eis telos ekkaujhsetai ws pur o zhlos sou
(Psa 79:6) (78:6) ekceon thn orghn sou epi ejnh ta mh ginwskonta se kai epi basileias ai to onoma sou ouk epekalesanto
(Psa 79:7) (78:7) oti katefagon ton iakwb kai ton topon autou hrhmwsan
(Psa 79:8) (78:8) mh mnhsjhs hmwn anomiwn arcaiwn tacu prokatalabetwsan hmas oi oiktirmoi sou oti eptwceusamen sfodra
(Psa 79:9) (78:9) bohjhson hmin o jeos o swthr hmwn eneka ths doxhs tou onomatos sou kurie rusai hmas kai ilasjhti tais amartiais hmwn eneka tou onomatos sou
(Psa 79:10) (78:10) mhpote eipwsin ta ejnh pou estin o jeos autwn kai gnwsjhtw en tois ejnesin enwpion twn ofjalmwn hmwn h ekdikhsis tou aimatos twn doulwn sou tou ekkecumenou
(Psa 79:11) (78:11) eiseljatw enwpion sou o stenagmos twn pepedhmenwn kata thn megalwsunhn tou bracionos sou peripoihsai tous uious twn tejanatwmenwn
(Psa 79:12) (78:12) apodos tois geitosin hmwn eptaplasiona eis ton kolpon autwn ton oneidismon autwn on wneidisan se kurie
(Psa 79:13) (78:13) hmeis de laos sou kai probata ths nomhs sou anjomologhsomeja soi eis ton aiwna eis genean kai genean exaggeloumen thn ainesin sou
(Psa 80:1) (79:1) eis to telos uper twn alloiwjhsomenwn marturion tw asaf yalmos uper tou assuriou (79:2) o poimainwn ton israhl prosces o odhgwn wsei probata ton iwshf o kajhmenos epi twn ceroubin emfanhji
(Psa 80:2) (79:3) enantion efraim kai beniamin kai manassh exegeiron thn dunasteian sou kai elje eis to swsai hmas
(Psa 80:3) (79:4) o jeos epistreyon hmas kai epifanon to proswpon sou kai swjhsomeja
(Psa 80:4) (79:5) kurie o jeos twn dunamewn ews pote orgizh epi thn proseuchn tou doulou sou
(Psa 80:5) (79:6) ywmieis hmas arton dakruwn kai potieis hmas en dakrusin en metrw
(Psa 80:6) (79:7) ejou hmas eis antilogian tois geitosin hmwn kai oi ecjroi hmwn emukthrisan hmas
(Psa 80:7) (79:8) kurie o jeos twn dunamewn epistreyon hmas kai epifanon to proswpon sou kai swjhsomeja diayalma
(Psa 80:8) (79:9) ampelon ex aiguptou methras exebales ejnh kai katefuteusas authn
(Psa 80:9) (79:10) wdopoihsas emprosjen auths kai katefuteusas tas rizas auths kai eplhsjh h gh
(Psa 80:10) (79:11) ekaluyen orh h skia auths kai ai anadendrades auths tas kedrous tou jeou
(Psa 80:11) (79:12) exeteinen ta klhmata auths ews jalasshs kai ews potamou tas parafuadas auths
(Psa 80:12) (79:13) ina ti kajeiles ton fragmon auths kai trugwsin authn pantes oi paraporeuomenoi thn odon
(Psa 80:13) (79:14) elumhnato authn sus ek drumou kai monios agrios katenemhsato authn
(Psa 80:14) (79:15) o jeos twn dunamewn epistreyon dh epibleyon ex ouranou kai ide kai episkeyai thn ampelon tauthn
(Psa 80:15) (79:16) kai katartisai authn hn efuteusen h dexia sou kai epi uion anjrwpou on ekrataiwsas seautw
(Psa 80:16) (79:17) empepurismenh puri kai aneskammenh apo epitimhsews tou proswpou sou apolountai
(Psa 80:17) (79:18) genhjhtw h ceir sou ep andra dexias sou kai epi uion anjrwpou on ekrataiwsas seautw
(Psa 80:18) (79:19) kai ou mh apostwmen apo sou zwwseis hmas kai to onoma sou epikalesomeja
(Psa 80:19) (79:20) kurie o jeos twn dunamewn epistreyon hmas kai epifanon to proswpon sou kai swjhsomeja
(Psa 81:1) (80:1) eis to telos uper twn lhnwn tw asaf yalmos (80:2) agalliasje tw jew tw bohjw hmwn alalaxate tw jew iakwb
(Psa 81:2) (80:3) labete yalmon kai dote tumpanon yalthrion terpnon meta kijaras
(Psa 81:3) (80:4) salpisate en neomhnia salpiggi en eushmw hmera eorths hmwn
(Psa 81:4) (80:5) oti prostagma tw israhl estin kai krima tw jew iakwb
(Psa 81:5) (80:6) marturion en tw iwshf ejeto auton en tw exeljein auton ek ghs aiguptou glwssan hn ouk egnw hkousen
(Psa 81:6) (80:7) apesthsen apo arsewn ton nwton autou ai ceires autou en tw kofinw edouleusan
(Psa 81:7) (80:8) en jliyei epekalesw me kai errusamhn se ephkousa sou en apokrufw kataigidos edokimasa se epi udatos antilogias diayalma
(Psa 81:8) (80:9) akouson laos mou kai diamarturomai soi israhl ean akoushs mou
(Psa 81:9) (80:10) ouk estai en soi jeos prosfatos oude proskunhseis jew allotriw
(Psa 81:10) (80:11) egw gar eimi kurios o jeos sou o anagagwn se ek ghs aiguptou platunon to stoma sou kai plhrwsw auto
(Psa 81:11) (80:12) kai ouk hkousen o laos mou ths fwnhs mou kai israhl ou prosescen moi
(Psa 81:12) (80:13) kai exapesteila autous kata ta epithdeumata twn kardiwn autwn poreusontai en tois epithdeumasin autwn
(Psa 81:13) (80:14) ei o laos mou hkousen mou israhl tais odois mou ei eporeujh
(Psa 81:14) (80:15) en tw mhdeni an tous ecjrous autwn etapeinwsa kai epi tous jlibontas autous epebalon thn ceira mou
(Psa 81:15) (80:16) oi ecjroi kuriou eyeusanto autw kai estai o kairos autwn eis ton aiwna
(Psa 81:16) (80:17) kai eywmisen autous ek steatos purou kai ek petras meli ecortasen autous
(Psa 82:1) (81:1) yalmos tw asaf o jeos esth en sunagwgh jewn en mesw de jeous diakrinei
(Psa 82:2) (81:2) ews pote krinete adikian kai proswpa amartwlwn lambanete diayalma
(Psa 82:3) (81:3) krinate orfanon kai ptwcon tapeinon kai penhta dikaiwsate
(Psa 82:4) (81:4) exelesje penhta kai ptwcon ek ceiros amartwlou rusasje
(Psa 82:5) (81:5) ouk egnwsan oude sunhkan en skotei diaporeuontai saleujhsontai panta ta jemelia ths ghs
(Psa 82:6) (81:6) egw eipa jeoi este kai uioi uyistou pantes
(Psa 82:7) (81:7) umeis de ws anjrwpoi apojnhskete kai ws eis twn arcontwn piptete
(Psa 82:8) (81:8) anasta o jeos krinon thn ghn oti su kataklhronomhseis en pasin tois ejnesin
(Psa 83:1) (82:1) widh yalmou tw asaf (82:2) o jeos tis omoiwjhsetai soi mh sighshs mhde katapraunhs o jeos
(Psa 83:2) (82:3) oti idou oi ecjroi sou hchsan kai oi misountes se hran kefalhn
(Psa 83:3) (82:4) epi ton laon sou katepanourgeusanto gnwmhn kai ebouleusanto kata twn agiwn sou
(Psa 83:4) (82:5) eipan deute kai exolejreuswmen autous ex ejnous kai ou mh mnhsjh to onoma israhl eti
(Psa 83:5) (82:6) oti ebouleusanto en omonoia epi to auto kata sou diajhkhn diejento
(Psa 83:6) (82:7) ta skhnwmata twn idoumaiwn kai oi ismahlitai mwab kai oi agarhnoi
(Psa 83:7) (82:8) gebal kai ammwn kai amalhk kai allofuloi meta twn katoikountwn turon
(Psa 83:8) (82:9) kai gar kai assour sumparegeneto met autwn egenhjhsan eis antilhmyin tois uiois lwt diayalma
(Psa 83:9) (82:10) poihson autois ws th madiam kai tw sisara ws o iabin en tw ceimarrw kiswn
(Psa 83:10) (82:11) exwlejreujhsan en aendwr egenhjhsan wsei kopros th gh
(Psa 83:11) (82:12) jou tous arcontas autwn ws ton wrhb kai zhb kai zebee kai salmana pantas tous arcontas autwn
(Psa 83:12) (82:13) oitines eipan klhronomhswmen eautois to agiasthrion tou jeou
(Psa 83:13) (82:14) o jeos mou jou autous ws trocon ws kalamhn kata proswpon anemou
(Psa 83:14) (82:15) wsei pur o diaflexei drumon ws ei flox katakausai orh
(Psa 83:15) (82:16) outws katadiwxeis autous en th kataigidi sou kai en th orgh sou taraxeis autous
(Psa 83:16) (82:17) plhrwson ta proswpa autwn atimias kai zhthsousin to onoma sou kurie
(Psa 83:17) (82:18) aiscunjhtwsan kai taracjhtwsan eis ton aiwna tou aiwnos kai entraphtwsan kai apolesjwsan
(Psa 83:18) (82:19) kai gnwtwsan oti onoma soi kurios su monos uyistos epi pasan thn ghn
(Psa 84:1) (83:1) eis to telos uper twn lhnwn tois uiois kore yalmos (83:2) ws agaphta ta skhnwmata sou kurie twn dunamewn
(Psa 84:2) (83:3) epipojei kai ekleipei h yuch mou eis tas aulas tou kuriou h kardia mou kai h sarx mou hgalliasanto epi jeon zwnta
(Psa 84:3) (83:4) kai gar stroujion euren eautw oikian kai trugwn nossian eauth ou jhsei ta nossia auths ta jusiasthria sou kurie twn dunamewn o basileus mou kai o jeos mou
(Psa 84:4) (83:5) makarioi oi katoikountes en tw oikw sou eis tous aiwnas twn aiwnwn ainesousin se diayalma
(Psa 84:5) (83:6) makarios anhr ou estin h antilhmyis autou para sou kurie anabaseis en th kardia autou diejeto
(Psa 84:6) (83:7) en th koiladi tou klaujmwnos eis topon on ejeto kai gar eulogias dwsei o nomojetwn
(Psa 84:7) (83:8) poreusontai ek dunamews eis dunamin ofjhsetai o jeos twn jewn en siwn
(Psa 84:8) (83:9) kurie o jeos twn dunamewn eisakouson ths proseuchs mou enwtisai o jeos iakwb diayalma
(Psa 84:9) (83:10) uperaspista hmwn ide o jeos kai epibleyon epi to proswpon tou cristou sou
(Psa 84:10) (83:11) oti kreisswn hmera mia en tais aulais sou uper ciliadas exelexamhn pararripteisjai en tw oikw tou jeou mallon h oikein en skhnwmasin amartwlwn
(Psa 84:11) (83:12) oti eleon kai alhjeian agapa kurios o jeos carin kai doxan dwsei kurios ou sterhsei ta agaja tous poreuomenous en akakia
(Psa 84:12) (83:13) kurie twn dunamewn makarios anjrwpos o elpizwn epi se
(Psa 85:1) (84:1) eis to telos tois uiois kore yalmos (84:2) eudokhsas kurie thn ghn sou apestreyas thn aicmalwsian iakwb
(Psa 85:2) (84:3) afhkas tas anomias tw law sou ekaluyas pasas tas amartias autwn diayalma
(Psa 85:3) (84:4) katepausas pasan thn orghn sou apestreyas apo orghs jumou sou
(Psa 85:4) (84:5) epistreyon hmas o jeos twn swthriwn hmwn kai apostreyon ton jumon sou af hmwn
(Psa 85:5) (84:6) mh eis ton aiwna orgisjhsh hmin h diateneis thn orghn sou apo geneas eis genean
(Psa 85:6) (84:7) o jeos su epistreyas zwwseis hmas kai o laos sou eufranjhsetai epi soi
(Psa 85:7) (84:8) deixon hmin kurie to eleos sou kai to swthrion sou dwhs hmin
(Psa 85:8) (84:9) akousomai ti lalhsei en emoi kurios o jeos oti lalhsei eirhnhn epi ton laon autou kai epi tous osious autou kai epi tous epistrefontas pros auton kardian
(Psa 85:9) (84:10) plhn eggus twn foboumenwn auton to swthrion autou tou kataskhnwsai doxan en th gh hmwn
(Psa 85:10) (84:11) eleos kai alhjeia sunhnthsan dikaiosunh kai eirhnh katefilhsan
(Psa 85:11) (84:12) alhjeia ek ths ghs aneteilen kai dikaiosunh ek tou ouranou diekuyen
(Psa 85:12) (84:13) kai gar o kurios dwsei crhstothta kai h gh hmwn dwsei ton karpon auths
(Psa 85:13) (84:14) dikaiosunh enantion autou proporeusetai kai jhsei eis odon ta diabhmata autou
(Psa 86:1) (85:1) proseuch tw dauid klinon kurie to ous sou kai epakouson mou oti ptwcos kai penhs eimi egw
(Psa 86:2) (85:2) fulaxon thn yuchn mou oti osios eimi swson ton doulon sou o jeos mou ton elpizonta epi se
(Psa 86:3) (85:3) elehson me kurie oti pros se kekraxomai olhn thn hmeran
(Psa 86:4) (85:4) eufranon thn yuchn tou doulou sou oti pros se kurie hra thn yuchn mou
(Psa 86:5) (85:5) oti su kurie crhstos kai epieikhs kai polueleos pasi tois epikaloumenois se
(Psa 86:6) (85:6) enwtisai kurie thn proseuchn mou kai prosces th fwnh ths dehsews mou
(Psa 86:7) (85:7) en hmera jliyews mou ekekraxa pros se oti eishkousas mou
(Psa 86:8) (85:8) ouk estin omoios soi en jeois kurie kai ouk estin kata ta erga sou
(Psa 86:9) (85:9) panta ta ejnh osa epoihsas hxousin kai proskunhsousin enwpion sou kurie kai doxasousin to onoma sou
(Psa 86:10) (85:10) oti megas ei su kai poiwn jaumasia su ei o jeos monos o megas
(Psa 86:11) (85:11) odhghson me kurie th odw sou kai poreusomai en th alhjeia sou eufranjhtw h kardia mou tou fobeisjai to onoma sou
(Psa 86:12) (85:12) exomologhsomai soi kurie o jeos mou en olh kardia mou kai doxasw to onoma sou eis ton aiwna
(Psa 86:13) (85:13) oti to eleos sou mega ep eme kai errusw thn yuchn mou ex adou katwtatou
(Psa 86:14) (85:14) o jeos paranomoi epanesthsan ep eme kai sunagwgh krataiwn ezhthsan thn yuchn mou kai ou proejento se enwpion autwn
(Psa 86:15) (85:15) kai su kurie o jeos oiktirmwn kai elehmwn makrojumos kai polueleos kai alhjinos
(Psa 86:16) (85:16) epibleyon ep eme kai elehson me dos to kratos sou tw paidi sou kai swson ton uion ths paidiskhs sou
(Psa 86:17) (85:17) poihson met emou shmeion eis agajon kai idetwsan oi misountes me kai aiscunjhtwsan oti su kurie ebohjhsas moi kai parekalesas me
(Psa 87:1) (86:1) tois uiois kore yalmos wdhs oi jemelioi autou en tois oresin tois agiois
(Psa 87:2) (86:2) agapa kurios tas pulas siwn uper panta ta skhnwmata iakwb
(Psa 87:3) (86:3) dedoxasmena elalhjh peri sou h polis tou jeou diayalma
(Psa 87:4) (86:4) mnhsjhsomai raab kai babulwnos tois ginwskousin me kai idou allofuloi kai turos kai laos aijiopwn outoi egenhjhsan ekei
(Psa 87:5) (86:5) mhthr siwn erei anjrwpos kai anjrwpos egenhjh en auth kai autos ejemeliwsen authn o uyistos
(Psa 87:6) (86:6) kurios dihghsetai en grafh lawn kai arcontwn toutwn twn gegenhmenwn en auth diayalma
(Psa 87:7) (86:7) ws eufrainomenwn pantwn h katoikia en soi
(Psa 88:1) (87:1) widh yalmou tois uiois kore eis to telos uper maelej tou apokrijhnai sunesews aiman tw israhlith (87:2) kurie o jeos ths swthrias mou hmeras ekekraxa kai en nukti enantion sou
(Psa 88:2) (87:3) eiseljatw enwpion sou h proseuch mou klinon to ous sou eis thn dehsin mou kurie
(Psa 88:3) (87:4) oti eplhsjh kakwn h yuch mou kai h zwh mou tw adh hggisen
(Psa 88:4) (87:5) proselogisjhn meta twn katabainontwn eis lakkon egenhjhn ws anjrwpos abohjhtos en nekrois eleujeros
(Psa 88:5) (87:6) wsei traumatiai errimmenoi kajeudontes en tafw wn ouk emnhsjhs eti kai autoi ek ths ceiros sou apwsjhsan
(Psa 88:6) (87:7) ejento me en lakkw katwtatw en skoteinois kai en skia janatou
(Psa 88:7) (87:8) ep eme epesthricjh o jumos sou kai pantas tous metewrismous sou ep eme ephgages diayalma
(Psa 88:8) (87:9) emakrunas tous gnwstous mou ap emou ejento me bdelugma eautois paredojhn kai ouk exeporeuomhn
(Psa 88:9) (87:10) oi ofjalmoi mou hsjenhsan apo ptwceias ekekraxa pros se kurie olhn thn hmeran diepetasa pros se tas ceiras mou
(Psa 88:10) (87:11) mh tois nekrois poihseis jaumasia h iatroi anasthsousin kai exomologhsontai soi
(Psa 88:11) (87:12) mh dihghsetai tis en tafw to eleos sou kai thn alhjeian sou en th apwleia
(Psa 88:12) (87:13) mh gnwsjhsetai en tw skotei ta jaumasia sou kai h dikaiosunh sou en gh epilelhsmenh
(Psa 88:13) (87:14) kagw pros se kurie ekekraxa kai to prwi h proseuch mou profjasei se
(Psa 88:14) (87:15) ina ti kurie apwjeis thn yuchn mou apostrefeis to proswpon sou ap emou
(Psa 88:15) (87:16) ptwcos eimi egw kai en kopois ek neothtos mou uywjeis de etapeinwjhn kai exhporhjhn
(Psa 88:16) (87:17) ep eme dihljon ai orgai sou kai oi foberismoi sou exetaraxan me
(Psa 88:17) (87:18) ekuklwsan me ws udwr olhn thn hmeran periescon me ama
(Psa 88:18) (87:19) emakrunas ap emou filon kai plhsion kai tous gnwstous mou apo talaipwrias
(Psa 89:1) (88:1) sunesews aijan tw israhlith (88:2) ta eleh sou kurie eis ton aiwna asomai eis genean kai genean apaggelw thn alhjeian sou en tw stomati mou
(Psa 89:2) (88:3) oti eipas eis ton aiwna eleos oikodomhjhsetai en tois ouranois etoimasjhsetai h alhjeia sou
(Psa 89:3) (88:4) diejemhn diajhkhn tois eklektois mou wmosa dauid tw doulw mou
(Psa 89:4) (88:5) ews tou aiwnos etoimasw to sperma sou kai oikodomhsw eis genean kai genean ton jronon sou diayalma
(Psa 89:5) (88:6) exomologhsontai oi ouranoi ta jaumasia sou kurie kai thn alhjeian sou en ekklhsia agiwn
(Psa 89:6) (88:7) oti tis en nefelais iswjhsetai tw kuriw kai tis omoiwjhsetai tw kuriw en uiois jeou
(Psa 89:7) (88:8) o jeos endoxazomenos en boulh agiwn megas kai foberos epi pantas tous perikuklw autou
(Psa 89:8) (88:9) kurie o jeos twn dunamewn tis omoios soi dunatos ei kurie kai h alhjeia sou kuklw sou
(Psa 89:9) (88:10) su despozeis tou kratous ths jalasshs ton de salon twn kumatwn auths su kataprauneis
(Psa 89:10) (88:11) su etapeinwsas ws traumatian uperhfanon kai en tw bracioni ths dunamews sou dieskorpisas tous ecjrous sou
(Psa 89:11) (88:12) soi eisin oi ouranoi kai sh estin h gh thn oikoumenhn kai to plhrwma auths su ejemeliwsas
(Psa 89:12) (88:13) ton borran kai jalassas su ektisas jabwr kai ermwn en tw onomati sou agalliasontai
(Psa 89:13) (88:14) sos o braciwn meta dunasteias krataiwjhtw h ceir sou uywjhtw h dexia sou
(Psa 89:14) (88:15) dikaiosunh kai krima etoimasia tou jronou sou eleos kai alhjeia proporeusetai pro proswpou sou
(Psa 89:15) (88:16) makarios o laos o ginwskwn alalagmon kurie en tw fwti tou proswpou sou poreusontai
(Psa 89:16) (88:17) kai en tw onomati sou agalliasontai olhn thn hmeran kai en th dikaiosunh sou uywjhsontai
(Psa 89:17) (88:18) oti to kauchma ths dunamews autwn ei su kai en th eudokia sou uywjhsetai to keras hmwn
(Psa 89:18) (88:19) oti tou kuriou h antilhmyis kai tou agiou israhl basilews hmwn
(Psa 89:19) (88:20) tote elalhsas en orasei tois osiois sou kai eipas ejemhn bohjeian epi dunaton uywsa eklekton ek tou laou mou
(Psa 89:20) (88:21) euron dauid ton doulon mou en elaiw agiw mou ecrisa auton
(Psa 89:21) (88:22) h gar ceir mou sunantilhmyetai autw kai o braciwn mou katiscusei auton
(Psa 89:22) (88:23) ouk wfelhsei ecjros en autw kai uios anomias ou prosjhsei tou kakwsai auton
(Psa 89:23) (88:24) kai sugkoyw tous ecjrous autou apo proswpou autou kai tous misountas auton tropwsomai
(Psa 89:24) (88:25) kai h alhjeia mou kai to eleos mou met autou kai en tw onomati mou uywjhsetai to keras autou
(Psa 89:25) (88:26) kai jhsomai en jalassh ceira autou kai en potamois dexian autou
(Psa 89:26) (88:27) autos epikalesetai me pathr mou ei su jeos mou kai antilhmptwr ths swthrias mou
(Psa 89:27) (88:28) kagw prwtotokon jhsomai auton uyhlon para tois basileusin ths ghs
(Psa 89:28) (88:29) eis ton aiwna fulaxw autw to eleos mou kai h diajhkh mou pisth autw
(Psa 89:29) (88:30) kai jhsomai eis ton aiwna tou aiwnos to sperma autou kai ton jronon autou ws tas hmeras tou ouranou
(Psa 89:30) (88:31) ean egkatalipwsin oi uioi autou ton nomon mou kai tois krimasin mou mh poreujwsin
(Psa 89:31) (88:32) ean ta dikaiwmata mou bebhlwsousin kai tas entolas mou mh fulaxwsin
(Psa 89:32) (88:33) episkeyomai en rabdw tas anomias autwn kai en mastixin tas amartias autwn
(Psa 89:33) (88:34) to de eleos mou ou mh diaskedasw ap autou oude mh adikhsw en th alhjeia mou
(Psa 89:34) (88:35) oude mh bebhlwsw thn diajhkhn mou kai ta ekporeuomena dia twn ceilewn mou ou mh ajethsw
(Psa 89:35) (88:36) apax wmosa en tw agiw mou ei tw dauid yeusomai
(Psa 89:36) (88:37) to sperma autou eis ton aiwna menei kai o jronos autou ws o hlios enantion mou
(Psa 89:37) (88:38) kai ws h selhnh kathrtismenh eis ton aiwna kai o martus en ouranw pistos diayalma
(Psa 89:38) (88:39) su de apwsw kai exoudenwsas anebalou ton criston sou
(Psa 89:39) (88:40) katestreyas thn diajhkhn tou doulou sou ebebhlwsas eis thn ghn to agiasma autou
(Psa 89:40) (88:41) kajeiles pantas tous fragmous autou ejou ta ocurwmata autou deilian
(Psa 89:41) (88:42) dihrpasan auton pantes oi diodeuontes odon egenhjh oneidos tois geitosin autou
(Psa 89:42) (88:43) uywsas thn dexian twn ecjrwn autou eufranas pantas tous ecjrous autou
(Psa 89:43) (88:44) apestreyas thn bohjeian ths romfaias autou kai ouk antelabou autou en tw polemw
(Psa 89:44) (88:45) katelusas apo kajarismou auton ton jronon autou eis thn ghn katerraxas
(Psa 89:45) (88:46) esmikrunas tas hmeras tou cronou autou kateceas autou aiscunhn diayalma
(Psa 89:46) (88:47) ews pote kurie apostreyeis eis telos ekkaujhsetai ws pur h orgh sou
(Psa 89:47) (88:48) mnhsjhti tis mou h upostasis mh gar mataiws ektisas pantas tous uious twn anjrwpwn
(Psa 89:48) (88:49) tis estin anjrwpos os zhsetai kai ouk oyetai janaton rusetai thn yuchn autou ek ceiros adou diayalma
(Psa 89:49) (88:50) pou eisin ta eleh sou ta arcaia kurie a wmosas tw dauid en th alhjeia sou
(Psa 89:50) (88:51) mnhsjhti kurie tou oneidismou twn doulwn sou ou upescon en tw kolpw mou pollwn ejnwn
(Psa 89:51) (88:52) ou wneidisan oi ecjroi sou kurie ou wneidisan to antallagma tou cristou sou
(Psa 89:52) (88:53) euloghtos kurios eis ton aiwna genoito genoito
(Psa 90:1) (89:1) proseuch tou mwush anjrwpou tou jeou kurie katafugh egenhjhs hmin en genea kai genea
(Psa 90:2) (89:2) pro tou orh genhjhnai kai plasjhnai thn ghn kai thn oikoumenhn kai apo tou aiwnos ews tou aiwnos su ei
(Psa 90:3) (89:3) mh apostreyhs anjrwpon eis tapeinwsin kai eipas epistreyate uioi anjrwpwn
(Psa 90:4) (89:4) oti cilia eth en ofjalmois sou ws h hmera h ecjes htis dihljen kai fulakh en nukti
(Psa 90:5) (89:5) ta exoudenwmata autwn eth esontai to prwi wsei cloh pareljoi
(Psa 90:6) (89:6) to prwi anjhsai kai pareljoi to esperas apopesoi sklhrunjeih kai xhranjeih
(Psa 90:7) (89:7) oti exelipomen en th orgh sou kai en tw jumw sou etaracjhmen
(Psa 90:8) (89:8) ejou tas anomias hmwn enwpion sou o aiwn hmwn eis fwtismon tou proswpou sou
(Psa 90:9) (89:9) oti pasai ai hmerai hmwn exelipon kai en th orgh sou exelipomen ta eth hmwn ws aracnhn emeletwn
(Psa 90:10) (89:10) ai hmerai twn etwn hmwn en autois ebdomhkonta eth ean de en dunasteiais ogdohkonta eth kai to pleion autwn kopos kai ponos oti ephljen prauths ef hmas kai paideujhsomeja
(Psa 90:11) (89:11) tis ginwskei to kratos ths orghs sou kai apo tou fobou sou ton jumon sou
(Psa 90:12) (89:12) exarijmhsasjai thn dexian sou outws gnwrison kai tous pepedhmenous th kardia en sofia
(Psa 90:13) (89:13) epistreyon kurie ews pote kai paraklhjhti epi tois doulois sou
(Psa 90:14) (89:14) eneplhsjhmen to prwi tou eleous sou kai hgalliasameja kai eufranjhmen en pasais tais hmerais hmwn
(Psa 90:15) (89:15) eufranjhmen anj wn hmerwn etapeinwsas hmas etwn wn eidomen kaka
(Psa 90:16) (89:16) kai ide epi tous doulous sou kai ta erga sou kai odhghson tous uious autwn
(Psa 90:17) (89:17) kai estw h lamproths kuriou tou jeou hmwn ef hmas kai ta erga twn ceirwn hmwn kateujunon ef hmas
(Psa 91:1) (90:1) ainos wdhs tw dauid o katoikwn en bohjeia tou uyistou en skeph tou jeou tou ouranou aulisjhsetai
(Psa 91:2) (90:2) erei tw kuriw antilhmptwr mou ei kai katafugh mou o jeos mou elpiw ep auton
(Psa 91:3) (90:3) oti autos rusetai me ek pagidos jhreutwn kai apo logou taracwdous
(Psa 91:4) (90:4) en tois metafrenois autou episkiasei soi kai upo tas pterugas autou elpieis oplw kuklwsei se h alhjeia autou
(Psa 91:5) (90:5) ou fobhjhsh apo fobou nukterinou apo belous petomenou hmeras
(Psa 91:6) (90:6) apo pragmatos diaporeuomenou en skotei apo sumptwmatos kai daimoniou meshmbrinou
(Psa 91:7) (90:7) peseitai ek tou klitous sou cilias kai murias ek dexiwn sou pros se de ouk eggiei
(Psa 91:8) (90:8) plhn tois ofjalmois sou katanohseis kai antapodosin amartwlwn oyh
(Psa 91:9) (90:9) oti su kurie h elpis mou ton uyiston ejou katafughn sou
(Psa 91:10) (90:10) ou proseleusetai pros se kaka kai mastix ouk eggiei tw skhnwmati sou
(Psa 91:11) (90:11) oti tois aggelois autou enteleitai peri sou tou diafulaxai se en pasais tais odois sou
(Psa 91:12) (90:12) epi ceirwn arousin se mhpote proskoyhs pros lijon ton poda sou
(Psa 91:13) (90:13) ep aspida kai basiliskon epibhsh kai katapathseis leonta kai drakonta
(Psa 91:14) (90:14) oti ep eme hlpisen kai rusomai auton skepasw auton oti egnw to onoma mou
(Psa 91:15) (90:15) epikalesetai me kai eisakousomai autou met autou eimi en jliyei kai exeloumai kai doxasw auton
(Psa 91:16) (90:16) makrothta hmerwn emplhsw auton kai deixw autw to swthrion mou
(Psa 92:1) (91:1) yalmos wdhs eis thn hmeran tou sabbatou (91:2) agajon to exomologeisjai tw kuriw kai yallein tw onomati sou uyiste
(Psa 92:2) (91:3) tou anaggellein to prwi to eleos sou kai thn alhjeian sou kata nukta
(Psa 92:3) (91:4) en dekacordw yalthriw met wdhs en kijara
(Psa 92:4) (91:5) oti eufranas me kurie en tw poihmati sou kai en tois ergois twn ceirwn sou agalliasomai
(Psa 92:5) (91:6) ws emegalunjh ta erga sou kurie sfodra ebajunjhsan oi dialogismoi sou
(Psa 92:6) (91:7) anhr afrwn ou gnwsetai kai asunetos ou sunhsei tauta
(Psa 92:7) (91:8) en tw anateilai tous amartwlous ws corton kai diekuyan pantes oi ergazomenoi thn anomian opws an exolejreujwsin eis ton aiwna tou aiwnos
(Psa 92:8) (91:9) su de uyistos eis ton aiwna kurie
(Psa 92:9) (91:10) oti idou oi ecjroi sou apolountai kai diaskorpisjhsontai pantes oi ergazomenoi thn anomian
(Psa 92:10) (91:11) kai uywjhsetai ws monokerwtos to keras mou kai to ghras mou en elaiw pioni
(Psa 92:11) (91:12) kai epeiden o ofjalmos mou en tois ecjrois mou kai en tois epanistanomenois ep eme ponhreuomenois akou setai to ous mou
(Psa 92:12) (91:13) dikaios ws foinix anjhsei wsei kedros h en tw libanw plhjunjhsetai
(Psa 92:13) (91:14) pefuteumenoi en tw oikw kuriou en tais aulais tou jeou hmwn exanjhsousin
(Psa 92:14) (91:15) eti plhjunjhsontai en ghrei pioni kai eupajountes esontai
(Psa 92:15) (91:16) tou anaggeilai oti eujhs kurios o jeos mou kai ouk estin adikia en autw
(Psa 93:1) (92:1) eis thn hmeran tou prosabbatou ote katw kistai h gh ainos wdhs tw dauid o kurios ebasileusen euprepeian enedusato enedusato kurios dunamin kai periezwsato kai gar esterewsen thn oikoumenhn htis ou saleujhsetai
(Psa 93:2) (92:2) etoimos o jronos sou apo tote apo tou aiwnos su ei
(Psa 93:3) (92:3) ephran oi potamoi kurie ephran oi potamoi fwnas autwn
(Psa 93:4) (92:4) apo fwnwn udatwn pollwn jaumastoi oi metewrismoi ths jalasshs jaumastos en uyhlois o kurios
(Psa 93:5) (92:5) ta marturia sou epistwjhsan sfodra tw oikw sou prepei agiasma kurie eis makrothta hmerwn
(Psa 94:1) (93:1) yalmos tw dauid tetradi sabbatwn o jeos ekdikhsewn kurios o jeos ekdikhsewn eparrhsiasato
(Psa 94:2) (93:2) uywjhti o krinwn thn ghn apodos antapodosin tois uperhfanois
(Psa 94:3) (93:3) ews pote amartwloi kurie ews pote amartwloi kauchsontai
(Psa 94:4) (93:4) fjegxontai kai lalhsousin adikian lalhsousin pantes oi ergazomenoi thn anomian
(Psa 94:5) (93:5) ton laon sou kurie etapeinwsan kai thn klhronomian sou ekakwsan
(Psa 94:6) (93:6) chran kai proshluton apekteinan kai orfanous efoneusan
(Psa 94:7) (93:7) kai eipan ouk oyetai kurios oude sunhsei o jeos tou iakwb
(Psa 94:8) (93:8) sunete dh afrones en tw law kai mwroi pote fronhsate
(Psa 94:9) (93:9) o futeusas to ous ouci akouei h o plasas ton ofjalmon ou katanoei
(Psa 94:10) (93:10) o paideuwn ejnh ouci elegxei o didaskwn anjrwpon gnwsin
(Psa 94:11) (93:11) kurios ginwskei tous dialogismous twn anjrwpwn oti ei sin mataioi
(Psa 94:12) (93:12) makarios anjrwpos on an su paideushs kurie kai ek tou nomou sou didaxhs auton
(Psa 94:13) (93:13) tou praunai autw af hmerwn ponhrwn ews ou orugh tw amartwlw bojros
(Psa 94:14) (93:14) oti ouk apwsetai kurios ton laon autou kai thn klhronomian autou ouk egkataleiyei
(Psa 94:15) (93:15) ews ou dikaiosunh epistreyh eis krisin kai ecomenoi auths pantes oi eujeis th kardia diayalma
(Psa 94:16) (93:16) tis anasthsetai moi epi ponhreuomenous h tis sumparasthsetai moi epi ergazomenous thn anomian
(Psa 94:17) (93:17) ei mh oti kurios ebohjhsen moi para bracu parwkhsen tw adh h yuch mou
(Psa 94:18) (93:18) ei elegon sesaleutai o pous mou to eleos sou kurie bohjei moi
(Psa 94:19) (93:19) kurie kata to plhjos twn odunwn mou en th kardia mou ai paraklhseis sou hgaphsan thn yuchn mou
(Psa 94:20) (93:20) mh sumprosestai soi jronos anomias o plasswn kopon epi prostagmati
(Psa 94:21) (93:21) jhreusousin epi yuchn dikaiou kai aima ajwon katadikasontai
(Psa 94:22) (93:22) kai egeneto moi kurios eis katafughn kai o jeos mou eis bohjon elpidos mou
(Psa 94:23) (93:23) kai apodwsei autois thn anomian autwn kai kata thn ponhrian autwn afaniei autous kurios o jeos hmwn
(Psa 95:1) (94:1) ainos wdhs tw dauid deute agalliaswmeja tw kuriw alalaxwmen tw jew tw swthri hmwn
(Psa 95:2) (94:2) profjaswmen to proswpon autou en exomologhsei kai en yalmois alalaxwmen autw
(Psa 95:3) (94:3) oti jeos megas kurios kai basileus megas epi pantas tous jeous
(Psa 95:4) (94:4) oti en th ceiri autou ta perata ths ghs kai ta uyh twn orewn autou eisin
(Psa 95:5) (94:5) oti autou estin h jalassa kai autos epoihsen authn kai thn xhran ai ceires autou eplasan
(Psa 95:6) (94:6) deute proskunhswmen kai prospeswmen autw kai klauswmen enantion kuriou tou poihsantos hmas
(Psa 95:7) (94:7) oti autos estin o jeos hmwn kai hmeis laos nomhs autou kai probata ceiros autou shmeron ean ths fwnhs autou akoushte
(Psa 95:8) (94:8) mh sklhrunhte tas kardias umwn ws en tw parapikrasmw kata thn hmeran tou peirasmou en th erhmw
(Psa 95:9) (94:9) ou epeirasan oi pateres umwn edokimasan kai eidosan ta erga mou
(Psa 95:10) (94:10) tessarakonta eth proswcjisa th genea ekeinh kai eipa aei planwntai th kardia kai autoi ouk egnwsan tas odous mou
(Psa 95:11) (94:11) ws wmosa en th orgh mou ei eiseleusontai eis thn katapausin mou
(Psa 96:1) (95:1) ote o oikos wkodomeito meta thn aicma lwsian wdh tw dauid aisate tw kuriw asma kainon asate tw kuriw pasa h gh
(Psa 96:2) (95:2) asate tw kuriw euloghsate to onoma autou euaggelizesje hmeran ex hmeras to swthrion autou
(Psa 96:3) (95:3) anaggeilate en tois ejnesin thn doxan autou en pasi tois laois ta jaumasia autou
(Psa 96:4) (95:4) oti megas kurios kai ainetos sfodra foberos estin epi pantas tous jeous
(Psa 96:5) (95:5) oti pantes oi jeoi twn ejnwn daimonia o de kurios tous ouranous epoihsen
(Psa 96:6) (95:6) exomologhsis kai wraioths enwpion autou agiwsunh kai megaloprepeia en tw agiasmati autou
(Psa 96:7) (95:7) enegkate tw kuriw ai patriai twn ejnwn enegkate tw kuriw doxan kai timhn
(Psa 96:8) (95:8) enegkate tw kuriw doxan onomati autou arate jusias kai eisporeuesje eis tas aulas autou
(Psa 96:9) (95:9) proskunhsate tw kuriw en aulh agia autou saleujhtw apo proswpou autou pasa h gh
(Psa 96:10) (95:10) eipate en tois ejnesin o kurios ebasileusen kai gar katwrjwsen thn oikoumenhn htis ou saleujhsetai krinei laous en eujuthti
(Psa 96:11) (95:11) eufrainesjwsan oi ouranoi kai agalliasjw h gh saleujhtw h jalassa kai to plhrwma auths
(Psa 96:12) (95:12) carhsetai ta pedia kai panta ta en autois tote agalliasontai panta ta xula tou drumou
(Psa 96:13) (95:13) pro proswpou kuriou oti ercetai oti ercetai krinai thn ghn krinei thn oikoumenhn en dikaiosunh kai laous en th alhjeia autou
(Psa 97:1) (96:1) tw dauid ote h gh autou kajistatai o kurios ebasileusen agalliasjw h gh eufranjhtwsan nhsoi pollai
(Psa 97:2) (96:2) nefelh kai gnofos kuklw autou dikaiosunh kai krima katorjwsis tou jronou autou
(Psa 97:3) (96:3) pur enantion autou proporeusetai kai flogiei kuklw tous ecjrous autou
(Psa 97:4) (96:4) efanan ai astrapai autou th oikoumenh eiden kai esaleujh h gh
(Psa 97:5) (96:5) ta orh etakhsan wsei khros apo proswpou kuriou apo proswpou kuriou pashs ths ghs
(Psa 97:6) (96:6) anhggeilan oi ouranoi thn dikaiosunhn autou kai eidosan pantes oi laoi thn doxan autou
(Psa 97:7) (96:7) aiscunjhtwsan pantes oi proskunountes tois gluptois oi egkaucwmenoi en tois eidwlois autwn proskunhsate autw pantes oi aggeloi autou
(Psa 97:8) (96:8) hkousen kai eufranjh siwn kai hgalliasanto ai jugateres ths ioudaias eneken twn krimatwn sou kurie
(Psa 97:9) (96:9) oti su ei kurios o uyistos epi pasan thn ghn sfodra uperuywjhs uper pantas tous jeous
(Psa 97:10) (96:10) oi agapwntes ton kurion miseite ponhron fulassei kurios tas yucas twn osiwn autou ek ceiros amartwlwn rusetai autous
(Psa 97:11) (96:11) fws aneteilen tw dikaiw kai tois eujesi th kardia eufrosunh
(Psa 97:12) (96:12) eufranjhte dikaioi epi tw kuriw kai exomologeisje th mnhmh ths agiwsunhs autou
(Psa 98:1) (97:1) yalmos tw dauid aisate tw kuriw asma kainon oti jaumasta epoihsen kurios eswsen autw h dexia autou kai o braciwn o agios autou
(Psa 98:2) (97:2) egnwrisen kurios to swthrion autou enantion twn ejnwn apekaluyen thn dikaiosunhn autou
(Psa 98:3) (97:3) emnhsjh tou eleous autou tw iakwb kai ths alhjeias autou tw oikw israhl eidosan panta ta perata ths ghs to swthrion tou jeou hmwn
(Psa 98:4) (97:4) alalaxate tw jew pasa h gh asate kai agalliasje kai yalate
(Psa 98:5) (97:5) yalate tw kuriw en kijara en kijara kai fwnh yalmou
(Psa 98:6) (97:6) en salpigxin elatais kai fwnh salpiggos keratinhs alalaxate enwpion tou basilews kuriou
(Psa 98:7) (97:7) saleujhtw h jalassa kai to plhrwma auths h oikoumenh kai oi katoikountes en auth
(Psa 98:8) (97:8) potamoi krothsousin ceiri epi to auto ta orh agalliasontai
(Psa 98:9) (97:9) oti hkei krinai thn ghn krinei thn oikoumenhn en dikaiosunh kai laous en eujuthti
(Psa 99:1) (98:1) yalmos tw dauid o kurios ebasileusen orgizesjwsan laoi o kajhmenos epi twn ceroubin saleujhtw h gh
(Psa 99:2) (98:2) kurios en siwn megas kai uyhlos estin epi pantas tous laous
(Psa 99:3) (98:3) exomologhsasjwsan tw onomati sou tw megalw oti foberon kai agion estin
(Psa 99:4) (98:4) kai timh basilews krisin agapa su htoimasas eujuthtas krisin kai dikaiosunhn en iakwb su epoihsas
(Psa 99:5) (98:5) uyoute kurion ton jeon hmwn kai proskuneite tw upopodiw twn podwn autou oti agios estin
(Psa 99:6) (98:6) mwushs kai aarwn en tois iereusin autou kai samouhl en tois epikaloumenois to onoma autou epekalounto ton kurion kai autos ephkousen autwn
(Psa 99:7) (98:7) en stulw nefelhs elalei pros autous efulasson ta marturia autou kai ta prostagmata a edwken autois
(Psa 99:8) (98:8) kurie o jeos hmwn su ephkoues autwn o jeos su euilatos eginou autois kai ekdikwn epi panta ta epithdeumata autwn
(Psa 99:9) (98:9) uyoute kurion ton jeon hmwn kai proskuneite eis oros agion autou oti agios kurios o jeos hmwn
(Psa 100:1) (99:1) yalmos eis exomologhsin alalaxate tw kuriw pasa h gh
(Psa 100:2) (99:2) douleusate tw kuriw en eufrosunh eiseljate enwpion autou en agalliasei
(Psa 100:3) (99:3) gnwte oti kurios autos estin o jeos autos epoihsen hmas kai ouc hmeis laos autou kai probata ths nomhs autou
(Psa 100:4) (99:4) eiseljate eis tas pulas autou en exomologhsei eis tas aulas autou en umnois exomologeisje autw aineite to onoma autou
(Psa 100:5) (99:5) oti crhstos kurios eis ton aiwna to eleos autou kai ews geneas kai geneas h alhjeia autou
(Psa 101:1) (100:1) tw dauid yalmos eleos kai krisin asomai soi kurie
(Psa 101:2) (100:2) yalw kai sunhsw en odw amwmw pote hxeis pros me dieporeuomhn en akakia kardias mou en mesw tou oikou mou
(Psa 101:3) (100:3) ou proejemhn pro ofjalmwn mou pragma paranomon poiountas parabaseis emishsa
(Psa 101:4) (100:4) ouk ekollhjh moi kardia skambh ekklinontos ap emou tou ponhrou ouk eginwskon
(Psa 101:5) (100:5) ton katalalounta lajra tou plhsion autou touton exediwkon uperhfanw ofjalmw kai aplhstw kardia toutw ou sunhsjion
(Psa 101:6) (100:6) oi ofjalmoi mou epi tous pistous ths ghs tou sugkajhsjai autous met emou poreuomenos en odw amwmw outos moi eleitourgei
(Psa 101:7) (100:7) ou katwkei en mesw ths oikias mou poiwn uperhfanian lalwn adika ou kateujunen enantion twn ofjalmwn mou
(Psa 101:8) (100:8) eis tas prwias apektennon pantas tous amartwlous ths ghs tou exolejreusai ek polews kuriou pantas tous ergazome nous thn anomian
(Psa 102:1) (101:1) proseuch tw ptwcw otan akhdiash kai en antion kuriou ekceh thn dehsin autou (101:2) eisakouson kurie ths proseuchs mou kai h kraugh mou pros se eljatw
(Psa 102:2) (101:3) mh apostreyhs to proswpon sou ap emou en h an hmera jlibwmai klinon to ous sou pros me en h an hmera epikaleswmai se tacu eisakouson mou
(Psa 102:3) (101:4) oti exelipon wsei kapnos ai hmerai mou kai ta osta mou wsei frugion sunefrughsan
(Psa 102:4) (101:5) eplhgh wsei cortos kai exhranjh h kardia mou oti epelajomhn tou fagein ton arton mou
(Psa 102:5) (101:6) apo fwnhs tou stenagmou mou ekollhjh to ostoun mou th sarki mou
(Psa 102:6) (101:7) wmoiwjhn pelekani erhmikw egenhjhn wsei nuktikorax en oikopedw
(Psa 102:7) (101:8) hgrupnhsa kai egenhjhn wsei stroujion monazon epi dwmati
(Psa 102:8) (101:9) olhn thn hmeran wneidizon me oi ecjroi mou kai oi epainountes me kat emou wmnuon
(Psa 102:9) (101:10) oti spodon wsei arton efagon kai to poma mou meta klaujmou ekirnwn
(Psa 102:10) (101:11) apo proswpou ths orghs sou kai tou jumou sou oti eparas katerraxas me
(Psa 102:11) (101:12) ai hmerai mou wsei skia eklijhsan kai egw wsei cortos exhranjhn
(Psa 102:12) (101:13) su de kurie eis ton aiwna meneis kai to mnhmosunon sou eis genean kai genean
(Psa 102:13) (101:14) su anastas oiktirhseis thn siwn oti kairos tou oiktirhsai authn oti hkei kairos
(Psa 102:14) (101:15) oti eudokhsan oi douloi sou tous lijous auths kai ton coun auths oiktirhsousin
(Psa 102:15) (101:16) kai fobhjhsontai ta ejnh to onoma kuriou kai pantes oi basileis ths ghs thn doxan sou
(Psa 102:16) (101:17) oti oikodomhsei kurios thn siwn kai ofjhsetai en th doxh autou
(Psa 102:17) (101:18) epebleyen epi thn proseuchn twn tapeinwn kai ouk exoudenwsen thn dehsin autwn
(Psa 102:18) (101:19) grafhtw auth eis genean eteran kai laos o ktizomenos ainesei ton kurion
(Psa 102:19) (101:20) oti exekuyen ex uyous agiou autou kurios ex ouranou epi thn ghn epebleyen
(Psa 102:20) (101:21) tou akousai ton stenagmon twn pepedhmenwn tou lusai tous uious twn tejanatwmenwn
(Psa 102:21) (101:22) tou anaggeilai en siwn to onoma kuriou kai thn ainesin autou en ierousalhm
(Psa 102:22) (101:23) en tw sunacjhnai laous epi to auto kai basileias tou douleuein tw kuriw
(Psa 102:23) (101:24) apekrijh autw en odw iscuos autou thn oligothta twn hmerwn mou anaggeilon moi
(Psa 102:24) (101:25) mh anagaghs me en hmisei hmerwn mou en genea genewn ta eth sou
(Psa 102:25) (101:26) kat arcas su kurie thn ghn ejemeliwsas kai erga twn ceirwn sou eisin oi ouranoi
(Psa 102:26) (101:27) autoi apolountai su de diameneis kai pantes ws imation palaiwjhsontai kai wsei peribolaion allaxeis autous kai allaghsontai
(Psa 102:27) (101:28) su de o autos ei kai ta eth sou ouk ekleiyousin
(Psa 102:28) (101:29) oi uioi twn doulwn sou kataskhnwsousin kai to sperma autwn eis ton aiwna kateujunjhsetai
(Psa 103:1) (102:1) tw dauid eulogei h yuch mou ton kurion kai panta ta entos mou to onoma to agion autou
(Psa 103:2) (102:2) eulogei h yuch mou ton kurion kai mh epilanjanou pasas tas antapodoseis autou
(Psa 103:3) (102:3) ton euilateuonta pasais tais anomiais sou ton iwmenon pasas tas nosous sou
(Psa 103:4) (102:4) ton lutroumenon ek fjoras thn zwhn sou ton stefanounta se en eleei kai oiktirmois
(Psa 103:5) (102:5) ton empiplwnta en agajois thn epijumian sou anakainisjhsetai ws aetou h neoths sou
(Psa 103:6) (102:6) poiwn elehmosunas o kurios kai krima pasi tois adikoumenois
(Psa 103:7) (102:7) egnwrisen tas odous autou tw mwush tois uiois israhl ta jelhmata autou
(Psa 103:8) (102:8) oiktirmwn kai elehmwn o kurios makrojumos kai polueleos
(Psa 103:9) (102:9) ouk eis telos orgisjhsetai oude eis ton aiwna mhniei
(Psa 103:10) (102:10) ou kata tas amartias hmwn epoihsen hmin oude kata tas anomias hmwn antapedwken hmin
(Psa 103:11) (102:11) oti kata to uyos tou ouranou apo ths ghs ekrataiwsen kurios to eleos autou epi tous foboumenous auton
(Psa 103:12) (102:12) kaj oson apecousin anatolai apo dusmwn emakrunen af hmwn tas anomias hmwn
(Psa 103:13) (102:13) kajws oiktirei pathr uious oiktirhsen kurios tous foboumenous auton
(Psa 103:14) (102:14) oti autos egnw to plasma hmwn mnhsjhti oti cous esmen
(Psa 103:15) (102:15) anjrwpos wsei cortos ai hmerai autou wsei anjos tou agrou outws exanjhsei
(Psa 103:16) (102:16) oti pneuma dihljen en autw kai ouc uparxei kai ouk epignwsetai eti ton topon autou
(Psa 103:17) (102:17) to de eleos tou kuriou apo tou aiwnos kai ews tou aiw nos epi tous foboumenous auton kai h dikaiosunh autou epi uious uiwn
(Psa 103:18) (102:18) tois fulassousin thn diajhkhn autou kai memnhmenois twn entolwn autou tou poihsai autas
(Psa 103:19) (102:19) kurios en tw ouranw htoimasen ton jronon autou kai h basileia autou pantwn despozei
(Psa 103:20) (102:20) eulogeite ton kurion pantes oi aggeloi autou dunatoi iscui poiountes ton logon autou tou akousai ths fwnhs twn logwn autou
(Psa 103:21) (102:21) eulogeite ton kurion pasai ai dunameis autou leitourgoi autou poiountes to jelhma autou
(Psa 103:22) (102:22) eulogeite ton kurion panta ta erga autou en panti topw ths despoteias autou eulogei h yuch mou ton kurion
(Psa 104:1) (103:1) tw dauid eulogei h yuch mou ton kurion kurie o jeos mou emegalunjhs sfodra exomologhsin kai euprepeian enedusw
(Psa 104:2) (103:2) anaballomenos fws ws imation ekteinwn ton ouranon wsei derrin
(Psa 104:3) (103:3) o stegazwn en udasin ta uperwa autou o tijeis nefh thn epibasin autou o peripatwn epi pterugwn anemwn
(Psa 104:4) (103:4) o poiwn tous aggelous autou pneumata kai tous leitourgous autou pur flegon
(Psa 104:5) (103:5) ejemeliwsen thn ghn epi thn asfaleian auths ou klijhsetai eis ton aiwna tou aiwnos
(Psa 104:6) (103:6) abussos ws imation to peribolaion autou epi twn orewn sthsontai udata
(Psa 104:7) (103:7) apo epitimhsews sou feuxontai apo fwnhs bronths sou deiliasousin
(Psa 104:8) (103:8) anabainousin orh kai katabainousin pedia eis topon on ejemeliwsas autois
(Psa 104:9) (103:9) orion ejou o ou pareleusontai oude epistreyousin kaluyai thn ghn
(Psa 104:10) (103:10) o exapostellwn phgas en faragxin ana meson twn orewn dieleusontai udata
(Psa 104:11) (103:11) potiousin panta ta jhria tou agrou prosdexontai onagroi eis diyan autwn
(Psa 104:12) (103:12) ep auta ta peteina tou ouranou kataskhnwsei ek mesou twn petrwn dwsousin fwnhn
(Psa 104:13) (103:13) potizwn orh ek twn uperwwn autou apo karpou twn ergwn sou cortasjhsetai h gh
(Psa 104:14) (103:14) exanatellwn corton tois kthnesin kai clohn th douleia twn anjrwpwn tou exagagein arton ek ths ghs
(Psa 104:15) (103:15) kai oinos eufrainei kardian anjrwpou tou ilarunai proswpon en elaiw kai artos kardian anjrwpou sthrizei
(Psa 104:16) (103:16) cortasjhsetai ta xula tou pediou ai kedroi tou libanou as efuteusen
(Psa 104:17) (103:17) ekei stroujia ennosseusousin tou erwdiou h oikia hgeitai autwn
(Psa 104:18) (103:18) orh ta uyhla tais elafois petra katafugh tois coirogrulliois
(Psa 104:19) (103:19) epoihsen selhnhn eis kairous o hlios egnw thn dusin autou
(Psa 104:20) (103:20) ejou skotos kai egeneto nux en auth dieleusontai panta ta jhria tou drumou
(Psa 104:21) (103:21) skumnoi wruomenoi arpasai kai zhthsai para tou jeou brwsin autois
(Psa 104:22) (103:22) aneteilen o hlios kai sunhcjhsan kai en tais mandrais autwn koitasjhsontai
(Psa 104:23) (103:23) exeleusetai anjrwpos epi to ergon autou kai epi thn ergasian autou ews esperas
(Psa 104:24) (103:24) ws emegalunjh ta erga sou kurie panta en sofia epoihsas eplhrwjh h gh ths kthsews sou
(Psa 104:25) (103:25) auth h jalassa h megalh kai eurucwros ekei erpeta wn ouk estin arijmos zwa mikra meta megalwn
(Psa 104:26) (103:26) ekei ploia diaporeuontai drakwn outos on eplasas empaizein autw
(Psa 104:27) (103:27) panta pros se prosdokwsin dounai thn trofhn autois eukairon
(Psa 104:28) (103:28) dontos sou autois sullexousin anoixantos de sou thn ceira ta sumpanta plhsjhsontai crhstothtos
(Psa 104:29) (103:29) apostreyantos de sou to proswpon taracjhsontai antaneleis to pneuma autwn kai ekleiyousin kai eis ton coun autwn epistreyousin
(Psa 104:30) (103:30) exaposteleis to pneuma sou kai ktisjhsontai kai anakainieis to proswpon ths ghs
(Psa 104:31) (103:31) htw h doxa kuriou eis ton aiwna eufranjhsetai kurios epi tois ergois autou
(Psa 104:32) (103:32) o epiblepwn epi thn ghn kai poiwn authn tremein o aptomenos twn orewn kai kapnizontai
(Psa 104:33) (103:33) asw tw kuriw en th zwh mou yalw tw jew mou ews uparcw
(Psa 104:34) (103:34) hdunjeih autw h dialogh mou egw de eufranjhsomai epi tw kuriw
(Psa 104:35) (103:35) eklipoisan amartwloi apo ths ghs kai anomoi wste mh uparcein autous eulogei h yuch mou ton kurion
(Psa 105:1) (104:1) allhlouia exomologeisje tw kuriw kai epikaleisje to onoma autou apaggeilate en tois ejnesin ta erga autou
(Psa 105:2) (104:2) asate autw kai yalate autw dihghsasje panta ta jaumasia autou
(Psa 105:3) (104:3) epaineisje en tw onomati tw agiw autou eufranjhtw kardia zhtountwn ton kurion
(Psa 105:4) (104:4) zhthsate ton kurion kai krataiwjhte zhthsate to proswpon autou dia pantos
(Psa 105:5) (104:5) mnhsjhte twn jaumasiwn autou wn epoihsen ta terata autou kai ta krimata tou stomatos autou
(Psa 105:6) (104:6) sperma abraam douloi autou uioi iakwb eklektoi autou
(Psa 105:7) (104:7) autos kurios o jeos hmwn en pash th gh ta krimata autou
(Psa 105:8) (104:8) emnhsjh eis ton aiwna diajhkhs autou logou ou eneteilato eis cilias geneas
(Psa 105:9) (104:9) on diejeto tw abraam kai tou orkou autou tw isaak
(Psa 105:10) (104:10) kai esthsen authn tw iakwb eis prostagma kai tw israhl diajhkhn aiwnion
(Psa 105:11) (104:11) legwn soi dwsw thn ghn canaan scoinisma klhronomias umwn
(Psa 105:12) (104:12) en tw einai autous arijmw braceis oligostous kai paroikous en auth
(Psa 105:13) (104:13) kai dihljon ex ejnous eis ejnos ek basileias eis laon eteron
(Psa 105:14) (104:14) ouk afhken anjrwpon adikhsai autous kai hlegxen uper autwn basileis
(Psa 105:15) (104:15) mh aptesje twn cristwn mou kai en tois profhtais mou mh ponhreuesje
(Psa 105:16) (104:16) kai ekalesen limon epi thn ghn pan sthrigma artou sunetriyen
(Psa 105:17) (104:17) apesteilen emprosjen autwn anjrwpon eis doulon eprajh iwshf
(Psa 105:18) (104:18) etapeinwsan en pedais tous podas autou sidhron dihljen h yuch autou
(Psa 105:19) (104:19) mecri tou eljein ton logon autou to logion kuriou epurwsen auton
(Psa 105:20) (104:20) apesteilen basileus kai elusen auton arcwn lawn kai afhken auton
(Psa 105:21) (104:21) katesthsen auton kurion tou oikou autou kai arconta pashs ths kthsews autou
(Psa 105:22) (104:22) tou paideusai tous arcontas autou ws eauton kai tous presbuterous autou sofisai
(Psa 105:23) (104:23) kai eishljen israhl eis aigupton kai iakwb parwkhsen en gh cam
(Psa 105:24) (104:24) kai huxhsen ton laon autou sfodra kai ekrataiwsen auton uper tous ecjrous autou
(Psa 105:25) (104:25) metestreyen thn kardian autwn tou mishsai ton laon autou tou doliousjai en tois doulois autou
(Psa 105:26) (104:26) exapesteilen mwushn ton doulon autou aarwn on exelexato auton
(Psa 105:27) (104:27) ejeto en autois tous logous twn shmeiwn autou kai twn teratwn en gh cam
(Psa 105:28) (104:28) exapesteilen skotos kai eskotasen kai parepikranan tous logous autou
(Psa 105:29) (104:29) metestreyen ta udata autwn eis aima kai apekteinen tous icjuas autwn
(Psa 105:30) (104:30) exhryen h gh autwn batracous en tois tamieiois twn basilewn autwn
(Psa 105:31) (104:31) eipen kai hljen kunomuia kai sknipes en pasi tois oriois autwn
(Psa 105:32) (104:32) ejeto tas brocas autwn calazan pur kataflegon en th gh autwn
(Psa 105:33) (104:33) kai epataxen tas ampelous autwn kai tas sukas autwn kai sunetriyen pan xulon oriou autwn
(Psa 105:34) (104:34) eipen kai hljen akris kai broucos ou ouk hn arijmos
(Psa 105:35) (104:35) kai katefagen panta ton corton en th gh autwn kai katefagen ton karpon ths ghs autwn
(Psa 105:36) (104:36) kai epataxen pan prwtotokon en th gh autwn aparchn pantos ponou autwn
(Psa 105:37) (104:37) kai exhgagen autous en arguriw kai crusiw kai ouk hn en tais fulais autwn asjenwn
(Psa 105:38) (104:38) eufranjh aiguptos en th exodw autwn oti epepesen o fobos autwn ep autous
(Psa 105:39) (104:39) diepetasen nefelhn eis skephn autois kai pur tou fwtisai autois thn nukta
(Psa 105:40) (104:40) hthsan kai hljen ortugomhtra kai arton ouranou eneplhsen autous
(Psa 105:41) (104:41) dierrhxen petran kai erruhsan udata eporeujhsan en anudrois potamoi
(Psa 105:42) (104:42) oti emnhsjh tou logou tou agiou autou tou pros abraam ton doulon autou
(Psa 105:43) (104:43) kai exhgagen ton laon autou en agalliasei kai tous eklektous autou en eufrosunh
(Psa 105:44) (104:44) kai edwken autois cwras ejnwn kai ponous lawn eklhronomhsan
(Psa 105:45) (104:45) opws an fulaxwsin ta dikaiwmata autou kai ton nomon autou ekzhthswsin
(Psa 106:1) (105:1) allhlouia exomologeisje tw kuriw oti crhstos oti eis ton aiwna to eleos autou
(Psa 106:2) (105:2) tis lalhsei tas dunasteias tou kuriou akoustas poihsei pasas tas aineseis autou
(Psa 106:3) (105:3) makarioi oi fulassontes krisin kai poiountes dikaiosunhn en panti kairw
(Psa 106:4) (105:4) mnhsjhti hmwn kurie en th eudokia tou laou sou episkeyai hmas en tw swthriw sou
(Psa 106:5) (105:5) tou idein en th crhstothti twn eklektwn sou tou eufranjhnai en th eufrosunh tou ejnous sou tou epaineisjai meta ths klhronomias sou
(Psa 106:6) (105:6) hmartomen meta twn paterwn hmwn hnomhsamen hdikhsamen
(Psa 106:7) (105:7) oi pateres hmwn en aiguptw ou sunhkan ta jaumasia sou ouk emnhsjhsan tou plhjous tou eleous sou kai parepikranan anabainontes en th erujra jalassh
(Psa 106:8) (105:8) kai eswsen autous eneken tou onomatos autou tou gnwrisai thn dunasteian autou
(Psa 106:9) (105:9) kai epetimhsen th erujra jalassh kai exhranjh kai wdhghsen autous en abussw ws en erhmw
(Psa 106:10) (105:10) kai eswsen autous ek ceiros misountwn kai elutrwsato autous ek ceiros ecjrou
(Psa 106:11) (105:11) kai ekaluyen udwr tous jlibontas autous eis ex autwn ouc upeleifjh
(Psa 106:12) (105:12) kai episteusan en tois logois autou kai hsan thn ainesin autou
(Psa 106:13) (105:13) etacunan epelajonto twn ergwn autou ouc upemeinan thn boulhn autou
(Psa 106:14) (105:14) kai epejumhsan epijumian en th erhmw kai epeirasan ton jeon en anudrw
(Psa 106:15) (105:15) kai edwken autois to aithma autwn kai exapesteilen plhsmonhn eis tas yucas autwn
(Psa 106:16) (105:16) kai parwrgisan mwushn en th parembolh kai aarwn ton agion kuriou
(Psa 106:17) (105:17) hnoicjh h gh kai katepien dajan kai ekaluyen epi thn sunagwghn abirwn
(Psa 106:18) (105:18) kai exekaujh pur en th sunagwgh autwn flox kateflexen amartwlous
(Psa 106:19) (105:19) kai epoihsan moscon en cwrhb kai prosekunhsan tw gluptw
(Psa 106:20) (105:20) kai hllaxanto thn doxan autwn en omoiwmati moscou esjontos corton
(Psa 106:21) (105:21) epelajonto tou jeou tou swzontos autous tou poihsantos megala en aiguptw
(Psa 106:22) (105:22) jaumasta en gh cam fobera epi jalasshs erujras
(Psa 106:23) (105:23) kai eipen tou exolejreusai autous ei mh mwushs o eklektos autou esth en th jrausei enwpion autou tou apostreyai thn orghn autou tou mh exolejreusai
(Psa 106:24) (105:24) kai exoudenwsan ghn epijumhthn ouk episteusan tw logw autou
(Psa 106:25) (105:25) kai egoggusan en tois skhnwmasin autwn ouk eishkousan ths fwnhs kuriou
(Psa 106:26) (105:26) kai ephren thn ceira autou autois tou katabalein autous en th erhmw
(Psa 106:27) (105:27) kai tou katabalein to sperma autwn en tois ejnesin kai diaskorpisai autous en tais cwrais
(Psa 106:28) (105:28) kai etelesjhsan tw beelfegwr kai efagon jusias nekrwn
(Psa 106:29) (105:29) kai parwxunan auton en tois epithdeumasin autwn kai eplhjunjh en autois h ptwsis
(Psa 106:30) (105:30) kai esth finees kai exilasato kai ekopasen h jrausis
(Psa 106:31) (105:31) kai elogisjh autw eis dikaiosunhn eis genean kai genean ews tou aiwnos
(Psa 106:32) (105:32) kai parwrgisan auton ef udatos antilogias kai ekakwjh mwushs di autous
(Psa 106:33) (105:33) oti parepikranan to pneuma autou kai diesteilen en tois ceilesin autou
(Psa 106:34) (105:34) ouk exwlejreusan ta ejnh a eipen kurios autois
(Psa 106:35) (105:35) kai emighsan en tois ejnesin kai emajon ta erga autwn
(Psa 106:36) (105:36) kai edouleusan tois gluptois autwn kai egenhjh autois eis skandalon
(Psa 106:37) (105:37) kai ejusan tous uious autwn kai tas jugateras autwn tois daimoniois
(Psa 106:38) (105:38) kai execean aima ajwon aima uiwn autwn kai jugaterwn wn ejusan tois gluptois canaan kai efonoktonhjh h gh en tois aimasin
(Psa 106:39) (105:39) kai emianjh en tois ergois autwn kai eporneusan en tois epithdeumasin autwn
(Psa 106:40) (105:40) kai wrgisjh jumw kurios epi ton laon autou kai ebdeluxato thn klhronomian autou
(Psa 106:41) (105:41) kai paredwken autous eis ceiras ejnwn kai ekurieusan autwn oi misountes autous
(Psa 106:42) (105:42) kai ejliyan autous oi ecjroi autwn kai etapeinwjhsan upo tas ceiras autwn
(Psa 106:43) (105:43) pleonakis errusato autous autoi de parepikranan auton en th boulh autwn kai etapeinwjhsan en tais anomiais autwn
(Psa 106:44) (105:44) kai eiden en tw jlibesjai autous en tw auton eisakousai ths dehsews autwn
(Psa 106:45) (105:45) kai emnhsjh ths diajhkhs autou kai metemelhjh kata to plhjos tou eleous autou
(Psa 106:46) (105:46) kai edwken autous eis oiktirmous enantion pantwn twn aicmalwtisantwn autous
(Psa 106:47) (105:47) swson hmas kurie o jeos hmwn kai episunagage hmas ek twn ejnwn tou exomologhsasjai tw onomati tw agiw sou tou egkaucasjai en th ainesei sou
(Psa 106:48) (105:48) euloghtos kurios o jeos israhl apo tou aiwnos kai ews tou aiwnos kai erei pas o laos genoito genoito
(Psa 107:1) (106:1) allhlouia exomologeisje tw kuriw oti crhstos oti eis ton aiwna to eleos autou
(Psa 107:2) (106:2) eipatwsan oi lelutrwmenoi upo kuriou ous elutrwsato ek ceiros ecjrou
(Psa 107:3) (106:3) ek twn cwrwn sunhgagen autous apo anatolwn kai dusmwn kai borra kai jalasshs
(Psa 107:4) (106:4) eplanhjhsan en th erhmw en anudrw odon polews katoikhthriou ouc euron
(Psa 107:5) (106:5) peinwntes kai diywntes h yuch autwn en autois exelipen
(Psa 107:6) (106:6) kai ekekraxan pros kurion en tw jlibesjai autous kai ek twn anagkwn autwn errusato autous
(Psa 107:7) (106:7) kai wdhghsen autous eis odon eujeian tou poreujhnai eis polin katoikhthriou
(Psa 107:8) (106:8) exomologhsasjwsan tw kuriw ta eleh autou kai ta jaumasia autou tois uiois twn anjrwpwn
(Psa 107:9) (106:9) oti ecortasen yuchn kenhn kai yuchn peinwsan eneplhsen agajwn
(Psa 107:10) (106:10) kajhmenous en skotei kai skia janatou pepedhmenous en ptwceia kai sidhrw
(Psa 107:11) (106:11) oti parepikranan ta logia tou jeou kai thn boulhn tou uyistou parwxunan
(Psa 107:12) (106:12) kai etapeinwjh en kopois h kardia autwn hsjenhsan kai ouk hn o bohjwn
(Psa 107:13) (106:13) kai ekekraxan pros kurion en tw jlibesjai autous kai ek twn anagkwn autwn eswsen autous
(Psa 107:14) (106:14) kai exhgagen autous ek skotous kai skias janatou kai tous desmous autwn dierrhxen
(Psa 107:15) (106:15) exomologhsasjwsan tw kuriw ta eleh autou kai ta jaumasia autou tois uiois twn anjrwpwn
(Psa 107:16) (106:16) oti sunetriyen pulas calkas kai moclous sidhrous suneklasen
(Psa 107:17) (106:17) antelabeto autwn ex odou anomias autwn dia gar tas anomias autwn etapeinwjhsan
(Psa 107:18) (106:18) pan brwma ebdeluxato h yuch autwn kai hggisan ews twn pulwn tou janatou
(Psa 107:19) (106:19) kai ekekraxan pros kurion en tw jlibesjai autous kai ek twn anagkwn autwn eswsen autous
(Psa 107:20) (106:20) apesteilen ton logon autou kai iasato autous kai errusato autous ek twn diafjorwn autwn
(Psa 107:21) (106:21) exomologhsasjwsan tw kuriw ta eleh autou kai ta jaumasia autou tois uiois twn anjrwpwn
(Psa 107:22) (106:22) kai jusatwsan jusian ainesews kai exaggeilatwsan ta erga autou en agalliasei
(Psa 107:23) (106:23) oi katabainontes eis thn jalassan en ploiois poiountes ergasian en udasi pollois
(Psa 107:24) (106:24) autoi eidosan ta erga kuriou kai ta jaumasia autou en tw bujw
(Psa 107:25) (106:25) eipen kai esth pneuma kataigidos kai uywjh ta kumata auths
(Psa 107:26) (106:26) anabainousin ews twn ouranwn kai katabainousin ews twn abusswn h yuch autwn en kakois ethketo
(Psa 107:27) (106:27) etaracjhsan esaleujhsan ws o mejuwn kai pasa h sofia autwn katepojh
(Psa 107:28) (106:28) kai ekekraxan pros kurion en tw jlibesjai autous kai ek twn anagkwn autwn exhgagen autous
(Psa 107:29) (106:29) kai epetaxen th kataigidi kai esth eis auran kai esighsan ta kumata auths
(Psa 107:30) (106:30) kai eufranjhsan oti hsucasan kai wdhghsen autous epi limena jelhmatos autwn
(Psa 107:31) (106:31) exomologhsasjwsan tw kuriw ta eleh autou kai ta jaumasia autou tois uiois twn anjrwpwn
(Psa 107:32) (106:32) uywsatwsan auton en ekklhsia laou kai en kajedra presbuterwn ainesatwsan auton
(Psa 107:33) (106:33) ejeto potamous eis erhmon kai diexodous udatwn eis diyan
(Psa 107:34) (106:34) ghn karpoforon eis almhn apo kakias twn katoikountwn en auth
(Psa 107:35) (106:35) ejeto erhmon eis limnas udatwn kai ghn anudron eis diexodous udatwn
(Psa 107:36) (106:36) kai katwkisen ekei peinwntas kai sunesthsanto polin katoikesias
(Psa 107:37) (106:37) kai espeiran agrous kai efuteusan ampelwnas kai epoihsan karpon genhmatos
(Psa 107:38) (106:38) kai euloghsen autous kai eplhjunjhsan sfodra kai ta kthnh autwn ouk esmikrunen
(Psa 107:39) (106:39) kai wligwjhsan kai ekakwjhsan apo jliyews kakwn kai odunhs
(Psa 107:40) (106:40) execujh exoudenwsis ep arcontas kai eplanhsen autous en abatw kai ouc odw
(Psa 107:41) (106:41) kai ebohjhsen penhti ek ptwceias kai ejeto ws probata patrias
(Psa 107:42) (106:42) oyontai eujeis kai eufranjhsontai kai pasa anomia emfraxei to stoma auths
(Psa 107:43) (106:43) tis sofos kai fulaxei tauta kai sunhsousin ta eleh tou kuriou
(Psa 108:1) (107:1) widh yalmou tw dauid (107:2) etoimh h kardia mou o jeos etoimh h kardia mou asomai kai yalw en th doxh mou
(Psa 108:2) (107:3) exegerjhti yalthrion kai kijara exegerjhsomai orjrou
(Psa 108:3) (107:4) exomologhsomai soi en laois kurie kai yalw soi en ejnesin
(Psa 108:4) (107:5) oti mega epanw twn ouranwn to eleos sou kai ews twn nefelwn h alhjeia sou
(Psa 108:5) (107:6) uywjhti epi tous ouranous o jeos kai epi pasan thn ghn h doxa sou
(Psa 108:6) (107:7) opws an rusjwsin oi agaphtoi sou swson th dexia sou kai epakouson mou
(Psa 108:7) (107:8) o jeos elalhsen en tw agiw autou uywjhsomai kai diameriw sikima kai thn koilada twn skhnwn diametrhsw
(Psa 108:8) (107:9) emos estin galaad kai emos estin manassh kai efraim antilhmyis ths kefalhs mou ioudas basileus mou
(Psa 108:9) (107:10) mwab lebhs ths elpidos mou epi thn idoumaian ektenw to upodhma mou emoi allofuloi upetaghsan
(Psa 108:10) (107:11) tis apaxei me eis polin periochs tis odhghsei me ews ths idoumaias
(Psa 108:11) (107:12) ouci su o jeos o apwsamenos hmas kai ouk exeleush o jeos en tais dunamesin hmwn
(Psa 108:12) (107:13) dos hmin bohjeian ek jliyews kai mataia swthria anjrwpou
(Psa 108:13) (107:14) en tw jew poihsomen dunamin kai autos exoudenwsei tous ecjrous hmwn
(Psa 109:1) (108:1) eis to telos tw dauid yalmos o jeos thn ainesin mou mh parasiwphshs
(Psa 109:2) (108:2) oti stoma amartwlou kai stoma doliou ep eme hnoicjh elalhsan kat emou glwssh dolia
(Psa 109:3) (108:3) kai logois misous ekuklwsan me kai epolemhsan me dwrean
(Psa 109:4) (108:4) anti tou agapan me endieballon me egw de proseucomhn
(Psa 109:5) (108:5) kai ejento kat emou kaka anti agajwn kai misos anti ths agaphsews mou
(Psa 109:6) (108:6) katasthson ep auton amartwlon kai diabolos sthtw ek dexiwn autou
(Psa 109:7) (108:7) en tw krinesjai auton exeljoi katadedikasmenos kai h proseuch autou genesjw eis amartian
(Psa 109:8) (108:8) genhjhtwsan ai hmerai autou oligai kai thn episkophn autou laboi eteros
(Psa 109:9) (108:9) genhjhtwsan oi uioi autou orfanoi kai h gunh autou chra
(Psa 109:10) (108:10) saleuomenoi metanasthtwsan oi uioi autou kai epaithsatwsan ekblhjhtwsan ek twn oikopedwn autwn
(Psa 109:11) (108:11) exereunhsatw daneisths panta osa uparcei autw diarpasatwsan allotrioi tous ponous autou
(Psa 109:12) (108:12) mh uparxatw autw antilhmptwr mhde genhjhtw oiktirmwn tois orfanois autou
(Psa 109:13) (108:13) genhjhtw ta tekna autou eis exolejreusin en genea mia exaleifjhtw to onoma autou
(Psa 109:14) (108:14) anamnhsjeih h anomia twn paterwn autou enanti kuriou kai h amartia ths mhtros autou mh exaleifjeih
(Psa 109:15) (108:15) genhjhtwsan enanti kuriou dia pantos kai exolejreujeih ek ghs to mnhmosunon autwn
(Psa 109:16) (108:16) anj wn ouk emnhsjh tou poihsai eleos kai katediwxen anjrwpon penhta kai ptwcon kai katanenugmenon th kardia tou janatwsai
(Psa 109:17) (108:17) kai hgaphsen kataran kai hxei autw kai ouk hjelhsen eulogian kai makrunjhsetai ap autou
(Psa 109:18) (108:18) kai enedusato kataran ws imation kai eishljen ws udwr eis ta egkata autou kai wsei elaion en tois osteois autou
(Psa 109:19) (108:19) genhjhtw autw ws imation o periballetai kai wsei zwnh hn dia pantos perizwnnutai
(Psa 109:20) (108:20) touto to ergon twn endiaballontwn me para kuriou kai twn lalountwn ponhra kata ths yuchs mou
(Psa 109:21) (108:21) kai su kurie kurie poihson met emou eleos eneken tou ono matos sou oti crhston to eleos sou
(Psa 109:22) (108:22) rusai me oti ptwcos kai penhs egw eimi kai h kardia mou tetaraktai entos mou
(Psa 109:23) (108:23) wsei skia en tw ekklinai authn antanhrejhn exetinacjhn wsei akrides
(Psa 109:24) (108:24) ta gonata mou hsjenhsan apo nhsteias kai h sarx mou hlloiwjh di elaion
(Psa 109:25) (108:25) kai egw egenhjhn oneidos autois eidosan me esaleusan kefalas autwn
(Psa 109:26) (108:26) bohjhson moi kurie o jeos mou swson me kata to eleos sou
(Psa 109:27) (108:27) kai gnwtwsan oti h ceir sou auth kai su kurie epoihsas authn
(Psa 109:28) (108:28) katarasontai autoi kai su euloghseis oi epanistanomenoi moi aiscunjhtwsan o de doulos sou eufranjhsetai
(Psa 109:29) (108:29) endusasjwsan oi endiaballontes me entrophn kai peribalesjwsan wsei diploida aiscunhn autwn
(Psa 109:30) (108:30) exomologhsomai tw kuriw sfodra en tw stomati mou kai en mesw pollwn ainesw auton
(Psa 109:31) (108:31) oti paresth ek dexiwn penhtos tou swsai ek twn katadiwkontwn thn yuchn mou
(Psa 110:1) (109:1) tw dauid yalmos eipen o kurios tw kuriw mou kajou ek dexiwn mou ews an jw tous ecjrous sou upopodion twn podwn sou
(Psa 110:2) (109:2) rabdon dunamews sou exapostelei kurios ek siwn kai katakurieue en mesw twn ecjrwn sou
(Psa 110:3) (109:3) meta sou h arch en hmera ths dunamews sou en tais lamprothsin twn agiwn ek gastros pro ewsforou exegennhsa se
(Psa 110:4) (109:4) wmosen kurios kai ou metamelhjhsetai su ei iereus eis ton aiwna kata thn taxin melcisedek
(Psa 110:5) (109:5) kurios ek dexiwn sou sunejlasen en hmera orghs autou basileis
(Psa 110:6) (109:6) krinei en tois ejnesin plhrwsei ptwmata sunjlasei kefalas epi ghs pollwn
(Psa 110:7) (109:7) ek ceimarrou en odw pietai dia touto uywsei kefalhn
(Psa 111:1) (110:1) allhlouia exomologhsomai soi kurie en olh kardia mou en boulh eujeiwn kai sunagwgh
(Psa 111:2) (110:2) megala ta erga kuriou exezhthmena eis panta ta jelhmata autou
(Psa 111:3) (110:3) exomologhsis kai megaloprepeia to ergon autou kai h dikaiosunh autou menei eis ton aiwna tou aiwnos
(Psa 111:4) (110:4) mneian epoihsato twn jaumasiwn autou elehmwn kai oiktirmwn o kurios
(Psa 111:5) (110:5) trofhn edwken tois foboumenois auton mnhsjhsetai eis ton aiwna diajhkhs autou
(Psa 111:6) (110:6) iscun ergwn autou anhggeilen tw law autou tou dounai autois klhronomian ejnwn
(Psa 111:7) (110:7) erga ceirwn autou alhjeia kai krisis pistai pasai ai entolai autou
(Psa 111:8) (110:8) esthrigmenai eis ton aiwna tou aiwnos pepoihmenai en alhjeia kai eujuthti
(Psa 111:9) (110:9) lutrwsin apesteilen tw law autou eneteilato eis ton aiwna diajhkhn autou agion kai foberon to onoma autou
(Psa 111:10) (110:10) arch sofias fobos kuriou sunesis agajh pasi tois poiousin authn h ainesis autou menei eis ton aiwna tou aiwnos
(Psa 112:1) (111:1) allhlouia makarios anhr o foboumenos ton kurion en tais entolais autou jelhsei sfodra
(Psa 112:2) (111:2) dunaton en th gh estai to sperma autou genea eujeiwn euloghjhsetai
(Psa 112:3) (111:3) doxa kai ploutos en tw oikw autou kai h dikaiosunh autou menei eis ton aiwna tou aiwnos
(Psa 112:4) (111:4) exaneteilen en skotei fws tois eujesin elehmwn kai oiktirmwn kai dikaios
(Psa 112:5) (111:5) crhstos anhr o oiktirwn kai kicrwn oikonomhsei tous logous autou en krisei
(Psa 112:6) (111:6) oti eis ton aiwna ou saleujhsetai eis mnhmosunon aiwnion estai dikaios
(Psa 112:7) (111:7) apo akohs ponhras ou fobhjhsetai etoimh h kardia autou elpizein epi kurion
(Psa 112:8) (111:8) esthriktai h kardia autou ou mh fobhjh ews ou epidh epi tous ecjrous autou
(Psa 112:9) (111:9) eskorpisen edwken tois penhsin h dikaiosunh autou menei eis ton aiwna tou aiwnos to keras autou uywjhsetai en doxh
(Psa 112:10) (111:10) amartwlos oyetai kai orgisjhsetai tous odontas autou bruxei kai takhsetai epijumia amartwlwn apoleitai
(Psa 113:1) (112:1) allhlouia aineite paides kurion aineite to onoma kuriou
(Psa 113:2) (112:2) eih to onoma kuriou euloghmenon apo tou nun kai ews tou aiwnos
(Psa 113:3) (112:3) apo anatolwn hliou mecri dusmwn aineite to onoma kuriou
(Psa 113:4) (112:4) uyhlos epi panta ta ejnh o kurios epi tous ouranous h doxa autou
(Psa 113:5) (112:5) tis ws kurios o jeos hmwn o en uyhlois katoikwn
(Psa 113:6) (112:6) kai ta tapeina eforwn en tw ouranw kai en th gh
(Psa 113:7) (112:7) o egeirwn apo ghs ptwcon kai apo koprias anuywn penhta
(Psa 113:8) (112:8) tou kajisai auton meta arcontwn meta arcontwn laou autou
(Psa 113:9) (112:9) o katoikizwn steiran en oikw mhtera teknwn eufrainomenhn
(Psa 114:1) (113:1) allhlouia en exodw israhl ex aiguptou oikou iakwb ek laou barbarou
(Psa 114:2) (113:2) egenhjh ioudaia agiasma autou israhl exousia autou
(Psa 114:3) (113:3) h jalassa eiden kai efugen o iordanhs estrafh eis ta opisw
(Psa 114:4) (113:4) ta orh eskirthsan wsei krioi kai oi bounoi ws arnia probatwn
(Psa 114:5) (113:5) ti soi estin jalassa oti efuges kai soi iordanh oti anecwrhsas eis ta opisw
(Psa 114:6) (113:6) ta orh oti eskirthsate wsei krioi kai oi bounoi ws arnia probatwn
(Psa 114:7) (113:7) apo proswpou kuriou esaleujh h gh apo proswpou tou jeou iakwb
(Psa 114:8) (113:8) tou streyantos thn petran eis limnas udatwn kai thn akrotomon eis phgas udatwn
(Psa 115:1) (113:9) mh hmin kurie mh hmin all h tw onomati sou dos doxan epi tw eleei sou kai th alhjeia sou
(Psa 115:2) (113:10) mhpote eipwsin ta ejnh pou estin o jeos autwn
(Psa 115:3) (113:11) o de jeos hmwn en tw ouranw anw en tois ouranois kai en th gh panta osa hjelhsen epoihsen
(Psa 115:4) (113:12) ta eidwla twn ejnwn argurion kai crusion erga ceirwn anjrwpwn
(Psa 115:5) (113:13) stoma ecousin kai ou lalhsousin ofjalmous ecousin kai ouk oyontai
(Psa 115:6) (113:14) wta ecousin kai ouk akousontai rinas ecousin kai ouk osfranjhsontai
(Psa 115:7) (113:15) ceiras ecousin kai ou yhlafhsousin podas ecousin kai ou peripathsousin ou fwnhsousin en tw laruggi autwn
(Psa 115:8) (113:16) omoioi autois genointo oi poiountes auta kai pantes oi pepoijotes ep autois
(Psa 115:9) (113:17) oikos israhl hlpisen epi kurion bohjos autwn kai uperaspisths autwn estin
(Psa 115:10) (113:18) oikos aarwn hlpisen epi kurion bohjos autwn kai uperaspisths autwn estin
(Psa 115:11) (113:19) oi foboumenoi ton kurion hlpisan epi kurion bohjos autwn kai uperaspisths autwn estin
(Psa 115:12) (113:20) kurios emnhsjh hmwn kai euloghsen hmas euloghsen ton oikon israhl euloghsen ton oikon aarwn
(Psa 115:13) (113:21) euloghsen tous foboumenous ton kurion tous mikrous meta twn megalwn
(Psa 115:14) (113:22) prosjeih kurios ef umas ef umas kai epi tous uious umwn
(Psa 115:15) (113:23) euloghmenoi umeis tw kuriw tw poihsanti ton ouranon kai thn ghn
(Psa 115:16) (113:24) o ouranos tou ouranou tw kuriw thn de ghn edwken tois uiois twn anjrwpwn
(Psa 115:17) (113:25) ouc oi nekroi ainesousin se kurie oude pantes oi katabainontes eis adou
(Psa 115:18) (113:26) all hmeis oi zwntes euloghsomen ton kurion apo tou nun kai ews tou aiwnos
(Psa 116:1) (114:1) allhlouia hgaphsa oti eisakousetai kurios ths fwnhs ths dehsews mou
(Psa 116:2) (114:2) oti eklinen to ous autou emoi kai en tais hmerais mou epikalesomai
(Psa 116:3) (114:3) periescon me wdines janatou kindunoi adou eurosan me jliyin kai odunhn euron
(Psa 116:4) (114:4) kai to onoma kuriou epekalesamhn w kurie rusai thn yuchn mou
(Psa 116:5) (114:5) elehmwn o kurios kai dikaios kai o jeos hmwn elea
(Psa 116:6) (114:6) fulasswn ta nhpia o kurios etapeinwjhn kai eswsen me
(Psa 116:7) (114:7) epistreyon h yuch mou eis thn anapausin sou oti kurios euhrgethsen se
(Psa 116:8) (114:8) oti exeilato thn yuchn mou ek janatou tous ofjalmous mou apo dakruwn kai tous podas mou apo olisjhmatos
(Psa 116:9) (114:9) euaresthsw enantion kuriou en cwra zwntwn
(Psa 116:10) (115:1) allhlouia episteusa dio elalhsa egw de etapeinwjhn sfodra
(Psa 116:11) (115:2) egw eipa en th ekstasei mou pas anjrwpos yeusths
(Psa 116:12) (115:3) ti antapodwsw tw kuriw peri pantwn wn antapedwken moi
(Psa 116:13) (115:4) pothrion swthriou lhmyomai kai to onoma kuriou epikalesomai
(Psa 116:15) (115:6) timios enantion kuriou o janatos twn osiwn autou
(Psa 116:16) (115:7) w kurie egw doulos sos egw doulos sos kai uios ths paidiskhs sou dierrhxas tous desmous mou
(Psa 116:17) (115:8) soi jusw jusian ainesews
(Psa 116:18) (115:9) tas eucas mou tw kuriw apodwsw enantion pantos tou laou autou
(Psa 116:19) (115:10) en aulais oikou kuriou en mesw sou ierousalhm
(Psa 117:1) (116:1) allhlouia aineite ton kurion panta ta ejnh epainesate auton pantes oi laoi
(Psa 117:2) (116:2) oti ekrataiwjh to eleos autou ef hmas kai h alhjeia tou kuriou menei eis ton aiwna
(Psa 118:1) (117:1) allhlouia exomologeisje tw kuriw oti agajos oti eis ton aiwna to eleos autou
(Psa 118:2) (117:2) eipatw dh oikos israhl oti agajos oti eis ton aiwna to eleos autou
(Psa 118:3) (117:3) eipatw dh oikos aarwn oti agajos oti eis ton aiwna to eleos autou
(Psa 118:4) (117:4) eipatwsan dh pantes oi foboumenoi ton kurion oti agajos oti eis ton aiwna to eleos autou
(Psa 118:5) (117:5) en jliyei epekalesamhn ton kurion kai ephkousen mou eis platusmon
(Psa 118:6) (117:6) kurios emoi bohjos ou fobhjhsomai ti poihsei moi anjrwpos
(Psa 118:7) (117:7) kurios emoi bohjos kagw epoyomai tous ecjrous mou
(Psa 118:8) (117:8) agajon pepoijenai epi kurion h pepoijenai ep anjrwpon
(Psa 118:9) (117:9) agajon elpizein epi kurion h elpizein ep arcontas
(Psa 118:10) (117:10) panta ta ejnh ekuklwsan me kai tw onomati kuriou hmunamhn autous
(Psa 118:11) (117:11) kuklwsantes ekuklwsan me kai tw onomati kuriou hmunamhn autous
(Psa 118:12) (117:12) ekuklwsan me wsei melissai khrion kai exekaujhsan wsei pur en akanjais kai tw onomati kuriou hmunamhn autous
(Psa 118:13) (117:13) wsjeis anetraphn tou pesein kai o kurios antelabeto mou
(Psa 118:14) (117:14) iscus mou kai umnhsis mou o kurios kai egeneto moi eis swthrian
(Psa 118:15) (117:15) fwnh agalliasews kai swthrias en skhnais dikaiwn dexia kuriou epoihsen dunamin
(Psa 118:16) (117:16) dexia kuriou uywsen me dexia kuriou epoihsen dunamin
(Psa 118:17) (117:17) ouk apojanoumai alla zhsomai kai ekdihghsomai ta erga kuriou
(Psa 118:18) (117:18) paideuwn epaideusen me o kurios kai tw janatw ou paredwken me
(Psa 118:19) (117:19) anoixate moi pulas dikaiosunhs eiseljwn en autais exomologhsomai tw kuriw
(Psa 118:20) (117:20) auth h pulh tou kuriou dikaioi eiseleusontai en auth
(Psa 118:21) (117:21) exomologhsomai soi oti ephkousas mou kai egenou moi eis swthrian
(Psa 118:22) (117:22) lijon on apedokimasan oi oikodomountes outos egenhjh eis kefalhn gwnias
(Psa 118:23) (117:23) para kuriou egeneto auth kai estin jaumasth en ofjalmois hmwn
(Psa 118:24) (117:24) auth h hmera hn epoihsen o kurios agalliaswmeja kai eufranjwmen en auth
(Psa 118:25) (117:25) w kurie swson dh w kurie euodwson dh
(Psa 118:26) (117:26) euloghmenos o ercomenos en onomati kuriou euloghkamen umas ex oikou kuriou
(Psa 118:27) (117:27) jeos kurios kai epefanen hmin susthsasje eorthn en tois pukazousin ews twn keratwn tou jusiasthriou
(Psa 118:28) (117:28) jeos mou ei su kai exomologhsomai soi jeos mou ei su kai uywsw se exomologhsomai soi oti ephkousas mou kai egenou moi eis swthrian
(Psa 118:29) (117:29) exomologeisje tw kuriw oti agajos oti eis ton aiwna to eleos autou
(Psa 119:1) (118:1) allhlouia a alf makarioi oi amwmoi en odw oi poreuomenoi en nomw kuriou
(Psa 119:2) (118:2) makarioi oi exereunwntes ta marturia autou en olh kardia ekzhthsousin auton
(Psa 119:3) (118:3) ou gar oi ergazomenoi thn anomian en tais odois autou eporeujhsan
(Psa 119:4) (118:4) su eneteilw tas entolas sou fulaxasjai sfodra
(Psa 119:5) (118:5) ofelon kateujunjeihsan ai odoi mou tou fulaxasjai ta dikaiwmata sou
(Psa 119:6) (118:6) tote ou mh epaiscunjw en tw me epiblepein epi pasas tas entolas sou
(Psa 119:7) (118:7) exomologhsomai soi kurie en eujuthti kardias en tw memajhkenai me ta krimata ths dikaiosunhs sou
(Psa 119:8) (118:8) ta dikaiwmata sou fulaxw mh me egkataliphs ews sfodra
(Psa 119:9) (118:9) b bhj en tini katorjwsei o newteros thn odon autou en tw fulassesjai tous logous sou
(Psa 119:10) (118:10) en olh kardia mou exezhthsa se mh apwsh me apo twn entolwn sou
(Psa 119:11) (118:11) en th kardia mou ekruya ta logia sou opws an mh amartw soi
(Psa 119:12) (118:12) euloghtos ei kurie didaxon me ta dikaiwmata sou
(Psa 119:13) (118:13) en tois ceilesin mou exhggeila panta ta krimata tou stomatos sou
(Psa 119:14) (118:14) en th odw twn marturiwn sou eterfjhn ws epi panti ploutw
(Psa 119:15) (118:15) en tais entolais sou adoleschsw kai katanohsw tas odous sou
(Psa 119:16) (118:16) en tois dikaiwmasin sou melethsw ouk epilhsomai twn logwn sou
(Psa 119:17) (118:17) g gimal antapodos tw doulw sou zhsomai kai fulaxw tous logous sou
(Psa 119:18) (118:18) apokaluyon tous ofjalmous mou kai katanohsw ta jaumasia sou ek tou nomou sou
(Psa 119:19) (118:19) paroikos egw eimi en th gh mh apokruyhs ap emou tas entolas sou
(Psa 119:20) (118:20) epepojhsen h yuch mou tou epijumhsai ta krimata sou en panti kairw
(Psa 119:21) (118:21) epetimhsas uperhfanois epikataratoi oi ekklinontes apo twn entolwn sou
(Psa 119:22) (118:22) periele ap emou oneidos kai exoudenwsin oti ta marturia sou exezhthsa
(Psa 119:23) (118:23) kai gar ekajisan arcontes kai kat emou katelaloun o de doulos sou hdolescei en tois dikaiwmasin sou
(Psa 119:24) (118:24) kai gar ta marturia sou meleth mou estin kai ai sumbouliai mou ta dikaiwmata sou
(Psa 119:25) (118:25) d delj ekollhjh tw edafei h yuch mou zhson me kata ton logon sou
(Psa 119:26) (118:26) tas odous mou exhggeila kai ephkousas mou didaxon me ta dikaiwmata sou
(Psa 119:27) (118:27) odon dikaiwmatwn sou sunetison me kai adoleschsw en tois jaumasiois sou
(Psa 119:28) (118:28) estaxen h yuch mou apo akhdias bebaiwson me en tois logois sou
(Psa 119:29) (118:29) odon adikias aposthson ap emou kai tw nomw sou elehson me
(Psa 119:30) (118:30) odon alhjeias hretisamhn ta krimata sou ouk epelajomhn
(Psa 119:31) (118:31) ekollhjhn tois marturiois sou kurie mh me kataiscunhs
(Psa 119:32) (118:32) odon entolwn sou edramon otan eplatunas thn kardian mou
(Psa 119:33) (118:33) e h nomojethson me kurie thn odon twn dikaiwmatwn sou kai ekzhthsw authn dia pantos
(Psa 119:34) (118:34) sunetison me kai exereunhsw ton nomon sou kai fulaxw auton en olh kardia mou
(Psa 119:35) (118:35) odhghson me en tribw twn entolwn sou oti authn hjelhsa
(Psa 119:36) (118:36) klinon thn kardian mou eis ta marturia sou kai mh eis pleonexian
(Psa 119:37) (118:37) apostreyon tous ofjalmous mou tou mh idein mataiothta en th odw sou zhson me
(Psa 119:38) (118:38) sthson tw doulw sou to logion sou eis ton fobon sou
(Psa 119:39) (118:39) periele ton oneidismon mou on upwpteusa ta gar krimata sou crhsta
(Psa 119:40) (118:40) idou epejumhsa tas entolas sou en th dikaiosunh sou zhson me
(Psa 119:41) (118:41) uk ouau kai eljoi ep eme to eleos sou kurie to swthrion sou kata to logion sou
(Psa 119:42) (118:42) kai apokrijhsomai tois oneidizousi me logon oti hlpisa epi tous logous sou
(Psa 119:43) (118:43) kai mh perielhs ek tou stomatos mou logon alhjeias ews sfodra oti epi ta krimata sou ephlpisa
(Psa 119:44) (118:44) kai fulaxw ton nomon sou dia pantos eis ton aiwna kai eis ton aiwna tou aiwnos
(Psa 119:45) (118:45) kai eporeuomhn en platusmw oti tas entolas sou exezhthsa
(Psa 119:46) (118:46) kai elaloun en tois marturiois sou enantion basilewn kai ouk hscunomhn
(Psa 119:47) (118:47) kai emeletwn en tais entolais sou ais hgaphsa sfodra
(Psa 119:48) (118:48) kai hra tas ceiras mou pros tas entolas sou as hgaphsa kai hdolescoun en tois dikaiwmasin sou
(Psa 119:49) (118:49) z zai mnhsjhti ton logon sou tw doulw sou w ephlpisas me
(Psa 119:50) (118:50) auth me parekalesen en th tapeinwsei mou oti to logion sou ezhsen me
(Psa 119:51) (118:51) uperhfanoi parhnomoun ews sfodra apo de tou nomou sou ouk exeklina
(Psa 119:52) (118:52) emnhsjhn twn krimatwn sou ap aiwnos kurie kai pareklhjhn
(Psa 119:53) (118:53) ajumia katescen me apo amartwlwn twn egkatalimpanontwn ton nomon sou
(Psa 119:54) (118:54) yalta hsan moi ta dikaiwmata sou en topw paroikias mou
(Psa 119:55) (118:55) emnhsjhn en nukti tou onomatos sou kurie kai efulaxa ton nomon sou
(Psa 119:56) (118:56) auth egenhjh moi oti ta dikaiwmata sou exezhthsa
(Psa 119:57) (118:57) h hj meris mou kurie eipa fulaxasjai ton nomon sou
(Psa 119:58) (118:58) edehjhn tou proswpou sou en olh kardia mou elehson me kata to logion sou
(Psa 119:59) (118:59) dielogisamhn tas odous sou kai epestreya tous podas mou eis ta marturia sou
(Psa 119:60) (118:60) htoimasjhn kai ouk etaracjhn tou fulaxasjai tas entolas sou
(Psa 119:61) (118:61) scoinia amartwlwn perieplakhsan moi kai tou nomou sou ouk epelajomhn
(Psa 119:62) (118:62) mesonuktion exhgeiromhn tou exomologeisjai soi epi ta krimata ths dikaiosunhs sou
(Psa 119:63) (118:63) metocos egw eimi pantwn twn foboumenwn se kai twn fulassontwn tas entolas sou
(Psa 119:64) (118:64) tou eleous sou kurie plhrhs h gh ta dikaiwmata sou didaxon me
(Psa 119:65) (118:65) j thj crhstothta epoihsas meta tou doulou sou kurie kata ton logon sou
(Psa 119:66) (118:66) crhstothta kai paideian kai gnwsin didaxon me oti tais entolais sou episteusa
(Psa 119:67) (118:67) pro tou me tapeinwjhnai egw eplhmmelhsa dia touto to logion sou efulaxa
(Psa 119:68) (118:68) crhstos ei su kurie kai en th crhstothti sou didaxon me ta dikaiwmata sou
(Psa 119:69) (118:69) eplhjunjh ep eme adikia uperhfanwn egw de en olh kardia mou exereunhsw tas entolas sou
(Psa 119:70) (118:70) eturwjh ws gala h kardia autwn egw de ton nomon sou emelethsa
(Psa 119:71) (118:71) agajon moi oti etapeinwsas me opws an majw ta dikaiwmata sou
(Psa 119:72) (118:72) agajon moi o nomos tou stomatos sou uper ciliadas crusiou kai arguriou
(Psa 119:73) (118:73) i iwj ai ceires sou epoihsan me kai eplasan me sunetison me kai majhsomai tas entolas sou
(Psa 119:74) (118:74) oi foboumenoi se oyontai me kai eufranjhsontai oti eis tous logous sou ephlpisa
(Psa 119:75) (118:75) egnwn kurie oti dikaiosunh ta krimata sou kai alhjeia etapeinwsas me
(Psa 119:76) (118:76) genhjhtw dh to eleos sou tou parakalesai me kata to logion sou tw doulw sou
(Psa 119:77) (118:77) eljetwsan moi oi oiktirmoi sou kai zhsomai oti o nomos sou meleth mou estin
(Psa 119:78) (118:78) aiscunjhtwsan uperhfanoi oti adikws hnomhsan eis eme egw de adoleschsw en tais entolais sou
(Psa 119:79) (118:79) epistreyatwsan moi oi foboumenoi se kai oi ginwskontes ta marturia sou
(Psa 119:80) (118:80) genhjhtw h kardia mou amwmos en tois dikaiwmasin sou opws an mh aiscunjw
(Psa 119:81) (118:81) ia caf ekleipei eis to swthrion sou h yuch mou kai eis ton logon sou ephlpisa
(Psa 119:82) (118:82) exelipon oi ofjalmoi mou eis to logion sou legontes pote parakaleseis me
(Psa 119:83) (118:83) oti egenhjhn ws askos en pacnh ta dikaiwmata sou ouk epelajomhn
(Psa 119:84) (118:84) posai eisin ai hmerai tou doulou sou pote poihseis moi ek twn katadiwkontwn me krisin
(Psa 119:85) (118:85) dihghsanto moi paranomoi adolescias all ouc ws o nomos sou kurie
(Psa 119:86) (118:86) pasai ai entolai sou alhjeia adikws katediwxan me bohjhson moi
(Psa 119:87) (118:87) para bracu sunetelesan me en th gh egw de ouk egkatelipon tas entolas sou
(Psa 119:88) (118:88) kata to eleos sou zhson me kai fulaxw ta marturia tou stomatos sou
(Psa 119:89) (118:89) ib labd eis ton aiwna kurie o logos sou diamenei en tw ouranw
(Psa 119:90) (118:90) eis genean kai genean h alhjeia sou ejemeliwsas thn ghn kai diamenei
(Psa 119:91) (118:91) th diataxei sou diamenei h hmera oti ta sumpanta doula sa
(Psa 119:92) (118:92) ei mh oti o nomos sou meleth mou estin tote an apwlomhn en th tapeinwsei mou
(Psa 119:93) (118:93) eis ton aiwna ou mh epilajwmai twn dikaiwmatwn sou oti en autois ezhsas me kurie
(Psa 119:94) (118:94) sos eimi egw swson me oti ta dikaiwmata sou exezhthsa
(Psa 119:95) (118:95) eme upemeinan amartwloi tou apolesai me ta marturia sou sunhka
(Psa 119:96) (118:96) pashs sunteleias eidon peras plateia h entolh sou sfodra
(Psa 119:97) (118:97) ig mhm ws hgaphsa ton nomon sou kurie olhn thn hmeran meleth mou estin
(Psa 119:98) (118:98) uper tous ecjrous mou esofisas me thn entolhn sou oti eis ton aiwna moi estin
(Psa 119:99) (118:99) uper pantas tous didaskontas me sunhka oti ta marturia sou meleth mou estin
(Psa 119:100) (118:100) uper presbuterous sunhka oti tas entolas sou exezhthsa
(Psa 119:101) (118:101) ek pashs odou ponhras ekwlusa tous podas mou opws an fulaxw tous logous sou
(Psa 119:102) (118:102) apo twn krimatwn sou ouk exeklina oti su enomojethsas moi
(Psa 119:103) (118:103) ws glukea tw laruggi mou ta logia sou uper meli kai khrion tw stomati mou
(Psa 119:104) (118:104) apo twn entolwn sou sunhka dia touto emishsa pasan odon adikias oti su enomojethsas moi
(Psa 119:105) (118:105) id noun lucnos tois posin mou o logos sou kai fws tais tribois mou
(Psa 119:106) (118:106) omwmoka kai esthsa tou fulaxasjai ta krimata ths dikaiosunhs sou
(Psa 119:107) (118:107) etapeinwjhn ews sfodra kurie zhson me kata ton logon sou
(Psa 119:108) (118:108) ta ekousia tou stomatos mou eudokhson dh kurie kai ta krimata sou didaxon me
(Psa 119:109) (118:109) h yuch mou en tais cersin mou dia pantos kai tou nomou sou ouk epelajomhn
(Psa 119:110) (118:110) ejento amartwloi pagida moi kai ek twn entolwn sou ouk eplanhjhn
(Psa 119:111) (118:111) eklhronomhsa ta marturia sou eis ton aiwna oti agalliama ths kardias mou eisin
(Psa 119:112) (118:112) eklina thn kardian mou tou poihsai ta dikaiwmata sou eis ton aiwna di antameiyin
(Psa 119:113) (118:113) ie samc paranomous emishsa kai ton nomon sou hgaphsa
(Psa 119:114) (118:114) bohjos mou kai antilhmptwr mou ei su eis ton logon sou ephlpisa
(Psa 119:115) (118:115) ekklinate ap emou ponhreuomenoi kai exereunhsw tas entolas tou jeou mou
(Psa 119:116) (118:116) antilabou mou kata to logion sou kai zhsomai kai mh kataiscunhs me apo ths prosdokias mou
(Psa 119:117) (118:117) bohjhson moi kai swjhsomai kai melethsw en tois dikaiwmasin sou dia pantos
(Psa 119:118) (118:118) exoudenwsas pantas tous apostatountas apo twn dikaiw matwn sou oti adikon to enjumhma autwn
(Psa 119:119) (118:119) parabainontas elogisamhn pantas tous amartwlous ths ghs dia touto hgaphsa ta marturia sou dia pantos
(Psa 119:120) (118:120) kajhlwson ek tou fobou sou tas sarkas mou apo gar twn krimatwn sou efobhjhn
(Psa 119:121) (118:121) iuk ain epoihsa krima kai dikaiosunhn mh paradws me tois adikousin me
(Psa 119:122) (118:122) ekdexai ton doulon sou eis agajon mh sukofanthsatwsan me uperhfanoi
(Psa 119:123) (118:123) oi ofjalmoi mou exelipon eis to swthrion sou kai eis to logion ths dikaiosunhs sou
(Psa 119:124) (118:124) poihson meta tou doulou sou kata to eleos sou kai ta dikaiwmata sou didaxon me
(Psa 119:125) (118:125) doulos sou eimi egw sunetison me kai gnwsomai ta marturia sou
(Psa 119:126) (118:126) kairos tou poihsai tw kuriw dieskedasan ton nomon sou
(Psa 119:127) (118:127) dia touto hgaphsa tas entolas sou uper crusion kai topazion
(Psa 119:128) (118:128) dia touto pros pasas tas entolas sou katwrjoumhn pasan odon adikon emishsa
(Psa 119:129) (118:129) iz fh jaumasta ta marturia sou dia touto exhreunhsen auta h yuch mou
(Psa 119:130) (118:130) h dhlwsis twn logwn sou fwtiei kai sunetiei nhpious
(Psa 119:131) (118:131) to stoma mou hnoixa kai eilkusa pneuma oti tas entolas sou epepojoun
(Psa 119:132) (118:132) epibleyon ep eme kai elehson me kata to krima twn agapwntwn to onoma sou
(Psa 119:133) (118:133) ta diabhmata mou kateujunon kata to logion sou kai mh katakurieusatw mou pasa anomia
(Psa 119:134) (118:134) lutrwsai me apo sukofantias anjrwpwn kai fulaxw tas entolas sou
(Psa 119:135) (118:135) to proswpon sou epifanon epi ton doulon sou kai didaxon me ta dikaiwmata sou
(Psa 119:136) (118:136) diexodous udatwn katebhsan oi ofjalmoi mou epei ouk efulaxan ton nomon sou
(Psa 119:137) (118:137) ih sadh dikaios ei kurie kai eujhs h krisis sou
(Psa 119:138) (118:138) eneteilw dikaiosunhn ta marturia sou kai alhjeian sfodra
(Psa 119:139) (118:139) exethxen me o zhlos tou oikou sou oti epelajonto twn logwn sou oi ecjroi mou
(Psa 119:140) (118:140) pepurwmenon to logion sou sfodra kai o doulos sou hgaphsen auto
(Psa 119:141) (118:141) newteros eimi egw kai exoudenwmenos ta dikaiwmata sou ouk epelajomhn
(Psa 119:142) (118:142) h dikaiosunh sou dikaiosunh eis ton aiwna kai o nomos sou alhjeia
(Psa 119:143) (118:143) jliyis kai anagkh eurosan me ai entolai sou meleth mou
(Psa 119:144) (118:144) dikaiosunh ta marturia sou eis ton aiwna sunetison me kai zhsomai
(Psa 119:145) (118:145) ij kwf ekekraxa en olh kardia mou epakouson mou kurie ta dikaiwmata sou ekzhthsw
(Psa 119:146) (118:146) ekekraxa se swson me kai fulaxw ta marturia sou
(Psa 119:147) (118:147) proefjasa en awria kai ekekraxa eis tous logous sou ephlpisa
(Psa 119:148) (118:148) proefjasan oi ofjalmoi mou pros orjron tou meletan ta logia sou
(Psa 119:149) (118:149) ths fwnhs mou akouson kurie kata to eleos sou kata to krima sou zhson me
(Psa 119:150) (118:150) proshggisan oi katadiwkontes me anomia apo de tou nomou sou emakrunjhsan
(Psa 119:151) (118:151) eggus ei su kurie kai pasai ai entolai sou alhjeia
(Psa 119:152) (118:152) kat arcas egnwn ek twn marturiwn sou oti eis ton aiwna ejemeliwsas auta
(Psa 119:153) (118:153) k rhs ide thn tapeinwsin mou kai exelou me oti ton nomon sou ouk epelajomhn
(Psa 119:154) (118:154) krinon thn krisin mou kai lutrwsai me dia ton logon sou zhson me
(Psa 119:155) (118:155) makran apo amartwlwn swthria oti ta dikaiwmata sou ouk exezhthsan
(Psa 119:156) (118:156) oi oiktirmoi sou polloi kurie kata to krima sou zhson me
(Psa 119:157) (118:157) polloi oi ekdiwkontes me kai ekjlibontes me ek twn marturiwn sou ouk exeklina
(Psa 119:158) (118:158) eidon asunjetountas kai exethkomhn oti ta logia sou ouk efulaxanto
(Psa 119:159) (118:159) ide oti tas entolas sou hgaphsa kurie en tw eleei sou zhson me
(Psa 119:160) (118:160) arch twn logwn sou alhjeia kai eis ton aiwna panta ta krimata ths dikaiosunhs sou
(Psa 119:161) (118:161) ka sen arcontes katediwxan me dwrean kai apo twn logwn sou edeiliasen h kardia mou
(Psa 119:162) (118:162) agalliasomai egw epi ta logia sou ws o euriskwn skula polla
(Psa 119:163) (118:163) adikian emishsa kai ebdeluxamhn ton de nomon sou hgaphsa
(Psa 119:164) (118:164) eptakis ths hmeras hnesa soi epi ta krimata ths dikaiosunhs sou
(Psa 119:165) (118:165) eirhnh pollh tois agapwsin ton nomon sou kai ouk estin autois skandalon
(Psa 119:166) (118:166) prosedokwn to swthrion sou kurie kai tas entolas sou hgaphsa
(Psa 119:167) (118:167) efulaxen h yuch mou ta marturia sou kai hgaphsen auta sfodra
(Psa 119:168) (118:168) efulaxa tas entolas sou kai ta marturia sou oti pasai ai odoi mou enantion sou kurie
(Psa 119:169) (118:169) kb jau eggisatw h dehsis mou enwpion sou kurie kata to logion sou sunetison me
(Psa 119:170) (118:170) eiseljoi to axiwma mou enwpion sou kata to logion sou rusai me
(Psa 119:171) (118:171) exereuxainto ta ceilh mou umnon otan didaxhs me ta dikaiwmata sou
(Psa 119:172) (118:172) fjegxaito h glwssa mou to logion sou oti pasai ai entolai sou dikaiosunh
(Psa 119:173) (118:173) genesjw h ceir sou tou swsai me oti tas entolas sou hretisamhn
(Psa 119:174) (118:174) epepojhsa to swthrion sou kurie kai o nomos sou meleth mou estin
(Psa 119:175) (118:175) zhsetai h yuch mou kai ainesei se kai ta krimata sou bohjhsei moi
(Psa 119:176) (118:176) eplanhjhn ws probaton apolwlos zhthson ton doulon sou oti tas entolas sou ouk epela jomhn
(Psa 120:1) (119:1) widh twn anabajmwn pros kurion en tw jlibesjai me ekekraxa kai eishkousen mou
(Psa 120:2) (119:2) kurie rusai thn yuchn mou apo ceilewn adikwn kai apo glwsshs dolias
(Psa 120:3) (119:3) ti dojeih soi kai ti prostejeih soi pros glwssan dolian
(Psa 120:4) (119:4) ta belh tou dunatou hkonhmena sun tois anjraxin tois erhmikois
(Psa 120:5) (119:5) oimmoi oti h paroikia mou emakrunjh kateskhnwsa meta twn skhnwmatwn khdar
(Psa 120:6) (119:6) polla parwkhsen h yuch mou
(Psa 120:7) (119:7) meta twn misountwn thn eirhnhn hmhn eirhnikos otan elaloun autois epolemoun me dwrean
(Psa 121:1) (120:1) widh twn anabajmwn hra tous ofjalmous mou eis ta orh pojen hxei h bohjeia mou
(Psa 121:2) (120:2) h bohjeia mou para kuriou tou poihsantos ton ouranon kai thn ghn
(Psa 121:3) (120:3) mh dws eis salon ton poda sou mhde nustaxh o fulasswn se
(Psa 121:4) (120:4) idou ou nustaxei oude upnwsei o fulasswn ton israhl
(Psa 121:5) (120:5) kurios fulaxei se kurios skeph sou epi ceira dexian sou
(Psa 121:6) (120:6) hmeras o hlios ou sugkausei se oude h selhnh thn nukta
(Psa 121:7) (120:7) kurios fulaxei se apo pantos kakou fulaxei thn yuchn sou
(Psa 121:8) (120:8) kurios fulaxei thn eisodon sou kai thn exodon sou apo tou nun kai ews tou aiwnos
(Psa 122:1) (121:1) widh twn anabajmwn eufranjhn epi tois eirhkosin moi eis oikon kuriou poreusomeja
(Psa 122:2) (121:2) estwtes hsan oi podes hmwn en tais aulais sou ierousalhm
(Psa 122:3) (121:3) ierousalhm oikodomoumenh ws polis hs h metoch auths epi to auto
(Psa 122:4) (121:4) ekei gar anebhsan ai fulai fulai kuriou marturion tw israhl tou exomologhsasjai tw onomati kuriou
(Psa 122:5) (121:5) oti ekei ekajisan jronoi eis krisin jronoi epi oikon dauid
(Psa 122:6) (121:6) erwthsate dh ta eis eirhnhn thn ierousalhm kai eujhnia tois agapwsin se
(Psa 122:7) (121:7) genesjw dh eirhnh en th dunamei sou kai eujhnia en tais purgobaresin sou
(Psa 122:8) (121:8) eneka twn adelfwn mou kai twn plhsion mou elaloun dh eirhnhn peri sou
(Psa 122:9) (121:9) eneka tou oikou kuriou tou jeou hmwn exezhthsa agaja soi
(Psa 123:1) (122:1) widh twn anabajmwn pros se hra tous ofjalmous mou ton katoikounta en tw ouranw
(Psa 123:2) (122:2) idou ws ofjalmoi doulwn eis ceiras twn kuriwn autwn ws ofjalmoi paidiskhs eis ceiras ths kurias auths outws oi ofjalmoi hmwn pros kurion ton jeon hmwn ews ou oiktirhsai hmas
(Psa 123:3) (122:3) elehson hmas kurie elehson hmas oti epi polu eplhsjhmen exoudenwsews
(Psa 123:4) (122:4) epi pleion eplhsjh h yuch hmwn to oneidos tois eujhnousin kai h exoudenwsis tois uperhfanois
(Psa 124:1) (123:1) widh twn anabajmwn ei mh oti kurios hn en hmin eipatw dh israhl
(Psa 124:2) (123:2) ei mh oti kurios hn en hmin en tw epanasthnai anjrwpous ef hmas
(Psa 124:3) (123:3) ara zwntas an katepion hmas en tw orgisjhnai ton jumon autwn ef hmas
(Psa 124:4) (123:4) ara to udwr katepontisen hmas ceimarron dihljen h yuch hmwn
(Psa 124:5) (123:5) ara dihljen h yuch hmwn to udwr to anupostaton
(Psa 124:6) (123:6) euloghtos kurios os ouk edwken hmas eis jhran tois odousin autwn
(Psa 124:7) (123:7) h yuch hmwn ws stroujion errusjh ek ths pagidos twn jhreuontwn h pagis sunetribh kai hmeis errusjhmen
(Psa 124:8) (123:8) h bohjeia hmwn en onomati kuriou tou poihsantos ton ouranon kai thn ghn
(Psa 125:1) (124:1) widh twn anabajmwn oi pepoijotes epi kurion ws oros siwn ou saleujhsetai eis ton aiwna o katoikwn ierousalhm
(Psa 125:2) (124:2) orh kuklw auths kai kurios kuklw tou laou autou apo tou nun kai ews tou aiwnos
(Psa 125:3) (124:3) oti ouk afhsei thn rabdon twn amartwlwn epi ton klhron twn dikaiwn opws an mh ekteinwsin oi dikaioi en anomia ceiras autwn
(Psa 125:4) (124:4) agajunon kurie tois agajois kai tois eujesi th kardia
(Psa 125:5) (124:5) tous de ekklinontas eis tas straggalias apaxei kurios meta twn ergazomenwn thn anomian eirhnh epi ton israhl
(Psa 126:1) (125:1) widh twn anabajmwn en tw epistreyai kurion thn aicmalwsian siwn egenhjhmen ws parakeklhmenoi
(Psa 126:2) (125:2) tote eplhsjh caras to stoma hmwn kai h glwssa hmwn agalliasews tote erousin en tois ejnesin emegalunen kurios tou poihsai met autwn
(Psa 126:3) (125:3) emegalunen kurios tou poihsai mej hmwn egenhjhmen eufrainomenoi
(Psa 126:4) (125:4) epistreyon kurie thn aicmalwsian hmwn ws ceimarrous en tw notw
(Psa 126:5) (125:5) oi speirontes en dakrusin en agalliasei jeriousin
(Psa 126:6) (125:6) poreuomenoi eporeuonto kai eklaion airontes ta spermata autwn ercomenoi de hxousin en agalliasei airontes ta dragmata autwn
(Psa 127:1) (126:1) widh twn anabajmwn tw salwmwn ean mh kurios oikodomhsh oikon eis mathn ekopiasan oi oikodomountes auton ean mh kurios fulaxh polin eis mathn hgrupnhsen o fulasswn
(Psa 127:2) (126:2) eis mathn umin estin tou orjrizein egeiresjai meta to kajhsjai oi esjontes arton odunhs otan dw tois agaphtois autou upnon
(Psa 127:3) (126:3) idou h klhronomia kuriou uioi o misjos tou karpou ths gastros
(Psa 127:4) (126:4) wsei belh en ceiri dunatou outws oi uioi twn ektetinagmenwn
(Psa 127:5) (126:5) makarios anjrwpos os plhrwsei thn epijumian autou ex autwn ou kataiscunjhsontai otan lalwsi tois ecjrois autwn en pulh
(Psa 128:1) (127:1) widh twn anabajmwn makarioi pantes oi foboumenoi ton kurion oi poreuomenoi en tais odois autou
(Psa 128:2) (127:2) tous ponous twn karpwn sou fagesai makarios ei kai kalws soi estai
(Psa 128:3) (127:3) h gunh sou ws ampelos eujhnousa en tois klitesi ths oikias sou oi uioi sou ws neofuta elaiwn kuklw ths trapezhs sou
(Psa 128:4) (127:4) idou outws euloghjhsetai anjrwpos o foboumenos ton kurion
(Psa 128:5) (127:5) euloghsai se kurios ek siwn kai idois ta agaja ierousalhm pasas tas hmeras ths zwhs sou
(Psa 128:6) (127:6) kai idois uious twn uiwn sou eirhnh epi ton israhl
(Psa 129:1) (128:1) widh twn anabajmwn pleonakis epolemhsan me ek neothtos mou eipatw dh israhl
(Psa 129:2) (128:2) pleonakis epolemhsan me ek neothtos mou kai gar ouk hdunhjhsan moi
(Psa 129:3) (128:3) epi tou nwtou mou etektainon oi amartwloi emakrunan thn anomian autwn
(Psa 129:4) (128:4) kurios dikaios sunekoyen aucenas amartwlwn
(Psa 129:5) (128:5) aiscunjhtwsan kai apostrafhtwsan eis ta opisw pantes oi misountes siwn
(Psa 129:6) (128:6) genhjhtwsan ws cortos dwmatwn os pro tou ekspasjhnai exhranjh
(Psa 129:7) (128:7) ou ouk eplhrwsen thn ceira autou o jerizwn kai ton kolpon autou o ta dragmata sullegwn
(Psa 129:8) (128:8) kai ouk eipan oi paragontes eulogia kuriou ef umas euloghkamen umas en onomati kuriou
(Psa 130:1) (129:1) widh twn anabajmwn ek bajewn ekekraxa se kurie
(Psa 130:2) (129:2) kurie eisakouson ths fwnhs mou genhjhtw ta wta sou proseconta eis thn fwnhn ths dehsews mou
(Psa 130:3) (129:3) ean anomias parathrhsh kurie kurie tis uposthsetai
(Psa 130:4) (129:4) oti para soi o ilasmos estin
(Psa 130:5) (129:5) eneken tou nomou sou upemeina se kurie upemeinen h yuch mou eis ton logon sou
(Psa 130:6) (129:6) hlpisen h yuch mou epi ton kurion apo fulakhs prwias mecri nuktos apo fulakhs prwias elpisatw israhl epi ton kurion
(Psa 130:7) (129:7) oti para tw kuriw to eleos kai pollh par autw lutrwsis
(Psa 130:8) (129:8) kai autos lutrwsetai ton israhl ek paswn twn anomiwn autou
(Psa 131:1) (130:1) widh twn anabajmwn tw dauid kurie ouc uywjh mou h kardia oude emetewrisjhsan oi ofjalmoi mou oude eporeujhn en megalois oude en jaumasiois uper eme
(Psa 131:2) (130:2) ei mh etapeinofronoun alla uywsa thn yuchn mou ws to apogegalaktismenon epi thn mhtera autou ws antapodosis epi thn yuchn mou
(Psa 131:3) (130:3) elpisatw israhl epi ton kurion apo tou nun kai ews tou aiwnos
(Psa 132:1) (131:1) widh twn anabajmwn mnhsjhti kurie tou dauid kai pashs ths prauthtos autou
(Psa 132:2) (131:2) ws wmosen tw kuriw huxato tw jew iakwb
(Psa 132:3) (131:3) ei eiseleusomai eis skhnwma oikou mou ei anabhsomai epi klinhs strwmnhs mou
(Psa 132:4) (131:4) ei dwsw upnon tois ofjalmois mou kai tois blefarois mou nustagmon kai anapausin tois krotafois mou
(Psa 132:5) (131:5) ews ou eurw topon tw kuriw skhnwma tw jew iakwb
(Psa 132:6) (131:6) idou hkousamen authn en efraja euromen authn en tois pediois tou drumou
(Psa 132:7) (131:7) eiseleusomeja eis ta skhnwmata autou proskunhsomen eis ton topon ou esthsan oi podes autou
(Psa 132:8) (131:8) anasthji kurie eis thn anapausin sou su kai h kibwtos tou agiasmatos sou
(Psa 132:9) (131:9) oi iereis sou endusontai dikaiosunhn kai oi osioi sou agalliasontai
(Psa 132:10) (131:10) eneken dauid tou doulou sou mh apostreyhs to proswpon tou cristou sou
(Psa 132:11) (131:11) wmosen kurios tw dauid alhjeian kai ou mh ajethsei authn ek karpou ths koilias sou jhsomai epi ton jronon sou
(Psa 132:12) (131:12) ean fulaxwntai oi uioi sou thn diajhkhn mou kai ta marturia mou tauta a didaxw autous kai oi uioi autwn ews tou aiwnos kajiountai epi tou jro nou sou
(Psa 132:13) (131:13) oti exelexato kurios thn siwn hretisato authn eis katoikian eautw
(Psa 132:14) (131:14) auth h katapausis mou eis aiwna aiwnos wde katoikhsw oti hretisamhn authn
(Psa 132:15) (131:15) thn jhran auths eulogwn euloghsw tous ptwcous auths cortasw artwn
(Psa 132:16) (131:16) tous iereis auths endusw swthrian kai oi osioi auths agalliasei agalliasontai
(Psa 132:17) (131:17) ekei exanatelw keras tw dauid htoimasa lucnon tw cristw mou
(Psa 132:18) (131:18) tous ecjrous autou endusw aiscunhn epi de auton exanjhsei to agiasma mou
(Psa 133:1) (132:1) widh twn anabajmwn tw dauid idou dh ti kalon h ti terpnon all h to katoikein adelfous epi to auto
(Psa 133:2) (132:2) ws muron epi kefalhs to katabainon epi pwgwna ton pwgwna ton aarwn to katabainon epi thn wan tou endumatos autou
(Psa 133:3) (132:3) ws drosos aermwn h katabainousa epi ta orh siwn oti ekei eneteilato kurios thn eulogian kai zwhn ews tou aiwnos
(Psa 134:1) (133:1) widh twn anabajmwn idou dh eulogeite ton kurion pantes oi douloi kuriou oi estwtes en oikw kuriou en aulais oikou jeou hmwn
(Psa 134:2) (133:2) en tais nuxin eparate tas ceiras umwn eis ta agia kai eulogeite ton kurion
(Psa 134:3) (133:3) euloghsei se kurios ek siwn o poihsas ton ouranon kai thn ghn
(Psa 135:1) (134:1) allhlouia aineite to onoma kuriou aineite douloi kurion
(Psa 135:2) (134:2) oi estwtes en oikw kuriou en aulais oikou jeou hmwn
(Psa 135:3) (134:3) aineite ton kurion oti agajos kurios yalate tw onomati autou oti kalon
(Psa 135:4) (134:4) oti ton iakwb exelexato eautw o kurios israhl eis periousiasmon autou
(Psa 135:5) (134:5) oti egw egnwn oti megas kurios kai o kurios hmwn para pantas tous jeous
(Psa 135:6) (134:6) panta osa hjelhsen o kurios epoihsen en tw ouranw kai en th gh en tais jalassais kai en pasais tais abussois
(Psa 135:7) (134:7) anagwn nefelas ex escatou ths ghs astrapas eis ueton epoihsen o exagwn anemous ek jhsaurwn autou
(Psa 135:8) (134:8) os epataxen ta prwtotoka aiguptou apo anjrwpou ews kthnous
(Psa 135:9) (134:9) exapesteilen shmeia kai terata en mesw sou aigupte en faraw kai en pasi tois doulois autou
(Psa 135:10) (134:10) os epataxen ejnh polla kai apekteinen basileis krataious
(Psa 135:11) (134:11) ton shwn basilea twn amorraiwn kai ton wg basilea ths basan kai pasas tas basileias canaan
(Psa 135:12) (134:12) kai edwken thn ghn autwn klhronomian klhronomian israhl law autou
(Psa 135:13) (134:13) kurie to onoma sou eis ton aiwna kurie to mnhmosunon sou eis genean kai genean
(Psa 135:14) (134:14) oti krinei kurios ton laon autou kai epi tois doulois autou paraklhjhsetai
(Psa 135:15) (134:15) ta eidwla twn ejnwn argurion kai crusion erga ceirwn anjrwpwn
(Psa 135:16) (134:16) stoma ecousin kai ou lalhsousin ofjalmous ecousin kai ouk oyontai
(Psa 135:17) (134:17) wta ecousin kai ouk enwtisjhsontai rinas ecousin kai ouk osfranjhsontai ceiras ecousin kai ou yhlafhsousin podas ecousin kai ou peripathsousin ou fwnhsousin en tw laruggi autwn oude gar estin pneuma en tw stomati autwn
(Psa 135:18) (134:18) omoioi autois genointo oi poiountes auta kai pantes oi pepoijotes ep autois
(Psa 135:19) (134:19) oikos israhl euloghsate ton kurion oikos aarwn euloghsate ton kurion
(Psa 135:20) (134:20) oikos leui euloghsate ton kurion oi foboumenoi ton kurion euloghsate ton kurion
(Psa 135:21) (134:21) euloghtos kurios ek siwn o katoikwn ierousalhm
(Psa 136:1) (135:1) allhlouia exomologeisje tw kuriw oti crhstos oti eis ton aiwna to eleos autou
(Psa 136:2) (135:2) exomologeisje tw jew twn jewn oti eis ton aiwna to eleos autou
(Psa 136:3) (135:3) exomologeisje tw kuriw twn kuriwn oti eis ton aiwna to eleos autou
(Psa 136:4) (135:4) tw poiounti jaumasia megala monw oti eis ton aiwna to eleos autou
(Psa 136:5) (135:5) tw poihsanti tous ouranous en sunesei oti eis ton aiwna to eleos autou
(Psa 136:6) (135:6) tw sterewsanti thn ghn epi twn udatwn oti eis ton aiwna to eleos autou
(Psa 136:7) (135:7) tw poihsanti fwta megala monw oti eis ton aiwna to eleos autou
(Psa 136:8) (135:8) ton hlion eis exousian ths hmeras oti eis ton aiwna to eleos autou
(Psa 136:9) (135:9) thn selhnhn kai ta astra eis exousian ths nuktos oti eis ton aiwna to eleos autou
(Psa 136:10) (135:10) tw pataxanti aigupton sun tois prwtotokois autwn oti eis ton aiwna to eleos autou
(Psa 136:11) (135:11) kai exagagonti ton israhl ek mesou autwn oti eis ton aiwna to eleos autou
(Psa 136:12) (135:12) en ceiri krataia kai en bracioni uyhlw oti eis ton aiwna to eleos autou
(Psa 136:13) (135:13) tw katadielonti thn erujran jalassan eis diaireseis oti eis ton aiwna to eleos autou
(Psa 136:14) (135:14) kai diagagonti ton israhl dia mesou auths oti eis ton aiwna to eleos autou
(Psa 136:15) (135:15) kai ektinaxanti faraw kai thn dunamin autou eis jalassan erujran oti eis ton aiwna to eleos autou
(Psa 136:16) (135:16) tw diagagonti ton laon autou en th erhmw oti eis ton aiwna to eleos autou tw exagagonti udwr ek petras akrotomou oti eis ton aiwna to eleos autou
(Psa 136:17) (135:17) tw pataxanti basileis megalous oti eis ton aiwna to eleos autou
(Psa 136:18) (135:18) kai apokteinanti basileis krataious oti eis ton aiwna to eleos autou
(Psa 136:19) (135:19) ton shwn basilea twn amorraiwn oti eis ton aiwna to eleos autou
(Psa 136:20) (135:20) kai ton wg basilea ths basan oti eis ton aiwna to eleos autou
(Psa 136:21) (135:21) kai donti thn ghn autwn klhronomian oti eis ton aiwna to eleos autou
(Psa 136:22) (135:22) klhronomian israhl doulw autou oti eis ton aiwna to eleos autou
(Psa 136:23) (135:23) oti en th tapeinwsei hmwn emnhsjh hmwn o kurios oti eis ton aiwna to eleos autou
(Psa 136:24) (135:24) kai elutrwsato hmas ek twn ecjrwn hmwn oti eis ton aiwna to eleos autou
(Psa 136:25) (135:25) o didous trofhn pash sarki oti eis ton aiwna to eleos autou
(Psa 136:26) (135:26) exomologeisje tw jew tou ouranou oti eis ton aiwna to eleos autou exomologeisje tw kuriw twn kuriwn oti eis ton aiwna to eleos autou
(Psa 137:1) (136:1) tw dauid epi twn potamwn babulwnos ekei ekajisamen kai eklausamen en tw mnhsjhnai hmas ths siwn
(Psa 137:2) (136:2) epi tais iteais en mesw auths ekremasamen ta organa hmwn
(Psa 137:3) (136:3) oti ekei ephrwthsan hmas oi aicmalwteusantes hmas logous wdwn kai oi apagagontes hmas umnon aisate hmin ek twn wdwn siwn
(Psa 137:4) (136:4) pws aswmen thn wdhn kuriou epi ghs allotrias
(Psa 137:5) (136:5) ean epilajwmai sou ierousalhm epilhsjeih h dexia mou
(Psa 137:6) (136:6) kollhjeih h glwssa mou tw laruggi mou ean mh sou mnhsjw ean mh proanataxwmai thn ierousalhm en arch ths eufro sunhs mou
(Psa 137:7) (136:7) mnhsjhti kurie twn uiwn edwm thn hmeran ierousalhm twn legontwn ekkenoute ekkenoute ews o jemelios en auth
(Psa 137:8) (136:8) jugathr babulwnos h talaipwros makarios os antapodwsei soi to antapodoma sou o ant apedwkas hmin
(Psa 137:9) (136:9) makarios os krathsei kai edafiei ta nhpia sou pros thn petran
(Psa 138:1) (137:1) tw dauid exomologhsomai soi kurie en olh kardia mou oti hkousas ta rhmata tou stomatos mou kai enantion aggelwn yalw soi
(Psa 138:2) (137:2) proskunhsw pros naon agion sou kai exomologhsomai tw onomati sou epi tw eleei sou kai th alhjeia sou oti emegalunas epi pan onoma to logion sou
(Psa 138:3) (137:3) en h an hmera epikaleswmai se tacu epakouson mou poluwrhseis me en yuch mou en dunamei
(Psa 138:4) (137:4) exomologhsasjwsan soi kurie pantes oi basileis ths ghs oti hkousan panta ta rhmata tou stomatos sou
(Psa 138:5) (137:5) kai asatwsan en tais odois kuriou oti megalh h doxa kuriou
(Psa 138:6) (137:6) oti uyhlos kurios kai ta tapeina efora kai ta uyhla apo makrojen ginwskei
(Psa 138:7) (137:7) ean poreujw en mesw jliyews zhseis me ep orghn ecjrwn mou exeteinas ceira sou kai eswsen me h dexia sou
(Psa 138:8) (137:8) kurios antapodwsei uper emou kurie to eleos sou eis ton aiwna ta erga twn ceirwn sou mh parhs
(Psa 139:1) (138:1) eis to telos yalmos tw dauid kurie edokimasas me kai egnws me
(Psa 139:2) (138:2) su egnws thn kajedran mou kai thn egersin mou su sunhkas tous dialogismous mou apo makrojen
(Psa 139:3) (138:3) thn tribon mou kai thn scoinon mou su exicniasas kai pasas tas odous mou proeides
(Psa 139:4) (138:4) oti ouk estin logos en glwssh mou
(Psa 139:5) (138:5) idou kurie su egnws panta ta escata kai ta arcaia su eplasas me kai ejhkas ep eme thn ceira sou
(Psa 139:6) (138:6) ejaumastwjh h gnwsis sou ex emou ekrataiwjh ou mh dunwmai pros authn
(Psa 139:7) (138:7) pou poreujw apo tou pneumatos sou kai apo tou proswpou sou pou fugw
(Psa 139:8) (138:8) ean anabw eis ton ouranon su ei ekei ean katabw eis ton adhn parei
(Psa 139:9) (138:9) ean analaboimi tas pterugas mou kat orjron kai kataskhnwsw eis ta escata ths jalasshs
(Psa 139:10) (138:10) kai gar ekei h ceir sou odhghsei me kai kajexei me h dexia sou
(Psa 139:11) (138:11) kai eipa ara skotos katapathsei me kai nux fwtismos en th trufh mou
(Psa 139:12) (138:12) oti skotos ou skotisjhsetai apo sou kai nux ws hmera fwtisjhsetai ws to skotos auths outws kai to fws auths
(Psa 139:13) (138:13) oti su ekthsw tous nefrous mou kurie antelabou mou ek gastros mhtros mou
(Psa 139:14) (138:14) exomologhsomai soi oti foberws ejaumastwjhn jaumasia ta erga sou kai h yuch mou ginwskei sfodra
(Psa 139:15) (138:15) ouk ekrubh to ostoun mou apo sou o epoihsas en krufh kai h upostasis mou en tois katwtatois ths ghs
(Psa 139:16) (138:16) to akatergaston mou eidosan oi ofjalmoi sou kai epi to biblion sou pantes grafhsontai hmeras plasjhsontai kai oujeis en autois
(Psa 139:17) (138:17) emoi de lian etimhjhsan oi filoi sou o jeos lian ekrataiwjhsan ai arcai autwn
(Psa 139:18) (138:18) exarijmhsomai autous kai uper ammon plhjunjhsontai exhgerjhn kai eti eimi meta sou
(Psa 139:19) (138:19) ean apokteinhs amartwlous o jeos andres aimatwn ekklinate ap emou
(Psa 139:20) (138:20) oti ereis eis dialogismon lhmyontai eis mataiothta tas poleis sou
(Psa 139:21) (138:21) ouci tous misountas se kurie emishsa kai epi tois ecjrois sou exethkomhn
(Psa 139:22) (138:22) teleion misos emisoun autous eis ecjrous egenonto moi
(Psa 139:23) (138:23) dokimason me o jeos kai gnwji thn kardian mou etason me kai gnwji tas tribous mou
(Psa 139:24) (138:24) kai ide ei odos anomias en emoi kai odhghson me en odw aiwnia
(Psa 140:1) (139:1) eis to telos yalmos tw dauid (139:2) exelou me kurie ex anjrwpou ponhrou apo andros adikou rusai me
(Psa 140:2) (139:3) oitines elogisanto adikias en kardia olhn thn hmeran paretassonto polemous
(Psa 140:3) (139:4) hkonhsan glwssan autwn wsei ofews ios aspidwn upo ta ceilh autwn diayalma
(Psa 140:4) (139:5) fulaxon me kurie ek ceiros amartwlou apo anjrwpwn adikwn exelou me oitines elogisanto uposkelisai ta diabhmata mou
(Psa 140:5) (139:6) ekruyan uperhfanoi pagida moi kai scoinia dieteinan pagidas tois posin mou ecomena tribou skandalon ejento moi diayalma
(Psa 140:6) (139:7) eipa tw kuriw jeos mou ei su enwtisai kurie thn fwnhn ths dehsews mou
(Psa 140:7) (139:8) kurie kurie dunamis ths swthrias mou epeskiasas epi thn kefalhn mou en hmera polemou
(Psa 140:8) (139:9) mh paradws me kurie apo ths epijumias mou amartwlw dielogisanto kat emou mh egkataliphs me mhpote uywjwsin diayalma
(Psa 140:9) (139:10) h kefalh tou kuklwmatos autwn kopos twn ceilewn autwn kaluyei autous
(Psa 140:10) (139:11) pesountai ep autous anjrakes en puri katabaleis autous en talaipwriais ou mh upostwsin
(Psa 140:11) (139:12) anhr glwsswdhs ou kateujunjhsetai epi ths ghs andra adikon kaka jhreusei eis diafjoran
(Psa 140:12) (139:13) egnwn oti poihsei kurios thn krisin tou ptwcou kai thn dikhn twn penhtwn
(Psa 140:13) (139:14) plhn dikaioi exomologhsontai tw onomati sou kai katoikhsousin eujeis sun tw proswpw sou
(Psa 141:1) (140:1) yalmos tw dauid kurie ekekraxa pros se eisakouson mou prosces th fwnh ths dehsews mou en tw kekragenai me pros se
(Psa 141:2) (140:2) kateujunjhtw h proseuch mou ws jumiama enwpion sou eparsis twn ceirwn mou jusia esperinh
(Psa 141:3) (140:3) jou kurie fulakhn tw stomati mou kai juran periochs peri ta ceilh mou
(Psa 141:4) (140:4) mh ekklinhs thn kardian mou eis logous ponhrias tou profasizesjai profaseis en amartiais sun anjrwpois ergazomenois anomian kai ou mh sunduasw meta twn eklektwn autwn
(Psa 141:5) (140:5) paideusei me dikaios en eleei kai elegxei me elaion de amartwlou mh lipanatw thn kefalhn mou oti eti kai h proseuch mou en tais eudokiais autwn
(Psa 141:6) (140:6) katepojhsan ecomena petras oi kritai autwn akousontai ta rhmata mou oti hdunjhsan
(Psa 141:7) (140:7) wsei pacos ghs dierragh epi ths ghs dieskorpisjh ta osta hmwn para ton adhn
(Psa 141:8) (140:8) oti pros se kurie kurie oi ofjalmoi mou epi se hlpisa mh antanelhs thn yuchn mou
(Psa 141:9) (140:9) fulaxon me apo pagidos hs sunesthsanto moi kai apo skandalwn twn ergazomenwn thn anomian
(Psa 141:10) (140:10) pesountai en amfiblhstrw autou amartwloi kata monas eimi egw ews ou an pareljw
(Psa 142:1) (141:1) sunesews tw dauid en tw einai auton en tw sphlaiw proseuch (141:2) fwnh mou pros kurion ekekraxa fwnh mou pros kurion edehjhn
(Psa 142:2) (141:3) ekcew enantion autou thn dehsin mou thn jliyin mou enwpion autou apaggelw
(Psa 142:3) (141:4) en tw ekleipein ex emou to pneuma mou kai su egnws tas tribous mou en odw tauth h eporeuomhn ekruyan pagida moi
(Psa 142:4) (141:5) katenooun eis ta dexia kai epeblepon oti ouk hn o epiginwskwn me apwleto fugh ap emou kai ouk estin o ekzhtwn thn yuchn mou
(Psa 142:5) (141:6) ekekraxa pros se kurie eipa su ei h elpis mou meris mou en gh zwntwn
(Psa 142:6) (141:7) prosces pros thn dehsin mou oti etapeinwjhn sfodra rusai me ek twn katadiwkontwn me oti ekrataiwjhsan uper eme
(Psa 142:7) (141:8) exagage ek fulakhs thn yuchn mou tou exomologhsasjai tw onomati sou kurie eme upomenousin dikaioi ews ou antapodws moi
(Psa 143:1) (142:1) yalmos tw dauid ote auton o uios katadiwkei kurie eisakouson ths proseuchs mou enwtisai thn dehsin mou en th alhjeia sou epakouson mou en th dikaiosunh sou
(Psa 143:2) (142:2) kai mh eiseljhs eis krisin meta tou doulou sou oti ou dikaiwjhsetai enwpion sou pas zwn
(Psa 143:3) (142:3) oti katediwxen o ecjros thn yuchn mou etapeinwsen eis ghn thn zwhn mou ekajisen me en skoteinois ws nekrous aiwnos
(Psa 143:4) (142:4) kai hkhdiasen ep eme to pneuma mou en emoi etaracjh h kardia mou
(Psa 143:5) (142:5) emnhsjhn hmerwn arcaiwn kai emelethsa en pasi tois ergois sou en poihmasin twn ceirwn sou emeletwn
(Psa 143:6) (142:6) diepetasa tas ceiras mou pros se h yuch mou ws gh anudros soi diayalma
(Psa 143:7) (142:7) tacu eisakouson mou kurie exelipen to pneuma mou mh apostreyhs to proswpon sou ap emou kai omoiwjhsomai tois katabainousin eis lakkon
(Psa 143:8) (142:8) akouston poihson moi to prwi to eleos sou oti epi soi hlpisa gnwrison moi kurie odon en h poreusomai oti pros se hra thn yuchn mou
(Psa 143:9) (142:9) exelou me ek twn ecjrwn mou kurie oti pros se katefugon
(Psa 143:10) (142:10) didaxon me tou poiein to jelhma sou oti su ei o jeos mou to pneuma sou to agajon odhghsei me en gh eujeia
(Psa 143:11) (142:11) eneka tou onomatos sou kurie zhseis me en th dikaiosunh sou exaxeis ek jliyews thn yuchn mou
(Psa 143:12) (142:12) kai en tw eleei sou exolejreuseis tous ecjrous mou kai apoleis pantas tous jlibontas thn yuchn mou oti doulos sou eimi egw
(Psa 144:1) (143:1) tw dauid pros ton goliad euloghtos kurios o jeos mou o didaskwn tas ceiras mou eis parataxin tous daktulous mou eis polemon
(Psa 144:2) (143:2) eleos mou kai katafugh mou antilhmptwr mou kai rusths mou uperaspisths mou kai ep autw hlpisa o upotasswn ton laon mou up eme
(Psa 144:3) (143:3) kurie ti estin anjrwpos oti egnwsjhs autw h uios anjrwpou oti logizh auton
(Psa 144:4) (143:4) anjrwpos mataiothti wmoiwjh ai hmerai autou wsei skia paragousin
(Psa 144:5) (143:5) kurie klinon ouranous sou kai katabhji ayai twn orewn kai kapnisjhsontai
(Psa 144:6) (143:6) astrayon astraphn kai skorpieis autous exaposteilon ta belh sou kai suntaraxeis autous
(Psa 144:7) (143:7) exaposteilon thn ceira sou ex uyous exelou me kai rusai me ex udatwn pollwn ek ceiros uiwn allotriwn
(Psa 144:8) (143:8) wn to stoma elalhsen mataiothta kai h dexia autwn dexia adikias
(Psa 144:9) (143:9) o jeos wdhn kainhn asomai soi en yalthriw dekacordw yalw soi
(Psa 144:10) (143:10) tw didonti thn swthrian tois basileusin tw lutroumenw dauid ton doulon autou ek romfaias po nhras
(Psa 144:11) (143:11) rusai me kai exelou me ek ceiros uiwn allotriwn wn to stoma elalhsen mataiothta kai h dexia autwn dexia adikias
(Psa 144:12) (143:12) wn oi uioi ws neofuta hdrummena en th neothti autwn ai jugateres autwn kekallwpismenai perikekosmhmenai ws omoiwma naou
(Psa 144:13) (143:13) ta tamieia autwn plhrh exereugomena ek toutou eis touto ta probata autwn polutoka plhjunonta en tais exodois autwn
(Psa 144:14) (143:14) oi boes autwn paceis ouk estin kataptwma fragmou oude diexodos oude kraugh en tais plateiais autwn
(Psa 144:15) (143:15) emakarisan ton laon w tauta estin makarios o laos ou kurios o jeos autou
(Psa 145:1) (144:1) ainesis tw dauid uywsw se o jeos mou o basileus mou kai euloghsw to onoma sou eis ton aiwna kai eis ton ai wna tou aiwnos
(Psa 145:2) (144:2) kaj ekasthn hmeran euloghsw se kai ainesw to onoma sou eis ton aiwna kai eis ton aiwna tou aiwnos
(Psa 145:3) (144:3) megas kurios kai ainetos sfodra kai ths megalwsunhs autou ouk estin peras
(Psa 145:4) (144:4) genea kai genea epainesei ta erga sou kai thn dunamin sou apaggelousin
(Psa 145:5) (144:5) thn megaloprepeian ths doxhs ths agiwsunhs sou lalhsousin kai ta jaumasia sou dihghsontai
(Psa 145:6) (144:6) kai thn dunamin twn foberwn sou erousin kai thn megalwsunhn sou dihghsontai
(Psa 145:7) (144:7) mnhmhn tou plhjous ths crhstothtos sou exereuxontai kai th dikaiosunh sou agalliasontai
(Psa 145:8) (144:8) oiktirmwn kai elehmwn o kurios makrojumos kai polueleos
(Psa 145:9) (144:9) crhstos kurios tois sumpasin kai oi oiktirmoi autou epi panta ta erga autou
(Psa 145:10) (144:10) exomologhsasjwsan soi kurie panta ta erga sou kai oi osioi sou euloghsatwsan se
(Psa 145:11) (144:11) doxan ths basileias sou erousin kai thn dunasteian sou lalhsousin
(Psa 145:12) (144:12) tou gnwrisai tois uiois twn anjrwpwn thn dunasteian sou kai thn doxan ths megaloprepeias ths basileias sou
(Psa 145:13) (144:13) h basileia sou basileia pantwn twn aiwnwn kai h despoteia sou en pash genea kai genea
(Psa 145:14) (144:14) uposthrizei kurios pantas tous katapiptontas kai anorjoi pantas tous katerragmenous
(Psa 145:15) (144:15) oi ofjalmoi pantwn eis se elpizousin kai su didws thn trofhn autwn en eukairia
(Psa 145:16) (144:16) anoigeis su thn ceira sou kai empiplas pan zwon eudokias
(Psa 145:17) (144:17) dikaios kurios en pasais tais odois autou kai osios en pasin tois ergois autou
(Psa 145:18) (144:18) eggus kurios pasin tois epikaloumenois auton pasi tois epikaloumenois auton en alhjeia
(Psa 145:19) (144:19) jelhma twn foboumenwn auton poihsei kai ths dehsews autwn epakousetai kai swsei autous
(Psa 145:20) (144:20) fulassei kurios pantas tous agapwntas auton kai pantas tous amartwlous exolejreusei
(Psa 145:21) (144:21) ainesin kuriou lalhsei to stoma mou kai eulogeitw pasa sarx to onoma to agion autou eis ton aiwna kai eis ton aiwna tou aiwnos
(Psa 146:1) (145:1) allhlouia aggaiou kai zacariou ainei h yuch mou ton kurion
(Psa 146:2) (145:2) ainesw kurion en zwh mou yalw tw jew mou ews uparcw
(Psa 146:3) (145:3) mh pepoijate ep arcontas kai ef uious anjrwpwn ois ouk estin swthria
(Psa 146:4) (145:4) exeleusetai to pneuma autou kai epistreyei eis thn ghn autou en ekeinh th hmera apolountai pantes oi dialogismoi autwn
(Psa 146:5) (145:5) makarios ou o jeos iakwb bohjos h elpis autou epi kurion ton jeon autou
(Psa 146:6) (145:6) ton poihsanta ton ouranon kai thn ghn thn jalassan kai panta ta en autois ton fulassonta alhjeian eis ton aiwna
(Psa 146:7) (145:7) poiounta krima tois adikoumenois didonta trofhn tois peinwsin kurios luei pepedhmenous
(Psa 146:8) (145:8) kurios anorjoi katerragmenous kurios sofoi tuflous kurios agapa dikaious
(Psa 146:9) (145:9) kurios fulassei tous proshlutous orfanon kai chran analhmyetai kai odon amartwlwn afaniei
(Psa 146:10) (145:10) basileusei kurios eis ton aiwna o jeos sou siwn eis genean kai genean
(Psa 147:1) (146:1) allhlouia aggaiou kai zacariou aineite ton kurion oti agajon yalmos tw jew hmwn hdunjeih ainesis
(Psa 147:2) (146:2) oikodomwn ierousalhm o kurios kai tas diasporas tou israhl episunaxei
(Psa 147:3) (146:3) o iwmenos tous suntetrimmenous thn kardian kai desmeuwn ta suntrimmata autwn
(Psa 147:4) (146:4) o arijmwn plhjh astrwn kai pasin autois onomata kalwn
(Psa 147:5) (146:5) megas o kurios hmwn kai megalh h iscus autou kai ths sunesews autou ouk estin arijmos
(Psa 147:6) (146:6) analambanwn praeis o kurios tapeinwn de amartwlous ews ths ghs
(Psa 147:7) (146:7) exarxate tw kuriw en exomologhsei yalate tw jew hmwn en kijara
(Psa 147:8) (146:8) tw periballonti ton ouranon en nefelais tw etoimazonti th gh ueton tw exanatellonti en oresi corton kai clohn th douleia twn anjrwpwn
(Psa 147:9) (146:9) didonti tois kthnesi trofhn autwn kai tois neossois twn korakwn tois epikaloumenois auton
(Psa 147:10) (146:10) ouk en th dunasteia tou ippou jelhsei oude en tais knhmais tou andros eudokei
(Psa 147:11) (146:11) eudokei kurios en tois foboumenois auton kai en tois elpizousin epi to eleos autou
(Psa 147:12) (147:1) allhlouia aggaiou kai zacariou epainei ierousalhm ton kurion ainei ton jeon sou siwn
(Psa 147:13) (147:2) oti eniscusen tous moclous twn pulwn sou euloghsen tous uious sou en soi
(Psa 147:14) (147:3) o tijeis ta oria sou eirhnhn kai stear purou empiplwn se
(Psa 147:15) (147:4) o apostellwn to logion autou th gh ews tacous drameitai o logos autou
(Psa 147:16) (147:5) tou didontos ciona wsei erion omiclhn wsei spodon passontos
(Psa 147:17) (147:6) ballontos krustallon autou wsei ywmous kata proswpon yucous autou tis uposthsetai
(Psa 147:18) (147:7) apostelei ton logon autou kai thxei auta pneusei to pneuma autou kai ruhsetai udata
(Psa 147:19) (147:8) apaggellwn ton logon autou tw iakwb dikaiwmata kai krimata autou tw israhl
(Psa 147:20) (147:9) ouk epoihsen outws panti ejnei kai ta krimata autou ouk edhlwsen autois
(Psa 148:1) allhlouia aggaiou kai zacariou aineite ton kurion ek twn ouranwn aineite auton en tois uyistois
(Psa 148:2) aineite auton pantes oi aggeloi autou aineite auton pasai ai dunameis autou
(Psa 148:3) aineite auton hlios kai selhnh aineite auton panta ta astra kai to fws
(Psa 148:4) aineite auton oi ouranoi twn ouranwn kai to udwr to uperanw twn ouranwn
(Psa 148:5) ainesatwsan to onoma kuriou oti autos eipen kai egenhjhsan autos eneteilato kai ektisjhsan
(Psa 148:6) esthsen auta eis ton aiwna kai eis ton aiwna tou aiwnos prostagma ejeto kai ou pareleusetai
(Psa 148:7) aineite ton kurion ek ths ghs drakontes kai pasai abussoi
(Psa 148:8) pur calaza ciwn krustallos pneuma kataigidos ta poiounta ton logon autou
(Psa 148:9) ta orh kai pantes oi bounoi xula karpofora kai pasai kedroi
(Psa 148:10) ta jhria kai panta ta kthnh erpeta kai peteina pterwta
(Psa 148:11) basileis ths ghs kai pantes laoi arcontes kai pantes kritai ghs
(Psa 148:12) neaniskoi kai parjenoi presbutai meta newterwn
(Psa 148:13) ainesatwsan to onoma kuriou oti uywjh to onoma autou monou h exomologhsis autou epi ghs kai ouranou
(Psa 148:14) kai uywsei keras laou autou umnos pasi tois osiois autou tois uiois israhl law eggizonti autw
(Psa 149:1) allhlouia aisate tw kuriw asma kainon h ainesis autou en ekklhsia osiwn
(Psa 149:2) eufranjhtw israhl epi tw poihsanti auton kai uioi siwn agalliasjwsan epi tw basilei autwn
(Psa 149:3) ainesatwsan to onoma autou en corw en tumpanw kai yalthriw yalatwsan autw
(Psa 149:4) oti eudokei kurios en law autou kai uywsei praeis en swthria
(Psa 149:5) kauchsontai osioi en doxh kai agalliasontai epi twn koitwn autwn
(Psa 149:6) ai uywseis tou jeou en tw laruggi autwn kai romfaiai distomoi en tais cersin autwn
(Psa 149:7) tou poihsai ekdikhsin en tois ejnesin elegmous en tois laois
(Psa 149:8) tou dhsai tous basileis autwn en pedais kai tous endoxous autwn en ceiropedais sidhrais
(Psa 149:9) tou poihsai en autois krima eggrapton doxa auth estin pasi tois osiois autou
(Psa 150:1) allhlouia aineite ton jeon en tois agiois autou aineite auton en sterewmati dunamews autou
(Psa 150:2) aineite auton epi tais dunasteiais autou aineite auton kata to plhjos ths megalwsunhs autou
(Psa 150:3) aineite auton en hcw salpiggos aineite auton en yalthriw kai kijara
(Psa 150:4) aineite auton en tumpanw kai corw aineite auton en cordais kai organw
(Psa 150:5) aineite auton en kumbalois euhcois aineite auton en kumbalois alalagmou
(Psa 150:6) pasa pnoh ainesatw ton kurion allhlouia

