
text_module {NT is the Greek New Testament module of the program. It contains the 1550 Stephanus text without accents and punctuation.}
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Transliteration:

alpha....a     beta.....b     gamma....g     delta....d     epsilon..e
zeta.....z     eta......h     theta....j     iota.....i     kappa....k
lambda...l     mu.......m     nu.......n     xi.......x     omicron..o
pi.......p     rho......r     sigma....s     tau......t     upsilon..u
phi......f     chi......c     psi......y     omega....w

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(Mat 1:1) biblos genesews ihsou cristou uiou dabid uiou abraam
(Mat 1:2) abraam egennhsen ton isaak isaak de egennhsen ton iakwb iakwb de egennhsen ton ioudan kai tous adelfous autou
(Mat 1:3) ioudas de egennhsen ton fares kai ton zara ek ths jamar fares de egennhsen ton esrwm esrwm de egennhsen ton aram
(Mat 1:4) aram de egennhsen ton aminadab aminadab de egennhsen ton naasswn naasswn de egennhsen ton salmwn
(Mat 1:5) salmwn de egennhsen ton booz ek ths racab booz de egennhsen ton wbhd ek ths rouj wbhd de egennhsen ton iessai
(Mat 1:6) iessai de egennhsen ton dabid ton basilea dabid de o basileus egennhsen ton solomwnta ek ths tou ouriou
(Mat 1:7) solomwn de egennhsen ton roboam roboam de egennhsen ton abia abia de egennhsen ton asa
(Mat 1:8) asa de egennhsen ton iwsafat iwsafat de egennhsen ton iwram iwram de egennhsen ton ozian
(Mat 1:9) ozias de egennhsen ton iwajam iwajam de egennhsen ton acaz acaz de egennhsen ton ezekian
(Mat 1:10) ezekias de egennhsen ton manassh manasshs de egennhsen ton amwn amwn de egennhsen ton iwsian
(Mat 1:11) iwsias de egennhsen ton ieconian kai tous adelfous autou epi ths metoikesias babulwnos
(Mat 1:12) meta de thn metoikesian babulwnos ieconias egennhsen ton salajihl salajihl de egennhsen ton zorobabel
(Mat 1:13) zorobabel de egennhsen ton abioud abioud de egennhsen ton eliakeim eliakeim de egennhsen ton azwr
(Mat 1:14) azwr de egennhsen ton sadwk sadwk de egennhsen ton aceim aceim de egennhsen ton elioud
(Mat 1:15) elioud de egennhsen ton eleazar eleazar de egennhsen ton matjan matjan de egennhsen ton iakwb
(Mat 1:16) iakwb de egennhsen ton iwshf ton andra marias ex hs egennhjh ihsous o legomenos cristos
(Mat 1:17) pasai oun ai geneai apo abraam ews dabid geneai dekatessares kai apo dabid ews ths metoikesias babulwnos geneai dekatessares kai apo ths metoikesias babulwnos ews tou cristou geneai dekatessares
(Mat 1:18) tou de ihsou cristou h gennhsis outws hn mnhsteujeishs gar ths mhtros autou marias tw iwshf prin h suneljein autous eurejh en gastri ecousa ek pneumatos agiou
(Mat 1:19) iwshf de o anhr auths dikaios wn kai mh jelwn authn paradeigmatisai eboulhjh lajra apolusai authn
(Mat 1:20) tauta de autou enjumhjentos idou aggelos kuriou kat onar efanh autw legwn iwshf uios dabid mh fobhjhs paralabein mariam thn gunaika sou to gar en auth gennhjen ek pneumatos estin agiou
(Mat 1:21) texetai de uion kai kaleseis to onoma autou ihsoun autos gar swsei ton laon autou apo twn amartiwn autwn
(Mat 1:22) touto de olon gegonen ina plhrwjh to rhjen upo tou kuriou dia tou profhtou legontos
(Mat 1:23) idou h parjenos en gastri exei kai texetai uion kai kalesousin to onoma autou emmanouhl o estin mejermhneuomenon mej hmwn o jeos
(Mat 1:24) diegerjeis de o iwshf apo tou upnou epoihsen ws prosetaxen autw o aggelos kuriou kai parelaben thn gunaika autou
(Mat 1:25) kai ouk eginwsken authn ews ou eteken ton uion auths ton prwtotokon kai ekalesen to onoma autou ihsoun
(Mat 2:1) tou de ihsou gennhjentos en bhjleem ths ioudaias en hmerais hrwdou tou basilews idou magoi apo anatolwn paregenonto eis ierosoluma
(Mat 2:2) legontes pou estin o tecjeis basileus twn ioudaiwn eidomen gar autou ton astera en th anatolh kai hljomen proskunhsai autw
(Mat 2:3) akousas de hrwdhs o basileus etaracjh kai pasa ierosoluma met autou
(Mat 2:4) kai sunagagwn pantas tous arciereis kai grammateis tou laou epunjaneto par autwn pou o cristos gennatai
(Mat 2:5) oi de eipon autw en bhjleem ths ioudaias outws gar gegraptai dia tou profhtou
(Mat 2:6) kai su bhjleem gh iouda oudamws elacisth ei en tois hgemosin iouda ek sou gar exeleusetai hgoumenos ostis poimanei ton laon mou ton israhl
(Mat 2:7) tote hrwdhs lajra kalesas tous magous hkribwsen par autwn ton cronon tou fainomenou asteros
(Mat 2:8) kai pemyas autous eis bhjleem eipen poreujentes akribws exetasate peri tou paidiou epan de eurhte apaggeilate moi opws kagw eljwn proskunhsw autw
(Mat 2:9) oi de akousantes tou basilews eporeujhsan kai idou o asthr on eidon en th anatolh prohgen autous ews eljwn esth epanw ou hn to paidion
(Mat 2:10) idontes de ton astera ecarhsan caran megalhn sfodra
(Mat 2:11) kai eljontes eis thn oikian euron to paidion meta marias ths mhtros autou kai pesontes prosekunhsan autw kai anoixantes tous jhsaurous autwn proshnegkan autw dwra cruson kai libanon kai smurnan
(Mat 2:12) kai crhmatisjentes kat onar mh anakamyai pros hrwdhn di allhs odou anecwrhsan eis thn cwran autwn
(Mat 2:13) anacwrhsantwn de autwn idou aggelos kuriou fainetai kat onar tw iwshf legwn egerjeis paralabe to paidion kai thn mhtera autou kai feuge eis aigupton kai isji ekei ews an eipw soi mellei gar hrwdhs zhtein to paidion tou apolesai auto
(Mat 2:14) o de egerjeis parelaben to paidion kai thn mhtera autou nuktos kai anecwrhsen eis aigupton
(Mat 2:15) kai hn ekei ews ths teleuths hrwdou ina plhrwjh to rhjen upo tou kuriou dia tou profhtou legontos ex aiguptou ekalesa ton uion mou
(Mat 2:16) tote hrwdhs idwn oti enepaicjh upo twn magwn ejumwjh lian kai aposteilas aneilen pantas tous paidas tous en bhjleem kai en pasin tois oriois auths apo dietous kai katwterw kata ton cronon on hkribwsen para twn magwn
(Mat 2:17) tote eplhrwjh to rhjen upo ieremiou tou profhtou legontos
(Mat 2:18) fwnh en rama hkousjh jrhnos kai klaujmos kai odurmos polus rachl klaiousa ta tekna auths kai ouk hjelen paraklhjhnai oti ouk eisin
(Mat 2:19) teleuthsantos de tou hrwdou idou aggelos kuriou kat onar fainetai tw iwshf en aiguptw
(Mat 2:20) legwn egerjeis paralabe to paidion kai thn mhtera autou kai poreuou eis ghn israhl tejnhkasin gar oi zhtountes thn yuchn tou paidiou
(Mat 2:21) o de egerjeis parelaben to paidion kai thn mhtera autou kai hljen eis ghn israhl
(Mat 2:22) akousas de oti arcelaos basileuei epi ths ioudaias anti hrwdou tou patros autou efobhjh ekei apeljein crhmatisjeis de kat onar anecwrhsen eis ta merh ths galilaias
(Mat 2:23) kai eljwn katwkhsen eis polin legomenhn nazaret opws plhrwjh to rhjen dia twn profhtwn oti nazwraios klhjhsetai
(Mat 3:1) en de tais hmerais ekeinais paraginetai iwannhs o baptisths khrusswn en th erhmw ths ioudaias
(Mat 3:2) kai legwn metanoeite hggiken gar h basileia twn ouranwn
(Mat 3:3) outos gar estin o rhjeis upo hsaiou tou profhtou legontos fwnh bowntos en th erhmw etoimasate thn odon kuriou eujeias poieite tas tribous autou
(Mat 3:4) autos de o iwannhs eicen to enduma autou apo tricwn kamhlou kai zwnhn dermatinhn peri thn osfun autou h de trofh autou hn akrides kai meli agrion
(Mat 3:5) tote exeporeueto pros auton ierosoluma kai pasa h ioudaia kai pasa h pericwros tou iordanou
(Mat 3:6) kai ebaptizonto en tw iordanh up autou exomologoumenoi tas amartias autwn
(Mat 3:7) idwn de pollous twn farisaiwn kai saddoukaiwn ercomenous epi to baptisma autou eipen autois gennhmata ecidnwn tis upedeixen umin fugein apo ths melloushs orghs
(Mat 3:8) poihsate oun karpous axious ths metanoias
(Mat 3:9) kai mh doxhte legein en eautois patera ecomen ton abraam legw gar umin oti dunatai o jeos ek twn lijwn toutwn egeirai tekna tw abraam
(Mat 3:10) hdh de kai h axinh pros thn rizan twn dendrwn keitai pan oun dendron mh poioun karpon kalon ekkoptetai kai eis pur balletai
(Mat 3:11) egw men baptizw umas en udati eis metanoian o de opisw mou ercomenos iscuroteros mou estin ou ouk eimi ikanos ta upodhmata bastasai autos umas baptisei en pneumati agiw kai puri
(Mat 3:12) ou to ptuon en th ceiri autou kai diakajariei thn alwna autou kai sunaxei ton siton autou eis thn apojhkhn to de acuron katakausei puri asbestw
(Mat 3:13) tote paraginetai o ihsous apo ths galilaias epi ton iordanhn pros ton iwannhn tou baptisjhnai up autou
(Mat 3:14) o de iwannhs diekwluen auton legwn egw creian ecw upo sou baptisjhnai kai su erch pros me
(Mat 3:15) apokrijeis de o ihsous eipen pros auton afes arti outws gar prepon estin hmin plhrwsai pasan dikaiosunhn tote afihsin auton
(Mat 3:16) kai baptisjeis o ihsous anebh eujus apo tou udatos kai idou anewcjhsan autw oi ouranoi kai eiden to pneuma tou jeou katabainon wsei peristeran kai ercomenon ep auton
(Mat 3:17) kai idou fwnh ek twn ouranwn legousa outos estin o uios mou o agaphtos en w eudokhsa
(Mat 4:1) tote o ihsous anhcjh eis thn erhmon upo tou pneumatos peirasjhnai upo tou diabolou
(Mat 4:2) kai nhsteusas hmeras tessarakonta kai nuktas tessarakonta usteron epeinasen
(Mat 4:3) kai proseljwn autw o peirazwn eipen ei uios ei tou jeou eipe ina oi lijoi outoi artoi genwntai
(Mat 4:4) o de apokrijeis eipen gegraptai ouk ep artw monw zhsetai anjrwpos all epi panti rhmati ekporeuomenw dia stomatos jeou
(Mat 4:5) tote paralambanei auton o diabolos eis thn agian polin kai isthsin auton epi to pterugion tou ierou
(Mat 4:6) kai legei autw ei uios ei tou jeou bale seauton katw gegraptai gar oti tois aggelois autou enteleitai peri sou kai epi ceirwn arousin se mhpote proskoyhs pros lijon ton poda sou
(Mat 4:7) efh autw o ihsous palin gegraptai ouk ekpeiraseis kurion ton jeon sou
(Mat 4:8) palin paralambanei auton o diabolos eis oros uyhlon lian kai deiknusin autw pasas tas basileias tou kosmou kai thn doxan autwn
(Mat 4:9) kai legei autw tauta panta soi dwsw ean peswn proskunhshs moi
(Mat 4:10) tote legei autw o ihsous upage satana gegraptai gar kurion ton jeon sou proskunhseis kai autw monw latreuseis
(Mat 4:11) tote afihsin auton o diabolos kai idou aggeloi proshljon kai dihkonoun autw
(Mat 4:12) akousas de o ihsous oti iwannhs paredojh anecwrhsen eis thn galilaian
(Mat 4:13) kai katalipwn thn nazaret eljwn katwkhsen eis kapernaoum thn parajalassian en oriois zaboulwn kai nefjaleim
(Mat 4:14) ina plhrwjh to rhjen dia hsaiou tou profhtou legontos
(Mat 4:15) gh zaboulwn kai gh nefjaleim odon jalasshs peran tou iordanou galilaia twn ejnwn
(Mat 4:16) o laos o kajhmenos en skotei eide fws mega kai tois kajhmenois en cwra kai skia janatou fws aneteilen autois
(Mat 4:17) apo tote hrxato o ihsous khrussein kai legein metanoeite hggiken gar h basileia twn ouranwn
(Mat 4:18) peripatwn de o ihsous para thn jalassan ths galilaias eiden duo adelfous simwna ton legomenon petron kai andrean ton adelfon autou ballontas amfiblhstron eis thn jalassan hsan gar alieis
(Mat 4:19) kai legei autois deute opisw mou kai poihsw umas alieis anjrwpwn
(Mat 4:20) oi de eujews afentes ta diktua hkoloujhsan autw
(Mat 4:21) kai probas ekeijen eiden allous duo adelfous iakwbon ton tou zebedaiou kai iwannhn ton adelfon autou en tw ploiw meta zebedaiou tou patros autwn katartizontas ta diktua autwn kai ekalesen autous
(Mat 4:22) oi de eujews afentes to ploion kai ton patera autwn hkoloujhsan autw
(Mat 4:23) kai perihgen olhn thn galilaian o ihsous didaskwn en tais sunagwgais autwn kai khrusswn to euaggelion ths basileias kai jerapeuwn pasan noson kai pasan malakian en tw law
(Mat 4:24) kai aphljen h akoh autou eis olhn thn surian kai proshnegkan autw pantas tous kakws econtas poikilais nosois kai basanois sunecomenous kai daimonizomenous kai selhniazomenous kai paralutikous kai ejerapeusen autous
(Mat 4:25) kai hkoloujhsan autw ocloi polloi apo ths galilaias kai dekapolews kai ierosolumwn kai ioudaias kai peran tou iordanou
(Mat 5:1) idwn de tous oclous anebh eis to oros kai kajisantos autou proshljon autw oi majhtai autou
(Mat 5:2) kai anoixas to stoma autou edidasken autous legwn
(Mat 5:3) makarioi oi ptwcoi tw pneumati oti autwn estin h basileia twn ouranwn
(Mat 5:4) makarioi oi penjountes oti autoi paraklhjhsontai
(Mat 5:5) makarioi oi praeis oti autoi klhronomhsousin thn ghn
(Mat 5:6) makarioi oi peinwntes kai diywntes thn dikaiosunhn oti autoi cortasjhsontai
(Mat 5:7) makarioi oi elehmones oti autoi elehjhsontai
(Mat 5:8) makarioi oi kajaroi th kardia oti autoi ton jeon oyontai
(Mat 5:9) makarioi oi eirhnopoioi oti autoi uioi jeou klhjhsontai
(Mat 5:10) makarioi oi dediwgmenoi eneken dikaiosunhs oti autwn estin h basileia twn ouranwn
(Mat 5:11) makarioi este otan oneidiswsin umas kai diwxwsin kai eipwsin pan ponhron rhma kaj umwn yeudomenoi eneken emou
(Mat 5:12) cairete kai agalliasje oti o misjos umwn polus en tois ouranois outws gar ediwxan tous profhtas tous pro umwn
(Mat 5:13) umeis este to alas ths ghs ean de to alas mwranjh en tini alisjhsetai eis ouden iscuei eti ei mh blhjhnai exw kai katapateisjai upo twn anjrwpwn
(Mat 5:14) umeis este to fws tou kosmou ou dunatai polis krubhnai epanw orous keimenh
(Mat 5:15) oude kaiousin lucnon kai tijeasin auton upo ton modion all epi thn lucnian kai lampei pasin tois en th oikia
(Mat 5:16) outws lamyatw to fws umwn emprosjen twn anjrwpwn opws idwsin umwn ta kala erga kai doxaswsin ton patera umwn ton en tois ouranois
(Mat 5:17) mh nomishte oti hljon katalusai ton nomon h tous profhtas ouk hljon katalusai alla plhrwsai
(Mat 5:18) amhn gar legw umin ews an pareljh o ouranos kai h gh iwta en h mia keraia ou mh pareljh apo tou nomou ews an panta genhtai
(Mat 5:19) os ean oun lush mian twn entolwn toutwn twn elacistwn kai didaxh outws tous anjrwpous elacistos klhjhsetai en th basileia twn ouranwn os d an poihsh kai didaxh outos megas klhjhsetai en th basileia twn ouranwn
(Mat 5:20) legw gar umin oti ean mh perisseush h dikaiosunh umwn pleion twn grammatewn kai farisaiwn ou mh eiseljhte eis thn basileian twn ouranwn
(Mat 5:21) hkousate oti errejh tois arcaiois ou foneuseis os d an foneush enocos estai th krisei
(Mat 5:22) egw de legw umin oti pas o orgizomenos tw adelfw autou eikh enocos estai th krisei os d an eiph tw adelfw autou raka enocos estai tw sunedriw os d an eiph mwre enocos estai eis thn geennan tou puros
(Mat 5:23) ean oun prosferhs to dwron sou epi to jusiasthrion kakei mnhsjhs oti o adelfos sou ecei ti kata sou
(Mat 5:24) afes ekei to dwron sou emprosjen tou jusiasthriou kai upage prwton diallaghji tw adelfw sou kai tote eljwn prosfere to dwron sou
(Mat 5:25) isji eunown tw antidikw sou tacu ews otou ei en th odw met autou mhpote se paradw o antidikos tw krith kai o kriths se paradw tw uphreth kai eis fulakhn blhjhsh
(Mat 5:26) amhn legw soi ou mh exeljhs ekeijen ews an apodws ton escaton kodranthn
(Mat 5:27) hkousate oti errejh tois arcaiois ou moiceuseis
(Mat 5:28) egw de legw umin oti pas o blepwn gunaika pros to epijumhsai auths hdh emoiceusen authn en th kardia autou
(Mat 5:29) ei de o ofjalmos sou o dexios skandalizei se exele auton kai bale apo sou sumferei gar soi ina apolhtai en twn melwn sou kai mh olon to swma sou blhjh eis geennan