(Pro 1:1) paroimiai salwmwntos uiou dauid os ebasileusen en israhl
(Pro 1:2) gnwnai sofian kai paideian nohsai te logous fronhsews
(Pro 1:3) dexasjai te strofas logwn nohsai te dikaiosunhn alhjh kai krima kateujunein
(Pro 1:4) ina dw akakois panourgian paidi de new aisjhsin te kai ennoian
(Pro 1:5) twnde gar akousas sofos sofwteros estai o de nohmwn kubernhsin kthsetai
(Pro 1:6) nohsei te parabolhn kai skoteinon logon rhseis te sofwn kai ainigmata
(Pro 1:7) arch sofias fobos jeou sunesis de agajh pasi tois poiousin authn eusebeia de eis jeon arch aisjhsews sofian de kai paideian asebeis exoujenhsousin
(Pro 1:8) akoue uie paideian patros sou kai mh apwsh jesmous mhtros sou
(Pro 1:9) stefanon gar caritwn dexh sh korufh kai kloion cruseon peri sw trachlw
(Pro 1:10) uie mh se planhswsin andres asebeis mhde boulhjhs ean parakaleswsi se legontes
(Pro 1:11) elje mej hmwn koinwnhson aimatos kruywmen de eis ghn andra dikaion adikws
(Pro 1:12) katapiwmen de auton wsper adhs zwnta kai arwmen autou thn mnhmhn ek ghs
(Pro 1:13) thn kthsin autou thn polutelh katalabwmeja plhswmen de oikous hmeterous skulwn
(Pro 1:14) ton de son klhron bale en hmin koinon de ballantion kthswmeja pantes kai marsippion en genhjhtw hmin
(Pro 1:15) mh poreujhs en odw met autwn ekklinon de ton poda sou ek twn tribwn autwn
(Pro 1:16) oi gar podes autwn eis kakian trecousin kai tacinoi tou ekceai aima
(Pro 1:17) ou gar adikws ekteinetai diktua pterwtois
(Pro 1:18) autoi gar oi fonou metecontes jhsaurizousin eautois kaka h de katastrofh andrwn paranomwn kakh
(Pro 1:19) autai ai odoi eisin pantwn twn suntelountwn ta anoma th gar asebeia thn eautwn yuchn afairountai
(Pro 1:20) sofia en exodois umneitai en de plateiais parrhsian agei
(Pro 1:21) ep akrwn de teicewn khrussetai epi de pulais dunastwn paredreuei epi de pulais polews jarrousa legei
(Pro 1:22) oson an cronon akakoi ecwntai ths dikaiosunhs ouk ai scunjhsontai oi de afrones ths ubrews ontes epijumhtai asebeis genomenoi emishsan aisjhsin
(Pro 1:23) kai upeujunoi egenonto elegcois idou prohsomai umin emhs pnohs rhsin didaxw de umas ton emon logon
(Pro 1:24) epeidh ekaloun kai ouc uphkousate kai exeteinon logous kai ou proseicete
(Pro 1:25) alla akurous epoieite emas boulas tois de emois elegcois hpeijhsate
(Pro 1:26) toigaroun kagw th umetera apwleia epigelasomai katacaroumai de hnika an erchtai umin olejros
(Pro 1:27) kai ws an afikhtai umin afnw jorubos h de katastrofh omoiws kataigidi parh kai otan erchtai umin jliyis kai poliorkia h otan erchtai umin olejros
(Pro 1:28) estai gar otan epikaleshsje me egw de ouk eisakousomai umwn zhthsousin me kakoi kai ouc eurhsousin
(Pro 1:29) emishsan gar sofian ton de fobon tou kuriou ou pro eilanto
(Pro 1:30) oude hjelon emais prosecein boulais emukthrizon de emous elegcous
(Pro 1:31) toigaroun edontai ths eautwn odou tous karpous kai ths eautwn asebeias plhsjhsontai
(Pro 1:32) anj wn gar hdikoun nhpious foneujhsontai kai exetasmos asebeis olei
(Pro 1:33) o de emou akouwn kataskhnwsei ep elpidi kai hsucasei afobws apo pantos kakou
(Pro 2:1) uie ean dexamenos rhsin emhs entolhs kruyhs para seautw
(Pro 2:2) upakousetai sofias to ous sou kai parabaleis kardian sou eis sunesin parabaleis de authn epi noujethsin tw uiw sou
(Pro 2:3) ean gar thn sofian epikalesh kai th sunesei dws fwnhn sou thn de aisjhsin zhthshs megalh th fwnh
(Pro 2:4) kai ean zhthshs authn ws argurion kai ws jhsaurous exereunhshs authn
(Pro 2:5) tote sunhseis fobon kuriou kai epignwsin jeou eurhseis
(Pro 2:6) oti kurios didwsin sofian kai apo proswpou autou gnwsis kai sunesis
(Pro 2:7) kai jhsaurizei tois katorjousi swthrian uperaspiei thn poreian autwn
(Pro 2:8) tou fulaxai odous dikaiwmatwn kai odon eulaboumenwn auton diafulaxei
(Pro 2:9) tote sunhseis dikaiosunhn kai krima kai katorjwseis pantas axonas agajous
(Pro 2:10) ean gar eljh h sofia eis shn dianoian h de aisjhsis th sh yuch kalh einai doxh
(Pro 2:11) boulh kalh fulaxei se ennoia de osia thrhsei se
(Pro 2:12) ina rushtai se apo odou kakhs kai apo andros lalountos mhden piston
(Pro 2:13) w oi egkataleipontes odous eujeias tou poreuesjai en odois skotous
(Pro 2:14) oi eufrainomenoi epi kakois kai cairontes epi diastrofh kakh
(Pro 2:15) wn ai triboi skoliai kai kampulai ai trociai autwn
(Pro 2:16) tou makran se poihsai apo odou eujeias kai allotrion ths dikaias gnwmhs
(Pro 2:17) uie mh se katalabh kakh boulh h apoleipousa didaskalian neothtos kai diajhkhn jeian epilelhsmenh
(Pro 2:18) ejeto gar para tw janatw ton oikon auths kai para tw adh meta twn ghgenwn tous axonas auths
(Pro 2:19) pantes oi poreuomenoi en auth ouk anastreyousin oude mh katalabwsin tribous eujeias ou gar katalambanontai upo eniautwn zwhs
(Pro 2:20) ei gar eporeuonto tribous agajas eurosan an tribous dikaiosunhs leious
(Pro 2:21) crhstoi esontai oikhtores ghs akakoi de upoleifjhsontai en auth oti eujeis kataskhnwsousi ghn kai osioi upoleifjhsontai en auth
(Pro 2:22) odoi asebwn ek ghs olountai oi de paranomoi exwsjhsontai ap auths
(Pro 3:1) uie emwn nomimwn mh epilanjanou ta de rhmata mou threitw sh kardia
(Pro 3:2) mhkos gar biou kai eth zwhs kai eirhnhn prosjhsousin soi
(Pro 3:3) elehmosunai kai pisteis mh eklipetwsan se afayai de autas epi sw trachlw kai eurhseis carin
(Pro 3:4) kai pronoou kala enwpion kuriou kai anjrwpwn
(Pro 3:5) isji pepoijws en olh kardia epi jew epi de sh sofia mh epairou
(Pro 3:6) en pasais odois sou gnwrize authn ina orjotomh tas odous sou o de pous sou ou mh proskopth
(Pro 3:7) mh isji fronimos para seautw fobou de ton jeon kai ekkline apo pantos kakou
(Pro 3:8) tote iasis estai tw swmati sou kai epimeleia tois osteois sou
(Pro 3:9) tima ton kurion apo swn dikaiwn ponwn kai aparcou autw apo swn karpwn dikaiosunhs
(Pro 3:10) ina pimplhtai ta tamieia sou plhsmonhs sitou oinw de ai lhnoi sou ekbluzwsin
(Pro 3:11) uie mh oligwrei paideias kuriou mhde ekluou up autou elegcomenos
(Pro 3:12) on gar agapa kurios paideuei mastigoi de panta uion on paradecetai
(Pro 3:13) makarios anjrwpos os euren sofian kai jnhtos os eiden fronhsin
(Pro 3:14) kreitton gar authn emporeuesjai h crusiou kai arguriou jhsaurous
(Pro 3:15) timiwtera de estin lijwn polutelwn ouk antitaxetai auth ouden ponhron eugnwstos estin pasin tois eggizousin auth pan de timion ouk axion auths estin
(Pro 3:16) mhkos gar biou kai eth zwhs en th dexia auths en de th aristera auths ploutos kai doxa
(Pro 3:17) ai odoi auths odoi kalai kai pantes oi triboi auths en eirhnh
(Pro 3:18) xulon zwhs esti pasi tois antecomenois auths kai tois epereidomenois ep authn ws epi kurion asfalhs
(Pro 3:19) o jeos th sofia ejemeliwsen thn ghn htoimasen de ouranous en fronhsei
(Pro 3:20) en aisjhsei abussoi erraghsan nefh de erruhsan drosous
(Pro 3:21) uie mh pararruhs thrhson de emhn boulhn kai ennoian
(Pro 3:22) ina zhsh h yuch sou kai caris h peri sw trachlw
(Pro 3:23) ina poreuh pepoijws en eirhnh pasas tas odous sou o de pous sou ou mh proskoyh
(Pro 3:24) ean gar kajh afobos esh ean de kajeudhs hdews upnwseis
(Pro 3:25) kai ou fobhjhsh ptohsin epeljousan oude ormas asebwn epercomenas
(Pro 3:26) o gar kurios estai epi paswn odwn sou kai ereisei son poda ina mh saleujhs
(Pro 3:27) mh aposch eu poiein endeh hnika an ech h ceir sou bohjein
(Pro 3:28) mh eiphs epaneljwn epanhke kai aurion dwsw dunatou sou ontos eu poiein ou gar oidas ti texetai h epiousa
(Pro 3:29) mh tekthnh epi son filon kaka paroikounta kai pepoijota epi soi
(Pro 3:30) mh filecjrhshs pros anjrwpon mathn mh ti eis se ergashtai kakon
(Pro 3:31) mh kthsh kakwn andrwn oneidh mhde zhlwshs tas odous autwn
(Pro 3:32) akajartos gar enanti kuriou pas paranomos en de dikaiois ou sunedriazei
(Pro 3:33) katara jeou en oikois asebwn epauleis de dikaiwn eulogountai
(Pro 3:34) kurios uperhfanois antitassetai tapeinois de didwsin carin
(Pro 3:35) doxan sofoi klhronomhsousin oi de asebeis uywsan atimian
(Pro 4:1) akousate paides paideian patros kai prosecete gnwnai ennoian
(Pro 4:2) dwron gar agajon dwroumai umin ton emon nomon mh egkataliphte
(Pro 4:3) uios gar egenomhn kagw patri uphkoos kai agapwmenos en proswpw mhtros
(Pro 4:4) oi elegon kai edidaskon me ereidetw o hmeteros logos eis shn kardian
(Pro 4:5) fulasse entolas mh epilajh mhde paridhs rhsin emou stomatos
(Pro 4:6) mhde egkataliphs authn kai anjexetai sou erasjhti auths kai thrhsei se
(Pro 4:8) pericarakwson authn kai uywsei se timhson authn ina se perilabh
(Pro 4:9) ina dw th sh kefalh stefanon caritwn stefanw de trufhs uperaspish sou
(Pro 4:10) akoue uie kai dexai emous logous kai plhjunjhsetai eth zwhs sou ina soi genwntai pollai odoi biou
(Pro 4:11) odous gar sofias didaskw se embibazw de se trociais orjais
(Pro 4:12) ean gar poreuh ou sugkleisjhsetai sou ta diabhmata ean de trechs ou kopiaseis
(Pro 4:13) epilabou emhs paideias mh afhs alla fulaxon authn seautw eis zwhn sou
(Pro 4:14) odous asebwn mh epeljhs mhde zhlwshs odous paranomwn
(Pro 4:15) en w an topw stratopedeuswsin mh epeljhs ekei ekklinon de ap autwn kai parallaxon
(Pro 4:16) ou gar mh upnwswsin ean mh kakopoihswsin afhrhtai o upnos autwn kai ou koimwntai
(Pro 4:17) oide gar sitountai sita asebeias oinw de paranomw mejuskontai
(Pro 4:18) ai de odoi twn dikaiwn omoiws fwti lampousin proporeuontai kai fwtizousin ews katorjwsh h hmera
(Pro 4:19) ai de odoi twn asebwn skoteinai ouk oidasin pws proskoptousin
(Pro 4:20) uie emh rhsei prosece tois de emois logois parabale son ous
(Pro 4:21) opws mh eklipwsin se ai phgai sou fulasse autas en sh kardia
(Pro 4:22) zwh gar estin tois euriskousin autas kai pash sarki iasis
(Pro 4:23) pash fulakh threi shn kardian ek gar toutwn exodoi zwhs
(Pro 4:24) periele seautou skolion stoma kai adika ceilh makran apo sou apwsai
(Pro 4:25) oi ofjalmoi sou orja blepetwsan ta de blefara sou neuetw dikaia
(Pro 4:26) orjas trocias poiei sois posin kai tas odous sou kateujune
(Pro 4:27) mh ekklinhs eis ta dexia mhde eis ta aristera apostreyon de son poda apo odou kakhs
(Pro 5:1) uie emh sofia prosece emois de logois paraballe son ous
(Pro 5:2) ina fulaxhs ennoian agajhn aisjhsin de emwn ceilewn entellomai soi
(Pro 5:3) mh prosece faulh gunaiki meli gar apostazei apo ceilewn gunaikos pornhs h pros kairon lipainei son farugga
(Pro 5:4) usteron mentoi pikroteron colhs eurhseis kai hkonhmenon mallon macairas distomou
(Pro 5:5) ths gar afrosunhs oi podes katagousin tous crwmenous auth meta janatou eis ton adhn ta de icnh auths ouk ereidetai
(Pro 5:6) odous gar zwhs ouk epercetai sfalerai de ai trociai auths kai ouk eugnwstoi
(Pro 5:7) nun oun uie akoue mou kai mh akurous poihshs emous logous
(Pro 5:8) makran poihson ap auths shn odon mh eggishs pros jurais oikwn auths
(Pro 5:9) ina mh proh allois zwhn sou kai son bion anelehmosin
(Pro 5:10) ina mh plhsjwsin allotrioi shs iscuos oi de soi ponoi eis oikous allotriwn eiseljwsin
(Pro 5:11) kai metamelhjhsh ep escatwn hnika an katatribwsin sarkes swmatos sou
(Pro 5:12) kai ereis pws emishsa paideian kai elegcous exeklinen h kardia mou
(Pro 5:13) ouk hkouon fwnhn paideuontos me kai didaskontos me oude pareballon to ous mou
(Pro 5:14) par oligon egenomhn en panti kakw en mesw ekklhsias kai sunagwghs
(Pro 5:15) pine udata apo swn aggeiwn kai apo swn freatwn phghs
(Pro 5:16) mh uperekceisjw soi ta udata ek ths shs phghs eis de sas plateias diaporeuesjw ta sa udata
(Pro 5:17) estw soi monw uparconta kai mhdeis allotrios metascetw soi
(Pro 5:18) h phgh sou tou udatos estw soi idia kai suneufrainou meta gunaikos ths ek neothtos sou
(Pro 5:19) elafos filias kai pwlos swn caritwn omileitw soi h de idia hgeisjw sou kai sunestw soi en panti kairw en gar th tauths filia sumperiferomenos pollostos esh
(Pro 5:20) mh polus isji pros allotrian mhde sunecou agkalais ths mh idias
(Pro 5:21) enwpion gar eisin twn tou jeou ofjalmwn odoi andros eis de pasas tas trocias autou skopeuei
(Pro 5:22) paranomiai andra agreuousin seirais de twn eautou amartiwn ekastos sfiggetai
(Pro 5:23) outos teleuta meta apaideutwn ek de plhjous ths eautou biothtos exerrifh kai apwleto di afrosunhn
(Pro 6:1) uie ean egguhsh son filon paradwseis shn ceira ecjrw
(Pro 6:2) pagis gar iscura andri ta idia ceilh kai alisketai ceilesin idiou stomatos
(Pro 6:3) poiei uie a egw soi entellomai kai swzou hkeis gar eis ceiras kakwn dia son filon iji mh ekluomenos paroxune de kai ton filon sou on eneguhsw
(Pro 6:4) mh dws upnon sois ommasin mhde epinustaxhs sois blefarois
(Pro 6:5) ina swzh wsper dorkas ek brocwn kai wsper orneon ek pagidos
(Pro 6:6) iji pros ton murmhka w oknhre kai zhlwson idwn tas odous autou kai genou ekeinou sofwteros
(Pro 6:7) ekeinw gar gewrgiou mh uparcontos mhde ton anagkazonta ecwn mhde upo despothn wn
(Pro 6:8) etoimazetai jerous thn trofhn pollhn te en tw amhtw poieitai thn parajesin
(Pro 6:9) ews tinos oknhre katakeisai pote de ex upnou egerjhsh
(Pro 6:10) oligon men upnois oligon de kajhsai mikron de nustazeis oligon de enagkalizh cersin sthjh
(Pro 6:11) eit emparaginetai soi wsper kakos odoiporos h penia kai h endeia wsper agajos dromeus
(Pro 6:12) anhr afrwn kai paranomos poreuetai odous ouk agajas
(Pro 6:13) o d autos enneuei ofjalmw shmainei de podi didaskei de enneumasin daktulwn
(Pro 6:14) diestrammenh de kardia tektainetai kaka en panti kairw o toioutos taracas sunisthsin polei
(Pro 6:15) dia touto exapinhs ercetai h apwleia autou diakoph kai suntribh aniatos
(Pro 6:16) oti cairei pasin ois misei o kurios suntribetai de di akajarsian yuchs
(Pro 6:17) ofjalmos ubristou glwssa adikos ceires ekceousai aima dikaiou
(Pro 6:18) kai kardia tektainomenh logismous kakous kai podes epispeudontes kakopoiein
(Pro 6:19) ekkaiei yeudh martus adikos kai epipempei kriseis ana meson adelfwn
(Pro 6:20) uie fulasse nomous patros sou kai mh apwsh jesmous mhtros sou
(Pro 6:21) afayai de autous epi sh yuch dia pantos kai egkloiwsai epi sw trachlw
(Pro 6:22) hnika an peripaths epagou authn kai meta sou estw ws d an kajeudhs fulassetw se ina egeiromenw sullalh soi
(Pro 6:23) oti lucnos entolh nomou kai fws kai odos zwhs elegcos kai paideia
(Pro 6:24) tou diafulassein se apo gunaikos upandrou kai apo diabolhs glwsshs allotrias
(Pro 6:25) mh se nikhsh kallous epijumia mhde agreujhs sois ofjalmois mhde sunarpasjhs apo twn auths blefarwn
(Pro 6:26) timh gar pornhs osh kai enos artou gunh de andrwn timias yucas agreuei
(Pro 6:27) apodhsei tis pur en kolpw ta de imatia ou katakausei
(Pro 6:28) h peripathsei tis ep anjrakwn puros tous de podas ou katakausei
(Pro 6:29) outws o eiseljwn pros gunaika upandron ouk ajwwjhsetai oude pas o aptomenos auths
(Pro 6:30) ou jaumaston ean alw tis kleptwn kleptei gar ina emplhsh thn yuchn peinwn
(Pro 6:31) ean de alw apoteisei eptaplasia kai panta ta uparconta autou dous rusetai eauton
(Pro 6:32) o de moicos di endeian frenwn apwleian th yuch autou peripoieitai
(Pro 6:33) odunas te kai atimias upoferei to de oneidos autou ouk exaleifjhsetai eis ton aiwna
(Pro 6:34) mestos gar zhlou jumos andros auths ou feisetai en hmera krisews
(Pro 6:35) ouk antallaxetai oudenos lutrou thn ecjran oude mh dialujh pollwn dwrwn
(Pro 7:1) uie fulasse emous logous tas de emas entolas kruyon para seautw
(Pro 7:2) fulaxon emas entolas kai biwseis tous de emous logous wsper koras ommatwn
(Pro 7:3) perijou de autous sois daktulois epigrayon de epi to platos ths kardias sou
(Pro 7:4) eipon thn sofian shn adelfhn einai thn de fronhsin gnwrimon peripoihsai seautw
(Pro 7:5) ina se thrhsh apo gunaikos allotrias kai ponhras ean se logois tois pros carin embalhtai
(Pro 7:6) apo gar juridos ek tou oikou auths eis tas plateias para kuptousa
(Pro 7:7) on an idh twn afronwn teknwn neanian endeh frenwn
(Pro 7:8) paraporeuomenon para gwnian en diodois oikwn auths
(Pro 7:9) kai lalounta en skotei esperinw hnika an hsucia nukterinh h kai gnofwdhs
(Pro 7:10) h de gunh sunanta autw eidos ecousa pornikon h poiei newn exiptasjai kardias
(Pro 7:11) anepterwmenh de estin kai aswtos en oikw de ouc hsucazousin oi podes auths
(Pro 7:12) cronon gar tina exw rembetai cronon de en plateiais para pasan gwnian enedreuei
(Pro 7:13) eita epilabomenh efilhsen auton anaidei de proswpw proseipen autw
(Pro 7:14) jusia eirhnikh moi estin shmeron apodidwmi tas eucas mou
(Pro 7:15) eneka toutou exhljon eis sunanthsin soi pojousa to son proswpon eurhka se
(Pro 7:16) keiriais tetaka thn klinhn mou amfitapois de estrwka tois ap aiguptou
(Pro 7:17) dierragka thn koithn mou krokw ton de oikon mou kinnamwmw
(Pro 7:18) elje kai apolauswmen filias ews orjrou deuro kai egkulisjwmen erwti
(Pro 7:19) ou gar parestin o anhr mou en oikw peporeutai de odon makran
(Pro 7:20) endesmon arguriou labwn en ceiri autou di hmerwn pollwn epanhxei eis ton oikon autou
(Pro 7:21) apeplanhsen de auton pollh omilia brocois te tois apo ceilewn exwkeilen auton
(Pro 7:22) o de ephkoloujhsen auth kepfwjeis wsper de bous epi sfaghn agetai kai wsper kuwn epi desmous
(Pro 7:23) h ws elafos toxeumati peplhgws eis to hpar speudei de wsper orneon eis pagida ouk eidws oti peri yuchs trecei
(Pro 7:24) nun oun uie akoue mou kai prosece rhmasin stomatos mou
(Pro 7:25) mh ekklinatw eis tas odous auths h kardia sou
(Pro 7:26) pollous gar trwsasa katabeblhken kai anarijmhtoi eisin ous pefoneuken
(Pro 7:27) odoi adou o oikos auths katagousai eis ta tamieia tou janatou
(Pro 8:1) su thn sofian khruxeis ina fronhsis soi upakoush
(Pro 8:2) epi gar twn uyhlwn akrwn estin ana meson de twn tribwn esthken
(Pro 8:3) para gar pulais dunastwn paredreuei en de eisodois umneitai
(Pro 8:4) umas w anjrwpoi parakalw kai proiemai emhn fwnhn uiois anjrwpwn
(Pro 8:5) nohsate akakoi panourgian oi de apaideutoi enjesje kardian
(Pro 8:6) eisakousate mou semna gar erw kai anoisw apo ceilewn orja
(Pro 8:7) oti alhjeian melethsei o farugx mou ebdelugmena de enantion emou ceilh yeudh
(Pro 8:8) meta dikaiosunhs panta ta rhmata tou stomatos mou ouden en autois skolion oude straggalwdes
(Pro 8:9) panta enwpia tois suniousin kai orja tois euriskousi gnwsin
(Pro 8:10) labete paideian kai mh argurion kai gnwsin uper crusion dedokimasmenon anjaireisje de aisjhsin crusiou kajarou
(Pro 8:11) kreisswn gar sofia lijwn polutelwn pan de timion ouk axion auths estin
(Pro 8:12) egw h sofia kateskhnwsa boulhn kai gnwsin kai ennoian egw epekalesamhn
(Pro 8:13) fobos kuriou misei adikian ubrin te kai uperhfanian kai odous ponhrwn memishka de egw diestrammenas odous kakwn
(Pro 8:14) emh boulh kai asfaleia emh fronhsis emh de iscus
(Pro 8:15) di emou basileis basileuousin kai oi dunastai grafousin dikaiosunhn
(Pro 8:16) di emou megistanes megalunontai kai turannoi di emou kratousi ghs
(Pro 8:17) egw tous eme filountas agapw oi de eme zhtountes eurhsousin
(Pro 8:18) ploutos kai doxa emoi uparcei kai kthsis pollwn kai dikaiosunh
(Pro 8:19) beltion eme karpizesjai uper crusion kai lijon timion ta de ema genhmata kreissw arguriou eklektou
(Pro 8:20) en odois dikaiosunhs peripatw kai ana meson tribwn dikaiwmatos anastrefomai
(Pro 8:21) ina merisw tois eme agapwsin uparxin kai tous jhsaurous autwn emplhsw agajwn
(Pro 8:22) kurios ektisen me archn odwn autou eis erga autou
(Pro 8:23) pro tou aiwnos ejemeliwsen me en arch
(Pro 8:24) pro tou thn ghn poihsai kai pro tou tas abussous poihsai pro tou proeljein tas phgas twn udatwn
(Pro 8:25) pro tou orh edrasjhnai pro de pantwn bounwn genna me
(Pro 8:26) kurios epoihsen cwras kai aoikhtous kai akra oikoumena ths up ouranon
(Pro 8:27) hnika htoimazen ton ouranon sumparhmhn autw kai ote afwrizen ton eautou jronon ep anemwn
(Pro 8:28) hnika iscura epoiei ta anw nefh kai ws asfaleis etijei phgas ths up ouranon
(Pro 8:29) kai iscura epoiei ta jemelia ths ghs
(Pro 8:30) hmhn par autw armozousa egw hmhn h prosecairen kaj hmeran de eufrainomhn en proswpw autou en panti kairw
(Pro 8:31) ote eufraineto thn oikoumenhn suntelesas kai eneufraineto en uiois anjrwpwn
(Pro 8:32) nun oun uie akoue mou
(Pro 8:34) makarios anhr os eisakousetai mou kai anjrwpos os tas emas odous fulaxei agrupnwn ep emais jurais kaj hmeran thrwn stajmous emwn eisodwn
(Pro 8:35) ai gar exodoi mou exodoi zwhs kai etoimazetai jelhsis para kuriou
(Pro 8:36) oi de eis eme amartanontes asebousin tas eautwn yucas kai oi misountes me agapwsin janaton
(Pro 9:1) h sofia wkodomhsen eauth oikon kai uphreisen stulous epta
(Pro 9:2) esfaxen ta eauths jumata ekerasen eis krathra ton eauths oinon kai htoimasato thn eauths trapezan
(Pro 9:3) apesteilen tous eauths doulous sugkalousa meta uyhlou khrugmatos epi krathra legousa
(Pro 9:4) os estin afrwn ekklinatw pros me kai tois endeesi frenwn eipen
(Pro 9:5) eljate fagete twn emwn artwn kai piete oinon on ekerasa umin
(Pro 9:6) apoleipete afrosunhn kai zhsesje kai zhthsate fronhsin ina biwshte kai katorjwsate en gnwsei sunesin
(Pro 9:7) o paideuwn kakous lhmyetai eautw atimian elegcwn de ton asebh mwmhsetai eauton
(Pro 9:8) mh elegce kakous ina mh miswsin se elegce sofon kai agaphsei se
(Pro 9:9) didou sofw aformhn kai sofwteros estai gnwrize dikaiw kai prosjhsei tou decesjai
(Pro 9:10) arch sofias fobos kuriou kai boulh agiwn sunesis
(Pro 9:11) toutw gar tw tropw polun zhseis cronon kai prostejhsetai soi eth zwhs sou
(Pro 9:12) uie ean sofos genh seautw sofos esh kai tois plhsion ean de kakos apobhs monos anantlhseis kaka
(Pro 9:13) gunh afrwn kai jraseia endehs ywmou ginetai h ouk epistatai aiscunhn
(Pro 9:14) ekajisen epi jurais tou eauths oikou epi difrou emfanws en plateiais
(Pro 9:15) proskaloumenh tous pariontas kai kateujunontas en tais odois autwn
(Pro 9:16) os estin umwn afronestatos ekklinatw pros me endeesi de fronhsews parakeleuomai legousa
(Pro 9:17) artwn krufiwn hdews ayasje kai udatos klophs glukerou
(Pro 9:18) o de ouk oiden oti ghgeneis par auth olluntai kai epi peteuron adou sunanta
(Pro 10:1) uios sofos eufrainei patera uios de afrwn luph th mhtri
(Pro 10:2) ouk wfelhsousin jhsauroi anomous dikaiosunh de rusetai ek janatou
(Pro 10:3) ou limoktonhsei kurios yuchn dikaian zwhn de asebwn anatreyei
(Pro 10:4) penia andra tapeinoi ceires de andreiwn ploutizousin
(Pro 10:5) dieswjh apo kaumatos uios nohmwn anemofjoros de ginetai en amhtw uios paranomos
(Pro 10:6) eulogia kuriou epi kefalhn dikaiou stoma de asebwn kaluyei penjos awron
(Pro 10:7) mnhmh dikaiwn met egkwmiwn onoma de asebous sbennutai
(Pro 10:8) sofos kardia dexetai entolas o de astegos ceilesin skoliazwn uposkelisjhsetai
(Pro 10:9) os poreuetai aplws poreuetai pepoijws o de diastrefwn tas odous autou gnwsjhsetai
(Pro 10:10) o enneuwn ofjalmois meta dolou sunagei andrasi lupas o de elegcwn meta parrhsias eirhnopoiei
(Pro 10:11) phgh zwhs en ceiri dikaiou stoma de asebous kaluyei apwleia
(Pro 10:12) misos egeirei neikos pantas de tous mh filoneikountas kaluptei filia
(Pro 10:13) os ek ceilewn proferei sofian rabdw tuptei andra akardion
(Pro 10:14) sofoi kruyousin aisjhsin stoma de propetous eggizei suntribh
(Pro 10:15) kthsis plousiwn polis ocura suntribh de asebwn penia
(Pro 10:16) erga dikaiwn zwhn poiei karpoi de asebwn amartias
(Pro 10:17) odous dikaias zwhs fulassei paideia paideia de anexelegktos planatai
(Pro 10:18) kaluptousin ecjran ceilh dikaia oi de ekferontes loidorias afronestatoi eisin
(Pro 10:19) ek polulogias ouk ekfeuxh amartian feidomenos de ceilewn nohmwn esh
(Pro 10:20) arguros pepurwmenos glwssa dikaiou kardia de asebous ekleiyei
(Pro 10:21) ceilh dikaiwn epistatai uyhla oi de afrones en endeia teleutwsin
(Pro 10:22) eulogia kuriou epi kefalhn dikaiou auth ploutizei kai ou mh prostejh auth luph en kardia
(Pro 10:23) en gelwti afrwn prassei kaka h de sofia andri tiktei fronhsin
(Pro 10:24) en apwleia asebhs periferetai epijumia de dikaiou dekth
(Pro 10:25) paraporeuomenhs kataigidos afanizetai asebhs dikaios de ekklinas swzetai eis ton aiwna
(Pro 10:26) wsper omfax odousi blaberon kai kapnos ommasin outws paranomia tois crwmenois authn
(Pro 10:27) fobos kuriou prostijhsin hmeras eth de asebwn oligwjhsetai
(Pro 10:28) egcronizei dikaiois eufrosunh elpis de asebwn ollutai
(Pro 10:29) ocurwma osiou fobos kuriou suntribh de tois ergazomenois kaka
(Pro 10:30) dikaios ton aiwna ouk endwsei asebeis de ouk oikhsousin ghn
(Pro 10:31) stoma dikaiou apostazei sofian glwssa de adikou exoleitai
(Pro 10:32) ceilh andrwn dikaiwn apostazei caritas stoma de asebwn apostrefetai
(Pro 11:1) zugoi dolioi bdelugma enwpion kuriou stajmion de dikaion dekton autw
(Pro 11:2) ou ean eiseljh ubris ekei kai atimia stoma de tapeinwn meleta sofian
(Pro 11:3) apojanwn dikaios elipen metamelon proceiros de ginetai kai epicartos asebwn apwleia
(Pro 11:5) dikaiosunh amwmous orjotomei odous asebeia de peripiptei adikia
(Pro 11:6) dikaiosunh andrwn orjwn ruetai autous th de apwleia autwn aliskontai paranomoi
(Pro 11:7) teleuthsantos andros dikaiou ouk ollutai elpis to de kauchma twn asebwn ollutai
(Pro 11:8) dikaios ek jhras ekdunei ant autou de paradidotai o asebhs
(Pro 11:9) en stomati asebwn pagis politais aisjhsis de dikaiwn euodos
(Pro 11:10) en agajois dikaiwn katwrjwsen polis
(Pro 11:11) stomasin de asebwn kateskafh
(Pro 11:12) mukthrizei politas endehs frenwn anhr de fronimos hsucian agei
(Pro 11:13) anhr diglwssos apokaluptei boulas en sunedriw pistos de pnoh kruptei pragmata
(Pro 11:14) ois mh uparcei kubernhsis piptousin wsper fulla swthria de uparcei en pollh boulh
(Pro 11:15) ponhros kakopoiei otan summeixh dikaiw misei de hcon asfaleias
(Pro 11:16) gunh eucaristos egeirei andri doxan jronos de atimias gunh misousa dikaia ploutou oknhroi endeeis ginontai oi de andreioi ereidontai ploutw
(Pro 11:17) th yuch autou agajon poiei anhr elehmwn exolluei de autou swma o anelehmwn
(Pro 11:18) asebhs poiei erga adika sperma de dikaiwn misjos alhjeias
(Pro 11:19) uios dikaios gennatai eis zwhn diwgmos de asebous eis janaton
(Pro 11:20) bdelugma kuriw diestrammenai odoi prosdektoi de autw pantes amwmoi en tais odois autwn
(Pro 11:21) ceiri ceiras embalwn adikws ouk atimwrhtos estai o de speirwn dikaiosunhn lhmyetai misjon piston
(Pro 11:22) wsper enwtion en rini uos outws gunaiki kakofroni kallos
(Pro 11:23) epijumia dikaiwn pasa agajh elpis de asebwn apoleitai
(Pro 11:24) eisin oi ta idia speirontes pleiona poiousin eisin kai oi sunagontes elattonountai
(Pro 11:25) yuch eulogoumenh pasa aplh anhr de jumwdhs ouk euschmwn
(Pro 11:26) o sunecwn siton upolipoito auton tois ejnesin eulogia de eis kefalhn tou metadidontos
(Pro 11:27) tektainomenos agaja zhtei carin agajhn ekzhtounta de kaka katalhmyetai auton
(Pro 11:28) o pepoijws epi ploutw outos peseitai o de antilambanomenos dikaiwn outos anatelei
(Pro 11:29) o mh sumperiferomenos tw eautou oikw klhronomhsei anemon douleusei de afrwn fronimw
(Pro 11:30) ek karpou dikaiosunhs fuetai dendron zwhs afairountai de awroi yucai paranomwn
(Pro 11:31) ei o men dikaios molis swzetai o asebhs kai amartwlos pou faneitai
(Pro 12:1) o agapwn paideian agapa aisjhsin o de miswn elegcous afrwn
(Pro 12:2) kreisswn o eurwn carin para kuriw anhr de paranomos parasiwphjhsetai
(Pro 12:3) ou katorjwsei anjrwpos ex anomou ai de rizai twn dikaiwn ouk exarjhsontai
(Pro 12:4) gunh andreia stefanos tw andri auths wsper de en xulw skwlhx outws andra apollusin gunh kakopoios
(Pro 12:5) logismoi dikaiwn krimata kubernwsin de asebeis dolous
(Pro 12:6) logoi asebwn dolioi stoma de orjwn rusetai autous
(Pro 12:7) ou ean strafh asebhs afanizetai oikoi de dikaiwn paramenousin
(Pro 12:8) stoma sunetou egkwmiazetai upo andros nwjrokardios de mukthrizetai
(Pro 12:9) kreisswn anhr en atimia douleuwn eautw h timhn eautw peritijeis kai prosdeomenos artou
(Pro 12:10) dikaios oiktirei yucas kthnwn autou ta de splagcna twn asebwn anelehmona
(Pro 12:11) o ergazomenos thn eautou ghn emplhsjhsetai artwn oi de diwkontes mataia endeeis frenwn (Pro 12:12) epijumiai asebwn kakai ai de rizai twn eusebwn en ocurwmasin
(Pro 12:13) di amartian ceilewn empiptei eis pagidas amartwlos ekfeugei de ex autwn dikaios
(Pro 12:14) apo karpwn stomatos yuch andros plhsjhsetai agajwn antapodoma de ceilewn autou dojhsetai autw
(Pro 12:15) odoi afronwn orjai enwpion autwn eisakouei de sumboulias sofos
(Pro 12:16) afrwn aujhmeron exaggellei orghn autou kruptei de thn eautou atimian panourgos
(Pro 12:17) epideiknumenhn pistin apaggellei dikaios o de martus twn adikwn dolios
(Pro 12:18) eisin oi legontes titrwskousin macaira glwssai de sofwn iwntai
(Pro 12:19) ceilh alhjina katorjoi marturian martus de tacus glwssan ecei adikon
(Pro 12:20) dolos en kardia tektainomenou kaka oi de boulomenoi eirhnhn eufranjhsontai
(Pro 12:21) ouk aresei tw dikaiw ouden adikon oi de asebeis plhsjhsontai kakwn
(Pro 12:22) bdelugma kuriw ceilh yeudh o de poiwn pisteis dektos par autw
(Pro 12:23) anhr sunetos jronos aisjhsews kardia de afronwn sunanthsetai arais
(Pro 12:24) ceir eklektwn krathsei eucerws dolioi de esontai eis pronomhn
(Pro 12:25) foberos logos kardian tarassei andros dikaiou aggelia de agajh eufrainei auton
(Pro 12:26) epignwmwn dikaios eautou filos estai ai de gnwmai twn asebwn anepieikeis amartanontas katadiwxetai kaka h de odos twn asebwn planhsei autous
(Pro 12:27) ouk epiteuxetai dolios jhras kthma de timion anhr kajaros
(Pro 12:28) en odois dikaiosunhs zwh odoi de mnhsikakwn eis janaton
(Pro 13:1) uios panourgos uphkoos patri uios de anhkoos en apwleia
(Pro 13:2) apo karpwn dikaiosunhs fagetai agajos yucai de paranomwn olountai awroi
(Pro 13:3) os fulassei to eautou stoma threi thn eautou yuchn o de propeths ceilesin ptohsei eauton
(Pro 13:4) en epijumiais estin pas aergos ceires de andreiwn en epimeleia
(Pro 13:5) logon adikon misei dikaios asebhs de aiscunetai kai ouc exei parrhsian
(Pro 13:6) dikaiosunh fulassei akakous tous de asebeis faulous poiei amartia
(Pro 13:7) eisin oi ploutizontes eautous mhden econtes kai eisin oi tapeinountes eautous en pollw ploutw
(Pro 13:8) lutron andros yuchs o idios ploutos ptwcos de ouc ufistatai apeilhn
(Pro 13:9) fws dikaiois dia pantos fws de asebwn sbennutai
(Pro 13:10) kakos mej ubrews prassei kaka oi de eautwn epignwmones sofoi
(Pro 13:11) uparxis epispoudazomenh meta anomias elasswn ginetai o de sunagwn eautw met eusebeias plhjunjhsetai dikaios oiktirei kai kicra
(Pro 13:12) kreisswn enarcomenos bohjwn kardia tou epaggellomenou kai eis elpida agontos dendron gar zwhs epijumia agajh
(Pro 13:13) os katafronei pragmatos katafronhjhsetai up autou o de foboumenos entolhn outos ugiainei
(Pro 13:14) nomos sofou phgh zwhs o de anous upo pagidos janeitai
(Pro 13:15) sunesis agajh didwsin carin to de gnwnai nomon dianoias estin agajhs odoi de katafronountwn en apwleia
(Pro 13:16) pas panourgos prassei meta gnwsews o de afrwn exepetasen eautou kakian
(Pro 13:17) basileus jrasus empeseitai eis kaka aggelos de pistos rusetai auton
(Pro 13:18) penian kai atimian afaireitai paideia o de fulasswn elegcous doxasjhsetai
(Pro 13:19) epijumiai eusebwn hdunousin yuchn erga de asebwn makran apo gnwsews
(Pro 13:20) o sumporeuomenos sofois sofos estai o de sumporeuomenos afrosi gnwsjhsetai
(Pro 13:21) amartanontas katadiwxetai kaka tous de dikaious katalhmyetai agaja
(Pro 13:22) agajos anhr klhronomhsei uious uiwn jhsaurizetai de dikaiois ploutos asebwn
(Pro 13:23) dikaioi poihsousin en ploutw eth polla adikoi de apolountai suntomws
(Pro 13:24) os feidetai ths bakthrias misei ton uion autou o de agapwn epimelws paideuei
(Pro 13:25) dikaios esjwn empipla thn yuchn autou yucai de asebwn endeeis
(Pro 14:1) sofai gunaikes wkodomhsan oikous h de afrwn kateskayen tais cersin auths
(Pro 14:2) o poreuomenos orjws fobeitai ton kurion o de skoliazwn tais odois autou atimasjhsetai
(Pro 14:3) ek stomatos afronwn bakthria ubrews ceilh de sofwn fulassei autous
(Pro 14:4) ou mh eisin boes fatnai kajarai ou de polla genhmata fanera boos iscus
(Pro 14:5) martus pistos ou yeudetai ekkaiei de yeudh martus adikos
(Pro 14:6) zhthseis sofian para kakois kai ouc eurhseis aisjhsis de para fronimois eucerhs
(Pro 14:7) panta enantia andri afroni opla de aisjhsews ceilh sofa
(Pro 14:8) sofia panourgwn epignwsetai tas odous autwn anoia de afronwn en planh
(Pro 14:9) oikiai paranomwn ofeilhsousin kajarismon oikiai de dikaiwn dektai
(Pro 14:10) kardia andros aisjhtikh luphra yuch autou otan de eufrainhtai ouk epimeignutai ubrei
(Pro 14:11) oikiai asebwn afanisjhsontai skhnai de katorjountwn sthsontai
(Pro 14:12) estin odos h dokei orjh einai para anjrwpois ta de teleutaia auths ercetai eis pujmena adou
(Pro 14:13) en eufrosunais ou prosmeignutai luph teleutaia de cara eis penjos ercetai
(Pro 14:14) twn eautou odwn plhsjhsetai jrasukardios apo de twn dianohmatwn autou anhr agajos
(Pro 14:15) akakos pisteuei panti logw panourgos de ercetai eis metanoian
(Pro 14:16) sofos fobhjeis exeklinen apo kakou o de afrwn eautw pepoijws meignutai anomw
(Pro 14:17) oxujumos prassei meta aboulias anhr de fronimos polla upoferei
(Pro 14:18) meriountai afrones kakian oi de panourgoi krathsousin aisjhsews
(Pro 14:19) olisjhsousin kakoi enanti agajwn kai asebeis jerapeusousin juras dikaiwn
(Pro 14:20) filoi mishsousin filous ptwcous filoi de plousiwn polloi
(Pro 14:21) o atimazwn penhtas amartanei elewn de ptwcous makaristos
(Pro 14:22) planwmenoi tektainousi kaka eleon de kai alhjeian tektainousin agajoi ouk epistantai eleon kai pistin tektones kakwn elehmosunai de kai pisteis para tektosin agajois
(Pro 14:23) en panti merimnwnti enestin perisson o de hdus kai analghtos en endeia estai
(Pro 14:24) stefanos sofwn panourgos h de diatribh afronwn kakh
(Pro 14:25) rusetai ek kakwn yuchn martus pistos ekkaiei de yeudh dolios
(Pro 14:26) en fobw kuriou elpis iscuos tois de teknois autou kataleipei ereisma
(Pro 14:27) prostagma kuriou phgh zwhs poiei de ekklinein ek pagidos janatou
(Pro 14:28) en pollw ejnei doxa basilews en de ekleiyei laou suntribh dunastou
(Pro 14:29) makrojumos anhr polus en fronhsei o de oligoyucos iscurws afrwn
(Pro 14:30) praujumos anhr kardias iatros shs de ostewn kardia aisjhtikh
(Pro 14:31) o sukofantwn penhta paroxunei ton poihsanta auton o de timwn auton elea ptwcon
(Pro 14:32) en kakia autou apwsjhsetai asebhs o de pepoijws th eautou osiothti dikaios
(Pro 14:33) en kardia agajh andros sofia en de kardia afronwn ou diaginwsketai
(Pro 14:34) dikaiosunh uyoi ejnos elassonousi de fulas amartiai
(Pro 14:35) dektos basilei uphreths nohmwn th de eautou eustrofia afaireitai atimian
(Pro 15:1) orgh apollusin kai fronimous apokrisis de upopiptousa apostrefei jumon logos de luphros egeirei orgas
(Pro 15:2) glwssa sofwn kala epistatai stoma de afronwn anaggelei kaka
(Pro 15:3) en panti topw ofjalmoi kuriou skopeuousin kakous te kai agajous
(Pro 15:4) iasis glwsshs dendron zwhs o de sunthrwn authn plhsjhsetai pneumatos
(Pro 15:5) afrwn mukthrizei paideian patros o de fulasswn entolas panourgoteros
(Pro 15:6) en pleonazoush dikaiosunh iscus pollh oi de asebeis olorrizoi ek ghs olountai oikois dikaiwn iscus pollh karpoi de asebwn apolountai
(Pro 15:7) ceilh sofwn dedetai aisjhsei kardiai de afronwn ouk asfaleis
(Pro 15:8) jusiai asebwn bdelugma kuriw eucai de kateujunontwn dektai par autw
(Pro 15:9) bdelugma kuriw odoi asebous diwkontas de dikaiosunhn agapa
(Pro 15:10) paideia akakou gnwrizetai upo twn pariontwn oi de misountes elegcous teleutwsin aiscrws
(Pro 15:11) adhs kai apwleia fanera para tw kuriw pws ouci kai ai kardiai twn anjrwpwn
(Pro 15:12) ouk agaphsei apaideutos tous elegcontas auton meta de sofwn ouc omilhsei
(Pro 15:13) kardias eufrainomenhs proswpon jallei en de lupais oushs skujrwpazei
(Pro 15:14) kardia orjh zhtei aisjhsin stoma de apaideutwn gnwsetai kaka
(Pro 15:15) panta ton cronon oi ofjalmoi twn kakwn prosdecontai kaka oi de agajoi hsucazousin dia pantos
(Pro 15:16) kreisswn mikra meris meta fobou kuriou h jhsauroi megaloi meta afobias
(Pro 15:17) kreisswn xenismos lacanwn pros filian kai carin h parajesis moscwn meta ecjras
(Pro 15:18) anhr jumwdhs paraskeuazei macas makrojumos de kai thn mellousan katapraunei
(Pro 15:19) odoi aergwn estrwmenai akanjais ai de twn andreiwn tetrimmenai
(Pro 15:20) uios sofos eufrainei patera uios de afrwn mukthrizei mhtera autou
(Pro 15:21) anohtou triboi endeeis frenwn anhr de fronimos kateujunwn poreuetai
(Pro 15:22) upertijentai logismous oi mh timwntes sunedria en de kardiais bouleuomenwn menei boulh
(Pro 15:23) ou mh upakoush o kakos auth oude mh eiph kairion ti kai kalon tw koinw
(Pro 15:24) odoi zwhs dianohmata sunetou ina ekklinas ek tou adou swjh
(Pro 15:25) oikous ubristwn kataspa kurios esthrisen de orion chras
(Pro 15:26) bdelugma kuriw logismos adikos agnwn de rhseis semnai
(Pro 15:27) exollusin eauton o dwrolhmpths o de miswn dwrwn lhmyeis swzetai
(Pro 15:28) kardiai dikaiwn meletwsin pisteis stoma de asebwn apokrinetai kaka
(Pro 15:29) makran apecei o jeos apo asebwn eucais de dikaiwn epakouei
(Pro 15:30) jewrwn ofjalmos kala eufrainei kardian fhmh de agajh piainei osta
(Pro 15:32) os apwjeitai paideian misei eauton o de thrwn elegcous agapa yuchn autou
(Pro 15:33) fobos jeou paideia kai sofia kai arch doxhs apokrijhsetai auth
(Pro 16:2) panta ta erga tou tapeinou fanera para tw jew oi de asebeis en hmera kakh olountai
(Pro 16:5) akajartos para jew pas uyhlokardios ceiri de ceiras embalwn adikws ouk ajwwjhsetai
(Pro 16:7) arch odou agajhs to poiein ta dikaia dekta de para jew mallon h juein jusias
(Pro 16:8) o zhtwn ton kurion eurhsei gnwsin meta dikaiosunhs oi de orjws zhtountes auton eurhsousin eirhnhn
(Pro 16:9) panta ta erga tou kuriou meta dikaiosunhs fulassetai de o asebhs eis hmeran kakhn
(Pro 16:10) manteion epi ceilesin basilews en de krisei ou mh planhjh to stoma autou
(Pro 16:11) roph zugou dikaiosunh para kuriw ta de erga autou stajmia dikaia
(Pro 16:12) bdelugma basilei o poiwn kaka meta gar dikaiosunhs etoimazetai jronos archs
(Pro 16:13) dekta basilei ceilh dikaia logous de orjous agapa
(Pro 16:14) jumos basilews aggelos janatou anhr de sofos exilasetai auton
(Pro 16:15) en fwti zwhs uios basilews oi de prosdektoi autw wsper nefos oyimon
(Pro 16:16) nossiai sofias airetwterai crusiou nossiai de fronhsews airetwterai uper argurion
(Pro 16:17) triboi zwhs ekklinousin apo kakwn mhkos de biou odoi dikaiosunhs o decomenos paideian en agajois estai o de fulasswn elegcous sofisjhsetai os fulassei tas eautou odous threi thn eautou yuchn agapwn de zwhn autou feisetai stomatos autou
(Pro 16:18) pro suntribhs hgeitai ubris pro de ptwmatos kakofrosunh
(Pro 16:19) kreisswn praujumos meta tapeinwsews h os diaireitai skula meta ubristwn
(Pro 16:20) sunetos en pragmasin eureths agajwn pepoijws de epi jew makaristos
(Pro 16:21) tous sofous kai sunetous faulous kalousin oi de glukeis en logw pleiona akousontai
(Pro 16:22) phgh zwhs ennoia tois kekthmenois paideia de afronwn kakh
(Pro 16:23) kardia sofou nohsei ta apo tou idiou stomatos epi de ceilesin foresei epignwmosunhn
(Pro 16:24) khria melitos logoi kaloi glukasma de autwn iasis yuchs
(Pro 16:25) eisin odoi dokousai einai orjai andri ta mentoi teleutaia autwn blepei eis pujmena adou
(Pro 16:26) anhr en ponois ponei eautw kai ekbiazetai eautou thn apwleian o mentoi skolios epi tw eautou stomati forei thn apwleian
(Pro 16:27) anhr afrwn orussei eautw kaka epi de twn eautou ceilewn jhsaurizei pur
(Pro 16:28) anhr skolios diapempetai kaka kai lampthra dolou purseuei kakois kai diacwrizei filous
(Pro 16:29) anhr paranomos apopeiratai filwn kai apagei autous odous ouk agajas
(Pro 16:30) sthrizwn ofjalmous autou logizetai diestrammena orizei de tois ceilesin autou panta ta kaka outos kaminos estin kakias
(Pro 16:31) stefanos kauchsews ghras en de odois dikaiosunhs eurisketai
(Pro 16:32) kreisswn anhr makrojumos iscurou o de kratwn orghs kreisswn katalambanomenou polin
(Pro 16:33) eis kolpous epercetai panta tois adikois para de kuriou panta ta dikaia
(Pro 17:1) kreisswn ywmos mej hdonhs en eirhnh h oikos plhrhs pollwn agajwn kai adikwn jumatwn meta machs
(Pro 17:2) oikeths nohmwn krathsei despotwn afronwn en de adelfois dieleitai merh
(Pro 17:3) wsper dokimazetai en kaminw arguros kai crusos outws eklektai kardiai para kuriw
(Pro 17:4) kakos upakouei glwsshs paranomwn dikaios de ou prosecei ceilesin yeudesin
(Pro 17:5) o katagelwn ptwcou paroxunei ton poihsanta auton o de epicairwn apollumenw ouk ajwwjhsetai o de episplagcnizomenos elehjhsetai
(Pro 17:6) stefanos gerontwn tekna teknwn kauchma de teknwn pateres autwn
(Pro 17:7) ouc armosei afroni ceilh pista oude dikaiw ceilh yeudh
(Pro 17:8) misjos caritwn h paideia tois crwmenois ou d an epistreyh euodwjhsetai
(Pro 17:9) os kruptei adikhmata zhtei filian os de misei kruptein diisthsin filous kai oikeious
(Pro 17:10) suntribei apeilh kardian fronimou afrwn de mastigwjeis ouk aisjanetai
(Pro 17:11) antilogias egeirei pas kakos o de kurios aggelon anelehmona ekpemyei autw
(Pro 17:12) empeseitai merimna andri nohmoni oi de afrones dialogiountai kaka
(Pro 17:13) os apodidwsin kaka anti agajwn ou kinhjhsetai kaka ek tou oikou autou
(Pro 17:14) exousian didwsin logois arch dikaiosunhs prohgeitai de ths endeias stasis kai mach
(Pro 17:15) os dikaion krinei ton adikon adikon de ton dikaion akajartos kai bdeluktos para jew
(Pro 17:16) ina ti uphrxen crhmata afroni kthsasjai gar sofian akardios ou dunhsetai
(Pro 17:17) eis panta kairon filos uparcetw soi adelfoi de en anagkais crhsimoi estwsan toutou gar carin gennwntai
(Pro 17:18) anhr afrwn epikrotei kai epicairei eautw ws kai o egguwmenos egguh ton eautou filon
(Pro 17:19) filamarthmwn cairei macais
(Pro 17:20) o de sklhrokardios ou sunanta agajois anhr eumetabolos glwssh empeseitai eis kaka
(Pro 17:21) kardia de afronos odunh tw kekthmenw authn ouk eufrainetai pathr epi uiw apaideutw uios de fronimos eufrainei mhtera autou
(Pro 17:22) kardia eufrainomenh euektein poiei andros de luphrou xhrainetai ta osta
(Pro 17:23) lambanontos dwra en kolpw adikws ou kateuodountai odoi asebhs de ekklinei odous dikaiosunhs
(Pro 17:24) proswpon suneton andros sofou oi de ofjalmoi tou afronos ep akra ghs
(Pro 17:25) orgh patri uios afrwn kai odunh th tekoush autou
(Pro 17:26) zhmioun andra dikaion ou kalon oude osion epibouleuein dunastais dikaiois
(Pro 17:27) os feidetai rhma proesjai sklhron epignwmwn makrojumos de anhr fronimos
(Pro 17:28) anohtw eperwthsanti sofian sofia logisjhsetai eneon de tis eauton poihsas doxei fronimos einai
(Pro 18:1) profaseis zhtei anhr boulomenos cwrizesjai apo filwn en panti de kairw eponeidistos estai
(Pro 18:2) ou creian ecei sofias endehs frenwn mallon gar agetai afrosunh
(Pro 18:3) otan eljh asebhs eis bajos kakwn katafronei epercetai de autw atimia kai oneidos
(Pro 18:4) udwr baju logos en kardia andros potamos de anaphduei kai phgh zwhs
(Pro 18:5) jaumasai proswpon asebous ou kalon oude osion ekklinein to dikaion en krisei
(Pro 18:6) ceilh afronos agousin auton eis kaka to de stoma autou to jrasu janaton epikaleitai
(Pro 18:7) stoma afronos suntribh autw ta de ceilh autou pagis th yuch autou
(Pro 18:8) oknhrous kataballei fobos yucai de androgunwn peinasousin
(Pro 18:9) o mh iwmenos eauton en tois ergois autou adelfos estin tou lumainomenou eauton
(Pro 18:10) ek megalwsunhs iscuos onoma kuriou autw de prosdramontes dikaioi uyountai
(Pro 18:11) uparxis plousiou andros polis ocura h de doxa auths mega episkiazei
(Pro 18:12) pro suntribhs uyoutai kardia andros kai pro doxhs tapeinoutai
(Pro 18:13) os apokrinetai logon prin akousai afrosunh autw estin kai oneidos
(Pro 18:14) jumon andros praunei jerapwn fronimos oligoyucon de andra tis upoisei
(Pro 18:15) kardia fronimou ktatai aisjhsin wta de sofwn zhtei ennoian
(Pro 18:16) doma anjrwpou emplatunei auton kai para dunastais kajizanei auton
(Pro 18:17) dikaios eautou kathgoros en prwtologia ws d an epibalh o antidikos elegcetai
(Pro 18:18) antilogias pauei klhros en de dunastais orizei
(Pro 18:19) adelfos upo adelfou bohjoumenos ws polis ocura kai uyhlh iscuei de wsper tejemeliwmenon basileion
(Pro 18:20) apo karpwn stomatos anhr pimplhsin koilian autou apo de karpwn ceilewn autou emplhsjhsetai
(Pro 18:21) janatos kai zwh en ceiri glwsshs oi de kratountes auths edontai tous karpous auths
(Pro 18:22) os euren gunaika agajhn euren caritas elaben de para jeou ilarothta
(Pro 19:3) afrosunh andros lumainetai tas odous autou ton de jeon aitiatai th kardia autou
(Pro 19:4) ploutos prostijhsin filous pollous o de ptwcos kai apo tou uparcontos filou leipetai
(Pro 19:5) martus yeudhs ouk atimwrhtos estai o de egkalwn adikws ou diafeuxetai
(Pro 19:6) polloi jerapeuousin proswpa basilewn pas de o kakos ginetai oneidos andri
(Pro 19:7) pas os adelfon ptwcon misei kai filias makran estai ennoia agajh tois eidosin authn eggiei anhr de fronimos eurhsei authn o polla kakopoiwn telesiourgei kakian os de erejizei logous ou swjhsetai
(Pro 19:8) o ktwmenos fronhsin agapa eauton os de fulassei fronhsin eurhsei agaja
(Pro 19:9) martus yeudhs ouk atimwrhtos estai os d an ekkaush kakian apoleitai up auths
(Pro 19:10) ou sumferei afroni trufh kai ean oikeths arxhtai mej ubrews dunasteuein
(Pro 19:11) elehmwn anhr makrojumei to de kauchma autou epercetai paranomois
(Pro 19:12) basilews apeilh omoia brugmw leontos wsper de drosos epi cortw outws to ilaron autou
(Pro 19:13) aiscunh patri uios afrwn kai ouc agnai eucai apo misjwmatos etairas
(Pro 19:14) oikon kai uparxin merizousin pateres paisin para de jeou armozetai gunh andri
(Pro 19:15) deilia katecei androgunaion yuch de aergou peinasei
(Pro 19:16) os fulassei entolhn threi thn eautou yuchn o de katafronwn twn eautou odwn apoleitai
(Pro 19:17) danizei jew o elewn ptwcon kata de to doma autou antapodwsei autw
(Pro 19:18) paideue uion sou outws gar estai euelpis eis de ubrin mh epairou th yuch sou
(Pro 19:19) kakofrwn anhr polla zhmiwjhsetai ean de loimeuhtai kai thn yuchn autou prosjhsei
(Pro 19:20) akoue uie paideian patros sou ina sofos genh ep escatwn sou
(Pro 19:21) polloi logismoi en kardia andros h de boulh tou kuriou eis ton aiwna menei
(Pro 19:22) karpos andri elehmosunh kreisswn de ptwcos dikaios h plousios yeusths
(Pro 19:23) fobos kuriou eis zwhn andri o de afobos aulisjhsetai en topois ou ouk episkopeitai gnwsis
(Pro 19:24) o egkruptwn eis ton kolpon autou ceiras adikws oude tw stomati ou mh prosagagh autas
(Pro 19:25) loimou mastigoumenou afrwn panourgoteros ginetai ean de elegchs andra fronimon nohsei aisjhsin
(Pro 19:26) o atimazwn patera kai apwjoumenos mhtera autou kataiscunjhsetai kai eponeidistos estai
(Pro 19:27) uios apoleipomenos fulaxai paideian patros melethsei rhseis kakas
(Pro 19:28) o egguwmenos paida afrona kajubrizei dikaiwma stoma de asebwn katapietai kriseis
(Pro 19:29) etoimazontai akolastois mastiges kai timwriai wmois afronwn
(Pro 20:1) akolaston oinos kai ubristikon mejh pas de o summeignumenos auth ouk estai sofos
(Pro 20:2) ou diaferei apeilh basilews jumou leontos o de paroxunwn auton amartanei eis thn eautou yuchn
(Pro 20:3) doxa andri apostrefesjai loidorias pas de afrwn toioutois sumpleketai
(Pro 20:4) oneidizomenos oknhros ouk aiscunetai wsautws kai o danizomenos siton en amhtw
(Pro 20:5) udwr baju boulh en kardia andros anhr de fronimos exantlhsei authn
(Pro 20:6) mega anjrwpos kai timion anhr elehmwn andra de piston ergon eurein
(Pro 20:7) os anastrefetai amwmos en dikaiosunh makarious tous paidas autou kataleiyei
(Pro 20:8) otan basileus dikaios kajish epi jronou ouk enantioutai en ofjalmois autou pan ponhron
(Pro 20:9) tis kauchsetai agnhn ecein thn kardian h tis parrhsiasetai kajaros einai apo amartiwn
(Pro 20:10) stajmion mega kai mikron kai metra dissa akajarta enwpion kuriou kai amfotera
(Pro 20:11) kai o poiwn auta en tois epithdeumasin autou sumpodisjhsetai neaniskos meta osiou kai eujeia h odos autou
(Pro 20:12) ous akouei kai ofjalmos ora kuriou erga kai amfotera
(Pro 20:13) mh agapa katalalein ina mh exarjhs dianoixon tous ofjalmous sou kai emplhsjhti artwn
(Pro 20:23) bdelugma kuriw disson stajmion kai zugos dolios ou kalon enwpion autou
(Pro 20:24) para kuriou eujunetai ta diabhmata andri jnhtos de pws an nohsai tas odous autou
(Pro 20:25) pagis andri tacu ti twn idiwn agiasai meta gar to euxasjai metanoein ginetai
(Pro 20:26) likmhtwr asebwn basileus sofos kai epibalei autois trocon
(Pro 20:27) fws kuriou pnoh anjrwpwn os ereuna tamieia koilias
(Pro 20:28) elehmosunh kai alhjeia fulakh basilei kai perikuklwsousin en dikaiosunh ton jronon autou
(Pro 20:29) kosmos neaniais sofia doxa de presbuterwn poliai
(Pro 20:30) upwpia kai suntrimmata sunanta kakois plhgai de eis tamieia koilias
(Pro 21:1) wsper ormh udatos outws kardia basilews en ceiri jeou ou ean jelwn neush ekei eklinen authn
(Pro 21:2) pas anhr fainetai eautw dikaios kateujunei de kardias kurios
(Pro 21:3) poiein dikaia kai alhjeuein aresta para jew mallon h jusiwn aima
(Pro 21:4) megalofrwn ef ubrei jrasukardios lampthr de asebwn amartia
(Pro 21:6) o energwn jhsaurismata glwssh yeudei mataia diwkei epi pagidas janatou
(Pro 21:7) olejros asebesin epixenwjhsetai ou gar boulontai prassein ta dikaia
(Pro 21:8) pros tous skolious skolias odous apostellei o jeos agna gar kai orja ta erga autou
(Pro 21:9) kreisson oikein epi gwnias upaijrou h en kekoniamenois meta adikias kai en oikw koinw
(Pro 21:10) yuch asebous ouk elehjhsetai up oudenos twn anjrwpwn
(Pro 21:11) zhmioumenou akolastou panourgoteros ginetai o akakos suniwn de sofos dexetai gnwsin
(Pro 21:12) suniei dikaios kardias asebwn kai faulizei asebeis en kakois
(Pro 21:13) os frassei ta wta tou mh epakousai asjenous kai autos epikalesetai kai ouk estai o eisakouwn
(Pro 21:14) dosis lajrios anatrepei orgas dwrwn de o feidomenos jumon egeirei iscuron
(Pro 21:15) eufrosunh dikaiwn poiein krima osios de akajartos para kakourgois
(Pro 21:16) anhr planwmenos ex odou dikaiosunhs en sunagwgh gigantwn anapausetai
(Pro 21:17) anhr endehs agapa eufrosunhn filwn oinon kai elaion eis plouton
(Pro 21:18) perikajarma de dikaiou anomos
(Pro 21:19) kreisson oikein en gh erhmw h meta gunaikos macimou kai glwsswdous kai orgilou
(Pro 21:20) jhsauros epijumhtos anapausetai epi stomatos sofou afrones de andres katapiontai auton
(Pro 21:21) odos dikaiosunhs kai elehmosunhs eurhsei zwhn kai doxan
(Pro 21:22) poleis ocuras epebh sofos kai kajeilen to ocurwma ef w epepoijeisan oi asebeis
(Pro 21:23) os fulassei to stoma autou kai thn glwssan diathrei ek jliyews thn yuchn autou
(Pro 21:24) jrasus kai aujadhs kai alazwn loimos kaleitai os de mnhsikakei paranomos
(Pro 21:25) epijumiai oknhron apokteinousin ou gar proairountai ai ceires autou poiein ti
(Pro 21:26) asebhs epijumei olhn thn hmeran epijumias kakas o de dikaios elea kai oiktirei afeidws
(Pro 21:27) jusiai asebwn bdelugma kuriw kai gar paranomws prosferousin autas
(Pro 21:28) martus yeudhs apoleitai anhr de uphkoos fulassomenos lalhsei
(Pro 21:29) asebhs anhr anaidws ufistatai proswpw o de eujhs autos suniei tas odous autou
(Pro 21:30) ouk estin sofia ouk estin andreia ouk estin boulh pros ton asebh
(Pro 21:31) ippos etoimazetai eis hmeran polemou para de kuriou h bohjeia
(Pro 22:1) airetwteron onoma kalon h ploutos polus uper de argurion kai crusion caris agajh
(Pro 22:2) plousios kai ptwcos sunhnthsan allhlois amfoterous de o kurios epoihsen
(Pro 22:3) panourgos idwn ponhron timwroumenon krataiws autos paideuetai oi de afrones pareljontes ezhmiwjhsan
(Pro 22:4) genea sofias fobos kuriou kai ploutos kai doxa kai zwh
(Pro 22:5) triboloi kai pagides en odois skoliais o de fulasswn thn eautou yuchn afexetai autwn
(Pro 22:7) plousioi ptwcwn arxousin kai oiketai idiois despotais daniousin
(Pro 22:8) o speirwn faula jerisei kaka plhghn de ergwn autou suntelesei
(Pro 22:9) o elewn ptwcon autos diatrafhsetai twn gar eautou artwn edwken tw ptwcw
(Pro 22:10) ekbale ek sunedriou loimon kai sunexeleusetai autw neikos otan gar kajish en sunedriw pantas atimazei
(Pro 22:11) agapa kurios osias kardias dektoi de autw pantes amwmoi ceilesin poimainei basileus
(Pro 22:12) oi de ofjalmoi kuriou diathrousin aisjhsin faulizei de logous paranomos
(Pro 22:13) profasizetai kai legei oknhros lewn en tais odois en de tais plateiais foneutai
(Pro 22:14) bojros bajus stoma paranomou o de mishjeis upo kuriou empeseitai eis auton
(Pro 22:15) anoia exhptai kardias neou rabdos de kai paideia makran ap autou
(Pro 22:16) o sukofantwn penhta polla poiei ta eautou didwsin de plousiw ep elassoni
(Pro 22:17) logois sofwn paraballe son ous kai akoue emon logon thn de shn kardian episthson ina gnws oti kaloi eisin
(Pro 22:18) kai ean embalhs autous eis thn kardian sou eufranousin se ama epi sois ceilesin
(Pro 22:19) ina sou genhtai epi kurion h elpis kai gnwrish soi thn odon autou
(Pro 22:20) kai su de apograyai auta seautw trissws eis boulhn kai gnwsin epi to platos ths kardias sou
(Pro 22:21) didaskw oun se alhjh logon kai gnwsin agajhn upakouein tou apokrinesjai logous alhjeias tois proballomenois soi
(Pro 22:22) mh apobiazou penhta ptwcos gar estin kai mh atimashs asjenh en pulais
(Pro 22:23) o gar kurios krinei autou thn krisin kai rush shn asulon yuchn
(Pro 22:24) mh isji etairos andri jumwdei filw de orgilw mh sunaulizou
(Pro 22:25) mhpote majhs twn odwn autou kai labhs brocous th sh yuch
(Pro 22:26) mh didou seauton eis egguhn aiscunomenos proswpon
(Pro 22:27) ean gar mh echs pojen apoteishs lhmyontai to strwma to upo tas pleuras sou
(Pro 22:28) mh metaire oria aiwnia a ejento oi pateres sou
(Pro 22:29) oratikon andra kai oxun en tois ergois autou basileusi dei parestanai kai mh parestanai andrasi nwjrois
(Pro 23:1) ean kajishs deipnein epi trapezhs dunastwn nohtws noei ta paratijemena soi
(Pro 23:2) kai epiballe thn ceira sou eidws oti toiauta se dei paraskeuasai
(Pro 23:3) ei de aplhstoteros ei mh epijumei twn edesmatwn autou tauta gar ecetai zwhs yeudous
(Pro 23:4) mh parekteinou penhs wn plousiw th de sh ennoia aposcou
(Pro 23:5) ean episthshs to son omma pros auton oudamou faneitai kateskeuastai gar autw pteruges wsper aetou kai upostrefei eis ton oikon tou proesthkotos autou
(Pro 23:6) mh sundeipnei andri baskanw mhde epijumei twn brwmatwn autou
(Pro 23:7) on tropon gar ei tis katapioi trica outws esjiei kai pinei
(Pro 23:8) mhde pros se eisagaghs auton kai faghs ton ywmon sou met autou exemesei gar auton kai lumaneitai tous logous sou tous kalous
(Pro 23:9) eis wta afronos mhden lege mhpote mukthrish tous sunetous logous sou
(Pro 23:10) mh metajhs oria aiwnia eis de kthma orfanwn mh eiseljhs
(Pro 23:11) o gar lutroumenos autous kurios krataios estin kai krinei thn krisin autwn meta sou
(Pro 23:12) dos eis paideian thn kardian sou ta de wta sou etoimason logois aisjhsews
(Pro 23:13) mh aposch nhpion paideuein oti ean pataxhs auton rabdw ou mh apojanh
(Pro 23:14) su men gar pataxeis auton rabdw thn de yuchn autou ek janatou rush
(Pro 23:15) uie ean sofh genhtai sou h kardia eufraneis kai thn emhn kardian
(Pro 23:16) kai endiatriyei logois ta sa ceilh pros ta ema ceilh ean orja wsin
(Pro 23:17) mh zhloutw h kardia sou amartwlous alla en fobw kuriou isji olhn thn hmeran
(Pro 23:18) ean gar thrhshs auta estai soi ekgona h de elpis sou ouk aposthsetai
(Pro 23:19) akoue uie kai sofos ginou kai kateujune ennoias shs kardias
(Pro 23:20) mh isji oinopoths mhde ekteinou sumbolais krewn te agorasmois
(Pro 23:21) pas gar mejusos kai pornokopos ptwceusei kai endusetai dierrhgmena kai rakwdh pas upnwdhs
(Pro 23:22) akoue uie patros tou gennhsantos se kai mh katafronei oti geghraken sou h mhthr
(Pro 23:24) kalws ektrefei pathr dikaios epi de uiw sofw eufrainetai h yuch autou
(Pro 23:25) eufrainesjw o pathr kai h mhthr epi soi kai cairetw h tekousa se
(Pro 23:26) dos moi uie shn kardian oi de soi ofjalmoi emas odous threitwsan
(Pro 23:27) pijos gar tetrhmenos estin allotrios oikos kai frear stenon allotrion
(Pro 23:28) outos gar suntomws apoleitai kai pas paranomos analwjhsetai
(Pro 23:29) tini ouai tini jorubos tini krisis tini ahdiai kai lescai tini suntrimmata dia kenhs tinos peleioi oi ofjalmoi
(Pro 23:30) ou twn egcronizontwn en oinois ou twn icneuontwn pou potoi ginontai
(Pro 23:31) mh mejuskesje oinw alla omileite anjrwpois dikaiois kai omileite en peripatois ean gar eis tas fialas kai ta pothria dws tous ofjalmous sou usteron peripathseis gumnoteros uperou
(Pro 23:32) to de escaton wsper upo ofews peplhgws ekteinetai kai wsper upo kerastou diaceitai autw o ios
(Pro 23:33) oi ofjalmoi sou otan idwsin allotrian to stoma sou tote lalhsei skolia
(Pro 23:34) kai katakeish wsper en kardia jalasshs kai wsper kubernhths en pollw kludwni
(Pro 23:35) ereis de tuptousin me kai ouk eponesa kai enepaixan moi egw de ouk hdein pote orjros estai ina eljwn zhthsw mej wn suneleusomai
(Pro 24:1) uie mh zhlwshs kakous andras mhde epijumhshs einai met autwn
(Pro 24:2) yeudh gar meleta h kardia autwn kai ponous ta ceilh autwn lalei
(Pro 24:3) meta sofias oikodomeitai oikos kai meta sunesews anorjoutai
(Pro 24:4) meta aisjhsews empimplatai tamieia ek pantos ploutou timiou kai kalou
(Pro 24:5) kreisswn sofos iscurou kai anhr fronhsin ecwn gewrgiou megalou
(Pro 24:6) meta kubernhsews ginetai polemos bohjeia de meta kardias bouleutikhs
(Pro 24:7) sofia kai ennoia agajh en pulais sofwn sofoi ouk ekklinousin ek stomatos kuriou
(Pro 24:8) alla logizontai en sunedriois apaideutois sunanta janatos
(Pro 24:9) apojnhskei de afrwn en amartiais akajarsia de andri loimw emmolunjhsetai
(Pro 24:10) en hmera kakh kai en hmera jliyews ews an ekliph
(Pro 24:11) rusai agomenous eis janaton kai ekpriou kteinomenous mh feish
(Pro 24:12) ean de eiphs ouk oida touton ginwske oti kurios kardias pantwn ginwskei kai o plasas pnohn pasin autos oiden panta os apodidwsin ekastw kata ta erga autou
(Pro 24:13) fage meli uie agajon gar khrion ina glukanjh sou o farugx
(Pro 24:14) outws aisjhsh sofian th sh yuch ean gar eurhs estai kalh h teleuth sou kai elpis se ouk egkataleiyei
(Pro 24:15) mh prosagaghs asebh nomh dikaiwn mhde apathjhs cortasia koilias
(Pro 24:16) eptaki gar peseitai o dikaios kai anasthsetai oi de asebeis asjenhsousin en kakois
(Pro 24:17) ean pesh o ecjros sou mh epicarhs autw en de tw uposkelismati autou mh epairou
(Pro 24:18) oti oyetai kurios kai ouk aresei autw kai apostreyei ton jumon autou ap autou
(Pro 24:19) mh caire epi kakopoiois mhde zhlou amartwlous
(Pro 24:20) ou gar mh genhtai ekgona ponhrwn lampthr de asebwn sbesjhsetai
(Pro 24:21) fobou ton jeon uie kai basilea kai mhjeterw autwn apeijhshs
(Pro 24:22) exaifnhs gar teisontai tous asebeis tas de timwrias amfoterwn tis gnwsetai
(Pro 24:23) tauta de legw umin tois sofois epiginwskein aideisjai proswpon en krisei ou kalon
(Pro 24:24) o eipwn ton asebh dikaios estin epikataratos laois estai kai mishtos eis ejnh
(Pro 24:25) oi de elegcontes beltious fanountai ep autous de hxei eulogia agajh
(Pro 24:26) ceilh de filhsousin apokrinomena logous agajous
(Pro 24:27) etoimaze eis thn exodon ta erga sou kai paraskeuazou eis ton agron kai poreuou katopisjen mou kai anoikodomhseis ton oikon sou
(Pro 24:28) mh isji yeudhs martus epi son polithn mhde platunou sois ceilesin
(Pro 24:29) mh eiphs on tropon ecrhsato moi crhsomai autw teisomai de auton a me hdikhsen
(Pro 24:30) wsper gewrgion anhr afrwn kai wsper ampelwn anjrwpos endehs frenwn
(Pro 24:31) ean afhs auton cerswjhsetai kai cortomanhsei olos kai ginetai ekleleimmenos oi de fragmoi twn lijwn autou kataskaptontai
(Pro 24:32) usteron egw metenohsa epebleya tou eklexasjai paideian
(Pro 24:33) oligon nustazw oligon de kajupnw oligon de enagkalizomai cersin sthjh
(Pro 24:34) ean de touto poihs hxei proporeuomenh h penia sou kai h endeia sou wsper agajos dromeus
(Pro 25:1) autai ai paideiai salwmwntos ai adiakritoi as exegrayanto oi filoi ezekiou tou basilews ths ioudaias
(Pro 25:2) doxa jeou kruptei logon doxa de basilews tima pragmata
(Pro 25:3) ouranos uyhlos gh de bajeia kardia de basilews anexelegktos
(Pro 25:4) tupte adokimon argurion kai kajarisjhsetai kajaron apan
(Pro 25:5) kteine asebeis ek proswpou basilews kai katorjwsei en dikaiosunh o jronos autou
(Pro 25:6) mh alazoneuou enwpion basilews mhde en topois dunastwn ufistaso
(Pro 25:7) kreisson gar soi to rhjhnai anabaine pros me h tapeinwsai se en proswpw dunastou a eidon oi ofjalmoi sou lege
(Pro 25:8) mh prospipte eis machn tacews ina mh metamelhjhs ep escatwn hnika an se oneidish o sos filos
(Pro 25:9) anacwrei eis ta opisw mh katafronei
(Pro 25:10) mh se oneidish men o filos h de mach sou kai h ecjra ouk apestai all estai soi ish janatw
(Pro 25:11) mhlon crusoun en ormiskw sardiou outws eipein logon
(Pro 25:12) eis enwtion crusoun sardion poluteles dedetai logos sofos eis euhkoon ous
(Pro 25:13) wsper exodos cionos en amhtw kata kauma wfelei outws aggelos pistos tous aposteilantas auton yucas gar twn autw crwmenwn wfelei
(Pro 25:14) wsper anemoi kai nefh kai uetoi epifanestatoi outws oi kaucwmenoi epi dosei yeudei
(Pro 25:15) en makrojumia euodia basileusin glwssa de malakh suntribei osta
(Pro 25:16) meli eurwn fage to ikanon mhpote plhsjeis exemeshs
(Pro 25:17) spanion eisage son poda pros ton seautou filon mhpote plhsjeis sou mishsh se
(Pro 25:18) ropalon kai macaira kai toxeuma akidwton outws kai anhr o katamarturwn tou filou autou marturian yeudh
(Pro 25:19) odous kakou kai pous paranomou oleitai en hmera kakh
(Pro 25:20) wsper oxos elkei asumforon outws prospeson pajos en swmati kardian lupei
(Pro 25:21) ean peina o ecjros sou trefe auton ean diya potize auton
(Pro 25:22) touto gar poiwn anjrakas puros swreuseis epi thn kefalhn autou o de kurios antapodwsei soi agaja
(Pro 25:23) anemos boreas exegeirei nefh proswpon de anaides glwssan erejizei
(Pro 25:24) kreitton oikein epi gwnias dwmatos h meta gunaikos loidorou en oikia koinh
(Pro 25:25) wsper udwr yucron yuch diywsh proshnes outws aggelia agajh ek ghs makrojen
(Pro 25:26) wsper ei tis phghn frassoi kai udatos exodon lumainoito outws akosmon dikaion peptwkenai enwpion asebous
(Pro 25:27) esjiein meli polu ou kalon timan de crh logous endoxous
(Pro 25:28) wsper polis ta teich katabeblhmenh kai ateicistos outws anhr os ou meta boulhs ti prassei
(Pro 26:1) wsper drosos en amhtw kai wsper uetos en jerei outws ouk estin afroni timh
(Pro 26:2) wsper ornea petatai kai stroujoi outws ara mataia ouk epeleusetai oudeni
(Pro 26:3) wsper mastix ippw kai kentron onw outws rabdos ejnei paranomw
(Pro 26:4) mh apokrinou afroni pros thn ekeinou afrosunhn ina mh omoios genh autw
(Pro 26:5) alla apokrinou afroni kata thn afrosunhn autou ina mh fainhtai sofos par eautw
(Pro 26:6) ek twn eautou podwn oneidos pietai o aposteilas di aggelou afronos logon
(Pro 26:7) afelou poreian skelwn kai paroimian ek stomatos afronwn
(Pro 26:8) os apodesmeuei lijon en sfendonh omoios estin tw didonti afroni doxan
(Pro 26:9) akanjai fuontai en ceiri tou mejusou douleia de en ceiri twn afronwn
(Pro 26:10) polla ceimazetai pasa sarx afronwn suntribetai gar h ekstasis autwn
(Pro 26:11) wsper kuwn otan epeljh epi ton eautou emeton kai mish tos genhtai outws afrwn th eautou kakia anastreyas epi thn eautou amartian
(Pro 26:12) eidon andra doxanta par eautw sofon einai elpida mentoi escen mallon afrwn autou
(Pro 26:13) legei oknhros apostellomenos eis odon lewn en tais odois
(Pro 26:14) wsper jura strefetai epi tou strofiggos outws oknhros epi ths klinhs autou
(Pro 26:15) kruyas oknhros thn ceira en tw kolpw autou ou dunhsetai epenegkein epi to stoma
(Pro 26:16) sofwteros eautw oknhros fainetai tou en plhsmonh apokomizontos aggelian
(Pro 26:17) wsper o kratwn kerkou kunos outws o proestws allotrias krisews
(Pro 26:18) wsper oi iwmenoi proballousin logous eis anjrwpous o de apanthsas tw logw prwtos uposkelisjhsetai
(Pro 26:19) outws pantes oi enedreuontes tous eautwn filous otan de fwrajwsin legousin oti paizwn epraxa
(Pro 26:20) en pollois xulois jallei pur opou de ouk estin dijumos hsucazei mach
(Pro 26:21) escara anjraxin kai xula puri anhr de loidoros eis tarachn machs
(Pro 26:22) logoi kerkwpwn malakoi outoi de tuptousin eis tamieia splagcnwn
(Pro 26:23) argurion didomenon meta dolou wsper ostrakon hghteon ceilh leia kardian kaluptei luphran
(Pro 26:24) ceilesin panta epineuei apoklaiomenos ecjros en de th kardia tektainetai dolous
(Pro 26:25) ean sou dehtai o ecjros megalh th fwnh mh peisjhs epta gar eisin ponhriai en th yuch autou
(Pro 26:26) o kruptwn ecjran sunisthsin dolon ekkaluptei de tas eautou amartias eugnwstos en sunedriois
(Pro 26:27) o orusswn bojron tw plhsion empeseitai eis auton o de kuliwn lijon ef eauton kuliei
(Pro 26:28) glwssa yeudhs misei alhjeian stoma de astegon poiei akatastasias
(Pro 27:1) mh kaucw ta eis aurion ou gar ginwskeis ti texetai h epiousa
(Pro 27:2) egkwmiazetw se o pelas kai mh to son stoma allotrios kai mh ta sa ceilh
(Pro 27:3) baru lijos kai dusbastakton ammos orgh de afronos barutera amfoterwn
(Pro 27:4) anelehmwn jumos kai oxeia orgh all oudena ufistatai zhlos
(Pro 27:5) kreissous elegcoi apokekalummenoi kruptomenhs filias
(Pro 27:6) axiopistotera estin traumata filou h ekousia filhmata ecjrou
(Pro 27:7) yuch en plhsmonh ousa khriois empaizei yuch de endeei kai ta pikra glukeia fainetai
(Pro 27:8) wsper otan orneon katapetasjh ek ths idias nossias outws anjrwpos douloutai otan apoxenwjh ek twn idiwn topwn
(Pro 27:9) murois kai oinois kai jumiamasin terpetai kardia katarrhgnutai de upo sumptwmatwn yuch
(Pro 27:10) filon son h filon patrwon mh egkataliphs eis de ton oikon tou adelfou sou mh eiseljhs atucwn kreisswn filos eggus h adelfos makran oikwn
(Pro 27:11) sofos ginou uie ina eufrainhtai mou h kardia kai apostreyon apo sou eponeidistous logous
(Pro 27:12) panourgos kakwn epercomenwn apekrubh afrones de epeljontes zhmian teisousin
(Pro 27:13) afelou to imation autou parhljen gar ubrisths ostis ta allotria lumainetai
(Pro 27:14) os an eulogh filon to prwi megalh th fwnh katarwmenou ouden diaferein doxei
(Pro 27:15) stagones ekballousin anjrwpon en hmera ceimerinh ek tou oikou autou wsautws kai gunh loidoros ek tou idiou oikou
(Pro 27:16) boreas sklhros anemos onomati de epidexios kaleitai
(Pro 27:17) sidhros sidhron oxunei anhr de paroxunei proswpon etairou
(Pro 27:18) os futeuei sukhn fagetai tous karpous auths os de fulassei ton eautou kurion timhjhsetai
(Pro 27:19) wsper ouc omoia proswpa proswpois outws oude ai kardiai twn anjrwpwn
(Pro 27:20) adhs kai apwleia ouk empimplantai wsautws kai oi ofjalmoi twn anjrwpwn aplhstoi
(Pro 27:21) dokimion argurw kai crusw purwsis anhr de dokimazetai dia stomatos egkwmiazontwn auton
(Pro 27:22) ean mastigois afrona en mesw sunedriou atimazwn ou mh perielhs thn afrosunhn autou
(Pro 27:23) gnwstws epignwsh yucas poimniou sou kai episthseis kardian sou sais agelais
(Pro 27:24) oti ou ton aiwna andri kratos kai iscus oude paradidwsin ek geneas eis genean
(Pro 27:25) epimelou twn en tw pediw clwrwn kai kereis poan kai sunage corton oreinon
(Pro 27:26) ina echs probata eis imatismon tima pedion ina wsin soi arnes
(Pro 27:27) uie par emou eceis rhseis iscuras eis thn zwhn sou kai eis thn zwhn swn jerapontwn
(Pro 28:1) feugei asebhs mhdenos diwkontos dikaios de wsper lewn pepoijen
(Pro 28:2) di amartias asebwn kriseis egeirontai anhr de panourgos katasbesei autas
(Pro 28:3) andreios en asebeiais sukofantei ptwcous wsper uetos labros kai anwfelhs
(Pro 28:4) outws oi egkataleipontes ton nomon egkwmiazousin asebeian oi de agapwntes ton nomon periballousin eautois teicos
(Pro 28:5) andres kakoi ou nohsousin krima oi de zhtountes ton kurion sunhsousin en panti
(Pro 28:6) kreisswn ptwcos poreuomenos en alhjeia plousiou yeudous
(Pro 28:7) fulassei nomon uios sunetos os de poimainei aswtian atimazei patera
(Pro 28:8) o plhjunwn ton plouton autou meta tokwn kai pleonasmwn tw elewnti ptwcous sunagei auton
(Pro 28:9) o ekklinwn to ous autou tou mh eisakousai nomou kai autos thn proseuchn autou ebdeluktai
(Pro 28:10) os plana eujeis en odw kakh eis diafjoran autos empeseitai oi de anomoi dieleusontai agaja kai ouk eiseleusontai eis auta
(Pro 28:11) sofos par eautw anhr plousios penhs de nohmwn katagnwsetai autou
(Pro 28:12) dia bohjeian dikaiwn pollh ginetai doxa en de topois asebwn aliskontai anjrwpoi
(Pro 28:13) o epikaluptwn asebeian eautou ouk euodwjhsetai o de exhgoumenos elegcous agaphjhsetai
(Pro 28:14) makarios anhr os katapthssei panta di eulabeian o de sklhros thn kardian empeseitai kakois
(Pro 28:15) lewn peinwn kai lukos diywn os turannei ptwcos wn ejnous penicrou
(Pro 28:16) basileus endehs prosodwn megas sukofanths o de miswn adikian makron cronon zhsetai
(Pro 28:17) andra ton en aitia fonou o egguwmenos fugas estai kai ouk en asfaleia
(Pro 28:18) o poreuomenos dikaiws bebohjhtai o de skoliais odois poreuomenos emplakhsetai
(Pro 28:19) o ergazomenos thn eautou ghn plhsjhsetai artwn o de diwkwn scolhn plhsjhsetai penias
(Pro 28:20) anhr axiopistos polla euloghjhsetai o de kakos ouk atimwrhtos estai
(Pro 28:21) os ouk aiscunetai proswpa dikaiwn ouk agajos o toioutos ywmou artou apodwsetai andra
(Pro 28:22) speudei ploutein anhr baskanos kai ouk oiden oti elehmwn krathsei autou
(Pro 28:23) o elegcwn anjrwpou odous caritas exei mallon tou glwssocaritountos
(Pro 28:24) os apoballetai patera h mhtera kai dokei mh amartanein outos koinwnos estin andros asebous
(Pro 28:25) aplhstos anhr krinei eikh os de pepoijen epi kurion en epimeleia estai
(Pro 28:26) os pepoijen jraseia kardia o toioutos afrwn os de poreuetai sofia swjhsetai
(Pro 28:27) os didwsin ptwcois ouk endehjhsetai os de apostrefei ton ofjalmon autou en pollh apo ria estai
(Pro 28:28) en topois asebwn stenousi dikaioi en de th ekeinwn apwleia plhjunjhsontai dikaioi
(Pro 29:1) kreisswn anhr elegcwn andros sklhrotrachlou exapinhs gar flegomenou autou ouk estin iasis
(Pro 29:2) egkwmiazomenwn dikaiwn eufranjhsontai laoi arcontwn de asebwn stenousin andres
(Pro 29:3) andros filountos sofian eufrainetai pathr autou os de poimainei pornas apolei plouton
(Pro 29:4) basileus dikaios anisthsin cwran anhr de paranomos kataskaptei
(Pro 29:5) os paraskeuazetai epi proswpon tou eautou filou diktuon periballei auto tois eautou posin
(Pro 29:6) amartanonti andri megalh pagis dikaios de en cara kai en eufrosunh estai
(Pro 29:7) epistatai dikaios krinein penicrois o de asebhs ou sunhsei gnwsin kai ptwcw ouc uparcei nous epignwmwn
(Pro 29:8) andres loimoi exekausan polin sofoi de apestreyan orghn
(Pro 29:9) anhr sofos krinei ejnh anhr de faulos orgizomenos katagelatai kai ou kata pthssei
(Pro 29:10) andres aimatwn metocoi mishsousin osion oi de eujeis ekzhthsousin yuchn autou
(Pro 29:11) olon ton jumon autou ekferei afrwn sofos de tamieuetai kata meros
(Pro 29:12) basilews upakouontos logon adikon pantes oi up auton paranomoi
(Pro 29:13) danistou kai creofeiletou allhlois suneljontwn episkophn poieitai amfoterwn o kurios
(Pro 29:14) basilews en alhjeia krinontos ptwcous o jronos autou eis marturion katastajhsetai
(Pro 29:15) plhgai kai elegcoi didoasin sofian pais de planwmenos aiscunei goneis autou
(Pro 29:16) pollwn ontwn asebwn pollai ginontai amartiai oi de dikaioi ekeinwn piptontwn katafoboi ginontai
(Pro 29:17) paideue uion sou kai anapausei se kai dwsei kosmon th yuch sou
(Pro 29:18) ou mh uparxh exhghths ejnei paranomw o de fulasswn ton nomon makaristos
(Pro 29:19) logois ou paideujhsetai oikeths sklhros ean gar kai nohsh all ouc upakousetai
(Pro 29:20) ean idhs andra tacun en logois ginwske oti elpida ecei mallon afrwn autou
(Pro 29:21) os kataspatala ek paidos oikeths estai escaton de odunhjhsetai ef eautw
(Pro 29:22) anhr jumwdhs orussei neikos anhr de orgilos exwruxen amartias
(Pro 29:23) ubris andra tapeinoi tous de tapeinofronas ereidei doxh kurios
(Pro 29:24) os merizetai klepth misei thn eautou yuchn ean de orkou protejentos akousantes mh anaggeilwsin
(Pro 29:25) fobhjentes kai aiscunjentes anjrwpous upeskelisjhsan o de pepoijws epi kurion eufranjhsetai asebeia andri didwsin sfalma os de pepoijen epi tw despoth swjhsetai
(Pro 29:26) polloi jerapeuousin proswpa hgoumenwn para de kuriou ginetai to dikaion andri
(Pro 29:27) bdelugma dikaiois anhr adikos bdelugma de anomw kateujunousa odos
(Pro 30:1) tous emous logous uie fobhjhti kai dexamenos autous metanoei tade legei o anhr tois pisteuousin jew kai pauomai
(Pro 30:2) afronestatos gar eimi pantwn anjrwpwn kai fronhsis anjrwpwn ouk estin en emoi
(Pro 30:3) jeos dedidacen me sofian kai gnwsin agiwn egnwka
(Pro 30:4) tis anebh eis ton ouranon kai katebh tis sunhgagen anemous en kolpw tis sunestreyen udwr en imatiw tis ekrathsen pantwn twn akrwn ths ghs ti onoma autw h ti onoma tois teknois autou ina gnws
(Pro 30:5) pantes logoi jeou pepurwmenoi uperaspizei de autos twn eulaboumenwn auton
(Pro 30:6) mh prosjhs tois logois autou ina mh elegxh se kai yeudhs genh
(Pro 30:7) duo aitoumai para sou mh afelhs mou carin pro tou apojanein me
(Pro 30:8) mataion logon kai yeudh makran mou poihson plouton de kai penian mh moi dws suntaxon de moi ta deonta kai ta autarkh
(Pro 30:9) ina mh plhsjeis yeudhs genwmai kai eipw tis me ora h penhjeis kleyw kai omosw to onoma tou jeou
(Pro 30:10) mh paradws oikethn eis ceiras despotou mhpote katarashtai se kai afanisjhs
(Pro 30:11) ekgonon kakon patera kataratai thn de mhtera ouk eulogei
(Pro 30:12) ekgonon kakon dikaion eauton krinei thn de exodon autou ouk apeniyen
(Pro 30:13) ekgonon kakon uyhlous ofjalmous ecei tois de blefarois autou epairetai
(Pro 30:14) ekgonon kakon macairas tous odontas ecei kai tas mulas tomidas wste analiskein kai katesjiein tous tapeinous apo ths ghs kai tous penhtas autwn ex anjrwpwn
(Pro 30:15) th bdellh treis jugateres hsan agaphsei agapwmenai kai ai treis autai ouk enepimplasan authn kai h tetarth ouk hrkesjh eipein ikanon
(Pro 30:16) adhs kai erws gunaikos kai tartaros kai gh ouk empiplamenh udatos kai udwr kai pur ou mh eipwsin arkei
(Pro 30:17) ofjalmon katagelwnta patros kai atimazonta ghras mhtros ekkoyaisan auton korakes ek twn faraggwn kai katafagoisan auton neossoi aetwn
(Pro 30:18) tria de estin adunata moi nohsai kai to tetarton ouk epiginwskw
(Pro 30:19) icnh aetou petomenou kai odous ofews epi petras kai tribous nhos pontoporoushs kai odous andros en neothti
(Pro 30:20) toiauth odos gunaikos moicalidos h otan praxh aponiyamenh ouden fhsin pepracenai atopon
(Pro 30:21) dia triwn seietai h gh to de tetarton ou dunatai ferein
(Pro 30:22) ean oikeths basileush kai afrwn plhsjh sitiwn
(Pro 30:23) kai oiketis ean ekbalh thn eauths kurian kai mishth gunh ean tuch andros agajou
(Pro 30:24) tessara de estin elacista epi ths ghs tauta de estin sofwtera twn sofwn
(Pro 30:25) oi murmhkes ois mh estin iscus kai etoimazontai jerous thn trofhn
(Pro 30:26) kai oi coirogrullioi ejnos ouk iscuron oi epoihsanto en petrais tous eautwn oikous
(Pro 30:27) abasileuton estin h akris kai ekstrateuei af enos keleusmatos eutaktws
(Pro 30:28) kai kalabwths cersin ereidomenos kai eualwtos wn katoikei en ocurwmasin basilews
(Pro 30:29) tria de estin a euodws poreuetai kai to tetarton o kalws diabainei
(Pro 30:30) skumnos leontos iscuroteros kthnwn os ouk apostrefetai oude katapthssei kthnos
(Pro 30:31) kai alektwr emperipatwn jhleiais euyucos kai tragos hgoumenos aipoliou kai basileus dhmhgorwn en ejnei
(Pro 30:32) ean proh seauton eis eufrosunhn kai ekteinhs thn ceira sou meta machs atimasjhsh
(Pro 30:33) amelge gala kai estai bouturon ean de ekpiezhs mukthras exeleusetai aima ean de exelkhs logous exeleusontai kriseis kai macai
(Pro 31:1) oi emoi logoi eirhntai upo jeou basilews crhmatismos on epaideusen h mhthr autou
(Pro 31:2) ti teknon thrhseis ti rhseis jeou prwtogenes soi legw uie ti teknon emhs koilias ti teknon emwn eucwn
(Pro 31:3) mh dws gunaixi son plouton kai ton son noun kai bion eis usteroboulian
(Pro 31:4) meta boulhs panta poiei meta boulhs oinopotei oi dunastai jumwdeis eisin oinon de mh pinetwsan
(Pro 31:5) ina mh piontes epilajwntai ths sofias kai orja krinai ou mh dunwntai tous asjeneis
(Pro 31:6) didote mejhn tois en lupais kai oinon pinein tois en odunais
(Pro 31:7) ina epilajwntai ths penias kai twn ponwn mh mnhsjwsin eti
(Pro 31:8) anoige son stoma logw jeou kai krine pantas ugiws
(Pro 31:9) anoige son stoma kai krine dikaiws diakrine de penhta kai asjenh
(Pro 31:10) gunaika andreian tis eurhsei timiwtera de estin lijwn polutelwn h toiauth
(Pro 31:11) jarsei ep auth h kardia tou andros auths h toiauth kalwn skulwn ouk aporhsei
(Pro 31:12) energei gar tw andri agaja panta ton bion
(Pro 31:13) mhruomenh eria kai linon epoihsen eucrhston tais cersin auths
(Pro 31:14) egeneto wsei naus emporeuomenh makrojen sunagei de auth ton bion
(Pro 31:15) kai anistatai ek nuktwn kai edwken brwmata tw oikw kai erga tais jerapainais
(Pro 31:16) jewrhsasa gewrgion epriato apo de karpwn ceirwn auths katefuteusen kthma
(Pro 31:17) anazwsamenh iscurws thn osfun auths hreisen tous bracionas auths eis ergon
(Pro 31:18) egeusato oti kalon estin to ergazesjai kai ouk aposbennutai olhn thn nukta o lucnos auths
(Pro 31:19) tous phceis auths ekteinei epi ta sumferonta tas de ceiras auths ereidei eis atrakton
(Pro 31:20) ceiras de auths dihnoixen penhti karpon de exeteinen ptwcw
(Pro 31:21) ou frontizei twn en oikw o anhr auths otan pou cronizh pantes gar oi par auths endiduskontai
(Pro 31:22) dissas clainas epoihsen tw andri auths ek de bussou kai porfuras eauth endumata
(Pro 31:23) peribleptos de ginetai en pulais o anhr auths hnika an kajish en sunedriw meta twn gerontwn katoikwn ths ghs
(Pro 31:24) sindonas epoihsen kai apedoto perizwmata de tois cananaiois
(Pro 31:25) stoma auths dihnoixen prosecontws kai ennomws kai taxin esteilato th glwssh auths
(Pro 31:26) iscun kai euprepeian enedusato kai eufranjh en hmerais escatais
(Pro 31:27) stegnai diatribai oikwn auths sita de oknhra ouk efagen
(Pro 31:28) to stoma de anoigei sofws kai nomojesmws h de elehmosunh auths anesthsen ta tekna auths kai eplouthsan kai o anhr auths hnesen authn
(Pro 31:29) pollai jugateres ekthsanto plouton pollai epoihsan dunata su de uperkeisai kai uperhras pasas
(Pro 31:30) yeudeis areskeiai kai mataion kallos gunaikos gunh gar suneth eulogeitai fobon de kuriou auth aineitw
(Pro 31:31) dote auth apo karpwn ceirwn auths kai aineisjw en pulais o anhr auths

(Ecc 1:1) rhmata ekklhsiastou uiou dauid basilews israhl en ierousalhm
(Ecc 1:2) mataioths mataiothtwn eipen o ekklhsiasths mataioths mataiothtwn ta panta mataioths
(Ecc 1:3) tis perisseia tw anjrwpw en panti mocjw autou w mocjei upo ton hlion
(Ecc 1:4) genea poreuetai kai genea ercetai kai h gh eis ton aiwna esthken
(Ecc 1:5) kai anatellei o hlios kai dunei o hlios kai eis ton topon autou elkei
(Ecc 1:6) anatellwn autos ekei poreuetai pros noton kai kukloi pros borran kukloi kuklwn poreuetai to pneuma kai epi kuklous autou epistrefei to pneuma
(Ecc 1:7) pantes oi ceimarroi poreuontai eis thn jalassan kai h jalassa ouk estai empimplamenh eis topon ou oi ceimarroi poreuontai ekei autoi epistrefousin tou poreujhnai
(Ecc 1:8) pantes oi logoi egkopoi ou dunhsetai anhr tou lalein kai ouk emplhsjhsetai ofjalmos tou oran kai ou plhrwjhsetai ous apo akroasews
(Ecc 1:9) ti to gegonos auto to genhsomenon kai ti to pepoihmenon auto to poihjhsomenon kai ouk estin pan prosfaton upo ton hlion
(Ecc 1:10) os lalhsei kai erei ide touto kainon estin hdh gegonen en tois aiwsin tois genomenois apo emprosjen hmwn
(Ecc 1:11) ouk estin mnhmh tois prwtois kai ge tois escatois genomenois ouk estai autois mnhmh meta twn genhsomenwn eis thn escathn
(Ecc 1:12) egw ekklhsiasths egenomhn basileus epi israhl en ierousalhm
(Ecc 1:13) kai edwka thn kardian mou tou ekzhthsai kai tou kataskeyasjai en th sofia peri pantwn twn ginomenwn upo ton ouranon oti perispasmon ponhron edwken o jeos tois uiois tou anjrwpou tou perispasjai en autw
(Ecc 1:14) eidon sun panta ta poihmata ta pepoihmena upo ton hlion kai idou ta panta mataioths kai proairesis pneumatos
(Ecc 1:15) diestrammenon ou dunhsetai tou epikosmhjhnai kai usterhma ou dunhsetai tou arijmhjhnai
(Ecc 1:16) elalhsa egw en kardia mou tw legein egw idou emegalunjhn kai prosejhka sofian epi pasin oi egenonto emprosjen mou en ierousalhm kai kardia mou eiden polla sofian kai gnwsin
(Ecc 1:17) kai edwka kardian mou tou gnwnai sofian kai gnwsin parabolas kai episthmhn egnwn oti kai ge tout estin proairesis pneumatos
(Ecc 1:18) oti en plhjei sofias plhjos gnwsews kai o prostijeis gnwsin prosjhsei alghma
(Ecc 2:1) eipon egw en kardia mou deuro dh peirasw se en eufrosunh kai ide en agajw kai idou kai ge touto mataioths
(Ecc 2:2) tw gelwti eipa periforan kai th eufrosunh ti touto poieis
(Ecc 2:3) kateskeyamhn en kardia mou tou elkusai eis oinon thn sarka mou kai kardia mou wdhghsen en sofia kai tou krathsai ep afrosunh ews ou idw poion to agajon tois uiois tou anjrwpou o poihsousin upo ton hlion arijmon hmerwn zwhs autwn
(Ecc 2:4) emegaluna poihma mou wkodomhsa moi oikous efuteusa moi ampelwnas
(Ecc 2:5) epoihsa moi khpous kai paradeisous kai efuteusa en autois xulon pan karpou
(Ecc 2:6) epoihsa moi kolumbhjras udatwn tou potisai ap autwn drumon blastwnta xula
(Ecc 2:7) ekthsamhn doulous kai paidiskas kai oikogeneis egenonto moi kai ge kthsis boukoliou kai poimniou pollh egeneto moi uper pantas tous genomenous emprosjen mou en ierousalhm
(Ecc 2:8) sunhgagon moi kai ge argurion kai crusion kai periousiasmous basilewn kai twn cwrwn epoihsa moi adontas kai adousas kai entrufhmata uiwn tou anjrwpou oinocoon kai oinocoas
(Ecc 2:9) kai emegalunjhn kai prosejhka para pantas tous genomenous emprosjen mou en ierousalhm kai ge sofia mou estajh moi
(Ecc 2:10) kai pan o hthsan oi ofjalmoi mou ouc ufeilon ap autwn ouk apekwlusa thn kardian mou apo pashs eufrosunhs oti kardia mou eufranjh en panti mocjw mou kai touto egeneto meris mou apo pantos mocjou mou
(Ecc 2:11) kai epebleya egw en pasin poihmasin mou ois epoihsan ai ceires mou kai en mocjw w emocjhsa tou poiein kai idou ta panta mataioths kai proairesis pneumatos kai ouk estin perisseia upo ton hlion
(Ecc 2:12) kai epebleya egw tou idein sofian kai periforan kai afrosunhn oti tis o anjrwpos os epeleusetai opisw ths boulhs ta osa epoihsen authn
(Ecc 2:13) kai eidon egw oti estin perisseia th sofia uper thn afro sunhn ws perisseia tou fwtos uper to skotos
(Ecc 2:14) tou sofou oi ofjalmoi autou en kefalh autou kai o afrwn en skotei poreuetai kai egnwn kai ge egw oti sunanthma en sunanthsetai tois pasin autois
(Ecc 2:15) kai eipa egw en kardia mou ws sunanthma tou afronos kai ge emoi sunanthsetai moi kai ina ti esofisamhn egw tote perisson elalhsa en kardia mou dioti afrwn ek perisseumatos lalei oti kai ge touto mataioths
(Ecc 2:16) oti ouk estin mnhmh tou sofou meta tou afronos eis aiwna kajoti hdh ai hmerai ai ercomenai ta panta epelhsjh kai pws apojaneitai o sofos meta tou afronos
(Ecc 2:17) kai emishsa sun thn zwhn oti ponhron ep eme to poihma to pepoihmenon upo ton hlion oti ta panta mataioths kai proairesis pneumatos
(Ecc 2:18) kai emishsa egw sun panta mocjon mou on egw mocjw upo ton hlion oti afiw auton tw anjrwpw tw ginomenw met eme
(Ecc 2:19) kai tis oiden ei sofos estai h afrwn kai exousiazetai en panti mocjw mou w emocjhsa kai w esofisamhn upo ton hlion kai ge touto mataioths
(Ecc 2:20) kai epestreya egw tou apotaxasjai th kardia mou epi panti tw mocjw w emocjhsa upo ton hlion
(Ecc 2:21) oti estin anjrwpos ou mocjos autou en sofia kai en gnwsei kai en andreia kai anjrwpos os ouk emocjhsen en autw dwsei autw merida autou kai ge touto mataioths kai ponhria megalh
(Ecc 2:22) oti ti ginetai tw anjrwpw en panti mocjw autou kai en proairesei kardias autou w autos mocjei upo ton hlion
(Ecc 2:23) oti pasai ai hmerai autou alghmatwn kai jumou perispasmos autou kai ge en nukti ou koimatai h kardia autou kai ge touto mataioths estin
(Ecc 2:24) ouk estin agajon en anjrwpw o fagetai kai o pietai kai o deixei th yuch autou agajon en mocjw autou kai ge touto eidon egw oti apo ceiros tou jeou estin
(Ecc 2:25) oti tis fagetai kai tis feisetai parex autou
(Ecc 2:26) oti tw anjrwpw tw agajw pro proswpou autou edwken sofian kai gnwsin kai eufrosunhn kai tw amartanonti edwken perispasmon tou prosjeinai kai tou sunagagein tou dounai tw agajw pro proswpou tou jeou oti kai ge touto mataioths kai proairesis pneumatos
(Ecc 3:1) tois pasin cronos kai kairos tw panti pragmati upo ton ouranon
(Ecc 3:2) kairos tou tekein kai kairos tou apojanein kairos tou futeusai kai kairos tou ektilai pefuteumenon
(Ecc 3:3) kairos tou apokteinai kai kairos tou iasasjai kairos tou kajelein kai kairos tou oikodomhsai
(Ecc 3:4) kairos tou klausai kai kairos tou gelasai kairos tou koyasjai kai kairos tou orchsasjai
(Ecc 3:5) kairos tou balein lijous kai kairos tou sunagagein lijous kairos tou perilabein kai kairos tou makrunjhnai apo peri lhmyews
(Ecc 3:6) kairos tou zhthsai kai kairos tou apolesai kairos tou fulaxai kai kairos tou ekbalein
(Ecc 3:7) kairos tou rhxai kai kairos tou rayai kairos tou sigan kai kairos tou lalein
(Ecc 3:8) kairos tou filhsai kai kairos tou mishsai kairos polemou kai kairos eirhnhs
(Ecc 3:9) tis perisseia tou poiountos en ois autos mocjei
(Ecc 3:10) eidon sun ton perispasmon on edwken o jeos tois uiois tou anjrwpou tou perispasjai en autw
(Ecc 3:11) sun ta panta epoihsen kala en kairw autou kai ge sun ton aiwna edwken en kardia autwn opws mh eurh o anjrwpos to poihma o epoihsen o jeos ap archs kai mecri telous
(Ecc 3:12) egnwn oti ouk estin agajon en autois ei mh tou eufranjhnai kai tou poiein agajon en zwh autou
(Ecc 3:13) kai ge pas o anjrwpos os fagetai kai pietai kai idh agajon en panti mocjw autou doma jeou estin
(Ecc 3:14) egnwn oti panta osa epoihsen o jeos auta estai eis ton aiwna ep autw ouk estin prosjeinai kai ap autou ouk estin afelein kai o jeos epoihsen ina fobhjwsin apo proswpou autou
(Ecc 3:15) to genomenon hdh estin kai osa tou ginesjai hdh gegonen kai o jeos zhthsei ton diwkomenon
(Ecc 3:16) kai eti eidon upo ton hlion topon ths krisews ekei o asebhs kai topon tou dikaiou ekei o asebhs
(Ecc 3:17) eipa egw en kardia mou sun ton dikaion kai sun ton asebh krinei o jeos oti kairos tw panti pragmati kai epi panti tw poihmati
(Ecc 3:18) ekei eipa egw en kardia mou peri lalias uiwn tou anjrwpou oti diakrinei autous o jeos kai tou deixai oti autoi kthnh eisin kai ge autois
(Ecc 3:19) oti sunanthma uiwn tou anjrwpou kai sunanthma tou kthnous sunanthma en autois ws o janatos toutou outws o janatos toutou kai pneuma en tois pasin kai ti eperisseusen o anjrwpos para to kthnos ouden oti ta panta mataioths
(Ecc 3:20) ta panta poreuetai eis topon ena ta panta egeneto apo tou coos kai ta panta epistrefei eis ton coun
(Ecc 3:21) kai tis oiden pneuma uiwn tou anjrwpou ei anabainei auto eis anw kai pneuma tou kthnous ei katabainei auto katw eis ghn
(Ecc 3:22) kai eidon oti ouk estin agajon ei mh o eufranjhsetai o anjrwpos en poihmasin autou oti auto meris autou oti tis axei auton tou idein en w ean genhtai met auton
(Ecc 4:1) kai epestreya egw kai eidon sun pasas tas sukofantias tas ginomenas upo ton hlion kai idou dakruon twn sukofantoumenwn kai ouk estin autois parakalwn kai apo ceiros sukofantountwn autous iscus kai ouk estin autois parakalwn
(Ecc 4:2) kai ephnesa egw sun tous tejnhkotas tous hdh apojanontas uper tous zwntas osoi autoi zwsin ews tou nun
(Ecc 4:3) kai agajos uper tous duo toutous ostis oupw egeneto os ouk eiden sun to poihma to ponhron to pepoihmenon upo ton hlion
(Ecc 4:4) kai eidon egw sun panta ton mocjon kai sun pasan andreian tou poihmatos oti auto zhlos andros apo tou etairou autou kai ge touto mataioths kai proairesis pneumatos
(Ecc 4:5) o afrwn perielaben tas ceiras autou kai efagen tas sarkas autou
(Ecc 4:6) agajon plhrwma drakos anapausews uper plhrwma duo drakwn mocjou kai proairesews pneumatos
(Ecc 4:7) kai epestreya egw kai eidon mataiothta upo ton hlion
(Ecc 4:8) estin eis kai ouk estin deuteros kai ge uios kai adelfos ouk estin autw kai ouk estin perasmos tw panti mocjw autou kai ge ofjalmos autou ouk empiplatai ploutou kai tini egw mocjw kai steriskw thn yuchn mou apo agajwsunhs kai ge touto mataioths kai perispasmos ponhros estin
(Ecc 4:9) agajoi oi duo uper ton ena ois estin autois misjos agajos en mocjw autwn
(Ecc 4:10) oti ean peswsin o eis egerei ton metocon autou kai ouai autw tw eni otan pesh kai mh h deuteros tou egeirai auton
(Ecc 4:11) kai ge ean koimhjwsin duo kai jermh autois kai o eis pws jermanjh
(Ecc 4:12) kai ean epikrataiwjh o eis oi duo sthsontai katenanti autou kai to spartion to entriton ou tacews aporraghsetai
(Ecc 4:13) agajos pais penhs kai sofos uper basilea presbuteron kai afrona os ouk egnw tou prosecein eti
(Ecc 4:14) oti ex oikou twn desmiwn exeleusetai tou basileusai oti kai ge en basileia autou egennhjh penhs
(Ecc 4:15) eidon sun pantas tous zwntas tous peripatountas upo ton hlion meta tou neaniskou tou deuterou os sthsetai ant autou
(Ecc 4:16) ouk estin perasmos tw panti law tois pasin osoi egenonto emprosjen autwn kai ge oi escatoi ouk eufranjhsontai en autw oti kai ge touto mataioths kai proairesis pneumatos
(Ecc 5:1) (4:17) fulaxon poda sou en w ean poreuh eis oikon tou jeou kai eggus tou akouein uper doma twn afronwn jusia sou oti ouk eisin eidotes tou poihsai kakon
(Ecc 5:2) (5:1) mh speude epi stomati sou kai kardia sou mh tacunatw tou exenegkai logon pro proswpou tou jeou oti o jeos en tw ouranw kai su epi ths ghs epi toutw estwsan oi logoi sou oligoi
(Ecc 5:3) (5:2) oti paraginetai enupnion en plhjei perispasmou kai fwnh afronos en plhjei logwn
(Ecc 5:4) (5:3) kajws an euxh euchn tw jew mh cronishs tou apodounai authn oti ouk estin jelhma en afrosin sun osa ean euxh apodos
(Ecc 5:5) (5:4) agajon to mh euxasjai se h to euxasjai se kai mh apodounai
(Ecc 5:6) (5:5) mh dws to stoma sou tou examarthsai thn sarka sou kai mh eiphs pro proswpou tou jeou oti agnoia estin ina mh orgisjh o jeos epi fwnh sou kai diafjeirh ta poihmata ceirwn sou
(Ecc 5:7) (5:6) oti en plhjei enupniwn kai mataiothtes kai logoi polloi oti sun ton jeon fobou
(Ecc 5:8) (5:7) ean sukofantian penhtos kai arpaghn krimatos kai di kaiosunhs idhs en cwra mh jaumashs epi tw pragmati oti uyhlos epanw uyhlou fulaxai kai uyhloi ep autous
(Ecc 5:9) (5:8) kai perisseia ghs en panti esti basileus tou agrou eirgasmenou
(Ecc 5:10) (5:9) agapwn argurion ou plhsjhsetai arguriou kai tis hgaphsen en plhjei autwn genhma kai ge touto mataioths
(Ecc 5:11) (5:10) en plhjei ths agajwsunhs eplhjunjhsan esjontes authn kai ti andreia tw par auths oti all h tou oran ofjalmois autou
(Ecc 5:12) (5:11) glukus upnos tou doulou ei oligon kai ei polu fagetai kai tw emplhsjenti tou plouthsai ouk estin afiwn auton tou upnwsai
(Ecc 5:13) (5:12) estin arrwstia hn eidon upo ton hlion plouton fulassomenon tw par autou eis kakian autou
(Ecc 5:14) (5:13) kai apoleitai o ploutos ekeinos en perispasmw ponhrw kai egennhsen uion kai ouk estin en ceiri autou ouden
(Ecc 5:15) (5:14) kajws exhljen apo gastros mhtros autou gumnos epistreyei tou poreujhnai ws hkei kai ouden ou lhmyetai en mocjw autou ina poreujh en ceiri autou
(Ecc 5:16) (5:15) kai ge touto ponhra arrwstia wsper gar paregeneto outws kai apeleusetai kai tis perisseia autw h mocjei eis anemon
(Ecc 5:17) (5:16) kai ge pasai ai hmerai autou en skotei kai penjei kai jumw pollw kai arrwstia kai colw
(Ecc 5:18) (5:17) idou o eidon egw agajon o estin kalon tou fagein kai tou piein kai tou idein agajwsunhn en panti mocjw autou w ean mocjh upo ton hlion arijmon hmerwn zwhs autou wn edwken autw o jeos oti auto meris autou
(Ecc 5:19) (5:18) kai ge pas o anjrwpos w edwken autw o jeos plouton kai uparconta kai exousiasen auton tou fagein ap autou kai tou labein to meros autou kai tou eufranjhnai en mocjw autou touto doma jeou estin
(Ecc 5:20) (5:19) oti ou polla mnhsjhsetai tas hmeras ths zwhs autou oti o jeos perispa auton en eufrosunh kardias autou
(Ecc 6:1) estin ponhria hn eidon upo ton hlion kai pollh estin epi ton anjrwpon
(Ecc 6:2) anhr w dwsei autw o jeos plouton kai uparconta kai doxan kai ouk estin usterwn th yuch autou apo pantwn wn epijumhsei kai ouk exousiasei autw o jeos tou fagein ap autou oti anhr xenos fagetai auton touto mataioths kai arrwstia ponhra estin
(Ecc 6:3) ean gennhsh anhr ekaton kai eth polla zhsetai kai plhjos o ti esontai hmerai etwn autou kai yuch autou ouk emplhsjhsetai apo ths agajwsunhs kai ge tafh ouk egeneto autw eipa agajon uper auton to ektrwma
(Ecc 6:4) oti en mataiothti hljen kai en skotei poreuetai kai en skotei onoma autou kalufjhsetai
(Ecc 6:5) kai ge hlion ouk eiden kai ouk egnw anapausis toutw uper touton
(Ecc 6:6) kai ei ezhsen ciliwn etwn kajodous kai agajwsunhn ouk eiden mh ouk eis topon ena ta panta poreuetai
(Ecc 6:7) pas mocjos tou anjrwpou eis stoma autou kai ge h yuch ou plhrwjhsetai
(Ecc 6:8) oti tis perisseia tw sofw uper ton afrona dioti o penhs oiden poreujhnai katenanti ths zwhs
(Ecc 6:9) agajon orama ofjalmwn uper poreuomenon yuch kai ge touto mataioths kai proairesis pneumatos
(Ecc 6:10) ei ti egeneto hdh keklhtai onoma autou kai egnwsjh o estin anjrwpos kai ou dunhsetai tou krijhnai meta tou iscurou uper auton
(Ecc 6:11) oti eisin logoi polloi plhjunontes mataiothta ti perisson tw anjrwpw
(Ecc 6:12) oti tis oiden ti agajon tw anjrwpw en th zwh arijmon hmerwn zwhs mataiothtos autou kai epoihsen autas en skia oti tis apaggelei tw anjrwpw ti estai opisw autou upo ton hlion
(Ecc 7:1) agajon onoma uper elaion agajon kai hmera tou janatou uper hmeran genesews autou
(Ecc 7:2) agajon poreujhnai eis oikon penjous h oti poreujhnai eis oikon potou kajoti touto telos pantos tou anjrwpou kai o zwn dwsei eis kardian autou
(Ecc 7:3) agajon jumos uper gelwta oti en kakia proswpou agajunjhsetai kardia
(Ecc 7:4) kardia sofwn en oikw penjous kai kardia afronwn en oikw eufrosunhs
(Ecc 7:5) agajon to akousai epitimhsin sofou uper andra akouonta asma afronwn
(Ecc 7:6) oti ws fwnh twn akanjwn upo ton lebhta outws gelws twn afronwn kai ge touto mataioths
(Ecc 7:7) oti h sukofantia periferei sofon kai apollusi thn kardian eutonias autou
(Ecc 7:8) agajh escath logwn uper archn autou agajon makrojumos uper uyhlon pneumati
(Ecc 7:9) mh speushs en pneumati sou tou jumousjai oti jumos en kolpw afronwn anapausetai
(Ecc 7:10) mh eiphs ti egeneto oti ai hmerai ai proterai hsan agajai uper tautas oti ouk en sofia ephrwthsas peri toutou
(Ecc 7:11) agajh sofia meta klhrodosias kai perisseia tois jewrousin ton hlion
(Ecc 7:12) oti en skia auths h sofia ws skia tou arguriou kai perisseia gnwsews ths sofias zwopoihsei ton par auths
(Ecc 7:13) ide ta poihmata tou jeou oti tis dunhsetai tou kosmhsai on an o jeos diastreyh auton
(Ecc 7:14) en hmera agajwsunhs zhji en agajw kai en hmera kakias ide kai ge sun touto sumfwnon toutw epoihsen o jeos peri lalias ina mh eurh o anjrwpos opisw autou mhden
(Ecc 7:15) sun ta panta eidon en hmerais mataiothtos mou estin dikaios apollumenos en dikaiw autou kai estin asebhs menwn en kakia autou
(Ecc 7:16) mh ginou dikaios polu kai mh sofizou perissa mhpote ekplaghs
(Ecc 7:17) mh asebhshs polu kai mh ginou sklhros ina mh apojanhs en ou kairw sou
(Ecc 7:18) agajon to antecesjai se en toutw kai ge apo toutou mh anhs thn ceira sou oti foboumenos ton jeon exeleusetai ta panta
(Ecc 7:19) h sofia bohjhsei tw sofw uper deka exousiazontas tous ontas en th polei
(Ecc 7:20) oti anjrwpos ouk estin dikaios en th gh os poihsei agajon kai ouc amarthsetai
(Ecc 7:21) kai ge eis pantas tous logous ous lalhsousin mh jhs kardian sou opws mh akoushs tou doulou sou katarwmenou se
(Ecc 7:22) oti pleistakis ponhreusetai se kai kajodous pollas kakwsei kardian sou opws kai ge su kathrasw eterous
(Ecc 7:23) panta tauta epeirasa en th sofia eipa sofisjhsomai
(Ecc 7:24) kai auth emakrunjh ap emou makran uper o hn kai baju bajos tis eurhsei auto
(Ecc 7:25) ekuklwsa egw kai h kardia mou tou gnwnai kai tou kataskeyasjai kai zhthsai sofian kai yhfon kai tou gnwnai asebous afrosunhn kai sklhrian kai periforan
(Ecc 7:26) kai euriskw egw pikroteron uper janaton sun thn gunaika htis estin jhreumata kai saghnai kardia auths desmoi ceires auths agajos pro proswpou tou jeou exairejhsetai ap auths kai amartanwn sullhmfjhsetai en auth
(Ecc 7:27) ide touto euron eipen o ekklhsiasths mia th mia tou eurein logismon
(Ecc 7:28) on eti ezhthsen h yuch mou kai ouc euron anjrwpon ena apo ciliwn euron kai gunaika en pasi toutois ouc euron
(Ecc 7:29) plhn ide touto euron o epoihsen o jeos sun ton anjrwpon eujh kai autoi ezhthsan logismous pollous
(Ecc 8:1) tis oiden sofous kai tis oiden lusin rhmatos sofia anjrwpou fwtiei proswpon autou kai anaidhs proswpw autou mishjhsetai
(Ecc 8:2) stoma basilews fulaxon kai peri logou orkou jeou mh spoudashs
(Ecc 8:3) apo proswpou autou poreush mh sths en logw ponhrw oti pan o ean jelhsh poihsei
(Ecc 8:4) kajws lalei basileus exousiazwn kai tis erei autw ti poihseis
(Ecc 8:5) o fulasswn entolhn ou gnwsetai rhma ponhron kai kairon krisews ginwskei kardia sofou
(Ecc 8:6) oti panti pragmati estin kairos kai krisis oti gnwsis tou anjrwpou pollh ep auton
(Ecc 8:7) oti ouk estin ginwskwn ti to esomenon oti kajws estai tis anaggelei autw
(Ecc 8:8) ouk estin anjrwpos exousiazwn en pneumati tou kwlusai sun to pneuma kai ouk estin exousia en hmera tou janatou kai ouk estin apostolh en tw polemw kai ou diaswsei asebeia ton par auths
(Ecc 8:9) kai sun pan touto eidon kai edwka thn kardian mou eis pan poihma o pepoihtai upo ton hlion ta osa exousiasato o anjrwpos en anjrwpw tou kakwsai auton
(Ecc 8:10) kai tote eidon asebeis eis tafous eisacjentas kai ek topou agiou eporeujhsan kai ephnejhsan en th polei oti outws epoihsan kai ge touto mataioths
(Ecc 8:11) oti ouk estin ginomenh antirrhsis apo twn poiountwn to ponhron tacu dia touto eplhroforhjh kardia uiwn tou anjrwpou en autois tou poihsai to ponhron
(Ecc 8:12) os hmarten epoihsen to ponhron apo tote kai apo makrothtos autw oti kai ge ginwskw egw oti estai agajon tois foboumenois ton jeon opws fobwntai apo proswpou autou
(Ecc 8:13) kai agajon ouk estai tw asebei kai ou makrunei hmeras en skia os ouk estin foboumenos apo proswpou tou jeou
(Ecc 8:14) estin mataioths h pepoihtai epi ths ghs oti eisi dikaioi oti fjanei pros autous ws poihma twn asebwn kai eisin asebeis oti fjanei pros autous ws poihma twn dikaiwn eipa oti kai ge touto mataioths
(Ecc 8:15) kai ephnesa egw sun thn eufrosunhn oti ouk estin agajon tw anjrwpw upo ton hlion oti ei mh tou fagein kai tou piein kai tou eufranjhnai kai auto sumprosestai autw en mocjw autou hmeras zwhs autou osas edwken autw o jeos upo ton hlion
(Ecc 8:16) en ois edwka thn kardian mou tou gnwnai sofian kai tou idein ton perispasmon ton pepoihmenon epi ths ghs oti kai ge en hmera kai en nukti upnon en ofjalmois autou ouk estin blepwn
(Ecc 8:17) kai eidon sun panta ta poihmata tou jeou oti ou dunhsetai anjrwpos tou eurein sun to poihma to pepoihmenon upo ton hlion osa an mocjhsh o anjrwpos tou zhthsai kai ouc eurhsei kai ge osa an eiph o sofos tou gnwnai ou dunhsetai tou eurein
(Ecc 9:1) oti sun pan touto edwka eis kardian mou kai kardia mou sun pan eiden touto ws oi dikaioi kai oi sofoi kai ergasiai autwn en ceiri tou jeou kai ge agaphn kai ge misos ouk estin eidws o anjrwpos ta panta pro proswpou autwn
(Ecc 9:2) mataioths en tois pasin sunanthma en tw dikaiw kai tw asebei tw agajw kai tw kakw kai tw kajarw kai tw akajartw kai tw jusiazonti kai tw mh jusiazonti ws o agajos ws o amartanwn ws o omnuwn kajws o ton orkon foboumenos
(Ecc 9:3) touto ponhron en panti pepoihmenw upo ton hlion oti sunanthma en tois pasin kai ge kardia uiwn tou anjrwpou eplhrwjh ponhrou kai perifereia en kardia autwn en zwh autwn kai opisw autwn pros tous nekrous
(Ecc 9:4) oti tis os koinwnei pros pantas tous zwntas estin elpis oti o kuwn o zwn autos agajos uper ton leonta ton nekron
(Ecc 9:5) oti oi zwntes gnwsontai oti apojanountai kai oi nekroi ouk eisin ginwskontes ouden kai ouk estin autois eti misjos oti epelhsjh h mnhmh autwn
(Ecc 9:6) kai ge agaph autwn kai ge misos autwn kai ge zhlos autwn hdh apwleto kai meris ouk estin autois eti eis aiwna en panti tw pepoihmenw upo ton hlion
(Ecc 9:7) deuro fage en eufrosunh arton sou kai pie en kardia agajh oinon sou oti hdh eudokhsen o jeos ta poihmata sou
(Ecc 9:8) en panti kairw estwsan imatia sou leuka kai elaion epi kefalhn sou mh usterhsatw
(Ecc 9:9) ide zwhn meta gunaikos hs hgaphsas pasas hmeras zwhs mataiothtos sou tas dojeisas soi upo ton hlion pasas hmeras mataiothtos sou oti auto meris sou en th zwh sou kai en tw mocjw sou w su mocjeis upo ton hlion
(Ecc 9:10) panta osa an eurh h ceir sou tou poihsai ws h dunamis sou poihson oti ouk estin poihma kai logismos kai gnwsis kai sofia en adh opou su poreuh ekei
(Ecc 9:11) epestreya kai eidon upo ton hlion oti ou tois koufois o dromos kai ou tois dunatois o polemos kai ge ou tois sofois artos kai ge ou tois sunetois ploutos kai ge ou tois ginwskousin caris oti kairos kai apanthma sunanthsetai tois pasin autois
(Ecc 9:12) oti kai ge ouk egnw o anjrwpos ton kairon autou ws oi icjues oi jhreuomenoi en amfiblhstrw kakw kai ws ornea ta jhreuomena en pagidi ws auta pagideuontai oi uioi tou anjrwpou eis kairon ponhron otan epipesh ep autous afnw
(Ecc 9:13) kai ge touto eidon sofian upo ton hlion kai megalh estin pros me
(Ecc 9:14) polis mikra kai andres en auth oligoi kai eljh ep authn basileus megas kai kuklwsh authn kai oikodomhsh ep authn carakas megalous
(Ecc 9:15) kai eurh en auth andra penhta sofon kai diaswsei autos thn polin en th sofia autou kai anjrwpos ouk emnhsjh sun tou andros tou penhtos ekeinou
(Ecc 9:16) kai eipa egw agajh sofia uper dunamin kai sofia tou penhtos exoudenwmenh kai logoi autou ouk eisin akouomenoi
(Ecc 9:17) logoi sofwn en anapausei akouontai uper kraughn exousiazontwn en afrosunais
(Ecc 9:18) agajh sofia uper skeuh polemou kai amartanwn eis apolesei agajwsunhn pollhn
(Ecc 10:1) muiai janatousai sapriousin skeuasian elaiou hdusmatos timion oligon sofias uper doxan afrosunhs megalhs
(Ecc 10:2) kardia sofou eis dexion autou kai kardia afronos eis aristeron autou
(Ecc 10:3) kai ge en odw otan afrwn poreuhtai kardia autou usterhsei kai a logieitai panta afrosunh estin
(Ecc 10:4) ean pneuma tou exousiazontos anabh epi se topon sou mh afhs oti iama katapausei amartias megalas
(Ecc 10:5) estin ponhria hn eidon upo ton hlion ws akousion o exhljen apo proswpou tou exousiazontos
(Ecc 10:6) edojh o afrwn en uyesi megalois kai plousioi en tapeinw kajhsontai
(Ecc 10:7) eidon doulous ef ippous kai arcontas poreuomenous ws doulous epi ths ghs
(Ecc 10:8) o orusswn bojron en autw empeseitai kai kajairounta fragmon dhxetai auton ofis
(Ecc 10:9) exairwn lijous diaponhjhsetai en autois scizwn xula kinduneusei en autois
(Ecc 10:10) ean ekpesh to sidhrion kai autos proswpon etaraxen kai dunameis dunamwsei kai perisseia tou andreiou sofia
(Ecc 10:11) ean dakh o ofis en ou yijurismw kai ouk estin perisseia tw epadonti
(Ecc 10:12) logoi stomatos sofou caris kai ceilh afronos katapontiousin auton
(Ecc 10:13) arch logwn stomatos autou afrosonh kai escath stomatos autou perifereia ponhra
(Ecc 10:14) kai o afrwn plhjunei logous ouk egnw o anjrwpos ti to genomenon kai ti to esomenon opisw autou tis anaggelei autw
(Ecc 10:15) mocjos twn afronwn kopwsei autous os ouk egnw tou poreujhnai eis polin
(Ecc 10:16) ouai soi polis hs o basileus sou newteros kai oi arcontes sou en prwia esjiousin
(Ecc 10:17) makaria su gh hs o basileus sou uios eleujerwn kai oi arcontes sou pros kairon fagontai en dunamei kai ouk aiscunjhsontai
(Ecc 10:18) en oknhriais tapeinwjhsetai h dokwsis kai en argia ceirwn staxei h oikia
(Ecc 10:19) eis gelwta poiousin arton kai oinos eufrainei zwntas kai tou arguriou epakousetai sun ta panta
(Ecc 10:20) kai ge en suneidhsei sou basilea mh katarash kai en tamieiois koitwnwn sou mh katarash plousion oti peteinon tou ouranou apoisei sun thn fwnhn kai o ecwn tas pterugas apaggelei logon
(Ecc 11:1) aposteilon ton arton sou epi proswpon tou udatos oti en plhjei twn hmerwn eurhseis auton
(Ecc 11:2) dos merida tois epta kai ge tois oktw oti ou ginwskeis ti estai ponhron epi thn ghn
(Ecc 11:3) ean plhrwjwsin ta nefh uetou epi thn ghn ekceousin kai ean pesh xulon en tw notw kai ean en tw borra topw ou peseitai to xulon ekei estai
(Ecc 11:4) thrwn anemon ou sperei kai blepwn en tais nefelais ou jerisei
(Ecc 11:5) en ois ouk estin ginwskwn tis h odos tou pneumatos ws osta en gastri ths kuoforoushs outws ou gnwsh ta poihmata tou jeou osa poihsei sun ta panta
(Ecc 11:6) en prwia speiron to sperma sou kai eis esperan mh afetw h ceir sou oti ou ginwskeis poion stoichsei h touto h touto kai ean ta duo epi to auto agaja
(Ecc 11:7) kai gluku to fws kai agajon tois ofjalmois tou blepein sun ton hlion
(Ecc 11:8) oti kai ean eth polla zhsetai o anjrwpos en pasin autois eufranjhsetai kai mnhsjhsetai tas hmeras tou skotous oti pollai esontai pan to ercomenon mataioths
(Ecc 11:9) eufrainou neaniske en neothti sou kai agajunatw se h kardia sou en hmerais neothtos sou kai peripatei en odois kardias sou kai en orasei ofjalmwn sou kai gnwji oti epi pasi toutois axei se o jeos en krisei
(Ecc 11:10) kai aposthson jumon apo kardias sou kai paragage ponhrian apo sarkos sou oti h neoths kai h anoia mataioths
(Ecc 12:1) kai mnhsjhti tou ktisantos se en hmerais neothtos sou ews otou mh eljwsin hmerai ths kakias kai fjaswsin eth en ois ereis ouk estin moi en autois jelhma
(Ecc 12:2) ews ou mh skotisjh o hlios kai to fws kai h selhnh kai oi asteres kai epistreywsin ta nefh opisw tou uetou
(Ecc 12:3) en hmera h ean saleujwsin fulakes ths oikias kai diastrafwsin andres ths dunamews kai hrghsan ai alhjousai oti wligwjhsan kai skotasousin ai blepousai en tais opais
(Ecc 12:4) kai kleisousin juras en agora en asjeneia fwnhs ths alhjoushs kai anasthsetai eis fwnhn tou stroujiou kai tapeinwjhsontai pasai ai jugateres tou asmatos
(Ecc 12:5) kai ge apo uyous oyontai kai jamboi en th odw kai anjhsh to amugdalon kai pacunjh h akris kai diaskedasjh h kapparis oti eporeujh o anjrwpos eis oikon aiwnos autou kai ekuklwsan en agora oi koptomenoi
(Ecc 12:6) ews otou mh anatraph scoinion tou arguriou kai sunjlibh anjemion tou crusiou kai suntribh udria epi thn phghn kai suntrocash o trocos epi ton lakkon
(Ecc 12:7) kai epistreyh o cous epi thn ghn ws hn kai to pneuma epistreyh pros ton jeon os edwken auto
(Ecc 12:8) mataioths mataiothtwn eipen o ekklhsiasths ta panta mataioths
(Ecc 12:9) kai perisson oti egeneto ekklhsiasths sofos eti edidaxen gnwsin sun ton laon kai ous exicniasetai kosmion parabolwn
(Ecc 12:10) polla ezhthsen ekklhsiasths tou eurein logous jelhmatos kai gegrammenon eujuthtos logous alhjeias
(Ecc 12:11) logoi sofwn ws ta boukentra kai ws hloi pefuteumenoi oi para twn sunagmatwn edojhsan ek poimenos enos kai perisson ex autwn
(Ecc 12:12) uie mou fulaxai poihsai biblia polla ouk estin perasmos kai meleth pollh kopwsis sarkos
(Ecc 12:13) telos logou to pan akouetai ton jeon fobou kai tas entolas autou fulasse oti touto pas o anjrwpos
(Ecc 12:14) oti sun pan to poihma o jeos axei en krisei en panti parewramenw ean agajon kai ean ponhron

(Son 1:1) aisma asmatwn o estin tw salwmwn
(Son 1:2) filhsatw me apo filhmatwn stomatos autou oti agajoi mastoi sou uper oinon
(Son 1:3) kai osmh murwn sou uper panta ta arwmata muron ekkenwjen onoma sou dia touto neanides hgaphsan se
(Son 1:4) eilkusan se opisw sou eis osmhn murwn sou dramoumen eishnegken me o basileus eis to tamieion autou agalliaswmeja kai eufranjwmen en soi agaphsomen mastous sou uper oinon eujuths hgaphsen se
(Son 1:5) melaina eimi kai kalh jugateres ierousalhm ws skhnwmata khdar ws derreis salwmwn
(Son 1:6) mh bleyhte me oti egw eimi memelanwmenh oti parebleyen me o hlios uioi mhtros mou emacesanto en emoi ejento me fulakissan en ampelwsin ampelwna emon ouk efulaxa
(Son 1:7) apaggeilon moi on hgaphsen h yuch mou pou poimaineis pou koitazeis en meshmbria mhpote genwmai ws periballomenh ep agelais etairwn sou
(Son 1:8) ean mh gnws seauthn h kalh en gunaixin exelje su en pternais twn poimniwn kai poimaine tas erifous sou epi skhnwmasin twn poimenwn
(Son 1:9) th ippw mou en armasin faraw wmoiwsa se h plhsion mou
(Son 1:10) ti wraiwjhsan siagones sou ws trugones trachlos sou ws ormiskoi
(Son 1:11) omoiwmata crusiou poihsomen soi meta stigmatwn tou arguriou
(Son 1:12) ews ou o basileus en anaklisei autou nardos mou edwken osmhn autou
(Son 1:13) apodesmos ths stakths adelfidos mou emoi ana meson twn mastwn mou aulisjhsetai
(Son 1:14) botrus ths kuprou adelfidos mou emoi en ampelwsin eggaddi
(Son 1:15) idou ei kalh h plhsion mou idou ei kalh ofjalmoi sou peristerai
(Son 1:16) idou ei kalos o adelfidos mou kai ge wraios pros klinh hmwn suskios
(Son 1:17) dokoi oikwn hmwn kedroi fatnwmata hmwn kuparissoi
(Son 2:1) egw anjos tou pediou krinon twn koiladwn
(Son 2:2) ws krinon en mesw akanjwn outws h plhsion mou ana meson twn jugaterwn
(Son 2:3) ws mhlon en tois xulois tou drumou outws adelfidos mou ana meson twn uiwn en th skia autou epejumhsa kai ekajisa kai karpos autou glukus en laruggi mou
(Son 2:4) eisagagete me eis oikon tou oinou taxate ep eme agaphn
(Son 2:5) sthrisate me en amorais stoibasate me en mhlois oti tetrwmenh agaphs egw
(Son 2:6) euwnumos autou upo thn kefalhn mou kai h dexia autou perilhmyetai me
(Son 2:7) wrkisa umas jugateres ierousalhm en tais dunamesin kai en tais iscusesin tou agrou ean egeirhte kai exegeirhte thn agaphn ews ou jelhsh
(Son 2:8) fwnh adelfidou mou idou outos hkei phdwn epi ta orh diallomenos epi tous bounous
(Son 2:9) omoios estin adelfidos mou th dorkadi h nebrw elafwn epi ta orh baijhl idou outos esthken opisw tou toicou hmwn parakuptwn dia twn juridwn ekkuptwn dia twn diktuwn
(Son 2:10) apokrinetai adelfidos mou kai legei moi anasta elje h plhsion mou kalh mou peristera mou
(Son 2:11) oti idou o ceimwn parhljen o uetos aphljen eporeujh eautw
(Son 2:12) ta anjh wfjh en th gh kairos ths tomhs efjaken fwnh tou trugonos hkousjh en th gh hmwn
(Son 2:13) h sukh exhnegken olunjous auths ai ampeloi kuprizousin edwkan osmhn anasta elje h plhsion mou kalh mou peristera mou
(Son 2:14) kai elje su peristera mou en skeph ths petras ecomena tou proteicismatos deixon moi thn oyin sou kai akoutison me thn fwnhn sou oti h fwnh sou hdeia kai h oyis sou wraia
(Son 2:15) piasate hmin alwpekas mikrous afanizontas ampelwnas kai ai ampeloi hmwn kuprizousin
(Son 2:16) adelfidos mou emoi kagw autw o poimainwn en tois krinois
(Son 2:17) ews ou diapneush h hmera kai kinhjwsin ai skiai apostreyon omoiwjhti su adelfide mou tw dorkwni h nebrw elafwn epi orh koilwmatwn
(Son 3:1) epi koithn mou en nuxin ezhthsa on hgaphsen h yuch mou ezhthsa auton kai ouc euron auton ekalesa auton kai ouc uphkousen mou
(Son 3:2) anasthsomai dh kai kuklwsw en th polei en tais agorais kai en tais plateiais kai zhthsw on hgaphsen h yuch mou ezhthsa auton kai ouc euron auton
(Son 3:3) eurosan me oi thrountes oi kuklountes en th polei mh on hgaphsen h yuch mou eidete
(Son 3:4) ws mikron ote parhljon ap autwn ews ou euron on hgaphsen h yuch mou ekrathsa auton kai ouk afhsw auton ews ou eishgagon auton eis oikon mhtros mou kai eis tamieion ths sullaboushs me
(Son 3:5) wrkisa umas jugateres ierousalhm en tais dunamesin kai en tais iscusesin tou agrou ean egeirhte kai exegeirhte thn agaphn ews an jelhsh
(Son 3:6) tis auth h anabainousa apo ths erhmou ws stelech kapnou tejumiamenh smurnan kai libanon apo pantwn koniortwn mureyou
(Son 3:7) idou h klinh tou salwmwn exhkonta dunatoi kuklw auths apo dunatwn israhl
(Son 3:8) pantes katecontes romfaian dedidagmenoi polemon anhr romfaia autou epi mhron autou apo jambous en nuxin
(Son 3:9) foreion epoihsen eautw o basileus salwmwn apo xulwn tou libanou
(Son 3:10) stulous autou epoihsen argurion kai anakliton autou cruseon epibasis autou porfura entos autou lijostrwton agaphn apo jugaterwn ierousalhm
(Son 3:11) exeljate kai idete en tw basilei salwmwn en tw stefanw w estefanwsen auton h mhthr autou en hmera numfeusews autou kai en hmera eufrosunhs kardias autou
(Son 4:1) idou ei kalh h plhsion mou idou ei kalh ofjalmoi sou peristerai ektos ths siwphsews sou tricwma sou ws agelai twn aigwn ai apekalufjhsan apo tou galaad
(Son 4:2) odontes sou ws agelai twn kekarmenwn ai anebhsan apo tou loutrou ai pasai didumeuousai kai ateknousa ouk estin en autais
(Son 4:3) ws spartion to kokkinon ceilh sou kai h lalia sou wraia ws lepuron ths roas mhlon sou ektos ths siwphsews sou
(Son 4:4) ws purgos dauid trachlos sou o wkodomhmenos eis jalpiwj cilioi jureoi kremantai ep auton pasai bolides twn dunatwn
(Son 4:5) duo mastoi sou ws duo nebroi didumoi dorkados oi nemomenoi en krinois
(Son 4:6) ews ou diapneush h hmera kai kinhjwsin ai skiai poreusomai emautw pros to oros ths smurnhs kai pros ton bounon tou libanou
(Son 4:7) olh kalh ei h plhsion mou kai mwmos ouk estin en soi
(Son 4:8) deuro apo libanou numfh deuro apo libanou eleush kai dieleush apo archs pistews apo kefalhs sanir kai ermwn apo mandrwn leontwn apo orewn pardalewn
(Son 4:9) ekardiwsas hmas adelfh mou numfh ekardiwsas hmas eni apo ofjalmwn sou en mia enjemati trachlwn sou
(Son 4:10) ti ekalliwjhsan mastoi sou adelfh mou numfh ti ekalliwjhsan mastoi sou apo oinou kai osmh imatiwn sou uper panta ta arwmata
(Son 4:11) khrion apostazousin ceilh sou numfh meli kai gala upo thn glwssan sou kai osmh imatiwn sou ws osmh libanou
(Son 4:12) khpos kekleismenos adelfh mou numfh khpos kekleismenos phgh esfragismenh
(Son 4:13) apostolai sou paradeisos rown meta karpou akrodruwn kuproi meta nardwn
(Son 4:14) nardos kai krokos kalamos kai kinnamwmon meta pantwn xulwn tou libanou smurna alwj meta pantwn prwtwn murwn
(Son 4:15) phgh khpwn frear udatos zwntos kai roizountos apo tou libanou
(Son 4:16) exegerjhti borra kai ercou note diapneuson khpon mou kai reusatwsan arwmata mou katabhtw adelfidos mou eis khpon autou kai fagetw karpon akrodruwn autou
(Son 5:1) eishljon eis khpon mou adelfh mou numfh etrughsa smurnan mou meta arwmatwn mou efagon arton mou meta melitos mou epion oinon mou meta galaktos mou fagete plhsioi kai piete kai mejusjhte adelfoi
(Son 5:2) egw kajeudw kai h kardia mou agrupnei fwnh adelfidou mou krouei epi thn juran anoixon moi adelfh mou h plhsion mou peristera mou teleia mou oti h kefalh mou eplhsjh drosou kai oi bostrucoi mou yekadwn nuktos
(Son 5:3) exedusamhn ton citwna mou pws enduswmai auton eniyamhn tous podas mou pws molunw autous
(Son 5:4) adelfidos mou apesteilen ceira autou apo ths ophs kai h koilia mou ejrohjh ep auton
(Son 5:5) anesthn egw anoixai tw adelfidw mou ceires mou estaxan smurnan daktuloi mou smurnan plhrh epi ceiras tou kleijrou
(Son 5:6) hnoixa egw tw adelfidw mou adelfidos mou parhljen yuch mou exhljen en logw autou ezhthsa auton kai ouc euron auton ekalesa auton kai ouc uphkousen mou
(Son 5:7) eurosan me oi fulakes oi kuklountes en th polei epataxan me etraumatisan me hran to jeristron mou ap emou fulakes twn teicewn
(Son 5:8) wrkisa umas jugateres ierousalhm en tais dunamesin kai en tais iscusesin tou agrou ean eurhte ton adelfidon mou ti apaggeilhte autw oti tetrwmenh agaphs eimi egw
(Son 5:9) ti adelfidos sou apo adelfidou h kalh en gunaixin ti adelfidos sou apo adelfidou oti outws wrkisas hmas
(Son 5:10) adelfidos mou leukos kai purros eklelocismenos apo muriadwn
(Son 5:11) kefalh autou crusion kai faz bostrucoi autou elatai melanes ws korax
(Son 5:12) ofjalmoi autou ws peristerai epi plhrwmata udatwn lelousmenai en galakti kajhmenai epi plhrwmata udatwn
(Son 5:13) siagones autou ws fialai tou arwmatos fuousai mureyika ceilh autou krina stazonta smurnan plhrh
(Son 5:14) ceires autou toreutai crusai peplhrwmenai jarsis koilia autou puxion elefantinon epi lijou sapfeirou
(Son 5:15) knhmai autou stuloi marmarinoi tejemeliwmenoi epi baseis crusas eidos autou ws libanos eklektos ws kedroi
(Son 5:16) farugx autou glukasmoi kai olos epijumia outos adelfidos mou kai outos plhsion mou jugateres ierousalhm
(Son 6:1) pou aphljen o adelfidos sou h kalh en gunaixin pou apebleyen o adelfidos sou kai zhthsomen auton meta sou
(Son 6:2) adelfidos mou katebh eis khpon autou eis fialas tou arwmatos poimainein en khpois kai sullegein krina
(Son 6:3) egw tw adelfidw mou kai adelfidos mou emoi o poimainwn en tois krinois
(Son 6:4) kalh ei h plhsion mou ws eudokia wraia ws ierousalhm jambos ws tetagmenai
(Son 6:5) apostreyon ofjalmous sou apenantion mou oti autoi anepterwsan me tricwma sou ws agelai twn aigwn ai anefanhsan apo tou galaad
(Son 6:6) odontes sou ws agelai twn kekarmenwn ai anebhsan apo tou loutrou ai pasai didumeuousai kai ateknousa ouk estin en autais
(Son 6:7) ws spartion to kokkinon ceilh sou kai h lalia sou wraia ws lepuron ths roas mhlon sou ektos ths siwphsews sou
(Son 6:8) exhkonta eisin basilissai kai ogdohkonta pallakai kai neanides wn ouk estin arijmos
(Son 6:9) mia estin peristera mou teleia mou mia estin th mhtri auths eklekth estin th tekoush auths eidosan authn jugateres kai makariousin authn basilissai kai pallakai kai ainesousin authn
(Son 6:10) tis auth h ekkuptousa wsei orjros kalh ws selhnh eklekth ws o hlios jambos ws tetagmenai
(Son 6:11) eis khpon karuas katebhn idein en genhmasin tou ceimarrou idein ei hnjhsen h ampelos exhnjhsan ai roai ekei dwsw tous mastous mou soi
(Son 6:12) ouk egnw h yuch mou ejeto me armata aminadab
(Son 6:13) (7:1) epistrefe epistrefe h soulamitis epistrefe epistrefe kai oyomeja en soi ti oyesje en th soulamitidi h ercomenh ws coroi twn parembolwn
(Son 7:1) (7:2) ti wraiwjhsan diabhmata sou en upodhmasin jugater nadab rujmoi mhrwn sou omoioi ormiskois ergw ceirwn tecnitou
(Son 7:2) (7:3) omfalos sou krathr toreutos mh usteroumenos krama koilia sou jimwnia sitou pefragmenh en krinois
(Son 7:3) (7:4) duo mastoi sou ws duo nebroi didumoi dorkados
(Son 7:4) (7:5) trachlos sou ws purgos elefantinos ofjalmoi sou ws limnai en esebwn en pulais jugatros pollwn mukthr sou ws purgos tou libanou skopeuwn proswpon damaskou
(Son 7:5) (7:6) kefalh sou epi se ws karmhlos kai plokion kefalhs sou ws porfura basileus dedemenos en paradromais
(Son 7:6) (7:7) ti wraiwjhs kai ti hdunjhs agaph en trufais sou
(Son 7:7) (7:8) touto megejos sou wmoiwjh tw foiniki kai oi mastoi sou tois botrusin
(Son 7:8) (7:9) eipa anabhsomai en tw foiniki krathsw twn uyewn autou kai esontai dh mastoi sou ws botrues ths ampelou kai osmh rinos sou ws mhla
(Son 7:9) (7:10) kai larugx sou ws oinos o agajos poreuomenos tw adelfidw mou eis eujujhta ikanoumenos ceilesin mou kai odousin
(Son 7:10) (7:11) egw tw adelfidw mou kai ep eme h epistrofh autou
(Son 7:11) (7:12) elje adelfide mou exeljwmen eis agron aulisjwmen en kwmais
(Son 7:12) (7:13) orjriswmen eis ampelwnas idwmen ei hnjhsen h ampelos hnjhsen o kuprismos hnjhsan ai roai ekei dwsw tous mastous mou soi
(Son 7:13) (7:14) oi mandragorai edwkan osmhn kai epi jurais hmwn panta akrodrua nea pros palaia adelfide mou ethrhsa soi
(Son 8:1) tis dwh se adelfidon mou jhlazonta mastous mhtros mou eurousa se exw filhsw se kai ge ouk exoudenwsousin moi
(Son 8:2) paralhmyomai se eisaxw se eis oikon mhtros mou kai eis tamieion ths sullaboushs me potiw se apo oinou tou mureyikou apo namatos rown mou
(Son 8:3) euwnumos autou upo thn kefalhn mou kai h dexia autou perilhmyetai me
(Son 8:4) wrkisa umas jugateres ierousalhm en tais dunamesin kai en tais iscusesin tou agrou ti egeirhte kai ti exegeirhte thn agaphn ews an jelhsh
(Son 8:5) tis auth h anabainousa leleukanjismenh episthrizomenh epi ton adelfidon auths upo mhlon exhgeira se ekei wdinhsen se h mhthr sou ekei wdinhsen se h tekousa sou
(Son 8:6) jes me ws sfragida epi thn kardian sou ws sfragida epi ton braciona sou oti krataia ws janatos agaph sklhros ws adhs zhlos periptera auths periptera puros floges auths
(Son 8:7) udwr polu ou dunhsetai sbesai thn agaphn kai potamoi ou sugklusousin authn ean dw anhr ton panta bion autou en th agaph exoudenwsei exoudenwsousin auton
(Son 8:8) adelfh hmin mikra kai mastous ouk ecei ti poihswmen th adelfh hmwn en hmera h ean lalhjh en auth
(Son 8:9) ei teicos estin oikodomhswmen ep authn epalxeis arguras kai ei jura estin diagraywmen ep authn sanida kedrinhn
(Son 8:10) egw teicos kai mastoi mou ws purgoi egw hmhn en ofjalmois autou ws euriskousa eirhnhn
(Son 8:11) ampelwn egenhjh tw salwmwn en beelamwn edwken ton ampelwna autou tois throusin anhr oisei en karpw autou cilious arguriou
(Son 8:12) ampelwn mou emos enwpion mou oi cilioi soi salwmwn kai oi diakosioi tois throusi ton karpon autou
(Son 8:13) o kajhmenos en khpois etairoi prosecontes th fwnh sou akoutison me
(Son 8:14) fuge adelfide mou kai omoiwjhti th dorkadi h tw nebrw twn elafwn epi orh arwmatwn