(Mat 5:30) kai ei h dexia sou ceir skandalizei se ekkoyon authn kai bale apo sou sumferei gar soi ina apolhtai en twn melwn sou kai mh olon to swma sou blhjh eis geennan
(Mat 5:31) errejh de oti os an apolush thn gunaika autou dotw auth apostasion
(Mat 5:32) egw de legw umin oti os an apolush thn gunaika autou parektos logou porneias poiei authn moicasjai kai os ean apolelumenhn gamhsh moicatai
(Mat 5:33) palin hkousate oti errejh tois arcaiois ouk epiorkhseis apodwseis de tw kuriw tous orkous sou
(Mat 5:34) egw de legw umin mh omosai olws mhte en tw ouranw oti jronos estin tou jeou
(Mat 5:35) mhte en th gh oti upopodion estin twn podwn autou mhte eis ierosoluma oti polis estin tou megalou basilews
(Mat 5:36) mhte en th kefalh sou omoshs oti ou dunasai mian trica leukhn h melainan poihsai
(Mat 5:37) estw de o logos umwn nai nai ou ou to de perisson toutwn ek tou ponhrou estin
(Mat 5:38) hkousate oti errejh ofjalmon anti ofjalmou kai odonta anti odontos
(Mat 5:39) egw de legw umin mh antisthnai tw ponhrw all ostis se rapisei epi thn dexian sou siagona streyon autw kai thn allhn
(Mat 5:40) kai tw jelonti soi krijhnai kai ton citwna sou labein afes autw kai to imation
(Mat 5:41) kai ostis se aggareusei milion en upage met autou duo
(Mat 5:42) tw aitounti se didou kai ton jelonta apo sou daneisasjai mh apostrafhs
(Mat 5:43) hkousate oti errejh agaphseis ton plhsion sou kai mishseis ton ecjron sou
(Mat 5:44) egw de legw umin agapate tous ecjrous umwn eulogeite tous katarwmenous umas kalws poieite tous misountas umas kai proseucesje uper twn ephreazontwn umas kai diwkontwn umas
(Mat 5:45) opws genhsje uioi tou patros umwn tou en ouranois oti ton hlion autou anatellei epi ponhrous kai agajous kai brecei epi dikaious kai adikous
(Mat 5:46) ean gar agaphshte tous agapwntas umas tina misjon ecete ouci kai oi telwnai to auto poiousin
(Mat 5:47) kai ean aspashsje tous adelfous umwn monon ti perisson poieite ouci kai oi telwnai outws poiousin
(Mat 5:48) esesje oun umeis teleioi wsper o pathr umwn o en tois ouranois teleios estin
(Mat 6:1) prosecete thn elehmosunhn umwn mh poiein emprosjen twn anjrwpwn pros to jeajhnai autois ei de mhge misjon ouk ecete para tw patri umwn tw en tois ouranois
(Mat 6:2) otan oun poihs elehmosunhn mh salpishs emprosjen sou wsper oi upokritai poiousin en tais sunagwgais kai en tais rumais opws doxasjwsin upo twn anjrwpwn amhn legw umin apecousin ton misjon autwn
(Mat 6:3) sou de poiountos elehmosunhn mh gnwtw h aristera sou ti poiei h dexia sou
(Mat 6:4) opws h sou h elehmosunh en tw kruptw kai o pathr sou o blepwn en tw kruptw autos apodwsei soi en tw fanerw
(Mat 6:5) kai otan proseuch ouk esh wsper oi upokritai oti filousin en tais sunagwgais kai en tais gwniais twn plateiwn estwtes proseucesjai opws an fanwsin tois anjrwpois amhn legw umin oti apecousin ton misjon autwn
(Mat 6:6) su de otan proseuch eiselje eis to tamieion sou kai kleisas thn juran sou proseuxai tw patri sou tw en tw kruptw kai o pathr sou o blepwn en tw kruptw apodwsei soi en tw fanerw
(Mat 6:7) proseucomenoi de mh battologhshte wsper oi ejnikoi dokousin gar oti en th polulogia autwn eisakousjhsontai
(Mat 6:8) mh oun omoiwjhte autois oiden gar o pathr umwn wn creian ecete pro tou umas aithsai auton
(Mat 6:9) outws oun proseucesje umeis pater hmwn o en tois ouranois agiasjhtw to onoma sou
(Mat 6:10) eljetw h basileia sou genhjhtw to jelhma sou ws en ouranw kai epi ths ghs
(Mat 6:11) ton arton hmwn ton epiousion dos hmin shmeron
(Mat 6:12) kai afes hmin ta ofeilhmata hmwn ws kai hmeis afiemen tois ofeiletais hmwn
(Mat 6:13) kai mh eisenegkhs hmas eis peirasmon alla rusai hmas apo tou ponhrou oti sou estin h basileia kai h dunamis kai h doxa eis tous aiwnas amhn
(Mat 6:14) ean gar afhte tois anjrwpois ta paraptwmata autwn afhsei kai umin o pathr umwn o ouranios
(Mat 6:15) ean de mh afhte tois anjrwpois ta paraptwmata autwn oude o pathr umwn afhsei ta paraptwmata umwn
(Mat 6:16) otan de nhsteuhte mh ginesje wsper oi upokritai skujrwpoi afanizousin gar ta proswpa autwn opws fanwsin tois anjrwpois nhsteuontes amhn legw umin oti apecousin ton misjon autwn
(Mat 6:17) su de nhsteuwn aleiyai sou thn kefalhn kai to proswpon sou niyai
(Mat 6:18) opws mh fanhs tois anjrwpois nhsteuwn alla tw patri sou tw en tw kruptw kai o pathr sou o blepwn en tw kruptw apodwsei soi en tw fanerw
(Mat 6:19) mh jhsaurizete umin jhsaurous epi ths ghs opou shs kai brwsis afanizei kai opou kleptai diorussousin kai kleptousin
(Mat 6:20) jhsaurizete de umin jhsaurous en ouranw opou oute shs oute brwsis afanizei kai opou kleptai ou diorussousin oude kleptousin
(Mat 6:21) opou gar estin o jhsauros umwn ekei estai kai h kardia umwn
(Mat 6:22) o lucnos tou swmatos estin o ofjalmos ean oun o ofjalmos sou aplous h olon to swma sou fwteinon estai
(Mat 6:23) ean de o ofjalmos sou ponhros h olon to swma sou skoteinon estai ei oun to fws to en soi skotos estin to skotos poson
(Mat 6:24) oudeis dunatai dusi kuriois douleuein h gar ton ena mishsei kai ton eteron agaphsei h enos anjexetai kai tou eterou katafronhsei ou dunasje jew douleuein kai mammwna
(Mat 6:25) dia touto legw umin mh merimnate th yuch umwn ti faghte kai ti pihte mhde tw swmati umwn ti endushsje ouci h yuch pleion estin ths trofhs kai to swma tou endumatos
(Mat 6:26) embleyate eis ta peteina tou ouranou oti ou speirousin oude jerizousin oude sunagousin eis apojhkas kai o pathr umwn o ouranios trefei auta ouc umeis mallon diaferete autwn
(Mat 6:27) tis de ex umwn merimnwn dunatai prosjeinai epi thn hlikian autou phcun ena
(Mat 6:28) kai peri endumatos ti merimnate katamajete ta krina tou agrou pws auxanei ou kopia oude nhjei
(Mat 6:29) legw de umin oti oude solomwn en pash th doxh autou periebaleto ws en toutwn
(Mat 6:30) ei de ton corton tou agrou shmeron onta kai aurion eis klibanon ballomenon o jeos outws amfiennusin ou pollw mallon umas oligopistoi
(Mat 6:31) mh oun merimnhshte legontes ti fagwmen h ti piwmen h ti peribalwmeja
(Mat 6:32) panta gar tauta ta ejnh epizhtei oiden gar o pathr umwn o ouranios oti crhzete toutwn apantwn
(Mat 6:33) zhteite de prwton thn basileian tou jeou kai thn dikaiosunhn autou kai tauta panta prostejhsetai umin
(Mat 6:34) mh oun merimnhshte eis thn aurion h gar aurion merimnhsei ta eauths arketon th hmera h kakia auths
(Mat 7:1) mh krinete ina mh krijhte
(Mat 7:2) en w gar krimati krinete krijhsesje kai en w metrw metreite antimetrhjhsetai umin
(Mat 7:3) ti de blepeis to karfos to en tw ofjalmw tou adelfou sou thn de en tw sw ofjalmw dokon ou katanoeis
(Mat 7:4) h pws ereis tw adelfw sou afes ekbalw to karfos apo tou ofjalmou sou kai idou h dokos en tw ofjalmw sou
(Mat 7:5) upokrita ekbale prwton thn dokon ek tou ofjalmou sou kai tote diableyeis ekbalein to karfos ek tou ofjalmou tou adelfou sou
(Mat 7:6) mh dwte to agion tois kusin mhde balhte tous margaritas umwn emprosjen twn coirwn mhpote katapathswsin autous en tois posin autwn kai strafentes rhxwsin umas
(Mat 7:7) aiteite kai dojhsetai umin zhteite kai eurhsete krouete kai anoighsetai umin
(Mat 7:8) pas gar o aitwn lambanei kai o zhtwn euriskei kai tw krouonti anoighsetai
(Mat 7:9) h tis estin ex umwn anjrwpos on ean aithsh o uios autou arton mh lijon epidwsei autw
(Mat 7:10) kai ean icjun aithsh mh ofin epidwsei autw
(Mat 7:11) ei oun umeis ponhroi ontes oidate domata agaja didonai tois teknois umwn posw mallon o pathr umwn o en tois ouranois dwsei agaja tois aitousin auton
(Mat 7:12) panta oun osa an jelhte ina poiwsin umin oi anjrwpoi outws kai umeis poieite autois outos gar estin o nomos kai oi profhtai
(Mat 7:13) eiseljete dia ths stenhs pulhs oti plateia h pulh kai eurucwros h odos h apagousa eis thn apwleian kai polloi eisin oi eisercomenoi di auths
(Mat 7:14) oti stenh h pulh kai tejlimmenh h odos h apagousa eis thn zwhn kai oligoi eisin oi euriskontes authn
(Mat 7:15) prosecete de apo twn yeudoprofhtwn oitines ercontai pros umas en endumasin probatwn eswjen de eisin lukoi arpages
(Mat 7:16) apo twn karpwn autwn epignwsesje autous mhti sullegousin apo akanjwn stafulhn h apo tribolwn suka
(Mat 7:17) outws pan dendron agajon karpous kalous poiei to de sapron dendron karpous ponhrous poiei
(Mat 7:18) ou dunatai dendron agajon karpous ponhrous poiein oude dendron sapron karpous kalous poiein
(Mat 7:19) pan dendron mh poioun karpon kalon ekkoptetai kai eis pur balletai
(Mat 7:20) arage apo twn karpwn autwn epignwsesje autous
(Mat 7:21) ou pas o legwn moi kurie kurie eiseleusetai eis thn basileian twn ouranwn all o poiwn to jelhma tou patros mou tou en ouranois
(Mat 7:22) polloi erousin moi en ekeinh th hmera kurie kurie ou tw sw onomati proefhteusamen kai tw sw onomati daimonia exebalomen kai tw sw onomati dunameis pollas epoihsamen
(Mat 7:23) kai tote omologhsw autois oti oudepote egnwn umas apocwreite ap emou oi ergazomenoi thn anomian
(Mat 7:24) pas oun ostis akouei mou tous logous toutous kai poiei autous omoiwsw auton andri fronimw ostis wkodomhsen thn oikian autou epi thn petran
(Mat 7:25) kai katebh h broch kai hljon oi potamoi kai epneusan oi anemoi kai prosepeson th oikia ekeinh kai ouk epesen tejemeliwto gar epi thn petran
(Mat 7:26) kai pas o akouwn mou tous logous toutous kai mh poiwn autous omoiwjhsetai andri mwrw ostis wkodomhsen thn oikian autou epi thn ammon
(Mat 7:27) kai katebh h broch kai hljon oi potamoi kai epneusan oi anemoi kai prosekoyan th oikia ekeinh kai epesen kai hn h ptwsis auths megalh
(Mat 7:28) kai egeneto ote sunetelesen o ihsous tous logous toutous exeplhssonto oi ocloi epi th didach autou
(Mat 7:29) hn gar didaskwn autous ws exousian ecwn kai ouc ws oi grammateis
(Mat 8:1) katabanti de autw apo tou orous hkoloujhsan autw ocloi polloi
(Mat 8:2) kai idou lepros eljwn prosekunei autw legwn kurie ean jelhs dunasai me kajarisai
(Mat 8:3) kai ekteinas thn ceira hyato autou o ihsous legwn jelw kajarisjhti kai eujews ekajarisjh autou h lepra
(Mat 8:4) kai legei autw o ihsous ora mhdeni eiphs all upage seauton deixon tw ierei kai prosenegke to dwron o prosetaxen mwshs eis marturion autois
(Mat 8:5) eiseljonti de tw ihsou eis kapernaoum proshljen autw ekatontarcos parakalwn auton
(Mat 8:6) kai legwn kurie o pais mou beblhtai en th oikia paralutikos deinws basanizomenos
(Mat 8:7) kai legei autw o ihsous egw eljwn jerapeusw auton
(Mat 8:8) kai apokrijeis o ekatontarcos efh kurie ouk eimi ikanos ina mou upo thn steghn eiseljhs alla monon eipe logon kai iajhsetai o pais mou
(Mat 8:9) kai gar egw anjrwpos eimi upo exousian ecwn up emauton stratiwtas kai legw toutw poreujhti kai poreuetai kai allw ercou kai ercetai kai tw doulw mou poihson touto kai poiei
(Mat 8:10) akousas de o ihsous ejaumasen kai eipen tois akoloujousin amhn legw umin oude en tw israhl tosauthn pistin euron
(Mat 8:11) legw de umin oti polloi apo anatolwn kai dusmwn hxousin kai anaklijhsontai meta abraam kai isaak kai iakwb en th basileia twn ouranwn
(Mat 8:12) oi de uioi ths basileias ekblhjhsontai eis to skotos to exwteron ekei estai o klaujmos kai o brugmos twn odontwn
(Mat 8:13) kai eipen o ihsous tw ekatontarcw upage kai ws episteusas genhjhtw soi kai iajh o pais autou en th wra ekeinh
(Mat 8:14) kai eljwn o ihsous eis thn oikian petrou eiden thn penjeran autou beblhmenhn kai puressousan
(Mat 8:15) kai hyato ths ceiros auths kai afhken authn o puretos kai hgerjh kai dihkonei autois
(Mat 8:16) oyias de genomenhs proshnegkan autw daimonizomenous pollous kai exebalen ta pneumata logw kai pantas tous kakws econtas ejerapeusen
(Mat 8:17) opws plhrwjh to rhjen dia hsaiou tou profhtou legontos autos tas asjeneias hmwn elaben kai tas nosous ebastasen
(Mat 8:18) idwn de o ihsous pollous oclous peri auton ekeleusen apeljein eis to peran
(Mat 8:19) kai proseljwn eis grammateus eipen autw didaskale akoloujhsw soi opou ean aperch
(Mat 8:20) kai legei autw o ihsous ai alwpekes fwleous ecousin kai ta peteina tou ouranou kataskhnwseis o de uios tou anjrwpou ouk ecei pou thn kefalhn klinh
(Mat 8:21) eteros de twn majhtwn autou eipen autw kurie epitreyon moi prwton apeljein kai jayai ton patera mou
(Mat 8:22) o de ihsous eipen autw akoloujei moi kai afes tous nekrous jayai tous eautwn nekrous
(Mat 8:23) kai embanti autw eis to ploion hkoloujhsan autw oi majhtai autou
(Mat 8:24) kai idou seismos megas egeneto en th jalassh wste to ploion kaluptesjai upo twn kumatwn autos de ekajeuden
(Mat 8:25) kai proseljontes oi majhtai autou hgeiran auton legontes kurie swson hmas apollumeja
(Mat 8:26) kai legei autois ti deiloi este oligopistoi tote egerjeis epetimhsen tois anemois kai th jalassh kai egeneto galhnh megalh
(Mat 8:27) oi de anjrwpoi ejaumasan legontes potapos estin outos oti kai oi anemoi kai h jalassa upakouousin autw
(Mat 8:28) kai eljonti autw eis to peran eis thn cwran twn gergeshnwn uphnthsan autw duo daimonizomenoi ek twn mnhmeiwn exercomenoi calepoi lian wste mh iscuein tina pareljein dia ths odou ekeinhs
(Mat 8:29) kai idou ekraxan legontes ti hmin kai soi ihsou uie tou jeou hljes wde pro kairou basanisai hmas
(Mat 8:30) hn de makran ap autwn agelh coirwn pollwn boskomenh
(Mat 8:31) oi de daimones parekaloun auton legontes ei ekballeis hmas epitreyon hmin apeljein eis thn agelhn twn coirwn
(Mat 8:32) kai eipen autois upagete oi de exeljontes aphljon eis thn agelhn twn coirwn kai idou wrmhsen pasa h agelh twn coirwn kata tou krhmnou eis thn jalassan kai apejanon en tois udasin
(Mat 8:33) oi de boskontes efugon kai apeljontes eis thn polin aphggeilan panta kai ta twn daimonizomenwn
(Mat 8:34) kai idou pasa h polis exhljen eis sunanthsin tw ihsou kai idontes auton parekalesan opws metabh apo twn oriwn autwn
(Mat 9:1) kai embas eis to ploion dieperasen kai hljen eis thn idian polin
(Mat 9:2) kai idou proseferon autw paralutikon epi klinhs beblhmenon kai idwn o ihsous thn pistin autwn eipen tw paralutikw jarsei teknon afewntai soi ai amartiai sou
(Mat 9:3) kai idou tines twn grammatewn eipon en eautois outos blasfhmei
(Mat 9:4) kai idwn o ihsous tas enjumhseis autwn eipen ina ti umeis enjumeisje ponhra en tais kardiais umwn
(Mat 9:5) ti gar estin eukopwteron eipein afewntai soi ai amartiai h eipein egeirai kai peripatei
(Mat 9:6) ina de eidhte oti exousian ecei o uios tou anjrwpou epi ths ghs afienai amartias tote legei tw paralutikw egerjeis aron sou thn klinhn kai upage eis ton oikon sou
(Mat 9:7) kai egerjeis aphljen eis ton oikon autou
(Mat 9:8) idontes de oi ocloi ejaumasan kai edoxasan ton jeon ton donta exousian toiauthn tois anjrwpois
(Mat 9:9) kai paragwn o ihsous ekeijen eiden anjrwpon kajhmenon epi to telwnion matjaion legomenon kai legei autw akoloujei moi kai anastas hkoloujhsen autw
(Mat 9:10) kai egeneto autou anakeimenou en th oikia kai idou polloi telwnai kai amartwloi eljontes sunanekeinto tw ihsou kai tois majhtais autou
(Mat 9:11) kai idontes oi farisaioi eipon tois majhtais autou diati meta twn telwnwn kai amartwlwn esjiei o didaskalos umwn