(Isa 1:1) orasis hn eiden hsaias uios amws hn eiden kata ths ioudaias kai kata ierousalhm en basileia oziou kai iwajam kai acaz kai ezekiou oi ebasileusan ths ioudaias
(Isa 1:2) akoue ourane kai enwtizou gh oti kurios elalhsen uious egennhsa kai uywsa autoi de me hjethsan
(Isa 1:3) egnw bous ton kthsamenon kai onos thn fatnhn tou kuriou autou israhl de me ouk egnw kai o laos me ou sunhken
(Isa 1:4) ouai ejnos amartwlon laos plhrhs amartiwn sperma ponhron uioi anomoi egkatelipate ton kurion kai parwrgisate ton agion tou israhl
(Isa 1:5) ti eti plhghte prostijentes anomian pasa kefalh eis ponon kai pasa kardia eis luphn
(Isa 1:6) apo podwn ews kefalhs oute trauma oute mwlwy oute plhgh flegmainousa ouk estin malagma epijeinai oute elaion oute katadesmous
(Isa 1:7) h gh umwn erhmos ai poleis umwn purikaustoi thn cwran umwn enwpion umwn allotrioi katesjiousin authn kai hrhmwtai katestrammenh upo lawn allotriwn
(Isa 1:8) egkataleifjhsetai h jugathr siwn ws skhnh en ampelwni kai ws opwrofulakion en sikuhratw ws polis poliorkoumenh
(Isa 1:9) kai ei mh kurios sabawj egkatelipen hmin sperma ws sodoma an egenhjhmen kai ws gomorra an wmoiwjhmen
(Isa 1:10) akousate logon kuriou arcontes sodomwn prosecete nomon jeou laos gomorras
(Isa 1:11) ti moi plhjos twn jusiwn umwn legei kurios plhrhs eimi olokautwmatwn kriwn kai stear arnwn kai aima taurwn kai tragwn ou boulomai
(Isa 1:12) oud ean erchsje ofjhnai moi tis gar exezhthsen tauta ek twn ceirwn umwn patein thn aulhn mou
(Isa 1:13) ou prosjhsesje ean ferhte semidalin mataion jumiama bdelugma moi estin tas noumhnias umwn kai ta sabbata kai hmeran megalhn ouk anecomai nhsteian kai argian
(Isa 1:14) kai tas noumhnias umwn kai tas eortas umwn misei h yuch mou egenhjhte moi eis plhsmonhn ouketi anhsw tas amartias umwn
(Isa 1:15) otan tas ceiras ekteinhte pros me apostreyw tous ofjalmous mou af umwn kai ean plhjunhte thn dehsin ouk eisakousomai umwn ai gar ceires umwn aimatos plhreis
(Isa 1:16) lousasje kajaroi genesje afelete tas ponhrias apo twn yucwn umwn apenanti twn ofjalmwn mou pausasje apo twn ponhriwn umwn
(Isa 1:17) majete kalon poiein ekzhthsate krisin rusasje adikoumenon krinate orfanw kai dikaiwsate chran
(Isa 1:18) kai deute kai dielegcjwmen legei kurios kai ean wsin ai amartiai umwn ws foinikoun ws ciona leukanw ean de wsin ws kokkinon ws erion leukanw
(Isa 1:19) kai ean jelhte kai eisakoushte mou ta agaja ths ghs fagesje
(Isa 1:20) ean de mh jelhte mhde eisakoushte mou macaira umas katedetai to gar stoma kuriou elalhsen tauta
(Isa 1:21) pws egeneto pornh polis pisth siwn plhrhs krisews en h dikaiosunh ekoimhjh en auth nun de foneutai
(Isa 1:22) to argurion umwn adokimon oi kaphloi sou misgousi ton oinon udati
(Isa 1:23) oi arcontes sou apeijousin koinwnoi kleptwn agapwntes dwra diwkontes antapodoma orfanois ou krinontes kai krisin chrwn ou prosecontes
(Isa 1:24) dia touto tade legei o despoths kurios sabawj ouai oi iscuontes israhl ou pausetai gar mou o jumos en tois upenantiois kai krisin ek twn ecjrwn mou poihsw
(Isa 1:25) kai epaxw thn ceira mou epi se kai purwsw se eis kajaron tous de apeijountas apolesw kai afelw pantas anomous apo sou kai pantas uperhfanous tapeinwsw
(Isa 1:26) kai episthsw tous kritas sou ws to proteron kai tous sumboulous sou ws to ap archs kai meta tauta klhjhsh polis dikaiosunhs mhtropolis pisth siwn
(Isa 1:27) meta gar krimatos swjhsetai h aicmalwsia auths kai meta elehmosunhs
(Isa 1:28) kai suntribhsontai oi anomoi kai oi amartwloi ama kai oi egkataleipontes ton kurion suntelesjhsontai
(Isa 1:29) dioti aiscunjhsontai epi tois eidwlois autwn a autoi hboulonto kai ephscunjhsan epi tois khpois autwn a epejumhsan
(Isa 1:30) esontai gar ws terebinjos apobeblhkuia ta fulla kai ws paradeisos udwr mh ecwn
(Isa 1:31) kai estai h iscus autwn ws kalamh stippuou kai ai ergasiai autwn ws spinjhres puros kai katakaujhsontai oi anomoi kai oi amartwloi ama kai ouk estai o sbeswn
(Isa 2:1) o logos o genomenos para kuriou pros hsaian uion amws peri ths ioudaias kai peri ierousalhm
(Isa 2:2) oti estai en tais escatais hmerais emfanes to oros kuriou kai o oikos tou jeou ep akrwn twn orewn kai uywjhsetai uperanw twn bounwn kai hxousin ep auto panta ta ejnh
(Isa 2:3) kai poreusontai ejnh polla kai erousin deute kai anabwmen eis to oros kuriou kai eis ton oikon tou jeou iakwb kai anaggelei hmin thn odon autou kai poreusomeja en auth ek gar siwn exeleusetai nomos kai logos kuriou ex ierousalhm
(Isa 2:4) kai krinei ana meson twn ejnwn kai elegxei laon polun kai sugkoyousin tas macairas autwn eis arotra kai tas zibunas autwn eis drepana kai ou lhmyetai eti ejnos ep ejnos macairan kai ou mh majwsin eti polemein
(Isa 2:5) kai nun o oikos tou iakwb deute poreujwmen tw fwti kuriou
(Isa 2:6) anhken gar ton laon autou ton oikon tou israhl oti eneplhsjh ws to ap archs h cwra autwn klhdonismwn ws h twn allofulwn kai tekna polla allofula egenhjh autois
(Isa 2:7) eneplhsjh gar h cwra autwn arguriou kai crusiou kai ouk hn arijmos twn jhsaurwn autwn kai eneplhsjh h gh ippwn kai ouk hn arijmos twn armatwn autwn
(Isa 2:8) kai eneplhsjh h gh bdelugmatwn twn ergwn twn ceirwn autwn kai prosekunhsan ois epoihsan oi daktuloi autwn
(Isa 2:9) kai ekuyen anjrwpos kai etapeinwjh anhr kai ou mh anhsw autous
(Isa 2:10) kai nun eiseljete eis tas petras kai kruptesje eis thn ghn apo proswpou tou fobou kuriou kai apo ths doxhs ths iscuos autou otan anasth jrausai thn ghn
(Isa 2:11) oi gar ofjalmoi kuriou uyhloi o de anjrwpos tapeinos kai tapeinwjhsetai to uyos twn anjrwpwn kai uywjhsetai kurios monos en th hmera ekeinh
(Isa 2:12) hmera gar kuriou sabawj epi panta ubristhn kai uperhfanon kai epi panta uyhlon kai metewron kai tapeinwjhsontai
(Isa 2:13) kai epi pasan kedron tou libanou twn uyhlwn kai metewrwn kai epi pan dendron balanou basan
(Isa 2:14) kai epi pan oros kai epi panta bounon uyhlon
(Isa 2:15) kai epi panta purgon uyhlon kai epi pan teicos uyhlon
(Isa 2:16) kai epi pan ploion jalasshs kai epi pasan jean ploiwn kallous
(Isa 2:17) kai tapeinwjhsetai pas anjrwpos kai peseitai uyos anjrwpwn kai uywjhsetai kurios monos en th hmera ekeinh
(Isa 2:18) kai ta ceiropoihta panta katakruyousin
(Isa 2:19) eisenegkantes eis ta sphlaia kai eis tas scismas twn petrwn kai eis tas trwglas ths ghs apo proswpou tou fobou kuriou kai apo ths doxhs ths iscuos autou otan anasth jrausai thn ghn
(Isa 2:20) th gar hmera ekeinh ekbalei anjrwpos ta bdelugmata autou ta argura kai ta crusa a epoihsan proskunein tois mataiois kai tais nukterisin
(Isa 2:21) tou eiseljein eis tas trwglas ths stereas petras kai eis tas scismas twn petrwn apo proswpou tou fobou kuriou kai apo ths doxhs ths iscuos autou otan anasth jrausai thn ghn
(Isa 3:1) idou dh o despoths kurios sabawj afelei apo ths ioudaias kai apo ierousalhm iscuonta kai iscuousan iscun artou kai iscun udatos
(Isa 3:2) giganta kai iscuonta kai anjrwpon polemisthn kai dikasthn kai profhthn kai stocasthn kai presbuteron
(Isa 3:3) kai penthkontarcon kai jaumaston sumboulon kai sofon arcitektona kai suneton akroathn
(Isa 3:4) kai episthsw neaniskous arcontas autwn kai empaiktai kurieusousin autwn
(Isa 3:5) kai sumpeseitai o laos anjrwpos pros anjrwpon kai anjrwpos pros ton plhsion autou proskoyei to paidion pros ton presbuthn o atimos pros ton entimon
(Isa 3:6) oti epilhmyetai anjrwpos tou adelfou autou h tou oikeiou tou patros autou legwn imation eceis archgos hmwn genou kai to brwma to emon upo se estw
(Isa 3:7) kai apokrijeis erei en th hmera ekeinh ouk esomai sou archgos ou gar estin en tw oikw mou artos oude imation ouk esomai archgos tou laou toutou
(Isa 3:8) oti aneitai ierousalhm kai h ioudaia sumpeptwken kai ai glwssai autwn meta anomias ta pros kurion apeijountes dioti nun etapeinwjh h doxa autwn
(Isa 3:9) kai h aiscunh tou proswpou autwn antesth autois thn de amartian autwn ws sodomwn anhggeilan kai enefanisan ouai th yuch autwn dioti bebouleuntai boulhn ponhran kaj eautwn
(Isa 3:10) eipontes dhswmen ton dikaion oti duscrhstos hmin estin toinun ta genhmata twn ergwn autwn fagontai
(Isa 3:11) ouai tw anomw ponhra kata ta erga twn ceirwn autou sumbhsetai autw
(Isa 3:12) laos mou oi praktores umwn kalamwntai umas kai oi apaitountes kurieuousin umwn laos mou oi makarizontes umas planwsin umas kai ton tribon twn podwn umwn tarassousin
(Isa 3:13) alla nun katasthsetai eis krisin kurios kai sthsei eis krisin ton laon autou
(Isa 3:14) autos kurios eis krisin hxei meta twn presbuterwn tou laou kai meta twn arcontwn autou umeis de ti enepurisate ton ampelwna mou kai h arpagh tou ptwcou en tois oikois umwn
(Isa 3:15) ti umeis adikeite ton laon mou kai to proswpon twn ptwcwn kataiscunete
(Isa 3:16) tade legei kurios anj wn uywjhsan ai jugateres siwn kai eporeujhsan uyhlw trachlw kai en neumasin ofjalmwn kai th poreia twn podwn ama surousai tous citwnas kai tois posin ama paizousai
(Isa 3:17) kai tapeinwsei o jeos arcousas jugateras siwn kai kurios apokaluyei to schma autwn
(Isa 3:18) en th hmera ekeinh kai afelei kurios thn doxan tou imatismou autwn kai tous kosmous autwn kai ta emplokia kai tous kosumbous kai tous mhniskous
(Isa 3:19) kai to kajema kai ton kosmon tou proswpou autwn
(Isa 3:20) kai thn sunjesin tou kosmou ths doxhs kai tous clidwnas kai ta yelia kai to emplokion kai ta peridexia kai tous daktulious kai ta enwtia
(Isa 3:21) kai ta periporfura kai ta mesoporfura
(Isa 3:22) kai ta epiblhmata ta kata thn oikian kai ta diafanh lakwnika
(Isa 3:23) kai ta bussina kai ta uakinjina kai ta kokkina kai thn busson sun crusiw kai uakinjw sugkajufasmena kai jeristra kataklita
(Isa 3:24) kai estai anti osmhs hdeias koniortos kai anti zwnhs scoiniw zwsh kai anti tou kosmou ths kefalhs tou crusiou falakrwma exeis dia ta erga sou kai anti tou citwnos tou mesoporfurou perizwsh sakkon
(Isa 3:25) kai o uios sou o kallistos on agapas macaira peseitai kai oi iscuontes umwn macaira pesountai
(Isa 3:26) kai tapeinwjhsontai kai penjhsousin ai jhkai tou kosmou umwn kai kataleifjhsh monh kai eis thn ghn edafisjhsh
(Isa 4:1) kai epilhmyontai epta gunaikes anjrwpou enos legousai ton arton hmwn fagomeja kai ta imatia hmwn peribaloumeja plhn to onoma to son keklhsjw ef hmas afele ton oneidismon hmwn
(Isa 4:2) th de hmera ekeinh epilamyei o jeos en boulh meta doxhs epi ths ghs tou uywsai kai doxasai to kataleifjen tou israhl
(Isa 4:3) kai estai to upoleifjen en siwn kai to kataleifjen en ierousalhm agioi klhjhsontai pantes oi grafentes eis zwhn en ierousalhm
(Isa 4:4) oti ekplunei kurios ton rupon twn uiwn kai twn jugaterwn siwn kai to aima ekkajariei ek mesou autwn en pneumati krisews kai pneumati kausews
(Isa 4:5) kai hxei kai estai pas topos tou orous siwn kai panta ta perikuklw auths skiasei nefelh hmeras kai ws kapnou kai ws fwtos puros kaiomenou nuktos pash th doxh skepasjhsetai
(Isa 4:6) kai estai eis skian apo kaumatos kai en skeph kai en apokrufw apo sklhrothtos kai uetou
(Isa 5:1) aisw dh tw hgaphmenw asma tou agaphtou tw ampelwni mou ampelwn egenhjh tw hgaphmenw en kerati en topw pioni
(Isa 5:2) kai fragmon periejhka kai ecarakwsa kai efuteusa ampelon swrhc kai wkodomhsa purgon en mesw autou kai prolhnion wruxa en autw kai emeina tou poihsai stafulhn epoihsen de akanjas
(Isa 5:3) kai nun anjrwpos tou iouda kai oi enoikountes en ierousalhm krinate en emoi kai ana meson tou ampelwnos mou
(Isa 5:4) ti poihsw eti tw ampelwni mou kai ouk epoihsa autw dioti emeina tou poihsai stafulhn epoihsen de akanjas
(Isa 5:5) nun de anaggelw umin ti poihsw tw ampelwni mou afelw ton fragmon autou kai estai eis diarpaghn kai kajelw ton toicon autou kai estai eis katapathma
(Isa 5:6) kai anhsw ton ampelwna mou kai ou mh tmhjh oude mh skafh kai anabhsetai eis auton ws eis cerson akanja kai tais nefelais enteloumai tou mh brexai eis auton ueton
(Isa 5:7) o gar ampelwn kuriou sabawj oikos tou israhl estin kai anjrwpos tou iouda neofuton hgaphmenon emeina tou poihsai krisin epoihsen de anomian kai ou dikaiosunhn alla kraughn
(Isa 5:8) ouai oi sunaptontes oikian pros oikian kai agron pros agron eggizontes ina tou plhsion afelwntai ti mh oikhsete monoi epi ths ghs
(Isa 5:9) hkousjh gar eis ta wta kuriou sabawj tauta ean gar genwntai oikiai pollai eis erhmon esontai megalai kai kalai kai ouk esontai oi enoikountes en autais
(Isa 5:10) ou gar ergwntai deka zeugh bown poihsei keramion en kai o speirwn artabas ex poihsei metra tria
(Isa 5:11) ouai oi egeiromenoi to prwi kai to sikera diwkontes oi menontes to oye o gar oinos autous sugkausei
(Isa 5:12) meta gar kijaras kai yalthriou kai tumpanwn kai aulwn ton oinon pinousin ta de erga kuriou ouk emblepousin kai ta erga twn ceirwn autou ou katanoousin
(Isa 5:13) toinun aicmalwtos o laos mou egenhjh dia to mh eidenai autous ton kurion kai plhjos egenhjh nekrwn dia limon kai diyan udatos
(Isa 5:14) kai eplatunen o adhs thn yuchn autou kai dihnoixen to stoma autou tou mh dialipein kai katabhsontai oi endoxoi kai oi megaloi kai oi plousioi kai oi loimoi auths
(Isa 5:15) kai tapeinwjhsetai anjrwpos kai atimasjhsetai anhr kai oi ofjalmoi oi metewroi tapeinwjhsontai
(Isa 5:16) kai uywjhsetai kurios sabawj en krimati kai o jeos o agios doxasjhsetai en dikaiosunh
(Isa 5:17) kai boskhjhsontai oi dihrpasmenoi ws tauroi kai tas erhmous twn apeilhmmenwn arnes fagontai
(Isa 5:18) ouai oi epispwmenoi tas amartias ws scoiniw makrw kai ws zugou imanti damalews tas anomias
(Isa 5:19) oi legontes to tacos eggisatw a poihsei ina idwmen kai eljatw h boulh tou agiou israhl ina gnwmen
(Isa 5:20) ouai oi legontes to ponhron kalon kai to kalon ponhron oi tijentes to skotos fws kai to fws skotos oi tijentes to pikron gluku kai to gluku pikron
(Isa 5:21) ouai oi sunetoi en eautois kai enwpion eautwn episthmones
(Isa 5:22) ouai oi iscuontes umwn oi ton oinon pinontes kai oi dunastai oi kerannuntes to sikera
(Isa 5:23) oi dikaiountes ton asebh eneken dwrwn kai to dikaion tou dikaiou airontes
(Isa 5:24) dia touto on tropon kaujhsetai kalamh upo anjrakos puros kai sugkaujhsetai upo flogos aneimenhs h riza autwn ws cnous estai kai to anjos autwn ws koniortos anabhsetai ou gar hjelhsan ton nomon kuriou sabawj alla to logion tou agiou israhl parwxunan
(Isa 5:25) kai ejumwjh orgh kurios sabawj epi ton laon autou kai epebalen thn ceira autou ep autous kai epataxen autous kai parwxunjh ta orh kai egenhjh ta jnhsimaia autwn ws kopria en mesw odou kai en pasi toutois ouk apestrafh o jumos all eti h ceir uyhlh
(Isa 5:26) toigaroun arei susshmon en tois ejnesin tois makran kai suriei autois ap akrou ths ghs kai idou tacu koufws ercontai
(Isa 5:27) ou peinasousin oude kopiasousin oude nustaxousin oude koimhjhsontai oude lusousin tas zwnas autwn apo ths osfuos autwn oude mh ragwsin oi imantes twn upodhmatwn autwn
(Isa 5:28) wn ta belh oxeia estin kai ta toxa autwn entetamena oi podes twn ippwn autwn ws sterea petra elogisjhsan oi trocoi twn armatwn autwn ws kataigis
(Isa 5:29) ormwsin ws leontes kai paresthkan ws skumnos leontos kai epilhmyetai kai bohsei ws jhriou kai ekbalei kai ouk estai o ruomenos autous
(Isa 5:30) kai bohsei di autous en tw hmera ekeinh ws fwnh jalasshs kumainoushs kai embleyontai eis thn ghn kai idou skotos sklhron en th aporia autwn
(Isa 6:1) kai egeneto tou eniautou ou apejanen ozias o basileus eidon ton kurion kajhmenon epi jronou uyhlou kai ephrmenou kai plhrhs o oikos ths doxhs autou
(Isa 6:2) kai serafin eisthkeisan kuklw autou ex pteruges tw eni kai ex pteruges tw eni kai tais men dusin katekalupton to proswpon kai tais dusin katekalupton tous podas kai tais dusin epetanto
(Isa 6:3) kai ekekragon eteros pros ton eteron kai elegon agios agios agios kurios sabawj plhrhs pasa h gh ths doxhs autou
(Isa 6:4) kai ephrjh to uperjuron apo ths fwnhs hs ekekragon kai o oikos eplhsjh kapnou
(Isa 6:5) kai eipa w talas egw oti katanenugmai oti anjrwpos wn kai akajarta ceilh ecwn en mesw laou akajarta ceilh econtos egw oikw kai ton basilea kurion sabawj eidon tois ofjalmois mou
(Isa 6:6) kai apestalh pros me en twn serafin kai en th ceiri eicen anjraka on th labidi elaben apo tou jusiasthriou
(Isa 6:7) kai hyato tou stomatos mou kai eipen idou hyato touto twn ceilewn sou kai afelei tas anomias sou kai tas amartias sou perikajariei
(Isa 6:8) kai hkousa ths fwnhs kuriou legontos tina aposteilw kai tis poreusetai pros ton laon touton kai eipa idou eimi egw aposteilon me
(Isa 6:9) kai eipen poreujhti kai eipon tw law toutw akoh akousete kai ou mh sunhte kai blepontes bleyete kai ou mh idhte
(Isa 6:10) epacunjh gar h kardia tou laou toutou kai tois wsin autwn barews hkousan kai tous ofjalmous autwn ekammusan mhpote idwsin tois ofjalmois kai tois wsin akouswsin kai th kardia sunwsin kai epistreywsin kai iasomai autous
(Isa 6:11) kai eipa ews pote kurie kai eipen ews an erhmwjwsin poleis para to mh katoikeisjai kai oikoi para to mh einai anjrwpous kai h gh kataleifjhsetai erhmos
(Isa 6:12) kai meta tauta makrunei o jeos tous anjrwpous kai oi kataleifjentes plhjunjhsontai epi ths ghs
(Isa 6:13) kai eti ep auths estin to epidekaton kai palin estai eis pronomhn ws terebinjos kai ws balanos otan ekpesh apo ths jhkhs auths
(Isa 7:1) kai egeneto en tais hmerais acaz tou iwajam tou uiou oziou basilews iouda anebh raasswn basileus aram kai fakee uios romeliou basileus israhl epi ierousalhm polemhsai authn kai ouk hdunhjhsan poliorkhsai authn
(Isa 7:2) kai anhggelh eis ton oikon dauid legontes sunefwnhsen aram pros ton efraim kai exesth h yuch autou kai h yuch tou laou autou on tropon otan en drumw xulon upo pneumatos saleujh
(Isa 7:3) kai eipen kurios pros hsaian exelje eis sunanthsin acaz su kai o kataleifjeis iasoub o uios sou pros thn kolumbhjran ths anw odou tou agrou tou gnafews
(Isa 7:4) kai ereis autw fulaxai tou hsucasai kai mh fobou mhde h yuch sou asjeneitw apo twn duo xulwn twn dalwn twn kapnizomenwn toutwn otan gar orgh tou jumou mou genhtai palin iasomai
(Isa 7:5) kai o uios tou aram kai o uios tou romeliou oti ebouleusanto boulhn ponhran peri sou legontes
(Isa 7:6) anabhsomeja eis thn ioudaian kai sullalhsantes autois apostreyomen autous pros hmas kai basileusomen auths ton uion tabehl
(Isa 7:7) tade legei kurios sabawj ou mh emmeinh h boulh auth oude estai
(Isa 7:8) all h kefalh aram damaskos all eti exhkonta kai pente etwn ekleiyei h basileia efraim apo laou
(Isa 7:9) kai h kefalh efraim somorwn kai h kefalh somorwn uios tou romeliou kai ean mh pisteushte oude mh sunhte
(Isa 7:10) kai prosejeto kurios lalhsai tw acaz legwn
(Isa 7:11) aithsai seautw shmeion para kuriou jeou sou eis bajos h eis uyos
(Isa 7:12) kai eipen acaz ou mh aithsw oud ou mh peirasw kurion
(Isa 7:13) kai eipen akousate dh oikos dauid mh mikron umin agwna parecein anjrwpois kai pws kuriw parecete agwna
(Isa 7:14) dia touto dwsei kurios autos umin shmeion idou h parjenos en gastri exei kai texetai uion kai kaleseis to onoma autou emmanouhl
(Isa 7:15) bouturon kai meli fagetai prin h gnwnai auton h proelesjai ponhra eklexetai to agajon
(Isa 7:16) dioti prin h gnwnai to paidion agajon h kakon apeijei ponhria tou eklexasjai to agajon kai kataleifjhsetai h gh hn su fobh apo proswpou twn duo basilewn
(Isa 7:17) alla epaxei o jeos epi se kai epi ton laon sou kai epi ton oikon tou patros sou hmeras ai oupw hkasin af hs hmeras afeilen efraim apo iouda ton basilea twn assuriwn
(Isa 7:18) kai estai en th hmera ekeinh suriei kurios muiais o kurieuei merous potamou aiguptou kai th melissh h estin en cwra assuriwn
(Isa 7:19) kai eleusontai pantes kai anapausontai en tais faragxi ths cwras kai en tais trwglais twn petrwn kai eis ta sphlaia kai eis pasan ragada kai en panti xulw
(Isa 7:20) en th hmera ekeinh xurhsei kurios tw xurw tw megalw kai memejusmenw o estin peran tou potamou basilews assuriwn thn kefalhn kai tas tricas twn podwn kai ton pwgwna afelei
(Isa 7:21) kai estai en th hmera ekeinh jreyei anjrwpos damalin bown kai duo probata
(Isa 7:22) kai estai apo tou pleiston poiein gala bouturon kai meli fagetai pas o kataleifjeis epi ths ghs
(Isa 7:23) kai estai en th hmera ekeinh pas topos ou ean wsin ciliai ampeloi ciliwn siklwn eis cerson esontai kai eis akanjan
(Isa 7:24) meta belous kai toxeumatos eiseleusontai ekei oti cersos kai akanja estai pasa h gh
(Isa 7:25) kai pan oros arotriwmenon arotriajhsetai kai ou mh epeljh ekei fobos estai gar apo ths cersou kai akanjhs eis boskhma probatou kai eis katapathma boos
(Isa 8:1) kai eipen kurios pros me labe seautw tomon kainou megalou kai grayon eis auton grafidi anjrwpou tou oxews pronomhn poihsai skulwn parestin gar
(Isa 8:2) kai marturas moi poihson pistous anjrwpous ton ourian kai ton zacarian uion baraciou
(Isa 8:3) kai proshljon pros thn profhtin kai en gastri elaben kai eteken uion kai eipen kurios moi kaleson to onoma autou tacews skuleuson oxews pronomeuson
(Isa 8:4) dioti prin h gnwnai to paidion kalein patera h mhtera lhmyetai dunamin damaskou kai ta skula samareias enanti basilews assuriwn
(Isa 8:5) kai prosejeto kurios lalhsai moi eti
(Isa 8:6) dia to mh boulesjai ton laon touton to udwr tou silwam to poreuomenon hsuch alla boulesjai ecein ton raasswn kai ton uion romeliou basilea ef umwn
(Isa 8:7) dia touto idou anagei kurios ef umas to udwr tou potamou to iscuron kai to polu ton basilea twn assuriwn kai thn doxan autou kai anabhsetai epi pasan faragga umwn kai peripathsei epi pan teicos umwn
(Isa 8:8) kai afelei apo ths ioudaias anjrwpon os dunhsetai kefalhn arai h dunaton suntelesasjai ti kai estai h parembolh autou wste plhrwsai to platos ths cwras sou mej hmwn o jeos
(Isa 8:9) gnwte ejnh kai httasje epakousate ews escatou ths ghs iscukotes httasje ean gar palin iscushte palin htthjhsesje
(Isa 8:10) kai hn an bouleushsje boulhn diaskedasei kurios kai logon on ean lalhshte ou mh emmeinh umin oti mej hmwn kurios o jeos
(Isa 8:11) outws legei kurios th iscura ceiri apeijousin th poreia ths odou tou laou toutou legontes
(Isa 8:12) mhpote eiphte sklhron pan gar o ean eiph o laos outos sklhron estin ton de fobon autou ou mh fobhjhte oude mh taracjhte
(Isa 8:13) kurion auton agiasate kai autos estai sou fobos
(Isa 8:14) kai ean ep autw pepoijws hs estai soi eis agiasma kai ouc ws lijou proskommati sunanthsesje autw oude ws petras ptwmati o de oikos iakwb en pagidi kai en koilasmati egkajhmenoi en ierousalhm
(Isa 8:15) dia touto adunathsousin en autois polloi kai pesountai kai suntribhsontai kai eggiousin kai alwsontai anjrwpoi en asfaleia ontes
(Isa 8:16) tote faneroi esontai oi sfragizomenoi ton nomon tou mh majein
(Isa 8:17) kai erei menw ton jeon ton apostreyanta to proswpon autou apo tou oikou iakwb kai pepoijws esomai ep autw
(Isa 8:18) idou egw kai ta paidia a moi edwken o jeos kai estai eis shmeia kai terata en tw oikw israhl para kuriou sabawj os katoikei en tw orei siwn
(Isa 8:19) kai ean eipwsin pros umas zhthsate tous apo ths ghs fwnountas kai tous eggastrimujous tous kenologountas oi ek ths koilias fwnousin ouk ejnos pros jeon autou ti ekzhtousin peri twn zwntwn tous nekrous
(Isa 8:20) nomon gar eis bohjeian edwken ina eipwsin ouc ws to rhma touto peri ou ouk estin dwra dounai peri autou
(Isa 8:21) kai hxei ef umas sklhra limos kai estai ws an peinashte luphjhsesje kai kakws ereite ton arconta kai ta patacra kai anableyontai eis ton ouranon anw
(Isa 8:22) kai eis thn ghn katw embleyontai kai idou jliyis kai stenocwria kai skotos aporia stenh kai skotos wste mh blepein
(Isa 9:1) (8:23) kai ouk aporhjhsetai o en stenocwria wn ews kairou touto prwton poiei tacu poiei cwra zaboulwn h gh nefjalim odon jalasshs kai oi loipoi oi thn paralian katoikountes kai peran tou iordanou galilaia twn ejnwn ta merh ths ioudaias
(Isa 9:2) (9:1) o laos o poreuomenos en skotei idete fws mega oi katoikountes en cwra kai skia janatou fws lamyei ef umas
(Isa 9:3) (9:2) to pleiston tou laou o kathgages en eufrosunh sou kai eufranjhsontai enwpion sou ws oi eufrainomenoi en amhtw kai on tropon oi diairoumenoi skula
(Isa 9:4) (9:3) dioti afhrhtai o zugos o ep autwn keimenos kai h rabdos h epi tou trachlou autwn thn gar rabdon twn apaitountwn dieskedasen kurios ws th hmera th epi madiam
(Isa 9:5) (9:4) oti pasan stolhn episunhgmenhn dolw kai imation meta katallaghs apoteisousin kai jelhsousin ei egenhjhsan purikaustoi
(Isa 9:6) (9:5) oti paidion egennhjh hmin uios kai edojh hmin ou h arch egenhjh epi tou wmou autou kai kaleitai to onoma autou megalhs boulhs aggelos egw gar axw eirhnhn epi tous arcontas eirhnhn kai ugieian autw
(Isa 9:7) (9:6) megalh h arch autou kai ths eirhnhs autou ouk estin orion epi ton jronon dauid kai thn basileian autou katorjwsai authn kai antilabesjai auths en dikaiosunh kai en krimati apo tou nun kai eis ton aiwna cronon o zhlos kuriou sabawj poihsei tauta
(Isa 9:8) (9:7) janaton apesteilen kurios epi iakwb kai hljen epi israhl
(Isa 9:9) (9:8) kai gnwsontai pas o laos tou efraim kai oi egkajhmenoi en samareia ef ubrei kai uyhlh kardia legontes
(Isa 9:10) (9:9) plinjoi peptwkasin alla deute laxeuswmen lijous kai ekkoywmen sukaminous kai kedrous kai oikodomhswmen eautois purgon
(Isa 9:11) (9:10) kai raxei o jeos tous epanistanomenous ep oros siwn ep autous kai tous ecjrous autwn diaskedasei
(Isa 9:12) (9:11) surian af hliou anatolwn kai tous ellhnas af hliou dusmwn tous katesjiontas ton israhl olw tw stomati epi toutois pasin ouk apestrafh o jumos all eti h ceir uyhlh
(Isa 9:13) (9:12) kai o laos ouk apestrafh ews eplhgh kai ton kurion ouk exezhthsan
(Isa 9:14) (9:13) kai afeilen kurios apo israhl kefalhn kai ouran megan kai mikron en mia hmera
(Isa 9:15) (9:14) presbuthn kai tous ta proswpa jaumazontas auth h arch kai profhthn didaskonta anoma outos h oura
(Isa 9:16) (9:15) kai esontai oi makarizontes ton laon touton planwntes kai planwsin opws katapiwsin autous
(Isa 9:17) (9:16) dia touto epi tous neaniskous autwn ouk eufranjhsetai o jeos kai tous orfanous autwn kai tas chras autwn ouk elehsei oti pantes anomoi kai ponhroi kai pan stoma lalei adika epi pasin toutois ouk apestrafh o jumos all eti h ceir uyhlh
(Isa 9:18) (9:17) kai kaujhsetai ws pur h anomia kai ws agrwstis xhra brwjhsetai upo puros kai kaujhsetai en tois dasesi tou drumou kai sugkatafagetai ta kuklw twn bounwn panta
(Isa 9:19) (9:18) dia jumon orghs kuriou sugkekautai h gh olh kai estai o laos ws upo puros katakekaumenos anjrwpos ton adelfon autou ouk elehsei
(Isa 9:20) (9:19) alla ekklinei eis ta dexia oti peinasei kai fagetai ek twn aristerwn kai ou mh emplhsjh anjrwpos esjwn tas sarkas tou bracionos autou
(Isa 9:21) (9:20) fagetai gar manassh tou efraim kai efraim tou manassh oti ama poliorkhsousin ton ioudan epi toutois pasin ouk apestrafh o jumos all eti h ceir uyhlh
(Isa 10:1) ouai tois grafousin ponhrian grafontes gar ponhrian grafousin
(Isa 10:2) ekklinontes krisin ptwcwn arpazontes krima penhtwn tou laou mou wste einai autois chran eis arpaghn kai orfanon eis pronomhn
(Isa 10:3) kai ti poihsousin en th hmera ths episkophs h gar jliyis umin porrwjen hxei kai pros tina katafeuxesje tou bohjhjhnai kai pou kataleiyete thn doxan umwn
(Isa 10:4) tou mh empesein eis epagwghn epi pasi toutois ouk apestrafh o jumos all eti h ceir uyhlh
(Isa 10:5) ouai assuriois h rabdos tou jumou mou kai orghs estin en tais cersin autwn
(Isa 10:6) thn orghn mou eis ejnos anomon apostelw kai tw emw law suntaxw poihsai skula kai pronomhn kai katapatein tas poleis kai jeinai autas eis koniorton
(Isa 10:7) autos de ouc outws enejumhjh kai th yuch ouc outws lelogistai alla apallaxei o nous autou kai tou ejnh exolejreusai ouk oliga
(Isa 10:8) kai ean eipwsin autw su monos ei arcwn
(Isa 10:9) kai erei ouk elabon thn cwran thn epanw babulwnos kai calannh ou o purgos wkodomhjh kai elabon arabian kai damaskon kai samareian
(Isa 10:10) on tropon tautas elabon en th ceiri mou kai pasas tas arcas lhmyomai ololuxate ta glupta en ierousalhm kai en samareia
(Isa 10:11) on tropon gar epoihsa samareia kai tois ceiropoihtois auths outws poihsw kai ierousalhm kai tois eidwlois auths
(Isa 10:12) kai estai otan suntelesh kurios panta poiwn en tw orei siwn kai en ierousalhm epaxei epi ton noun ton megan ton arconta twn assuriwn kai epi to uyos ths doxhs twn ofjalmwn autou
(Isa 10:13) eipen gar th iscui poihsw kai th sofia ths sunesews afelw oria ejnwn kai thn iscun autwn pronomeusw kai seisw poleis katoikoumenas
(Isa 10:14) kai thn oikoumenhn olhn katalhmyomai th ceiri ws nossian kai ws kataleleimmena wa arw kai ouk estin os diafeuxetai me h anteiph moi
(Isa 10:15) mh doxasjhsetai axinh aneu tou koptontos en auth h uywjhsetai priwn aneu tou elkontos auton wsautws ean tis arh rabdon h xulon
(Isa 10:16) kai ouc outws alla apostelei kurios sabawj eis thn shn timhn atimian kai eis thn shn doxan pur kaiomenon kaujhsetai
(Isa 10:17) kai estai to fws tou israhl eis pur kai agiasei auton en puri kaiomenw kai fagetai wsei corton thn ulhn th hmera ekeinh
(Isa 10:18) aposbesjhsetai ta orh kai oi bounoi kai oi drumoi kai katafagetai apo yuchs ews sarkwn kai estai o feugwn ws o feugwn apo flogos kaiomenhs
(Isa 10:19) kai oi kataleifjentes ap autwn esontai arijmos kai paidion grayei autous
(Isa 10:20) kai estai en th hmera ekeinh ouketi prostejhsetai to kataleifjen israhl kai oi swjentes tou iakwb ouketi mh pepoijotes wsin epi tous adikhsantas autous alla esontai pepoijotes epi ton jeon ton agion tou israhl th alhjeia
(Isa 10:21) kai estai to kataleifjen tou iakwb epi jeon iscuonta
(Isa 10:22) kai ean genhtai o laos israhl ws h ammos ths jalasshs to kataleimma autwn swjhsetai logon gar suntelwn kai suntemnwn en dikaiosunh
(Isa 10:23) oti logon suntetmhmenon poihsei o jeos en th oikoumenh olh
(Isa 10:24) dia touto tade legei kurios sabawj mh fobou o laos mou oi katoikountes en siwn apo assuriwn oti en rabdw pataxei se plhghn gar egw epagw epi se tou idein odon aiguptou
(Isa 10:25) eti gar mikron kai pausetai h orgh o de jumos mou epi thn boulhn autwn
(Isa 10:26) kai epegerei o jeos ep autous kata thn plhghn thn madiam en topw jliyews kai o jumos autou th odw th kata jalassan eis thn odon thn kat aigupton
(Isa 10:27) kai estai en th hmera ekeinh afairejhsetai o fobos autou apo sou kai o zugos autou apo tou wmou sou kai katafjarhsetai o zugos apo twn wmwn umwn
(Isa 10:28) hxei gar eis thn polin aggai kai pareleusetai eis magedw kai en macmas jhsei ta skeuh autou
(Isa 10:29) kai pareleusetai faragga kai hxei eis aggai fobos lhmyetai rama polin saoul feuxetai
(Isa 10:30) h jugathr gallim epakousetai laisa epakousetai anajwj
(Isa 10:31) exesth madebhna kai oi katoikountes gibbir parakaleite
(Isa 10:32) shmeron en odw tou meinai th ceiri parakaleite to oros thn jugatera siwn kai oi bounoi oi en ierousalhm
(Isa 10:33) idou gar o despoths kurios sabawj suntarassei tous endoxous meta iscuos kai oi uyhloi th ubrei suntribhsontai kai oi uyhloi tapeinwjhsontai
(Isa 10:34) kai pesountai oi uyhloi macaira o de libanos sun tois uyhlois peseitai
(Isa 11:1) kai exeleusetai rabdos ek ths rizhs iessai kai anjos ek ths rizhs anabhsetai
(Isa 11:2) kai anapausetai ep auton pneuma tou jeou pneuma sofias kai sunesews pneuma boulhs kai iscuos pneuma gnwsews kai eusebeias
(Isa 11:3) emplhsei auton pneuma fobou jeou ou kata thn doxan krinei oude kata thn lalian elegxei
(Isa 11:4) alla krinei tapeinw krisin kai elegxei tous tapeinous ths ghs kai pataxei ghn tw logw tou stomatos autou kai en pneumati dia ceilewn anelei asebh
(Isa 11:5) kai estai dikaiosunh ezwsmenos thn osfun autou kai alhjeia eilhmenos tas pleuras
(Isa 11:6) kai sumboskhjhsetai lukos meta arnos kai pardalis sunanapausetai erifw kai moscarion kai tauros kai lewn ama boskhjhsontai kai paidion mikron axei autous
(Isa 11:7) kai bous kai arkos ama boskhjhsontai kai ama ta paidia autwn esontai kai lewn kai bous ama fagontai acura
(Isa 11:8) kai paidion nhpion epi trwglhn aspidwn kai epi koithn ekgonwn aspidwn thn ceira epibalei
(Isa 11:9) kai ou mh kakopoihswsin oude mh dunwntai apolesai oudena epi to oros to agion mou oti eneplhsjh h sumpasa tou gnwnai ton kurion ws udwr polu katakaluyai jalassas
(Isa 11:10) kai estai en th hmera ekeinh h riza tou iessai kai o anistamenos arcein ejnwn ep autw ejnh elpiousin kai estai h anapausis autou timh
(Isa 11:11) kai estai th hmera ekeinh prosjhsei kurios tou deixai thn ceira autou tou zhlwsai to kataleifjen upoloipon tou laou o an kataleifjh apo twn assuriwn kai apo aiguptou kai babulwnias kai aijiopias kai apo ailamitwn kai apo hliou anatolwn kai ex arabias
(Isa 11:12) kai arei shmeion eis ta ejnh kai sunaxei tous apolomenous israhl kai tous diesparmenous tou iouda sunaxei ek twn tessarwn pterugwn ths ghs
(Isa 11:13) kai afairejhsetai o zhlos efraim kai oi ecjroi iouda apolountai efraim ou zhlwsei ioudan kai ioudas ou jliyei efraim
(Isa 11:14) kai petasjhsontai en ploiois allofulwn jalassan ama pronomeusousin kai tous af hliou anatolwn kai idoumaian kai epi mwab prwton tas ceiras epibalousin oi de uioi ammwn prwtoi upakousontai
(Isa 11:15) kai erhmwsei kurios thn jalassan aiguptou kai epibalei thn ceira autou epi ton potamon pneumati biaiw kai pataxei epta faraggas wste diaporeuesjai auton en upodhmasin
(Isa 11:16) kai estai diodos tw kataleifjenti mou law en aiguptw kai estai tw israhl ws h hmera ote exhljen ek ghs aiguptou
(Isa 12:1) kai ereis en th hmera ekeinh euloghsw se kurie dioti wrgisjhs moi kai apestreyas ton jumon sou kai hlehsas me
(Isa 12:2) idou o jeos mou swthr mou kurios pepoijws esomai ep autw kai swjhsomai en autw kai ou fobhjhsomai dioti h doxa mou kai h ainesis mou kurios kai egeneto moi eis swthrian
(Isa 12:3) kai antlhsete udwr met eufrosunhs ek twn phgwn tou swthriou
(Isa 12:4) kai ereis en th hmera ekeinh umneite kurion boate to onoma autou anaggeilate en tois ejnesin ta endoxa autou mimnhskesje oti uywjh to onoma autou
(Isa 12:5) umnhsate to onoma kuriou oti uyhla epoihsen anaggeilate tauta en pash th gh
(Isa 12:6) agalliasje kai eufrainesje oi katoikountes siwn oti uywjh o agios tou israhl en mesw auths
(Isa 13:1) orasis hn eiden hsaias uios amws kata babulwnos
(Isa 13:2) ep orous pedinou arate shmeion uywsate thn fwnhn autois mh fobeisje parakaleite th ceiri anoixate oi arcontes
(Isa 13:3) egw suntassw kai egw agw autous hgiasmenoi eisin kai egw agw autous gigantes ercontai plhrwsai ton jumon mou cairontes ama kai ubrizontes
(Isa 13:4) fwnh ejnwn pollwn epi twn orewn omoia ejnwn pollwn fwnh basilewn kai ejnwn sunhgmenwn kurios sabawj entetaltai ejnei oplomacw
(Isa 13:5) ercesjai ek ghs porrwjen ap akrou jemeliou tou ouranou kurios kai oi oplomacoi autou tou katafjeirai thn oikoumenhn olhn
(Isa 13:6) ololuzete eggus gar h hmera kuriou kai suntribh para tou jeou hxei
(Isa 13:7) dia touto pasa ceir eklujhsetai kai pasa yuch anjrwpou deiliasei
(Isa 13:8) kai taracjhsontai oi presbeis kai wdines autous exousin ws gunaikos tiktoushs kai sumforasousin eteros pros ton eteron kai eksthsontai kai to proswpon autwn ws flox metabalousin
(Isa 13:9) idou gar hmera kuriou aniatos ercetai jumou kai orghs jeinai thn oikoumenhn olhn erhmon kai tous amartwlous apolesai ex auths
(Isa 13:10) oi gar asteres tou ouranou kai o wriwn kai pas o kosmos tou ouranou to fws ou dwsousin kai skotisjhsetai tou hliou anatellontos kai h selhnh ou dwsei to fws auths
(Isa 13:11) kai enteloumai th oikoumenh olh kaka kai tois asebesin tas amartias autwn kai apolw ubrin anomwn kai ubrin uperhfanwn tapeinwsw
(Isa 13:12) kai esontai oi kataleleimmenoi entimoi mallon h to crusion to apuron kai o anjrwpos mallon entimos estai h o lijos o ek soufir
(Isa 13:13) o gar ouranos jumwjhsetai kai h gh seisjhsetai ek twn jemeliwn auths dia jumon orghs kuriou sabawj th hmera h an epeljh o jumos autou
(Isa 13:14) kai esontai oi kataleleimmenoi ws dorkadion feugon kai ws probaton planwmenon kai ouk estai o sunagwn wste anjrwpon eis ton laon autou apostrafhnai kai anjrwpon eis thn cwran autou diwxai
(Isa 13:15) os gar an alw htthjhsetai kai oitines sunhgmenoi eisin macaira pesountai
(Isa 13:16) kai ta tekna autwn enwpion autwn raxousin kai tas oikias autwn pronomeusousin kai tas gunaikas autwn exousin
(Isa 13:17) idou epegeirw umin tous mhdous oi ou logizontai argurion oude crusiou creian ecousin
(Isa 13:18) toxeumata neaniskwn suntriyousin kai ta tekna umwn ou mh elehswsin oude epi tois teknois ou feisontai oi ofjalmoi autwn
(Isa 13:19) kai estai babulwn h kaleitai endoxos upo basilews caldaiwn on tropon katestreyen o jeos sodoma kai gomorra
(Isa 13:20) ou katoikhjhsetai eis ton aiwna cronon oude mh eiseljwsin eis authn dia pollwn genewn oude mh dieljwsin authn arabes oude poimenes ou mh anapauswntai en auth
(Isa 13:21) kai anapausontai ekei jhria kai emplhsjhsontai ai oikiai hcou kai anapausontai ekei seirhnes kai daimonia ekei orchsontai
(Isa 13:22) kai onokentauroi ekei katoikhsousin kai nossopoihsousin ecinoi en tois oikois autwn tacu ercetai kai ou croniei
(Isa 14:1) kai elehsei kurios ton iakwb kai eklexetai eti ton israhl kai anapausontai epi ths ghs autwn kai o giwras prostejhsetai pros autous kai prostejhsetai pros ton oikon iakwb
(Isa 14:2) kai lhmyontai autous ejnh kai eisaxousin eis ton topon autwn kai kataklhronomhsousin kai plhjunjhsontai epi ths ghs tou jeou eis doulous kai doulas kai esontai aicmalwtoi oi aicmalwteusantes autous kai kurieujhsontai oi kurieusantes autwn
(Isa 14:3) kai estai en th hmera ekeinh anapausei se o jeos ek ths odunhs kai tou jumou sou kai ths douleias sou ths sklhras hs edouleusas autois
(Isa 14:4) kai lhmyh ton jrhnon touton epi ton basilea babulwnos kai ereis en th hmera ekeinh pws anapepautai o apaitwn kai anapepautai o epispoudasths
(Isa 14:5) sunetriyen o jeos ton zugon twn amartwlwn ton zugon twn arcontwn
(Isa 14:6) pataxas ejnos jumw plhgh aniatw paiwn ejnos plhghn jumou h ouk efeisato
(Isa 14:7) anepausato pepoijws pasa h gh boa met eufrosunhs
(Isa 14:8) kai ta xula tou libanou eufranjhsan epi soi kai h kedros tou libanou af ou su kekoimhsai ouk anebh o koptwn hmas
(Isa 14:9) o adhs katwjen epikranjh sunanthsas soi sunhgerjhsan soi pantes oi gigantes oi arxantes ths ghs oi egeirantes ek twn jronwn autwn pantas basileis ejnwn
(Isa 14:10) pantes apokrijhsontai kai erousin soi kai su ealws wsper kai hmeis en hmin de katelogisjhs
(Isa 14:11) katebh de eis adou h doxa sou h pollh sou eufrosunh upokatw sou strwsousin shyin kai to katakalumma sou skwlhx
(Isa 14:12) pws exepesen ek tou ouranou o ewsforos o prwi anatellwn sunetribh eis thn ghn o apostellwn pros panta ta ejnh
(Isa 14:13) su de eipas en th dianoia sou eis ton ouranon anabhsomai epanw twn astrwn tou ouranou jhsw ton jronon mou kajiw en orei uyhlw epi ta orh ta uyhla ta pros borran
(Isa 14:14) anabhsomai epanw twn nefelwn esomai omoios tw uyistw
(Isa 14:15) nun de eis adou katabhsh kai eis ta jemelia ths ghs
(Isa 14:16) oi idontes se jaumasousin epi soi kai erousin outos o anjrwpos o paroxunwn thn ghn seiwn basileis
(Isa 14:17) o jeis thn oikoumenhn olhn erhmon kai tas poleis kajeilen tous en epagwgh ouk elusen
(Isa 14:18) pantes oi basileis twn ejnwn ekoimhjhsan en timh anjrwpos en tw oikw autou
(Isa 14:19) su de rifhsh en tois oresin ws nekros ebdelugmenos meta pollwn tejnhkotwn ekkekenthmenwn macairais katabainontwn eis adou on tropon imation en aimati pefurmenon ouk estai kajaron
(Isa 14:20) outws oude su esh kajaros dioti thn ghn mou apwlesas kai ton laon mou apekteinas ou mh meinhs eis ton aiwna cronon sperma ponhron
(Isa 14:21) etoimason ta tekna sou sfaghnai tais amartiais tou patros sou ina mh anastwsin kai thn ghn klhronomhswsin kai emplhswsi thn ghn polewn
(Isa 14:22) kai epanasthsomai autois legei kurios sabawj kai apolw autwn onoma kai kataleimma kai sperma tade legei kurios
(Isa 14:23) kai jhsw thn babulwnian erhmon wste katoikein ecinous kai estai eis ouden kai jhsw authn phlou barajron eis apwleian
(Isa 14:24) tade legei kurios sabawj on tropon eirhka outws estai kai on tropon bebouleumai outws menei
(Isa 14:25) tou apolesai tous assurious apo ths ghs ths emhs kai apo twn orewn mou kai esontai eis katapathma kai afairejhsetai ap autwn o zugos autwn kai to kudos autwn apo twn wmwn afairejhsetai
(Isa 14:26) auth h boulh hn bebouleutai kurios epi thn oikoumenhn olhn kai auth h ceir h uyhlh epi panta ta ejnh ths oikoumenhs
(Isa 14:27) a gar o jeos o agios bebouleutai tis diaskedasei kai thn ceira thn uyhlhn tis apostreyei
(Isa 14:28) tou etous ou apejanen acaz o basileus egenhjh to rhma touto
(Isa 14:29) mh eufranjeihte pantes oi allofuloi sunetribh gar o zugos tou paiontos umas ek gar spermatos ofewn exeleusetai ekgona aspidwn kai ta ekgona autwn exeleusontai ofeis petomenoi
(Isa 14:30) kai boskhjhsontai ptwcoi di autou ptwcoi de andres ep eirhnhs anapausontai anelei de limw to sperma sou kai to kataleimma sou anelei
(Isa 14:31) ololuzete pulai polewn kekragetwsan poleis tetaragmenai oi allofuloi pantes oti kapnos apo borra ercetai kai ouk estin tou einai
(Isa 14:32) kai ti apokrijhsontai basileis ejnwn oti kurios ejemeliwsen siwn kai di autou swjhsontai oi tapeinoi tou laou
(Isa 15:1) to rhma to kata ths mwabitidos nuktos apoleitai h mwabitis nuktos gar apoleitai to teicos ths mwabitidos
(Isa 15:2) lupeisje ef eautois apoleitai gar kai dhbwn ou o bwmos umwn ekei anabhsesje klaiein epi nabau ths mwabitidos ololuzete epi pashs kefalhs falakrwma pantes braciones katatetmhmenoi
(Isa 15:3) en tais plateiais auths perizwsasje sakkous kai koptesje epi twn dwmatwn auths kai en tais rumais auths pantes ololuzete meta klaujmou
(Isa 15:4) oti kekragen esebwn kai elealh ews iassa hkousjh h fwnh autwn dia touto h osfus ths mwabitidos boa h yuch auths gnwsetai
(Isa 15:5) h kardia ths mwabitidos boa en auth ews shgwr damalis gar estin trieths epi de ths anabasews ths louij pros se klaiontes anabhsontai th odw arwniim boa suntrimma kai seismos
(Isa 15:6) to udwr ths nemrim erhmon estai kai o cortos auths ekleiyei cortos gar clwros ouk estai
(Isa 15:7) mh kai outws mellei swjhnai epaxw gar epi thn faragga arabas kai lhmyontai authn
(Isa 15:8) sunhyen gar h boh to orion ths mwabitidos ths agallim kai ololugmos auths ews tou freatos tou ailim
(Isa 15:9) to de udwr to remmwn plhsjhsetai aimatos epaxw gar epi remmwn arabas kai arw to sperma mwab kai arihl kai to kataloipon adama
(Isa 16:1) apostelw ws erpeta epi thn ghn mh petra erhmos estin to oros siwn
(Isa 16:2) esh gar ws peteinou aniptamenou neossos afhrhmenos jugater mwab epeita de arnwn
(Isa 16:3) pleiona bouleuou poieite skephn penjous auth dia pantos en meshmbrinh skotia feugousin exesthsan mh apacjhs
(Isa 16:4) paroikhsousin soi oi fugades mwab esontai skeph umin apo proswpou diwkontos oti hrjh h summacia sou kai o arcwn apwleto o katapatwn epi ths ghs
(Isa 16:5) kai diorjwjhsetai met eleous jronos kai kajietai ep autou meta alhjeias en skhnh dauid krinwn kai ekzhtwn krima kai speudwn dikaiosunhn
(Isa 16:6) hkousamen thn ubrin mwab ubrisths sfodra thn uperhfanian exhras ouc outws h manteia sou
(Isa 16:7) ouc outws ololuxei mwab en gar th mwabitidi pantes ololuxousin tois katoikousin desej melethseis kai ouk entraphsh
(Isa 16:8) ta pedia esebwn penjhsei ampelos sebama katapinontes ta ejnh katapathsate tas ampelous auths ews iazhr ou mh sunayhte planhjhte thn erhmon oi apestalmenoi egkateleifjhsan diebhsan gar thn erhmon
(Isa 16:9) dia touto klausomai ws ton klaujmon iazhr ampelon sebama ta dendra sou katebalen esebwn kai elealh oti epi tw jerismw kai epi tw trughtw sou katapathsw kai panta pesountai
(Isa 16:10) kai arjhsetai eufrosunh kai agalliama ek twn ampelwnwn sou kai en tois ampelwsin sou ou mh eufranjhsontai kai ou mh pathsousin oinon eis ta upolhnia pepautai gar
(Isa 16:11) dia touto h koilia mou epi mwab ws kijara hchsei kai ta entos mou wsei teicos o enekainisas
(Isa 16:12) kai estai eis to entraphnai se oti ekopiasen mwab epi tois bwmois kai eiseleusetai eis ta ceiropoihta auths wste proseuxasjai kai ou mh dunhtai exelesjai auton
(Isa 16:13) touto to rhma o elalhsen kurios epi mwab opote kai elalhsen
(Isa 16:14) kai nun legw en trisin etesin etwn misjwtou atimasjhsetai h doxa mwab en panti tw ploutw tw pollw kai kataleifjhsetai oligostos kai ouk entimos
(Isa 17:1) to rhma to kata damaskou idou damaskos arjhsetai apo polewn kai estai eis ptwsin
(Isa 17:2) kataleleimmenh eis ton aiwna eis koithn poimniwn kai anapausin kai ouk estai o diwkwn
(Isa 17:3) kai ouketi estai ocura tou katafugein efraim kai ouketi estai basileia en damaskw kai to loipon twn surwn apoleitai ou gar su beltiwn ei twn uiwn israhl kai ths doxhs autwn tade legei kurios sabawj
(Isa 17:4) estai en th hmera ekeinh ekleiyis ths doxhs iakwb kai ta piona ths doxhs autou seisjhsetai
(Isa 17:5) kai estai on tropon ean tis sunagagh amhton esthkota kai sperma stacuwn en tw bracioni autou amhsh kai estai on tropon ean tis sunagagh stacun en faraggi sterea
(Isa 17:6) kai kataleifjh en auth kalamh h ws rwges elaias duo h treis ep akrou metewrou h tessares h pente epi twn kladwn autwn kataleifjh tade legei kurios o jeos israhl
(Isa 17:7) th hmera ekeinh pepoijws estai anjrwpos epi tw poihsanti auton oi de ofjalmoi autou eis ton agion tou israhl embleyontai
(Isa 17:8) kai ou mh pepoijotes wsin epi tois bwmois oude epi tois ergois twn ceirwn autwn a epoihsan oi daktuloi autwn kai ouk oyontai ta dendra autwn oude ta bdelugmata autwn
(Isa 17:9) th hmera ekeinh esontai ai poleis sou egkataleleimmenai on tropon egkatelipon oi amorraioi kai oi euaioi apo proswpou twn uiwn israhl kai esontai erhmoi
(Isa 17:10) dioti katelipes ton jeon ton swthra sou kai kuriou tou bohjou sou ouk emnhsjhs dia touto futeuseis futeuma apiston kai sperma apiston
(Isa 17:11) th de hmera h an futeushs planhjhsh to de prwi ean speirhs anjhsei eis amhton h an hmera klhrwsh kai ws pathr anjrwpou klhrwsh tois uiois sou
(Isa 17:12) ouai plhjos ejnwn pollwn ws jalassa kumainousa outws taracjhsesje kai nwtos ejnwn pollwn ws udwr hchsei
(Isa 17:13) ws udwr polu ejnh polla ws udatos pollou bia kataferomenou kai aposkorakiei auton kai porrw auton diwxetai ws cnoun acurou likmwntwn apenanti anemou kai ws koniorton trocou kataigis ferousa
(Isa 17:14) pros esperan estai penjos prin h prwi kai ouk estai auth h meris twn umas pronomeusantwn kai klhronomia tois umas klhronomhsasin
(Isa 18:1) ouai ghs ploiwn pteruges epekeina potamwn aijiopias
(Isa 18:2) o apostellwn en jalassh omhra kai epistolas bublinas epanw tou udatos poreusontai gar aggeloi koufoi pros ejnos metewron kai xenon laon kai calepon tis autou epekeina ejnos anelpiston kai katapepathmenon nun oi potamoi ths ghs
(Isa 18:3) pantes ws cwra katoikoumenh katoikhjhsetai h cwra autwn wsei shmeion apo orous arjh ws salpiggos fwnh akouston estai
(Isa 18:4) oti outws eipen moi kurios asfaleia estai en th emh polei ws fws kaumatos meshmbrias kai ws nefelh drosou hmeras amhtou estai
(Isa 18:5) pro tou jerismou otan suntelesjh anjos kai omfax anjhsh anjos omfakizousa kai afelei ta botrudia ta mikra tois drepanois kai tas klhmatidas afelei kai katakoyei
(Isa 18:6) kai kataleiyei ama tois peteinois tou ouranou kai tois jhriois ths ghs kai sunacjhsetai ep autous ta peteina tou ouranou kai panta ta jhria ths ghs ep auton hxei
(Isa 18:7) en tw kairw ekeinw anenecjhsetai dwra kuriw sabawj ek laou tejlimmenou kai tetilmenou kai apo laou megalou apo tou nun kai eis ton aiwna cronon ejnos elpizon kai katapepathmenon o estin en merei potamou ths cwras autou eis ton topon ou to onoma kuriou sabawj epeklhjh oros siwn
(Isa 19:1) orasis aiguptou idou kurios kajhtai epi nefelhs koufhs kai hxei eis aigupton kai seisjhsetai ta ceiropoihta aiguptou apo proswpou autou kai h kardia autwn htthjhsetai en autois
(Isa 19:2) kai epegerjhsontai aiguptioi ep aiguptious kai polemhsei anjrwpos ton adelfon autou kai anjrwpos ton plhsion autou polis epi polin kai nomos epi nomon
(Isa 19:3) kai taracjhsetai to pneuma twn aiguptiwn en autois kai thn boulhn autwn diaskedasw kai eperwthsousin tous jeous autwn kai ta agalmata autwn kai tous ek ths ghs fwnountas kai tous eggastrimujous
(Isa 19:4) kai paradwsw aigupton eis ceiras anjrwpwn kuriwn sklhrwn kai basileis sklhroi kurieusousin autwn tade legei kurios sabawj
(Isa 19:5) kai piontai oi aiguptioi udwr to para jalassan o de potamos ekleiyei kai xhranjhsetai
(Isa 19:6) kai ekleiyousin oi potamoi kai ai diwruges tou potamou kai xhranjhsetai pasa sunagwgh udatos kai en panti elei kalamou kai papurou
(Isa 19:7) kai to aci to clwron pan to kuklw tou potamou kai pan to speiromenon dia tou potamou xhranjhsetai anemofjoron
(Isa 19:8) kai stenaxousin oi aleeis kai stenaxousin pantes oi ballontes agkistron eis ton potamon kai oi ballontes saghnas kai oi amfiboleis penjhsousin
(Isa 19:9) kai aiscunh lhmyetai tous ergazomenous to linon to sciston kai tous ergazomenous thn busson
(Isa 19:10) kai esontai oi diazomenoi auta en odunh kai pantes oi ton zujon poiountes luphjhsontai kai tas yucas ponesousin
(Isa 19:11) kai mwroi esontai oi arcontes tanews oi sofoi sumbouloi tou basilews h boulh autwn mwranjhsetai pws ereite tw basilei uioi sunetwn hmeis uioi basilewn twn ex archs
(Isa 19:12) pou eisin nun oi sofoi sou kai anaggeilatwsan soi kai eipatwsan ti bebouleutai kurios sabawj ep aigupton
(Isa 19:13) exelipon oi arcontes tanews kai uywjhsan oi arcontes memfews kai planhsousin aigupton kata fulas
(Isa 19:14) kurios gar ekerasen autois pneuma planhsews kai eplanhsan aigupton en pasi tois ergois autwn ws planatai o mejuwn kai o emwn ama
(Isa 19:15) kai ouk estai tois aiguptiois ergon o poihsei kefalhn kai ouran archn kai telos
(Isa 19:16) th de hmera ekeinh esontai oi aiguptioi ws gunaikes en fobw kai en tromw apo proswpou ths ceiros kuriou sabawj hn autos epibalei autois
(Isa 19:17) kai estai h cwra twn ioudaiwn tois aiguptiois eis fobhtron pas os ean onomash authn autois fobhjhsontai dia thn boulhn hn bebouleutai kurios ep authn
(Isa 19:18) th hmera ekeinh esontai pente poleis en aiguptw lalousai th glwssh th cananitidi kai omnuousai tw onomati kuriou polis asedek klhjhsetai h mia polis
(Isa 19:19) th hmera ekeinh estai jusiasthrion tw kuriw en cwra aiguptiwn kai sthlh pros to orion auths tw kuriw
(Isa 19:20) kai estai eis shmeion eis ton aiwna kuriw en cwra aiguptou oti kekraxontai pros kurion dia tous jlibontas autous kai apostelei autois kurios anjrwpon os swsei autous krinwn swsei autous
(Isa 19:21) kai gnwstos estai kurios tois aiguptiois kai gnwsontai oi aiguptioi ton kurion en th hmera ekeinh kai poihsousin jusias kai euxontai eucas tw kuriw kai apodwsousin
(Isa 19:22) kai pataxei kurios tous aiguptious plhgh megalh kai iasetai autous iasei kai epistrafhsontai pros kurion kai eisakousetai autwn kai iasetai autous
(Isa 19:23) th hmera ekeinh estai odos aiguptou pros assurious kai eiseleusontai assurioi eis aigupton kai aiguptioi poreusontai pros assurious kai douleusousin oi aiguptioi tois assuriois
(Isa 19:24) th hmera ekeinh estai israhl tritos en tois assuriois kai en tois aiguptiois euloghmenos en th gh
(Isa 19:25) hn euloghsen kurios sabawj legwn euloghmenos o laos mou o en aiguptw kai o en assuriois kai h klhronomia mou israhl
(Isa 20:1) tou etous ou eishljen tanajan eis azwton hnika apestalh upo arna basilews assuriwn kai epolemhsen thn azwton kai katelabeto authn
(Isa 20:2) tote elalhsen kurios pros hsaian legwn poreuou kai afele ton sakkon apo ths osfuos sou kai ta sandalia sou upolusai apo twn podwn sou kai epoihsen outws poreuomenos gumnos kai anupodetos
(Isa 20:3) kai eipen kurios on tropon peporeutai hsaias o pais mou gumnos kai anupodetos tria eth estai shmeia kai terata tois aiguptiois kai aijioyin
(Isa 20:4) oti outws axei basileus assuriwn thn aicmalwsian aiguptou kai aijiopwn neaniskous kai presbutas gumnous kai anupodetous anakekalummenous thn aiscunhn aiguptou
(Isa 20:5) kai aiscunjhsontai htthjentes oi aiguptioi epi tois aijioyin ef ois hsan pepoijotes oi aiguptioi hsan gar autois doxa
(Isa 20:6) kai erousin oi katoikountes en th nhsw tauth idou hmeis hmen pepoijotes tou fugein eis autous eis bohjeian oi ouk edunanto swjhnai apo basilews assuriwn kai pws hmeis swjhsomeja
(Isa 21:1) to orama ths erhmou ws kataigis di erhmou dieljoi ex erhmou ercomenh ek ghs foberon
(Isa 21:2) to orama kai sklhron anhggelh moi o ajetwn ajetei o anomwn anomei ep emoi oi ailamitai kai oi presbeis twn perswn ep eme ercontai nun stenaxw kai parakalesw emauton
(Isa 21:3) dia touto eneplhsjh h osfus mou eklusews kai wdines elabon me ws thn tiktousan hdikhsa to mh akousai espoudasa to mh blepein
(Isa 21:4) h kardia mou planatai kai h anomia me baptizei h yuch mou efesthken eis fobon
(Isa 21:5) etoimason thn trapezan piete fagete anastantes oi arcontes etoimasate jureous
(Isa 21:6) oti outws eipen kurios pros me badisas seautw sthson skopon kai o an idhs anaggeilon
(Isa 21:7) kai eidon anabatas ippeis duo anabathn onou kai anabathn kamhlou akroasai akroasin pollhn
(Isa 21:8) kai kaleson ourian eis thn skopian kuriou kai eipen esthn dia pantos hmeras kai epi ths parembolhs esthn olhn thn nukta
(Isa 21:9) kai idou autos ercetai anabaths sunwridos kai apokrijeis eipen peptwken babulwn kai panta ta agalmata auths kai ta ceiropoihta auths sunetribhsan eis thn ghn
(Isa 21:10) akousate oi kataleleimmenoi kai oi odunwmenoi akousate a hkousa para kuriou sabawj o jeos tou israhl anhggeilen hmin
(Isa 21:11) to orama ths idoumaias pros eme kalei para tou shir fulassete epalxeis
(Isa 21:12) fulassw to prwi kai thn nukta ean zhths zhtei kai par emoi oikei
(Isa 21:13) en tw drumw esperas koimhjhsh en th odw daidan
(Isa 21:14) eis sunanthsin diywnti udwr ferete oi enoikountes en cwra jaiman artois sunantate tois feugousin
(Isa 21:15) dia to plhjos twn feugontwn kai dia to plhjos twn planwmenwn kai dia to plhjos ths macairas kai dia to plhjos twn toxeumatwn twn diatetamenwn kai dia to plhjos twn peptwkotwn en tw polemw
(Isa 21:16) oti outws eipen moi kurios eti eniautos ws eniautos misjwtou ekleiyei h doxa twn uiwn khdar
(Isa 21:17) kai to kataloipon twn toxeumatwn twn iscurwn uiwn khdar estai oligon dioti kurios elalhsen o jeos israhl
(Isa 22:1) to rhma ths faraggos siwn ti egeneto soi nun oti anebhte pantes eis dwmata
(Isa 22:2) mataia eneplhsjh h polis bowntwn oi traumatiai sou ou traumatiai macairas oude oi nekroi sou nekroi polemou
(Isa 22:3) pantes oi arcontes sou pefeugasin kai oi alontes sklhrws dedemenoi eisin kai oi iscuontes en soi porrw pefeugasin
(Isa 22:4) dia touto eipa afete me pikrws klausomai mh katiscushte parakalein me epi to suntrimma ths jugatros tou genous mou
(Isa 22:5) oti hmera tarachs kai apwleias kai katapathmatos kai planhsis para kuriou sabawj en faraggi siwn planwntai apo mikrou ews megalou planwntai epi ta orh
(Isa 22:6) oi de ailamitai elabon faretras anabatai anjrwpoi ef ippois kai sunagwgh parataxews
(Isa 22:7) kai esontai ai eklektai faragges sou plhsjhsontai armatwn oi de ippeis emfraxousi tas pulas sou
(Isa 22:8) kai anakaluyousin tas pulas iouda kai embleyontai th hmera ekeinh eis tous eklektous oikous ths polews
(Isa 22:9) kai anakaluyousin ta krupta twn oikwn ths akras dauid kai eidosan oti pleious eisin kai oti apestreyan to udwr ths arcaias kolumbhjras eis thn polin
(Isa 22:10) kai oti kajeilosan tous oikous ierousalhm eis ocurwma tou teicous th polei
(Isa 22:11) kai epoihsate eautois udwr ana meson twn duo teicewn eswteron ths kolumbhjras ths arcaias kai ouk enebleyate eis ton ap archs poihsanta authn kai ton ktisanta authn ouk eidete
(Isa 22:12) kai ekalesen kurios sabawj en th hmera ekeinh klaujmon kai kopeton kai xurhsin kai zwsin sakkwn
(Isa 22:13) autoi de epoihsanto eufrosunhn kai agalliama sfazontes moscous kai juontes probata wste fagein krea kai piein oinon legontes fagwmen kai piwmen aurion gar apojnhskomen
(Isa 22:14) kai anakekalummena tauta estin en tois wsin kuriou sabawj oti ouk afejhsetai umin auth h amartia ews an apojanhte
(Isa 22:15) tade legei kurios sabawj poreuou eis to pastoforion pros somnan ton tamian kai eipon autw
(Isa 22:16) ti su wde kai ti soi estin wde oti elatomhsas seautw wde mnhmeion kai epoihsas seautw en uyhlw mnhmeion kai egrayas seautw en petra skhnhn
(Isa 22:17) idou dh kurios sabawj ekbalei kai ektriyei andra kai afelei thn stolhn sou
(Isa 22:18) kai ton stefanon sou ton endoxon kai riyei se eis cwran megalhn kai ametrhton kai ekei apojanh kai jhsei to arma sou to kalon eis atimian kai ton oikon tou arcontos sou eis katapathma
(Isa 22:19) kai afairejhsh ek ths oikonomias sou kai ek ths stasews sou
(Isa 22:20) kai estai en th hmera ekeinh kalesw ton paida mou eliakim ton tou celkiou
(Isa 22:21) kai endusw auton thn stolhn sou kai ton stefanon sou dwsw autw kai to kratos kai thn oikonomian sou dwsw eis tas ceiras autou kai estai ws pathr tois enoikousin en ierousalhm kai tois enoikousin en iouda
(Isa 22:22) kai dwsw thn doxan dauid autw kai arxei kai ouk estai o antilegwn
(Isa 22:23) kai sthsw auton arconta en topw pistw kai estai eis jronon doxhs tou oikou tou patros autou
(Isa 22:24) kai estai pepoijws ep auton pas endoxos en tw oikw tou patros autou apo mikrou ews megalou kai esontai epikremamenoi autw
(Isa 22:25) en th hmera ekeinh tade legei kurios sabawj kinhjhsetai o anjrwpos o esthrigmenos en topw pistw kai peseitai kai afairejhsetai h doxa h ep auton oti kurios elalhsen
(Isa 23:1) to orama turou ololuzete ploia karchdonos oti apwleto kai ouketi ercontai ek ghs kitiaiwn hktai aicmalwtos
(Isa 23:2) tini omoioi gegonasin oi enoikountes en th nhsw metaboloi foinikhs diaperwntes thn jalassan
(Isa 23:3) en udati pollw sperma metabolwn ws amhtou eisferomenou oi metaboloi twn ejnwn
(Isa 23:4) aiscunjhti sidwn eipen h jalassa h de iscus ths jalasshs eipen ouk wdinon oude etekon oude exejreya neaniskous oude uywsa parjenous
(Isa 23:5) otan de akouston genhtai aiguptw lhmyetai autous odunh peri turou
(Isa 23:6) apeljate eis karchdona ololuxate oi enoikountes en th nhsw tauth
(Isa 23:7) ouc auth hn umwn h ubris h ap archs prin h paradojhnai authn
(Isa 23:8) tis tauta ebouleusen epi turon mh hsswn estin h ouk iscuei oi emporoi auths endoxoi arcontes ths ghs
(Isa 23:9) kurios sabawj ebouleusato paralusai pasan thn ubrin twn endoxwn kai atimasai pan endoxon epi ths ghs
(Isa 23:10) ergazou thn ghn sou kai gar ploia ouketi ercetai ek karchdonos
(Isa 23:11) h de ceir sou ouketi iscuei kata jalassan h paroxunousa basileis kurios sabawj eneteilato peri canaan apolesai auths thn iscun
(Isa 23:12) kai erousin ouketi mh prosjhte tou ubrizein kai adikein thn jugatera sidwnos kai ean apeljhs eis kitieis oude ekei soi anapausis estai
(Isa 23:13) kai eis ghn caldaiwn kai auth hrhmwtai apo twn assuriwn oude ekei soi anapausis estai oti o toicos auths peptwken
(Isa 23:14) ololuzete ploia karchdonos oti apwleto to ocurwma umwn
(Isa 23:15) kai estai en th hmera ekeinh kataleifjhsetai turos eth ebdomhkonta ws cronos basilews ws cronos anjrwpou kai estai meta ebdomhkonta eth estai turos ws asma pornhs
(Isa 23:16) labe kijaran rembeuson poleis pornh epilelhsmenh kalws kijarison polla ason ina sou mneia genhtai
(Isa 23:17) kai estai meta ebdomhkonta eth episkophn poihsei o jeos turou kai palin apokatastajhsetai eis to arcaion kai estai emporion pasais tais basileiais ths oikoumenhs
(Isa 23:18) kai estai auths h emporia kai o misjos agion tw kuriw ouk autois sunacjhsetai alla tois katoikousin enanti kuriou pasa h emporia auths fagein kai piein kai emplhsjhnai eis sumbolhn mnhmosunon enanti kuriou
(Isa 24:1) idou kurios katafjeirei thn oikoumenhn kai erhmwsei authn kai anakaluyei to proswpon auths kai diasperei tous enoikountas en auth
(Isa 24:2) kai estai o laos ws o iereus kai o pais ws o kurios kai h jerapaina ws h kuria estai o agorazwn ws o pwlwn kai o daneizwn ws o daneizomenos kai o ofeilwn ws w ofeilei
(Isa 24:3) fjora fjarhsetai h gh kai pronomh pronomeujhsetai h gh to gar stoma kuriou elalhsen tauta
(Isa 24:4) epenjhsen h gh kai efjarh h oikoumenh epenjhsan oi uyhloi ths ghs
(Isa 24:5) h de gh hnomhsen dia tous katoikountas authn dioti parebhsan ton nomon kai hllaxan ta prostagmata diajhkhn aiwnion
(Isa 24:6) dia touto ara edetai thn ghn oti hmartosan oi katoikountes authn dia touto ptwcoi esontai oi enoikountes en th gh kai kataleifjhsontai anjrwpoi oligoi
(Isa 24:7) penjhsei oinos penjhsei ampelos stenaxousin pantes oi eufrainomenoi thn yuchn
(Isa 24:8) pepautai eufrosunh tumpanwn pepautai aujadeia kai ploutos asebwn pepautai fwnh kijaras
(Isa 24:9) hscunjhsan ouk epion oinon pikron egeneto to sikera tois pinousin
(Isa 24:10) hrhmwjh pasa polis kleisei oikian tou mh eiseljein
(Isa 24:11) ololuzete peri tou oinou pantach pepautai pasa eufrosunh ths ghs
(Isa 24:12) kai kataleifjhsontai poleis erhmoi kai oikoi egkataleleimmenoi apolountai
(Isa 24:13) tauta panta estai en th gh en mesw twn ejnwn on tropon ean tis kalamhshtai elaian outws kalamhsontai autous kai ean paushtai o trughtos
(Isa 24:14) outoi fwnh bohsontai oi de kataleifjentes epi ths ghs eufranjhsontai ama th doxh kuriou taracjhsetai to udwr ths jalasshs
(Isa 24:15) dia touto h doxa kuriou en tais nhsois estai ths jalasshs to onoma kuriou endoxon estai kurie o jeos israhl
(Isa 24:16) apo twn pterugwn ths ghs terata hkousamen elpis tw eusebei kai erousin ouai tois ajetousin oi ajetountes ton nomon
(Isa 24:17) fobos kai bojunos kai pagis ef umas tous enoikountas epi ths ghs
(Isa 24:18) kai estai o feugwn ton fobon empeseitai eis ton bojunon o de ekbainwn ek tou bojunou alwsetai upo ths pagidos oti jurides ek tou ouranou hnewcjhsan kai seisjhsetai ta jemelia ths ghs
(Isa 24:19) tarach taracjhsetai h gh kai aporia aporhjhsetai h gh
(Isa 24:20) eklinen kai seisjhsetai ws opwrofulakion h gh ws o mejuwn kai kraipalwn kai peseitai kai ou mh dunhtai anasthnai katiscusen gar ep auths h anomia
(Isa 24:21) kai epaxei o jeos epi ton kosmon tou ouranou thn ceira kai epi tous basileis ths ghs
(Isa 24:22) kai sunaxousin kai apokleisousin eis ocurwma kai eis desmwthrion dia pollwn genewn episkoph estai autwn
(Isa 24:23) kai takhsetai h plinjos kai peseitai to teicos oti basileusei kurios en siwn kai en ierousalhm kai enwpion twn presbuterwn doxasjhsetai
(Isa 25:1) kurie o jeos mou doxasw se umnhsw to onoma sou oti epoihsas jaumasta pragmata boulhn arcaian alhjinhn genoito kurie
(Isa 25:2) oti ejhkas poleis eis cwma poleis ocuras tou pesein autwn ta jemelia twn asebwn polis eis ton aiwna ou mh oikodomhjh
(Isa 25:3) dia touto euloghsei se o laos o ptwcos kai poleis anjrwpwn adikoumenwn euloghsousin se
(Isa 25:4) egenou gar pash polei tapeinh bohjos kai tois ajumhsasin dia endeian skeph apo anjrwpwn ponhrwn rush autous skeph diywntwn kai pneuma anjrwpwn adikoumenwn
(Isa 25:5) euloghsousin se ws anjrwpoi oligoyucoi diywntes en siwn apo anjrwpwn asebwn ois hmas paredwkas
(Isa 25:6) kai poihsei kurios sabawj pasi tois ejnesin epi to oros touto piontai eufrosunhn piontai oinon crisontai muron
(Isa 25:7) en tw orei toutw parados tauta panta tois ejnesin h gar boulh auth epi panta ta ejnh
(Isa 25:8) katepien o janatos iscusas kai palin afeilen o jeos pan dakruon apo pantos proswpou to oneidos tou laou afeilen apo pashs ths ghs to gar stoma kuriou elalhsen
(Isa 25:9) kai erousin th hmera ekeinh idou o jeos hmwn ef w hlpizomen kai hgalliwmeja kai eufranjhsomeja epi th swthria hmwn
(Isa 25:10) oti anapausin dwsei o jeos epi to oros touto kai katapathjhsetai h mwabitis on tropon patousin alwna en amaxais
(Isa 25:11) kai anhsei tas ceiras autou on tropon kai autos etapeinwsen tou apolesai kai tapeinwsei thn ubrin autou ef a tas ceiras epebalen
(Isa 25:12) kai to uyos ths katafughs tou toicou sou tapeinwsei kai katabhsetai ews tou edafous
(Isa 26:1) th hmera ekeinh asontai to asma touto epi ghs iouda legontes idou polis ocura kai swthrion hmwn jhsei teicos kai periteicos
(Isa 26:2) anoixate pulas eiseljatw laos fulasswn dikaiosunhn kai fulasswn alhjeian
(Isa 26:3) antilambanomenos alhjeias kai fulasswn eirhnhn oti epi soi
(Isa 26:4) hlpisan kurie ews tou aiwnos o jeos o megas o aiwnios
(Isa 26:5) os tapeinwsas kathgages tous enoikountas en uyhlois poleis ocuras katabaleis kai kataxeis ews edafous
(Isa 26:6) kai pathsousin autous podes praewn kai tapeinwn
(Isa 26:7) odos eusebwn eujeia egeneto kai pareskeuasmenh h odos twn eusebwn
(Isa 26:8) h gar odos kuriou krisis hlpisamen epi tw onomati sou kai epi th mneia
(Isa 26:9) h epijumei h yuch hmwn ek nuktos orjrizei to pneuma mou pros se o jeos dioti fws ta prostagmata sou epi ths ghs dikaiosunhn majete oi enoikountes epi ths ghs
(Isa 26:10) pepautai gar o asebhs ou mh majh dikaiosunhn epi ths ghs alhjeian ou mh poihsh arjhtw o asebhs ina mh idh thn doxan kuriou
(Isa 26:11) kurie uyhlos sou o braciwn kai ouk hdeisan gnontes de aiscunjhsontai zhlos lhmyetai laon apaideuton kai nun pur tous upenantious edetai
(Isa 26:12) kurie o jeos hmwn eirhnhn dos hmin panta gar apedwkas hmin
(Isa 26:13) kurie o jeos hmwn kthsai hmas kurie ektos sou allon ouk oidamen to onoma sou onomazomen
(Isa 26:14) oi de nekroi zwhn ou mh idwsin oude iatroi ou mh anasthswsin dia touto ephgages kai apwlesas kai hras pan arsen autwn
(Isa 26:15) prosjes autois kaka kurie prosjes kaka pasin tois endoxois ths ghs
(Isa 26:16) kurie en jliyei emnhsjhn sou en jliyei mikra h paideia sou hmin
(Isa 26:17) kai ws h wdinousa eggizei tou tekein kai epi th wdini auths ekekraxen outws egenhjhmen tw agaphtw sou dia ton fobon sou kurie
(Isa 26:18) en gastri elabomen kai wdinhsamen kai etekomen pneuma swthrias sou epoihsamen epi ths ghs alla pesountai oi enoikountes epi ths ghs
(Isa 26:19) anasthsontai oi nekroi kai egerjhsontai oi en tois mnhmeiois kai eufranjhsontai oi en th gh h gar drosos h para sou iama autois estin h de gh twn asebwn peseitai
(Isa 26:20) badize laos mou eiselje eis ta tamieia sou apokleison thn juran sou apokrubhji mikron oson oson ews an pareljh h orgh kuriou
(Isa 26:21) idou gar kurios apo tou agiou epagei thn orghn epi tous enoikountas epi ths ghs kai anakaluyei h gh to aima auths kai ou katakaluyei tous anhrhmenous
(Isa 27:1) th hmera ekeinh epaxei o jeos thn macairan thn agian kai thn megalhn kai thn iscuran epi ton drakonta ofin feugonta epi ton drakonta ofin skolion kai anelei ton drakonta
(Isa 27:2) th hmera ekeinh ampelwn kalos epijumhma exarcein kat auths
(Isa 27:3) egw polis iscura polis poliorkoumenh mathn potiw authn alwsetai gar nuktos hmeras de peseitai to teicos
(Isa 27:4) ouk estin h ouk epelabeto auths tis me jhsei fulassein kalamhn en agrw dia thn polemian tauthn hjethka authn toinun dia touto epoihsen kurios o jeos panta osa sunetaxen katakekaumai
(Isa 27:5) bohsontai oi enoikountes en auth poihswmen eirhnhn autw poihswmen eirhnhn
(Isa 27:6) oi ercomenoi tekna iakwb blasthsei kai exanjhsei israhl kai emplhsjhsetai h oikoumenh tou karpou autou
(Isa 27:7) mh ws autos epataxen kai autos outws plhghsetai kai ws autos aneilen outws anairejhsetai
(Isa 27:8) macomenos kai oneidizwn exapostelei autous ou su hsja o meletwn tw pneumati tw sklhrw anelein autous pneumati jumou
(Isa 27:9) dia touto afairejhsetai h anomia iakwb kai touto estin h eulogia autou otan afelwmai autou thn amartian otan jwsin pantas tous lijous twn bwmwn katakekommenous ws konian lepthn kai ou mh meinh ta dendra autwn kai ta eidwla autwn ekkekommena wsper drumos makran
(Isa 27:10) to katoikoumenon poimnion aneimenon estai ws poimnion kataleleimmenon kai estai polun cronon eis boskhma kai ekei anapausontai
(Isa 27:11) kai meta cronon ouk estai en auth pan clwron dia to xhranjhnai gunaikes ercomenai apo jeas deute ou gar laos estin ecwn sunesin dia touto ou mh oiktirhsh o poihsas autous oude o plasas autous ou mh elehsh
(Isa 27:12) kai estai en th hmera ekeinh sumfraxei kurios apo ths diwrugos tou potamou ews rinokorourwn umeis de sunagagete tous uious israhl kata ena ena
(Isa 27:13) kai estai en th hmera ekeinh salpiousin th salpiggi th megalh kai hxousin oi apolomenoi en th cwra twn assuriwn kai oi apolomenoi en aiguptw kai proskunhsousin tw kuriw epi to oros to agion en ierousalhm
(Isa 28:1) ouai tw stefanw ths ubrews oi misjwtoi efraim to anjos to ekpeson ek ths doxhs epi ths korufhs tou orous tou paceos oi mejuontes aneu oinou
(Isa 28:2) idou iscuron kai sklhron o jumos kuriou ws calaza kataferomenh ouk ecousa skephn bia kataferomenh ws udatos polu plhjos suron cwran th gh poihsei anapausin tais cersin
(Isa 28:3) kai tois posin katapathjhsetai o stefanos ths ubrews oi misjwtoi tou efraim
(Isa 28:4) kai estai to anjos to ekpeson ths elpidos ths doxhs ep akrou tou orous tou uyhlou ws prodromos sukou o idwn auto prin h eis thn ceira autou labein jelhsei auto katapiein
(Isa 28:5) th hmera ekeinh estai kurios sabawj o stefanos ths elpidos o plakeis ths doxhs tw kataleifjenti mou law
(Isa 28:6) kataleifjhsontai epi pneumati krisews epi krisin kai iscun kwluwn anelein
(Isa 28:7) outoi gar oinw peplanhmenoi eisin eplanhjhsan dia to sikera iereus kai profhths exesthsan dia ton oinon eseisjhsan apo ths mejhs tou sikera eplanhjhsan tout esti fasma
(Isa 28:8) ara edetai tauthn thn boulhn auth gar h boulh eneken pleonexias
(Isa 28:9) tini anhggeilamen kaka kai tini anhggeilamen aggelian oi apogegalaktismenoi apo galaktos oi apespasmenoi apo mastou
(Isa 28:10) jliyin epi jliyin prosdecou elpida ep elpidi eti mikron eti mikron
(Isa 28:11) dia faulismon ceilewn dia glwsshs eteras oti lalhsousin tw law toutw
(Isa 28:12) legontes autw touto to anapauma tw peinwnti kai touto to suntrimma kai ouk hjelhsan akouein
(Isa 28:13) kai estai autois to logion kuriou tou jeou jliyis epi jliyin elpis ep elpidi eti mikron eti mikron ina poreujwsin kai peswsin eis ta opisw kai kinduneusousin kai suntribhsontai kai alwsontai
(Isa 28:14) dia touto akousate logon kuriou andres tejlimmenoi kai arcontes tou laou toutou tou en ierousalhm
(Isa 28:15) oti eipate epoihsamen diajhkhn meta tou adou kai meta tou janatou sunjhkas kataigis feromenh ean pareljh ou mh eljh ef hmas ejhkamen yeudos thn elpida hmwn kai tw yeudei skepasjhsomeja
(Isa 28:16) dia touto outws legei kurios idou egw embalw eis ta jemelia siwn lijon polutelh eklekton akrogwniaion entimon eis ta jemelia auths kai o pisteuwn ep autw ou mh kataiscunjh
(Isa 28:17) kai jhsw krisin eis elpida h de elehmosunh mou eis stajmous kai oi pepoijotes mathn yeudei oti ou mh pareljh umas kataigis
(Isa 28:18) mh kai afelh umwn thn diajhkhn tou janatou kai h elpis umwn h pros ton adhn ou mh emmeinh kataigis feromenh ean epeljh esesje auth eis katapathma
(Isa 28:19) otan pareljh lhmyetai umas prwi prwi pareleusetai hmeras kai en nukti estai elpis ponhra majete akouein
(Isa 28:20) stenocwroumenoi ou dunameja macesjai autoi de asjenoumen tou hmas sunacjhnai
(Isa 28:21) wsper oros asebwn anasthsetai kai estai en th faraggi gabawn meta jumou poihsei ta erga autou pikrias ergon o de jumos autou allotriws crhsetai kai h pikria autou allotria
(Isa 28:22) kai umeis mh eufranjeihte mhde iscusatwsan umwn oi desmoi dioti suntetelesmena kai suntetmhmena pragmata hkousa para kuriou sabawj a poihsei epi pasan thn ghn
(Isa 28:23) enwtizesje kai akouete ths fwnhs mou prosecete kai akouete tous logous mou
(Isa 28:24) mh olhn thn hmeran mellei o arotriwn arotrian h sporon proetoimasei prin ergasasjai thn ghn
(Isa 28:25) ouc otan omalish auths to proswpon tote speirei mikron melanjion kai kuminon kai palin speirei puron kai krijhn kai zean en tois oriois sou
(Isa 28:26) kai paideujhsh krimati jeou sou kai eufranjhsh
(Isa 28:27) ou gar meta sklhrothtos kajairetai to melanjion oude trocos amaxhs periaxei epi to kuminon alla rabdw ektinassetai to melanjion to de kuminon
(Isa 28:28) meta artou brwjhsetai ou gar eis ton aiwna egw umin orgisjhsomai oude fwnh ths pikrias mou katapathsei umas
(Isa 28:29) kai tauta para kuriou sabawj exhljen ta terata bouleusasje uywsate mataian paraklhsin
(Isa 29:1) ouai polis arihl hn dauid epolemhsen sunagagete genhmata eniauton ep eniauton fagesje gar sun mwab
(Isa 29:2) ekjliyw gar arihl kai estai auths h iscus kai to ploutos emoi
(Isa 29:3) kai kuklwsw ws dauid epi se kai balw peri se caraka kai jhsw peri se purgous
(Isa 29:4) kai tapeinwjhsontai oi logoi sou eis thn ghn kai eis thn ghn oi logoi sou dusontai kai estai ws oi fwnountes ek ths ghs h fwnh sou kai pros to edafos h fwnh sou asjenhsei
(Isa 29:5) kai estai ws koniortos apo trocou o ploutos twn asebwn kai ws cnous feromenos kai estai ws stigmh paracrhma
(Isa 29:6) para kuriou sabawj episkoph gar estai meta bronths kai seismou kai fwnhs megalhs kataigis feromenh kai flox puros katesjiousa
(Isa 29:7) kai estai ws o enupniazomenos en upnw o ploutos twn ejnwn pantwn osoi epestrateusan epi arihl kai pantes oi strateusamenoi epi ierousalhm kai pantes oi sunhgmenoi ep authn kai jlibontes authn
(Isa 29:8) kai esontai ws oi en upnw pinontes kai esjontes kai exanastantwn mataion autwn to enupnion kai on tropon enupniazetai o diywn ws pinwn kai exanastas eti diya h de yuch autou eis kenon hlpisen outws estai o ploutos pantwn twn ejnwn osoi epestrateusan epi to oros siwn
(Isa 29:9) eklujhte kai eksthte kai kraipalhsate ouk apo sikera oude apo oinou
(Isa 29:10) oti pepotiken umas kurios pneumati katanuxews kai kammusei tous ofjalmous autwn kai twn profhtwn autwn kai twn arcontwn autwn oi orwntes ta krupta
(Isa 29:11) kai esontai umin panta ta rhmata tauta ws oi logoi tou bibliou tou esfragismenou toutou o ean dwsin auto anjrwpw epistamenw grammata legontes anagnwji tauta kai erei ou dunamai anagnwnai esfragistai gar
(Isa 29:12) kai dojhsetai to biblion touto eis ceiras anjrwpou mh epistamenou grammata kai erei autw anagnwji touto kai erei ouk epistamai grammata
(Isa 29:13) kai eipen kurios eggizei moi o laos outos tois ceilesin autwn timwsin me h de kardia autwn porrw apecei ap emou mathn de sebontai me didaskontes entalmata anjrwpwn kai didaskalias
(Isa 29:14) dia touto idou egw prosjhsw tou metajeinai ton laon touton kai metajhsw autous kai apolw thn sofian twn sofwn kai thn sunesin twn sunetwn kruyw
(Isa 29:15) ouai oi bajews boulhn poiountes kai ou dia kuriou ouai oi en krufh boulhn poiountes kai estai en skotei ta erga autwn kai erousin tis hmas ewraken kai tis hmas gnwsetai h a hmeis poioumen
(Isa 29:16) ouc ws o phlos tou keramews logisjhsesje mh erei to plasma tw plasanti ou su me eplasas h to poihma tw poihsanti ou sunetws me epoihsas
(Isa 29:17) ouketi mikron kai metatejhsetai o libanos ws to oros to cermel kai to oros to cermel eis drumon logisjhsetai
(Isa 29:18) kai akousontai en th hmera ekeinh kwfoi logous bibliou kai oi en tw skotei kai oi en th omiclh ofjalmoi tuflwn bleyontai
(Isa 29:19) kai agalliasontai ptwcoi dia kurion en eufrosunh kai oi aphlpismenoi twn anjrwpwn emplhsjhsontai eufrosunhs
(Isa 29:20) exelipen anomos kai apwleto uperhfanos kai exwlejreujhsan oi anomountes epi kakia
(Isa 29:21) kai oi poiountes amartein anjrwpous en logw pantas de tous elegcontas en pulais proskomma jhsousin kai eplagiasan en adikois dikaion
(Isa 29:22) dia touto tade legei kurios epi ton oikon iakwb on afwrisen ex abraam ou nun aiscunjhsetai iakwb oude nun to proswpon metabalei israhl
(Isa 29:23) all otan idwsin ta tekna autwn ta erga mou di eme agiasousin to onoma mou kai agiasousin ton agion iakwb kai ton jeon tou israhl fobhjhsontai
(Isa 29:24) kai gnwsontai oi tw pneumati planwmenoi sunesin oi de gogguzontes majhsontai upakouein kai ai glwssai ai yellizousai majhsontai lalein eirhnhn
(Isa 30:1) ouai tekna apostatai tade legei kurios epoihsate boulhn ou di emou kai sunjhkas ou dia tou pneumatos mou prosjeinai amartias ef amartiais
(Isa 30:2) oi poreuomenoi katabhnai eis aigupton eme de ouk ephrwthsan tou bohjhjhnai upo faraw kai skepasjhnai upo aiguptiwn
(Isa 30:3) estai gar umin h skeph faraw eis aiscunhn kai tois pepoijosin ep aigupton oneidos
(Isa 30:4) oti eisin en tanei archgoi aggeloi ponhroi mathn kopiasousin
(Isa 30:5) pros laon os ouk wfelhsei autous oute eis bohjeian oute eis wfeleian alla eis aiscunhn kai oneidos
(Isa 30:6) h orasis twn tetrapodwn twn en th erhmw en th jliyei kai th stenocwria lewn kai skumnos leontos ekeijen kai aspides kai ekgona aspidwn petomenwn oi eferon ep onwn kai kamhlwn ton plouton autwn pros ejnos o ouk wfelhsei autous eis bohjeian alla eis aiscunhn kai oneidos
(Isa 30:7) aiguptioi mataia kai kena wfelhsousin umas apaggeilon autois oti mataia h paraklhsis umwn auth
(Isa 30:8) nun oun kajisas grayon epi puxiou tauta kai eis biblion oti estai eis hmeras kairwn tauta kai ews eis ton aiwna
(Isa 30:9) oti laos apeijhs estin uioi yeudeis oi ouk hboulonto akouein ton nomon tou jeou
(Isa 30:10) oi legontes tois profhtais mh anaggellete hmin kai tois ta oramata orwsin mh laleite hmin alla hmin laleite kai anaggellete hmin eteran planhsin
(Isa 30:11) kai apostreyate hmas apo ths odou tauths afelete af hmwn ton tribon touton kai afelete af hmwn ton agion tou israhl
(Isa 30:12) dia touto outws legei kurios o agios tou israhl oti hpeijhsate tois logois toutois kai hlpisate epi yeudei kai oti egoggusas kai pepoijws egenou epi tw logw toutw
(Isa 30:13) dia touto estai umin h amartia auth ws teicos pipton paracrhma polews ocuras ealwkuias hs paracrhma parestin to ptwma
(Isa 30:14) kai to ptwma auths estai ws suntrimma aggeiou ostrakinou ek keramiou lepta wste mh eurein en autois ostrakon en w pur areis kai en w aposurieis udwr mikron
(Isa 30:15) outw legei kurios o agios tou israhl otan apostrafeis stenaxhs tote swjhsh kai gnwsh pou hsja ote epepoijeis epi tois mataiois mataia h iscus umwn egenhjh kai ouk hboulesje akouein
(Isa 30:16) all eipate ef ippwn feuxomeja dia touto feuxesje kai eipate epi koufois anabatai esomeja dia touto koufoi esontai oi diwkontes umas
(Isa 30:17) dia fwnhn enos feuxontai cilioi kai dia fwnhn pente feuxontai polloi ews an kataleifjhte ws istos ep orous kai ws shmaian ferwn epi bounou
(Isa 30:18) kai palin menei o jeos tou oiktirhsai umas kai dia touto uywjhsetai tou elehsai umas dioti kriths kurios o jeos hmwn estin kai pou kataleiyete thn doxan umwn makarioi oi emmenontes en autw
(Isa 30:19) dioti laos agios en siwn oikhsei kai ierousalhm klaujmw eklausen elehson me elehsei se thn fwnhn ths kraughs sou hnika eiden ephkousen sou
(Isa 30:20) kai dwsei kurios umin arton jliyews kai udwr stenon kai ouketi mh eggiswsin soi oi planwntes se oti oi ofjalmoi sou oyontai tous planwntas se
(Isa 30:21) kai ta wta sou akousontai tous logous twn opisw se planhsantwn oi legontes auth h odos poreujwmen en auth eite dexia eite aristera
(Isa 30:22) kai exareis ta eidwla ta perihrgurwmena kai ta perikecruswmena lepta poihseis kai likmhseis ws udwr apokajhmenhs kai ws kopron wseis auta
(Isa 30:23) tote estai o uetos tw spermati ths ghs sou kai o artos tou genhmatos ths ghs sou estai plhsmonh kai liparos kai boskhjhsetai sou ta kthnh th hmera ekeinh topon piona kai eurucwron
(Isa 30:24) oi tauroi umwn kai oi boes oi ergazomenoi thn ghn fagontai acura anapepoihmena en krijh lelikmhmena
(Isa 30:25) kai estai epi pantos orous uyhlou kai epi pantos bounou metewrou udwr diaporeuomenon en th hmera ekeinh otan apolwntai polloi kai otan peswsin purgoi
(Isa 30:26) kai estai to fws ths selhnhs ws to fws tou hliou kai to fws tou hliou estai eptaplasion en th hmera otan iashtai kurios to suntrimma tou laou autou kai thn odunhn ths plhghs sou iasetai
(Isa 30:27) idou to onoma kuriou dia cronou ercetai pollou kaiomenos o jumos meta doxhs to logion twn ceilewn autou to logion orghs plhres kai h orgh tou jumou ws pur edetai
(Isa 30:28) kai to pneuma autou ws udwr en faraggi suron hxei ews tou trachlou kai diairejhsetai tou ejnh taraxai epi planhsei mataia kai diwxetai autous planhsis kai lhmyetai autous kata proswpon autwn
(Isa 30:29) mh dia pantos dei umas eufrainesjai kai eisporeuesjai eis ta agia mou dia pantos wsei eortazontas kai wsei eufrainomenous eiseljein meta aulou eis to oros tou kuriou pros ton jeon tou israhl
(Isa 30:30) kai akousthn poihsei o jeos thn doxan ths fwnhs autou kai ton jumon tou bracionos autou deixei meta jumou kai orghs kai flogos katesjioushs keraunwsei biaiws kai ws udwr kai calaza sugkataferomenh bia
(Isa 30:31) dia gar fwnhn kuriou htthjhsontai assurioi th plhgh h an pataxh autous
(Isa 30:32) kai estai autw kuklojen ojen hn autw h elpis ths bohjeias ef h autos epepoijei autoi meta aulwn kai kijaras polemhsousin auton ek metabolhs
(Isa 30:33) su gar pro hmerwn apaithjhsh mh kai soi htoimasjh basileuein faragga bajeian xula keimena pur kai xula polla o jumos kuriou ws faragx upo jeiou kaiomenh
(Isa 31:1) ouai oi katabainontes eis aigupton epi bohjeian oi ef ippois pepoijotes kai ef armasin estin gar polla kai ef ippois plhjos sfodra kai ouk hsan pepoijotes epi ton agion tou israhl kai ton jeon ouk exezhthsan
(Isa 31:2) kai autos sofos hgen ep autous kaka kai o logos autou ou mh ajethjh kai epanasthsetai ep oikous anjrwpwn ponhrwn kai epi thn elpida autwn thn mataian
(Isa 31:3) aiguption anjrwpon kai ou jeon ippwn sarkas kai ouk estin bohjeia o de kurios epaxei thn ceira autou ep autous kai kopiasousin oi bohjountes kai ama pantes apolountai
(Isa 31:4) oti outws eipen moi kurios on tropon ean bohsh o lewn h o skumnos epi th jhra h elaben kai kekraxh ep auth ews an emplhsjh ta orh ths fwnhs autou kai htthjhsan kai to plhjos tou jumou eptohjhsan outws katabhsetai kurios sabawj epistrateusai epi to oros to siwn epi ta orh auths
(Isa 31:5) ws ornea petomena outws uperaspiei kurios uper ierousalhm kai exeleitai kai peripoihsetai kai swsei
(Isa 31:6) epistrafhte oi thn bajeian boulhn bouleuomenoi kai anomon
(Isa 31:7) oti th hmera ekeinh aparnhsontai oi anjrwpoi ta ceiropoihta autwn ta argura kai ta crusa a epoihsan ai ceires autwn
(Isa 31:8) kai peseitai assour ou macaira andros oude macaira anjrwpou katafagetai auton kai feuxetai ouk apo proswpou macairas oi de neaniskoi esontai eis htthma
(Isa 31:9) petra gar perilhmfjhsontai ws caraki kai htthjhsontai o de feugwn alwsetai tade legei kurios makarios os ecei en siwn sperma kai oikeious en ierousalhm
(Isa 32:1) idou gar basileus dikaios basileusei kai arcontes meta krisews arxousin
(Isa 32:2) kai estai o anjrwpos kruptwn tous logous autou kai krubhsetai ws af udatos feromenou kai fanhsetai en siwn ws potamos feromenos endoxos en gh diywsh
(Isa 32:3) kai ouketi esontai pepoijotes ep anjrwpois alla ta wta dwsousin akouein
(Isa 32:4) kai h kardia twn asjenountwn prosexei tou akouein kai ai glwssai ai yellizousai tacu majhsontai lalein eirhnhn
(Isa 32:5) kai ouketi mh eipwsin tw mwrw arcein kai ouketi mh eipwsin oi uphretai sou siga
(Isa 32:6) o gar mwros mwra lalhsei kai h kardia autou mataia nohsei tou suntelein anoma kai lalein pros kurion planhsin tou diaspeirai yucas peinwsas kai tas yucas tas diywsas kenas poihsai
(Isa 32:7) h gar boulh twn ponhrwn anoma bouleusetai katafjeirai tapeinous en logois adikois kai diaskedasai logous tapeinwn en krisei
(Isa 32:8) oi de eusebeis suneta ebouleusanto kai auth h boulh menei
(Isa 32:9) gunaikes plousiai anasthte kai akousate ths fwnhs mou jugateres en elpidi akousate tous logous mou
(Isa 32:10) hmeras eniautou mneian poihsasje en odunh met elpidos anhlwtai o trughtos pepautai o sporos kai ouketi mh eljh
(Isa 32:11) eksthte luphjhte ai pepoijuiai ekdusasje gumnai genesje perizwsasje sakkous tas osfuas
(Isa 32:12) kai epi twn mastwn koptesje apo agrou epijumhmatos kai ampelou genhmatos
(Isa 32:13) h gh tou laou mou akanja kai cortos anabhsetai kai ek pashs oikias eufrosunh arjhsetai polis plousia
(Isa 32:14) oikoi egkataleleimmenoi plouton polews kai oikous epijumhtous afhsousin kai esontai ai kwmai sphlaia ews tou aiwnos eufrosunh onwn agriwn boskhmata poimenwn
(Isa 32:15) ews an epeljh ef umas pneuma af uyhlou kai estai erhmos o cermel kai o cermel eis drumon logisjhsetai
(Isa 32:16) kai anapausetai en th erhmw krima kai dikaiosunh en tw karmhlw katoikhsei
(Isa 32:17) kai estai ta erga ths dikaiosunhs eirhnh kai krathsei h dikaiosunh anapausin kai pepoijotes ews tou aiwnos
(Isa 32:18) kai katoikhsei o laos autou en polei eirhnhs kai enoikhsei pepoijws kai anapausontai meta ploutou
(Isa 32:19) h de calaza ean katabh ouk ef umas hxei kai esontai oi enoikountes en tois drumois pepoijotes ws oi en th pedinh
(Isa 32:20) makarioi oi speirontes epi pan udwr ou bous kai onos patei
(Isa 33:1) ouai tois talaipwrousin umas umas de oudeis poiei talaipwrous kai o ajetwn umas ouk ajetei alwsontai oi ajetountes kai paradojhsontai kai ws shs epi imatiou outws htthjhsontai
(Isa 33:2) kurie elehson hmas epi soi gar pepoijamen egenhjh to sperma twn apeijountwn eis apwleian h de swthria hmwn en kairw jliyews
(Isa 33:3) dia fwnhn tou fobou sou exesthsan laoi apo tou fobou sou kai diesparhsan ta ejnh
(Isa 33:4) nun de sunacjhsetai ta skula umwn mikrou kai megalou on tropon ean tis sunagagh akridas outws empaixousin umin
(Isa 33:5) agios o jeos o katoikwn en uyhlois eneplhsjh siwn krisews kai dikaiosunhs
(Isa 33:6) en nomw paradojhsontai en jhsaurois h swthria hmwn ekei sofia kai episthmh kai eusebeia pros ton kurion outoi eisin jhsauroi dikaiosunhs
(Isa 33:7) idou dh en tw fobw umwn autoi fobhjhsontai ous efobeisje fobhjhsontai af umwn aggeloi gar apostalhsontai axiountes eirhnhn pikrws klaiontes parakalountes eirhnhn
(Isa 33:8) erhmwjhsontai gar ai toutwn odoi pepautai o fobos twn ejnwn kai h pros toutous diajhkh airetai kai ou mh logishsje autous anjrwpous
(Isa 33:9) epenjhsen h gh hscunjh o libanos elh egeneto o sarwn fanera estai h galilaia kai o karmhlos
(Isa 33:10) nun anasthsomai legei kurios nun doxasjhsomai nun uywjhsomai
(Isa 33:11) nun oyesje nun aisjhjhsesje mataia estai h iscus tou pneumatos umwn pur umas katedetai
(Isa 33:12) kai esontai ejnh katakekaumena ws akanja en agrw errimmenh kai katakekaumenh
(Isa 33:13) akousontai oi porrwjen a epoihsa gnwsontai oi eggizontes thn iscun mou
(Isa 33:14) apesthsan oi en siwn anomoi lhmyetai tromos tous asebeis tis anaggelei umin oti pur kaietai tis anaggelei umin ton topon ton aiwnion
(Isa 33:15) poreuomenos en dikaiosunh lalwn eujeian odon miswn anomian kai adikian kai tas ceiras aposeiomenos apo dwrwn barunwn ta wta ina mh akoush krisin aimatos kammuwn tous ofjalmous ina mh idh adikian
(Isa 33:16) outos oikhsei en uyhlw sphlaiw petras iscuras artos autw dojhsetai kai to udwr autou piston
(Isa 33:17) basilea meta doxhs oyesje kai oi ofjalmoi umwn oyontai ghn porrwjen
(Isa 33:18) h yuch umwn melethsei fobon pou eisin oi grammatikoi pou eisin oi sumbouleuontes pou estin o arijmwn tous trefomenous
(Isa 33:19) mikron kai megan laon w ou sunebouleusanto oude hdei bajufwnon wste mh akousai laos pefaulismenos kai ouk estin tw akouonti sunesis
(Isa 33:20) idou siwn h polis to swthrion hmwn oi ofjalmoi sou oyontai ierousalhm polis plousia skhnai ai ou mh seisjwsin oude mh kinhjwsin oi passaloi ths skhnhs auths eis ton aiwna cronon oude ta scoinia auths ou mh diarragwsin
(Isa 33:21) oti to onoma kuriou mega umin topos umin estai potamoi kai diwruges plateis kai eurucwroi ou poreush tauthn thn odon oude poreusetai ploion elaunon
(Isa 33:22) o gar jeos mou megas estin ou pareleusetai me kurios kriths hmwn kurios arcwn hmwn kurios basileus hmwn kurios outos hmas swsei
(Isa 33:23) erraghsan ta scoinia sou oti ouk eniscusen o istos sou eklinen ou calasei ta istia ouk arei shmeion ews ou paradojh eis pronomhn toinun polloi cwloi pronomhn poihsousin
(Isa 33:24) kai ou mh eiph kopiw o laos o enoikwn en autois afejh gar autois h amartia
(Isa 34:1) prosagagete ejnh kai akousate arcontes akousatw h gh kai oi en auth h oikoumenh kai o laos o en auth
(Isa 34:2) dioti jumos kuriou epi panta ta ejnh kai orgh epi ton arijmon autwn tou apolesai autous kai paradounai autous eis sfaghn
(Isa 34:3) oi de traumatiai autwn rifhsontai kai oi nekroi kai anabhsetai autwn h osmh kai brachsetai ta orh apo tou aimatos autwn
(Isa 34:4) kai elighsetai o ouranos ws biblion kai panta ta astra peseitai ws fulla ex ampelou kai ws piptei fulla apo sukhs
(Isa 34:5) emejusjh h macaira mou en tw ouranw idou epi thn idoumaian katabhsetai kai epi ton laon ths apwleias meta krisews
(Isa 34:6) h macaira kuriou eneplhsjh aimatos epacunjh apo steatos arnwn kai apo steatos tragwn kai kriwn oti jusia kuriw en bosor kai sfagh megalh en th idoumaia
(Isa 34:7) kai sumpesountai oi adroi met autwn kai oi krioi kai oi tauroi kai mejusjhsetai h gh apo tou aimatos kai apo tou steatos autwn emplhsjhsetai
(Isa 34:8) hmera gar krisews kuriou kai eniautos antapodosews krisews siwn
(Isa 34:9) kai strafhsontai auths ai faragges eis pissan kai h gh auths eis jeion kai estai auths h gh kaiomenh ws pissa
(Isa 34:10) nuktos kai hmeras kai ou sbesjhsetai eis ton aiwna cronon kai anabhsetai o kapnos auths anw eis geneas erhmwjhsetai kai eis cronon polun
(Isa 34:11) kai katoikhsousin en auth ornea kai ecinoi kai ibeis kai korakes kai epiblhjhsetai ep authn spartion gewmetrias erhmou kai onokentauroi oikhsousin en auth
(Isa 34:12) oi arcontes auths ouk esontai oi gar basileis auths kai oi arcontes auths kai oi megistanes auths esontai eis apwleian
(Isa 34:13) kai anafusei eis tas poleis autwn akanjina xula kai eis ta ocurwmata auths kai estai epaulis seirhnwn kai aulh stroujwn
(Isa 34:14) kai sunanthsousin daimonia onokentaurois kai bohsousin eteros pros ton eteron ekei anapausontai onokentauroi euron gar autois anapausin
(Isa 34:15) ekei enosseusen ecinos kai eswsen h gh ta paidia auths meta asfaleias ekei elafoi sunhnthsan kai eidon ta proswpa allhlwn
(Isa 34:16) arijmw parhljon kai mia autwn ouk apwleto etera thn eteran ouk ezhthsan oti kurios eneteilato autois kai to pneuma autou sunhgagen autas
(Isa 34:17) kai autos epibalei autois klhrous kai h ceir autou diemerisen boskesjai eis ton aiwna cronon klhronomhsete eis geneas genewn anapausontai ep auths
(Isa 35:1) eufranjhti erhmos diywsa agalliasjw erhmos kai anjeitw ws krinon
(Isa 35:2) kai exanjhsei kai agalliasetai ta erhma tou iordanou kai h doxa tou libanou edojh auth kai h timh tou karmhlou kai o laos mou oyetai thn doxan kuriou kai to uyos tou jeou
(Isa 35:3) iscusate ceires aneimenai kai gonata paralelumena
(Isa 35:4) parakalesate oi oligoyucoi th dianoia iscusate mh fobeisje idou o jeos hmwn krisin antapodidwsin kai antapodwsei autos hxei kai swsei hmas
(Isa 35:5) tote anoicjhsontai ofjalmoi tuflwn kai wta kwfwn akousontai
(Isa 35:6) tote aleitai ws elafos o cwlos kai tranh estai glwssa mogilalwn oti erragh en th erhmw udwr kai faragx en gh diywsh
(Isa 35:7) kai h anudros estai eis elh kai eis thn diywsan ghn phgh udatos estai ekei eufrosunh ornewn epaulis kalamou kai elh
(Isa 35:8) ekei estai odos kajara kai odos agia klhjhsetai kai ou mh pareljh ekei akajartos oude estai ekei odos akajartos oi de diesparmenoi poreusontai ep auths kai ou mh planhjwsin
(Isa 35:9) kai ouk estai ekei lewn oude twn jhriwn twn ponhrwn ou mh anabh ep authn oude mh eurejh ekei alla poreusontai en auth lelutrwmenoi
(Isa 35:10) kai sunhgmenoi dia kurion apostrafhsontai kai hxousin eis siwn met eufrosunhs kai eufrosunh aiwnios uper kefalhs autwn epi gar kefalhs autwn ainesis kai agalliama kai eufrosunh katalhmyetai autous apedra odunh kai luph kai stenagmos
(Isa 36:1) kai egeneto tou tessareskaidekatou etous basileuontos ezekiou anebh sennachrim basileus assuriwn epi tas poleis ths ioudaias tas ocuras kai elaben autas
(Isa 36:2) kai apesteilen basileus assuriwn rayakhn ek lacis eis ierousalhm pros ton basilea ezekian meta dunamews pollhs kai esth en tw udragwgw ths kolumbhjras ths anw en th odw tou agrou tou gnafews
(Isa 36:3) kai exhljen pros auton eliakim o tou celkiou o oikonomos kai somnas o grammateus kai iwac o tou asaf o upomnhmatografos
(Isa 36:4) kai eipen autois rayakhs eipate ezekia tade legei o basileus o megas basileus assuriwn ti pepoijws ei
(Isa 36:5) mh en boulh h logois ceilewn parataxis ginetai kai nun epi tini pepoijas oti apeijeis moi
(Isa 36:6) idou pepoijws ei epi thn rabdon thn kalaminhn thn tejlasmenhn tauthn ep aigupton os an ep authn episthrisjh eiseleusetai eis thn ceira autou outws estin faraw basileus aiguptou kai pantes oi pepoijotes ep autw
(Isa 36:7) ei de legete epi kurion ton jeon hmwn pepoijamen
(Isa 36:8) nun meicjhte tw kuriw mou tw basilei assuriwn kai dwsw umin discilian ippon ei dunhsesje dounai anabatas ep autous
(Isa 36:9) kai pws dunasje apostreyai eis proswpon toparcou enos oiketai eisin oi pepoijotes ep aiguptiois eis ippon kai anabathn
(Isa 36:10) kai nun mh aneu kuriou anebhmen epi thn cwran tauthn polemhsai authn
(Isa 36:11) kai eipen pros auton eliakim kai somnas kai iwac lalhson pros tous paidas sou suristi akouomen gar hmeis kai mh lalei pros hmas ioudati kai ina ti laleis eis ta wta twn anjrwpwn twn epi tw teicei
(Isa 36:12) kai eipen rayakhs pros autous mh pros ton kurion umwn h pros umas apestalken me o kurios mou lalhsai tous logous toutous ouci pros tous anjrwpous tous kajhmenous epi tw teicei ina fagwsin kopron kai piwsin ouron mej umwn ama
(Isa 36:13) kai esth rayakhs kai ebohsen fwnh megalh ioudati kai eipen akousate tous logous tou basilews tou megalou basilews assuriwn
(Isa 36:14) tade legei o basileus mh apatatw umas ezekias logois oi ou dunhsontai rusasjai umas
(Isa 36:15) kai mh legetw umin ezekias oti rusetai umas o jeos kai ou mh paradojh h polis auth en ceiri basilews assuriwn
(Isa 36:16) mh akouete ezekiou tade legei o basileus assuriwn ei boulesje euloghjhnai ekporeuesje pros me kai fagesje ekastos thn ampelon autou kai tas sukas kai piesje udwr tou lakkou umwn
(Isa 36:17) ews an eljw kai labw umas eis ghn ws h gh umwn gh sitou kai oinou kai artwn kai ampelwnwn
(Isa 36:18) mh umas apatatw ezekias legwn o jeos umwn rusetai umas mh errusanto oi jeoi twn ejnwn ekastos thn eautou cwran ek ceiros basilews assuriwn
(Isa 36:19) pou estin o jeos aimaj kai arfaj kai pou o jeos ths polews sepfarim mh edunanto rusasjai samareian ek ceiros mou
(Isa 36:20) tis twn jewn pantwn twn ejnwn toutwn errusato thn ghn autou ek ths ceiros mou oti rusetai o jeos ierousalhm ek ceiros mou
(Isa 36:21) kai esiwphsan kai oudeis apekrijh autw logon dia to prostaxai ton basilea mhdena apokrijhnai
(Isa 36:22) kai eishljen eliakim o tou celkiou o oikonomos kai somnas o grammateus ths dunamews kai iwac o tou asaf o upomnhmatografos pros ezekian escismenoi tous citwnas kai aphggeilan autw tous logous rayakou
(Isa 37:1) kai egeneto en tw akousai ton basilea ezekian escisen ta imatia kai sakkon periebaleto kai anebh eis ton oikon kuriou
(Isa 37:2) kai apesteilen eliakim ton oikonomon kai somnan ton grammatea kai tous presbuterous twn ierewn peribeblhmenous sakkous pros hsaian uion amws ton profhthn
(Isa 37:3) kai eipan autw tade legei ezekias hmera jliyews kai oneidismou kai elegmou kai orghs h shmeron hmera oti hkei h wdin th tiktoush iscun de ouk ecei tou tekein
(Isa 37:4) eisakousai kurios o jeos sou tous logous rayakou ous apesteilen basileus assuriwn oneidizein jeon zwnta kai oneidizein logous ous hkousen kurios o jeos sou kai dehjhsh pros kurion ton jeon sou peri twn kataleleimmenwn toutwn
(Isa 37:5) kai hljon oi paides tou basilews pros hsaian
(Isa 37:6) kai eipen autois hsaias outws ereite pros ton kurion umwn tade legei kurios mh fobhjhs apo twn logwn wn hkousas ous wneidisan me oi presbeis basilews assuriwn
(Isa 37:7) idou egw embalw eis auton pneuma kai akousas aggelian apostrafhsetai eis thn cwran autou kai peseitai macaira en th gh autou
(Isa 37:8) kai apestreyen rayakhs kai katelaben poliorkounta ton basilea lomnan kai hkousen basileus assuriwn oti
(Isa 37:9) exhljen jaraka basileus aijiopwn poliorkhsai auton kai akousas apestreyen kai apesteilen aggelous pros ezekian legwn
(Isa 37:10) outws ereite ezekia basilei ths ioudaias mh se apatatw o jeos sou ef w pepoijws ei ep autw legwn ou mh paradojh ierousalhm eis ceiras basilews assuriwn
(Isa 37:11) h ouk hkousas a epoihsan basileis assuriwn pasan thn ghn ws apwlesan
(Isa 37:12) mh errusanto autous oi jeoi twn ejnwn ous oi pateres mou apwlesan thn te gwzan kai carran kai rafes ai eisin en cwra jemad
(Isa 37:13) pou eisin oi basileis aimaj kai arfaj kai polews sepfarim anag ougaua
(Isa 37:14) kai elaben ezekias to biblion para twn aggelwn kai hnoixen auto enantion kuriou
(Isa 37:15) kai proseuxato ezekias pros kurion legwn
(Isa 37:16) kurie sabawj o jeos israhl o kajhmenos epi twn ceroubin su jeos monos ei pashs basileias ths oikoumenhs su epoihsas ton ouranon kai thn ghn
(Isa 37:17) eisakouson kurie eisbleyon kurie kai ide tous logous ous apesteilen sennachrim oneidizein jeon zwnta
(Isa 37:18) ep alhjeias gar hrhmwsan basileis assuriwn thn oikoumenhn olhn kai thn cwran autwn
(Isa 37:19) kai enebalon ta eidwla autwn eis to pur ou gar jeoi hsan alla erga ceirwn anjrwpwn xula kai lijoi kai apwlesan autous
(Isa 37:20) su de kurie o jeos hmwn swson hmas ek ceiros autwn ina gnw pasa basileia ths ghs oti su ei o jeos monos
(Isa 37:21) kai apestalh hsaias uios amws pros ezekian kai eipen autw tade legei kurios o jeos israhl hkousa a proshuxw pros me peri sennachrim basilews assuriwn
(Isa 37:22) outos o logos on elalhsen peri autou o jeos efaulisen se kai emukthrisen se parjenos jugathr siwn epi soi kefalhn ekinhsen jugathr ierousalhm
(Isa 37:23) tina wneidisas kai parwxunas h pros tina uywsas thn fwnhn sou kai ouk hras eis uyos tous ofjalmous sou eis ton agion tou israhl
(Isa 37:24) oti di aggelwn wneidisas kurion su gar eipas tw plhjei twn armatwn egw anebhn eis uyos orewn kai eis ta escata tou libanou kai ekoya to uyos ths kedrou autou kai to kallos ths kuparissou kai eishljon eis uyos merous tou drumou
(Isa 37:25) kai ejhka gefuran kai hrhmwsa udata kai pasan sunagwghn udatos
(Isa 37:26) ou tauta hkousas palai a egw epoihsa ex arcaiwn hmerwn sunetaxa nun de epedeixa exerhmwsai ejnh en ocurois kai enoikountas en polesin ocurais
(Isa 37:27) anhka tas ceiras kai exhranjhsan kai egenonto ws cortos xhros epi dwmatwn kai ws agrwstis
(Isa 37:28) nun de thn anapausin sou kai thn exodon sou kai thn eisodon sou egw epistamai
(Isa 37:29) o de jumos sou on ejumwjhs kai h pikria sou anebh pros me kai embalw fimon eis thn rina sou kai calinon eis ta ceilh sou kai apostreyw se th odw h hljes en auth
(Isa 37:30) touto de soi to shmeion fage touton ton eniauton a esparkas tw de eniautw tw deuterw to kataleimma tw de tritw speirantes amhsate kai futeusate ampelwnas kai fagesje ton karpon autwn
(Isa 37:31) kai esontai oi kataleleimmenoi en th ioudaia fuhsousin rizan katw kai poihsousin sperma anw
(Isa 37:32) oti ex ierousalhm exeleusontai oi kataleleimmenoi kai oi swzomenoi ex orous siwn o zhlos kuriou sabawj poihsei tauta
(Isa 37:33) dia touto outws legei kurios epi basilea assuriwn ou mh eiseljh eis thn polin tauthn oude mh balh ep authn belos oude mh epibalh ep authn jureon oude mh kuklwsh ep authn caraka
(Isa 37:34) alla th odw h hljen en auth apostrafhsetai tade legei kurios
(Isa 37:35) uperaspiw uper ths polews tauths tou swsai authn di eme kai dia dauid ton paida mou
(Isa 37:36) kai exhljen aggelos kuriou kai aneilen ek ths parembolhs twn assuriwn ekaton ogdohkonta pente ciliadas kai exanastantes to prwi euron panta ta swmata nekra
(Isa 37:37) kai apostrafeis aphljen basileus assuriwn kai wkhsen en nineuh
(Isa 37:38) kai en tw auton proskunein en tw oikw nasarac ton patacron autou adramelec kai sarasar oi uioi autou epataxan auton macairais autoi de dieswjhsan eis armenian kai ebasileusen asordan o uios autou ant autou
(Isa 38:1) egeneto de en tw kairw ekeinw emalakisjh ezekias ews janatou kai hljen pros auton hsaias uios amws o profhths kai eipen pros auton tade legei kurios taxai peri tou oikou sou apojnhskeis gar su kai ou zhsh
(Isa 38:2) kai apestreyen ezekias to proswpon autou pros ton toicon kai proshuxato pros kurion
(Isa 38:3) legwn mnhsjhti kurie ws eporeujhn enwpion sou meta alhjeias en kardia alhjinh kai ta aresta enwpion sou epoihsa kai eklausen ezekias klaujmw megalw
(Isa 38:4) kai egeneto logos kuriou pros hsaian legwn
(Isa 38:5) poreujhti kai eipon ezekia tade legei kurios o jeos dauid tou patros sou hkousa ths fwnhs ths proseuchs sou kai eidon ta dakrua sou idou prostijhmi pros ton cronon sou eth deka pente
(Isa 38:6) kai ek ceiros basilews assuriwn swsw se kai uper ths polews tauths uperaspiw
(Isa 38:7) touto de soi to shmeion para kuriou oti o jeos poihsei to rhma touto
(Isa 38:8) thn skian twn anabajmwn ous katebh o hlios tous deka anabajmous tou oikou tou patros sou apostreyw ton hlion tous deka anabajmous kai anebh o hlios tous deka anabajmous ous katebh h skia
(Isa 38:9) proseuch ezekiou basilews ths ioudaias hnika emalakisjh kai anesth ek ths malakias autou
(Isa 38:10) egw eipa en tw uyei twn hmerwn mou en pulais adou kataleiyw ta eth ta epiloipa
(Isa 38:11) eipa ouketi mh idw to swthrion tou jeou epi ths ghs ouketi mh idw anjrwpon
(Isa 38:12) ek ths suggeneias mou katelipon to loipon ths zwhs mou exhljen kai aphljen ap emou wsper o kataluwn skhnhn phxas to pneuma mou par emoi egeneto ws istos erijou eggizoushs ektemein en th hmera ekeinh paredojhn
(Isa 38:13) ews prwi ws leonti outws ta osta mou sunetriyen apo gar ths hmeras ews ths nuktos paredojhn
(Isa 38:14) ws celidwn outws fwnhsw kai ws peristera outws melethsw exelipon gar mou oi ofjalmoi tou blepein eis to uyos tou ouranou pros ton kurion os exeilato me
(Isa 38:15) kai afeilato mou thn odunhn ths yuchs
(Isa 38:16) kurie peri auths gar anhggelh soi kai exhgeiras mou thn pnohn kai paraklhjeis ezhsa
(Isa 38:17) eilou gar mou thn yuchn ina mh apolhtai kai aperriyas opisw mou pasas tas amartias mou
(Isa 38:18) ou gar oi en adou ainesousin se oude oi apojanontes euloghsousin se oude elpiousin oi en adou thn elehmosunhn sou
(Isa 38:19) oi zwntws euloghsousin se on tropon kagw apo gar ths shmeron paidia poihsw a anaggelousin thn dikaiosunhn sou
(Isa 38:20) kurie ths swthrias mou kai ou pausomai eulogwn se meta yalthriou pasas tas hmeras ths zwhs mou katenanti tou oikou tou jeou
(Isa 38:21) kai eipen hsaias pros ezekian labe palajhn ek sukwn kai triyon kai kataplasai kai ugihs esh
(Isa 38:22) kai eipen ezekias touto to shmeion oti anabhsomai eis ton oikon kuriou tou jeou
(Isa 39:1) en tw kairw ekeinw apesteilen marwdac uios tou laadan o basileus ths babulwnias epistolas kai presbeis kai dwra ezekia hkousen gar oti emalakisjh ews janatou kai anesth
(Isa 39:2) kai ecarh ep autois ezekias caran megalhn kai edeixen autois ton oikon tou necwja kai ths stakths kai twn jumiamatwn kai tou murou kai tou arguriou kai tou crusiou kai pantas tous oikous twn skeuwn ths gazhs kai panta osa hn en tois jhsaurois autou kai ouk hn oujen o ouk edeixen ezekias en tw oikw autou
(Isa 39:3) kai hljen hsaias o profhths pros ton basilea ezekian kai eipen pros auton ti legousin oi anjrwpoi outoi kai pojen hkasin pros se kai eipen ezekias ek ghs porrwjen hkasin pros me ek babulwnos
(Isa 39:4) kai eipen hsaias ti eidosan en tw oikw sou kai eipen ezekias panta ta en tw oikw mou eidosan kai ouk estin en tw oikw mou o ouk eidosan alla kai ta en tois jhsaurois mou
(Isa 39:5) kai eipen autw hsaias akouson ton logon kuriou sabawj
(Isa 39:6) idou hmerai ercontai legei kurios kai lhmyontai panta ta en tw oikw sou kai osa sunhgagon oi pateres sou ews ths hmeras tauths eis babulwna hxei kai ouden ou mh katalipwsin eipen de o jeos
(Isa 39:7) oti kai apo twn teknwn sou wn egennhsas lhmyontai kai poihsousin spadontas en tw oikw tou basilews twn babulwniwn
(Isa 39:8) kai eipen ezekias pros hsaian agajos o logos kuriou on elalhsen genesjw dh eirhnh kai dikaiosunh en tais hmerais mou
(Isa 40:1) parakaleite parakaleite ton laon mou legei o jeos
(Isa 40:2) iereis lalhsate eis thn kardian ierousalhm parakalesate authn oti eplhsjh h tapeinwsis auths lelutai auths h amartia oti edexato ek ceiros kuriou dipla ta amarthmata auths
(Isa 40:3) fwnh bowntos en th erhmw etoimasate thn odon kuriou eujeias poieite tas tribous tou jeou hmwn
(Isa 40:4) pasa faragx plhrwjhsetai kai pan oros kai bounos tapeinwjhsetai kai estai panta ta skolia eis eujeian kai h traceia eis pedia
(Isa 40:5) kai ofjhsetai h doxa kuriou kai oyetai pasa sarx to swthrion tou jeou oti kurios elalhsen
(Isa 40:6) fwnh legontos bohson kai eipa ti bohsw pasa sarx cortos kai pasa doxa anjrwpou ws anjos cortou
(Isa 40:7) exhranjh o cortos kai to anjos exepesen
(Isa 40:8) to de rhma tou jeou hmwn menei eis ton aiwna
(Isa 40:9) ep oros uyhlon anabhji o euaggelizomenos siwn uywson th iscui thn fwnhn sou o euaggelizomenos ierousalhm uywsate mh fobeisje eipon tais polesin iouda idou o jeos umwn
(Isa 40:10) idou kurios meta iscuos ercetai kai o braciwn meta kurieias idou o misjos autou met autou kai to ergon enantion autou
(Isa 40:11) ws poimhn poimanei to poimnion autou kai tw bracioni autou sunaxei arnas kai en gastri ecousas parakalesei
(Isa 40:12) tis emetrhsen th ceiri to udwr kai ton ouranon spijamh kai pasan thn ghn draki tis esthsen ta orh stajmw kai tas napas zugw
(Isa 40:13) tis egnw noun kuriou kai tis autou sumboulos egeneto os sumbiba auton
(Isa 40:14) h pros tina sunebouleusato kai sunebibasen auton h tis edeixen autw krisin h odon sunesews tis edeixen autw
(Isa 40:15) ei panta ta ejnh ws stagwn apo kadou kai ws roph zugou elogisjhsan kai ws sielos logisjhsontai
(Isa 40:16) o de libanos ouc ikanos eis kausin kai panta ta tetrapoda ouc ikana eis olokarpwsin
(Isa 40:17) kai panta ta ejnh ws ouden eisi kai eis oujen elogisjhsan
(Isa 40:18) tini wmoiwsate kurion kai tini omoiwmati wmoiwsate auton
(Isa 40:19) mh eikona epoihsen tektwn h crusocoos cwneusas crusion periecruswsen auton omoiwma kateskeuasen auton
(Isa 40:20) xulon gar ashpton eklegetai tektwn kai sofws zhtei pws sthsei autou eikona kai ina mh saleuhtai
(Isa 40:21) ou gnwsesje ouk akousesje ouk anhggelh ex archs umin ouk egnwte ta jemelia ths ghs
(Isa 40:22) o katecwn ton guron ths ghs kai oi enoikountes en auth ws akrides o sthsas ws kamaran ton ouranon kai diateinas ws skhnhn katoikein
(Isa 40:23) o didous arcontas eis ouden arcein thn de ghn ws ouden epoihsen
(Isa 40:24) ou gar mh speirwsin oude mh futeuswsin oude mh rizwjh eis thn ghn h riza autwn epneusen ep autous kai exhranjhsan kai kataigis ws frugana analhmyetai autous
(Isa 40:25) nun oun tini me wmoiwsate kai uywjhsomai eipen o agios
(Isa 40:26) anableyate eis uyos tous ofjalmous umwn kai idete tis katedeixen panta tauta o ekferwn kata arijmon ton kosmon autou pantas ep onomati kalesei apo pollhs doxhs kai en kratei iscuos ouden se elajen
(Isa 40:27) mh gar eiphs iakwb kai ti elalhsas israhl apekrubh h odos mou apo tou jeou kai o jeos mou thn krisin afeilen kai apesth
(Isa 40:28) kai nun ouk egnws ei mh hkousas jeos aiwnios o jeos o kataskeuasas ta akra ths ghs ou peinasei oude kopiasei oude estin exeuresis ths fronhsews autou
(Isa 40:29) didous tois peinwsin iscun kai tois mh odunwmenois luphn
(Isa 40:30) peinasousin gar newteroi kai kopiasousin neaniskoi kai eklektoi aniscues esontai
(Isa 40:31) oi de upomenontes ton jeon allaxousin iscun pterofuhsousin ws aetoi dramountai kai ou kopiasousin badiountai kai ou peinasousin
(Isa 41:1) egkainizesje pros me nhsoi oi gar arcontes allaxousin iscun eggisatwsan kai lalhsatwsan ama tote krisin anaggeilatwsan
(Isa 41:2) tis exhgeiren apo anatolwn dikaiosunhn ekalesen authn kata podas autou kai poreusetai dwsei enantion ejnwn kai basileis eksthsei kai dwsei eis ghn tas macairas autwn kai ws frugana exwsmena ta toxa autwn
(Isa 41:3) kai diwxetai autous kai dieleusetai en eirhnh h odos twn podwn autou
(Isa 41:4) tis enhrghsen kai epoihsen tauta ekalesen authn o kalwn authn apo genewn archs egw jeos prwtos kai eis ta epercomena egw eimi
(Isa 41:5) eidosan ejnh kai efobhjhsan ta akra ths ghs hggisan kai hljosan ama
(Isa 41:6) krinwn ekastos tw plhsion kai tw adelfw bohjhsai kai erei
(Isa 41:7) iscusen anhr tektwn kai calkeus tuptwn sfurh ama elaunwn pote men erei sumblhma kalon estin iscurwsan auta en hlois jhsousin auta kai ou kinhjhsontai
(Isa 41:8) su de israhl pais mou iakwb on exelexamhn sperma abraam on hgaphsa
(Isa 41:9) ou antelabomhn ap akrwn ths ghs kai ek twn skopiwn auths ekalesa se kai eipa soi pais mou ei exelexamhn se kai ouk egkatelipon se
(Isa 41:10) mh fobou meta sou gar eimi mh planw egw gar eimi o jeos sou o eniscusas se kai ebohjhsa soi kai hsfalisamhn se th dexia th dikaia mou
(Isa 41:11) idou aiscunjhsontai kai entraphsontai pantes oi antikeimenoi soi esontai gar ws ouk ontes kai apolountai pantes oi antidikoi sou
(Isa 41:12) zhthseis autous kai ou mh eurhs tous anjrwpous oi paroinhsousin eis se esontai gar ws ouk ontes kai ouk esontai oi antipolemountes se
(Isa 41:13) oti egw o jeos sou o kratwn ths dexias sou o legwn soi mh fobou
(Isa 41:14) iakwb oligostos israhl egw ebohjhsa soi legei o jeos o lutroumenos se israhl
(Isa 41:15) idou epoihsa se ws trocous amaxhs alowntas kainous pristhroeideis kai alohseis orh kai leptuneis bounous kai ws cnoun jhseis
(Isa 41:16) kai likmhseis kai anemos lhmyetai autous kai kataigis diasperei autous su de eufranjhsh en tois agiois israhl kai agalliasontai
(Isa 41:17) oi ptwcoi kai oi endeeis zhthsousin gar udwr kai ouk estai h glwssa autwn apo ths diyhs exhranjh egw kurios o jeos egw epakousomai o jeos israhl kai ouk egkataleiyw autous
(Isa 41:18) alla anoixw epi twn orewn potamous kai en mesw pediwn phgas poihsw thn erhmon eis elh kai thn diywsan ghn en udragwgois
(Isa 41:19) jhsw eis thn anudron ghn kedron kai puxon kai mursinhn kai kuparisson kai leukhn
(Isa 41:20) ina idwsin kai gnwsin kai ennohjwsin kai epistwntai ama oti ceir kuriou epoihsen tauta panta kai o agios tou israhl katedeixen
(Isa 41:21) eggizei h krisis umwn legei kurios o jeos hggisan ai boulai umwn legei o basileus iakwb
(Isa 41:22) eggisatwsan kai anaggeilatwsan umin a sumbhsetai h ta protera tina hn eipate kai episthsomen ton noun kai gnwsomeja ti ta escata kai ta epercomena eipate hmin
(Isa 41:23) anaggeilate hmin ta epercomena ep escatou kai gnwsomeja oti jeoi este eu poihsate kai kakwsate kai jaumasomeja kai oyomeja ama
(Isa 41:24) oti pojen este umeis kai pojen h ergasia umwn ek ghs bdelugma exelexanto umas
(Isa 41:25) egw de hgeira ton apo borra kai ton af hliou anatolwn klhjhsontai tw onomati mou ercesjwsan arcontes kai ws phlos keramews kai ws kerameus katapatwn ton phlon outws katapathjhsesje
(Isa 41:26) tis gar anaggelei ta ex archs ina gnwmen kai ta emprosjen kai eroumen oti alhjh estin ouk estin o prolegwn oude o akouwn umwn tous logous
(Isa 41:27) archn siwn dwsw kai ierousalhm parakalesw eis odon
(Isa 41:28) apo gar twn ejnwn idou oudeis kai apo twn eidwlwn autwn ouk hn o anaggellwn kai ean erwthsw autous pojen este ou mh apokrijwsin moi
(Isa 41:29) eisin gar oi poiountes umas kai mathn oi planwntes umas
(Isa 42:1) iakwb o pais mou antilhmyomai autou israhl o eklektos mou prosedexato auton h yuch mou edwka to pneuma mou ep auton krisin tois ejnesin exoisei
(Isa 42:2) ou kekraxetai oude anhsei oude akousjhsetai exw h fwnh autou
(Isa 42:3) kalamon tejlasmenon ou suntriyei kai linon kapnizomenon ou sbesei alla eis alhjeian exoisei krisin
(Isa 42:4) analamyei kai ou jrausjhsetai ews an jh epi ths ghs krisin kai epi tw onomati autou ejnh elpiousin
(Isa 42:5) outws legei kurios o jeos o poihsas ton ouranon kai phxas auton o sterewsas thn ghn kai ta en auth kai didous pnohn tw law tw ep auths kai pneuma tois patousin authn
(Isa 42:6) egw kurios o jeos ekalesa se en dikaiosunh kai krathsw ths ceiros sou kai eniscusw se kai edwka se eis diajhkhn genous eis fws ejnwn
(Isa 42:7) anoixai ofjalmous tuflwn exagagein ek desmwn dedemenous kai ex oikou fulakhs kajhmenous en skotei
(Isa 42:8) egw kurios o jeos touto mou estin to onoma thn doxan mou eterw ou dwsw oude tas aretas mou tois gluptois
(Isa 42:9) ta ap archs idou hkasin kai kaina a egw anaggelw kai pro tou anateilai edhlwjh umin
(Isa 42:10) umnhsate tw kuriw umnon kainon h arch autou doxazete to onoma autou ap akrou ths ghs oi katabainontes eis thn jalassan kai pleontes authn ai nhsoi kai oi katoikountes autas
(Isa 42:11) eufranjhti erhmos kai ai kwmai auths epauleis kai oi katoikountes khdar eufranjhsontai oi katoikountes petran ap akrwn twn orewn bohsousin
(Isa 42:12) dwsousin tw jew doxan tas aretas autou en tais nhsois anaggelousin
(Isa 42:13) kurios o jeos twn dunamewn exeleusetai kai suntriyei polemon epegerei zhlon kai bohsetai epi tous ecjrous autou meta iscuos
(Isa 42:14) esiwphsa mh kai aei siwphsomai kai anexomai ekarterhsa ws h tiktousa eksthsw kai xhranw ama
(Isa 42:15) kai jhsw potamous eis nhsous kai elh xhranw
(Isa 42:16) kai axw tuflous en odw h ouk egnwsan kai tribous ous ouk hdeisan pathsai poihsw autous poihsw autois to skotos eis fws kai ta skolia eis eujeian tauta ta rhmata poihsw kai ouk egkataleiyw autous
(Isa 42:17) autoi de apestrafhsan eis ta opisw aiscunjhte aiscunhn oi pepoijotes epi tois gluptois oi legontes tois cwneutois umeis este jeoi hmwn
(Isa 42:18) oi kwfoi akousate kai oi tufloi anableyate idein
(Isa 42:19) kai tis tuflos all h oi paides mou kai kwfoi all h oi kurieuontes autwn kai etuflwjhsan oi douloi tou jeou
(Isa 42:20) eidete pleonakis kai ouk efulaxasje hnoigmena ta wta kai ouk hkousate
(Isa 42:21) kurios o jeos ebouleto ina dikaiwjh kai megalunh ainesin kai eidon
(Isa 42:22) kai egeneto o laos pepronomeumenos kai dihrpasmenos h gar pagis en tois tamieiois pantacou kai en oikois ama opou ekruyan autous egenonto eis pronomhn kai ouk hn o exairoumenos arpagma kai ouk hn o legwn apodos
(Isa 42:23) tis en umin os enwtieitai tauta eisakousetai eis ta epercomena
(Isa 42:24) tis edwken eis diarpaghn iakwb kai israhl tois pronomeuousin auton ouci o jeos w hmartosan autw kai ouk eboulonto en tais odois autou poreuesjai oude akouein tou nomou autou
(Isa 42:25) kai ephgagen ep autous orghn jumou autou kai katiscusen autous polemos kai oi sumflegontes autous kuklw kai ouk egnwsan ekastos autwn oude ejento epi yuchn
(Isa 43:1) kai nun outws legei kurios o jeos o poihsas se iakwb o plasas se israhl mh fobou oti elutrwsamhn se ekalesa se to onoma sou emos ei su
(Isa 43:2) kai ean diabainhs di udatos meta sou eimi kai potamoi ou sugklusousin se kai ean dieljhs dia puros ou mh katakaujhs flox ou katakausei se
(Isa 43:3) oti egw kurios o jeos sou o agios israhl o swzwn se epoihsa sou allagma aigupton kai aijiopian kai sohnhn uper sou
(Isa 43:4) af ou entimos egenou enantion mou edoxasjhs kagw se hgaphsa kai dwsw anjrwpous pollous uper sou kai arcontas uper ths kefalhs sou
(Isa 43:5) mh fobou oti meta sou eimi apo anatolwn axw to sperma sou kai apo dusmwn sunaxw se
(Isa 43:6) erw tw borra age kai tw libi mh kwlue age tous uious mou apo ghs porrwjen kai tas jugateras mou ap akrwn ths ghs
(Isa 43:7) pantas osoi epikeklhntai tw onomati mou en gar th doxh mou kateskeuasa auton kai eplasa kai epoihsa auton
(Isa 43:8) kai exhgagon laon tuflon kai ofjalmoi eisin wsautws tufloi kai kwfoi ta wta econtes
(Isa 43:9) panta ta ejnh sunhcjhsan ama kai sunacjhsontai arcontes ex autwn tis anaggelei tauta h ta ex archs tis anaggelei umin agagetwsan tous marturas autwn kai dikaiwjhtwsan kai eipatwsan alhjh
(Isa 43:10) genesje moi martures kagw martus legei kurios o jeos kai o pais on exelexamhn ina gnwte kai pisteushte kai sunhte oti egw eimi emprosjen mou ouk egeneto allos jeos kai met eme ouk estai
(Isa 43:11) egw o jeos kai ouk estin parex emou swzwn
(Isa 43:12) anhggeila kai eswsa wneidisa kai ouk hn en umin allotrios umeis emoi martures kagw martus legei kurios o jeos
(Isa 43:13) eti ap archs kai ouk estin o ek twn ceirwn mou exairoumenos poihsw kai tis apostreyei auto
(Isa 43:14) outws legei kurios o jeos o lutroumenos umas o agios israhl eneken umwn apostelw eis babulwna kai epegerw pantas feugontas kai caldaioi en ploiois dejhsontai
(Isa 43:15) egw kurios o jeos o agios umwn o katadeixas israhl basilea umwn
(Isa 43:16) outws legei kurios o didous odon en jalassh kai en udati iscurw tribon
(Isa 43:17) o exagagwn armata kai ippon kai oclon iscuron alla ekoimhjhsan kai ouk anasthsontai esbesjhsan ws linon esbesmenon
(Isa 43:18) mh mnhmoneuete ta prwta kai ta arcaia mh sullogizesje
(Isa 43:19) idou poiw kaina a nun anatelei kai gnwsesje auta kai poihsw en th erhmw odon kai en th anudrw potamous
(Isa 43:20) euloghsei me ta jhria tou agrou seirhnes kai jugateres stroujwn oti edwka en th erhmw udwr kai potamous en th anudrw potisai to genos mou to eklekton
(Isa 43:21) laon mou on periepoihsamhn tas aretas mou dihgeisjai
(Isa 43:22) ou nun ekalesa se iakwb oude kopiasai se epoihsa israhl
(Isa 43:23) ouk emoi probata ths olokarpwsews sou oude en tais jusiais sou edoxasas me oude egkopon epoihsa se en libanw
(Isa 43:24) oude ekthsw moi arguriou jumiama oude to stear twn jusiwn sou epejumhsa alla en tais amartiais sou kai en tais adikiais sou proesthn sou
(Isa 43:25) egw eimi egw eimi o exaleifwn tas anomias sou kai ou mh mnhsjhsomai
(Isa 43:26) su de mnhsjhti kai krijwmen lege su tas anomias sou prwtos ina dikaiwjhs
(Isa 43:27) oi pateres umwn prwtoi kai oi arcontes autwn hnomhsan eis eme
(Isa 43:28) kai emianan oi arcontes ta agia mou kai edwka apolesai iakwb kai israhl eis oneidismon
(Isa 44:1) nun de akouson pais mou iakwb kai israhl on exelexamhn
(Isa 44:2) outws legei kurios o jeos o poihsas se kai o plasas se ek koilias eti bohjhjhsh mh fobou pais mou iakwb kai o hgaphmenos israhl on exelexamhn
(Isa 44:3) oti egw dwsw udwr en diyei tois poreuomenois en anudrw epijhsw to pneuma mou epi to sperma sou kai tas eulogias mou epi ta tekna sou
(Isa 44:4) kai anatelousin wsei cortos ana meson udatos kai ws itea epi pararreon udwr
(Isa 44:5) outos erei tou jeou eimi kai outos bohsetai epi tw onomati iakwb kai eteros epigrayei tou jeou eimi epi tw onomati israhl
(Isa 44:6) outws legei o jeos o basileus tou israhl o rusamenos auton jeos sabawj egw prwtos kai egw meta tauta plhn emou ouk estin jeos
(Isa 44:7) tis wsper egw sthtw kalesatw kai etoimasatw moi af ou epoihsa anjrwpon eis ton aiwna kai ta epercomena pro tou eljein anaggeilatwsan umin
(Isa 44:8) mh parakaluptesje ouk ap archs hnwtisasje kai aphggeila umin martures umeis este ei estin jeos plhn emou kai ouk hsan tote
(Isa 44:9) oi plassontes kai glufontes pantes mataioi oi poiountes ta katajumia autwn a ouk wfelhsei autous alla aiscunjhsontai
(Isa 44:10) pantes oi plassontes jeon kai glufontes anwfelh
(Isa 44:11) kai pantes ojen egenonto exhranjhsan kai kwfoi apo anjrwpwn sunacjhtwsan pantes kai sthtwsan ama entraphtwsan kai aiscunjhtwsan ama
(Isa 44:12) oti wxunen tektwn sidhron skeparnw eirgasato auto kai en teretrw etrhsen auto eirgasato auto en tw bracioni ths iscuos autou kai peinasei kai asjenhsei kai ou mh pih udwr eklexamenos
(Isa 44:13) tektwn xulon esthsen auto en metrw kai en kollh errujmisen auto epoihsen auto ws morfhn andros kai ws wraiothta anjrwpou sthsai auto en oikw
(Isa 44:14) o ekoyen xulon ek tou drumou o efuteusen kurios kai uetos emhkunen
(Isa 44:15) ina h anjrwpois eis kausin kai labwn ap autou ejermanjh kai kausantes epeyan artous ep autwn to de loipon eirgasanto eis jeous kai proskunousin autous
(Isa 44:16) ou to hmisu autou katekausan en puri kai kausantes epeyan artous ep autwn kai ep autou kreas opthsas efagen kai eneplhsjh kai jermanjeis eipen hdu moi oti ejermanjhn kai eidon pur
(Isa 44:17) to de loipon epoihsen eis jeon glupton kai proskunei autw kai proseucetai legwn exelou me oti jeos mou ei su
(Isa 44:18) ouk egnwsan fronhsai oti aphmaurwjhsan tou blepein tois ofjalmois autwn kai tou nohsai th kardia autwn
(Isa 44:19) kai ouk elogisato th kardia autou oude anelogisato en th yuch autou oude egnw th fronhsei oti to hmisu autou katekausen en puri kai epeyen epi twn anjrakwn autou artous kai opthsas kreas efagen kai to loipon autou eis bdelugma epoihsen kai proskunousin autw
(Isa 44:20) gnwte oti spodos h kardia autwn kai planwntai kai oudeis dunatai exelesjai thn yuchn autou idete ouk ereite oti yeudos en th dexia mou
(Isa 44:21) mnhsjhti tauta iakwb kai israhl oti pais mou ei su eplasa se paida mou kai su israhl mh epilanjanou mou
(Isa 44:22) idou gar aphleiya ws nefelhn tas anomias sou kai ws gnofon tas amartias sou epistrafhti pros me kai lutrwsomai se
(Isa 44:23) eufranjhte ouranoi oti hlehsen o jeos ton israhl salpisate jemelia ths ghs bohsate orh eufrosunhn oi bounoi kai panta ta xula ta en autois oti elutrwsato o jeos ton iakwb kai israhl doxasjhsetai
(Isa 44:24) outws legei kurios o lutroumenos se kai o plasswn se ek koilias egw kurios o suntelwn panta exeteina ton ouranon monos kai esterewsa thn ghn tis eteros
(Isa 44:25) diaskedasei shmeia eggastrimujwn kai manteias apo kardias apostrefwn fronimous eis ta opisw kai thn boulhn autwn mwreuwn
(Isa 44:26) kai istwn rhmata paidos autou kai thn boulhn twn aggelwn autou alhjeuwn o legwn ierousalhm katoikhjhsh kai tais polesin ths ioudaias oikodomhjhsesje kai ta erhma auths anatelei
(Isa 44:27) o legwn th abussw erhmwjhsh kai tous potamous sou xhranw
(Isa 44:28) o legwn kurw fronein kai panta ta jelhmata mou poihsei o legwn ierousalhm oikodomhjhsh kai ton oikon ton agion mou jemeliwsw
(Isa 45:1) outws legei kurios o jeos tw cristw mou kurw ou ekrathsa ths dexias epakousai emprosjen autou ejnh kai iscun basilewn diarrhxw anoixw emprosjen autou juras kai poleis ou sugkleisjhsontai
(Isa 45:2) egw emprosjen sou poreusomai kai orh omaliw juras calkas suntriyw kai moclous sidhrous sugklasw
(Isa 45:3) kai dwsw soi jhsaurous skoteinous apokrufous aoratous anoixw soi ina gnws oti egw kurios o jeos o kalwn to onoma sou jeos israhl
(Isa 45:4) eneken iakwb tou paidos mou kai israhl tou eklektou mou egw kalesw se tw onomati sou kai prosdexomai se su de ouk egnws me
(Isa 45:5) oti egw kurios o jeos kai ouk estin eti plhn emou jeos kai ouk hdeis me
(Isa 45:6) ina gnwsin oi apo anatolwn hliou kai oi apo dusmwn oti ouk estin plhn emou egw kurios o jeos kai ouk estin eti
(Isa 45:7) egw o kataskeuasas fws kai poihsas skotos o poiwn eirhnhn kai ktizwn kaka egw kurios o jeos o poiwn tauta panta
(Isa 45:8) eufranjhtw o ouranos anwjen kai ai nefelai ranatwsan dikaiosunhn anateilatw h gh eleos kai dikaiosunhn anateilatw ama egw eimi kurios o ktisas se
(Isa 45:9) poion beltion kateskeuasa ws phlon keramews mh o arotriwn arotriasei thn ghn olhn thn hmeran mh erei o phlos tw keramei ti poieis oti ouk ergazh oude eceis ceiras
(Isa 45:10) o legwn tw patri ti gennhseis kai th mhtri ti wdinhseis
(Isa 45:11) oti outws legei kurios o jeos o agios israhl o poihsas ta epercomena erwthsate me peri twn uiwn mou kai peri twn jugaterwn mou kai peri twn ergwn twn ceirwn mou enteilasje moi
(Isa 45:12) egw epoihsa ghn kai anjrwpon ep auths egw th ceiri mou esterewsa ton ouranon egw pasi tois astrois eneteilamhn
(Isa 45:13) egw hgeira auton meta dikaiosunhs basilea kai pasai ai odoi autou eujeiai outos oikodomhsei thn polin mou kai thn aicmalwsian tou laou mou epistreyei ou meta lutrwn oude meta dwrwn eipen kurios sabawj
(Isa 45:14) outws legei kurios sabawj ekopiasen aiguptos kai emporia aijiopwn kai oi sebwin andres uyhloi epi se diabhsontai kai soi esontai douloi kai opisw sou akoloujhsousin dedemenoi ceiropedais kai proskunhsousin soi kai en soi proseuxontai oti en soi o jeos estin kai erousin ouk estin jeos plhn sou
(Isa 45:15) su gar ei jeos kai ouk hdeimen o jeos tou israhl swthr
(Isa 45:16) aiscunjhsontai kai entraphsontai pantes oi antikeimenoi autw kai poreusontai en aiscunh egkainizesje pros me nhsoi
(Isa 45:17) israhl swzetai upo kuriou swthrian aiwnion ouk aiscunjhsontai oude mh entrapwsin ews tou aiwnos
(Isa 45:18) outws legei kurios o poihsas ton ouranon outos o jeos o katadeixas thn ghn kai poihsas authn autos diwrisen authn ouk eis kenon epoihsen authn alla katoikeisjai egw eimi kai ouk estin eti
(Isa 45:19) ouk en krufh lelalhka oude en topw ghs skoteinw ouk eipa tw spermati iakwb mataion zhthsate egw eimi egw eimi kurios lalwn dikaiosunhn kai anaggellwn alhjeian
(Isa 45:20) sunacjhte kai hkete bouleusasje ama oi swzomenoi apo twn ejnwn ouk egnwsan oi airontes to xulon glumma autwn kai proseucomenoi ws pros jeous oi ou swzousin
(Isa 45:21) ei anaggelousin eggisatwsan ina gnwsin ama tis akousta epoihsen tauta ap archs tote anhggelh umin egw o jeos kai ouk estin allos plhn emou dikaios kai swthr ouk estin parex emou
(Isa 45:22) epistrafhte pros me kai swjhsesje oi ap escatou ths ghs egw eimi o jeos kai ouk estin allos
(Isa 45:23) kat emautou omnuw h mhn exeleusetai ek tou stomatos mou dikaiosunh oi logoi mou ouk apostrafhsontai oti emoi kamyei pan gonu kai exomologhsetai pasa glwssa tw jew
(Isa 45:24) legwn dikaiosunh kai doxa pros auton hxousin kai aiscunjhsontai pantes oi aforizontes eautous
(Isa 45:25) apo kuriou dikaiwjhsontai kai en tw jew endoxasjhsontai pan to sperma twn uiwn israhl
(Isa 46:1) epese bhl sunetribh dagwn egeneto ta glupta autwn eis jhria kai kthnh airete auta katadedemena ws fortion kopiwnti
(Isa 46:2) kai peinwnti kai eklelumenw ouk iscuonti ama oi ou dunhsontai swjhnai apo polemou autoi de aicmalwtoi hcjhsan
(Isa 46:3) akousate mou oikos tou iakwb kai pan to kataloipon tou israhl oi airomenoi ek koilias kai paideuomenoi ek paidiou
(Isa 46:4) ews ghrous egw eimi kai ews an kataghrashte egw eimi egw anecomai umwn egw epoihsa kai egw anhsw egw analhmyomai kai swsw umas
(Isa 46:5) tini me wmoiwsate idete tecnasasje oi planwmenoi
(Isa 46:6) oi sumballomenoi crusion ek marsippiou kai argurion en zugw sthsousin en stajmw kai misjwsamenoi crusocoon epoihsan ceiropoihta kai kuyantes proskunousin autois
(Isa 46:7) airousin auto epi twn wmwn kai poreuontai ean de jwsin auto epi tou topou autou menei ou mh kinhjh kai os an bohsh pros auton ou mh eisakoush apo kakwn ou mh swsh auton
(Isa 46:8) mnhsjhte tauta kai stenaxate metanohsate oi peplanhmenoi epistreyate th kardia
(Isa 46:9) kai mnhsjhte ta protera apo tou aiwnos oti egw eimi o jeos kai ouk estin eti plhn emou
(Isa 46:10) anaggellwn proteron ta escata prin auta genesjai kai ama sunetelesjh kai eipa pasa mou h boulh sthsetai kai panta osa bebouleumai poihsw
(Isa 46:11) kalwn ap anatolwn peteinon kai apo ghs porrwjen peri wn bebouleumai elalhsa kai hgagon ektisa kai epoihsa hgagon auton kai euodwsa thn odon autou
(Isa 46:12) akousate mou oi apolwlekotes thn kardian oi makran apo ths dikaiosunhs
(Isa 46:13) hggisa thn dikaiosunhn mou kai thn swthrian thn par emou ou bradunw dedwka en siwn swthrian tw israhl eis doxasma
(Isa 47:1) katabhji kajison epi thn ghn parjenos jugathr babulwnos eiselje eis to skotos jugathr caldaiwn oti ouketi prostejhsh klhjhnai apalh kai trufera
(Isa 47:2) labe mulon aleson aleuron apokaluyai to katakalumma sou anakaluyai tas polias anasurai tas knhmas diabhji potamous
(Isa 47:3) anakalufjhsetai h aiscunh sou fanhsontai oi oneidismoi sou to dikaion ek sou lhmyomai ouketi mh paradw anjrwpois
(Isa 47:4) eipen o rusamenos se kurios sabawj onoma autw agios israhl
(Isa 47:5) kajison katanenugmenh eiselje eis to skotos jugathr caldaiwn ouketi mh klhjhs iscus basileias
(Isa 47:6) parwxunjhn epi tw law mou emianas thn klhronomian mou egw edwka eis thn ceira sou su de ouk edwkas autois eleos tou presbuterou ebarunas ton zugon sfodra
(Isa 47:7) kai eipas eis ton aiwna esomai arcousa ouk enohsas tauta en th kardia sou oude emnhsjhs ta escata
(Isa 47:8) nun de akouson tauta h trufera h kajhmenh pepoijuia h legousa en th kardia auths egw eimi kai ouk estin etera ou kajiw chra oude gnwsomai orfaneian
(Isa 47:9) nun de hxei exaifnhs epi se ta duo tauta en mia hmera chreia kai ateknia hxei exaifnhs epi se en th farmakeia sou en th iscui twn epaoidwn sou sfodra
(Isa 47:10) th elpidi ths ponhrias sou su gar eipas egw eimi kai ouk estin etera gnwji oti h sunesis toutwn kai h porneia sou estai soi aiscunh kai eipas th kardia sou egw eimi kai ouk estin etera
(Isa 47:11) kai hxei epi se apwleia kai ou mh gnws bojunos kai empesh eis auton kai hxei epi se talaipwria kai ou mh dunhsh kajara genesjai kai hxei epi se exapinhs apwleia kai ou mh gnws
(Isa 47:12) sthji nun en tais epaoidais sou kai th pollh farmakeia sou a emanjanes ek neothtos sou ei dunhsh wfelhjhnai
(Isa 47:13) kekopiakas en tais boulais sou sthtwsan kai swsatwsan se oi astrologoi tou ouranou oi orwntes tous asteras anaggeilatwsan soi ti mellei epi se ercesjai
(Isa 47:14) idou pantes ws frugana epi puri katakahsontai kai ou mh exelwntai thn yuchn autwn ek flogos oti eceis anjrakas puros kajisai ep autous
(Isa 47:15) outoi esontai soi bohjeia ekopiasas en th metabolh sou ek neothtos anjrwpos kaj eauton eplanhjh soi de ouk estai swthria
(Isa 48:1) akousate tauta oikos iakwb oi keklhmenoi tw onomati israhl kai oi ex iouda exeljontes oi omnuontes tw onomati kuriou jeou israhl mimnhskomenoi ou meta alhjeias oude meta dikaiosunhs
(Isa 48:2) kai antecomenoi tw onomati ths polews ths agias kai epi tw jew tou israhl antisthrizomenoi kurios sabawj onoma autw
(Isa 48:3) ta protera eti anhggeila kai ek tou stomatos mou exhljen kai akouston egeneto exapina epoihsa kai ephljen
(Isa 48:4) ginwskw egw oti sklhros ei kai neuron sidhroun o trachlos sou kai to metwpon sou calkoun
(Isa 48:5) kai anhggeila soi palai prin eljein epi se akouston soi epoihsa mh eiphs oti ta eidwla mou epoihsan kai mh eiphs oti ta glupta kai ta cwneuta eneteilato moi
(Isa 48:6) hkousate panta kai umeis ouk egnwte alla kai akousta soi epoihsa ta kaina apo tou nun a mellei ginesjai kai ouk eipas
(Isa 48:7) nun ginetai kai ou palai kai ou proterais hmerais hkousas auta mh eiphs oti nai ginwskw auta
(Isa 48:8) oute egnws oute hpistw oute ap archs hnoixa sou ta wta egnwn gar oti ajetwn ajethseis kai anomos eti ek koilias khljhsh
(Isa 48:9) eneken tou emou onomatos deixw soi ton jumon mou kai ta endoxa mou epaxw epi soi ina mh exolejreusw
(Isa 48:10) idou pepraka se ouc eneken arguriou exeilamhn de se ek kaminou ptwceias
(Isa 48:11) eneken emou poihsw soi oti to emon onoma bebhloutai kai thn doxan mou eterw ou dwsw
(Isa 48:12) akoue mou iakwb kai israhl on egw kalw egw eimi prwtos kai egw eimi eis ton aiwna
(Isa 48:13) kai h ceir mou ejemeliwsen thn ghn kai h dexia mou esterewsen ton ouranon kalesw autous kai sthsontai ama
(Isa 48:14) kai sunacjhsontai pantes kai akousontai tis autois anhggeilen tauta agapwn se epoihsa to jelhma sou epi babulwna tou arai sperma caldaiwn
(Isa 48:15) egw elalhsa egw ekalesa hgagon auton kai euodwsa thn odon autou
(Isa 48:16) prosagagete pros me kai akousate tauta ouk ap archs en krufh elalhsa oude en topw ghs skoteinw hnika egeneto ekei hmhn kai nun kurios apestalken me kai to pneuma autou
(Isa 48:17) outws legei kurios o rusamenos se o agios israhl egw eimi o jeos sou dedeica soi tou eurein se thn odon en h poreush en auth
(Isa 48:18) kai ei hkousas twn entolwn mou egeneto an wsei potamos h eirhnh sou kai h dikaiosunh sou ws kuma jalasshs
(Isa 48:19) kai egeneto an ws h ammos to sperma sou kai ta ekgona ths koilias sou ws o cous ths ghs oude nun ou mh exolejreujhs oude apoleitai to onoma sou enwpion mou
(Isa 48:20) exelje ek babulwnos feugwn apo twn caldaiwn fwnhn eufrosunhs anaggeilate kai akouston genesjw touto apaggeilate ews escatou ths ghs legete errusato kurios ton doulon autou iakwb
(Isa 48:21) kai ean diyhswsin di erhmou axei autous udwr ek petras exaxei autois scisjhsetai petra kai ruhsetai udwr kai pietai o laos mou
(Isa 48:22) ouk estin cairein tois asebesin legei kurios
(Isa 49:1) akousate mou nhsoi kai prosecete ejnh dia cronou pollou sthsetai legei kurios ek koilias mhtros mou ekalesen to onoma
(Isa 49:2) kai ejhken to stoma mou wsei macairan oxeian kai upo thn skephn ths ceiros autou ekruyen me ejhken me ws belos eklekton kai en th faretra autou eskepasen me
(Isa 49:3) kai eipen moi doulos mou ei su israhl kai en soi doxasjhsomai
(Isa 49:4) kai egw eipa kenws ekopiasa kai eis mataion kai eis ouden edwka thn iscun mou dia touto h krisis mou para kuriw kai o ponos mou enantion tou jeou mou
(Isa 49:5) kai nun outws legei kurios o plasas me ek koilias doulon eautw tou sunagagein ton iakwb kai israhl pros auton sunacjhsomai kai doxasjhsomai enantion kuriou kai o jeos mou estai mou iscus
(Isa 49:6) kai eipen moi mega soi estin tou klhjhnai se paida mou tou sthsai tas fulas iakwb kai thn diasporan tou israhl epistreyai idou tejeika se eis diajhkhn genous eis fws ejnwn tou einai se eis swthrian ews escatou ths ghs
(Isa 49:7) outws legei kurios o rusamenos se o jeos israhl agiasate ton faulizonta thn yuchn autou ton bdelussomenon upo twn ejnwn twn doulwn twn arcontwn basileis oyontai auton kai anasthsontai arcontes kai proskunhsousin autw eneken kuriou oti pistos estin o agios israhl kai exelexamhn se
(Isa 49:8) outws legei kurios kairw dektw ephkousa sou kai en hmera swthrias ebohjhsa soi kai edwka se eis diajhkhn ejnwn tou katasthsai thn ghn kai klhronomhsai klhronomian erhmou
(Isa 49:9) legonta tois en desmois exeljate kai tois en tw skotei anakalufjhnai kai en pasais tais odois autwn boskhjhsontai kai en pasais tais tribois h nomh autwn
(Isa 49:10) ou peinasousin oude diyhsousin oude pataxei autous kauswn oude o hlios alla o elewn autous parakalesei kai dia phgwn udatwn axei autous
(Isa 49:11) kai jhsw pan oros eis odon kai pasan tribon eis boskhma autois
(Isa 49:12) idou outoi porrwjen ercontai outoi apo borra kai outoi apo jalasshs alloi de ek ghs perswn
(Isa 49:13) eufrainesje ouranoi kai agalliasjw h gh rhxatwsan ta orh eufrosunhn kai oi bounoi dikaiosunhn oti hlehsen o jeos ton laon autou kai tous tapeinous tou laou autou parekalesen
(Isa 49:14) eipen de siwn egkatelipen me kurios kai o kurios epelajeto mou
(Isa 49:15) mh epilhsetai gunh tou paidiou auths tou mh elehsai ta ekgona ths koilias auths ei de kai epilajoito tauta gunh all egw ouk epilhsomai sou eipen kurios
(Isa 49:16) idou epi twn ceirwn mou ezwgrafhsa sou ta teich kai enwpion mou ei dia pantos
(Isa 49:17) kai tacu oikodomhjhsh uf wn kajhrejhs kai oi erhmwsantes se ek sou exeleusontai
(Isa 49:18) aron kuklw tous ofjalmous sou kai ide pantas idou sunhcjhsan kai hljosan pros se zw egw legei kurios oti pantas autous endush kai perijhsh autous ws kosmon numfhs
(Isa 49:19) oti ta erhma sou kai ta diefjarmena kai ta peptwkota nun stenocwrhsei apo twn katoikountwn kai makrunjhsontai apo sou oi katapinontes se
(Isa 49:20) erousin gar eis ta wta sou oi uioi sou ous apolwlekas stenos moi o topos poihson moi topon ina katoikhsw
(Isa 49:21) kai ereis en th kardia sou tis egennhsen moi toutous egw de ateknos kai chra toutous de tis exejreyen moi egw de kateleifjhn monh outoi de moi pou hsan
(Isa 49:22) outws legei kurios idou airw eis ta ejnh thn ceira mou kai eis tas nhsous arw susshmon mou kai axousin tous uious sou en kolpw tas de jugateras sou ep wmwn arousin
(Isa 49:23) kai esontai basileis tijhnoi sou ai de arcousai trofoi sou epi proswpon ths ghs proskunhsousin soi kai ton coun twn podwn sou leixousin kai gnwsh oti egw kurios kai ouk aiscunjhsh
(Isa 49:24) mh lhmyetai tis para gigantos skula kai ean aicmalwteush tis adikws swjhsetai
(Isa 49:25) outws legei kurios ean tis aicmalwteush giganta lhmyetai skula lambanwn de para iscuontos swjhsetai egw de thn krisin sou krinw kai egw tous uious sou rusomai
(Isa 49:26) kai fagontai oi jliyantes se tas sarkas autwn kai piontai ws oinon neon to aima autwn kai mejusjhsontai kai aisjanjhsetai pasa sarx oti egw kurios o rusamenos se kai antilambanomenos iscuos iakwb
(Isa 50:1) outws legei kurios poion to biblion tou apostasiou ths mhtros umwn w exapesteila authn h tini upocrew pepraka umas idou tais amartiais umwn eprajhte kai tais anomiais umwn exapesteila thn mhtera umwn
(Isa 50:2) ti oti hljon kai ouk hn anjrwpos ekalesa kai ouk hn o upakouwn mh ouk iscuei h ceir mou tou rusasjai h ouk iscuw tou exelesjai idou th apeilh mou exerhmwsw thn jalassan kai jhsw potamous erhmous kai xhranjhsontai oi icjues autwn apo tou mh einai udwr kai apojanountai en diyei
(Isa 50:3) kai endusw ton ouranon skotos kai jhsw ws sakkon to peribolaion autou
(Isa 50:4) kurios didwsin moi glwssan paideias tou gnwnai en kairw hnika dei eipein logon ejhken moi prwi prosejhken moi wtion akouein
(Isa 50:5) kai h paideia kuriou anoigei mou ta wta egw de ouk apeijw oude antilegw
(Isa 50:6) ton nwton mou dedwka eis mastigas tas de siagonas mou eis rapismata to de proswpon mou ouk apestreya apo aiscunhs emptusmatwn
(Isa 50:7) kai kurios bohjos mou egenhjh dia touto ouk enetraphn alla ejhka to proswpon mou ws sterean petran kai egnwn oti ou mh aiscunjw
(Isa 50:8) oti eggizei o dikaiwsas me tis o krinomenos moi antisthtw moi ama kai tis o krinomenos moi eggisatw moi
(Isa 50:9) idou kurios bohjei moi tis kakwsei me idou pantes umeis ws imation palaiwjhsesje kai ws shs katafagetai umas
(Isa 50:10) tis en umin o foboumenos ton kurion akousatw ths fwnhs tou paidos autou oi poreuomenoi en skotei ouk estin autois fws pepoijate epi tw onomati kuriou kai antisthrisasje epi tw jew
(Isa 50:11) idou pantes umeis pur kaiete kai katiscuete floga poreuesje tw fwti tou puros umwn kai th flogi h exekausate di eme egeneto tauta umin en luph koimhjhsesje
(Isa 51:1) akousate mou oi diwkontes to dikaion kai zhtountes ton kurion embleyate eis thn sterean petran hn elatomhsate kai eis ton bojunon tou lakkou on wruxate
(Isa 51:2) embleyate eis abraam ton patera umwn kai eis sarran thn wdinousan umas oti eis hn kai ekalesa auton kai euloghsa auton kai hgaphsa auton kai eplhjuna auton
(Isa 51:3) kai se nun parakalesw siwn kai parekalesa panta ta erhma auths kai jhsw ta erhma auths ws paradeison kuriou eufrosunhn kai agalliama eurhsousin en auth exomologhsin kai fwnhn ainesews
(Isa 51:4) akousate mou akousate laos mou kai oi basileis pros me enwtisasje oti nomos par emou exeleusetai kai h krisis mou eis fws ejnwn
(Isa 51:5) eggizei tacu h dikaiosunh mou kai exeleusetai ws fws to swthrion mou kai eis ton braciona mou ejnh elpiousin eme nhsoi upomenousin kai eis ton braciona mou elpiousin
(Isa 51:6) arate eis ton ouranon tous ofjalmous umwn kai embleyate eis thn ghn katw oti o ouranos ws kapnos esterewjh h de gh ws imation palaiwjhsetai oi de katoikountes thn ghn wsper tauta apojanountai to de swthrion mou eis ton aiwna estai h de dikaiosunh mou ou mh ekliph
(Isa 51:7) akousate mou oi eidotes krisin laos mou ou o nomos mou en th kardia umwn mh fobeisje oneidismon anjrwpwn kai tw faulismw autwn mh httasje
(Isa 51:8) wsper gar imation brwjhsetai upo cronou kai ws eria brwjhsetai upo shtos h de dikaiosunh mou eis ton aiwna estai to de swthrion mou eis geneas genewn
(Isa 51:9) exegeirou exegeirou ierousalhm kai endusai thn iscun tou bracionos sou exegeirou ws en arch hmeras ws genea aiwnos ou su ei
(Isa 51:10) h erhmousa jalassan udwr abussou plhjos h jeisa ta bajh ths jalasshs odon diabasews ruomenois
(Isa 51:11) kai lelutrwmenois upo gar kuriou apostrafhsontai kai hxousin eis siwn met eufrosunhs kai agalliamatos aiwniou epi gar ths kefalhs autwn agalliasis kai ainesis kai eufrosunh katalhmyetai autous apedra odunh kai luph kai stenagmos
(Isa 51:12) egw eimi egw eimi o parakalwn se gnwji tina eulabhjeisa efobhjhs apo anjrwpou jnhtou kai apo uiou anjrwpou oi wsei cortos exhranjhsan
(Isa 51:13) kai epelajou jeon ton poihsanta se ton poihsanta ton ouranon kai jemeliwsanta thn ghn kai efobou aei pasas tas hmeras to proswpon tou jumou tou jlibontos se on tropon gar ebouleusato tou arai se kai nun pou o jumos tou jlibontos se
(Isa 51:14) en gar tw swzesjai se ou sthsetai oude croniei
(Isa 51:15) oti egw o jeos sou o tarasswn thn jalassan kai hcwn ta kumata auths kurios sabawj onoma moi
(Isa 51:16) jhsw tous logous mou eis to stoma sou kai upo thn skian ths ceiros mou skepasw se en h esthsa ton ouranon kai ejemeliwsa thn ghn kai erei siwn laos mou ei su
(Isa 51:17) exegeirou exegeirou anasthji ierousalhm h piousa to pothrion tou jumou ek ceiros kuriou to pothrion gar ths ptwsews to kondu tou jumou exepies kai exekenwsas
(Isa 51:18) kai ouk hn o parakalwn se apo pantwn twn teknwn sou wn etekes kai ouk hn o antilambanomenos ths ceiros sou oude apo pantwn twn uiwn sou wn uywsas
(Isa 51:19) duo tauta antikeimena soi tis soi sulluphjhsetai ptwma kai suntrimma limos kai macaira tis se parakalesei
(Isa 51:20) oi uioi sou oi aporoumenoi oi kajeudontes ep akrou pashs exodou ws seutlion hmiefjon oi plhreis jumou kuriou eklelumenoi dia kuriou tou jeou
(Isa 51:21) dia touto akoue tetapeinwmenh kai mejuousa ouk apo oinou
(Isa 51:22) outws legei kurios o jeos o krinwn ton laon autou idou eilhfa ek ths ceiros sou to pothrion ths ptwsews to kondu tou jumou kai ou prosjhsh eti piein auto
(Isa 51:23) kai embalw auto eis tas ceiras twn adikhsantwn se kai twn tapeinwsantwn se oi eipan th yuch sou kuyon ina pareljwmen kai ejhkas isa th gh ta metafrena sou exw tois paraporeuomenois
(Isa 52:1) exegeirou exegeirou siwn endusai thn iscun sou siwn kai endusai thn doxan sou ierousalhm polis h agia ouketi prostejhsetai dieljein dia sou aperitmhtos kai akajartos
(Isa 52:2) ektinaxai ton coun kai anasthji kajison ierousalhm ekdusai ton desmon tou trachlou sou h aicmalwtos jugathr siwn
(Isa 52:3) oti tade legei kurios dwrean eprajhte kai ou meta arguriou lutrwjhsesje
(Isa 52:4) outws legei kurios eis aigupton katebh o laos mou to proteron paroikhsai ekei kai eis assurious bia hcjhsan
(Isa 52:5) kai nun ti wde este tade legei kurios oti elhmfjh o laos mou dwrean jaumazete kai ololuzete tade legei kurios di umas dia pantos to onoma mou blasfhmeitai en tois ejnesin
(Isa 52:6) dia touto gnwsetai o laos mou to onoma mou en th hmera ekeinh oti egw eimi autos o lalwn pareimi
(Isa 52:7) ws wra epi twn orewn ws podes euaggelizomenou akohn eirhnhs ws euaggelizomenos agaja oti akousthn poihsw thn swthrian sou legwn siwn basileusei sou o jeos
(Isa 52:8) oti fwnh twn fulassontwn se uywjh kai th fwnh ama eufranjhsontai oti ofjalmoi pros ofjalmous oyontai hnika an elehsh kurios thn siwn
(Isa 52:9) rhxatw eufrosunhn ama ta erhma ierousalhm oti hlehsen kurios authn kai errusato ierousalhm
(Isa 52:10) kai apokaluyei kurios ton braciona autou ton agion enwpion pantwn twn ejnwn kai oyontai panta ta akra ths ghs thn swthrian thn para tou jeou
(Isa 52:11) aposthte aposthte exeljate ekeijen kai akajartou mh aptesje exeljate ek mesou auths aforisjhte oi ferontes ta skeuh kuriou
(Isa 52:12) oti ou meta tarachs exeleusesje oude fugh poreusesje poreusetai gar proteros umwn kurios kai o episunagwn umas kurios o jeos israhl
(Isa 52:13) idou sunhsei o pais mou kai uywjhsetai kai doxasjhsetai sfodra
(Isa 52:14) on tropon eksthsontai epi se polloi outws adoxhsei apo anjrwpwn to eidos sou kai h doxa sou apo twn anjrwpwn
(Isa 52:15) outws jaumasontai ejnh polla ep autw kai sunexousin basileis to stoma autwn oti ois ouk anhggelh peri autou oyontai kai oi ouk akhkoasin sunhsousin
(Isa 53:1) kurie tis episteusen th akoh hmwn kai o braciwn kuriou tini apekalufjh
(Isa 53:2) anhggeilamen enantion autou ws paidion ws riza en gh diywsh ouk estin eidos autw oude doxa kai eidomen auton kai ouk eicen eidos oude kallos
(Isa 53:3) alla to eidos autou atimon ekleipon para pantas anjrwpous anjrwpos en plhgh wn kai eidws ferein malakian oti apestraptai to proswpon autou htimasjh kai ouk elogisjh
(Isa 53:4) outos tas amartias hmwn ferei kai peri hmwn odunatai kai hmeis elogisameja auton einai en ponw kai en plhgh kai en kakwsei
(Isa 53:5) autos de etraumatisjh dia tas anomias hmwn kai memalakistai dia tas amartias hmwn paideia eirhnhs hmwn ep auton tw mwlwpi autou hmeis iajhmen
(Isa 53:6) pantes ws probata eplanhjhmen anjrwpos th odw autou eplanhjh kai kurios paredwken auton tais amartiais hmwn
(Isa 53:7) kai autos dia to kekakwsjai ouk anoigei to stoma ws probaton epi sfaghn hcjh kai ws amnos enantion tou keirontos auton afwnos outws ouk anoigei to stoma autou
(Isa 53:8) en th tapeinwsei h krisis autou hrjh thn genean autou tis dihghsetai oti airetai apo ths ghs h zwh autou apo twn anomiwn tou laou mou hcjh eis janaton
(Isa 53:9) kai dwsw tous ponhrous anti ths tafhs autou kai tous plousious anti tou janatou autou oti anomian ouk epoihsen oude eurejh dolos en tw stomati autou
(Isa 53:10) kai kurios bouletai kajarisai auton ths plhghs ean dwte peri amartias h yuch umwn oyetai sperma makrobion kai bouletai kurios afelein
(Isa 53:11) apo tou ponou ths yuchs autou deixai autw fws kai plasai th sunesei dikaiwsai dikaion eu douleuonta pollois kai tas amartias autwn autos anoisei
(Isa 53:12) dia touto autos klhronomhsei pollous kai twn iscurwn meriei skula anj wn paredojh eis janaton h yuch autou kai en tois anomois elogisjh kai autos amartias pollwn anhnegken kai dia tas amartias autwn paredojh
(Isa 54:1) eufranjhti steira h ou tiktousa rhxon kai bohson h ouk wdinousa oti polla ta tekna ths erhmou mallon h ths ecoushs ton andra eipen gar kurios
(Isa 54:2) platunon ton topon ths skhnhs sou kai twn aulaiwn sou phxon mh feish makrunon ta scoinismata sou kai tous passalous sou katiscuson
(Isa 54:3) eti eis ta dexia kai eis ta aristera ekpetason kai to sperma sou ejnh klhronomhsei kai poleis hrhmwmenas katoikieis
(Isa 54:4) mh fobou oti kathscunjhs mhde entraphs oti wneidisjhs oti aiscunhn aiwnion epilhsh kai oneidos ths chreias sou ou mh mnhsjhsh
(Isa 54:5) oti kurios o poiwn se kurios sabawj onoma autw kai o rusamenos se autos jeos israhl pash th gh klhjhsetai
(Isa 54:6) ouc ws gunaika kataleleimmenhn kai oligoyucon keklhken se kurios oud ws gunaika ek neothtos memishmenhn eipen o jeos sou
(Isa 54:7) cronon mikron katelipon se kai meta eleous megalou elehsw se
(Isa 54:8) en jumw mikrw apestreya to proswpon mou apo sou kai en eleei aiwniw elehsw se eipen o rusamenos se kurios
(Isa 54:9) apo tou udatos tou epi nwe touto moi estin kajoti wmosa autw en tw cronw ekeinw th gh mh jumwjhsesjai epi soi eti mhde en apeilh sou
(Isa 54:10) ta orh metasthsesjai oude oi bounoi sou metakinhjhsontai outws oude to par emou soi eleos ekleiyei oude h diajhkh ths eirhnhs sou ou mh metasth eipen gar kurios ilews soi
(Isa 54:11) tapeinh kai akatastatos ou pareklhjhs idou egw etoimazw soi anjraka ton lijon sou kai ta jemelia sou sapfeiron
(Isa 54:12) kai jhsw tas epalxeis sou iaspin kai tas pulas sou lijous krustallou kai ton peribolon sou lijous eklektous
(Isa 54:13) kai pantas tous uious sou didaktous jeou kai en pollh eirhnh ta tekna sou
(Isa 54:14) kai en dikaiosunh oikodomhjhsh apecou apo adikou kai ou fobhjhsh kai tromos ouk eggiei soi
(Isa 54:15) idou proshlutoi proseleusontai soi di emou kai epi se katafeuxontai
(Isa 54:16) idou egw ktizw se ouc ws calkeus fuswn anjrakas kai ekferwn skeuos eis ergon egw de ektisa se ouk eis apwleian fjeirai
(Isa 54:17) pan skeuos fjarton epi se ouk euodwsw kai pasa fwnh anasthsetai epi se eis krisin pantas autous htthseis oi de enocoi sou esontai en auth estin klhronomia tois jerapeuousin kurion kai umeis esesje moi dikaioi legei kurios
(Isa 55:1) oi diywntes poreuesje ef udwr kai osoi mh ecete argurion badisantes agorasate kai piete aneu arguriou kai timhs oinou kai stear
(Isa 55:2) ina ti timasje arguriou kai ton mocjon umwn ouk eis plhsmonhn akousate mou kai fagesje agaja kai entrufhsei en agajois h yuch umwn
(Isa 55:3) prosecete tois wtiois umwn kai epakoloujhsate tais odois mou epakousate mou kai zhsetai en agajois h yuch umwn kai diajhsomai umin diajhkhn aiwnion ta osia dauid ta pista
(Isa 55:4) idou marturion en ejnesin dedwka auton arconta kai prostassonta ejnesin
(Isa 55:5) ejnh a ouk hdeisan se epikalesontai se kai laoi oi ouk epistantai se epi se katafeuxontai eneken tou jeou sou tou agiou israhl oti edoxasen se
(Isa 55:6) zhthsate ton jeon kai en tw euriskein auton epikalesasje hnika d an eggizh umin
(Isa 55:7) apolipetw o asebhs tas odous autou kai anhr anomos tas boulas autou kai epistrafhtw epi kurion kai elehjhsetai oti epi polu afhsei tas amartias umwn
(Isa 55:8) ou gar eisin ai boulai mou wsper ai boulai umwn oude wsper ai odoi umwn ai odoi mou legei kurios
(Isa 55:9) all ws apecei o ouranos apo ths ghs outws apecei h odos mou apo twn odwn umwn kai ta dianohmata umwn apo ths dianoias mou
(Isa 55:10) ws gar ean katabh uetos h ciwn ek tou ouranou kai ou mh apostrafh ews an mejush thn ghn kai ektekh kai ekblasthsh kai dw sperma tw speironti kai arton eis brwsin
(Isa 55:11) outws estai to rhma mou o ean exeljh ek tou stomatos mou ou mh apostrafh ews an suntelesjh osa hjelhsa kai euodwsw tas odous sou kai ta entalmata mou
(Isa 55:12) en gar eufrosunh exeleusesje kai en cara didacjhsesje ta gar orh kai oi bounoi exalountai prosdecomenoi umas en cara kai panta ta xula tou agrou epikrothsei tois kladois
(Isa 55:13) kai anti ths stoibhs anabhsetai kuparissos anti de ths konuzhs anabhsetai mursinh kai estai kurios eis onoma kai eis shmeion aiwnion kai ouk ekleiyei
(Isa 56:1) tade legei kurios fulassesje krisin poihsate dikaiosunhn hggisen gar to swthrion mou paraginesjai kai to eleos mou apokalufjhnai
(Isa 56:2) makarios anhr o poiwn tauta kai anjrwpos o antecomenos autwn kai fulasswn ta sabbata mh bebhloun kai diathrwn tas ceiras autou mh poiein adikhma
(Isa 56:3) mh legetw o allogenhs o proskeimenos pros kurion aforiei me ara kurios apo tou laou autou kai mh legetw o eunoucos oti egw eimi xulon xhron
(Isa 56:4) tade legei kurios tois eunoucois osoi an fulaxwntai ta sabbata mou kai eklexwntai a egw jelw kai antecwntai ths diajhkhs mou
(Isa 56:5) dwsw autois en tw oikw mou kai en tw teicei mou topon onomaston kreittw uiwn kai jugaterwn onoma aiwnion dwsw autois kai ouk ekleiyei
(Isa 56:6) kai tois allogenesi tois proskeimenois kuriw douleuein autw kai agapan to onoma kuriou tou einai autw eis doulous kai doulas kai pantas tous fulassomenous ta sabbata mou mh bebhloun kai antecomenous ths diajhkhs mou
(Isa 56:7) eisaxw autous eis to oros to agion mou kai eufranw autous en tw oikw ths proseuchs mou ta olokautwmata autwn kai ai jusiai autwn esontai dektai epi tou jusiasthriou mou o gar oikos mou oikos proseuchs klhjhsetai pasin tois ejnesin
(Isa 56:8) eipen kurios o sunagwn tous diesparmenous israhl oti sunaxw ep auton sunagwghn
(Isa 56:9) panta ta jhria ta agria deute fagete panta ta jhria tou drumou
(Isa 56:10) idete oti pantes ektetuflwntai ouk egnwsan fronhsai pantes kunes eneoi ou dunhsontai ulaktein enupniazomenoi koithn filountes nustaxai
(Isa 56:11) kai oi kunes anaideis th yuch ouk eidotes plhsmonhn kai eisin ponhroi ouk eidotes sunesin pantes en tais odois autwn exhkoloujhsan ekastos kata to eautou
(Isa 57:1) idete ws o dikaios apwleto kai oudeis ekdecetai th kardia kai andres dikaioi airontai kai oudeis katanoei apo gar proswpou adikias hrtai o dikaios
(Isa 57:2) estai en eirhnh h tafh autou hrtai ek tou mesou
(Isa 57:3) umeis de prosagagete wde uioi anomoi sperma moicwn kai pornhs
(Isa 57:4) en tini enetrufhsate kai epi tina hnoixate to stoma umwn kai epi tina ecalasate thn glwssan umwn ouc umeis este tekna apwleias sperma anomon
(Isa 57:5) oi parakalountes epi ta eidwla upo dendra dasea sfazontes ta tekna autwn en tais faragxin ana meson twn petrwn
(Isa 57:6) ekeinh sou h meris outos sou o klhros kakeinois execeas spondas kakeinois anhnegkas jusias epi toutois oun ouk orgisjhsomai
(Isa 57:7) ep oros uyhlon kai metewron ekei sou h koith kakei anebibasas jusias
(Isa 57:8) kai opisw twn stajmwn ths juras sou ejhkas mnhmosuna sou wou oti ean ap emou aposths pleion ti exeis hgaphsas tous koimwmenous meta sou
(Isa 57:9) kai eplhjunas thn porneian sou met autwn kai pollous epoihsas tous makran apo sou kai apesteilas presbeis uper ta oria sou kai apestreyas kai etapeinwjhs ews adou
(Isa 57:10) tais poluodiais sou ekopiasas kai ouk eipas pausomai eniscuousa oti epraxas tauta dia touto ou katedehjhs mou
(Isa 57:11) su tina eulabhjeisa efobhjhs kai eyeusw me kai ouk emnhsjhs mou oude elabes me eis thn dianoian oude eis thn kardian sou kagw se idwn parorw kai eme ouk efobhjhs
(Isa 57:12) kagw apaggelw thn dikaiosunhn mou kai ta kaka sou a ouk wfelhsousin se
(Isa 57:13) otan anabohshs exelesjwsan se en th jliyei sou toutous gar pantas anemos lhmyetai kai apoisei kataigis oi de antecomenoi mou kthsontai ghn kai klhronomhsousin to oros to agion mou
(Isa 57:14) kai erousin kajarisate apo proswpou autou odous kai arate skwla apo ths odou tou laou mou
(Isa 57:15) tade legei kurios o uyistos o en uyhlois katoikwn ton aiwna agios en agiois onoma autw kurios uyistos en agiois anapauomenos kai oligoyucois didous makrojumian kai didous zwhn tois suntetrimmenois thn kardian
(Isa 57:16) ouk eis ton aiwna ekdikhsw umas oude dia pantos orgisjhsomai umin pneuma gar par emou exeleusetai kai pnohn pasan egw epoihsa
(Isa 57:17) di amartian bracu ti eluphsa auton kai epataxa auton kai apestreya to proswpon mou ap autou kai eluphjh kai eporeujh stugnos en tais odois autou
(Isa 57:18) tas odous autou ewraka kai iasamhn auton kai parekalesa auton kai edwka autw paraklhsin alhjinhn
(Isa 57:19) eirhnhn ep eirhnhn tois makran kai tois eggus ousin kai eipen kurios iasomai autous
(Isa 57:20) oi de adikoi outws kludwnisjhsontai kai anapausasjai ou dunhsontai
(Isa 57:21) ouk estin cairein tois asebesin eipen kurios o jeos
(Isa 58:1) anabohson en iscui kai mh feish ws salpigga uywson thn fwnhn sou kai anaggeilon tw law mou ta amarthmata autwn kai tw oikw iakwb tas anomias autwn
(Isa 58:2) eme hmeran ex hmeras zhtousin kai gnwnai mou tas odous epijumousin ws laos dikaiosunhn pepoihkws kai krisin jeou autou mh egkataleloipws aitousin me nun krisin dikaian kai eggizein jew epijumousin
(Isa 58:3) legontes ti oti enhsteusamen kai ouk eides etapeinwsamen tas yucas hmwn kai ouk egnws en gar tais hmerais twn nhsteiwn umwn euriskete ta jelhmata umwn kai pantas tous upoceirious umwn uponussete
(Isa 58:4) ei eis kriseis kai macas nhsteuete kai tuptete pugmais tapeinon ina ti moi nhsteuete ws shmeron akousjhnai en kraugh thn fwnhn umwn
(Isa 58:5) ou tauthn thn nhsteian exelexamhn kai hmeran tapeinoun anjrwpon thn yuchn autou oud an kamyhs ws krikon ton trachlon sou kai sakkon kai spodon upostrwsh oud outws kalesete nhsteian dekthn
(Isa 58:6) ouci toiauthn nhsteian egw exelexamhn legei kurios alla lue panta sundesmon adikias dialue straggalias biaiwn sunallagmatwn apostelle tejrausmenous en afesei kai pasan suggrafhn adikon diaspa
(Isa 58:7) diajrupte peinwnti ton arton sou kai ptwcous astegous eisage eis ton oikon sou ean idhs gumnon peribale kai apo twn oikeiwn tou spermatos sou ouc uperoyh
(Isa 58:8) tote raghsetai proimon to fws sou kai ta iamata sou tacu anatelei kai proporeusetai emprosjen sou h dikaiosunh sou kai h doxa tou jeou peristelei se
(Isa 58:9) tote bohsh kai o jeos eisakousetai sou eti lalountos sou erei idou pareimi ean afelhs apo sou sundesmon kai ceirotonian kai rhma goggusmou
(Isa 58:10) kai dws peinwnti ton arton ek yuchs sou kai yuchn tetapeinwmenhn emplhshs tote anatelei en tw skotei to fws sou kai to skotos sou ws meshmbria
(Isa 58:11) kai estai o jeos sou meta sou dia pantos kai emplhsjhsh kajaper epijumei h yuch sou kai ta osta sou pianjhsetai kai esh ws khpos mejuwn kai ws phgh hn mh exelipen udwr kai ta osta sou ws botanh anatelei kai pianjhsetai kai klhronomhsousi geneas genewn
(Isa 58:12) kai oikodomhjhsontai sou ai erhmoi aiwnioi kai estai sou ta jemelia aiwnia genewn geneais kai klhjhsh oikodomos fragmwn kai tous tribous tous ana meson pauseis
(Isa 58:13) ean apostreyhs ton poda sou apo twn sabbatwn tou mh poiein ta jelhmata sou en th hmera th agia kai kaleseis ta sabbata trufera agia tw jew sou ouk areis ton poda sou ep ergw oude lalhseis logon en orgh ek tou stomatos sou
(Isa 58:14) kai esh pepoijws epi kurion kai anabibasei se epi ta agaja ths ghs kai ywmiei se thn klhronomian iakwb tou patros sou to gar stoma kuriou elalhsen tauta
(Isa 59:1) mh ouk iscuei h ceir kuriou tou swsai h ebarunen to ous autou tou mh eisakousai
(Isa 59:2) alla ta amarthmata umwn diistwsin ana meson umwn kai tou jeou kai dia tas amartias umwn apestreyen to proswpon autou af umwn tou mh elehsai
(Isa 59:3) ai gar ceires umwn memolummenai aimati kai oi daktuloi umwn en amartiais ta de ceilh umwn elalhsen anomian kai h glwssa umwn adikian meleta
(Isa 59:4) oudeis lalei dikaia oude estin krisis alhjinh pepoijasin epi mataiois kai lalousin kena oti kuousin ponon kai tiktousin anomian
(Isa 59:5) wa aspidwn errhxan kai iston aracnhs ufainousin kai o mellwn twn wwn autwn fagein suntriyas ourion euren kai en autw basiliskos
(Isa 59:6) o istos autwn ouk estai eis imation oude mh peribalwntai apo twn ergwn autwn ta gar erga autwn erga anomias
(Isa 59:7) oi de podes autwn epi ponhrian trecousin tacinoi ekceai aima kai oi dialogismoi autwn dialogismoi afronwn suntrimma kai talaipwria en tais odois autwn
(Isa 59:8) kai odon eirhnhs ouk oidasin kai ouk estin krisis en tais odois autwn ai gar triboi autwn diestrammenai as diodeuousin kai ouk oidasin eirhnhn
(Isa 59:9) dia touto apesth h krisis ap autwn kai ou mh katalabh autous dikaiosunh upomeinantwn autwn fws egeneto autois skotos meinantes aughn en awria periepathsan
(Isa 59:10) yhlafhsousin ws tufloi toicon kai ws ouc uparcontwn ofjalmwn yhlafhsousin kai pesountai en meshmbria ws en mesonuktiw ws apojnhskontes stenaxousin
(Isa 59:11) ws arkos kai ws peristera ama poreusontai anemeinamen krisin kai ouk estin swthria makran afesthken af hmwn
(Isa 59:12) pollh gar hmwn h anomia enantion sou kai ai amartiai hmwn antesthsan hmin ai gar anomiai hmwn en hmin kai ta adikhmata hmwn egnwmen
(Isa 59:13) hsebhsamen kai eyeusameja kai apesthmen apo opisjen tou jeou hmwn elalhsamen adika kai hpeijhsamen ekuomen kai emelethsamen apo kardias hmwn logous adikous
(Isa 59:14) kai apesthsamen opisw thn krisin kai h dikaiosunh makran afesthken oti katanalwjh en tais odois autwn h alhjeia kai di eujeias ouk hdunanto dieljein
(Isa 59:15) kai h alhjeia hrtai kai metesthsan thn dianoian tou sunienai kai eiden kurios kai ouk hresen autw oti ouk hn krisis
(Isa 59:16) kai eiden kai ouk hn anhr kai katenohsen kai ouk hn o antilhmyomenos kai hmunato autous tw bracioni autou kai th elehmosunh esthrisato
(Isa 59:17) kai enedusato dikaiosunhn ws jwraka kai periejeto perikefalaian swthriou epi ths kefalhs kai periebaleto imation ekdikhsews kai to peribolaion
(Isa 59:18) ws antapodwswn antapodosin oneidos tois upenantiois
(Isa 59:19) kai fobhjhsontai oi apo dusmwn to onoma kuriou kai oi ap anatolwn hliou to onoma to endoxon hxei gar ws potamos biaios h orgh para kuriou hxei meta jumou
(Isa 59:20) kai hxei eneken siwn o ruomenos kai apostreyei asebeias apo iakwb
(Isa 59:21) kai auth autois h par emou diajhkh eipen kurios to pneuma to emon o estin epi soi kai ta rhmata a edwka eis to stoma sou ou mh ekliph ek tou stomatos sou kai ek tou stomatos tou spermatos sou eipen gar kurios apo tou nun kai eis ton aiwna
(Isa 60:1) fwtizou fwtizou ierousalhm hkei gar sou to fws kai h doxa kuriou epi se anatetalken
(Isa 60:2) idou skotos kai gnofos kaluyei ghn ep ejnh epi de se fanhsetai kurios kai h doxa autou epi se ofjhsetai
(Isa 60:3) kai poreusontai basileis tw fwti sou kai ejnh th lamprothti sou
(Isa 60:4) aron kuklw tous ofjalmous sou kai ide sunhgmena ta tekna sou idou hkasin pantes oi uioi sou makrojen kai ai jugateres sou ep wmwn arjhsontai
(Isa 60:5) tote oyh kai fobhjhsh kai eksthsh th kardia oti metabalei eis se ploutos jalasshs kai ejnwn kai lawn kai hxousin soi
(Isa 60:6) agelai kamhlwn kai kaluyousin se kamhloi madiam kai gaifa pantes ek saba hxousin ferontes crusion kai libanon oisousin kai to swthrion kuriou euaggeliountai
(Isa 60:7) kai panta ta probata khdar sunacjhsontai soi kai krioi nabaiwj hxousin soi kai anenecjhsetai dekta epi to jusiasthrion mou kai o oikos ths proseuchs mou doxasjhsetai
(Isa 60:8) tines oide ws nefelai petantai kai ws peristerai sun neossois
(Isa 60:9) eme nhsoi upemeinan kai ploia jarsis en prwtois agagein ta tekna sou makrojen kai ton arguron kai ton cruson met autwn dia to onoma kuriou to agion kai dia to ton agion tou israhl endoxon einai
(Isa 60:10) kai oikodomhsousin allogeneis ta teich sou kai oi basileis autwn parasthsontai soi dia gar orghn mou epataxa se kai dia eleon hgaphsa se
(Isa 60:11) kai anoicjhsontai ai pulai sou dia pantos hmeras kai nuktos ou kleisjhsontai eisagagein pros se dunamin ejnwn kai basileis agomenous
(Isa 60:12) ta gar ejnh kai oi basileis oitines ou douleusousin soi apolountai kai ta ejnh erhmia erhmwjhsontai
(Isa 60:13) kai h doxa tou libanou pros se hxei en kuparissw kai peukh kai kedrw ama doxasai ton topon ton agion mou
(Isa 60:14) kai poreusontai pros se dedoikotes uioi tapeinwsantwn se kai paroxunantwn se kai klhjhsh polis kuriou siwn agiou israhl
(Isa 60:15) dia to gegenhsjai se egkataleleimmenhn kai memishmenhn kai ouk hn o bohjwn kai jhsw se agalliama aiwnion eufrosunhn genewn geneais
(Isa 60:16) kai jhlaseis gala ejnwn kai plouton basilewn fagesai kai gnwsh oti egw kurios o swzwn se kai exairoumenos se jeos israhl
(Isa 60:17) kai anti calkou oisw soi crusion anti de sidhrou oisw soi argurion anti de xulwn oisw soi calkon anti de lijwn sidhron kai dwsw tous arcontas sou en eirhnh kai tous episkopous sou en dikaiosunh
(Isa 60:18) kai ouk akousjhsetai eti adikia en th gh sou oude suntrimma oude talaipwria en tois oriois sou alla klhjhsetai swthrion ta teich sou kai ai pulai sou glumma
(Isa 60:19) kai ouk estai soi o hlios eis fws hmeras oude anatolh selhnhs fwtiei soi thn nukta all estai soi kurios fws aiwnion kai o jeos doxa sou
(Isa 60:20) ou gar dusetai o hlios soi kai h selhnh soi ouk ekleiyei estai gar kurios soi fws aiwnion kai anaplhrwjhsontai ai hmerai tou penjous sou
(Isa 60:21) kai o laos sou pas dikaios kai di aiwnos klhronomhsousin thn ghn fulasswn to futeuma erga ceirwn autou eis doxan
(Isa 60:22) o oligostos estai eis ciliadas kai o elacistos eis ejnos mega egw kurios kata kairon sunaxw autous
(Isa 61:1) pneuma kuriou ep eme ou eineken ecrisen me euaggelisasjai ptwcois apestalken me iasasjai tous suntetrimmenous th kardia khruxai aicmalwtois afesin kai tuflois anableyin
(Isa 61:2) kalesai eniauton kuriou dekton kai hmeran antapodosews parakalesai pantas tous penjountas
(Isa 61:3) dojhnai tois penjousin siwn doxan anti spodou aleimma eufrosunhs tois penjousin katastolhn doxhs anti pneumatos akhdias kai klhjhsontai geneai dikaiosunhs futeuma kuriou eis doxan
(Isa 61:4) kai oikodomhsousin erhmous aiwnias exhrhmwmenas proteron exanasthsousin kai kainiousin poleis erhmous exhrhmwmenas eis geneas
(Isa 61:5) kai hxousin allogeneis poimainontes ta probata sou kai allofuloi arothres kai ampelourgoi
(Isa 61:6) umeis de iereis kuriou klhjhsesje leitourgoi jeou iscun ejnwn katedesje kai en tw ploutw autwn jaumasjhsesje
(Isa 61:7) outws ek deuteras klhronomhsousin thn ghn kai eufrosunh aiwnios uper kefalhs autwn
(Isa 61:8) egw gar eimi kurios o agapwn dikaiosunhn kai miswn arpagmata ex adikias kai dwsw ton mocjon autwn dikaiois kai diajhkhn aiwnion diajhsomai autois
(Isa 61:9) kai gnwsjhsetai en tois ejnesin to sperma autwn kai ta ekgona autwn pas o orwn autous epignwsetai autous oti outoi eisin sperma huloghmenon upo jeou
(Isa 61:10) kai eufrosunh eufranjhsontai epi kurion agalliasjw h yuch mou epi tw kuriw enedusen gar me imation swthriou kai citwna eufrosunhs ws numfiw periejhken moi mitran kai ws numfhn katekosmhsen me kosmw
(Isa 61:11) kai ws ghn auxousan to anjos auths kai ws khpos ta spermata autou outws anatelei kurios dikaiosunhn kai agalliama enantion pantwn twn ejnwn
(Isa 62:1) dia siwn ou siwphsomai kai dia ierousalhm ouk anhsw ews an exeljh ws fws h dikaiosunh mou to de swthrion mou ws lampas kaujhsetai
(Isa 62:2) kai oyontai ejnh thn dikaiosunhn sou kai basileis thn doxan sou kai kalesei se to onoma sou to kainon o o kurios onomasei auto
(Isa 62:3) kai esh stefanos kallous en ceiri kuriou kai diadhma basileias en ceiri jeou sou
(Isa 62:4) kai ouketi klhjhsh kataleleimmenh kai h gh sou ou klhjhsetai erhmos soi gar klhjhsetai jelhma emon kai th gh sou oikoumenh
(Isa 62:5) kai ws sunoikwn neaniskos parjenw outws katoikhsousin oi uioi sou meta sou kai estai on tropon eufranjhsetai numfios epi numfh outws eufranjhsetai kurios epi soi
(Isa 62:6) kai epi twn teicewn sou ierousalhm katesthsa fulakas olhn thn hmeran kai olhn thn nukta oi dia telous ou siwphsontai mimnhskomenoi kuriou
(Isa 62:7) ouk estin gar umin omoios ean diorjwsh kai poihsh ierousalhm agauriama epi ths ghs
(Isa 62:8) wmosen kurios kata ths dexias autou kai kata ths iscuos tou bracionos autou ei eti dwsw ton siton sou kai ta brwmata sou tois ecjrois sou kai ei eti piontai uioi allotrioi ton oinon sou ef w emocjhsas
(Isa 62:9) all h oi sunagontes fagontai auta kai ainesousin kurion kai oi sunagontes piontai auta en tais epaulesin tais agiais mou
(Isa 62:10) poreuesje dia twn pulwn mou kai odopoihsate tw law mou kai tous lijous tous ek ths odou diarriyate exarate susshmon eis ta ejnh
(Isa 62:11) idou gar kurios epoihsen akouston ews escatou ths ghs eipate th jugatri siwn idou soi o swthr paraginetai ecwn ton eautou misjon kai to ergon pro proswpou autou
(Isa 62:12) kai kalesei auton laon agion lelutrwmenon upo kuriou su de klhjhsh epizhtoumenh polis kai ouk egkataleleimmenh
(Isa 63:1) tis outos o paraginomenos ex edwm erujhma imatiwn ek bosor outws wraios en stolh bia meta iscuos egw dialegomai dikaiosunhn kai krisin swthriou
(Isa 63:2) dia ti sou erujra ta imatia kai ta endumata sou ws apo pathtou lhnou
(Isa 63:3) plhrhs katapepathmenhs kai twn ejnwn ouk estin anhr met emou kai katepathsa autous en jumw kai katejlasa autous ws ghn kai kathgagon to aima autwn eis ghn
(Isa 63:4) hmera gar antapodosews ephljen autois kai eniautos lutrwsews parestin
(Isa 63:5) kai epebleya kai oudeis bohjos kai prosenohsa kai oujeis antelambaneto kai errusato autous o braciwn mou kai o jumos mou epesth
(Isa 63:6) kai katepathsa autous th orgh mou kai kathgagon to aima autwn eis ghn
(Isa 63:7) ton eleon kuriou emnhsjhn tas aretas kuriou en pasin ois o kurios hmin antapodidwsin kurios kriths agajos tw oikw israhl epagei hmin kata to eleos autou kai kata to plhjos ths dikaiosunhs autou
(Isa 63:8) kai eipen ouc o laos mou tekna ou mh ajethswsin kai egeneto autois eis swthrian
(Isa 63:9) ek pashs jliyews ou presbus oude aggelos all autos kurios eswsen autous dia to agapan autous kai feidesjai autwn autos elutrwsato autous kai anelaben autous kai uywsen autous pasas tas hmeras tou aiwnos
(Isa 63:10) autoi de hpeijhsan kai parwxunan to pneuma to agion autou kai estrafh autois eis ecjran kai autos epolemhsen autous
(Isa 63:11) kai emnhsjh hmerwn aiwniwn o anabibasas ek ths ghs ton poimena twn probatwn pou estin o jeis en autois to pneuma to agion
(Isa 63:12) o agagwn th dexia mwushn o braciwn ths doxhs autou katiscusen udwr apo proswpou autou poihsai autw onoma aiwnion
(Isa 63:13) hgagen autous dia ths abussou ws ippon di erhmou kai ouk ekopiasan
(Isa 63:14) kai ws kthnh dia pediou katebh pneuma para kuriou kai wdhghsen autous outws hgages ton laon sou poihsai seautw onoma doxhs
(Isa 63:15) epistreyon ek tou ouranou kai ide ek tou oikou tou agiou sou kai doxhs pou estin o zhlos sou kai h iscus sou pou estin to plhjos tou eleous sou kai twn oiktirmwn sou oti anescou hmwn
(Isa 63:16) su gar hmwn ei pathr oti abraam ouk egnw hmas kai israhl ouk epegnw hmas alla su kurie pathr hmwn rusai hmas ap archs to onoma sou ef hmas estin
(Isa 63:17) ti eplanhsas hmas kurie apo ths odou sou esklhrunas hmwn tas kardias tou mh fobeisjai se epistreyon dia tous doulous sou dia tas fulas ths klhronomias sou
(Isa 63:18) ina mikron klhronomhswmen tou orous tou agiou sou oi upenantioi hmwn katepathsan to agiasma sou
(Isa 63:19) egenomeja ws to ap archs ote ouk hrxas hmwn oude epeklhjh to onoma sou ef hmas
(Isa 64:1) (63:19) ean anoixhs ton ouranon tromos lhmyetai apo sou orh kai takhsontai
(Isa 64:2) (64:1) ws khros apo puros thketai kai katakausei pur tous upenantious kai faneron estai to onoma kuriou en tois upenantiois apo proswpou sou ejnh taracjhsontai
(Isa 64:3) (64:2) otan poihs ta endoxa tromos lhmyetai apo sou orh
(Isa 64:4) (64:3) apo tou aiwnos ouk hkousamen oude oi ofjalmoi hmwn eidon jeon plhn sou kai ta erga sou a poihseis tois upomenousin eleon
(Isa 64:5) (64:4) sunanthsetai gar tois poiousin to dikaion kai twn odwn sou mnhsjhsontai idou su wrgisjhs kai hmeis hmartomen dia touto eplanhjhmen
(Isa 64:6) (64:5) kai egenhjhmen ws akajartoi pantes hmeis ws rakos apokajhmenhs pasa h dikaiosunh hmwn kai exerruhmen ws fulla dia tas anomias hmwn outws anemos oisei hmas
(Isa 64:7) (64:6) kai ouk estin o epikaloumenos to onoma sou kai o mnhsjeis antilabesjai sou oti apestreyas to proswpon sou af hmwn kai paredwkas hmas dia tas amartias hmwn
(Isa 64:8) (64:7) kai nun kurie pathr hmwn su hmeis de phlos ergon twn ceirwn sou pantes
(Isa 64:9) (64:8) mh orgizou hmin sfodra kai mh en kairw mnhsjhs amartiwn hmwn kai nun epibleyon oti laos sou pantes hmeis
(Isa 64:10) (64:9) polis tou agiou sou egenhjh erhmos siwn ws erhmos egenhjh ierousalhm eis kataran
(Isa 64:11) (64:10) o oikos to agion hmwn kai h doxa hn huloghsan oi pateres hmwn egenhjh purikaustos kai panta ta endoxa sunepesen
(Isa 64:12) (64:11) kai epi pasi toutois anescou kurie kai esiwphsas kai etapeinwsas hmas sfodra
(Isa 65:1) emfanhs egenomhn tois eme mh zhtousin eurejhn tois eme mh eperwtwsin eipa idou eimi tw ejnei oi ouk ekalesan mou to onoma
(Isa 65:2) exepetasa tas ceiras mou olhn thn hmeran pros laon apeijounta kai antilegonta oi ouk eporeujhsan odw alhjinh all opisw twn amartiwn autwn
(Isa 65:3) o laos outos o paroxunwn me enantion emou dia pantos autoi jusiazousin en tois khpois kai jumiwsin epi tais plinjois tois daimoniois a ouk estin
(Isa 65:4) kai en tois mnhmasin kai en tois sphlaiois koimwntai di enupnia oi esjontes krea ueia kai zwmon jusiwn memolummena panta ta skeuh autwn
(Isa 65:5) oi legontes porrw ap emou mh eggishs mou oti kajaros eimi outos kapnos tou jumou mou pur kaietai en autw pasas tas hmeras
(Isa 65:6) idou gegraptai enwpion mou ou siwphsw ews an apodw eis ton kolpon autwn
(Isa 65:7) tas amartias autwn kai twn paterwn autwn legei kurios oi ejumiasan epi twn orewn kai epi twn bounwn wneidisan me apodwsw ta erga autwn eis ton kolpon autwn
(Isa 65:8) outws legei kurios on tropon eurejhsetai o rwx en tw botrui kai erousin mh lumhnh auton oti eulogia kuriou estin en autw outws poihsw eneken tou douleuontos moi toutou eneken ou mh apolesw pantas
(Isa 65:9) kai exaxw to ex iakwb sperma kai to ex iouda kai klhronomhsei to oros to agion mou kai klhronomhsousin oi eklektoi mou kai oi douloi mou kai katoikhsousin ekei
(Isa 65:10) kai esontai en tw drumw epauleis poimniwn kai faragx acwr eis anapausin boukoliwn tw law mou oi ezhthsan me
(Isa 65:11) umeis de oi egkatalipontes me kai epilanjanomenoi to oros to agion mou kai etoimazontes tw daimoni trapezan kai plhrountes th tuch kerasma
(Isa 65:12) egw paradwsw umas eis macairan pantes en sfagh peseisje oti ekalesa umas kai ouc uphkousate elalhsa kai parhkousate kai epoihsate to ponhron enantion emou kai a ouk eboulomhn exelexasje
(Isa 65:13) dia touto tade legei kurios idou oi douleuontes moi fagontai umeis de peinasete idou oi douleuontes moi piontai umeis de diyhsete idou oi douleuontes moi eufranjhsontai umeis de aiscunjhsesje
(Isa 65:14) idou oi douleuontes moi agalliasontai en eufrosunh umeis de kekraxesje dia ton ponon ths kardias umwn kai apo suntribhs pneumatos ololuxete
(Isa 65:15) kataleiyete gar to onoma umwn eis plhsmonhn tois eklektois mou umas de anelei kurios tois de douleuousin autw klhjhsetai onoma kainon
(Isa 65:16) o euloghjhsetai epi ths ghs euloghsousin gar ton jeon ton alhjinon kai oi omnuontes epi ths ghs omountai ton jeon ton alhjinon epilhsontai gar thn jliyin autwn thn prwthn kai ouk anabhsetai autwn epi thn kardian
(Isa 65:17) estai gar o ouranos kainos kai h gh kainh kai ou mh mnhsjwsin twn proterwn oud ou mh epeljh autwn epi thn kardian
(Isa 65:18) all eufrosunhn kai agalliama eurhsousin en auth oti idou egw poiw ierousalhm agalliama kai ton laon mou eufrosunhn
(Isa 65:19) kai agalliasomai epi ierousalhm kai eufranjhsomai epi tw law mou kai ouketi mh akousjh en auth fwnh klaujmou oude fwnh kraughs
(Isa 65:20) kai ou mh genhtai ekei awros kai presbuths os ouk emplhsei ton cronon autou estai gar o neos ekaton etwn o de apojnhskwn amartwlos ekaton etwn kai epikataratos estai
(Isa 65:21) kai oikodomhsousin oikias kai autoi enoikhsousin kai katafuteusousin ampelwnas kai autoi fagontai ta genhmata autwn
(Isa 65:22) kai ou mh oikodomhsousin kai alloi enoikhsousin kai ou mh futeusousin kai alloi fagontai kata gar tas hmeras tou xulou ths zwhs esontai ai hmerai tou laou mou ta erga twn ponwn autwn palaiwsousin
(Isa 65:23) oi de eklektoi mou ou kopiasousin eis kenon oude teknopoihsousin eis kataran oti sperma huloghmenon upo jeou estin kai ta ekgona autwn met autwn esontai
(Isa 65:24) kai estai prin kekraxai autous egw epakousomai autwn eti lalountwn autwn erw ti estin
(Isa 65:25) tote lukoi kai arnes boskhjhsontai ama kai lewn ws bous fagetai acura ofis de ghn ws arton ouk adikhsousin oude mh lumanountai epi tw orei tw agiw mou legei kurios
(Isa 66:1) outws legei kurios o ouranos moi jronos h de gh upopodion twn podwn mou poion oikon oikodomhsete moi h poios topos ths katapausews mou
(Isa 66:2) panta gar tauta epoihsen h ceir mou kai estin ema panta tauta legei kurios kai epi tina epibleyw all h epi ton tapeinon kai hsucion kai tremonta tous logous mou
(Isa 66:3) o de anomos o juwn moi moscon ws o apoktennwn kuna o de anaferwn semidalin ws aima ueion o didous libanon eis mnhmosunon ws blasfhmos kai outoi exelexanto tas odous autwn kai ta bdelugmata autwn a h yuch autwn hjelhsen
(Isa 66:4) kagw eklexomai ta empaigmata autwn kai tas amartias antapodwsw autois oti ekalesa autous kai ouc uphkousan mou elalhsa kai ouk hkousan kai epoihsan to ponhron enantion mou kai a ouk eboulomhn exelexanto
(Isa 66:5) akousate to rhma kuriou oi tremontes ton logon autou eipate adelfoi hmwn tois misousin hmas kai bdelussomenois ina to onoma kuriou doxasjh kai ofjh en th eufrosunh autwn kakeinoi aiscunjhsontai
(Isa 66:6) fwnh kraughs ek polews fwnh ek naou fwnh kuriou antapodidontos antapodosin tois antikeimenois
(Isa 66:7) prin h thn wdinousan tekein prin eljein ton ponon twn wdinwn exefugen kai eteken arsen
(Isa 66:8) tis hkousen toiouto kai tis ewraken outws h wdinen gh en mia hmera h kai etecjh ejnos eis apax oti wdinen kai eteken siwn ta paidia auths
(Isa 66:9) egw de edwka thn prosdokian tauthn kai ouk emnhsjhs mou eipen kurios ouk idou egw gennwsan kai steiran epoihsa eipen o jeos
(Isa 66:10) eufranjhti ierousalhm kai panhgurisate en auth pantes oi agapwntes authn carhte cara pantes osoi penjeite ep auths
(Isa 66:11) ina jhlashte kai emplhsjhte apo mastou paraklhsews auths ina ekjhlasantes trufhshte apo eisodou doxhs auths
(Isa 66:12) oti tade legei kurios idou egw ekklinw eis autous ws potamos eirhnhs kai ws ceimarrous epikluzwn doxan ejnwn ta paidia autwn ep wmwn arjhsontai kai epi gonatwn paraklhjhsontai
(Isa 66:13) ws ei tina mhthr parakalesei outws kai egw parakalesw umas kai en ierousalhm paraklhjhsesje
(Isa 66:14) kai oyesje kai carhsetai umwn h kardia kai ta osta umwn ws botanh anatelei kai gnwsjhsetai h ceir kuriou tois sebomenois auton kai apeilhsei tois apeijousin
(Isa 66:15) idou gar kurios ws pur hxei kai ws kataigis ta armata autou apodounai en jumw ekdikhsin kai aposkorakismon en flogi puros
(Isa 66:16) en gar tw puri kuriou krijhsetai pasa h gh kai en th romfaia autou pasa sarx polloi traumatiai esontai upo kuriou
(Isa 66:17) oi agnizomenoi kai kajarizomenoi eis tous khpous kai en tois projurois esjontes kreas ueion kai ta bdelugmata kai ton nun epi to auto analwjhsontai eipen kurios
(Isa 66:18) kagw ta erga autwn kai ton logismon autwn epistamai ercomai sunagagein panta ta ejnh kai tas glwssas kai hxousin kai oyontai thn doxan mou
(Isa 66:19) kai kataleiyw ep autwn shmeia kai exapostelw ex autwn seswsmenous eis ta ejnh eis jarsis kai foud kai loud kai mosoc kai jobel kai eis thn ellada kai eis tas nhsous tas porrw oi ouk akhkoasin mou to onoma oude ewrakasin thn doxan mou kai anaggelousin mou thn doxan en tois ejnesin
(Isa 66:20) kai axousin tous adelfous umwn ek pantwn twn ejnwn dwron kuriw mej ippwn kai armatwn en lamphnais hmionwn meta skiadiwn eis thn agian polin ierousalhm eipen kurios ws an enegkaisan oi uioi israhl emoi tas jusias autwn meta yalmwn eis ton oikon kuriou
(Isa 66:21) kai ap autwn lhmyomai emoi iereis kai leuitas eipen kurios
(Isa 66:22) on tropon gar o ouranos kainos kai h gh kainh a egw poiw menei enwpion mou legei kurios outws sthsetai to sperma umwn kai to onoma umwn
(Isa 66:23) kai estai mhna ek mhnos kai sabbaton ek sabbatou hxei pasa sarx enwpion mou proskunhsai en ierousalhm eipen kurios
(Isa 66:24) kai exeleusontai kai oyontai ta kwla twn anjrwpwn twn parabebhkotwn en emoi o gar skwlhx autwn ou teleuthsei kai to pur autwn ou sbesjhsetai kai esontai eis orasin pash sarki

(Jer 1:1) to rhma tou jeou o egeneto epi ieremian ton tou celkiou ek twn ierewn os katwkei en anajwj en gh beniamin
(Jer 1:2) os egenhjh logos tou jeou pros auton en tais hmerais iwsia uiou amws basilews iouda etous triskaidekatou en th basileia autou
(Jer 1:3) kai egeneto en tais hmerais iwakim uiou iwsia basilews iouda ews endekatou etous sedekia uiou iwsia basilews iouda ews ths aicmalwsias ierousalhm en tw pemptw mhni
(Jer 1:4) kai egeneto logos kuriou pros me legwn
(Jer 1:5) pro tou me plasai se en koilia epistamai se kai pro tou se exeljein ek mhtras hgiaka se profhthn eis ejnh tejeika se
(Jer 1:6) kai eipa w despota kurie idou ouk epistamai lalein oti newteros egw eimi
(Jer 1:7) kai eipen kurios pros me mh lege oti newteros egw eimi oti pros pantas ous ean exaposteilw se poreush kai kata panta osa ean enteilwmai soi lalhseis
(Jer 1:8) mh fobhjhs apo proswpou autwn oti meta sou egw eimi tou exaireisjai se legei kurios
(Jer 1:9) kai exeteinen kurios thn ceira autou pros me kai hyato tou stomatos mou kai eipen kurios pros me idou dedwka tous logous mou eis to stoma sou
(Jer 1:10) idou katestaka se shmeron epi ejnh kai basileias ekrizoun kai kataskaptein kai apolluein kai anoikodomein kai katafuteuein
(Jer 1:11) kai egeneto logos kuriou pros me legwn ti su oras ieremia kai eipa bakthrian karuinhn
(Jer 1:12) kai eipen kurios pros me kalws ewrakas dioti egrhgora egw epi tous logous mou tou poihsai autous
(Jer 1:13) kai egeneto logos kuriou pros me ek deuterou legwn ti su oras kai eipa lebhta upokaiomenon kai to proswpon autou apo proswpou borra
(Jer 1:14) kai eipen kurios pros me apo proswpou borra ekkaujhsetai ta kaka epi pantas tous katoikountas thn ghn
(Jer 1:15) dioti idou egw sugkalw pasas tas basileias apo borra ths ghs legei kurios kai hxousin kai jhsousin ekastos ton jronon autou epi ta projura twn pulwn ierousalhm kai epi panta ta teich ta kuklw auths kai epi pasas tas poleis iouda
(Jer 1:16) kai lalhsw pros autous meta krisews peri pashs ths kakias autwn ws egkatelipon me kai ejusan jeois allotriois kai prosekunhsan tois ergois twn ceirwn autwn
(Jer 1:17) kai su perizwsai thn osfun sou kai anasthji kai eipon pros autous panta osa an enteilwmai soi mh fobhjhs apo proswpou autwn mhde ptohjhs enantion autwn oti meta sou egw eimi tou exaireisjai se legei kurios
(Jer 1:18) idou tejeika se en th shmeron hmera ws polin ocuran kai ws teicos calkoun ocuron apasin tois basileusin iouda kai tois arcousin autou kai tw law ths ghs
(Jer 1:19) kai polemhsousin se kai ou mh dunwntai pros se dioti meta sou egw eimi tou exaireisjai se eipen kurios
(Jer 2:2) kai eipen tade legei kurios emnhsjhn eleous neothtos sou kai agaphs teleiwsews sou tou exakoloujhsai se tw agiw israhl legei kurios
(Jer 2:3) agios israhl tw kuriw arch genhmatwn autou pantes oi esjontes auton plhmmelhsousin kaka hxei ep autous fhsin kurios
(Jer 2:4) akousate logon kuriou oikos iakwb kai pasa patria oikou israhl
(Jer 2:5) tade legei kurios ti eurosan oi pateres umwn en emoi plhmmelhma oti apesthsan makran ap emou kai eporeujhsan opisw twn mataiwn kai emataiwjhsan
(Jer 2:6) kai ouk eipan pou estin kurios o anagagwn hmas ek ghs aiguptou o kajodhghsas hmas en th erhmw en gh apeirw kai abatw en gh anudrw kai akarpw en gh en h ou diwdeusen en auth oujen kai ou katwkhsen ekei uios anjrwpou
(Jer 2:7) kai eishgagon umas eis ton karmhlon tou fagein umas tous karpous autou kai ta agaja autou kai eishljate kai emianate thn ghn mou kai thn klhronomian mou ejesje eis bdelugma
(Jer 2:8) oi iereis ouk eipan pou estin kurios kai oi antecomenoi tou nomou ouk hpistanto me kai oi poimenes hseboun eis eme kai oi profhtai eprofhteuon th baal kai opisw anwfelous eporeujhsan
(Jer 2:9) dia touto eti krijhsomai pros umas legei kurios kai pros tous uious twn uiwn umwn krijhsomai
(Jer 2:10) dioti dieljete eis nhsous cettiim kai idete kai eis khdar aposteilate kai nohsate sfodra kai idete ei gegonen toiauta
(Jer 2:11) ei allaxontai ejnh jeous autwn kai outoi ouk eisin jeoi o de laos mou hllaxato thn doxan autou ex hs ouk wfelhjhsontai
(Jer 2:12) exesth o ouranos epi toutw kai efrixen epi pleion sfodra legei kurios
(Jer 2:13) oti duo ponhra epoihsen o laos mou eme egkatelipon phghn udatos zwhs kai wruxan eautois lakkous suntetrimmenous oi ou dunhsontai udwr sunecein
(Jer 2:14) mh doulos estin israhl h oikogenhs estin dia ti eis pronomhn egeneto
(Jer 2:15) ep auton wruonto leontes kai edwkan thn fwnhn autwn oi etaxan thn ghn autou eis erhmon kai ai poleis autou kateskafhsan para to mh katoikeisjai
(Jer 2:16) kai uioi memfews kai tafnas egnwsan se kai katepaizon sou
(Jer 2:17) ouci tauta epoihsen soi to katalipein se eme legei kurios o jeos sou
(Jer 2:18) kai nun ti soi kai th odw aiguptou tou piein udwr ghwn kai ti soi kai th odw assuriwn tou piein udwr potamwn
(Jer 2:19) paideusei se h apostasia sou kai h kakia sou elegxei se kai gnwji kai ide oti pikron soi to katalipein se eme legei kurios o jeos sou kai ouk eudokhsa epi soi legei kurios o jeos sou
(Jer 2:20) oti ap aiwnos sunetriyas ton zugon sou diespasas tous desmous sou kai eipas ou douleusw alla poreusomai epi pan bounon uyhlon kai upokatw pantos xulou kataskiou ekei diacujhsomai en th porneia mou
(Jer 2:21) egw de efuteusa se ampelon karpoforon pasan alhjinhn pws estrafhs eis pikrian h ampelos h allotria
(Jer 2:22) ean apoplunh en nitrw kai plhjunhs seauth poan kekhlidwsai en tais adikiais sou enantion emou legei kurios
(Jer 2:23) pws ereis ouk emianjhn kai opisw ths baal ouk eporeujhn ide tas odous sou en tw poluandriw kai gnwji ti epoihsas oye fwnh auths wloluxen tas odous auths
(Jer 2:24) eplatunen ef udata erhmou en epijumiais yuchs auths epneumatoforeito paredojh tis epistreyei authn pantes oi zhtountes authn ou kopiasousin en th tapeinwsei auths eurhsousin authn
(Jer 2:25) apostreyon ton poda sou apo odou traceias kai ton farugga sou apo diyous h de eipen andrioumai oti hgaphkei allotrious kai opisw autwn eporeueto
(Jer 2:26) ws aiscunh kleptou otan alw outws aiscunjhsontai oi uioi israhl autoi kai oi basileis autwn kai oi arcontes autwn kai oi iereis autwn kai oi profhtai autwn
(Jer 2:27) tw xulw eipan oti pathr mou ei su kai tw lijw su egennhsas me kai estreyan ep eme nwta kai ou proswpa autwn kai en tw kairw twn kakwn autwn erousin anasta kai swson hmas
(Jer 2:28) kai pou eisin oi jeoi sou ous epoihsas seautw ei anasthsontai kai swsousin se en kairw ths kakwsews sou oti kat arijmon twn polewn sou hsan jeoi sou iouda kai kat arijmon diodwn ths ierousalhm ejuon th baal
(Jer 2:29) ina ti laleite pros me pantes umeis hsebhsate kai pantes umeis hnomhsate eis eme legei kurios
(Jer 2:30) mathn epataxa ta tekna umwn paideian ouk edexasje macaira katefagen tous profhtas umwn ws lewn olejreuwn kai ouk efobhjhte
(Jer 2:31) akousate logon kuriou tade legei kurios mh erhmos egenomhn tw israhl h gh kecerswmenh dia ti eipen o laos mou ou kurieujhsomeja kai ouc hxomen pros se eti
(Jer 2:32) mh epilhsetai numfh ton kosmon auths kai parjenos thn sthjodesmida auths o de laos mou epelajeto mou hmeras wn ouk estin arijmos
(Jer 2:33) ti eti kalon epithdeuseis en tais odois sou tou zhthsai agaphsin ouc outws alla kai su eponhreusw tou mianai tas odous sou
(Jer 2:34) kai en tais cersin sou eurejhsan aimata yucwn ajwwn ouk en diorugmasin euron autous all epi pash drui
(Jer 2:35) kai eipas ajwos eimi alla apostrafhtw o jumos autou ap emou idou egw krinomai pros se en tw legein se ouc hmarton
(Jer 2:36) ti katefronhsas sfodra tou deuterwsai tas odous sou kai apo aiguptou kataiscunjhsh kajws kathscunjhs apo assour
(Jer 2:37) oti kai enteujen exeleush kai ai ceires sou epi ths kefalhs sou oti apwsato kurios thn elpida sou kai ouk euodwjhsh en auth
(Jer 3:1) ean exaposteilh anhr thn gunaika autou kai apeljh ap autou kai genhtai andri eterw mh anakamptousa anakamyei pros auton eti ou miainomenh mianjhsetai h gunh ekeinh kai su exeporneusas en poimesin pollois kai anekamptes pros me legei kurios
(Jer 3:2) aron eis eujeian tous ofjalmous sou kai ide pou ouci exefurjhs epi tais odois ekajisas autois wsei korwnh erhmoumenh kai emianas thn ghn en tais porneiais sou kai en tais kakiais sou
(Jer 3:3) kai esces poimenas pollous eis proskomma seauth oyis pornhs egeneto soi aphnaiscunthsas pros pantas
(Jer 3:4) ouc ws oikon me ekalesas kai patera kai archgon ths parjenias sou
(Jer 3:5) mh diamenei eis ton aiwna h diafulacjhsetai eis neikos idou elalhsas kai epoihsas ta ponhra tauta kai hdunasjhs
(Jer 3:6) kai eipen kurios pros me en tais hmerais iwsia tou basilews eides a epoihsen moi h katoikia tou israhl eporeujhsan epi pan oros uyhlon kai upokatw pantos xulou alswdous kai eporneusan ekei
(Jer 3:7) kai eipa meta to porneusai authn tauta panta pros me anastreyon kai ouk anestreyen kai eiden thn asunjesian auths h asunjetos iouda
(Jer 3:8) kai eidon dioti peri pantwn wn katelhmfjh en ois emoicato h katoikia tou israhl kai exapesteila authn kai edwka auth biblion apostasiou eis tas ceiras auths kai ouk efobhjh h asunjetos iouda kai eporeujh kai eporneusen kai auth
(Jer 3:9) kai egeneto eis oujen h porneia auths kai emoiceusen to xulon kai ton lijon
(Jer 3:10) kai en pasin toutois ouk epestrafh pros me h asunjetos iouda ex olhs ths kardias auths all epi yeudei
(Jer 3:11) kai eipen kurios pros me edikaiwsen thn yuchn autou israhl apo ths asunjetou iouda
(Jer 3:12) poreuou kai anagnwji tous logous toutous pros borran kai ereis epistrafhti pros me h katoikia tou israhl legei kurios kai ou sthriw to proswpon mou ef umas oti elehmwn egw eimi legei kurios kai ou mhniw umin eis ton aiwna
(Jer 3:13) plhn gnwji thn adikian sou oti eis kurion ton jeon sou hsebhsas kai dieceas tas odous sou eis allotrious upokatw pantos xulou alswdous ths de fwnhs mou ouc uphkousas legei kurios
(Jer 3:14) epistrafhte uioi afesthkotes legei kurios dioti egw katakurieusw umwn kai lhmyomai umas ena ek polews kai duo ek patrias kai eisaxw umas eis siwn
(Jer 3:15) kai dwsw umin poimenas kata thn kardian mou kai poimanousin umas poimainontes met episthmhs
(Jer 3:16) kai estai ean plhjunjhte kai auxhjhte epi ths ghs en tais hmerais ekeinais legei kurios ouk erousin eti kibwtos diajhkhs agiou israhl ouk anabhsetai epi kardian ouk onomasjhsetai oude episkefjhsetai kai ou poihjhsetai eti
(Jer 3:17) en tais hmerais ekeinais kai en tw kairw ekeinw kalesousin thn ierousalhm jronos kuriou kai sunacjhsontai eis authn panta ta ejnh kai ou poreusontai eti opisw twn enjumhmatwn ths kardias autwn ths ponhras
(Jer 3:18) en tais hmerais ekeinais suneleusontai oikos iouda epi ton oikon tou israhl kai hxousin epi to auto apo ghs borra kai apo paswn twn cwrwn epi thn ghn hn kateklhronomhsa tous pateras autwn
(Jer 3:19) kai egw eipa genoito kurie oti taxw se eis tekna kai dwsw soi ghn eklekthn klhronomian jeou pantokratoros ejnwn kai eipa patera kalesete me kai ap emou ouk apostrafhsesje
(Jer 3:20) plhn ws ajetei gunh eis ton sunonta auth outws hjethsen eis eme oikos israhl legei kurios
(Jer 3:21) fwnh ek ceilewn hkousjh klaujmou kai dehsews uiwn israhl oti hdikhsan en tais odois autwn epelajonto jeou agiou autwn
(Jer 3:22) epistrafhte uioi epistrefontes kai iasomai ta suntrimmata umwn idou douloi hmeis esomeja soi oti su kurios o jeos hmwn ei
(Jer 3:23) ontws eis yeudos hsan oi bounoi kai h dunamis twn orewn plhn dia kuriou jeou hmwn h swthria tou israhl
(Jer 3:24) h de aiscunh katanalwsen tous mocjous twn paterwn hmwn apo neothtos hmwn ta probata autwn kai tous moscous autwn kai tous uious autwn kai tas jugateras autwn
(Jer 3:25) ekoimhjhmen en th aiscunh hmwn kai epekaluyen hmas h atimia hmwn dioti enanti tou jeou hmwn hmartomen hmeis kai oi pateres hmwn apo neothtos hmwn ews ths hmeras tauths kai ouc uphkousamen ths fwnhs kuriou tou jeou hmwn
(Jer 4:1) ean epistrafh israhl legei kurios pros me epistrafhsetai ean perielh ta bdelugmata autou ek stomatos autou kai apo tou proswpou mou eulabhjh
(Jer 4:2) kai omosh zh kurios meta alhjeias kai en krisei kai en dikaiosunh kai euloghsousin en auth ejnh kai en autw ainesousin tw jew en ierousalhm
(Jer 4:3) oti tade legei kurios tois andrasin iouda kai tois katoikousin ierousalhm newsate eautois newmata kai mh speirhte ep akanjais
(Jer 4:4) peritmhjhte tw jew umwn kai peritemesje thn sklhrokardian umwn andres iouda kai oi katoikountes ierousalhm mh exeljh ws pur o jumos mou kai ekkaujhsetai kai ouk estai o sbeswn apo proswpou ponhrias epithdeumatwn umwn
(Jer 4:5) anaggeilate en tw iouda kai akousjhtw en ierousalhm eipate shmanate epi ths ghs salpiggi kai kekraxate mega eipate sunacjhte kai eiseljwmen eis tas poleis tas teichreis
(Jer 4:6) analabontes feugete eis siwn speusate mh sthte oti kaka egw epagw apo borra kai suntribhn megalhn
(Jer 4:7) anebh lewn ek ths mandras autou exolejreuwn ejnh exhren kai exhljen ek tou topou autou tou jeinai thn ghn eis erhmwsin kai poleis kajairejhsontai para to mh katoikeisjai autas
(Jer 4:8) epi toutois perizwsasje sakkous kai koptesje kai alalaxate dioti ouk apestrafh o jumos kuriou af umwn
(Jer 4:9) kai estai en ekeinh th hmera legei kurios apoleitai h kardia tou basilews kai h kardia twn arcontwn kai oi iereis eksthsontai kai oi profhtai jaumasontai
(Jer 4:10) kai eipa w despota kurie ara ge apatwn hpathsas ton laon touton kai thn ierousalhm legwn eirhnh estai umin kai idou hyato h macaira ews ths yuchs autwn
(Jer 4:11) en tw kairw ekeinw erousin tw law toutw kai th ierousalhm pneuma planhsews en th erhmw odos ths jugatros tou laou mou ouk eis kajaron oud eis agion
(Jer 4:12) pneuma plhrwsews hxei moi nun de egw lalw krimata pros autous
(Jer 4:13) idou ws nefelh anabhsetai kai ws kataigis ta armata autou koufoteroi aetwn oi ippoi autou ouai hmin oti talaipwroumen
(Jer 4:14) apoplune apo kakias thn kardian sou ierousalhm ina swjhs ews pote uparxousin en soi dialogismoi ponwn sou
(Jer 4:15) dioti fwnh anaggellontos ek dan hxei kai akousjhsetai ponos ex orous efraim
(Jer 4:16) anamnhsate ejnh idou hkasin anaggeilate en ierousalhm sustrofai ercontai ek ghs makrojen kai edwkan epi tas poleis iouda fwnhn autwn
(Jer 4:17) ws fulassontes agron egenonto ep authn kuklw oti emou hmelhsas legei kurios
(Jer 4:18) ai odoi sou kai ta epithdeumata sou epoihsan tauta soi auth h kakia sou oti pikra oti hyato ews ths kardias sou
(Jer 4:19) thn koilian mou thn koilian mou algw kai ta aisjhthria ths kardias mou maimassei h yuch mou sparassetai h kardia mou ou siwphsomai oti fwnhn salpiggos hkousen h yuch mou kraughn polemou
(Jer 4:20) kai talaipwrian suntrimmon epikaleitai oti tetalaipwrhken pasa h gh afnw tetalaipwrhken h skhnh diespasjhsan ai derreis mou
(Jer 4:21) ews pote oyomai feugontas akouwn fwnhn salpiggwn
(Jer 4:22) dioti oi hgoumenoi tou laou mou eme ouk hdeisan uioi afrones eisin kai ou sunetoi sofoi eisin tou kakopoihsai to de kalws poihsai ouk epegnwsan
(Jer 4:23) epebleya epi thn ghn kai idou oujen kai eis ton ouranon kai ouk hn ta fwta autou
(Jer 4:24) eidon ta orh kai hn tremonta kai pantas tous bounous tarassomenous
(Jer 4:25) epebleya kai idou ouk hn anjrwpos kai panta ta peteina tou ouranou eptoeito
(Jer 4:26) eidon kai idou o karmhlos erhmos kai pasai ai poleis empepurismenai puri apo proswpou kuriou kai apo proswpou orghs jumou autou hfanisjhsan
(Jer 4:27) tade legei kurios erhmos estai pasa h gh sunteleian de ou mh poihsw
(Jer 4:28) epi toutois penjeitw h gh kai suskotasatw o ouranos anwjen dioti elalhsa kai ou metanohsw wrmhsa kai ouk apostreyw ap auths
(Jer 4:29) apo fwnhs ippews kai entetamenou toxou anecwrhsen pasa cwra eisedusan eis ta sphlaia kai eis ta alsh ekrubhsan kai epi tas petras anebhsan pasa polis egkateleifjh ou katoikei en autais anjrwpos
(Jer 4:30) kai su ti poihseis ean peribalh kokkinon kai kosmhsh kosmw crusw kai ean egcrish stibi tous ofjalmous sou eis mathn o wramos sou apwsanto se oi erastai sou thn yuchn sou zhtousin
(Jer 4:31) oti fwnhn ws wdinoushs hkousa tou stenagmou sou ws prwtotokoushs fwnh jugatros siwn eklujhsetai kai parhsei tas ceiras auths oimmoi egw oti ekleipei h yuch mou epi tois anhrhmenois
(Jer 5:1) peridramete en tais odois ierousalhm kai idete kai gnwte kai zhthsate en tais plateiais auths ean eurhte andra ei estin poiwn krima kai zhtwn pistin kai ilews esomai autois legei kurios
(Jer 5:2) zh kurios legousin dia touto ouk epi yeudesin omnuousin
(Jer 5:3) kurie oi ofjalmoi sou eis pistin emastigwsas autous kai ouk eponesan sunetelesas autous kai ouk hjelhsan dexasjai paideian esterewsan ta proswpa autwn uper petran kai ouk hjelhsan epistrafhnai
(Jer 5:4) kai egw eipa isws ptwcoi eisin dioti ouk edunasjhsan oti ouk egnwsan odon kuriou kai krisin jeou
(Jer 5:5) poreusomai pros tous adrous kai lalhsw autois oti autoi epegnwsan odon kuriou kai krisin jeou kai idou omojumadon sunetriyan zugon dierrhxan desmous
(Jer 5:6) dia touto epaisen autous lewn ek tou drumou kai lukos ews twn oikiwn wlejreusen autous kai pardalis egrhgorhsen epi tas poleis autwn pantes oi ekporeuomenoi ap autwn jhreujhsontai oti eplhjunan asebeias autwn iscusan en tais apostrofais autwn
(Jer 5:7) poia toutwn ilews genwmai soi oi uioi sou egkatelipon me kai wmnuon en tois ouk ousin jeois kai ecortasa autous kai emoicwnto kai en oikois pornwn kateluon
(Jer 5:8) ippoi jhlumaneis egenhjhsan ekastos epi thn gunaika tou plhsion autou ecremetizon
(Jer 5:9) mh epi toutois ouk episkeyomai legei kurios h en ejnei toioutw ouk ekdikhsei h yuch mou
(Jer 5:10) anabhte epi tous promacwnas auths kai kataskayate sunteleian de mh poihshte upolipesje ta uposthrigmata auths oti tou kuriou eisin
(Jer 5:11) oti ajetwn hjethsen eis eme legei kurios oikos israhl kai oikos iouda
(Jer 5:12) eyeusanto tw kuriw eautwn kai eipan ouk estin tauta ouc hxei ef hmas kaka kai macairan kai limon ouk oyomeja
(Jer 5:13) oi profhtai hmwn hsan eis anemon kai logos kuriou ouc uphrcen en autois outws estai autois
(Jer 5:14) dia touto tade legei kurios pantokratwr anj wn elalhsate to rhma touto idou egw dedwka tous logous mou eis to stoma sou pur kai ton laon touton xula kai katafagetai autous
(Jer 5:15) idou egw epagw ef umas ejnos porrwjen oikos israhl legei kurios ejnos ou ouk akoush ths fwnhs ths glwsshs autou
(Jer 5:16) pantes iscuroi
(Jer 5:17) kai katedontai ton jerismon umwn kai tous artous umwn kai katedontai tous uious umwn kai tas jugateras umwn kai katedontai ta probata umwn kai tous moscous umwn kai katedontai tous ampelwnas umwn kai tous sukwnas umwn kai tous elaiwnas umwn kai alohsousin tas poleis tas ocuras umwn ef ais umeis pepoijate ep autais en romfaia
(Jer 5:18) kai estai en tais hmerais ekeinais legei kurios o jeos sou ou mh poihsw umas eis sunteleian
(Jer 5:19) kai estai otan eiphte tinos eneken epoihsen kurios o jeos hmwn hmin apanta tauta kai ereis autois anj wn edouleusate jeois allotriois en th gh umwn outws douleusete allotriois en gh ouc umwn
(Jer 5:20) anaggeilate tauta eis ton oikon iakwb kai akousjhtw en tw iouda
(Jer 5:21) akousate dh tauta laos mwros kai akardios ofjalmoi autois kai ou blepousin wta autois kai ouk akouousin
(Jer 5:22) mh eme ou fobhjhsesje legei kurios h apo proswpou mou ouk eulabhjhsesje ton taxanta ammon orion th jalassh prostagma aiwnion kai ouc uperbhsetai auto kai taracjhsetai kai ou dunhsetai kai hchsousin ta kumata auths kai ouc uperbhsetai auto
(Jer 5:23) tw de law toutw egenhjh kardia anhkoos kai apeijhs kai exeklinan kai aphljosan
(Jer 5:24) kai ouk eipon en th kardia autwn fobhjwmen dh kurion ton jeon hmwn ton didonta hmin ueton proimon kai oyimon kata kairon plhrwsews prostagmatos jerismou kai efulaxen hmin
(Jer 5:25) ai anomiai umwn exeklinan tauta kai ai amartiai umwn apesthsan ta agaja af umwn
(Jer 5:26) oti eurejhsan en tw law mou asebeis kai pagidas esthsan diafjeirai andras kai sunelambanosan
(Jer 5:27) ws pagis efestamenh plhrhs peteinwn outws oi oikoi autwn plhreis dolou dia touto emegalunjhsan kai eplouthsan
(Jer 5:28) kai parebhsan krisin ouk ekrinan krisin orfanou kai krisin chras ouk ekrinosan
(Jer 5:29) mh epi toutois ouk episkeyomai legei kurios h en ejnei tw toioutw ouk ekdikhsei h yuch mou
(Jer 5:30) ekstasis kai frikta egenhjh epi ths ghs
(Jer 5:31) oi profhtai profhteuousin adika kai oi iereis epekrothsan tais cersin autwn kai o laos mou hgaphsen outws kai ti poihsete eis ta meta tauta
(Jer 6:1) eniscusate uioi beniamin ek mesou ths ierousalhm kai en jekoue shmanate salpiggi kai uper baijacarma arate shmeion oti kaka ekkekufen apo borra kai suntribh megalh ginetai
(Jer 6:2) kai afairejhsetai to uyos sou jugater siwn
(Jer 6:3) eis authn hxousin poimenes kai ta poimnia autwn kai phxousin ep authn skhnas kuklw kai poimanousin ekastos th ceiri autou
(Jer 6:4) paraskeuasasje ep authn eis polemon anasthte kai anabwmen ep authn meshmbrias ouai hmin oti kekliken h hmera oti ekleipousin ai skiai ths esperas
(Jer 6:5) anasthte kai anabwmen en th nukti kai diafjeirwmen ta jemelia auths
(Jer 6:6) oti tade legei kurios ekkoyon ta xula auths ekceon epi ierousalhm dunamin w polis yeudhs olh katadunasteia en auth
(Jer 6:7) ws yucei lakkos udwr outws yucei kakia auths asebeia kai talaipwria akousjhsetai en auth epi proswpon auths dia pantos ponw kai mastigi
(Jer 6:8) paideujhsh ierousalhm mh aposth h yuch mou apo sou mh poihsw se abaton ghn htis ou katoikhjhsetai
(Jer 6:9) oti tade legei kurios kalamasje kalamasje ws ampelon ta kataloipa tou israhl epistreyate ws o trugwn epi ton kartallon autou
(Jer 6:10) pros tina lalhsw kai diamarturwmai kai akousetai idou aperitmhta ta wta autwn kai ou dunantai akouein idou to rhma kuriou egeneto autois eis oneidismon ou mh boulhjwsin auto akousai
(Jer 6:11) kai ton jumon mou eplhsa kai epescon kai ou sunetelesa autous ekcew epi nhpia exwjen kai epi sunagwghn neaniskwn ama oti anhr kai gunh sullhmfjhsontai presbuteros meta plhrous hmerwn
(Jer 6:12) kai metastrafhsontai ai oikiai autwn eis eterous agroi kai ai gunaikes autwn epi to auto oti ektenw thn ceira mou epi tous katoikountas thn ghn tauthn legei kurios
(Jer 6:13) oti apo mikrou autwn kai ews megalou pantes sunetelesanto anoma apo ierews kai ews yeudoprofhtou pantes epoihsan yeudh
(Jer 6:14) kai iwnto to suntrimma tou laou mou exoujenountes kai legontes eirhnh eirhnh kai pou estin eirhnh
(Jer 6:15) kathscunjhsan oti exeliposan kai oud ws kataiscunomenoi kathscunjhsan kai thn atimian autwn ouk egnwsan dia touto pesountai en th ptwsei autwn kai en kairw episkophs autwn apolountai eipen kurios
(Jer 6:16) tade legei kurios sthte epi tais odois kai idete kai erwthsate tribous kuriou aiwnious kai idete poia estin h odos h agajh kai badizete en auth kai eurhsete agnismon tais yucais umwn kai eipan ou poreusomeja
(Jer 6:17) katestaka ef umas skopous akousate ths fwnhs ths salpiggos kai eipan ouk akousomeja
(Jer 6:18) dia touto hkousan ta ejnh kai oi poimainontes ta poimnia autwn
(Jer 6:19) akoue gh idou egw epagw epi ton laon touton kaka ton karpon apostrofhs autwn oti twn logwn mou ou prosescon kai ton nomon mou apwsanto
(Jer 6:20) ina ti moi libanon ek saba ferete kai kinnamwmon ek ghs makrojen ta olokautwmata umwn ouk eisin dekta kai ai jusiai umwn ouc hdunan moi
(Jer 6:21) dia touto tade legei kurios idou egw didwmi epi ton laon touton asjeneian kai asjenhsousin en auth pateres kai uioi ama geitwn kai o plhsion autou apolountai
(Jer 6:22) tade legei kurios idou laos ercetai apo borra kai ejnh exegerjhsetai ap escatou ths ghs
(Jer 6:23) toxon kai zibunhn krathsousin itamos estin kai ouk elehsei fwnh autou ws jalassa kumainousa ef ippois kai armasin parataxetai ws pur eis polemon pros se jugater siwn
(Jer 6:24) hkousamen thn akohn autwn parelujhsan ai ceires hmwn jliyis katescen hmas wdines ws tiktoushs
(Jer 6:25) mh ekporeuesje eis agron kai en tais odois mh badizete oti romfaia twn ecjrwn paroikei kuklojen
(Jer 6:26) jugater laou mou perizwsai sakkon katapasai en spodw penjos agaphtou poihsai seauth kopeton oiktron oti exaifnhs hxei talaipwria ef umas
(Jer 6:27) dokimasthn dedwka se en laois dedokimasmenois kai gnwsh me en tw dokimasai me thn odon autwn
(Jer 6:28) pantes anhkooi poreuomenoi skoliws calkos kai sidhros pantes diefjarmenoi eisin
(Jer 6:29) exelipen fushthr apo puros exelipen molibos eis kenon argurokopos argurokopei ponhria autwn ouk etakh
(Jer 6:30) argurion apodedokimasmenon kalesate autous oti apedokimasen autous kurios
(Jer 7:2) akousate logon kuriou pasa h ioudaia
(Jer 7:3) tade legei kurios o jeos israhl diorjwsate tas odous umwn kai ta epithdeumata umwn kai katoikiw umas en tw topw toutw
(Jer 7:4) mh pepoijate ef eautois epi logois yeudesin oti to parapan ouk wfelhsousin umas legontes naos kuriou naos kuriou estin
(Jer 7:5) oti ean diorjountes diorjwshte tas odous umwn kai ta epithdeumata umwn kai poiountes poihshte krisin ana meson andros kai ana meson tou plhsion autou
(Jer 7:6) kai proshluton kai orfanon kai chran mh katadunasteushte kai aima ajwon mh ekcehte en tw topw toutw kai opisw jewn allotriwn mh poreuhsje eis kakon umin
(Jer 7:7) kai katoikiw umas en tw topw toutw en gh h edwka tois patrasin umwn ex aiwnos kai ews aiwnos
(Jer 7:8) ei de umeis pepoijate epi logois yeudesin ojen ouk wfelhjhsesje
(Jer 7:9) kai foneuete kai moicasje kai kleptete kai omnuete ep adikw kai ejumiate th baal kai eporeuesje opisw jewn allotriwn wn ouk oidate tou kakws einai umin
(Jer 7:10) kai hljete kai esthte enwpion emou en tw oikw ou epikeklhtai to onoma mou ep autw kai eipate apeschmeja tou mh poiein panta ta bdelugmata tauta
(Jer 7:11) mh sphlaion lhstwn o oikos mou ou epikeklhtai to onoma mou ep autw ekei enwpion umwn kai egw idou ewraka legei kurios
(Jer 7:12) oti poreujhte eis ton topon mou ton en shlwm ou kateskhnwsa to onoma mou ekei emprosjen kai idete a epoihsa autw apo proswpou kakias laou mou israhl
(Jer 7:13) kai nun anj wn epoihsate panta ta erga tauta kai elalhsa pros umas kai ouk hkousate mou kai ekalesa umas kai ouk apekrijhte
(Jer 7:14) kai poihsw tw oikw toutw w epikeklhtai to onoma mou ep autw ef w umeis pepoijate ep autw kai tw topw w edwka umin kai tois patrasin umwn kajws epoihsa th shlwm
(Jer 7:15) kai aporriyw umas apo proswpou mou kajws aperriya tous adelfous umwn pan to sperma efraim
(Jer 7:16) kai su mh proseucou peri tou laou toutou kai mh axiou tou elehjhnai autous kai mh eucou kai mh proseljhs moi peri autwn oti ouk eisakousomai
(Jer 7:17) h ouc oras ti autoi poiousin en tais polesin iouda kai en tais odois ierousalhm
(Jer 7:18) oi uioi autwn sullegousin xula kai oi pateres autwn kaiousi pur kai ai gunaikes autwn tribousin stais tou poihsai cauwnas th stratia tou ouranou kai espeisan spondas jeois allotriois ina parorgiswsin me
(Jer 7:19) mh eme autoi parorgizousin legei kurios ouci eautous opws kataiscunjh ta proswpa autwn
(Jer 7:20) dia touto tade legei kurios idou orgh kai jumos mou ceitai epi ton topon touton kai epi tous anjrwpous kai epi ta kthnh kai epi pan xulon tou agrou autwn kai epi panta ta genhmata ths ghs kai kaujhsetai kai ou sbesjhsetai
(Jer 7:21) tade legei kurios ta olokautwmata umwn sunagagete meta twn jusiwn umwn kai fagete krea
(Jer 7:22) oti ouk elalhsa pros tous pateras umwn kai ouk eneteilamhn autois en hmera h anhgagon autous ek ghs aiguptou peri olokautwmatwn kai jusias
(Jer 7:23) all h to rhma touto eneteilamhn autois legwn akousate ths fwnhs mou kai esomai umin eis jeon kai umeis esesje moi eis laon kai poreuesje en pasais tais odois mou ais an enteilwmai umin opws an eu h umin
(Jer 7:24) kai ouk hkousan mou kai ou prosescen to ous autwn all eporeujhsan en tois enjumhmasin ths kardias autwn ths kakhs kai egenhjhsan eis ta opisjen kai ouk eis ta emprosjen
(Jer 7:25) af hs hmeras exhljosan oi pateres autwn ek ghs aiguptou kai ews ths hmeras tauths kai exapesteila pros umas pantas tous doulous mou tous profhtas hmeras kai orjrou kai apesteila
(Jer 7:26) kai ouk hkousan mou kai ou prosescen to ous autwn kai esklhrunan ton trachlon autwn uper tous pateras autwn
(Jer 7:28) kai ereis autois ton logon touton touto to ejnos o ouk hkousen ths fwnhs kuriou oude edexato paideian exelipen h pistis ek stomatos autwn
(Jer 7:29) keirai thn kefalhn sou kai aporripte kai analabe epi ceilewn jrhnon oti apedokimasen kurios kai apwsato thn genean thn poiousan tauta
(Jer 7:30) oti epoihsan oi uioi iouda to ponhron enantion emou legei kurios etaxan ta bdelugmata autwn en tw oikw ou epikeklhtai to onoma mou ep auton tou mianai auton
(Jer 7:31) kai wkodomhsan ton bwmon tou tafej os estin en faraggi uiou ennom tou katakaiein tous uious autwn kai tas jugateras autwn en puri o ouk eneteilamhn autois kai ou dienohjhn en th kardia mou
(Jer 7:32) dia touto idou hmerai ercontai legei kurios kai ouk erousin eti bwmos tou tafej kai faragx uiou ennom all h faragx twn anhrhmenwn kai jayousin en tw tafej dia to mh uparcein topon
(Jer 7:33) kai esontai oi nekroi tou laou toutou eis brwsin tois peteinois tou ouranou kai tois jhriois ths ghs kai ouk estai o aposobwn
(Jer 7:34) kai katalusw ek polewn iouda kai ek diodwn ierousalhm fwnhn eufrainomenwn kai fwnhn cairontwn fwnhn numfiou kai fwnhn numfhs oti eis erhmwsin estai pasa h gh
(Jer 8:1) en tw kairw ekeinw legei kurios exoisousin ta osta twn basilewn iouda kai ta osta twn arcontwn autou kai ta osta twn ierewn kai ta osta twn profhtwn kai ta osta twn katoikountwn ierousalhm ek twn tafwn autwn
(Jer 8:2) kai yuxousin auta pros ton hlion kai thn selhnhn kai pros pantas tous asteras kai pros pasan thn stratian tou ouranou a hgaphsan kai ois edouleusan kai wn eporeujhsan opisw autwn kai wn anteiconto kai ois prosekunhsan autois ou kophsontai kai ou tafhsontai kai esontai eis paradeigma epi proswpou ths ghs
(Jer 8:3) oti eilonto ton janaton h thn zwhn kai pasin tois kataloipois tois kataleifjeisin apo ths geneas ekeinhs en panti topw ou ean exwsw autous ekei
(Jer 8:4) oti tade legei kurios mh o piptwn ouk anistatai h o apostrefwn ouk epistrefei
(Jer 8:5) dia ti apestreyen o laos mou outos apostrofhn anaidh kai katekrathjhsan en th proairesei autwn kai ouk hjelhsan tou epistreyai
(Jer 8:6) enwtisasje dh kai akousate ouc outws lalhsousin ouk estin anjrwpos metanown apo ths kakias autou legwn ti epoihsa dielipen o trecwn apo tou dromou autou ws ippos kajidros en cremetismw autou
(Jer 8:7) kai h asida en tw ouranw egnw ton kairon auths trugwn kai celidwn agrou stroujia efulaxan kairous eisodwn autwn o de laos mou ouk egnw ta krimata kuriou
(Jer 8:8) pws ereite oti sofoi esmen hmeis kai nomos kuriou estin mej hmwn eis mathn egenhjh scoinos yeudhs grammateusin
(Jer 8:9) hscunjhsan sofoi kai eptohjhsan kai ealwsan oti ton logon kuriou apedokimasan sofia tis estin en autois
(Jer 8:10) dia touto dwsw tas gunaikas autwn eterois kai tous agrous autwn tois klhronomois
(Jer 8:13) kai sunaxousin ta genhmata autwn legei kurios ouk estin stafulh en tais ampelois kai ouk estin suka en tais sukais kai ta fulla katerruhken
(Jer 8:14) epi ti hmeis kajhmeja sunacjhte kai eiseljwmen eis tas poleis tas ocuras kai aporrifwmen oti o jeos aperriyen hmas kai epotisen hmas udwr colhs oti hmartomen enantion autou
(Jer 8:15) sunhcjhmen eis eirhnhn kai ouk hn agaja eis kairon iasews kai idou spoudh
(Jer 8:16) ek dan akousomeja fwnhn oxuthtos ippwn autou apo fwnhs cremetismou ippasias ippwn autou eseisjh pasa h gh kai hxei kai katafagetai thn ghn kai to plhrwma auths polin kai tous katoikountas en auth
(Jer 8:17) dioti idou egw exapostellw eis umas ofeis janatountas ois ouk estin epasai kai dhxontai umas
(Jer 8:18) aniata met odunhs kardias umwn aporoumenhs
(Jer 8:19) idou fwnh kraughs jugatros laou mou apo ghs makrojen mh kurios ouk estin en siwn h basileus ouk estin ekei dia ti parwrgisan me en tois gluptois autwn kai en mataiois allotriois
(Jer 8:20) dihljen jeros parhljen amhtos kai hmeis ou dieswjhmen
(Jer 8:21) epi suntrimmati jugatros laou mou eskotwjhn aporia katiscusan me wdines ws tiktoushs
(Jer 8:22) mh rhtinh ouk estin en galaad h iatros ouk estin ekei dia ti ouk anebh iasis jugatros laou mou
(Jer 9:1) (8:23) tis dwsei kefalh mou udwr kai ofjalmois mou phghn dakruwn kai klausomai ton laon mou touton hmeras kai nuktos tous tetraumatismenous jugatros laou mou
(Jer 9:2) (9:1) tis dwh moi en th erhmw stajmon escaton kai kataleiyw ton laon mou kai apeleusomai ap autwn oti pantes moicwntai sunodos ajetountwn
(Jer 9:3) (9:2) kai eneteinan thn glwssan autwn ws toxon yeudos kai ou pistis eniscusen epi ths ghs oti ek kakwn eis kaka exhljosan kai eme ouk egnwsan
(Jer 9:4) (9:3) ekastos apo tou plhsion autou fulaxasje kai ep adelfois autwn mh pepoijate oti pas adelfos pternh pterniei kai pas filos doliws poreusetai
(Jer 9:5) (9:4) ekastos kata tou filou autou katapaixetai alhjeian ou mh lalhswsin memajhken h glwssa autwn lalein yeudh hdikhsan kai ou dielipon tou epistreyai
(Jer 9:6) (9:5) tokos epi tokw dolos epi dolw ouk hjelon eidenai me
(Jer 9:7) (9:6) dia touto tade legei kurios idou egw purwsw autous kai dokimw autous oti poihsw apo proswpou ponhrias jugatros laou mou
(Jer 9:8) (9:7) bolis titrwskousa h glwssa autwn dolia ta rhmata tou stomatos autwn tw plhsion autou lalei eirhnika kai en eautw ecei thn ecjran
(Jer 9:9) (9:8) mh epi toutois ouk episkeyomai legei kurios h en law tw toioutw ouk ekdikhsei h yuch mou
(Jer 9:10) (9:9) epi ta orh labete kopeton kai epi tas tribous ths erhmou jrhnon oti exelipon para to mh einai anjrwpous ouk hkousan fwnhn uparxews apo peteinwn tou ouranou kai ews kthnwn exesthsan wconto
(Jer 9:11) (9:10) kai dwsw thn ierousalhm eis metoikian kai eis katoikhthrion drakontwn kai tas poleis iouda eis afanismon jhsomai para to mh katoikeisjai
(Jer 9:12) (9:11) tis o anjrwpos o sunetos kai sunetw touto kai w logos stomatos kuriou pros auton anaggeilatw umin eneken tinos apwleto h gh anhfjh ws erhmos para to mh diodeuesjai authn
(Jer 9:13) (9:12) kai eipen kurios pros me dia to egkatalipein autous ton nomon mou on edwka pro proswpou autwn kai ouk hkousan ths fwnhs mou
(Jer 9:14) (9:13) all eporeujhsan opisw twn arestwn ths kardias autwn ths kakhs kai opisw twn eidwlwn a edidaxan autous oi pateres autwn
(Jer 9:15) (9:14) dia touto tade legei kurios o jeos israhl idou egw ywmiw autous anagkas kai potiw autous udwr colhs
(Jer 9:16) (9:15) kai diaskorpiw autous en tois ejnesin eis ous ouk eginwskon autoi kai oi pateres autwn kai epapostelw ep autous thn macairan ews tou exanalwsai autous en auth
(Jer 9:17) (9:16) tade legei kurios kalesate tas jrhnousas kai eljetwsan kai pros tas sofas aposteilate kai fjegxasjwsan
(Jer 9:18) (9:17) kai labetwsan ef umas jrhnon kai katagagetwsan oi ofjalmoi umwn dakrua kai ta blefara umwn reitw udwr
(Jer 9:19) (9:18) oti fwnh oiktou hkousjh en siwn pws etalaipwrhsamen kathscunjhmen sfodra oti egkatelipomen thn ghn kai aperriyamen ta skhnwmata hmwn
(Jer 9:20) (9:19) akousate dh gunaikes logon jeou kai dexasjw ta wta umwn logous stomatos autou kai didaxate tas jugateras umwn oikton kai gunh thn plhsion auths jrhnon
(Jer 9:21) (9:20) oti anebh janatos dia twn juridwn umwn eishljen eis thn ghn umwn tou ektriyai nhpia exwjen kai neaniskous apo twn plateiwn
(Jer 9:22) (9:21) kai esontai oi nekroi twn anjrwpwn eis paradeigma epi proswpou tou pediou ths ghs umwn kai ws cortos opisw jerizontos kai ouk estai o sunagwn
(Jer 9:23) (9:22) tade legei kurios mh kaucasjw o sofos en th sofia autou kai mh kaucasjw o iscuros en th iscui autou kai mh kaucasjw o plousios en tw ploutw autou
(Jer 9:24) (9:23) all h en toutw kaucasjw o kaucwmenos suniein kai ginwskein oti egw eimi kurios poiwn eleos kai krima kai dikaiosunhn epi ths ghs oti en toutois to jelhma mou legei kurios
(Jer 9:25) (9:24) idou hmerai ercontai legei kurios kai episkeyomai epi pantas peritetmhmenous akrobustias autwn
(Jer 9:26) (9:25) ep aigupton kai epi thn ioudaian kai epi edwm kai epi uious ammwn kai epi uious mwab kai epi panta perikeiromenon ta kata proswpon autou tous katoikountas en th erhmw oti panta ta ejnh aperitmhta sarki kai pas oikos israhl aperitmhtoi kardias autwn
(Jer 10:1) akousate ton logon kuriou on elalhsen ef umas oikos israhl
(Jer 10:2) tade legei kurios kata tas odous twn ejnwn mh manjanete kai apo twn shmeiwn tou ouranou mh fobeisje oti fobountai auta tois proswpois autwn
(Jer 10:3) oti ta nomima twn ejnwn mataia xulon estin ek tou drumou ekkekommenon ergon tektonos kai cwneuma
(Jer 10:4) arguriw kai crusiw kekallwpismena estin en sfurais kai hlois esterewsan auta kai ou kinhjhsontai
(Jer 10:5) airomena arjhsontai oti ouk epibhsontai mh fobhjhte auta oti ou mh kakopoihswsin kai agajon ouk estin en autois
(Jer 10:9) argurion toreuton estin ou poreusontai argurion prosblhton apo jarsis hxei crusion mwfaz kai ceir crusocown erga tecnitwn panta uakinjon kai porfuran endusousin auta
(Jer 10:11) outws ereite autois jeoi oi ton ouranon kai thn ghn ouk epoihsan apolesjwsan apo ths ghs kai upokatwjen tou ouranou toutou
(Jer 10:12) kurios o poihsas thn ghn en th iscui autou o anorjwsas thn oikoumenhn en th sofia autou kai th fronhsei autou exeteinen ton ouranon
(Jer 10:13) kai plhjos udatos en ouranw kai anhgagen nefelas ex escatou ths ghs astrapas eis ueton epoihsen kai exhgagen fws ek jhsaurwn autou
(Jer 10:14) emwranjh pas anjrwpos apo gnwsews kathscunjh pas crusocoos epi tois gluptois autou oti yeudh ecwneusan ouk estin pneuma en autois
(Jer 10:15) mataia estin erga empepaigmena en kairw episkophs autwn apolountai
(Jer 10:16) ouk estin toiauth meris tw iakwb oti o plasas ta panta autos klhronomia autou kurios onoma autw
(Jer 10:17) sunhgagen exwjen thn upostasin sou katoikousa en eklektois
(Jer 10:18) oti tade legei kurios idou egw skelizw tous katoikountas thn ghn tauthn en jliyei opws eurejh h plhgh sou
(Jer 10:19) ouai epi suntrimmati sou alghra h plhgh sou kagw eipa ontws touto to trauma mou kai katelaben me
(Jer 10:20) h skhnh mou etalaipwrhsen wleto kai pasai ai derreis mou diespasjhsan oi uioi mou kai ta probata mou ouk eisin ouk estin eti topos ths skhnhs mou topos twn derrewn mou
(Jer 10:21) oti oi poimenes hfroneusanto kai ton kurion ouk exezhthsan dia touto ouk enohsen pasa h nomh kai dieskorpisjhsan
(Jer 10:22) fwnh akohs idou ercetai kai seismos megas ek ghs borra tou taxai tas poleis iouda eis afanismon kai koithn stroujwn
(Jer 10:23) oida kurie oti ouci tou anjrwpou h odos autou oude anhr poreusetai kai katorjwsei poreian autou
(Jer 10:24) paideuson hmas kurie plhn en krisei kai mh en jumw ina mh oligous hmas poihshs
(Jer 10:25) ekceon ton jumon sou epi ejnh ta mh eidota se kai epi geneas ai to onoma sou ouk epekalesanto oti katefagon ton iakwb kai exanhlwsan auton kai thn nomhn autou hrhmwsan
(Jer 11:1) o logos o genomenos para kuriou pros ieremian legwn
(Jer 11:2) akousate tous logous ths diajhkhs tauths kai lalhseis pros andras iouda kai pros tous katoikountas ierousalhm
(Jer 11:3) kai ereis pros autous tade legei kurios o jeos israhl epikataratos o anjrwpos os ouk akousetai twn logwn ths diajhkhs tauths
(Jer 11:4) hs eneteilamhn tois patrasin umwn en hmera h anhgagon autous ek ghs aiguptou ek kaminou ths sidhras legwn akousate ths fwnhs mou kai poihsate panta osa ean enteilwmai umin kai esesje moi eis laon kai egw esomai umin eis jeon
(Jer 11:5) opws sthsw ton orkon mou on wmosa tois patrasin umwn tou dounai autois ghn reousan gala kai meli kajws h hmera auth kai apekrijhn kai eipa genoito kurie
(Jer 11:6) kai eipen kurios pros me anagnwji tous logous toutous en polesin iouda kai exwjen ierousalhm legwn akousate tous logous ths diajhkhs tauths kai poihsate autous
(Jer 11:8) kai ouk epoihsan
(Jer 11:9) kai eipen kurios pros me eurejh sundesmos en andrasin iouda kai en tois katoikousin ierousalhm
(Jer 11:10) epestrafhsan epi tas adikias twn paterwn autwn twn proteron oi ouk hjelon eisakousai twn logwn mou kai idou autoi badizousin opisw jewn allotriwn tou douleuein autois kai dieskedasan oikos israhl kai oikos iouda thn diajhkhn mou hn diejemhn pros tous pateras autwn
(Jer 11:11) dia touto tade legei kurios idou egw epagw epi ton laon touton kaka ex wn ou dunhsontai exeljein ex autwn kai kekraxontai pros me kai ouk eisakousomai autwn
(Jer 11:12) kai poreusontai poleis iouda kai oi katoikountes ierousalhm kai kekraxontai pros tous jeous ois autoi jumiwsin autois mh swsousin autous en kairw twn kakwn autwn
(Jer 11:13) oti kat arijmon twn polewn sou hsan jeoi sou iouda kai kat arijmon exodwn ths ierousalhm etaxate bwmous jumian th baal
(Jer 11:14) kai su mh proseucou peri tou laou toutou kai mh axiou peri autwn en dehsei kai proseuch oti ouk eisakousomai en tw kairw en w epikalountai me en kairw kakwsews autwn
(Jer 11:15) ti h hgaphmenh en tw oikw mou epoihsen bdelugma mh eucai kai krea agia afelousin apo sou tas kakias sou h toutois diafeuxh
(Jer 11:16) elaian wraian euskion tw eidei ekalesen kurios to onoma sou eis fwnhn peritomhs auths anhfjh pur ep authn megalh h jliyis epi se hcrewjhsan oi kladoi auths
(Jer 11:17) kai kurios o katafuteusas se elalhsen epi se kaka anti ths kakias oikou israhl kai oikou iouda oti epoihsan eautois tou parorgisai me en tw jumian autous th baal
(Jer 11:18) kurie gnwrison moi kai gnwsomai tote eidon ta epithdeumata autwn
(Jer 11:19) egw de ws arnion akakon agomenon tou juesjai ouk egnwn ep eme elogisanto logismon ponhron legontes deute kai embalwmen xulon eis ton arton autou kai ektriywmen auton apo ghs zwntwn kai to onoma autou ou mh mnhsjh eti
(Jer 11:20) kurie krinwn dikaia dokimazwn nefrous kai kardias idoimi thn para sou ekdikhsin ex autwn oti pros se apekaluya to dikaiwma mou
(Jer 11:21) dia touto tade legei kurios epi tous andras anajwj tous zhtountas thn yuchn mou tous legontas ou mh profhteushs epi tw onomati kuriou ei de mh apojanh en tais cersin hmwn
(Jer 11:22) idou egw episkeyomai ep autous oi neaniskoi autwn en macaira apojanountai kai oi uioi autwn kai ai jugateres autwn teleuthsousin en limw
(Jer 11:23) kai egkataleimma ouk estai autwn oti epaxw kaka epi tous katoikountas en anajwj en eniautw episkeyews autwn
(Jer 12:1) dikaios ei kurie oti apologhsomai pros se plhn krimata lalhsw pros se ti oti odos asebwn euodoutai eujhnhsan pantes oi ajetountes ajethmata
(Jer 12:2) efuteusas autous kai errizwjhsan eteknopoihsan kai epoihsan karpon eggus ei su tou stomatos autwn kai porrw apo twn nefrwn autwn
(Jer 12:3) kai su kurie ginwskeis me dedokimakas thn kardian mou enantion sou agnison autous eis hmeran sfaghs autwn
(Jer 12:4) ews pote penjhsei h gh kai pas o cortos tou agrou xhranjhsetai apo kakias twn katoikountwn en auth hfanisjhsan kthnh kai peteina oti eipan ouk oyetai o jeos odous hmwn
(Jer 12:5) sou oi podes trecousin kai ekluousin se pws paraskeuash ef ippois kai en gh eirhnhs su pepoijas pws poihseis en fruagmati tou iordanou
(Jer 12:6) oti kai oi adelfoi sou kai o oikos tou patros sou kai outoi hjethsan se kai autoi ebohsan ek twn opisw sou episunhcjhsan mh pisteushs en autois oti lalhsousin pros se kala
(Jer 12:7) egkataleloipa ton oikon mou afhka thn klhronomian mou edwka thn hgaphmenhn yuchn mou eis ceiras ecjrwn auths
(Jer 12:8) egenhjh h klhronomia mou emoi ws lewn en drumw edwken ep eme thn fwnhn auths dia touto emishsa authn
(Jer 12:9) mh sphlaion uainhs h klhronomia mou emoi h sphlaion kuklw auths badisate sunagagete panta ta jhria tou agrou kai eljetwsan tou fagein authn
(Jer 12:10) poimenes polloi diefjeiran ton ampelwna mou emolunan thn merida mou edwkan merida epijumhthn mou eis erhmon abaton
(Jer 12:11) etejh eis afanismon apwleias di eme afanismw hfanisjh pasa h gh oti ouk estin anhr tijemenos en kardia
(Jer 12:12) epi pasan diekbolhn en th erhmw hljon talaipwrountes oti macaira tou kuriou katafagetai ap akrou ths ghs ews akrou ths ghs ouk estin eirhnh pash sarki
(Jer 12:13) speirate purous kai akanjas jerisate oi klhroi autwn ouk wfelhsousin autous aiscunjhte apo kauchsews umwn apo oneidismou enanti kuriou
(Jer 12:14) oti tade legei kurios peri pantwn twn geitonwn twn ponhrwn twn aptomenwn ths klhronomias mou hs emerisa tw law mou israhl idou egw apospw autous apo ths ghs autwn kai ton ioudan ekbalw ek mesou autwn
(Jer 12:15) kai estai meta to ekbalein me autous epistreyw kai elehsw autous kai katoikiw autous ekaston eis thn klhronomian autou kai ekaston eis thn ghn autou
(Jer 12:16) kai estai ean majontes majwsin thn odon tou laou mou tou omnuein tw onomati mou zh kurios kajws edidaxan ton laon mou omnuein th baal kai oikodomhjhsontai en mesw tou laou mou
(Jer 12:17) ean de mh epistreywsin kai exarw to ejnos ekeino exarsei kai apwleia
(Jer 13:1) tade legei kurios badison kai kthsai seautw perizwma linoun kai perijou peri thn osfun sou kai en udati ou dieleusetai
(Jer 13:2) kai ekthsamhn to perizwma kata ton logon kuriou kai periejhka peri thn osfun mou
(Jer 13:3) kai egenhjh logos kuriou pros me legwn
(Jer 13:4) labe to perizwma to peri thn osfun sou kai anasthji kai badison epi ton eufrathn kai katakruyon auto ekei en th trumalia ths petras
(Jer 13:5) kai eporeujhn kai ekruya auto en tw eufrath kajws eneteilato moi kurios
(Jer 13:6) kai egeneto mej hmeras pollas kai eipen kurios pros me anasthji badison epi ton eufrathn kai labe ekeijen to perizwma o eneteilamhn soi tou katakruyai ekei
(Jer 13:7) kai eporeujhn epi ton eufrathn potamon kai wruxa kai elabon to perizwma ek tou topou ou katwruxa auto ekei kai idou diefjarmenon hn o ou mh crhsjh eis oujen
(Jer 13:8) kai egenhjh logos kuriou pros me legwn
(Jer 13:9) tade legei kurios outw fjerw thn ubrin iouda kai thn ubrin ierousalhm
(Jer 13:10) thn pollhn tauthn ubrin tous mh boulomenous upakouein twn logwn mou kai poreujentas opisw jewn allotriwn tou douleuein autois kai tou proskunein autois kai esontai wsper to perizwma touto o ou crhsjhsetai eis oujen
(Jer 13:11) oti kajaper kollatai to perizwma peri thn osfun tou anjrwpou outws ekollhsa pros emauton ton oikon tou israhl kai pan oikon iouda tou genesjai moi eis laon onomaston kai eis kauchma kai eis doxan kai ouk eishkousan mou
(Jer 13:12) kai ereis pros ton laon touton pas askos plhrwjhsetai oinou kai estai ean eipwsin pros se mh gnontes ou gnwsomeja oti pas askos plhrwjhsetai oinou
(Jer 13:13) kai ereis pros autous tade legei kurios idou egw plhrw tous katoikountas thn ghn tauthn kai tous basileis autwn tous kajhmenous uious dauid epi jronou autou kai tous iereis kai tous profhtas kai ton ioudan kai pantas tous katoikountas ierousalhm mejusmati
(Jer 13:14) kai diaskorpiw autous andra kai ton adelfon autou kai tous pateras autwn kai tous uious autwn en tw autw ouk epipojhsw legei kurios kai ou feisomai kai ouk oiktirhsw apo diafjoras autwn
(Jer 13:15) akousate kai enwtisasje kai mh epairesje oti kurios elalhsen
(Jer 13:16) dote tw kuriw jew umwn doxan pro tou suskotasai kai pros tou proskoyai podas umwn ep orh skoteina kai anameneite eis fws kai ekei skia janatou kai tejhsontai eis skotos
(Jer 13:17) ean de mh akoushte kekrummenws klausetai h yuch umwn apo proswpou ubrews kai kataxousin oi ofjalmoi umwn dakrua oti sunetribh to poimnion kuriou
(Jer 13:18) eipate tw basilei kai tois dunasteuousin tapeinwjhte kai kajisate oti kajhrejh apo kefalhs umwn stefanos doxhs umwn
(Jer 13:19) poleis ai pros noton sunekleisjhsan kai ouk hn o anoigwn apwkisjh ioudas sunetelesen apoikian teleian
(Jer 13:20) analabe ofjalmous sou ierousalhm kai ide tous ercomenous apo borra pou estin to poimnion o edojh soi probata doxhs sou
(Jer 13:21) ti ereis otan episkeptwntai se kai su edidaxas autous epi se majhmata eis archn ouk wdines kajexousin se kajws gunaika tiktousan
(Jer 13:22) kai ean eiphs en th kardia sou dia ti aphnthsen moi tauta dia to plhjos ths adikias sou anekalufjh ta opisjia sou paradeigmatisjhnai tas pternas sou
(Jer 13:23) ei allaxetai aijioy to derma autou kai pardalis ta poikilmata auths kai umeis dunhsesje eu poihsai memajhkotes ta kaka
(Jer 13:24) kai diespeira autous ws frugana feromena upo anemou eis erhmon
(Jer 13:25) outos o klhros sou kai meris tou apeijein umas emoi legei kurios ws epelajou mou kai hlpisas epi yeudesin
(Jer 13:26) kagw apokaluyw ta opisw sou epi to proswpon sou kai ofjhsetai h atimia sou
(Jer 13:27) kai h moiceia sou kai o cremetismos sou kai h apallotriwsis ths porneias sou epi twn bounwn kai en tois agrois ewraka ta bdelugmata sou ouai soi ierousalhm oti ouk ekajarisjhs opisw mou ews tinos eti
(Jer 14:1) kai egeneto logos kuriou pros ieremian peri ths abrocias
(Jer 14:2) epenjhsen h ioudaia kai ai pulai auths ekenwjhsan kai eskotwjhsan epi ths ghs kai h kraugh ths ierousalhm anebh
(Jer 14:3) kai oi megistanes auths apesteilan tous newterous autwn ef udwr hljosan epi ta freata kai ouc eurosan udwr kai apestreyan ta aggeia autwn kena
(Jer 14:4) kai ta erga ths ghs exelipen oti ouk hn uetos hscunjhsan gewrgoi epekaluyan thn kefalhn autwn
(Jer 14:5) kai elafoi en agrw etekon kai egkatelipon oti ouk hn botanh
(Jer 14:6) onoi agrioi esthsan epi napas eilkusan anemon exelipon oi ofjalmoi autwn oti ouk hn cortos apo laou adikias
(Jer 14:7) ei ai amartiai hmwn antesthsan hmin kurie poihson hmin eneken sou oti pollai ai amartiai hmwn enantion sou oti soi hmartomen
(Jer 14:8) upomonh israhl kurie kai swzeis en kairw kakwn ina ti egenhjhs wsei paroikos epi ths ghs kai ws autocjwn ekklinwn eis kataluma
(Jer 14:9) mh esh wsper anjrwpos upnwn h ws anhr ou dunamenos swzein kai su en hmin ei kurie kai to onoma sou epikeklhtai ef hmas mh epilajh hmwn
(Jer 14:10) outws legei kurios tw law toutw hgaphsan kinein podas autwn kai ouk efeisanto kai o jeos ouk eudokhsen en autois nun mnhsjhsetai twn adikiwn autwn
(Jer 14:11) kai eipen kurios pros me mh proseucou peri tou laou toutou eis agaja
(Jer 14:12) oti ean nhsteuswsin ouk eisakousomai ths dehsews autwn kai ean prosenegkwsin olokautwmata kai jusias ouk eudokhsw en autois oti en macaira kai en limw kai en janatw egw suntelesw autous
(Jer 14:13) kai eipa w kurie idou oi profhtai autwn profhteuousin kai legousin ouk oyesje macairan oude limos estai en umin oti alhjeian kai eirhnhn dwsw epi ths ghs kai en tw topw toutw
(Jer 14:14) kai eipen kurios pros me yeudh oi profhtai profhteuousin epi tw onomati mou ouk apesteila autous kai ouk eneteilamhn autois kai ouk elalhsa pros autous oti oraseis yeudeis kai manteias kai oiwnismata kai proaireseis kardias autwn autoi profhteuousin umin
(Jer 14:15) dia touto tade legei kurios peri twn profhtwn twn profhteuontwn epi tw onomati mou yeudh kai egw ouk apesteila autous oi legousin macaira kai limos ouk estai epi ths ghs tauths en janatw noserw apojanountai kai en limw suntelesjhsontai oi profhtai
(Jer 14:16) kai o laos ois autoi profhteuousin autois kai esontai errimmenoi en tais diodois ierousalhm apo proswpou macairas kai tou limou kai ouk estai o japtwn autous kai ai gunaikes autwn kai oi uioi autwn kai ai jugateres autwn kai ekcew ep autous ta kaka autwn
(Jer 14:17) kai ereis pros autous ton logon touton katagagete ep ofjalmous umwn dakrua hmeras kai nuktos kai mh dialipetwsan oti suntrimmati sunetribh jugathr laou mou kai plhgh odunhra sfodra
(Jer 14:18) ean exeljw eis to pedion kai idou traumatiai macairas kai ean eiseljw eis thn polin kai idou ponos limou oti iereus kai profhths eporeujhsan eis ghn hn ouk hdeisan
(Jer 14:19) mh apodokimazwn apedokimasas ton ioudan kai apo siwn apesth h yuch sou ina ti epaisas hmas kai ouk estin hmin iasis upemeinamen eis eirhnhn kai ouk hn agaja eis kairon iasews kai idou tarach
(Jer 14:20) egnwmen kurie amarthmata hmwn adikias paterwn hmwn oti hmartomen enantion sou
(Jer 14:21) kopason dia to onoma sou mh apoleshs jronon doxhs sou mnhsjhti mh diaskedashs thn diajhkhn sou thn mej hmwn
(Jer 14:22) mh estin en eidwlois twn ejnwn uetizwn kai ei o ouranos dwsei plhsmonhn autou ouci su ei autos kai upomenoumen se oti su epoihsas panta tauta
(Jer 15:1) kai eipen kurios pros me ean sth mwushs kai samouhl pro proswpou mou ouk estin h yuch mou pros autous exaposteilon ton laon touton kai exeljetwsan
(Jer 15:2) kai estai ean eipwsin pros se pou exeleusomeja kai ereis pros autous tade legei kurios osoi eis janaton eis janaton kai osoi eis macairan eis macairan kai osoi eis limon eis limon kai osoi eis aicmalwsian eis aicmalwsian
(Jer 15:3) kai ekdikhsw ep autous tessara eidh legei kurios thn macairan eis sfaghn kai tous kunas eis diaspasmon kai ta jhria ths ghs kai ta peteina tou ouranou eis brwsin kai eis diafjoran
(Jer 15:4) kai paradwsw autous eis anagkas pasais tais basileiais ths ghs dia manassh uion ezekiou basilea iouda peri pantwn wn epoihsen en ierousalhm
(Jer 15:5) tis feisetai epi soi ierousalhm kai tis deiliasei epi soi h tis anakamyei eis eirhnhn soi
(Jer 15:6) su apestrafhs me legei kurios opisw poreush kai ektenw thn ceira mou kai diafjerw se kai ouketi anhsw autous
(Jer 15:7) kai diasperw autous en diaspora en pulais laou mou hteknwjhsan apwlesan ton laon mou dia tas kakias autwn
(Jer 15:8) eplhjunjhsan chrai autwn uper thn ammon ths jalasshs ephgagon epi mhtera neaniskou talaipwrian en meshmbria eperriya ep authn exaifnhs tromon kai spoudhn
(Jer 15:9) ekenwjh h tiktousa epta apekakhsen h yuch auths epedu o hlios auth eti mesoushs ths hmeras kathscunjh kai wneidisjh tous kataloipous autwn eis macairan dwsw enantion twn ecjrwn autwn
(Jer 15:10) oimmoi egw mhter ws tina me etekes andra dikazomenon kai diakrinomenon pash th gh oute wfelhsa oute wfelhsen me oudeis h iscus mou exelipen en tois katarwmenois me
(Jer 15:11) genoito despota kateujunontwn autwn ei mh paresthn soi en kairw twn kakwn autwn kai en kairw jliyews autwn eis agaja pros ton ecjron
(Jer 15:12) ei gnwsjhsetai sidhros kai peribolaion calkoun
(Jer 15:13) h iscus sou kai tous jhsaurous sou eis pronomhn dwsw antallagma dia pasas tas amartias sou kai en pasi tois oriois sou
(Jer 15:14) kai katadoulwsw se kuklw tois ecjrois sou en th gh h ouk hdeis oti pur ekkekautai ek tou jumou mou ef umas kaujhsetai
(Jer 15:15) kurie mnhsjhti mou kai episkeyai me kai ajwwson me apo twn katadiwkontwn me mh eis makrojumian gnwji ws elabon peri sou oneidismon
(Jer 15:16) upo twn ajetountwn tous logous sou sunteleson autous kai estai o logos sou emoi eis eufrosunhn kai caran kardias mou oti epikeklhtai to onoma sou ep emoi kurie pantokratwr
(Jer 15:17) ouk ekajisa en sunedriw autwn paizontwn alla eulaboumhn apo proswpou ceiros sou kata monas ekajhmhn oti pikrias eneplhsjhn
(Jer 15:18) ina ti oi lupountes me katiscuousin mou h plhgh mou sterea pojen iajhsomai ginomenh egenhjh moi ws udwr yeudes ouk econ pistin
(Jer 15:19) dia touto tade legei kurios ean epistreyhs kai apokatasthsw se kai pro proswpou mou sthsh kai ean exagaghs timion apo anaxiou ws stoma mou esh kai anastreyousin autoi pros se kai su ouk anastreyeis pros autous
(Jer 15:20) kai dwsw se tw law toutw ws teicos ocuron calkoun kai polemhsousin pros se kai ou mh dunwntai pros se dioti meta sou eimi tou swzein se
(Jer 15:21) kai exaireisjai se ek ceiros ponhrwn kai lutrwsomai se ek ceiros loimwn
(Jer 16:1) kai su mh labhs gunaika legei kurios o jeos israhl
(Jer 16:2) kai ou gennhjhsetai soi uios oude jugathr en tw topw toutw
(Jer 16:3) oti tade legei kurios peri twn uiwn kai peri twn jugaterwn twn gennwmenwn en tw topw toutw kai peri twn mhterwn autwn twn tetokuiwn autous kai peri twn paterwn autwn twn gegennhkotwn autous en th gh tauth
(Jer 16:4) en janatw noserw apojanountai ou kophsontai kai ou tafhsontai eis paradeigma epi proswpou ths ghs esontai kai tois jhriois ths ghs kai tois peteinois tou ouranou en macaira pesountai kai en limw suntelesjhsontai
(Jer 16:5) tade legei kurios mh eiseljhs eis jiason autwn kai mh poreujhs tou koyasjai kai mh penjhshs autous oti afestaka thn eirhnhn mou apo tou laou toutou
(Jer 16:6) ou mh koywntai autous oude entomidas ou mh poihswsin kai ou xurhsontai
(Jer 16:7) kai ou mh klasjh artos en penjei autwn eis paraklhsin epi tejnhkoti ou potiousin auton pothrion eis paraklhsin epi patri kai mhtri autou
(Jer 16:8) eis oikian potou ouk eiseleush sugkajisai met autwn tou fagein kai piein
(Jer 16:9) dioti tade legei kurios o jeos israhl idou egw kataluw ek tou topou toutou enwpion twn ofjalmwn umwn kai en tais hmerais umwn fwnhn caras kai fwnhn eufrosunhs fwnhn numfiou kai fwnhn numfhs
(Jer 16:10) kai estai otan anaggeilhs tw law toutw apanta ta rhmata tauta kai eipwsin pros se dia ti elalhsen kurios ef hmas panta ta kaka tauta tis h adikia hmwn kai tis h amartia hmwn hn hmartomen enanti kuriou tou jeou hmwn
(Jer 16:11) kai ereis autois anj wn egkatelipon me oi pateres umwn legei kurios kai wconto opisw jewn allotriwn kai edouleusan autois kai prosekunhsan autois kai eme egkatelipon kai ton nomon mou ouk efulaxanto
(Jer 16:12) kai umeis eponhreusasje uper tous pateras umwn kai idou umeis poreuesje ekastos opisw twn arestwn ths kardias umwn ths ponhras tou mh upakouein mou
(Jer 16:13) kai aporriyw umas apo ths ghs tauths eis thn ghn hn ouk hdeite umeis kai oi pateres umwn kai douleusete ekei jeois eterois oi ou dwsousin umin eleos
(Jer 16:14) dia touto idou hmerai ercontai legei kurios kai ouk erousin eti zh kurios o anagagwn tous uious israhl ek ghs aiguptou
(Jer 16:15) alla zh kurios os anhgagen ton oikon israhl apo ghs borra kai apo paswn twn cwrwn ou exwsjhsan ekei kai apokatasthsw autous eis thn ghn autwn hn edwka tois patrasin autwn
(Jer 16:16) idou egw apostellw tous aleeis tous pollous legei kurios kai alieusousin autous kai meta tauta apostelw tous pollous jhreutas kai jhreusousin autous epanw pantos orous kai epanw pantos bounou kai ek twn trumaliwn twn petrwn
(Jer 16:17) oti oi ofjalmoi mou epi pasas tas odous autwn kai ouk ekrubh ta adikhmata autwn apenanti twn ofjalmwn mou
(Jer 16:18) kai antapodwsw diplas tas adikias autwn kai tas amartias autwn ef ais ebebhlwsan thn ghn mou en tois jnhsimaiois twn bdelugmatwn autwn kai en tais anomiais autwn en ais eplhmmelhsan thn klhronomian mou
(Jer 16:19) kurie iscus mou kai bohjeia mou kai katafugh mou en hmera kakwn pros se ejnh hxousin ap escatou ths ghs kai erousin ws yeudh ekthsanto oi pateres hmwn eidwla kai ouk estin en autois wfelhma
(Jer 16:20) ei poihsei eautw anjrwpos jeous kai outoi ouk eisin jeoi
(Jer 16:21) dia touto idou egw dhlwsw autois en tw kairw toutw thn ceira mou kai gnwriw autois thn dunamin mou kai gnwsontai oti onoma moi kurios
(Jer 17:5) epikataratos o anjrwpos os thn elpida ecei ep anjrwpon kai sthrisei sarka bracionos autou ep auton kai apo kuriou aposth h kardia autou
(Jer 17:6) kai estai ws h agriomurikh h en th erhmw ouk oyetai otan eljh ta agaja kai kataskhnwsei en alimois kai en erhmw en gh almura htis ou katoikeitai
(Jer 17:7) kai euloghmenos o anjrwpos os pepoijen epi tw kuriw kai estai kurios elpis autou
(Jer 17:8) kai estai ws xulon eujhnoun par udata kai epi ikmada balei rizas autou kai ou fobhjhsetai otan eljh kauma kai estai ep autw stelech alswdh en eniautw abrocias ou fobhjhsetai kai ou dialeiyei poiwn karpon
(Jer 17:9) bajeia h kardia para panta kai anjrwpos estin kai tis gnwsetai auton
(Jer 17:10) egw kurios etazwn kardias kai dokimazwn nefrous tou dounai ekastw kata tas odous autou kai kata tous karpous twn epithdeumatwn autou
(Jer 17:11) efwnhsen perdix sunhgagen a ouk eteken poiwn plouton autou ou meta krisews en hmisei hmerwn autou egkataleiyousin auton kai ep escatwn autou estai afrwn
(Jer 17:12) jronos doxhs uywmenos agiasma hmwn
(Jer 17:13) upomonh israhl kurie pantes oi katalipontes se kataiscunjhtwsan afesthkotes epi ths ghs grafhtwsan oti egkatelipon phghn zwhs ton kurion
(Jer 17:14) iasai me kurie kai iajhsomai swson me kai swjhsomai oti kauchma mou su ei
(Jer 17:15) idou autoi legousi pros me pou estin o logos kuriou eljatw
(Jer 17:16) egw de ouk ekopiasa katakoloujwn opisw sou kai hmeran anjrwpou ouk epejumhsa su episth ta ekporeuomena dia twn ceilewn mou pro proswpou sou estin
(Jer 17:17) mh genhjhs moi eis allotriwsin feidomenos mou en hmera ponhra
(Jer 17:18) kataiscunjhtwsan oi diwkontes me kai mh kataiscunjeihn egw ptohjeihsan autoi kai mh ptohjeihn egw epagage ep autous hmeran ponhran disson suntrimma suntriyon autous
(Jer 17:19) tade legei kurios badison kai sthji en pulais uiwn laou sou en ais eisporeuontai en autais basileis iouda kai en ais ekporeuontai en autais kai en pasais tais pulais ierousalhm
(Jer 17:20) kai ereis pros autous akousate logon kuriou basileis iouda kai pasa ioudaia kai pasa ierousalhm oi eisporeuomenoi en tais pulais tautais
(Jer 17:21) tade legei kurios fulassesje tas yucas umwn kai mh airete bastagmata en th hmera twn sabbatwn kai mh ekporeuesje tais pulais ierousalhm
(Jer 17:22) kai mh ekferete bastagmata ex oikiwn umwn en th hmera twn sabbatwn kai pan ergon ou poihsete agiasate thn hmeran twn sabbatwn kajws eneteilamhn tois patrasin umwn kai ouk hkousan kai ouk eklinan to ous autwn
(Jer 17:23) kai esklhrunan ton trachlon autwn uper tous pateras autwn tou mh akousai mou kai tou mh dexasjai paideian
(Jer 17:24) kai estai ean akoh akoushte mou legei kurios tou mh eisferein bastagmata dia twn pulwn ths polews tauths en th hmera twn sabbatwn kai agiazein thn hmeran twn sabbatwn tou mh poiein pan ergon
(Jer 17:25) kai eiseleusontai dia twn pulwn ths polews tauths basileis kai arcontes kajhmenoi epi jronou dauid kai epibebhkotes ef armasin kai ippois autwn autoi kai oi arcontes autwn andres iouda kai oi katoikountes ierousalhm kai katoikisjhsetai h polis auth eis ton aiwna
(Jer 17:26) kai hxousin ek twn polewn iouda kai kuklojen ierousalhm kai ek ghs beniamin kai ek ths pedinhs kai ek tou orous kai ek ths pros noton ferontes olokautwmata kai jusian kai jumiamata kai manaa kai libanon ferontes ainesin eis oikon kuriou
(Jer 17:27) kai estai ean mh eisakoushte mou tou agiazein thn hmeran twn sabbatwn tou mh airein bastagmata kai mh eisporeuesjai tais pulais ierousalhm en th hmera twn sabbatwn kai anayw pur en tais pulais auths kai katafagetai amfoda ierousalhm kai ou sbesjhsetai
(Jer 18:1) o logos o genomenos para kuriou pros ieremian legwn
(Jer 18:2) anasthji kai katabhji eis oikon tou keramews kai ekei akoush tous logous mou
(Jer 18:3) kai katebhn eis ton oikon tou keramews kai idou autos epoiei ergon epi twn lijwn
(Jer 18:4) kai diepesen to aggeion o autos epoiei en tais cersin autou kai palin autos epoihsen auto aggeion eteron kajws hresen enwpion autou tou poihsai
(Jer 18:5) kai egeneto logos kuriou pros me legwn
(Jer 18:6) ei kajws o kerameus outos ou dunhsomai tou poihsai umas oikos israhl idou ws o phlos tou keramews umeis este en tais cersin mou
(Jer 18:7) peras lalhsw epi ejnos h epi basileian tou exarai autous kai tou apolluein
(Jer 18:8) kai epistrafh to ejnos ekeino apo pantwn twn kakwn autwn kai metanohsw peri twn kakwn wn elogisamhn tou poihsai autois
(Jer 18:9) kai peras lalhsw epi ejnos kai epi basileian tou anoikodomeisjai kai tou katafuteuesjai
(Jer 18:10) kai poihswsin ta ponhra enantion mou tou mh akouein ths fwnhs mou kai metanohsw peri twn agajwn wn elalhsa tou poihsai autois
(Jer 18:11) kai nun eipon pros andras iouda kai pros tous katoikountas ierousalhm idou egw plassw ef umas kaka kai logizomai ef umas logismon apostrafhtw dh ekastos apo odou autou ths ponhras kai kalliona poihsete ta epithdeumata umwn
(Jer 18:12) kai eipan andrioumeja oti opisw twn apostrofwn hmwn poreusomeja kai ekastos ta aresta ths kardias autou ths ponhras poihsomen
(Jer 18:13) dia touto tade legei kurios erwthsate dh en ejnesin tis hkousen toiauta frikta a epoihsen sfodra parjenos israhl
(Jer 18:14) mh ekleiyousin apo petras mastoi h ciwn apo tou libanou mh ekklinei udwr biaiws anemw feromenon
(Jer 18:15) oti epelajonto mou o laos mou eis kenon ejumiasan kai asjenhsousin en tais odois autwn scoinous aiwnious tou epibhnai tribous ouk econtas odon eis poreian
(Jer 18:16) tou taxai thn ghn autwn eis afanismon kai surigma aiwnion pantes oi diaporeuomenoi di auths eksthsontai kai kinhsousin thn kefalhn autwn
(Jer 18:17) ws anemon kauswna diasperw autous kata proswpon ecjrwn autwn deixw autois hmeran apwleias autwn
(Jer 18:18) kai eipan deute logiswmeja epi ieremian logismon oti ouk apoleitai nomos apo ierews kai boulh apo sunetou kai logos apo profhtou deute kai pataxwmen auton en glwssh kai akousomeja pantas tous logous autou
(Jer 18:19) eisakouson mou kurie kai eisakouson ths fwnhs tou dikaiwmatos mou
(Jer 18:20) ei antapodidotai anti agajwn kaka oti sunelalhsan rhmata kata ths yuchs mou kai thn kolasin autwn ekruyan moi mnhsjhti esthkotos mou kata proswpon sou tou lalhsai uper autwn agaja tou apostreyai ton jumon sou ap autwn
(Jer 18:21) dia touto dos tous uious autwn eis limon kai ajroison autous eis ceiras macairas genesjwsan ai gunaikes autwn ateknoi kai chrai kai oi andres autwn genesjwsan anhrhmenoi janatw kai oi neaniskoi autwn peptwkotes macaira en polemw
(Jer 18:22) genhjhtw kraugh en tais oikiais autwn epaxeis ep autous lhstas afnw oti eneceirhsan logon eis sullhmyin mou kai pagidas ekruyan ep eme
(Jer 18:23) kai su kurie egnws apasan thn boulhn autwn ep eme eis janaton mh ajwwshs tas adikias autwn kai tas amartias autwn apo proswpou sou mh exaleiyhs genesjw h asjeneia autwn enantion sou en kairw jumou sou poihson en autois
(Jer 19:1) tote eipen kurios pros me badison kai kthsai bikon peplasmenon ostrakinon kai axeis apo twn presbuterwn tou laou kai apo twn presbuterwn twn ierewn
(Jer 19:2) kai exeleush eis to poluandrion uiwn twn teknwn autwn o estin epi twn projurwn pulhs ths carsij kai anagnwji ekei pantas tous logous ous an lalhsw pros se
(Jer 19:3) kai ereis autois akousate ton logon kuriou basileis iouda kai andres iouda kai oi katoikountes ierousalhm kai oi eisporeuomenoi en tais pulais tautais tade legei kurios o jeos israhl idou egw epagw epi ton topon touton kaka wste pantos akouontos auta hchsei amfotera ta wta autou
(Jer 19:4) anj wn egkatelipon me kai aphllotriwsan ton topon touton kai ejumiasan en autw jeois allotriois ois ouk hdeisan autoi kai oi pateres autwn kai oi basileis iouda eplhsan ton topon touton aimatwn ajwwn
(Jer 19:5) kai wkodomhsan uyhla th baal tou katakaiein tous uious autwn en puri a ouk eneteilamhn oude elalhsa oude dienohjhn en th kardia mou
(Jer 19:6) dia touto idou hmerai ercontai legei kurios kai ou klhjhsetai tw topw toutw eti diaptwsis kai poluandrion uiou ennom all h poluandrion ths sfaghs
(Jer 19:7) kai sfaxw thn boulhn iouda kai thn boulhn ierousalhm en tw topw toutw kai katabalw autous en macaira enantion twn ecjrwn autwn kai en cersin twn zhtountwn tas yucas autwn kai dwsw tous nekrous autwn eis brwsin tois peteinois tou ouranou kai tois jhriois ths ghs
(Jer 19:8) kai taxw thn polin tauthn eis afanismon kai eis surigmon pas o paraporeuomenos ep auths skujrwpasei kai suriei uper pashs ths plhghs auths
(Jer 19:9) kai edontai tas sarkas twn uiwn autwn kai tas sarkas twn jugaterwn autwn kai ekastos tas sarkas tou plhsion autou edontai en th perioch kai en th poliorkia h poliorkhsousin autous oi ecjroi autwn
(Jer 19:10) kai suntriyeis ton bikon kat ofjalmous twn andrwn twn ekporeuomenwn meta sou
(Jer 19:11) kai ereis tade legei kurios outws suntriyw ton laon touton kai thn polin tauthn kajws suntribetai aggos ostrakinon o ou dunhsetai iajhnai eti
(Jer 19:12) outws poihsw legei kurios tw topw toutw kai tois katoikousin en autw tou dojhnai thn polin tauthn ws thn diapiptousan
(Jer 19:13) kai oi oikoi ierousalhm kai oi oikoi basilewn iouda esontai kajws o topos o diapiptwn twn akajarsiwn en pasais tais oikiais en ais ejumiasan epi twn dwmatwn autwn pash th stratia tou ouranou kai espeisan spondas jeois allotriois
(Jer 19:14) kai hljen ieremias apo ths diaptwsews ou apesteilen auton kurios ekei tou profhteusai kai esth en th aulh oikou kuriou kai eipe pros panta ton laon
(Jer 19:15) tade legei kurios idou egw epagw epi thn polin tauthn kai epi pasas tas poleis auths kai epi tas kwmas auths apanta ta kaka a elalhsa ep authn oti esklhrunan ton trachlon autwn tou mh eisakouein twn logwn mou
(Jer 20:1) kai hkousen pascwr uios emmhr o iereus kai outos hn kajestamenos hgoumenos oikou kuriou tou ieremiou profhteuontos tous logous toutous
(Jer 20:2) kai epataxen auton kai enebalen auton eis ton katarrakthn os hn en pulh oikou apotetagmenou tou uperwou os hn en oikw kuriou
(Jer 20:3) kai exhgagen pascwr ton ieremian ek tou katarraktou kai eipen autw ieremias ouci pascwr ekalesen kurios to onoma sou all h metoikon
(Jer 20:4) dioti tade legei kurios idou egw didwmi se eis metoikian sun pasi tois filois sou kai pesountai en macaira ecjrwn autwn kai oi ofjalmoi sou oyontai kai se kai panta ioudan dwsw eis ceiras basilews babulwnos kai metoikiousin autous kai katakoyousin autous en macairais
(Jer 20:5) kai dwsw thn pasan iscun ths polews tauths kai pantas tous ponous auths kai pantas tous jhsaurous tou basilews iouda eis ceiras ecjrwn autou kai axousin autous eis babulwna
(Jer 20:6) kai su kai pantes oi katoikountes en tw oikw sou poreusesje en aicmalwsia kai en babulwni apojanh kai ekei tafhsh su kai pantes oi filoi sou ois eprofhteusas autois yeudh
(Jer 20:7) hpathsas me kurie kai hpathjhn ekrathsas kai hdunasjhs egenomhn eis gelwta pasan hmeran dietelesa mukthrizomenos
(Jer 20:8) oti pikrw logw mou gelasomai ajesian kai talaipwrian epikalesomai oti egenhjh logos kuriou eis oneidismon emoi kai eis cleuasmon pasan hmeran mou
(Jer 20:9) kai eipa ou mh onomasw to onoma kuriou kai ou mh lalhsw eti epi tw onomati autou kai egeneto ws pur kaiomenon flegon en tois osteois mou kai pareimai pantojen kai ou dunamai ferein
(Jer 20:10) oti hkousa yogon pollwn sunajroizomenwn kuklojen episusthte kai episustwmen autw pantes andres filoi autou thrhsate thn epinoian autou ei apathjhsetai kai dunhsomeja autw kai lhmyomeja thn ekdikhsin hmwn ex autou
(Jer 20:11) kai kurios met emou kajws machths iscuwn dia touto ediwxan kai nohsai ouk hdunanto hscunjhsan sfodra oti ouk enohsan atimias autwn ai di aiwnos ouk epilhsjhsontai
(Jer 20:12) kurie dokimazwn dikaia suniwn nefrous kai kardias idoimi thn para sou ekdikhsin en autois oti pros se apekaluya ta apologhmata mou
(Jer 20:13) asate tw kuriw ainesate autw oti exeilato yuchn penhtos ek ceiros ponhreuomenwn
(Jer 20:14) epikataratos h hmera en h etecjhn en auth h hmera en h eteken me h mhthr mou mh estw epeukth
(Jer 20:15) epikataratos o anjrwpos o euaggelisamenos tw patri mou legwn etecjh soi arsen eufrainomenos
(Jer 20:16) estw o anjrwpos ekeinos ws ai poleis as katestreyen kurios en jumw kai ou metemelhjh akousatw kraughs to prwi kai alalagmou meshmbrias
(Jer 20:17) oti ouk apekteinen me en mhtra mhtros kai egeneto moi h mhthr mou tafos mou kai h mhtra sullhmyews aiwnias
(Jer 20:18) ina ti touto exhljon ek mhtras tou blepein kopous kai ponous kai dietelesan en aiscunh ai hmerai mou
(Jer 21:1) o logos o genomenos para kuriou pros ieremian ote apesteilen pros auton o basileus sedekias ton pascwr uion melciou kai sofonian uion maasaiou ton ierea legwn
(Jer 21:2) eperwthson peri hmwn ton kurion oti basileus babulwnos efesthken ef hmas ei poihsei kurios kata panta ta jaumasia autou kai apeleusetai af hmwn
(Jer 21:3) kai eipen pros autous ieremias outws ereite pros sedekian basilea iouda
(Jer 21:4) tade legei kurios idou egw metastrefw ta opla ta polemika en ois umeis polemeite en autois pros tous caldaious tous sugkekleikotas umas exwjen tou teicous eis to meson ths polews tauths
(Jer 21:5) kai polemhsw egw umas en ceiri ektetamenh kai en bracioni krataiw meta jumou kai orghs kai parorgismou megalou
(Jer 21:6) kai pataxw pantas tous katoikountas en th polei tauth tous anjrwpous kai ta kthnh en janatw megalw kai apojanountai
(Jer 21:7) kai meta tauta outws legei kurios dwsw ton sedekian basilea iouda kai tous paidas autou kai ton laon ton kataleifjenta en th polei tauth apo tou janatou kai apo tou limou kai apo ths macairas eis ceiras ecjrwn autwn twn zhtountwn tas yucas autwn kai katakoyousin autous en stomati macairas ou feisomai ep autois kai ou mh oiktirhsw autous
(Jer 21:8) kai pros ton laon touton ereis tade legei kurios idou egw dedwka pro proswpou umwn thn odon ths zwhs kai thn odon tou janatou
(Jer 21:9) o kajhmenos en th polei tauth apojaneitai en macaira kai en limw kai o ekporeuomenos proscwrhsai pros tous caldaious tous sugkekleikotas umas zhsetai kai estai h yuch autou eis skula kai zhsetai
(Jer 21:10) dioti esthrika to proswpon mou epi thn polin tauthn eis kaka kai ouk eis agaja eis ceiras basilews babulwnos paradojhsetai kai katakausei authn en puri
(Jer 21:11) o oikos basilews iouda akousate logon kuriou
(Jer 21:12) oikos dauid tade legei kurios krinate to prwi krima kai kateujunate kai exelesje dihrpasmenon ek ceiros adikountos auton opws mh anafjh ws pur h orgh mou kai kaujhsetai kai ouk estai o sbeswn
(Jer 21:13) idou egw pros se ton katoikounta thn koilada sor thn pedinhn tous legontas tis ptohsei hmas h tis eiseleusetai pros to katoikhthrion hmwn
(Jer 21:14) kai anayw pur en tw drumw auths kai edetai panta ta kuklw auths
(Jer 22:1) tade legei kurios poreuou kai katabhji eis ton oikon tou basilews iouda kai lalhseis ekei ton logon touton
(Jer 22:2) kai ereis akoue logon kuriou basileu iouda o kajhmenos epi jronou dauid su kai o oikos sou kai o laos sou kai oi eisporeuomenoi tais pulais tautais
(Jer 22:3) tade legei kurios poieite krisin kai dikaiosunhn kai exaireisje dihrpasmenon ek ceiros adikountos auton kai proshluton kai orfanon kai chran mh katadunasteuete kai mh asebeite kai aima ajwon mh ekcehte en tw topw toutw
(Jer 22:4) dioti ean poiountes poihshte ton logon touton kai eiseleusontai en tais pulais tou oikou toutou basileis kajhmenoi epi jronou dauid kai epibebhkotes ef armatwn kai ippwn autoi kai oi paides autwn kai o laos autwn
(Jer 22:5) ean de mh poihshte tous logous toutous kat emautou wmosa legei kurios oti eis erhmwsin estai o oikos outos
(Jer 22:6) oti tade legei kurios kata tou oikou basilews iouda galaad su moi arch tou libanou ean mh jw se eis erhmon poleis mh katoikhjhsomenas
(Jer 22:7) kai epaxw epi se andra olejreuonta kai ton pelekun autou kai ekkoyousin tas eklektas kedrous sou kai embalousin eis to pur
(Jer 22:8) kai dieleusontai ejnh dia ths polews tauths kai erousin ekastos pros ton plhsion autou dia ti epoihsen kurios outws th polei th megalh tauth
(Jer 22:9) kai erousin anj wn egkatelipon thn diajhkhn kuriou jeou autwn kai prosekunhsan jeois allotriois kai edouleusan autois
(Jer 22:10) mh klaiete ton tejnhkota mhde jrhneite auton klausate klaujmw ton ekporeuomenon oti ouk epistreyei eti kai ou mh idh thn ghn patridos autou
(Jer 22:11) dioti tade legei kurios epi sellhm uion iwsia ton basileuonta anti iwsia tou patros autou os exhljen ek tou topou toutou ouk anastreyei ekei ouketi
(Jer 22:12) all h en tw topw ou metwkisa auton ekei apojaneitai kai thn ghn tauthn ouk oyetai eti
(Jer 22:13) w o oikodomwn oikian autou ou meta dikaiosunhs kai ta uperwa autou ouk en krimati para tw plhsion autou ergatai dwrean kai ton misjon autou ou mh apodwsei autw
(Jer 22:14) wkodomhsas seautw oikon summetron uperwa ripista diestalmena jurisin kai exulwmena en kedrw kai kecrismena en miltw
(Jer 22:15) mh basileuseis oti su paroxunh en acaz tw patri sou ou fagontai kai ou piontai beltion hn se poiein krima kai dikaiosunhn kalhn
(Jer 22:16) ouk egnwsan ouk ekrinan krisin tapeinw oude krisin penhtos ou touto estin to mh gnwnai se eme legei kurios
(Jer 22:17) idou ouk eisin oi ofjalmoi sou oude h kardia sou kalh all eis thn pleonexian sou kai eis to aima to ajwon tou ekceein auto kai eis adikhma kai eis fonon tou poiein
(Jer 22:18) dia touto tade legei kurios epi iwakim uion iwsia basilea iouda ouai epi ton andra touton ou mh koywntai auton w adelfe oude mh klausontai auton oimmoi kurie
(Jer 22:19) tafhn onou tafhsetai sumyhsjeis rifhsetai epekeina ths pulhs ierousalhm
(Jer 22:20) anabhji eis ton libanon kai kekraxon kai eis thn basan dos thn fwnhn sou kai bohson eis to peran ths jalasshs oti sunetribhsan pantes oi erastai sou
(Jer 22:21) elalhsa pros se en th paraptwsei sou kai eipas ouk akousomai auth h odos sou ek neothtos sou ouk hkousas ths fwnhs mou
(Jer 22:22) pantas tous poimenas sou poimanei anemos kai oi erastai sou en aicmalwsia exeleusontai oti tote aiscunjhsh kai atimwjhsh apo pantwn twn filountwn se
(Jer 22:23) katoikousa en tw libanw ennosseuousa en tais kedrois katastenaxeis en tw eljein soi wdinas ws tiktoushs
(Jer 22:24) zw egw legei kurios ean genomenos genhtai ieconias uios iwakim basileus iouda aposfragisma epi ths ceiros ths dexias mou ekeijen ekspasw se
(Jer 22:25) kai paradwsw se eis ceiras twn zhtountwn thn yuchn sou wn su eulabh apo proswpou autwn eis ceiras twn caldaiwn
(Jer 22:26) kai aporriyw se kai thn mhtera sou thn tekousan se eis ghn ou ouk etecjhs ekei kai ekei apojaneisje
(Jer 22:27) eis de thn ghn hn autoi eucontai tais yucais autwn ou mh apostreywsin
(Jer 22:28) htimwjh ieconias ws skeuos ou ouk estin creia autou oti exerrifh kai exeblhjh eis ghn hn ouk hdei
(Jer 22:29) gh gh akoue logon kuriou
(Jer 22:30) grayon ton andra touton ekkhrukton anjrwpon oti ou mh auxhjh ek tou spermatos autou anhr kajhmenos epi jronou dauid arcwn eti en tw iouda
(Jer 23:1) w oi poimenes oi diaskorpizontes kai apolluontes ta probata ths nomhs mou
(Jer 23:2) dia touto tade legei kurios epi tous poimainontas ton laon mou umeis dieskorpisate ta probata mou kai exwsate auta kai ouk epeskeyasje auta idou egw ekdikw ef umas kata ta ponhra epithdeumata umwn
(Jer 23:3) kai egw eisdexomai tous kataloipous tou laou mou apo pashs ths ghs ou exwsa autous ekei kai katasthsw autous eis thn nomhn autwn kai auxhjhsontai kai plhjunjhsontai
(Jer 23:4) kai anasthsw autois poimenas oi poimanousin autous kai ou fobhjhsontai eti oude ptohjhsontai legei kurios
(Jer 23:5) idou hmerai ercontai legei kurios kai anasthsw tw dauid anatolhn dikaian kai basileusei basileus kai sunhsei kai poihsei krima kai dikaiosunhn epi ths ghs
(Jer 23:6) en tais hmerais autou swjhsetai ioudas kai israhl kataskhnwsei pepoijws kai touto to onoma autou o kalesei auton kurios iwsedek
(Jer 23:7) dia touto idou hmerai ercontai legei kurios kai ouk erousin eti zh kurios os anhgagen ton oikon israhl ek ghs aiguptou
(Jer 23:8) alla zh kurios os sunhgagen apan to sperma israhl apo ghs borra kai apo paswn twn cwrwn ou exwsen autous ekei kai apekatesthsen autous eis thn ghn autwn
(Jer 23:9) en tois profhtais sunetribh h kardia mou en emoi esaleujh panta ta osta mou egenhjhn ws anhr suntetrimmenos kai ws anjrwpos sunecomenos apo oinou apo proswpou kuriou kai apo proswpou euprepeias doxhs autou
(Jer 23:10) oti apo proswpou toutwn epenjhsen h gh exhranjhsan ai nomai ths erhmou kai egeneto o dromos autwn ponhros kai h iscus autwn ouc outws
(Jer 23:11) oti iereus kai profhths emolunjhsan kai en tw oikw mou eidon ponhrias autwn
(Jer 23:12) dia touto genesjw h odos autwn autois eis olisjhma en gnofw kai uposkelisjhsontai kai pesountai en auth dioti epaxw ep autous kaka en eniautw episkeyews autwn fhsin kurios
(Jer 23:13) kai en tois profhtais samareias eidon anomhmata eprofhteusan dia ths baal kai eplanhsan ton laon mou israhl
(Jer 23:14) kai en tois profhtais ierousalhm ewraka frikta moicwmenous kai poreuomenous en yeudesi kai antilambanomenous ceirwn ponhrwn tou mh apostrafhnai ekaston apo ths odou autou ths ponhras egenhjhsan moi pantes ws sodoma kai oi katoikountes authn wsper gomorra
(Jer 23:15) dia touto tade legei kurios idou egw ywmiw autous odunhn kai potiw autous udwr pikron oti apo twn profhtwn ierousalhm exhljen molusmos pash th gh
(Jer 23:16) outws legei kurios pantokratwr mh akouete tous logous twn profhtwn oti mataiousin eautois orasin apo kardias autwn lalousin kai ouk apo stomatos kuriou
(Jer 23:17) legousin tois apwjoumenois ton logon kuriou eirhnh estai umin kai pasin tois poreuomenois tois jelhmasin autwn panti tw poreuomenw planh kardias autou eipan ouc hxei epi se kaka
(Jer 23:18) oti tis esth en uposthmati kuriou kai eiden ton logon autou tis enwtisato kai hkousen
(Jer 23:19) idou seismos para kuriou kai orgh ekporeuetai eis susseismon sustrefomenh epi tous asebeis hxei
(Jer 23:20) kai ouketi apostreyei o jumos kuriou ews an poihsh auto kai ews an anasthsh auto apo egceirhmatos kardias autou ep escatou twn hmerwn nohsousin auta
(Jer 23:21) ouk apestellon tous profhtas kai autoi etrecon ouk elalhsa pros autous kai autoi eprofhteuon
(Jer 23:22) kai ei esthsan en th upostasei mou kai eishkousan twn logwn mou kai ton laon mou an apestrefon autous apo twn ponhrwn epithdeumatwn autwn
(Jer 23:23) jeos eggizwn egw eimi legei kurios kai ouci jeos porrwjen
(Jer 23:24) ei krubhsetai anjrwpos en krufaiois kai egw ouk oyomai auton mh ouci ton ouranon kai thn ghn egw plhrw legei kurios
(Jer 23:25) hkousa a lalousin oi profhtai a profhteuousin epi tw onomati mou yeudh legontes hnupniasamhn enupnion
(Jer 23:26) ews pote estai en kardia twn profhtwn twn profhteuontwn yeudh kai en tw profhteuein autous ta jelhmata kardias autwn
(Jer 23:27) twn logizomenwn tou epilajesjai tou nomou mou en tois enupniois autwn a dihgounto ekastos tw plhsion autou kajaper epelajonto oi pateres autwn tou onomatos mou en th baal
(Jer 23:28) o profhths en w to enupnion estin dihghsasjw to enupnion autou kai en w o logos mou pros auton dihghsasjw ton logon mou ep alhjeias ti to acuron pros ton siton outws oi logoi mou legei kurios
(Jer 23:29) ouci oi logoi mou wsper pur flegon legei kurios kai ws pelux koptwn petran
(Jer 23:30) dia touto idou egw pros tous profhtas legei kurios o jeos tous kleptontas tous logous mou ekastos para tou plhsion autou
(Jer 23:31) idou egw pros tous profhtas tous ekballontas profhteias glwsshs kai nustazontas nustagmon eautwn
(Jer 23:32) idou egw pros tous profhtas tous profhteuontas enupnia yeudh kai dihgounto auta kai eplanhsan ton laon mou en tois yeudesin autwn kai en tois planois autwn kai egw ouk apesteila autous kai ouk eneteilamhn autois kai wfeleian ouk wfelhsousin ton laon touton
(Jer 23:33) kai ean erwthswsi se o laos outos h iereus h profhths legwn ti to lhmma kuriou kai ereis autois umeis este to lhmma kai raxw umas legei kurios
(Jer 23:34) kai o profhths kai o iereus kai o laos oi an eipwsin lhmma kuriou kai ekdikhsw ton anjrwpon ekeinon kai ton oikon autou
(Jer 23:35) oti outws ereite ekastos pros ton plhsion autou kai ekastos pros ton adelfon autou ti apekrijh kurios kai ti elalhsen kurios
(Jer 23:36) kai lhmma kuriou mh onomazete eti oti to lhmma tw anjrwpw estai o logos autou
(Jer 23:37) kai dia ti elalhsen kurios o jeos hmwn
(Jer 23:38) dia touto tade legei kurios o jeos anj wn eipate ton logon touton lhmma kuriou kai apesteila pros umas legwn ouk ereite lhmma kuriou
(Jer 23:39) dia touto idou egw lambanw kai rassw umas kai thn polin hn edwka umin kai tois patrasin umwn
(Jer 23:40) kai dwsw ef umas oneidismon aiwnion kai atimian aiwnion htis ouk epilhsjhsetai
(Jer 24:1) edeixen moi kurios duo kalajous sukwn keimenous kata proswpon naou kuriou meta to apoikisai naboucodonosor basilea babulwnos ton ieconian uion iwakim basilea iouda kai tous arcontas kai tous tecnitas kai tous desmwtas kai tous plousious ex ierousalhm kai hgagen autous eis babulwna
(Jer 24:2) o kalajos o eis sukwn crhstwn sfodra ws ta suka ta proima kai o kalajos o eteros sukwn ponhrwn sfodra a ou brwjhsetai apo ponhrias autwn
(Jer 24:3) kai eipen kurios pros me ti su oras ieremia kai eipa suka ta crhsta crhsta lian kai ta ponhra ponhra lian a ou brwjhsetai apo ponhrias autwn
(Jer 24:4) kai egeneto logos kuriou pros me legwn
(Jer 24:5) tade legei kurios o jeos israhl ws ta suka ta crhsta tauta outws epignwsomai tous apoikisjentas iouda ous exapestalka ek tou topou toutou eis ghn caldaiwn eis agaja
(Jer 24:6) kai sthriw tous ofjalmous mou ep autous eis agaja kai apokatasthsw autous eis thn ghn tauthn eis agaja kai anoikodomhsw autous kai ou mh kajelw kai katafuteusw autous kai ou mh ektilw
(Jer 24:7) kai dwsw autois kardian tou eidenai autous eme oti egw eimi kurios kai esontai moi eis laon kai egw esomai autois eis jeon oti epistrafhsontai ep eme ex olhs ths kardias autwn
(Jer 24:8) kai ws ta suka ta ponhra a ou brwjhsetai apo ponhrias autwn tade legei kurios outws paradwsw ton sedekian basilea iouda kai tous megistanas autou kai to kataloipon ierousalhm tous upoleleimmenous en th gh tauth kai tous katoikountas en aiguptw
(Jer 24:9) kai dwsw autous eis diaskorpismon eis pasas tas basileias ths ghs kai esontai eis oneidismon kai eis parabolhn kai eis misos kai eis kataran en panti topw ou exwsa autous ekei
(Jer 24:10) kai apostelw eis autous ton limon kai ton janaton kai thn macairan ews an eklipwsin apo ths ghs hs edwka autois
(Jer 25:1) o logos o genomenos pros ieremian epi panta ton laon iouda en tw etei tw tetartw tou iwakim uiou iwsia basilews iouda
(Jer 25:2) on elalhsen pros panta ton laon iouda kai pros tous katoikountas ierousalhm legwn
(Jer 25:3) en triskaidekatw etei iwsia uiou amws basilews iouda kai ews ths hmeras tauths eikosi kai tria eth kai elalhsa pros umas orjrizwn kai legwn
(Jer 25:4) kai apestellon pros umas tous doulous mou tous profhtas orjrou apostellwn kai ouk eishkousate kai ou prosescete tois wsin umwn
(Jer 25:5) legwn apostrafhte ekastos apo ths odou autou ths ponhras kai apo twn ponhrwn epithdeumatwn umwn kai katoikhsete epi ths ghs hs edwka umin kai tois patrasin umwn ap aiwnos kai ews aiwnos
(Jer 25:6) mh poreuesje opisw jewn allotriwn tou douleuein autois kai tou proskunein autois opws mh parorgizhte me en tois ergois twn ceirwn umwn tou kakwsai umas
(Jer 25:7) kai ouk hkousate mou
(Jer 25:8) dia touto tade legei kurios epeidh ouk episteusate tois logois mou
(Jer 25:9) idou egw apostellw kai lhmyomai thn patrian apo borra kai axw autous epi thn ghn tauthn kai epi tous katoikountas authn kai epi panta ta ejnh ta kuklw auths kai exerhmwsw autous kai dwsw autous eis afanismon kai eis surigmon kai eis oneidismon aiwnion
(Jer 25:10) kai apolw ap autwn fwnhn caras kai fwnhn eufrosunhs fwnhn numfiou kai fwnhn numfhs osmhn murou kai fws lucnou
(Jer 25:11) kai estai pasa h gh eis afanismon kai douleusousin en tois ejnesin ebdomhkonta eth
(Jer 25:12) kai en tw plhrwjhnai ta ebdomhkonta eth ekdikhsw to ejnos ekeino fhsin kurios kai jhsomai autous eis afanismon aiwnion
(Jer 25:13) kai epaxw epi thn ghn ekeinhn pantas tous logous mou ous elalhsa kat auths panta ta gegrammena en tw bibliw toutw osa eprofhteusen ieremias epi panta ta ejnh
(Jer 25:15) (32:1) outws eipen kurios o jeos israhl labe to pothrion tou oinou tou akratou toutou ek ceiros mou kai potieis panta ta ejnh pros a egw apostellw se pros autous
(Jer 25:16) (32:2) kai piontai kai exemountai kai manhsontai apo proswpou ths macairas hs egw apostellw ana meson autwn
(Jer 25:17) (32:3) kai elabon to pothrion ek ceiros kuriou kai epotisa ta ejnh pros a apesteilen me kurios ep auta
(Jer 25:18) (32:4) thn ierousalhm kai tas poleis iouda kai basileis iouda kai arcontas autou tou jeinai autas eis erhmwsin kai eis abaton kai eis surigmon
(Jer 25:19) (32:5) kai ton faraw basilea aiguptou kai tous paidas autou kai tous megistanas autou kai panta ton laon autou
(Jer 25:20) (32:6) kai pantas tous summiktous autou kai pantas tous basileis allofulwn thn askalwna kai thn gazan kai thn akkarwn kai to epiloipon azwtou
(Jer 25:21) (32:7) kai thn idoumaian kai thn mwabitin kai tous uious ammwn
(Jer 25:22) (32:8) kai pantas basileis turou kai basileis sidwnos kai basileis tous en tw peran ths jalasshs
(Jer 25:23) (32:9) kai thn daidan kai thn jaiman kai thn rws kai pan perikekarmenon kata proswpon autou
(Jer 25:24) (32:10) kai pantas tous summiktous tous kataluontas en th erhmw
(Jer 25:25) (32:11) kai pantas basileis ailam kai pantas basileis perswn
(Jer 25:26) (32:12) kai pantas basileis apo aphliwtou tous porrw kai tous eggus ekaston pros ton adelfon autou kai pasas tas basileias tas epi proswpou ths ghs
(Jer 25:27) (32:13) kai ereis autois outws eipen kurios pantokratwr piete kai mejusjhte kai exemesate kai peseisje kai ou mh anasthte apo proswpou ths macairas hs egw apostellw ana meson umwn
(Jer 25:28) (32:14) kai estai otan mh boulwntai dexasjai to pothrion ek ths ceiros sou wste piein kai ereis outws eipen kurios piontes piesje
(Jer 25:29) (32:15) oti en polei en h wnomasjh to onoma mou ep authn egw arcomai kakwsai kai umeis kajarsei ou mh kajarisjhte oti macairan egw kalw epi tous kajhmenous epi ths ghs
(Jer 25:30) (32:16) kai su profhteuseis ep autous tous logous toutous kai ereis kurios af uyhlou crhmatiei apo tou agiou autou dwsei fwnhn autou logon crhmatiei epi tou topou autou kai aidad wsper trugwntes apokrijhsontai kai epi tous kajhmenous epi thn ghn
(Jer 25:31) (32:17) hkei olejros epi meros ths ghs oti krisis tw kuriw en tois ejnesin krinetai autos pros pasan sarka oi de asebeis edojhsan eis macairan legei kurios
(Jer 25:32) (32:18) outws eipen kurios idou kaka ercetai apo ejnous epi ejnos kai lailay megalh ekporeuetai ap escatou ths ghs
(Jer 25:33) (32:19) kai esontai traumatiai upo kuriou en hmera kuriou ek merous ths ghs kai ews eis meros ths ghs ou mh katorugwsin eis kopria epi proswpou ths ghs esontai
(Jer 25:34) (32:20) alalaxate poimenes kai kekraxate kai koptesje oi krioi twn probatwn oti eplhrwjhsan ai hmerai umwn eis sfaghn kai peseisje wsper oi krioi oi eklektoi
(Jer 25:35) (32:21) kai apoleitai fugh apo twn poimenwn kai swthria apo twn kriwn twn probatwn
(Jer 25:36) (32:22) fwnh kraughs twn poimenwn kai alalagmos twn probatwn kai twn kriwn oti wlejreusen kurios ta boskhmata autwn
(Jer 25:37) (32:23) kai pausetai ta kataloipa ths eirhnhs apo proswpou orghs jumou mou
(Jer 25:38) (32:24) egkatelipen wsper lewn kataluma autou oti egenhjh h gh autwn eis abaton apo proswpou ths macairas ths megalhs
(Jer 26:1) (33:1) en arch basilews iwakim uiou iwsia egenhjh o logos outos para kuriou
(Jer 26:2) (33:2) outws eipen kurios sthji en aulh oikou kuriou kai crhmatieis apasi tois ioudaiois kai pasi tois ercomenois proskunein en oikw kuriou apantas tous logous ous sunetaxa soi autois crhmatisai mh afelhs rhma
(Jer 26:3) (33:3) isws akousontai kai apostrafhsontai ekastos apo ths odou autou ths ponhras kai pausomai apo twn kakwn wn egw logizomai tou poihsai autois eneken twn ponhrwn epithdeumatwn autwn
(Jer 26:4) (33:4) kai ereis outws eipen kurios ean mh akoushte mou tou poreuesjai en tois nomimois mou ois edwka kata proswpon umwn
(Jer 26:5) (33:5) eisakouein twn logwn twn paidwn mou twn profhtwn ous egw apostellw pros umas orjrou kai apesteila kai ouk eishkousate mou
(Jer 26:6) (33:6) kai dwsw ton oikon touton wsper shlwm kai thn polin dwsw eis kataran pasin tois ejnesin pashs ths ghs
(Jer 26:7) (33:7) kai hkousan oi iereis kai oi yeudoprofhtai kai pas o laos tou ieremiou lalountos tous logous toutous en oikw kuriou
(Jer 26:8) (33:8) kai egeneto ieremiou pausamenou lalountos panta a sunetaxen autw kurios lalhsai panti tw law kai sunelabosan auton oi iereis kai oi yeudoprofhtai kai pas o laos legwn janatw apojanh
(Jer 26:9) (33:9) oti eprofhteusas tw onomati kuriou legwn wsper shlwm estai o oikos outos kai h polis auth erhmwjhsetai apo katoikountwn kai exekklhsiasjh pas o laos epi ieremian en oikw kuriou
(Jer 26:10) (33:10) kai hkousan oi arcontes iouda ton logon touton kai anebhsan ex oikou tou basilews eis oikon kuriou kai ekajisan en projurois pulhs kuriou ths kainhs
(Jer 26:11) (33:11) kai eipan oi iereis kai oi yeudoprofhtai pros tous arcontas kai panti tw law krisis janatou tw anjrwpw toutw oti eprofhteusen kata ths polews tauths kajws hkousate en tois wsin umwn
(Jer 26:12) (33:12) kai eipen ieremias pros tous arcontas kai panti tw law legwn kurios apesteilen me profhteusai epi ton oikon touton kai epi thn polin tauthn pantas tous logous toutous ous hkousate
(Jer 26:13) (33:13) kai nun beltious poihsate tas odous umwn kai ta erga umwn kai akousate ths fwnhs kuriou kai pausetai kurios apo twn kakwn wn elalhsen ef umas
(Jer 26:14) (33:14) kai idou egw en cersin umwn poihsate moi ws sumferei kai ws beltion umin
(Jer 26:15) (33:15) all h gnontes gnwsesje oti ei anaireite me aima ajwon didote ef umas kai epi thn polin tauthn kai epi tous katoikountas en auth oti en alhjeia apestalken me kurios pros umas lalhsai eis ta wta umwn pantas tous logous toutous
(Jer 26:16) (33:16) kai eipan oi arcontes kai pas o laos pros tous iereis kai pros tous yeudoprofhtas ouk estin tw anjrwpw toutw krisis janatou oti epi tw onomati kuriou tou jeou hmwn elalhsen pros hmas
(Jer 26:17) (33:17) kai anesthsan andres twn presbuterwn ths ghs kai eipan pash th sunagwgh tou laou
(Jer 26:18) (33:18) micaias o mwrajiths hn en tais hmerais ezekiou basilews iouda kai eipen panti tw law iouda outws eipen kurios siwn ws agros arotriajhsetai kai ierousalhm eis abaton estai kai to oros tou oikou eis alsos drumou
(Jer 26:19) (33:19) mh anelwn aneilen auton ezekias kai pas iouda ouci oti efobhjhsan ton kurion kai oti edehjhsan tou proswpou kuriou kai epausato kurios apo twn kakwn wn elalhsen ep autous kai hmeis epoihsamen kaka megala epi yucas hmwn
(Jer 26:20) (33:20) kai anjrwpos hn profhteuwn tw onomati kuriou ourias uios samaiou ek kariajiarim kai eprofhteusen peri ths ghs tauths kata pantas tous logous ieremiou
(Jer 26:21) (33:21) kai hkousen o basileus iwakim kai pantes oi arcontes pantas tous logous autou kai ezhtoun apokteinai auton kai hkousen ourias kai eishljen eis aigupton
(Jer 26:22) (33:22) kai exapesteilen o basileus andras eis aigupton
(Jer 26:23) (33:23) kai exhgagosan auton ekeijen kai eishgagosan auton pros ton basilea kai epataxen auton en macaira kai erriyen auton eis to mnhma uiwn laou autou
(Jer 26:24) (33:24) plhn ceir acikam uiou safan hn meta ieremiou tou mh paradounai auton eis ceiras tou laou tou mh anelein auton
(Jer 27:2) (34:2) outws eipen kurios poihson desmous kai kloious kai perijou peri ton trachlon sou
(Jer 27:3) (34:3) kai aposteleis autous pros basilea idoumaias kai pros basilea mwab kai pros basilea uiwn ammwn kai pros basilea turou kai pros basilea sidwnos en cersin aggelwn autwn twn ercomenwn eis apanthsin autwn eis ierousalhm pros sedekian basilea iouda
(Jer 27:4) (34:4) kai suntaxeis autois pros tous kurious autwn eipein outws eipen kurios o jeos israhl outws ereite pros tous kurious umwn
(Jer 27:5) (34:5) oti egw epoihsa thn ghn en th iscui mou th megalh kai en tw epiceirw mou tw uyhlw kai dwsw authn w ean doxh en ofjalmois mou
(Jer 27:6) (34:6) edwka thn ghn tw naboucodonosor basilei babulwnos douleuein autw kai ta jhria tou agrou ergazesjai autw
(Jer 27:8) (34:8) kai to ejnos kai h basileia osoi ean mh embalwsin ton trachlon autwn upo ton zugon basilews babulwnos en macaira kai en limw episkeyomai autous eipen kurios ews eklipwsin en ceiri autou
(Jer 27:9) (34:9) kai umeis mh akouete twn yeudoprofhtwn umwn kai twn manteuomenwn umin kai twn enupniazomenwn umin kai twn oiwnismatwn umwn kai twn farmakwn umwn twn legontwn ou mh ergashsje tw basilei babulwnos
(Jer 27:10) (34:10) oti yeudh autoi profhteuousin umin pros to makrunai umas apo ths ghs umwn
(Jer 27:11) (34:11) kai to ejnos o ean eisagagh ton trachlon autou upo ton zugon basilews babulwnos kai ergashtai autw kai kataleiyw auton epi ths ghs autou kai ergatai autw kai enoikhsei en auth
(Jer 27:12) (34:12) kai pros sedekian basilea iouda elalhsa kata pantas tous logous toutous legwn eisagagete ton trachlon umwn
(Jer 27:14) (34:14) kai ergasasje tw basilei babulwnos oti adika autoi profhteuousin umin
(Jer 27:15) (34:15) oti ouk apesteila autous fhsin kurios kai profhteuousin tw onomati mou ep adikw pros to apolesai umas kai apoleisje umeis kai oi profhtai umwn oi profhteuontes umin ep adikw yeudh
(Jer 27:16) (34:16) umin kai panti tw law toutw kai tois iereusin elalhsa legwn outws eipen kurios mh akouete twn logwn twn profhtwn twn profhteuontwn umin legontwn idou skeuh oikou kuriou epistreyei ek babulwnos oti adika autoi profhteuousin umin ouk apesteila autous
(Jer 27:18) (34:18) ei profhtai eisin kai ei estin logos kuriou en autois apanthsatwsan moi
(Jer 27:19) (34:19) oti outws eipen kurios kai twn epiloipwn skeuwn
(Jer 27:20) (34:20) wn ouk elaben basileus babulwnos ote apwkisen ton ieconian ex ierousalhm
(Jer 27:22) (34:22) eis babulwna eiseleusetai legei kurios
(Jer 28:1) (35:1) kai egeneto en tw tetartw etei sedekia basilews iouda en mhni tw pemptw eipen moi ananias uios azwr o yeudoprofhths o apo gabawn en oikw kuriou kat ofjalmous twn ierewn kai pantos tou laou legwn
(Jer 28:2) (35:2) outws eipen kurios sunetriya ton zugon tou basilews babulwnos
(Jer 28:3) (35:3) eti duo eth hmerwn egw apostreyw eis ton topon touton ta skeuh oikou kuriou
(Jer 28:4) (35:4) kai ieconian kai thn apoikian iouda oti suntriyw ton zugon basilews babulwnos
(Jer 28:5) (35:5) kai eipen ieremias pros ananian kat ofjalmous pantos tou laou kai kat ofjalmous twn ierewn twn esthkotwn en oikw kuriou
(Jer 28:6) (35:6) kai eipen ieremias alhjws outw poihsai kurios sthsai ton logon sou on su profhteueis tou epistreyai ta skeuh oikou kuriou kai pasan thn apoikian ek babulwnos eis ton topon touton
(Jer 28:7) (35:7) plhn akousate ton logon kuriou on egw legw eis ta wta umwn kai eis ta wta pantos tou laou
(Jer 28:8) (35:8) oi profhtai oi gegonotes proteroi mou kai proteroi umwn apo tou aiwnos kai eprofhteusan epi ghs pollhs kai epi basileias megalas eis polemon
(Jer 28:9) (35:9) o profhths o profhteusas eis eirhnhn eljontos tou logou gnwsontai ton profhthn on apesteilen autois kurios en pistei
(Jer 28:10) (35:10) kai elaben ananias en ofjalmois pantos tou laou tous kloious apo tou trachlou ieremiou kai sunetriyen autous
(Jer 28:11) (35:11) kai eipen ananias kat ofjalmous pantos tou laou legwn outws eipen kurios outws suntriyw ton zugon basilews babulwnos apo trachlwn pantwn twn ejnwn kai wceto ieremias eis thn odon autou
(Jer 28:12) (35:12) kai egeneto logos kuriou pros ieremian meta to suntriyai ananian tous kloious apo tou trachlou autou legwn
(Jer 28:13) (35:13) badize kai eipon pros ananian legwn outws eipen kurios kloious xulinous sunetriyas kai poihsw ant autwn kloious sidhrous
(Jer 28:14) (35:14) oti outws eipen kurios zugon sidhroun ejhka epi ton trachlon pantwn twn ejnwn ergazesjai tw basilei babulwnos
(Jer 28:15) (35:15) kai eipen ieremias tw anania ouk apestalken se kurios kai pepoijenai epoihsas ton laon touton ep adikw
(Jer 28:16) (35:16) dia touto outws eipen kurios idou egw exapostellw se apo proswpou ths ghs toutw tw eniautw apojanh
(Jer 28:17) (35:17) kai apejanen en tw mhni tw ebdomw
(Jer 29:1) (36:1) kai outoi oi logoi ths biblou ous apesteilen ieremias ex ierousalhm pros tous presbuterous ths apoikias kai pros tous iereis kai pros tous yeudoprofhtas epistolhn eis babulwna th apoikia kai pros apanta ton laon
(Jer 29:2) (36:2) usteron exeljontos ieconiou tou basilews kai ths basilisshs kai twn eunoucwn kai pantos eleujerou kai desmwtou kai tecnitou ex ierousalhm
(Jer 29:3) (36:3) en ceiri eleasa uiou safan kai gamariou uiou celkiou on apesteilen sedekias basileus iouda pros basilea babulwnos eis babulwna legwn
(Jer 29:4) (36:4) outws eipen kurios o jeos israhl epi thn apoikian hn apwkisa apo ierousalhm
(Jer 29:5) (36:5) oikodomhsate oikous kai katoikhsate kai futeusate paradeisous kai fagete tous karpous autwn
(Jer 29:6) (36:6) kai labete gunaikas kai teknopoihsate uious kai jugateras kai labete tois uiois umwn gunaikas kai tas jugateras umwn andrasin dote kai plhjunesje kai mh smikrunjhte
(Jer 29:7) (36:7) kai zhthsate eis eirhnhn ths ghs eis hn apwkisa umas ekei kai proseuxasje peri autwn pros kurion oti en eirhnh auths estai eirhnh umin
(Jer 29:8) (36:8) oti outws eipen kurios mh anapeijetwsan umas oi yeudoprofhtai oi en umin kai mh anapeijetwsan umas oi manteis umwn kai mh akouete eis ta enupnia umwn a umeis enupniazesje
(Jer 29:9) (36:9) oti adika autoi profhteuousin umin epi tw onomati mou kai ouk apesteila autous
(Jer 29:10) (36:10) oti outws eipen kurios otan mellh plhrousjai babulwni ebdomhkonta eth episkeyomai umas kai episthsw tous logous mou ef umas tou ton laon umwn apostreyai eis ton topon touton
(Jer 29:11) (36:11) kai logioumai ef umas logismon eirhnhs kai ou kaka tou dounai umin tauta
(Jer 29:12) (36:12) kai proseuxasje pros me kai eisakousomai umwn
(Jer 29:13) (36:13) kai ekzhthsate me kai eurhsete me oti zhthsete me en olh kardia umwn
(Jer 29:14) (36:14) kai epifanoumai umin
(Jer 29:15) (36:15) oti eipate katesthsen hmin kurios profhtas en babulwni
(Jer 29:21) (36:21) outws eipen kurios epi aciab kai epi sedekian idou egw didwmi autous eis ceiras basilews babulwnos kai pataxei autous kat ofjalmous umwn
(Jer 29:22) (36:22) kai lhmyontai ap autwn kataran en pash th apoikia iouda en babulwni legontes poihsai se kurios ws sedekian epoihsen kai ws aciab ous apethganisen basileus babulwnos en puri
(Jer 29:23) (36:23) di hn epoihsan anomian en israhl kai emoicwnto tas gunaikas twn politwn autwn kai logon ecrhmatisan en tw onomati mou on ou sunetaxa autois kai egw martus fhsin kurios
(Jer 29:24) (36:24) kai pros samaian ton nelamithn ereis
(Jer 29:25) (36:25) ouk apesteila se tw onomati mou kai pros sofonian uion maasaiou ton ierea eipe
(Jer 29:26) (36:26) kurios edwken se eis ierea anti iwdae tou ierews genesjai epistathn en tw oikw kuriou panti anjrwpw profhteuonti kai panti anjrwpw mainomenw kai dwseis auton eis to apokleisma kai eis ton katarrakthn
(Jer 29:27) (36:27) kai nun dia ti suneloidorhsate ieremian ton ex anajwj ton profhteusanta umin
(Jer 29:28) (36:28) ou dia touto apesteilen pros umas eis babulwna legwn makran estin oikodomhsate oikias kai katoikhsate kai futeusate khpous kai fagesje ton karpon autwn
(Jer 29:29) (36:29) kai anegnw sofonias to biblion eis ta wta ieremiou
(Jer 29:30) (36:30) kai egeneto logos kuriou pros ieremian legwn
(Jer 29:31) (36:31) aposteilon pros thn apoikian legwn outws eipen kurios epi samaian ton nelamithn epeidh eprofhteusen umin samaias kai egw ouk apesteila auton kai pepoijenai epoihsen umas ep adikois
(Jer 29:32) (36:32) dia touto outws eipen kurios idou egw episkeyomai epi samaian kai epi to genos autou kai ouk estai autwn anjrwpos en mesw umwn tou idein ta agaja a egw poihsw umin ouk oyontai
(Jer 30:1) (37:1) o logos o genomenos pros ieremian para kuriou eipein
(Jer 30:2) (37:2) outws eipen kurios o jeos israhl legwn grayon pantas tous logous ous ecrhmatisa pros se epi bibliou
(Jer 30:3) (37:3) oti idou hmerai ercontai fhsin kurios kai apostreyw thn apoikian laou mou israhl kai iouda eipen kurios kai apostreyw autous eis thn ghn hn edwka tois patrasin autwn kai kurieusousin auths
(Jer 30:4) (37:4) kai outoi oi logoi ous elalhsen kurios epi israhl kai iouda
(Jer 30:5) (37:5) outws eipen kurios fwnhn fobou akousesje fobos kai ouk estin eirhnh
(Jer 30:6) (37:6) erwthsate kai idete ei eteken arsen kai peri fobou en w kajexousin osfun kai swthrian dioti ewraka panta anjrwpon kai ai ceires autou epi ths osfuos autou estrafhsan proswpa eis ikteron
(Jer 30:7) (37:7) egenhjh oti megalh h hmera ekeinh kai ouk estin toiauth kai cronos stenos estin tw iakwb kai apo toutou swjhsetai
(Jer 30:8) (37:8) en th hmera ekeinh eipen kurios suntriyw ton zugon apo tou trachlou autwn kai tous desmous autwn diarrhxw kai ouk ergwntai autoi eti allotriois
(Jer 30:9) (37:9) kai ergwntai tw kuriw jew autwn kai ton dauid basilea autwn anasthsw autois
(Jer 30:12) (37:12) outws eipen kurios anesthsa suntrimma alghra h plhgh sou
(Jer 30:13) (37:13) ouk estin krinwn krisin sou eis alghron iatreujhs wfeleia ouk estin soi
(Jer 30:14) (37:14) pantes oi filoi sou epelajonto sou ou mh eperwthsousin oti plhghn ecjrou epaisa se paideian sterean epi pasan adikian sou eplhjunan ai amartiai sou
(Jer 30:16) (37:16) dia touto pantes oi esjontes se brwjhsontai kai pantes oi ecjroi sou kreas autwn pan edontai epi plhjos adikiwn sou eplhjunjhsan ai amartiai sou epoihsan tauta soi kai esontai oi diaforountes se eis diaforhma kai pantas tous pronomeuontas se dwsw eis pronomhn
(Jer 30:17) (37:17) oti anaxw to iama sou apo plhghs odunhras iatreusw se fhsin kurios oti esparmenh eklhjhs jhreuma umwn estin oti zhtwn ouk estin authn
(Jer 30:18) (37:18) outws eipen kurios idou egw apostreyw thn apoikian iakwb kai aicmalwsian autou elehsw kai oikodomhjhsetai polis epi to uyos auths kai o naos kata to krima autou kajedeitai
(Jer 30:19) (37:19) kai exeleusontai ap autwn adontes kai fwnh paizontwn kai pleonasw autous kai ou mh elattwjwsin
(Jer 30:20) (37:20) kai eiseleusontai oi uioi autwn ws to proteron kai ta marturia autwn kata proswpon mou orjwjhsetai kai episkeyomai tous jlibontas autous
(Jer 30:21) (37:21) kai esontai iscuroteroi autou ep autous kai o arcwn autou ex autou exeleusetai kai sunaxw autous kai apostreyousin pros me oti tis estin outos os edwken thn kardian autou apostreyai pros me fhsin kurios
(Jer 30:23) (37:23) oti orgh kuriou exhljen jumwdhs exhljen orgh strefomenh ep asebeis hxei
(Jer 30:24) (37:24) ou mh apostrafh orgh jumou kuriou ews poihsh kai ews katasthsh egceirhma kardias autou ep escatwn twn hmerwn gnwsesje auta
(Jer 31:1) (38:1) en tw cronw ekeinw eipen kurios esomai eis jeon tw genei israhl kai autoi esontai moi eis laon
(Jer 31:2) (38:2) outws eipen kurios euron jermon en erhmw meta olwlotwn en macaira badisate kai mh oleshte ton israhl
(Jer 31:3) (38:3) kurios porrwjen wfjh autw agaphsin aiwnian hgaphsa se dia touto eilkusa se eis oiktirhma
(Jer 31:4) (38:4) eti oikodomhsw se kai oikodomhjhsh parjenos israhl eti lhmyh tumpanon sou kai exeleush meta sunagwghs paizontwn
(Jer 31:5) (38:5) eti futeusate ampelwnas en oresin samareias futeusate kai ainesate
(Jer 31:6) (38:6) oti estin hmera klhsews apologoumenwn en oresin efraim anasthte kai anabhte eis siwn pros kurion ton jeon hmwn
(Jer 31:7) (38:7) oti outws eipen kurios tw iakwb eufranjhte kai cremetisate epi kefalhn ejnwn akousta poihsate kai ainesate eipate eswsen kurios ton laon autou to kataloipon tou israhl
(Jer 31:8) (38:8) idou egw agw autous apo borra kai sunaxw autous ap escatou ths ghs en eorth fasek kai teknopoihsh oclon polun kai apostreyousin wde
(Jer 31:9) (38:9) en klaujmw exhljon kai en paraklhsei anaxw autous aulizwn epi diwrugas udatwn en odw orjh kai ou mh planhjwsin en auth oti egenomhn tw israhl eis patera kai efraim prwtotokos mou estin
(Jer 31:10) (38:10) akousate logon kuriou ejnh kai anaggeilate eis nhsous tas makroteron eipate o likmhsas ton israhl sunaxei auton kai fulaxei auton ws o boskwn to poimnion autou
(Jer 31:11) (38:11) oti elutrwsato kurios ton iakwb exeilato auton ek ceiros sterewterwn autou
(Jer 31:12) (38:12) kai hxousin kai eufranjhsontai en tw orei siwn kai hxousin ep agaja kuriou epi ghn sitou kai oinou kai karpwn kai kthnwn kai probatwn kai estai h yuch autwn wsper xulon egkarpon kai ou peinasousin eti
(Jer 31:13) (38:13) tote carhsontai parjenoi en sunagwgh neaniskwn kai presbutai carhsontai kai streyw to penjos autwn eis carmonhn kai poihsw autous eufrainomenous
(Jer 31:14) (38:14) megalunw kai mejusw thn yuchn twn ierewn uiwn leui kai o laos mou twn agajwn mou emplhsjhsetai
(Jer 31:15) (38:15) outws eipen kurios fwnh en rama hkousjh jrhnou kai klaujmou kai odurmou rachl apoklaiomenh ouk hjelen pausasjai epi tois uiois auths oti ouk eisin
(Jer 31:16) (38:16) outws eipen kurios dialipetw h fwnh sou apo klaujmou kai oi ofjalmoi sou apo dakruwn sou oti estin misjos tois sois ergois kai epistreyousin ek ghs ecjrwn
(Jer 31:17) (38:17) monimon tois sois teknois
(Jer 31:18) (38:18) akohn hkousa efraim oduromenou epaideusas me kai epaideujhn egw wsper moscos ouk edidacjhn epistreyon me kai epistreyw oti su kurios o jeos mou
(Jer 31:19) (38:19) oti usteron aicmalwsias mou metenohsa kai usteron tou gnwnai me estenaxa ef hmeras aiscunhs kai upedeixa soi oti elabon oneidismon ek neothtos mou
(Jer 31:20) (38:20) uios agaphtos efraim emoi paidion entrufwn oti anj wn oi logoi mou en autw mneia mnhsjhsomai autou dia touto espeusa ep autw elewn elehsw auton fhsin kurios
(Jer 31:21) (38:21) sthson seauthn siwn poihson timwrian dos kardian sou eis tous wmous odon hn eporeujhs apostrafhti parjenos israhl apostrafhti eis tas poleis sou penjousa
(Jer 31:22) (38:22) ews pote apostreyeis jugathr htimwmenh oti ektisen kurios swthrian eis katafuteusin kainhn en swthria perieleusontai anjrwpoi
(Jer 31:23) (38:23) outws eipen kurios eti erousin ton logon touton en gh iouda kai en polesin autou otan apostreyw thn aicmalwsian autou euloghmenos kurios epi dikaion oros to agion autou
(Jer 31:24) (38:24) kai enoikountes en tais polesin iouda kai en pash th gh autou ama gewrgw kai arjhsetai en poimniw
(Jer 31:25) (38:25) oti emejusa pasan yuchn diywsan kai pasan yuchn peinwsan eneplhsa
(Jer 31:26) (38:26) dia touto exhgerjhn kai eidon kai o upnos mou hdus moi egenhjh
(Jer 31:27) (38:27) dia touto idou hmerai ercontai fhsin kurios kai sperw ton israhl kai ton ioudan sperma anjrwpou kai sperma kthnous
(Jer 31:28) (38:28) kai estai wsper egrhgoroun ep autous kajairein kai kakoun outws grhgorhsw ep autous tou oikodomein kai katafuteuein fhsin kurios
(Jer 31:29) (38:29) en tais hmerais ekeinais ou mh eipwsin oi pateres efagon omfaka kai oi odontes twn teknwn hmwdiasan
(Jer 31:30) (38:30) all h ekastos en th eautou amartia apojaneitai kai tou fagontos ton omfaka aimwdiasousin oi odontes autou
(Jer 31:31) (38:31) idou hmerai ercontai fhsin kurios kai diajhsomai tw oikw israhl kai tw oikw iouda diajhkhn kainhn
(Jer 31:32) (38:32) ou kata thn diajhkhn hn diejemhn tois patrasin autwn en hmera epilabomenou mou ths ceiros autwn exagagein autous ek ghs aiguptou oti autoi ouk enemeinan en th diajhkh mou kai egw hmelhsa autwn fhsin kurios
(Jer 31:33) (38:33) oti auth h diajhkh hn diajhsomai tw oikw israhl meta tas hmeras ekeinas fhsin kurios didous dwsw nomous mou eis thn dianoian autwn kai epi kardias autwn grayw autous kai esomai autois eis jeon kai autoi esontai moi eis laon
(Jer 31:34) (38:34) kai ou mh didaxwsin ekastos ton polithn autou kai ekastos ton adelfon autou legwn gnwji ton kurion oti pantes eidhsousin me apo mikrou autwn kai ews megalou autwn oti ilews esomai tais adikiais autwn kai twn amartiwn autwn ou mh mnhsjw eti
(Jer 31:35) (38:35) ean uywjh o ouranos eis to metewron fhsin kurios kai ean tapeinwjh to edafos ths ghs katw kai egw ouk apodokimw to genos israhl fhsin kurios peri pantwn wn epoihsan
(Jer 31:36) (38:36) outws eipen kurios o dous ton hlion eis fws ths hmeras selhnhn kai asteras eis fws ths nuktos kai kraughn en jalassh kai ebombhsen ta kumata auths kurios pantokratwr onoma autw
(Jer 31:37) (38:37) ean pauswntai oi nomoi outoi apo proswpou mou fhsin kurios kai to genos israhl pausetai genesjai ejnos kata proswpon mou pasas tas hmeras
(Jer 31:38) (38:38) idou hmerai ercontai fhsin kurios kai oikodomhjhsetai polis tw kuriw apo purgou anamehl ews pulhs ths gwnias
(Jer 31:39) (38:39) kai exeleusetai h diametrhsis auths apenanti autwn ews bounwn garhb kai perikuklwjhsetai kuklw ex eklektwn lijwn
(Jer 31:40) (38:40) kai pantes asarhmwj ews nacal kedrwn ews gwnias pulhs ippwn anatolhs agiasma tw kuriw kai ouketi ou mh ekliph kai ou mh kajairejh ews tou aiwnos
(Jer 32:1) (39:1) o logos o genomenos para kuriou pros ieremian en tw eniautw tw dekatw tw basilei sedekia outos eniautos oktwkaidekatos tw basilei naboucodonosor basilei babulwnos
(Jer 32:2) (39:2) kai dunamis basilews babulwnos ecarakwsen epi ierousalhm kai ieremias efulasseto en aulh ths fulakhs h estin en oikw tou basilews
(Jer 32:3) (39:3) en h katekleisen auton o basileus sedekias legwn dia ti su profhteueis legwn outws eipen kurios idou egw didwmi thn polin tauthn en cersin basilews babulwnos kai lhmyetai authn
(Jer 32:4) (39:4) kai sedekias ou mh swjh ek ceiros twn caldaiwn oti paradosei paradojhsetai eis ceiras basilews babulwnos kai lalhsei stoma autou pros stoma autou kai oi ofjalmoi autou tous ofjalmous autou oyontai
(Jer 32:5) (39:5) kai eiseleusetai sedekias eis babulwna kai ekei kajieitai
(Jer 32:6) (39:6) kai logos kuriou egenhjh pros ieremian legwn
(Jer 32:7) (39:7) idou anamehl uios salwm adelfou patros sou ercetai pros se legwn kthsai seautw ton agron mou ton en anajwj oti soi krima paralabein eis kthsin
(Jer 32:8) (39:8) kai hljen pros me anamehl uios salwm adelfou patros mou eis thn aulhn ths fulakhs kai eipen moi kthsai ton agron mou ton en gh beniamin ton en anajwj oti soi krima kthsasjai kai su presbuteros kai egnwn oti logos kuriou estin
(Jer 32:9) (39:9) kai ekthsamhn ton agron anamehl uiou adelfou patros mou kai esthsa autw epta siklous kai deka arguriou
(Jer 32:10) (39:10) kai egraya eis biblion kai esfragisamhn kai diemarturamhn marturas kai esthsa to argurion en zugw
(Jer 32:11) (39:11) kai elabon to biblion ths kthsews to esfragismenon kai to anegnwsmenon
(Jer 32:12) (39:12) kai edwka auto tw barouc uiw nhriou uiou maasaiou kat ofjalmous anamehl uiou adelfou patros mou kai kat ofjalmous twn esthkotwn kai grafontwn en tw bibliw ths kthsews kai kat ofjalmous twn ioudaiwn twn en th aulh ths fulakhs
(Jer 32:13) (39:13) kai sunetaxa tw barouc kat ofjalmous autwn legwn
(Jer 32:14) (39:14) outws eipen kurios pantokratwr labe to biblion ths kthsews touto kai to biblion to anegnwsmenon kai jhseis auto eis aggeion ostrakinon ina diameinh hmeras pleious
(Jer 32:15) (39:15) oti outws eipen kurios eti kthjhsontai agroi kai oikiai kai ampelwnes en th gh tauth
(Jer 32:16) (39:16) kai proseuxamhn pros kurion meta to dounai me to biblion ths kthsews pros barouc uion nhriou legwn
(Jer 32:17) (39:17) w kurie su epoihsas ton ouranon kai thn ghn th iscui sou th megalh kai tw bracioni sou tw uyhlw kai tw metewrw ou mh apokrubh apo sou oujen
(Jer 32:18) (39:18) poiwn eleos eis ciliadas kai apodidous amartias paterwn eis kolpous teknwn autwn met autous o jeos o megas kai iscuros
(Jer 32:19) (39:19) kurios megalhs boulhs kai dunatos tois ergois o jeos o megas o pantokratwr kai megalwnumos kurios oi ofjalmoi sou eis tas odous twn uiwn twn anjrwpwn dounai ekastw kata thn odon autou
(Jer 32:20) (39:20) os epoihsas shmeia kai terata en gh aiguptw ews ths hmeras tauths kai en israhl kai en tois ghgenesin kai epoihsas seautw onoma ws h hmera auth
(Jer 32:21) (39:21) kai exhgages ton laon sou israhl ek ghs aiguptou en shmeiois kai en terasin kai en ceiri krataia kai en bracioni uyhlw kai en oramasin megalois
(Jer 32:22) (39:22) kai edwkas autois thn ghn tauthn hn wmosas tois patrasin autwn ghn reousan gala kai meli
(Jer 32:23) (39:23) kai eishljosan kai elabosan authn kai ouk hkousan ths fwnhs sou kai en tois prostagmasin sou ouk eporeujhsan apanta a eneteilw autois ouk epoihsan kai epoihsas sumbhnai autois panta ta kaka tauta
(Jer 32:24) (39:24) idou oclos hkei eis thn polin tauthn sullabein authn kai h polis edojh eis ceiras caldaiwn twn polemountwn authn apo proswpou macairas kai tou limou ws elalhsas outws egeneto
(Jer 32:25) (39:25) kai su legeis pros me kthsai seautw agron arguriou kai egraya biblion kai esfragisamhn kai epemarturamhn marturas kai h polis edojh eis ceiras caldaiwn
(Jer 32:26) (39:26) kai egeneto logos kuriou pros me legwn
(Jer 32:27) (39:27) egw kurios o jeos pashs sarkos mh ap emou krubhsetai ti
(Jer 32:28) (39:28) dia touto outws eipen kurios o jeos israhl dojeisa paradojhsetai h polis auth eis ceiras basilews babulwnos kai lhmyetai authn
(Jer 32:29) (39:29) kai hxousin oi caldaioi polemountes epi thn polin tauthn kai kausousin thn polin tauthn en puri kai katakausousin tas oikias en ais ejumiwsan epi twn dwmatwn autwn th baal kai espendon spondas jeois eterois pros to parapikranai me
(Jer 32:30) (39:30) oti hsan oi uioi israhl kai oi uioi iouda monoi poiountes to ponhron kat ofjalmous mou ek neothtos autwn
(Jer 32:31) (39:31) oti epi thn orghn mou kai epi ton jumon mou hn h polis auth af hs hmeras wkodomhsan authn kai ews ths hmeras tauths apallaxai authn apo proswpou mou
(Jer 32:32) (39:32) dia pasas tas ponhrias twn uiwn israhl kai iouda wn epoihsan pikranai me autoi kai oi basileis autwn kai oi arcontes autwn kai oi iereis autwn kai oi profhtai autwn andres iouda kai oi katoikountes ierousalhm
(Jer 32:33) (39:33) kai epestreyan pros me nwton kai ou proswpon kai edidaxa autous orjrou kai edidaxa kai ouk hkousan epilabein paideian
(Jer 32:34) (39:34) kai ejhkan ta miasmata autwn en tw oikw ou epeklhjh to onoma mou ep autw en akajarsiais autwn
(Jer 32:35) (39:35) kai wkodomhsan tous bwmous th baal tous en faraggi uiou ennom tou anaferein tous uious autwn kai tas jugateras autwn tw moloc basilei a ou sunetaxa autois kai ouk anebh epi kardian mou tou poihsai to bdelugma touto pros to efamartein ton ioudan
(Jer 32:36) (39:36) kai nun outws eipen kurios o jeos israhl epi thn polin hn su legeis paradojhsetai eis ceiras basilews babulwnos en macaira kai en limw kai en apostolh
(Jer 32:37) (39:37) idou egw sunagw autous ek pashs ths ghs ou diespeira autous ekei en orgh mou kai tw jumw mou kai paroxusmw megalw kai epistreyw autous eis ton topon touton kai kajiw autous pepoijotas
(Jer 32:38) (39:38) kai esontai moi eis laon kai egw esomai autois eis jeon
(Jer 32:39) (39:39) kai dwsw autois odon eteran kai kardian eteran fobhjhnai me pasas tas hmeras eis agajon autois kai tois teknois autwn met autous
(Jer 32:40) (39:40) kai diajhsomai autois diajhkhn aiwnian hn ou mh apostreyw opisjen autwn kai ton fobon mou dwsw eis thn kardian autwn pros to mh aposthnai autous ap emou
(Jer 32:41) (39:41) kai episkeyomai tou agajwsai autous kai futeusw autous en th gh tauth en pistei kai en pash kardia kai en pash yuch
(Jer 32:42) (39:42) oti outws eipen kurios kaja ephgagon epi ton laon touton panta ta kaka ta megala tauta outws egw epaxw ep autous panta ta agaja a elalhsa ep autous
(Jer 32:43) (39:43) kai kthjhsontai eti agroi en th gh h su legeis abatos estin apo anjrwpwn kai kthnous kai paredojhsan eis ceiras caldaiwn
(Jer 32:44) (39:44) kai kthsontai agrous en arguriw kai grayeis biblion kai sfragih kai diamarturh marturas en gh beniamin kai kuklw ierousalhm kai en polesin iouda kai en polesin tou orous kai en polesin ths sefhla kai en polesin ths nageb oti apostreyw tas apoikias autwn
(Jer 33:1) (40:1) kai egeneto logos kuriou pros ieremian deuteron kai autos hn eti dedemenos en th aulh ths fulakhs legwn
(Jer 33:2) (40:2) outws eipen kurios poiwn ghn kai plasswn authn tou anorjwsai authn kurios onoma autw
(Jer 33:3) (40:3) kekraxon pros me kai apokrijhsomai soi kai apaggelw soi megala kai iscura a ouk egnws auta
(Jer 33:4) (40:4) oti outws eipen kurios o jeos israhl peri oikwn ths polews tauths kai peri oikwn basilews iouda twn kajhrhmenwn eis carakas kai promacwnas
(Jer 33:5) (40:5) tou macesjai pros tous caldaious kai plhrwsai authn twn nekrwn twn anjrwpwn ous epataxa en orgh mou kai en jumw mou kai apestreya to proswpon mou ap autwn peri paswn twn ponhriwn autwn
(Jer 33:6) (40:6) idou egw anagw auth sunoulwsin kai iama kai fanerwsw autois eisakouein kai iatreusw authn kai poihsw autois eirhnhn kai pistin
(Jer 33:7) (40:7) kai epistreyw thn apoikian iouda kai thn apoikian israhl kai oikodomhsw autous kajws to proteron
(Jer 33:8) (40:8) kai kajariw autous apo paswn twn adikiwn autwn wn hmartosan moi kai ou mh mnhsjhsomai amartiwn autwn wn hmarton moi kai apesthsan ap emou
(Jer 33:9) (40:9) kai estai eis eufrosunhn kai eis ainesin kai eis megaleiothta panti tw law ths ghs oitines akousontai panta ta agaja a egw poihsw kai fobhjhsontai kai pikranjhsontai peri pantwn twn agajwn kai peri pashs ths eirhnhs hs egw poihsw autois
(Jer 33:10) (40:10) outws eipen kurios eti akousjhsetai en tw topw toutw w umeis legete erhmos estin apo anjrwpwn kai kthnwn en polesin iouda kai exwjen ierousalhm tais hrhmwmenais para to mh einai anjrwpon kai kthnh
(Jer 33:11) (40:11) fwnh eufrosunhs kai fwnh carmosunhs fwnh numfiou kai fwnh numfhs fwnh legontwn exomologeisje kuriw pantokratori oti crhstos kurios oti eis ton aiwna to eleos autou kai eisoisousin dwra eis oikon kuriou oti apostreyw pasan thn apoikian ths ghs ekeinhs kata to proteron eipen kurios
(Jer 33:12) (40:12) outws eipen kurios twn dunamewn eti estai en tw topw toutw tw erhmw para to mh einai anjrwpon kai kthnos kai en pasais tais polesin autou katalumata poimenwn koitazontwn probata
(Jer 33:13) (40:13) en polesin ths oreinhs kai en polesin ths sefhla kai en polesin ths nageb kai en gh beniamin kai en tais kuklw ierousalhm kai en polesin iouda eti pareleusetai probata epi ceira arijmountos eipen kurios
(Jer 34:1) (41:1) o logos o genomenos pros ieremian para kuriou kai naboucodonosor basileus babulwnos kai pan to stratopedon autou kai pasa h gh archs autou epolemoun epi ierousalhm kai epi pasas tas poleis iouda legwn
(Jer 34:2) (41:2) outws eipen kurios badison pros sedekian basilea iouda kai ereis autw outws eipen kurios paradosei paradojhsetai h polis auth eis ceiras basilews babulwnos kai sullhmyetai authn kai kausei authn en puri
(Jer 34:3) (41:3) kai su ou mh swjhs ek ceiros autou kai sullhmyei sullhmfjhsh kai eis ceiras autou dojhsh kai oi ofjalmoi sou tous ofjalmous autou oyontai kai to stoma autou meta tou stomatos sou lalhsei kai eis babulwna eiseleush
(Jer 34:4) (41:4) alla akouson ton logon kuriou sedekia basileu iouda outws legei kurios
(Jer 34:5) (41:5) en eirhnh apojanh kai ws eklausan tous pateras sou tous basileusantas proteron sou klausontai kai se kai w adwn koyontai se oti logon egw elalhsa eipen kurios
(Jer 34:6) (41:6) kai elalhsen ieremias pros ton basilea sedekian pantas tous logous toutous en ierousalhm
(Jer 34:7) (41:7) kai h dunamis basilews babulwnos epolemei epi ierousalhm kai epi tas poleis iouda epi lacis kai epi azhka oti autai kateleifjhsan en polesin iouda poleis ocurai
(Jer 34:8) (41:8) o logos o genomenos pros ieremian para kuriou meta to suntelesai ton basilea sedekian diajhkhn pros ton laon tou kalesai afesin
(Jer 34:9) (41:9) tou exaposteilai ekaston ton paida autou kai ekaston thn paidiskhn autou ton ebraion kai thn ebraian eleujerous pros to mh douleuein andra ex iouda
(Jer 34:10) (41:10) kai epestrafhsan pantes oi megistanes kai pas o laos oi eiseljontes en th diajhkh tou aposteilai ekaston ton paida autou kai ekaston thn paidiskhn autou
(Jer 34:11) (41:11) kai ewsan autous eis paidas kai paidiskas
(Jer 34:12) (41:12) kai egenhjh logos kuriou pros ieremian legwn
(Jer 34:13) (41:13) outws eipen kurios o jeos israhl egw ejemhn diajhkhn pros tous pateras umwn en th hmera h exeilamhn autous ek ghs aiguptou ex oikou douleias legwn
(Jer 34:14) (41:14) otan plhrwjh ex eth aposteleis ton adelfon sou ton ebraion os prajhsetai soi kai ergatai soi ex eth kai exaposteleis auton eleujeron kai ouk hkousan mou kai ouk eklinan to ous autwn
(Jer 34:15) (41:15) kai epestreyan shmeron poihsai to eujes pro ofjalmwn mou tou kalesai afesin ekaston tou plhsion autou kai sunetelesan diajhkhn kata proswpon mou en tw oikw ou epeklhjh to onoma mou ep autw
(Jer 34:16) (41:16) kai epestreyate kai ebebhlwsate to onoma mou tou epistreyai ekaston ton paida autou kai ekaston thn paidiskhn autou ous exapesteilate eleujerous th yuch autwn umin eis paidas kai paidiskas
(Jer 34:17) (41:17) dia touto outws eipen kurios umeis ouk hkousate mou tou kalesai afesin ekastos pros ton plhsion autou idou egw kalw afesin umin eis macairan kai eis ton janaton kai eis ton limon kai dwsw umas eis diasporan pasais tais basileiais ths ghs
(Jer 34:18) (41:18) kai dwsw tous andras tous parelhlujotas thn diajhkhn mou tous mh sthsantas thn diajhkhn mou hn epoihsan kata proswpon mou ton moscon on epoihsan ergazesjai autw
(Jer 34:19) (41:19) tous arcontas iouda kai tous dunastas kai tous iereis kai ton laon
(Jer 34:20) (41:20) kai dwsw autous tois ecjrois autwn kai estai ta jnhsimaia autwn brwsis tois peteinois tou ouranou kai tois jhriois ths ghs
(Jer 34:21) (41:21) kai ton sedekian basilea ths ioudaias kai tous arcontas autwn dwsw eis ceiras ecjrwn autwn kai dunamis basilews babulwnos tois apotrecousin ap autwn
(Jer 34:22) (41:22) idou egw suntassw fhsin kurios kai epistreyw autous eis thn ghn tauthn kai polemhsousin ep authn kai lhmyontai authn kai katakausousin authn en puri kai tas poleis iouda kai dwsw autas erhmous apo katoikountwn
(Jer 35:1) (42:1) o logos o genomenos pros ieremian para kuriou en hmerais iwakim basilews iouda legwn
(Jer 35:2) (42:2) badison eis oikon arcabin kai axeis autous eis oikon kuriou eis mian twn aulwn kai potieis autous oinon
(Jer 35:3) (42:3) kai exhgagon ton iezonian uion ieremin uiou cabasin kai tous adelfous autou kai tous uious autou kai pasan thn oikian arcabin
(Jer 35:4) (42:4) kai eishgagon autous eis oikon kuriou eis to pastoforion uiwn ananiou uiou godoliou anjrwpou tou jeou o estin eggus tou oikou twn arcontwn twn epanw tou oikou maasaiou uiou selwm tou fulassontos thn aulhn
(Jer 35:5) (42:5) kai edwka kata proswpon autwn keramion oinou kai pothria kai eipa piete oinon
(Jer 35:6) (42:6) kai eipan ou mh piwmen oinon oti iwnadab uios rhcab o pathr hmwn eneteilato hmin legwn ou mh pihte oinon umeis kai oi uioi umwn ews aiwnos
(Jer 35:7) (42:7) kai oikian ou mh oikodomhshte kai sperma ou mh speirhte kai ampelwn ouk estai umin oti en skhnais oikhsete pasas tas hmeras umwn opws an zhshte hmeras pollas epi ths ghs ef hs diatribete umeis ep auths
(Jer 35:8) (42:8) kai hkousamen ths fwnhs iwnadab tou patros hmwn pros to mh piein oinon pasas tas hmeras hmwn hmeis kai ai gunaikes hmwn kai oi uioi hmwn kai ai jugateres hmwn
(Jer 35:9) (42:9) kai pros to mh oikodomein oikias tou katoikein ekei kai ampelwn kai agros kai sperma ouk egeneto hmin
(Jer 35:10) (42:10) kai wkhsamen en skhnais kai hkousamen kai epoihsamen kata panta a eneteilato hmin iwnadab o pathr hmwn
(Jer 35:11) (42:11) kai egenhjh ote anebh naboucodonosor epi thn ghn kai eipamen eiseljate kai eiseljwmen eis ierousalhm apo proswpou ths dunamews twn caldaiwn kai apo proswpou ths dunamews twn assuriwn kai wkoumen ekei
(Jer 35:12) (42:12) kai egeneto logos kuriou pros me legwn
(Jer 35:13) (42:13) outws legei kurios poreuou kai eipon anjrwpw iouda kai tois katoikousin ierousalhm ou mh labhte paideian tou akouein tous logous mou
(Jer 35:14) (42:14) esthsan rhma uioi iwnadab uiou rhcab o eneteilato tois teknois autou pros to mh piein oinon kai ouk epiosan kai egw elalhsa pros umas orjrou kai elalhsa kai ouk hkousate
(Jer 35:15) (42:15) kai apesteila pros umas tous paidas mou tous profhtas legwn apostrafhte ekastos apo ths odou autou ths ponhras kai beltiw poihsate ta epithdeumata umwn kai ou poreusesje opisw jewn eterwn tou douleuein autois kai oikhsete epi ths ghs hs edwka umin kai tois patrasin umwn kai ouk eklinate ta wta umwn kai ouk hkousate
(Jer 35:16) (42:16) kai esthsan uioi iwnadab uiou rhcab thn entolhn tou patros autwn o de laos outos ouk hkousan mou
(Jer 35:17) (42:17) dia touto outws eipen kurios idou egw ferw epi ioudan kai epi tous katoikountas ierousalhm panta ta kaka a elalhsa ep autous
(Jer 35:18) (42:18) dia touto outws eipen kurios epeidh hkousan uioi iwnadab uiou rhcab thn entolhn tou patros autwn poiein kajoti eneteilato autois o pathr autwn
(Jer 35:19) (42:19) ou mh ekliph anhr twn uiwn iwnadab uiou rhcab paresthkws kata proswpon mou pasas tas hmeras ths ghs
(Jer 36:1) (43:1) kai en tw eniautw tw tetartw iwakim uiou iwsia basilews iouda egenhjh logos kuriou pros me legwn
(Jer 36:2) (43:2) labe seautw cartion bibliou kai grayon ep autou pantas tous logous ous ecrhmatisa pros se epi ierousalhm kai epi ioudan kai epi panta ta ejnh af hs hmeras lalhsantos mou pros se af hmerwn iwsia basilews iouda kai ews ths hmeras tauths
(Jer 36:3) (43:3) isws akousetai o oikos iouda panta ta kaka a egw logizomai poihsai autois ina apostreywsin apo odou autwn ths ponhras kai ilews esomai tais adikiais autwn kai tais amartiais autwn
(Jer 36:4) (43:4) kai ekalesen ieremias ton barouc uion nhriou kai egrayen apo stomatos ieremiou pantas tous logous kuriou ous ecrhmatisen pros auton eis cartion bibliou
(Jer 36:5) (43:5) kai eneteilato ieremias tw barouc legwn egw fulassomai ou mh dunwmai eiseljein eis oikon kuriou
(Jer 36:6) (43:6) kai anagnwsh en tw cartiw toutw eis ta wta tou laou en oikw kuriou en hmera nhsteias kai en wsi pantos iouda twn ercomenwn ek polews autwn anagnwsh autois
(Jer 36:7) (43:7) isws peseitai eleos autwn kata proswpon kuriou kai apostreyousin ek ths odou autwn ths ponhras oti megas o jumos kai h orgh kuriou hn elalhsen epi ton laon touton
(Jer 36:8) (43:8) kai epoihsen barouc kata panta a eneteilato autw ieremias tou anagnwnai en tw bibliw logous kuriou en oikw kuriou
(Jer 36:9) (43:9) kai egenhjh en tw etei tw ogdow basilei iwakim tw mhni tw enatw exekklhsiasan nhsteian kata proswpon kuriou pas o laos en ierousalhm kai oikos iouda
(Jer 36:10) (43:10) kai aneginwske barouc en tw bibliw tous logous ieremiou en oikw kuriou en oikw gamariou uiou safan tou grammatews en th aulh th epanw en projurois pulhs tou oikou kuriou ths kainhs en wsi pantos tou laou
(Jer 36:11) (43:11) kai hkousen micaias uios gamariou uiou safan apantas tous logous kuriou ek tou bibliou
(Jer 36:12) (43:12) kai katebh eis oikon tou basilews eis ton oikon tou grammatews kai idou ekei pantes oi arcontes ekajhnto elisama o grammateus kai dalaias uios selemiou kai elnajan uios akcobwr kai gamarias uios safan kai sedekias uios ananiou kai pantes oi arcontes
(Jer 36:13) (43:13) kai anhggeilen autois micaias pantas tous logous ous hkousen anaginwskontos tou barouc eis ta wta tou laou
(Jer 36:14) (43:14) kai apesteilan pantes oi arcontes pros barouc uion nhriou ton ioudin uion najaniou uiou selemiou uiou cousi legontes to cartion en w su anaginwskeis en autw en wsi tou laou labe auto eis thn ceira sou kai hke kai elaben barouc to cartion kai katebh pros autous
(Jer 36:15) (43:15) kai eipan autw palin anagnwji eis ta wta hmwn kai anegnw barouc
(Jer 36:16) (43:16) kai egenhjh ws hkousan pantas tous logous sunebouleusanto ekastos pros ton plhsion autou kai eipan anaggellontes anaggeilwmen tw basilei apantas tous logous toutous
(Jer 36:17) (43:17) kai ton barouc hrwthsan legontes pojen egrayas pantas tous logous toutous
(Jer 36:18) (43:18) kai eipen barouc apo stomatos autou anhggeilen moi ieremias pantas tous logous toutous kai egrafon en bibliw
(Jer 36:19) (43:19) kai eipan tw barouc badison katakrubhji su kai ieremias anjrwpos mh gnwtw pou umeis
(Jer 36:20) (43:20) kai eishljon pros ton basilea eis thn aulhn kai to cartion edwkan fulassein en oikw elisama kai anhggeilan tw basilei pantas tous logous
(Jer 36:21) (43:21) kai apesteilen o basileus ton ioudin labein to cartion kai elaben auto ex oikou elisama kai anegnw ioudin eis ta wta tou basilews kai eis ta wta pantwn twn arcontwn twn esthkotwn peri ton basilea
(Jer 36:22) (43:22) kai o basileus ekajhto en oikw ceimerinw kai escara puros kata proswpon autou
(Jer 36:23) (43:23) kai egenhjh anaginwskontos ioudin treis selidas kai tessaras apetemnen autas tw xurw tou grammatews kai erripten eis to pur to epi ths escaras ews exelipen pas o carths eis to pur to epi ths escaras
(Jer 36:24) (43:24) kai ouk ezhthsan kai ou dierrhxan ta imatia autwn o basileus kai oi paides autou oi akouontes pantas tous logous toutous
(Jer 36:25) (43:25) kai elnajan kai godolias kai gamarias upejento tw basilei pros to mh katakausai to cartion
(Jer 36:26) (43:26) kai eneteilato o basileus tw ieremehl uiw tou basilews kai tw saraia uiw esrihl sullabein ton barouc kai ton ieremian kai katekrubhsan
(Jer 36:27) (43:27) kai egeneto logos kuriou pros ieremian meta to katakausai ton basilea to cartion pantas tous logous ous egrayen barouc apo stomatos ieremiou legwn
(Jer 36:28) (43:28) palin labe su cartion eteron kai grayon pantas tous logous tous ontas epi tou cartiou ous katekausen o basileus iwakim
(Jer 36:29) (43:29) kai ereis outws eipen kurios su katekausas to cartion touto legwn dia ti egrayas ep autw legwn eisporeuomenos eisporeusetai o basileus babulwnos kai exolejreusei thn ghn tauthn kai ekleiyei ap auths anjrwpos kai kthnh
(Jer 36:30) (43:30) dia touto outws eipen kurios epi iwakim basilea iouda ouk estai autw kajhmenos epi jronou dauid kai to jnhsimaion autou estai errimmenon en tw kaumati ths hmeras kai en tw pagetw ths nuktos
(Jer 36:31) (43:31) kai episkeyomai ep auton kai epi to genos autou kai epi tous paidas autou kai epaxw ep autous kai epi tous katoikountas ierousalhm kai epi ghn iouda panta ta kaka a elalhsa pros autous kai ouk hkousan
(Jer 36:32) (43:32) kai elaben barouc cartion eteron kai egrayen ep autw apo stomatos ieremiou apantas tous logous tou bibliou ou katekausen iwakim kai eti prosetejhsan autw logoi pleiones ws outoi
(Jer 37:1) (44:1) kai ebasileusen sedekias uios iwsia anti iwakim on ebasileusen naboucodonosor basileuein tou iouda
(Jer 37:2) (44:2) kai ouk hkousen autos kai oi paides autou kai o laos ths ghs tous logous kuriou ous elalhsen en ceiri ieremiou
(Jer 37:3) (44:3) kai apesteilen o basileus sedekias ton iwacal uion selemiou kai ton sofonian uion maasaiou ton ierea pros ieremian legwn proseuxai dh peri hmwn pros kurion
(Jer 37:4) (44:4) kai ieremias hljen kai dihljen dia mesou ths polews kai ouk edwkan auton eis oikon ths fulakhs
(Jer 37:5) (44:5) kai dunamis faraw exhljen ex aiguptou kai hkousan oi caldaioi thn akohn autwn kai anebhsan apo ierousalhm
(Jer 37:6) (44:6) kai egeneto logos kuriou pros ieremian legwn
(Jer 37:7) (44:7) outws eipen kurios outws ereis pros basilea iouda ton aposteilanta pros se tou ekzhthsai me idou dunamis faraw h exeljousa umin eis bohjeian apostreyousin eis ghn aiguptou
(Jer 37:8) (44:8) kai anastreyousin autoi oi caldaioi kai polemhsousin epi thn polin tauthn kai sullhmyontai authn kai kausousin authn en puri
(Jer 37:9) (44:9) oti outws eipen kurios mh upolabhte tais yucais umwn legontes apotrecontes apeleusontai af hmwn oi caldaioi oti ou mh apeljwsin
(Jer 37:10) (44:10) kai ean pataxhte pasan dunamin twn caldaiwn tous polemountas umas kai kataleifjwsin tines ekkekenthmenoi ekastos en tw topw autou outoi anasthsontai kai kausousin thn polin tauthn en puri
(Jer 37:11) (44:11) kai egeneto ote anebh h dunamis twn caldaiwn apo ierousalhm apo proswpou ths dunamews faraw
(Jer 37:12) (44:12) exhljen ieremias apo ierousalhm tou poreujhnai eis ghn beniamin tou agorasai ekeijen en mesw tou laou
(Jer 37:13) (44:13) kai egeneto autos en pulh beniamin kai ekei anjrwpos par w kateluen sarouias uios selemiou uiou ananiou kai sunelaben ton ieremian legwn pros tous caldaious su feugeis
(Jer 37:14) (44:14) kai eipen yeudos ouk eis tous caldaious egw feugw kai ouk hkousen autou kai sunelaben sarouias ton ieremian kai eishgagen auton pros tous arcontas
(Jer 37:15) (44:15) kai epikranjhsan oi arcontes epi ieremian kai epataxan auton kai apesteilan auton eis thn oikian iwnajan tou grammatews oti tauthn epoihsan eis oikian fulakhs
(Jer 37:16) (44:16) kai hljen ieremias eis oikian tou lakkou kai eis thn cerej kai ekajisen ekei hmeras pollas
(Jer 37:17) (44:17) kai apesteilen sedekias kai ekalesen auton kai hrwta auton o basileus krufaiws eipein ei estin logos para kuriou kai eipen estin eis ceiras basilews babulwnos paradojhsh
(Jer 37:18) (44:18) kai eipen ieremias tw basilei ti hdikhsa se kai tous paidas sou kai ton laon touton oti su didws me eis oikian fulakhs
(Jer 37:19) (44:19) kai pou eisin oi profhtai umwn oi profhteusantes umin legontes oti ou mh eljh basileus babulwnos epi thn ghn tauthn
(Jer 37:20) (44:20) kai nun kurie basileu pesetw to eleos mou kata proswpon sou kai ti apostrefeis me eis oikian iwnajan tou grammatews kai ou mh apojanw ekei
(Jer 37:21) (44:21) kai sunetaxen o basileus kai enebalosan auton eis oikian ths fulakhs kai edidosan autw arton ena ths hmeras exwjen ou pessousin ews exelipon oi artoi ek ths polews kai ekajisen ieremias en th aulh ths fulakhs
(Jer 38:1) (45:1) kai hkousen safatias uios majan kai godolias uios pascwr kai iwacal uios selemiou tous logous ous elalei ieremias epi ton laon legwn
(Jer 38:2) (45:2) outws eipen kurios o katoikwn en th polei tauth apojaneitai en romfaia kai en limw kai o ekporeuomenos pros tous caldaious zhsetai kai estai h yuch autou eis eurema kai zhsetai
(Jer 38:3) (45:3) oti outws eipen kurios paradidomenh paradojhsetai h polis auth eis ceiras dunamews basilews babulwnos kai sullhmyetai authn
(Jer 38:4) (45:4) kai eipan tw basilei anairejhtw dh o anjrwpos ekeinos oti autos ekluei tas ceiras twn anjrwpwn twn polemountwn twn kataleipomenwn en th polei kai tas ceiras pantos tou laou lalwn pros autous kata tous logous toutous oti o anjrwpos outos ou crhsmologei eirhnhn tw law toutw all h ponhra
(Jer 38:5) (45:5) kai eipen o basileus idou autos en cersin umwn oti ouk hdunato o basileus pros autous
(Jer 38:6) (45:6) kai erriyan auton eis ton lakkon melciou uiou tou basilews os hn en th aulh ths fulakhs kai ecalasan auton eis ton lakkon kai en tw lakkw ouk hn udwr all h borboros kai hn en tw borborw
(Jer 38:7) (45:7) kai hkousen abdemelec o aijioy kai autos en oikia tou basilews oti edwkan ieremian eis ton lakkon kai o basileus hn en th pulh beniamin
(Jer 38:8) (45:8) kai exhljen pros auton kai elalhsen pros ton basilea kai eipen
(Jer 38:9) (45:9) eponhreusw a epoihsas tou apokteinai ton anjrwpon touton apo proswpou tou limou oti ouk eisin eti artoi en th polei
(Jer 38:10) (45:10) kai eneteilato o basileus tw abdemelec legwn labe eis tas ceiras sou enteujen triakonta anjrwpous kai anagage auton ek tou lakkou ina mh apojanh
(Jer 38:11) (45:11) kai elaben abdemelec tous anjrwpous kai eishljen eis thn oikian tou basilews thn upogeion kai elaben ekeijen palaia rakh kai palaia scoinia kai erriyen auta pros ieremian eis ton lakkon
(Jer 38:12) (45:12) kai eipen tauta jes upokatw twn scoiniwn kai epoihsen ieremias outws
(Jer 38:13) (45:13) kai eilkusan auton tois scoiniois kai anhgagon auton ek tou lakkou kai ekajisen ieremias en th aulh ths fulakhs
(Jer 38:14) (45:14) kai apesteilen o basileus kai ekalesen auton pros eauton eis oikian aselisi thn en oikw kuriou kai eipen autw o basileus erwthsw se logon kai mh dh kruyhs ap emou rhma
(Jer 38:15) (45:15) kai eipen ieremias tw basilei ean anaggeilw soi ouci janatw me janatwseis kai ean sumbouleusw soi ou mh akoushs mou
(Jer 38:16) (45:16) kai wmosen autw o basileus legwn zh kurios os epoihsen hmin thn yuchn tauthn ei apoktenw se kai ei dwsw se eis ceiras twn anjrwpwn toutwn
(Jer 38:17) (45:17) kai eipen autw ieremias outws eipen kurios ean exeljwn exeljhs pros hgemonas basilews babulwnos kai zhsetai h yuch sou kai h polis auth ou mh katakaujh en puri kai zhsh su kai h oikia sou
(Jer 38:18) (45:18) kai ean mh exeljhs dojhsetai h polis auth eis ceiras twn caldaiwn kai kausousin authn en puri kai su ou mh swjhs
(Jer 38:19) (45:19) kai eipen o basileus tw ieremia egw logon ecw twn ioudaiwn twn pefeugotwn pros tous caldaious mh dwsein me eis ceiras autwn kai katamwkhsontai mou
(Jer 38:20) (45:20) kai eipen ieremias ou mh paradwsin se akouson ton logon kuriou on egw legw pros se kai beltion estai soi kai zhsetai h yuch sou
(Jer 38:21) (45:21) kai ei mh jeleis su exeljein outos o logos on edeixen moi kurios
(Jer 38:22) (45:22) kai idou pasai ai gunaikes ai kataleifjeisai en oikia basilews iouda exhgonto pros arcontas basilews babulwnos kai autai elegon hpathsan se kai dunhsontai soi andres eirhnikoi sou kai katalusousin en olisjhmasin podas sou apestreyan apo sou
(Jer 38:23) (45:23) kai tas gunaikas sou kai ta tekna sou exaxousin pros tous caldaious kai su ou mh swjhs oti en ceiri basilews babulwnos sullhmfjhsh kai h polis auth katakaujhsetai
(Jer 38:24) (45:24) kai eipen autw o basileus anjrwpos mh gnwtw ek twn logwn toutwn kai su ou mh apojanhs
(Jer 38:25) (45:25) kai ean akouswsin oi arcontes oti elalhsa soi kai eljwsin pros se kai eipwsin soi anaggeilon hmin ti elalhsen soi o basileus mh kruyhs af hmwn kai ou mh anelwmen se kai ti elalhsen pros se o basileus
(Jer 38:26) (45:26) kai ereis autois riptw egw to eleos mou kat ofjalmous tou basilews pros to mh apostreyai me eis oikian iwnajan apojanein ekei
(Jer 38:27) (45:27) kai hljosan pantes oi arcontes pros ieremian kai hrwthsan auton kai anhggeilen autois kata pantas tous logous toutous ous eneteilato autw o basileus kai apesiwphsan oti ouk hkousjh logos kuriou
(Jer 38:28) (45:28) kai ekajisen ieremias en th aulh ths fulakhs ews cronou ou sunelhmfjh ierousalhm
(Jer 39:1) (46:1) kai egeneto en tw etei tw enatw tou sedekia basilews iouda en tw mhni tw dekatw paregeneto naboucodonosor basileus babulwnos kai pasa h dunamis autou epi ierousalhm kai epoliorkoun authn
(Jer 39:2) (46:2) kai en tw endekatw etei tou sedekia en tw mhni tw tetartw enath tou mhnos erragh h polis
(Jer 39:3) (46:3) kai eishljon pantes oi hgemones basilews babulwnos kai ekajisan en pulh th mesh nargalasar kai samagwj kai nabousacar kai nabousaris kai nagargasnaser rabamag kai oi kataloipoi hgemones basilews babulwnos
(Jer 39:14) (46:14) kai apesteilan kai elabon ton ieremian ex aulhs ths fulakhs kai edwkan auton pros ton godolian uion acikam uiou safan kai exhgagon auton kai ekajisen en mesw tou laou
(Jer 39:15) (46:15) kai pros ieremian egeneto logos kuriou en th aulh ths fulakhs legwn
(Jer 39:16) (46:16) poreuou kai eipon pros abdemelec ton aijiopa outws eipen kurios o jeos israhl idou egw ferw tous logous mou epi thn polin tauthn eis kaka kai ouk eis agaja
(Jer 39:17) (46:17) kai swsw se en th hmera ekeinh kai ou mh dwsw se eis ceiras twn anjrwpwn wn su fobh apo proswpou autwn
(Jer 39:18) (46:18) oti swzwn swsw se kai en romfaia ou mh peshs kai estai h yuch sou eis eurema oti epepoijeis ep emoi fhsin kurios
(Jer 40:1) (47:1) o logos o genomenos para kuriou pros ieremian usteron meta to aposteilai auton nabouzardan ton arcimageiron ton ek daman en tw labein auton en ceiropedais en mesw apoikias iouda twn hgmenwn eis babulwna
(Jer 40:2) (47:2) kai elaben auton o arcimageiros kai eipen autw kurios o jeos sou elalhsen ta kaka tauta epi ton topon touton
(Jer 40:3) (47:3) kai epoihsen kurios oti hmartete autw kai ouk hkousate autou ths fwnhs
(Jer 40:4) (47:4) idou elusa se apo twn ceiropedwn twn epi tas ceiras sou ei kalon enantion sou eljein met emou eis babulwna hke kai jhsw tous ofjalmous mou epi se
(Jer 40:5) (47:5) ei de mh apotrece kai anastreyon pros godolian uion acikam uiou safan on katesthsen basileus babulwnos en gh iouda kai oikhson met autou en mesw tou laou en gh iouda eis apanta ta agaja en ofjalmois sou tou poreujhnai poreuou kai edwken autw o arcimageiros dwra kai apesteilen auton
(Jer 40:6) (47:6) kai hljen pros godolian eis masshfa kai ekajisen en mesw tou laou tou kataleifjentos en th gh
(Jer 40:7) (47:7) kai hkousan pantes oi hgemones ths dunamews ths en agrw autoi kai oi andres autwn oti katesthsen basileus babulwnos ton godolian en th gh kai parekatejeto autw andras kai gunaikas autwn ous ouk apwkisen eis babulwna
(Jer 40:8) (47:8) kai hljen pros godolian eis masshfa ismahl uios najaniou kai iwanan uios karhe kai saraias uios janaemej kai uioi wfe tou netwfati kai iezonias uios tou mocati autoi kai oi andres autwn
(Jer 40:9) (47:9) kai wmosen autois godolias kai tois andrasin autwn legwn mh fobhjhte apo proswpou twn paidwn twn caldaiwn katoikhsate en th gh kai ergasasje tw basilei babulwnos kai beltion estai umin
(Jer 40:10) (47:10) kai idou egw kajhmai enantion umwn eis masshfa sthnai kata proswpon twn caldaiwn oi an eljwsin ef umas kai umeis sunagagete oinon kai opwran kai sunagagete elaion kai balete eis ta aggeia umwn kai oikhsate en tais polesin ais katekrathsate
(Jer 40:11) (47:11) kai pantes oi ioudaioi oi en gh mwab kai en uiois ammwn kai oi en th idoumaia kai oi en pash th gh hkousan oti edwken basileus babulwnos kataleimma tw iouda kai oti katesthsen ep autous ton godolian uion acikam
(Jer 40:12) (47:12) kai hljon pros godolian eis ghn iouda eis masshfa kai sunhgagon oinon kai opwran pollhn sfodra kai elaion
(Jer 40:13) (47:13) kai iwanan uios karhe kai pantes oi hgemones ths dunamews oi en tois agrois hljon pros godolian eis masshfa
(Jer 40:14) (47:14) kai eipan autw ei gnwsei ginwskeis oti belisa basileus uiwn ammwn apesteilen pros se ton ismahl pataxai sou yuchn kai ouk episteusen autois godolias
(Jer 40:15) (47:15) kai iwanan eipen tw godolia krufaiws en masshfa poreusomai dh kai pataxw ton ismahl kai mhjeis gnwtw mh pataxh sou yuchn kai diasparh pas iouda oi sunhgmenoi pros se kai apolountai oi kataloipoi iouda
(Jer 40:16) (47:16) kai eipen godolias pros iwanan mh poihshs to pragma touto oti yeudh su legeis peri ismahl
(Jer 41:1) (48:1) kai egeneto tw mhni tw ebdomw hljen ismahl uios najaniou uiou elasa apo genous tou basilews kai deka andres met autou pros godolian eis masshfa kai efagon ekei arton ama
(Jer 41:2) (48:2) kai anesth ismahl kai oi deka andres oi hsan met autou kai epataxan ton godolian on katesthsen basileus babulwnos epi ths ghs
(Jer 41:3) (48:3) kai pantas tous ioudaious tous ontas met autou en masshfa kai pantas tous caldaious tous eurejentas ekei
(Jer 41:4) (48:4) kai egeneto th hmera th deutera pataxantos autou ton godolian kai anjrwpos ouk egnw
(Jer 41:5) (48:5) kai hljosan andres apo sucem kai apo salhm kai apo samareias ogdohkonta andres exurhmenoi pwgwnas kai dierrhgmenoi ta imatia kai koptomenoi kai manaa kai libanos en cersin autwn tou eisenegkein eis oikon kuriou
(Jer 41:6) (48:6) kai exhljen eis apanthsin autois ismahl autoi eporeuonto kai eklaion kai eipen autois eiseljete pros godolian
(Jer 41:7) (48:7) kai egeneto eiseljontwn autwn eis to meson ths polews esfaxen autous eis to frear
(Jer 41:8) (48:8) kai deka andres eurejhsan ekei kai eipan tw ismahl mh anelhs hmas oti eisin hmin jhsauroi en agrw puroi kai krijai meli kai elaion kai parhljen kai ouk aneilen autous en mesw twn adelfwn autwn
(Jer 41:9) (48:9) kai to frear eis o erriyen ekei ismahl pantas ous epataxen frear mega touto estin o epoihsen o basileus asa apo proswpou baasa basilews israhl touto eneplhsen ismahl traumatiwn
(Jer 41:10) (48:10) kai apestreyen ismahl panta ton laon ton kataleifjenta eis masshfa kai tas jugateras tou basilews as parekatejeto o arcimageiros tw godolia uiw acikam kai wceto eis to peran uiwn ammwn
(Jer 41:11) (48:11) kai hkousen iwanan uios karhe kai pantes oi hgemones ths dunamews oi met autou panta ta kaka a epoihsen ismahl
(Jer 41:12) (48:12) kai hgagon apan to stratopedon autwn kai wconto polemein auton kai euron auton epi udatos pollou en gabawn
(Jer 41:13) (48:13) kai egeneto ote eidon pas o laos o meta ismahl ton iwanan kai tous hgemonas ths dunamews ths met autou
(Jer 41:14) (48:14) kai anestreyan pros iwanan
(Jer 41:15) (48:15) kai ismahl eswjh sun oktw anjrwpois kai wceto pros tous uious ammwn
(Jer 41:16) (48:16) kai elaben iwanan kai pantes oi hgemones ths dunamews oi met autou pantas tous kataloipous tou laou ous apestreyen apo ismahl dunatous andras en polemw kai tas gunaikas kai ta loipa kai tous eunoucous ous apestreyen apo gabawn
(Jer 41:17) (48:17) kai wconto kai ekajisan en gabhrwj camaam thn pros bhjleem tou poreujhnai eiseljein eis aigupton
(Jer 41:18) (48:18) apo proswpou twn caldaiwn oti efobhjhsan apo proswpou autwn oti epataxen ismahl ton godolian on katesthsen basileus babulwnos en th gh
(Jer 42:1) (49:1) kai proshljon pantes oi hgemones ths dunamews kai iwanan kai azarias uios maasaiou kai pas o laos apo mikrou ews megalou
(Jer 42:2) (49:2) pros ieremian ton profhthn kai eipan autw pesetw dh to eleos hmwn kata proswpon sou kai proseuxai pros kurion ton jeon sou peri twn kataloipwn toutwn oti kateleifjhmen oligoi apo pollwn kajws oi ofjalmoi sou blepousin
(Jer 42:3) (49:3) kai anaggeilatw hmin kurios o jeos sou thn odon h poreusomeja en auth kai logon on poihsomen
(Jer 42:4) (49:4) kai eipen autois ieremias hkousa idou egw proseuxomai pros kurion ton jeon hmwn kata tous logous umwn kai estai o logos on an apokrijhsetai kurios anaggelw umin ou mh kruyw af umwn rhma
(Jer 42:5) (49:5) kai autoi eipan tw ieremia estw kurios en hmin eis martura dikaion kai piston ei mh kata panta ton logon on an aposteilh se kurios pros hmas outws poihsomen
(Jer 42:6) (49:6) kai ean agajon kai ean kakon thn fwnhn kuriou tou jeou hmwn ou hmeis apostellomen se pros auton akousomeja ina beltion hmin genhtai oti akousomeja ths fwnhs kuriou tou jeou hmwn
(Jer 42:7) (49:7) kai egenhjh meta deka hmeras egenhjh logos kuriou pros ieremian
(Jer 42:8) (49:8) kai ekalesen ton iwanan kai tous hgemonas ths dunamews kai panta ton laon apo mikrou ews megalou
(Jer 42:9) (49:9) kai eipen autois outws eipen kurios
(Jer 42:10) (49:10) ean kajisantes kajishte en th gh tauth oikodomhsw umas kai ou mh kajelw kai futeusw umas kai ou mh ektilw oti anapepaumai epi tois kakois ois epoihsa umin
(Jer 42:11) (49:11) mh fobhjhte apo proswpou basilews babulwnos ou umeis fobeisje apo proswpou autou mh fobhjhte fhsin kurios oti mej umwn egw eimi tou exaireisjai umas kai swzein umas ek ceiros autou
(Jer 42:12) (49:12) kai dwsw umin eleos kai elehsw umas kai epistreyw umas eis thn ghn umwn
(Jer 42:13) (49:13) kai ei legete umeis ou mh kajiswmen en th gh tauth pros to mh akousai fwnhs kuriou
(Jer 42:14) (49:14) oti eis ghn aiguptou eiseleusomeja kai ou mh idwmen polemon kai fwnhn salpiggos ou mh akouswmen kai en artois ou mh peinaswmen kai ekei oikhsomen
(Jer 42:15) (49:15) dia touto akousate logon kuriou outws eipen kurios ean umeis dwte to proswpon umwn eis aigupton kai eiseljhte ekei katoikein
(Jer 42:16) (49:16) kai estai h romfaia hn umeis fobeisje apo proswpou auths eurhsei umas en gh aiguptou kai o limos ou umeis logon ecete apo proswpou autou katalhmyetai umas opisw umwn en aiguptw kai ekei apojaneisje
(Jer 42:17) (49:17) kai esontai pantes oi anjrwpoi kai pantes oi allogeneis oi jentes to proswpon autwn eis ghn aiguptou enoikein ekei ekleiyousin en th romfaia kai en tw limw kai ouk estai autwn oujeis swzomenos apo twn kakwn wn egw epagw ep autous
(Jer 42:18) (49:18) oti outws eipen kurios kajws estaxen o jumos mou epi tous katoikountas ierousalhm outws staxei o jumos mou ef umas eiseljontwn umwn eis aigupton kai esesje eis abaton kai upoceirioi kai eis aran kai eis oneidismon kai ou mh idhte ouketi ton topon touton
(Jer 42:19) (49:19) a elalhsen kurios ef umas tous kataloipous iouda mh eiseljhte eis aigupton kai nun gnontes gnwsesje
(Jer 42:20) (49:20) oti eponhreusasje en yucais umwn aposteilantes me legontes proseuxai peri hmwn pros kurion kai kata panta a ean lalhsh soi kurios poihsomen
(Jer 42:21) (49:21) kai ouk hkousate ths fwnhs kuriou hs apesteilen me pros umas
(Jer 42:22) (49:22) kai nun en romfaia kai en limw ekleiyete en tw topw ou umeis boulesje eiseljein katoikein ekei
(Jer 43:1) (50:1) kai egenhjh ws epausato ieremias legwn pros ton laon pantas tous logous kuriou ous apesteilen auton kurios pros autous pantas tous logous toutous
(Jer 43:2) (50:2) kai eipen azarias uios maasaiou kai iwanan uios karhe kai pantes oi andres oi eipantes tw ieremia legontes yeudh ouk apesteilen se kurios pros hmas legwn mh eiseljhte eis aigupton oikein ekei
(Jer 43:3) (50:3) all h barouc uios nhriou sumballei se pros hmas ina dws hmas eis ceiras twn caldaiwn tou janatwsai hmas kai apoikisjhnai hmas eis babulwna
(Jer 43:4) (50:4) kai ouk hkousen iwanan kai pantes oi hgemones ths dunamews kai pas o laos ths fwnhs kuriou katoikhsai en gh iouda
(Jer 43:5) (50:5) kai elaben iwanan kai pantes oi hgemones ths dunamews pantas tous kataloipous iouda tous apostreyantas katoikein en th gh
(Jer 43:6) (50:6) tous dunatous andras kai tas gunaikas kai ta nhpia kai tas jugateras tou basilews kai tas yucas as katelipen nabouzardan meta godoliou uiou acikam kai ieremian ton profhthn kai barouc uion nhriou
(Jer 43:7) (50:7) kai eishljon eis aigupton oti ouk hkousan ths fwnhs kuriou kai eishljon eis tafnas
(Jer 43:8) (50:8) kai egeneto logos kuriou pros ieremian en tafnas legwn
(Jer 43:9) (50:9) labe seautw lijous megalous kai katakruyon autous en projurois en pulh ths oikias faraw en tafnas kat ofjalmous andrwn iouda
(Jer 43:10) (50:10) kai ereis outws eipen kurios idou egw apostellw kai axw naboucodonosor basilea babulwnos kai jhsei autou ton jronon epanw twn lijwn toutwn wn katekruyas kai arei ta opla autou ep autous
(Jer 43:11) (50:11) kai eiseleusetai kai pataxei ghn aiguptou ous eis janaton eis janaton kai ous eis apoikismon eis apoikismon kai ous eis romfaian eis romfaian
(Jer 43:12) (50:12) kai kausei pur en oikiais jewn autwn kai empuriei autas kai apoikiei autous kai fjeiriei ghn aiguptou wsper fjeirizei poimhn to imation autou kai exeleusetai en eirhnh
(Jer 43:13) (50:13) kai suntriyei tous stulous hliou polews tous en wn kai tas oikias autwn katakausei en puri
(Jer 44:1) (51:1) o logos o genomenos pros ieremian apasin tois ioudaiois tois katoikousin en gh aiguptw kai tois kajhmenois en magdwlw kai en tafnas kai en gh pajourhs legwn
(Jer 44:2) (51:2) outws eipen kurios o jeos israhl umeis ewrakate panta ta kaka a ephgagon epi ierousalhm kai epi tas poleis iouda kai idou eisin erhmoi apo enoikwn
(Jer 44:3) (51:3) apo proswpou ponhrias autwn hs epoihsan parapikranai me poreujentes jumian jeois eterois ois ouk egnwte
(Jer 44:4) (51:4) kai apesteila pros umas tous paidas mou tous profhtas orjrou kai apesteila legwn mh poihshte to pragma ths molunsews tauths hs emishsa
(Jer 44:5) (51:5) kai ouk hkousan mou kai ouk eklinan to ous autwn apostreyai apo twn kakwn autwn pros to mh jumian jeois eterois
(Jer 44:6) (51:6) kai estaxen h orgh mou kai o jumos mou kai exekaujh en polesin iouda kai exwjen ierousalhm kai egenhjhsan eis erhmwsin kai eis abaton ws h hmera auth
(Jer 44:7) (51:7) kai nun outws eipen kurios pantokratwr ina ti umeis poieite kaka megala epi yucais umwn ekkoyai umwn anjrwpon kai gunaika nhpion kai jhlazonta ek mesou iouda pros to mh kataleifjhnai umwn mhdena
(Jer 44:8) (51:8) parapikranai me en tois ergois twn ceirwn umwn jumian jeois eterois en gh aiguptw eis hn eishljate enoikein ekei ina ekkophte kai ina genhsje eis kataran kai eis oneidismon en pasin tois ejnesin ths ghs
(Jer 44:9) (51:9) mh epilelhsje umeis twn kakwn twn paterwn umwn kai twn kakwn twn basilewn iouda kai twn kakwn twn arcontwn umwn kai twn kakwn twn gunaikwn umwn wn epoihsan en gh iouda kai exwjen ierousalhm
(Jer 44:10) (51:10) kai ouk epausanto ews ths hmeras tauths kai ouk anteiconto twn prostagmatwn mou wn edwka kata proswpon twn paterwn autwn
(Jer 44:11) (51:11) dia touto outws eipen kurios idou egw efisthmi to proswpon mou
(Jer 44:12) (51:12) tou apolesai pantas tous kataloipous tous en aiguptw kai pesountai en romfaia kai en limw ekleiyousin apo mikrou ews megalou kai esontai eis oneidismon kai eis apwleian kai eis kataran
(Jer 44:13) (51:13) kai episkeyomai epi tous kajhmenous en gh aiguptw ws epeskeyamhn epi ierousalhm en romfaia kai en limw kai en janatw
(Jer 44:14) (51:14) kai ouk estai seswsmenos oujeis twn epiloipwn iouda twn paroikountwn en gh aiguptw tou epistreyai eis ghn iouda ef hn autoi elpizousin tais yucais autwn tou epistreyai ekei ou mh epistreywsin all h anaseswsmenoi
(Jer 44:15) (51:15) kai apekrijhsan tw ieremia pantes oi andres oi gnontes oti jumiwsin ai gunaikes autwn jeois eterois kai pasai ai gunaikes sunagwgh megalh kai pas o laos oi kajhmenoi en gh aiguptw en pajourh legontes
(Jer 44:16) (51:16) o logos on elalhsas pros hmas tw onomati kuriou ouk akousomen sou
(Jer 44:17) (51:17) oti poiountes poihsomen panta ton logon os exeleusetai ek tou stomatos hmwn jumian th basilissh tou ouranou kai spendein auth spondas kaja epoihsamen hmeis kai oi pateres hmwn kai oi basileis hmwn kai oi arcontes hmwn en polesin iouda kai exwjen ierousalhm kai eplhsjhmen artwn kai egenomeja crhstoi kai kaka ouk eidomen
(Jer 44:18) (51:18) kai ws dielipomen jumiwntes th basilissh tou ouranou hlattwjhmen pantes kai en romfaia kai en limw exelipomen
(Jer 44:19) (51:19) kai oti hmeis jumiwmen th basilissh tou ouranou kai espeisamen auth spondas mh aneu twn andrwn hmwn epoihsamen auth cauwnas kai espeisamen spondas auth
(Jer 44:20) (51:20) kai eipen ieremias panti tw law tois dunatois kai tais gunaixin kai panti tw law tois apokrijeisin autw logous legwn
(Jer 44:21) (51:21) ouci tou jumiamatos ou ejumiasate en tais polesin iouda kai exwjen ierousalhm umeis kai oi pateres umwn kai oi basileis umwn kai oi arcontes umwn kai o laos ths ghs emnhsjh kurios kai anebh epi thn kardian autou
(Jer 44:22) (51:22) kai ouk hdunato kurios eti ferein apo proswpou ponhrias pragmatwn umwn apo twn bdelugmatwn wn epoihsate kai egenhjh h gh umwn eis erhmwsin kai eis abaton kai eis aran ws en th hmera tauth
(Jer 44:23) (51:23) apo proswpou wn ejumiate kai wn hmartete tw kuriw kai ouk hkousate ths fwnhs kuriou kai en tois prostagmasin autou kai en tw nomw autou kai en tois marturiois autou ouk eporeujhte kai epelabeto umwn ta kaka tauta
(Jer 44:24) (51:24) kai eipen ieremias tw law kai tais gunaixin akousate ton logon kuriou
(Jer 44:25) (51:25) outws eipen kurios o jeos israhl umeis gunaikes tw stomati umwn elalhsate kai tais cersin umwn eplhrwsate legousai poiousai poihsomen tas omologias hmwn as wmologhsamen jumian th basilissh tou ouranou kai spendein auth spondas emmeinasai enemeinate tais omologiais umwn kai poiousai epoihsate
(Jer 44:26) (51:26) dia touto akousate logon kuriou pas iouda oi kajhmenoi en gh aiguptw idou wmosa tw onomati mou tw megalw eipen kurios ean genhtai eti onoma mou en tw stomati pantos iouda eipein zh kurios kurios epi pash gh aiguptw
(Jer 44:27) (51:27) oti idou egw egrhgora ep autous tou kakwsai autous kai ouk agajwsai kai ekleiyousin pas iouda oi katoikountes en gh aiguptw en romfaia kai en limw ews an eklipwsin
(Jer 44:28) (51:28) kai oi seswsmenoi apo romfaias epistreyousin eis ghn iouda oligoi arijmw kai gnwsontai oi kataloipoi iouda oi katastantes en gh aiguptw katoikhsai ekei logos tinos emmenei
(Jer 44:29) (51:29) kai touto umin to shmeion oti episkeyomai egw ef umas eis ponhra
(Jer 44:30) (51:30) outws eipen kurios idou egw didwmi ton ouafrh basilea aiguptou eis ceiras ecjrou autou kai eis ceiras zhtountwn thn yuchn autou kaja edwka ton sedekian basilea iouda eis ceiras naboucodonosor basilews babulwnos ecjrou autou kai zhtountos thn yuchn autou
(Jer 45:1) (51:31) o logos on elalhsen ieremias o profhths pros barouc uion nhriou ote egrafen tous logous toutous en tw bibliw apo stomatos ieremiou en tw eniautw tw tetartw tw iwakim uiw iwsia basilews iouda
(Jer 45:2) (51:32) outws eipen kurios epi soi barouc
(Jer 45:3) (51:33) oti eipas oimmoi oimmoi oti prosejhken kurios kopon epi ponon moi ekoimhjhn en stenagmois anapausin ouc euron
(Jer 45:4) (51:34) eipon autw outws eipen kurios idou ous egw wkodomhsa egw kajairw kai ous egw efuteusa egw ektillw
(Jer 45:5) (51:35) kai su zhteis seautw megala mh zhthshs oti idou egw epagw kaka epi pasan sarka legei kurios kai dwsw thn yuchn sou eis eurema en panti topw ou ean badishs ekei
(Jer 46:2) (26:2) th aiguptw epi dunamin faraw necaw basilews aiguptou os hn epi tw potamw eufrath en carcamis on epataxe naboucodonosor basileus babulwnos en tw etei tw tetartw iwakim basilews iouda
(Jer 46:3) (26:3) analabete opla kai aspidas kai prosagagete eis polemon
(Jer 46:4) (26:4) episaxate tous ippous epibhte oi ippeis kai katasthte en tais perikefalaiais umwn probalete ta dorata kai endusasje tous jwrakas umwn
(Jer 46:5) (26:5) ti oti autoi ptoountai kai apocwrousin opisw dioti oi iscuroi autwn kophsontai fugh efugon kai ouk anestreyan periecomenoi kuklojen legei kurios
(Jer 46:6) (26:6) mh feugetw o koufos kai mh anaswzesjw o iscuros epi borran ta para ton eufrathn hsjenhsan peptwkasin
(Jer 46:7) (26:7) tis outos ws potamos anabhsetai kai ws potamoi kumainousin udwr
(Jer 46:8) (26:8) udata aiguptou wsei potamos anabhsetai kai eipen anabhsomai kai katakaluyw ghn kai apolw katoikountas en auth
(Jer 46:9) (26:9) epibhte epi tous ippous paraskeuasate ta armata exeljate oi machtai aijiopwn kai libues kajwplismenoi oplois kai ludoi anabhte enteinate toxon
(Jer 46:10) (26:10) kai h hmera ekeinh kuriw tw jew hmwn hmera ekdikhsews tou ekdikhsai tous ecjrous autou kai katafagetai h macaira kuriou kai emplhsjhsetai kai mejusjhsetai apo tou aimatos autwn oti jusia tw kuriw sabawj apo ghs borra epi potamw eufrath
(Jer 46:11) (26:11) anabhji galaad kai labe rhtinhn th parjenw jugatri aiguptou eis kenon eplhjunas iamata sou wfeleia ouk estin soi
(Jer 46:12) (26:12) hkousan ejnh fwnhn sou kai ths kraughs sou eplhsjh h gh oti machths pros machthn hsjenhsen epi to auto epesan amfoteroi
(Jer 46:13) (26:13) a elalhsen kurios en ceiri ieremiou tou eljein naboucodonosor ton basilea babulwnos tou koyai thn ghn aiguptou
(Jer 46:14) (26:14) anaggeilate eis magdwlon kai paraggeilate eis memfin eipate episthji kai etoimason oti katefagen macaira thn smilaka sou
(Jer 46:15) (26:15) dia ti efugen o apis o moscos o eklektos sou ouk emeinen oti kurios parelusen auton
(Jer 46:16) (26:16) kai to plhjos sou hsjenhsen kai epesen kai ekastos pros ton plhsion autou elalei anastwmen kai anastreywmen pros ton laon hmwn eis thn patrida hmwn apo proswpou macairas ellhnikhs
(Jer 46:17) (26:17) kalesate to onoma faraw necaw basilews aiguptou sawn esbi emwhd
(Jer 46:18) (26:18) zw egw legei kurios o jeos oti ws to itaburion en tois oresin kai ws o karmhlos en th jalassh hxei
(Jer 46:19) (26:19) skeuh apoikismou poihson seauth katoikousa jugater aiguptou oti memfis eis afanismon estai kai klhjhsetai ouai dia to mh uparcein katoikountas en auth
(Jer 46:20) (26:20) damalis kekallwpismenh aiguptos apospasma apo borra hljen ep authn
(Jer 46:21) (26:21) kai oi misjwtoi auths en auth wsper moscoi siteutoi trefomenoi en auth dioti kai autoi apestrafhsan kai efugon omojumadon ouk esthsan oti hmera apwleias hljen ep autous kai kairos ekdikhsews autwn
(Jer 46:22) (26:22) fwnh ws ofews surizontos oti en ammw poreusontai en axinais hxousin ep authn ws koptontes xula
(Jer 46:23) (26:23) ekkoyousin ton drumon auths legei kurios o jeos oti ou mh eikasjh oti plhjunei uper akrida kai ouk estin autois arijmos
(Jer 46:24) (26:24) kathscunjh jugathr aiguptou paredojh eis ceiras laou apo borra
(Jer 46:25) (26:25) idou egw ekdikw ton amwn ton uion auths epi faraw kai epi tous pepoijotas ep autw
(Jer 46:27) (26:27) su de mh fobhjhs doulos mou iakwb mhde ptohjhs israhl dioti idou egw swzwn se makrojen kai to sperma sou ek ths aicmalwsias autwn kai anastreyei iakwb kai hsucasei kai upnwsei kai ouk estai o parenoclwn auton
(Jer 46:28) (26:28) mh fobou pais mou iakwb legei kurios oti meta sou egw eimi oti poihsw sunteleian en panti ejnei eis ous exwsa se ekei se de ou mh poihsw eklipein kai paideusw se eis krima kai ajwon ouk ajwwsw se
(Jer 47:1) (29:1) epi tous allofulous
(Jer 47:2) (29:2) tade legei kurios idou udata anabainei apo borra kai estai eis ceimarroun katakluzonta kai kataklusei ghn kai to plhrwma auths polin kai tous katoikountas en auth kai kekraxontai oi anjrwpoi kai alalaxousin apantes oi katoikountes thn ghn
(Jer 47:3) (29:3) apo fwnhs ormhs autou apo twn oplwn twn podwn autou kai apo seismou twn armatwn autou hcou trocwn autou ouk epestreyan pateres ef uious autwn apo eklusews ceirwn autwn
(Jer 47:4) (29:4) en th hmera th ercomenh tou apolesai pantas tous allofulous kai afaniw thn turon kai thn sidwna kai pantas tous kataloipous ths bohjeias autwn oti exolejreusei kurios tous kataloipous twn nhswn
(Jer 47:5) (29:5) hkei falakrwma epi gazan aperrifh askalwn kai oi kataloipoi enakim ews tinos koyeis
(Jer 47:6) (29:6) h macaira tou kuriou ews tinos ouc hsucaseis apokatasthji eis ton koleon sou anapausai kai eparjhti
(Jer 47:7) (29:7) pws hsucasei kai kurios eneteilato auth epi thn askalwna kai epi tas parajalassious epi tas kataloipous epegerjhnai
(Jer 48:1) (31:1) th mwab outws eipen kurios ouai epi nabau oti wleto elhmfjh kariajaim hscunjh amaj kai htthjh
(Jer 48:2) (31:2) ouk estin eti iatreia mwab agauriama en esebwn elogisanto ep authn kaka ekoyamen authn apo ejnous kai pausin pausetai opisjen sou badieitai macaira
(Jer 48:3) (31:3) oti fwnh kekragotwn ex wrwnaim olejros kai suntrimma mega
(Jer 48:4) (31:4) sunetribh mwab anaggeilate eis zogora
(Jer 48:5) (31:5) oti eplhsjh alawj en klaujmw anabhsetai klaiwn en odw wrwnaim kraughn suntrimmatos hkousate
(Jer 48:6) (31:6) feugete kai swsate tas yucas umwn kai esesje wsper onos agrios en erhmw
(Jer 48:7) (31:7) epeidh epepoijeis en ocurwmasin sou kai su sullhmfjhsh kai exeleusetai camws en apoikia oi iereis autou kai oi arcontes autou ama
(Jer 48:8) (31:8) kai hxei olejros epi pasan polin kai polis ou mh swjh kai apoleitai o aulwn kai exolejreujhsetai h pedinh kajws eipen kurios
(Jer 48:9) (31:9) dote shmeia th mwab oti afh anafjhsetai kai pasai ai poleis auths eis abaton esontai pojen enoikos auth
(Jer 48:10) (31:10) epikataratos o poiwn ta erga kuriou amelws exairwn macairan autou af aimatos
(Jer 48:11) (31:11) anepausato mwab ek paidariou kai pepoijws hn epi th doxh autou ouk eneceen ex aggeiou eis aggeion kai eis apoikismon ouk wceto dia touto esth geuma autou en autw kai osmh autou ouk exelipen
(Jer 48:12) (31:12) dia touto idou hmerai ercontai fhsin kurios kai apostelw autw klinontas kai klinousin auton kai ta skeuh autou leptunousin kai ta kerata autou sugkoyousin
(Jer 48:13) (31:13) kai kataiscunjhsetai mwab apo camws wsper kathscunjh oikos israhl apo baijhl elpidos autwn pepoijotes ep autois
(Jer 48:14) (31:14) pws ereite iscuroi esmen kai anjrwpos iscuwn eis ta polemika
(Jer 48:15) (31:15) wleto mwab polis autou kai eklektoi neaniskoi autou katebhsan eis sfaghn
(Jer 48:16) (31:16) eggus hmera mwab eljein kai ponhria autou taceia sfodra
(Jer 48:17) (31:17) kinhsate autw pantes kuklojen autou pantes eidotes onoma autou eipate pws sunetribh bakthria euklehs rabdos megalwmatos
(Jer 48:18) (31:18) katabhji apo doxhs kai kajison en ugrasia kajhmenh daibwn ektribhte oti wleto mwab anebh eis se lumainomenos ocurwma sou
(Jer 48:19) (31:19) ef odou sthji kai epide kajhmenh en arohr kai erwthson feugonta kai swzomenon kai eipon ti egeneto
(Jer 48:20) (31:20) kathscunjh mwab oti sunetribh ololuxon kai kekraxon anaggeilon en arnwn oti wleto mwab
(Jer 48:21) (31:21) kai krisis ercetai eis ghn tou miswr epi cailwn kai epi iassa kai epi mwfaj
(Jer 48:22) (31:22) kai epi daibwn kai epi nabau kai ep oikon deblajaim
(Jer 48:23) (31:23) kai epi kariajaim kai ep oikon gamwl kai ep oikon mawn
(Jer 48:24) (31:24) kai epi kariwj kai epi bosor kai epi pasas tas poleis mwab tas porrw kai tas eggus
(Jer 48:25) (31:25) kateacjh keras mwab kai to epiceiron autou sunetribh
(Jer 48:26) (31:26) mejusate auton oti epi kurion emegalunjh kai epikrousei mwab en ceiri autou kai estai eis gelwta kai autos
(Jer 48:27) (31:27) kai ei mh eis geloiasmon hn soi israhl ei en klopais sou eurejh oti epolemeis auton
(Jer 48:28) (31:28) katelipon tas poleis kai wkhsan en petrais oi katoikountes mwab egenhjhsan ws peristerai nosseuousai en petrais stomati bojunou
(Jer 48:29) (31:29) hkousa ubrin mwab ubrisen lian ubrin autou kai uperhfanian autou kai uywjh h kardia autou
(Jer 48:30) (31:30) egw de egnwn erga autou ouci to ikanon autou ouc outws epoihsen
(Jer 48:31) (31:31) dia touto epi mwab ololuzete pantojen bohsate ep andras kiradas aucmou
(Jer 48:32) (31:32) ws klaujmon iazhr apoklausomai soi ampelos sebhma klhmata sou dihljen jalassan iazhr hyanto epi opwran sou epi trughtais sou olejros epepesen
(Jer 48:33) (31:33) suneyhsjh carmosunh kai eufrosunh ek ths mwabitidos kai oinos hn epi lhnois sou prwi ouk epathsan oude deilhs ouk epoihsan aidad
(Jer 48:34) (31:34) apo kraughs esebwn ews elealh ai poleis autwn edwkan fwnhn autwn apo zogor ews wrwnaim kai aglaj salisia oti kai to udwr nebrim eis katakauma estai
(Jer 48:35) (31:35) kai apolw ton mwab fhsin kurios anabainonta epi bwmon kai jumiwnta jeois autou
(Jer 48:36) (31:36) dia touto kardia mou mwab wsper auloi bombhsousin kardia mou ep anjrwpous kiradas wsper aulos bombhsei dia touto a periepoihsato apwleto apo anjrwpou
(Jer 48:37) (31:37) pasan kefalhn en panti topw xurhsontai kai pas pwgwn xurhjhsetai kai pasai ceires koyontai kai epi pashs osfuos sakkos
(Jer 48:38) (31:38) kai epi pantwn twn dwmatwn mwab kai epi plateiais auths oti sunetriya ton mwab fhsin kurios ws aggeion ou ouk estin creia autou
(Jer 48:39) (31:39) pws kathllaxen pws estreyen nwton mwab hscunjh kai egeneto mwab eis gelwta kai egkothma pasin tois kuklw auths
(Jer 48:40) (31:40) oti outws eipen kurios
(Jer 48:41) (31:41) elhmfjh akkariwj kai ta ocurwmata sunelhmfjh
(Jer 48:42) (31:42) kai apoleitai mwab apo oclou oti epi ton kurion emegalunjh
(Jer 48:43) (31:43) pagis kai fobos kai bojunos epi soi kajhmenos mwab
(Jer 48:44) (31:44) o feugwn apo proswpou tou fobou empeseitai eis ton bojunon kai o anabainwn ek tou bojunou sullhmfjhsetai en th pagidi oti epaxw tauta epi mwab en eniautw episkeyews auths
(Jer 49:1) (30:17) tois uiois ammwn outws eipen kurios mh uioi ouk eisin en israhl h paralhmyomenos ouk estin autois dia ti parelaben melcom ton gad kai o laos autwn en polesin autwn enoikhsei
(Jer 49:2) (30:18) dia touto idou hmerai ercontai fhsin kurios kai akoutiw epi rabbaj jorubon polemwn kai esontai eis abaton kai eis apwleian kai bwmoi auths en puri katakaujhsontai kai paralhmyetai israhl thn archn autou
(Jer 49:3) (30:19) alalaxon esebwn oti wleto gai kekraxate jugateres rabbaj perizwsasje sakkous kai epilhmpteusasje kai koyasje epi melcom oti en apoikia badieitai oi iereis autou kai oi arcontes autou ama
(Jer 49:4) (30:20) ti agalliash en tois pediois enakim jugater itamias h pepoijuia epi jhsaurois auths h legousa tis eiseleusetai ep eme
(Jer 49:5) (30:21) idou egw ferw fobon epi se eipen kurios apo pashs ths perioikou sou kai diasparhsesje ekastos eis proswpon autou kai ouk estai o sunagwn
(Jer 49:7) (30:1) th idoumaia tade legei kurios ouk estin eti sofia en jaiman apwleto boulh ek sunetwn wceto sofia autwn
(Jer 49:8) (30:2) hpathjh o topos autwn bajunate eis kajisin oi katoikountes en daidan oti duskola epoihsen hgagon ep auton en cronw w epeskeyamhn ep auton
(Jer 49:9) (30:3) oti trughtai hljon soi ou kataleiyousin soi kataleimmata ws kleptai en nukti epijhsousin ceira autwn
(Jer 49:10) (30:4) oti egw katesura ton hsau anekaluya ta krupta autwn krubhnai ou mh dunwntai wlonto dia ceira adelfou autou kai geitonos autou kai ouk estin
(Jer 49:11) (30:5) upoleipesjai orfanon sou ina zhshtai kai egw zhsomai kai chrai ep eme pepoijasin
(Jer 49:12) (30:6) oti tade eipen kurios ois ouk hn nomos piein to pothrion epion kai su ajwwmenh ou mh ajwwjhs oti pinwn piesai
(Jer 49:13) (30:7) oti kat emautou wmosa legei kurios oti eis abaton kai eis oneidismon kai eis katarasin esh en mesw auths kai pasai ai poleis auths esontai erhmoi eis aiwna
(Jer 49:14) (30:8) akohn hkousa para kuriou kai aggelous eis ejnh apesteilen sunacjhte kai paragenesje eis authn anasthte eis polemon
(Jer 49:15) (30:9) mikron edwka se en ejnesin eukatafronhton en anjrwpois
(Jer 49:16) (30:10) h paignia sou eneceirhsen soi itamia kardias sou katelusen trumalias petrwn sunelaben iscun bounou uyhlou oti uywsen wsper aetos nossian autou ekeijen kajelw se
(Jer 49:17) (30:11) kai estai h idoumaia eis abaton pas o paraporeuomenos ep authn suriei
(Jer 49:18) (30:12) wsper katestrafh sodoma kai gomorra kai ai paroikoi auths eipen kurios pantokratwr ou mh kajish ekei anjrwpos kai ou mh enoikhsh ekei uios anjrwpou
(Jer 49:19) (30:13) idou wsper lewn anabhsetai ek mesou tou iordanou eis topon aijam oti tacu ekdiwxw autous ap auths kai tous neaniskous ep authn episthsate oti tis wsper egw kai tis antisthsetai moi kai tis outos poimhn os sthsetai kata proswpon mou
(Jer 49:20) (30:14) dia touto akousate boulhn kuriou hn ebouleusato epi thn idoumaian kai logismon autou on elogisato epi tous katoikountas jaiman ean mh sumyhsjwsin ta elacista twn probatwn ean mh abatwjh ep authn katalusis autwn
(Jer 49:21) (30:15) oti apo fwnhs ptwsews autwn eseisjh h gh kai kraugh sou en jalassh hkousjh
(Jer 49:22) (30:16) idou wsper aetos oyetai kai ektenei tas pterugas ep ocurwmata auths kai estai h kardia twn iscurwn ths idoumaias en th hmera ekeinh ws kardia gunaikos wdinoushs
(Jer 49:23) (30:29) th damaskw kathscunjh hmaj kai arfad oti hkousan akohn ponhran exesthsan ejumwjhsan anapausasjai ou mh dunwntai
(Jer 49:24) (30:30) exelujh damaskos apestrafh eis fughn tromos epelabeto auths
(Jer 49:25) (30:31) pws ouci egkatelipen polin emhn kwmhn hgaphsan
(Jer 49:26) (30:32) dia touto pesountai neaniskoi en plateiais sou kai pantes oi andres oi polemistai sou pesountai fhsin kurios
(Jer 49:27) (30:33) kai kausw pur en teicei damaskou kai katafagetai amfoda uiou ader
(Jer 49:28) (30:23) th khdar basilissh ths aulhs hn epataxen naboucodonosor basileus babulwnos outws eipen kurios anasthte kai anabhte epi khdar kai plhsate tous uious kedem
(Jer 49:29) (30:24) skhnas autwn kai probata autwn lhmyontai imatia autwn kai panta ta skeuh autwn kai kamhlous autwn lhmyontai eautois kai kalesate ep autous apwleian kuklojen
(Jer 49:30) (30:25) feugete lian bajunate eis kajisin kajhmenoi en th aulh oti ebouleusato ef umas basileus babulwnos boulhn kai elogisato ef umas logismon
(Jer 49:31) (30:26) anasthji kai anabhji ep ejnos eustajoun kajhmenon eis anayuchn ois ouk eisin jurai ou balanoi ou mocloi monoi kataluousin
(Jer 49:32) (30:27) kai esontai kamhloi autwn eis pronomhn kai plhjos kthnwn autwn eis apwleian kai likmhsw autous panti pneumati kekarmenous pro proswpou autwn ek pantos peran autwn oisw thn trophn autwn eipen kurios
(Jer 49:33) (30:28) kai estai h aulh diatribh stroujwn kai abatos ews aiwnos ou mh kajish ekei anjrwpos kai ou mh katoikhsh ekei uios anjrwpou
(Jer 49:34) (25:20) en arch basileuontos sedekiou tou basilews egeneto o logos outos peri ailam
(Jer 49:35) (25:15) tade legei kurios suntribhtw to toxon ailam arch dunasteias autwn
(Jer 49:36) (25:16) kai epaxw epi ailam tessaras anemous ek twn tessarwn akrwn tou ouranou kai diasperw autous en pasin tois anemois toutois kai ouk estai ejnos o ouc hxei ekei oi exwsmenoi ailam
(Jer 49:37) (25:17) kai ptohsw autous enantion twn ecjrwn autwn twn zhtountwn thn yuchn autwn kai epaxw ep autous kaka kata thn orghn tou jumou mou kai epapostelw opisw autwn thn macairan mou ews tou exanalwsai autous
(Jer 49:38) (25:18) kai jhsw ton jronon mou en ailam kai exapostelw ekeijen basilea kai megistanas
(Jer 49:39) (25:19) kai estai ep escatou twn hmerwn apostreyw thn aicmalwsian ailam legei kurios
(Jer 50:1) (27:1) logos kuriou on elalhsen epi babulwna
(Jer 50:2) (27:2) anaggeilate en tois ejnesin kai akousta poihsate kai mh kruyhte eipate ealwken babulwn kathscunjh bhlos h aptohtos h trufera paredojh marwdac
(Jer 50:3) (27:3) oti anebh ep authn ejnos apo borra outos jhsei thn ghn auths eis afanismon kai ouk estai o katoikwn en auth apo anjrwpou kai ews kthnous
(Jer 50:4) (27:4) en tais hmerais ekeinais kai en tw kairw ekeinw hxousin oi uioi israhl autoi kai oi uioi iouda epi to auto badizontes kai klaiontes poreusontai ton kurion jeon autwn zhtountes
(Jer 50:5) (27:5) ews siwn erwthsousin thn odon wde gar to proswpon autwn dwsousin kai hxousin kai katafeuxontai pros kurion ton jeon diajhkh gar aiwnios ouk epilhsjhsetai
(Jer 50:6) (27:6) probata apolwlota egenhjh o laos mou oi poimenes autwn exwsan autous epi ta orh apeplanhsan autous ex orous epi bounon wconto epelajonto koiths autwn
(Jer 50:7) (27:7) pantes oi euriskontes autous katanaliskon autous oi ecjroi autwn eipan mh anwmen autous anj wn hmarton tw kuriw nomh dikaiosunhs tw sunagagonti tous pateras autwn
(Jer 50:8) (27:8) apallotriwjhte ek mesou babulwnos kai apo ghs caldaiwn kai exeljate kai genesje wsper drakontes kata proswpon probatwn
(Jer 50:9) (27:9) oti idou egw egeirw epi babulwna sunagwgas ejnwn ek ghs borra kai parataxontai auth ekeijen alwsetai ws bolis machtou sunetou ouk epistreyei kenh
(Jer 50:10) (27:10) kai estai h caldaia eis pronomhn pantes oi pronomeuontes authn emplhsjhsontai
(Jer 50:11) (27:11) oti hufrainesje kai katekaucasje diarpazontes thn klhronomian mou dioti eskirtate ws boidia en botanh kai ekeratizete ws tauroi
(Jer 50:12) (27:12) hscunjh h mhthr umwn sfodra mhthr ep agaja escath ejnwn erhmos
(Jer 50:13) (27:13) apo orghs kuriou ou katoikhjhsetai kai estai eis afanismon pasa kai pas o diodeuwn dia babulwnos skujrwpasei kai suriousin epi pasan thn plhghn auths
(Jer 50:14) (27:14) parataxasje epi babulwna kuklw pantes teinontes toxon toxeusate ep authn mh feishsje epi tois toxeumasin umwn
(Jer 50:15) (27:15) katakrothsate ep authn parelujhsan ai ceires auths epesan ai epalxeis auths kai kateskafh to teicos auths oti ekdikhsis para jeou estin ekdikeite ep authn kajws epoihsen poihsate auth
(Jer 50:16) (27:16) exolejreusate sperma ek babulwnos kateconta drepanon en kairw jerismou apo proswpou macairas ellhnikhs ekastos eis ton laon autou apostreyousin kai ekastos eis thn ghn autou feuxetai
(Jer 50:17) (27:17) probaton planwmenon israhl leontes exwsan auton o prwtos efagen auton basileus assour kai outos usteron ta osta autou basileus babulwnos
(Jer 50:18) (27:18) dia touto tade legei kurios idou egw ekdikw epi ton basilea babulwnos kai epi thn ghn autou kajws exedikhsa epi ton basilea assour
(Jer 50:19) (27:19) kai apokatasthsw ton israhl eis thn nomhn autou kai nemhsetai en tw karmhlw kai en orei efraim kai en tw galaad kai plhsjhsetai h yuch autou
(Jer 50:20) (27:20) en tais hmerais ekeinais kai en tw kairw ekeinw zhthsousin thn adikian israhl kai ouc uparxei kai tas amartias iouda kai ou mh eurejwsin oti ilews esomai tois upoleleimmenois epi ths ghs legei kurios
(Jer 50:21) (27:21) pikrws epibhji ep authn kai epi tous katoikountas ep authn ekdikhson macaira kai afanison legei kurios kai poiei kata panta osa entellomai soi
(Jer 50:22) (27:22) fwnh polemou kai suntribh megalh en gh caldaiwn
(Jer 50:23) (27:23) pws suneklasjh kai sunetribh h sfura pashs ths ghs pws egenhjh eis afanismon babulwn en ejnesin
(Jer 50:24) (27:24) epijhsontai soi kai alwsh w babulwn kai ou gnwsh eurejhs kai elhmfjhs oti tw kuriw antesths
(Jer 50:25) (27:25) hnoixen kurios ton jhsauron autou kai exhnegken ta skeuh orghs autou oti ergon tw kuriw jew en gh caldaiwn
(Jer 50:26) (27:26) oti elhlujasin oi kairoi auths anoixate tas apojhkas auths ereunhsate authn ws sphlaion kai exolejreusate authn mh genesjw auths kataleimma
(Jer 50:27) (27:27) anaxhranate auths pantas tous karpous kai katabhtwsan eis sfaghn ouai autois oti hkei h hmera autwn kai kairos ekdikhsews autwn
(Jer 50:28) (27:28) fwnh feugontwn kai anaswzomenwn ek ghs babulwnos tou anaggeilai eis siwn thn ekdikhsin para kuriou jeou hmwn
(Jer 50:29) (27:29) paraggeilate epi babulwna pollois panti enteinonti toxon parembalete ep authn kuklojen mh estw auths anaswzomenos antapodote auth kata ta erga auths kata panta osa epoihsen poihsate auth oti pros ton kurion antesth jeon agion tou israhl
(Jer 50:30) (27:30) dia touto pesountai oi neaniskoi auths en tais plateiais auths kai pantes oi andres oi polemistai auths rifhsontai eipen kurios
(Jer 50:31) (27:31) idou egw epi se thn ubristrian legei kurios oti hkei h hmera sou kai o kairos ekdikhsews sou
(Jer 50:32) (27:32) kai asjenhsei h ubris sou kai peseitai kai ouk estai o anistwn authn kai anayw pur en tw drumw auths kai katafagetai panta ta kuklw auths
(Jer 50:33) (27:33) tade legei kurios katadedunasteuntai oi uioi israhl kai oi uioi iouda ama pantes oi aicmalwteusantes autous katedunasteusan autous oti ouk hjelhsan exaposteilai autous
(Jer 50:34) (27:34) kai o lutroumenos autous iscuros kurios pantokratwr onoma autw krisin krinei pros tous antidikous autou opws exarh thn ghn kai paroxunei tois katoikousi babulwna
(Jer 50:35) (27:35) macairan epi tous caldaious kai epi tous katoikountas babulwna kai epi tous megistanas auths kai epi tous sunetous auths
(Jer 50:36) (27:36) macairan epi tous machtas auths kai paralujhsontai
(Jer 50:37) (27:37) macairan epi tous ippous autwn kai epi ta armata autwn macairan epi tous machtas autwn kai epi ton summikton ton en mesw auths kai esontai wsei gunaikes macairan epi tous jhsaurous auths kai diaskorpisjhsontai
(Jer 50:38) (27:38) epi tw udati auths epepoijei kai kataiscunjhsontai oti gh twn gluptwn estin kai en tais nhsois ou katekaucwnto
(Jer 50:39) (27:39) dia touto katoikhsousin indalmata en tais nhsois kai katoikhsousin en auth jugateres seirhnwn ou mh katoikhjh ouketi eis ton aiwna
(Jer 50:40) (27:40) kajws katestreyen o jeos sodoma kai gomorra kai tas omorousas autais eipen kurios ou mh katoikhsh ekei anjrwpos kai ou mh paroikhsh ekei uios anjrwpou
(Jer 50:41) (27:41) idou laos ercetai apo borra kai ejnos mega kai basileis polloi exegerjhsontai ap escatou ths ghs
(Jer 50:42) (27:42) toxon kai egceiridion econtes itamos estin kai ou mh elehsh fwnh autwn ws jalassa hchsei ef ippois ippasontai pareskeuasmenoi wsper pur eis polemon pros se jugater babulwnos
(Jer 50:43) (27:43) hkousen basileus babulwnos thn akohn autwn kai parelujhsan ai ceires autou jliyis katekrathsen autou wdines ws tiktoushs
(Jer 50:44) (27:44) idou wsper lewn anabhsetai apo tou iordanou eis topon aijam oti tacews ekdiwxw autous ap auths kai panta neaniskon ep authn episthsw oti tis wsper egw kai tis antisthsetai moi kai tis outos poimhn os sthsetai kata proswpon mou
(Jer 50:45) (27:45) dia touto akousate thn boulhn kuriou hn bebouleutai epi babulwna kai logismous autou ous elogisato epi tous katoikountas caldaious ean mh diafjarh ta arnia twn probatwn autwn ean mh afanisjh nomh ap autwn
(Jer 50:46) (27:46) oti apo fwnhs alwsews babulwnos seisjhsetai h gh kai kraugh en ejnesin akousjhsetai
(Jer 51:1) (28:1) tade legei kurios idou egw exegeirw epi babulwna kai epi tous katoikountas caldaious anemon kauswna diafjeironta
(Jer 51:2) (28:2) kai exapostelw eis babulwna ubristas kai kajubrisousin authn kai lumanountai thn ghn auths ouai epi babulwna kuklojen en hmera kakwsews auths
(Jer 51:3) (28:3) ep authn teinetw o teinwn to toxon autou kai perijesjw w estin opla autw kai mh feishsje epi neaniskous auths kai afanisate pasan thn dunamin auths
(Jer 51:4) (28:4) kai pesountai traumatiai en gh caldaiwn kai katakekenthmenoi exwjen auths
(Jer 51:5) (28:5) dioti ouk echreusen israhl kai ioudas apo jeou autwn apo kuriou pantokratoros oti h gh autwn eplhsjh adikias apo twn agiwn israhl
(Jer 51:6) (28:6) feugete ek mesou babulwnos kai anaswzete ekastos thn yuchn autou kai mh aporrifhte en th adikia auths oti kairos ekdikhsews auths estin para kuriou antapodoma autos antapodidwsin auth
(Jer 51:7) (28:7) pothrion crusoun babulwn en ceiri kuriou mejuskon pasan thn ghn apo tou oinou auths epiosan ejnh dia touto esaleujhsan
(Jer 51:8) (28:8) kai afnw epesen babulwn kai sunetribh jrhneite authn labete rhtinhn th diafjora auths ei pws iajhsetai
(Jer 51:9) (28:9) iatreusamen thn babulwna kai ouk iajh egkatalipwmen authn kai apeljwmen ekastos eis thn ghn autou oti hggisen eis ouranon to krima auths exhren ews twn astrwn
(Jer 51:10) (28:10) exhnegken kurios to krima autou deute kai anaggeilwmen eis siwn ta erga kuriou jeou hmwn
(Jer 51:11) (28:11) paraskeuazete ta toxeumata plhroute tas faretras hgeiren kurios to pneuma basilews mhdwn oti eis babulwna h orgh autou tou exolejreusai authn oti ekdikhsis kuriou estin ekdikhsis laou autou estin
(Jer 51:12) (28:12) epi teicewn babulwnos arate shmeion episthsate faretras egeirate fulakas etoimasate opla oti eneceirhsen kai poihsei kurios a elalhsen epi tous katoikountas babulwna
(Jer 51:13) (28:13) kataskhnountas ef udasi pollois kai epi plhjei jhsaurwn auths hkei to peras sou alhjws eis ta splagca sou
(Jer 51:14) (28:14) oti wmosen kurios kata tou bracionos autou dioti plhrwsw se anjrwpwn wsei akridwn kai fjegxontai epi se oi katabainontes
(Jer 51:15) (28:15) poiwn ghn en th iscui autou etoimazwn oikoumenhn en th sofia autou en th sunesei autou exeteinen ton ouranon
(Jer 51:16) (28:16) eis fwnhn ejeto hcos udatos en tw ouranw kai anhgagen nefelas ap escatou ths ghs astrapas eis ueton epoihsen kai exhgagen fws ek jhsaurwn autou
(Jer 51:17) (28:17) emwranjh pas anjrwpos apo gnwsews kathscunjh pas crusocoos apo twn gluptwn autou oti yeudh ecwneusan ouk estin pneuma en autois
(Jer 51:18) (28:18) mataia estin erga memwkhmena en kairw episkeyews autwn apolountai
(Jer 51:19) (28:19) ou toiauth meris tw iakwb oti o plasas ta panta autos estin klhronomia autou kurios onoma autw
(Jer 51:20) (28:20) diaskorpizeis su moi skeuh polemou kai diaskorpiw en soi ejnh kai exarw ek sou basileis
(Jer 51:21) (28:21) kai diaskorpiw en soi ippon kai anabathn autou kai diaskorpiw en soi armata kai anabatas autwn
(Jer 51:22) (28:22) kai diaskorpiw en soi neaniskon kai parjenon kai diaskorpiw en soi andra kai gunaika
(Jer 51:23) (28:23) kai diaskorpiw en soi poimena kai to poimnion autou kai diaskorpiw en soi gewrgon kai to gewrgion autou kai diaskorpiw en soi hgemonas kai strathgous sou
(Jer 51:24) (28:24) kai antapodwsw th babulwni kai pasi tois katoikousi caldaiois pasas tas kakias autwn as epoihsan epi siwn kat ofjalmous umwn legei kurios
(Jer 51:25) (28:25) idou egw pros se to oros to diefjarmenon to diafjeiron pasan thn ghn kai ektenw thn ceira mou epi se kai katakuliw se apo twn petrwn kai dwsw se ws oros empepurismenon
(Jer 51:26) (28:26) kai ou mh labwsin apo sou lijon eis gwnian kai lijon eis jemelion oti eis afanismon eis ton aiwna esh legei kurios
(Jer 51:27) (28:27) arate shmeion epi ths ghs salpisate en ejnesin salpiggi agiasate ep authn ejnh paraggeilate ep authn basileiais ararat par emou kai tois ascanazaiois episthsate ep authn belostaseis anabibasate ep authn ippon ws akridwn plhjos
(Jer 51:28) (28:28) agiasate ep authn ejnh ton basilea twn mhdwn kai pashs ths ghs tous hgoumenous autou kai pantas tous strathgous autou
(Jer 51:29) (28:29) eseisjh h gh kai eponesen dioti exanesth epi babulwna logismos kuriou tou jeinai thn ghn babulwnos eis afanismon kai mh katoikeisjai authn
(Jer 51:30) (28:30) exelipen machths babulwnos tou polemein kajhsontai ekei en perioch ejrausjh h dunasteia autwn egenhjhsan wsei gunaikes enepurisjh ta skhnwmata auths sunetribhsan oi mocloi auths
(Jer 51:31) (28:31) diwkwn eis apanthsin diwkontos diwxetai kai anaggellwn eis apanthsin anaggellontos tou anaggeilai tw basilei babulwnos oti ealwken h polis autou
(Jer 51:32) (28:32) ap escatou twn diabasewn autou elhmfjhsan kai ta sustemata autwn eneprhsan en puri kai andres autou oi polemistai exercontai
(Jer 51:33) (28:33) dioti tade legei kurios oikoi basilews babulwnos ws alwn wrimos alohjhsontai eti mikron kai hxei o amhtos auths
(Jer 51:34) (28:34) katefagen me emerisato me katelaben me skeuos lepton naboucodonosor basileus babulwnos katepien me ws drakwn eplhsen thn koilian autou apo ths trufhs mou exwsen me
(Jer 51:35) (28:35) oi mocjoi mou kai ai talaipwriai mou eis babulwna erei katoikousa siwn kai to aima mou epi tous katoikountas caldaious erei ierousalhm
(Jer 51:36) (28:36) dia touto tade legei kurios idou egw krinw thn antidikon sou kai ekdikhsw thn ekdikhsin sou kai erhmwsw thn jalassan auths kai xhranw thn phghn auths
(Jer 51:37) (28:37) kai estai babulwn eis afanismon kai ou katoikhjhsetai
(Jer 51:38) (28:38) ama ws leontes exhgerjhsan kai ws skumnoi leontwn
(Jer 51:39) (28:39) en th jermasia autwn dwsw pothma autois kai mejusw autous opws karwjwsin kai upnwswsin upnon aiwnion kai ou mh egerjwsi legei kurios
(Jer 51:40) (28:40) katabibasw autous ws arnas eis sfaghn kai ws krious met erifwn
(Jer 51:41) (28:41) pws ealw kai ejhreujh to kauchma pashs ths ghs pws egeneto babulwn eis afanismon en tois ejnesin
(Jer 51:42) (28:42) anebh epi babulwna h jalassa en hcw kumatwn auths kai katekalufjh
(Jer 51:43) (28:43) egenhjhsan ai poleis auths gh anudros kai abatos ou katoikhsei en auth oude eis oude mh katalush en auth uios anjrwpou
(Jer 51:44) (28:44) kai ekdikhsw epi babulwna kai exoisw a katepien ek tou stomatos auths kai ou mh sunacjwsin pros authn eti ta ejnh
(Jer 51:49) (28:49) kai en babulwni pesountai traumatiai pashs ths ghs
(Jer 51:50) (28:50) anaswzomenoi ek ghs poreuesje kai mh istasje oi makrojen mnhsjhte tou kuriou kai ierousalhm anabhtw epi thn kardian umwn
(Jer 51:51) (28:51) hscunjhmen oti hkousamen oneidismon hmwn katekaluyen atimia to proswpon hmwn eishljon allogeneis eis ta agia hmwn eis oikon kuriou
(Jer 51:52) (28:52) dia touto idou hmerai ercontai legei kurios kai ekdikhsw epi ta glupta auths kai en pash th gh auths pesountai traumatiai
(Jer 51:53) (28:53) oti ean anabh babulwn ws o ouranos kai oti ean ocurwsh uyos iscuos auths par emou hxousin exolejreuontes authn legei kurios
(Jer 51:54) (28:54) fwnh kraughs en babulwni kai suntribh megalh en gh caldaiwn
(Jer 51:55) (28:55) oti exwlejreusen kurios thn babulwna kai apwlesen ap auths fwnhn megalhn hcousan ws udata polla edwken eis olejron fwnhn auths
(Jer 51:56) (28:56) oti hljen epi babulwna talaipwria ealwsan oi machtai auths eptohtai to toxon autwn oti jeos antapodidwsin autois kurios antapodidwsin auth thn antapodosin
(Jer 51:57) (28:57) kai mejusei mejh tous hgemonas auths kai tous sofous auths kai tous strathgous auths legei o basileus kurios pantokratwr onoma autw
(Jer 51:58) (28:58) tade legei kurios teicos babulwnos eplatunjh kataskaptomenon kataskafhsetai kai ai pulai auths ai uyhlai empurisjhsontai kai ou kopiasousin laoi eis kenon kai ejnh en arch ekleiyousin
(Jer 51:59) (28:59) o logos on eneteilato kurios ieremia tw profhth eipein tw saraia uiw nhriou uiou maasaiou ote eporeueto para sedekiou basilews iouda eis babulwna en tw etei tw tetartw ths basileias autou kai saraias arcwn dwrwn
(Jer 51:60) (28:60) kai egrayen ieremias panta ta kaka a hxei epi babulwna en bibliw eni pantas tous logous toutous tous gegrammenous epi babulwna
(Jer 51:61) (28:61) kai eipen ieremias pros saraian otan eljhs eis babulwna kai oyh kai anagnwsh pantas tous logous toutous
(Jer 51:62) (28:62) kai ereis kurie kurie su elalhsas epi ton topon touton tou exolejreusai auton kai tou mh einai en autw katoikountas apo anjrwpou ews kthnous oti afanismos eis ton aiwna estai
(Jer 51:63) (28:63) kai estai otan paush tou anaginwskein to biblion touto kai epidhseis ep auto lijon kai riyeis auto eis meson tou eufratou
(Jer 51:64) (28:64) kai ereis outws katadusetai babulwn kai ou mh anasth apo proswpou twn kakwn wn egw epagw ep authn
(Jer 52:1) ontos eikostou kai enos etous sedekiou en tw basileuein auton kai endeka eth ebasileusen en ierousalhm kai onoma th mhtri autou amitaal jugathr ieremiou ek lobena
(Jer 52:4) kai egeneto en tw etei tw enatw ths basileias autou en mhni tw dekatw dekath tou mhnos hljen naboucodonosor basileus babulwnos kai pasa h dunamis autou epi ierousalhm kai periecarakwsan authn kai periwkodomhsan authn tetrapedois lijois kuklw
(Jer 52:5) kai hljen h polis eis sunochn ews endekatou etous tw basilei sedekia
(Jer 52:6) en th enath tou mhnos kai esterewjh o limos en th polei kai ouk hsan artoi tw law ths ghs
(Jer 52:7) kai diekoph h polis kai pantes oi andres oi polemistai exhljon nuktos kata thn odon ths pulhs ana meson tou teicous kai tou proteicismatos o hn kata ton khpon tou basilews kai oi caldaioi epi ths polews kuklw kai eporeujhsan odon thn eis araba
(Jer 52:8) kai katediwxen h dunamis twn caldaiwn opisw tou basilews kai katelabon auton en tw peran iericw kai pantes oi paides autou diesparhsan ap autou
(Jer 52:9) kai sunelabon ton basilea kai hgagon auton pros ton basilea babulwnos eis deblaja kai elalhsen autw meta krisews
(Jer 52:10) kai esfaxen basileus babulwnos tous uious sedekiou kat ofjalmous autou kai pantas tous arcontas iouda esfaxen en deblaja
(Jer 52:11) kai tous ofjalmous sedekiou exetuflwsen kai edhsen auton en pedais kai hgagen auton basileus babulwnos eis babulwna kai edwken auton eis oikian mulwnos ews hmeras hs apejanen
(Jer 52:12) kai en mhni pemptw dekath tou mhnos hljen nabouzardan o arcimageiros o esthkws kata proswpon tou basilews babulwnos eis ierousalhm
(Jer 52:13) kai eneprhsen ton oikon kuriou kai ton oikon tou basilews kai pasas tas oikias ths polews kai pasan oikian megalhn eneprhsen en puri
(Jer 52:14) kai pan teicos ierousalhm kuklw kajeilen h dunamis twn caldaiwn h meta tou arcimageirou
(Jer 52:16) kai tous kataloipous tou laou katelipen o arcimageiros eis ampelourgous kai eis gewrgous
(Jer 52:17) kai tous stulous tous calkous tous en oikw kuriou kai tas baseis kai thn jalassan thn calkhn thn en oikw kuriou sunetriyan oi caldaioi kai elabon ton calkon autwn kai aphnegkan eis babulwna
(Jer 52:18) kai thn stefanhn kai tas fialas kai tas kreagras kai panta ta skeuh ta calka en ois eleitourgoun en autois
(Jer 52:19) kai ta saffwj kai ta masmarwj kai tous upocuthras kai tas lucnias kai tas juiskas kai tous kuajous a hn crusa crusa kai a hn argura argura elaben o arcimageiros
(Jer 52:20) kai oi stuloi duo kai h jalassa mia kai oi moscoi dwdeka calkoi upokatw ths jalasshs a epoihsen o basileus salwmwn eis oikon kuriou ouk hn stajmos tou calkou autwn
(Jer 52:21) kai oi stuloi triakonta pente phcwn uyos tou stulou tou enos kai spartion dwdeka phcewn periekuklou auton kai to pacos autou daktulwn tessarwn kuklw
(Jer 52:22) kai geisos ep autois calkoun kai pente phcewn to mhkos uperoch tou geisous tou enos kai diktuon kai roai epi tou geisous kuklw ta panta calka kai kata tauta tw stulw tw deuterw oktw roai tw phcei tois dwdeka phcesin
(Jer 52:23) kai hsan ai roai enenhkonta ex to en meros kai hsan ai pasai roai epi tou diktuou kuklw ekaton
(Jer 52:24) kai elaben o arcimageiros ton ierea ton prwton kai ton ierea ton deutereuonta kai tous treis tous fulattontas thn odon
(Jer 52:25) kai eunoucon ena os hn epistaths twn andrwn twn polemistwn kai epta andras onomastous tous en proswpw tou basilews tous eurejentas en th polei kai ton grammatea twn dunamewn ton grammateuonta tw law ths ghs kai exhkonta anjrwpous ek tou laou ths ghs tous eurejentas en mesw ths polews
(Jer 52:26) kai elaben autous nabouzardan o arcimageiros kai hgagen autous pros basilea babulwnos eis deblaja
(Jer 52:27) kai epataxen autous basileus babulwnos en deblaja en gh aimaj
(Jer 52:31) kai egeneto en tw triakostw kai ebdomw etei apoikisjentos tou iwakim basilews iouda en tw dwdekatw mhni en th tetradi kai eikadi tou mhnos elaben oulaimaradac basileus babulwnos en tw eniautw w ebasileusen thn kefalhn iwakim basilews iouda kai exhgagen auton ex oikias hs efulatteto
(Jer 52:32) kai elalhsen autw crhsta kai edwken ton jronon autou epanw twn jronwn twn basilewn twn met autou en babulwni
(Jer 52:33) kai hllaxen thn stolhn ths fulakhs autou kai hsjien arton dia pantos kata proswpon autou pasas tas hmeras as ezhsen
(Jer 52:34) kai h suntaxis autw edidoto dia pantos para tou basilews babulwnos ex hmeras eis hmeran ews hmeras hs apejanen