(Mat 9:12) o de ihsous akousas eipen autois ou creian ecousin oi iscuontes iatrou all oi kakws econtes
(Mat 9:13) poreujentes de majete ti estin eleon jelw kai ou jusian ou gar hljon kalesai dikaious all amartwlous eis metanoian
(Mat 9:14) tote prosercontai autw oi majhtai iwannou legontes diati hmeis kai oi farisaioi nhsteuomen polla oi de majhtai sou ou nhsteuousin
(Mat 9:15) kai eipen autois o ihsous mh dunantai oi uioi tou numfwnos penjein ef oson met autwn estin o numfios eleusontai de hmerai otan aparjh ap autwn o numfios kai tote nhsteusousin
(Mat 9:16) oudeis de epiballei epiblhma rakous agnafou epi imatiw palaiw airei gar to plhrwma autou apo tou imatiou kai ceiron scisma ginetai
(Mat 9:17) oude ballousin oinon neon eis askous palaious ei de mhge rhgnuntai oi askoi kai o oinos ekceitai kai oi askoi apolountai alla ballousin oinon neon eis askous kainous kai amfotera sunthrountai
(Mat 9:18) tauta autou lalountos autois idou arcwn eljwn prosekunei autw legwn oti h jugathr mou arti eteleuthsen alla eljwn epijes thn ceira sou ep authn kai zhsetai
(Mat 9:19) kai egerjeis o ihsous hkoloujhsen autw kai oi majhtai autou
(Mat 9:20) kai idou gunh aimorroousa dwdeka eth proseljousa opisjen hyato tou kraspedou tou imatiou autou
(Mat 9:21) elegen gar en eauth ean monon aywmai tou imatiou autou swjhsomai
(Mat 9:22) o de ihsous epistrafeis kai idwn authn eipen jarsei jugater h pistis sou seswken se kai eswjh h gunh apo ths wras ekeinhs
(Mat 9:23) kai eljwn o ihsous eis thn oikian tou arcontos kai idwn tous aulhtas kai ton oclon joruboumenon
(Mat 9:24) legei autois anacwreite ou gar apejanen to korasion alla kajeudei kai kategelwn autou
(Mat 9:25) ote de exeblhjh o oclos eiseljwn ekrathsen ths ceiros auths kai hgerjh to korasion
(Mat 9:26) kai exhljen h fhmh auth eis olhn thn ghn ekeinhn
(Mat 9:27) kai paragonti ekeijen tw ihsou hkoloujhsan autw duo tufloi krazontes kai legontes elehson hmas uie dabid
(Mat 9:28) eljonti de eis thn oikian proshljon autw oi tufloi kai legei autois o ihsous pisteuete oti dunamai touto poihsai legousin autw nai kurie
(Mat 9:29) tote hyato twn ofjalmwn autwn legwn kata thn pistin umwn genhjhtw umin
(Mat 9:30) kai anewcjhsan autwn oi ofjalmoi kai enebrimhsato autois o ihsous legwn orate mhdeis ginwsketw
(Mat 9:31) oi de exeljontes diefhmisan auton en olh th gh ekeinh
(Mat 9:32) autwn de exercomenwn idou proshnegkan autw anjrwpon kwfon daimonizomenon
(Mat 9:33) kai ekblhjentos tou daimoniou elalhsen o kwfos kai ejaumasan oi ocloi legontes oti oudepote efanh outws en tw israhl
(Mat 9:34) oi de farisaioi elegon en tw arconti twn daimoniwn ekballei ta daimonia
(Mat 9:35) kai perihgen o ihsous tas poleis pasas kai tas kwmas didaskwn en tais sunagwgais autwn kai khrusswn to euaggelion ths basileias kai jerapeuwn pasan noson kai pasan malakian en tw law
(Mat 9:36) idwn de tous oclous esplagcnisjh peri autwn oti hsan eklelumenoi kai errimmenoi wsei probata mh econta poimena
(Mat 9:37) tote legei tois majhtais autou o men jerismos polus oi de ergatai oligoi
(Mat 9:38) dehjhte oun tou kuriou tou jerismou opws ekbalh ergatas eis ton jerismon autou
(Mat 10:1) kai proskalesamenos tous dwdeka majhtas autou edwken autois exousian pneumatwn akajartwn wste ekballein auta kai jerapeuein pasan noson kai pasan malakian
(Mat 10:2) twn de dwdeka apostolwn ta onomata estin tauta prwtos simwn o legomenos petros kai andreas o adelfos autou iakwbos o tou zebedaiou kai iwannhs o adelfos autou
(Mat 10:3) filippos kai barjolomaios jwmas kai matjaios o telwnhs iakwbos o tou alfaiou kai lebbaios o epiklhjeis jaddaios
(Mat 10:4) simwn o kananiths kai ioudas iskariwths o kai paradous auton
(Mat 10:5) toutous tous dwdeka apesteilen o ihsous paraggeilas autois legwn eis odon ejnwn mh apeljhte kai eis polin samareitwn mh eiseljhte
(Mat 10:6) poreuesje de mallon pros ta probata ta apolwlota oikou israhl
(Mat 10:7) poreuomenoi de khrussete legontes oti hggiken h basileia twn ouranwn
(Mat 10:8) asjenountas jerapeuete leprous kajarizete nekrous egeirete daimonia ekballete dwrean elabete dwrean dote
(Mat 10:9) mh kthshsje cruson mhde arguron mhde calkon eis tas zwnas umwn
(Mat 10:10) mh phran eis odon mhde duo citwnas mhde upodhmata mhde rabdon axios gar o ergaths ths trofhs autou estin
(Mat 10:11) eis hn d an polin h kwmhn eiseljhte exetasate tis en auth axios estin kakei meinate ews an exeljhte
(Mat 10:12) eisercomenoi de eis thn oikian aspasasje authn
(Mat 10:13) kai ean men h h oikia axia eljetw h eirhnh umwn ep authn ean de mh h axia h eirhnh umwn pros umas epistrafhtw
(Mat 10:14) kai os ean mh dexhtai umas mhde akoush tous logous umwn exercomenoi ths oikias h ths polews ekeinhs ektinaxate ton koniorton twn podwn umwn
(Mat 10:15) amhn legw umin anektoteron estai gh sodomwn kai gomorrwn en hmera krisews h th polei ekeinh
(Mat 10:16) idou egw apostellw umas ws probata en mesw lukwn ginesje oun fronimoi ws oi ofeis kai akeraioi ws ai peristerai
(Mat 10:17) prosecete de apo twn anjrwpwn paradwsousin gar umas eis sunedria kai en tais sunagwgais autwn mastigwsousin umas
(Mat 10:18) kai epi hgemonas de kai basileis acjhsesje eneken emou eis marturion autois kai tois ejnesin
(Mat 10:19) otan de paradidwsin umas mh merimnhshte pws h ti lalhshte dojhsetai gar umin en ekeinh th wra ti lalhsete
(Mat 10:20) ou gar umeis este oi lalountes alla to pneuma tou patros umwn to laloun en umin
(Mat 10:21) paradwsei de adelfos adelfon eis janaton kai pathr teknon kai epanasthsontai tekna epi goneis kai janatwsousin autous
(Mat 10:22) kai esesje misoumenoi upo pantwn dia to onoma mou o de upomeinas eis telos outos swjhsetai
(Mat 10:23) otan de diwkwsin umas en th polei tauth feugete eis thn allhn amhn gar legw umin ou mh teleshte tas poleis tou israhl ews an eljh o uios tou anjrwpou
(Mat 10:24) ouk estin majhths uper ton didaskalon oude doulos uper ton kurion autou
(Mat 10:25) arketon tw majhth ina genhtai ws o didaskalos autou kai o doulos ws o kurios autou ei ton oikodespothn beelzeboul ekalesan posw mallon tous oikiakous autou
(Mat 10:26) mh oun fobhjhte autous ouden gar estin kekalummenon o ouk apokalufjhsetai kai krupton o ou gnwsjhsetai
(Mat 10:27) o legw umin en th skotia eipate en tw fwti kai o eis to ous akouete khruxate epi twn dwmatwn
(Mat 10:28) kai mh fobhjhte apo twn apokteinontwn to swma thn de yuchn mh dunamenwn apokteinai fobhjhte de mallon ton dunamenon kai yuchn kai swma apolesai en geennh
(Mat 10:29) ouci duo stroujia assariou pwleitai kai en ex autwn ou peseitai epi thn ghn aneu tou patros umwn
(Mat 10:30) umwn de kai ai trices ths kefalhs pasai hrijmhmenai eisin
(Mat 10:31) mh oun fobhjhte pollwn stroujiwn diaferete umeis
(Mat 10:32) pas oun ostis omologhsei en emoi emprosjen twn anjrwpwn omologhsw kagw en autw emprosjen tou patros mou tou en ouranois
(Mat 10:33) ostis d an arnhshtai me emprosjen twn anjrwpwn arnhsomai auton kagw emprosjen tou patros mou tou en ouranois
(Mat 10:34) mh nomishte oti hljon balein eirhnhn epi thn ghn ouk hljon balein eirhnhn alla macairan
(Mat 10:35) hljon gar dicasai anjrwpon kata tou patros autou kai jugatera kata ths mhtros auths kai numfhn kata ths penjeras auths
(Mat 10:36) kai ecjroi tou anjrwpou oi oikiakoi autou
(Mat 10:37) o filwn patera h mhtera uper eme ouk estin mou axios kai o filwn uion h jugatera uper eme ouk estin mou axios
(Mat 10:38) kai os ou lambanei ton stauron autou kai akoloujei opisw mou ouk estin mou axios
(Mat 10:39) o eurwn thn yuchn autou apolesei authn kai o apolesas thn yuchn autou eneken emou eurhsei authn
(Mat 10:40) o decomenos umas eme decetai kai o eme decomenos decetai ton aposteilanta me
(Mat 10:41) o decomenos profhthn eis onoma profhtou misjon profhtou lhyetai kai o decomenos dikaion eis onoma dikaiou misjon dikaiou lhyetai
(Mat 10:42) kai os ean potish ena twn mikrwn toutwn pothrion yucrou monon eis onoma majhtou amhn legw umin ou mh apolesh ton misjon autou
(Mat 11:1) kai egeneto ote etelesen o ihsous diatasswn tois dwdeka majhtais autou metebh ekeijen tou didaskein kai khrussein en tais polesin autwn
(Mat 11:2) o de iwannhs akousas en tw desmwthriw ta erga tou cristou pemyas duo twn majhtwn autou
(Mat 11:3) eipen autw su ei o ercomenos h eteron prosdokwmen
(Mat 11:4) kai apokrijeis o ihsous eipen autois poreujentes apaggeilate iwannh a akouete kai blepete
(Mat 11:5) tufloi anablepousin kai cwloi peripatousin leproi kajarizontai kai kwfoi akouousin nekroi egeirontai kai ptwcoi euaggelizontai
(Mat 11:6) kai makarios estin os ean mh skandalisjh en emoi
(Mat 11:7) toutwn de poreuomenwn hrxato o ihsous legein tois oclois peri iwannou ti exhljete eis thn erhmon jeasasjai kalamon upo anemou saleuomenon
(Mat 11:8) alla ti exhljete idein anjrwpon en malakois imatiois hmfiesmenon idou oi ta malaka forountes en tois oikois twn basilewn eisin
(Mat 11:9) alla ti exhljete idein profhthn nai legw umin kai perissoteron profhtou
(Mat 11:10) outos gar estin peri ou gegraptai idou egw apostellw ton aggelon mou pro proswpou sou os kataskeuasei thn odon sou emprosjen sou
(Mat 11:11) amhn legw umin ouk eghgertai en gennhtois gunaikwn meizwn iwannou tou baptistou o de mikroteros en th basileia twn ouranwn meizwn autou estin
(Mat 11:12) apo de twn hmerwn iwannou tou baptistou ews arti h basileia twn ouranwn biazetai kai biastai arpazousin authn
(Mat 11:13) pantes gar oi profhtai kai o nomos ews iwannou proefhteusan
(Mat 11:14) kai ei jelete dexasjai autos estin hlias o mellwn ercesjai
(Mat 11:15) o ecwn wta akouein akouetw
(Mat 11:16) tini de omoiwsw thn genean tauthn omoia estin paidariois en agorais kajhmenois kai prosfwnousin tois etairois autwn
(Mat 11:17) kai legousin hulhsamen umin kai ouk wrchsasje ejrhnhsamen umin kai ouk ekoyasje
(Mat 11:18) hljen gar iwannhs mhte esjiwn mhte pinwn kai legousin daimonion ecei
(Mat 11:19) hljen o uios tou anjrwpou esjiwn kai pinwn kai legousin idou anjrwpos fagos kai oinopoths telwnwn filos kai amartwlwn kai edikaiwjh h sofia apo twn teknwn auths
(Mat 11:20) tote hrxato oneidizein tas poleis en ais egenonto ai pleistai dunameis autou oti ou metenohsan
(Mat 11:21) ouai soi corazin ouai soi bhjsaidan oti ei en turw kai sidwni egenonto ai dunameis ai genomenai en umin palai an en sakkw kai spodw metenohsan
(Mat 11:22) plhn legw umin turw kai sidwni anektoteron estai en hmera krisews h umin
(Mat 11:23) kai su kapernaoum h ews tou ouranou uywjeisa ews adou katabibasjhsh oti ei en sodomois egenonto ai dunameis ai genomenai en soi emeinan an mecri ths shmeron
(Mat 11:24) plhn legw umin oti gh sodomwn anektoteron estai en hmera krisews h soi
(Mat 11:25) en ekeinw tw kairw apokrijeis o ihsous eipen exomologoumai soi pater kurie tou ouranou kai ths ghs oti apekruyas tauta apo sofwn kai sunetwn kai apekaluyas auta nhpiois
(Mat 11:26) nai o pathr oti outws egeneto eudokia emprosjen sou
(Mat 11:27) panta moi paredojh upo tou patros mou kai oudeis epiginwskei ton uion ei mh o pathr oude ton patera tis epiginwskei ei mh o uios kai w ean boulhtai o uios apokaluyai
(Mat 11:28) deute pros me pantes oi kopiwntes kai pefortismenoi kagw anapausw umas
(Mat 11:29) arate ton zugon mou ef umas kai majete ap emou oti praos eimi kai tapeinos th kardia kai eurhsete anapausin tais yucais umwn
(Mat 11:30) o gar zugos mou crhstos kai to fortion mou elafron estin
(Mat 12:1) en ekeinw tw kairw eporeujh o ihsous tois sabbasin dia twn sporimwn oi de majhtai autou epeinasan kai hrxanto tillein stacuas kai esjiein
(Mat 12:2) oi de farisaioi idontes eipon autw idou oi majhtai sou poiousin o ouk exestin poiein en sabbatw
(Mat 12:3) o de eipen autois ouk anegnwte ti epoihsen dabid ote epeinasen autos kai oi met autou
(Mat 12:4) pws eishljen eis ton oikon tou jeou kai tous artous ths projesews efagen ous ouk exon hn autw fagein oude tois met autou ei mh tois iereusin monois
(Mat 12:5) h ouk anegnwte en tw nomw oti tois sabbasin oi iereis en tw ierw to sabbaton bebhlousin kai anaitioi eisin
(Mat 12:6) legw de umin oti tou ierou meizwn estin wde
(Mat 12:7) ei de egnwkeite ti estin eleon jelw kai ou jusian ouk an katedikasate tous anaitious
(Mat 12:8) kurios gar estin kai tou sabbatou o uios tou anjrwpou
(Mat 12:9) kai metabas ekeijen hljen eis thn sunagwghn autwn
(Mat 12:10) kai idou anjrwpos hn thn ceira ecwn xhran kai ephrwthsan auton legontes ei exestin tois sabbasin jerapeuein ina kathgorhswsin autou
(Mat 12:11) o de eipen autois tis estai ex umwn anjrwpos os exei probaton en kai ean empesh touto tois sabbasin eis bojunon ouci krathsei auto kai egerei
(Mat 12:12) posw oun diaferei anjrwpos probatou wste exestin tois sabbasin kalws poiein
(Mat 12:13) tote legei tw anjrwpw ekteinon thn ceira sou kai exeteinen kai apokatestajh ugihs ws h allh
(Mat 12:14) oi de farisaioi sumboulion elabon kat autou exeljontes opws auton apoleswsin
(Mat 12:15) o de ihsous gnous anecwrhsen ekeijen kai hkoloujhsan autw ocloi polloi kai ejerapeusen autous pantas
(Mat 12:16) kai epetimhsen autois ina mh faneron auton poihswsin
(Mat 12:17) opws plhrwjh to rhjen dia hsaiou tou profhtou legontos
(Mat 12:18) idou o pais mou on hretisa o agaphtos mou eis on eudokhsen h yuch mou jhsw to pneuma mou ep auton kai krisin tois ejnesin apaggelei
(Mat 12:19) ouk erisei oude kraugasei oude akousei tis en tais plateiais thn fwnhn autou
(Mat 12:20) kalamon suntetrimmenon ou kateaxei kai linon tufomenon ou sbesei ews an ekbalh eis nikos thn krisin
(Mat 12:21) kai en tw onomati autou ejnh elpiousin
(Mat 12:22) tote proshnecjh autw daimonizomenos tuflos kai kwfos kai ejerapeusen auton wste ton tuflon kai kwfon kai lalein kai blepein
(Mat 12:23) kai existanto pantes oi ocloi kai elegon mhti outos estin o uios dabid
(Mat 12:24) oi de farisaioi akousantes eipon outos ouk ekballei ta daimonia ei mh en tw beelzeboul arconti twn daimoniwn
(Mat 12:25) eidws de o ihsous tas enjumhseis autwn eipen autois pasa basileia merisjeisa kaj eauths erhmoutai kai pasa polis h oikia merisjeisa kaj eauths ou stajhsetai
(Mat 12:26) kai ei o satanas ton satanan ekballei ef eauton emerisjh pws oun stajhsetai h basileia autou
(Mat 12:27) kai ei egw en beelzeboul ekballw ta daimonia oi uioi umwn en tini ekballousin dia touto autoi umwn esontai kritai
(Mat 12:28) ei de egw en pneumati jeou ekballw ta daimonia ara efjasen ef umas h basileia tou jeou
(Mat 12:29) h pws dunatai tis eiseljein eis thn oikian tou iscurou kai ta skeuh autou diarpasai ean mh prwton dhsh ton iscuron kai tote thn oikian autou diarpasei
(Mat 12:30) o mh wn met emou kat emou estin kai o mh sunagwn met emou skorpizei
(Mat 12:31) dia touto legw umin pasa amartia kai blasfhmia afejhsetai tois anjrwpois h de tou pneumatos blasfhmia ouk afejhsetai tois anjrwpois
(Mat 12:32) kai os an eiph logon kata tou uiou tou anjrwpou afejhsetai autw os d an eiph kata tou pneumatos tou agiou ouk afejhsetai autw oute en toutw tw aiwni oute en tw mellonti
(Mat 12:33) h poihsate to dendron kalon kai ton karpon autou kalon h poihsate to dendron sapron kai ton karpon autou sapron ek gar tou karpou to dendron ginwsketai