(Lam 1:1) kai egeneto meta to aicmalwtisjhnai ton israhl kai ierousalhm erhmwjhnai ekajisen ieremias klaiwn kai ejrhnhsen ton jrhnon touton epi ierousalhm kai eipen pws ekajisen monh h polis h peplhjummenh lawn egenhjh ws chra peplhjummenh en ejnesin arcousa en cwrais egenhjh eis foron
(Lam 1:2) klaiousa eklausen en nukti kai ta dakrua auths epi twn sia gonwn auths kai ouc uparcei o parakalwn authn apo pantwn twn agapwntwn authn pantes oi filountes authn hjethsan en auth egenonto auth eis ecjrous
(Lam 1:3) metwkisjh h ioudaia apo tapeinwsews auths kai apo plhjous douleias auths ekajisen en ejnesin ouc euren anapausin pantes oi katadiwkontes authn katelabon authn ana meson twn jlibontwn
(Lam 1:4) odoi siwn penjousin para to mh einai ercomenous en eorth pasai ai pulai auths hfanismenai oi iereis auths anastenazousin ai parjenoi auths agomenai kai auth pikrainomenh en eauth
(Lam 1:5) egenonto oi jlibontes authn eis kefalhn kai oi ecjroi auths eujhnousan oti kurios etapeinwsen authn epi to plhjos twn asebeiwn auths ta nhpia auths eporeujhsan en aicmalwsia kata proswpon jli bontos
(Lam 1:6) kai exhljen ek jugatros siwn pasa h euprepeia auths egenonto oi arcontes auths ws krioi ouc euriskontes nomhn kai eporeuonto en ouk iscui kata proswpon diwkontos
(Lam 1:7) emnhsjh ierousalhm hmerwn tapeinwsews auths kai apwsmwn auths panta ta epijumhmata auths osa hn ex hmerwn arcaiwn en tw pesein ton laon auths eis ceiras jlibontos kai ouk hn o bohjwn auth idontes oi ecjroi auths egelasan epi metoikesia auths
(Lam 1:8) amartian hmarten ierousalhm dia touto eis salon egeneto pantes oi doxazontes authn etapeinwsan authn eidon gar thn aschmosunhn auths kai ge auth stenazousa kai apestrafh opisw
(Lam 1:9) akajarsia auths pros podwn auths ouk emnhsjh escata auths kai katebibasen uperogka ouk estin o parakalwn authn ide kurie thn tapeinwsin mou oti emegalunjh ecjros
(Lam 1:10) ceira autou exepetasen jlibwn epi panta ta epijumhmata auths eiden gar ejnh eiseljonta eis to agiasma auths a eneteilw mh eiseljein auta eis ekklhsian sou
(Lam 1:11) pas o laos auths katastenazontes zhtountes arton edwkan ta epijumhmata auths en brwsei tou epistreyai yuchn ide kurie kai epibleyon oti egenhjhn htimwmenh
(Lam 1:12) ou pros umas pantes oi paraporeuomenoi odon epistreyate kai idete ei estin algos kata to algos mou o egenhjh fjegxamenos en emoi etapeinwsen me kurios en hmera orghs jumou autou
(Lam 1:13) ex uyous autou apesteilen pur en tois osteois mou kathgagen auto diepetasen diktuon tois posin mou apestreyen me eis ta opisw edwken me hfanismenhn olhn thn hmeran odunwmenhn
(Lam 1:14) egrhgorhjh epi ta asebhmata mou en cersin mou suneplakhsan anebhsan epi ton trachlon mou hsjenhsen h iscus mou oti edwken kurios en cersin mou odunas ou dunhsomai sthnai
(Lam 1:15) exhren pantas tous iscurous mou o kurios ek mesou mou ekalesen ep eme kairon tou suntriyai eklektous mou lhnon epathsen kurios parjenw jugatri iouda epi toutois egw klaiw
(Lam 1:16) o ofjalmos mou kathgagen udwr oti emakrunjh ap emou o parakalwn me o epistrefwn yuchn mou egenonto oi uioi mou hfanismenoi oti ekrataiwjh o ecjros
(Lam 1:17) diepetasen siwn ceiras auths ouk estin o parakalwn authn eneteilato kurios tw iakwb kuklw autou oi jlibontes auton egenhjh ierousalhm eis apokajhmenhn ana meson autwn
(Lam 1:18) dikaios estin kurios oti to stoma autou parepikrana akousate dh pantes oi laoi kai idete to algos mou parjenoi mou kai neaniskoi mou eporeujhsan en aicmalwsia
(Lam 1:19) ekalesa tous erastas mou autoi de parelogisanto me oi iereis mou kai oi presbuteroi mou en th polei exelipon oti ezhthsan brwsin autois ina epistreywsin yucas autwn kai ouc euron
(Lam 1:20) ide kurie oti jlibomai h koilia mou etaracjh kai h kardia mou estrafh en emoi oti parapikrainousa parepi krana exwjen hteknwsen me macaira wsper janatos en oikw
(Lam 1:21) akousate dh oti stenazw egw ouk estin o parakalwn me pantes oi ecjroi mou hkousan ta kaka mou kai ecarhsan oti su epoihsas ephgages hmeran ekalesas kairon kai egenonto omoioi emoi
(Lam 1:22) eiseljoi pasa h kakia autwn kata proswpon sou kai epifullison autois on tropon epoihsan epifullida peri pan twn twn amarthmatwn mou oti polloi oi stenagmoi mou kai h kardia mou lupeitai
(Lam 2:1) pws egnofwsen en orgh autou kurios thn jugatera siwn katerriyen ex ouranou eis ghn doxasma israhl kai ouk emnhsjh upopodiou podwn autou en hmera orghs autou
(Lam 2:2) katepontisen kurios ou feisamenos panta ta wraia iakwb kajeilen en jumw autou ta ocurwmata ths jugatros iouda ekollhsen eis thn ghn ebebhlwsen basilea auths kai arcontas auths
(Lam 2:3) suneklasen en orgh jumou autou pan keras israhl apestreyen opisw dexian autou apo proswpou ecjrou kai anhyen en iakwb ws pur floga kai katefagen panta ta kuklw
(Lam 2:4) eneteinen toxon autou ws ecjros esterewsen dexian autou ws upenantios kai apekteinen panta ta epijumhmata ofjalmwn mou en skhnh jugatros siwn execeen ws pur ton jumon autou
(Lam 2:5) egenhjh kurios ws ecjros katepontisen israhl katepontisen pasas tas bareis auths diefjeiren ta ocurwmata autou kai eplhjunen th jugatri iouda tapeinoumenhn kai tetapeinw menhn
(Lam 2:6) kai diepetasen ws ampelon to skhnwma autou diefjeiren eorthn autou epelajeto kurios o epoihsen en siwn eorths kai sabbatou kai parwxunen embrimhmati orghs autou basilea kai ierea kai arconta
(Lam 2:7) apwsato kurios jusiasthrion autou apetinaxen agiasma autou sunetriyen en ceiri ecjrou teicos barewn auths fwnhn edwkan en oikw kuriou ws en hmera eorths
(Lam 2:8) kai epestreyen kurios tou diafjeirai teicos jugatros siwn exeteinen metron ouk apestreyen ceira autou apo katapathmatos kai epenjhsen to proteicisma kai teicos omojumadon hsjenhsen
(Lam 2:9) enepaghsan eis ghn pulai auths apwlesen kai sunetriyen mo clous auths basilea auths kai arcontas auths en tois ejnesin ouk estin nomos kai ge profhtai auths ouk eidon orasin para kuriou
(Lam 2:10) ekajisan eis thn ghn esiwphsan presbuteroi jugatros siwn anebibasan coun epi thn kefalhn autwn periezwsanto sakkous kathgagon eis ghn archgous parjenous en ierousalhm
(Lam 2:11) exelipon en dakrusin oi ofjalmoi mou etaracjh h kardia mou execujh eis ghn h doxa mou epi to suntrimma ths jugatros tou laou mou en tw eklipein nhpion kai jhlazonta en plateiais polews
(Lam 2:12) tais mhtrasin autwn eipan pou sitos kai oinos en tw ekluesjai autous ws traumatias en plateiais polews en tw ekceisjai yucas autwn eis kolpon mhterwn autwn
(Lam 2:13) ti marturhsw soi h ti omoiwsw soi jugater ierousalhm tis swsei se kai parakalesei se parjenos jugater siwn oti emegalunjh pothrion suntribhs sou tis iasetai se
(Lam 2:14) profhtai sou eidosan soi mataia kai afrosunhn kai ouk apekaluyan epi thn adikian sou tou epistreyai aicmalwsian sou kai eidosan soi lhmmata mataia kai exwsmata
(Lam 2:15) ekrothsan epi se ceiras pantes oi paraporeuomenoi odon esurisan kai ekinhsan thn kefalhn autwn epi thn jugatera ierousalhm h auth h polis hn erousin stefanos doxhs eufrosunh pashs ths ghs
(Lam 2:16) dihnoixan epi se stoma autwn pantes oi ecjroi sou esurisan kai ebruxan odontas eipan katepiomen authn plhn auth h hmera hn prosedokwmen euromen authn eidomen
(Lam 2:17) epoihsen kurios a enejumhjh sunetelesen rhmata autou a eneteilato ex hmerwn arcaiwn kajeilen kai ouk efeisato kai hufranen epi se ecjron uywsen keras jlibontos se
(Lam 2:18) ebohsen kardia autwn pros kurion teich siwn katagagete ws ceimarrous dakrua hmeras kai nuktos mh dws eknhyin seauth mh siwphsaito jugater o ofjalmos sou
(Lam 2:19) anasta agalliasai en nukti eis arcas fulakhs sou ekceon ws udwr kardian sou apenanti proswpou kuriou aron pros auton ceiras sou peri yuchs nhpiwn sou twn ekluomenwn limw ep archs paswn exodwn
(Lam 2:20) ide kurie kai epibleyon tini epefullisas outws ei fagontai gunaikes karpon koilias autwn epifullida epoihsen mageiros foneujhsontai nhpia jhlazonta mastous apokteneis en agiasmati kuriou ierea kai profhthn
(Lam 2:21) ekoimhjhsan eis thn exodon paidarion kai presbuths parjenoi mou kai neaniskoi mou eporeujhsan en aicmalwsia en romfaia kai en limw apekteinas en hmera orghs sou emagei reusas ouk efeisw
(Lam 2:22) ekalesen hmeran eorths paroikias mou kuklojen kai ouk egenonto en hmera orghs kuriou anaswzomenos kai kataleleimmenos ws epekrathsa kai eplhjuna ecjrous mou pantas
(Lam 3:1) egw anhr o blepwn ptwceian en rabdw jumou autou ep eme
(Lam 3:2) parelaben me kai aphgagen eis skotos kai ou fws
(Lam 3:3) plhn en emoi epestreyen ceira autou olhn thn hmeran
(Lam 3:4) epalaiwsen sarkas mou kai derma mou ostea mou sunetriyen
(Lam 3:5) anwkodomhsen kat emou kai ekuklwsen kefalhn mou kai emocjhsen
(Lam 3:6) en skoteinois ekajisen me ws nekrous aiwnos
(Lam 3:7) anwkodomhsen kat emou kai ouk exeleusomai ebarunen calkon mou
(Lam 3:8) kai ge kekraxomai kai bohsw apefraxen proseuchn mou
(Lam 3:9) anwkodomhsen odous mou enefraxen tribous mou etaraxen
(Lam 3:10) arkos enedreuousa autos moi lewn en krufaiois
(Lam 3:11) katediwxen afesthkota kai katepausen me ejeto me hfanismenhn
(Lam 3:12) eneteinen toxon autou kai esthlwsen me ws skopon eis belos
(Lam 3:13) eishgagen tois nefrois mou ious faretras autou
(Lam 3:14) egenhjhn gelws panti law mou yalmos autwn olhn thn hmeran
(Lam 3:15) ecortasen me pikrias emejusen me colhs
(Lam 3:16) kai exebalen yhfw odontas mou eywmisen me spodon
(Lam 3:17) kai apwsato ex eirhnhs yuchn mou epelajomhn agaja
(Lam 3:18) kai eipa apwleto neikos mou kai h elpis mou apo kuriou
(Lam 3:19) emnhsjhn apo ptwceias mou kai ek diwgmou mou pikrias kai colhs mou
(Lam 3:20) mnhsjhsetai kai katadoleschsei ep eme h yuch mou
(Lam 3:21) tauthn taxw eis thn kardian mou dia touto upomenw
(Lam 3:25) agajos kurios tois upomenousin auton yuch h zhthsei auton agajon
(Lam 3:26) kai upomenei kai hsucasei eis to swthrion kuriou
(Lam 3:27) agajon andri otan arh zugon en neothti autou
(Lam 3:28) kajhsetai kata monas kai siwphsetai oti hren ef eautw
(Lam 3:30) dwsei tw paionti auton siagona cortasjhsetai oneidismwn
(Lam 3:31) oti ouk eis ton aiwna apwsetai kurios
(Lam 3:32) oti o tapeinwsas oiktirhsei kata to plhjos tou eleous autou
(Lam 3:33) oti ouk apekrijh apo kardias autou kai etapeinwsen uious andros
(Lam 3:34) tou tapeinwsai upo tous podas autou pantas desmious ghs
(Lam 3:35) tou ekklinai krisin andros katenanti proswpou uyistou
(Lam 3:36) katadikasai anjrwpon en tw krinesjai auton kurios ouk eipen
(Lam 3:37) tis outws eipen kai egenhjh kurios ouk eneteilato
(Lam 3:38) ek stomatos uyistou ouk exeleusetai ta kaka kai to agajon
(Lam 3:39) ti goggusei anjrwpos zwn anhr peri ths amartias autou
(Lam 3:40) exhreunhjh h odos hmwn kai htasjh kai epistreywmen ews kuriou
(Lam 3:41) analabwmen kardias hmwn epi ceirwn pros uyhlon en ouranw
(Lam 3:42) hmarthsamen hsebhsamen kai ouc ilasjhs
(Lam 3:43) epeskepasas en jumw kai apediwxas hmas apekteinas ouk efeisw
(Lam 3:44) epeskepasas nefelhn seautw eineken proseuchs
(Lam 3:45) kammusai me kai apwsjhnai ejhkas hmas en mesw twn lawn
(Lam 3:46) dihnoixan ef hmas to stoma autwn pantes oi ecjroi hmwn
(Lam 3:47) fobos kai jumos egenhjh hmin eparsis kai suntribh
(Lam 3:48) afeseis udatwn kataxei o ofjalmos mou epi to suntrimma ths jugatros tou laou mou
(Lam 3:49) o ofjalmos mou katepojh kai ou sighsomai tou mh einai eknhyin
(Lam 3:50) ews ou diakuyh kai idh kurios ex ouranou
(Lam 3:51) o ofjalmos mou epifulliei epi thn yuchn mou para pasas jugateras polews
(Lam 3:52) jhreuontes ejhreusan me ws stroujion oi ecjroi mou dwrean
(Lam 3:53) ejanatwsan en lakkw zwhn mou kai epejhkan lijon ep emoi
(Lam 3:54) uperecujh udwr epi kefalhn mou eipa apwsmai
(Lam 3:55) epekalesamhn to onoma sou kurie ek lakkou katwtatou
(Lam 3:56) fwnhn mou hkousas mh kruyhs ta wta sou eis thn dehsin mou
(Lam 3:57) eis thn bohjeian mou hggisas en h se hmera epekalesamhn eipas moi mh fobou
(Lam 3:58) edikasas kurie tas dikas ths yuchs mou elutrwsw thn zwhn mou
(Lam 3:59) eides kurie tas taracas mou ekrinas thn krisin mou
(Lam 3:60) eides pasan thn ekdikhsin autwn eis pantas dialogismous autwn en emoi
(Lam 3:61) hkousas ton oneidismon autwn pantas tous dialogismous autwn kat emou
(Lam 3:62) ceilh epanistanomenwn moi kai meletas autwn kat emou olhn thn hmeran
(Lam 3:63) kajedran autwn kai anastasin autwn epibleyon epi tous ofjalmous autwn
(Lam 3:64) apodwseis autois antapodoma kurie kata ta erga twn ceirwn autwn
(Lam 3:65) apodwseis autois uperaspismon kardias mocjon sou autois
(Lam 3:66) katadiwxeis en orgh kai exanalwseis autous upokatw tou ouranou kurie
(Lam 4:1) pws amaurwjhsetai crusion alloiwjhsetai to argurion to agajon execujhsan lijoi agioi ep archs paswn exodwn
(Lam 4:2) uioi siwn oi timioi oi ephrmenoi en crusiw pws elogisjhsan eis aggeia ostrakina erga ceirwn keramews
(Lam 4:3) kai ge drakontes exedusan mastous ejhlasan skumnoi autwn jugateres laou mou eis aniaton ws stroujion en erhmw
(Lam 4:4) ekollhjh h glwssa jhlazontos pros ton farugga autou en diyei nhpia hthsan arton o diaklwn ouk estin autois
(Lam 4:5) oi esjontes tas trufas hfanisjhsan en tais exodois oi tijhnoumenoi epi kokkwn periebalonto koprias
(Lam 4:6) kai emegalunjh anomia jugatros laou mou uper anomias sodomwn ths katestrammenhs wsper spoudh kai ouk eponesan en auth ceiras
(Lam 4:7) ekajariwjhsan naziraioi auths uper ciona elamyan uper gala epurrwjhsan uper lijous sapfeirou to apospasma autwn
(Lam 4:8) eskotasen uper asbolhn to eidos autwn ouk epegnwsjhsan en tais exodois epagh derma autwn epi ta ostea autwn exhranjhsan egenhjhsan wsper xulon
(Lam 4:9) kaloi hsan oi traumatiai romfaias h oi traumatiai limou eporeujhsan ekkekenthmenoi apo genhmatwn agrwn
(Lam 4:10) ceires gunaikwn oiktirmonwn hyhsan ta paidia autwn egenhjhsan eis brwsin autais en tw suntrimmati ths jugatros laou mou
(Lam 4:11) sunetelesen kurios jumon autou execeen jumon orghs autou kai anhyen pur en siwn kai katefagen ta jemelia auths
(Lam 4:12) ouk episteusan basileis ghs pantes oi katoikountes thn oikoumenhn oti eiseleusetai ecjros kai ekjlibwn dia twn pulwn ierousalhm
(Lam 4:13) ex amartiwn profhtwn auths adikiwn ierewn auths twn ekceontwn aima dikaion en mesw auths
(Lam 4:14) esaleujhsan egrhgoroi auths en tais exodois emolunjhsan en aimati en tw mh dunasjai autous hyanto endumatwn autwn
(Lam 4:15) aposthte akajartwn kalesate autous aposthte aposthte mh aptesje oti anhfjhsan kai ge esaleujhsan eipate en tois ejnesin ou mh prosjwsin tou paroikein
(Lam 4:16) proswpon kuriou meris autwn ou prosjhsei epibleyai autois proswpon ierewn ouk elabon presbutas ouk hlehsan
(Lam 4:17) eti ontwn hmwn exelipon oi ofjalmoi hmwn eis thn bohjeian hmwn mataia aposkopeuontwn hmwn apeskopeusamen eis ejnos ou swzon
(Lam 4:18) ejhreusamen mikrous hmwn tou mh poreuesjai en tais plateiais hmwn hggiken o kairos hmwn eplhrwjhsan ai hmerai hmwn parestin o kairos hmwn
(Lam 4:19) koufoi egenonto oi diwkontes hmas uper aetous ouranou epi twn orewn exhfjhsan en erhmw enhdreusan hmas
(Lam 4:20) pneuma proswpou hmwn cristos kuriou sunelhmfjh en tais diafjorais autwn ou eipamen en th skia autou zhsomeja en tois ejnesin
(Lam 4:21) caire kai eufrainou jugater idoumaias h katoikousa epi ghs kai ge epi se dieleusetai to pothrion kuriou kai mejusjhsh kai apoceeis
(Lam 4:22) exelipen h anomia sou jugater siwn ou prosjhsei eti apoikisai se epeskeyato anomias sou jugater edwm apekaluyen epi ta asebhmata sou
(Lam 5:1) mnhsjhti kurie o ti egenhjh hmin epibleyon kai ide ton oneidismon hmwn
(Lam 5:2) klhronomia hmwn metestrafh allotriois oi oikoi hmwn xenois
(Lam 5:3) orfanoi egenhjhmen ouc uparcei pathr mhteres hmwn ws ai chrai
(Lam 5:4) ex hmerwn hmwn xula hmwn en allagmati hljen
(Lam 5:5) epi ton trachlon hmwn ediwcjhmen ekopiasamen ouk anepaujhmen
(Lam 5:6) aiguptos edwken ceira assour eis plhsmonhn autwn
(Lam 5:7) oi pateres hmwn hmarton ouc uparcousin hmeis ta anomhmata autwn upescomen
(Lam 5:8) douloi ekurieusan hmwn lutroumenos ouk estin ek ths ceiros autwn
(Lam 5:9) en tais yucais hmwn eisoisomen arton hmwn apo proswpou romfaias ths erhmou
(Lam 5:10) to derma hmwn ws klibanos epeleiwjh sunespasjhsan apo proswpou kataigidwn limou
(Lam 5:11) gunaikas en siwn etapeinwsan parjenous en polesin iouda
(Lam 5:12) arcontes en cersin autwn ekremasjhsan presbuteroi ouk edoxasjhsan
(Lam 5:13) eklektoi klaujmon anelabon kai neaniskoi en xulw hsjenhsan
(Lam 5:14) kai presbutai apo pulhs katepausan eklektoi ek yalmwn autwn katepausan
(Lam 5:15) katelusen cara kardias hmwn estrafh eis penjos o coros hmwn
(Lam 5:16) epesen o stefanos ths kefalhs hmwn ouai dh hmin oti hmartomen
(Lam 5:17) peri toutou egenhjh odunhra h kardia hmwn peri toutou eskotasan oi ofjalmoi hmwn
(Lam 5:18) ep oros siwn oti hfanisjh alwpekes dihljon en auth
(Lam 5:19) su de kurie eis ton aiwna katoikhseis o jronos sou eis genean kai genean
(Lam 5:20) ina ti eis neikos epilhsh hmwn kataleiyeis hmas eis makrothta hmerwn
(Lam 5:21) epistreyon hmas kurie pros se kai epistrafhsomeja kai anakainison hmeras hmwn kajws emprosjen
(Lam 5:22) oti apwjoumenos apwsw hmas wrgisjhs ef hmas ews sfodra

(Eze 1:1) kai egeneto en tw triakostw etei en tw tetartw mhni pempth tou mhnos kai egw hmhn en mesw ths aicmalwsias epi tou potamou tou cobar kai hnoicjhsan oi ouranoi kai eidon oraseis jeou
(Eze 1:2) pempth tou mhnos touto to etos to pempton ths aicmalwsias tou basilews iwakim
(Eze 1:3) kai egeneto logos kuriou pros iezekihl uion bouzi ton ierea en gh caldaiwn epi tou potamou tou cobar kai egeneto ep eme ceir kuriou
(Eze 1:4) kai eidon kai idou pneuma exairon hrceto apo borra kai nefelh megalh en autw kai feggos kuklw autou kai pur exastrapton kai en tw mesw autou ws orasis hlektrou en mesw tou puros kai feggos en autw
(Eze 1:5) kai en tw mesw ws omoiwma tessarwn zwwn kai auth h orasis autwn omoiwma anjrwpou ep autois
(Eze 1:6) kai tessara proswpa tw eni kai tessares pteruges tw eni
(Eze 1:7) kai ta skelh autwn orja kai pterwtoi oi podes autwn kai spinjhres ws exastraptwn calkos kai elafrai ai pteruges autwn
(Eze 1:8) kai ceir anjrwpou upokatwjen twn pterugwn autwn epi ta tessara merh autwn kai ta proswpa autwn twn tessarwn
(Eze 1:9) ouk epestrefonto en tw badizein auta ekaston katenanti tou proswpou autwn eporeuonto
(Eze 1:10) kai omoiwsis twn proswpwn autwn proswpon anjrwpou kai proswpon leontos ek dexiwn tois tessarsin kai proswpon moscou ex aristerwn tois tessarsin kai proswpon aetou tois tessarsin
(Eze 1:11) kai ai pteruges autwn ektetamenai anwjen tois tessarsin ekaterw duo sunezeugmenai pros allhlas kai duo epekalupton epanw tou swmatos autwn
(Eze 1:12) kai ekateron kata proswpon autou eporeueto ou an hn to pneuma poreuomenon eporeuonto kai ouk epestrefon
(Eze 1:13) kai en mesw twn zwwn orasis ws anjrakwn puros kaiomenwn ws oyis lampadwn sustrefomenwn ana meson twn zwwn kai feggos tou puros kai ek tou puros exeporeueto astraph
(Eze 1:15) kai eidon kai idou trocos eis epi ths ghs ecomenos twn zwwn tois tessarsin
(Eze 1:16) kai to eidos twn trocwn ws eidos jarsis kai omoiwma en tois tessarsin kai to ergon autwn hn kajws an eih trocos en trocw
(Eze 1:17) epi ta tessara merh autwn eporeuonto ouk epestrefon en tw poreuesjai auta
(Eze 1:18) oud oi nwtoi autwn kai uyos hn autois kai eidon auta kai oi nwtoi autwn plhreis ofjalmwn kuklojen tois tessarsin
(Eze 1:19) kai en tw poreuesjai ta zwa eporeuonto oi trocoi ecomenoi autwn kai en tw exairein ta zwa apo ths ghs exhronto oi trocoi
(Eze 1:20) ou an hn h nefelh ekei to pneuma tou poreuesjai eporeuonto ta zwa kai oi trocoi kai exhronto sun autois dioti pneuma zwhs hn en tois trocois
(Eze 1:21) en tw poreuesjai auta eporeuonto kai en tw estanai auta eisthkeisan kai en tw exairein auta apo ths ghs exhronto sun autois oti pneuma zwhs hn en tois trocois
(Eze 1:22) kai omoiwma uper kefalhs autois twn zwwn wsei sterewma ws orasis krustallou ektetamenon epi twn pterugwn autwn epanwjen
(Eze 1:23) kai upokatw tou sterewmatos ai pteruges autwn ektetamenai pterussomenai etera th etera ekastw duo sunezeugmenai epikaluptousai ta swmata autwn
(Eze 1:24) kai hkouon thn fwnhn twn pterugwn autwn en tw poreuesjai auta ws fwnhn udatos pollou kai en tw estanai auta katepauon ai pteruges autwn
(Eze 1:25) kai idou fwnh uperanwjen tou sterewmatos tou ontos uper kefalhs autwn
(Eze 1:26) ws orasis lijou sapfeirou omoiwma jronou ep autou kai epi tou omoiwmatos tou jronou omoiwma ws eidos anjrwpou anwjen
(Eze 1:27) kai eidon ws oyin hlektrou apo orasews osfuos kai epanw kai apo orasews osfuos kai ews katw eidon ws orasin puros kai to feggos autou kuklw
(Eze 1:28) ws orasis toxou otan h en th nefelh en hmera uetou outws h stasis tou feggous kuklojen auth h orasis omoiwmatos doxhs kuriou kai eidon kai piptw epi proswpon mou kai hkousa fwnhn lalountos
(Eze 2:1) kai eipen pros me uie anjrwpou sthji epi tous podas sou kai lalhsw pros se
(Eze 2:2) kai hljen ep eme pneuma kai anelaben me kai exhren me kai esthsen me epi tous podas mou kai hkouon autou lalountos pros me
(Eze 2:3) kai eipen pros me uie anjrwpou exapostellw egw se pros ton oikon tou israhl tous parapikrainontas me oitines parepikranan me autoi kai oi pateres autwn ews ths shmeron hmeras
(Eze 2:4) kai ereis pros autous tade legei kurios
(Eze 2:5) ean ara akouswsin h ptohjwsin dioti oikos parapikrainwn estin kai gnwsontai oti profhths ei su en mesw autwn
(Eze 2:6) kai su uie anjrwpou mh fobhjhs autous mhde eksths apo proswpou autwn dioti paroistrhsousi kai episusthsontai epi se kuklw kai en mesw skorpiwn su katoikeis tous logous autwn mh fobhjhs kai apo proswpou autwn mh eksths dioti oikos parapikrainwn estin
(Eze 2:7) kai lalhseis tous logous mou pros autous ean ara akouswsin h ptohjwsin dioti oikos parapikrainwn estin
(Eze 2:8) kai su uie anjrwpou akoue tou lalountos pros se mh ginou parapikrainwn kajws o oikos o parapikrainwn cane to stoma sou kai fage a egw didwmi soi
(Eze 2:9) kai eidon kai idou ceir ektetamenh pros me kai en auth kefalis bibliou
(Eze 2:10) kai aneilhsen authn enwpion emou kai en auth gegrammena hn ta opisjen kai ta emprosjen kai egegrapto eis authn jrhnos kai melos kai ouai
(Eze 3:1) kai eipen pros me uie anjrwpou katafage thn kefalida tauthn kai poreujhti kai lalhson tois uiois israhl
(Eze 3:2) kai dihnoixa to stoma mou kai eywmisen me thn kefalida
(Eze 3:3) kai eipen pros me uie anjrwpou to stoma sou fagetai kai h koilia sou plhsjhsetai ths kefalidos tauths ths dedomenhs eis se kai efagon authn kai egeneto en tw stomati mou ws meli glukazon
(Eze 3:4) kai eipen pros me uie anjrwpou badize eiselje pros ton oikon tou israhl kai lalhson tous logous mou pros autous
(Eze 3:5) dioti ou pros laon bajuceilon kai baruglwsson su exapostellh pros ton oikon tou israhl
(Eze 3:6) oude pros laous pollous allofwnous h alloglwssous oude stibarous th glwssh ontas wn ouk akoush tous logous autwn kai ei pros toioutous exapesteila se outoi an eishkousan sou
(Eze 3:7) o de oikos tou israhl ou mh jelhswsin eisakousai sou dioti ou boulontai eisakouein mou oti pas o oikos israhl filoneikoi eisin kai sklhrokardioi
(Eze 3:8) kai idou dedwka to proswpon sou dunaton katenanti twn proswpwn autwn kai to neikos sou katiscusw katenanti tou neikous autwn
(Eze 3:9) kai estai dia pantos krataioteron petras mh fobhjhs ap autwn mhde ptohjhs apo proswpou autwn dioti oikos parapikrainwn estin
(Eze 3:10) kai eipen pros me uie anjrwpou pantas tous logous ous lelalhka meta sou labe eis thn kardian sou kai tois wsin sou akoue
(Eze 3:11) kai badize eiselje eis thn aicmalwsian pros tous uious tou laou sou kai lalhseis pros autous kai ereis pros autous tade legei kurios ean ara akouswsin ean ara endwsin
(Eze 3:12) kai anelaben me pneuma kai hkousa katopisjen mou fwnhn seismou megalou euloghmenh h doxa kuriou ek tou topou autou
(Eze 3:13) kai eidon fwnhn pterugwn twn zwwn pterussomenwn etera pros thn eteran kai fwnh twn trocwn ecomenh autwn kai fwnh tou seismou
(Eze 3:14) kai to pneuma exhren me kai anelaben me kai eporeujhn en ormh tou pneumatos mou kai ceir kuriou egeneto ep eme krataia
(Eze 3:15) kai eishljon eis thn aicmalwsian metewros kai perihljon tous katoikountas epi tou potamou tou cobar tous ontas ekei kai ekajisa ekei epta hmeras anastrefomenos en mesw autwn
(Eze 3:16) kai egeneto meta tas epta hmeras logos kuriou pros me legwn
(Eze 3:17) uie anjrwpou skopon dedwka se tw oikw israhl kai akoush ek stomatos mou logon kai diapeilhsh autois par emou
(Eze 3:18) en tw legein me tw anomw janatw janatwjhsh kai ou diesteilw autw oude elalhsas tou diasteilasjai tw anomw apostreyai apo twn odwn autou tou zhsai auton o anomos ekeinos th adikia autou apojaneitai kai to aima autou ek ceiros sou ekzhthsw
(Eze 3:19) kai su ean diasteilh tw anomw kai mh apostreyh apo ths anomias autou kai ths odou autou o anomos ekeinos en th adikia autou apojaneitai kai su thn yuchn sou rush
(Eze 3:20) kai en tw apostrefein dikaion apo twn dikaiosunwn autou kai poihsh paraptwma kai dwsw thn basanon eis proswpon autou autos apojaneitai oti ou diesteilw autw kai en tais amartiais autou apojaneitai dioti ou mh mnhsjwsin ai dikaiosunai autou as epoihsen kai to aima autou ek ths ceiros sou ekzhthsw
(Eze 3:21) su de ean diasteilh tw dikaiw tou mh amartein kai autos mh amarth o dikaios zwh zhsetai oti diesteilw autw kai su thn seautou yuchn rush
(Eze 3:22) kai egeneto ep eme ceir kuriou kai eipen pros me anasthji kai exelje eis to pedion kai ekei lalhjhsetai pros se
(Eze 3:23) kai anesthn kai exhljon eis to pedion kai idou ekei doxa kuriou eisthkei kajws h orasis kai kajws h doxa hn eidon epi tou potamou tou cobar kai piptw epi proswpon mou
(Eze 3:24) kai hljen ep eme pneuma kai esthsen me epi podas mou kai elalhsen pros me kai eipen moi eiselje kai egkleisjhti en mesw tou oikou sou
(Eze 3:25) kai su uie anjrwpou idou dedontai epi se desmoi kai dhsousin se en autois kai ou mh exeljhs ek mesou autwn
(Eze 3:26) kai thn glwssan sou sundhsw kai apokwfwjhsh kai ouk esh autois eis andra elegconta dioti oikos parapikrainwn estin
(Eze 3:27) kai en tw lalein me pros se anoixw to stoma sou kai ereis pros autous tade legei kurios o akouwn akouetw kai o apeijwn apeijeitw dioti oikos parapikrainwn estin
(Eze 4:1) kai su uie anjrwpou labe seautw plinjon kai jhseis authn pro proswpou sou kai diagrayeis ep authn polin thn ierousalhm
(Eze 4:2) kai dwseis ep authn periochn kai oikodomhseis ep authn promacwnas kai peribaleis ep authn caraka kai dwseis ep authn parembolas kai taxeis tas belostaseis kuklw
(Eze 4:3) kai su labe seautw thganon sidhroun kai jhseis auto toicon sidhroun ana meson sou kai ana meson ths polews kai etoimaseis to proswpon sou ep authn kai estai en sugkleismw kai sugkleiseis authn shmeion estin touto tois uiois israhl
(Eze 4:4) kai su koimhjhsh epi to pleuron sou to aristeron kai jhseis tas adikias tou oikou israhl ep autou kata arijmon twn hmerwn penthkonta kai ekaton as koimhjhsh ep autou kai lhmyh tas adikias autwn
(Eze 4:5) kai egw dedwka soi tas duo adikias autwn eis arijmon hmerwn enenhkonta kai ekaton hmeras kai lhmyh tas adikias tou oikou israhl
(Eze 4:6) kai sunteleseis tauta panta kai koimhjhsh epi to pleuron sou to dexion kai lhmyh tas adikias tou oikou iouda tessarakonta hmeras hmeran eis eniauton tejeika soi
(Eze 4:7) kai eis ton sugkleismon ierousalhm etoimaseis to proswpon sou kai ton braciona sou sterewseis kai profhteuseis ep authn
(Eze 4:8) kai egw idou dedwka epi se desmous kai mh strafhs apo tou pleurou sou epi to pleuron sou ews ou suntelesjwsin ai hmerai tou sugkleismou sou
(Eze 4:9) kai su labe seautw purous kai krijas kai kuamon kai fakon kai kegcron kai oluran kai embaleis auta eis aggos en ostrakinon kai poihseis auta sautw eis artous kai kat arijmon twn hmerwn as su kajeudeis epi tou pleurou sou enenhkonta kai ekaton hmeras fagesai auta
(Eze 4:10) kai to brwma sou o fagesai en stajmw eikosi siklous thn hmeran apo kairou ews kairou fagesai auta
(Eze 4:11) kai udwr en metrw piesai to ekton tou in apo kairou ews kairou piesai
(Eze 4:12) kai egkrufian krijinon fagesai auta en bolbitois koprou anjrwpinhs egkruyeis auta kat ofjalmous autwn
(Eze 4:13) kai ereis tade legei kurios o jeos tou israhl outws fagontai oi uioi israhl akajarta en tois ejnesin
(Eze 4:14) kai eipa mhdamws kurie jee tou israhl idou h yuch mou ou memiantai en akajarsia kai jnhsimaion kai jhrialwton ou bebrwka apo genesews mou ews tou nun oude eiselhlujen eis to stoma mou pan kreas ewlon
(Eze 4:15) kai eipen pros me idou dedwka soi bolbita bown anti twn bolbitwn twn anjrwpinwn kai poihseis tous artous sou ep autwn
(Eze 4:16) kai eipen pros me uie anjrwpou idou egw suntribw sthrigma artou en ierousalhm kai fagontai arton en stajmw kai en endeia kai udwr en metrw kai en afanismw piontai
(Eze 4:17) opws endeeis genwntai artou kai udatos kai afanisjhsetai anjrwpos kai adelfos autou kai takhsontai en tais adikiais autwn
(Eze 5:1) kai su uie anjrwpou labe seautw romfaian oxeian uper xuron kourews kthsh authn seautw kai epaxeis authn epi thn kefalhn sou kai epi ton pwgwna sou kai lhmyh zugon stajmiwn kai diasthseis autous
(Eze 5:2) to tetarton en puri anakauseis en mesh th polei kata thn plhrwsin twn hmerwn tou sugkleismou kai lhmyh to tetarton kai katakauseis auto en mesw auths kai to tetarton katakoyeis en romfaia kuklw auths kai to tetarton diaskorpiseis tw pneumati kai macairan ekkenwsw opisw autwn
(Eze 5:3) kai lhmyh ekeijen oligous en arijmw kai sumperilhmyh autous th anabolh sou
(Eze 5:4) kai ek toutwn lhmyh eti kai riyeis autous eis meson tou puros kai katakauseis autous en puri ex auths exeleusetai pur kai ereis panti oikw israhl
(Eze 5:5) tade legei kurios auth h ierousalhm en mesw twn ejnwn tejeika authn kai tas kuklw auths cwras
(Eze 5:6) kai ereis ta dikaiwmata mou th anomw ek twn ejnwn kai ta nomima mou ek twn cwrwn twn kuklw auths dioti ta dikaiwmata mou apwsanto kai en tois nomimois mou ouk eporeujhsan en autois
(Eze 5:7) dia touto tade legei kurios anj wn h aformh umwn ek twn ejnwn twn kuklw umwn kai en tois nomimois mou ouk eporeujhte kai ta dikaiwmata mou ouk epoihsate all oude kata ta dikaiwmata twn ejnwn twn kuklw umwn ou pepoihkate
(Eze 5:8) dia touto tade legei kurios idou egw epi se kai poihsw en mesw sou krima enwpion twn ejnwn
(Eze 5:9) kai poihsw en soi a ou pepoihka kai a ou poihsw omoia autois eti kata panta ta bdelugmata sou
(Eze 5:10) dia touto pateres fagontai tekna en mesw sou kai tekna fagontai pateras kai poihsw en soi krimata kai diaskorpiw pantas tous kataloipous sou eis panta anemon
(Eze 5:11) dia touto zw egw legei kurios ei mh anj wn ta agia mou emianas en pasin tois bdelugmasin sou kagw apwsomai se ou feisetai mou o ofjalmos kagw ouk elehsw
(Eze 5:12) to tetarton sou en janatw analwjhsetai kai to tetarton sou en limw suntelesjhsetai en mesw sou kai to tetarton sou eis panta anemon skorpiw autous kai to tetarton sou en romfaia pesountai kuklw sou kai macairan ekkenwsw opisw autwn
(Eze 5:13) kai suntelesjhsetai o jumos mou kai h orgh mou ep autous kai epignwsh dioti egw kurios lelalhka en zhlw mou en tw suntelesai me thn orghn mou ep autous
(Eze 5:14) kai jhsomai se eis erhmon kai tas jugateras sou kuklw sou enwpion pantos diodeuontos
(Eze 5:15) kai esh stenakth kai dhla sth en tois ejnesin tois kuklw sou en tw poihsai me en soi krimata en ekdikhsei jumou mou egw kurios lelalhka
(Eze 5:16) en tw exaposteilai me tas bolidas mou tou limou ep autous kai esontai eis ekleiyin kai suntriyw sthrigma artou sou
(Eze 5:17) kai exapostelw epi se limon kai jhria ponhra kai timwrhsomai se kai janatos kai aima dieleusontai epi se kai romfaian epaxw epi se kuklojen egw kurios lelalhka
(Eze 6:1) kai egeneto logos kuriou pros me legwn
(Eze 6:2) uie anjrwpou sthrison to proswpon sou epi ta orh israhl kai profhteuson ep auta
(Eze 6:3) kai ereis ta orh israhl akousate logon kuriou tade legei kurios tois oresin kai tois bounois kai tais faragxin kai tais napais idou egw epagw ef umas romfaian kai exolejreujhsetai ta uyhla umwn
(Eze 6:4) kai suntribhsontai ta jusiasthria umwn kai ta temenh umwn kai katabalw traumatias umwn enwpion twn eidwlwn umwn
(Eze 6:5) kai diaskorpiw ta osta umwn kuklw twn jusiasthriwn umwn
(Eze 6:6) en pash th katoikia umwn ai poleis exerhmwjhsontai kai ta uyhla afanisjhsetai opws exolejreujh ta jusiasthria umwn kai suntribhsontai ta eidwla umwn kai exarjhsetai ta temenh umwn
(Eze 6:7) kai pesountai traumatiai en mesw umwn kai epignwsesje oti egw kurios
(Eze 6:8) en tw genesjai ex umwn anaswzomenous ek romfaias en tois ejnesin kai en tw diaskorpismw umwn en tais cwrais
(Eze 6:9) kai mnhsjhsontai mou oi anaswzomenoi ex umwn en tois ejnesin ou hcmalwteujhsan ekei omwmoka th kardia autwn th ekporneuoush ap emou kai tois ofjalmois autwn tois porneuousin opisw twn epithdeumatwn autwn kai koyontai proswpa autwn en pasi tois bdelugmasin autwn
(Eze 6:10) kai epignwsontai dioti egw kurios lelalhka
(Eze 6:11) tade legei kurios krothson th ceiri kai yofhson tw podi kai eipon euge euge epi pasin tois bdelugmasin oikou israhl en romfaia kai en janatw kai en limw pesountai
(Eze 6:12) o eggus en romfaia peseitai o de makran en janatw teleuthsei kai o periecomenos en limw suntelesjhsetai kai suntelesw thn orghn mou ep autous
(Eze 6:13) kai gnwsesje dioti egw kurios en tw einai tous traumatias umwn en mesw twn eidwlwn umwn kuklw twn jusiasthriwn umwn epi panta bounon uyhlon kai upokatw dendrou suskiou ou edwkan ekei osmhn euwdias pasi tois eidwlois autwn
(Eze 6:14) kai ektenw thn ceira mou ep autous kai jhsomai thn ghn eis afanismon kai eis olejron apo ths erhmou deblaja ek pashs ths katoikias kai epignwsesje oti egw kurios
(Eze 7:1) kai egeneto logos kuriou pros me legwn
(Eze 7:2) kai su uie anjrwpou eipon tade legei kurios th gh tou israhl peras hkei to peras hkei epi tas tessaras pterugas ths ghs
(Eze 7:3) hkei to peras
(Eze 7:4) epi se ton katoikounta thn ghn hkei o kairos hggiken h hmera ou meta jorubwn oude meta wdinwn
(Eze 7:5) nun eggujen ekcew thn orghn mou epi se kai suntelesw ton jumon mou en soi kai krinw se en tais odois sou kai dwsw epi se panta ta bdelugmata sou
(Eze 7:6) ou feisetai o ofjalmos mou oude mh elehsw dioti tas odous sou epi se dwsw kai ta bdelugmata sou en mesw sou esontai kai epignwsh dioti egw eimi kurios o tuptwn
(Eze 7:7) nun to peras pros se kai apostelw egw epi se kai ekdikhsw se en tais odois sou kai dwsw epi se panta ta bdelugmata sou
(Eze 7:8) ou feisetai o ofjalmos mou epi se oude mh elehsw dioti thn odon sou epi se dwsw kai ta bdelugmata sou en mesw sou estai kai epignwsh dioti egw kurios
(Eze 7:9) dioti tade legei kurios
(Eze 7:10) idou to peras hkei idou hmera kuriou ei kai h rabdos hnjhken h ubris exanesthken
(Eze 7:11) kai suntriyei sthrigma anomou kai ou meta jorubou oude meta spoudhs
(Eze 7:12) hkei o kairos idou h hmera o ktwmenos mh cairetw kai o pwlwn mh jrhneitw
(Eze 7:13) dioti o ktwmenos pros ton pwlounta ouketi mh epistreyh kai anjrwpos en ofjalmw zwhs autou ou krathsei
(Eze 7:14) salpisate en salpiggi kai krinate ta sumpanta
(Eze 7:15) o polemos en romfaia exwjen kai o limos kai o janatos eswjen o en tw pediw en romfaia teleuthsei tous de en th polei limos kai janatos suntelesei
(Eze 7:16) kai anaswjhsontai oi anaswzomenoi ex autwn kai esontai epi twn orewn pantas apoktenw ekaston en tais adikiais autou
(Eze 7:17) pasai ceires eklujhsontai kai pantes mhroi molunjhsontai ugrasia
(Eze 7:18) kai perizwsontai sakkous kai kaluyei autous jambos kai epi pan proswpon aiscunh ep autous kai epi pasan kefalhn falakrwma
(Eze 7:19) to argurion autwn rifhsetai en tais plateiais kai to crusion autwn uperofjhsetai ai yucai autwn ou mh emplhsjwsin kai ai koiliai autwn ou mh plhrwjwsin dioti basanos twn adikiwn autwn egeneto
(Eze 7:20) eklekta kosmou eis uperhfanian ejento auta kai eikonas twn bdelugmatwn autwn epoihsan ex autwn eneken toutou dedwka auta autois eis akajarsian
(Eze 7:21) kai paradwsw auta eis ceiras allotriwn tou diarpasai auta kai tois loimois ths ghs eis skula kai bebhlwsousin auta
(Eze 7:22) kai apostreyw to proswpon mou ap autwn kai mianousin thn episkophn mou kai eiseleusontai eis auta afulaktws kai bebhlwsousin auta
(Eze 7:23) kai poihsousi furmon dioti h gh plhrhs lawn kai h polis plhrhs anomias
(Eze 7:24) kai apostreyw to fruagma ths iscuos autwn kai mianjhsetai ta agia autwn
(Eze 7:25) exilasmos hxei kai zhthsei eirhnhn kai ouk estai
(Eze 7:26) ouai epi ouai estai kai aggelia ep aggelian estai kai zhthjhsetai orasis ek profhtou kai nomos apoleitai ex ierews kai boulh ek presbuterwn
(Eze 7:27) arcwn endusetai afanismon kai ai ceires tou laou ths ghs paralujhsontai kata tas odous autwn poihsw autois kai en tois krimasin autwn ekdikhsw autous kai gnwsontai oti egw kurios
(Eze 8:1) kai egeneto en tw ektw etei en tw pemptw mhni pempth tou mhnos egw ekajhmhn en tw oikw kai oi presbuteroi iouda ekajhnto enwpion mou kai egeneto ep eme ceir kuriou
(Eze 8:2) kai eidon kai idou omoiwma andros apo ths osfuos autou kai ews katw pur kai apo ths osfuos autou uperanw ws orasis hlektrou
(Eze 8:3) kai exeteinen omoiwma ceiros kai anelaben me ths korufhs mou kai anelaben me pneuma ana meson ths ghs kai ana meson tou ouranou kai hgagen me eis ierousalhm en orasei jeou epi ta projura ths pulhs ths eswteras ths blepoushs pros borran ou hn h sthlh tou ktwmenou
(Eze 8:4) kai idou ekei hn doxa kuriou jeou israhl kata thn orasin hn eidon en tw pediw
(Eze 8:5) kai eipen pros me uie anjrwpou anableyon tois ofjalmois sou pros borran kai anebleya tois ofjalmois mou pros borran kai idou apo borra epi thn pulhn thn pros anatolas
(Eze 8:6) kai eipen pros me uie anjrwpou ewrakas ti outoi poiousin anomias megalas poiousin wde tou apecesjai apo twn agiwn mou kai eti oyei anomias meizonas
(Eze 8:7) kai eishgagen me epi ta projura ths aulhs
(Eze 8:8) kai eipen pros me uie anjrwpou oruxon kai wruxa kai idou jura mia
(Eze 8:9) kai eipen pros me eiselje kai ida tas anomias as outoi poiousin wde
(Eze 8:10) kai eishljon kai eidon kai idou mataia bdelugmata kai panta ta eidwla oikou israhl diagegrammena ep autou kuklw
(Eze 8:11) kai ebdomhkonta andres ek twn presbuterwn oikou israhl kai iezonias o tou safan en mesw autwn eisthkei pro proswpou autwn kai ekastos jumiathrion autou eicen en th ceiri kai h atmis tou jumiamatos anebainen
(Eze 8:12) kai eipen pros me uie anjrwpou ewrakas a oi presbuteroi tou oikou israhl poiousin ekastos autwn en tw koitwni tw kruptw autwn dioti eipan ouc ora o kurios egkataleloipen kurios thn ghn
(Eze 8:13) kai eipen pros me eti oyei anomias meizonas as outoi poiousin
(Eze 8:14) kai eishgagen me epi ta projura ths pulhs oikou kuriou ths blepoushs pros borran kai idou ekei gunaikes kajhmenai jrhnousai ton jammouz
(Eze 8:15) kai eipen pros me uie anjrwpou ewrakas kai eti oyei epithdeumata meizona toutwn
(Eze 8:16) kai eishgagen me eis thn aulhn oikou kuriou thn eswteran kai idou epi twn projurwn tou naou kuriou ana meson twn ailam kai ana meson tou jusiasthriou ws eikosi andres ta opisjia autwn pros ton naon tou kuriou kai ta proswpa autwn apenanti kai outoi proskunousin tw hliw
(Eze 8:17) kai eipen pros me ewrakas uie anjrwpou mh mikra tw oikw iouda tou poiein tas anomias as pepoihkasin wde dioti eplhsan thn ghn anomias kai idou autoi ws mukthrizontes
(Eze 8:18) kai egw poihsw autois meta jumou ou feisetai o ofjalmos mou oude mh elehsw
(Eze 9:1) kai anekragen eis ta wta mou fwnh megalh legwn hggiken h ekdikhsis ths polews kai ekastos eicen ta skeuh ths exolejreusews en ceiri autou
(Eze 9:2) kai idou ex andres hrconto apo ths odou ths pulhs ths uyhlhs ths blepoushs pros borran kai ekastou pelux en th ceiri autou kai eis anhr en mesw autwn endedukws podhrh kai zwnh sapfeirou epi ths osfuos autou kai eishljosan kai esthsan ecomenoi tou jusiasthriou tou calkou
(Eze 9:3) kai doxa jeou tou israhl anebh apo twn ceroubin h ousa ep autwn eis to aijrion tou oikou kai ekalesen ton andra ton endedukota ton podhrh os eicen epi ths osfuos autou thn zwnhn
(Eze 9:4) kai eipen pros auton dielje meshn thn ierousalhm kai dos to shmeion epi ta metwpa twn andrwn twn katastenazontwn kai twn katwdunwmenwn epi pasais tais anomiais tais ginomenais en mesw auths
(Eze 9:5) kai toutois eipen akouontos mou poreuesje opisw autou eis thn polin kai koptete kai mh feidesje tois ofjalmois umwn kai mh elehshte
(Eze 9:6) presbuteron kai neaniskon kai parjenon kai nhpia kai gunaikas apokteinate eis exaleiyin epi de pantas ef ous estin to shmeion mh eggishte kai apo twn agiwn mou arxasje kai hrxanto apo twn andrwn twn presbuterwn oi hsan esw en tw oikw
(Eze 9:7) kai eipen pros autous mianate ton oikon kai plhsate tas odous nekrwn ekporeuomenoi kai koptete
(Eze 9:8) kai egeneto en tw koptein autous kai piptw epi proswpon mou kai anebohsa kai eipa oimmoi kurie exaleifeis su tous kataloipous tou israhl en tw ekceai se ton jumon sou epi ierousalhm
(Eze 9:9) kai eipen pros me adikia tou oikou israhl kai iouda memegaluntai sfodra sfodra oti eplhsjh h gh lawn pollwn kai h polis eplhsjh adikias kai akajarsias oti eipan egkataleloipen kurios thn ghn ouk efora o kurios
(Eze 9:10) kai ou feisetai mou o ofjalmos oude mh elehsw tas odous autwn eis kefalas autwn dedwka
(Eze 9:11) kai idou o anhr o endedukws ton podhrh kai ezwsmenos th zwnh thn osfun autou kai apekrinato legwn pepoihka kajws eneteilw moi
(Eze 10:1) kai eidon kai idou epanw tou sterewmatos tou uper kefalhs twn ceroubin ws lijos sapfeirou omoiwma jronou ep autwn
(Eze 10:2) kai eipen pros ton andra ton endedukota thn stolhn eiselje eis to meson twn trocwn twn upokatw twn ceroubin kai plhson tas drakas sou anjrakwn puros ek mesou twn ceroubin kai diaskorpison epi thn polin kai eishljen enwpion mou
(Eze 10:3) kai ta ceroubin eisthkei ek dexiwn tou oikou en tw eisporeuesjai ton andra kai h nefelh eplhsen thn aulhn thn eswteran
(Eze 10:4) kai aphren h doxa kuriou apo twn ceroubin eis to aijrion tou oikou kai eplhsen ton oikon h nefelh kai h aulh eplhsjh tou feggous ths doxhs kuriou
(Eze 10:5) kai fwnh twn pterugwn twn ceroubin hkoueto ews ths aulhs ths exwteras ws fwnh jeou saddai lalountos
(Eze 10:6) kai egeneto en tw entellesjai auton tw andri tw endedukoti thn stolhn thn agian legwn labe pur ek mesou twn trocwn ek mesou twn ceroubin kai eishljen kai esth ecomenos twn trocwn
(Eze 10:7) kai exeteinen thn ceira autou eis meson tou puros tou ontos en mesw twn ceroubin kai elaben kai edwken eis tas ceiras tou endedukotos thn stolhn thn agian kai elaben kai exhljen
(Eze 10:8) kai eidon ta ceroubin omoiwma ceirwn anjrwpwn upokatwjen twn pterugwn autwn
(Eze 10:9) kai eidon kai idou trocoi tessares eisthkeisan ecomenoi twn ceroubin trocos eis ecomenos ceroub enos kai h oyis twn trocwn ws oyis lijou anjrakos
(Eze 10:10) kai h oyis autwn omoiwma en tois tessarsin on tropon otan h trocos en mesw trocou
(Eze 10:11) en tw poreuesjai auta eis ta tessara merh autwn eporeuonto ouk epestrefon en tw poreuesjai auta oti eis on an topon epebleyen h arch h mia eporeuonto kai ouk epestrefon en tw poreuesjai auta
(Eze 10:12) kai oi nwtoi autwn kai ai ceires autwn kai ai pteruges autwn kai oi trocoi plhreis ofjalmwn kuklojen tois tessarsin trocois autwn
(Eze 10:13) tois de trocois toutois epeklhjh gelgel akouontos mou
(Eze 10:15) kai hran ta ceroubin touto to zwon o eidon epi tou potamou tou cobar
(Eze 10:16) kai en tw poreuesjai ta ceroubin eporeuonto oi trocoi kai outoi ecomenoi autwn kai en tw exairein ta ceroubin tas pterugas autwn tou metewrizesjai apo ths ghs ouk epestrefon oi trocoi autwn
(Eze 10:17) en tw estanai auta eisthkeisan kai en tw metewrizesjai auta emetewrizonto met autwn dioti pneuma zwhs en autois hn
(Eze 10:18) kai exhljen doxa kuriou apo tou oikou kai epebh epi ta ceroubin
(Eze 10:19) kai anelabon ta ceroubin tas pterugas autwn kai emetewrisjhsan apo ths ghs enwpion emou en tw exeljein auta kai oi trocoi ecomenoi autwn kai esthsan epi ta projura ths pulhs oikou kuriou ths apenanti kai doxa jeou israhl hn ep autwn uperanw
(Eze 10:20) touto to zwon estin o eidon upokatw jeou israhl epi tou potamou tou cobar kai egnwn oti ceroubin estin
(Eze 10:21) tessara proswpa tw eni kai oktw pteruges tw eni kai omoiwma ceirwn anjrwpou upokatwjen twn pterugwn autwn
(Eze 10:22) kai omoiwsis twn proswpwn autwn tauta ta proswpa estin a eidon upokatw ths doxhs jeou israhl epi tou potamou tou cobar kai auta ekaston kata proswpon autwn eporeuonto
(Eze 11:1) kai anelaben me pneuma kai hgagen me epi thn pulhn tou oikou kuriou thn katenanti thn blepousan kata anatolas kai idou epi twn projurwn ths pulhs ws eikosi kai pente andres kai eidon en mesw autwn ton iezonian ton tou ezer kai faltian ton tou banaiou tous afhgoumenous tou laou
(Eze 11:2) kai eipen kurios pros me uie anjrwpou outoi oi andres oi logizomenoi mataia kai bouleuomenoi boulhn ponhran en th polei tauth
(Eze 11:3) oi legontes ouci prosfatws wkodomhntai ai oikiai auth estin o lebhs hmeis de ta krea
(Eze 11:4) dia touto profhteuson ep autous profhteuson uie anjrwpou
(Eze 11:5) kai epesen ep eme pneuma kuriou kai eipen pros me lege tade legei kurios outws eipate oikos israhl kai ta diaboulia tou pneumatos umwn egw epistamai
(Eze 11:6) eplhjunate nekrous umwn en th polei tauth kai eneplhsate tas odous auths traumatiwn
(Eze 11:7) dia touto tade legei kurios tous nekrous umwn ous epataxate en mesw auths outoi eisin ta krea auth de o lebhs estin kai umas exaxw ek mesou auths
(Eze 11:8) romfaian fobeisje kai romfaian epaxw ef umas legei kurios
(Eze 11:9) kai exaxw umas ek mesou auths kai paradwsw umas eis ceiras allotriwn kai poihsw en umin krimata
(Eze 11:10) en romfaia peseisje epi twn oriwn tou israhl krinw umas kai epignwsesje oti egw kurios
(Eze 11:11) auth umin ouk estai eis lebhta kai umeis ou mh genhsje en mesw auths eis krea epi twn oriwn tou israhl krinw umas
(Eze 11:12) kai epignwsesje dioti egw kurios
(Eze 11:13) kai egeneto en tw profhteuein me kai faltias o tou banaiou apejanen kai piptw epi proswpon mou kai anebohsa fwnh megalh kai eipa oimmoi oimmoi kurie eis sunteleian su poieis tous kataloipous tou israhl
(Eze 11:14) kai egeneto logos kuriou pros me legwn
(Eze 11:15) uie anjrwpou oi adelfoi sou kai oi andres ths aicmalwsias sou kai pas o oikos tou israhl suntetelestai ois eipan autois oi katoikountes ierousalhm makran apecete apo tou kuriou hmin dedotai h gh eis klhronomian
(Eze 11:16) dia touto eipon tade legei kurios oti apwsomai autous eis ta ejnh kai diaskorpiw autous eis pasan thn ghn kai esomai autois eis agiasma mikron en tais cwrais ou an eiseljwsin ekei
(Eze 11:17) dia touto eipon tade legei kurios kai eisdexomai autous ek twn ejnwn kai sunaxw autous ek twn cwrwn ou diespeira autous en autais kai dwsw autois thn ghn tou israhl
(Eze 11:18) kai eiseleusontai ekei kai exarousin panta ta bdelugmata auths kai pasas tas anomias auths ex auths
(Eze 11:19) kai dwsw autois kardian eteran kai pneuma kainon dwsw en autois kai ekspasw thn kardian thn lijinhn ek ths sarkos autwn kai dwsw autois kardian sarkinhn
(Eze 11:20) opws en tois prostagmasin mou poreuwntai kai ta dikaiwmata mou fulasswntai kai poiwsin auta kai esontai moi eis laon kai egw esomai autois eis jeon
(Eze 11:21) kai eis thn kardian twn bdelugmatwn autwn kai twn anomiwn autwn ws h kardia autwn eporeueto tas odous autwn eis kefalas autwn dedwka legei kurios
(Eze 11:22) kai exhran ta ceroubin tas pterugas autwn kai oi trocoi ecomenoi autwn kai h doxa jeou israhl ep auta uperanw autwn
(Eze 11:23) kai anebh h doxa kuriou ek meshs ths polews kai esth epi tou orous o hn apenanti ths polews
(Eze 11:24) kai anelaben me pneuma kai hgagen me eis ghn caldaiwn eis thn aicmalwsian en orasei en pneumati jeou kai anebhn apo ths orasews hs eidon
(Eze 11:25) kai elalhsa pros thn aicmalwsian pantas tous logous tou kuriou ous edeixen moi
(Eze 12:1) kai egeneto logos kuriou pros me legwn
(Eze 12:2) uie anjrwpou en mesw twn adikiwn autwn su katoikeis oi ecousin ofjalmous tou blepein kai ou blepousin kai wta ecousin tou akouein kai ouk akouousin dioti oikos parapikrainwn estin
(Eze 12:3) kai su uie anjrwpou poihson seautw skeuh aicmalwsias hmeras enwpion autwn kai aicmalwteujhsh ek tou topou sou eis eteron topon enwpion autwn opws idwsin dioti oikos parapikrainwn estin
(Eze 12:4) kai exoiseis ta skeuh sou ws skeuh aicmalwsias hmeras kat ofjalmous autwn kai su exeleush esperas ws ekporeuetai aicmalwtos
(Eze 12:5) enwpion autwn dioruxon seautw eis ton toicon kai diexeleush di autou
(Eze 12:6) enwpion autwn ep wmwn analhmfjhsh kai kekrummenos exeleush to proswpon sou sugkaluyeis kai ou mh idhs thn ghn dioti teras dedwka se tw oikw israhl
(Eze 12:7) kai epoihsa outws kata panta osa eneteilato moi kai skeuh exhnegka ws skeuh aicmalwsias hmeras kai esperas diwruxa emautw ton toicon kai kekrummenos exhljon ep wmwn anelhmfjhn enwpion autwn
(Eze 12:8) kai egeneto logos kuriou pros me to prwi legwn
(Eze 12:9) uie anjrwpou ouk eipan pros se o oikos tou israhl oikos o parapikrainwn ti su poieis
(Eze 12:10) eipon pros autous tade legei kurios kurios o arcwn kai o afhgoumenos en ierousalhm kai panti oikw israhl oi eisin en mesw autwn
(Eze 12:11) eipon oti egw terata poiw en mesw auths on tropon pepoihka outws estai autois en metoikesia kai en aicmalwsia poreusontai
(Eze 12:12) kai o arcwn en mesw autwn ep wmwn arjhsetai kai kekrummenos exeleusetai dia tou toicou kai dioruxei tou exeljein auton di autou to proswpon autou sugkaluyei opws mh orajh ofjalmw kai autos thn ghn ouk oyetai
(Eze 12:13) kai ekpetasw to diktuon mou ep auton kai sullhmfjhsetai en th perioch mou kai axw auton eis babulwna eis ghn caldaiwn kai authn ouk oyetai kai ekei teleuthsei
(Eze 12:14) kai pantas tous kuklw autou tous bohjous autou kai pantas tous antilambanomenous autou diasperw eis panta anemon kai romfaian ekkenwsw opisw autwn
(Eze 12:15) kai gnwsontai dioti egw kurios en tw diaskorpisai me autous en tois ejnesin kai diasperw autous en tais cwrais
(Eze 12:16) kai upoleiyomai ex autwn andras arijmw ek romfaias kai ek limou kai ek janatou opws ekdihgwntai pasas tas anomias autwn en tois ejnesin ou eishljosan ekei kai gnwsontai oti egw kurios
(Eze 12:17) kai egeneto logos kuriou pros me legwn
(Eze 12:18) uie anjrwpou ton arton sou met odunhs fagesai kai to udwr sou meta basanou kai jliyews piesai
(Eze 12:19) kai ereis pros ton laon ths ghs tade legei kurios tois katoikousin ierousalhm epi ths ghs tou israhl tous artous autwn met endeias fagontai kai to udwr autwn meta afanismou piontai opws afanisjh h gh sun plhrwmati auths en asebeia gar pantes oi katoikountes en auth
(Eze 12:20) kai ai poleis autwn ai katoikoumenai exerhmwjhsontai kai h gh eis afanismon estai kai epignwsesje dioti egw kurios
(Eze 12:21) kai egeneto logos kuriou pros me legwn
(Eze 12:22) uie anjrwpou tis umin h parabolh auth epi ths ghs tou israhl legontes makran ai hmerai apolwlen orasis
(Eze 12:23) dia touto eipon pros autous tade legei kurios apostreyw thn parabolhn tauthn kai ouketi mh eipwsin thn parabolhn tauthn oikos tou israhl oti lalhseis pros autous hggikasin ai hmerai kai logos pashs orasews
(Eze 12:24) oti ouk estai eti pasa orasis yeudhs kai manteuomenos ta pros carin en mesw twn uiwn israhl
(Eze 12:25) dioti egw kurios lalhsw tous logous mou lalhsw kai poihsw kai ou mh mhkunw eti oti en tais hmerais umwn oikos o parapikrainwn lalhsw logon kai poihsw legei kurios
(Eze 12:26) kai egeneto logos kuriou pros me legwn
(Eze 12:27) uie anjrwpou idou oikos israhl o parapikrainwn legontes legousin h orasis hn outos ora eis hmeras pollas kai eis kairous makrous outos profhteuei
(Eze 12:28) dia touto eipon pros autous tade legei kurios ou mh mhkunwsin ouketi pantes oi logoi mou ous an lalhsw lalhsw kai poihsw legei kurios
(Eze 13:1) kai egeneto logos kuriou pros me legwn
(Eze 13:2) uie anjrwpou profhteuson epi tous profhtas tou israhl kai profhteuseis kai ereis pros autous akousate logon kuriou
(Eze 13:3) tade legei kurios ouai tois profhteuousin apo kardias autwn kai to kajolou mh blepousin
(Eze 13:4) oi profhtai sou israhl ws alwpekes en tais erhmois
(Eze 13:5) ouk esthsan en sterewmati kai sunhgagon poimnia epi ton oikon tou israhl ouk anesthsan oi legontes en hmera kuriou
(Eze 13:6) blepontes yeudh manteuomenoi mataia oi legontes legei kurios kai kurios ouk apestalken autous kai hrxanto tou anasthsai logon
(Eze 13:7) ouc orasin yeudh ewrakate kai manteias mataias eirhkate
(Eze 13:8) dia touto eipon tade legei kurios anj wn oi logoi umwn yeudeis kai ai manteiai umwn mataiai dia touto idou egw ef umas legei kurios
(Eze 13:9) kai ektenw thn ceira mou epi tous profhtas tous orwntas yeudh kai tous apofjeggomenous mataia en paideia tou laou mou ouk esontai oude en grafh oikou israhl ou grafhsontai kai eis thn ghn tou israhl ouk eiseleusontai kai gnwsontai dioti egw kurios
(Eze 13:10) anj wn ton laon mou eplanhsan legontes eirhnh eirhnh kai ouk hn eirhnh kai outos oikodomei toicon kai autoi aleifousin auton ei peseitai
(Eze 13:11) eipon pros tous aleifontas peseitai kai estai uetos katakluzwn kai dwsw lijous petrobolous eis tous endesmous autwn kai pesountai kai pneuma exairon kai raghsetai
(Eze 13:12) kai idou peptwken o toicos kai ouk erousin pros umas pou estin h aloifh umwn hn hleiyate
(Eze 13:13) dia touto tade legei kurios kai rhxw pnohn exairousan meta jumou kai uetos katakluzwn en orgh mou estai kai tous lijous tous petrobolous en jumw epaxw eis sunteleian
(Eze 13:14) kai kataskayw ton toicon on hleiyate kai peseitai kai jhsw auton epi thn ghn kai apokalufjhsetai ta jemelia autou kai peseitai kai suntelesjhsesje met elegcwn kai epignwsesje dioti egw kurios
(Eze 13:15) kai suntelesw ton jumon mou epi ton toicon kai epi tous aleifontas auton kai peseitai kai eipa pros umas ouk estin o toicos oude oi aleifontes auton
(Eze 13:16) profhtai tou israhl oi profhteuontes epi ierousalhm kai oi orwntes auth eirhnhn kai eirhnh ouk estin legei kurios
(Eze 13:17) kai su uie anjrwpou sthrison to proswpon sou epi tas jugateras tou laou sou tas profhteuousas apo kardias autwn kai profhteuson ep autas
(Eze 13:18) kai ereis tade legei kurios ouai tais surraptousais proskefalaia epi panta agkwna ceiros kai poiousais epibolaia epi pasan kefalhn pashs hlikias tou diastrefein yucas ai yucai diestrafhsan tou laou mou kai yucas periepoiounto
(Eze 13:19) kai ebebhloun me pros ton laon mou eneken drakos krijwn kai eneken klasmatwn artou tou apokteinai yucas as ouk edei apojanein kai tou peripoihsasjai yucas as ouk edei zhsai en tw apofjeggesjai umas law eisakouonti mataia apofjegmata
(Eze 13:20) dia touto tade legei kurios kurios idou egw epi ta proskefalaia umwn ef a umeis sustrefete ekei yucas kai diarrhxw auta apo twn bracionwn umwn kai exapostelw tas yucas as umeis ekstrefete tas yucas autwn eis diaskorpismon
(Eze 13:21) kai diarrhxw ta epibolaia umwn kai rusomai ton laon mou ek ceiros umwn kai ouketi esontai en cersin umwn eis sustrofhn kai epignwsesje dioti egw kurios
(Eze 13:22) anj wn diestrefete kardian dikaiou adikws kai egw ou diestrefon auton kai tou katiscusai ceiras anomou to kajolou mh apostreyai apo ths odou autou ths ponhras kai zhsai auton
(Eze 13:23) dia touto yeudh ou mh idhte kai manteias ou mh manteushsje eti kai rusomai ton laon mou ek ceiros umwn kai gnwsesje oti egw kurios
(Eze 14:1) kai hljon pros me andres ek twn presbuterwn tou israhl kai ekajisan pro proswpou mou
(Eze 14:2) kai egeneto logos kuriou pros me legwn
(Eze 14:3) uie anjrwpou oi andres outoi ejento ta dianohmata autwn epi tas kardias autwn kai thn kolasin twn adikiwn autwn ejhkan pro proswpou autwn ei apokrinomenos apokrijw autois
(Eze 14:4) dia touto lalhson autois kai ereis pros autous tade legei kurios anjrwpos anjrwpos ek tou oikou israhl os an jh ta dianohmata autou epi thn kardian autou kai thn kolasin ths adikias autou taxh pro proswpou autou kai eljh pros ton profhthn egw kurios apokrijhsomai autw en ois enecetai h dianoia autou
(Eze 14:5) opws plagiash ton oikon tou israhl kata tas kardias autwn tas aphllotriwmenas ap emou en tois enjumhmasin autwn
(Eze 14:6) dia touto eipon pros ton oikon tou israhl tade legei kurios kurios epistrafhte kai apostreyate apo twn epithdeumatwn umwn kai apo paswn twn asebeiwn umwn kai epistreyate ta proswpa umwn
(Eze 14:7) dioti anjrwpos anjrwpos ek tou oikou israhl kai ek twn proshlutwn twn proshluteuontwn en tw israhl os an apallotriwjh ap emou kai jhtai ta enjumhmata autou epi thn kardian autou kai thn kolasin ths adikias autou taxh pro proswpou autou kai eljh pros ton profhthn tou eperwthsai auton en emoi egw kurios apokrijhsomai autw en w enecetai en autw
(Eze 14:8) kai sthriw to proswpon mou epi ton anjrwpon ekeinon kai jhsomai auton eis erhmon kai eis afanismon kai exarw auton ek mesou tou laou mou kai epignwsesje oti egw kurios
(Eze 14:9) kai o profhths ean planhjh kai lalhsh egw kurios peplanhka ton profhthn ekeinon kai ektenw thn ceira mou ep auton kai afaniw auton ek mesou tou laou mou israhl
(Eze 14:10) kai lhmyontai thn adikian autwn kata to adikhma tou eperwtwntos kai kata to adikhma omoiws tw profhth estai
(Eze 14:11) opws mh planatai eti o oikos tou israhl ap emou kai ina mh miainwntai eti en pasin tois paraptwmasin autwn kai esontai moi eis laon kai egw esomai autois eis jeon legei kurios
(Eze 14:12) kai egeneto logos kuriou pros me legwn
(Eze 14:13) uie anjrwpou gh ean amarth moi tou parapesein paraptwma kai ektenw thn ceira mou ep authn kai suntriyw auths sthrigma artou kai exapostelw ep authn limon kai exarw ex auths anjrwpon kai kthnh
(Eze 14:14) kai ean wsin oi treis andres outoi en mesw auths nwe kai danihl kai iwb autoi en th dikaiosunh autwn swjhsontai legei kurios
(Eze 14:15) ean kai jhria ponhra epagw epi thn ghn kai timwrhsomai authn kai estai eis afanismon kai ouk estai o diodeuwn apo proswpou twn jhriwn
(Eze 14:16) kai oi treis andres outoi en mesw auths wsi zw egw legei kurios ei uioi h jugateres swjhsontai all h autoi monoi swjhsontai h de gh estai eis olejron
(Eze 14:17) h kai romfaian ean epagw epi thn ghn ekeinhn kai eipw romfaia dieljatw dia ths ghs kai exarw ex auths anjrwpon kai kthnos
(Eze 14:18) kai oi treis andres outoi en mesw auths zw egw legei kurios ou mh ruswntai uious oude jugateras autoi monoi swjhsontai
(Eze 14:19) h kai janaton epaposteilw epi thn ghn ekeinhn kai ekcew ton jumon mou ep authn en aimati tou exolejreusai ex auths anjrwpon kai kthnos
(Eze 14:20) kai nwe kai danihl kai iwb en mesw auths zw egw legei kurios ean uioi h jugateres upoleifjwsin autoi en th dikaiosunh autwn rusontai tas yucas autwn
(Eze 14:21) tade legei kurios ean de kai tas tessaras ekdikhseis mou tas ponhras romfaian kai limon kai jhria ponhra kai janaton exaposteilw epi ierousalhm tou exolejreusai ex auths anjrwpon kai kthnos
(Eze 14:22) kai idou upoleleimmenoi en auth oi anaseswsmenoi auths oi exagousin ex auths uious kai jugateras idou autoi ekporeuontai pros umas kai oyesje tas odous autwn kai ta enjumhmata autwn kai metamelhjhsesje epi ta kaka a ephgagon epi ierousalhm panta ta kaka a ephgagon ep authn
(Eze 14:23) kai parakalesousin umas dioti oyesje tas odous autwn kai ta enjumhmata autwn kai epignwsesje dioti ou mathn pepoihka panta osa epoihsa en auth legei kurios
(Eze 15:1) kai egeneto logos kuriou pros me legwn
(Eze 15:2) kai su uie anjrwpou ti an genoito to xulon ths ampelou ek pantwn twn xulwn twn klhmatwn twn ontwn en tois xulois tou drumou
(Eze 15:3) ei lhmyontai ex auths xulon tou poihsai eis ergasian ei lhmyontai ex auths passalon tou kremasai ep auton pan skeuos
(Eze 15:4) parex puri dedotai eis analwsin thn kat eniauton kajarsin ap auths analiskei to pur kai ekleipei eis telos mh crhsimon estai eis ergasian
(Eze 15:5) oude eti autou ontos oloklhrou ouk estai eis ergasian mh oti ean kai pur auto analwsh eis telos ei estai eti eis ergasian
(Eze 15:6) dia touto eipon tade legei kurios on tropon to xulon ths ampelou en tois xulois tou drumou o dedwka auto tw puri eis analwsin outws dedwka tous katoikountas ierousalhm
(Eze 15:7) kai dwsw to proswpon mou ep autous ek tou puros exeleusontai kai pur autous katafagetai kai epignwsontai oti egw kurios en tw sthrisai me to proswpon mou ep autous
(Eze 15:8) kai dwsw thn ghn eis afanismon anj wn parepeson paraptwmati legei kurios
(Eze 16:1) kai egeneto logos kuriou pros me legwn
(Eze 16:2) uie anjrwpou diamarturai th ierousalhm tas anomias auths
(Eze 16:3) kai ereis tade legei kurios th ierousalhm h riza sou kai h genesis sou ek ghs canaan o pathr sou amorraios kai h mhthr sou cettaia
(Eze 16:4) kai h genesis sou en h hmera etecjhs ouk edhsan tous mastous sou kai en udati ouk elousjhs oude ali hlisjhs kai sparganois ouk esparganwjhs
(Eze 16:5) oude efeisato o ofjalmos mou epi soi tou poihsai soi en ek pantwn toutwn tou pajein ti epi soi kai aperrifhs epi proswpon tou pediou th skoliothti ths yuchs sou en h hmera etecjhs
(Eze 16:6) kai dihljon epi se kai eidon se pefurmenhn en tw aimati sou kai eipa soi ek tou aimatos sou zwh
(Eze 16:7) plhjunou kajws h anatolh tou agrou dedwka se kai eplhjunjhs kai emegalunjhs kai eishljes eis poleis polewn oi mastoi sou anwrjwjhsan kai h jrix sou aneteilen su de hsja gumnh kai aschmonousa
(Eze 16:8) kai dihljon dia sou kai eidon se kai idou kairos sou kairos kataluontwn kai diepetasa tas pterugas mou epi se kai ekaluya thn aschmosunhn sou kai wmosa soi kai eishljon en diajhkh meta sou legei kurios kai egenou moi
(Eze 16:9) kai elousa se en udati kai apepluna to aima sou apo sou kai ecrisa se en elaiw
(Eze 16:10) kai enedusa se poikila kai upedhsa se uakinjon kai ezwsa se bussw kai periebalon se tricaptw
(Eze 16:11) kai ekosmhsa se kosmw kai periejhka yelia peri tas ceiras sou kai kajema peri ton trachlon sou
(Eze 16:12) kai edwka enwtion peri ton mukthra sou kai trociskous epi ta wta sou kai stefanon kauchsews epi thn kefalhn sou
(Eze 16:13) kai ekosmhjhs crusiw kai arguriw kai ta peribolaia sou bussina kai tricapta kai poikila semidalin kai elaion kai meli efages kai egenou kalh sfodra
(Eze 16:14) kai exhljen sou onoma en tois ejnesin en tw kallei sou dioti suntetelesmenon hn en euprepeia en th wraiothti h etaxa epi se legei kurios
(Eze 16:15) kai epepoijeis en tw kallei sou kai eporneusas epi tw onomati sou kai execeas thn porneian sou epi panta parodon o ouk estai
(Eze 16:16) kai elabes ek twn imatiwn sou kai epoihsas seauth eidwla rapta kai exeporneusas ep auta kai ou mh eiseljhs oude mh genhtai
(Eze 16:17) kai elabes ta skeuh ths kauchsews sou ek tou crusiou mou kai ek tou arguriou mou ex wn edwka soi kai epoihsas seauth eikonas arsenikas kai exeporneusas en autais
(Eze 16:18) kai elabes ton imatismon ton poikilon sou kai periebales auta kai to elaion mou kai to jumiama mou ejhkas pro proswpou autwn
(Eze 16:19) kai tous artous mou ous edwka soi semidalin kai elaion kai meli eywmisa se kai ejhkas auta pro proswpou autwn eis osmhn euwdias kai egeneto legei kurios
(Eze 16:20) kai elabes tous uious sou kai tas jugateras sou as egennhsas kai ejusas auta autois eis analwsin ws mikra exeporneusas
(Eze 16:21) kai esfaxas ta tekna sou kai edwkas auta en tw apotropiazesjai se en autois
(Eze 16:22) touto para pasan thn porneian sou kai ouk emnhsjhs tas hmeras ths nhpiothtos sou ote hsja gumnh kai aschmonousa kai pefurmenh en tw aimati sou ezhsas
(Eze 16:23) kai egeneto meta pasas tas kakias sou legei kurios
(Eze 16:24) kai wkodomhsas seauth oikhma pornikon kai epoihsas seauth ekjema en pash plateia
(Eze 16:25) kai ep archs pashs odou wkodomhsas ta porneia sou kai elumhnw to kallos sou kai dihgages ta skelh sou panti parodw kai eplhjunas thn porneian sou
(Eze 16:26) kai exeporneusas epi tous uious aiguptou tous omorountas soi tous megalosarkous kai pollacws exeporneusas tou parorgisai me
(Eze 16:27) ean de ekteinw thn ceira mou epi se kai exarw ta nomima sou kai paradwsw se eis yucas misountwn se jugateras allofulwn tas ekklinousas se ek ths odou sou hs hsebhsas
(Eze 16:28) kai exeporneusas epi tas jugateras assour kai oud outws eneplhsjhs kai exeporneusas kai ouk enepiplw
(Eze 16:29) kai eplhjunas tas diajhkas sou pros ghn caldaiwn kai oude en toutois eneplhsjhs
(Eze 16:30) ti diajw thn jugatera sou legei kurios en tw poihsai se tauta panta erga gunaikos pornhs kai exeporneusas trissws
(Eze 16:31) en tais jugatrasin sou to porneion sou wkodomhsas epi pashs archs odou kai thn basin sou epoihsas en pash plateia kai egenou ws pornh sunagousa misjwmata
(Eze 16:32) h gunh h moicwmenh omoia soi para tou andros auths lambanousa misjwmata
(Eze 16:33) pasi tois ekporneusasin authn prosedidou misjwmata kai su dedwkas misjwmata pasi tois erastais sou kai efortizes autous tou ercesjai pros se kuklojen en th porneia sou
(Eze 16:34) kai egeneto en soi diestrammenon para tas gunaikas en th porneia sou kai meta sou peporneukasin en tw prosdidonai se misjwmata kai soi misjwmata ouk edojh kai egeneto en soi diestrammena
(Eze 16:35) dia touto pornh akoue logon kuriou
(Eze 16:36) tade legei kurios anj wn execeas ton calkon sou kai apokalufjhsetai h aiscunh sou en th porneia sou pros tous erastas sou kai eis panta ta enjumhmata twn anomiwn sou kai en tois aimasin twn teknwn sou wn edwkas autois
(Eze 16:37) dia touto idou egw epi se sunagw pantas tous erastas sou en ois epemighs en autois kai pantas ous hgaphsas sun pasin ois emiseis kai sunaxw autous epi se kuklojen kai apokaluyw tas kakias sou pros autous kai oyontai pasan thn aiscunhn sou
(Eze 16:38) kai ekdikhsw se ekdikhsei moicalidos kai ekceoushs aima kai jhsw se en aimati jumou kai zhlou
(Eze 16:39) kai paradwsw se eis ceiras autwn kai kataskayousin to porneion sou kai kajelousin thn basin sou kai ekdusousin se ton imatismon sou kai lhmyontai ta skeuh ths kauchsews sou kai afhsousin se gumnhn kai aschmonousan
(Eze 16:40) kai axousin epi se oclous kai lijobolhsousin se en lijois kai katasfaxousin se en tois xifesin autwn
(Eze 16:41) kai emprhsousin tous oikous sou puri kai poihsousin en soi ekdikhseis enwpion gunaikwn pollwn kai apostreyw se ek ths porneias sou kai misjwmata ou mh dws ouketi
(Eze 16:42) kai epafhsw ton jumon mou epi se kai exarjhsetai o zhlos mou ek sou kai anapausomai kai ou mh merimnhsw ouketi
(Eze 16:43) anj wn ouk emnhsjhs thn hmeran ths nhpiothtos sou kai elupeis me en pasi toutois kai egw idou tas odous sou eis kefalhn sou dedwka legei kurios kai outws epoihsas thn asebeian epi pasais tais anomiais sou
(Eze 16:44) tauta estin panta osa eipan kata sou en parabolh legontes kajws h mhthr kai h jugathr
(Eze 16:45) jugathr ths mhtros sou su ei h apwsamenh ton andra auths kai ta tekna auths kai adelfh twn adelfwn sou twn apwsamenwn tous andras autwn kai ta tekna autwn h mhthr umwn cettaia kai o pathr umwn amorraios
(Eze 16:46) h adelfh umwn h presbutera samareia auth kai ai jugateres auths h katoikousa ex euwnumwn sou kai h adelfh sou h newtera sou h katoikousa ek dexiwn sou sodoma kai ai jugateres auths
(Eze 16:47) kai oud ws en tais odois autwn eporeujhs oude kata tas anomias autwn epoihsas para mikron kai uperkeisai autas en pasais tais odois sou
(Eze 16:48) zw egw legei kurios ei pepoihken sodoma h adelfh sou auth kai ai jugateres auths on tropon epoihsas su kai ai jugateres sou
(Eze 16:49) plhn touto to anomhma sodomwn ths adelfhs sou uperhfania en plhsmonh artwn kai en eujhnia oinou espatalwn auth kai ai jugateres auths touto uphrcen auth kai tais jugatrasin auths kai ceira ptwcou kai penhtos ouk antelambanonto
(Eze 16:50) kai emegalaucoun kai epoihsan anomhmata enwpion mou kai exhra autas kajws eidon
(Eze 16:51) kai samareia kata tas hmiseis twn amartiwn sou ouc hmarten kai eplhjunas tas anomias sou uper autas kai edikaiwsas tas adelfas sou en pasais tais anomiais sou ais epoihsas
(Eze 16:52) kai su komisai basanon sou en h efjeiras tas adelfas sou en tais amartiais sou ais hnomhsas uper autas kai edikaiwsas autas uper seauthn kai su aiscunjhti kai labe thn atimian sou en tw dikaiwsai se tas adelfas sou
(Eze 16:53) kai apostreyw tas apostrofas autwn thn apostrofhn sodomwn kai twn jugaterwn auths kai apostreyw thn apostrofhn samareias kai twn jugaterwn auths kai apostreyw thn apostrofhn sou en mesw autwn
(Eze 16:54) opws komish thn basanon sou kai atimwjhsh ek pantwn wn epoihsas en tw se parorgisai me
(Eze 16:55) kai h adelfh sou sodoma kai ai jugateres auths apokatastajhsontai kajws hsan ap archs kai samareia kai ai jugateres auths apokatastajhsontai kajws hsan ap archs kai su kai ai jugateres sou apokatastajhsesje kajws ap archs hte
(Eze 16:56) kai ei mh hn sodoma h adelfh sou eis akohn en tw stomati sou en tais hmerais uperhfanias sou
(Eze 16:57) pro tou apokalufjhnai tas kakias sou on tropon nun oneidos ei jugaterwn surias kai pantwn twn kuklw auths jugaterwn allofulwn twn periecouswn se kuklw
(Eze 16:58) tas asebeias sou kai tas anomias sou su kekomisai autas legei kurios
(Eze 16:59) tade legei kurios kai poihsw en soi kajws epoihsas ws htimwsas tauta tou parabhnai thn diajhkhn mou
(Eze 16:60) kai mnhsjhsomai egw ths diajhkhs mou ths meta sou en hmerais nhpiothtos sou kai anasthsw soi diajhkhn aiwnion
(Eze 16:61) kai mnhsjhsh thn odon sou kai exatimwjhsh en tw analabein se tas adelfas sou tas presbuteras sou sun tais newterais sou kai dwsw autas soi eis oikodomhn kai ouk ek diajhkhs sou
(Eze 16:62) kai anasthsw egw thn diajhkhn mou meta sou kai epignwsh oti egw kurios
(Eze 16:63) opws mnhsjhs kai aiscunjhs kai mh h soi eti anoixai to stoma sou apo proswpou ths atimias sou en tw exilaskesjai me soi kata panta osa epoihsas legei kurios
(Eze 17:1) kai egeneto logos kuriou pros me legwn
(Eze 17:2) uie anjrwpou dihghsai dihghma kai eipon parabolhn pros ton oikon tou israhl
(Eze 17:3) kai ereis tade legei kurios o aetos o megas o megalopterugos o makros th ektasei plhrhs onucwn os ecei to hghma eiseljein eis ton libanon kai elabe ta epilekta ths kedrou
(Eze 17:4) ta akra ths apalothtos apeknisen kai hnegken auta eis ghn canaan eis polin teteicismenhn ejeto auta
(Eze 17:5) kai elaben apo tou spermatos ths ghs kai edwken auto eis to pedion futon ef udati pollw epiblepomenon etaxen auto
(Eze 17:6) kai aneteilen kai egeneto eis ampelon asjenousan kai mikran tw megejei tou epifainesjai authn ta klhmata auths ep authn kai ai rizai auths upokatw auths hsan kai egeneto eis ampelon kai epoihsen apwrugas kai exeteinen thn anadendrada auths
(Eze 17:7) kai egeneto aetos eteros megas megalopterugos polus onuxin kai idou h ampelos auth peripeplegmenh pros auton kai ai rizai auths pros auton kai ta klhmata auths exapesteilen autw tou potisai authn sun tw bwlw ths futeias auths
(Eze 17:8) eis pedion kalon ef udati pollw auth piainetai tou poiein blastous kai ferein karpon tou einai eis ampelon megalhn
(Eze 17:9) dia touto eipon tade legei kurios ei kateujunei ouci ai rizai ths apalothtos auths kai o karpos saphsetai kai xhranjhsetai panta ta proanatellonta auths kai ouk en bracioni megalw oud en law pollw tou ekspasai authn ek rizwn auths
(Eze 17:10) kai idou piainetai mh kateujunei ouc ama tw ayasjai auths anemon ton kauswna xhranjhsetai xhrasia sun tw bwlw anatolhs auths xhranjhsetai
(Eze 17:11) kai egeneto logos kuriou pros me legwn
(Eze 17:12) uie anjrwpou eipon dh pros ton oikon ton parapikrainonta ouk epistasje ti hn tauta eipon otan eljh basileus babulwnos epi ierousalhm kai lhmyetai ton basilea auths kai tous arcontas auths kai axei autous pros eauton eis babulwna
(Eze 17:13) kai lhmyetai ek tou spermatos ths basileias kai diajhsetai pros auton diajhkhn kai eisaxei auton en ara kai tous hgoumenous ths ghs lhmyetai
(Eze 17:14) tou genesjai eis basileian asjenh to kajolou mh epairesjai tou fulassein thn diajhkhn autou kai istanein authn
(Eze 17:15) kai aposthsetai ap autou tou exapostellein aggelous eautou eis aigupton tou dounai autw ippous kai laon polun ei kateujunei ei diaswjhsetai o poiwn enantia kai parabainwn diajhkhn ei swjhsetai
(Eze 17:16) zw egw legei kurios ean mh en w topw o basileus o basileusas auton os htimwsen thn aran mou kai os parebh thn diajhkhn mou met autou en mesw babulwnos teleuthsei
(Eze 17:17) kai ouk en dunamei megalh oud en oclw pollw poihsei pros auton faraw polemon en carakobolia kai en oikodomh belostasewn tou exarai yucas
(Eze 17:18) kai htimwsen orkwmosian tou parabhnai diajhkhn kai idou dedwken thn ceira autou kai panta tauta epoihsen autw mh swjhsetai
(Eze 17:19) dia touto eipon tade legei kurios zw egw ean mh thn diajhkhn mou hn parebh kai thn orkwmosian mou hn htimwsen kai dwsw auta eis kefalhn autou
(Eze 17:20) kai ekpetasw ep auton to diktuon mou kai alwsetai en th perioch autou
(Eze 17:21) en pash parataxei autou en romfaia pesountai kai tous kataloipous eis panta anemon diasperw kai epignwsesje dioti egw kurios lelalhka
(Eze 17:22) dioti tade legei kurios kai lhmyomai egw ek twn epilektwn ths kedrou ek korufhs kardias autwn apokniw kai katafuteusw egw ep oros uyhlon kai kremasw auton
(Eze 17:23) en orei metewrw tou israhl kai katafuteusw kai exoisei blaston kai poihsei karpon kai estai eis kedron megalhn kai anapausetai upokatw autou pan jhrion kai pan peteinon upo thn skian autou anapausetai ta klhmata autou apokatastajhsetai
(Eze 17:24) kai gnwsontai panta ta xula tou pediou dioti egw kurios o tapeinwn xulon uyhlon kai uywn xulon tapeinon kai xhrainwn xulon clwron kai anajallwn xulon xhron egw kurios lelalhka kai poihsw
(Eze 18:1) kai egeneto logos kuriou pros me legwn
(Eze 18:2) uie anjrwpou ti umin h parabolh auth en tois uiois israhl legontes oi pateres efagon omfaka kai oi odontes twn teknwn egomfiasan
(Eze 18:3) zw egw legei kurios ean genhtai eti legomenh h parabolh auth en tw israhl
(Eze 18:4) oti pasai ai yucai emai eisin on tropon h yuch tou patros outws kai h yuch tou uiou emai eisin h yuch h amartanousa auth apojaneitai
(Eze 18:5) o de anjrwpos os estai dikaios o poiwn krima kai dikaiosunhn
(Eze 18:6) epi twn orewn ou fagetai kai tous ofjalmous autou ou mh eparh pros ta enjumhmata oikou israhl kai thn gunaika tou plhsion autou ou mh mianh kai pros gunaika en afedrw ousan ou proseggiei
(Eze 18:7) kai anjrwpon ou mh katadunasteush enecurasmon ofeilontos apodwsei kai arpagma ouc arpatai ton arton autou tw peinwnti dwsei kai gumnon peribalei
(Eze 18:8) kai to argurion autou epi tokw ou dwsei kai pleonasmon ou lhmyetai kai ex adikias apostreyei thn ceira autou krima dikaion poihsei ana meson andros kai ana meson tou plhsion autou
(Eze 18:9) kai tois prostagmasin mou peporeutai kai ta dikaiwmata mou pefulaktai tou poihsai auta dikaios outos estin zwh zhsetai legei kurios
(Eze 18:10) kai ean gennhsh uion loimon ekceonta aima kai poiounta amarthmata
(Eze 18:11) en th odw tou patros autou tou dikaiou ouk eporeujh alla kai epi twn orewn efagen kai thn gunaika tou plhsion autou emianen
(Eze 18:12) kai ptwcon kai penhta katedunasteusen kai arpagma hrpasen kai enecurasmon ouk apedwken kai eis ta eidwla ejeto tous ofjalmous autou anomian pepoihken
(Eze 18:13) meta tokou edwke kai pleonasmon elaben outos zwh ou zhsetai pasas tas anomias tautas epoihsen janatw janatwjhsetai to aima autou ep auton estai
(Eze 18:14) ean de gennhsh uion kai idh pasas tas amartias tou patros autou as epoihsen kai fobhjh kai mh poihsh kata tautas
(Eze 18:15) epi twn orewn ou bebrwken kai tous ofjalmous autou ouk ejeto eis ta enjumhmata oikou israhl kai thn gunaika tou plhsion autou ouk emianen
(Eze 18:16) kai anjrwpon ou katedunasteusen kai enecurasmon ouk enecurasen kai arpagma ouc hrpasen ton arton autou tw peinwnti edwken kai gumnon periebalen
(Eze 18:17) kai ap adikias apestreye thn ceira autou tokon oude pleonasmon ouk elaben dikaiosunhn epoihsen kai en tois prostagmasin mou eporeujh ou teleuthsei en adikiais patros autou zwh zhsetai
(Eze 18:18) o de pathr autou ean jliyei jliyh kai arpash arpagma enantia epoihsen en mesw tou laou mou kai apojaneitai en th adikia autou
(Eze 18:19) kai ereite ti oti ouk elaben thn adikian o uios tou patros autou oti o uios dikaiosunhn kai eleos epoihsen panta ta nomima mou sunethrhsen kai epoihsen auta zwh zhsetai
(Eze 18:20) h de yuch h amartanousa apojaneitai o de uios ou lhmyetai thn adikian tou patros autou oude o pathr lhmyetai thn adikian tou uiou autou dikaiosunh dikaiou ep auton estai kai anomia anomou ep auton estai
(Eze 18:21) kai o anomos ean apostreyh ek paswn twn anomiwn autou wn epoihsen kai fulaxhtai pasas tas entolas mou kai poihsh dikaiosunhn kai eleos zwh zhsetai ou mh apojanh
(Eze 18:22) panta ta paraptwmata autou osa epoihsen ou mnhsjhsetai en th dikaiosunh autou h epoihsen zhsetai
(Eze 18:23) mh jelhsei jelhsw ton janaton tou anomou legei kurios ws to apostreyei auton ek ths odou ths ponhras kai zhn auton
(Eze 18:24) en de tw apostreyai dikaion ek ths dikaiosunhs autou kai poihsh adikian kata pasas tas anomias as epoihsen o anomos pasai ai dikaiosunai autou as epoihsen ou mh mnhsjwsin en tw paraptwmati autou w parepesen kai en tais amartiais autou ais hmarten en autais apojaneitai
(Eze 18:25) kai eipate ou kateujunei h odos kuriou akousate dh pas oikos israhl mh h odos mou ou kateujunei ouci h odos umwn ou kateujunei
(Eze 18:26) en tw apostreyai ton dikaion ek ths dikaiosunhs autou kai poihsh paraptwma kai apojanh en tw paraptwmati w epoihsen en autw apojaneitai
(Eze 18:27) kai en tw apostreyai anomon apo ths anomias autou hs epoihsen kai poihsh krima kai dikaiosunhn outos thn yuchn autou efulaxen
(Eze 18:28) kai apestreyen ek paswn twn asebeiwn autou wn epoihsen zwh zhsetai ou mh apojanh
(Eze 18:29) kai legousin o oikos tou israhl ou katorjoi h odos kuriou mh h odos mou ou katorjoi oikos israhl ouci h odos umwn ou katorjoi
(Eze 18:30) ekaston kata thn odon autou krinw umas oikos israhl legei kurios epistrafhte kai apostreyate ek paswn twn asebeiwn umwn kai ouk esontai umin eis kolasin adikias
(Eze 18:31) aporriyate apo eautwn pasas tas asebeias umwn as hsebhsate eis eme kai poihsate eautois kardian kainhn kai pneuma kainon kai ina ti apojnhskete oikos israhl
(Eze 18:32) dioti ou jelw ton janaton tou apojnhskontos legei kurios
(Eze 19:1) kai su labe jrhnon epi ton arconta tou israhl
(Eze 19:2) kai ereis ti h mhthr sou skumnos en mesw leontwn egenhjh en mesw leontwn eplhjunen skumnous auths
(Eze 19:3) kai apephdhsen eis twn skumnwn auths lewn egeneto kai emajen tou arpazein arpagmata anjrwpous efagen
(Eze 19:4) kai hkousan kat autou ejnh en th diafjora autwn sunelhmfjh kai hgagon auton en khmw eis ghn aiguptou
(Eze 19:5) kai eiden oti apwstai ap auths kai apwleto h upostasis auths kai elaben allon ek twn skumnwn auths leonta etaxen auton
(Eze 19:6) kai anestrefeto en mesw leontwn lewn egeneto kai emajen arpazein arpagmata anjrwpous efagen
(Eze 19:7) kai enemeto tw jrasei autou kai tas poleis autwn exhrhmwsen kai hfanisen ghn kai to plhrwma auths apo fwnhs wrumatos autou
(Eze 19:8) kai edwkan ep auton ejnh ek cwrwn kuklojen kai exepetasan ep auton diktua autwn en diafjora autwn sunelhmfjh
(Eze 19:9) kai ejento auton en khmw kai en galeagra hljen pros basilea babulwnos kai eishgagen auton eis fulakhn opws mh akousjh h fwnh autou epi ta orh tou israhl
(Eze 19:10) h mhthr sou ws ampelos ws anjos en ro udati pefuteumenh o karpos auths kai o blastos auths egeneto ex udatos pollou
(Eze 19:11) kai egeneto auth rabdos iscuos epi fulhn hgoumenwn kai uywjh tw megejei auths en mesw stelecwn kai eiden to megejos auths en plhjei klhmatwn auths
(Eze 19:12) kai kateklasjh en jumw epi ghn errifh kai anemos o kauswn exhranen ta eklekta auths exedikhjh kai exhranjh h rabdos iscuos auths pur anhlwsen authn
(Eze 19:13) kai nun pefuteukan authn en th erhmw en gh anudrw
(Eze 19:14) kai exhljen pur ek rabdou eklektwn auths kai katefagen authn kai ouk hn en auth rabdos iscuos fulh eis parabolhn jrhnou estin kai estai eis jrhnon
(Eze 20:1) kai egeneto en tw etei tw ebdomw en tw pemptw mhni dekath tou mhnos hljon andres ek twn presbuterwn oikou israhl eperwthsai ton kurion kai ekajisan pro proswpou mou
(Eze 20:2) kai egeneto logos kuriou pros me legwn
(Eze 20:3) uie anjrwpou lalhson pros tous presbuterous tou israhl kai ereis pros autous tade legei kurios ei eperwthsai me umeis ercesje zw egw ei apokrijhsomai umin legei kurios
(Eze 20:4) ei ekdikhsw autous ekdikhsei uie anjrwpou tas anomias twn paterwn autwn diamarturai autois
(Eze 20:5) kai ereis pros autous tade legei kurios af hs hmeras hretisa ton oikon israhl kai egnwrisjhn tw spermati oikou iakwb kai egnwsjhn autois en gh aiguptou kai antelabomhn th ceiri mou autwn legwn egw kurios o jeos umwn
(Eze 20:6) en ekeinh th hmera antelabomhn th ceiri mou autwn tou exagagein autous ek ghs aiguptou eis thn ghn hn htoimasa autois ghn reousan gala kai meli khrion estin para pasan thn ghn
(Eze 20:7) kai eipa pros autous ekastos ta bdelugmata twn ofjalmwn autou aporriyatw kai en tois epithdeumasin aiguptou mh miainesje egw kurios o jeos umwn
(Eze 20:8) kai apesthsan ap emou kai ouk hjelhsan eisakousai mou ta bdelugmata twn ofjalmwn autwn ouk aperriyan kai ta epithdeumata aiguptou ouk egkatelipon kai eipa tou ekceai ton jumon mou ep autous tou suntelesai thn orghn mou en autois en mesw ghs aiguptou
(Eze 20:9) kai epoihsa opws to onoma mou to parapan mh bebhlwjh enwpion twn ejnwn wn autoi eisin en mesw autwn en ois egnwsjhn pros autous enwpion autwn tou exagagein autous ek ghs aiguptou
(Eze 20:10) kai exhgagon autous ek ghs aiguptou kai hgagon autous eis thn erhmon
(Eze 20:11) kai edwka autois ta prostagmata mou kai ta dikaiwmata mou egnwrisa autois osa poihsei auta anjrwpos kai zhsetai en autois
(Eze 20:12) kai ta sabbata mou edwka autois tou einai eis shmeion ana meson emou kai ana meson autwn tou gnwnai autous dioti egw kurios o agiazwn autous
(Eze 20:13) kai eipa pros ton oikon tou israhl en th erhmw en tois prostagmasin mou poreuesje kai ouk eporeujhsan kai ta dikaiwmata mou apwsanto a poihsei auta anjrwpos kai zhsetai en autois kai ta sabbata mou ebebhlwsan sfodra kai eipa tou ekceai ton jumon mou ep autous en th erhmw tou exanalwsai autous
(Eze 20:14) kai epoihsa opws to onoma mou to parapan mh bebhlwjh enwpion twn ejnwn wn exhgagon autous kat ofjalmous autwn
(Eze 20:15) kai egw exhra thn ceira mou ep autous en th erhmw to parapan tou mh eisagagein autous eis thn ghn hn edwka autois ghn reousan gala kai meli khrion estin para pasan thn ghn
(Eze 20:16) anj wn ta dikaiwmata mou apwsanto kai en tois prostagmasin mou ouk eporeujhsan en autois kai ta sabbata mou ebebhloun kai opisw twn enjumhmatwn twn kardiwn autwn eporeuonto
(Eze 20:17) kai efeisato o ofjalmos mou ep autous tou exaleiyai autous kai ouk epoihsa autous eis sunteleian en th erhmw
(Eze 20:18) kai eipa pros ta tekna autwn en th erhmw en tois nomimois twn paterwn umwn mh poreuesje kai ta dikaiwmata autwn mh fulassesje kai en tois epithdeumasin autwn mh sunanamisgesje kai mh miainesje
(Eze 20:19) egw kurios o jeos umwn en tois prostagmasin mou poreuesje kai ta dikaiwmata mou fulassesje kai poieite auta
(Eze 20:20) kai ta sabbata mou agiazete kai estw eis shmeion ana meson emou kai umwn tou ginwskein dioti egw kurios o jeos umwn
(Eze 20:21) kai parepikranan me kai ta tekna autwn en tois prostagmasin mou ouk eporeujhsan kai ta dikaiwmata mou ouk efulaxanto tou poiein auta a poihsei anjrwpos kai zhsetai en autois kai ta sabbata mou ebebhloun kai eipa tou ekceai ton jumon mou ep autous en th erhmw tou suntelesai thn orghn mou ep autous
(Eze 20:22) kai epoihsa opws to onoma mou to parapan mh bebhlwjh enwpion twn ejnwn wn exhgagon autous kat ofjalmous autwn
(Eze 20:23) kai exhra thn ceira mou ep autous en th erhmw tou diaskorpisai autous en tois ejnesin kai diaspeirai autous en tais cwrais
(Eze 20:24) anj wn ta dikaiwmata mou ouk epoihsan kai ta prostagmata mou apwsanto kai ta sabbata mou ebebhloun kai opisw twn enjumhmatwn twn paterwn autwn hsan oi ofjalmoi autwn
(Eze 20:25) kai egw edwka autois prostagmata ou kala kai dikaiwmata en ois ou zhsontai en autois
(Eze 20:26) kai mianw autous en tois domasin autwn en tw diaporeuesjai me pan dianoigon mhtran opws afanisw autous
(Eze 20:27) dia touto lalhson pros ton oikon tou israhl uie anjrwpou kai ereis pros autous tade legei kurios ews toutou parwrgisan me oi pateres umwn en tois paraptwmasin autwn en ois parepeson eis eme
(Eze 20:28) kai eishgagon autous eis thn ghn hn hra thn ceira mou tou dounai autois kai eidon pan bounon uyhlon kai pan xulon kataskion kai ejusan ekei tois jeois autwn kai etaxan ekei osmhn euwdias kai espeisan ekei spondas autwn
(Eze 20:29) kai eipon pros autous ti estin abama oti umeis eisporeuesje ekei kai epekalesan to onoma autou abama ews ths shmeron hmeras
(Eze 20:30) dia touto eipon pros ton oikon tou israhl tade legei kurios ei en tais anomiais twn paterwn umwn umeis miainesje kai opisw twn bdelugmatwn autwn umeis ekporneuete
(Eze 20:31) kai en tais aparcais twn domatwn umwn en tois aforismois umeis miainesje en pasin tois enjumhmasin umwn ews ths shmeron hmeras kai egw apokrijw umin oikos tou israhl zw egw legei kurios ei apokrijhsomai umin kai ei anabhsetai epi to pneuma umwn touto
(Eze 20:32) kai ouk estai on tropon umeis legete esomeja ws ta ejnh kai ws ai fulai ths ghs tou latreuein xulois kai lijois
(Eze 20:33) dia touto zw egw legei kurios en ceiri krataia kai en bracioni uyhlw kai en jumw kecumenw basileusw ef umas
(Eze 20:34) kai exaxw umas ek twn lawn kai eisdexomai umas ek twn cwrwn ou dieskorpisjhte en autais en ceiri krataia kai en bracioni uyhlw kai en jumw kecumenw
(Eze 20:35) kai axw umas eis thn erhmon twn lawn kai diakrijhsomai pros umas ekei proswpon kata proswpon
(Eze 20:36) on tropon diekrijhn pros tous pateras umwn en th erhmw ghs aiguptou outws krinw umas legei kurios
(Eze 20:37) kai diaxw umas upo thn rabdon mou kai eisaxw umas en arijmw
(Eze 20:38) kai eklexw ex umwn tous asebeis kai tous afesthkotas dioti ek ths paroikesias autwn exaxw autous kai eis thn ghn tou israhl ouk eiseleusontai kai epignwsesje dioti egw kurios
(Eze 20:39) kai umeis oikos israhl tade legei kurios kurios ekastos ta epithdeumata autou exarate kai meta tauta ei mh umeis eisakouete mou kai to onoma mou to agion ou bebhlwsete ouketi en tois dwrois umwn kai en tois epithdeumasin umwn
(Eze 20:40) dioti epi tou orous tou agiou mou ep orous uyhlou legei kurios kurios ekei douleusousin moi pas oikos israhl eis telos kai ekei prosdexomai kai ekei episkeyomai tas aparcas umwn kai tas aparcas twn aforismwn umwn en pasin tois agiasmasin umwn
(Eze 20:41) en osmh euwdias prosdexomai umas en tw exagagein me umas ek twn lawn kai eisdecesjai umas ek twn cwrwn en ais dieskorpisjhte en autais kai agiasjhsomai en umin kat ofjalmous twn lawn
(Eze 20:42) kai epignwsesje dioti egw kurios en tw eisagagein me umas eis thn ghn tou israhl eis thn ghn eis hn hra thn ceira mou tou dounai authn tois patrasin umwn
(Eze 20:43) kai mnhsjhsesje ekei tas odous umwn kai ta epithdeumata umwn en ois emiainesje en autois kai koyesje ta proswpa umwn en pasais tais kakiais umwn
(Eze 20:44) kai epignwsesje dioti egw kurios en tw poihsai me outws umin opws to onoma mou mh bebhlwjh kata tas odous umwn tas kakas kai kata ta epithdeumata umwn ta diefjarmena legei kurios
(Eze 20:45) (21:1) kai egeneto logos kuriou pros me legwn
(Eze 20:46) (21:2) uie anjrwpou sthrison to proswpon sou epi jaiman kai epibleyon epi darwm kai profhteuson epi drumon hgoumenon nageb
(Eze 20:47) (21:3) kai ereis tw drumw nageb akoue logon kuriou tade legei kurios kurios idou egw anaptw en soi pur kai katafagetai en soi pan xulon clwron kai pan xulon xhron ou sbesjhsetai h flox h exafjeisa kai katakaujhsetai en auth pan proswpon apo aphliwtou ews borra
(Eze 20:48) (21:4) kai epignwsontai pasa sarx oti egw kurios exekausa auto kai ou sbesjhsetai
(Eze 20:49) (21:5) kai eipa mhdamws kurie kurie autoi legousin pros me ouci parabolh estin legomenh auth
(Eze 21:1) (21:6) kai egeneto logos kuriou pros me legwn
(Eze 21:2) (21:7) dia touto profhteuson uie anjrwpou kai sthrison to proswpon sou epi ierousalhm kai epibleyon epi ta agia autwn kai profhteuseis epi thn ghn tou israhl
(Eze 21:3) (21:8) kai ereis pros thn ghn tou israhl idou egw pros se kai ekspasw to egceiridion mou ek tou koleou autou kai exolejreusw ek sou adikon kai anomon
(Eze 21:4) (21:9) anj wn exolejreusw ek sou adikon kai anomon outws exeleusetai to egceiridion mou ek tou koleou autou epi pasan sarka apo aphliwtou ews borra
(Eze 21:5) (21:10) kai epignwsetai pasa sarx dioti egw kurios exespasa to egceiridion mou ek tou koleou autou kai ouk apostreyei ouketi
(Eze 21:6) (21:11) kai su uie anjrwpou katastenaxon en suntribh osfuos sou kai en odunais stenaxeis kat ofjalmous autwn
(Eze 21:7) (21:12) kai estai ean eipwsin pros se eneka tinos su stenazeis kai ereis epi th aggelia dioti ercetai kai jrausjhsetai pasa kardia kai pasai ceires paralujhsontai kai ekyuxei pasa sarx kai pan pneuma kai pantes mhroi molunjhsontai ugrasia idou ercetai kai estai legei kurios kurios
(Eze 21:8) (21:13) kai egeneto logos kuriou pros me legwn
(Eze 21:9) (21:14) uie anjrwpou profhteuson kai ereis tade legei kurios eipon romfaia romfaia oxunou kai jumwjhti
(Eze 21:10) (21:15) opws sfaxhs sfagia oxunou opws genh eis stilbwsin etoimh eis paralusin sfaze exoudenei apwjou pan xulon
(Eze 21:11) (21:16) kai edwken authn etoimhn tou kratein ceira autou exhkonhjh romfaia estin etoimh tou dounai authn eis ceira apokentountos
(Eze 21:12) (21:17) anakrage kai ololuxon uie anjrwpou oti auth egeneto en tw law mou auth en pasin tois afhgoumenois tou israhl paroikhsousin epi romfaia egeneto en tw law mou dia touto krothson epi thn ceira sou
(Eze 21:13) (21:18) oti dedikaiwtai kai ti ei kai fulh apwsjh ouk estai legei kurios kurios
(Eze 21:14) (21:19) kai su uie anjrwpou profhteuson kai krothson ceira epi ceira kai diplasiason romfaian h trith romfaia traumatiwn estin romfaia traumatiwn h megalh kai eksthsei autous
(Eze 21:15) (21:20) opws jrausjh h kardia kai plhjunjwsin oi asjenountes epi pasan pulhn autwn paradedontai eis sfagia romfaias eu gegonen eis sfaghn eu gegonen eis stilbwsin
(Eze 21:16) (21:21) diaporeuou oxunou ek dexiwn kai ex euwnumwn ou an to proswpon sou exegeirhtai
(Eze 21:17) (21:22) kai egw de krothsw ceira mou pros ceira mou kai enafhsw ton jumon mou egw kurios lelalhka
(Eze 21:18) (21:23) kai egeneto logos kuriou pros me legwn
(Eze 21:19) (21:24) kai su uie anjrwpou diataxon seautw duo odous tou eiseljein romfaian basilews babulwnos ek cwras mias exeleusontai ai duo kai ceir en arch odou polews ep archs
(Eze 21:20) (21:25) odou diataxeis tou eiseljein romfaian epi rabbaj uiwn ammwn kai epi thn ioudaian kai epi ierousalhm en mesw auths
(Eze 21:21) (21:26) dioti sthsetai basileus babulwnos epi thn arcaian odon ep archs twn duo odwn tou manteusasjai manteian tou anabrasai rabdon kai eperwthsai en tois gluptois kai hpatoskophsasjai ek dexiwn autou
(Eze 21:22) (21:27) egeneto to manteion epi ierousalhm tou balein caraka tou dianoixai stoma en boh uywsai fwnhn meta kraughs tou balein caraka epi tas pulas auths kai balein cwma kai oikodomhsai belostaseis
(Eze 21:23) (21:28) kai autos autois ws manteuomenos manteian enwpion autwn kai autos anamimnhskwn adikias autou mnhsjhnai
(Eze 21:24) (21:29) dia touto tade legei kurios anj wn anemnhsate tas adikias umwn en tw apokalufjhnai tas asebeias umwn tou orajhnai amartias umwn en pasais tais asebeiais umwn kai en tois epithdeumasin umwn anj wn anemnhsate en toutois alwsesje
(Eze 21:25) (21:30) kai su bebhle anome afhgoumene tou israhl ou hkei h hmera en kairw adikias peras
(Eze 21:26) (21:31) tade legei kurios afeilou thn kidarin kai epejou ton stefanon auth ou toiauth estai etapeinwsas to uyhlon kai to tapeinon uywsas
(Eze 21:27) (21:32) adikian adikian jhsomai authn oud auth toiauth estai ews ou eljh w kajhkei kai paradwsw autw
(Eze 21:28) (21:33) kai su uie anjrwpou profhteuson kai ereis tade legei kurios pros tous uious ammwn kai pros ton oneidismon autwn kai ereis romfaia romfaia espasmenh eis sfagia kai espasmenh eis sunteleian egeirou opws stilbhs
(Eze 21:29) (21:34) en th orasei sou th mataia kai en tw manteuesjai se yeudh tou paradounai se epi trachlous traumatiwn anomwn wn hkei h hmera en kairw adikias peras
(Eze 21:30) (21:35) apostrefe mh katalushs en tw topw toutw w gegennhsai en th gh th idia sou krinw se
(Eze 21:31) (21:36) kai ekcew epi se orghn mou en puri orghs mou emfushsw epi se kai paradwsw se eis ceiras andrwn barbarwn tektainontwn diafjoran
(Eze 21:32) (21:37) en puri esh katabrwma to aima sou estai en mesw ths ghs sou ou mh genhtai sou mneia dioti egw kurios lelalhka
(Eze 22:1) kai egeneto logos kuriou pros me legwn
(Eze 22:2) kai su uie anjrwpou ei krineis thn polin twn aimatwn kai paradeixon auth pasas tas anomias auths
(Eze 22:3) kai ereis tade legei kurios kurios w polis ekceousa aimata en mesw auths tou eljein kairon auths kai poiousa enjumhmata kaj auths tou miainein authn
(Eze 22:4) en tois aimasin autwn ois execeas parapeptwkas kai en tois enjumhmasin sou ois epoieis emiainou kai hggisas tas hmeras sou kai hgages kairon etwn sou dia touto dedwka se eis oneidos tois ejnesin kai eis empaigmon pasais tais cwrais
(Eze 22:5) tais eggizousais pros se kai tais makran apecousais apo sou kai empaixontai en soi akajartos h onomasth kai pollh en tais anomiais
(Eze 22:6) idou oi afhgoumenoi oikou israhl ekastos pros tous suggeneis autou sunanefuronto en soi opws ekcewsin aima
(Eze 22:7) patera kai mhtera ekakologoun en soi kai pros ton proshluton anestrefonto en adikiais en soi orfanon kai chran katedunasteuon en soi
(Eze 22:8) kai ta agia mou exoudenoun kai ta sabbata mou ebebhloun en soi
(Eze 22:9) andres lhstai en soi opws ekcewsin en soi aima kai epi twn orewn hsjosan en soi anosia epoioun en mesw sou
(Eze 22:10) aiscunhn patros apekaluyan en soi kai en akajarsiais apokajhmenhn etapeinoun en soi
(Eze 22:11) ekastos thn gunaika tou plhsion autou hnomousan kai ekastos thn numfhn autou emiainen en asebeia kai ekastos thn adelfhn autou jugatera tou patros autou etapeinoun en soi
(Eze 22:12) dwra elambanosan en soi opws ekcewsin aima tokon kai pleonasmon elambanosan en soi kai sunetelesw sunteleian kakias sou thn en katadunasteia emou de epelajou legei kurios
(Eze 22:13) ean de pataxw ceira mou pros ceira mou ef ois suntetelesai ois epoihsas kai epi tois aimasin sou tois gegenhmenois en mesw sou
(Eze 22:14) ei uposthsetai h kardia sou ei krathsousin ai ceires sou en tais hmerais ais egw poiw en soi egw kurios lelalhka kai poihsw
(Eze 22:15) kai diaskorpiw se en tois ejnesin kai diasperw se en tais cwrais kai ekleiyei h akajarsia sou ek sou
(Eze 22:16) kai kataklhronomhsw en soi kat ofjalmous twn ejnwn kai gnwsesje dioti egw kurios
(Eze 22:17) kai egeneto logos kuriou pros me legwn
(Eze 22:18) uie anjrwpou idou gegonasi moi o oikos israhl anamemeigmenoi pantes calkw kai sidhrw kai kassiterw kai molibw en mesw arguriou anamemeigmenos estin
(Eze 22:19) dia touto eipon tade legei kurios anj wn egenesje pantes eis sugkrasin mian dia touto egw eisdecomai umas eis meson ierousalhm
(Eze 22:20) kajws eisdecetai arguros kai calkos kai sidhros kai kassiteros kai molibos eis meson kaminou tou ekfushsai eis auto pur tou cwneujhnai outws eisdexomai umas en orgh mou kai sunaxw kai cwneusw umas
(Eze 22:21) kai ekfushsw ef umas en puri orghs mou kai cwneujhsesje en mesw auths
(Eze 22:22) on tropon cwneuetai argurion en mesw kaminou outws cwneujhsesje en mesw auths kai epignwsesje dioti egw kurios execea ton jumon mou ef umas
(Eze 22:23) kai egeneto logos kuriou pros me legwn
(Eze 22:24) uie anjrwpou eipon auth su ei gh h ou brecomenh oude uetos egeneto epi se en hmera orghs
(Eze 22:25) hs oi afhgoumenoi en mesw auths ws leontes wruomenoi arpazontes arpagmata yucas katesjiontes en dunasteia timas lambanontes en adikia kai ai chrai sou eplhjunjhsan en mesw sou
(Eze 22:26) kai oi iereis auths hjethsan nomon mou kai ebebhloun ta agia mou ana meson agiou kai bebhlou ou diestellon kai ana meson akajartou kai tou kajarou ou diestellon kai apo twn sabbatwn mou parekalupton tous ofjalmous autwn kai ebebhloumhn en mesw autwn
(Eze 22:27) oi arcontes auths en mesw auths ws lukoi arpazontes arpagmata tou ekceai aima opws pleonexia pleonektwsin
(Eze 22:28) kai oi profhtai auths aleifontes autous pesountai orwntes mataia manteuomenoi yeudh legontes tade legei kurios kai kurios ou lelalhken
(Eze 22:29) laon ths ghs ekpiezountes adikia kai diarpazontes arpagmata ptwcon kai penhta katadunasteuontes kai pros ton proshluton ouk anastrefomenoi meta krimatos
(Eze 22:30) kai ezhtoun ex autwn andra anastrefomenon orjws kai estwta pro proswpou mou oloscerws en kairw ths ghs tou mh eis telos exaleiyai authn kai ouc euron
(Eze 22:31) kai execea ep authn jumon mou en puri orghs mou tou suntelesai tas odous autwn eis kefalas autwn dedwka legei kurios kurios
(Eze 23:1) kai egeneto logos kuriou pros me legwn
(Eze 23:2) uie anjrwpou duo gunaikes hsan jugateres mhtros mias
(Eze 23:3) kai exeporneusan en aiguptw en th neothti autwn ekei epeson oi mastoi autwn ekei dieparjeneujhsan
(Eze 23:4) kai ta onomata autwn hn oola h presbutera kai ooliba h adelfh auths kai egenonto moi kai etekon uious kai jugateras kai ta onomata autwn samareia h oola kai ierousalhm h ooliba
(Eze 23:5) kai exeporneusen h oola ap emou kai epejeto epi tous erastas auths epi tous assurious tous eggizontas auth
(Eze 23:6) endedukotas uakinjina hgoumenous kai strathgous neaniskoi epilektoi pantes ippeis ippazomenoi ef ippwn
(Eze 23:7) kai edwken thn porneian auths ep autous epilektoi uioi assuriwn pantes kai epi pantas ous epejeto en pasi tois enjumhmasin auths emiaineto
(Eze 23:8) kai thn porneian auths ex aiguptou ouk egkatelipen oti met auths ekoimwnto en neothti auths kai autoi dieparjeneusan authn kai execean thn porneian autwn ep authn
(Eze 23:9) dia touto paredwka authn eis ceiras twn erastwn auths eis ceiras uiwn assuriwn ef ous epetijeto
(Eze 23:10) autoi apekaluyan thn aiscunhn auths uious kai jugateras auths elabon kai authn en romfaia apekteinan kai egeneto lalhma eis gunaikas kai epoihsan ekdikhseis en auth eis tas jugateras
(Eze 23:11) kai eiden h adelfh auths ooliba kai diefjeire thn epijesin auths uper authn kai thn porneian auths uper thn porneian ths adelfhs auths
(Eze 23:12) epi tous uious twn assuriwn epejeto hgoumenous kai strathgous tous eggus auths endedukotas euparufa ippeis ippazomenous ef ippwn neaniskoi epilektoi pantes
(Eze 23:13) kai eidon oti memiantai odos mia twn duo
(Eze 23:14) kai prosejeto pros thn porneian auths kai eiden andras ezwgrafhmenous epi tou toicou eikonas caldaiwn ezwgrafhmenous en grafidi
(Eze 23:15) ezwsmenous poikilmata epi tas osfuas autwn kai tiarai baptai epi twn kefalwn autwn oyis trissh pantwn omoiwma uiwn caldaiwn ghs patridos autwn
(Eze 23:16) kai epejeto ep autous th orasei ofjalmwn auths kai exapesteilen aggelous pros autous eis ghn caldaiwn
(Eze 23:17) kai hljosan pros authn uioi babulwnos eis koithn kataluontwn kai emiainon authn en th porneia auths kai emianjh en autois kai apesth h yuch auths ap autwn
(Eze 23:18) kai apekaluyen thn porneian auths kai apekaluyen thn aiscunhn auths kai apesth h yuch mou ap auths on tropon apesth h yuch mou apo ths adelfhs auths
(Eze 23:19) kai eplhjunas thn porneian sou tou anamnhsai hmeras neothtos sou en ais eporneusas en aiguptw
(Eze 23:20) kai epejou epi tous caldaious wn hsan ws onwn ai sarkes autwn kai aidoia ippwn ta aidoia autwn
(Eze 23:21) kai epeskeyw thn anomian neothtos sou a epoieis en aiguptw en tw katalumati sou ou oi mastoi neothtos sou
(Eze 23:22) dia touto ooliba tade legei kurios idou egw exegeirw tous erastas sou epi se af wn apesth h yuch sou ap autwn kai epaxw autous epi se kuklojen
(Eze 23:23) uious babulwnos kai pantas tous caldaious fakoud kai soue kai koue kai pantas uious assuriwn met autwn neaniskous epilektous hgemonas kai strathgous pantas trissous kai onomastous ippeuontas ef ippwn
(Eze 23:24) kai pantes hxousin epi se apo borra armata kai trocoi met oclou lawn jureoi kai peltai kai balousin fulakhn epi se kuklw kai dwsw pro proswpou autwn krima kai ekdikhsousin se en tois krimasin autwn
(Eze 23:25) kai dwsw ton zhlon mou en soi kai poihsousin meta sou en orgh jumou mukthra sou kai wta sou afelousin kai tous kataloipous sou en romfaia katabalousin autoi uious sou kai jugateras sou lhmyontai kai tous kataloipous sou pur katafagetai
(Eze 23:26) kai ekdusousin se ton imatismon sou kai lhmyontai ta skeuh ths kauchsews sou
(Eze 23:27) kai apostreyw tas asebeias sou ek sou kai thn porneian sou ek ghs aiguptou kai ou mh arhs tous ofjalmous sou ep autous kai aiguptou ou mh mnhsjhs ouketi
(Eze 23:28) dioti tade legei kurios kurios idou egw paradidwmi se eis ceiras wn miseis af wn apesth h yuch sou ap autwn
(Eze 23:29) kai poihsousin en soi en misei kai lhmyontai pantas tous ponous sou kai tous mocjous sou kai esh gumnh kai aschmonousa kai apokalufjhsetai aiscunh porneias sou kai asebeia sou kai h porneia sou
(Eze 23:30) epoihsen tauta soi en tw ekporneusai se opisw ejnwn kai emiainou en tois enjumhmasin autwn
(Eze 23:31) en th odw ths adelfhs sou eporeujhs kai dwsw to pothrion auths eis ceiras sou
(Eze 23:32) tade legei kurios to pothrion ths adelfhs sou piesai to baju kai to platu to pleonazon tou suntelesai
(Eze 23:33) mejhn kai eklusews plhsjhsh kai to pothrion afanismou pothrion adelfhs sou samareias
(Eze 23:34) kai piesai auto kai tas eortas kai tas neomhnias auths apostreyw dioti egw lelalhka legei kurios
(Eze 23:35) dia touto tade legei kurios anj wn epelajou mou kai aperriyas me opisw tou swmatos sou kai su labe thn asebeian sou kai thn porneian sou
(Eze 23:36) kai eipen kurios pros me uie anjrwpou ou krineis thn oolan kai thn ooliban kai apaggeleis autais tas anomias autwn
(Eze 23:37) oti emoicwnto kai aima en cersin autwn ta enjumhmata autwn emoicwnto kai ta tekna autwn a egennhsan moi dihgagon autois di empurwn
(Eze 23:38) ews kai tauta epoihsan moi ta agia mou emiainon kai ta sabbata mou ebebhloun
(Eze 23:39) kai en tw sfazein autous ta tekna autwn tois eidwlois autwn kai eiseporeuonto eis ta agia mou tou bebhloun auta kai oti outws epoioun en mesw tou oikou mou
(Eze 23:40) kai oti tois andrasin tois ercomenois makrojen ois aggelous exapestellosan pros autous kai ama tw ercesjai autous eujus elouou kai estibizou tous ofjalmous sou kai ekosmou kosmw
(Eze 23:41) kai ekajou epi klinhs estrwmenhs kai trapeza kekosmhmenh pro proswpou auths kai to jumiama mou kai to elaion mou eufrainonto en autois
(Eze 23:42) kai fwnhn armonias anekrouonto kai pros andras ek plhjous anjrwpwn hkontas ek ths erhmou kai edidosan yelia epi tas ceiras autwn kai stefanon kauchsews epi tas kefalas autwn
(Eze 23:43) kai eipa ouk en toutois moiceuousin kai erga pornhs kai auth exeporneusen
(Eze 23:44) kai eiseporeuonto pros authn on tropon eisporeuontai pros gunaika pornhn outws eiseporeuonto pros oolan kai pros ooliban tou poihsai anomian
(Eze 23:45) kai andres dikaioi autoi ekdikhsousin autas ekdikhsei moicalidos kai ekdikhsei aimatos oti moicalides eisin kai aima en cersin autwn
(Eze 23:46) tade legei kurios kurios anagage ep autas oclon kai dos en autais tarachn kai diarpaghn
(Eze 23:47) kai lijobolhson ep autas lijois oclwn kai katakentei autas en tois xifesin autwn uious autwn kai jugateras autwn apoktenousi kai tous oikous autwn emprhsousin
(Eze 23:48) kai apostreyw asebeian ek ths ghs kai paideujhsontai pasai ai gunaikes kai ou mh poihsousin kata tas asebeias autwn
(Eze 23:49) kai dojhsetai h asebeia umwn ef umas kai tas amartias twn enjumhmatwn umwn lhmyesje kai gnwsesje dioti egw kurios
(Eze 24:1) kai egeneto logos kuriou pros me en tw etei tw enatw en tw mhni tw dekatw dekath tou mhnos legwn
(Eze 24:2) uie anjrwpou grayon seautw eis hmeran apo ths hmeras tauths af hs aphreisato basileus babulwnos epi ierousalhm apo ths hmeras ths shmeron
(Eze 24:3) kai eipon epi ton oikon ton parapikrainonta parabolhn kai ereis pros autous tade legei kurios episthson ton lebhta kai ekceon eis auton udwr
(Eze 24:4) kai embale eis auton ta dicotomhmata pan dicotomhma kalon skelos kai wmon eksesarkismena apo twn ostwn
(Eze 24:5) ex epilektwn kthnwn eilhmmenwn kai upokaie ta osta upokatw autwn ezesen ezesen kai hyhtai ta osta auths en mesw auths
(Eze 24:6) dia touto tade legei kurios w polis aimatwn lebhs en w estin ios en autw kai o ios ouk exhljen ex auths kata melos auths exhnegken ouk epesen ep authn klhros
(Eze 24:7) oti aima auths en mesw auths estin epi lewpetrian tetaca auto ouk ekkecuka auto epi thn ghn tou kaluyai ep auto ghn
(Eze 24:8) tou anabhnai jumon eis ekdikhsin ekdikhjhnai dedwka to aima auths epi lewpetrian tou mh kaluyai auto
(Eze 24:9) dia touto tade legei kurios kagw megalunw ton dalon
(Eze 24:10) kai plhjunw ta xula kai anakausw to pur opws takh ta krea kai elattwjh o zwmos
(Eze 24:11) kai sth epi tous anjrakas opws proskaujh kai jermanjh o calkos auths kai takh en mesw akajarsias auths kai ekliph o ios auths
(Eze 24:12) kai ou mh exeljh ex auths polus o ios auths kataiscunjhsetai o ios auths
(Eze 24:13) anj wn emiainou su kai ti ean mh kajarisjhs eti ews ou emplhsw ton jumon mou
(Eze 24:14) egw kurios lelalhka kai hxei kai poihsw ou diastelw oude mh elehsw kata tas odous sou kai kata ta enjumhmata sou krinw se legei kurios dia touto egw krinw se kata ta aimata sou kai kata ta enjumhmata sou krinw se h akajartos h onomasth kai pollh tou parapikrainein
(Eze 24:15) kai egeneto logos kuriou pros me legwn
(Eze 24:16) uie anjrwpou idou egw lambanw ek sou ta epijumhmata twn ofjalmwn sou en parataxei ou mh kophs oude mh klausjhs
(Eze 24:17) stenagmos aimatos osfuos penjous estin ouk estai to tricwma sou sumpeplegmenon epi se kai ta upodhmata sou en tois posin sou ou mh paraklhjhs en ceilesin autwn kai arton andrwn ou mh faghs
(Eze 24:18) kai elalhsa pros ton laon to prwi on tropon eneteilato moi kai apejanen h gunh mou esperas kai epoihsa to prwi on tropon epetagh moi
(Eze 24:19) kai eipen pros me o laos ouk anaggeleis hmin ti estin tauta a su poieis
(Eze 24:20) kai eipa pros autous logos kuriou pros me egeneto legwn
(Eze 24:21) eipon pros ton oikon tou israhl tade legei kurios idou egw bebhlw ta agia mou fruagma iscuos umwn epijumhmata ofjalmwn umwn kai uper wn feidontai ai yucai umwn kai oi uioi umwn kai ai jugateres umwn ous egkatelipete en romfaia pesountai
(Eze 24:22) kai poihsete on tropon pepoihka apo stomatos autwn ou paraklhjhsesje kai arton andrwn ou fagesje
(Eze 24:23) kai ai komai umwn epi ths kefalhs umwn kai ta upodhmata umwn en tois posin umwn oute mh koyhsje oute mh klaushte kai entakhsesje en tais adikiais umwn kai parakalesete ekastos ton adelfon autou
(Eze 24:24) kai estai iezekihl umin eis teras kata panta osa epoihsen poihsete otan eljh tauta kai epignwsesje dioti egw kurios
(Eze 24:25) kai su uie anjrwpou ouci en th hmera otan lambanw thn iscun par autwn thn eparsin ths kauchsews autwn ta epijumhmata ofjalmwn autwn kai thn eparsin yuchs autwn uious autwn kai jugateras autwn
(Eze 24:26) en ekeinh th hmera hxei o anaswzomenos pros se tou anaggeilai soi eis ta wta
(Eze 24:27) en ekeinh th hmera dianoicjhsetai to stoma sou pros ton anaswzomenon kai lalhseis kai ou mh apokwfwjhs ouketi kai esh autois eis teras kai epignwsontai dioti egw kurios
(Eze 25:1) kai egeneto logos kuriou pros me legwn
(Eze 25:2) uie anjrwpou sthrison to proswpon sou epi tous uious ammwn kai profhteuson ep autous
(Eze 25:3) kai ereis tois uiois ammwn akousate logon kuriou tade legei kurios anj wn epecarhte epi ta agia mou oti ebebhlwjh kai epi thn ghn tou israhl oti hfanisjh kai epi ton oikon tou iouda oti eporeujhsan en aicmalwsia
(Eze 25:4) dia touto idou egw paradidwmi umas tois uiois kedem eis klhronomian kai kataskhnwsousin en th apartia autwn en soi kai dwsousin en soi ta skhnwmata autwn autoi fagontai tous karpous sou kai autoi piontai thn piothta sou
(Eze 25:5) kai dwsw thn polin tou ammwn eis nomas kamhlwn kai tous uious ammwn eis nomhn probatwn kai epignwsesje dioti egw kurios
(Eze 25:6) dioti tade legei kurios anj wn ekrothsas thn ceira sou kai epeyofhsas tw podi sou kai epecaras ek yuchs sou epi thn ghn tou israhl
(Eze 25:7) dia touto ektenw thn ceira mou epi se kai dwsw se eis diarpaghn en tois ejnesin kai exolejreusw se ek twn lawn kai apolw se ek twn cwrwn apwleia kai epignwsh dioti egw kurios
(Eze 25:8) tade legei kurios anj wn eipen mwab idou on tropon panta ta ejnh oikos israhl kai iouda
(Eze 25:9) dia touto idou egw paraluw ton wmon mwab apo polewn akrwthriwn autou eklekthn ghn oikon asimouj epanw phghs polews parajalassias
(Eze 25:10) tois uiois kedem epi tous uious ammwn dedwka autous eis klhronomian opws mh mneia genhtai twn uiwn ammwn
(Eze 25:11) kai eis mwab poihsw ekdikhsin kai epignwsontai dioti egw kurios
(Eze 25:12) tade legei kurios anj wn epoihsen h idoumaia en tw ekdikhsai autous ekdikhsin eis ton oikon iouda kai emnhsikakhsan kai exedikhsan dikhn
(Eze 25:13) dia touto tade legei kurios kai ektenw thn ceira mou epi thn idoumaian kai exolejreusw ex auths anjrwpon kai kthnos kai jhsomai authn erhmon kai ek jaiman diwkomenoi en romfaia pesountai
(Eze 25:14) kai dwsw ekdikhsin mou epi thn idoumaian en ceiri laou mou israhl kai poihsousin en th idoumaia kata thn orghn mou kai kata ton jumon mou kai epignwsontai thn ekdikhsin mou legei kurios
(Eze 25:15) dia touto tade legei kurios anj wn epoihsan oi allofuloi en ekdikhsei kai exanesthsan ekdikhsin epicairontes ek yuchs tou exaleiyai ews aiwnos
(Eze 25:16) dia touto tade legei kurios idou egw ektenw thn ceira mou epi tous allofulous kai exolejreusw krhtas kai apolw tous kataloipous tous katoikountas thn paralian
(Eze 25:17) kai poihsw en autois ekdikhseis megalas kai epignwsontai dioti egw kurios en tw dounai thn ekdikhsin mou ep autous
(Eze 26:1) kai egenhjh en tw endekatw etei mia tou mhnos egeneto logos kuriou pros me legwn
(Eze 26:2) uie anjrwpou anj wn eipen sor epi ierousalhm euge sunetribh apolwlen ta ejnh epestrafh pros me h plhrhs hrhmwtai
(Eze 26:3) dia touto tade legei kurios idou egw epi se sor kai anaxw epi se ejnh polla ws anabainei h jalassa tois kumasin auths
(Eze 26:4) kai katabalousin ta teich sor kai katabalousi tous purgous sou kai likmhsw ton coun auths ap auths kai dwsw authn eis lewpetrian
(Eze 26:5) yugmos saghnwn estai en mesw jalasshs oti egw lelalhka legei kurios kai estai eis pronomhn tois ejnesin
(Eze 26:6) kai ai jugateres auths ai en tw pediw macaira anairejhsontai kai gnwsontai oti egw kurios
(Eze 26:7) oti tade legei kurios idou egw epagw epi se sor ton naboucodonosor basilea babulwnos apo tou borra basileus basilewn estin mej ippwn kai armatwn kai ippewn kai sunagwghs ejnwn pollwn sfodra
(Eze 26:8) outos tas jugateras sou tas en tw pediw macaira anelei kai dwsei epi se profulakhn kai perioikodomhsei kai poihsei epi se kuklw caraka kai peristasin oplwn kai tas logcas autou apenanti sou dwsei
(Eze 26:9) ta teich sou kai tous purgous sou katabalei en tais macairais autou
(Eze 26:10) apo tou plhjous twn ippwn autou katakaluyei se o koniortos autwn kai apo ths fwnhs twn ippewn autou kai twn trocwn twn armatwn autou seisjhsetai ta teich sou eisporeuomenou autou tas pulas sou ws eisporeuomenos eis polin ek pediou
(Eze 26:11) en tais oplais twn ippwn autou katapathsousin sou pasas tas plateias ton laon sou macaira anelei kai thn upostasin sou ths iscuos epi thn ghn kataxei
(Eze 26:12) kai pronomeusei thn dunamin sou kai skuleusei ta uparconta sou kai katabalei sou ta teich kai tous oikous sou tous epijumhtous kajelei kai tous lijous sou kai ta xula sou kai ton coun sou eis meson ths jalasshs embalei
(Eze 26:13) kai katalusei to plhjos twn mousikwn sou kai h fwnh twn yalthriwn sou ou mh akousjh eti
(Eze 26:14) kai dwsw se eis lewpetrian yugmos saghnwn esh ou mh oikodomhjhs eti oti egw elalhsa legei kurios
(Eze 26:15) dioti tade legei kurios kurios th sor ouk apo fwnhs ths ptwsews sou en tw stenaxai traumatias en tw spasai macairan en mesw sou seisjhsontai ai nhsoi
(Eze 26:16) kai katabhsontai apo twn jronwn autwn pantes oi arcontes ek twn ejnwn ths jalasshs kai afelountai tas mitras apo twn kefalwn autwn kai ton imatismon ton poikilon autwn ekdusontai ekstasei eksthsontai epi ghn kajedountai kai fobhjhsontai thn apwleian autwn kai stenaxousin epi se
(Eze 26:17) kai lhmyontai epi se jrhnon kai erousin soi pws katelujhs ek jalasshs h polis h epainesth h dousa ton fobon auths pasi tois katoikousin authn
(Eze 26:18) kai fobhjhsontai ai nhsoi af hmeras ptwsews sou
(Eze 26:19) oti tade legei kurios kurios otan dw se polin hrhmwmenhn ws tas poleis tas mh katoikhjhsomenas en tw anagagein me epi se thn abusson kai katakaluyh se udwr polu
(Eze 26:20) kai katabibasw se pros tous katabainontas eis bojron pros laon aiwnos kai katoikiw se eis bajh ths ghs ws erhmon aiwnion meta katabainontwn eis bojron opws mh katoikhjhs mhde anastajhs epi ghs zwhs
(Eze 26:21) apwleian se dwsw kai ouc uparxeis eti eis ton aiwna legei kurios kurios
(Eze 27:1) kai egeneto logos kuriou pros me legwn
(Eze 27:2) uie anjrwpou labe epi sor jrhnon
(Eze 27:3) kai ereis th sor th katoikoush epi ths eisodou ths jalasshs tw emporiw twn lawn apo nhswn pollwn tade legei kurios th sor su eipas egw periejhka emauth kallos mou
(Eze 27:4) en kardia jalasshs tw beelim uioi sou periejhkan soi kallos
(Eze 27:5) kedros ek sanir wkodomhjh soi tainiai sanidwn kuparissou ek tou libanou elhmfjhsan tou poihsai soi istous elatinous
(Eze 27:6) ek ths basanitidos epoihsan tas kwpas sou ta iera sou epoihsan ex elefantos oikous alswdeis apo nhswn twn cettiin
(Eze 27:7) bussos meta poikilias ex auguptou egeneto soi strwmnh tou perijeinai soi doxan kai peribalein se uakinjon kai porfuran ek twn nhswn elisai kai egeneto peribolaia sou
(Eze 27:8) kai oi arcontes sou oi katoikountes sidwna kai aradioi egenonto kwphlatai sou oi sofoi sou sor oi hsan en soi outoi kubernhtai sou
(Eze 27:9) oi presbuteroi bubliwn kai oi sofoi autwn hsan en soi outoi eniscuon thn boulhn sou kai panta ta ploia ths jalasshs kai oi kwphlatai autwn egenonto soi epi dusmas dusmwn
(Eze 27:10) persai kai ludoi kai libues hsan en th dunamei sou andres polemistai sou peltas kai perikefalaias ekremasan en soi outoi edwkan thn doxan sou
(Eze 27:11) uioi aradiwn kai h dunamis sou epi twn teicewn sou fulakes en tois purgois sou hsan tas faretras autwn ekremasan epi twn ormwn sou kuklw outoi eteleiwsan sou to kallos
(Eze 27:12) karchdonioi emporoi sou apo plhjous pashs iscuos sou argurion kai crusion kai sidhron kai kassiteron kai molubon edwkan thn agoran sou
(Eze 27:13) h ellas kai h sumpasa kai ta parateinonta outoi eneporeuonto soi en yucais anjrwpwn kai skeuh calka edwkan thn emporian sou
(Eze 27:14) ex oikou jergama ippous kai ippeis edwkan agoran sou
(Eze 27:15) uioi rodiwn emporoi sou apo nhswn eplhjunan thn emporian sou odontas elefantinous kai tois eisagomenois antedidous tous misjous sou
(Eze 27:16) anjrwpous emporian sou apo plhjous tou summiktou sou stakthn kai poikilmata ek jarsis kai ramwj kai corcor edwkan thn agoran sou
(Eze 27:17) ioudas kai oi uioi tou israhl outoi emporoi sou en sitou prasei kai murwn kai kasias kai prwton meli kai elaion kai rhtinhn edwkan eis ton summikton sou
(Eze 27:18) damaskos emporos sou ek plhjous pashs dunamews sou oinos ek celbwn kai eria ek milhtou
(Eze 27:19) kai oinon eis thn agoran sou edwkan ex ashl sidhros eirgasmenos kai trocos en tw summiktw sou estin
(Eze 27:20) daidan emporoi sou meta kthnwn eklektwn eis armata
(Eze 27:21) h arabia kai pantes oi arcontes khdar outoi emporoi sou dia ceiros sou kamhlous kai krious kai amnous en ois emporeuontai se
(Eze 27:22) emporoi saba kai ragma outoi emporoi sou meta prwtwn hdusmatwn kai lijwn crhstwn kai crusion edwkan thn agoran sou
(Eze 27:23) carran kai canna outoi emporoi sou assour kai carman emporoi sou
(Eze 27:24) ferontes emporian uakinjon kai jhsaurous eklektous dedemenous scoiniois kai kuparissina
(Eze 27:25) ploia en autois karchdonioi emporoi sou en tw plhjei en tw summiktw sou kai eneplhsjhs kai ebarunjhs sfodra en kardia jalasshs
(Eze 27:26) en udati pollw hgon se oi kwphlatai sou to pneuma tou notou sunetriyen se en kardia jalasshs
(Eze 27:27) hsan dunameis sou kai o misjos sou kai twn summiktwn sou kai oi kwphlatai sou kai oi kubernhtai sou kai oi sumbouloi sou kai oi summiktoi sou ek twn summiktwn sou kai pantes oi andres oi polemistai sou oi en soi kai pasa h sunagwgh sou en mesw sou pesountai en kardia jalasshs en th hmera ths ptwsews sou
(Eze 27:28) pros thn fwnhn ths kraughs sou oi kubernhtai sou fobw fobhjhsontai
(Eze 27:29) kai katabhsontai apo twn ploiwn pantes oi kwphlatai sou kai oi epibatai kai oi prwreis ths jalasshs epi thn ghn sthsontai
(Eze 27:30) kai alalaxousin epi se th fwnh autwn kai kekraxontai pikron kai epijhsousin epi thn kefalhn autwn ghn kai spodon upostrwsontai
(Eze 27:32) kai lhmyontai oi uioi autwn epi se jrhnon kai jrhnhma soi
(Eze 27:33) poson tina eures misjon apo ths jalasshs eneplhsas ejnh apo tou plhjous sou kai apo tou summiktou sou eploutisas pantas basileis ths ghs
(Eze 27:34) nun sunetribhs en jalassh en bajei udatos o summiktos sou kai pasa h sunagwgh sou en mesw sou epeson pantes oi kwphlatai sou
(Eze 27:35) pantes oi katoikountes tas nhsous estugnasan epi se kai oi basileis autwn ekstasei exesthsan kai edakrusen to proswpon autwn
(Eze 27:36) emporoi apo ejnwn esurisan se apwleia egenou kai ouketi esh eis ton aiwna
(Eze 28:1) kai egeneto logos kuriou pros me legwn
(Eze 28:2) kai su uie anjrwpou eipon tw arconti turou tade legei kurios anj wn uywjh sou h kardia kai eipas jeos eimi egw katoikian jeou katwkhka en kardia jalasshs su de ei anjrwpos kai ou jeos kai edwkas thn kardian sou ws kardian jeou
(Eze 28:3) mh sofwteros ei su tou danihl sofoi ouk epaideusan se th episthmh autwn
(Eze 28:4) mh en th episthmh sou h en th fronhsei sou epoihsas seautw dunamin kai crusion kai argurion en tois jhsaurois sou
(Eze 28:5) en th pollh episthmh sou kai emporia sou eplhjunas dunamin sou uywjh h kardia sou en th dunamei sou
(Eze 28:6) dia touto tade legei kurios epeidh dedwkas thn kardian sou ws kardian jeou
(Eze 28:7) anti toutou idou egw epagw epi se allotrious loimous apo ejnwn kai ekkenwsousin tas macairas autwn epi se kai epi to kallos ths episthmhs sou kai strwsousin to kallos sou eis apwleian
(Eze 28:8) kai katabibasousin se kai apojanh janatw traumatiwn en kardia jalasshs
(Eze 28:9) mh legwn ereis jeos eimi egw enwpion twn anairountwn se su de ei anjrwpos kai ou jeos en plhjei
(Eze 28:10) aperitmhtwn apolh en cersin allotriwn oti egw elalhsa legei kurios
(Eze 28:11) kai egeneto logos kuriou pros me legwn
(Eze 28:12) uie anjrwpou labe jrhnon epi ton arconta turou kai eipon autw tade legei kurios kurios su aposfragisma omoiwsews kai stefanos kallous
(Eze 28:13) en th trufh tou paradeisou tou jeou egenhjhs pan lijon crhston endedesai sardion kai topazion kai smaragdon kai anjraka kai sapfeiron kai iaspin kai argurion kai crusion kai ligurion kai acathn kai amejuston kai crusolijon kai bhrullion kai onucion kai crusiou eneplhsas tous jhsaurous sou kai tas apojhkas sou en soi af hs hmeras ektisjhs su
(Eze 28:14) meta tou ceroub ejhka se en orei agiw jeou egenhjhs en mesw lijwn purinwn
(Eze 28:15) egenhjhs amwmos su en tais hmerais sou af hs hmeras su ektisjhs ews eurejh ta adikhmata en soi
(Eze 28:16) apo plhjous ths emporias sou eplhsas ta tamieia sou anomias kai hmartes kai etraumatisjhs apo orous tou jeou kai hgagen se to ceroub ek mesou lijwn purinwn
(Eze 28:17) uywjh h kardia sou epi tw kallei sou diefjarh h episthmh sou meta tou kallous sou dia plhjos amartiwn sou epi thn ghn erriya se enantion basilewn edwka se paradeigmatisjhnai
(Eze 28:18) dia to plhjos twn amartiwn sou kai twn adikiwn ths emporias sou ebebhlwsas ta iera sou kai exaxw pur ek mesou sou touto katafagetai se kai dwsw se eis spodon epi ths ghs sou enantion pantwn twn orwntwn se
(Eze 28:19) kai pantes oi epistamenoi se en tois ejnesin stugnasousin epi se apwleia egenou kai ouc uparxeis eti eis ton aiwna
(Eze 28:20) kai egeneto logos kuriou pros me legwn
(Eze 28:21) uie anjrwpou sthrison to proswpon sou epi sidwna kai profhteuson ep authn
(Eze 28:22) kai eipon tade legei kurios idou egw epi se sidwn kai endoxasjhsomai en soi kai gnwsh oti egw eimi kurios en tw poihsai me en soi krimata kai agiasjhsomai en soi
(Eze 28:23) aima kai janatos en tais plateiais sou kai pesountai tetraumatismenoi en macairais en soi perikuklw sou kai gnwsontai dioti egw eimi kurios
(Eze 28:24) kai ouk esontai ouketi tw oikw tou israhl skoloy pikrias kai akanja odunhs apo pantwn twn perikuklw autwn twn atimasantwn autous kai gnwsontai oti egw eimi kurios
(Eze 28:25) tade legei kurios kurios kai sunaxw ton israhl ek twn ejnwn ou dieskorpisjhsan ekei kai agiasjhsomai en autois enwpion twn lawn kai twn ejnwn kai katoikhsousin epi ths ghs autwn hn dedwka tw doulw mou iakwb
(Eze 28:26) kai katoikhsousin ep auths en elpidi kai oikodomhsousin oikias kai futeusousin ampelwnas kai katoikhsousin en elpidi otan poihsw krima en pasin tois atimasasin autous en tois kuklw autwn kai gnwsontai oti egw eimi kurios o jeos autwn kai o jeos twn paterwn autwn
(Eze 29:1) en tw etei tw dekatw en tw dekatw mhni mia tou mhnos egeneto logos kuriou pros me legwn
(Eze 29:2) uie anjrwpou sthrison to proswpon sou epi faraw basilea aiguptou kai profhteuson ep auton kai ep aigupton olhn
(Eze 29:3) kai eipon tade legei kurios idou egw epi faraw ton drakonta ton megan ton egkajhmenon en mesw potamwn autou ton legonta emoi eisin oi potamoi kai egw epoihsa autous
(Eze 29:4) kai egw dwsw pagidas eis tas siagonas sou kai proskollhsw tous icjus tou potamou sou pros tas pterugas sou kai anaxw se ek mesou tou potamou sou kai pantas tous icjuas tou potamou sou
(Eze 29:5) kai katabalw se en tacei kai pantas tous icjuas tou potamou sou epi proswpon tou pediou pesh kai ou mh sunacjhs kai ou mh peristalhs tois jhriois ths ghs kai tois peteinois tou ouranou dedwka se eis katabrwma
(Eze 29:6) kai gnwsontai pantes oi katoikountes aigupton oti egw eimi kurios anj wn egenhjhs rabdos kalaminh tw oikw israhl
(Eze 29:7) ote epelabonto sou th ceiri autwn ejlasjhs kai ote epekrathsen ep autous pasa ceir kai ote epanepausanto epi se sunetribhs kai suneklasas autwn pasan osfun
(Eze 29:8) dia touto tade legei kurios idou egw epagw epi se romfaian kai apolw anjrwpous apo sou kai kthnh
(Eze 29:9) kai estai h gh aiguptou apwleia kai erhmos kai gnwsontai oti egw eimi kurios anti tou legein se oi potamoi emoi eisin kai egw epoihsa autous
(Eze 29:10) dia touto idou egw epi se kai epi pantas tous potamous sou kai dwsw ghn aiguptou eis erhmon kai romfaian kai apwleian apo magdwlou kai suhnhs kai ews oriwn aijiopwn
(Eze 29:11) ou mh dieljh en auth pous anjrwpou kai pous kthnous ou mh dieljh authn kai ou katoikhjhsetai tessarakonta eth
(Eze 29:12) kai dwsw thn ghn auths apwleian en mesw ghs hrhmwmenhs kai ai poleis auths en mesw polewn hrhmwmenwn esontai tessarakonta eth kai diasperw aigupton en tois ejnesin kai likmhsw autous eis tas cwras
(Eze 29:13) tade legei kurios meta tessarakonta eth sunaxw tous aiguptious apo twn ejnwn ou dieskorpisjhsan ekei
(Eze 29:14) kai apostreyw thn aicmalwsian twn aiguptiwn kai katoikisw autous en gh pajourhs en th gh ojen elhmfjhsan kai estai arch tapeinh
(Eze 29:15) para pasas tas arcas ou mh uywjh eti epi ta ejnh kai oligostous autous poihsw tou mh einai autous pleionas en tois ejnesin
(Eze 29:16) kai ouketi esontai tw oikw israhl eis elpida anamimnhskousan anomian en tw autous akoloujhsai opisw autwn kai gnwsontai oti egw eimi kurios
(Eze 29:17) kai egeneto en tw ebdomw kai eikostw etei mia tou mhnos tou prwtou egeneto logos kuriou pros me legwn
(Eze 29:18) uie anjrwpou naboucodonosor basileus babulwnos katedoulwsato autou thn dunamin douleia megalh epi turou pasa kefalh falakra kai pas wmos madwn kai misjos ouk egenhjh autw kai th dunamei autou epi turou kai ths douleias hs edouleusan ep authn
(Eze 29:19) tade legei kurios kurios idou didwmi tw naboucodonosor basilei babulwnos ghn aiguptou kai pronomeusei thn pronomhn auths kai skuleusei ta skula auths kai estai misjos th dunamei autou
(Eze 29:20) anti ths leitourgias autou hs edouleusen epi turon dedwka autw ghn aiguptou tade legei kurios kurios
(Eze 29:21) en th hmera ekeinh anatelei keras panti tw oikw israhl kai soi dwsw stoma anewgmenon en mesw autwn kai gnwsontai oti egw eimi kurios
(Eze 30:1) kai egeneto logos kuriou pros me legwn
(Eze 30:2) uie anjrwpou profhteuson kai eipon tade legei kurios w w h hmera
(Eze 30:3) oti eggus h hmera tou kuriou hmera peras ejnwn estai
(Eze 30:4) kai hxei macaira ep aiguptious kai estai tarach en th aijiopia kai pesountai tetraumatismenoi en aiguptw kai sumpeseitai auths ta jemelia
(Eze 30:5) persai kai krhtes kai ludoi kai libues kai pantes oi epimiktoi kai twn uiwn ths diajhkhs mou macaira pesountai en auth
(Eze 30:6) kai pesountai ta antisthrigmata aiguptou kai katabhsetai h ubris ths iscuos auths apo magdwlou ews suhnhs macaira pesountai en auth legei kurios
(Eze 30:7) kai erhmwjhsetai en mesw cwrwn hrhmwmenwn kai ai poleis autwn en mesw polewn hrhmwmenwn esontai
(Eze 30:8) kai gnwsontai oti egw eimi kurios otan dw pur ep aigupton kai suntribwsi pantes oi bohjountes auth
(Eze 30:9) en th hmera ekeinh exeleusontai aggeloi speudontes afanisai thn aijiopian kai estai tarach en autois en th hmera aiguptou oti idou hkei
(Eze 30:10) tade legei kurios kurios kai apolw plhjos aiguptiwn dia ceiros naboucodonosor basilews babulwnos
(Eze 30:11) autou kai tou laou autou loimoi apo ejnwn apestalmenoi apolesai thn ghn kai ekkenwsousin pantes tas macairas autwn ep aigupton kai plhsjhsetai h gh traumatiwn
(Eze 30:12) kai dwsw tous potamous autwn erhmous kai apolw thn ghn kai to plhrwma auths en cersin allotriwn egw kurios lelalhka
(Eze 30:13) oti tade legei kurios kurios kai apolw megistanas apo memfews kai arcontas ek ghs aiguptou kai ouk esontai eti
(Eze 30:14) kai apolw ghn pajourhs kai dwsw pur epi tanin kai poihsw ekdikhsin en diospolei
(Eze 30:15) kai ekcew ton jumon mou epi sain thn iscun aiguptou kai apolw to plhjos memfews
(Eze 30:16) kai dwsw pur ep aigupton kai tarachn taracjhsetai suhnh kai en diospolei estai ekrhgma kai diacujhsetai udata
(Eze 30:17) neaniskoi hliou polews kai boubastou en macaira pesountai kai ai gunaikes en aicmalwsia poreusontai
(Eze 30:18) kai en tafnas suskotasei h hmera en tw suntriyai me ekei ta skhptra aiguptou kai apoleitai ekei h ubris ths iscuos auths kai authn nefelh kaluyei kai ai jugateres auths aicmalwtoi acjhsontai
(Eze 30:19) kai poihsw krima en aiguptw kai gnwsontai oti egw eimi kurios
(Eze 30:20) kai egeneto en tw endekatw etei en tw prwtw mhni ebdomh tou mhnos egeneto logos kuriou pros me legwn
(Eze 30:21) uie anjrwpou tous bracionas faraw basilews aiguptou sunetriya kai idou ou katedejh tou dojhnai iasin tou dojhnai ep auton malagma tou dojhnai iscun epilabesjai macairas
(Eze 30:22) dia touto tade legei kurios kurios idou egw epi faraw basilea aiguptou kai suntriyw tous bracionas autou tous iscurous kai tous tetamenous kai katabalw thn macairan autou ek ths ceiros autou
(Eze 30:23) kai diasperw aigupton eis ta ejnh kai likmhsw autous eis tas cwras
(Eze 30:24) kai katiscusw tous bracionas basilews babulwnos kai dwsw thn romfaian mou eis thn ceira autou kai epaxei authn ep aigupton kai pronomeusei thn pronomhn auths kai skuleusei ta skula auths
(Eze 30:25) kai eniscusw tous bracionas basilews babulwnos oi de braciones faraw pesountai kai gnwsontai oti egw eimi kurios en tw dounai thn romfaian mou eis ceiras basilews babulwnos kai ektenei authn epi ghn aiguptou
(Eze 30:26) kai diasperw aigupton eis ta ejnh kai likmhsw autous eis tas cwras kai gnwsontai pantes oti egw eimi kurios
(Eze 31:1) kai egeneto en tw endekatw etei en tw tritw mhni mia tou mhnos egeneto logos kuriou pros me legwn
(Eze 31:2) uie anjrwpou eipon pros faraw basilea aiguptou kai tw plhjei autou tini wmoiwsas seauton en tw uyei sou
(Eze 31:3) idou assour kuparissos en tw libanw kai kalos tais parafuasin kai uyhlos tw megejei eis meson nefelwn egeneto h arch autou
(Eze 31:4) udwr exejreyen auton h abussos uywsen auton tous potamous auths hgagen kuklw twn futwn autou kai ta sustemata auths exapesteilen eis panta ta xula tou pediou
(Eze 31:5) eneken toutou uywjh to megejos autou para panta ta xula tou pediou kai eplatunjhsan oi kladoi autou af udatos pollou
(Eze 31:6) en tais parafuasin autou enosseusan panta ta peteina tou ouranou kai upokatw twn kladwn autou egennwsan panta ta jhria tou pediou en th skia autou katwkhsen pan plhjos ejnwn
(Eze 31:7) kai egeneto kalos en tw uyei autou dia to plhjos twn kladwn autou oti egenhjhsan ai rizai autou eis udwr polu
(Eze 31:8) kuparissoi toiautai ouk egenhjhsan en tw paradeisw tou jeou kai pitues ouc omoiai tais parafuasin autou kai elatai ouk egenonto omoiai tois kladois autou pan xulon en tw paradeisw tou jeou ouc wmoiwjh autw en tw kallei autou
(Eze 31:9) dia to plhjos twn kladwn autou kai ezhlwsen auton ta xula tou paradeisou ths trufhs tou jeou
(Eze 31:10) dia touto tade legei kurios anj wn egenou megas tw megejei kai edwkas thn archn sou eis meson nefelwn kai eidon en tw uywjhnai auton
(Eze 31:11) kai paredwka auton eis ceiras arcontos ejnwn kai epoihsen thn apwleian autou
(Eze 31:12) kai exwlejreusan auton allotrioi loimoi apo ejnwn kai katebalon auton epi twn orewn en pasais tais faragxin epesan oi kladoi autou kai sunetribh ta stelech autou en panti pediw ths ghs kai katebhsan apo ths skephs autwn pantes oi laoi twn ejnwn kai hdafisan auton
(Eze 31:13) epi thn ptwsin autou anepausanto panta ta peteina tou ouranou kai epi ta stelech autou egenonto panta ta jhria tou agrou
(Eze 31:14) opws mh uywjwsin en tw megejei autwn panta ta xula ta en tw udati kai ouk edwkan thn archn autwn eis meson nefelwn kai ouk esthsan en tw uyei autwn pros auta pantes oi pinontes udwr pantes edojhsan eis janaton eis ghs bajos en mesw uiwn anjrwpwn pros katabainontas eis bojron
(Eze 31:15) tade legei kurios kurios en h hmera katebh eis adou epenjhsen auton h abussos kai epesthsa tous potamous auths kai ekwlusa plhjos udatos kai eskotasen ep auton o libanos panta ta xula tou pediou ep autw exelujhsan
(Eze 31:16) apo ths fwnhs ths ptwsews autou eseisjhsan ta ejnh ote katebibazon auton eis adou meta twn katabainontwn eis lakkon kai parekaloun auton en gh panta ta xula ths trufhs kai ta eklekta tou libanou panta ta pinonta udwr
(Eze 31:17) kai gar autoi katebhsan met autou eis adou en tois traumatiais apo macairas kai to sperma autou oi katoikountes upo thn skephn autou en mesw ths zwhs autwn apwlonto
(Eze 31:18) tini wmoiwjhs katabhji kai katabibasjhti meta twn xulwn ths trufhs eis ghs bajos en mesw aperitmhtwn koimhjhsh meta traumatiwn macairas outws faraw kai to plhjos ths iscuos autou legei kurios kurios
(Eze 32:1) kai egeneto en tw endekatw etei en tw dwdekatw mhni mia tou mhnos egeneto logos kuriou pros me legwn
(Eze 32:2) uie anjrwpou labe jrhnon epi faraw basilea aiguptou kai ereis autw leonti ejnwn wmoiwjhs kai su ws drakwn o en th jalassh kai ekeratizes tois potamois sou kai etarasses udwr tois posin sou kai katepateis tous potamous sou
(Eze 32:3) tade legei kurios kai peribalw epi se diktua lawn pollwn kai anaxw se en tw agkistrw mou
(Eze 32:4) kai ektenw se epi thn ghn pedia plhsjhsetai sou kai epikajiw epi se panta ta peteina tou ouranou kai emplhsw ek sou panta ta jhria pashs ths ghs
(Eze 32:5) kai dwsw tas sarkas sou epi ta orh kai emplhsw apo tou aimatos sou
(Eze 32:6) kai potisjhsetai h gh apo twn procwrhmatwn sou apo tou plhjous sou epi twn orewn faraggas emplhsw apo sou
(Eze 32:7) kai katakaluyw en tw sbesjhnai se ouranon kai suskotasw ta astra autou hlion en nefelh kaluyw kai selhnh ou mh fanh to fws auths
(Eze 32:8) panta ta fainonta fws en tw ouranw suskotasousin epi se kai dwsw skotos epi thn ghn sou legei kurios kurios
(Eze 32:9) kai parorgiw kardian lawn pollwn hnika an agw aicmalwsian sou eis ta ejnh eis ghn hn ouk egnws
(Eze 32:10) kai stugnasousin epi se ejnh polla kai oi basileis autwn ekstasei eksthsontai en tw petasjai thn romfaian mou epi proswpa autwn prosdecomenoi thn ptwsin autwn af hmeras ptwsews sou
(Eze 32:11) oti tade legei kurios romfaia basilews babulwnos hxei soi
(Eze 32:12) en macairais gigantwn kai katabalw thn iscun sou loimoi apo ejnwn pantes kai apolousi thn ubrin aiguptou kai suntribhsetai pasa h iscus auths
(Eze 32:13) kai apolw panta ta kthnh auths af udatos pollou kai ou mh taraxh auto eti pous anjrwpou kai icnos kthnwn ou mh katapathsh auto
(Eze 32:14) outws tote hsucasei ta udata autwn kai oi potamoi autwn ws elaion poreusontai legei kurios
(Eze 32:15) otan dw aigupton eis apwleian kai erhmwjh h gh sun th plhrwsei auths otan diaspeirw pantas tous katoikountas en auth kai gnwsontai oti egw eimi kurios
(Eze 32:16) jrhnos estin kai jrhnhseis auton kai ai jugateres twn ejnwn jrhnhsousin auton ep aigupton kai epi pasan thn iscun auths jrhnhsousin authn legei kurios kurios
(Eze 32:17) kai egenhjh en tw dwdekatw etei tou prwtou mhnos pentekaidekath tou mhnos egeneto logos kuriou pros me legwn
(Eze 32:18) uie anjrwpou jrhnhson epi thn iscun aiguptou kai katabibasousin auths tas jugateras ta ejnh nekras eis to bajos ths ghs pros tous katabainontas eis bojron
(Eze 32:20) en mesw traumatiwn macairas pesountai met autou kai koimhjhsetai pasa h iscus autou
(Eze 32:21) kai erousin soi oi gigantes en bajei bojrou ginou tinos kreittwn ei katabhji kai koimhjhti meta aperitmhtwn en mesw traumatiwn macairas
(Eze 32:22) ekei assour kai pasa h sunagwgh autou pantes traumatiai ekei edojhsan kai h tafh autwn en bajei bojrou kai egenhjh h sunagwgh autou perikuklw tou mnhmatos autou pantes oi traumatiai oi peptwkotes macaira
(Eze 32:23) oi dontes ton fobon autwn epi ghs zwhs
(Eze 32:24) ekei ailam kai pasa h dunamis autou perikuklw tou mnhmatos autou pantes oi traumatiai oi peptwkotes macaira kai oi katabainontes aperitmhtoi eis ghs bajos oi dedwkotes autwn fobon epi ghs zwhs kai elabosan thn basanon autwn meta twn katabainontwn eis bojron
(Eze 32:25) en mesw traumatiwn
(Eze 32:26) ekei edojhsan mosoc kai jobel kai pasa h iscus autwn perikuklw tou mnhmatos autou pantes traumatiai autou pantes aperitmhtoi traumatiai apo macairas oi dedwkotes ton fobon autwn epi ghs zwhs
(Eze 32:27) kai ekoimhjhsan meta twn gigantwn twn peptwkotwn apo aiwnos oi katebhsan eis adou en oplois polemikois kai ejhkan tas macairas autwn upo tas kefalas autwn kai egenhjhsan ai anomiai autwn epi twn ostwn autwn oti exefobhsan gigantas en gh zwhs
(Eze 32:28) kai su en mesw aperitmhtwn koimhjhsh meta tetraumatismenwn macaira
(Eze 32:29) ekei edojhsan oi arcontes assour oi dontes thn iscun autou eis trauma macairas outoi meta traumatiwn ekoimhjhsan meta katabainontwn eis bojron
(Eze 32:30) ekei oi arcontes tou borra pantes strathgoi assour oi katabainontes traumatiai sun tw fobw autwn kai th iscui autwn ekoimhjhsan aperitmhtoi meta traumatiwn macairas kai aphnegkan thn basanon autwn meta twn katabainontwn eis bojron
(Eze 32:31) ekeinous oyetai basileus faraw kai paraklhjhsetai epi pasan thn iscun autwn legei kurios kurios
(Eze 32:32) oti dedwka ton fobon autou epi ghs zwhs kai koimhjhsetai en mesw aperitmhtwn meta traumatiwn macairas faraw kai pan to plhjos autou legei kurios kurios
(Eze 33:1) kai egeneto logos kuriou pros me legwn
(Eze 33:2) uie anjrwpou lalhson tois uiois tou laou sou kai ereis pros autous gh ef hn an epagw romfaian kai labh o laos ths ghs anjrwpon ena ex autwn kai dwsin auton eautois eis skopon
(Eze 33:3) kai idh thn romfaian ercomenhn epi thn ghn kai salpish th salpiggi kai shmanh tw law
(Eze 33:4) kai akoush o akousas thn fwnhn ths salpiggos kai mh fulaxhtai kai epeljh h romfaia kai katalabh auton to aima autou epi ths kefalhs autou estai
(Eze 33:5) oti thn fwnhn ths salpiggos akousas ouk efulaxato to aima autou ep autou estai kai outos oti efulaxato thn yuchn autou exeilato
(Eze 33:6) kai o skopos ean idh thn romfaian ercomenhn kai mh shmanh th salpiggi kai o laos mh fulaxhtai kai eljousa h romfaia labh ex autwn yuchn auth dia thn auths anomian elhmfjh kai to aima ek ths ceiros tou skopou ekzhthsw
(Eze 33:7) kai su uie anjrwpou skopon dedwka se tw oikw israhl kai akoush ek stomatos mou logon
(Eze 33:8) en tw eipai me tw amartwlw janatw janatwjhsh kai mh lalhshs tou fulaxasjai ton asebh apo ths odou autou autos o anomos th anomia autou apojaneitai to de aima autou ek ths ceiros sou ekzhthsw
(Eze 33:9) su de ean proapaggeilhs tw asebei thn odon autou tou apostreyai ap auths kai mh apostreyh apo ths odou autou outos th asebeia autou apojaneitai kai su thn yuchn sautou exhrhsai
(Eze 33:10) kai su uie anjrwpou eipon tw oikw israhl outws elalhsate legontes ai planai hmwn kai ai anomiai hmwn ef hmin eisin kai en autais hmeis thkomeja kai pws zhsomeja
(Eze 33:11) eipon autois zw egw tade legei kurios ou boulomai ton janaton tou asebous ws to apostreyai ton asebh apo ths odou autou kai zhn auton apostrofh apostreyate apo ths odou umwn kai ina ti apojnhskete oikos israhl
(Eze 33:12) eipon pros tous uious tou laou sou dikaiosunh dikaiou ou mh exelhtai auton en h an hmera planhjh kai anomia asebous ou mh kakwsh auton en h an hmera apostreyh apo ths anomias autou kai dikaios ou mh dunhtai swjhnai
(Eze 33:13) en tw eipai me tw dikaiw outos pepoijen epi th dikaiosunh autou kai poihsh anomian pasai ai dikaiosunai autou ou mh anamnhsjwsin en th adikia autou h epoihsen en auth apojaneitai
(Eze 33:14) kai en tw eipai me tw asebei janatw janatwjhsh kai apostreyh apo ths amartias autou kai poihsh krima kai dikaiosunhn
(Eze 33:15) kai enecurasma apodw kai arpagma apoteish en prostagmasin zwhs diaporeuhtai tou mh poihsai adikon zwh zhsetai kai ou mh apojanh
(Eze 33:16) pasai ai amartiai autou as hmarten ou mh anamnhsjwsin oti krima kai dikaiosunhn epoihsen en autois zhsetai
(Eze 33:17) kai erousin oi uioi tou laou sou ouk eujeia h odos tou kuriou kai auth h odos autwn ouk eujeia
(Eze 33:18) en tw apostreyai dikaion apo ths dikaiosunhs autou kai poihsh anomias kai apojaneitai en autais
(Eze 33:19) kai en tw apostreyai ton amartwlon apo ths anomias autou kai poihsh krima kai dikaiosunhn en autois autos zhsetai
(Eze 33:20) kai touto estin o eipate ouk eujeia h odos kuriou ekaston en tais odois autou krinw umas oikos israhl
(Eze 33:21) kai egenhjh en tw dwdekatw etei en tw dwdekatw mhni pempth tou mhnos ths aicmalwsias hmwn hljen o anaswjeis pros me apo ierousalhm legwn ealw h polis
(Eze 33:22) kai egenhjh ep eme ceir kuriou esperas prin eljein auton kai hnoixen mou to stoma ews hljen pros me to prwi kai anoicjen mou to stoma ou sunescejh eti
(Eze 33:23) kai egenhjh logos kuriou pros me legwn
(Eze 33:24) uie anjrwpou oi katoikountes tas hrhmwmenas epi ths ghs tou israhl legousin eis hn abraam kai katescen thn ghn kai hmeis pleious esmen hmin dedotai h gh eis katascesin
(Eze 33:27) dia touto eipon autois tade legei kurios kurios zw egw ei mhn oi en tais hrhmwmenais macaira pesountai kai oi epi proswpou tou pediou tois jhriois tou agrou dojhsontai eis katabrwma kai tous en tais teteicismenais kai tous en tois sphlaiois janatw apoktenw
(Eze 33:28) kai dwsw thn ghn erhmon kai apoleitai h ubris ths iscuos auths kai erhmwjhsetai ta orh tou israhl dia to mh einai diaporeuomenon
(Eze 33:29) kai gnwsontai oti egw eimi kurios kai poihsw thn ghn autwn erhmon kai erhmwjhsetai dia panta ta bdelugmata autwn a epoihsan
(Eze 33:30) kai su uie anjrwpou oi uioi tou laou sou oi lalountes peri sou para ta teich kai en tois pulwsi twn oikiwn kai lalousin anjrwpos tw adelfw autou legontes suneljwmen kai akouswmen ta ekporeuomena para kuriou
(Eze 33:31) ercontai pros se ws sumporeuetai laos kai kajhntai enantion sou kai akouousin ta rhmata sou kai auta ou mh poihsousin oti yeudos en tw stomati autwn kai opisw twn miasmatwn h kardia autwn
(Eze 33:32) kai ginh autois ws fwnh yalthriou hdufwnou euarmostou kai akousontai sou ta rhmata kai ou mh poihsousin auta
(Eze 33:33) kai hnika an eljh erousin idou hkei kai gnwsontai oti profhths hn en mesw autwn
(Eze 34:1) kai egeneto logos kuriou pros me legwn
(Eze 34:2) uie anjrwpou profhteuson epi tous poimenas tou israhl profhteuson kai eipon tois poimesi tade legei kurios kurios w poimenes israhl mh boskousin poimenes eautous ou ta probata boskousin oi poimenes
(Eze 34:3) idou to gala katesjete kai ta eria periballesje kai to pacu sfazete kai ta probata mou ou boskete
(Eze 34:4) to hsjenhkos ouk eniscusate kai to kakws econ ouk eswmatopoihsate kai to suntetrimmenon ou katedhsate kai to planwmenon ouk epestreyate kai to apolwlos ouk ezhthsate kai to iscuron kateirgasasje mocjw
(Eze 34:5) kai diesparh ta probata mou dia to mh einai poimenas kai egenhjh eis katabrwma pasi tois jhriois tou agrou
(Eze 34:6) kai diesparh mou ta probata en panti orei kai epi pan bounon uyhlon kai epi proswpou pashs ths ghs diesparh kai ouk hn o ekzhtwn oude o apostrefwn
(Eze 34:7) dia touto poimenes akousate logon kuriou
(Eze 34:8) zw egw legei kurios kurios ei mhn anti tou genesjai ta probata mou eis pronomhn kai genesjai ta probata mou eis katabrwma pasi tois jhriois tou pediou para to mh einai poimenas kai ouk exezhthsan oi poimenes ta probata mou kai eboskhsan oi poimenes eautous ta de probata mou ouk eboskhsan
(Eze 34:9) anti toutou poimenes
(Eze 34:10) tade legei kurios kurios idou egw epi tous poimenas kai ekzhthsw ta probata mou ek twn ceirwn autwn kai apostreyw autous tou mh poimainein ta probata mou kai ou boskhsousin eti oi poimenes auta kai exeloumai ta probata mou ek tou stomatos autwn kai ouk esontai autois eti eis katabrwma
(Eze 34:11) dioti tade legei kurios idou egw ekzhthsw ta probata mou kai episkeyomai auta
(Eze 34:12) wsper zhtei o poimhn to poimnion autou en hmera otan h gnofos kai nefelh en mesw probatwn diakecwrismenwn outws ekzhthsw ta probata mou kai apelasw auta apo pantos topou ou diesparhsan ekei en hmera nefelhs kai gnofou
(Eze 34:13) kai exaxw autous ek twn ejnwn kai sunaxw autous apo twn cwrwn kai eisaxw autous eis thn ghn autwn kai boskhsw autous epi ta orh israhl kai en tais faragxin kai en pash katoikia ths ghs
(Eze 34:14) en nomh agajh boskhsw autous kai en tw orei tw uyhlw israhl esontai ai mandrai autwn ekei koimhjhsontai kai ekei anapausontai en trufh agajh kai en nomh pioni boskhjhsontai epi twn orewn israhl
(Eze 34:15) egw boskhsw ta probata mou kai egw anapausw auta kai gnwsontai oti egw eimi kurios tade legei kurios kurios
(Eze 34:16) to apolwlos zhthsw kai to planwmenon epistreyw kai to suntetrimmenon katadhsw kai to ekleipon eniscusw kai to iscuron fulaxw kai boskhsw auta meta krimatos
(Eze 34:17) kai umeis probata tade legei kurios kurios idou egw diakrinw ana meson probatou kai probatou kriwn kai tragwn
(Eze 34:18) kai ouc ikanon umin oti thn kalhn nomhn enemesje kai ta kataloipa ths nomhs umwn katepateite tois posin umwn kai to kajesthkos udwr epinete kai to loipon tois posin umwn etarassete
(Eze 34:19) kai ta probata mou ta pathmata twn podwn umwn enemonto kai to tetaragmenon udwr upo twn podwn umwn epinon
(Eze 34:20) dia touto tade legei kurios kurios idou egw diakrinw ana meson probatou iscurou kai ana meson probatou asjenous
(Eze 34:21) epi tais pleurais kai tois wmois umwn diwjeisje kai tois kerasin umwn ekeratizete kai pan to ekleipon exejlibete
(Eze 34:22) kai swsw ta probata mou kai ou mh wsin eti eis pronomhn kai krinw ana meson kriou pros krion
(Eze 34:23) kai anasthsw ep autous poimena ena kai poimanei autous ton doulon mou dauid kai estai autwn poimhn
(Eze 34:24) kai egw kurios esomai autois eis jeon kai dauid en mesw autwn arcwn egw kurios elalhsa
(Eze 34:25) kai diajhsomai tw dauid diajhkhn eirhnhs kai afaniw jhria ponhra apo ths ghs kai katoikhsousin en th erhmw kai upnwsousin en tois drumois
(Eze 34:26) kai dwsw autous perikuklw tou orous mou kai dwsw ton ueton umin ueton eulogias
(Eze 34:27) kai ta xula ta en tw pediw dwsei ton karpon autwn kai h gh dwsei thn iscun auths kai katoikhsousin epi ths ghs autwn en elpidi eirhnhs kai gnwsontai oti egw eimi kurios en tw suntriyai me ton zugon autwn kai exeloumai autous ek ceiros twn katadoulwsamenwn autous
(Eze 34:28) kai ouk esontai eti en pronomh tois ejnesin kai ta jhria ths ghs ouketi mh fagwsin autous kai katoikhsousin en elpidi kai ouk estai o ekfobwn autous
(Eze 34:29) kai anasthsw autois futon eirhnhs kai ouketi esontai apollumenoi limw epi ths ghs kai ou mh enegkwsin eti oneidismon ejnwn
(Eze 34:30) kai gnwsontai oti egw eimi kurios o jeos autwn kai autoi laos mou oikos israhl legei kurios
(Eze 34:31) probata mou kai probata poimniou mou este kai egw kurios o jeos umwn legei kurios kurios
(Eze 35:1) kai egeneto logos kuriou pros me legwn
(Eze 35:2) uie anjrwpou epistreyon to proswpon sou ep oros shir kai profhteuson ep auto
(Eze 35:3) kai eipon tade legei kurios kurios idou egw epi se oros shir kai ektenw thn ceira mou epi se kai dwsw se erhmon kai erhmwjhsh
(Eze 35:4) kai tais polesin sou erhmian poihsw kai su erhmos esh kai gnwsh oti egw eimi kurios
(Eze 35:5) anti tou genesjai se ecjran aiwnian kai enekajisas tw oikw israhl dolw en ceiri ecjrwn macaira en kairw adikias ep escatw
(Eze 35:6) dia touto zw egw legei kurios kurios ei mhn eis aima hmartes kai aima se diwxetai
(Eze 35:7) kai dwsw to oros shir eis erhmon kai hrhmwmenon kai apolw ap autou anjrwpous kai kthnh
(Eze 35:8) kai emplhsw twn traumatiwn sou tous bounous kai tas faraggas sou kai en pasi tois pediois sou tetraumatismenoi macaira pesountai en soi
(Eze 35:9) erhmian aiwnion jhsomai se kai ai poleis sou ou mh katoikhjwsin eti kai gnwsh oti egw eimi kurios
(Eze 35:10) dia to eipein se ta duo ejnh kai ai duo cwrai emai esontai kai klhronomhsw autas kai kurios ekei estin
(Eze 35:11) dia touto zw egw legei kurios kai poihsw soi kata thn ecjran sou kai gnwsjhsomai soi hnika an krinw se
(Eze 35:12) kai gnwsh oti egw eimi kurios hkousa ths fwnhs twn blasfhmiwn sou oti eipas ta orh israhl erhma hmin dedotai eis katabrwma
(Eze 35:13) kai emegalorhmonhsas ep eme tw stomati sou egw hkousa
(Eze 35:14) tade legei kurios en th eufrosunh pashs ths ghs erhmon poihsw se
(Eze 35:15) erhmon esh oros shir kai pasa h idoumaia exanalwjhsetai kai gnwsh oti egw eimi kurios o jeos autwn
(Eze 36:1) kai su uie anjrwpou profhteuson epi ta orh israhl kai eipon tois oresin tou israhl akousate logon kuriou
(Eze 36:2) tade legei kurios kurios anj wn eipen o ecjros ef umas euge erhma aiwnia eis katascesin hmin egenhjh
(Eze 36:3) dia touto profhteuson kai eipon tade legei kurios kurios anti tou atimasjhnai umas kai mishjhnai umas upo twn kuklw umwn tou einai umas eis katascesin tois kataloipois ejnesin kai anebhte lalhma glwssh kai eis oneidisma ejnesin
(Eze 36:4) dia touto orh israhl akousate logon kuriou tade legei kurios tois oresin kai tois bounois kai tais faragxin kai tois ceimarrois kai tois exhrhmwmenois kai hfanismenois kai tais polesin tais egkataleleimmenais ai egenonto eis pronomhn kai eis katapathma tois kataleifjeisin ejnesin perikuklw
(Eze 36:5) dia touto tade legei kurios kurios ei mhn en puri jumou mou elalhsa epi ta loipa ejnh kai epi thn idoumaian pasan oti edwkan thn ghn mou eautois eis katascesin met eufrosunhs atimasantes yucas tou afanisai en pronomh
(Eze 36:6) dia touto profhteuson epi thn ghn tou israhl kai eipon tois oresin kai tois bounois kai tais faragxin kai tais napais tade legei kurios idou egw en tw zhlw mou kai en tw jumw mou elalhsa anti tou oneidismous ejnwn enegkai umas
(Eze 36:7) dia touto egw arw thn ceira mou epi ta ejnh ta perikuklw umwn outoi thn atimian autwn lhmyontai
(Eze 36:8) umwn de orh israhl thn stafulhn kai ton karpon umwn katafagetai o laos mou oti eggizousin tou eljein
(Eze 36:9) oti idou egw ef umas kai epibleyw ef umas kai katergasjhsesje kai sparhsesje
(Eze 36:10) kai plhjunw ef umas anjrwpous pan oikon israhl eis telos kai katoikhjhsontai ai poleis kai h hrhmwmenh oikodomhjhsetai
(Eze 36:11) kai plhjunw ef umas anjrwpous kai kthnh kai katoikiw umas ws to en arch umwn kai eu poihsw umas wsper ta emprosjen umwn kai gnwsesje oti egw eimi kurios
(Eze 36:12) kai gennhsw ef umas anjrwpous ton laon mou israhl kai klhronomhsousin umas kai esesje autois eis katascesin kai ou mh prostejhte eti ateknwjhnai ap autwn
(Eze 36:13) tade legei kurios kurios anj wn eipan soi katesjousa anjrwpous ei kai hteknwmenh upo tou ejnous sou egenou
(Eze 36:14) dia touto anjrwpous ouketi fagesai kai to ejnos sou ouk ateknwseis eti legei kurios kurios
(Eze 36:15) kai ouk akousjhsetai ouketi ef umas atimia ejnwn kai oneidismous lawn ou mh anenegkhte legei kurios kurios
(Eze 36:16) kai egeneto logos kuriou pros me legwn
(Eze 36:17) uie anjrwpou oikos israhl katwkhsen epi ths ghs autwn kai emianan authn en th odw autwn kai en tois eidwlois autwn kai en tais akajarsiais autwn kata thn akajarsian ths apokajhmenhs egenhjh h odos autwn pro proswpou mou
(Eze 36:18) kai execea ton jumon mou ep autous
(Eze 36:19) kai diespeira autous eis ta ejnh kai elikmhsa autous eis tas cwras kata thn odon autwn kai kata thn amartian autwn ekrina autous
(Eze 36:20) kai eishljosan eis ta ejnh ou eishljosan ekei kai ebebhlwsan to onoma mou to agion en tw legesjai autous laos kuriou outoi kai ek ths ghs autou exelhlujasin
(Eze 36:21) kai efeisamhn autwn dia to onoma mou to agion o ebebhlwsan oikos israhl en tois ejnesin ou eishljosan ekei
(Eze 36:22) dia touto eipon tw oikw israhl tade legei kurios ouc umin egw poiw oikos israhl all h dia to onoma mou to agion o ebebhlwsate en tois ejnesin ou eishljete ekei
(Eze 36:23) kai agiasw to onoma mou to mega to bebhlwjen en tois ejnesin o ebebhlwsate en mesw autwn kai gnwsontai ta ejnh oti egw eimi kurios en tw agiasjhnai me en umin kat ofjalmous autwn
(Eze 36:24) kai lhmyomai umas ek twn ejnwn kai ajroisw umas ek paswn twn gaiwn kai eisaxw umas eis thn ghn umwn
(Eze 36:25) kai ranw ef umas udwr kajaron kai kajarisjhsesje apo paswn twn akajarsiwn umwn kai apo pantwn twn eidwlwn umwn kai kajariw umas
(Eze 36:26) kai dwsw umin kardian kainhn kai pneuma kainon dwsw en umin kai afelw thn kardian thn lijinhn ek ths sarkos umwn kai dwsw umin kardian sarkinhn
(Eze 36:27) kai to pneuma mou dwsw en umin kai poihsw ina en tois dikaiwmasin mou poreuhsje kai ta krimata mou fulaxhsje kai poihshte
(Eze 36:28) kai katoikhsete epi ths ghs hs edwka tois patrasin umwn kai esesje moi eis laon kagw esomai umin eis jeon
(Eze 36:29) kai swsw umas ek paswn twn akajarsiwn umwn kai kalesw ton siton kai plhjunw auton kai ou dwsw ef umas limon
(Eze 36:30) kai plhjunw ton karpon tou xulou kai ta genhmata tou agrou opws mh labhte oneidismon limou en tois ejnesin
(Eze 36:31) kai mnhsjhsesje tas odous umwn tas ponhras kai ta epithdeumata umwn ta mh agaja kai prosocjieite kata proswpon autwn en tais anomiais umwn kai epi tois bdelugmasin umwn
(Eze 36:32) ou di umas egw poiw legei kurios kurios gnwston estai umin aiscunjhte kai entraphte ek twn odwn umwn oikos israhl
(Eze 36:33) tade legei kurios en hmera h kajariw umas ek paswn twn anomiwn umwn kai katoikiw tas poleis kai oikodomhjhsontai ai erhmoi
(Eze 36:34) kai h gh h hfanismenh ergasjhsetai anj wn oti hfanismenh egenhjh kat ofjalmous pantos parodeuontos
(Eze 36:35) kai erousin h gh ekeinh h hfanismenh egenhjh ws khpos trufhs kai ai poleis ai erhmoi kai hfanismenai kai kateskammenai ocurai ekajisan
(Eze 36:36) kai gnwsontai ta ejnh osa an kataleifjwsin kuklw umwn oti egw kurios wkodomhsa tas kajhrhmenas kai katefuteusa tas hfanismenas egw kurios elalhsa kai poihsw
(Eze 36:37) tade legei kurios eti touto zhthjhsomai tw oikw israhl tou poihsai autois plhjunw autous ws probata anjrwpous
(Eze 36:38) ws probata agia ws probata ierousalhm en tais eortais auths outws esontai ai poleis ai erhmoi plhreis probatwn anjrwpwn kai gnwsontai oti egw kurios
(Eze 37:1) kai egeneto ep eme ceir kuriou kai exhgagen me en pneumati kurios kai ejhken me en mesw tou pediou kai touto hn meston ostewn anjrwpinwn
(Eze 37:2) kai perihgagen me ep auta kuklojen kuklw kai idou polla sfodra epi proswpou tou pediou xhra sfodra
(Eze 37:3) kai eipen pros me uie anjrwpou ei zhsetai ta osta tauta kai eipa kurie su episth tauta
(Eze 37:4) kai eipen pros me profhteuson epi ta osta tauta kai ereis autois ta osta ta xhra akousate logon kuriou
(Eze 37:5) tade legei kurios tois osteois toutois idou egw ferw eis umas pneuma zwhs
(Eze 37:6) kai dwsw ef umas neura kai anaxw ef umas sarkas kai ektenw ef umas derma kai dwsw pneuma mou eis umas kai zhsesje kai gnwsesje oti egw eimi kurios
(Eze 37:7) kai eprofhteusa kajws eneteilato moi kai egeneto en tw eme profhteusai kai idou seismos kai proshgage ta osta ekateron pros thn armonian autou
(Eze 37:8) kai eidon kai idou ep auta neura kai sarkes efuonto kai anebainen ep auta derma epanw kai pneuma ouk hn en autois
(Eze 37:9) kai eipen pros me profhteuson uie anjrwpou profhteuson epi to pneuma kai eipon tw pneumati tade legei kurios ek twn tessarwn pneumatwn elje kai emfushson eis tous nekrous toutous kai zhsatwsan
(Eze 37:10) kai eprofhteusa kajoti eneteilato moi kai eishljen eis autous to pneuma kai ezhsan kai esthsan epi twn podwn autwn sunagwgh pollh sfodra
(Eze 37:11) kai elalhsen kurios pros me legwn uie anjrwpou ta osta tauta pas oikos israhl estin kai autoi legousin xhra gegonen ta osta hmwn apolwlen h elpis hmwn diapefwnhkamen
(Eze 37:12) dia touto profhteuson kai eipon tade legei kurios idou egw anoigw umwn ta mnhmata kai anaxw umas ek twn mnhmatwn umwn kai eisaxw umas eis thn ghn tou israhl
(Eze 37:13) kai gnwsesje oti egw eimi kurios en tw anoixai me tous tafous umwn tou anagagein me ek twn tafwn ton laon mou
(Eze 37:14) kai dwsw to pneuma mou eis umas kai zhsesje kai jhsomai umas epi thn ghn umwn kai gnwsesje oti egw kurios lelalhka kai poihsw legei kurios
(Eze 37:15) kai egeneto logos kuriou pros me legwn
(Eze 37:16) uie anjrwpou labe seautw rabdon kai grayon ep authn ton ioudan kai tous uious israhl tous proskeimenous ep auton kai rabdon deuteran lhmyh seautw kai grayeis authn tw iwshf rabdon efraim kai pantas tous uious israhl tous prostejentas pros auton
(Eze 37:17) kai sunayeis autas pros allhlas sautw eis rabdon mian tou dhsai autas kai esontai en th ceiri sou
(Eze 37:18) kai estai otan legwsin pros se oi uioi tou laou sou ouk anaggeleis hmin ti estin tauta soi
(Eze 37:19) kai ereis pros autous tade legei kurios idou egw lhmyomai thn fulhn iwshf thn dia ceiros efraim kai tas fulas israhl tas proskeimenas pros auton kai dwsw autous epi thn fulhn iouda kai esontai eis rabdon mian en th ceiri iouda
(Eze 37:20) kai esontai ai rabdoi ef ais su egrayas ep autais en th ceiri sou enwpion autwn
(Eze 37:21) kai ereis autois tade legei kurios kurios idou egw lambanw panta oikon israhl ek mesou twn ejnwn ou eishljosan ekei kai sunaxw autous apo pantwn twn perikuklw autwn kai eisaxw autous eis thn ghn tou israhl
(Eze 37:22) kai dwsw autous eis ejnos en en th gh mou kai en tois oresin israhl kai arcwn eis estai autwn kai ouk esontai eti eis duo ejnh oude mh diairejwsin ouketi eis duo basileias
(Eze 37:23) ina mh miainwntai eti en tois eidwlois autwn kai rusomai autous apo paswn twn anomiwn autwn wn hmartosan en autais kai kajariw autous kai esontai moi eis laon kai egw kurios esomai autois eis jeon
(Eze 37:24) kai o doulos mou dauid arcwn en mesw autwn kai poimhn eis estai pantwn oti en tois prostagmasin mou poreusontai kai ta krimata mou fulaxontai kai poihsousin auta
(Eze 37:25) kai katoikhsousin epi ths ghs autwn hn egw dedwka tw doulw mou iakwb ou katwkhsan ekei oi pateres autwn kai katoikhsousin ep auths autoi kai dauid o doulos mou arcwn autwn estai eis ton aiwna
(Eze 37:26) kai diajhsomai autois diajhkhn eirhnhs diajhkh aiwnia estai met autwn kai jhsw ta agia mou en mesw autwn eis ton aiwna
(Eze 37:27) kai estai h kataskhnwsis mou en autois kai esomai autois jeos kai autoi mou esontai laos
(Eze 37:28) kai gnwsontai ta ejnh oti egw eimi kurios o agiazwn autous en tw einai ta agia mou en mesw autwn eis ton aiwna
(Eze 38:1) kai egeneto logos kuriou pros me legwn
(Eze 38:2) uie anjrwpou sthrison to proswpon sou epi gwg kai thn ghn tou magwg arconta rws mosoc kai jobel kai profhteuson ep auton
(Eze 38:3) kai eipon autw tade legei kurios kurios idou egw epi se gwg arconta rws mosoc kai jobel
(Eze 38:4) kai sunaxw se kai pasan thn dunamin sou ippous kai ippeis endedumenous jwrakas pantas sunagwgh pollh peltai kai perikefalaiai kai macairai
(Eze 38:5) persai kai aijiopes kai libues pantes perikefalaiais kai peltais
(Eze 38:6) gomer kai pantes oi peri auton oikos tou jergama ap escatou borra kai pantes oi peri auton kai ejnh polla meta sou
(Eze 38:7) etoimasjhti etoimason seauton su kai pasa h sunagwgh sou oi sunhgmenoi meta sou kai esh moi eis profulakhn
(Eze 38:8) af hmerwn pleionwn etoimasjhsetai kai ep escatou etwn eleusetai kai hxei eis thn ghn thn apestrammenhn apo macairas sunhgmenwn apo ejnwn pollwn epi ghn israhl h egenhjh erhmos di olou kai outos ex ejnwn exelhlujen kai katoikhsousin ep eirhnhs apantes
(Eze 38:9) kai anabhsh ws uetos kai hxeis ws nefelh katakaluyai ghn kai esh su kai pantes oi peri se kai ejnh polla meta sou
(Eze 38:10) tade legei kurios kurios kai estai en th hmera ekeinh anabhsetai rhmata epi thn kardian sou kai logih logismous ponhrous
(Eze 38:11) kai ereis anabhsomai epi ghn aperrimmenhn hxw epi hsucazontas en hsucia kai oikountas ep eirhnhs pantas katoikountas ghn en h ouc uparcei teicos oude mocloi kai jurai ouk eisin autois
(Eze 38:12) pronomeusai pronomhn kai skuleusai skula autwn tou epistreyai ceira sou eis thn hrhmwmenhn h katwkisjh kai ep ejnos sunhgmenon apo ejnwn pollwn pepoihkotas kthseis katoikountas epi ton omfalon ths ghs
(Eze 38:13) saba kai daidan kai emporoi karchdonioi kai pasai ai kwmai autwn erousin soi eis pronomhn tou pronomeusai su erch kai skuleusai skula sunhgages sunagwghn sou labein argurion kai crusion apenegkasjai kthsin tou skuleusai skula
(Eze 38:14) dia touto profhteuson uie anjrwpou kai eipon tw gwg tade legei kurios ouk en th hmera ekeinh en tw katoikisjhnai ton laon mou israhl ep eirhnhs egerjhsh
(Eze 38:15) kai hxeis ek tou topou sou ap escatou borra kai ejnh polla meta sou anabatai ippwn pantes sunagwgh megalh kai dunamis pollh
(Eze 38:16) kai anabhsh epi ton laon mou israhl ws nefelh kaluyai ghn ep escatwn twn hmerwn estai kai anaxw se epi thn ghn mou ina gnwsin panta ta ejnh eme en tw agiasjhnai me en soi enwpion autwn
(Eze 38:17) tade legei kurios kurios tw gwg su ei peri ou elalhsa pro hmerwn twn emprosjen dia ceiros twn doulwn mou profhtwn tou israhl en tais hmarais ekeinais kai etesin tou agagein se ep autous
(Eze 38:18) kai estai en th hmera ekeinh en hmera h an eljh gwg epi thn ghn tou israhl legei kurios kurios anabhsetai o jumos mou
(Eze 38:19) kai o zhlos mou en puri ths orghs mou elalhsa ei mhn en th hmera ekeinh estai seismos megas epi ghs israhl
(Eze 38:20) kai seisjhsontai apo proswpou kuriou oi icjues ths jalasshs kai ta peteina tou ouranou kai ta jhria tou pediou kai panta ta erpeta ta erponta epi ths ghs kai pantes oi anjrwpoi oi epi proswpou ths ghs kai raghsetai ta orh kai pesountai ai faragges kai pan teicos epi thn ghn peseitai
(Eze 38:21) kai kalesw ep auton pan fobon legei kurios macaira anjrwpou epi ton adelfon autou estai
(Eze 38:22) kai krinw auton janatw kai aimati kai uetw katakluzonti kai lijois calazhs kai pur kai jeion brexw ep auton kai epi pantas tous met autou kai ep ejnh polla met autou
(Eze 38:23) kai megalunjhsomai kai agiasjhsomai kai endoxasjhsomai kai gnwsjhsomai enantion ejnwn pollwn kai gnwsontai oti egw eimi kurios
(Eze 39:1) kai su uie anjrwpou profhteuson epi gwg kai eipon tade legei kurios idou egw epi se gwg arconta rws mosoc kai jobel
(Eze 39:2) kai sunaxw se kai kajodhghsw se kai anabibw se ap escatou tou borra kai anaxw se epi ta orh tou israhl
(Eze 39:3) kai apolw to toxon sou apo ths ceiros sou ths aristeras kai ta toxeumata sou apo ths ceiros sou ths dexias kai katabalw se
(Eze 39:4) epi ta orh israhl kai pesh su kai pantes oi peri se kai ta ejnh ta meta sou dojhsontai eis plhjh ornewn panti peteinw kai pasi tois jhriois tou pediou dedwka se katabrwjhnai
(Eze 39:5) epi proswpou tou pediou pesh oti egw elalhsa legei kurios
(Eze 39:6) kai apostelw pur epi gwg kai katoikhjhsontai ai nhsoi ep eirhnhs kai gnwsontai oti egw eimi kurios
(Eze 39:7) kai to onoma mou to agion gnwsjhsetai en mesw laou mou israhl kai ou bebhlwjhsetai to onoma mou to agion ouketi kai gnwsontai ta ejnh oti egw eimi kurios agios en israhl
(Eze 39:8) idou hkei kai gnwsh oti estai legei kurios kurios auth estin h hmera en h elalhsa
(Eze 39:9) kai exeleusontai oi katoikountes tas poleis israhl kai kausousin en tois oplois peltais kai kontois kai toxois kai toxeumasin kai rabdois ceirwn kai logcais kai kausousin en autois pur epta eth
(Eze 39:10) kai ou mh labwsin xula ek tou pediou oude mh koywsin ek twn drumwn all h ta opla katakausousin puri kai pronomeusousin tous pronomeusantas autous kai skuleusousin tous skuleusantas autous legei kurios
(Eze 39:11) kai estai en th hmera ekeinh dwsw tw gwg topon onomaston mnhmeion en israhl to poluandrion twn epeljontwn pros ths jalassh kai perioikodomhsousin to peristomion ths faraggos kai katoruxousin ekei ton gwg kai pan to plhjos autou kai klhjhsetai to gai to poluandrion tou gwg
(Eze 39:12) kai katoruxousin autous oikos israhl ina kajarisjh h gh en eptamhnw
(Eze 39:13) kai katoruxousin autous pas o laos ths ghs kai estai autois eis onomaston h hmera edoxasjhn legei kurios
(Eze 39:14) kai andras dia pantos diastelousin epiporeuomenous thn ghn jayai tous kataleleimmenous epi proswpou ths ghs kajarisai authn meta thn eptamhnon kai ekzhthsousin
(Eze 39:15) kai pas o diaporeuomenos thn ghn kai idwn ostoun anjrwpou oikodomhsei par auto shmeion ews otou jaywsin auto oi japtontes eis to gai to poluandrion tou gwg
(Eze 39:16) kai gar to onoma ths polews poluandrion kai kajarisjhsetai h gh
(Eze 39:17) kai su uie anjrwpou eipon tade legei kurios eipon panti ornew peteinw kai pros panta ta jhria tou pediou sunacjhte kai ercesje sunacjhte apo pantwn twn perikuklw epi thn jusian mou hn tejuka umin jusian megalhn epi ta orh israhl kai fagesje krea kai piesje aima
(Eze 39:18) krea gigantwn fagesje kai aima arcontwn ths ghs piesje krious kai moscous kai tragous kai oi moscoi esteatwmenoi pantes
(Eze 39:19) kai fagesje stear eis plhsmonhn kai piesje aima eis mejhn apo ths jusias mou hs ejusa umin
(Eze 39:20) kai emplhsjhsesje epi ths trapezhs mou ippon kai anabathn giganta kai panta andra polemisthn legei kurios
(Eze 39:21) kai dwsw thn doxan mou en umin kai oyontai panta ta ejnh thn krisin mou hn epoihsa kai thn ceira mou hn ephgagon ep autous
(Eze 39:22) kai gnwsontai oikos israhl oti egw eimi kurios o jeos autwn apo ths hmeras tauths kai epekeina
(Eze 39:23) kai gnwsontai panta ta ejnh oti dia tas amartias autwn hcmalwteujhsan oikos israhl anj wn hjethsan eis eme kai apestreya to proswpon mou ap autwn kai paredwka autous eis ceiras twn ecjrwn autwn kai epesan pantes macaira
(Eze 39:24) kata tas akajarsias autwn kai kata ta anomhmata autwn epoihsa autois kai apestreya to proswpon mou ap autwn
(Eze 39:25) dia touto tade legei kurios kurios nun apostreyw thn aicmalwsian iakwb kai elehsw ton oikon israhl kai zhlwsw dia to onoma to agion mou
(Eze 39:26) kai lhmyontai thn atimian eautwn kai thn adikian hn hdikhsan en tw katoikisjhnai autous epi thn ghn autwn ep eirhnhs kai ouk estai o ekfobwn
(Eze 39:27) en tw apostreyai me autous ek twn ejnwn kai sunagagein me autous ek twn cwrwn twn ejnwn kai agiasjhsomai en autois enwpion twn ejnwn
(Eze 39:28) kai gnwsontai oti egw eimi kurios o jeos autwn en tw epifanhnai me autois en tois ejnesin
(Eze 39:29) kai ouk apostreyw ouketi to proswpon mou ap autwn anj ou execea ton jumon mou epi ton oikon israhl legei kurios kurios
(Eze 40:1) kai egeneto en tw pemptw kai eikostw etei ths aicmalwsias hmwn en tw prwtw mhni dekath tou mhnos en tw tessareskaidekatw etei meta to alwnai thn polin en th hmera ekeinh egeneto ep eme ceir kuriou kai hgagen me
(Eze 40:2) en orasei jeou eis thn ghn tou israhl kai ejhken me ep orous uyhlou sfodra kai ep autou wsei oikodomh polews apenanti
(Eze 40:3) kai eishgagen me ekei kai idou anhr kai h orasis autou hn wsei orasis calkou stilbontos kai en th ceiri autou hn spartion oikodomwn kai kalamos metrou kai autos eisthkei epi ths pulhs
(Eze 40:4) kai eipen pros me o anhr ewrakas uie anjrwpou en tois ofjalmois sou ide kai en tois wsin sou akoue kai taxon eis thn kardian sou panta osa egw deiknuw soi dioti eneka tou deixai soi eiselhlujas wde kai deixeis panta osa su oras tw oikw tou israhl
(Eze 40:5) kai idou peribolos exwjen tou oikou kuklw kai en th ceiri tou andros kalamos to metron phcwn ex en phcei kai palaisths kai diemetrhsen to proteicisma platos ison tw kalamw kai to uyos autou ison tw kalamw
(Eze 40:6) kai eishljen eis thn pulhn thn blepousan kata anatolas en epta anabajmois kai diemetrhsen to ailam ths pulhs ison tw kalamw
(Eze 40:7) kai to jee ison tw kalamw to mhkos kai ison tw kalamw to platos kai to ailam ana meson tou jaihlaja phcwn ex kai to jee to deuteron ison tw kalamw to platos kai ison tw kalamw to mhkos kai to ailam phcewn pente
(Eze 40:8) kai to jee to triton ison tw kalamw to platos kai ison tw kalamw to mhkos
(Eze 40:9) kai to ailam tou pulwnos plhsion tou ailam ths pulhs phcwn oktw kai ta aileu phcwn duo kai to ailam ths pulhs eswjen
(Eze 40:10) kai ta jee ths pulhs jee katenanti treis enjen kai treis enjen kai metron en tois trisin kai metron en tois ailam enjen kai enjen
(Eze 40:11) kai diemetrhsen to platos ths juras tou pulwnos phcwn deka kai to euros tou pulwnos phcwn deka triwn
(Eze 40:12) kai phcus episunagomenos epi proswpon twn jem enjen kai enjen kai to jee phcwn ex enjen kai phcwn ex enjen
(Eze 40:13) kai diemetrhsen thn pulhn apo tou toicou tou jee epi ton toicon tou jee platos phceis eikosi pente auth pulh epi pulhn
(Eze 40:14) kai to aijrion tou ailam ths pulhs exhkonta phceis eikosi jem ths pulhs kuklw
(Eze 40:15) kai to aijrion ths pulhs exwjen eis to aijrion ailam ths pulhs eswjen phcwn penthkonta
(Eze 40:16) kai jurides kruptai epi ta jem kai epi ta ailam eswjen ths pulhs ths aulhs kuklojen kai wsautws tois ailam jurides kuklw eswjen kai epi to ailam foinikes enjen kai enjen
(Eze 40:17) kai eishgagen me eis thn aulhn thn eswteran kai idou pastoforia kai peristula kuklw ths aulhs triakonta pastoforia en tois peristulois
(Eze 40:18) kai ai stoai kata nwtou twn pulwn kata to mhkos twn pulwn to peristulon to upokatw
(Eze 40:19) kai diemetrhsen to platos ths aulhs apo tou aijriou ths pulhs ths exwteras eswjen epi to aijrion ths pulhs ths blepoushs exw phceis ekaton ths blepoushs kat anatolas kai eishgagen me epi borran
(Eze 40:20) kai idou pulh blepousa pros borran th aulh th exwtera kai diemetrhsen authn to te mhkos auths kai to platos
(Eze 40:21) kai ta jee treis enjen kai treis enjen kai ta aileu kai ta ailammw kai tous foinikas auths kai egeneto kata ta metra ths pulhs ths blepoushs kata anatolas phcwn penthkonta to mhkos auths kai phcwn eikosi pente to euros auths
(Eze 40:22) kai ai jurides auths kai ta ailammw kai oi foinikes auths kajws h pulh h blepousa kata anatolas kai en epta klimakthrsin anebainon ep authn kai ta ailammw eswjen
(Eze 40:23) kai pulh th aulh th eswtera blepousa epi pulhn tou borra on tropon ths pulhs ths blepoushs kata anatolas kai diemetrhsen thn aulhn apo pulhs epi pulhn phceis ekaton
(Eze 40:24) kai hgagen me kata noton kai idou pulh blepousa pros noton kai diemetrhsen authn kai ta jee kai ta aileu kai ta ailammw kata ta metra tauta
(Eze 40:25) kai ai jurides auths kai ta ailammw kuklojen kajws ai jurides tou ailam phcwn penthkonta to mhkos auths kai phcwn eikosi pente to euros auths
(Eze 40:26) kai epta klimakthres auth kai ailammw eswjen kai foinikes auth eis enjen kai eis enjen epi ta aileu
(Eze 40:27) kai pulh katenanti pulhs ths aulhs ths eswteras pros noton kai diemetrhsen thn aulhn apo pulhs epi pulhn phceis ekaton to euros pros noton
(Eze 40:28) kai eishgagen me eis thn aulhn thn eswteran ths pulhs ths pros noton kai diemetrhsen thn pulhn kata ta metra tauta
(Eze 40:29) kai ta jee kai ta aileu kai ta ailammw kata ta metra tauta kai jurides auth kai tw ailammw kuklw phceis penthkonta to mhkos auths kai to euros phceis eikosi pente
(Eze 40:31) kai ailammw eis thn aulhn thn exwteran kai foinikes tw aileu kai oktw klimakthres
(Eze 40:32) kai eishgagen me eis thn pulhn thn blepousan kata anatolas kai diemetrhsen authn kata ta metra tauta
(Eze 40:33) kai ta jee kai ta aileu kai ta ailammw kata ta metra tauta kai jurides auth kai tw ailammw kuklw phceis penthkonta mhkos auths kai euros phceis eikosi pente
(Eze 40:34) kai ailammw eis thn aulhn thn eswteran kai foinikes epi tou aileu enjen kai enjen kai oktw klimakthres auth
(Eze 40:35) kai eishgagen me eis thn pulhn thn pros borran kai diemetrhsen kata ta metra tauta
(Eze 40:36) kai ta jee kai ta aileu kai ta ailammw kai jurides auth kuklw kai tw ailammw auths phceis penthkonta mhkos auths kai euros phceis eikosi pente
(Eze 40:37) kai ta ailammw eis thn aulhn thn exwteran kai foinikes tw aileu enjen kai enjen kai oktw klimakthres auth
(Eze 40:38) ta pastoforia auths kai ta jurwmata auths kai ta ailammw auths epi ths pulhs
(Eze 40:39) ths deuteras ekrusis opws sfazwsin en auth ta uper amartias kai uper agnoias
(Eze 40:40) kai kata nwtou tou roakos twn olokautwmatwn ths blepoushs pros borran duo trapezai pros anatolas kai kata nwtou ths deuteras kai tou ailam ths pulhs duo trapezai kata anatolas
(Eze 40:41) tessares enjen kai tessares enjen kata nwtou ths pulhs ep autas sfaxousi ta jumata katenanti twn oktw trapezwn twn jumatwn
(Eze 40:42) kai tessares trapezai twn olokautwmatwn lijinai lelaxeumenai phceos kai hmisous to platos kai phcewn duo kai hmisous to mhkos kai epi phcun to uyos ep autas epijhsousin ta skeuh en ois sfazousin ekei ta olokautwmata kai ta jumata
(Eze 40:43) kai palaisthn exousin geisos lelaxeumenon eswjen kuklw kai epi tas trapezas epanwjen stegas tou kaluptesjai apo tou uetou kai apo ths xhrasias
(Eze 40:44) kai eishgagen me eis thn aulhn thn eswteran kai idou duo exedrai en th aulh th eswtera mia kata nwtou ths pulhs ths blepoushs pros borran ferousa pros noton kai mia kata nwtou ths pulhs ths pros noton blepoushs de pros borran
(Eze 40:45) kai eipen pros me h exedra auth h blepousa pros noton tois iereusi tois fulassousi thn fulakhn tou oikou
(Eze 40:46) kai h exedra h blepousa pros borran tois iereusi tois fulassousi thn fulakhn tou jusiasthriou ekeinoi eisin oi uioi saddouk oi eggizontes ek tou leui pros kurion leitourgein autw
(Eze 40:47) kai diemetrhsen thn aulhn mhkos phcewn ekaton kai euros phcewn ekaton epi ta tessara merh auths kai to jusiasthrion apenanti tou oikou
(Eze 40:48) kai eishgagen me eis to ailam tou oikou kai diemetrhsen to ail tou ailam phcwn pente to platos enjen kai phcwn pente enjen kai to euros tou jurwmatos phcwn deka tessarwn kai epwmides ths juras tou ailam phcwn triwn enjen kai phcwn triwn enjen
(Eze 40:49) kai to mhkos tou ailam phcwn eikosi kai to euros phcwn dwdeka kai epi deka anabajmwn anebainon ep auto kai stuloi hsan epi to ailam eis enjen kai eis enjen
(Eze 41:1) kai eishgagen me eis ton naon w diemetrhsen to ailam phcwn ex to platos enjen kai phcwn ex to euros tou ailam enjen
(Eze 41:2) kai to euros tou pulwnos phcwn deka kai epwmides tou pulwnos phcwn pente enjen kai phcwn pente enjen kai diemetrhsen to mhkos autou phcwn tessarakonta kai to euros phcwn eikosi
(Eze 41:3) kai eishljen eis thn aulhn thn eswteran kai diemetrhsen to ail tou jurwmatos phcwn duo kai to jurwma phcwn ex kai tas epwmidas tou jurwmatos phcwn epta enjen kai phcwn epta enjen
(Eze 41:4) kai diemetrhsen to mhkos twn jurwn phcwn tessarakonta kai euros phcwn eikosi kata proswpon tou naou kai eipen touto to agion twn agiwn
(Eze 41:5) kai diemetrhsen ton toicon tou oikou phcwn ex kai to euros ths pleuras phcwn tessarwn kuklojen
(Eze 41:6) kai ta pleura pleuron epi pleuron triakonta kai treis dis kai diasthma en tw toicw tou oikou en tois pleurois kuklw tou einai tois epilambanomenois oran opws to parapan mh aptwntai twn toicwn tou oikou
(Eze 41:7) kai to euros ths anwteras twn pleurwn kata to prosjema ek tou toicou pros thn anwteran kuklw tou oikou opws diaplatunhtai anwjen kai ek twn katwjen anabainwsin epi ta uperwa kai ek twn meswn epi ta triwrofa
(Eze 41:8) kai to jrael tou oikou uyos kuklw diasthma twn pleurwn ison tw kalamw phcewn ex diasthma
(Eze 41:9) kai euros tou toicou ths pleuras exwjen phcwn pente kai ta apoloipa ana meson twn pleurwn tou oikou
(Eze 41:10) kai ana meson twn exedrwn euros phcwn eikosi to periferes tw oikw kuklw
(Eze 41:11) kai ai jurai twn exedrwn epi to apoloipon ths juras ths mias ths pros borran kai h jura h mia pros noton kai to euros tou fwtos tou apoloipou phcwn pente platos kuklojen
(Eze 41:12) kai to diorizon kata proswpon tou apoloipou ws pros jalassan phcwn ebdomhkonta platos tou toicou tou diorizontos phcewn pente euros kuklojen kai mhkos autou phcewn enenhkonta
(Eze 41:13) kai diemetrhsen katenanti tou oikou mhkos phcwn ekaton kai ta apoloipa kai ta diorizonta kai oi toicoi autwn mhkos phcwn ekaton
(Eze 41:14) kai to euros kata proswpon tou oikou kai ta apoloipa katenanti phcwn ekaton
(Eze 41:15) kai diemetrhsen mhkos tou diorizontos kata proswpon tou apoloipou twn katopisjen tou oikou ekeinou kai ta apoloipa enjen kai enjen phcewn ekaton to mhkos kai o naos kai ai gwniai kai to ailam to exwteron
(Eze 41:16) pefatnwmena kai ai jurides diktuwtai upofauseis kuklw tois trisin wste diakuptein kai o oikos kai ta plhsion exulwmena kuklw kai to edafos kai ek tou edafous ews twn juridwn kai ai jurides anaptussomenai trissws eis to diakuptein
(Eze 41:17) kai ews plhsion ths eswteras kai ews ths exwteras kai ef olon ton toicon kuklw en tw eswjen kai en tw exwjen
(Eze 41:18) geglummena ceroubin kai foinikes ana meson ceroub kai ceroub duo proswpa tw ceroub
(Eze 41:19) proswpon anjrwpou pros ton foinika enjen kai enjen kai proswpon leontos pros ton foinika enjen kai enjen diageglummenos olos o oikos kuklojen
(Eze 41:20) ek tou edafous ews tou fatnwmatos ta ceroubin kai oi foinikes diageglummenoi
(Eze 41:21) kai to agion kai o naos anaptussomenos tetragwna kata proswpon twn agiwn orasis ws oyis
(Eze 41:22) jusiasthriou xulinou phcwn triwn to uyos autou kai to mhkos phcwn duo kai to euros phcwn duo kai kerata eicen kai h basis autou kai oi toicoi autou xulinoi kai eipen pros me auth h trapeza h pro proswpou kuriou
(Eze 41:23) kai duo jurwmata tw naw kai tw agiw
(Eze 41:24) duo jurwmata tois dusi jurwmasi tois strofwtois duo jurwmata tw eni kai duo jurwmata th jura th deutera
(Eze 41:25) kai glufh ep autwn kai epi ta jurwmata tou naou ceroubin kai foinikes kata thn glufhn twn agiwn kai spoudaia xula kata proswpon tou ailam exwjen
(Eze 41:26) kai jurides kruptai kai diemetrhsen enjen kai enjen eis ta orofwmata tou ailam kai ta pleura tou oikou ezugwmena
(Eze 42:1) kai exhgagen me eis thn aulhn thn exwteran kata anatolas katenanti ths pulhs ths pros borran kai eishgagen me kai idou exedrai pente ecomenai tou apoloipou kai ecomenai tou diorizontos pros borran
(Eze 42:2) epi phceis ekaton mhkos pros borran kai to platos penthkonta phcewn
(Eze 42:3) diagegrammenai on tropon ai pulai ths aulhs ths eswteras kai on tropon ta peristula ths aulhs ths exwteras esticismenai antiproswpoi stoai trissai
(Eze 42:4) kai katenanti twn exedrwn peripatos phcwn deka to platos epi phceis ekaton to mhkos kai ta jurwmata autwn pros borran
(Eze 42:5) kai oi peripatoi oi uperwoi wsautws oti exeiceto to peristulon ex autou ek tou upokatwjen peristulou kai to diasthma outws peristulon kai diasthma kai outws stoai
(Eze 42:6) dioti triplai hsan kai stulous ouk eicon kajws oi stuloi twn exwterwn dia touto exeiconto twn upokatwjen kai twn meswn apo ths ghs
(Eze 42:7) kai fws exwjen on tropon ai exedrai ths aulhs ths exwteras ai blepousai apenanti twn exedrwn twn pros borran mhkos phcewn penthkonta
(Eze 42:8) oti to mhkos twn exedrwn twn blepouswn eis thn aulhn thn exwteran phcwn penthkonta kai autai eisin antiproswpoi tautais to pan phcwn ekaton
(Eze 42:9) kai ai jurai twn exedrwn toutwn ths eisodou ths pros anatolas tou eisporeuesjai di autwn ek ths aulhs ths exwteras
(Eze 42:10) kata to fws tou en arch peripatou kai ta pros noton kata proswpon tou notou kata proswpon tou apoloipou kai kata proswpon tou diorizontos exedrai
(Eze 42:11) kai o peripatos kata proswpon autwn kata ta metra twn exedrwn twn pros borran kai kata to mhkos autwn kai kata to euros autwn kai kata pasas tas exodous autwn kai kata pasas tas epistrofas autwn kai kata ta fwta autwn kai kata ta jurwmata autwn
(Eze 42:12) twn exedrwn twn pros noton kai kata ta jurwmata ap archs tou peripatou ws epi fws diasthmatos kalamou kai kat anatolas tou eisporeuesjai di autwn
(Eze 42:13) kai eipen pros me ai exedrai ai pros borran kai ai exedrai ai pros noton ai ousai kata proswpon twn diasthmatwn autai eisin ai exedrai tou agiou en ais fagontai ekei oi iereis uioi saddouk oi eggizontes pros kurion ta agia twn agiwn kai ekei jhsousin ta agia twn agiwn kai thn jusian kai ta peri amartias kai ta peri agnoias dioti o topos agios
(Eze 42:14) ouk eiseleusontai ekei parex twn ierewn ouk exeleusontai ek tou agiou eis thn aulhn thn exwteran opws dia pantos agioi wsin oi prosagontes kai mh aptwntai tou stolismou autwn en ois leitourgousin en autois dioti agia estin kai endusontai imatia etera otan aptwntai tou laou
(Eze 42:15) kai sunetelesjh h diametrhsis tou oikou eswjen kai exhgagen me kaj odon ths pulhs ths blepoushs pros anatolas kai diemetrhsen to upodeigma tou oikou kuklojen en diataxei
(Eze 42:16) kai esth kata nwtou ths pulhs ths blepoushs kata anatolas kai diemetrhsen pentakosious en tw kalamw tou metrou
(Eze 42:17) kai epestreyen pros borran kai diemetrhsen to kata proswpon tou borra phceis pentakosious en tw kalamw tou metrou
(Eze 42:18) kai epestreyen pros jalassan kai diemetrhsen to kata proswpon ths jalasshs pentakosious en tw kalamw tou metrou
(Eze 42:19) kai epestreyen pros noton kai diemetrhsen katenanti tou notou pentakosious en tw kalamw tou metrou
(Eze 42:20) ta tessara merh tou autou kalamou kai dietaxen auton kai peribolon autwn kuklw pentakosiwn pros anatolas kai pentakosiwn phcwn euros tou diastellein ana meson twn agiwn kai ana meson tou proteicismatos tou en diataxei tou oikou
(Eze 43:1) kai hgagen me epi thn pulhn thn blepousan kata anatolas kai exhgagen me
(Eze 43:2) kai idou doxa jeou israhl hrceto kata thn odon ths pulhs ths blepoushs pros anatolas kai fwnh ths parembolhs ws fwnh diplasiazontwn pollwn kai h gh exelampen ws feggos apo ths doxhs kuklojen
(Eze 43:3) kai h orasis hn eidon kata thn orasin hn eidon ote eiseporeuomhn tou crisai thn polin kai h orasis tou armatos ou eidon kata thn orasin hn eidon epi tou potamou tou cobar kai piptw epi proswpon mou
(Eze 43:4) kai doxa kuriou eishljen eis ton oikon kata thn odon ths pulhs ths blepoushs kata anatolas
(Eze 43:5) kai anelaben me pneuma kai eishgagen me eis thn aulhn thn eswteran kai idou plhrhs doxhs kuriou o oikos
(Eze 43:6) kai esthn kai idou fwnh ek tou oikou lalountos pros me kai o anhr eisthkei ecomenos mou
(Eze 43:7) kai eipen pros me ewrakas uie anjrwpou ton topon tou jronou mou kai ton topon tou icnous twn podwn mou en ois kataskhnwsei to onoma mou en mesw oikou israhl ton aiwna kai ou bebhlwsousin ouketi oikos israhl to onoma to agion mou autoi kai oi hgoumenoi autwn en th porneia autwn kai en tois fonois twn hgoumenwn en mesw autwn
(Eze 43:8) en tw tijenai autous to projuron mou en tois projurois autwn kai tas flias mou ecomenas twn fliwn autwn kai edwkan ton toicon mou ws sunecomenon emou kai autwn kai ebebhlwsan to onoma to agion mou en tais anomiais autwn ais epoioun kai exetriya autous en jumw mou kai en fonw
(Eze 43:9) kai nun apwsasjwsan thn porneian autwn kai tous fonous twn hgoumenwn autwn ap emou kai kataskhnwsw en mesw autwn ton aiwna
(Eze 43:10) kai su uie anjrwpou deixon tw oikw israhl ton oikon kai kopasousin apo twn amartiwn autwn kai thn orasin autou kai thn diataxin autou
(Eze 43:11) kai autoi lhmyontai thn kolasin autwn peri pantwn wn epoihsan kai diagrayeis ton oikon kai tas exodous autou kai thn upostasin autou kai panta ta prostagmata autou kai panta ta nomima autou gnwrieis autois kai diagrayeis enantion autwn kai fulaxontai panta ta dikaiwmata mou kai panta ta prostagmata mou kai poihsousin auta
(Eze 43:12) kai thn diagrafhn tou oikou epi ths korufhs tou orous panta ta oria autou kuklojen agia agiwn
(Eze 43:13) kai tauta ta metra tou jusiasthriou en phcei tou phceos kai palaisths kolpwma bajos epi phcun kai phcus to euros kai geisos epi to ceilos autou kuklojen spijamhs kai touto to uyos tou jusiasthriou
(Eze 43:14) ek bajous ths archs tou koilwmatos autou pros to ilasthrion to mega to upokatwjen phcwn duo kai to euros phceos kai apo tou ilasthriou tou mikrou epi to ilasthrion to mega phceis tessares kai euros phcus
(Eze 43:15) kai to arihl phcwn tessarwn kai apo tou arihl kai uperanw twn keratwn phcus
(Eze 43:16) kai to arihl phcwn dwdeka mhkous epi phceis dwdeka platous tetragwnon epi ta tessara merh autou
(Eze 43:17) kai to ilasthrion phcwn deka tessarwn to mhkos epi phceis deka tessaras to euros epi tessara merh autou kai to geisos autw kuklojen kukloumenon autw hmisu phceos kai to kuklwma autou phcus kuklojen kai oi klimakthres autou blepontes kat anatolas
(Eze 43:18) kai eipen pros me uie anjrwpou tade legei kurios o jeos israhl tauta ta prostagmata tou jusiasthriou en hmera poihsews autou tou anaferein ep autou olokautwmata kai prosceein pros auto aima
(Eze 43:19) kai dwseis tois iereusi tois leuitais tois ek tou spermatos saddouk tois eggizousi pros me legei kurios o jeos tou leitourgein moi moscon ek bown peri amartias
(Eze 43:20) kai lhmyontai ek tou aimatos autou kai epijhsousin epi ta tessara kerata tou jusiasthriou kai epi tas tessaras gwnias tou ilasthriou kai epi thn basin kuklw kai exilasontai auto
(Eze 43:21) kai lhmyontai ton moscon ton peri amartias kai katakaujhsetai en tw apokecwrismenw tou oikou exwjen twn agiwn
(Eze 43:22) kai th hmera th deutera lhmyontai erifous duo aigwn amwmous uper amartias kai exilasontai to jusiasthrion kajoti exilasanto en tw moscw
(Eze 43:23) kai meta to suntelesai se ton exilasmon prosoisousi moscon ek bown amwmon kai krion ek probatwn amwmon
(Eze 43:24) kai prosoisete enantion kuriou kai epirriyousin oi iereis ep auta ala kai anoisousin auta olokautwmata tw kuriw
(Eze 43:25) epta hmeras poihseis erifon uper amartias kaj hmeran kai moscon ek bown kai krion ek probatwn amwma poihsousin
(Eze 43:26) epta hmeras kai exilasontai to jusiasthrion kai kajariousin auto kai plhsousin ceiras autwn
(Eze 43:27) kai estai apo ths hmeras ths ogdohs kai epekeina poihsousin oi iereis epi to jusiasthrion ta olokautwmata umwn kai ta tou swthriou umwn kai prosdexomai umas legei kurios
(Eze 44:1) kai epestreyen me kata thn odon ths pulhs twn agiwn ths exwteras ths blepoushs kat anatolas kai auth hn kekleismenh
(Eze 44:2) kai eipen kurios pros me h pulh auth kekleismenh estai ouk anoicjhsetai kai oudeis mh dieljh di auths oti kurios o jeos tou israhl eiseleusetai di auths kai estai kekleismenh
(Eze 44:3) dioti o hgoumenos outos kajhsetai en auth tou fagein arton enantion kuriou kata thn odon ailam ths pulhs eiseleusetai kai kata thn odon autou exeleusetai
(Eze 44:4) kai eishgagen me kata thn odon ths pulhs ths pros borran katenanti tou oikou kai eidon kai idou plhrhs doxhs o oikos kuriou kai piptw epi proswpon mou
(Eze 44:5) kai eipen kurios pros me uie anjrwpou taxon eis thn kardian sou kai ide tois ofjalmois sou kai tois wsin sou akoue panta osa egw lalw meta sou kata panta ta prostagmata oikou kuriou kai kata panta ta nomima autou kai taxeis thn kardian sou eis thn eisodon tou oikou kata pasas tas exodous autou en pasi tois agiois
(Eze 44:6) kai ereis pros ton oikon ton parapikrainonta pros ton oikon tou israhl tade legei kurios o jeos ikanousjw umin apo paswn twn anomiwn umwn oikos israhl
(Eze 44:7) tou eisagagein umas uious allogeneis aperitmhtous kardia kai aperitmhtous sarki tou ginesjai en tois agiois mou kai ebebhloun auta en tw prosferein umas artous stear kai aima kai parebainete thn diajhkhn mou en pasais tais anomiais umwn
(Eze 44:8) kai dietaxate tou fulassein fulakas en tois agiois mou
(Eze 44:9) dia touto tade legei kurios o jeos pas uios allogenhs aperitmhtos kardia kai aperitmhtos sarki ouk eiseleusetai eis ta agia mou en pasin uiois allogenwn twn ontwn en mesw oikou israhl
(Eze 44:10) all h oi leuitai oitines afhlanto ap emou en tw planasjai ton israhl ap emou katopisjen twn enjumhmatwn autwn kai lhmyontai adikian autwn
(Eze 44:11) kai esontai en tois agiois mou leitourgountes jurwroi epi twn pulwn tou oikou kai leitourgountes tw oikw outoi sfaxousin ta olokautwmata kai tas jusias tw law kai outoi sthsontai enantion tou laou tou leitourgein autois
(Eze 44:12) anj wn eleitourgoun autois pro proswpou twn eidwlwn autwn kai egeneto tw oikw israhl eis kolasin adikias eneka toutou hra thn ceira mou ep autous legei kurios o jeos
(Eze 44:13) kai ouk eggiousi pros me tou ierateuein moi oude tou prosagein pros ta agia uiwn tou israhl oude pros ta agia twn agiwn mou kai lhmyontai atimian autwn en th planhsei h eplanhjhsan
(Eze 44:14) kai katataxousin autous fulassein fulakas tou oikou eis panta ta erga autou kai eis panta osa an poihswsin
(Eze 44:15) oi iereis oi leuitai oi uioi tou saddouk oitines efulaxanto tas fulakas twn agiwn mou en tw planasjai oikon israhl ap emou outoi prosaxousin pros me tou leitourgein moi kai sthsontai pro proswpou mou tou prosferein moi jusian stear kai aima legei kurios o jeos
(Eze 44:16) outoi eiseleusontai eis ta agia mou kai outoi proseleusontai pros thn trapezan mou tou leitourgein moi kai fulaxousin tas fulakas mou
(Eze 44:17) kai estai en tw eisporeuesjai autous tas pulas ths aulhs ths eswteras stolas linas endusontai kai ouk endusontai erea en tw leitourgein autous apo ths pulhs ths eswteras aulhs
(Eze 44:18) kai kidareis linas exousin epi tais kefalais autwn kai periskelh lina exousin epi tas osfuas autwn kai ou perizwsontai bia
(Eze 44:19) kai en tw ekporeuesjai autous eis thn aulhn thn exwteran pros ton laon ekdusontai tas stolas autwn en ais autoi leitourgousin en autais kai jhsousin autas en tais exedrais twn agiwn kai endusontai stolas eteras kai ou mh agiaswsin ton laon en tais stolais autwn
(Eze 44:20) kai tas kefalas autwn ou xurhsontai kai tas komas autwn ou yilwsousin kaluptontes kaluyousin tas kefalas autwn
(Eze 44:21) kai oinon ou mh piwsin pas iereus en tw eisporeuesjai autous eis thn aulhn thn eswteran
(Eze 44:22) kai chran kai ekbeblhmenhn ou lhmyontai eautois eis gunaika all h parjenon ek tou spermatos israhl kai chra ean genhtai ex ierews lhmyontai
(Eze 44:23) kai ton laon mou didaxousin ana meson agiou kai bebhlou kai ana meson akajartou kai kajarou gnwriousin autois
(Eze 44:24) kai epi krisin aimatos outoi episthsontai tou diakrinein ta dikaiwmata mou dikaiwsousin kai ta krimata mou krinousin kai ta nomima mou kai ta prostagmata mou en pasais tais eortais mou fulaxontai kai ta sabbata mou agiasousin
(Eze 44:25) kai epi yuchn anjrwpou ouk eiseleusontai tou mianjhnai all h epi patri kai epi mhtri kai epi uiw kai epi jugatri kai epi adelfw kai epi adelfh autou h ou gegonen andri mianjhsetai
(Eze 44:26) kai meta to kajarisjhnai auton epta hmeras exarijmhsei autw
(Eze 44:27) kai h an hmera eisporeuwntai eis thn aulhn thn eswteran tou leitourgein en tw agiw prosoisousin ilasmon legei kurios o jeos
(Eze 44:28) kai estai autois eis klhronomian egw klhronomia autois kai katascesis autois ou dojhsetai en tois uiois israhl oti egw katascesis autwn
(Eze 44:29) kai tas jusias kai ta uper amartias kai ta uper agnoias outoi fagontai kai pan aforisma en tw israhl autois estai
(Eze 44:30) aparcai pantwn kai ta prwtotoka pantwn kai ta afairemata panta ek pantwn twn aparcwn umwn tois iereusin estai kai ta prwtogenhmata umwn dwsete tw ierei tou jeinai eulogias umwn epi tous oikous umwn
(Eze 44:31) kai pan jnhsimaion kai jhrialwton ek twn peteinwn kai ek twn kthnwn ou fagontai oi iereis
(Eze 45:1) kai en tw katametreisjai umas thn ghn en klhronomia aforieite aparchn tw kuriw agion apo ths ghs pente kai eikosi ciliadas mhkos kai euros eikosi ciliadas agion estai en pasi tois oriois autou kuklojen
(Eze 45:2) kai estai ek toutou eis agiasma pentakosioi epi pentakosious tetragwnon kuklojen kai phceis penthkonta diasthma autw kuklojen
(Eze 45:3) kai ek tauths ths diametrhsews diametrhseis mhkos pente kai eikosi ciliadas kai euros deka ciliadas kai en auth estai to agiasma agia twn agiwn
(Eze 45:4) apo ths ghs estai tois iereusin tois leitourgousin en tw agiw kai estai tois eggizousi leitourgein tw kuriw kai estai autois topos eis oikous afwrismenous tw agiasmw autwn
(Eze 45:5) eikosi kai pente ciliades mhkos kai euros deka ciliades estai tois leuitais tois leitourgousin tw oikw autois eis katascesin poleis tou katoikein
(Eze 45:6) kai thn katascesin ths polews dwseis pente ciliadas euros kai mhkos pente kai eikosi ciliadas on tropon h aparch twn agiwn panti oikw israhl esontai
(Eze 45:7) kai tw hgoumenw ek toutou kai apo toutou eis tas aparcas twn agiwn eis katascesin ths polews kata proswpon twn aparcwn twn agiwn kai kata proswpon ths katascesews ths polews ta pros jalassan kai apo twn pros jalassan pros anatolas kai to mhkos ws mia twn meridwn apo twn oriwn twn pros jalassan kai to mhkos epi ta oria ta pros anatolas ths ghs
(Eze 45:8) kai estai autw eis katascesin en tw israhl kai ou katadunasteusousin ouketi oi afhgoumenoi tou israhl ton laon mou kai thn ghn kataklhronomhsousin oikos israhl kata fulas autwn
(Eze 45:9) tade legei kurios jeos ikanousjw umin oi afhgoumenoi tou israhl adikian kai talaipwrian afelesje kai krima kai dikaiosunhn poihsate exarate katadunasteian apo tou laou mou legei kurios jeos
(Eze 45:10) zugos dikaios kai metron dikaion kai coinix dikaia estw umin
(Eze 45:11) to metron kai h coinix omoiws mia estai tou lambanein to dekaton tou gomor h coinix kai to dekaton tou gomor to metron pros to gomor estai ison
(Eze 45:12) kai to stajmion eikosi oboloi oi pente sikloi pente kai oi deka sikloi deka kai penthkonta sikloi h mna estai umin
(Eze 45:13) kai auth h aparch hn aforieite ekton tou metrou apo tou gomor tou purou kai to ekton tou oifi apo tou korou twn krijwn
(Eze 45:14) kai to prostagma tou elaiou kotulhn elaiou apo deka kotulwn oti ai deka kotulai eisin gomor
(Eze 45:15) kai probaton apo twn deka probatwn afairema ek paswn twn patriwn tou israhl eis jusias kai eis olokautwmata kai eis swthriou tou exilaskesjai peri umwn legei kurios jeos
(Eze 45:16) kai pas o laos dwsei thn aparchn tauthn tw afhgoumenw tou israhl
(Eze 45:17) kai dia tou afhgoumenou estai ta olokautwmata kai ai jusiai kai ai spondai esontai en tais eortais kai en tais noumhniais kai en tois sabbatois kai en pasais tais eortais oikou israhl autos poihsei ta uper amartias kai thn jusian kai ta olokautwmata kai ta tou swthriou tou exilaskesjai uper tou oikou israhl
(Eze 45:18) tade legei kurios jeos en tw prwtw mhni mia tou mhnos lhmyesje moscon ek bown amwmon tou exilasasjai to agion
(Eze 45:19) kai lhmyetai o iereus apo tou aimatos tou exilasmou kai dwsei epi tas flias tou oikou kai epi tas tessaras gwnias tou ierou kai epi to jusiasthrion kai epi tas flias ths pulhs ths aulhs ths eswteras
(Eze 45:20) kai outws poihseis en tw ebdomw mhni mia tou mhnos lhmyh par ekastou apomoiran kai exilasesje ton oikon
(Eze 45:21) kai en tw prwtw mhni tessareskaidekath tou mhnos estai umin to pasca eorth epta hmeras azuma edesje
(Eze 45:22) kai poihsei o afhgoumenos en ekeinh th hmera uper autou kai tou oikou kai uper pantos tou laou ths ghs moscon uper amartias
(Eze 45:23) kai tas epta hmeras ths eorths poihsei olokautwmata tw kuriw epta moscous kai epta krious amwmous kaj hmeran tas epta hmeras kai uper amartias erifon aigwn kaj hmeran
(Eze 45:24) kai jusian pemma tw moscw kai pemma tw kriw poihseis kai elaiou to in tw pemmati
(Eze 45:25) kai en tw ebdomw mhni pentekaidekath tou mhnos en th eorth poihseis kata ta auta epta hmeras kajws ta uper ths amartias kai kajws ta olokautwmata kai kajws to manaa kai kajws to elaion
(Eze 46:1) tade legei kurios jeos pulh h en th aulh th eswtera h blepousa pros anatolas estai kekleismenh ex hmeras tas energous en de th hmera twn sabbatwn anoicjhsetai kai en th hmera ths noumhnias anoicjhsetai
(Eze 46:2) kai eiseleusetai o afhgoumenos kata thn odon tou ailam ths pulhs ths exwjen kai sthsetai epi ta projura ths pulhs kai poihsousin oi iereis ta olokautwmata autou kai ta tou swthriou autou kai proskunhsei epi tou projurou ths pulhs kai exeleusetai kai h pulh ou mh kleisjh ews esperas
(Eze 46:3) kai proskunhsei o laos ths ghs kata ta projura ths pulhs ekeinhs en tois sabbatois kai en tais noumhniais enantion kuriou
(Eze 46:4) kai ta olokautwmata prosoisei o afhgoumenos tw kuriw en th hmera twn sabbatwn ex amnous amwmous kai krion amwmon
(Eze 46:5) kai manaa pemma tw kriw kai tois amnois jusian doma ceiros autou kai elaiou to in tw pemmati
(Eze 46:6) kai en th hmera ths noumhnias moscon amwmon kai ex amnous kai krios amwmos estai
(Eze 46:7) kai pemma tw kriw kai pemma tw moscw estai manaa kai tois amnois kajws ean ekpoih h ceir autou kai elaiou to in tw pemmati
(Eze 46:8) kai en tw eisporeuesjai ton afhgoumenon kata thn odon tou ailam ths pulhs eiseleusetai kai kata thn odon ths pulhs exeleusetai
(Eze 46:9) kai otan eisporeuhtai o laos ths ghs enantion kuriou en tais eortais o eisporeuomenos kata thn odon ths pulhs ths pros borran proskunein exeleusetai kata thn odon ths pulhs ths pros noton kai o eisporeuomenos kata thn odon ths pulhs ths pros noton exeleusetai kata thn odon ths pulhs ths pros borran ouk anastreyei kata thn pulhn hn eiselhlujen all h kat euju auths exeleusetai
(Eze 46:10) kai o afhgoumenos en mesw autwn en tw eisporeuesjai autous eiseleusetai met autwn kai en tw ekporeuesjai autous exeleusetai
(Eze 46:11) kai en tais eortais kai en tais panhguresin estai to manaa pemma tw moscw kai pemma tw kriw kai tois amnois kajws an ekpoih h ceir autou kai elaiou to in tw pemmati
(Eze 46:12) ean de poihsh o afhgoumenos omologian olokautwma swthriou tw kuriw kai anoixei eautw thn pulhn thn blepousan kat anatolas kai poihsei to olokautwma autou kai ta tou swthriou autou on tropon poiei en th hmera twn sabbatwn kai exeleusetai kai kleisei tas juras meta to exeljein auton
(Eze 46:13) kai amnon eniausion amwmon poihsei eis olokautwma kaj hmeran tw kuriw prwi poihsei auton
(Eze 46:14) kai manaa poihsei ep autw to prwi ekton tou metrou kai elaiou to triton tou in tou anameixai thn semidalin manaa tw kuriw prostagma dia pantos
(Eze 46:15) poihsete ton amnon kai to manaa kai to elaion poihsete to prwi olokautwma dia pantos
(Eze 46:16) tade legei kurios jeos ean dw o afhgoumenos doma eni ek twn uiwn autou ek ths klhronomias autou touto tois uiois autou estai katascesis en klhronomia
(Eze 46:17) ean de dw doma eni twn paidwn autou kai estai autw ews tou etous ths afesews kai apodwsei tw afhgoumenw plhn ths klhronomias twn uiwn autou autois estai
(Eze 46:18) kai ou mh labh o afhgoumenos ek ths klhronomias tou laou katadunasteusai autous ek ths katascesews autou kataklhronomhsei tois uiois autou opws mh diaskorpizhtai o laos mou ekastos ek ths katascesews autou
(Eze 46:19) kai eishgagen me eis thn eisodon ths kata nwtou ths pulhs eis thn exedran twn agiwn twn ierewn thn blepousan pros borran kai idou topos ekei kecwrismenos
(Eze 46:20) kai eipen pros me outos o topos estin ou eyhsousin ekei oi iereis ta uper agnoias kai ta uper amartias kai ekei peyousi to manaa to parapan tou mh ekferein eis thn aulhn thn exwteran tou agiazein ton laon
(Eze 46:21) kai exhgagen me eis thn aulhn thn exwteran kai perihgagen me epi ta tessara merh ths aulhs kai idou aulh kata to klitos ths aulhs aulh kata to klitos ths aulhs
(Eze 46:22) epi ta tessara klith ths aulhs aulh mikra mhkos phcwn tessarakonta kai euros phcwn triakonta metron en tais tessarsin
(Eze 46:23) kai exedrai kuklw en autais kuklw tais tessarsin kai mageireia gegonota upokatw twn exedrwn kuklw
(Eze 46:24) kai eipen pros me outoi oi oikoi twn mageireiwn ou eyhsousin ekei oi leitourgountes tw oikw ta jumata tou laou
(Eze 47:1) kai eishgagen me epi ta projura tou oikou kai idou udwr exeporeueto upokatwjen tou aijriou kat anatolas oti to proswpon tou oikou eblepen kat anatolas kai to udwr katebainen apo tou klitous tou dexiou apo notou epi to jusiasthrion
(Eze 47:2) kai exhgagen me kata thn odon ths pulhs ths pros borran kai perihgagen me thn odon exwjen pros thn pulhn ths aulhs ths blepoushs kat anatolas kai idou to udwr katefereto apo tou klitous tou dexiou
(Eze 47:3) kajws exodos andros ex enantias kai metron en th ceiri autou kai diemetrhsen cilious en tw metrw kai dihljen en tw udati udwr afesews
(Eze 47:4) kai diemetrhsen cilious kai dihljen en tw udati udwr ews twn mhrwn kai diemetrhsen cilious kai dihljen udwr ews osfuos
(Eze 47:5) kai diemetrhsen cilious kai ouk hdunato dieljein oti exubrizen to udwr ws roizos ceimarrou on ou diabhsontai
(Eze 47:6) kai eipen pros me ei ewrakas uie anjrwpou kai hgagen me epi to ceilos tou potamou
(Eze 47:7) en th epistrofh mou kai idou epi tou ceilous tou potamou dendra polla sfodra enjen kai enjen
(Eze 47:8) kai eipen pros me to udwr touto to ekporeuomenon eis thn galilaian thn pros anatolas kai katebainen epi thn arabian kai hrceto ews epi thn jalassan epi to udwr ths diekbolhs kai ugiasei ta udata
(Eze 47:9) kai estai pasa yuch twn zwwn twn ekzeontwn epi panta ef a an epeljh ekei o potamos zhsetai kai estai ekei icjus polus sfodra oti hkei ekei to udwr touto kai ugiasei kai zhsetai pan ef o an epeljh o potamos ekei zhsetai
(Eze 47:10) kai sthsontai ekei aleeis apo aingadin ews ainagalim yugmos saghnwn estai kaj authn estai kai oi icjues auths ws oi icjues ths jalasshs ths megalhs plhjos polu sfodra
(Eze 47:11) kai en th diekbolh autou kai en th epistrofh autou kai en th uperarsei autou ou mh ugiaswsin eis alas dedontai
(Eze 47:12) kai epi tou potamou anabhsetai epi tou ceilous autou enjen kai enjen pan xulon brwsimon ou mh palaiwjh ep autou oude mh ekliph o karpos autou ths kainothtos autou prwtobolhsei dioti ta udata autwn ek twn agiwn tauta ekporeuetai kai estai o karpos autwn eis brwsin kai anabasis autwn eis ugieian
(Eze 47:13) tade legei kurios jeos tauta ta oria kataklhronomhsete ths ghs tais dwdeka fulais twn uiwn israhl prosjesis scoinismatos
(Eze 47:14) kai kataklhronomhsete authn ekastos kajws o adelfos autou eis hn hra thn ceira mou tou dounai authn tois patrasin autwn kai peseitai h gh auth umin en klhronomia
(Eze 47:15) kai tauta ta oria ths ghs pros borran apo ths jalasshs ths megalhs ths katabainoushs kai periscizoushs ths eisodou hmaj seddada
(Eze 47:16) bhrwja sebraim hliam ana meson oriwn damaskou kai ana meson oriwn hmaj aulh tou saunan ai eisin epanw twn oriwn auranitidos
(Eze 47:17) tauta ta oria apo ths jalasshs apo ths aulhs tou ainan oria damaskou kai ta pros borran
(Eze 47:18) kai ta pros anatolas ana meson ths auranitidos kai ana meson damaskou kai ana meson ths galaaditidos kai ana meson ths ghs tou israhl o iordanhs diorizei epi thn jalassan thn pros anatolas foinikwnos tauta ta pros anatolas
(Eze 47:19) kai ta pros noton kai liba apo jaiman kai foinikwnos ews udatos marimwj kadhs parekteinon epi thn jalassan thn megalhn touto to meros notos kai liy
(Eze 47:20) touto to meros ths jalasshs ths megalhs orizei ews katenanti ths eisodou hmaj ews eisodou autou tauta estin ta pros jalassan hmaj
(Eze 47:21) kai diamerisete thn ghn tauthn autois tais fulais tou israhl
(Eze 47:22) baleite authn en klhrw umin kai tois proshlutois tois paroikousin en mesw umwn oitines egennhsan uious en mesw umwn kai esontai umin ws autocjones en tois uiois tou israhl mej umwn fagontai en klhronomia en mesw twn fulwn tou israhl
(Eze 47:23) kai esontai en fulh proshlutwn en tois proshlutois tois met autwn ekei dwsete klhronomian autois legei kurios jeos
(Eze 48:1) kai tauta ta onomata twn fulwn apo ths archs ths pros borran kata to meros ths katabasews tou periscizontos epi thn eisodon ths hmaj aulhs tou ainan orion damaskou pros borran kata meros hmaj aulhs kai estai autois ta pros anatolas ews pros jalassan dan mia
(Eze 48:2) kai apo twn oriwn tou dan ta pros anatolas ews twn pros jalassan ashr mia
(Eze 48:3) kai apo twn oriwn ashr apo twn pros anatolas ews twn pros jalassan nefjalim mia
(Eze 48:4) kai apo twn oriwn nefjali apo twn pros anatolas ews twn pros jalassan manassh mia
(Eze 48:5) kai apo twn oriwn manassh apo twn pros anatolas ews twn pros jalassan efraim mia
(Eze 48:6) kai apo twn oriwn efraim apo twn pros anatolas ews twn pros jalassan roubhn mia
(Eze 48:7) kai apo twn oriwn roubhn apo twn pros anatolas ews twn pros jalassan iouda mia
(Eze 48:8) kai apo twn oriwn iouda apo twn pros anatolas ews twn pros jalassan estai h aparch tou aforismou pente kai eikosi ciliades euros kai mhkos kajws mia twn meridwn apo twn pros anatolas kai ews twn pros jalassan kai estai to agion en mesw autwn
(Eze 48:9) aparch hn aforiousi tw kuriw mhkos pente kai eikosi ciliades kai euros eikosi kai pente ciliades
(Eze 48:10) toutwn estai h aparch twn agiwn tois iereusin pros borran pente kai eikosi ciliades kai pros jalassan platos deka ciliades kai pros anatolas platos deka ciliades kai pros noton mhkos eikosi kai pente ciliades kai to oros twn agiwn estai en mesw autou
(Eze 48:11) tois iereusi tois hgiasmenois uiois saddouk tois fulassousi tas fulakas tou oikou oitines ouk eplanhjhsan en th planhsei uiwn israhl on tropon eplanhjhsan oi leuitai
(Eze 48:12) kai estai autois h aparch dedomenh ek twn aparcwn ths ghs agion agiwn apo twn oriwn twn leuitwn
(Eze 48:13) tois de leuitais ta ecomena twn oriwn twn ierewn mhkos pente kai eikosi ciliades kai euros deka ciliades pan to mhkos pente kai eikosi ciliades kai euros eikosi ciliades
(Eze 48:14) ou prajhsetai ex autou oude katametrhjhsetai oude afairejhsetai ta prwtogenhmata ths ghs oti agion estin tw kuriw
(Eze 48:15) tas de pente ciliadas tas perissas epi tw platei epi tais pente kai eikosi ciliasin proteicisma estai th polei eis thn katoikian kai eis diasthma autou kai estai h polis en mesw autou
(Eze 48:16) kai tauta ta metra auths apo twn pros borran pentakosioi kai tetrakiscilioi kai apo twn pros noton pentakosioi kai tessares ciliades kai apo twn pros anatolas pentakosioi kai tessares ciliades kai apo twn pros jalassan tetrakiscilious pentakosious
(Eze 48:17) kai estai diasthma th polei pros borran diakosioi penthkonta kai pros noton diakosioi kai penthkonta kai pros anatolas diakosioi penthkonta kai pros jalassan diakosioi penthkonta
(Eze 48:18) kai to perisson tou mhkous to ecomenon twn aparcwn twn agiwn deka ciliades pros anatolas kai deka ciliades pros jalassan kai esontai ai aparcai tou agiou kai estai ta genhmata auths eis artous tois ergazomenois thn polin
(Eze 48:19) oi de ergazomenoi thn polin ergwntai authn ek paswn twn fulwn tou israhl
(Eze 48:20) pasa h aparch pente kai eikosi ciliades epi pente kai eikosi ciliadas tetragwnon aforieite autou thn aparchn tou agiou apo ths katascesews ths polews
(Eze 48:21) to de perisson tw afhgoumenw ek toutou kai ek toutou apo twn aparcwn tou agiou kai eis thn katascesin ths polews epi pente kai eikosi ciliadas mhkos ews twn oriwn twn pros anatolas kai pros jalassan epi pente kai eikosi ciliadas ews twn oriwn twn pros jalassan ecomena twn meridwn tou afhgoumenou kai estai h aparch twn agiwn kai to agiasma tou oikou en mesw auths
(Eze 48:22) kai apo ths katascesews twn leuitwn kai apo ths katascesews ths polews en mesw twn afhgoumenwn estai ana meson twn oriwn iouda kai ana meson twn oriwn beniamin twn afhgoumenwn estai
(Eze 48:23) kai to perisson twn fulwn apo twn pros anatolas ews twn pros jalassan beniamin mia
(Eze 48:24) kai apo twn oriwn twn beniamin apo twn pros anatolas ews twn pros jalassan sumewn mia
(Eze 48:25) kai apo twn oriwn twn sumewn apo twn pros anatolas ews twn pros jalassan issacar mia
(Eze 48:26) kai apo twn oriwn twn issacar apo twn pros anatolas ews twn pros jalassan zaboulwn mia
(Eze 48:27) kai apo twn oriwn twn zaboulwn apo twn pros anatolas ews twn pros jalassan gad mia
(Eze 48:28) kai apo twn oriwn twn gad ews twn pros liba kai estai ta oria autou apo jaiman kai udatos marimwj kadhs klhronomias ews ths jalasshs ths megalhs
(Eze 48:29) auth h gh hn baleite en klhrw tais fulais israhl kai outoi oi diamerismoi autwn legei kurios jeos
(Eze 48:30) kai autai ai diekbolai ths polews ai pros borran tetrakiscilioi kai pentakosioi metrw
(Eze 48:31) kai ai pulai ths polews ep onomasin fulwn tou israhl pulai treis pros borran pulh roubhn mia kai pulh iouda mia kai pulh leui mia
(Eze 48:32) kai ta pros anatolas tetrakiscilioi kai pentakosioi kai pulai treis pulh iwshf mia kai pulh beniamin mia kai pulh dan mia
(Eze 48:33) kai ta pros noton tetrakiscilioi kai pentakosioi metrw kai pulai treis pulh sumewn mia kai pulh issacar mia kai pulh zaboulwn mia
(Eze 48:34) kai ta pros jalassan tetrakiscilioi kai pentakosioi metrw kai pulai treis pulh gad mia kai pulh ashr mia kai pulh nefjalim mia
(Eze 48:35) kuklwma deka kai oktw ciliades kai to onoma ths polews af hs an hmeras genhtai estai to onoma auths