(Mat 12:34) gennhmata ecidnwn pws dunasje agaja lalein ponhroi ontes ek gar tou perisseumatos ths kardias to stoma lalei
(Mat 12:35) o agajos anjrwpos ek tou agajou jhsaurou ths kardias ekballei ta agaja kai o ponhros anjrwpos ek tou ponhrou jhsaurou ekballei ponhra
(Mat 12:36) legw de umin oti pan rhma argon o ean lalhswsin oi anjrwpoi apodwsousin peri autou logon en hmera krisews
(Mat 12:37) ek gar twn logwn sou dikaiwjhsh kai ek twn logwn sou katadikasjhsh
(Mat 12:38) tote apekrijhsan tines twn grammatewn kai farisaiwn legontes didaskale jelomen apo sou shmeion idein
(Mat 12:39) o de apokrijeis eipen autois genea ponhra kai moicalis shmeion epizhtei kai shmeion ou dojhsetai auth ei mh to shmeion iwna tou profhtou
(Mat 12:40) wsper gar hn iwnas en th koilia tou khtous treis hmeras kai treis nuktas outws estai o uios tou anjrwpou en th kardia ths ghs treis hmeras kai treis nuktas
(Mat 12:41) andres nineuitai anasthsontai en th krisei meta ths geneas tauths kai katakrinousin authn oti metenohsan eis to khrugma iwna kai idou pleion iwna wde
(Mat 12:42) basilissa notou egerjhsetai en th krisei meta ths geneas tauths kai katakrinei authn oti hljen ek twn peratwn ths ghs akousai thn sofian solomwntos kai idou pleion solomwntos wde
(Mat 12:43) otan de to akajarton pneuma exeljh apo tou anjrwpou diercetai di anudrwn topwn zhtoun anapausin kai ouc euriskei
(Mat 12:44) tote legei epistreyw eis ton oikon mou ojen exhljon kai eljon euriskei scolazonta sesarwmenon kai kekosmhmenon
(Mat 12:45) tote poreuetai kai paralambanei mej eautou epta etera pneumata ponhrotera eautou kai eiseljonta katoikei ekei kai ginetai ta escata tou anjrwpou ekeinou ceirona twn prwtwn outws estai kai th genea tauth th ponhra
(Mat 12:46) eti de autou lalountos tois oclois idou h mhthr kai oi adelfoi autou eisthkeisan exw zhtountes autw lalhsai
(Mat 12:47) eipen de tis autw idou h mhthr sou kai oi adelfoi sou exw esthkasin zhtountes soi lalhsai
(Mat 12:48) o de apokrijeis eipen tw eiponti autw tis estin h mhthr mou kai tines eisin oi adelfoi mou
(Mat 12:49) kai ekteinas thn ceira autou epi tous majhtas autou eipen idou h mhthr mou kai oi adelfoi mou
(Mat 12:50) ostis gar an poihsh to jelhma tou patros mou tou en ouranois autos mou adelfos kai adelfh kai mhthr estin
(Mat 13:1) en de th hmera ekeinh exeljwn o ihsous apo ths oikias ekajhto para thn jalassan
(Mat 13:2) kai sunhcjhsan pros auton ocloi polloi wste auton eis to ploion embanta kajhsjai kai pas o oclos epi ton aigialon eisthkei
(Mat 13:3) kai elalhsen autois polla en parabolais legwn idou exhljen o speirwn tou speirein
(Mat 13:4) kai en tw speirein auton a men epesen para thn odon kai hljen ta peteina kai katefagen auta
(Mat 13:5) alla de epesen epi ta petrwdh opou ouk eicen ghn pollhn kai eujews exaneteilen dia to mh ecein bajos ghs
(Mat 13:6) hliou de anateilantos ekaumatisjh kai dia to mh ecein rizan exhranjh
(Mat 13:7) alla de epesen epi tas akanjas kai anebhsan ai akanjai kai apepnixan auta
(Mat 13:8) alla de epesen epi thn ghn thn kalhn kai edidou karpon o men ekaton o de exhkonta o de triakonta
(Mat 13:9) o ecwn wta akouein akouetw
(Mat 13:10) kai proseljontes oi majhtai eipon autw diati en parabolais laleis autois
(Mat 13:11) o de apokrijeis eipen autois oti umin dedotai gnwnai ta musthria ths basileias twn ouranwn ekeinois de ou dedotai
(Mat 13:12) ostis gar ecei dojhsetai autw kai perisseujhsetai ostis de ouk ecei kai o ecei arjhsetai ap autou
(Mat 13:13) dia touto en parabolais autois lalw oti blepontes ou blepousin kai akouontes ouk akouousin oude suniousin
(Mat 13:14) kai anaplhroutai ep autois h profhteia hsaiou h legousa akoh akousete kai ou mh sunhte kai blepontes bleyete kai ou mh idhte
(Mat 13:15) epacunjh gar h kardia tou laou toutou kai tois wsin barews hkousan kai tous ofjalmous autwn ekammusan mhpote idwsin tois ofjalmois kai tois wsin akouswsin kai th kardia sunwsin kai epistreywsin kai iaswmai autous
(Mat 13:16) umwn de makarioi oi ofjalmoi oti blepousin kai ta wta umwn oti akouei
(Mat 13:17) amhn gar legw umin oti polloi profhtai kai dikaioi epejumhsan idein a blepete kai ouk eidon kai akousai a akouete kai ouk hkousan
(Mat 13:18) umeis oun akousate thn parabolhn tou speirontos
(Mat 13:19) pantos akouontos ton logon ths basileias kai mh sunientos ercetai o ponhros kai arpazei to esparmenon en th kardia autou outos estin o para thn odon spareis
(Mat 13:20) o de epi ta petrwdh spareis outos estin o ton logon akouwn kai eujus meta caras lambanwn auton
(Mat 13:21) ouk ecei de rizan en eautw alla proskairos estin genomenhs de jliyews h diwgmou dia ton logon eujus skandalizetai
(Mat 13:22) o de eis tas akanjas spareis outos estin o ton logon akouwn kai h merimna tou aiwnos toutou kai h apath tou ploutou sumpnigei ton logon kai akarpos ginetai
(Mat 13:23) o de epi thn ghn thn kalhn spareis outos estin o ton logon akouwn kai suniwn os dh karpoforei kai poiei o men ekaton o de exhkonta o de triakonta
(Mat 13:24) allhn parabolhn parejhken autois legwn wmoiwjh h basileia twn ouranwn anjrwpw speironti kalon sperma en tw agrw autou
(Mat 13:25) en de tw kajeudein tous anjrwpous hljen autou o ecjros kai espeiren zizania ana meson tou sitou kai aphljen
(Mat 13:26) ote de eblasthsen o cortos kai karpon epoihsen tote efanh kai ta zizania
(Mat 13:27) proseljontes de oi douloi tou oikodespotou eipon autw kurie ouci kalon sperma espeiras en tw sw agrw pojen oun ecei ta zizania
(Mat 13:28) o de efh autois ecjros anjrwpos touto epoihsen oi de douloi eipon autw jeleis oun apeljontes sullexwmen auta
(Mat 13:29) o de efh ou mhpote sullegontes ta zizania ekrizwshte ama autois ton siton
(Mat 13:30) afete sunauxanesjai amfotera mecri tou jerismou kai en tw kairw tou jerismou erw tois jeristais sullexate prwton ta zizania kai dhsate auta eis desmas pros to katakausai auta ton de siton sunagagete eis thn apojhkhn mou
(Mat 13:31) allhn parabolhn parejhken autois legwn omoia estin h basileia twn ouranwn kokkw sinapews on labwn anjrwpos espeiren en tw agrw autou
(Mat 13:32) o mikroteron men estin pantwn twn spermatwn otan de auxhjh meizon twn lacanwn estin kai ginetai dendron wste eljein ta peteina tou ouranou kai kataskhnoun en tois kladois autou
(Mat 13:33) allhn parabolhn elalhsen autois omoia estin h basileia twn ouranwn zumh hn labousa gunh enekruyen eis aleurou sata tria ews ou ezumwjh olon
(Mat 13:34) tauta panta elalhsen o ihsous en parabolais tois oclois kai cwris parabolhs ouk elalei autois
(Mat 13:35) opws plhrwjh to rhjen dia tou profhtou legontos anoixw en parabolais to stoma mou ereuxomai kekrummena apo katabolhs kosmou
(Mat 13:36) tote afeis tous oclous hljen eis thn oikian o ihsous kai proshljon autw oi majhtai autou legontes frason hmin thn parabolhn twn zizaniwn tou agrou
(Mat 13:37) o de apokrijeis eipen autois o speirwn to kalon sperma estin o uios tou anjrwpou
(Mat 13:38) o de agros estin o kosmos to de kalon sperma outoi eisin oi uioi ths basileias ta de zizania eisin oi uioi tou ponhrou
(Mat 13:39) o de ecjros o speiras auta estin o diabolos o de jerismos sunteleia tou aiwnos estin oi de jeristai aggeloi eisin
(Mat 13:40) wsper oun sullegetai ta zizania kai puri katakaietai outws estai en th sunteleia tou aiwnos toutou
(Mat 13:41) apostelei o uios tou anjrwpou tous aggelous autou kai sullexousin ek ths basileias autou panta ta skandala kai tous poiountas thn anomian
(Mat 13:42) kai balousin autous eis thn kaminon tou puros ekei estai o klaujmos kai o brugmos twn odontwn
(Mat 13:43) tote oi dikaioi eklamyousin ws o hlios en th basileia tou patros autwn o ecwn wta akouein akouetw
(Mat 13:44) palin omoia estin h basileia twn ouranwn jhsaurw kekrummenw en tw agrw on eurwn anjrwpos ekruyen kai apo ths caras autou upagei kai panta osa ecei pwlei kai agorazei ton agron ekeinon
(Mat 13:45) palin omoia estin h basileia twn ouranwn anjrwpw emporw zhtounti kalous margaritas
(Mat 13:46) os eurwn ena polutimon margarithn apeljwn pepraken panta osa eicen kai hgorasen auton
(Mat 13:47) palin omoia estin h basileia twn ouranwn saghnh blhjeish eis thn jalassan kai ek pantos genous sunagagoush
(Mat 13:48) hn ote eplhrwjh anabibasantes epi ton aigialon kai kajisantes sunelexan ta kala eis aggeia ta de sapra exw ebalon
(Mat 13:49) outws estai en th sunteleia tou aiwnos exeleusontai oi aggeloi kai aforiousin tous ponhrous ek mesou twn dikaiwn
(Mat 13:50) kai balousin autous eis thn kaminon tou puros ekei estai o klaujmos kai o brugmos twn odontwn
(Mat 13:51) legei autois o ihsous sunhkate tauta panta legousin autw nai kurie
(Mat 13:52) o de eipen autois dia touto pas grammateus majhteujeis eis thn basileian twn ouranwn omoios estin anjrwpw oikodespoth ostis ekballei ek tou jhsaurou autou kaina kai palaia
(Mat 13:53) kai egeneto ote etelesen o ihsous tas parabolas tautas methren ekeijen
(Mat 13:54) kai eljwn eis thn patrida autou edidasken autous en th sunagwgh autwn wste ekplhttesjai autous kai legein pojen toutw h sofia auth kai ai dunameis
(Mat 13:55) ouc outos estin o tou tektonos uios ouci h mhthr autou legetai mariam kai oi adelfoi autou iakwbos kai iwshs kai simwn kai ioudas
(Mat 13:56) kai ai adelfai autou ouci pasai pros hmas eisin pojen oun toutw tauta panta
(Mat 13:57) kai eskandalizonto en autw o de ihsous eipen autois ouk estin profhths atimos ei mh en th patridi autou kai en th oikia autou
(Mat 13:58) kai ouk epoihsen ekei dunameis pollas dia thn apistian autwn
(Mat 14:1) en ekeinw tw kairw hkousen hrwdhs o tetrarchs thn akohn ihsou
(Mat 14:2) kai eipen tois paisin autou outos estin iwannhs o baptisths autos hgerjh apo twn nekrwn kai dia touto ai dunameis energousin en autw
(Mat 14:3) o gar hrwdhs krathsas ton iwannhn edhsen auton kai ejeto en fulakh dia hrwdiada thn gunaika filippou tou adelfou autou
(Mat 14:4) elegen gar autw o iwannhs ouk exestin soi ecein authn
(Mat 14:5) kai jelwn auton apokteinai efobhjh ton oclon oti ws profhthn auton eicon
(Mat 14:6) genesiwn de agomenwn tou hrwdou wrchsato h jugathr ths hrwdiados en tw mesw kai hresen tw hrwdh
(Mat 14:7) ojen mej orkou wmologhsen auth dounai o ean aithshtai
(Mat 14:8) h de probibasjeisa upo ths mhtros auths dos moi fhsin wde epi pinaki thn kefalhn iwannou tou baptistou
(Mat 14:9) kai eluphjh o basileus dia de tous orkous kai tous sunanakeimenous ekeleusen dojhnai
(Mat 14:10) kai pemyas apekefalisen ton iwannhn en th fulakh
(Mat 14:11) kai hnecjh h kefalh autou epi pinaki kai edojh tw korasiw kai hnegken th mhtri auths
(Mat 14:12) kai proseljontes oi majhtai autou hran to swma kai ejayan auto kai eljontes aphggeilan tw ihsou
(Mat 14:13) kai akousas o ihsous anecwrhsen ekeijen en ploiw eis erhmon topon kat idian kai akousantes oi ocloi hkoloujhsan autw pezh apo twn polewn
(Mat 14:14) kai exeljwn o ihsous eiden polun oclon kai esplagcnisjh ep autous kai ejerapeusen tous arrwstous autwn
(Mat 14:15) oyias de genomenhs proshljon autw oi majhtai autou legontes erhmos estin o topos kai h wra hdh parhljen apoluson tous oclous ina apeljontes eis tas kwmas agoraswsin eautois brwmata
(Mat 14:16) o de ihsous eipen autois ou creian ecousin apeljein dote autois umeis fagein
(Mat 14:17) oi de legousin autw ouk ecomen wde ei mh pente artous kai duo icjuas
(Mat 14:18) o de eipen ferete moi autous wde
(Mat 14:19) kai keleusas tous oclous anaklijhnai epi tous cortous kai labwn tous pente artous kai tous duo icjuas anableyas eis ton ouranon euloghsen kai klasas edwken tois majhtais tous artous oi de majhtai tois oclois
(Mat 14:20) kai efagon pantes kai ecortasjhsan kai hran to perisseuon twn klasmatwn dwdeka kofinous plhreis
(Mat 14:21) oi de esjiontes hsan andres wsei pentakiscilioi cwris gunaikwn kai paidiwn
(Mat 14:22) kai eujews hnagkasen o ihsous tous majhtas autou embhnai eis to ploion kai proagein auton eis to peran ews ou apolush tous oclous
(Mat 14:23) kai apolusas tous oclous anebh eis to oros kat idian proseuxasjai oyias de genomenhs monos hn ekei
(Mat 14:24) to de ploion hdh meson ths jalasshs hn basanizomenon upo twn kumatwn hn gar enantios o anemos
(Mat 14:25) tetarth de fulakh ths nuktos aphljen pros autous o ihsous peripatwn epi ths jalasshs
(Mat 14:26) kai idontes auton oi majhtai epi thn jalassan peripatounta etaracjhsan legontes oti fantasma estin kai apo tou fobou ekraxan
(Mat 14:27) eujews de elalhsen autois o ihsous legwn jarseite egw eimi mh fobeisje
(Mat 14:28) apokrijeis de autw o petros eipen kurie ei su ei keleuson me pros se eljein epi ta udata
(Mat 14:29) o de eipen elje kai katabas apo tou ploiou o petros periepathsen epi ta udata eljein pros ton ihsoun
(Mat 14:30) blepwn de ton anemon iscuron efobhjh kai arxamenos katapontizesjai ekraxen legwn kurie swson me
(Mat 14:31) eujews de o ihsous ekteinas thn ceira epelabeto autou kai legei autw oligopiste eis ti edistasas
(Mat 14:32) kai embantwn autwn eis to ploion ekopasen o anemos
(Mat 14:33) oi de en tw ploiw eljontes prosekunhsan autw legontes alhjws jeou uios ei
(Mat 14:34) kai diaperasantes hljon eis thn ghn gennhsaret
(Mat 14:35) kai epignontes auton oi andres tou topou ekeinou apesteilan eis olhn thn pericwron ekeinhn kai proshnegkan autw pantas tous kakws econtas
(Mat 14:36) kai parekaloun auton ina monon aywntai tou kraspedou tou imatiou autou kai osoi hyanto dieswjhsan
(Mat 15:1) tote prosercontai tw ihsou oi apo ierosolumwn grammateis kai farisaioi legontes
(Mat 15:2) diati oi majhtai sou parabainousin thn paradosin twn presbuterwn ou gar niptontai tas ceiras autwn otan arton esjiwsin
(Mat 15:3) o de apokrijeis eipen autois diati kai umeis parabainete thn entolhn tou jeou dia thn paradosin umwn
(Mat 15:4) o gar jeos eneteilato legwn tima ton patera sou kai thn mhtera kai o kakologwn patera h mhtera janatw teleutatw
(Mat 15:5) umeis de legete os an eiph tw patri h th mhtri dwron o ean ex emou wfelhjhs kai ou mh timhsh ton patera autou h thn mhtera autou
(Mat 15:6) kai hkurwsate thn entolhn tou jeou dia thn paradosin umwn
(Mat 15:7) upokritai kalws proefhteusen peri umwn hsaias legwn
(Mat 15:8) eggizei moi o laos outos tw stomati autwn kai tois ceilesin me tima h de kardia autwn porrw apecei ap emou
(Mat 15:9) mathn de sebontai me didaskontes didaskalias entalmata anjrwpwn
(Mat 15:10) kai proskalesamenos ton oclon eipen autois akouete kai suniete
(Mat 15:11) ou to eisercomenon eis to stoma koinoi ton anjrwpon alla to ekporeuomenon ek tou stomatos touto koinoi ton anjrwpon
(Mat 15:12) tote proseljontes oi majhtai autou eipon autw oidas oti oi farisaioi akousantes ton logon eskandalisjhsan
(Mat 15:13) o de apokrijeis eipen pasa futeia hn ouk efuteusen o pathr mou o ouranios ekrizwjhsetai
(Mat 15:14) afete autous odhgoi eisin tufloi tuflwn tuflos de tuflon ean odhgh amfoteroi eis bojunon pesountai
(Mat 15:15) apokrijeis de o petros eipen autw frason hmin thn parabolhn tauthn
(Mat 15:16) o de ihsous eipen akmhn kai umeis asunetoi este
(Mat 15:17) oupw noeite oti pan to eisporeuomenon eis to stoma eis thn koilian cwrei kai eis afedrwna ekballetai
(Mat 15:18) ta de ekporeuomena ek tou stomatos ek ths kardias exercetai kakeina koinoi ton anjrwpon
(Mat 15:19) ek gar ths kardias exercontai dialogismoi ponhroi fonoi moiceiai porneiai klopai yeudomarturiai blasfhmiai
(Mat 15:20) tauta estin ta koinounta ton anjrwpon to de aniptois cersin fagein ou koinoi ton anjrwpon
(Mat 15:21) kai exeljwn ekeijen o ihsous anecwrhsen eis ta merh turou kai sidwnos
(Mat 15:22) kai idou gunh cananaia apo twn oriwn ekeinwn exeljousa ekraugasen autw legousa elehson me kurie uie dabid h jugathr mou kakws daimonizetai
(Mat 15:23) o de ouk apekrijh auth logon kai proseljontes oi majhtai autou hrwtwn auton legontes apoluson authn oti krazei opisjen hmwn
(Mat 15:24) o de apokrijeis eipen ouk apestalhn ei mh eis ta probata ta apolwlota oikou israhl
(Mat 15:25) h de eljousa prosekunei autw legousa kurie bohjei moi
(Mat 15:26) o de apokrijeis eipen ouk estin kalon labein ton arton twn teknwn kai balein tois kunariois
(Mat 15:27) h de eipen nai kurie kai gar ta kunaria esjiei apo twn yiciwn twn piptontwn apo ths trapezhs twn kuriwn autwn
(Mat 15:28) tote apokrijeis o ihsous eipen auth w gunai megalh sou h pistis genhjhtw soi ws jeleis kai iajh h jugathr auths apo ths wras ekeinhs
(Mat 15:29) kai metabas ekeijen o ihsous hljen para thn jalassan ths galilaias kai anabas eis to oros ekajhto ekei
(Mat 15:30) kai proshljon autw ocloi polloi econtes mej eautwn cwlous tuflous kwfous kullous kai eterous pollous kai erriyan autous para tous podas tou ihsou kai ejerapeusen autous
(Mat 15:31) wste tous oclous jaumasai blepontas kwfous lalountas kullous ugieis cwlous peripatountas kai tuflous blepontas kai edoxasan ton jeon israhl
(Mat 15:32) o de ihsous proskalesamenos tous majhtas autou eipen splagcnizomai epi ton oclon oti hdh hmeras treis prosmenousin moi kai ouk ecousin ti fagwsin kai apolusai autous nhsteis ou jelw mhpote eklujwsin en th odw
(Mat 15:33) kai legousin autw oi majhtai autou pojen hmin en erhmia artoi tosoutoi wste cortasai oclon tosouton
(Mat 15:34) kai legei autois o ihsous posous artous ecete oi de eipon epta kai oliga icjudia
(Mat 15:35) kai ekeleusen tois oclois anapesein epi thn ghn
(Mat 15:36) kai labwn tous epta artous kai tous icjuas eucaristhsas eklasen kai edwken tois majhtais autou oi de majhtai tw oclw
(Mat 15:37) kai efagon pantes kai ecortasjhsan kai hran to perisseuon twn klasmatwn epta spuridas plhreis
(Mat 15:38) oi de esjiontes hsan tetrakiscilioi andres cwris gunaikwn kai paidiwn
(Mat 15:39) kai apolusas tous oclous enebh eis to ploion kai hljen eis ta oria magdala
(Mat 16:1) kai proseljontes oi farisaioi kai saddoukaioi peirazontes ephrwthsan auton shmeion ek tou ouranou epideixai autois
(Mat 16:2) o de apokrijeis eipen autois oyias genomenhs legete eudia purrazei gar o ouranos
(Mat 16:3) kai prwi shmeron ceimwn purrazei gar stugnazwn o ouranos upokritai to men proswpon tou ouranou ginwskete diakrinein ta de shmeia twn kairwn ou dunasje
(Mat 16:4) genea ponhra kai moicalis shmeion epizhtei kai shmeion ou dojhsetai auth ei mh to shmeion iwna tou profhtou kai katalipwn autous aphljen
(Mat 16:5) kai eljontes oi majhtai autou eis to peran epelajonto artous labein
(Mat 16:6) o de ihsous eipen autois orate kai prosecete apo ths zumhs twn farisaiwn kai saddoukaiwn
(Mat 16:7) oi de dielogizonto en eautois legontes oti artous ouk elabomen
(Mat 16:8) gnous de o ihsous eipen autois ti dialogizesje en eautois oligopistoi oti artous ouk elabete
(Mat 16:9) oupw noeite oude mnhmoneuete tous pente artous twn pentakisciliwn kai posous kofinous elabete
(Mat 16:10) oude tous epta artous twn tetrakisciliwn kai posas spuridas elabete
(Mat 16:11) pws ou noeite oti ou peri artou eipon umin prosecein apo ths zumhs twn farisaiwn kai saddoukaiwn
(Mat 16:12) tote sunhkan oti ouk eipen prosecein apo ths zumhs tou artou all apo ths didachs twn farisaiwn kai saddoukaiwn
(Mat 16:13) eljwn de o ihsous eis ta merh kaisareias ths filippou hrwta tous majhtas autou legwn tina me legousin oi anjrwpoi einai ton uion tou anjrwpou
(Mat 16:14) oi de eipon oi men iwannhn ton baptisthn alloi de hlian eteroi de ieremian h ena twn profhtwn
(Mat 16:15) legei autois umeis de tina me legete einai
(Mat 16:16) apokrijeis de simwn petros eipen su ei o cristos o uios tou jeou tou zwntos
(Mat 16:17) kai apokrijeis o ihsous eipen autw makarios ei simwn bar iwna oti sarx kai aima ouk apekaluyen soi all o pathr mou o en tois ouranois
(Mat 16:18) kagw de soi legw oti su ei petros kai epi tauth th petra oikodomhsw mou thn ekklhsian kai pulai adou ou katiscusousin auths
(Mat 16:19) kai dwsw soi tas kleis ths basileias twn ouranwn kai o ean dhshs epi ths ghs estai dedemenon en tois ouranois kai o ean lushs epi ths ghs estai lelumenon en tois ouranois
(Mat 16:20) tote diesteilato tois majhtais autou ina mhdeni eipwsin oti autos estin ihsous o cristos
(Mat 16:21) apo tote hrxato o ihsous deiknuein tois majhtais autou oti dei auton apeljein eis ierosoluma kai polla pajein apo twn presbuterwn kai arcierewn kai grammatewn kai apoktanjhnai kai th trith hmera egerjhnai
(Mat 16:22) kai proslabomenos auton o petros hrxato epitiman autw legwn ilews soi kurie ou mh estai soi touto
(Mat 16:23) o de strafeis eipen tw petrw upage opisw mou satana skandalon mou ei oti ou froneis ta tou jeou alla ta twn anjrwpwn
(Mat 16:24) tote o ihsous eipen tois majhtais autou ei tis jelei opisw mou eljein aparnhsasjw eauton kai aratw ton stauron autou kai akoloujeitw moi
(Mat 16:25) os gar an jelh thn yuchn autou swsai apolesei authn os d an apolesh thn yuchn autou eneken emou eurhsei authn
(Mat 16:26) ti gar wfeleitai anjrwpos ean ton kosmon olon kerdhsh thn de yuchn autou zhmiwjh h ti dwsei anjrwpos antallagma ths yuchs autou
(Mat 16:27) mellei gar o uios tou anjrwpou ercesjai en th doxh tou patros autou meta twn aggelwn autou kai tote apodwsei ekastw kata thn praxin autou
(Mat 16:28) amhn legw umin eisin tines twn wde esthkotwn oitines ou mh geuswntai janatou ews an idwsin ton uion tou anjrwpou ercomenon en th basileia autou
(Mat 17:1) kai mej hmeras ex paralambanei o ihsous ton petron kai iakwbon kai iwannhn ton adelfon autou kai anaferei autous eis oros uyhlon kat idian
(Mat 17:2) kai metemorfwjh emprosjen autwn kai elamyen to proswpon autou ws o hlios ta de imatia autou egeneto leuka ws to fws
(Mat 17:3) kai idou wfjhsan autois mwshs kai hlias met autou sullalountes
(Mat 17:4) apokrijeis de o petros eipen tw ihsou kurie kalon estin hmas wde einai ei jeleis poihswmen wde treis skhnas soi mian kai mwsh mian kai mian hlia
(Mat 17:5) eti autou lalountos idou nefelh fwteinh epeskiasen autous kai idou fwnh ek ths nefelhs legousa outos estin o uios mou o agaphtos en w eudokhsa autou akouete
(Mat 17:6) kai akousantes oi majhtai epeson epi proswpon autwn kai efobhjhsan sfodra
(Mat 17:7) kai proseljwn o ihsous hyato autwn kai eipen egerjhte kai mh fobeisje
(Mat 17:8) eparantes de tous ofjalmous autwn oudena eidon ei mh ton ihsoun monon
(Mat 17:9) kai katabainontwn autwn apo tou orous eneteilato autois o ihsous legwn mhdeni eiphte to orama ews ou o uios tou anjrwpou ek nekrwn anasth
(Mat 17:10) kai ephrwthsan auton oi majhtai autou legontes ti oun oi grammateis legousin oti hlian dei eljein prwton
(Mat 17:11) o de ihsous apokrijeis eipen autois hlias men ercetai prwton kai apokatasthsei panta
(Mat 17:12) legw de umin oti hlias hdh hljen kai ouk epegnwsan auton all epoihsan en autw osa hjelhsan outws kai o uios tou anjrwpou mellei pascein up autwn
(Mat 17:13) tote sunhkan oi majhtai oti peri iwannou tou baptistou eipen autois
(Mat 17:14) kai eljontwn autwn pros ton oclon proshljen autw anjrwpos gonupetwn autw
(Mat 17:15) kai legwn kurie elehson mou ton uion oti selhniazetai kai kakws pascei pollakis gar piptei eis to pur kai pollakis eis to udwr
(Mat 17:16) kai proshnegka auton tois majhtais sou kai ouk hdunhjhsan auton jerapeusai
(Mat 17:17) apokrijeis de o ihsous eipen w genea apistos kai diestrammenh ews pote esomai mej umwn ews pote anexomai umwn ferete moi auton wde
(Mat 17:18) kai epetimhsen autw o ihsous kai exhljen ap autou to daimonion kai ejerapeujh o pais apo ths wras ekeinhs
(Mat 17:19) tote proseljontes oi majhtai tw ihsou kat idian eipon diati hmeis ouk hdunhjhmen ekbalein auto
(Mat 17:20) o de ihsous eipen autois dia thn apistian umwn amhn gar legw umin ean echte pistin ws kokkon sinapews ereite tw orei toutw metabhji enteujen ekei kai metabhsetai kai ouden adunathsei umin
(Mat 17:21) touto de to genos ouk ekporeuetai ei mh en proseuch kai nhsteia
(Mat 17:22) anastrefomenwn de autwn en th galilaia eipen autois o ihsous mellei o uios tou anjrwpou paradidosjai eis ceiras anjrwpwn
(Mat 17:23) kai apoktenousin auton kai th trith hmera egerjhsetai kai eluphjhsan sfodra
(Mat 17:24) eljontwn de autwn eis kapernaoum proshljon oi ta didracma lambanontes tw petrw kai eipon o didaskalos umwn ou telei ta didracma
(Mat 17:25) legei nai kai ote eishljen eis thn oikian proefjasen auton o ihsous legwn ti soi dokei simwn oi basileis ths ghs apo tinwn lambanousin telh h khnson apo twn uiwn autwn h apo twn allotriwn
(Mat 17:26) legei autw o petros apo twn allotriwn efh autw o ihsous arage eleujeroi eisin oi uioi
(Mat 17:27) ina de mh skandaliswmen autous poreujeis eis thn jalassan bale agkistron kai ton anabanta prwton icjun aron kai anoixas to stoma autou eurhseis stathra ekeinon labwn dos autois anti emou kai sou
(Mat 18:1) en ekeinh th wra proshljon oi majhtai tw ihsou legontes tis ara meizwn estin en th basileia twn ouranwn
(Mat 18:2) kai proskalesamenos o ihsous paidion esthsen auto en mesw autwn
(Mat 18:3) kai eipen amhn legw umin ean mh strafhte kai genhsje ws ta paidia ou mh eiseljhte eis thn basileian twn ouranwn
(Mat 18:4) ostis oun tapeinwsh eauton ws to paidion touto outos estin o meizwn en th basileia twn ouranwn
(Mat 18:5) kai os ean dexhtai paidion toiouton en epi tw onomati mou eme decetai
(Mat 18:6) os d an skandalish ena twn mikrwn toutwn twn pisteuontwn eis eme sumferei autw ina kremasjh mulos onikos epi ton trachlon autou kai katapontisjh en tw pelagei ths jalasshs
(Mat 18:7) ouai tw kosmw apo twn skandalwn anagkh gar estin eljein ta skandala plhn ouai tw anjrwpw ekeinw di ou to skandalon ercetai
(Mat 18:8) ei de h ceir sou h o pous sou skandalizei se ekkoyon auta kai bale apo sou kalon soi estin eiseljein eis thn zwhn cwlon h kullon h duo ceiras h duo podas econta blhjhnai eis to pur to aiwnion
(Mat 18:9) kai ei o ofjalmos sou skandalizei se exele auton kai bale apo sou kalon soi estin monofjalmon eis thn zwhn eiseljein h duo ofjalmous econta blhjhnai eis thn geennan tou puros
(Mat 18:10) orate mh katafronhshte enos twn mikrwn toutwn legw gar umin oti oi aggeloi autwn en ouranois dia pantos blepousin to proswpon tou patros mou tou en ouranois
(Mat 18:11) hljen gar o uios tou anjrwpou swsai to apolwlos
(Mat 18:12) ti umin dokei ean genhtai tini anjrwpw ekaton probata kai planhjh en ex autwn ouci afeis ta ennenhkontaennea epi ta orh poreujeis zhtei to planwmenon
(Mat 18:13) kai ean genhtai eurein auto amhn legw umin oti cairei ep autw mallon h epi tois ennenhkontaennea tois mh peplanhmenois
(Mat 18:14) outws ouk estin jelhma emprosjen tou patros umwn tou en ouranois ina apolhtai eis twn mikrwn toutwn
(Mat 18:15) ean de amarthsh eis se o adelfos sou upage kai elegxon auton metaxu sou kai autou monou ean sou akoush ekerdhsas ton adelfon sou
(Mat 18:16) ean de mh akoush paralabe meta sou eti ena h duo ina epi stomatos duo marturwn h triwn stajh pan rhma
(Mat 18:17) ean de parakoush autwn eipe th ekklhsia ean de kai ths ekklhsias parakoush estw soi wsper o ejnikos kai o telwnhs
(Mat 18:18) amhn legw umin osa ean dhshte epi ths ghs estai dedemena en tw ouranw kai osa ean lushte epi ths ghs estai lelumena en tw ouranw
(Mat 18:19) palin legw umin oti ean duo umwn sumfwnhswsin epi ths ghs peri pantos pragmatos ou ean aithswntai genhsetai autois para tou patros mou tou en ouranois
(Mat 18:20) ou gar eisin duo h treis sunhgmenoi eis to emon onoma ekei eimi en mesw autwn
(Mat 18:21) tote proseljwn autw o petros eipen kurie posakis amarthsei eis eme o adelfos mou kai afhsw autw ews eptakis
(Mat 18:22) legei autw o ihsous ou legw soi ews eptakis all ews ebdomhkontakis epta
(Mat 18:23) dia touto wmoiwjh h basileia twn ouranwn anjrwpw basilei os hjelhsen sunarai logon meta twn doulwn autou
(Mat 18:24) arxamenou de autou sunairein proshnecjh autw eis ofeileths muriwn talantwn
(Mat 18:25) mh econtos de autou apodounai ekeleusen auton o kurios autou prajhnai kai thn gunaika autou kai ta tekna kai panta osa eicen kai apodojhnai
(Mat 18:26) peswn oun o doulos prosekunei autw legwn kurie makrojumhson ep emoi kai panta soi apodwsw
(Mat 18:27) splagcnisjeis de o kurios tou doulou ekeinou apelusen auton kai to daneion afhken autw
(Mat 18:28) exeljwn de o doulos ekeinos euren ena twn sundoulwn autou os wfeilen autw ekaton dhnaria kai krathsas auton epnigen legwn apodos moi o ti ofeileis
(Mat 18:29) peswn oun o sundoulos autou eis tous podas autou parekalei auton legwn makrojumhson ep emoi kai panta apodwsw soi
(Mat 18:30) o de ouk hjelen alla apeljwn ebalen auton eis fulakhn ews ou apodw to ofeilomenon
(Mat 18:31) idontes de oi sundouloi autou ta genomena eluphjhsan sfodra kai eljontes diesafhsan tw kuriw autwn panta ta genomena
(Mat 18:32) tote proskalesamenos auton o kurios autou legei autw doule ponhre pasan thn ofeilhn ekeinhn afhka soi epei parekalesas me
(Mat 18:33) ouk edei kai se elehsai ton sundoulon sou ws kai egw se hlehsa
(Mat 18:34) kai orgisjeis o kurios autou paredwken auton tois basanistais ews ou apodw pan to ofeilomenon autw
(Mat 18:35) outws kai o pathr mou o epouranios poihsei umin ean mh afhte ekastos tw adelfw autou apo twn kardiwn umwn ta paraptwmata autwn
(Mat 19:1) kai egeneto ote etelesen o ihsous tous logous toutous methren apo ths galilaias kai hljen eis ta oria ths ioudaias peran tou iordanou
(Mat 19:2) kai hkoloujhsan autw ocloi polloi kai ejerapeusen autous ekei
(Mat 19:3) kai proshljon autw oi farisaioi peirazontes auton kai legontes autw ei exestin anjrwpw apolusai thn gunaika autou kata pasan aitian
(Mat 19:4) o de apokrijeis eipen autois ouk anegnwte oti o poihsas ap archs arsen kai jhlu epoihsen autous
(Mat 19:5) kai eipen eneken toutou kataleiyei anjrwpos ton patera kai thn mhtera kai proskollhjhsetai th gunaiki autou kai esontai oi duo eis sarka mian
(Mat 19:6) wste ouketi eisin duo alla sarx mia o oun o jeos sunezeuxen anjrwpos mh cwrizetw
(Mat 19:7) legousin autw ti oun mwshs eneteilato dounai biblion apostasiou kai apolusai authn
(Mat 19:8) legei autois oti mwshs pros thn sklhrokardian umwn epetreyen umin apolusai tas gunaikas umwn ap archs de ou gegonen outws
(Mat 19:9) legw de umin oti os an apolush thn gunaika autou ei mh epi porneia kai gamhsh allhn moicatai kai o apolelumenhn gamhsas moicatai
(Mat 19:10) legousin autw oi majhtai autou ei outws estin h aitia tou anjrwpou meta ths gunaikos ou sumferei gamhsai