(Dan 1:1) en etei tritw ths basileias iwakim basilews iouda hljen naboucodonosor basileus babulwnos eis ierousalhm kai epoliorkei authn
(Dan 1:2) kai edwken kurios en ceiri autou ton iwakim basilea iouda kai apo merous twn skeuwn oikou tou jeou kai hnegken auta eis ghn sennaar oikon tou jeou autou kai ta skeuh eishnegken eis ton oikon jhsaurou tou jeou autou
(Dan 1:3) kai eipen o basileus tw asfanez tw arcieunoucw autou eisagagein apo twn uiwn ths aicmalwsias israhl kai apo tou spermatos ths basileias kai apo twn forjommin
(Dan 1:4) neaniskous ois ouk estin en autois mwmos kai kalous th oyei kai sunientas en pash sofia kai gignwskontas gnwsin kai dianooumenous fronhsin kai ois estin iscus en autois estanai en tw oikw tou basilews kai didaxai autous grammata kai glwssan caldaiwn
(Dan 1:5) kai dietaxen autois o basileus to ths hmeras kaj hmeran apo ths trapezhs tou basilews kai apo tou oinou tou potou autou kai jreyai autous eth tria kai meta tauta sthnai enwpion tou basilews
(Dan 1:6) kai egeneto en autois ek twn uiwn iouda danihl kai ananias kai misahl kai azarias
(Dan 1:7) kai epejhken autois o arcieunoucos onomata tw danihl baltasar kai tw anania sedrac kai tw misahl misac kai tw azaria abdenagw
(Dan 1:8) kai ejeto danihl epi thn kardian autou ws ou mh alisghjh en th trapezh tou basilews kai en tw oinw tou potou autou kai hxiwse ton arcieunoucon ws ou mh alisghjh
(Dan 1:9) kai edwken o jeos ton danihl eis eleon kai eis oiktirmon enwpion tou arcieunoucou
(Dan 1:10) kai eipen o arcieunoucos tw danihl foboumai egw ton kurion mou ton basilea ton ektaxanta thn brwsin umwn kai thn posin umwn mhpote idh ta proswpa umwn skujrwpa para ta paidaria ta sunhlika umwn kai katadikashte thn kefalhn mou tw basilei
(Dan 1:11) kai eipen danihl pros amelsad on katesthsen o arcieunoucos epi danihl ananian misahl azarian
(Dan 1:12) peirason dh tous paidas sou hmeras deka kai dotwsan hmin apo twn spermatwn kai fagomeja kai udwr piomeja
(Dan 1:13) kai ofjhtwsan enwpion sou ai ideai hmwn kai ai ideai twn paidariwn twn esjiontwn thn trapezan tou basilews kai kajws an idhs poihson meta twn paidwn sou
(Dan 1:14) kai eishkousen autwn kai epeirasen autous hmeras deka
(Dan 1:15) kai meta to telos twn deka hmerwn wrajhsan ai ideai autwn agajai kai iscurai tais sarxin uper ta paidaria ta esjionta thn trapezan tou basilews
(Dan 1:16) kai egeneto amelsad anairoumenos to deipnon autwn kai ton oinon tou pomatos autwn kai edidou autois spermata
(Dan 1:17) kai ta paidaria tauta oi tessares autoi edwken autois o jeos sunesin kai fronhsin en pash grammatikh kai sofia kai danihl sunhken en pash orasei kai enupniois
(Dan 1:18) kai meta to telos twn hmerwn wn eipen o basileus eisagagein autous kai eishgagen autous o arcieunoucos enantion naboucodonosor
(Dan 1:19) kai elalhsen met autwn o basileus kai ouc eurejhsan ek pantwn autwn omoioi danihl kai anania kai misahl kai azaria kai esthsan enwpion tou basilews
(Dan 1:20) kai en panti rhmati sofias kai episthmhs wn ezhthsen par autwn o basileus euren autous dekaplasionas para pantas tous epaoidous kai tous magous tous ontas en pash th basileia autou
(Dan 1:21) kai egeneto danihl ews etous enos kurou tou basilews
(Dan 2:1) en tw etei tw deuterw ths basileias naboucodonosor hnupniasjh naboucodonosor enupnion kai exesth to pneuma autou kai o upnos autou egeneto ap autou
(Dan 2:2) kai eipen o basileus kalesai tous epaoidous kai tous magous kai tous farmakous kai tous caldaious tou anaggeilai tw basilei ta enupnia autou kai hljan kai esthsan enwpion tou basilews
(Dan 2:3) kai eipen autois o basileus hnupniasjhn kai exesth to pneuma mou tou gnwnai to enupnion
(Dan 2:4) kai elalhsan oi caldaioi tw basilei suristi basileu eis tous aiwnas zhji su eipon to enupnion tois paisin sou kai thn sugkrisin anaggeloumen
(Dan 2:5) apekrijh o basileus kai eipen tois caldaiois o logos ap emou apesth ean mh gnwrishte moi to enupnion kai thn sugkrisin autou eis apwleian esesje kai oi oikoi umwn diarpaghsontai
(Dan 2:6) ean de to enupnion kai thn sugkrisin autou gnwrishte moi domata kai dwreas kai timhn pollhn lhmyesje par emou plhn to enupnion kai thn sugkrisin autou apaggeilate moi
(Dan 2:7) apekrijhsan deuteron kai eipan o basileus eipatw to enupnion tois paisin autou kai thn sugkrisin autou anaggeloumen
(Dan 2:8) apekrijh o basileus kai eipen ep alhjeias oida egw oti kairon umeis exagorazete kajoti eidete oti apesth ap emou to rhma
(Dan 2:9) ean oun to enupnion mh anaggeilhte moi oida oti rhma yeudes kai diefjarmenon sunejesje eipein enwpion mou ews ou o kairos pareljh to enupnion mou eipate moi kai gnwsomai oti thn sugkrisin autou anaggeleite moi
(Dan 2:10) apekrijhsan oi caldaioi enwpion tou basilews kai legousin ouk estin anjrwpos epi ths xhras ostis to rhma tou basilews dunhsetai gnwrisai kajoti pas basileus megas kai arcwn rhma toiouto ouk eperwta epaoidon magon kai caldaion
(Dan 2:11) oti o logos on o basileus eperwta barus kai eteros ouk estin os anaggelei auton enwpion tou basilews all h jeoi wn ouk estin h katoikia meta pashs sarkos
(Dan 2:12) tote o basileus en jumw kai orgh pollh eipen apolesai pantas tous sofous babulwnos
(Dan 2:13) kai to dogma exhljen kai oi sofoi apektennonto kai ezhthsan danihl kai tous filous autou anelein
(Dan 2:14) tote danihl apekrijh boulhn kai gnwmhn tw ariwc tw arcimageirw tou basilews os exhljen anairein tous sofous babulwnos
(Dan 2:15) arcwn tou basilews peri tinos exhljen h gnwmh h anaidhs ek proswpou tou basilews egnwrisen de to rhma ariwc tw danihl
(Dan 2:16) kai danihl eishljen kai hxiwsen ton basilea opws cronon dw autw kai thn sugkrisin autou anaggeilh tw basilei
(Dan 2:17) kai eishljen danihl eis ton oikon autou kai tw anania kai tw misahl kai tw azaria tois filois autou to rhma egnwrisen
(Dan 2:18) kai oiktirmous ezhtoun para tou jeou tou ouranou uper tou musthriou toutou opws an mh apolwntai danihl kai oi filoi autou meta twn epiloipwn sofwn babulwnos
(Dan 2:19) tote tw danihl en oramati ths nuktos to musthrion apekalufjh kai euloghsen ton jeon tou ouranou
(Dan 2:20) danihl kai eipen eih to onoma tou jeou euloghmenon apo tou aiwnos kai ews tou aiwnos oti h sofia kai h sunesis autou estin
(Dan 2:21) kai autos alloioi kairous kai cronous kajista basileis kai mejista didous sofian tois sofois kai fronhsin tois eidosin sunesin
(Dan 2:22) autos apokaluptei bajea kai apokrufa ginwskwn ta en tw skotei kai to fws met autou estin
(Dan 2:23) soi o jeos twn paterwn mou exomologoumai kai ainw oti sofian kai dunamin edwkas moi kai nun egnwrisas moi a hxiwsamen para sou kai to orama tou basilews egnwrisas moi
(Dan 2:24) kai hljen danihl pros ariwc on katesthsen o basileus apolesai tous sofous babulwnos kai eipen autw tous sofous babulwnos mh apoleshs eisagage de me enwpion tou basilews kai thn sugkrisin tw basilei anaggelw
(Dan 2:25) tote ariwc en spoudh eishgagen ton danihl enwpion tou basilews kai eipen autw eurhka andra ek twn uiwn ths aicmalwsias ths ioudaias ostis to sugkrima tw basilei anaggelei
(Dan 2:26) kai apekrijh o basileus kai eipen tw danihl ou to onoma baltasar ei dunasai moi anaggeilai to enupnion o eidon kai thn sugkrisin autou
(Dan 2:27) kai apekrijh danihl enwpion tou basilews kai legei to musthrion o o basileus eperwta ouk estin sofwn magwn epaoidwn gazarhnwn anaggeilai tw basilei
(Dan 2:28) all h estin jeos en ouranw apokaluptwn musthria kai egnwrisen tw basilei naboucodonosor a dei genesjai ep escatwn twn hmerwn to enupnion sou kai ai oraseis ths kefalhs sou epi ths koiths sou touto estin
(Dan 2:29) su basileu oi dialogismoi sou epi ths koiths sou anebhsan ti dei genesjai meta tauta kai o apokaluptwn musthria egnwrisen soi a dei genesjai
(Dan 2:30) kai emoi de ouk en sofia th oush en emoi para pantas tous zwntas to musthrion touto apekalufjh all eneken tou thn sugkrisin tw basilei gnwrisai ina tous dialogismous ths kardias sou gnws
(Dan 2:31) su basileu ejewreis kai idou eikwn mia megalh h eikwn ekeinh kai h prosoyis auths uperferhs estwsa pro proswpou sou kai h orasis auths fobera
(Dan 2:32) h eikwn hs h kefalh crusiou crhstou ai ceires kai to sthjos kai oi braciones auths arguroi h koilia kai oi mhroi calkoi
(Dan 2:33) ai knhmai sidhrai oi podes meros ti sidhroun kai meros ti ostrakinon
(Dan 2:34) ejewreis ews ou etmhjh lijos ex orous aneu ceirwn kai epataxen thn eikona epi tous podas tous sidhrous kai ostrakinous kai eleptunen autous eis telos
(Dan 2:35) tote eleptunjhsan eis apax to ostrakon o sidhros o calkos o arguros o crusos kai egenonto wsei koniortos apo alwnos jerinhs kai exhren auta to plhjos tou pneumatos kai topos ouc eurejh autois kai o lijos o pataxas thn eikona egenhjh oros mega kai eplhrwsen pasan thn ghn
(Dan 2:36) touto estin to enupnion kai thn sugkrisin autou eroumen enwpion tou basilews
(Dan 2:37) su basileu basileus basilewn w o jeos tou ouranou basileian iscuran kai krataian kai entimon edwken
(Dan 2:38) en panti topw opou katoikousin oi uioi twn anjrwpwn jhria te agrou kai peteina ouranou edwken en th ceiri sou kai katesthsen se kurion pantwn su ei h kefalh h crush
(Dan 2:39) kai opisw sou anasthsetai basileia etera httwn sou kai basileia trith htis estin o calkos h kurieusei pashs ths ghs
(Dan 2:40) kai basileia tetarth estai iscura ws o sidhros on tropon o sidhros leptunei kai damazei panta outws panta leptunei kai damasei
(Dan 2:41) kai oti eides tous podas kai tous daktulous meros men ti ostrakinon meros de ti sidhroun basileia dihrhmenh estai kai apo ths rizhs ths sidhras estai en auth on tropon eides ton sidhron anamemeigmenon tw ostrakw
(Dan 2:42) kai oi daktuloi twn podwn meros men ti sidhroun meros de ti ostrakinon meros ti ths basileias estai iscuron kai ap auths estai suntribomenon
(Dan 2:43) oti eides ton sidhron anamemeigmenon tw ostrakw summeigeis esontai en spermati anjrwpwn kai ouk esontai proskollwmenoi outos meta toutou kajws o sidhros ouk anameignutai meta tou ostrakou
(Dan 2:44) kai en tais hmerais twn basilewn ekeinwn anasthsei o jeos tou ouranou basileian htis eis tous aiwnas ou diafjarhsetai kai h basileia autou law eterw ouc upoleifjhsetai leptunei kai likmhsei pasas tas basileias kai auth anasthsetai eis tous aiwnas
(Dan 2:45) on tropon eides oti apo orous etmhjh lijos aneu ceirwn kai eleptunen to ostrakon ton sidhron ton calkon ton arguron ton cruson o jeos o megas egnwrisen tw basilei a dei genesjai meta tauta kai alhjinon to enupnion kai pisth h sugkrisis autou
(Dan 2:46) tote o basileus naboucodonosor epesen epi proswpon kai tw danihl prosekunhsen kai manaa kai euwdias eipen speisai autw
(Dan 2:47) kai apokrijeis o basileus eipen tw danihl ep alhjeias o jeos umwn autos estin jeos jewn kai kurios twn basilewn kai apokaluptwn musthria oti hdunhjhs apokaluyai to musthrion touto
(Dan 2:48) kai emegalunen o basileus ton danihl kai domata megala kai polla edwken autw kai katesthsen auton epi pashs cwras babulwnos kai arconta satrapwn epi pantas tous sofous babulwnos
(Dan 2:49) kai danihl hthsato para tou basilews kai katesthsen epi ta erga ths cwras babulwnos ton sedrac misac abdenagw kai danihl hn en th aulh tou basilews
(Dan 3:1) etous oktwkaidekatou naboucodonosor o basileus epoihsen eikona crushn uyos auths phcewn exhkonta euros auths phcewn ex kai esthsen authn en pediw dera en cwra babulwnos
(Dan 3:2) kai apesteilen sunagagein tous upatous kai tous strathgous kai tous toparcas hgoumenous kai turannous kai tous ep exousiwn kai pantas tous arcontas twn cwrwn eljein eis ta egkainia ths eikonos hs esthsen naboucodonosor o basileus
(Dan 3:3) kai sunhcjhsan oi toparcai upatoi strathgoi hgoumenoi turannoi megaloi oi ep exousiwn kai pantes oi arcontes twn cwrwn eis ton egkainismon ths eikonos hs esthsen naboucodonosor o basileus kai eisthkeisan enwpion ths eikonos hs esthsen naboucodonosor
(Dan 3:4) kai o khrux eboa en iscui umin legetai laoi fulai glwssai
(Dan 3:5) h an wra akoushte ths fwnhs ths salpiggos suriggos te kai kijaras sambukhs kai yalthriou kai sumfwnias kai pantos genous mousikwn piptontes proskuneite th eikoni th crush h esthsen naboucodonosor o basileus
(Dan 3:6) kai os an mh peswn proskunhsh auth th wra emblhjhsetai eis thn kaminon tou puros thn kaiomenhn
(Dan 3:7) kai egeneto ote hkousan oi laoi ths fwnhs ths salpiggos suriggos te kai kijaras sambukhs kai yalthriou kai sumfwnias kai pantos genous mousikwn piptontes pantes oi laoi fulai glwssai prosekunoun th eikoni th crush h esthsen naboucodonosor o basileus
(Dan 3:8) tote proshljosan andres caldaioi kai diebalon tous ioudaious
(Dan 3:9) tw basilei naboucodonosor basileu eis tous aiwnas zhji
(Dan 3:10) su basileu ejhkas dogma panta anjrwpon os an akoush ths fwnhs ths salpiggos suriggos te kai kijaras sambukhs kai yalthriou kai sumfwnias kai pantos genous mousikwn
(Dan 3:11) kai mh peswn proskunhsh th eikoni th crush emblhjhsetai eis thn kaminon tou puros thn kaiomenhn
(Dan 3:12) eisin andres ioudaioi ous katesthsas epi ta erga ths cwras babulwnos sedrac misac abdenagw oi andres ekeinoi ouc uphkousan basileu tw dogmati sou tois jeois sou ou latreuousin kai th eikoni th crush h esthsas ou proskunousin
(Dan 3:13) tote naboucodonosor en jumw kai orgh eipen agagein ton sedrac misac kai abdenagw kai hcjhsan enwpion tou basilews
(Dan 3:14) kai apekrijh naboucodonosor kai eipen autois ei alhjws sedrac misac abdenagw tois jeois mou ou latreuete kai th eikoni th crush h esthsa ou proskuneite
(Dan 3:15) nun oun ei ecete etoimws ina ws an akoushte ths fwnhs ths salpiggos suriggos te kai kijaras sambukhs kai yalthriou kai sumfwnias kai pantos genous mousikwn pesontes proskunhshte th eikoni h epoihsa ean de mh proskunhshte auth th wra emblhjhsesje eis thn kaminon tou puros thn kaiomenhn kai tis estin jeos os exeleitai umas ek twn ceirwn mou
(Dan 3:16) kai apekrijhsan sedrac misac abdenagw legontes tw basilei naboucodonosor ou creian ecomen hmeis peri tou rhmatos toutou apokrijhnai soi
(Dan 3:17) estin gar jeos w hmeis latreuomen dunatos exelesjai hmas ek ths kaminou tou puros ths kaiomenhs kai ek twn ceirwn sou basileu rusetai hmas
(Dan 3:18) kai ean mh gnwston estw soi basileu oti tois jeois sou ou latreuomen kai th eikoni th crush h esthsas ou proskunoumen
(Dan 3:19) tote naboucodonosor eplhsjh jumou kai h oyis tou proswpou autou hlloiwjh epi sedrac misac kai abdenagw kai eipen ekkausai thn kaminon eptaplasiws ews ou eis telos ekkah
(Dan 3:20) kai andras iscurous iscui eipen pedhsantas ton sedrac misac kai abdenagw embalein eis thn kaminon tou puros thn kaiomenhn
(Dan 3:21) tote oi andres ekeinoi epedhjhsan sun tois sarabarois autwn kai tiarais kai periknhmisi kai endumasin autwn kai eblhjhsan eis meson ths kaminou tou puros ths kaiomenhs
(Dan 3:22) epei to rhma tou basilews uperiscuen kai h kaminos exekaujh ek perissou
(Dan 3:23) kai oi treis outoi sedrac misac kai abdenagw epeson eis meson ths kaminou tou puros ths kaiomenhs pepedhmenoi
(Dan 3:24) (3:91) kai naboucodonosor hkousen umnountwn autwn kai ejaumasen kai exanesth en spoudh kai eipen tois megistasin autou ouci andras treis ebalomen eis meson tou puros pepedhmenous kai eipan tw basilei alhjws basileu
(Dan 3:25) (3:92) kai eipen o basileus idou egw orw andras tessaras lelumenous kai peripatountas en mesw tou puros kai diafjora ouk estin en autois kai h orasis tou tetartou omoia uiw jeou
(Dan 3:26) (3:93) tote proshljen naboucodonosor pros thn juran ths kaminou tou puros ths kaiomenhs kai eipen sedrac misac abdenagw oi douloi tou jeou tou uyistou exeljete kai deute kai exhljon sedrac misac abdenagw ek mesou tou puros
(Dan 3:27) (3:94) kai sunagontai oi satrapai kai oi strathgoi kai oi toparcai kai oi dunastai tou basilews kai ejewroun tous andras oti ouk ekurieusen to pur tou swmatos autwn kai h jrix ths kefalhs autwn ouk eflogisjh kai ta sarabara autwn ouk hlloiwjh kai osmh puros ouk hn en autois
(Dan 3:28) (3:95) kai apekrijh naboucodonosor kai eipen euloghtos o jeos tou sedrac misac abdenagw os apesteilen ton aggelon autou kai exeilato tous paidas autou oti epepoijeisan ep autw kai to rhma tou basilews hlloiwsan kai paredwkan ta swmata autwn eis pur opws mh latreuswsin mhde proskunhswsin panti jew all h tw jew autwn
(Dan 3:29) (3:96) kai egw ektijemai dogma pas laos fulh glwssa h an eiph blasfhmian kata tou jeou sedrac misac abdenagw eis apwleian esontai kai oi oikoi autwn eis diarpaghn kajoti ouk estin jeos eteros ostis dunhsetai rusasjai outws
(Dan 3:30) (3:97) tote o basileus kateujunen ton sedrac misac abdenagw en th cwra babulwnos kai hxiwsen autous hgeisjai pantwn twn ioudaiwn twn ontwn en th basileia autou
(Dan 4:1) (3:98) naboucodonosor o basileus pasi tois laois fulais kai glwssais tois oikousin en pash th gh eirhnh umin plhjunjeih
(Dan 4:2) (3:99) ta shmeia kai ta terata a epoihsen met emou o jeos o uyistos hresen enantion emou anaggeilai umin
(Dan 4:3) (3:100) ws megala kai iscura h basileia autou basileia aiwnios kai h exousia autou eis genean kai genean
(Dan 4:4) (4:1) egw naboucodonosor eujhnwn hmhn en tw oikw mou kai eujalwn
(Dan 4:5) (4:2) enupnion eidon kai efoberisen me kai etaracjhn epi ths koiths mou kai ai oraseis ths kefalhs mou sunetaraxan me
(Dan 4:6) (4:3) kai di emou etejh dogma tou eisagagein enwpion mou pantas tous sofous babulwnos opws thn sugkrisin tou enupniou gnwriswsin moi
(Dan 4:7) (4:4) kai eiseporeuonto oi epaoidoi magoi gazarhnoi caldaioi kai to enupnion eipa egw enwpion autwn kai thn sugkrisin autou ouk egnwrisan moi
(Dan 4:8) (4:5) ews ou hljen danihl ou to onoma baltasar kata to onoma tou jeou mou os pneuma jeou agion en eautw ecei kai to enupnion enwpion autou eipa
(Dan 4:9) (4:6) baltasar o arcwn twn epaoidwn on egw egnwn oti pneuma jeou agion en soi kai pan musthrion ouk adunatei se akouson thn orasin tou enupniou ou eidon kai thn sugkrisin autou eipon moi
(Dan 4:10) (4:7) epi ths koiths mou ejewroun kai idou dendron en mesw ths ghs kai to uyos autou polu
(Dan 4:11) (4:8) emegalunjh to dendron kai iscusen kai to uyos autou efjasen ews tou ouranou kai to kutos autou eis ta perata pashs ths ghs
(Dan 4:12) (4:9) ta fulla autou wraia kai o karpos autou polus kai trofh pantwn en autw kai upokatw autou kateskhnoun ta jhria ta agria kai en tois kladois autou katwkoun ta ornea tou ouranou kai ex autou etrefeto pasa sarx
(Dan 4:13) (4:10) ejewroun en oramati ths nuktos epi ths koiths mou kai idou ir kai agios ap ouranou katebh
(Dan 4:14) (4:11) kai efwnhsen en iscui kai outws eipen ekkoyate to dendron kai ektilate tous kladous autou kai ektinaxate ta fulla autou kai diaskorpisate ton karpon autou saleujhtwsan ta jhria upokatwjen autou kai ta ornea apo twn kladwn autou
(Dan 4:15) (4:12) plhn thn fuhn twn rizwn autou en th gh easate kai en desmw sidhrw kai calkw kai en th cloh th exw kai en th drosw tou ouranou koitasjhsetai kai meta twn jhriwn h meris autou en tw cortw ths ghs
(Dan 4:16) (4:13) h kardia autou apo twn anjrwpwn alloiwjhsetai kai kardia jhriou dojhsetai autw kai epta kairoi allaghsontai ep auton
(Dan 4:17) (4:14) dia sugkrimatos ir o logos kai rhma agiwn to eperwthma ina gnwsin oi zwntes oti kurios estin o uyistos ths basileias twn anjrwpwn kai w ean doxh dwsei authn kai exoudenhma anjrwpwn anasthsei ep authn
(Dan 4:18) (4:15) touto to enupnion o eidon egw naboucodonosor o basileus kai su baltasar to sugkrima eipon oti pantes oi sofoi ths basileias mou ou dunantai to sugkrima autou dhlwsai moi su de danihl dunasai oti pneuma jeou agion en soi
(Dan 4:19) (4:16) tote danihl ou to onoma baltasar aphnewjh wsei wran mian kai oi dialogismoi autou sunetarasson auton kai apekrijh o basileus kai eipen baltasar to enupnion kai h sugkrisis mh kataspeusatw se kai apekrijh baltasar kai eipen kurie to enupnion tois misousin se kai h sugkrisis autou tois ecjrois sou
(Dan 4:20) (4:17) to dendron o eides to megalunjen kai to iscukos ou to uyos efjasen eis ton ouranon kai to kutos autou eis pasan thn ghn
(Dan 4:21) (4:18) kai ta fulla autou eujalh kai o karpos autou polus kai trofh pasin en autw upokatw autou katwkoun ta jhria ta agria kai en tois kladois autou kateskhnoun ta ornea tou ouranou
(Dan 4:22) (4:19) su ei basileu oti emegalunjhs kai iscusas kai h megalwsunh sou emegalunjh kai efjasen eis ton ouranon kai h kurieia sou eis ta perata ths ghs
(Dan 4:23) (4:20) kai oti eiden o basileus ir kai agion katabainonta apo tou ouranou kai eipen ektilate to dendron kai diafjeirate auto plhn thn fuhn twn rizwn autou easate en th gh kai en desmw sidhrw kai calkw kai en th cloh th exw kai en th drosw tou ouranou aulisjhsetai kai meta jhriwn agriwn h meris autou ews ou epta kairoi alloiwjwsin ep auton
(Dan 4:24) (4:21) touto h sugkrisis autou basileu kai sugkrima uyistou estin o efjasen epi ton kurion mou ton basilea
(Dan 4:25) (4:22) kai se ekdiwxousin apo twn anjrwpwn kai meta jhriwn agriwn estai h katoikia sou kai corton ws boun ywmiousin se kai apo ths drosou tou ouranou aulisjhsh kai epta kairoi allaghsontai epi se ews ou gnws oti kurieuei o uyistos ths basileias twn anjrwpwn kai w an doxh dwsei authn
(Dan 4:26) (4:23) kai oti eipan easate thn fuhn twn rizwn tou dendrou h basileia sou soi menei af hs an gnws thn exousian thn ouranion
(Dan 4:27) (4:24) dia touto basileu h boulh mou aresatw soi kai tas amartias sou en elehmosunais lutrwsai kai tas adikias sou en oiktirmois penhtwn isws estai makrojumos tois paraptwmasin sou o jeos
(Dan 4:28) (4:25) tauta panta efjasen epi naboucodonosor ton basilea
(Dan 4:29) (4:26) meta dwdekamhnon epi tw naw ths basileias autou en babulwni peripatwn
(Dan 4:30) (4:27) apekrijh o basileus kai eipen ouc auth estin babulwn h megalh hn egw wkodomhsa eis oikon basileias en tw kratei ths iscuos mou eis timhn ths doxhs mou
(Dan 4:31) (4:28) eti tou logou en stomati tou basilews ontos fwnh ap ouranou egeneto soi legousin naboucodonosor basileu h basileia parhljen apo sou
(Dan 4:32) (4:29) kai apo twn anjrwpwn se ekdiwxousin kai meta jhriwn agriwn h katoikia sou kai corton ws boun ywmiousin se kai epta kairoi allaghsontai epi se ews ou gnws oti kurieuei o uyistos ths basileias twn anjrwpwn kai w ean doxh dwsei authn
(Dan 4:33) (4:30) auth th wra o logos sunetelesjh epi naboucodonosor kai apo twn anjrwpwn exediwcjh kai corton ws bous hsjien kai apo ths drosou tou ouranou to swma autou ebafh ews ou ai trices autou ws leontwn emegalunjhsan kai oi onuces autou ws ornewn
(Dan 4:34) (4:31) kai meta to telos twn hmerwn egw naboucodonosor tous ofjalmous mou eis ton ouranon anelabon kai ai frenes mou ep eme epestrafhsan kai tw uyistw euloghsa kai tw zwnti eis ton aiwna hnesa kai edoxasa oti h exousia autou exousia aiwnios kai h basileia autou eis genean kai genean
(Dan 4:35) (4:32) kai pantes oi katoikountes thn ghn ws ouden elogisjhsan kai kata to jelhma autou poiei en th dunamei tou ouranou kai en th katoikia ths ghs kai ouk estin os antipoihsetai th ceiri autou kai erei autw ti epoihsas
(Dan 4:36) (4:33) autw tw kairw ai frenes mou epestrafhsan ep eme kai eis thn timhn ths basileias mou hljon kai h morfh mou epestreyen ep eme kai oi turannoi mou kai oi megistanes mou ezhtoun me kai epi thn basileian mou ekrataiwjhn kai megalwsunh perissotera prosetejh moi
(Dan 4:37) (4:34) nun oun egw naboucodonosor ainw kai uperuyw kai doxazw ton basilea tou ouranou oti panta ta erga autou alhjina kai ai triboi autou krisis kai pantas tous poreuomenous en uperhfania dunatai tapeinwsai
(Dan 5:1) baltasar o basileus epoihsen deipnon mega tois megistasin autou ciliois kai katenanti twn ciliwn o oinos kai pinwn
(Dan 5:2) baltasar eipen en th geusei tou oinou tou enegkein ta skeuh ta crusa kai ta argura a exhnegken naboucodonosor o pathr autou ek tou naou tou en ierousalhm kai pietwsan en autois o basileus kai oi megistanes autou kai ai pallakai autou kai ai parakoitoi autou
(Dan 5:3) kai hnecjhsan ta skeuh ta crusa kai ta argura a exhnegken ek tou naou tou jeou tou en ierousalhm kai epinon en autois o basileus kai oi megistanes autou kai ai pallakai autou kai ai parakoitoi autou
(Dan 5:4) epinon oinon kai hnesan tous jeous tous crusous kai argurous kai calkous kai sidhrous kai xulinous kai lijinous
(Dan 5:5) en auth th wra exhljon daktuloi ceiros anjrwpou kai egrafon katenanti ths lampados epi to koniama tou toicou tou oikou tou basilews kai o basileus ejewrei tous astragalous ths ceiros ths grafoushs
(Dan 5:6) tote tou basilews h morfh hlloiwjh kai oi dialogismoi autou sunetarasson auton kai oi sundesmoi ths osfuos autou dieluonto kai ta gonata autou sunekrotounto
(Dan 5:7) kai ebohsen o basileus en iscui tou eisagagein magous caldaious gazarhnous kai eipen tois sofois babulwnos os an anagnw thn grafhn tauthn kai thn sugkrisin gnwrish moi porfuran endusetai kai o maniakhs o crusous epi ton trachlon autou kai tritos en th basileia mou arxei
(Dan 5:8) kai eiseporeuonto pantes oi sofoi tou basilews kai ouk hdunanto thn grafhn anagnwnai oude thn sugkrisin gnwrisai tw basilei
(Dan 5:9) kai o basileus baltasar polu etaracjh kai h morfh autou hlloiwjh ep autw kai oi megistanes autou sunetarassonto
(Dan 5:10) kai eishljen h basilissa eis ton oikon tou potou kai eipen basileu eis tous aiwnas zhji mh tarassetwsan se oi dialogismoi sou kai h morfh sou mh alloiousjw
(Dan 5:11) estin anhr en th basileia sou en w pneuma jeou kai en tais hmerais tou patros sou grhgorhsis kai sunesis eurejh en autw kai o basileus naboucodonosor o pathr sou arconta epaoidwn magwn caldaiwn gazarhnwn katesthsen auton
(Dan 5:12) oti pneuma perisson en autw kai fronhsis kai sunesis sugkrinwn enupnia kai anaggellwn kratoumena kai luwn sundesmous danihl kai o basileus epejhken autw onoma baltasar nun oun klhjhtw kai thn sugkrisin autou anaggelei soi
(Dan 5:13) tote danihl eishcjh enwpion tou basilews kai eipen o basileus tw danihl su ei danihl o apo twn uiwn ths aicmalwsias ths ioudaias hs hgagen o basileus o pathr mou
(Dan 5:14) hkousa peri sou oti pneuma jeou en soi kai grhgorhsis kai sunesis kai sofia perissh eurejh en soi
(Dan 5:15) kai nun eishljon enwpion mou oi sofoi magoi gazarhnoi ina thn grafhn tauthn anagnwsin kai thn sugkrisin auths gnwriswsin moi kai ouk hdunhjhsan anaggeilai moi
(Dan 5:16) kai egw hkousa peri sou oti dunasai krimata sugkrinai nun oun ean dunhjhs thn grafhn anagnwnai kai thn sugkrisin auths gnwrisai moi porfuran endush kai o maniakhs o crusous estai epi ton trachlon sou kai tritos en th basileia mou arxeis
(Dan 5:17) tote apekrijh danihl kai eipen enwpion tou basilews ta domata sou soi estw kai thn dwrean ths oikias sou eterw dos egw de thn grafhn anagnwsomai tw basilei kai thn sugkrisin auths gnwrisw soi
(Dan 5:18) basileu o jeos o uyistos thn basileian kai thn megalwsunhn kai thn timhn kai thn doxan edwken naboucodonosor tw patri sou
(Dan 5:19) kai apo ths megalwsunhs hs edwken autw pantes oi laoi fulai glwssai hsan tremontes kai foboumenoi apo proswpou autou ous hbouleto autos anhrei kai ous hbouleto autos etupten kai ous hbouleto autos uyou kai ous hbouleto autos etapeinou
(Dan 5:20) kai ote uywjh h kardia autou kai to pneuma autou ekrataiwjh tou uperhfaneusasjai kathnecjh apo tou jronou ths basileias autou kai h timh afhrejh ap autou
(Dan 5:21) kai apo twn anjrwpwn exediwcjh kai h kardia autou meta twn jhriwn edojh kai meta onagrwn h katoikia autou kai corton ws boun eywmizon auton kai apo ths drosou tou ouranou to swma autou ebafh ews ou egnw oti kurieuei o jeos o uyistos ths basileias twn anjrwpwn kai w an doxh dwsei authn
(Dan 5:22) kai su o uios autou baltasar ouk etapeinwsas thn kardian sou katenwpion ou panta tauta egnws
(Dan 5:23) kai epi ton kurion jeon tou ouranou uywjhs kai ta skeuh tou oikou autou hnegkan enwpion sou kai su kai oi megistanes sou kai ai pallakai sou kai ai parakoitoi sou oinon epinete en autois kai tous jeous tous crusous kai argurous kai calkous kai sidhrous kai xulinous kai lijinous oi ou blepousin kai ouk akouousin kai ou ginwskousin hnesas kai ton jeon ou h pnoh sou en ceiri autou kai pasai ai odoi sou auton ouk edoxasas
(Dan 5:24) dia touto ek proswpou autou apestalh astragalos ceiros kai thn grafhn tauthn enetaxen
(Dan 5:25) kai auth h grafh h entetagmenh manh jekel fares
(Dan 5:26) touto to sugkrima tou rhmatos manh emetrhsen o jeos thn basileian sou kai eplhrwsen authn
(Dan 5:27) jekel estajh en zugw kai eurejh usterousa
(Dan 5:28) fares dihrhtai h basileia sou kai edojh mhdois kai persais
(Dan 5:29) kai eipen baltasar kai enedusan ton danihl porfuran kai ton maniakhn ton crusoun periejhkan peri ton trachlon autou kai ekhruxen peri autou einai auton arconta triton en th basileia
(Dan 5:30) (5:30) en auth th nukti anairejh baltasar o basileus o caldaiwn
(Dan 5:31) (6:1) kai dareios o mhdos parelaben thn basileian wn etwn exhkonta duo
(Dan 6:1) (6:2) kai hresen enwpion dareiou kai katesthsen epi ths basileias satrapas ekaton eikosi tou einai autous en olh th basileia autou
(Dan 6:2) (6:3) kai epanw autwn taktikous treis wn hn danihl eis ex autwn tou apodidonai autois tous satrapas logon opws o basileus mh enoclhtai
(Dan 6:3) (6:4) kai hn danihl uper autous oti pneuma perisson en autw kai o basileus katesthsen auton ef olhs ths basileias autou
(Dan 6:4) (6:5) kai oi taktikoi kai oi satrapai ezhtoun profasin eurein kata danihl kai pasan profasin kai paraptwma kai amblakhma ouc euron kat autou oti pistos hn
(Dan 6:5) (6:6) kai eipon oi taktikoi ouc eurhsomen kata danihl profasin ei mh en nomimois jeou autou
(Dan 6:6) (6:7) tote oi taktikoi kai oi satrapai paresthsan tw basilei kai eipan autw dareie basileu eis tous aiwnas zhji
(Dan 6:7) (6:8) sunebouleusanto pantes oi epi ths basileias sou strathgoi kai satrapai upatoi kai toparcai tou sthsai stasei basilikh kai eniscusai orismon opws os an aithsh aithma para pantos jeou kai anjrwpou ews hmerwn triakonta all h para sou basileu emblhjhsetai eis ton lakkon twn leontwn
(Dan 6:8) (6:9) nun oun basileu sthson ton orismon kai ekjes grafhn opws mh alloiwjh to dogma mhdwn kai perswn
(Dan 6:9) (6:10) tote o basileus dareios epetaxen grafhnai to dogma
(Dan 6:10) (6:11) kai danihl hnika egnw oti enetagh to dogma eishljen eis ton oikon autou kai ai jurides anewgmenai autw en tois uperwois autou katenanti ierousalhm kai kairous treis ths hmeras hn kamptwn epi ta gonata autou kai proseucomenos kai exomologoumenos enantion tou jeou autou kajws hn poiwn emprosjen
(Dan 6:11) (6:12) tote oi andres ekeinoi parethrhsan kai euron ton danihl axiounta kai deomenon tou jeou autou
(Dan 6:12) (6:13) kai proseljontes legousin tw basilei basileu ouc orismon etaxas opws pas anjrwpos os an aithsh para pantos jeou kai anjrwpou aithma ews hmerwn triakonta all h para sou basileu emblhjhsetai eis ton lakkon twn leontwn kai eipen o basileus alhjinos o logos kai to dogma mhdwn kai perswn ou pareleusetai
(Dan 6:13) (6:14) tote apekrijhsan kai legousin enwpion tou basilews danihl o apo twn uiwn ths aicmalwsias ths ioudaias ouc upetagh tw dogmati sou peri tou orismou ou etaxas kai kairous treis ths hmeras aitei para tou jeou autou ta aithmata autou
(Dan 6:14) (6:15) tote o basileus ws to rhma hkousen polu eluphjh ep autw kai peri tou danihl hgwnisato tou exelesjai auton kai ews esperas hn agwnizomenos tou exelesjai auton
(Dan 6:15) (6:16) tote oi andres ekeinoi legousin tw basilei gnwji basileu oti dogma mhdois kai persais tou pan orismon kai stasin hn an o basileus sthsh ou dei parallaxai
(Dan 6:16) (6:17) tote o basileus eipen kai hgagon ton danihl kai enebalon auton eis ton lakkon twn leontwn kai eipen o basileus tw danihl o jeos sou w su latreueis endelecws autos exeleitai se
(Dan 6:17) (6:18) kai hnegkan lijon kai epejhkan epi to stoma tou lakkou kai esfragisato o basileus en tw daktuliw autou kai en tw daktuliw twn megistanwn autou opws mh alloiwjh pragma en tw danihl
(Dan 6:18) (6:19) kai aphljen o basileus eis ton oikon autou kai ekoimhjh adeipnos kai edesmata ouk eishnegkan autw kai o upnos apesth ap autou kai apekleisen o jeos ta stomata twn leontwn kai ou parhnwclhsan tw danihl
(Dan 6:19) (6:20) tote o basileus anesth to prwi en tw fwti kai en spoudh hljen epi ton lakkon twn leontwn
(Dan 6:20) (6:21) kai en tw eggizein auton tw lakkw ebohsen fwnh iscura danihl o doulos tou jeou tou zwntos o jeos sou w su latreueis endelecws ei hdunhjh exelesjai se ek stomatos twn leontwn
(Dan 6:21) (6:22) kai eipen danihl tw basilei basileu eis tous aiwnas zhji
(Dan 6:22) (6:23) o jeos mou apesteilen ton aggelon autou kai enefraxen ta stomata twn leontwn kai ouk elumhnanto me oti katenanti autou eujuths hurejh moi kai enwpion de sou basileu paraptwma ouk epoihsa
(Dan 6:23) (6:24) tote o basileus polu hgajunjh ep autw kai ton danihl eipen anenegkai ek tou lakkou kai anhnecjh danihl ek tou lakkou kai pasa diafjora ouc eurejh en autw oti episteusen en tw jew autou
(Dan 6:24) (6:25) kai eipen o basileus kai hgagosan tous andras tous diabalontas ton danihl kai eis ton lakkon twn leontwn eneblhjhsan autoi kai oi uioi autwn kai ai gunaikes autwn kai ouk efjasan eis to edafos tou lakkou ews ou ekurieusan autwn oi leontes kai panta ta osta autwn eleptunan
(Dan 6:25) (6:26) tote dareios o basileus egrayen pasi tois laois fulais glwssais tois oikousin en pash th gh eirhnh umin plhjunjeih
(Dan 6:26) (6:27) ek proswpou mou etejh dogma tou en pash arch ths basileias mou einai tremontas kai foboumenous apo proswpou tou jeou danihl oti autos estin jeos zwn kai menwn eis tous aiwnas kai h basileia autou ou diafjarhsetai kai h kurieia autou ews telous
(Dan 6:27) (6:28) antilambanetai kai ruetai kai poiei shmeia kai terata en ouranw kai epi ths ghs ostis exeilato ton danihl ek ceiros twn leontwn
(Dan 6:28) (6:29) kai danihl kateujunen en th basileia dareiou kai en th basileia kurou tou persou
(Dan 7:1) en etei prwtw baltasar basilews caldaiwn danihl enupnion eiden kai ai oraseis ths kefalhs autou epi ths koiths autou kai to enupnion egrayen
(Dan 7:2) egw danihl ejewroun en oramati mou ths nuktos kai idou oi tessares anemoi tou ouranou proseballon eis thn jalassan thn megalhn
(Dan 7:3) kai tessara jhria megala anebainon ek ths jalasshs diaferonta allhlwn
(Dan 7:4) to prwton wsei leaina kai ptera auth wsei aetou ejewroun ews ou exetilh ta ptera auths kai exhrjh apo ths ghs kai epi podwn anjrwpou estajh kai kardia anjrwpou edojh auth
(Dan 7:5) kai idou jhrion deuteron omoion arkw kai eis meros en estajh kai tria pleura en tw stomati auths ana meson twn odontwn auths kai outws elegon auth anasthji fage sarkas pollas
(Dan 7:6) opisw toutou ejewroun kai idou eteron jhrion wsei pardalis kai auth ptera tessara peteinou uperanw auths kai tessares kefalai tw jhriw kai exousia edojh auth
(Dan 7:7) opisw toutou ejewroun kai idou jhrion tetarton foberon kai ekjambon kai iscuron perissws kai oi odontes autou sidhroi megaloi esjion kai leptunon kai ta epiloipa tois posin autou sunepatei kai auto diaforon perissws para panta ta jhria ta emprosjen autou kai kerata deka autw
(Dan 7:8) prosenooun tois kerasin autou kai idou keras eteron mikron anebh en mesw autwn kai tria kerata twn emprosjen autou exerrizwjh apo proswpou autou kai idou ofjalmoi wsei ofjalmoi anjrwpou en tw kerati toutw kai stoma laloun megala
(Dan 7:9) ejewroun ews otou jronoi etejhsan kai palaios hmerwn ekajhto kai to enduma autou wsei ciwn leukon kai h jrix ths kefalhs autou wsei erion kajaron o jronos autou flox puros oi trocoi autou pur flegon
(Dan 7:10) potamos puros eilken emprosjen autou ciliai ciliades eleitourgoun autw kai muriai muriades pareisthkeisan autw krithrion ekajisen kai bibloi hnewcjhsan
(Dan 7:11) ejewroun tote apo fwnhs twn logwn twn megalwn wn to keras ekeino elalei ews anhrejh to jhrion kai apwleto kai to swma autou edojh eis kausin puros
(Dan 7:12) kai twn loipwn jhriwn h arch metestajh kai makroths zwhs edojh autois ews kairou kai kairou
(Dan 7:13) ejewroun en oramati ths nuktos kai idou meta twn nefelwn tou ouranou ws uios anjrwpou ercomenos hn kai ews tou palaiou twn hmerwn efjasen kai enwpion autou proshnecjh
(Dan 7:14) kai autw edojh h arch kai h timh kai h basileia kai pantes oi laoi fulai glwssai autw douleusousin h exousia autou exousia aiwnios htis ou pareleusetai kai h basileia autou ou diafjarhsetai
(Dan 7:15) efrixen to pneuma mou en th exei mou egw danihl kai ai oraseis ths kefalhs mou etarasson me
(Dan 7:16) kai proshljon eni twn esthkotwn kai thn akribeian ezhtoun par autou peri pantwn toutwn kai eipen moi thn akribeian kai thn sugkrisin twn logwn egnwrisen moi
(Dan 7:17) tauta ta jhria ta megala ta tessara tessares basileiai anasthsontai epi ths ghs ai arjhsontai
(Dan 7:18) kai paralhmyontai thn basileian agioi uyistou kai kajexousin authn ews aiwnos twn aiwnwn
(Dan 7:19) kai ezhtoun akribws peri tou jhriou tou tetartou oti hn diaforon para pan jhrion foberon perissws oi odontes autou sidhroi kai oi onuces autou calkoi esjion kai leptunon kai ta epiloipa tois posin autou sunepatei
(Dan 7:20) kai peri twn keratwn autou twn deka twn en th kefalh autou kai tou eterou tou anabantos kai ektinaxantos twn proterwn tria keras ekeino w oi ofjalmoi kai stoma laloun megala kai h orasis autou meizwn twn loipwn
(Dan 7:21) ejewroun kai to keras ekeino epoiei polemon meta twn agiwn kai iscusen pros autous
(Dan 7:22) ews ou hljen o palaios twn hmerwn kai to krima edwken agiois uyistou kai o kairos efjasen kai thn basileian katescon oi agioi
(Dan 7:23) kai eipen to jhrion to tetarton basileia tetarth estai en th gh htis uperexei pasas tas basileias kai katafagetai pasan thn ghn kai sumpathsei authn kai katakoyei
(Dan 7:24) kai ta deka kerata autou deka basileis anasthsontai kai opisw autwn anasthsetai eteros os uperoisei kakois pantas tous emprosjen kai treis basileis tapeinwsei
(Dan 7:25) kai logous pros ton uyiston lalhsei kai tous agious uyistou palaiwsei kai uponohsei tou alloiwsai kairous kai nomon kai dojhsetai en ceiri autou ews kairou kai kairwn kai hmisu kairou
(Dan 7:26) kai to krithrion kajisei kai thn archn metasthsousin tou afanisai kai tou apolesai ews telous
(Dan 7:27) kai h basileia kai h exousia kai h megalwsunh twn basilewn twn upokatw pantos tou ouranou edojh agiois uyistou kai h basileia autou basileia aiwnios kai pasai ai arcai autw douleusousin kai upakousontai
(Dan 7:28) ews wde to peras tou logou egw danihl epi polu oi dialogismoi mou sunetarasson me kai h morfh mou hlloiwjh ep emoi kai to rhma en th kardia mou sunethrhsa
(Dan 8:1) en etei tritw ths basileias baltasar tou basilews orasis wfjh pros me egw danihl meta thn ofjeisan moi thn archn
(Dan 8:2) kai hmhn en sousois th barei h estin en cwra ailam kai eidon en oramati kai hmhn epi tou oubal
(Dan 8:3) kai hra tous ofjalmous mou kai eidon kai idou krios eis esthkws pro tou oubal kai autw kerata kai ta kerata uyhla kai to en uyhloteron tou eterou kai to uyhlon anebainen ep escatwn
(Dan 8:4) eidon ton krion keratizonta kata jalassan kai borran kai noton kai panta ta jhria ou sthsontai enwpion autou kai ouk hn o exairoumenos ek ceiros autou kai epoihsen kata to jelhma autou kai emegalunjh
(Dan 8:5) kai egw hmhn suniwn kai idou tragos aigwn hrceto apo libos epi proswpon pashs ths ghs kai ouk hn aptomenos ths ghs kai tw tragw keras jewrhton ana meson twn ofjalmwn autou
(Dan 8:6) kai hljen ews tou kriou tou ta kerata econtos ou eidon estwtos enwpion tou oubal kai edramen pros auton en ormh ths iscuos autou
(Dan 8:7) kai eidon auton fjanonta ews tou kriou kai exhgrianjh pros auton kai epaisen ton krion kai sunetriyen amfotera ta kerata autou kai ouk hn iscus tw kriw tou sthnai enwpion autou kai erriyen auton epi thn ghn kai sunepathsen auton kai ouk hn o exairoumenos ton krion ek ceiros autou
(Dan 8:8) kai o tragos twn aigwn emegalunjh ews sfodra kai en tw iscusai auton sunetribh to keras autou to mega kai anebh kerata tessara upokatw autou eis tous tessaras anemous tou ouranou
(Dan 8:9) kai ek tou enos autwn exhljen keras en iscuron kai emegalunjh perissws pros ton noton kai pros anatolhn kai pros thn dunamin
(Dan 8:10) emegalunjh ews ths dunamews tou ouranou kai epesen epi thn ghn apo ths dunamews tou ouranou kai apo twn astrwn kai sunepathsen auta
(Dan 8:11) kai ews ou o arcistrathgos rushtai thn aicmalwsian kai di auton jusia erracjh kai egenhjh kai kateuodwjh autw kai to agion erhmwjhsetai
(Dan 8:12) kai edojh epi thn jusian amartia kai errifh camai h dikaiosunh kai epoihsen kai euodwjh
(Dan 8:13) kai hkousa enos agiou lalountos kai eipen eis agios tw felmouni tw lalounti ews pote h orasis sthsetai h jusia h arjeisa kai h amartia erhmwsews h dojeisa kai to agion kai h dunamis sumpathjhsetai
(Dan 8:14) kai eipen autw ews esperas kai prwi hmerai disciliai kai triakosiai kai kajarisjhsetai to agion
(Dan 8:15) kai egeneto en tw idein me egw danihl thn orasin kai ezhtoun sunesin kai idou esth enwpion emou ws orasis andros
(Dan 8:16) kai hkousa fwnhn andros ana meson tou oubal kai ekalesen kai eipen gabrihl sunetison ekeinon thn orasin
(Dan 8:17) kai hljen kai esth ecomenos ths stasews mou kai en tw eljein auton ejambhjhn kai piptw epi proswpon mou kai eipen pros me sunes uie anjrwpou eti gar eis kairou peras h orasis
(Dan 8:18) kai en tw lalein auton met emou piptw epi proswpon mou epi thn ghn kai hyato mou kai esthsen me epi podas
(Dan 8:19) kai eipen idou egw gnwrizw soi ta esomena ep escatwn ths orghs eti gar eis kairou peras h orasis
(Dan 8:20) o krios on eides o ecwn ta kerata basileus mhdwn kai perswn
(Dan 8:21) kai o tragos twn aigwn basileus ellhnwn kai to keras to mega o hn ana meson twn ofjalmwn autou autos estin o basileus o prwtos
(Dan 8:22) kai tou suntribentos ou esthsan tessara upokatw kerata tessares basileis ek tou ejnous autou anasthsontai kai ouk en th iscui autou
(Dan 8:23) kai ep escatwn ths basileias autwn plhroumenwn twn amartiwn autwn anasthsetai basileus anaidhs proswpw kai suniwn problhmata
(Dan 8:24) kai krataia h iscus autou kai ouk en th iscui autou kai jaumasta diafjerei kai kateujunei kai poihsei kai diafjerei iscurous kai laon agion
(Dan 8:25) kai o zugos tou kloiou autou kateujunei dolos en th ceiri autou kai en kardia autou megalunjhsetai kai dolw diafjerei pollous kai epi apwleias pollwn sthsetai kai ws wa ceiri suntriyei
(Dan 8:26) kai h orasis ths esperas kai ths prwias ths rhjeishs alhjhs estin kai su sfragison thn orasin oti eis hmeras pollas
(Dan 8:27) kai egw danihl ekoimhjhn kai emalakisjhn hmeras kai anesthn kai epoioun ta erga tou basilews kai ejaumazon thn orasin kai ouk hn o suniwn
(Dan 9:1) en tw prwtw etei dareiou tou uiou asouhrou apo tou spermatos twn mhdwn os ebasileusen epi basileian caldaiwn
(Dan 9:2) en etei eni ths basileias autou egw danihl sunhka en tais bublois ton arijmon twn etwn os egenhjh logos kuriou pros ieremian ton profhthn eis sumplhrwsin erhmwsews ierousalhm ebdomhkonta eth
(Dan 9:3) kai edwka to proswpon mou pros kurion ton jeon tou ekzhthsai proseuchn kai dehseis en nhsteiais kai sakkw kai spodw
(Dan 9:4) kai proshuxamhn pros kurion ton jeon mou kai exwmologhsamhn kai eipa kurie o jeos o megas kai jaumastos o fulasswn thn diajhkhn sou kai to eleos tois agapwsin se kai tois fulassousin tas entolas sou
(Dan 9:5) hmartomen hdikhsamen hnomhsamen kai apesthmen kai exeklinamen apo twn entolwn sou kai apo twn krimatwn sou
(Dan 9:6) kai ouk eishkousamen twn doulwn sou twn profhtwn oi elaloun en tw onomati sou pros tous basileis hmwn kai arcontas hmwn kai pateras hmwn kai pros panta ton laon ths ghs
(Dan 9:7) soi kurie h dikaiosunh kai hmin h aiscunh tou proswpou ws h hmera auth andri iouda kai tois enoikousin en ierousalhm kai panti israhl tois eggus kai tois makran en pash th gh ou diespeiras autous ekei en ajesia autwn h hjethsan en soi
(Dan 9:8) kurie hmin h aiscunh tou proswpou kai tois basileusin hmwn kai tois arcousin hmwn kai tois patrasin hmwn oitines hmartomen soi
(Dan 9:9) tw kuriw jew hmwn oi oiktirmoi kai oi ilasmoi oti apesthmen
(Dan 9:10) kai ouk eishkousamen ths fwnhs kuriou tou jeou hmwn poreuesjai en tois nomois autou ois edwken kata proswpon hmwn en cersin twn doulwn autou twn profhtwn
(Dan 9:11) kai pas israhl parebhsan ton nomon sou kai exeklinan tou mh akousai ths fwnhs sou kai ephljen ef hmas h katara kai o orkos o gegrammenos en nomw mwusews doulou tou jeou oti hmartomen autw
(Dan 9:12) kai esthsen tous logous autou ous elalhsen ef hmas kai epi tous kritas hmwn oi ekrinon hmas epagagein ef hmas kaka megala oia ou gegonen upokatw pantos tou ouranou kata ta genomena en ierousalhm
(Dan 9:13) kajws gegraptai en tw nomw mwush panta ta kaka tauta hljen ef hmas kai ouk edehjhmen tou proswpou kuriou tou jeou hmwn apostreyai apo twn adikiwn hmwn kai tou sunienai en pash alhjeia sou
(Dan 9:14) kai egrhgorhsen kurios kai ephgagen auta ef hmas oti dikaios kurios o jeos hmwn epi pasan thn poihsin autou hn epoihsen kai ouk eishkousamen ths fwnhs autou
(Dan 9:15) kai nun kurie o jeos hmwn os exhgages ton laon sou ek ghs aiguptou en ceiri krataia kai epoihsas seautw onoma ws h hmera auth hmartomen hnomhsamen
(Dan 9:16) kurie en pash elehmosunh sou apostrafhtw dh o jumos sou kai h orgh sou apo ths polews sou ierousalhm orous agiou sou oti hmartomen kai en tais adikiais hmwn kai twn paterwn hmwn ierousalhm kai o laos sou eis oneidismon egeneto en pasin tois perikuklw hmwn
(Dan 9:17) kai nun eisakouson kurie o jeos hmwn ths proseuchs tou doulou sou kai twn dehsewn autou kai epifanon to proswpon sou epi to agiasma sou to erhmon eneken sou kurie
(Dan 9:18) klinon o jeos mou to ous sou kai akouson anoixon tous ofjalmous sou kai ide ton afanismon hmwn kai ths polews sou ef hs epikeklhtai to onoma sou ep auths oti ouk epi tais dikaiosunais hmwn hmeis riptoumen ton oiktirmon hmwn enwpion sou all epi tous oiktirmous sou tous pollous
(Dan 9:19) kurie eisakouson kurie ilasjhti kurie prosces kai poihson mh cronishs eneken sou o jeos mou oti to onoma sou epikeklhtai epi thn polin sou kai epi ton laon sou
(Dan 9:20) kai eti emou lalountos kai proseucomenou kai exagoreuontos tas amartias mou kai tas amartias tou laou mou israhl kai riptountos ton eleon mou enantion kuriou tou jeou mou peri tou orous tou agiou tou jeou mou
(Dan 9:21) kai eti emou lalountos en th proseuch kai idou o anhr gabrihl on eidon en th orasei en th arch petomenos kai hyato mou wsei wran jusias esperinhs
(Dan 9:22) kai sunetisen me kai elalhsen met emou kai eipen danihl nun exhljon sumbibasai se sunesin
(Dan 9:23) en arch ths dehsews sou exhljen logos kai egw hljon tou anaggeilai soi oti anhr epijumiwn su ei kai ennohjhti en tw rhmati kai sunes en th optasia
(Dan 9:24) ebdomhkonta ebdomades sunetmhjhsan epi ton laon sou kai epi thn polin thn agian sou tou suntelesjhnai amartian kai tou sfragisai amartias kai apaleiyai tas anomias kai tou exilasasjai adikias kai tou agagein dikaiosunhn aiwnion kai tou sfragisai orasin kai profhthn kai tou crisai agion agiwn
(Dan 9:25) kai gnwsh kai sunhseis apo exodou logou tou apokrijhnai kai tou oikodomhsai ierousalhm ews cristou hgoumenou ebdomades epta kai ebdomades exhkonta duo kai epistreyei kai oikodomhjhsetai plateia kai teicos kai ekkenwjhsontai oi kairoi
(Dan 9:26) kai meta tas ebdomadas tas exhkonta duo exolejreujhsetai crisma kai krima ouk estin en autw kai thn polin kai to agion diafjerei sun tw hgoumenw tw ercomenw kai ekkophsontai en kataklusmw kai ews telous polemou suntetmhmenou taxei afanismois
(Dan 9:27) kai dunamwsei diajhkhn pollois ebdomas mia kai en tw hmisei ths ebdomados arjhsetai mou jusia kai spondh kai epi to ieron bdelugma twn erhmwsewn kai ews sunteleias kairou sunteleia dojhsetai epi thn erhmwsin
(Dan 10:1) en etei tritw kurou basilews perswn logos apekalufjh tw danihl ou to onoma epeklhjh baltasar kai alhjinos o logos kai dunamis megalh kai sunesis edojh autw en th optasia
(Dan 10:2) en tais hmerais ekeinais egw danihl hmhn penjwn treis ebdomadas hmerwn
(Dan 10:3) arton epijumiwn ouk efagon kai kreas kai oinos ouk eishljen eis to stoma mou kai aleimma ouk hleiyamhn ews plhrwsews triwn ebdomadwn hmerwn
(Dan 10:4) en hmera eikosth kai tetarth tou mhnos tou prwtou kai egw hmhn ecomena tou potamou tou megalou autos estin eddekel
(Dan 10:5) kai hra tous ofjalmous mou kai eidon kai idou anhr eis endedumenos baddin kai h osfus autou periezwsmenh en crusiw wfaz
(Dan 10:6) kai to swma autou wsei jarsis kai to proswpon autou wsei orasis astraphs kai oi ofjalmoi autou wsei lampades puros kai oi braciones autou kai ta skelh ws orasis calkou stilbontos kai h fwnh twn logwn autou ws fwnh oclou
(Dan 10:7) kai eidon egw danihl monos thn optasian kai oi andres oi met emou ouk eidon thn optasian all h ekstasis megalh epepesen ep autous kai efugon en fobw
(Dan 10:8) kai egw upeleifjhn monos kai eidon thn optasian thn megalhn tauthn kai ouc upeleifjh en emoi iscus kai h doxa mou metestrafh eis diafjoran kai ouk ekrathsa iscuos
(Dan 10:9) kai hkousa thn fwnhn twn logwn autou kai en tw akousai me autou hmhn katanenugmenos kai to proswpon mou epi thn ghn
(Dan 10:10) kai idou ceir aptomenh mou kai hgeiren me epi ta gonata mou
(Dan 10:11) kai eipen pros me danihl anhr epijumiwn sunes en tois logois ois egw lalw pros se kai sthji epi th stasei sou oti nun apestalhn pros se kai en tw lalhsai auton pros me ton logon touton anesthn entromos
(Dan 10:12) kai eipen pros me mh fobou danihl oti apo ths prwths hmeras hs edwkas thn kardian sou tou sunienai kai kakwjhnai enantion tou jeou sou hkousjhsan oi logoi sou kai egw hljon en tois logois sou
(Dan 10:13) kai o arcwn basileias perswn eisthkei ex enantias mou eikosi kai mian hmeran kai idou micahl eis twn arcontwn twn prwtwn hljen bohjhsai moi kai auton katelipon ekei meta tou arcontos basileias perswn
(Dan 10:14) kai hljon sunetisai se osa apanthsetai tw law sou ep escatwn twn hmerwn oti eti h orasis eis hmeras
(Dan 10:15) kai en tw lalhsai auton met emou kata tous logous toutous edwka to proswpon mou epi thn ghn kai katenughn
(Dan 10:16) kai idou ws omoiwsis uiou anjrwpou hyato twn ceilewn mou kai hnoixa to stoma mou kai elalhsa kai eipa pros ton estwta enantion emou kurie en th optasia sou estrafh ta entos mou en emoi kai ouk escon iscun
(Dan 10:17) kai pws dunhsetai o pais sou kurie lalhsai meta tou kuriou mou toutou kai egw apo tou nun ou sthsetai en emoi iscus kai pnoh ouc upeleifjh en emoi
(Dan 10:18) kai prosejeto kai hyato mou ws orasis anjrwpou kai eniscusen me
(Dan 10:19) kai eipen moi mh fobou anhr epijumiwn eirhnh soi andrizou kai iscue kai en tw lalhsai auton met emou iscusa kai eipa laleitw o kurios mou oti eniscusas me
(Dan 10:20) kai eipen ei oidas ina ti hljon pros se kai nun epistreyw tou polemhsai meta arcontos perswn kai egw exeporeuomhn kai o arcwn twn ellhnwn hrceto
(Dan 10:21) all h anaggelw soi to entetagmenon en grafh alhjeias kai ouk estin eis antecomenos met emou peri toutwn all h micahl o arcwn umwn
(Dan 11:1) kai egw en etei prwtw kurou esthn eis kratos kai iscun
(Dan 11:2) kai nun alhjeian anaggelw soi idou eti treis basileis anasthsontai en th persidi kai o tetartos plouthsei plouton megan para pantas kai meta to krathsai auton tou ploutou autou epanasthsetai pasais basileiais ellhnwn
(Dan 11:3) kai anasthsetai basileus dunatos kai kurieusei kurieias pollhs kai poihsei kata to jelhma autou
(Dan 11:4) kai ws an sth h basileia autou suntribhsetai kai diairejhsetai eis tous tessaras anemous tou ouranou kai ouk eis ta escata autou oude kata thn kurieian autou hn ekurieusen oti ektilhsetai h basileia autou kai eterois ektos toutwn
(Dan 11:5) kai eniscusei o basileus tou notou kai eis twn arcontwn autou eniscusei ep auton kai kurieusei kurieian pollhn ep exousias autou
(Dan 11:6) kai meta ta eth autou summeighsontai kai jugathr basilews tou notou eiseleusetai pros basilea tou borra tou poihsai sunjhkas met autou kai ou krathsei iscuos bracionos kai ou sthsetai to sperma autou kai paradojhsetai auth kai oi ferontes authn kai h neanis kai o katiscuwn authn en tois kairois
(Dan 11:7) kai sthsetai ek tou anjous ths rizhs auths ths etoimasias autou kai hxei pros thn dunamin kai eiseleusetai eis ta uposthrigmata tou basilews tou borra kai poihsei en autois kai katiscusei
(Dan 11:8) kai ge tous jeous autwn meta twn cwneutwn autwn pan skeuos epijumhton autwn arguriou kai crusiou meta aicmalwsias oisei eis aigupton kai autos sthsetai uper basilea tou borra
(Dan 11:9) kai eiseleusetai eis thn basileian tou basilews tou notou kai anastreyei eis thn ghn autou
(Dan 11:10) kai oi uioi autou sunaxousin oclon dunamewn pollwn kai eleusetai ercomenos kai katakluzwn kai pareleusetai kai kajietai kai sumprosplakhsetai ews ths iscuos autou
(Dan 11:11) kai agrianjhsetai basileus tou notou kai exeleusetai kai polemhsei meta basilews tou borra kai sthsei oclon polun kai paradojhsetai o oclos en ceiri autou
(Dan 11:12) kai lhmyetai ton oclon kai uywjhsetai h kardia autou kai katabalei muriadas kai ou katiscusei
(Dan 11:13) kai epistreyei basileus tou borra kai axei oclon polun uper ton proteron kai eis to telos twn kairwn eniautwn epeleusetai eisodia en dunamei megalh kai en uparxei pollh
(Dan 11:14) kai en tois kairois ekeinois polloi epanasthsontai epi basilea tou notou kai oi uioi twn loimwn tou laou sou eparjhsontai tou sthsai orasin kai asjenhsousin
(Dan 11:15) kai eiseleusetai basileus tou borra kai ekceei proscwma kai sullhmyetai poleis ocuras kai oi braciones tou basilews tou notou ou sthsontai kai anasthsontai oi eklektoi autou kai ouk estai iscus tou sthnai
(Dan 11:16) kai poihsei o eisporeuomenos pros auton kata to jelhma autou kai ouk estin estws kata proswpon autou kai sthsetai en gh tou sabi kai suntelesjhsetai en th ceiri autou
(Dan 11:17) kai taxei to proswpon autou eiseljein en iscui pashs ths basileias autou kai eujeia panta met autou poihsei kai jugatera twn gunaikwn dwsei autw tou diafjeirai authn kai ou mh parameinh kai ouk autw estai
(Dan 11:18) kai epistreyei to proswpon autou eis tas nhsous kai sullhmyetai pollas kai katapausei arcontas oneidismou autwn plhn oneidismos autou epistreyei autw
(Dan 11:19) kai epistreyei to proswpon autou eis thn iscun ths ghs autou kai asjenhsei kai peseitai kai ouc eurejhsetai
(Dan 11:20) kai anasthsetai ek ths rizhs autou futon basileias epi thn etoimasian autou parabibazwn prasswn doxan basileias kai en tais hmerais ekeinais suntribhsetai kai ouk en proswpois oude en polemw
(Dan 11:21) sthsetai epi thn etoimasian autou exoudenwjh kai ouk edwkan ep auton doxan basileias kai hxei en eujhnia kai katiscusei basileias en olisjrhmasin
(Dan 11:22) kai braciones tou katakluzontos kataklusjhsontai apo proswpou autou kai suntribhsontai kai hgoumenos diajhkhs
(Dan 11:23) kai apo twn sunanameixewn pros auton poihsei dolon kai anabhsetai kai uperiscusei autou en oligw ejnei
(Dan 11:24) kai en eujhnia kai en piosin cwrais hxei kai poihsei a ouk epoihsan oi pateres autou kai oi pateres twn paterwn autou pronomhn kai skula kai uparxin autois diaskorpiei kai ep aigupton logieitai logismous autou kai ews kairou
(Dan 11:25) kai exegerjhsetai h iscus autou kai h kardia autou epi basilea tou notou en dunamei megalh kai o basileus tou notou sunayei polemon en dunamei megalh kai iscura sfodra kai ou sthsetai oti logiountai ep auton logismous
(Dan 11:26) kai fagontai ta deonta autou kai suntriyousin auton kai dunameis kataklusei kai pesountai traumatiai polloi
(Dan 11:27) kai amfoteroi oi basileis ai kardiai autwn eis ponhrian kai epi trapezh mia yeudh lalhsousin kai ou kateujunei oti eti peras eis kairon
(Dan 11:28) kai epistreyei eis thn ghn autou en uparxei pollh kai h kardia autou epi diajhkhn agian kai poihsei kai epistreyei eis thn ghn autou
(Dan 11:29) eis ton kairon epistreyei kai hxei en tw notw kai ouk estai ws h prwth kai ws h escath
(Dan 11:30) kai eiseleusontai en autw oi ekporeuomenoi kitioi kai tapeinwjhsetai kai epistreyei kai jumwjhsetai epi diajhkhn agian kai poihsei kai epistreyei kai sunhsei epi tous katalipontas diajhkhn agian
(Dan 11:31) kai spermata ex autou anasthsontai kai bebhlwsousin to agiasma ths dunasteias kai metasthsousin ton endelecismon kai dwsousin bdelugma hfanismenon
(Dan 11:32) kai oi anomountes diajhkhn epaxousin en olisjrhmasin kai laos ginwskontes jeon autou katiscusousin kai poihsousin
(Dan 11:33) kai oi sunetoi tou laou sunhsousin eis polla kai asjenhsousin en romfaia kai en flogi kai en aicmalwsia kai en diarpagh hmerwn
(Dan 11:34) kai en tw asjenhsai autous bohjhjhsontai bohjeian mikran kai prostejhsontai ep autous polloi en olisjrhmasin
(Dan 11:35) kai apo twn sunientwn asjenhsousin tou purwsai autous kai tou eklexasjai kai tou apokalufjhnai ews kairou peras oti eti eis kairon
(Dan 11:36) kai poihsei kata to jelhma autou kai uywjhsetai o basileus kai megalunjhsetai epi panta jeon kai lalhsei uperogka kai kateujunei mecris ou suntelesjh h orgh eis gar sunteleian ginetai
(Dan 11:37) kai epi pantas jeous twn paterwn autou ou sunhsei kai epi epijumian gunaikwn kai epi pan jeon ou sunhsei oti epi pantas megalunjhsetai
(Dan 11:38) kai jeon mawzin epi topou autou doxasei kai jeon on ouk egnwsan oi pateres autou doxasei en crusw kai argurw kai lijw timiw kai en epijumhmasin
(Dan 11:39) kai poihsei tois ocurwmasin twn katafugwn meta jeou allotriou kai plhjunei doxan kai upotaxei autois pollous kai ghn dielei en dwrois
(Dan 11:40) kai en kairou perati sugkeratisjhsetai meta tou basilews tou notou kai sunacjhsetai ep auton basileus tou borra en armasin kai en ippeusin kai en nausin pollais kai eiseleusetai eis thn ghn kai suntriyei kai pareleusetai
(Dan 11:41) kai eiseleusetai eis thn ghn tou sabi kai polloi asjenhsousin kai outoi diaswjhsontai ek ceiros autou edwm kai mwab kai arch uiwn ammwn
(Dan 11:42) kai ektenei thn ceira autou epi thn ghn kai gh aiguptou ouk estai eis swthrian
(Dan 11:43) kai kurieusei en tois apokrufois tou crusou kai tou argurou kai en pasin epijumhtois aiguptou kai libuwn kai aijiopwn en tois ocurwmasin autwn
(Dan 11:44) kai akoai kai spoudai taraxousin auton ex anatolwn kai apo borra kai hxei en jumw pollw tou afanisai kai tou anajematisai pollous
(Dan 11:45) kai phxei thn skhnhn autou efadanw ana meson twn jalasswn eis oros sabi agion kai hxei ews merous autou kai ouk estin o ruomenos auton
(Dan 12:1) kai en tw kairw ekeinw anasthsetai micahl o arcwn o megas o esthkws epi tous uious tou laou sou kai estai kairos jliyews jliyis oia ou gegonen af ou gegenhtai ejnos epi ths ghs ews tou kairou ekeinou kai en tw kairw ekeinw swjhsetai o laos sou pas o eurejeis gegrammenos en th biblw
(Dan 12:2) kai polloi twn kajeudontwn en ghs cwmati exegerjhsontai outoi eis zwhn aiwnion kai outoi eis oneidismon kai eis aiscunhn aiwnion
(Dan 12:3) kai oi sunientes eklamyousin ws h lamproths tou sterewmatos kai apo twn dikaiwn twn pollwn ws oi asteres eis tous aiwnas kai eti
(Dan 12:4) kai su danihl emfraxon tous logous kai sfragison to biblion ews kairou sunteleias ews didacjwsin polloi kai plhjunjh h gnwsis
(Dan 12:5) kai eidon egw danihl kai idou duo eteroi eisthkeisan eis enteujen tou ceilous tou potamou kai eis enteujen tou ceilous tou potamou
(Dan 12:6) kai eipen tw andri tw endedumenw ta baddin os hn epanw tou udatos tou potamou ews pote to peras wn eirhkas twn jaumasiwn
(Dan 12:7) kai hkousa tou andros tou endedumenou ta baddin os hn epanw tou udatos tou potamou kai uywsen thn dexian autou kai thn aristeran autou eis ton ouranon kai wmosen en tw zwnti ton aiwna oti eis kairon kairwn kai hmisu kairou en tw suntelesjhnai diaskorpismon ceiros laou hgiasmenou gnwsontai panta tauta
(Dan 12:8) kai egw hkousa kai ou sunhka kai eipa kurie ti ta escata toutwn
(Dan 12:9) kai eipen deuro danihl oti empefragmenoi kai esfragismenoi oi logoi ews kairou peras
(Dan 12:10) eklegwsin kai ekleukanjwsin kai purwjwsin polloi kai anomhswsin anomoi kai ou sunhsousin pantes anomoi kai oi nohmones sunhsousin
(Dan 12:11) kai apo kairou parallaxews tou endelecismou kai tou dojhnai bdelugma erhmwsews hmerai ciliai diakosiai enenhkonta
(Dan 12:12) makarios o upomenwn kai fjasas eis hmeras cilias triakosias triakonta pente
(Dan 12:13) kai su deuro kai anapauou eti gar hmerai eis anaplhrwsin sunteleias kai anasthsh eis ton klhron sou eis sunteleian hmerwn

(Hos 1:1) logos kuriou os egenhjh pros wshe ton tou behri en hmerais oziou kai iwajam kai acaz kai ezekiou basilewn iouda kai en hmerais ieroboam uiou iwas basilews israhl
(Hos 1:2) arch logou kuriou pros wshe kai eipen kurios pros wshe badize labe seautw gunaika porneias kai tekna porneias dioti ekporneuousa ekporneusei h gh apo opisjen tou kuriou
(Hos 1:3) kai eporeujh kai elaben thn gomer jugatera debhlaim kai sunelaben kai eteken autw uion
(Hos 1:4) kai eipen kurios pros auton kaleson to onoma autou iezrael dioti eti mikron kai ekdikhsw to aima tou iezrael epi ton oikon iou kai katapausw basileian oikou israhl
(Hos 1:5) estai en th hmera ekeinh suntriyw to toxon tou israhl en th koiladi tou iezrael
(Hos 1:6) kai sunelaben eti kai eteken jugatera kai eipen autw kaleson to onoma auths ouk hlehmenh dioti ou mh prosjhsw eti elehsai ton oikon tou israhl all h antitassomenos antitaxomai autois
(Hos 1:7) tous de uious iouda elehsw kai swsw autous en kuriw jew autwn kai ou swsw autous en toxw oude en romfaia oude en polemw oude en armasin oude en ippois oude en ippeusin
(Hos 1:8) kai apegalaktisen thn ouk hlehmenhn kai sunelaben eti kai eteken uion
(Hos 1:9) kai eipen kaleson to onoma autou ou laos mou dioti umeis ou laos mou kai egw ouk eimi umwn
(Hos 1:10) (2:1) kai hn o arijmos twn uiwn israhl ws h ammos ths jalasshs h ouk ekmetrhjhsetai oude exarijmhjhsetai kai estai en tw topw ou errejh autois ou laos mou umeis ekei klhjhsontai uioi jeou zwntos
(Hos 1:11) (2:2) kai sunacjhsontai oi uioi iouda kai oi uioi israhl epi to auto kai jhsontai eautois archn mian kai anabhsontai ek ths ghs oti megalh h hmera tou iezrael
(Hos 2:1) (2:3) eipate tw adelfw umwn laos mou kai th adelfh umwn hlehmenh
(Hos 2:2) (2:4) krijhte pros thn mhtera umwn krijhte oti auth ou gunh mou kai egw ouk anhr auths kai exarw thn porneian auths ek proswpou mou kai thn moiceian auths ek mesou mastwn auths
(Hos 2:3) (2:5) opws an ekdusw authn gumnhn kai apokatasthsw authn kajws hmera genesews auths kai jhsomai authn ws erhmon kai taxw authn ws ghn anudron kai apoktenw authn en diyei
(Hos 2:4) (2:6) kai ta tekna auths ou mh elehsw oti tekna porneias estin
(Hos 2:5) (2:7) oti exeporneusen h mhthr autwn kathscunen h tekousa auta eipen gar akoloujhsw opisw twn erastwn mou twn didontwn moi tous artous mou kai to udwr mou kai ta imatia mou kai ta ojonia mou kai to elaion mou kai panta osa moi kajhkei
(Hos 2:6) (2:8) dia touto idou egw frassw thn odon auths en skoloyin kai anoikodomhsw tas odous auths kai thn tribon auths ou mh eurh
(Hos 2:7) (2:9) kai katadiwxetai tous erastas auths kai ou mh katalabh autous kai zhthsei autous kai ou mh eurh autous kai erei poreusomai kai epistreyw pros ton andra mou ton proteron oti kalws moi hn tote h nun
(Hos 2:8) (2:10) kai auth ouk egnw oti egw dedwka auth ton siton kai ton oinon kai to elaion kai argurion eplhjuna auth auth de argura kai crusa epoihsen th baal
(Hos 2:9) (2:11) dia touto epistreyw kai komioumai ton siton mou kaj wran autou kai ton oinon mou en kairw autou kai afeloumai ta imatia mou kai ta ojonia mou tou mh kaluptein thn aschmosunhn auths
(Hos 2:10) (2:12) kai nun apokaluyw thn akajarsian auths enwpion twn erastwn auths kai oudeis ou mh exelhtai authn ek ceiros mou
(Hos 2:11) (2:13) kai apostreyw pasas tas eufrosunas auths eortas auths kai tas noumhnias auths kai ta sabbata auths kai pasas tas panhgureis auths
(Hos 2:12) (2:14) kai afaniw ampelon auths kai tas sukas auths osa eipen misjwmata mou tauta estin a edwkan moi oi erastai mou kai jhsomai auta eis marturion kai katafagetai auta ta jhria tou agrou kai ta peteina tou ouranou kai ta erpeta ths ghs
(Hos 2:13) (2:15) kai ekdikhsw ep authn tas hmeras twn baalim en ais epejuen autois kai perietijeto ta enwtia auths kai ta kajormia auths kai eporeueto opisw twn erastwn auths emou de epelajeto legei kurios
(Hos 2:14) (2:16) dia touto idou egw planw authn kai taxw authn eis erhmon kai lalhsw epi thn kardian auths
(Hos 2:15) (2:17) kai dwsw auth ta kthmata auths ekeijen kai thn koilada acwr dianoixai sunesin auths kai tapeinwjhsetai ekei kata tas hmeras nhpiothtos auths kai kata tas hmeras anabasews auths ek ghs aiguptou
(Hos 2:16) (2:18) kai estai en ekeinh th hmera legei kurios kalesei me o anhr mou kai ou kalesei me eti baalim
(Hos 2:17) (2:19) kai exarw ta onomata twn baalim ek stomatos auths kai ou mh mnhsjwsin ouketi ta onomata autwn
(Hos 2:18) (2:20) kai diajhsomai autois en ekeinh th hmera diajhkhn meta twn jhriwn tou agrou kai meta twn peteinwn tou ouranou kai meta twn erpetwn ths ghs kai toxon kai romfaian kai polemon suntriyw apo ths ghs kai katoikiw se ep elpidi
(Hos 2:19) (2:21) kai mnhsteusomai se emautw eis ton aiwna kai mnhsteusomai se emautw en dikaiosunh kai en krimati kai en eleei kai en oiktirmois
(Hos 2:20) (2:22) kai mnhsteusomai se emautw en pistei kai epignwsh ton kurion
(Hos 2:21) (2:23) kai estai en ekeinh th hmera legei kurios epakousomai tw ouranw kai o ouranos epakousetai th gh
(Hos 2:22) (2:24) kai h gh epakousetai ton siton kai ton oinon kai to elaion kai auta epakousetai tw iezrael
(Hos 2:23) (2:25) kai sperw authn emautw epi ths ghs kai elehsw thn ouk hlehmenhn kai erw tw ou lawmou laos mou ei su kai autos erei kurios o jeos mou ei su
(Hos 3:1) kai eipen kurios pros me eti poreujhti kai agaphson gunaika agapwsan ponhra kai moicalin kajws agapa o jeos tous uious israhl kai autoi apoblepousin epi jeous allotrious kai filousin pemmata meta stafidwn
(Hos 3:2) kai emisjwsamhn emautw pentekaideka arguriou kai gomor krijwn kai nebel oinou
(Hos 3:3) kai eipa pros authn hmeras pollas kajhsh ep emoi kai ou mh porneushs oude mh genh andri eterw kai egw epi soi
(Hos 3:4) dioti hmeras pollas kajhsontai oi uioi israhl ouk ontos basilews oude ontos arcontos oude oushs jusias oude ontos jusiasthriou oude ierateias oude dhlwn
(Hos 3:5) kai meta tauta epistreyousin oi uioi israhl kai epizhthsousin kurion ton jeon autwn kai dauid ton basilea autwn kai eksthsontai epi tw kuriw kai epi tois agajois autou ep escatwn twn hmerwn
(Hos 4:1) akousate logon kuriou uioi israhl dioti krisis tw kuriw pros tous katoikountas thn ghn dioti ouk estin alhjeia oude eleos oude epignwsis jeou epi ths ghs
(Hos 4:2) ara kai yeudos kai fonos kai kloph kai moiceia kecutai epi ths ghs kai aimata ef aimasin misgousin
(Hos 4:3) dia touto penjhsei h gh kai smikrunjhsetai sun pasin tois katoikousin authn sun tois jhriois tou agrou kai sun tois erpetois ths ghs kai sun tois peteinois tou ouranou kai oi icjues ths jalasshs ekleiyousin
(Hos 4:4) opws mhdeis mhte dikazhtai mhte elegch mhdeis o de laos mou ws antilegomenos iereus
(Hos 4:5) kai asjenhseis hmeras kai asjenhsei kai profhths meta sou nukti wmoiwsa thn mhtera sou
(Hos 4:6) wmoiwjh o laos mou ws ouk ecwn gnwsin oti su epignwsin apwsw kagw apwsomai se tou mh ierateuein moi kai epelajou nomon jeou sou kagw epilhsomai teknwn sou
(Hos 4:7) kata to plhjos autwn outws hmarton moi thn doxan autwn eis atimian jhsomai
(Hos 4:8) amartias laou mou fagontai kai en tais adikiais autwn lhmyontai tas yucas autwn
(Hos 4:9) kai estai kajws o laos outws kai o iereus kai ekdikhsw ep auton tas odous autou kai ta diaboulia autou antapodwsw autw
(Hos 4:10) kai fagontai kai ou mh emplhsjwsin eporneusan kai ou mh kateujunwsin dioti ton kurion egkatelipon tou fulaxai
(Hos 4:11) porneian kai oinon kai mejusma edexato kardia laou mou
(Hos 4:12) en sumbolois ephrwtwn kai en rabdois autou aphggellon autw pneumati porneias eplanhjhsan kai exeporneusan apo tou jeou autwn
(Hos 4:13) epi tas korufas twn orewn ejusiazon kai epi tous bounous ejuon upokatw druos kai leukhs kai dendrou suskiazontos oti kalon skeph dia touto ekporneusousin ai jugateres umwn kai ai numfai umwn moiceusousin
(Hos 4:14) kai ou mh episkeywmai epi tas jugateras umwn otan porneuwsin kai epi tas numfas umwn otan moiceuwsin dioti kai autoi meta twn pornwn sunefuronto kai meta twn tetelesmenwn ejuon kai o laos o suniwn sunepleketo meta pornhs
(Hos 4:15) su de israhl mh agnoei kai iouda mh eisporeuesje eis galgala kai mh anabainete eis ton oikon wn kai mh omnuete zwnta kurion
(Hos 4:16) oti ws damalis paroistrwsa paroistrhsen israhl nun nemhsei autous kurios ws amnon en eurucwrw
(Hos 4:17) metocos eidwlwn efraim ejhken eautw skandala
(Hos 4:18) hretisen cananaious porneuontes exeporneusan hgaphsan atimian ek fruagmatos autwn
(Hos 4:19) sustrofh pneumatos su ei en tais pteruxin auths kai kataiscunjhsontai ek twn jusiasthriwn autwn
(Hos 5:1) akousate tauta oi iereis kai prosecete oikos israhl kai o oikos tou basilews enwtizesje dioti pros umas estin to krima oti pagis egenhjhte th skopia kai ws diktuon ektetamenon epi to itaburion
(Hos 5:2) o oi agreuontes thn jhran katephxan egw de paideuths umwn
(Hos 5:3) egw egnwn ton efraim kai israhl ouk apestin ap emou dioti nun exeporneusen efraim emianjh israhl
(Hos 5:4) ouk edwkan ta diaboulia autwn tou epistreyai pros ton jeon autwn oti pneuma porneias en autois estin ton de kurion ouk epegnwsan
(Hos 5:5) kai tapeinwjhsetai h ubris tou israhl eis proswpon autou kai israhl kai efraim asjenhsousin en tais adikiais autwn kai asjenhsei kai ioudas met autwn
(Hos 5:6) meta probatwn kai moscwn poreusontai tou ekzhthsai ton kurion kai ou mh eurwsin auton oti exeklinen ap autwn
(Hos 5:7) oti ton kurion egkatelipon oti tekna allotria egennhjhsan autois nun katafagetai autous h erusibh kai tous klhrous autwn
(Hos 5:8) salpisate salpiggi epi tous bounous hchsate epi twn uyhlwn khruxate en tw oikw wn exesth beniamin
(Hos 5:9) efraim eis afanismon egeneto en hmerais elegcou en tais fulais tou israhl edeixa pista
(Hos 5:10) egenonto oi arcontes iouda ws metatijentes oria ep autous ekcew ws udwr to ormhma mou
(Hos 5:11) katedunasteusen efraim ton antidikon autou katepathsen krima oti hrxato poreuesjai opisw twn mataiwn
(Hos 5:12) kai egw ws tarach tw efraim kai ws kentron tw oikw iouda
(Hos 5:13) kai eiden efraim thn noson autou kai ioudas thn odunhn autou kai eporeujh efraim pros assurious kai apesteilen presbeis pros basilea iarim kai autos ouk hdunasjh iasasjai umas kai ou mh diapaush ex umwn odunh
(Hos 5:14) dioti egw eimi ws panjhr tw efraim kai ws lewn tw oikw iouda kai egw arpwmai kai poreusomai kai lhmyomai kai ouk estai o exairoumenos
(Hos 5:15) poreusomai kai epistreyw eis ton topon mou ews ou afanisjwsin kai epizhthsousin to proswpon mou en jliyei autwn orjriousi pros me legontes
(Hos 6:1) poreujwmen kai epistreywmen pros kurion ton jeon hmwn oti autos hrpaken kai iasetai hmas pataxei kai motwsei hmas
(Hos 6:2) ugiasei hmas meta duo hmeras en th hmera th trith anasthsomeja kai zhsomeja enwpion autou
(Hos 6:3) kai gnwsomeja diwxomen tou gnwnai ton kurion ws orjron etoimon eurhsomen auton kai hxei ws uetos hmin proimos kai oyimos th gh
(Hos 6:4) ti soi poihsw efraim ti soi poihsw iouda to de eleos umwn ws nefelh prwinh kai ws drosos orjrinh poreuomenh
(Hos 6:5) dia touto apejerisa tous profhtas umwn apekteina autous en rhmasin stomatos mou kai to krima mou ws fws exeleusetai
(Hos 6:6) dioti eleos jelw kai ou jusian kai epignwsin jeou h olokautwmata
(Hos 6:7) autoi de eisin ws anjrwpos parabainwn diajhkhn ekei katefronhsen mou
(Hos 6:8) galaad polis ergazomenh mataia tarassousa udwr
(Hos 6:9) kai h iscus sou andros peiratou ekruyan iereis odon kuriou efoneusan sikima oti anomian epoihsan
(Hos 6:10) en tw oikw israhl eidon frikwdh ekei porneian tou efraim emianjh israhl kai iouda
(Hos 6:11) arcou trugan seautw en tw epistrefein me thn aicmalwsian tou laou mou
(Hos 7:1) en tw iasasjai me ton israhl kai apokalufjhsetai h adikia efraim kai h kakia samareias oti hrgasanto yeudh kai klepths pros auton eiseleusetai ekdiduskwn lhsths en th odw autou
(Hos 7:2) opws sunadwsin ws sunadontes th kardia autwn pasas tas kakias autwn emnhsjhn nun ekuklwsen autous ta diaboulia autwn apenanti tou proswpou mou egenonto
(Hos 7:3) en tais kakiais autwn eufranan basileis kai en tois yeudesin autwn arcontas
(Hos 7:4) pantes moiceuontes ws klibanos kaiomenos eis peyin katakaumatos apo ths flogos apo furasews steatos ews tou zumwjhnai auto
(Hos 7:5) ai hmerai twn basilewn umwn hrxanto oi arcontes jumousjai ex oinou exeteinen thn ceira autou meta loimwn
(Hos 7:6) dioti anekaujhsan ws klibanos ai kardiai autwn en tw katarassein autous olhn thn nukta upnou efraim eneplhsjh prwi egenhjh anekaujh ws puros feggos
(Hos 7:7) pantes ejermanjhsan ws klibanos kai katefagon tous kritas autwn pantes oi basileis autwn epesan ouk hn o epikaloumenos en autois pros me
(Hos 7:8) efraim en tois laois autou sunanemeignuto efraim egeneto egkrufias ou metastrefomenos
(Hos 7:9) katefagon allotrioi thn iscun autou autos de ouk epegnw kai poliai exhnjhsan autw kai autos ouk egnw
(Hos 7:10) kai tapeinwjhsetai h ubris israhl eis proswpon autou kai ouk epestreyan pros kurion ton jeon autwn kai ouk exezhthsan auton en pasi toutois
(Hos 7:11) kai hn efraim ws peristera anous ouk ecousa kardian aigupton epekaleito kai eis assurious eporeujhsan
(Hos 7:12) kajws an poreuwntai epibalw ep autous to diktuon mou kajws ta peteina tou ouranou kataxw autous paideusw autous en th akoh ths jliyews autwn
(Hos 7:13) ouai autois oti apephdhsan ap emou deilaioi eisin oti hsebhsan eis eme egw de elutrwsamhn autous autoi de katelalhsan kat emou yeudh
(Hos 7:14) kai ouk ebohsan pros me ai kardiai autwn all h wloluzon en tais koitais autwn epi sitw kai oinw katetemnonto epaideujhsan en emoi
(Hos 7:15) kagw katiscusa tous bracionas autwn kai eis eme elogisanto ponhra
(Hos 7:16) apestrafhsan eis oujen egenonto ws toxon entetamenon pesountai en romfaia oi arcontes autwn di apaideusian glwsshs autwn outos o faulismos autwn en gh aiguptw
(Hos 8:1) eis kolpon autwn ws gh ws aetos ep oikon kuriou anj wn parebhsan thn diajhkhn mou kai kata tou nomou mou hsebhsan
(Hos 8:2) eme kekraxontai o jeos egnwkamen se
(Hos 8:3) oti israhl apestreyato agaja ecjron katediwxan
(Hos 8:4) eautois ebasileusan kai ou di emou hrxan kai ouk egnwrisan moi to argurion autwn kai to crusion autwn epoihsan eautois eidwla opws exolejreujwsin
(Hos 8:5) apotriyai ton moscon sou samareia parwxunjh o jumos mou ep autous ews tinos ou mh dunwntai kajarisjhnai
(Hos 8:6) en tw israhl kai auto tektwn epoihsen kai ou jeos estin dioti planwn hn o moscos sou samareia
(Hos 8:7) oti anemofjora espeiran kai h katastrofh autwn ekdexetai auta dragma ouk econ iscun tou poihsai aleuron ean de kai poihsh allotrioi katafagontai auto
(Hos 8:8) katepojh israhl nun egeneto en tois ejnesin ws skeuos acrhston
(Hos 8:9) oti autoi anebhsan eis assurious anejalen kaj eauton efraim dwra hgaphsan
(Hos 8:10) dia touto paradojhsontai en tois ejnesin nun eisdexomai autous kai kopasousin mikron tou criein basilea kai arcontas
(Hos 8:11) oti eplhjunen efraim jusiasthria eis amartias egenonto autw jusiasthria hgaphmena
(Hos 8:12) katagrayw autw plhjos kai ta nomima autou eis allotria elogisjhsan jusiasthria ta hgaphmena
(Hos 8:13) dioti ean juswsin jusian kai fagwsin krea kurios ou prosdexetai auta nun mnhsjhsetai tas adikias autwn kai ekdikhsei tas amartias autwn autoi eis aigupton apestreyan kai en assuriois akajarta fagontai
(Hos 8:14) kai epelajeto israhl tou poihsantos auton kai wkodomhsan temenh kai ioudas eplhjunen poleis teteicismenas kai exapostelw pur eis tas poleis autou kai katafagetai ta jemelia autwn
(Hos 9:1) mh caire israhl mhde eufrainou kajws oi laoi dioti eporneusas apo tou jeou sou hgaphsas domata epi panta alwna sitou
(Hos 9:2) alwn kai lhnos ouk egnw autous kai o oinos eyeusato autous
(Hos 9:3) ou katwkhsan en th gh tou kuriou katwkhsen efraim eis aigupton kai en assuriois akajarta fagontai
(Hos 9:4) ouk espeisan tw kuriw oinon kai ouc hdunan autw ai jusiai autwn ws artos penjous autois pantes oi esjontes auta mianjhsontai dioti oi artoi autwn tais yucais autwn ouk eiseleusontai eis ton oikon kuriou
(Hos 9:5) ti poihsete en hmera panhgurews kai en hmera eorths tou kuriou
(Hos 9:6) dia touto idou poreusontai ek talaipwrias aiguptou kai ekdexetai autous memfis kai jayei autous macmas to argurion autwn olejros klhronomhsei akanjai en tois skhnwmasin autwn
(Hos 9:7) hkasin ai hmerai ths ekdikhsews hkasin ai hmerai ths antapodosews sou kai kakwjhsetai israhl wsper o profhths o parexesthkws anjrwpos o pneumatoforos upo tou plhjous twn adikiwn sou eplhjunjh mania sou
(Hos 9:8) skopos efraim meta jeou profhths pagis skolia epi pasas tas odous autou manian en oikw kuriou katephxan
(Hos 9:9) efjarhsan kata tas hmeras tou bounou mnhsjhsetai adikias autou ekdikhsei amartias autou
(Hos 9:10) ws stafulhn en erhmw euron ton israhl kai ws skopon en sukh proimon eidon pateras autwn autoi eishljon pros ton beelfegwr kai aphllotriwjhsan eis aiscunhn kai egenonto oi hgaphmenoi ws oi ebdelugmenoi
(Hos 9:11) efraim ws orneon exepetasjh ai doxai autwn ek tokwn kai wdinwn kai sullhmyewn
(Hos 9:12) dioti kai ean ekjreywsin ta tekna autwn ateknwjhsontai ex anjrwpwn dioti kai ouai autois estin sarx mou ex autwn
(Hos 9:13) efraim on tropon eidon eis jhran paresthsan ta tekna autwn kai efraim tou exagagein eis apokenthsin ta tekna autou
(Hos 9:14) dos autois kurie ti dwseis autois dos autois mhtran ateknousan kai mastous xhrous
(Hos 9:15) pasai ai kakiai autwn eis galgal oti ekei autous emishsa dia tas kakias twn epithdeumatwn autwn ek tou oikou mou ekbalw autous ou mh prosjhsw tou agaphsai autous pantes oi arcontes autwn apeijountes
(Hos 9:16) eponesen efraim tas rizas autou exhranjh karpon ouketi mh enegkh dioti kai ean gennhswsin apoktenw ta epijumhmata koilias autwn
(Hos 9:17) apwsetai autous o jeos oti ouk eishkousan autou kai esontai planhtai en tois ejnesin
(Hos 10:1) ampelos euklhmatousa israhl o karpos auths eujhnwn kata to plhjos twn karpwn autou eplhjunen ta jusiasthria kata ta agaja ths ghs autou wkodomhsen sthlas
(Hos 10:2) emerisan kardias autwn nun afanisjhsontai autos kataskayei ta jusiasthria autwn talaipwrhsousin ai sthlai autwn
(Hos 10:3) dioti nun erousin ouk estin basileus hmin oti ouk efobhjhmen ton kurion o de basileus ti poihsei hmin
(Hos 10:4) lalwn rhmata profaseis yeudeis diajhsetai diajhkhn anatelei ws agrwstis krima epi cerson agrou
(Hos 10:5) tw moscw tou oikou wn paroikhsousin oi katoikountes samareian oti epenjhsen o laos autou ep auton kai kajws parepikranan auton epicarountai epi thn doxan autou oti metwkisjh ap autou
(Hos 10:6) kai auton eis assurious dhsantes aphnegkan xenia tw basilei iarim en domati efraim dexetai kai aiscunjhsetai israhl en th boulh autou
(Hos 10:7) aperriyen samareia basilea auths ws fruganon epi proswpou udatos
(Hos 10:8) kai exarjhsontai bwmoi wn amarthmata tou israhl akanjai kai triboloi anabhsontai epi ta jusiasthria autwn kai erousin tois oresin kaluyate hmas kai tois bounois pesate ef hmas
(Hos 10:9) af ou oi bounoi hmarten israhl ekei esthsan ou mh katalabh autous en tw bounw polemos epi ta tekna adikias
(Hos 10:10) hljen paideusai autous kai sunacjhsontai ep autous laoi en tw paideuesjai autous en tais dusin adikiais autwn
(Hos 10:11) efraim damalis dedidagmenh agapan neikos egw de epeleusomai epi to kalliston tou trachlou auths epibibw efraim kai parasiwphsomai ioudan eniscusei autw iakwb
(Hos 10:12) speirate eautois eis dikaiosunhn trughsate eis karpon zwhs fwtisate eautois fws gnwsews ekzhthsate ton kurion ews tou eljein genhmata dikaiosunhs umin
(Hos 10:13) ina ti paresiwphsate asebeian kai tas adikias auths etrughsate efagete karpon yeudh oti hlpisas en tois armasin sou en plhjei dunamews sou
(Hos 10:14) kai exanasthsetai apwleia en tw law sou kai panta ta periteteicismena sou oichsetai ws arcwn salaman ek tou oikou ierobaal en hmerais polemou mhtera epi teknois hdafisan
(Hos 10:15) outws poihsw umin oikos tou israhl apo proswpou kakiwn umwn orjrou aperrifhsan aperrifh basileus israhl
(Hos 11:1) dioti nhpios israhl kai egw hgaphsa auton kai ex aiguptou metekalesa ta tekna autou
(Hos 11:2) kajws metekalesa autous outws apwconto ek proswpou mou autoi tois baalim ejuon kai tois gluptois ejumiwn
(Hos 11:3) kai egw sunepodisa ton efraim anelabon auton epi ton braciona mou kai ouk egnwsan oti iamai autous
(Hos 11:4) en diafjora anjrwpwn exeteina autous en desmois agaphsews mou kai esomai autois ws rapizwn anjrwpos epi tas siagonas autou kai epibleyomai pros auton dunhsomai autw
(Hos 11:5) katwkhsen efraim en aiguptw kai assour autos basileus autou oti ouk hjelhsen epistreyai
(Hos 11:6) kai hsjenhsen romfaia en tais polesin autou kai katepausen en tais cersin autou kai fagontai ek twn diabouliwn autwn
(Hos 11:7) kai o laos autou epikremamenos ek ths katoikias autou kai o jeos epi ta timia autou jumwjhsetai kai ou mh uywsh auton
(Hos 11:8) ti se diajw efraim uperaspiw sou israhl ti se diajw ws adama jhsomai se kai ws sebwim metestrafh h kardia mou en tw autw sunetaracjh h metameleia mou
(Hos 11:9) ou mh poihsw kata thn orghn tou jumou mou ou mh egkatalipw tou exaleifjhnai ton efraim dioti jeos egw eimi kai ouk anjrwpos en soi agios kai ouk eiseleusomai eis polin
(Hos 11:10) opisw kuriou poreusomai ws lewn ereuxetai oti autos wrusetai kai eksthsontai tekna udatwn
(Hos 11:11) kai eksthsontai ws orneon ex aiguptou kai ws peristera ek ghs assuriwn kai apokatasthsw autous eis tous oikous autwn legei kurios
(Hos 11:12) (12:1) ekuklwsen me en yeudei efraim kai en asebeiais oikos israhl kai iouda nun egnw autous o jeos kai laos agios keklhsetai jeou
(Hos 12:1) (12:2) o de efraim ponhron pneuma ediwxen kauswna olhn thn hmeran kena kai mataia eplhjunen kai diajhkhn meta assuriwn diejeto kai elaion eis aigupton eneporeueto
(Hos 12:2) (12:3) kai krisis tw kuriw pros ioudan tou ekdikhsai ton iakwb kata tas odous autou kai kata ta epithdeumata autou antapodwsei autw
(Hos 12:3) (12:4) en th koilia epternisen ton adelfon autou kai en kopois autou eniscusen pros jeon
(Hos 12:4) (12:5) kai eniscusen meta aggelou kai hdunasjh eklausan kai edehjhsan mou en tw oikw wn eurosan me kai ekei elalhjh pros auton
(Hos 12:5) (12:6) o de kurios o jeos o pantokratwr estai mnhmosunon autou
(Hos 12:6) (12:7) kai su en jew sou epistreyeis eleon kai krima fulassou kai eggize pros ton jeon sou dia pantos
(Hos 12:7) (12:8) canaan en ceiri autou zugos adikias katadunasteuein hgaphse
(Hos 12:8) (12:9) kai eipen efraim plhn peplouthka eurhka anayuchn emautw pantes oi ponoi autou ouc eurejhsontai autw di adikias as hmarten
(Hos 12:9) (12:10) egw de kurios o jeos sou anhgagon se ek ghs aiguptou eti katoikiw se en skhnais kajws hmera eorths
(Hos 12:10) (12:11) kai lalhsw pros profhtas kai egw oraseis eplhjuna kai en cersin profhtwn wmoiwjhn
(Hos 12:11) (12:12) ei mh galaad estin ara yeudeis hsan en galgal arcontes jusiazontes kai ta jusiasthria autwn ws celwnai epi cerson agrou
(Hos 12:12) (12:13) kai anecwrhsen iakwb eis pedion surias kai edouleusen israhl en gunaiki kai en gunaiki efulaxato
(Hos 12:13) (12:14) kai en profhth anhgagen kurios ton israhl ex aiguptou kai en profhth diefulacjh
(Hos 12:14) (12:15) ejumwsen efraim kai parwrgisen kai to aima autou ep auton ekcujhsetai kai ton oneidismon autou antapodwsei autw kurios
(Hos 13:1) kata ton logon efraim dikaiwmata autos elaben en tw israhl kai ejeto auta th baal kai apejanen
(Hos 13:2) kai prosejeto tou amartanein eti kai epoihsan eautois cwneuma ek tou arguriou autwn kat eikona eidwlwn erga tektonwn suntetelesmena autois autoi legousin jusate anjrwpous moscoi gar ekleloipasin
(Hos 13:3) dia touto esontai ws nefelh prwinh kai ws drosos orjrinh poreuomenh wsper cnous apofuswmenos af alwnos kai ws atmis apo akridwn
(Hos 13:4) egw de kurios o jeos sou sterewn ouranon kai ktizwn ghn ou ai ceires ektisan pasan thn stratian tou ouranou kai ou paredeixa soi auta tou poreuesjai opisw autwn kai egw anhgagon se ek ghs aiguptou kai jeon plhn emou ou gnwsh kai swzwn ouk estin parex emou
(Hos 13:5) egw epoimainon se en th erhmw en gh aoikhtw
(Hos 13:6) kata tas nomas autwn kai eneplhsjhsan eis plhsmonhn kai uywjhsan ai kardiai autwn eneka toutou epelajonto mou
(Hos 13:7) kai esomai autois ws panjhr kai ws pardalis kata thn odon assuriwn
(Hos 13:8) apanthsomai autois ws arkos aporoumenh kai diarrhxw sugkleismon kardias autwn kai katafagontai autous ekei skumnoi drumou jhria agrou diaspasei autous
(Hos 13:9) th diafjora sou israhl tis bohjhsei
(Hos 13:10) pou o basileus sou outos kai diaswsatw se en pasais tais polesin sou krinatw se on eipas dos moi basilea kai arconta
(Hos 13:11) kai edwka soi basilea en orgh mou kai escon en tw jumw mou
(Hos 13:12) sustrofhn adikias efraim egkekrummenh h amartia autou
(Hos 13:13) wdines ws tiktoushs hxousin autw outos o uios sou ou fronimos dioti ou mh uposth en suntribh teknwn
(Hos 13:14) ek ceiros adou rusomai autous kai ek janatou lutrwsomai autous pou h dikh sou janate pou to kentron sou adh paraklhsis kekruptai apo ofjalmwn mou
(Hos 13:15) dioti outos ana meson adelfwn diastelei epaxei anemon kauswna kurios ek ths erhmou ep auton kai anaxhranei tas flebas autou exerhmwsei tas phgas autou autos kataxhranei thn ghn autou kai panta ta skeuh ta epijumhta autou
(Hos 13:16) (14:1) afanisjhsetai samareia oti antesth pros ton jeon auths en romfaia pesountai autoi kai ta upotitjia autwn edafisjhsontai kai ai en gastri ecousai autwn diarraghsontai
(Hos 14:1) (14:2) epistrafhti israhl pros kurion ton jeon sou dioti hsjenhsas en tais adikiais sou
(Hos 14:2) (14:3) labete mej eautwn logous kai epistrafhte pros kurion ton jeon umwn eipate autw opws mh labhte adikian kai labhte agaja kai antapodwsomen karpon ceilewn hmwn
(Hos 14:3) (14:4) assour ou mh swsh hmas ef ippon ouk anabhsomeja ouketi mh eipwmen jeoi hmwn tois ergois twn ceirwn hmwn o en soi elehsei orfanon
(Hos 14:4) (14:5) iasomai tas katoikias autwn agaphsw autous omologws oti apestreyen h orgh mou ap autwn
(Hos 14:5) (14:6) esomai ws drosos tw israhl anjhsei ws krinon kai balei tas rizas autou ws o libanos
(Hos 14:6) (14:7) poreusontai oi kladoi autou kai estai ws elaia katakarpos kai h osfrasia autou ws libanou
(Hos 14:7) (14:8) epistreyousin kai kajiountai upo thn skephn autou zhsontai kai mejusjhsontai sitw kai exanjhsei ws ampelos to mnhmosunon autou ws oinos libanou
(Hos 14:8) (14:9) tw efraim ti autw eti kai eidwlois egw etapeinwsa auton kai egw katiscusw auton egw ws arkeujos pukazousa ex emou o karpos sou eurhtai
(Hos 14:9) (14:10) tis sofos kai sunhsei tauta h sunetos kai epignwsetai auta dioti eujeiai ai odoi tou kuriou kai dikaioi poreusontai en autais oi de asebeis asjenhsousin en autais