(Mat 19:11) o de eipen autois ou pantes cwrousin ton logon touton all ois dedotai
(Mat 19:12) eisin gar eunoucoi oitines ek koilias mhtros egennhjhsan outws kai eisin eunoucoi oitines eunoucisjhsan upo twn anjrwpwn kai eisin eunoucoi oitines eunoucisan eautous dia thn basileian twn ouranwn o dunamenos cwrein cwreitw
(Mat 19:13) tote proshnecjh autw paidia ina tas ceiras epijh autois kai proseuxhtai oi de majhtai epetimhsan autois
(Mat 19:14) o de ihsous eipen afete ta paidia kai mh kwluete auta eljein pros me twn gar toioutwn estin h basileia twn ouranwn
(Mat 19:15) kai epijeis autois tas ceiras eporeujh ekeijen
(Mat 19:16) kai idou eis proseljwn eipen autw didaskale agaje ti agajon poihsw ina ecw zwhn aiwnion
(Mat 19:17) o de eipen autw ti me legeis agajon oudeis agajos ei mh eis o jeos ei de jeleis eiseljein eis thn zwhn thrhson tas entolas
(Mat 19:18) legei autw poias o de ihsous eipen to ou foneuseis ou moiceuseis ou kleyeis ou yeudomarturhseis
(Mat 19:19) tima ton patera sou kai thn mhtera kai agaphseis ton plhsion sou ws seauton
(Mat 19:20) legei autw o neaniskos panta tauta efulaxamhn ek neothtos mou ti eti usterw
(Mat 19:21) efh autw o ihsous ei jeleis teleios einai upage pwlhson sou ta uparconta kai dos ptwcois kai exeis jhsauron en ouranw kai deuro akoloujei moi
(Mat 19:22) akousas de o neaniskos ton logon aphljen lupoumenos hn gar ecwn kthmata polla
(Mat 19:23) o de ihsous eipen tois majhtais autou amhn legw umin oti duskolws plousios eiseleusetai eis thn basileian twn ouranwn
(Mat 19:24) palin de legw umin eukopwteron estin kamhlon dia truphmatos rafidos dieljein h plousion eis thn basileian tou jeou eiseljein
(Mat 19:25) akousantes de oi majhtai autou exeplhssonto sfodra legontes tis ara dunatai swjhnai
(Mat 19:26) embleyas de o ihsous eipen autois para anjrwpois touto adunaton estin para de jew panta dunata estin
(Mat 19:27) tote apokrijeis o petros eipen autw idou hmeis afhkamen panta kai hkoloujhsamen soi ti ara estai hmin
(Mat 19:28) o de ihsous eipen autois amhn legw umin oti umeis oi akoloujhsantes moi en th paliggenesia otan kajish o uios tou anjrwpou epi jronou doxhs autou kajisesje kai umeis epi dwdeka jronous krinontes tas dwdeka fulas tou israhl
(Mat 19:29) kai pas os afhken oikias h adelfous h adelfas h patera h mhtera h gunaika h tekna h agrous eneken tou onomatos mou ekatontaplasiona lhyetai kai zwhn aiwnion klhronomhsei
(Mat 19:30) polloi de esontai prwtoi escatoi kai escatoi prwtoi
(Mat 20:1) omoia gar estin h basileia twn ouranwn anjrwpw oikodespoth ostis exhljen ama prwi misjwsasjai ergatas eis ton ampelwna autou
(Mat 20:2) sumfwnhsas de meta twn ergatwn ek dhnariou thn hmeran apesteilen autous eis ton ampelwna autou
(Mat 20:3) kai exeljwn peri thn trithn wran eiden allous estwtas en th agora argous
(Mat 20:4) kakeinois eipen upagete kai umeis eis ton ampelwna kai o ean h dikaion dwsw umin
(Mat 20:5) oi de aphljon palin exeljwn peri ekthn kai ennathn wran epoihsen wsautws
(Mat 20:6) peri de thn endekathn wran exeljwn euren allous estwtas argous kai legei autois ti wde esthkate olhn thn hmeran argoi
(Mat 20:7) legousin autw oti oudeis hmas emisjwsato legei autois upagete kai umeis eis ton ampelwna kai o ean h dikaion lhyesje
(Mat 20:8) oyias de genomenhs legei o kurios tou ampelwnos tw epitropw autou kaleson tous ergatas kai apodos autois ton misjon arxamenos apo twn escatwn ews twn prwtwn
(Mat 20:9) kai eljontes oi peri thn endekathn wran elabon ana dhnarion
(Mat 20:10) eljontes de oi prwtoi enomisan oti pleiona lhyontai kai elabon kai autoi ana dhnarion
(Mat 20:11) labontes de egogguzon kata tou oikodespotou
(Mat 20:12) legontes oti outoi oi escatoi mian wran epoihsan kai isous hmin autous epoihsas tois bastasasin to baros ths hmeras kai ton kauswna
(Mat 20:13) o de apokrijeis eipen eni autwn etaire ouk adikw se ouci dhnariou sunefwnhsas moi
(Mat 20:14) aron to son kai upage jelw de toutw tw escatw dounai ws kai soi
(Mat 20:15) h ouk exestin moi poihsai o jelw en tois emois ei o ofjalmos sou ponhros estin oti egw agajos eimi
(Mat 20:16) outws esontai oi escatoi prwtoi kai oi prwtoi escatoi polloi gar eisin klhtoi oligoi de eklektoi
(Mat 20:17) kai anabainwn o ihsous eis ierosoluma parelaben tous dwdeka majhtas kat idian en th odw kai eipen autois
(Mat 20:18) idou anabainomen eis ierosoluma kai o uios tou anjrwpou paradojhsetai tois arciereusin kai grammateusin kai katakrinousin auton janatw
(Mat 20:19) kai paradwsousin auton tois ejnesin eis to empaixai kai mastigwsai kai staurwsai kai th trith hmera anasthsetai
(Mat 20:20) tote proshljen autw h mhthr twn uiwn zebedaiou meta twn uiwn auths proskunousa kai aitousa ti par autou
(Mat 20:21) o de eipen auth ti jeleis legei autw eipe ina kajiswsin outoi oi duo uioi mou eis ek dexiwn sou kai eis ex euwnumwn en th basileia sou
(Mat 20:22) apokrijeis de o ihsous eipen ouk oidate ti aiteisje dunasje piein to pothrion o egw mellw pinein kai to baptisma o egw baptizomai baptisjhnai legousin autw dunameja
(Mat 20:23) kai legei autois to men pothrion mou piesje kai to baptisma o egw baptizomai baptisjhsesje to de kajisai ek dexiwn mou kai ex euwnumwn mou ouk estin emon dounai all ois htoimastai upo tou patros mou
(Mat 20:24) kai akousantes oi deka hganakthsan peri twn duo adelfwn
(Mat 20:25) o de ihsous proskalesamenos autous eipen oidate oti oi arcontes twn ejnwn katakurieuousin autwn kai oi megaloi katexousiazousin autwn
(Mat 20:26) ouc outws de estai en umin all os ean jelh en umin megas genesjai estw umwn diakonos
(Mat 20:27) kai os ean jelh en umin einai prwtos estw umwn doulos
(Mat 20:28) wsper o uios tou anjrwpou ouk hljen diakonhjhnai alla diakonhsai kai dounai thn yuchn autou lutron anti pollwn
(Mat 20:29) kai ekporeuomenwn autwn apo iericw hkoloujhsen autw oclos polus
(Mat 20:30) kai idou duo tufloi kajhmenoi para thn odon akousantes oti ihsous paragei ekraxan legontes elehson hmas kurie uios dabid
(Mat 20:31) o de oclos epetimhsen autois ina siwphswsin oi de meizon ekrazon legontes elehson hmas kurie uios dabid
(Mat 20:32) kai stas o ihsous efwnhsen autous kai eipen ti jelete poihsw umin
(Mat 20:33) legousin autw kurie ina anoicjwsin hmwn oi ofjalmoi
(Mat 20:34) splagcnisjeis de o ihsous hyato twn ofjalmwn autwn kai eujews anebleyan autwn oi ofjalmoi kai hkoloujhsan autw
(Mat 21:1) kai ote hggisan eis ierosoluma kai hljon eis bhjfagh pros to oros twn elaiwn tote o ihsous apesteilen duo majhtas
(Mat 21:2) legwn autois poreujhte eis thn kwmhn thn apenanti umwn kai eujews eurhsete onon dedemenhn kai pwlon met auths lusantes agagete moi
(Mat 21:3) kai ean tis umin eiph ti ereite oti o kurios autwn creian ecei eujews de apostelei autous
(Mat 21:4) touto de olon gegonen ina plhrwjh to rhjen dia tou profhtou legontos
(Mat 21:5) eipate th jugatri siwn idou o basileus sou ercetai soi praus kai epibebhkws epi onon kai pwlon uion upozugiou
(Mat 21:6) poreujentes de oi majhtai kai poihsantes kajws prosetaxen autois o ihsous
(Mat 21:7) hgagon thn onon kai ton pwlon kai epejhkan epanw autwn ta imatia autwn kai epekajisen epanw autwn
(Mat 21:8) o de pleistos oclos estrwsan eautwn ta imatia en th odw alloi de ekopton kladous apo twn dendrwn kai estrwnnuon en th odw
(Mat 21:9) oi de ocloi oi proagontes kai oi akoloujountes ekrazon legontes wsanna tw uiw dabid euloghmenos o ercomenos en onomati kuriou wsanna en tois uyistois
(Mat 21:10) kai eiseljontos autou eis ierosoluma eseisjh pasa h polis legousa tis estin outos
(Mat 21:11) oi de ocloi elegon outos estin ihsous o profhths o apo nazaret ths galilaias
(Mat 21:12) kai eishljen o ihsous eis to ieron tou jeou kai exebalen pantas tous pwlountas kai agorazontas en tw ierw kai tas trapezas twn kollubistwn katestreyen kai tas kajedras twn pwlountwn tas peristeras
(Mat 21:13) kai legei autois gegraptai o oikos mou oikos proseuchs klhjhsetai umeis de auton epoihsate sphlaion lhstwn
(Mat 21:14) kai proshljon autw tufloi kai cwloi en tw ierw kai ejerapeusen autous
(Mat 21:15) idontes de oi arciereis kai oi grammateis ta jaumasia a epoihsen kai tous paidas krazontas en tw ierw kai legontas wsanna tw uiw dabid hganakthsan
(Mat 21:16) kai eipon autw akoueis ti outoi legousin o de ihsous legei autois nai oudepote anegnwte oti ek stomatos nhpiwn kai jhlazontwn kathrtisw ainon
(Mat 21:17) kai katalipwn autous exhljen exw ths polews eis bhjanian kai hulisjh ekei
(Mat 21:18) prwias de epanagwn eis thn polin epeinasen
(Mat 21:19) kai idwn sukhn mian epi ths odou hljen ep authn kai ouden euren en auth ei mh fulla monon kai legei auth mhketi ek sou karpos genhtai eis ton aiwna kai exhranjh paracrhma h sukh
(Mat 21:20) kai idontes oi majhtai ejaumasan legontes pws paracrhma exhranjh h sukh
(Mat 21:21) apokrijeis de o ihsous eipen autois amhn legw umin ean echte pistin kai mh diakrijhte ou monon to ths sukhs poihsete alla kan tw orei toutw eiphte arjhti kai blhjhti eis thn jalassan genhsetai
(Mat 21:22) kai panta osa an aithshte en th proseuch pisteuontes lhyesje
(Mat 21:23) kai eljonti autw eis to ieron proshljon autw didaskonti oi arciereis kai oi presbuteroi tou laou legontes en poia exousia tauta poieis kai tis soi edwken thn exousian tauthn
(Mat 21:24) apokrijeis de o ihsous eipen autois erwthsw umas kagw logon ena on ean eiphte moi kagw umin erw en poia exousia tauta poiw
(Mat 21:25) to baptisma iwannou pojen hn ex ouranou h ex anjrwpwn oi de dielogizonto par eautois legontes ean eipwmen ex ouranou erei hmin diati oun ouk episteusate autw
(Mat 21:26) ean de eipwmen ex anjrwpwn foboumeja ton oclon pantes gar ecousin ton iwannhn ws profhthn
(Mat 21:27) kai apokrijentes tw ihsou eipon ouk oidamen efh autois kai autos oude egw legw umin en poia exousia tauta poiw
(Mat 21:28) ti de umin dokei anjrwpos eicen tekna duo kai proseljwn tw prwtw eipen teknon upage shmeron ergazou en tw ampelwni mou
(Mat 21:29) o de apokrijeis eipen ou jelw usteron de metamelhjeis aphljen
(Mat 21:30) kai proseljwn tw deuterw eipen wsautws o de apokrijeis eipen egw kurie kai ouk aphljen
(Mat 21:31) tis ek twn duo epoihsen to jelhma tou patros legousin autw o prwtos legei autois o ihsous amhn legw umin oti oi telwnai kai ai pornai proagousin umas eis thn basileian tou jeou
(Mat 21:32) hljen gar pros umas iwannhs en odw dikaiosunhs kai ouk episteusate autw oi de telwnai kai ai pornai episteusan autw umeis de idontes ou metemelhjhte usteron tou pisteusai autw
(Mat 21:33) allhn parabolhn akousate anjrwpos tis hn oikodespoths ostis efuteusen ampelwna kai fragmon autw periejhken kai wruxen en autw lhnon kai wkodomhsen purgon kai exedoto auton gewrgois kai apedhmhsen
(Mat 21:34) ote de hggisen o kairos twn karpwn apesteilen tous doulous autou pros tous gewrgous labein tous karpous autou
(Mat 21:35) kai labontes oi gewrgoi tous doulous autou on men edeiran on de apekteinan on de elijobolhsan
(Mat 21:36) palin apesteilen allous doulous pleionas twn prwtwn kai epoihsan autois wsautws
(Mat 21:37) usteron de apesteilen pros autous ton uion autou legwn entraphsontai ton uion mou
(Mat 21:38) oi de gewrgoi idontes ton uion eipon en eautois outos estin o klhronomos deute apokteinwmen auton kai katascwmen thn klhronomian autou
(Mat 21:39) kai labontes auton exebalon exw tou ampelwnos kai apekteinan
(Mat 21:40) otan oun eljh o kurios tou ampelwnos ti poihsei tois gewrgois ekeinois
(Mat 21:41) legousin autw kakous kakws apolesei autous kai ton ampelwna ekdosetai allois gewrgois oitines apodwsousin autw tous karpous en tois kairois autwn
(Mat 21:42) legei autois o ihsous oudepote anegnwte en tais grafais lijon on apedokimasan oi oikodomountes outos egenhjh eis kefalhn gwnias para kuriou egeneto auth kai estin jaumasth en ofjalmois hmwn
(Mat 21:43) dia touto legw umin oti arjhsetai af umwn h basileia tou jeou kai dojhsetai ejnei poiounti tous karpous auths
(Mat 21:44) kai o peswn epi ton lijon touton sunjlasjhsetai ef on d an pesh likmhsei auton
(Mat 21:45) kai akousantes oi arciereis kai oi farisaioi tas parabolas autou egnwsan oti peri autwn legei
(Mat 21:46) kai zhtountes auton krathsai efobhjhsan tous oclous epeidh ws profhthn auton eicon
(Mat 22:1) kai apokrijeis o ihsous palin eipen autois en parabolais legwn
(Mat 22:2) wmoiwjh h basileia twn ouranwn anjrwpw basilei ostis epoihsen gamous tw uiw autou
(Mat 22:3) kai apesteilen tous doulous autou kalesai tous keklhmenous eis tous gamous kai ouk hjelon eljein
(Mat 22:4) palin apesteilen allous doulous legwn eipate tois keklhmenois idou to ariston mou htoimasa oi tauroi mou kai ta sitista tejumena kai panta etoima deute eis tous gamous
(Mat 22:5) oi de amelhsantes aphljon o men eis ton idion agron o de eis thn emporian autou
(Mat 22:6) oi de loipoi krathsantes tous doulous autou ubrisan kai apekteinan
(Mat 22:7) akousas de o basileus wrgisjh kai pemyas ta strateumata autou apwlesen tous foneis ekeinous kai thn polin autwn eneprhsen
(Mat 22:8) tote legei tois doulois autou o men gamos etoimos estin oi de keklhmenoi ouk hsan axioi
(Mat 22:9) poreuesje oun epi tas diexodous twn odwn kai osous an eurhte kalesate eis tous gamous
(Mat 22:10) kai exeljontes oi douloi ekeinoi eis tas odous sunhgagon pantas osous euron ponhrous te kai agajous kai eplhsjh o gamos anakeimenwn
(Mat 22:11) eiseljwn de o basileus jeasasjai tous anakeimenous eiden ekei anjrwpon ouk endedumenon enduma gamou
(Mat 22:12) kai legei autw etaire pws eishljes wde mh ecwn enduma gamou o de efimwjh
(Mat 22:13) tote eipen o basileus tois diakonois dhsantes autou podas kai ceiras arate auton kai ekbalete eis to skotos to exwteron ekei estai o klaujmos kai o brugmos twn odontwn
(Mat 22:14) polloi gar eisin klhtoi oligoi de eklektoi
(Mat 22:15) tote poreujentes oi farisaioi sumboulion elabon opws auton pagideuswsin en logw
(Mat 22:16) kai apostellousin autw tous majhtas autwn meta twn hrwdianwn legontes didaskale oidamen oti alhjhs ei kai thn odon tou jeou en alhjeia didaskeis kai ou melei soi peri oudenos ou gar blepeis eis proswpon anjrwpwn
(Mat 22:17) eipe oun hmin ti soi dokei exestin dounai khnson kaisari h ou
(Mat 22:18) gnous de o ihsous thn ponhrian autwn eipen ti me peirazete upokritai
(Mat 22:19) epideixate moi to nomisma tou khnsou oi de proshnegkan autw dhnarion
(Mat 22:20) kai legei autois tinos h eikwn auth kai h epigrafh
(Mat 22:21) legousin autw kaisaros tote legei autois apodote oun ta kaisaros kaisari kai ta tou jeou tw jew
(Mat 22:22) kai akousantes ejaumasan kai afentes auton aphljon
(Mat 22:23) en ekeinh th hmera proshljon autw saddoukaioi oi legontes mh einai anastasin kai ephrwthsan auton
(Mat 22:24) legontes didaskale mwshs eipen ean tis apojanh mh ecwn tekna epigambreusei o adelfos autou thn gunaika autou kai anasthsei sperma tw adelfw autou
(Mat 22:25) hsan de par hmin epta adelfoi kai o prwtos gamhsas eteleuthsen kai mh ecwn sperma afhken thn gunaika autou tw adelfw autou
(Mat 22:26) omoiws kai o deuteros kai o tritos ews twn epta
(Mat 22:27) usteron de pantwn apejanen kai h gunh
(Mat 22:28) en th oun anastasei tinos twn epta estai gunh pantes gar escon authn
(Mat 22:29) apokrijeis de o ihsous eipen autois planasje mh eidotes tas grafas mhde thn dunamin tou jeou
(Mat 22:30) en gar th anastasei oute gamousin oute ekgamizontai all ws aggeloi tou jeou en ouranw eisin
(Mat 22:31) peri de ths anastasews twn nekrwn ouk anegnwte to rhjen umin upo tou jeou legontos
(Mat 22:32) egw eimi o jeos abraam kai o jeos isaak kai o jeos iakwb ouk estin o jeos jeos nekrwn alla zwntwn
(Mat 22:33) kai akousantes oi ocloi exeplhssonto epi th didach autou
(Mat 22:34) oi de farisaioi akousantes oti efimwsen tous saddoukaious sunhcjhsan epi to auto
(Mat 22:35) kai ephrwthsen eis ex autwn nomikos peirazwn auton kai legwn
(Mat 22:36) didaskale poia entolh megalh en tw nomw
(Mat 22:37) o de ihsous eipen autw agaphseis kurion ton jeon sou en olh th kardia sou kai en olh th yuch sou kai en olh th dianoia sou
(Mat 22:38) auth estin prwth kai megalh entolh
(Mat 22:39) deutera de omoia auth agaphseis ton plhsion sou ws seauton
(Mat 22:40) en tautais tais dusin entolais olos o nomos kai oi profhtai kremantai
(Mat 22:41) sunhgmenwn de twn farisaiwn ephrwthsen autous o ihsous
(Mat 22:42) legwn ti umin dokei peri tou cristou tinos uios estin legousin autw tou dabid
(Mat 22:43) legei autois pws oun dabid en pneumati kurion auton kalei legwn
(Mat 22:44) eipen o kurios tw kuriw mou kajou ek dexiwn mou ews an jw tous ecjrous sou upopodion twn podwn sou
(Mat 22:45) ei oun dabid kalei auton kurion pws uios autou estin
(Mat 22:46) kai oudeis edunato autw apokrijhnai logon oude etolmhsen tis ap ekeinhs ths hmeras eperwthsai auton ouketi
(Mat 23:1) tote o ihsous elalhsen tois oclois kai tois majhtais autou
(Mat 23:2) legwn epi ths mwsews kajedras ekajisan oi grammateis kai oi farisaioi
(Mat 23:3) panta oun osa an eipwsin umin threin threite kai poieite kata de ta erga autwn mh poieite legousin gar kai ou poiousin
(Mat 23:4) desmeuousin gar fortia barea kai dusbastakta kai epitijeasin epi tous wmous twn anjrwpwn tw de daktulw autwn ou jelousin kinhsai auta
(Mat 23:5) panta de ta erga autwn poiousin pros to jeajhnai tois anjrwpois platunousin de ta fulakthria autwn kai megalunousin ta kraspeda twn imatiwn autwn
(Mat 23:6) filousin te thn prwtoklisian en tois deipnois kai tas prwtokajedrias en tais sunagwgais
(Mat 23:7) kai tous aspasmous en tais agorais kai kaleisjai upo twn anjrwpwn rabbi rabbi
(Mat 23:8) umeis de mh klhjhte rabbi eis gar estin umwn o kajhghths o cristos pantes de umeis adelfoi este
(Mat 23:9) kai patera mh kaleshte umwn epi ths ghs eis gar estin o pathr umwn o en tois ouranois
(Mat 23:10) mhde klhjhte kajhghtai eis gar umwn estin o kajhghths o cristos
(Mat 23:11) o de meizwn umwn estai umwn diakonos
(Mat 23:12) ostis de uywsei eauton tapeinwjhsetai kai ostis tapeinwsei eauton uywjhsetai
(Mat 23:13) ouai de umin grammateis kai farisaioi upokritai oti katesjiete tas oikias twn chrwn kai profasei makra proseucomenoi dia touto lhyesje perissoteron krima
(Mat 23:14) ouai umin grammateis kai farisaioi upokritai oti kleiete thn basileian twn ouranwn emprosjen twn anjrwpwn umeis gar ouk eisercesje oude tous eisercomenous afiete eiseljein
(Mat 23:15) ouai umin grammateis kai farisaioi upokritai oti periagete thn jalassan kai thn xhran poihsai ena proshluton kai otan genhtai poieite auton uion geennhs diploteron umwn
(Mat 23:16) ouai umin odhgoi tufloi oi legontes os an omosh en tw naw ouden estin os d an omosh en tw crusw tou naou ofeilei
(Mat 23:17) mwroi kai tufloi tis gar meizwn estin o crusos h o naos o agiazwn ton cruson
(Mat 23:18) kai os ean omosh en tw jusiasthriw ouden estin os d an omosh en tw dwrw tw epanw autou ofeilei
(Mat 23:19) mwroi kai tufloi ti gar meizon to dwron h to jusiasthrion to agiazon to dwron
(Mat 23:20) o oun omosas en tw jusiasthriw omnuei en autw kai en pasin tois epanw autou
(Mat 23:21) kai o omosas en tw naw omnuei en autw kai en tw katoikounti auton
(Mat 23:22) kai o omosas en tw ouranw omnuei en tw jronw tou jeou kai en tw kajhmenw epanw autou
(Mat 23:23) ouai umin grammateis kai farisaioi upokritai oti apodekatoute to hduosmon kai to anhjon kai to kuminon kai afhkate ta barutera tou nomou thn krisin kai ton eleon kai thn pistin tauta edei poihsai kakeina mh afienai
(Mat 23:24) odhgoi tufloi oi diulizontes ton kwnwpa thn de kamhlon katapinontes
(Mat 23:25) ouai umin grammateis kai farisaioi upokritai oti kajarizete to exwjen tou pothriou kai ths paroyidos eswjen de gemousin ex arpaghs kai akrasias
(Mat 23:26) farisaie tufle kajarison prwton to entos tou pothriou kai ths paroyidos ina genhtai kai to ektos autwn kajaron
(Mat 23:27) ouai umin grammateis kai farisaioi upokritai oti paromoiazete tafois kekoniamenois oitines exwjen men fainontai wraioi eswjen de gemousin ostewn nekrwn kai pashs akajarsias
(Mat 23:28) outws kai umeis exwjen men fainesje tois anjrwpois dikaioi eswjen de mestoi este upokrisews kai anomias
(Mat 23:29) ouai umin grammateis kai farisaioi upokritai oti oikodomeite tous tafous twn profhtwn kai kosmeite ta mnhmeia twn dikaiwn
(Mat 23:30) kai legete ei hmen en tais hmerais twn paterwn hmwn ouk an hmen koinwnoi autwn en tw aimati twn profhtwn
(Mat 23:31) wste martureite eautois oti uioi este twn foneusantwn tous profhtas
(Mat 23:32) kai umeis plhrwsate to metron twn paterwn umwn
(Mat 23:33) ofeis gennhmata ecidnwn pws fughte apo ths krisews ths geennhs
(Mat 23:34) dia touto idou egw apostellw pros umas profhtas kai sofous kai grammateis kai ex autwn apokteneite kai staurwsete kai ex autwn mastigwsete en tais sunagwgais umwn kai diwxete apo polews eis polin
(Mat 23:35) opws eljh ef umas pan aima dikaion ekcunomenon epi ths ghs apo tou aimatos abel tou dikaiou ews tou aimatos zacariou uiou baraciou on efoneusate metaxu tou naou kai tou jusiasthriou
(Mat 23:36) amhn legw umin hxei tauta panta epi thn genean tauthn
(Mat 23:37) ierousalhm ierousalhm h apokteinousa tous profhtas kai lijobolousa tous apestalmenous pros authn posakis hjelhsa episunagagein ta tekna sou on tropon episunagei ornis ta nossia eauths upo tas pterugas kai ouk hjelhsate
(Mat 23:38) idou afietai umin o oikos umwn erhmos
(Mat 23:39) legw gar umin ou mh me idhte ap arti ews an eiphte euloghmenos o ercomenos en onomati kuriou
(Mat 24:1) kai exeljwn o ihsous eporeueto apo tou ierou kai proshljon oi majhtai autou epideixai autw tas oikodomas tou ierou
(Mat 24:2) o de ihsous eipen autois ou blepete panta tauta amhn legw umin ou mh afejh wde lijos epi lijon os ou mh katalujhsetai
(Mat 24:3) kajhmenou de autou epi tou orous twn elaiwn proshljon autw oi majhtai kat idian legontes eipe hmin pote tauta estai kai ti to shmeion ths shs parousias kai ths sunteleias tou aiwnos
(Mat 24:4) kai apokrijeis o ihsous eipen autois blepete mh tis umas planhsh
(Mat 24:5) polloi gar eleusontai epi tw onomati mou legontes egw eimi o cristos kai pollous planhsousin
(Mat 24:6) mellhsete de akouein polemous kai akoas polemwn orate mh jroeisje dei gar panta genesjai all oupw estin to telos
(Mat 24:7) egerjhsetai gar ejnos epi ejnos kai basileia epi basileian kai esontai limoi kai loimoi kai seismoi kata topous
(Mat 24:8) panta de tauta arch wdinwn
(Mat 24:9) tote paradwsousin umas eis jliyin kai apoktenousin umas kai esesje misoumenoi upo pantwn twn ejnwn dia to onoma mou
(Mat 24:10) kai tote skandalisjhsontai polloi kai allhlous paradwsousin kai mishsousin allhlous
(Mat 24:11) kai polloi yeudoprofhtai egerjhsontai kai planhsousin pollous
(Mat 24:12) kai dia to plhjunjhnai thn anomian yughsetai h agaph twn pollwn
(Mat 24:13) o de upomeinas eis telos outos swjhsetai
(Mat 24:14) kai khrucjhsetai touto to euaggelion ths basileias en olh th oikoumenh eis marturion pasin tois ejnesin kai tote hxei to telos
(Mat 24:15) otan oun idhte to bdelugma ths erhmwsews to rhjen dia danihl tou profhtou estos en topw agiw o anaginwskwn noeitw
(Mat 24:16) tote oi en th ioudaia feugetwsan epi ta orh
(Mat 24:17) o epi tou dwmatos mh katabainetw arai ti ek ths oikias autou
(Mat 24:18) kai o en tw agrw mh epistreyatw opisw arai ta imatia autou
(Mat 24:19) ouai de tais en gastri ecousais kai tais jhlazousais en ekeinais tais hmerais
(Mat 24:20) proseucesje de ina mh genhtai h fugh umwn ceimwnos mhde en sabbatw
(Mat 24:21) estai gar tote jliyis megalh oia ou gegonen ap archs kosmou ews tou nun oud ou mh genhtai
(Mat 24:22) kai ei mh ekolobwjhsan ai hmerai ekeinai ouk an eswjh pasa sarx dia de tous eklektous kolobwjhsontai ai hmerai ekeinai
(Mat 24:23) tote ean tis umin eiph idou wde o cristos h wde mh pisteushte
(Mat 24:24) egerjhsontai gar yeudocristoi kai yeudoprofhtai kai dwsousin shmeia megala kai terata wste planhsai ei dunaton kai tous eklektous
(Mat 24:25) idou proeirhka umin
(Mat 24:26) ean oun eipwsin umin idou en th erhmw estin mh exeljhte idou en tois tameiois mh pisteushte
(Mat 24:27) wsper gar h astraph exercetai apo anatolwn kai fainetai ews dusmwn outws estai kai h parousia tou uiou tou anjrwpou
(Mat 24:28) opou gar ean h to ptwma ekei sunacjhsontai oi aetoi
(Mat 24:29) eujews de meta thn jliyin twn hmerwn ekeinwn o hlios skotisjhsetai kai h selhnh ou dwsei to feggos auths kai oi asteres pesountai apo tou ouranou kai ai dunameis twn ouranwn saleujhsontai
(Mat 24:30) kai tote fanhsetai to shmeion tou uiou tou anjrwpou en tw ouranw kai tote koyontai pasai ai fulai ths ghs kai oyontai ton uion tou anjrwpou ercomenon epi twn nefelwn tou ouranou meta dunamews kai doxhs pollhs
(Mat 24:31) kai apostelei tous aggelous autou meta salpiggos fwnhs megalhs kai episunaxousin tous eklektous autou ek twn tessarwn anemwn ap akrwn ouranwn ews akrwn autwn
(Mat 24:32) apo de ths sukhs majete thn parabolhn otan hdh o klados auths genhtai apalos kai ta fulla ekfuh ginwskete oti eggus to jeros
(Mat 24:33) outws kai umeis otan idhte panta tauta ginwskete oti eggus estin epi jurais
(Mat 24:34) amhn legw umin ou mh pareljh h genea auth ews an panta tauta genhtai
(Mat 24:35) o ouranos kai h gh pareleusontai oi de logoi mou ou mh pareljwsin
(Mat 24:36) peri de ths hmeras ekeinhs kai ths wras oudeis oiden oude oi aggeloi twn ouranwn ei mh o pathr mou monos
(Mat 24:37) wsper de ai hmerai tou nwe outws estai kai h parousia tou uiou tou anjrwpou
(Mat 24:38) wsper gar hsan en tais hmerais tais pro tou kataklusmou trwgontes kai pinontes gamountes kai ekgamizontes acri hs hmeras eishljen nwe eis thn kibwton
(Mat 24:39) kai ouk egnwsan ews hljen o kataklusmos kai hren apantas outws estai kai h parousia tou uiou tou anjrwpou
(Mat 24:40) tote duo esontai en tw agrw o eis paralambanetai kai o eis afietai
(Mat 24:41) duo alhjousai en tw mulwni mia paralambanetai kai mia afietai
(Mat 24:42) grhgoreite oun oti ouk oidate poia wra o kurios umwn ercetai
(Mat 24:43) ekeino de ginwskete oti ei hdei o oikodespoths poia fulakh o klepths ercetai egrhgorhsen an kai ouk an eiasen diorughnai thn oikian autou
(Mat 24:44) dia touto kai umeis ginesje etoimoi oti h wra ou dokeite o uios tou anjrwpou ercetai
(Mat 24:45) tis ara estin o pistos doulos kai fronimos on katesthsen o kurios autou epi ths jerapeias autou tou didonai autois thn trofhn en kairw
(Mat 24:46) makarios o doulos ekeinos on eljwn o kurios autou eurhsei poiounta outws
(Mat 24:47) amhn legw umin oti epi pasin tois uparcousin autou katasthsei auton
(Mat 24:48) ean de eiph o kakos doulos ekeinos en th kardia autou cronizei o kurios mou eljein
(Mat 24:49) kai arxhtai tuptein tous sundoulous esjiein de kai pinein meta twn mejuontwn
(Mat 24:50) hxei o kurios tou doulou ekeinou en hmera h ou prosdoka kai en wra h ou ginwskei
(Mat 24:51) kai dicotomhsei auton kai to meros autou meta twn upokritwn jhsei ekei estai o klaujmos kai o brugmos twn odontwn
(Mat 25:1) tote omoiwjhsetai h basileia twn ouranwn deka parjenois aitines labousai tas lampadas autwn exhljon eis apanthsin tou numfiou
(Mat 25:2) pente de hsan ex autwn fronimoi kai ai pente mwrai
(Mat 25:3) aitines mwrai labousai tas lampadas eautwn ouk elabon mej eautwn elaion
(Mat 25:4) ai de fronimoi elabon elaion en tois aggeiois autwn meta twn lampadwn autwn
(Mat 25:5) cronizontos de tou numfiou enustaxan pasai kai ekajeudon
(Mat 25:6) meshs de nuktos kraugh gegonen idou o numfios ercetai exercesje eis apanthsin autou
(Mat 25:7) tote hgerjhsan pasai ai parjenoi ekeinai kai ekosmhsan tas lampadas autwn
(Mat 25:8) ai de mwrai tais fronimois eipon dote hmin ek tou elaiou umwn oti ai lampades hmwn sbennuntai
(Mat 25:9) apekrijhsan de ai fronimoi legousai mhpote ouk arkesh hmin kai umin poreuesje de mallon pros tous pwlountas kai agorasate eautais
(Mat 25:10) apercomenwn de autwn agorasai hljen o numfios kai ai etoimoi eishljon met autou eis tous gamous kai ekleisjh h jura
(Mat 25:11) usteron de ercontai kai ai loipai parjenoi legousai kurie kurie anoixon hmin
(Mat 25:12) o de apokrijeis eipen amhn legw umin ouk oida umas
(Mat 25:13) grhgoreite oun oti ouk oidate thn hmeran oude thn wran en h o uios tou anjrwpou ercetai
(Mat 25:14) wsper gar anjrwpos apodhmwn ekalesen tous idious doulous kai paredwken autois ta uparconta autou
(Mat 25:15) kai w men edwken pente talanta w de duo w de en ekastw kata thn idian dunamin kai apedhmhsen eujews
(Mat 25:16) poreujeis de o ta pente talanta labwn eirgasato en autois kai epoihsen alla pente talanta
(Mat 25:17) wsautws kai o ta duo ekerdhsen kai autos alla duo
(Mat 25:18) o de to en labwn apeljwn wruxen en th gh kai apekruyen to argurion tou kuriou autou
(Mat 25:19) meta de cronon polun ercetai o kurios twn doulwn ekeinwn kai sunairei met autwn logon
(Mat 25:20) kai proseljwn o ta pente talanta labwn proshnegken alla pente talanta legwn kurie pente talanta moi paredwkas ide alla pente talanta ekerdhsa ep autois
(Mat 25:21) efh de autw o kurios autou eu doule agaje kai piste epi oliga hs pistos epi pollwn se katasthsw eiselje eis thn caran tou kuriou sou
(Mat 25:22) proseljwn de kai o ta duo talanta labwn eipen kurie duo talanta moi paredwkas ide alla duo talanta ekerdhsa ep autois
(Mat 25:23) efh autw o kurios autou eu doule agaje kai piste epi oliga hs pistos epi pollwn se katasthsw eiselje eis thn caran tou kuriou sou
(Mat 25:24) proseljwn de kai o to en talanton eilhfws eipen kurie egnwn se oti sklhros ei anjrwpos jerizwn opou ouk espeiras kai sunagwn ojen ou dieskorpisas
(Mat 25:25) kai fobhjeis apeljwn ekruya to talanton sou en th gh ide eceis to son
(Mat 25:26) apokrijeis de o kurios autou eipen autw ponhre doule kai oknhre hdeis oti jerizw opou ouk espeira kai sunagw ojen ou dieskorpisa
(Mat 25:27) edei oun se balein to argurion mou tois trapezitais kai eljwn egw ekomisamhn an to emon sun tokw
(Mat 25:28) arate oun ap autou to talanton kai dote tw econti ta deka talanta
(Mat 25:29) tw gar econti panti dojhsetai kai perisseujhsetai apo de tou mh econtos kai o ecei arjhsetai ap autou
(Mat 25:30) kai ton acreion doulon ekballete eis to skotos to exwteron ekei estai o klaujmos kai o brugmos twn odontwn
(Mat 25:31) otan de eljh o uios tou anjrwpou en th doxh autou kai pantes oi agioi aggeloi met autou tote kajisei epi jronou doxhs autou