(Joe 1:1) logos kuriou os egenhjh pros iwhl ton tou bajouhl
(Joe 1:2) akousate dh tauta oi presbuteroi kai enwtisasje pantes oi katoikountes thn ghn ei gegonen toiauta en tais hmerais umwn h en tais hmerais twn paterwn umwn
(Joe 1:3) uper autwn tois teknois umwn dihghsasje kai ta tekna umwn tois teknois autwn kai ta tekna autwn eis genean eteran
(Joe 1:4) ta kataloipa ths kamphs katefagen h akris kai ta kataloipa ths akridos katefagen o broucos kai ta kataloipa tou broucou katefagen h erusibh
(Joe 1:5) eknhyate oi mejuontes ex oinou autwn kai klausate jrhnhsate pantes oi pinontes oinon eis mejhn oti exhrtai ek stomatos umwn eufrosunh kai cara
(Joe 1:6) oti ejnos anebh epi thn ghn mou iscuron kai anarijmhton oi odontes autou odontes leontos kai ai mulai autou skumnou
(Joe 1:7) ejeto thn ampelon mou eis afanismon kai tas sukas mou eis sugklasmon ereunwn exhreunhsen authn kai erriyen eleukanen klhmata auths
(Joe 1:8) jrhnhson pros me uper numfhn periezwsmenhn sakkon epi ton andra auths ton parjenikon
(Joe 1:9) exhrtai jusia kai spondh ex oikou kuriou penjeite oi iereis oi leitourgountes jusiasthriw
(Joe 1:10) oti tetalaipwrhken ta pedia penjeitw h gh oti tetalaipwrhken sitos exhranjh oinos wligwjh elaion
(Joe 1:11) exhranjhsan oi gewrgoi jrhneite kthmata uper purou kai krijhs oti apolwlen trughtos ex agrou
(Joe 1:12) h ampelos exhranjh kai ai sukai wligwjhsan roa kai foinix kai mhlon kai panta ta xula tou agrou exhranjhsan oti hscunan caran oi uioi twn anjrwpwn
(Joe 1:13) perizwsasje kai koptesje oi iereis jrhneite oi leitourgountes jusiasthriw eiseljate upnwsate en sakkois leitourgountes jew oti apeschken ex oikou jeou umwn jusia kai spondh
(Joe 1:14) agiasate nhsteian khruxate jerapeian sunagagete presbuterous pantas katoikountas ghn eis oikon jeou umwn kai kekraxate pros kurion ektenws
(Joe 1:15) oimmoi oimmoi oimmoi eis hmeran oti eggus hmera kuriou kai ws talaipwria ek talaipwrias hxei
(Joe 1:16) katenanti twn ofjalmwn umwn brwmata exwlejreujh ex oikou jeou umwn eufrosunh kai cara
(Joe 1:17) eskirthsan damaleis epi tais fatnais autwn hfanisjhsan jhsauroi kateskafhsan lhnoi oti exhranjh sitos
(Joe 1:18) ti apojhsomen eautois eklausan boukolia bown oti ouc uphrcen nomh autois kai ta poimnia twn probatwn hfanisjhsan
(Joe 1:19) pros se kurie bohsomai oti pur anhlwsen ta wraia ths erhmou kai flox anhyen panta ta xula tou agrou
(Joe 1:20) kai ta kthnh tou pediou anebleyan pros se oti exhranjhsan afeseis udatwn kai pur katefagen ta wraia ths erhmou
(Joe 2:1) salpisate salpiggi en siwn khruxate en orei agiw mou kai sugcujhtwsan pantes oi katoikountes thn ghn dioti parestin hmera kuriou oti eggus
(Joe 2:2) hmera skotous kai gnofou hmera nefelhs kai omiclhs ws orjros cujhsetai epi ta orh laos polus kai iscuros omoios autw ou gegonen apo tou aiwnos kai met auton ou prostejhsetai ews etwn eis geneas genewn
(Joe 2:3) ta emprosjen autou pur analiskon kai ta opisw autou anaptomenh flox ws paradeisos trufhs h gh pro proswpou autou kai ta opisjen autou pedion afanismou kai anaswzomenos ouk estai autw
(Joe 2:4) ws orasis ippwn h oyis autwn kai ws ippeis outws katadiwxontai
(Joe 2:5) ws fwnh armatwn epi tas korufas twn orewn exalountai kai ws fwnh flogos puros katesjioushs kalamhn kai ws laos polus kai iscuros paratassomenos eis polemon
(Joe 2:6) apo proswpou autou suntribhsontai laoi pan proswpon ws proskauma cutras
(Joe 2:7) ws machtai dramountai kai ws andres polemistai anabhsontai epi ta teich kai ekastos en th odw autou poreusetai kai ou mh ekklinwsin tas tribous autwn
(Joe 2:8) kai ekastos apo tou adelfou autou ouk afexetai katabarunomenoi en tois oplois autwn poreusontai kai en tois belesin autwn pesountai kai ou mh suntelesjwsin
(Joe 2:9) ths polews epilhmyontai kai epi twn teicewn dramountai kai epi tas oikias anabhsontai kai dia juridwn eiseleusontai ws kleptai
(Joe 2:10) pro proswpou autwn sugcujhsetai h gh kai seisjhsetai o ouranos o hlios kai h selhnh suskotasousin kai ta astra dusousin to feggos autwn
(Joe 2:11) kai kurios dwsei fwnhn autou pro proswpou dunamews autou oti pollh estin sfodra h parembolh autou oti iscura erga logwn autou dioti megalh h hmera tou kuriou megalh kai epifanhs sfodra kai tis estai ikanos auth
(Joe 2:12) kai nun legei kurios o jeos umwn epistrafhte pros me ex olhs ths kardias umwn kai en nhsteia kai en klaujmw kai en kopetw
(Joe 2:13) kai diarrhxate tas kardias umwn kai mh ta imatia umwn kai epistrafhte pros kurion ton jeon umwn oti elehmwn kai oiktirmwn estin makrojumos kai polueleos kai metanown epi tais kakiais
(Joe 2:14) tis oiden ei epistreyei kai metanohsei kai upoleiyetai opisw autou eulogian jusian kai spondhn kuriw tw jew hmwn
(Joe 2:15) salpisate salpiggi en siwn agiasate nhsteian khruxate jerapeian
(Joe 2:16) sunagagete laon agiasate ekklhsian eklexasje presbuterous sunagagete nhpia jhlazonta mastous exeljatw numfios ek tou koitwnos autou kai numfh ek tou pastou auths
(Joe 2:17) ana meson ths krhpidos tou jusiasthriou klausontai oi iereis oi leitourgountes kuriw kai erousin feisai kurie tou laou sou kai mh dws thn klhronomian sou eis oneidos tou katarxai autwn ejnh opws mh eipwsin en tois ejnesin pou estin o jeos autwn
(Joe 2:18) kai ezhlwsen kurios thn ghn autou kai efeisato tou laou autou
(Joe 2:19) kai apekrijh kurios kai eipen tw law autou idou egw exapostellw umin ton siton kai ton oinon kai to elaion kai emplhsjhsesje autwn kai ou dwsw umas ouketi eis oneidismon en tois ejnesi
(Joe 2:20) kai ton apo borra ekdiwxw af umwn kai exwsw auton eis ghn anudron kai afaniw to proswpon autou eis thn jalassan thn prwthn kai ta opisw autou eis thn jalassan thn escathn kai anabhsetai h sapria autou kai anabhsetai o bromos autou oti emegalunen ta erga autou
(Joe 2:21) jarsei gh caire kai eufrainou oti emegalunen kurios tou poihsai
(Joe 2:22) jarseite kthnh tou pediou oti beblasthken pedia ths erhmou oti xulon hnegken ton karpon autou ampelos kai sukh edwkan thn iscun autwn
(Joe 2:23) kai ta tekna siwn cairete kai eufrainesje epi tw kuriw jew umwn dioti edwken umin ta brwmata eis dikaiosunhn kai brexei umin ueton proimon kai oyimon kajws emprosjen
(Joe 2:24) kai plhsjhsontai ai alwnes sitou kai uperekcujhsontai ai lhnoi oinou kai elaiou
(Joe 2:25) kai antapodwsw umin anti twn etwn wn katefagen h akris kai o broucos kai h erusibh kai h kamph h dunamis mou h megalh hn exapesteila eis umas
(Joe 2:26) kai fagesje esjiontes kai emplhsjhsesje kai ainesete to onoma kuriou tou jeou umwn a epoihsen mej umwn eis jaumasia kai ou mh kataiscunjh o laos mou eis ton aiwna
(Joe 2:27) kai epignwsesje oti en mesw tou israhl egw eimi kai egw kurios o jeos umwn kai ouk estin eti plhn emou kai ou mh kataiscunjwsin ouketi pas o laos mou eis ton aiwna
(Joe 2:28) (3:1) kai estai meta tauta kai ekcew apo tou pneumatos mou epi pasan sarka kai profhteusousin oi uioi umwn kai ai jugateres umwn kai oi presbuteroi umwn enupnia enupniasjhsontai kai oi neaniskoi umwn oraseis oyontai
(Joe 2:29) (3:2) kai epi tous doulous kai epi tas doulas en tais hmerais ekeinais ekcew apo tou pneumatos mou
(Joe 2:30) (3:3) kai dwsw terata en tw ouranw kai epi ths ghs aima kai pur kai atmida kapnou
(Joe 2:31) (3:4) o hlios metastrafhsetai eis skotos kai h selhnh eis aima prin eljein hmeran kuriou thn megalhn kai epifanh
(Joe 2:32) (3:5) kai estai pas os an epikaleshtai to onoma kuriou swjhsetai oti en tw orei siwn kai en ierousalhm estai anaswzomenos kajoti eipen kurios kai euaggelizomenoi ous kurios proskeklhtai
(Joe 3:1) (4:1) dioti idou egw en tais hmerais ekeinais kai en tw kairw ekeinw otan epistreyw thn aicmalwsian iouda kai ierousalhm
(Joe 3:2) (4:2) kai sunaxw panta ta ejnh kai kataxw auta eis thn koilada iwsafat kai diakrijhsomai pros autous ekei uper tou laou mou kai ths klhronomias mou israhl oi diesparhsan en tois ejnesin kai thn ghn mou katadieilanto
(Joe 3:3) (4:3) kai epi ton laon mou ebalon klhrous kai edwkan ta paidaria pornais kai ta korasia epwloun anti oinou kai epinon
(Joe 3:4) (4:4) kai ti kai umeis emoi turos kai sidwn kai pasa galilaia allofulwn mh antapodoma umeis antapodidote moi h mnhsikakeite umeis ep emoi oxews kai tacews antapodwsw to antapodoma umwn eis kefalas umwn
(Joe 3:5) (4:5) anj wn to argurion mou kai to crusion mou elabete kai ta epilekta mou kai ta kala eishnegkate eis tous naous umwn
(Joe 3:6) (4:6) kai tous uious iouda kai tous uious ierousalhm apedosje tois uiois twn ellhnwn opws exwshte autous ek twn oriwn autwn
(Joe 3:7) (4:7) idou egw exegeirw autous ek tou topou ou apedosje autous ekei kai antapodwsw to antapodoma umwn eis kefalas umwn
(Joe 3:8) (4:8) kai apodwsomai tous uious umwn kai tas jugateras umwn eis ceiras uiwn iouda kai apodwsontai autous eis aicmalwsian eis ejnos makran apecon oti kurios elalhsen
(Joe 3:9) (4:9) khruxate tauta en tois ejnesin agiasate polemon exegeirate tous machtas prosagagete kai anabainete pantes andres polemistai
(Joe 3:10) (4:10) sugkoyate ta arotra umwn eis romfaias kai ta drepana umwn eis seiromastas o adunatos legetw oti iscuw egw
(Joe 3:11) (4:11) sunajroizesje kai eisporeuesje panta ta ejnh kuklojen kai sunacjhte ekei o praus estw machths
(Joe 3:12) (4:12) exegeiresjwsan kai anabainetwsan panta ta ejnh eis thn koilada iwsafat dioti ekei kajiw tou diakrinai panta ta ejnh kuklojen
(Joe 3:13) (4:13) exaposteilate drepana oti paresthken trughtos eisporeuesje pateite dioti plhrhs h lhnos uperekceitai ta upolhnia oti peplhjuntai ta kaka autwn
(Joe 3:14) (4:14) hcoi exhchsan en th koiladi ths dikhs oti eggus hmera kuriou en th koiladi ths dikhs
(Joe 3:15) (4:15) o hlios kai h selhnh suskotasousin kai oi asteres dusousin feggos autwn
(Joe 3:16) (4:16) o de kurios ek siwn anakekraxetai kai ex ierousalhm dwsei fwnhn autou kai seisjhsetai o ouranos kai h gh o de kurios feisetai tou laou autou kai eniscusei kurios tous uious israhl
(Joe 3:17) (4:17) kai epignwsesje dioti egw kurios o jeos umwn o kataskhnwn en siwn en orei agiw mou kai estai ierousalhm polis agia kai allogeneis ou dieleusontai di auths ouketi
(Joe 3:18) (4:18) kai estai en th hmera ekeinh apostalaxei ta orh glukasmon kai oi bounoi ruhsontai gala kai pasai ai afeseis iouda ruhsontai udata kai phgh ex oikou kuriou exeleusetai kai potiei ton ceimarroun twn scoinwn
(Joe 3:19) (4:19) aiguptos eis afanismon estai kai h idoumaia eis pedion afanismou estai ex adikiwn uiwn iouda anj wn execean aima dikaion en th gh autwn
(Joe 3:20) (4:20) h de ioudaia eis ton aiwna katoikhjhsetai kai ierousalhm eis geneas genewn
(Joe 3:21) (4:21) kai ekdikhsw to aima autwn kai ou mh ajwwsw kai kurios kataskhnwsei en siwn

(Amo 1:1) logoi amws oi egenonto en nakkarim ek jekoue ous eiden uper ierousalhm en hmerais oziou basilews iouda kai en hmerais ieroboam tou iwas basilews israhl pro duo etwn tou seismou
(Amo 1:2) kai eipen kurios ek siwn efjegxato kai ex ierousalhm edwken fwnhn autou kai epenjhsan ai nomai twn poimenwn kai exhranjh h korufh tou karmhlou
(Amo 1:3) kai eipen kurios epi tais trisin asebeiais damaskou kai epi tais tessarsin ouk apostrafhsomai auton anj wn eprizon priosin sidhrois tas en gastri ecousas twn en galaad
(Amo 1:4) kai exapostelw pur eis ton oikon azahl kai katafagetai jemelia uiou ader
(Amo 1:5) kai suntriyw moclous damaskou kai exolejreusw katoikountas ek pediou wn kai katakoyw fulhn ex andrwn carran kai aicmalwteujhsetai laos surias epiklhtos legei kurios
(Amo 1:6) tade legei kurios epi tais trisin asebeiais gazhs kai epi tais tessarsin ouk apostrafhsomai autous eneken tou aicmalwteusai autous aicmalwsian tou salwmwn tou sugkleisai eis thn idoumaian
(Amo 1:7) kai exapostelw pur epi ta teich gazhs kai katafagetai jemelia auths
(Amo 1:8) kai exolejreusw katoikountas ex azwtou kai exarjhsetai fulh ex askalwnos kai epaxw thn ceira mou epi akkarwn kai apolountai oi kataloipoi twn allofulwn legei kurios
(Amo 1:9) tade legei kurios epi tais trisin asebeiais turou kai epi tais tessarsin ouk apostrafhsomai authn anj wn sunekleisan aicmalwsian tou salwmwn eis thn idoumaian kai ouk emnhsjhsan diajhkhs adelfwn
(Amo 1:10) kai exapostelw pur epi ta teich turou kai katafagetai jemelia auths
(Amo 1:11) tade legei kurios epi tais trisin asebeiais ths idoumaias kai epi tais tessarsin ouk apostrafhsomai autous eneka tou diwxai autous en romfaia ton adelfon autou kai elumhnato mhtran epi ghs kai hrpasen eis marturion frikhn autou kai to ormhma autou efulaxen eis neikos
(Amo 1:12) kai exapostelw pur eis jaiman kai katafagetai jemelia teicewn auths
(Amo 1:13) tade legei kurios epi tais trisin asebeiais uiwn ammwn kai epi tais tessarsin ouk apostrafhsomai auton anj wn anescizon tas en gastri ecousas twn galaaditwn opws emplatunwsin ta oria autwn
(Amo 1:14) kai anayw pur epi ta teich rabba kai katafagetai jemelia auths meta kraughs en hmera polemou kai seisjhsetai en hmera sunteleias auths
(Amo 1:15) kai poreusontai oi basileis auths en aicmalwsia oi iereis autwn kai oi arcontes autwn epi to auto legei kurios
(Amo 2:1) tade legei kurios epi tais trisin asebeiais mwab kai epi tais tessarsin ouk apostrafhsomai auton anj wn katekausan ta osta basilews ths idoumaias eis konian
(Amo 2:2) kai exapostelw pur epi mwab kai katafagetai jemelia twn polewn auths kai apojaneitai en adunamia mwab meta kraughs kai meta fwnhs salpiggos
(Amo 2:3) kai exolejreusw krithn ex auths kai pantas tous arcontas auths apoktenw met autou legei kurios
(Amo 2:4) tade legei kurios epi tais trisin asebeiais uiwn iouda kai epi tais tessarsin ouk apostrafhsomai auton eneka tou apwsasjai autous ton nomon kuriou kai ta prostagmata autou ouk efulaxanto kai eplanhsen autous ta mataia autwn a epoihsan ois exhkoloujhsan oi pateres autwn opisw autwn
(Amo 2:5) kai exapostelw pur epi ioudan kai katafagetai jemelia ierousalhm
(Amo 2:6) tade legei kurios epi tais trisin asebeiais israhl kai epi tais tessarsin ouk apostrafhsomai auton anj wn apedonto arguriou dikaion kai penhta eneken upodhmatwn
(Amo 2:7) ta patounta epi ton coun ths ghs kai ekondulizon eis kefalas ptwcwn kai odon tapeinwn exeklinan kai uios kai pathr autou eiseporeuonto pros thn authn paidiskhn opws bebhlwswsin to onoma tou jeou autwn
(Amo 2:8) kai ta imatia autwn desmeuontes scoiniois parapetasmata epoioun ecomena tou jusiasthriou kai oinon ek sukofantiwn epinon en tw oikw tou jeou autwn
(Amo 2:9) egw de exhra ton amorraion ek proswpou autwn ou hn kajws uyos kedrou to uyos autou kai iscuros hn ws drus kai exhra ton karpon autou epanwjen kai tas rizas autou upokatwjen
(Amo 2:10) kai egw anhgagon umas ek ghs aiguptou kai perihgagon umas en th erhmw tessarakonta eth tou kataklhronomhsai thn ghn twn amorraiwn
(Amo 2:11) kai elabon ek twn uiwn umwn eis profhtas kai ek twn neaniskwn umwn eis agiasmon mh ouk estin tauta uioi israhl legei kurios
(Amo 2:12) kai epotizete tous hgiasmenous oinon kai tois profhtais enetellesje legontes ou mh profhteushte
(Amo 2:13) dia touto idou egw kuliw upokatw umwn on tropon kulietai h amaxa h gemousa kalamhs
(Amo 2:14) kai apoleitai fugh ek dromews kai o krataios ou mh krathsh ths iscuos autou kai o machths ou mh swsh thn yuchn autou
(Amo 2:15) kai o toxoths ou mh uposth kai o oxus tois posin autou ou mh diaswjh oude o ippeus ou mh swsh thn yuchn autou
(Amo 2:16) kai eurhsei thn kardian autou en dunasteiais o gumnos diwxetai en ekeinh th hmera legei kurios
(Amo 3:1) akousate ton logon touton on elalhsen kurios ef umas oikos israhl kai kata pashs fulhs hs anhgagon ek ghs aiguptou legwn
(Amo 3:2) plhn umas egnwn ek paswn fulwn ths ghs dia touto ekdikhsw ef umas pasas tas amartias umwn
(Amo 3:3) ei poreusontai duo epi to auto kajolou ean mh gnwriswsin eautous
(Amo 3:4) ei ereuxetai lewn ek tou drumou autou jhran ouk ecwn ei dwsei skumnos fwnhn autou ek ths mandras autou kajolou ean mh arpash ti
(Amo 3:5) ei peseitai orneon epi thn ghn aneu ixeutou ei scasjhsetai pagis epi ths ghs aneu tou sullabein ti
(Amo 3:6) ei fwnhsei salpigx en polei kai laos ou ptohjhsetai ei estai kakia en polei hn kurios ouk epoihsen
(Amo 3:7) dioti ou mh poihsh kurios o jeos pragma ean mh apokaluyh paideian autou pros tous doulous autou tous profhtas
(Amo 3:8) lewn ereuxetai kai tis ou fobhjhsetai kurios o jeos elalhsen kai tis ou profhteusei
(Amo 3:9) apaggeilate cwrais en assuriois kai epi tas cwras ths aiguptou kai eipate sunacjhte epi to oros samareias kai idete jaumasta polla en mesw auths kai thn katadunasteian thn en auth
(Amo 3:10) kai ouk egnw a estai enantion auths legei kurios oi jhsaurizontes adikian kai talaipwrian en tais cwrais autwn
(Amo 3:11) dia touto tade legei kurios o jeos turos kuklojen h gh sou erhmwjhsetai kai kataxei ek sou iscun sou kai diarpaghsontai ai cwrai sou
(Amo 3:12) tade legei kurios on tropon otan ekspash o poimhn ek stomatos tou leontos duo skelh h lobon wtiou outws ekspasjhsontai oi uioi israhl oi katoikountes en samareia katenanti fulhs kai en damaskw iereis
(Amo 3:13) akousate kai epimarturasje tw oikw iakwb legei kurios o jeos o pantokratwr
(Amo 3:14) dioti en th hmera otan ekdikw asebeias tou israhl ep auton kai ekdikhsw epi ta jusiasthria baijhl kai kataskafhsetai ta kerata tou jusiasthriou kai pesountai epi thn ghn
(Amo 3:15) sugcew kai pataxw ton oikon ton peripteron epi ton oikon ton jerinon kai apolountai oikoi elefantinoi kai prostejhsontai oikoi eteroi polloi legei kurios
(Amo 4:1) akousate ton logon touton damaleis ths basanitidos ai en tw orei ths samareias ai katadunasteuousai ptwcous kai katapatousai penhtas ai legousai tois kuriois autwn epidote hmin opws piwmen
(Amo 4:2) omnuei kurios kata twn agiwn autou dioti idou hmerai ercontai ef umas kai lhmyontai umas en oplois kai tous mej umwn eis lebhtas upokaiomenous embalousin empuroi loimoi
(Amo 4:3) kai exenecjhsesje gumnai katenanti allhlwn kai aporrifhsesje eis to oros to remman legei kurios o jeos
(Amo 4:4) eishljate eis baijhl kai hnomhsate kai eis galgala eplhjunate tou asebhsai kai hnegkate eis to prwi jusias umwn eis thn trihmerian ta epidekata umwn
(Amo 4:5) kai anegnwsan exw nomon kai epekalesanto omologias apaggeilate oti tauta hgaphsan oi uioi israhl legei kurios o jeos
(Amo 4:6) kai egw dwsw umin gomfiasmon odontwn en pasais tais polesin umwn kai endeian artwn en pasi tois topois umwn kai ouk epestreyate pros me legei kurios
(Amo 4:7) kai egw anescon ex umwn ton ueton pro triwn mhnwn tou trughtou kai brexw epi polin mian epi de polin mian ou brexw meris mia brachsetai kai meris ef hn ou brexw ep authn xhranjhsetai
(Amo 4:8) kai sunajroisjhsontai duo kai treis poleis eis polin mian tou piein udwr kai ou mh emplhsjwsin kai ouk epestreyate pros me legei kurios
(Amo 4:9) epataxa umas en purwsei kai en ikterw eplhjunate khpous umwn ampelwnas umwn kai sukwnas umwn kai elaiwnas umwn katefagen h kamph kai oud ws epestreyate pros me legei kurios
(Amo 4:10) exapesteila eis umas janaton en odw aiguptou kai apekteina en romfaia tous neaniskous umwn meta aicmalwsias ippwn sou kai anhgagon en puri tas parembolas umwn en th orgh mou kai oud ws epestreyate pros me legei kurios
(Amo 4:11) katestreya umas kajws katestreyen o jeos sodoma kai gomorra kai egenesje ws dalos exespasmenos ek puros kai oud ws epestreyate pros me legei kurios
(Amo 4:12) dia touto outws poihsw soi israhl plhn oti outws poihsw soi etoimazou tou epikaleisjai ton jeon sou israhl
(Amo 4:13) dioti idou egw sterewn bronthn kai ktizwn pneuma kai apaggellwn eis anjrwpous ton criston autou poiwn orjron kai omiclhn kai epibainwn epi ta uyh ths ghs kurios o jeos o pantokratwr onoma autw
(Amo 5:1) akousate ton logon kuriou touton on egw lambanw ef umas jrhnon oikos israhl
(Amo 5:2) epesen ouketi mh prosjh tou anasthnai parjenos tou israhl esfalen epi ths ghs auths ouk estin o anasthswn authn
(Amo 5:3) dioti tade legei kurios kurios h polis ex hs exeporeuonto cilioi upoleifjhsontai ekaton kai ex hs exeporeuonto ekaton upoleifjhsontai deka tw oikw israhl
(Amo 5:4) dioti tade legei kurios pros ton oikon israhl ekzhthsate me kai zhsesje
(Amo 5:5) kai mh ekzhteite baijhl kai eis galgala mh eisporeuesje kai epi to frear tou orkou mh diabainete oti galgala aicmalwteuomenh aicmalwteujhsetai kai baijhl estai ws ouc uparcousa
(Amo 5:6) ekzhthsate ton kurion kai zhsate opws mh analamyh ws pur o oikos iwshf kai katafagetai auton kai ouk estai o sbeswn tw oikw israhl
(Amo 5:7) kurios o poiwn eis uyos krima kai dikaiosunhn eis ghn ejhken
(Amo 5:8) poiwn panta kai metaskeuazwn kai ektrepwn eis to prwi skian janatou kai hmeran eis nukta suskotazwn o proskaloumenos to udwr ths jalasshs kai ekcewn auto epi proswpou ths ghs kurios o jeos o pantokratwr onoma autw
(Amo 5:9) o diairwn suntrimmon ep iscun kai talaipwrian epi ocurwma epagwn
(Amo 5:10) emishsan en pulais elegconta kai logon osion ebdeluxanto
(Amo 5:11) dia touto anj wn katekondulizete ptwcous kai dwra eklekta edexasje par autwn oikous xustous wkodomhsate kai ou mh katoikhshte en autois ampelwnas epijumhtous efuteusate kai ou mh pihte ton oinon ex autwn
(Amo 5:12) oti egnwn pollas asebeias umwn kai iscurai ai amartiai umwn katapatountes dikaion lambanontes allagmata kai penhtas en pulais ekklinontes
(Amo 5:13) dia touto o suniwn en tw kairw ekeinw siwphsetai oti kairos ponhros estin
(Amo 5:14) ekzhthsate to kalon kai mh to ponhron opws zhshte kai estai outws mej umwn kurios o jeos o pantokratwr on tropon eipate
(Amo 5:15) memishkamen ta ponhra kai hgaphkamen ta kala kai apokatasthsate en pulais krima opws elehsh kurios o jeos o pantokratwr tous periloipous tou iwshf
(Amo 5:16) dia touto tade legei kurios o jeos o pantokratwr en pasais plateiais kopetos kai en pasais odois rhjhsetai ouai ouai klhjhsetai gewrgos eis penjos kai kopeton kai eis eidotas jrhnon
(Amo 5:17) kai en pasais odois kopetos dioti dieleusomai dia mesou sou eipen kurios
(Amo 5:18) ouai oi epijumountes thn hmeran kuriou ina ti auth umin h hmera tou kuriou kai auth estin skotos kai ou fws
(Amo 5:19) on tropon otan fugh anjrwpos ek proswpou tou leontos kai empesh autw h arkos kai eisphdhsh eis ton oikon autou kai apereishtai tas ceiras autou epi ton toicon kai dakh auton o ofis
(Amo 5:20) ouci skotos h hmera tou kuriou kai ou fws kai gnofos ouk ecwn feggos auth
(Amo 5:21) memishka apwsmai eortas umwn kai ou mh osfranjw en tais panhguresin umwn
(Amo 5:22) dioti kai ean enegkhte moi olokautwmata kai jusias umwn ou prosdexomai auta kai swthriou epifaneias umwn ouk epibleyomai
(Amo 5:23) metasthson ap emou hcon wdwn sou kai yalmon organwn sou ouk akousomai
(Amo 5:24) kai kulisjhsetai ws udwr krima kai dikaiosunh ws ceimarrous abatos
(Amo 5:25) mh sfagia kai jusias proshnegkate moi en th erhmw tessarakonta eth oikos israhl
(Amo 5:26) kai anelabete thn skhnhn tou moloc kai to astron tou jeou umwn raifan tous tupous autwn ous epoihsate eautois
(Amo 5:27) kai metoikiw umas epekeina damaskou legei kurios o jeos o pantokratwr onoma autw
(Amo 6:1) ouai tois exoujenousin siwn kai tois pepoijosin epi to oros samareias apetrughsan arcas ejnwn kai eishljon autoi oikos tou israhl
(Amo 6:2) diabhte pantes kai idete kai dieljate ekeijen eis emaj rabba kai katabhte ekeijen eis gej allofulwn tas kratistas ek paswn twn basileiwn toutwn ei pleona ta oria autwn estin twn umeterwn oriwn
(Amo 6:3) oi ercomenoi eis hmeran kakhn oi eggizontes kai efaptomenoi sabbatwn yeudwn
(Amo 6:4) oi kajeudontes epi klinwn elefantinwn kai kataspatalwntes epi tais strwmnais autwn kai esjontes erifous ek poimniwn kai moscaria ek mesou boukoliwn galajhna
(Amo 6:5) oi epikrotountes pros thn fwnhn twn organwn ws estwta elogisanto kai ouc ws feugonta
(Amo 6:6) oi pinontes ton diulismenon oinon kai ta prwta mura criomenoi kai ouk epascon ouden epi th suntribh iwshf
(Amo 6:7) dia touto nun aicmalwtoi esontai ap archs dunastwn kai exarjhsetai cremetismos ippwn ex efraim
(Amo 6:8) oti wmosen kurios kaj eautou dioti bdelussomai egw pasan thn ubrin iakwb kai tas cwras autou memishka kai exarw polin sun pasin tois katoikousin authn
(Amo 6:9) kai estai ean upoleifjwsin deka andres en oikia mia kai apojanountai kai upoleifjhsontai oi kataloipoi
(Amo 6:10) kai lhmyontai oi oikeioi autwn kai parabiwntai tou exenegkai ta osta autwn ek tou oikou kai erei tois proesthkosi ths oikias ei eti uparcei para soi kai erei ouketi kai erei siga eneka tou mh onomasai to onoma kuriou
(Amo 6:11) dioti idou kurios entelletai kai pataxei ton oikon ton megan jlasmasin kai ton oikon ton mikron ragmasin
(Amo 6:12) ei diwxontai en petrais ippoi ei parasiwphsontai en jhleiais oti umeis exestreyate eis jumon krima kai karpon dikaiosunhs eis pikrian
(Amo 6:13) oi eufrainomenoi ep oudeni logw oi legontes ouk en th iscui hmwn escomen kerata
(Amo 6:14) dioti idou egw epegeirw ef umas oikos tou israhl ejnos kai ekjliyousin umas tou mh eiseljein eis emaj kai ews tou ceimarrou twn dusmwn
(Amo 7:1) outws edeixen moi kurios kai idou epigonh akridwn ercomenh ewjinh kai idou broucos eis gwg o basileus
(Amo 7:2) kai estai ean suntelesh tou katafagein ton corton ths ghs kai eipa kurie kurie ilews genou tis anasthsei ton iakwb oti oligostos estin
(Amo 7:3) metanohson kurie epi toutw kai touto ouk estai legei kurios
(Amo 7:4) outws edeixen moi kurios kai idou ekalesen thn dikhn en puri kurios kai katefage thn abusson thn pollhn kai katefagen thn merida
(Amo 7:5) kai eipa kurie kurie kopason dh tis anasthsei ton iakwb oti oligostos estin
(Amo 7:6) metanohson kurie epi toutw kai touto ou mh genhtai legei kurios
(Amo 7:7) outws edeixen moi kurios kai idou anhr esthkws epi teicous adamantinou kai en th ceiri autou adamas
(Amo 7:8) kai eipen kurios pros me ti su oras amws kai eipa adamanta kai eipen kurios pros me idou egw entassw adamanta en mesw laou mou israhl ouketi mh prosjw tou pareljein auton
(Amo 7:9) kai afanisjhsontai bwmoi tou gelwtos kai ai teletai tou israhl exerhmwjhsontai kai anasthsomai epi ton oikon ieroboam en romfaia
(Amo 7:10) kai exapesteilen amasias o iereus baijhl pros ieroboam basilea israhl legwn sustrofas poieitai kata sou amws en mesw oikou israhl ou mh dunhtai h gh upenegkein apantas tous logous autou
(Amo 7:11) dioti tade legei amws en romfaia teleuthsei ieroboam o de israhl aicmalwtos acjhsetai apo ths ghs autou
(Amo 7:12) kai eipen amasias pros amws o orwn badize ekcwrhson eis ghn iouda kai ekei katabiou kai ekei profhteuseis
(Amo 7:13) eis de baijhl ouketi mh prosjhs tou profhteusai oti agiasma basilews estin kai oikos basileias estin
(Amo 7:14) kai apekrijh amws kai eipen pros amasian ouk hmhn profhths egw oude uios profhtou all h aipolos hmhn kai knizwn sukamina
(Amo 7:15) kai anelaben me kurios ek twn probatwn kai eipen kurios pros me badize profhteuson epi ton laon mou israhl
(Amo 7:16) kai nun akoue logon kuriou su legeis mh profhteue epi ton israhl kai ou mh oclagwghshs epi ton oikon iakwb
(Amo 7:17) dia touto tade legei kurios h gunh sou en th polei porneusei kai oi uioi sou kai ai jugateres sou en romfaia pesountai kai h gh sou en scoiniw katametrhjhsetai kai su en gh akajartw teleuthseis o de israhl aicmalwtos acjhsetai apo ths ghs autou
(Amo 8:1) outws edeixen moi kurios kai idou aggos ixeutou
(Amo 8:2) kai eipen ti su blepeis amws kai eipa aggos ixeutou kai eipen kurios pros me hkei to peras epi ton laon mou israhl ouketi mh prosjw tou pareljein auton
(Amo 8:3) kai ololuxei ta fatnwmata tou naou en ekeinh th hmera legei kurios polus o peptwkws en panti topw epirriyw siwphn
(Amo 8:4) akousate dh tauta oi ektribontes eis to prwi penhta kai katadunasteuontes ptwcous apo ths ghs
(Amo 8:5) oi legontes pote dieleusetai o mhn kai empolhsomen kai ta sabbata kai anoixomen jhsaurous tou poihsai mikron metron kai tou megalunai stajmia kai poihsai zugon adikon
(Amo 8:6) tou ktasjai en arguriw ptwcous kai tapeinon anti upodhmatwn kai apo pantos genhmatos emporeusomeja
(Amo 8:7) omnuei kurios kaj uperhfanias iakwb ei epilhsjhsetai eis neikos panta ta erga umwn
(Amo 8:8) kai epi toutois ou taracjhsetai h gh kai penjhsei pas o katoikwn en auth kai anabhsetai ws potamos sunteleia kai katabhsetai ws potamos aiguptou
(Amo 8:9) kai estai en ekeinh th hmera legei kurios o jeos kai dusetai o hlios meshmbrias kai suskotasei epi ths ghs en hmera to fws
(Amo 8:10) kai metastreyw tas eortas umwn eis penjos kai pasas tas wdas umwn eis jrhnon kai anabibw epi pasan osfun sakkon kai epi pasan kefalhn falakrwma kai jhsomai auton ws penjos agaphtou kai tous met autou ws hmeran odunhs
(Amo 8:11) idou hmerai ercontai legei kurios kai exapostelw limon epi thn ghn ou limon artou oude diyan udatos alla limon tou akousai logon kuriou
(Amo 8:12) kai saleujhsontai udata ews jalasshs kai apo borra ews anatolwn peridramountai zhtountes ton logon kuriou kai ou mh eurwsin
(Amo 8:13) en th hmera ekeinh ekleiyousin ai parjenoi ai kalai kai oi neaniskoi en diyei
(Amo 8:14) oi omnuontes kata tou ilasmou samareias kai oi legontes zh o jeos sou dan kai zh o jeos sou bhrsabee kai pesountai kai ou mh anastwsin eti
(Amo 9:1) eidon ton kurion efestwta epi tou jusiasthriou kai eipen pataxon epi to ilasthrion kai seisjhsetai ta propula kai diakoyon eis kefalas pantwn kai tous kataloipous autwn en romfaia apoktenw ou mh diafugh ex autwn feugwn kai ou mh diaswjh ex autwn anaswzomenos
(Amo 9:2) ean katorugwsin eis adou ekeijen h ceir mou anaspasei autous kai ean anabwsin eis ton ouranon ekeijen kataxw autous
(Amo 9:3) ean egkrubwsin eis thn korufhn tou karmhlou ekeijen exereunhsw kai lhmyomai autous kai ean kataduswsin ex ofjalmwn mou eis ta bajh ths jalasshs ekei enteloumai tw drakonti kai dhxetai autous
(Amo 9:4) kai ean poreujwsin en aicmalwsia pro proswpou twn ecjrwn autwn ekei enteloumai th romfaia kai apoktenei autous kai sthriw tous ofjalmous mou ep autous eis kaka kai ouk eis agaja
(Amo 9:5) kai kurios kurios o jeos o pantokratwr o efaptomenos ths ghs kai saleuwn authn kai penjhsousin pantes oi katoikountes authn kai anabhsetai ws potamos sunteleia auths kai katabhsetai ws potamos aiguptou
(Amo 9:6) o oikodomwn eis ton ouranon anabasin autou kai thn epaggelian autou epi ths ghs jemeliwn o proskaloumenos to udwr ths jalasshs kai ekcewn auto epi proswpon ths ghs kurios o jeos o pantokratwr onoma autw
(Amo 9:7) ouc ws uioi aijiopwn umeis este emoi uioi israhl legei kurios ou ton israhl anhgagon ek ghs aiguptou kai tous allofulous ek kappadokias kai tous surous ek bojrou
(Amo 9:8) idou oi ofjalmoi kuriou tou jeou epi thn basileian twn amartwlwn kai exarw authn apo proswpou ths ghs plhn oti ouk eis telos exarw ton oikon iakwb legei kurios
(Amo 9:9) dioti idou egw entellomai kai likmiw en pasi tois ejnesin ton oikon tou israhl on tropon likmatai en tw likmw kai ou mh pesh suntrimma epi thn ghn
(Amo 9:10) en romfaia teleuthsousi pantes amartwloi laou mou oi legontes ou mh eggish oud ou mh genhtai ef hmas ta kaka
(Amo 9:11) en th hmera ekeinh anasthsw thn skhnhn dauid thn peptwkuian kai anoikodomhsw ta peptwkota auths kai ta kateskammena auths anasthsw kai anoikodomhsw authn kajws ai hmerai tou aiwnos
(Amo 9:12) opws ekzhthswsin oi kataloipoi twn anjrwpwn kai panta ta ejnh ef ous epikeklhtai to onoma mou ep autous legei kurios o jeos o poiwn tauta
(Amo 9:13) idou hmerai ercontai legei kurios kai katalhmyetai o alohtos ton trughton kai perkasei h stafulh en tw sporw kai apostalaxei ta orh glukasmon kai pantes oi bounoi sumfutoi esontai
(Amo 9:14) kai epistreyw thn aicmalwsian laou mou israhl kai oikodomhsousin poleis tas hfanismenas kai katoikhsousin kai katafuteusousin ampelwnas kai piontai ton oinon autwn kai futeusousin khpous kai fagontai ton karpon autwn
(Amo 9:15) kai katafuteusw autous epi ths ghs autwn kai ou mh ekspasjwsin ouketi apo ths ghs autwn hs edwka autois legei kurios o jeos o pantokratwr

(Oba 1:1) orasis abdiou tade legei kurios o jeos th idoumaia akohn hkousa para kuriou kai periochn eis ta ejnh exapesteilen anasthte kai exanastwmen ep authn eis polemon
(Oba 1:2) idou oligoston dedwka se en tois ejnesin htimwmenos su ei sfodra
(Oba 1:3) uperhfania ths kardias sou ephren se kataskhnounta en tais opais twn petrwn uywn katoikian autou legwn en kardia autou tis me kataxei epi thn ghn
(Oba 1:4) ean metewrisjhs ws aetos kai ean ana meson twn astrwn jhs nossian sou ekeijen kataxw se legei kurios
(Oba 1:5) ei kleptai eishljon pros se h lhstai nuktos pou an aperrifhs ouk an ekleyan ta ikana eautois kai ei trughtai eishljon pros se ouk an upeliponto epifullida
(Oba 1:6) pws exhreunhjh hsau kai katelhmfjh autou ta kekrummena
(Oba 1:7) ews twn oriwn sou exapesteilan se pantes oi andres ths diajhkhs sou antesthsan soi hdunasjhsan pros se andres eirhnikoi sou ejhkan enedra upokatw sou ouk estin sunesis autois
(Oba 1:8) en ekeinh th hmera legei kurios apolw sofous ek ths idoumaias kai sunesin ex orous hsau
(Oba 1:9) kai ptohjhsontai oi machtai sou oi ek jaiman opws exarjh anjrwpos ex orous hsau
(Oba 1:10) dia thn sfaghn kai thn asebeian thn eis ton adelfon sou iakwb kai kaluyei se aiscunh kai exarjhsh eis ton aiwna
(Oba 1:11) af hs hmeras antesths ex enantias en hmera aicmalwteuontwn allogenwn dunamin autou kai allotrioi eishljon eis pulas autou kai epi ierousalhm ebalon klhrous kai su hs ws eis ex autwn
(Oba 1:12) kai mh epidhs hmeran adelfou sou en hmera allotriwn kai mh epicarhs epi tous uious iouda en hmera apwleias autwn kai mh megalorrhmonhshs en hmera jliyews
(Oba 1:13) mhde eiseljhs eis pulas lawn en hmera ponwn autwn mhde epidhs kai su thn sunagwghn autwn en hmera olejrou autwn mhde sunepijh epi thn dunamin autwn en hmera apwleias autwn
(Oba 1:14) mhde episths epi tas diekbolas autwn tou exolejreusai tous anaswzomenous autwn mhde sugkleishs tous feugontas ex autwn en hmera jliyews
(Oba 1:15) dioti eggus hmera kuriou epi panta ta ejnh on tropon epoihsas outws estai soi to antapodoma sou antapodojhsetai eis kefalhn sou
(Oba 1:16) dioti on tropon epies epi to oros to agion mou piontai panta ta ejnh oinon piontai kai katabhsontai kai esontai kajws ouc uparcontes
(Oba 1:17) en de tw orei siwn estai h swthria kai estai agion kai kataklhronomhsousin o oikos iakwb tous kataklhronomhsantas autous
(Oba 1:18) kai estai o oikos iakwb pur o de oikos iwshf flox o de oikos hsau eis kalamhn kai ekkaujhsontai eis autous kai katafagontai autous kai ouk estai puroforos en tw oikw hsau dioti kurios elalhsen
(Oba 1:19) kai kataklhronomhsousin oi en nageb to oros to hsau kai oi en th sefhla tous allofulous kai kataklhronomhsousin to oros efraim kai to pedion samareias kai beniamin kai thn galaaditin
(Oba 1:20) kai ths metoikesias h arch auth tois uiois israhl gh twn cananaiwn ews sareptwn kai h metoikesia ierousalhm ews efraja kai klhronomhsousin tas poleis tou nageb
(Oba 1:21) kai anabhsontai andres seswsmenoi ex orous siwn tou ekdikhsai to oros hsau kai estai tw kuriw h basileia

(Jon 1:1) kai egeneto logos kuriou pros iwnan ton tou amaji legwn
(Jon 1:2) anasthji kai poreujhti eis nineuh thn polin thn megalhn kai khruxon en auth oti anebh h kraugh ths kakias auths pros me
(Jon 1:3) kai anesth iwnas tou fugein eis jarsis ek proswpou kuriou kai katebh eis iopphn kai euren ploion badizon eis jarsis kai edwken to naulon autou kai enebh eis auto tou pleusai met autwn eis jarsis ek proswpou kuriou
(Jon 1:4) kai kurios exhgeiren pneuma eis thn jalassan kai egeneto kludwn megas en th jalassh kai to ploion ekinduneuen suntribhnai
(Jon 1:5) kai efobhjhsan oi nautikoi kai anebown ekastos pros ton jeon autwn kai ekbolhn epoihsanto twn skeuwn twn en tw ploiw eis thn jalassan tou koufisjhnai ap autwn iwnas de katebh eis thn koilhn tou ploiou kai ekajeuden kai erregcen
(Jon 1:6) kai proshljen pros auton o prwreus kai eipen autw ti su regceis anasta kai epikalou ton jeon sou opws diaswsh o jeos hmas kai mh apolwmeja
(Jon 1:7) kai eipen ekastos pros ton plhsion autou deute balwmen klhrous kai epignwmen tinos eneken h kakia auth estin en hmin kai ebalon klhrous kai epesen o klhros epi iwnan
(Jon 1:8) kai eipon pros auton apaggeilon hmin tinos eneken h kakia auth estin en hmin tis sou h ergasia estin kai pojen erch kai ek poias cwras kai ek poiou laou ei su
(Jon 1:9) kai eipen pros autous doulos kuriou egw eimi kai ton kurion jeon tou ouranou egw sebomai os epoihsen thn jalassan kai thn xhran
(Jon 1:10) kai efobhjhsan oi andres fobon megan kai eipan pros auton ti touto epoihsas dioti egnwsan oi andres oti ek proswpou kuriou hn feugwn oti aphggeilen autois
(Jon 1:11) kai eipan pros auton ti soi poihswmen kai kopasei h jalassa af hmwn oti h jalassa eporeueto kai exhgeiren mallon kludwna
(Jon 1:12) kai eipen iwnas pros autous arate me kai embalete me eis thn jalassan kai kopasei h jalassa af umwn dioti egnwka egw oti di eme o kludwn o megas outos ef umas estin
(Jon 1:13) kai parebiazonto oi andres tou epistreyai pros thn ghn kai ouk hdunanto oti h jalassa eporeueto kai exhgeireto mallon ep autous
(Jon 1:14) kai anebohsan pros kurion kai eipan mhdamws kurie mh apolwmeja eneken ths yuchs tou anjrwpou toutou kai mh dws ef hmas aima dikaion oti su kurie on tropon eboulou pepoihkas
(Jon 1:15) kai elabon ton iwnan kai exebalon auton eis thn jalassan kai esth h jalassa ek tou salou auths
(Jon 1:16) kai efobhjhsan oi andres fobw megalw ton kurion kai ejusan jusian tw kuriw kai euxanto eucas
(Jon 1:17) (2:1) kai prosetaxen kurios khtei megalw katapiein ton iwnan kai hn iwnas en th koilia tou khtous treis hmeras kai treis nuktas
(Jon 2:1) (2:2) kai proshuxato iwnas pros kurion ton jeon autou ek ths koilias tou khtous
(Jon 2:2) (2:3) kai eipen ebohsa en jliyei mou pros kurion ton jeon mou kai eishkousen mou ek koilias adou kraughs mou hkousas fwnhs mou
(Jon 2:3) (2:4) aperriyas me eis bajh kardias jalasshs kai potamoi me ekuklwsan pantes oi metewrismoi sou kai ta kumata sou ep eme dihljon
(Jon 2:4) (2:5) kai egw eipa apwsmai ex ofjalmwn sou ara prosjhsw tou epibleyai pros ton naon ton agion sou
(Jon 2:5) (2:6) periecujh udwr moi ews yuchs abussos ekuklwsen me escath edu h kefalh mou eis scismas orewn
(Jon 2:6) (2:7) katebhn eis ghn hs oi mocloi auths katocoi aiwnioi kai anabhtw fjora zwhs mou kurie o jeos mou
(Jon 2:7) (2:8) en tw ekleipein ap emou thn yuchn mou tou kuriou emnhsjhn kai eljoi pros se h proseuch mou eis naon agion sou
(Jon 2:8) (2:9) fulassomenoi mataia kai yeudh eleos autwn egkatelipon
(Jon 2:9) (2:10) egw de meta fwnhs ainesews kai exomologhsews jusw soi osa huxamhn apodwsw soi swthriou tw kuriw
(Jon 2:10) (2:11) kai prosetagh tw khtei kai exebalen ton iwnan epi thn xhran
(Jon 3:1) kai egeneto logos kuriou pros iwnan ek deuterou legwn
(Jon 3:2) anasthji kai poreujhti eis nineuh thn polin thn megalhn kai khruxon en auth kata to khrugma to emprosjen o egw elalhsa pros se
(Jon 3:3) kai anesth iwnas kai eporeujh eis nineuh kajws elalhsen kurios h de nineuh hn polis megalh tw jew wsei poreias odou hmerwn triwn
(Jon 3:4) kai hrxato iwnas tou eiseljein eis thn polin wsei poreian hmeras mias kai ekhruxen kai eipen eti treis hmerai kai nineuh katastrafhsetai
(Jon 3:5) kai enepisteusan oi andres nineuh tw jew kai ekhruxan nhsteian kai enedusanto sakkous apo megalou autwn ews mikrou autwn
(Jon 3:6) kai hggisen o logos pros ton basilea ths nineuh kai exanesth apo tou jronou autou kai perieilato thn stolhn autou af eautou kai periebaleto sakkon kai ekajisen epi spodou
(Jon 3:7) kai ekhrucjh kai errejh en th nineuh para tou basilews kai para twn megistanwn autou legwn oi anjrwpoi kai ta kthnh kai oi boes kai ta probata mh geusasjwsan mhden mhde nemesjwsan mhde udwr pietwsan
(Jon 3:8) kai periebalonto sakkous oi anjrwpoi kai ta kthnh kai anebohsan pros ton jeon ektenws kai apestreyan ekastos apo ths odou autou ths ponhras kai apo ths adikias ths en cersin autwn legontes
(Jon 3:9) tis oiden ei metanohsei o jeos kai apostreyei ex orghs jumou autou kai ou mh apolwmeja
(Jon 3:10) kai eiden o jeos ta erga autwn oti apestreyan apo twn odwn autwn twn ponhrwn kai metenohsen o jeos epi th kakia h elalhsen tou poihsai autois kai ouk epoihsen
(Jon 4:1) kai eluphjh iwnas luphn megalhn kai sunecujh
(Jon 4:2) kai proseuxato pros kurion kai eipen w kurie ouc outoi oi logoi mou eti ontos mou en th gh mou dia touto proefjasa tou fugein eis jarsis dioti egnwn oti su elehmwn kai oiktirmwn makrojumos kai polueleos kai metanown epi tais kakiais
(Jon 4:3) kai nun despota kurie labe thn yuchn mou ap emou oti kalon to apojanein me h zhn me
(Jon 4:4) kai eipen kurios pros iwnan ei sfodra leluphsai su
(Jon 4:5) kai exhljen iwnas ek ths polews kai ekajisen apenanti ths polews kai epoihsen eautw ekei skhnhn kai ekajhto upokatw auths en skia ews ou apidh ti estai th polei
(Jon 4:6) kai prosetaxen kurios o jeos kolokunjh kai anebh uper kefalhs tou iwna tou einai skian uperanw ths kefalhs autou tou skiazein autw apo twn kakwn autou kai ecarh iwnas epi th kolokunjh caran megalhn
(Jon 4:7) kai prosetaxen o jeos skwlhki ewjinh th epaurion kai epataxen thn kolokunjan kai apexhranjh
(Jon 4:8) kai egeneto ama tw anateilai ton hlion kai prosetaxen o jeos pneumati kauswnos sugkaionti kai epataxen o hlios epi thn kefalhn iwna kai wligoyuchsen kai apelegeto thn yuchn autou kai eipen kalon moi apojanein me h zhn
(Jon 4:9) kai eipen o jeos pros iwnan ei sfodra leluphsai su epi th kolokunjh kai eipen sfodra leluphmai egw ews janatou
(Jon 4:10) kai eipen kurios su efeisw uper ths kolokunjhs uper hs ouk ekakopajhsas ep authn kai ouk exejreyas authn h egenhjh upo nukta kai upo nukta apwleto
(Jon 4:11) egw de ou feisomai uper nineuh ths polews ths megalhs en h katoikousin pleious h dwdeka muriades anjrwpwn oitines ouk egnwsan dexian autwn h aristeran autwn kai kthnh polla

(Mic 1:1) kai egeneto logos kuriou pros micaian ton tou mwrasji en hmerais iwajam kai acaz kai ezekiou basilewn iouda uper wn eiden peri samareias kai peri ierousalhm
(Mic 1:2) akousate laoi logous kai prosecetw h gh kai pantes oi en auth kai estai kurios en umin eis marturion kurios ex oikou agiou autou
(Mic 1:3) dioti idou kurios ekporeuetai ek tou topou autou kai katabhsetai kai epibhsetai epi ta uyh ths ghs
(Mic 1:4) kai saleujhsetai ta orh upokatwjen autou kai ai koilades takhsontai ws khros apo proswpou puros kai ws udwr kataferomenon en katabasei
(Mic 1:5) dia asebeian iakwb panta tauta kai dia amartian oikou israhl tis h asebeia tou iakwb ou samareia kai tis h amartia oikou iouda ouci ierousalhm
(Mic 1:6) kai jhsomai samareian eis opwrofulakion agrou kai eis futeian ampelwnos kai kataspasw eis caos tous lijous auths kai ta jemelia auths apokaluyw
(Mic 1:7) kai panta ta glupta auths katakoyousin kai panta ta misjwmata auths emprhsousin en puri kai panta ta eidwla auths jhsomai eis afanismon dioti ek misjwmatwn porneias sunhgagen kai ek misjwmatwn porneias sunestreyen
(Mic 1:8) eneken toutou koyetai kai jrhnhsei poreusetai anupodetos kai gumnh poihsetai kopeton ws drakontwn kai penjos ws jugaterwn seirhnwn
(Mic 1:9) oti katekrathsen h plhgh auths dioti hljen ews iouda kai hyato ews pulhs laou mou ews ierousalhm
(Mic 1:10) oi en gej mh megalunesje oi en akim mh anoikodomeite ex oikou kata gelwta ghn katapasasje kata gelwta umwn
(Mic 1:11) katoikousa kalws tas poleis auths ouk exhljen katoikousa sennaan koyasjai oikon ecomenon auths lhmyetai ex umwn plhghn odunhs
(Mic 1:12) tis hrxato eis agaja katoikoush odunas oti katebh kaka para kuriou epi pulas ierousalhm
(Mic 1:13) yofos armatwn kai ippeuontwn katoikousa lacis archgos amartias auth estin th jugatri siwn oti en soi eurejhsan asebeiai tou israhl
(Mic 1:14) dia touto dwseis exapostellomenous ews klhronomias gej oikous mataious eis kena egeneto tois basileusin tou israhl
(Mic 1:15) ews tous klhronomous agagw soi katoikousa lacis klhronomia ews odollam hxei h doxa ths jugatros israhl
(Mic 1:16) xurhsai kai keirai epi ta tekna ta trufera sou emplatunon thn chreian sou ws aetos oti hcmalwteujhsan apo sou
(Mic 2:1) egenonto logizomenoi kopous kai ergazomenoi kaka en tais koitais autwn kai ama th hmera suneteloun auta dioti ouk hran pros ton jeon tas ceiras autwn
(Mic 2:2) kai epejumoun agrous kai dihrpazon orfanous kai oikous katedunasteuon kai dihrpazon andra kai ton oikon autou andra kai thn klhronomian autou
(Mic 2:3) dia touto tade legei kurios idou egw logizomai epi thn fulhn tauthn kaka ex wn ou mh arhte tous trachlous umwn kai ou mh poreujhte orjoi exaifnhs oti kairos ponhros estin
(Mic 2:4) en th hmera ekeinh lhmfjhsetai ef umas parabolh kai jrhnhjhsetai jrhnos en melei legwn talaipwria etalaipwrhsamen meris laou mou katemetrhjh en scoiniw kai ouk hn o kwluswn auton tou apostreyai oi agroi hmwn diemerisjhsan
(Mic 2:5) dia touto ouk estai soi ballwn scoinion en klhrw en ekklhsia kuriou
(Mic 2:6) mh klaiete dakrusin mhde dakruetwsan epi toutois ou gar apwsetai oneidh
(Mic 2:7) o legwn oikos iakwb parwrgisen pneuma kuriou ei tauta ta epithdeumata autou estin ouc oi logoi autou eisin kaloi met autou kai orjoi peporeuntai
(Mic 2:8) kai emprosjen o laos mou eis ecjran antesth katenanti ths eirhnhs autou thn doran autou exedeiran tou afelesjai elpida suntrimmon polemou
(Mic 2:9) dia touto hgoumenoi laou mou aporrifhsontai ek twn oikiwn trufhs autwn dia ta ponhra epithdeumata autwn exwsjhsan eggisate oresin aiwniois
(Mic 2:10) anasthji kai poreuou oti ouk estin soi auth h anapausis eneken akajarsias diefjarhte fjora
(Mic 2:11) katediwcjhte oudenos diwkontos pneuma esthsen yeudos estalaxen soi eis oinon kai mejusma kai estai ek ths stagonos tou laou toutou
(Mic 2:12) sunagomenos sunacjhsetai iakwb sun pasin ekdecomenos ekdexomai tous kataloipous tou israhl epi to auto jhsomai thn apostrofhn autwn ws probata en jliyei ws poimnion en mesw koiths autwn exalountai ex anjrwpwn
(Mic 2:13) dia ths diakophs pro proswpou autwn diekoyan kai dihljon pulhn kai exhljon di auths kai exhljen o basileus autwn pro proswpou autwn o de kurios hghsetai autwn
(Mic 3:1) kai erei akousate dh tauta ai arcai oikou iakwb kai oi kataloipoi oikou israhl ouc umin estin tou gnwnai to krima
(Mic 3:2) oi misountes ta kala kai zhtountes ta ponhra arpazontes ta dermata autwn ap autwn kai tas sarkas autwn apo twn ostewn autwn
(Mic 3:3) on tropon katefagon tas sarkas tou laou mou kai ta dermata autwn apo twn ostewn autwn exedeiran kai ta ostea autwn sunejlasan kai emelisan ws sarkas eis lebhta kai ws krea eis cutran
(Mic 3:4) outws kekraxontai pros kurion kai ouk eisakousetai autwn kai apostreyei to proswpon autou ap autwn en tw kairw ekeinw anj wn eponhreusanto en tois epithdeumasin autwn ep autous
(Mic 3:5) tade legei kurios epi tous profhtas tous planwntas ton laon mou tous daknontas en tois odousin autwn kai khrussontas ep auton eirhnhn kai ouk edojh eis to stoma autwn hgeiran ep auton polemon
(Mic 3:6) dia touto nux umin estai ex orasews kai skotia umin estai ek manteias kai dusetai o hlios epi tous profhtas kai suskotasei ep autous h hmera
(Mic 3:7) kai kataiscunjhsontai oi orwntes ta enupnia kai katagelasjhsontai oi manteis kai katalalhsousin kat autwn pantes autoi dioti ouk estai o eisakouwn autwn
(Mic 3:8) ean mh egw emplhsw iscun en pneumati kuriou kai krimatos kai dunasteias tou apaggeilai tw iakwb asebeias autou kai tw israhl amartias autou
(Mic 3:9) akousate dh tauta oi hgoumenoi oikou iakwb kai oi kataloipoi oikou israhl oi bdelussomenoi krima kai panta ta orja diastrefontes
(Mic 3:10) oi oikodomountes siwn en aimasin kai ierousalhm en adikiais
(Mic 3:11) oi hgoumenoi auths meta dwrwn ekrinon kai oi iereis auths meta misjou apekrinonto kai oi profhtai auths meta arguriou emanteuonto kai epi ton kurion epanepauonto legontes ouci kurios en hmin estin ou mh epeljh ef hmas kaka
(Mic 3:12) dia touto di umas siwn ws agros arotriajhsetai kai ierousalhm ws opwrofulakion estai kai to oros tou oikou ws alsos drumou
(Mic 4:1) kai estai ep escatwn twn hmerwn emfanes to oros tou kuriou etoimon epi tas korufas twn orewn kai metewrisjhsetai uperanw twn bounwn kai speusousin pros auto laoi
(Mic 4:2) kai poreusontai ejnh polla kai erousin deute anabwmen eis to oros kuriou kai eis ton oikon tou jeou iakwb kai deixousin hmin thn odon autou kai poreusomeja en tais tribois autou oti ek siwn exeleusetai nomos kai logos kuriou ex ierousalhm
(Mic 4:3) kai krinei ana meson lawn pollwn kai exelegxei ejnh iscura ews eis ghn makran kai katakoyousin tas romfaias autwn eis arotra kai ta dorata autwn eis drepana kai ouketi mh antarh ejnos ep ejnos romfaian kai ouketi mh majwsin polemein
(Mic 4:4) kai anapausetai ekastos upokatw ampelou autou kai ekastos upokatw sukhs autou kai ouk estai o ekfobwn dioti to stoma kuriou pantokratoros elalhsen tauta
(Mic 4:5) oti pantes oi laoi poreusontai ekastos thn odon autou hmeis de poreusomeja en onomati kuriou jeou hmwn eis ton aiwna kai epekeina
(Mic 4:6) en th hmera ekeinh legei kurios sunaxw thn suntetrimmenhn kai thn exwsmenhn eisdexomai kai ous apwsamhn
(Mic 4:7) kai jhsomai thn suntetrimmenhn eis upoleimma kai thn apwsmenhn eis ejnos iscuron kai basileusei kurios ep autous en orei siwn apo tou nun kai ews eis ton aiwna
(Mic 4:8) kai su purgos poimniou aucmwdhs jugater siwn epi se hxei kai eiseleusetai h arch h prwth basileia ek babulwnos th jugatri ierousalhm
(Mic 4:9) kai nun ina ti egnws kaka mh basileus ouk hn soi h h boulh sou apwleto oti katekrathsan sou wdines ws tiktoushs
(Mic 4:10) wdine kai andrizou kai eggize jugater siwn ws tiktousa dioti nun exeleush ek polews kai kataskhnwseis en pediw kai hxeis ews babulwnos ekeijen rusetai se kai ekeijen lutrwsetai se kurios o jeos sou ek ceiros ecjrwn sou
(Mic 4:11) kai nun episunhcjh epi se ejnh polla oi legontes epicaroumeja kai epoyontai epi siwn oi ofjalmoi hmwn
(Mic 4:12) autoi de ouk egnwsan ton logismon kuriou kai ou sunhkan thn boulhn autou oti sunhgagen autous ws dragmata alwnos
(Mic 4:13) anasthji kai aloa autous jugater siwn oti ta kerata sou jhsomai sidhra kai tas oplas sou jhsomai calkas kai katathxeis en autois ejnh kai leptuneis laous pollous kai anajhseis tw kuriw to plhjos autwn kai thn iscun autwn tw kuriw pashs ths ghs
(Mic 5:1) (4:14) nun emfracjhsetai jugathr efraim en fragmw sunochn etaxen ef hmas en rabdw pataxousin epi siagona tas fulas tou israhl
(Mic 5:2) (5:1) kai su bhjleem oikos tou efraja oligostos ei tou einai en ciliasin iouda ek sou moi exeleusetai tou einai eis arconta en tw israhl kai ai exodoi autou ap archs ex hmerwn aiwnos
(Mic 5:3) (5:2) dia touto dwsei autous ews kairou tiktoushs texetai kai oi epiloipoi twn adelfwn autwn epistreyousin epi tous uious israhl
(Mic 5:4) (5:3) kai sthsetai kai oyetai kai poimanei to poimnion autou en iscui kuriou kai en th doxh tou onomatos kuriou tou jeou autwn uparxousin dioti nun megalunjhsetai ews akrwn ths ghs
(Mic 5:5) (5:4) kai estai auth eirhnh otan assurios epeljh epi thn ghn umwn kai otan epibh epi thn cwran umwn kai epegerjhsontai ep auton epta poimenes kai oktw dhgmata anjrwpwn
(Mic 5:6) (5:5) kai poimanousin ton assour en romfaia kai thn ghn tou nebrwd en th tafrw auths kai rusetai ek tou assour otan epeljh epi thn ghn umwn kai otan epibh epi ta oria umwn
(Mic 5:7) (5:6) kai estai to upoleimma tou iakwb en tois ejnesin en mesw lawn pollwn ws drosos para kuriou piptousa kai ws arnes epi agrwstin opws mh sunacjh mhdeis mhde uposth en uiois anjrwpwn
(Mic 5:8) (5:7) kai estai to upoleimma tou iakwb en tois ejnesin en mesw lawn pollwn ws lewn en kthnesin en tw drumw kai ws skumnos en poimniois probatwn on tropon otan dieljh kai diasteilas arpash kai mh h o exairoumenos
(Mic 5:9) (5:8) uywjhsetai h ceir sou epi tous jlibontas se kai pantes oi ecjroi sou exolejreujhsontai
(Mic 5:10) (5:9) kai estai en ekeinh th hmera legei kurios exolejreusw tous ippous sou ek mesou sou kai apolw ta armata sou
(Mic 5:11) (5:10) kai exolejreusw tas poleis ths ghs sou kai exarw panta ta ocurwmata sou
(Mic 5:12) (5:11) kai exarw ta farmaka sou ek twn ceirwn sou kai apofjeggomenoi ouk esontai en soi
(Mic 5:13) (5:12) kai exolejreusw ta glupta sou kai tas sthlas sou ek mesou sou kai ouketi mh proskunhshs tois ergois twn ceirwn sou
(Mic 5:14) (5:13) kai ekkoyw ta alsh sou ek mesou sou kai afaniw tas poleis sou
(Mic 5:15) (5:14) kai poihsw en orgh kai en jumw ekdikhsin en tois ejnesin anj wn ouk eishkousan
(Mic 6:1) akousate dh logon kuriou kurios eipen anasthji krijhti pros ta orh kai akousatwsan oi bounoi fwnhn sou
(Mic 6:2) akousate bounoi thn krisin tou kuriou kai ai faragges jemelia ths ghs oti krisis tw kuriw pros ton laon autou kai meta tou israhl dielegcjhsetai
(Mic 6:3) laos mou ti epoihsa soi h ti eluphsa se h ti parhnwclhsa soi apokrijhti moi
(Mic 6:4) dioti anhgagon se ek ghs aiguptou kai ex oikou douleias elutrwsamhn se kai exapesteila pro proswpou sou ton mwushn kai aarwn kai mariam
(Mic 6:5) laos mou mnhsjhti dh ti ebouleusato kata sou balak basileus mwab kai ti apekrijh autw balaam uios tou bewr apo twn scoinwn ews tou galgal opws gnwsjh h dikaiosunh tou kuriou
(Mic 6:6) en tini katalabw ton kurion antilhmyomai jeou mou uyistou ei katalhmyomai auton en olokautwmasin en moscois eniausiois
(Mic 6:7) ei prosdexetai kurios en ciliasin kriwn h en muriasin ceimarrwn pionwn ei dw prwtotoka mou asebeias karpon koilias mou uper amartias yuchs mou
(Mic 6:8) ei anhggelh soi anjrwpe ti kalon h ti kurios ekzhtei para sou all h tou poiein krima kai agapan eleon kai etoimon einai tou poreuesjai meta kuriou jeou sou
(Mic 6:9) fwnh kuriou th polei epiklhjhsetai kai swsei foboumenous to onoma autou akoue fulh kai tis kosmhsei polin
(Mic 6:10) mh pur kai oikos anomou jhsaurizwn jhsaurous anomous kai meta ubrews adikia
(Mic 6:11) ei dikaiwjhsetai en zugw anomos kai en marsippw stajmia dolou
(Mic 6:12) ex wn ton plouton autwn asebeias eplhsan kai oi katoikountes authn elaloun yeudh kai h glwssa autwn uywjh en tw stomati autwn
(Mic 6:13) kai egw arxomai tou pataxai se afaniw se epi tais amartiais sou
(Mic 6:14) su fagesai kai ou mh emplhsjhs kai skotasei en soi kai ekneusei kai ou mh diaswjhs kai osoi ean diaswjwsin eis romfaian paradojhsontai
(Mic 6:15) su spereis kai ou mh amhshs su pieseis elaian kai ou mh aleiyh elaion kai oinon kai ou mh pihte kai afanisjhsetai nomima laou mou
(Mic 6:16) kai efulaxas ta dikaiwmata zambri kai panta ta erga oikou acaab kai eporeujhte en tais boulais autwn opws paradw se eis afanismon kai tous katoikountas authn eis surismon kai oneidh lawn lhmyesje
(Mic 7:1) oimmoi oti egenomhn ws sunagwn kalamhn en amhtw kai ws epifullida en trughtw ouc uparcontos botruos tou fagein ta prwtogona oimmoi yuch
(Mic 7:2) oti apolwlen eulabhs apo ths ghs kai katorjwn en anjrwpois ouc uparcei pantes eis aimata dikazontai ekastos ton plhsion autou ekjlibousin ekjlibh
(Mic 7:3) epi to kakon tas ceiras autwn etoimazousin o arcwn aitei kai o kriths eirhnikous logous elalhsen katajumion yuchs autou estin kai exeloumai
(Mic 7:4) ta agaja autwn ws shs ektrwgwn kai badizwn epi kanonos en hmera skopias ouai ouai ai ekdikhseis sou hkasin nun esontai klaujmoi autwn
(Mic 7:5) mh katapisteuete en filois kai mh elpizete epi hgoumenois apo ths sugkoitou sou fulaxai tou anajesjai ti auth
(Mic 7:6) dioti uios atimazei patera jugathr epanasthsetai epi thn mhtera auths numfh epi thn penjeran auths ecjroi andros pantes oi andres oi en tw oikw autou
(Mic 7:7) egw de epi ton kurion epibleyomai upomenw epi tw jew tw swthri mou eisakousetai mou o jeos mou
(Mic 7:8) mh epicaire moi h ecjra mou oti peptwka kai anasthsomai dioti ean kajisw en tw skotei kurios fwtiei moi
(Mic 7:9) orghn kuriou upoisw oti hmarton autw ews tou dikaiwsai auton thn dikhn mou kai poihsei to krima mou kai exaxei me eis to fws oyomai thn dikaiosunhn autou
(Mic 7:10) kai oyetai h ecjra mou kai peribaleitai aiscunhn h legousa pros me pou kurios o jeos sou oi ofjalmoi mou epoyontai authn nun estai eis katapathma ws phlos en tais odois
(Mic 7:11) hmeras aloifhs plinjou exaleiyis sou h hmera ekeinh kai apotriyetai nomima sou
(Mic 7:12) h hmera ekeinh kai ai poleis sou hxousin eis omalismon kai eis diamerismon assuriwn kai ai poleis sou ai ocurai eis diamerismon apo turou ews tou potamou surias hmera udatos kai jorubou
(Mic 7:13) kai estai h gh eis afanismon sun tois katoikousin authn ek karpwn epithdeumatwn autwn
(Mic 7:14) poimaine laon sou en rabdw sou probata klhronomias sou kataskhnountas kaj eautous drumon en mesw tou karmhlou nemhsontai thn basanitin kai thn galaaditin kajws ai hmerai tou aiwnos
(Mic 7:15) kai kata tas hmeras exodias sou ex aiguptou oyesje jaumasta
(Mic 7:16) oyontai ejnh kai kataiscunjhsontai ek pashs ths iscuos autwn epijhsousin ceiras epi to stoma autwn ta wta autwn apokwfwjhsontai
(Mic 7:17) leixousin coun ws ofeis surontes ghn sugcujhsontai en sugkleismw autwn epi tw kuriw jew hmwn eksthsontai kai fobhjhsontai apo sou
(Mic 7:18) tis jeos wsper su exairwn adikias kai uperbainwn asebeias tois kataloipois ths klhronomias autou kai ou sunescen eis marturion orghn autou oti jelhths eleous estin
(Mic 7:19) autos epistreyei kai oiktirhsei hmas katadusei tas adikias hmwn kai aporrifhsontai eis ta bajh ths jalasshs pasas tas amartias hmwn
(Mic 7:20) dwseis alhjeian tw iakwb eleon tw abraam kajoti wmosas tois patrasin hmwn kata tas hmeras tas emprosjen

(Nah 1:1) lhmma nineuh biblion orasews naoum tou elkesaiou
(Nah 1:2) jeos zhlwths kai ekdikwn kurios ekdikwn kurios meta jumou ekdikwn kurios tous upenantious autou kai exairwn autos tous ecjrous autou
(Nah 1:3) kurios makrojumos kai megalh h iscus autou kai ajwwn ouk ajwwsei kurios en sunteleia kai en susseismw h odos autou kai nefelai koniortos podwn autou
(Nah 1:4) apeilwn jalassh kai xhrainwn authn kai pantas tous potamous exerhmwn wligwjh h basanitis kai o karmhlos kai ta exanjounta tou libanou exelipen
(Nah 1:5) ta orh eseisjhsan ap autou kai oi bounoi esaleujhsan kai anestalh h gh apo proswpou autou h sumpasa kai pantes oi katoikountes en auth
(Nah 1:6) apo proswpou orghs autou tis uposthsetai kai tis antisthsetai en orgh jumou autou o jumos autou thkei arcas kai ai petrai diejrubhsan ap autou
(Nah 1:7) crhstos kurios tois upomenousin auton en hmera jliyews kai ginwskwn tous eulaboumenous auton
(Nah 1:8) kai en kataklusmw poreias sunteleian poihsetai tous epegeiromenous kai tous ecjrous autou diwxetai skotos
(Nah 1:9) ti logizesje epi ton kurion sunteleian autos poihsetai ouk ekdikhsei dis epi to auto en jliyei
(Nah 1:10) oti ews jemeliou autwn cerswjhsetai kai ws smilax periplekomenh brwjhsetai kai ws kalamh xhrasias mesth
(Nah 1:11) ek sou exeleusetai logismos kata tou kuriou ponhra logizomenos enantia
(Nah 1:12) tade legei kurios katarcwn udatwn pollwn kai outws diastalhsontai kai h akoh sou ouk enakousjhsetai eti
(Nah 1:13) kai nun suntriyw thn rabdon autou apo sou kai tous desmous sou diarrhxw
(Nah 1:14) kai enteleitai uper sou kurios ou sparhsetai ek tou onomatos sou eti ex oikou jeou sou exolejreusw ta glupta kai cwneuta jhsomai tafhn sou oti taceis
(Nah 1:15) (2:1) idou epi ta orh oi podes euaggelizomenou kai apaggellontos eirhnhn eortaze iouda tas eortas sou apodos tas eucas sou dioti ou mh prosjhswsin eti tou dieljein dia sou eis palaiwsin suntetelestai exhrtai
(Nah 2:1) (2:2) anebh emfuswn eis proswpon sou exairoumenos ek jliyews skopeuson odon krathson osfuos andrisai th iscui sfodra
(Nah 2:2) (2:3) dioti apestreyen kurios thn ubrin iakwb kajws ubrin tou israhl dioti ektinassontes exetinaxan autous kai ta klhmata autwn diefjeiran
(Nah 2:3) (2:4) opla dunasteias autwn ex anjrwpwn andras dunatous empaizontas en puri ai hniai twn armatwn autwn en hmera etoimasias autou kai oi ippeis jorubhjhsontai
(Nah 2:4) (2:5) en tais odois kai sugcujhsontai ta armata kai sumplakhsontai en tais plateiais h orasis autwn ws lampades puros kai ws astrapai diatrecousai
(Nah 2:5) (2:6) kai mnhsjhsontai oi megistanes autwn kai feuxontai hmeras kai asjenhsousin en th poreia autwn kai speusousin epi ta teich kai etoimasousin tas profulakas autwn
(Nah 2:6) (2:7) pulai twn potamwn dihnoicjhsan kai ta basileia diepesen
(Nah 2:7) (2:8) kai h upostasis apekalufjh kai auth anebainen kai ai doulai auths hgonto kajws peristerai fjeggomenai en kardiais autwn
(Nah 2:8) (2:9) kai nineuh ws kolumbhjra udatos ta udata auths kai autoi feugontes ouk esthsan kai ouk hn o epiblepwn
(Nah 2:9) (2:10) dihrpazon to argurion dihrpazon to crusion kai ouk hn peras tou kosmou auths bebaruntai uper panta ta skeuh ta epijumhta auths
(Nah 2:10) (2:11) ektinagmos kai anatinagmos kai ekbrasmos kai kardias jrausmos kai upolusis gonatwn kai wdines epi pasan osfun kai to proswpon pantwn ws proskauma cutras
(Nah 2:11) (2:12) pou estin to katoikhthrion twn leontwn kai h nomh h ousa tois skumnois ou eporeujh lewn tou eiseljein ekei skumnos leontos kai ouk hn o ekfobwn
(Nah 2:12) (2:13) lewn hrpasen ta ikana tois skumnois autou kai apepnixen tois leousin autou kai eplhsen jhras nossian autou kai to katoikhthrion autou arpaghs
(Nah 2:13) (2:14) idou egw epi se legei kurios pantokratwr kai ekkausw en kapnw plhjos sou kai tous leontas sou katafagetai romfaia kai exolejreusw ek ths ghs thn jhran sou kai ou mh akousjh ouketi ta erga sou
(Nah 3:1) w polis aimatwn olh yeudhs adikias plhrhs ou yhlafhjhsetai jhra
(Nah 3:2) fwnh mastigwn kai fwnh seismou trocwn kai ippou diwkontos kai armatos anabrassontos
(Nah 3:3) kai ippews anabainontos kai stilboushs romfaias kai exastraptontwn oplwn kai plhjous traumatiwn kai bareias ptwsews kai ouk hn peras tois ejnesin auths kai asjenhsousin en tois swmasin autwn
(Nah 3:4) apo plhjous porneias pornh kalh kai epicarhs hgoumenh farmakwn h pwlousa ejnh en th porneia auths kai fulas en tois farmakois auths
(Nah 3:5) idou egw epi se legei kurios o jeos o pantokratwr kai apokaluyw ta opisw sou epi to proswpon sou kai deixw ejnesin thn aiscunhn sou kai basileiais thn atimian sou
(Nah 3:6) kai epirriyw epi se bdelugmon kata tas akajarsias sou kai jhsomai se eis paradeigma
(Nah 3:7) kai estai pas o orwn se apophdhsetai apo sou kai erei deilaia nineuh tis stenaxei authn pojen zhthsw paraklhsin auth
(Nah 3:8) etoimasai merida armosai cordhn etoimasai merida amwn h katoikousa en potamois udwr kuklw auths hs h arch jalassa kai udwr ta teich auths
(Nah 3:9) kai aijiopia h iscus auths kai aiguptos kai ouk estin peras ths fughs kai libues egenonto bohjoi auths
(Nah 3:10) kai auth eis metoikesian poreusetai aicmalwtos kai ta nhpia auths edafiousin ep arcas paswn twn odwn auths kai epi panta ta endoxa auths balousin klhrous kai pantes oi megistanes auths dejhsontai ceiropedais
(Nah 3:11) kai su mejusjhsh kai esh uperewramenh kai su zhthseis seauth stasin ex ecjrwn
(Nah 3:12) panta ta ocurwmata sou sukai skopous ecousai ean saleujwsin kai pesountai eis stoma esjontos
(Nah 3:13) idou o laos sou ws gunaikes en soi tois ecjrois sou anoigomenai anoicjhsontai pulai ths ghs sou kai katafagetai pur tous moclous sou
(Nah 3:14) udwr periochs epispasai seauth kai katakrathson twn ocurwmatwn sou embhji eis phlon kai sumpathjhti en acurois katakrathson uper plinjon
(Nah 3:15) ekei katafagetai se pur exolejreusei se romfaia katafagetai se ws akris kai barunjhsh ws broucos
(Nah 3:16) eplhjunas tas emporias sou uper ta astra tou ouranou broucos wrmhsen kai exepetasjh
(Nah 3:17) exhlato ws attelebos o summiktos sou ws akris epibebhkuia epi fragmon en hmerais pagous o hlios aneteilen kai afhlato kai ouk egnw ton topon auths ouai autois
(Nah 3:18) enustaxan oi poimenes sou basileus assurios ekoimisen tous dunastas sou aphren o laos sou epi ta orh kai ouk hn o ekdecomenos
(Nah 3:19) ouk estin iasis th suntribh sou eflegmanen h plhgh sou pantes oi akouontes thn aggelian sou krothsousin ceiras epi se dioti epi tina ouk ephljen h kakia sou dia pantos

(Hab 1:1) to lhmma o eiden ambakoum o profhths
(Hab 1:2) ews tinos kurie kekraxomai kai ou mh eisakoushs bohsomai pros se adikoumenos kai ou swseis
(Hab 1:3) ina ti moi edeixas kopous kai ponous epiblepein talaipwrian kai asebeian ex enantias mou gegonen krisis kai o kriths lambanei
(Hab 1:4) dia touto dieskedastai nomos kai ou diexagetai eis telos krima oti o asebhs katadunasteuei ton dikaion eneken toutou exeleusetai to krima diestrammenon
(Hab 1:5) idete oi katafronhtai kai epibleyate kai jaumasate jaumasia kai afanisjhte dioti ergon egw ergazomai en tais hmerais umwn o ou mh pisteushte ean tis ekdihghtai
(Hab 1:6) dioti idou egw exegeirw ef umas tous caldaious tous machtas to ejnos to pikron kai to tacinon to poreuomenon epi ta plath ths ghs tou kataklhronomhsai skhnwmata ouk autou
(Hab 1:7) foberos kai epifanhs estin ex autou to krima autou estai kai to lhmma autou ex autou exeleusetai
(Hab 1:8) kai exalountai uper pardaleis oi ippoi autou kai oxuteroi uper tous lukous ths arabias kai exippasontai oi ippeis autou kai ormhsousin makrojen kai petasjhsontai ws aetos projumos eis to fagein
(Hab 1:9) sunteleia eis asebeis hxei anjesthkotas proswpois autwn ex enantias kai sunaxei ws ammon aicmalwsian
(Hab 1:10) kai autos en basileusin entrufhsei kai turannoi paignia autou kai autos eis pan ocurwma empaixetai kai balei cwma kai krathsei autou
(Hab 1:11) tote metabalei to pneuma kai dieleusetai kai exilasetai auth h iscus tw jew mou
(Hab 1:12) ouci su ap archs kurie o jeos o agios mou kai ou mh apojanwmen kurie eis krima tetacas auton kai eplasen me tou elegcein paideian autou
(Hab 1:13) kajaros ofjalmos tou mh oran ponhra kai epiblepein epi ponous ou dunhsh ina ti epiblepeis epi katafronountas parasiwphsh en tw katapinein asebh ton dikaion
(Hab 1:14) kai poihseis tous anjrwpous ws tous icjuas ths jalasshs kai ws ta erpeta ta ouk econta hgoumenon
(Hab 1:15) sunteleian en agkistrw anespasen kai eilkusen auton en amfiblhstrw kai sunhgagen auton en tais saghnais autou eneken toutou eufranjhsetai kai carhsetai h kardia autou
(Hab 1:16) eneken toutou jusei th saghnh autou kai jumiasei tw amfiblhstrw autou oti en autois elipanen merida autou kai ta brwmata autou eklekta
(Hab 1:17) dia touto amfibalei to amfiblhstron autou kai dia pantos apoktennein ejnh ou feisetai
(Hab 2:1) epi ths fulakhs mou sthsomai kai epibhsomai epi petran kai aposkopeusw tou idein ti lalhsei en emoi kai ti apokrijw epi ton elegcon mou
(Hab 2:2) kai apekrijh pros me kurios kai eipen grayon orasin kai safws epi puxion opws diwkh o anaginwskwn auta
(Hab 2:3) dioti eti orasis eis kairon kai anatelei eis peras kai ouk eis kenon ean usterhsh upomeinon auton oti ercomenos hxei kai ou mh cronish
(Hab 2:4) ean uposteilhtai ouk eudokei h yuch mou en autw o de dikaios ek pistews mou zhsetai
(Hab 2:5) o de katoinwmenos kai katafronhths anhr alazwn ouden mh peranh os eplatunen kajws o adhs thn yuchn autou kai outos ws janatos ouk empiplamenos kai episunaxei ep auton panta ta ejnh kai eisdexetai pros auton pantas tous laous
(Hab 2:6) ouci tauta panta parabolhn kat autou lhmyontai kai problhma eis dihghsin autou kai erousin ouai o plhjunwn eautw ta ouk onta autou ews tinos kai barunwn ton kloion autou stibarws
(Hab 2:7) oti exaifnhs anasthsontai daknontes auton kai eknhyousin oi epibouloi sou kai esh eis diarpaghn autois
(Hab 2:8) dioti su eskuleusas ejnh polla skuleusousin se pantes oi upoleleimmenoi laoi di aimata anjrwpwn kai asebeias ghs kai polews kai pantwn twn katoikountwn authn
(Hab 2:9) w o pleonektwn pleonexian kakhn tw oikw autou tou taxai eis uyos nossian autou tou ekspasjhnai ek ceiros kakwn
(Hab 2:10) ebouleusw aiscunhn tw oikw sou suneperanas laous pollous kai exhmarten h yuch sou
(Hab 2:11) dioti lijos ek toicou bohsetai kai kanjaros ek xulou fjegxetai auta
(Hab 2:12) ouai o oikodomwn polin en aimasin kai etoimazwn polin en adikiais
(Hab 2:13) ou tauta estin para kuriou pantokratoros kai exelipon laoi ikanoi en puri kai ejnh polla wligoyuchsan
(Hab 2:14) oti plhsjhsetai h gh tou gnwnai thn doxan kuriou ws udwr katakaluyei autous
(Hab 2:15) w o potizwn ton plhsion autou anatroph jolera kai mejuskwn opws epibleph epi ta sphlaia autwn
(Hab 2:16) plhsmonhn atimias ek doxhs pie kai su kai diasaleujhti kai seisjhti ekuklwsen epi se pothrion dexias kuriou kai sunhcjh atimia epi thn doxan sou
(Hab 2:17) dioti asebeia tou libanou kaluyei se kai talaipwria jhriwn ptohsei se dia aimata anjrwpwn kai asebeias ghs kai polews kai pantwn twn katoikountwn authn
(Hab 2:18) ti wfelei glupton oti egluyan auto eplasan auto cwneuma fantasian yeudh oti pepoijen o plasas epi to plasma autou tou poihsai eidwla kwfa
(Hab 2:19) ouai o legwn tw xulw eknhyon exegerjhti kai tw lijw uywjhti kai auto estin fantasia touto de estin elasma crusiou kai arguriou kai pan pneuma ouk estin en autw
(Hab 2:20) o de kurios en naw agiw autou eulabeisjw apo proswpou autou pasa h gh
(Hab 3:1) proseuch ambakoum tou profhtou meta wdhs
(Hab 3:2) kurie eisakhkoa thn akohn sou kai efobhjhn katenohsa ta erga sou kai exesthn en mesw duo zwwn gnwsjhsh en tw eggizein ta eth epignwsjhsh en tw pareinai ton kairon anadeicjhsh en tw taracjhnai thn yuchn mou en orgh eleous mnhsjhsh
(Hab 3:3) o jeos ek jaiman hxei kai o agios ex orous kataskiou daseos diayalma ekaluyen ouranous h areth autou kai ainesews autou plhrhs h gh
(Hab 3:4) kai feggos autou ws fws estai kerata en cersin autou kai ejeto agaphsin krataian iscuos autou
(Hab 3:5) pro proswpou autou poreusetai logos kai exeleusetai en pedilois oi podes autou
(Hab 3:6) esth kai esaleujh h gh epebleyen kai dietakh ejnh diejrubh ta orh bia etakhsan bounoi aiwnioi
(Hab 3:7) poreias aiwnias autou anti kopwn eidon skhnwmata aijiopwn ptohjhsontai kai ai skhnai ghs madiam
(Hab 3:8) mh en potamois wrgisjhs kurie h en potamois o jumos sou h en jalassh to ormhma sou oti epibhsh epi tous ippous sou kai h ippasia sou swthria
(Hab 3:9) enteinwn enteneis to toxon sou epi ta skhptra legei kurios diayalma potamwn raghsetai gh
(Hab 3:10) oyontai se kai wdinhsousin laoi skorpizwn udata poreias autou edwken h abussos fwnhn auths uyos fantasias auths
(Hab 3:11) ephrjh o hlios kai h selhnh esth en th taxei auths eis fws bolides sou poreusontai eis feggos astraphs oplwn sou
(Hab 3:12) en apeilh oligwseis ghn kai en jumw kataxeis ejnh
(Hab 3:13) exhljes eis swthrian laou sou tou swsai tous cristous sou ebales eis kefalas anomwn janaton exhgeiras desmous ews trachlou diayalma
(Hab 3:14) diekoyas en ekstasei kefalas dunastwn seisjhsontai en auth dianoixousin calinous autwn ws esjwn ptwcos lajra
(Hab 3:15) kai epebibasas eis jalassan tous ippous sou tarassontas udwr polu
(Hab 3:16) efulaxamhn kai eptohjh h koilia mou apo fwnhs proseuchs ceilewn mou kai eishljen tromos eis ta osta mou kai upokatwjen mou etaracjh h exis mou anapausomai en hmera jliyews tou anabhnai eis laon paroikias mou
(Hab 3:17) dioti sukh ou karpoforhsei kai ouk estai genhmata en tais ampelois yeusetai ergon elaias kai ta pedia ou poihsei brwsin exelipon apo brwsews probata kai ouc uparcousin boes epi fatnais
(Hab 3:18) egw de en tw kuriw agalliasomai carhsomai epi tw jew tw swthri mou
(Hab 3:19) kurios o jeos dunamis mou kai taxei tous podas mou eis sunteleian epi ta uyhla epibiba me tou nikhsai en th wdh autou

(Zep 1:1) logos kuriou os egenhjh pros sofonian ton tou cousi uion godoliou tou amariou tou ezekiou en hmerais iwsiou uiou amwn basilews iouda
(Zep 1:2) ekleiyei eklipetw panta apo proswpou ths ghs legei kurios
(Zep 1:3) eklipetw anjrwpos kai kthnh eklipetw ta peteina tou ouranou kai oi icjues ths jalasshs kai exarw tous anjrwpous apo proswpou ths ghs legei kurios
(Zep 1:4) kai ektenw thn ceira mou epi ioudan kai epi pantas tous katoikountas ierousalhm kai exarw ek tou topou toutou ta onomata ths baal kai ta onomata twn ierewn
(Zep 1:5) kai tous proskunountas epi ta dwmata th stratia tou ouranou kai tous omnuontas kata tou kuriou kai tous omnuontas kata tou basilews autwn
(Zep 1:6) kai tous ekklinontas apo tou kuriou kai tous mh zhthsantas ton kurion kai tous mh antecomenous tou kuriou
(Zep 1:7) eulabeisje apo proswpou kuriou tou jeou dioti eggus h hmera tou kuriou oti htoimaken kurios thn jusian autou hgiaken tous klhtous autou
(Zep 1:8) kai estai en hmera jusias kuriou kai ekdikhsw epi tous arcontas kai epi ton oikon tou basilews kai epi pantas tous endedumenous endumata allotria
(Zep 1:9) kai ekdikhsw epi pantas emfanws epi ta propula en ekeinh th hmera tous plhrountas ton oikon kuriou tou jeou autwn asebeias kai dolou
(Zep 1:10) kai estai en ekeinh th hmera legei kurios fwnh kraughs apo pulhs apokentountwn kai ololugmos apo ths deuteras kai suntrimmos megas apo twn bounwn
(Zep 1:11) jrhnhsate oi katoikountes thn katakekommenhn oti wmoiwjh pas o laos canaan exwlejreujhsan pantes oi ephrmenoi arguriw
(Zep 1:12) kai estai en ekeinh th hmera exereunhsw thn ierousalhm meta lucnou kai ekdikhsw epi tous andras tous katafronountas epi ta fulagmata autwn oi legontes en tais kardiais autwn ou mh agajopoihsh kurios oud ou mh kakwsh
(Zep 1:13) kai estai h dunamis autwn eis diarpaghn kai oi oikoi autwn eis afanismon kai oikodomhsousin oikias kai ou mh katoikhsousin en autais kai katafuteusousin ampelwnas kai ou mh piwsin ton oinon autwn
(Zep 1:14) oti eggus h hmera kuriou h megalh eggus kai taceia sfodra fwnh hmeras kuriou pikra kai sklhra tetaktai dunath
(Zep 1:15) hmera orghs h hmera ekeinh hmera jliyews kai anagkhs hmera awrias kai afanismou hmera skotous kai gnofou hmera nefelhs kai omiclhs
(Zep 1:16) hmera salpiggos kai kraughs epi tas poleis tas ocuras kai epi tas gwnias tas uyhlas
(Zep 1:17) kai ekjliyw tous anjrwpous kai poreusontai ws tufloi oti tw kuriw exhmarton kai ekceei to aima autwn ws coun kai tas sarkas autwn ws bolbita
(Zep 1:18) kai to argurion autwn kai to crusion autwn ou mh dunhtai exelesjai autous en hmera orghs kuriou kai en puri zhlous autou katanalwjhsetai pasa h gh dioti sunteleian kai spoudhn poihsei epi pantas tous katoikountas thn ghn
(Zep 2:1) sunacjhte kai sundejhte to ejnos to apaideuton
(Zep 2:2) pro tou genesjai umas ws anjos paraporeuomenon pro tou epeljein ef umas orghn kuriou pro tou epeljein ef umas hmeran jumou kuriou
(Zep 2:3) zhthsate ton kurion pantes tapeinoi ghs krima ergazesje kai dikaiosunhn zhthsate kai apokrinesje auta opws skepasjhte en hmera orghs kuriou
(Zep 2:4) dioti gaza dihrpasmenh estai kai askalwn estai eis afanismon kai azwtos meshmbrias ekrifhsetai kai akkarwn ekrizwjhsetai
(Zep 2:5) ouai oi katoikountes to scoinisma ths jalasshs paroikoi krhtwn logos kuriou ef umas canaan gh allofulwn kai apolw umas ek katoikias
(Zep 2:6) kai estai krhth nomh poimniwn kai mandra probatwn
(Zep 2:7) kai estai to scoinisma ths jalasshs tois kataloipois oikou iouda ep autous nemhsontai en tois oikois askalwnos deilhs katalusousin apo proswpou uiwn iouda oti epeskeptai autous kurios o jeos autwn kai apestreye thn aicmalwsian autwn
(Zep 2:8) hkousa oneidismous mwab kai kondulismous uiwn ammwn en ois wneidizon ton laon mou kai emegalunonto epi ta oria mou
(Zep 2:9) dia touto zw egw legei kurios twn dunamewn o jeos israhl dioti mwab ws sodoma estai kai oi uioi ammwn ws gomorra kai damaskos ekleleimmenh ws jimwnia alwnos kai hfanismenh eis ton aiwna kai oi kataloipoi laou mou diarpwntai autous kai oi kataloipoi ejnous mou klhronomhsousin autous
(Zep 2:10) auth autois anti ths ubrews autwn dioti wneidisan kai emegalunjhsan epi ton kurion ton pantokratora
(Zep 2:11) epifanhsetai kurios ep autous kai exolejreusei pantas tous jeous twn ejnwn ths ghs kai proskunhsousin autw ekastos ek tou topou autou pasai ai nhsoi twn ejnwn
(Zep 2:12) kai umeis aijiopes traumatiai romfaias mou este
(Zep 2:13) kai ektenei thn ceira autou epi borran kai apolei ton assurion kai jhsei thn nineuh eis afanismon anudron ws erhmon
(Zep 2:14) kai nemhsontai en mesw auths poimnia kai panta ta jhria ths ghs kai camaileontes kai ecinoi en tois fatnwmasin auths koitasjhsontai kai jhria fwnhsei en tois diorugmasin auths korakes en tois pulwsin auths dioti kedros to anasthma auths
(Zep 2:15) auth h polis h faulistria h katoikousa ep elpidi h legousa en kardia auths egw eimi kai ouk estin met eme eti pws egenhjh eis afanismon nomh jhriwn pas o diaporeuomenos di auths suriei kai kinhsei tas ceiras autou
(Zep 3:1) w h epifanhs kai apolelutrwmenh h polis h peristera
(Zep 3:2) ouk eishkousen fwnhs ouk edexato paideian epi tw kuriw ouk epepoijei kai pros ton jeon auths ouk hggisen
(Zep 3:3) oi arcontes auths en auth ws leontes wruomenoi oi kritai auths ws lukoi ths arabias ouc upeliponto eis to prwi
(Zep 3:4) oi profhtai auths pneumatoforoi andres katafronhtai oi iereis auths bebhlousin ta agia kai asebousin nomon
(Zep 3:5) o de kurios dikaios en mesw auths kai ou mh poihsh adikon prwi prwi dwsei krima autou eis fws kai ouk apekrubh kai ouk egnw adikian en apaithsei kai ouk eis neikos adikian
(Zep 3:6) en diafjora katespasa uperhfanous hfanisjhsan gwniai autwn exerhmwsw tas odous autwn to parapan tou mh diodeuein exelipon ai poleis autwn para to mhdena uparcein mhde katoikein
(Zep 3:7) eipa plhn fobeisje me kai dexasje paideian kai ou mh exolejreujhte ex ofjalmwn auths panta osa exedikhsa ep authn etoimazou orjrison diefjartai pasa h epifullis autwn
(Zep 3:8) dia touto upomeinon me legei kurios eis hmeran anastasews mou eis marturion dioti to krima mou eis sunagwgas ejnwn tou eisdexasjai basileis tou ekceai ep autous pasan orghn jumou mou dioti en puri zhlous mou katanalwjhsetai pasa h gh
(Zep 3:9) oti tote metastreyw epi laous glwssan eis genean auths tou epikaleisjai pantas to onoma kuriou tou douleuein autw upo zugon ena
(Zep 3:10) ek peratwn potamwn aijiopias oisousin jusias moi
(Zep 3:11) en th hmera ekeinh ou mh kataiscunjhs ek pantwn twn epithdeumatwn sou wn hsebhsas eis eme oti tote perielw apo sou ta faulismata ths ubrews sou kai ouketi mh prosjhs tou megalauchsai epi to oros to agion mou
(Zep 3:12) kai upoleiyomai en soi laon praun kai tapeinon kai eulabhjhsontai apo tou onomatos kuriou
(Zep 3:13) oi kataloipoi tou israhl kai ou poihsousin adikian kai ou lalhsousin mataia kai ou mh eurejh en tw stomati autwn glwssa dolia dioti autoi nemhsontai kai koitasjhsontai kai ouk estai o ekfobwn autous
(Zep 3:14) caire sfodra jugater siwn khrusse jugater ierousalhm eufrainou kai kataterpou ex olhs ths kardias sou jugater ierousalhm
(Zep 3:15) perieilen kurios ta adikhmata sou lelutrwtai se ek ceiros ecjrwn sou basileus israhl kurios en mesw sou ouk oyh kaka ouketi
(Zep 3:16) en tw kairw ekeinw erei kurios th ierousalhm jarsei siwn mh pareisjwsan ai ceires sou
(Zep 3:17) kurios o jeos sou en soi dunatos swsei se epaxei epi se eufrosunhn kai kainiei se en th agaphsei autou kai eufranjhsetai epi se en teryei ws en hmera eorths
(Zep 3:18) kai sunaxw tous suntetrimmenous ouai tis elaben ep authn oneidismon
(Zep 3:19) idou egw poiw en soi eneken sou en tw kairw ekeinw legei kurios kai swsw thn ekpepiesmenhn kai thn apwsmenhn eisdexomai kai jhsomai autous eis kauchma kai onomastous en pash th gh
(Zep 3:20) kai kataiscunjhsontai en tw kairw ekeinw otan kalws umin poihsw kai en tw kairw otan eisdexwmai umas dioti dwsw umas onomastous kai eis kauchma en pasin tois laois ths ghs en tw epistrefein me thn aicmalwsian umwn enwpion umwn legei kurios

(Hag 1:1) en tw deuterw etei epi dareiou tou basilews en tw mhni tw ektw mia tou mhnos egeneto logos kuriou en ceiri aggaiou tou profhtou legwn eipon dh pros zorobabel ton tou salajihl ek fulhs iouda kai pros ihsoun ton tou iwsedek ton ierea ton megan legwn
(Hag 1:2) tade legei kurios pantokratwr legwn o laos outos legousin ouc hkei o kairos tou oikodomhsai ton oikon kuriou
(Hag 1:3) kai egeneto logos kuriou en ceiri aggaiou tou profhtou legwn
(Hag 1:4) ei kairos umin men estin tou oikein en oikois umwn koilostajmois o de oikos outos exhrhmwtai
(Hag 1:5) kai nun tade legei kurios pantokratwr taxate dh tas kardias umwn eis tas odous umwn
(Hag 1:6) espeirate polla kai eishnegkate oliga efagete kai ouk eis plhsmonhn epiete kai ouk eis mejhn periebalesje kai ouk ejermanjhte en autois kai o tous misjous sunagwn sunhgagen eis desmon tetruphmenon
(Hag 1:7) tade legei kurios pantokratwr jesje tas kardias umwn eis tas odous umwn
(Hag 1:8) anabhte epi to oros kai koyate xula kai oikodomhsate ton oikon kai eudokhsw en autw kai endoxasjhsomai eipen kurios
(Hag 1:9) epebleyate eis polla kai egeneto oliga kai eishnecjh eis ton oikon kai exefushsa auta dia touto tade legei kurios pantokratwr anj wn o oikos mou estin erhmos umeis de diwkete ekastos eis ton oikon autou
(Hag 1:10) dia touto anexei o ouranos apo drosou kai h gh uposteleitai ta ekforia auths
(Hag 1:11) kai epaxw romfaian epi thn ghn kai epi ta orh kai epi ton siton kai epi ton oinon kai epi to elaion kai osa ekferei h gh kai epi tous anjrwpous kai epi ta kthnh kai epi pantas tous ponous twn ceirwn autwn
(Hag 1:12) kai hkousen zorobabel o tou salajihl ek fulhs iouda kai ihsous o tou iwsedek o iereus o megas kai pantes oi kataloipoi tou laou ths fwnhs kuriou tou jeou autwn kai twn logwn aggaiou tou profhtou kajoti exapesteilen auton kurios o jeos autwn pros autous kai efobhjh o laos apo proswpou kuriou
(Hag 1:13) kai eipen aggaios o aggelos kuriou tw law egw eimi mej umwn legei kurios
(Hag 1:14) kai exhgeiren kurios to pneuma zorobabel tou salajihl ek fulhs iouda kai to pneuma ihsou tou iwsedek tou ierews tou megalou kai to pneuma twn kataloipwn pantos tou laou kai eishljon kai epoioun erga en tw oikw kuriou pantokratoros jeou autwn
(Hag 1:15) th tetradi kai eikadi tou mhnos tou ektou tw deuterw etei epi dareiou tou basilews
(Hag 2:1) tw ebdomw mhni mia kai eikadi tou mhnos elalhsen kurios en ceiri aggaiou tou profhtou legwn
(Hag 2:2) eipon dh pros zorobabel ton tou salajihl ek fulhs iouda kai pros ihsoun ton tou iwsedek ton ierea ton megan kai pros pantas tous kataloipous tou laou legwn
(Hag 2:3) tis ex umwn os eiden ton oikon touton en th doxh autou th emprosjen kai pws umeis blepete auton nun kajws ouc uparconta enwpion umwn
(Hag 2:4) kai nun katiscue zorobabel legei kurios kai katiscue ihsou o tou iwsedek o iereus o megas kai katiscuetw pas o laos ths ghs legei kurios kai poieite dioti mej umwn egw eimi legei kurios pantokratwr
(Hag 2:5) kai to pneuma mou efesthken en mesw umwn jarseite
(Hag 2:6) dioti tade legei kurios pantokratwr eti apax egw seisw ton ouranon kai thn ghn kai thn jalassan kai thn xhran
(Hag 2:7) kai susseisw panta ta ejnh kai hxei ta eklekta pantwn twn ejnwn kai plhsw ton oikon touton doxhs legei kurios pantokratwr
(Hag 2:8) emon to argurion kai emon to crusion legei kurios pantokratwr
(Hag 2:9) dioti megalh estai h doxa tou oikou toutou h escath uper thn prwthn legei kurios pantokratwr kai en tw topw toutw dwsw eirhnhn legei kurios pantokratwr kai eirhnhn yuchs eis peripoihsin panti tw ktizonti tou anasthsai ton naon touton
(Hag 2:10) tetradi kai eikadi tou enatou mhnos etous deuterou epi dareiou egeneto logos kuriou pros aggaion ton profhthn legwn
(Hag 2:11) tade legei kurios pantokratwr eperwthson tous iereis nomon legwn
(Hag 2:12) ean labh anjrwpos kreas agion en tw akrw tou imatiou autou kai ayhtai to akron tou imatiou autou artou h eyematos h oinou h elaiou h pantos brwmatos ei agiasjhsetai kai apekrijhsan oi iereis kai eipan ou
(Hag 2:13) kai eipen aggaios ean ayhtai memiammenos epi yuch apo pantos toutwn ei mianjhsetai kai apekrijhsan oi iereis kai eipan mianjhsetai
(Hag 2:14) kai apekrijh aggaios kai eipen outws o laos outos kai outws to ejnos touto enwpion emou legei kurios kai outws panta ta erga twn ceirwn autwn kai os ean eggish ekei mianjhsetai eneken twn lhmmatwn autwn twn orjrinwn odunhjhsontai apo proswpou ponwn autwn kai emiseite en pulais elegcontas
(Hag 2:15) kai nun jesje dh eis tas kardias umwn apo ths hmeras tauths kai uperanw pro tou jeinai lijon epi lijon en tw naw kuriou
(Hag 2:16) tines hte ote eneballete eis kuyelhn krijhs eikosi sata kai egeneto krijhs deka sata kai eiseporeuesje eis to upolhnion exantlhsai penthkonta metrhtas kai egenonto eikosi
(Hag 2:17) epataxa umas en aforia kai en anemofjoria kai en calazh panta ta erga twn ceirwn umwn kai ouk epestreyate pros me legei kurios
(Hag 2:18) upotaxate dh tas kardias umwn apo ths hmeras tauths kai epekeina apo ths tetrados kai eikados tou enatou mhnos kai apo ths hmeras hs ejemeliwjh o naos kuriou jesje en tais kardiais umwn
(Hag 2:19) ei eti epignwsjhsetai epi ths alw kai ei eti h ampelos kai h sukh kai h roa kai ta xula ths elaias ta ou feronta karpon apo ths hmeras tauths euloghsw
(Hag 2:20) kai egeneto logos kuriou ek deuterou pros aggaion ton profhthn tetradi kai eikadi tou mhnos legwn
(Hag 2:21) eipon pros zorobabel ton tou salajihl ek fulhs iouda legwn egw seiw ton ouranon kai thn ghn kai thn jalassan kai thn xhran
(Hag 2:22) kai katastreyw jronous basilewn kai olejreusw dunamin basilewn twn ejnwn kai katastreyw armata kai anabatas kai katabhsontai ippoi kai anabatai autwn ekastos en romfaia pros ton adelfon autou
(Hag 2:23) en th hmera ekeinh legei kurios pantokratwr lhmyomai se zorobabel ton tou salajihl ton doulon mou legei kurios kai jhsomai se ws sfragida dioti se hretisa legei kurios pantokratwr

(Zec 1:1) en tw ogdow mhni etous deuterou epi dareiou egeneto logos kuriou pros zacarian ton tou baraciou uion addw ton profhthn legwn
(Zec 1:2) wrgisjh kurios epi tous pateras umwn orghn megalhn
(Zec 1:3) kai ereis pros autous tade legei kurios pantokratwr epistreyate pros me kai epistrafhsomai pros umas legei kurios
(Zec 1:4) kai mh ginesje kajws oi pateres umwn ois enekalesan autois oi profhtai oi emprosjen legontes tade legei kurios pantokratwr apostreyate apo twn odwn umwn twn ponhrwn kai apo twn epithdeumatwn umwn twn ponhrwn kai ou prosescon tou eisakousai mou legei kurios
(Zec 1:5) oi pateres umwn pou eisin kai oi profhtai mh ton aiwna zhsontai
(Zec 1:6) plhn tous logous mou kai ta nomima mou decesje osa egw entellomai en pneumati mou tois doulois mou tois profhtais oi katelabosan tous pateras umwn kai apekrijhsan kai eipan kajws paratetaktai kurios pantokratwr tou poihsai kata tas odous umwn kai kata ta epithdeumata umwn outws epoihsen umin
(Zec 1:7) th tetradi kai eikadi tw endekatw mhni outos estin o mhn sabat en tw deuterw etei epi dareiou egeneto logos kuriou pros zacarian ton tou baraciou uion addw ton profhthn legwn
(Zec 1:8) ewraka thn nukta kai idou anhr epibebhkws epi ippon purron kai outos eisthkei ana meson twn duo orewn twn kataskiwn kai opisw autou ippoi purroi kai yaroi kai poikiloi kai leukoi
(Zec 1:9) kai eipa ti outoi kurie kai eipen pros me o aggelos o lalwn en emoi egw deixw soi ti estin tauta
(Zec 1:10) kai apekrijh o anhr o efesthkws ana meson twn orewn kai eipen pros me outoi eisin ous exapestalken kurios tou periodeusai thn ghn
(Zec 1:11) kai apekrijhsan tw aggelw kuriou tw efestwti ana meson twn orewn kai eipon periwdeukamen pasan thn ghn kai idou pasa h gh katoikeitai kai hsucazei
(Zec 1:12) kai apekrijh o aggelos kuriou kai eipen kurie pantokratwr ews tinos ou mh elehshs thn ierousalhm kai tas poleis iouda as upereides touto ebdomhkoston etos
(Zec 1:13) kai apekrijh kurios pantokratwr tw aggelw tw lalounti en emoi rhmata kala kai logous paraklhtikous
(Zec 1:14) kai eipen pros me o aggelos o lalwn en emoi anakrage legwn tade legei kurios pantokratwr ezhlwka thn ierousalhm kai thn siwn zhlon megan
(Zec 1:15) kai orghn megalhn egw orgizomai epi ta ejnh ta sunepitijemena anj wn egw men wrgisjhn oliga autoi de sunepejento eis kaka
(Zec 1:16) dia touto tade legei kurios epistreyw epi ierousalhm en oiktirmw kai o oikos mou anoikodomhjhsetai en auth legei kurios pantokratwr kai metron ektajhsetai epi ierousalhm eti
(Zec 1:17) kai eipen pros me o aggelos o lalwn en emoi anakrage legwn tade legei kurios pantokratwr eti diacujhsontai poleis en agajois kai elehsei kurios eti thn siwn kai airetiei eti thn ierousalhm
(Zec 1:18) (2:1) kai hra tous ofjalmous mou kai eidon kai idou tessara kerata
(Zec 1:19) (2:2) kai eipa pros ton aggelon ton lalounta en emoi ti estin tauta kurie kai eipen pros me tauta ta kerata ta diaskorpisanta ton ioudan kai ton israhl
(Zec 1:20) (2:3) kai edeixen moi kurios tessaras tektonas
(Zec 1:21) (2:4) kai eipa ti outoi ercontai poihsai kai eipen pros me tauta ta kerata ta diaskorpisanta ton ioudan kai ton israhl kateaxan kai oudeis autwn hren kefalhn kai eishljon outoi tou oxunai auta eis ceiras autwn ta tessara kerata ta ejnh ta epairomena keras epi thn ghn kuriou tou diaskorpisai authn
(Zec 2:1) (2:5) kai hra tous ofjalmous mou kai eidon kai idou anhr kai en th ceiri autou scoinion gewmetrikon
(Zec 2:2) (2:6) kai eipa pros auton pou su poreuh kai eipen pros me diametrhsai thn ierousalhm tou idein phlikon to platos auths estin kai phlikon to mhkos
(Zec 2:3) (2:7) kai idou o aggelos o lalwn en emoi eisthkei kai aggelos eteros exeporeueto eis sunanthsin autw
(Zec 2:4) (2:8) kai eipen pros auton legwn drame kai lalhson pros ton neanian ekeinon legwn katakarpws katoikhjhsetai ierousalhm apo plhjous anjrwpwn kai kthnwn en mesw auths
(Zec 2:5) (2:9) kai egw esomai auth legei kurios teicos puros kuklojen kai eis doxan esomai en mesw auths
(Zec 2:6) (2:10) w w feugete apo ghs borra legei kurios dioti ek twn tessarwn anemwn tou ouranou sunaxw umas legei kurios
(Zec 2:7) (2:11) eis siwn anaswzesje oi katoikountes jugatera babulwnos
(Zec 2:8) (2:12) dioti tade legei kurios pantokratwr opisw doxhs apestalken me epi ta ejnh ta skuleusanta umas dioti o aptomenos umwn ws aptomenos ths korhs tou ofjalmou autou
(Zec 2:9) (2:13) dioti idou egw epiferw thn ceira mou ep autous kai esontai skula tois douleuousin autois kai gnwsesje dioti kurios pantokratwr apestalken me
(Zec 2:10) (2:14) terpou kai eufrainou jugater siwn dioti idou egw ercomai kai kataskhnwsw en mesw sou legei kurios
(Zec 2:11) (2:15) kai katafeuxontai ejnh polla epi ton kurion en th hmera ekeinh kai esontai autw eis laon kai kataskhnwsousin en mesw sou kai epignwsh oti kurios pantokratwr exapestalken me pros se
(Zec 2:12) (2:16) kai kataklhronomhsei kurios ton ioudan thn merida autou epi thn ghn thn agian kai airetiei eti thn ierousalhm
(Zec 2:13) (2:17) eulabeisjw pasa sarx apo proswpou kuriou dioti exeghgertai ek nefelwn agiwn autou
(Zec 3:1) kai edeixen moi ihsoun ton ierea ton megan estwta pro proswpou aggelou kuriou kai o diabolos eisthkei ek dexiwn autou tou antikeisjai autw
(Zec 3:2) kai eipen kurios pros ton diabolon epitimhsai kurios en soi diabole kai epitimhsai kurios en soi o eklexamenos thn ierousalhm ouk idou touto ws dalos exespasmenos ek puros
(Zec 3:3) kai ihsous hn endedumenos imatia rupara kai eisthkei pro proswpou tou aggelou
(Zec 3:4) kai apekrijh kai eipen pros tous esthkotas pro proswpou autou legwn afelete ta imatia ta rupara ap autou kai eipen pros auton idou afhrhka tas anomias sou kai endusate auton podhrh
(Zec 3:5) kai epijete kidarin kajaran epi thn kefalhn autou kai periebalon auton imatia kai epejhkan kidarin kajaran epi thn kefalhn autou kai o aggelos kuriou eisthkei
(Zec 3:6) kai diemarturato o aggelos kuriou pros ihsoun legwn
(Zec 3:7) tade legei kurios pantokratwr ean en tais odois mou poreuh kai ean ta prostagmata mou fulaxhs kai su diakrineis ton oikon mou kai ean diafulaxhs kai ge thn aulhn mou kai dwsw soi anastrefomenous en mesw twn esthkotwn toutwn
(Zec 3:8) akoue dh ihsou o iereus o megas su kai oi plhsion sou oi kajhmenoi pro proswpou sou dioti andres teratoskopoi eisi dioti idou egw agw ton doulon mou anatolhn
(Zec 3:9) dioti o lijos on edwka pro proswpou ihsou epi ton lijon ton ena epta ofjalmoi eisin idou egw orussw bojron legei kurios pantokratwr kai yhlafhsw pasan thn adikian ths ghs ekeinhs en hmera mia
(Zec 3:10) en th hmera ekeinh legei kurios pantokratwr sugkalesete ekastos ton plhsion autou upokatw ampelou kai upokatw sukhs
(Zec 4:1) kai epestreyen o aggelos o lalwn en emoi kai exhgeiren me on tropon otan exegerjh anjrwpos ex upnou autou
(Zec 4:2) kai eipen pros me ti su blepeis kai eipa ewraka kai idou lucnia crush olh kai to lampadion epanw auths kai epta lucnoi epanw auths kai epta eparustrides tois lucnois tois epanw auths
(Zec 4:3) kai duo elaiai epanw auths mia ek dexiwn tou lampadiou kai mia ex euwnumwn
(Zec 4:4) kai ephrwthsa kai eipon pros ton aggelon ton lalounta en emoi legwn ti estin tauta kurie
(Zec 4:5) kai apekrijh o aggelos o lalwn en emoi kai eipen pros me ou ginwskeis ti estin tauta kai eipa ouci kurie
(Zec 4:6) kai apekrijh kai eipen pros me legwn outos o logos kuriou pros zorobabel legwn ouk en dunamei megalh oude en iscui all h en pneumati mou legei kurios pantokratwr
(Zec 4:7) tis ei su to oros to mega pro proswpou zorobabel tou katorjwsai kai exoisw ton lijon ths klhronomias isothta caritos carita auths
(Zec 4:8) kai egeneto logos kuriou pros me legwn
(Zec 4:9) ai ceires zorobabel ejemeliwsan ton oikon touton kai ai ceires autou epitelesousin auton kai epignwsh dioti kurios pantokratwr exapestalken me pros se
(Zec 4:10) dioti tis exoudenwsen eis hmeras mikras kai carountai kai oyontai ton lijon ton kassiterinon en ceiri zorobabel epta outoi ofjalmoi kuriou eisin oi epiblepontes epi pasan thn ghn
(Zec 4:11) kai apekrijhn kai eipa pros auton ti ai duo elaiai autai ai ek dexiwn ths lucnias kai ex euwnumwn
(Zec 4:12) kai ephrwthsa ek deuterou kai eipa pros auton ti oi duo kladoi twn elaiwn oi en tais cersin twn duo muxwthrwn twn cruswn twn epiceontwn kai epanagontwn tas eparustridas tas crusas
(Zec 4:13) kai eipen pros me ouk oidas ti estin tauta kai eipa ouci kurie
(Zec 4:14) kai eipen outoi oi duo uioi ths piothtos paresthkasin tw kuriw pashs ths ghs
(Zec 5:1) kai epestreya kai hra tous ofjalmous mou kai eidon kai idou drepanon petomenon
(Zec 5:2) kai eipen pros me ti su blepeis kai eipa egw orw drepanon petomenon mhkos phcewn eikosi kai platos phcewn deka
(Zec 5:3) kai eipen pros me auth h ara h ekporeuomenh epi proswpon pashs ths ghs dioti pas o klepths ek toutou ews janatou ekdikhjhsetai kai pas o epiorkos ek toutou ews janatou ekdikhjhsetai
(Zec 5:4) kai exoisw auto legei kurios pantokratwr kai eiseleusetai eis ton oikon tou kleptou kai eis ton oikon tou omnuontos tw onomati mou epi yeudei kai katalusei en mesw tou oikou autou kai suntelesei auton kai ta xula autou kai tous lijous autou
(Zec 5:5) kai exhljen o aggelos o lalwn en emoi kai eipen pros me anableyon tois ofjalmois sou kai ide ti to ekporeuomenon touto
(Zec 5:6) kai eipa ti estin kai eipen touto to metron to ekporeuomenon kai eipen auth h adikia autwn en pash th gh
(Zec 5:7) kai idou talanton molibou exairomenon kai idou mia gunh ekajhto en mesw tou metrou
(Zec 5:8) kai eipen auth estin h anomia kai erriyen authn en mesw tou metrou kai erriyen ton lijon tou molibou eis to stoma auths
(Zec 5:9) kai hra tous ofjalmous mou kai eidon kai idou duo gunaikes ekporeuomenai kai pneuma en tais pteruxin autwn kai autai eicon pterugas ws pterugas epopos kai anelabon to metron ana meson ths ghs kai ana meson tou ouranou
(Zec 5:10) kai eipa pros ton aggelon ton lalounta en emoi pou autai apoferousin to metron
(Zec 5:11) kai eipen pros me oikodomhsai autw oikian en gh babulwnos kai etoimasai kai jhsousin auto ekei epi thn etoimasian autou
(Zec 6:1) kai epestreya kai hra tous ofjalmous mou kai eidon kai idou tessara armata ekporeuomena ek mesou duo orewn kai ta orh hn orh calka
(Zec 6:2) en tw armati tw prwtw ippoi purroi kai en tw armati tw deuterw ippoi melanes
(Zec 6:3) kai en tw armati tw tritw ippoi leukoi kai en tw armati tw tetartw ippoi poikiloi yaroi
(Zec 6:4) kai apekrijhn kai eipa pros ton aggelon ton lalounta en emoi ti estin tauta kurie
(Zec 6:5) kai apekrijh o aggelos o lalwn en emoi kai eipen tauta estin oi tessares anemoi tou ouranou ekporeuontai parasthnai tw kuriw pashs ths ghs
(Zec 6:6) en w hsan oi ippoi oi melanes exeporeuonto epi ghn borra kai oi leukoi exeporeuonto katopisjen autwn kai oi poikiloi exeporeuonto epi ghn notou
(Zec 6:7) kai oi yaroi exeporeuonto kai epeblepon tou poreuesjai tou periodeusai thn ghn kai eipen poreuesje kai periodeusate thn ghn kai periwdeusan thn ghn
(Zec 6:8) kai anebohsen kai elalhsen pros me legwn idou oi ekporeuomenoi epi ghn borra anepausan ton jumon mou en gh borra
(Zec 6:9) kai egeneto logos kuriou pros me legwn
(Zec 6:10) labe ta ek ths aicmalwsias para twn arcontwn kai para twn crhsimwn auths kai para twn epegnwkotwn authn kai eiseleush su en th hmera ekeinh eis ton oikon iwsiou tou sofoniou tou hkontos ek babulwnos
(Zec 6:11) kai lhyh argurion kai crusion kai poihseis stefanous kai epijhseis epi thn kefalhn ihsou tou iwsedek tou ierews tou megalou
(Zec 6:12) kai ereis pros auton tade legei kurios pantokratwr idou anhr anatolh onoma autw kai upokatwjen autou anatelei kai oikodomhsei ton oikon kuriou
(Zec 6:13) kai autos lhmyetai arethn kai kajietai kai katarxei epi tou jronou autou kai estai o iereus ek dexiwn autou kai boulh eirhnikh estai ana meson amfoterwn
(Zec 6:14) o de stefanos estai tois upomenousin kai tois crhsimois auths kai tois epegnwkosin authn kai eis carita uiou sofoniou kai eis yalmon en oikw kuriou
(Zec 6:15) kai oi makran ap autwn hxousin kai oikodomhsousin en tw oikw kuriou kai gnwsesje dioti kurios pantokratwr apestalken me pros umas kai estai ean eisakouontes eisakoushte ths fwnhs kuriou tou jeou umwn
(Zec 7:1) kai egeneto en tw tetartw etei epi dareiou tou basilews egeneto logos kuriou pros zacarian tetradi tou mhnos tou enatou os estin caseleu
(Zec 7:2) kai exapesteilen eis baijhl sarasar kai arbeseer o basileus kai oi andres autou tou exilasasjai ton kurion
(Zec 7:3) legwn pros tous iereis tous en tw oikw kuriou pantokratoros kai pros tous profhtas legwn eiselhlujen wde en tw mhni tw pemptw to agiasma kajoti epoihsa hdh ikana eth
(Zec 7:4) kai egeneto logos kuriou twn dunamewn pros me legwn
(Zec 7:5) eipon pros apanta ton laon ths ghs kai pros tous iereis legwn ean nhsteushte h koyhsje en tais pemptais h en tais ebdomais kai idou ebdomhkonta eth mh nhsteian nenhsteukate moi
(Zec 7:6) kai ean faghte h pihte ouc umeis esjete kai umeis pinete
(Zec 7:7) ouc outoi oi logoi eisin ous elalhsen kurios en cersin twn profhtwn twn emprosjen ote hn ierousalhm katoikoumenh kai eujhnousa kai ai poleis auths kuklojen kai h oreinh kai h pedinh katwkeito
(Zec 7:8) kai egeneto logos kuriou pros zacarian legwn
(Zec 7:9) tade legei kurios pantokratwr krima dikaion krinate kai eleos kai oiktirmon poieite ekastos pros ton adelfon autou
(Zec 7:10) kai chran kai orfanon kai proshluton kai penhta mh katadunasteuete kai kakian ekastos tou adelfou autou mh mnhsikakeitw en tais kardiais umwn
(Zec 7:11) kai hpeijhsan tou prosecein kai edwkan nwton parafronounta kai ta wta autwn ebarunan tou mh eisakouein
(Zec 7:12) kai thn kardian autwn etaxan apeijh tou mh eisakouein tou nomou mou kai tous logous ous exapesteilen kurios pantokratwr en pneumati autou en cersin twn profhtwn twn emprosjen kai egeneto orgh megalh para kuriou pantokratoros
(Zec 7:13) kai estai on tropon eipen kai ouk eishkousan autou outws kekraxontai kai ou mh eisakousw legei kurios pantokratwr
(Zec 7:14) kai ekbalw autous eis panta ta ejnh a ouk egnwsan kai h gh afanisjhsetai katopisjen autwn ek diodeuontos kai ex anastrefontos kai etaxan ghn eklekthn eis afanismon
(Zec 8:1) kai egeneto logos kuriou pantokratoros legwn
(Zec 8:2) tade legei kurios pantokratwr ezhlwsa thn ierousalhm kai thn siwn zhlon megan kai jumw megalw ezhlwsa authn
(Zec 8:3) tade legei kurios kai epistreyw epi siwn kai kataskhnwsw en mesw ierousalhm kai klhjhsetai h ierousalhm polis h alhjinh kai to oros kuriou pantokratoros oros agion
(Zec 8:4) tade legei kurios pantokratwr eti kajhsontai presbuteroi kai presbuterai en tais plateiais ierousalhm ekastos thn rabdon autou ecwn en th ceiri autou apo plhjous hmerwn
(Zec 8:5) kai ai plateiai ths polews plhsjhsontai paidariwn kai korasiwn paizontwn en tais plateiais auths
(Zec 8:6) tade legei kurios pantokratwr dioti ei adunathsei enwpion twn kataloipwn tou laou toutou en tais hmerais ekeinais mh kai enwpion emou adunathsei legei kurios pantokratwr
(Zec 8:7) tade legei kurios pantokratwr idou egw anaswzw ton laon mou apo ghs anatolwn kai apo ghs dusmwn
(Zec 8:8) kai eisaxw autous kai kataskhnwsw en mesw ierousalhm kai esontai moi eis laon kai egw esomai autois eis jeon en alhjeia kai en dikaiosunh
(Zec 8:9) tade legei kurios pantokratwr katiscuetwsan ai ceires umwn twn akouontwn en tais hmerais tautais tous logous toutous ek stomatos twn profhtwn af hs hmeras tejemeliwtai o oikos kuriou pantokratoros kai o naos af ou wkodomhtai
(Zec 8:10) dioti pro twn hmerwn ekeinwn o misjos twn anjrwpwn ouk estai eis onhsin kai o misjos twn kthnwn ouc uparxei kai tw ekporeuomenw kai tw eisporeuomenw ouk estai eirhnh apo ths jliyews kai exapostelw pantas tous anjrwpous ekaston epi ton plhsion autou
(Zec 8:11) kai nun ou kata tas hmeras tas emprosjen egw poiw tois kataloipois tou laou toutou legei kurios pantokratwr
(Zec 8:12) all h deixw eirhnhn h ampelos dwsei ton karpon auths kai h gh dwsei ta genhmata auths kai o ouranos dwsei thn droson autou kai kataklhronomhsw tois kataloipois tou laou mou panta tauta
(Zec 8:13) kai estai on tropon hte en katara en tois ejnesin oikos iouda kai oikos israhl outws diaswsw umas kai esesje en eulogia jarseite kai katiscuete en tais cersin umwn
(Zec 8:14) dioti tade legei kurios pantokratwr on tropon dienohjhn tou kakwsai umas en tw parorgisai me tous pateras umwn legei kurios pantokratwr kai ou metenohsa
(Zec 8:15) outws paratetagmai kai dianenohmai en tais hmerais tautais tou kalws poihsai thn ierousalhm kai ton oikon iouda jarseite
(Zec 8:16) outoi oi logoi ous poihsete laleite alhjeian ekastos pros ton plhsion autou kai krima eirhnikon krinate en tais pulais umwn
(Zec 8:17) kai ekastos thn kakian tou plhsion autou mh logizesje en tais kardiais umwn kai orkon yeudh mh agapate dioti tauta panta emishsa legei kurios pantokratwr
(Zec 8:18) kai egeneto logos kuriou pantokratoros pros me legwn
(Zec 8:19) tade legei kurios pantokratwr nhsteia h tetras kai nhsteia h pempth kai nhsteia h ebdomh kai nhsteia h dekath esontai tw oikw iouda eis caran kai eis eufrosunhn kai eis eortas agajas kai eufranjhsesje kai thn alhjeian kai thn eirhnhn agaphsate
(Zec 8:20) tade legei kurios pantokratwr eti hxousin laoi polloi kai katoikountes poleis pollas
(Zec 8:21) kai suneleusontai katoikountes pente poleis eis mian polin legontes poreujwmen dehjhnai tou proswpou kuriou kai ekzhthsai to proswpon kuriou pantokratoros poreusomai kagw
(Zec 8:22) kai hxousin laoi polloi kai ejnh polla ekzhthsai to proswpon kuriou pantokratoros en ierousalhm kai tou exilaskesjai to proswpon kuriou
(Zec 8:23) tade legei kurios pantokratwr en tais hmerais ekeinais ean epilabwntai deka andres ek paswn twn glwsswn twn ejnwn kai epilabwntai tou kraspedou andros ioudaiou legontes poreusomeja meta sou dioti akhkoamen oti o jeos mej umwn estin
(Zec 9:1) lhmma logou kuriou en gh sedrac kai damaskou jusia autou dioti kurios efora anjrwpous kai pasas fulas tou israhl
(Zec 9:2) kai emaj en tois oriois auths turos kai sidwn dioti efronhsan sfodra
(Zec 9:3) kai wkodomhsen turos ocurwmata eauth kai ejhsaurisen argurion ws coun kai sunhgagen crusion ws phlon odwn
(Zec 9:4) dia touto kurios klhronomhsei authn kai pataxei eis jalassan dunamin auths kai auth en puri katanalwjhsetai
(Zec 9:5) oyetai askalwn kai fobhjhsetai kai gaza kai odunhjhsetai sfodra kai akkarwn oti hscunjh epi tw paraptwmati auths kai apoleitai basileus ek gazhs kai askalwn ou mh katoikhjh
(Zec 9:6) kai katoikhsousin allogeneis en azwtw kai kajelw ubrin allofulwn
(Zec 9:7) kai exarw to aima autwn ek stomatos autwn kai ta bdelugmata autwn ek mesou odontwn autwn kai upoleifjhsetai kai outos tw jew hmwn kai esontai ws ciliarcos en iouda kai akkarwn ws o iebousaios
(Zec 9:8) kai uposthsomai tw oikw mou anasthma tou mh diaporeuesjai mhde anakamptein kai ou mh epeljh ep autous ouketi exelaunwn dioti nun ewraka en tois ofjalmois mou
(Zec 9:9) caire sfodra jugater siwn khrusse jugater ierousalhm idou o basileus sou ercetai soi dikaios kai swzwn autos praus kai epibebhkws epi upozugion kai pwlon neon
(Zec 9:10) kai exolejreusei armata ex efraim kai ippon ex ierousalhm kai exolejreujhsetai toxon polemikon kai plhjos kai eirhnh ex ejnwn kai katarxei udatwn ews jalasshs kai potamwn diekbolas ghs
(Zec 9:11) kai su en aimati diajhkhs exapesteilas desmious sou ek lakkou ouk econtos udwr
(Zec 9:12) kajhsesje en ocurwmati desmioi ths sunagwghs kai anti mias hmeras paroikesias sou dipla antapodwsw soi
(Zec 9:13) dioti eneteina se iouda emautw toxon eplhsa ton efraim kai epegerw ta tekna sou siwn epi ta tekna twn ellhnwn kai yhlafhsw se ws romfaian machtou
(Zec 9:14) kai kurios estai ep autous kai exeleusetai ws astraph bolis kai kurios pantokratwr en salpiggi salpiei kai poreusetai en salw apeilhs autou
(Zec 9:15) kurios pantokratwr uperaspiei autwn kai katanalwsousin autous kai katacwsousin autous en lijois sfendonhs kai ekpiontai autous ws oinon kai plhsousin ws fialas jusiasthrion
(Zec 9:16) kai swsei autous kurios en th hmera ekeinh ws probata laon autou dioti lijoi agioi kuliontai epi ths ghs autou
(Zec 9:17) oti ei ti agajon autou kai ei ti kalon par autou sitos neaniskois kai oinos euwdiazwn eis parjenous
(Zec 10:1) aiteisje ueton para kuriou kaj wran proimon kai oyimon kurios epoihsen fantasias kai ueton ceimerinon dwsei autois ekastw botanhn en agrw
(Zec 10:2) dioti oi apofjeggomenoi elalhsan kopous kai oi manteis oraseis yeudeis kai ta enupnia yeudh elaloun mataia parekaloun dia touto exhrjhsan ws probata kai ekakwjhsan dioti ouk hn iasis
(Zec 10:3) epi tous poimenas parwxunjh o jumos mou kai epi tous amnous episkeyomai kai episkeyetai kurios o jeos o pantokratwr to poimnion autou ton oikon iouda kai taxei autous ws ippon eupreph autou en polemw
(Zec 10:4) kai ex autou epebleyen kai ex autou etaxen kai ex autou toxon en jumw ex autou exeleusetai pas o exelaunwn en tw autw
(Zec 10:5) kai esontai ws machtai patountes phlon en tais odois en polemw kai parataxontai dioti kurios met autwn kai kataiscunjhsontai anabatai ippwn
(Zec 10:6) kai katiscusw ton oikon iouda kai ton oikon iwshf swsw kai katoikiw autous oti hgaphsa autous kai esontai on tropon ouk apestreyamhn autous dioti egw kurios o jeos autwn kai epakousomai autois
(Zec 10:7) kai esontai ws machtai tou efraim kai carhsetai h kardia autwn ws en oinw kai ta tekna autwn oyontai kai eufranjhsontai kai careitai h kardia autwn epi tw kuriw
(Zec 10:8) shmanw autois kai eisdexomai autous dioti lutrwsomai autous kai plhjunjhsontai kajoti hsan polloi
(Zec 10:9) kai sperw autous en laois kai oi makran mnhsjhsontai mou ekjreyousin ta tekna autwn kai epistreyousin
(Zec 10:10) kai epistreyw autous ek ghs aiguptou kai ex assuriwn eisdexomai autous kai eis thn galaaditin kai eis ton libanon eisaxw autous kai ou mh upoleifjh ex autwn oude eis
(Zec 10:11) kai dieleusontai en jalassh stenh kai pataxousin en jalassh kumata kai xhranjhsetai panta ta bajh potamwn kai afairejhsetai pasa ubris assuriwn kai skhptron aiguptou periairejhsetai
(Zec 10:12) kai katiscusw autous en kuriw jew autwn kai en tw onomati autou katakauchsontai legei kurios
(Zec 11:1) dianoixon o libanos tas juras sou kai katafagetw pur tas kedrous sou
(Zec 11:2) ololuxatw pitus dioti peptwken kedros oti megalws megistanes etalaipwrhsan ololuxate drues ths basanitidos oti katespasjh o drumos o sumfutos
(Zec 11:3) fwnh jrhnountwn poimenwn oti tetalaipwrhken h megalwsunh autwn fwnh wruomenwn leontwn oti tetalaipwrhken to fruagma tou iordanou
(Zec 11:4) tade legei kurios pantokratwr poimainete ta probata ths sfaghs
(Zec 11:5) a oi kthsamenoi katesfazon kai ou metemelonto kai oi pwlountes auta elegon euloghtos kurios kai peplouthkamen kai oi poimenes autwn ouk epascon ouden ep autois
(Zec 11:6) dia touto ou feisomai ouketi epi tous katoikountas thn ghn legei kurios kai idou egw paradidwmi tous anjrwpous ekaston eis ceiras tou plhsion autou kai eis ceiras basilews autou kai katakoyousin thn ghn kai ou mh exelwmai ek ceiros autwn
(Zec 11:7) kai poimanw ta probata ths sfaghs eis thn canaanitin kai lhmyomai emautw duo rabdous thn mian ekalesa kallos kai thn eteran ekalesa scoinisma kai poimanw ta probata
(Zec 11:8) kai exarw tous treis poimenas en mhni eni kai barunjhsetai h yuch mou ep autous kai gar ai yucai autwn epwruonto ep eme
(Zec 11:9) kai eipa ou poimanw umas to apojnhskon apojnhsketw kai to ekleipon ekleipetw kai ta kataloipa katesjietwsan ekastos tas sarkas tou plhsion autou
(Zec 11:10) kai lhmyomai thn rabdon mou thn kalhn kai aporriyw authn tou diaskedasai thn diajhkhn mou hn diejemhn pros pantas tous laous
(Zec 11:11) kai diaskedasjhsetai en th hmera ekeinh kai gnwsontai oi cananaioi ta probata ta fulassomena dioti logos kuriou estin
(Zec 11:12) kai erw pros autous ei kalon enwpion umwn estin dote sthsantes ton misjon mou h apeipasje kai esthsan ton misjon mou triakonta argurous
(Zec 11:13) kai eipen kurios pros me kajes autous eis to cwneuthrion kai skeyai ei dokimon estin on tropon edokimasjhn uper autwn kai elabon tous triakonta argurous kai enebalon autous eis ton oikon kuriou eis to cwneuthrion
(Zec 11:14) kai aperriya thn rabdon thn deuteran to scoinisma tou diaskedasai thn katascesin ana meson iouda kai ana meson tou israhl
(Zec 11:15) kai eipen kurios pros me eti labe seautw skeuh poimenika poimenos apeirou
(Zec 11:16) dioti idou egw exegeirw poimena epi thn ghn to eklimpanon ou mh episkeyhtai kai to dieskorpismenon ou mh zhthsh kai to suntetrimmenon ou mh iashtai kai to oloklhron ou mh kateujunh kai ta krea twn eklektwn katafagetai kai tous astragalous autwn ekstreyei
(Zec 11:17) w oi poimainontes ta mataia kai oi kataleloipotes ta probata macaira epi tous bracionas autou kai epi ton ofjalmon ton dexion autou o braciwn autou xhrainomenos xhranjhsetai kai o ofjalmos o dexios autou ektufloumenos ektuflwjhsetai
(Zec 12:1) lhmma logou kuriou epi ton israhl legei kurios ekteinwn ouranon kai jemeliwn ghn kai plasswn pneuma anjrwpou en autw
(Zec 12:2) idou egw tijhmi thn ierousalhm ws projura saleuomena pasi tois laois kuklw kai en th ioudaia estai perioch epi ierousalhm
(Zec 12:3) kai estai en th hmera ekeinh jhsomai thn ierousalhm lijon katapatoumenon pasin tois ejnesin pas o katapatwn authn empaizwn empaixetai kai episunacjhsontai ep authn panta ta ejnh ths ghs
(Zec 12:4) en th hmera ekeinh legei kurios pantokratwr pataxw panta ippon en ekstasei kai ton anabathn autou en parafronhsei epi de ton oikon iouda dianoixw tous ofjalmous mou kai pantas tous ippous twn lawn pataxw en apotuflwsei
(Zec 12:5) kai erousin oi ciliarcoi iouda en tais kardiais autwn eurhsomen eautois tous katoikountas ierousalhm en kuriw pantokratori jew autwn
(Zec 12:6) en th hmera ekeinh jhsomai tous ciliarcous iouda ws dalon puros en xulois kai ws lampada puros en kalamh kai katafagontai ek dexiwn kai ex euwnumwn pantas tous laous kuklojen kai katoikhsei ierousalhm eti kaj eauthn
(Zec 12:7) kai swsei kurios ta skhnwmata iouda kajws ap archs opws mh megalunhtai kauchma oikou dauid kai eparsis twn katoikountwn ierousalhm epi ton ioudan
(Zec 12:8) kai estai en th hmera ekeinh uperaspiei kurios uper twn katoikountwn ierousalhm kai estai o asjenwn en autois en ekeinh th hmera ws oikos dauid o de oikos dauid ws oikos jeou ws aggelos kuriou enwpion autwn
(Zec 12:9) kai estai en th hmera ekeinh zhthsw tou exarai panta ta ejnh ta epercomena epi ierousalhm
(Zec 12:10) kai ekcew epi ton oikon dauid kai epi tous katoikountas ierousalhm pneuma caritos kai oiktirmou kai epibleyontai pros me anj wn katwrchsanto kai koyontai ep auton kopeton ws ep agaphton kai odunhjhsontai odunhn ws epi prwtotokw
(Zec 12:11) en th hmera ekeinh megalunjhsetai o kopetos en ierousalhm ws kopetos rownos en pediw ekkoptomenou
(Zec 12:12) kai koyetai h gh kata fulas fulas fulh kaj eauthn kai ai gunaikes autwn kaj eautas fulh oikou dauid kaj eauthn kai ai gunaikes autwn kaj eautas fulh oikou najan kaj eauthn kai ai gunaikes autwn kaj eautas
(Zec 12:13) fulh oikou leui kaj eauthn kai ai gunaikes autwn kaj eautas fulh tou sumewn kaj eauthn kai ai gunaikes autwn kaj eautas
(Zec 12:14) pasai ai fulai ai upoleleimmenai fulh kaj eauthn kai ai gunaikes autwn kaj eautas
(Zec 13:1) en th hmera ekeinh estai pas topos dianoigomenos en tw oikw dauid
(Zec 13:2) kai estai en th hmera ekeinh legei kurios exolejreusw ta onomata twn eidwlwn apo ths ghs kai ouketi estai autwn mneia kai tous yeudoprofhtas kai to pneuma to akajarton exarw apo ths ghs
(Zec 13:3) kai estai ean profhteush anjrwpos eti kai erei pros auton o pathr autou kai h mhthr autou oi gennhsantes auton ou zhsh oti yeudh elalhsas ep onomati kuriou kai sumpodiousin auton o pathr autou kai h mhthr autou oi gennhsantes auton en tw profhteuein auton
(Zec 13:4) kai estai en th hmera ekeinh kataiscunjhsontai oi profhtai ekastos ek ths orasews autou en tw profhteuein auton kai endusontai derrin tricinhn anj wn eyeusanto
(Zec 13:5) kai erei ouk eimi profhths egw dioti anjrwpos ergazomenos thn ghn egw eimi oti anjrwpos egennhsen me ek neothtos mou
(Zec 13:6) kai erw pros auton ti ai plhgai autai ana meson twn ceirwn sou kai erei as eplhghn en tw oikw tw agaphtw mou
(Zec 13:7) romfaia exegerjhti epi tous poimenas mou kai ep andra polithn mou legei kurios pantokratwr pataxate tous poimenas kai ekspasate ta probata kai epaxw thn ceira mou epi tous poimenas
(Zec 13:8) kai estai en pash th gh legei kurios ta duo merh exolejreujhsetai kai ekleiyei to de triton upoleifjhsetai en auth
(Zec 13:9) kai diaxw to triton dia puros kai purwsw autous ws puroutai to argurion kai dokimw autous ws dokimazetai to crusion autos epikalesetai to onoma mou kagw epakousomai autw kai erw laos mou outos estin kai autos erei kurios o jeos mou
(Zec 14:1) idou hmerai ercontai tou kuriou kai diamerisjhsetai ta skula sou en soi
(Zec 14:2) kai episunaxw panta ta ejnh epi ierousalhm eis polemon kai alwsetai h polis kai diarpaghsontai ai oikiai kai ai gunaikes molunjhsontai kai exeleusetai to hmisu ths polews en aicmalwsia oi de kataloipoi tou laou mou ou mh exolejreujwsin ek ths polews
(Zec 14:3) kai exeleusetai kurios kai parataxetai en tois ejnesin ekeinois kajws hmera parataxews autou en hmera polemou
(Zec 14:4) kai sthsontai oi podes autou en th hmera ekeinh epi to oros twn elaiwn to katenanti ierousalhm ex anatolwn kai scisjhsetai to oros twn elaiwn to hmisu autou pros anatolas kai to hmisu autou pros jalassan caos mega sfodra kai klinei to hmisu tou orous pros borran kai to hmisu autou pros noton
(Zec 14:5) kai emfracjhsetai faragx orewn mou kai egkollhjhsetai faragx orewn ews iasol kai emfracjhsetai kajws enefragh en tais hmerais tou seismou en hmerais oziou basilews iouda kai hxei kurios o jeos mou kai pantes oi agioi met autou
(Zec 14:6) en ekeinh th hmera ouk estai fws kai yucos kai pagos
(Zec 14:7) estai mian hmeran kai h hmera ekeinh gnwsth tw kuriw kai ouc hmera kai ou nux kai pros esperan estai fws
(Zec 14:8) kai en th hmera ekeinh exeleusetai udwr zwn ex ierousalhm to hmisu autou eis thn jalassan thn prwthn kai to hmisu autou eis thn jalassan thn escathn kai en jerei kai en eari estai outws
(Zec 14:9) kai estai kurios eis basilea epi pasan thn ghn en th hmera ekeinh estai kurios eis kai to onoma autou en
(Zec 14:10) kuklwn pasan thn ghn kai thn erhmon apo gabe ews remmwn kata noton ierousalhm rama de epi topou menei apo ths pulhs beniamin ews tou topou ths pulhs ths prwths ews ths pulhs twn gwniwn kai ews tou purgou ananehl ews twn upolhniwn tou basilews
(Zec 14:11) katoikhsousin en auth kai ouk estai anajema eti kai katoikhsei ierousalhm pepoijotws
(Zec 14:12) kai auth estai h ptwsis hn koyei kurios pantas tous laous osoi epestrateusan epi ierousalhm takhsontai ai sarkes autwn esthkotwn autwn epi tous podas autwn kai oi ofjalmoi autwn ruhsontai ek twn opwn autwn kai h glwssa autwn takhsetai en tw stomati autwn
(Zec 14:13) kai estai en th hmera ekeinh ekstasis kuriou ep autous megalh kai epilhmyontai ekastos ths ceiros tou plhsion autou kai sumplakhsetai h ceir autou pros ceira tou plhsion autou
(Zec 14:14) kai o ioudas parataxetai en ierousalhm kai sunaxei thn iscun pantwn twn lawn kuklojen crusion kai argurion kai imatismon eis plhjos sfodra
(Zec 14:15) kai auth estai h ptwsis twn ippwn kai twn hmionwn kai twn kamhlwn kai twn onwn kai pantwn twn kthnwn twn ontwn en tais parembolais ekeinais kata thn ptwsin tauthn
(Zec 14:16) kai estai osoi ean kataleifjwsin ek pantwn twn ejnwn twn eljontwn epi ierousalhm kai anabhsontai kat eniauton tou proskunhsai tw basilei kuriw pantokratori kai tou eortazein thn eorthn ths skhnophgias
(Zec 14:17) kai estai osoi ean mh anabwsin ek paswn twn fulwn ths ghs eis ierousalhm tou proskunhsai tw basilei kuriw pantokratori kai outoi ekeinois prostejhsontai
(Zec 14:18) ean de fulh aiguptou mh anabh mhde eljh ekei kai epi toutois estai h ptwsis hn pataxei kurios panta ta ejnh osa ean mh anabh tou eortasai thn eorthn ths skhnophgias
(Zec 14:19) auth estai h amartia aiguptou kai h amartia pantwn twn ejnwn osa an mh anabh tou eortasai thn eorthn ths skhnophgias
(Zec 14:20) en th hmera ekeinh estai to epi ton calinon tou ippou agion tw kuriw pantokratori kai esontai oi lebhtes oi en tw oikw kuriou ws fialai pro proswpou tou jusiasthriou
(Zec 14:21) kai estai pas lebhs en ierousalhm kai en tw iouda agion tw kuriw pantokratori kai hxousin pantes oi jusiazontes kai lhmyontai ex autwn kai eyhsousin en autois kai ouk estai cananaios ouketi en tw oikw kuriou pantokratoros en th hmera ekeinh

(Mal 1:1) lhmma logou kuriou epi ton israhl en ceiri aggelou autou jesje dh epi tas kardias umwn
(Mal 1:2) hgaphsa umas legei kurios kai eipate en tini hgaphsas hmas ouk adelfos hn hsau tou iakwb legei kurios kai hgaphsa ton iakwb
(Mal 1:3) ton de hsau emishsa kai etaxa ta oria autou eis afanismon kai thn klhronomian autou eis domata erhmou
(Mal 1:4) dioti erei h idoumaia katestraptai kai epistreywmen kai anoikodomhswmen tas erhmous tade legei kurios pantokratwr autoi oikodomhsousin kai egw katastreyw kai epiklhjhsetai autois oria anomias kai laos ef on paratetaktai kurios ews aiwnos
(Mal 1:5) kai oi ofjalmoi umwn oyontai kai umeis ereite emegalunjh kurios uperanw twn oriwn tou israhl
(Mal 1:6) uios doxazei patera kai doulos ton kurion autou kai ei pathr eimi egw pou estin h doxa mou kai ei kurios eimi egw pou estin o fobos mou legei kurios pantokratwr umeis oi iereis oi faulizontes to onoma mou kai eipate en tini efaulisamen to onoma sou
(Mal 1:7) prosagontes pros to jusiasthrion mou artous hlisghmenous kai eipate en tini hlisghsamen autous en tw legein umas trapeza kuriou exoudenwmenh estin kai ta epitijemena brwmata exoudenwmena
(Mal 1:8) dioti ean prosagaghte tuflon eis jusian ou kakon kai ean prosagaghte cwlon h arrwston ou kakon prosagage dh auto tw hgoumenw sou ei prosdexetai auto ei lhmyetai proswpon sou legei kurios pantokratwr
(Mal 1:9) kai nun exilaskesje to proswpon tou jeou umwn kai dehjhte autou en cersin umwn gegonen tauta ei lhmyomai ex umwn proswpa umwn legei kurios pantokratwr
(Mal 1:10) dioti kai en umin sugkleisjhsontai jurai kai ouk anayete to jusiasthrion mou dwrean ouk estin mou jelhma en umin legei kurios pantokratwr kai jusian ou prosdexomai ek twn ceirwn umwn
(Mal 1:11) dioti ap anatolwn hliou ews dusmwn to onoma mou dedoxastai en tois ejnesin kai en panti topw jumiama prosagetai tw onomati mou kai jusia kajara dioti mega to onoma mou en tois ejnesin legei kurios pantokratwr
(Mal 1:12) umeis de bebhloute auto en tw legein umas trapeza kuriou hlisghmenh estin kai ta epitijemena exoudenwntai brwmata autou
(Mal 1:13) kai eipate tauta ek kakopajeias estin kai exefushsa auta legei kurios pantokratwr kai eiseferete arpagmata kai ta cwla kai ta enocloumena kai ean ferhte thn jusian ei prosdexomai auta ek twn ceirwn umwn legei kurios pantokratwr
(Mal 1:14) kai epikataratos os hn dunatos kai uphrcen en tw poimniw autou arsen kai euch autou ep autw kai juei diefjarmenon tw kuriw dioti basileus megas egw eimi legei kurios pantokratwr kai to onoma mou epifanes en tois ejnesin
(Mal 2:1) kai nun h entolh auth pros umas oi iereis
(Mal 2:2) ean mh akoushte kai ean mh jhsje eis thn kardian umwn tou dounai doxan tw onomati mou legei kurios pantokratwr kai exapostelw ef umas thn kataran kai epikatarasomai thn eulogian umwn kai katarasomai authn kai diaskedasw thn eulogian umwn kai ouk estai en umin oti umeis ou tijesje eis thn kardian umwn
(Mal 2:3) idou egw aforizw umin ton wmon kai skorpiw hnustron epi ta proswpa umwn hnustron eortwn umwn kai lhmyomai umas eis to auto
(Mal 2:4) kai epignwsesje dioti egw exapestalka pros umas thn entolhn tauthn tou einai thn diajhkhn mou pros tous leuitas legei kurios pantokratwr
(Mal 2:5) h diajhkh mou hn met autou ths zwhs kai ths eirhnhs kai edwka autw en fobw fobeisjai me kai apo proswpou onomatos mou stellesjai auton
(Mal 2:6) nomos alhjeias hn en tw stomati autou kai adikia ouc eurejh en ceilesin autou en eirhnh kateujunwn eporeujh met emou kai pollous epestreyen apo adikias
(Mal 2:7) oti ceilh ierews fulaxetai gnwsin kai nomon ekzhthsousin ek stomatos autou dioti aggelos kuriou pantokratoros estin
(Mal 2:8) umeis de exeklinate ek ths odou kai pollous hsjenhsate en nomw diefjeirate thn diajhkhn tou leui legei kurios pantokratwr
(Mal 2:9) kagw dedwka umas exoudenwmenous kai pareimenous eis panta ta ejnh anj wn umeis ouk efulaxasje tas odous mou alla elambanete proswpa en nomw
(Mal 2:10) ouci jeos eis ektisen umas ouci pathr eis pantwn umwn ti oti egkatelipete ekastos ton adelfon autou tou bebhlwsai thn diajhkhn twn paterwn umwn
(Mal 2:11) egkateleifjh ioudas kai bdelugma egeneto en tw israhl kai en ierousalhm dioti ebebhlwsen ioudas ta agia kuriou en ois hgaphsen kai epethdeusen eis jeous allotrious
(Mal 2:12) exolejreusei kurios ton anjrwpon ton poiounta tauta ews kai tapeinwjh ek skhnwmatwn iakwb kai ek prosagontwn jusian tw kuriw pantokratori
(Mal 2:13) kai tauta a emisoun epoieite ekaluptete dakrusin to jusiasthrion kuriou kai klaujmw kai stenagmw ek kopwn eti axion epibleyai eis jusian h labein dekton ek twn ceirwn umwn
(Mal 2:14) kai eipate eneken tinos oti kurios diemarturato ana meson sou kai ana meson gunaikos neothtos sou hn egkatelipes kai auth koinwnos sou kai gunh diajhkhs sou
(Mal 2:15) kai ouk allos epoihsen kai upoleimma pneumatos autou kai eipate ti allo all h sperma zhtei o jeos kai fulaxasje en tw pneumati umwn kai gunaika neothtos sou mh egkataliphs
(Mal 2:16) alla ean mishsas exaposteilhs legei kurios o jeos tou israhl kai kaluyei asebeia epi ta enjumhmata sou legei kurios pantokratwr kai fulaxasje en tw pneumati umwn kai ou mh egkataliphte
(Mal 2:17) oi paroxunontes ton jeon en tois logois umwn kai eipate en tini parwxunamen auton en tw legein umas pas poiwn ponhron kalon enwpion kuriou kai en autois autos eudokhsen kai pou estin o jeos ths dikaiosunhs
(Mal 3:1) idou egw exapostellw ton aggelon mou kai epibleyetai odon pro proswpou mou kai exaifnhs hxei eis ton naon eautou kurios on umeis zhteite kai o aggelos ths diajhkhs on umeis jelete idou ercetai legei kurios pantokratwr
(Mal 3:2) kai tis upomenei hmeran eisodou autou h tis uposthsetai en th optasia autou dioti autos eisporeuetai ws pur cwneuthriou kai ws poa plunontwn
(Mal 3:3) kai kajieitai cwneuwn kai kajarizwn ws to argurion kai ws to crusion kai kajarisei tous uious leui kai ceei autous ws to crusion kai ws to argurion kai esontai tw kuriw prosagontes jusian en dikaiosunh
(Mal 3:4) kai aresei tw kuriw jusia iouda kai ierousalhm kajws ai hmerai tou aiwnos kai kajws ta eth ta emprosjen
(Mal 3:5) kai prosaxw pros umas en krisei kai esomai martus tacus epi tas farmakous kai epi tas moicalidas kai epi tous omnuontas tw onomati mou epi yeudei kai epi tous aposterountas misjon misjwtou kai tous katadunasteuontas chran kai tous kondulizontas orfanous kai tous ekklinontas krisin proshlutou kai tous mh foboumenous me legei kurios pantokratwr
(Mal 3:6) dioti egw kurios o jeos umwn kai ouk hlloiwmai kai umeis uioi iakwb ouk apecesje
(Mal 3:7) apo twn adikiwn twn paterwn umwn exeklinate nomima mou kai ouk efulaxasje epistreyate pros me kai epistrafhsomai pros umas legei kurios pantokratwr kai eipate en tini epistreywmen
(Mal 3:8) ei pterniei anjrwpos jeon dioti umeis pternizete me kai ereite en tini epternikamen se oti ta epidekata kai ai aparcai mej umwn eisin
(Mal 3:9) kai apoblepontes umeis apoblepete kai eme umeis pternizete to ejnos sunetelesjh
(Mal 3:10) kai eishnegkate panta ta ekforia eis tous jhsaurous kai en tw oikw autou estai h diarpagh autou episkeyasje dh en toutw legei kurios pantokratwr ean mh anoixw umin tous katarraktas tou ouranou kai ekcew umin thn eulogian mou ews tou ikanwjhnai
(Mal 3:11) kai diastelw umin eis brwsin kai ou mh diafjeirw umwn ton karpon ths ghs kai ou mh asjenhsh umwn h ampelos h en tw agrw legei kurios pantokratwr
(Mal 3:12) kai makariousin umas panta ta ejnh dioti esesje umeis gh jelhth legei kurios pantokratwr
(Mal 3:13) ebarunate ep eme tous logous umwn legei kurios kai eipate en tini katelalhsamen kata sou
(Mal 3:14) eipate mataios o douleuwn jew kai ti pleon oti efulaxamen ta fulagmata autou kai dioti eporeujhmen iketai pro proswpou kuriou pantokratoros
(Mal 3:15) kai nun hmeis makarizomen allotrious kai anoikodomountai pantes poiountes anoma kai antesthsan jew kai eswjhsan
(Mal 3:16) tauta katelalhsan oi foboumenoi ton kurion ekastos pros ton plhsion autou kai prosescen kurios kai eishkousen kai egrayen biblion mnhmosunou enwpion autou tois foboumenois ton kurion kai eulaboumenois to onoma autou
(Mal 3:17) kai esontai moi legei kurios pantokratwr eis hmeran hn egw poiw eis peripoihsin kai airetiw autous on tropon airetizei anjrwpos ton uion autou ton douleuonta autw
(Mal 3:18) kai epistrafhsesje kai oyesje ana meson dikaiou kai ana meson anomou kai ana meson tou douleuontos jew kai tou mh douleuontos
(Mal 4:1) (3:19) dioti idou hmera kuriou ercetai kaiomenh ws klibanos kai flexei autous kai esontai pantes oi allogeneis kai pantes oi poiountes anoma kalamh kai anayei autous h hmera h ercomenh legei kurios pantokratwr kai ou mh upoleifjh ex autwn riza oude klhma
(Mal 4:2) (3:20) kai anatelei umin tois foboumenois to onoma mou hlios dikaiosunhs kai iasis en tais pteruxin autou kai exeleusesje kai skirthsete ws moscaria ek desmwn aneimena
(Mal 4:3) (3:21) kai katapathsete anomous dioti esontai spodos upokatw twn podwn umwn en th hmera h egw poiw legei kurios pantokratwr
(Mal 4:4) (3:22) kai idou egw apostellw umin hlian ton jesbithn prin eljein hmeran kuriou thn megalhn kai epifanh
(Mal 4:5) (3:23) os apokatasthsei kardian patros pros uion kai kardian anjrwpou pros ton plhsion autou mh eljw kai pataxw thn ghn ardhn
(Mal 4:6) (3:24) mnhsjhte nomou mwush tou doulou mou kajoti eneteilamhn autw en cwrhb pros panta ton israhl prostagmata kai dikaiwmata