(Mat 25:32) kai sunacjhsetai emprosjen autou panta ta ejnh kai aforiei autous ap allhlwn wsper o poimhn aforizei ta probata apo twn erifwn
(Mat 25:33) kai sthsei ta men probata ek dexiwn autou ta de erifia ex euwnumwn
(Mat 25:34) tote erei o basileus tois ek dexiwn autou deute oi euloghmenoi tou patros mou klhronomhsate thn htoimasmenhn umin basileian apo katabolhs kosmou
(Mat 25:35) epeinasa gar kai edwkate moi fagein ediyhsa kai epotisate me xenos hmhn kai sunhgagete me
(Mat 25:36) gumnos kai periebalete me hsjenhsa kai epeskeyasje me en fulakh hmhn kai hljete pros me
(Mat 25:37) tote apokrijhsontai autw oi dikaioi legontes kurie pote se eidomen peinwnta kai ejreyamen h diywnta kai epotisamen
(Mat 25:38) pote de se eidomen xenon kai sunhgagomen h gumnon kai periebalomen
(Mat 25:39) pote de se eidomen asjenh h en fulakh kai hljomen pros se
(Mat 25:40) kai apokrijeis o basileus erei autois amhn legw umin ef oson epoihsate eni toutwn twn adelfwn mou twn elacistwn emoi epoihsate
(Mat 25:41) tote erei kai tois ex euwnumwn poreuesje ap emou oi kathramenoi eis to pur to aiwnion to htoimasmenon tw diabolw kai tois aggelois autou
(Mat 25:42) epeinasa gar kai ouk edwkate moi fagein ediyhsa kai ouk epotisate me
(Mat 25:43) xenos hmhn kai ou sunhgagete me gumnos kai ou periebalete me asjenhs kai en fulakh kai ouk epeskeyasje me
(Mat 25:44) tote apokrijhsontai autw kai autoi legontes kurie pote se eidomen peinwnta h diywnta h xenon h gumnon h asjenh h en fulakh kai ou dihkonhsamen soi
(Mat 25:45) tote apokrijhsetai autois legwn amhn legw umin ef oson ouk epoihsate eni toutwn twn elacistwn oude emoi epoihsate
(Mat 25:46) kai apeleusontai outoi eis kolasin aiwnion oi de dikaioi eis zwhn aiwnion
(Mat 26:1) kai egeneto ote etelesen o ihsous pantas tous logous toutous eipen tois majhtais autou
(Mat 26:2) oidate oti meta duo hmeras to pasca ginetai kai o uios tou anjrwpou paradidotai eis to staurwjhnai
(Mat 26:3) tote sunhcjhsan oi arciereis kai oi grammateis kai oi presbuteroi tou laou eis thn aulhn tou arcierews tou legomenou kaiafa
(Mat 26:4) kai sunebouleusanto ina ton ihsoun krathswsin dolw kai apokteinwsin
(Mat 26:5) elegon de mh en th eorth ina mh jorubos genhtai en tw law
(Mat 26:6) tou de ihsou genomenou en bhjania en oikia simwnos tou leprou
(Mat 26:7) proshljen autw gunh alabastron murou ecousa barutimou kai kateceen epi thn kefalhn autou anakeimenou
(Mat 26:8) idontes de oi majhtai autou hganakthsan legontes eis ti h apwleia auth
(Mat 26:9) hdunato gar touto to muron prajhnai pollou kai dojhnai ptwcois
(Mat 26:10) gnous de o ihsous eipen autois ti kopous parecete th gunaiki ergon gar kalon eirgasato eis eme
(Mat 26:11) pantote gar tous ptwcous ecete mej eautwn eme de ou pantote ecete
(Mat 26:12) balousa gar auth to muron touto epi tou swmatos mou pros to entafiasai me epoihsen
(Mat 26:13) amhn legw umin opou ean khrucjh to euaggelion touto en olw tw kosmw lalhjhsetai kai o epoihsen auth eis mnhmosunon auths
(Mat 26:14) tote poreujeis eis twn dwdeka o legomenos ioudas iskariwths pros tous arciereis
(Mat 26:15) eipen ti jelete moi dounai kagw umin paradwsw auton oi de esthsan autw triakonta arguria
(Mat 26:16) kai apo tote ezhtei eukairian ina auton paradw
(Mat 26:17) th de prwth twn azumwn proshljon oi majhtai tw ihsou legontes autw pou jeleis etoimaswmen soi fagein to pasca
(Mat 26:18) o de eipen upagete eis thn polin pros ton deina kai eipate autw o didaskalos legei o kairos mou eggus estin pros se poiw to pasca meta twn majhtwn mou
(Mat 26:19) kai epoihsan oi majhtai ws sunetaxen autois o ihsous kai htoimasan to pasca
(Mat 26:20) oyias de genomenhs anekeito meta twn dwdeka
(Mat 26:21) kai esjiontwn autwn eipen amhn legw umin oti eis ex umwn paradwsei me
(Mat 26:22) kai lupoumenoi sfodra hrxanto legein autw ekastos autwn mhti egw eimi kurie
(Mat 26:23) o de apokrijeis eipen o embayas met emou en tw trubliw thn ceira outos me paradwsei
(Mat 26:24) o men uios tou anjrwpou upagei kajws gegraptai peri autou ouai de tw anjrwpw ekeinw di ou o uios tou anjrwpou paradidotai kalon hn autw ei ouk egennhjh o anjrwpos ekeinos
(Mat 26:25) apokrijeis de ioudas o paradidous auton eipen mhti egw eimi rabbi legei autw su eipas
(Mat 26:26) esjiontwn de autwn labwn o ihsous ton arton kai euloghsas eklasen kai edidou tois majhtais kai eipen labete fagete touto estin to swma mou
(Mat 26:27) kai labwn to pothrion kai eucaristhsas edwken autois legwn piete ex autou pantes
(Mat 26:28) touto gar estin to aima mou to ths kainhs diajhkhs to peri pollwn ekcunomenon eis afesin amartiwn
(Mat 26:29) legw de umin oti ou mh piw ap arti ek toutou tou gennhmatos ths ampelou ews ths hmeras ekeinhs otan auto pinw mej umwn kainon en th basileia tou patros mou
(Mat 26:30) kai umnhsantes exhljon eis to oros twn elaiwn
(Mat 26:31) tote legei autois o ihsous pantes umeis skandalisjhsesje en emoi en th nukti tauth gegraptai gar pataxw ton poimena kai diaskorpisjhsetai ta probata ths poimnhs
(Mat 26:32) meta de to egerjhnai me proaxw umas eis thn galilaian
(Mat 26:33) apokrijeis de o petros eipen autw ei kai pantes skandalisjhsontai en soi egw oudepote skandalisjhsomai
(Mat 26:34) efh autw o ihsous amhn legw soi oti en tauth th nukti prin alektora fwnhsai tris aparnhsh me
(Mat 26:35) legei autw o petros kan deh me sun soi apojanein ou mh se aparnhsomai omoiws kai pantes oi majhtai eipon
(Mat 26:36) tote ercetai met autwn o ihsous eis cwrion legomenon gejshmanh kai legei tois majhtais kajisate autou ews ou apeljwn proseuxwmai ekei
(Mat 26:37) kai paralabwn ton petron kai tous duo uious zebedaiou hrxato lupeisjai kai adhmonein
(Mat 26:38) tote legei autois perilupos estin h yuch mou ews janatou meinate wde kai grhgoreite met emou
(Mat 26:39) kai proeljwn mikron epesen epi proswpon autou proseucomenos kai legwn pater mou ei dunaton estin pareljetw ap emou to pothrion touto plhn ouc ws egw jelw all ws su
(Mat 26:40) kai ercetai pros tous majhtas kai euriskei autous kajeudontas kai legei tw petrw outws ouk iscusate mian wran grhgorhsai met emou
(Mat 26:41) grhgoreite kai proseucesje ina mh eiseljhte eis peirasmon to men pneuma projumon h de sarx asjenhs
(Mat 26:42) palin ek deuterou apeljwn proshuxato legwn pater mou ei ou dunatai touto to pothrion pareljein ap emou ean mh auto piw genhjhtw to jelhma sou
(Mat 26:43) kai eljwn euriskei autous palin kajeudontas hsan gar autwn oi ofjalmoi bebarhmenoi
(Mat 26:44) kai afeis autous apeljwn palin proshuxato ek tritou ton auton logon eipwn
(Mat 26:45) tote ercetai pros tous majhtas autou kai legei autois kajeudete to loipon kai anapauesje idou hggiken h wra kai o uios tou anjrwpou paradidotai eis ceiras amartwlwn
(Mat 26:46) egeiresje agwmen idou hggiken o paradidous me
(Mat 26:47) kai eti autou lalountos idou ioudas eis twn dwdeka hljen kai met autou oclos polus meta macairwn kai xulwn apo twn arcierewn kai presbuterwn tou laou
(Mat 26:48) o de paradidous auton edwken autois shmeion legwn on an filhsw autos estin krathsate auton
(Mat 26:49) kai eujews proseljwn tw ihsou eipen caire rabbi kai katefilhsen auton
(Mat 26:50) o de ihsous eipen autw etaire ef w parei tote proseljontes epebalon tas ceiras epi ton ihsoun kai ekrathsan auton
(Mat 26:51) kai idou eis twn meta ihsou ekteinas thn ceira apespasen thn macairan autou kai pataxas ton doulon tou arcierews afeilen autou to wtion
(Mat 26:52) tote legei autw o ihsous apostreyon sou thn macairan eis ton topon auths pantes gar oi labontes macairan en macaira apolountai
(Mat 26:53) h dokeis oti ou dunamai arti parakalesai ton patera mou kai parasthsei moi pleious h dwdeka legewnas aggelwn
(Mat 26:54) pws oun plhrwjwsin ai grafai oti outws dei genesjai
(Mat 26:55) en ekeinh th wra eipen o ihsous tois oclois ws epi lhsthn exhljete meta macairwn kai xulwn sullabein me kaj hmeran pros umas ekajezomhn didaskwn en tw ierw kai ouk ekrathsate me
(Mat 26:56) touto de olon gegonen ina plhrwjwsin ai grafai twn profhtwn tote oi majhtai pantes afentes auton efugon
(Mat 26:57) oi de krathsantes ton ihsoun aphgagon pros kaiafan ton arcierea opou oi grammateis kai oi presbuteroi sunhcjhsan
(Mat 26:58) o de petros hkoloujei autw apo makrojen ews ths aulhs tou arcierews kai eiseljwn esw ekajhto meta twn uphretwn idein to telos
(Mat 26:59) oi de arciereis kai oi presbuteroi kai to sunedrion olon ezhtoun yeudomarturian kata tou ihsou opws auton janatwswsin
(Mat 26:60) kai ouc euron kai pollwn yeudomarturwn proseljontwn ouc euron
(Mat 26:61) usteron de proseljontes duo yeudomartures eipon outos efh dunamai katalusai ton naon tou jeou kai dia triwn hmerwn oikodomhsai auton
(Mat 26:62) kai anastas o arciereus eipen autw ouden apokrinh ti outoi sou katamarturousin
(Mat 26:63) o de ihsous esiwpa kai apokrijeis o arciereus eipen autw exorkizw se kata tou jeou tou zwntos ina hmin eiphs ei su ei o cristos o uios tou jeou
(Mat 26:64) legei autw o ihsous su eipas plhn legw umin ap arti oyesje ton uion tou anjrwpou kajhmenon ek dexiwn ths dunamews kai ercomenon epi twn nefelwn tou ouranou
(Mat 26:65) tote o arciereus dierrhxen ta imatia autou legwn oti eblasfhmhsen ti eti creian ecomen marturwn ide nun hkousate thn blasfhmian autou
(Mat 26:66) ti umin dokei oi de apokrijentes eipon enocos janatou estin
(Mat 26:67) tote eneptusan eis to proswpon autou kai ekolafisan auton oi de errapisan
(Mat 26:68) legontes profhteuson hmin criste tis estin o paisas se
(Mat 26:69) o de petros exw ekajhto en th aulh kai proshljen autw mia paidiskh legousa kai su hsja meta ihsou tou galilaiou
(Mat 26:70) o de hrnhsato emprosjen pantwn legwn ouk oida ti legeis
(Mat 26:71) exeljonta de auton eis ton pulwna eiden auton allh kai legei tois ekei kai outos hn meta ihsou tou nazwraiou
(Mat 26:72) kai palin hrnhsato mej orkou oti ouk oida ton anjrwpon
(Mat 26:73) meta mikron de proseljontes oi estwtes eipon tw petrw alhjws kai su ex autwn ei kai gar h lalia sou dhlon se poiei
(Mat 26:74) tote hrxato katanajematizein kai omnuein oti ouk oida ton anjrwpon kai eujews alektwr efwnhsen
(Mat 26:75) kai emnhsjh o petros tou rhmatos tou ihsou eirhkotos autw oti prin alektora fwnhsai tris aparnhsh me kai exeljwn exw eklausen pikrws
(Mat 27:1) prwias de genomenhs sumboulion elabon pantes oi arciereis kai oi presbuteroi tou laou kata tou ihsou wste janatwsai auton
(Mat 27:2) kai dhsantes auton aphgagon kai paredwkan auton pontiw pilatw tw hgemoni
(Mat 27:3) tote idwn ioudas o paradidous auton oti katekrijh metamelhjeis apestreyen ta triakonta arguria tois arciereusin kai tois presbuterois
(Mat 27:4) legwn hmarton paradous aima ajwon oi de eipon ti pros hmas su oyei
(Mat 27:5) kai riyas ta arguria en tw naw anecwrhsen kai apeljwn aphgxato
(Mat 27:6) oi de arciereis labontes ta arguria eipon ouk exestin balein auta eis ton korbanan epei timh aimatos estin
(Mat 27:7) sumboulion de labontes hgorasan ex autwn ton agron tou keramews eis tafhn tois xenois
(Mat 27:8) dio eklhjh o agros ekeinos agros aimatos ews ths shmeron
(Mat 27:9) tote eplhrwjh to rhjen dia ieremiou tou profhtou legontos kai elabon ta triakonta arguria thn timhn tou tetimhmenou on etimhsanto apo uiwn israhl
(Mat 27:10) kai edwkan auta eis ton agron tou keramews kaja sunetaxen moi kurios
(Mat 27:11) o de ihsous esth emprosjen tou hgemonos kai ephrwthsen auton o hgemwn legwn su ei o basileus twn ioudaiwn o de ihsous efh autw su legeis
(Mat 27:12) kai en tw kathgoreisjai auton upo twn arcierewn kai twn presbuterwn ouden apekrinato
(Mat 27:13) tote legei autw o pilatos ouk akoueis posa sou katamarturousin
(Mat 27:14) kai ouk apekrijh autw pros oude en rhma wste jaumazein ton hgemona lian
(Mat 27:15) kata de eorthn eiwjei o hgemwn apoluein ena tw oclw desmion on hjelon
(Mat 27:16) eicon de tote desmion epishmon legomenon barabban
(Mat 27:17) sunhgmenwn oun autwn eipen autois o pilatos tina jelete apolusw umin barabban h ihsoun ton legomenon criston
(Mat 27:18) hdei gar oti dia fjonon paredwkan auton
(Mat 27:19) kajhmenou de autou epi tou bhmatos apesteilen pros auton h gunh autou legousa mhden soi kai tw dikaiw ekeinw polla gar epajon shmeron kat onar di auton
(Mat 27:20) oi de arciereis kai oi presbuteroi epeisan tous oclous ina aithswntai ton barabban ton de ihsoun apoleswsin
(Mat 27:21) apokrijeis de o hgemwn eipen autois tina jelete apo twn duo apolusw umin oi de eipon barabban
(Mat 27:22) legei autois o pilatos ti oun poihsw ihsoun ton legomenon criston legousin autw pantes staurwjhtw
(Mat 27:23) o de hgemwn efh ti gar kakon epoihsen oi de perissws ekrazon legontes staurwjhtw
(Mat 27:24) idwn de o pilatos oti ouden wfelei alla mallon jorubos ginetai labwn udwr apeniyato tas ceiras apenanti tou oclou legwn ajwos eimi apo tou aimatos tou dikaiou toutou umeis oyesje
(Mat 27:25) kai apokrijeis pas o laos eipen to aima autou ef hmas kai epi ta tekna hmwn
(Mat 27:26) tote apelusen autois ton barabban ton de ihsoun fragellwsas paredwken ina staurwjh
(Mat 27:27) tote oi stratiwtai tou hgemonos paralabontes ton ihsoun eis to praitwrion sunhgagon ep auton olhn thn speiran
(Mat 27:28) kai ekdusantes auton periejhkan autw clamuda kokkinhn
(Mat 27:29) kai plexantes stefanon ex akanjwn epejhkan epi thn kefalhn autou kai kalamon epi thn dexian autou kai gonupethsantes emprosjen autou enepaizon autw legontes caire o basileus twn ioudaiwn
(Mat 27:30) kai emptusantes eis auton elabon ton kalamon kai etupton eis thn kefalhn autou
(Mat 27:31) kai ote enepaixan autw exedusan auton thn clamuda kai enedusan auton ta imatia autou kai aphgagon auton eis to staurwsai
(Mat 27:32) exercomenoi de euron anjrwpon kurhnaion onomati simwna touton hggareusan ina arh ton stauron autou
(Mat 27:33) kai eljontes eis topon legomenon golgoja os estin legomenos kraniou topos
(Mat 27:34) edwkan autw piein oxos meta colhs memigmenon kai geusamenos ouk hjelen piein
(Mat 27:35) staurwsantes de auton diemerisanto ta imatia autou ballontes klhron ina plhrwjh to rhjen upo tou profhtou diemerisanto ta imatia mou eautois kai epi ton imatismon mou ebalon klhron
(Mat 27:36) kai kajhmenoi ethroun auton ekei
(Mat 27:37) kai epejhkan epanw ths kefalhs autou thn aitian autou gegrammenhn outos estin ihsous o basileus twn ioudaiwn
(Mat 27:38) tote staurountai sun autw duo lhstai eis ek dexiwn kai eis ex euwnumwn
(Mat 27:39) oi de paraporeuomenoi eblasfhmoun auton kinountes tas kefalas autwn
(Mat 27:40) kai legontes o kataluwn ton naon kai en trisin hmerais oikodomwn swson seauton ei uios ei tou jeou katabhji apo tou staurou
(Mat 27:41) omoiws de kai oi arciereis empaizontes meta twn grammatewn kai presbuterwn elegon
(Mat 27:42) allous eswsen eauton ou dunatai swsai ei basileus israhl estin katabatw nun apo tou staurou kai pisteusomen autw
(Mat 27:43) pepoijen epi ton jeon rusasjw nun auton ei jelei auton eipen gar oti jeou eimi uios
(Mat 27:44) to d auto kai oi lhstai oi sustaurwjentes autw wneidizon autw
(Mat 27:45) apo de ekths wras skotos egeneto epi pasan thn ghn ews wras ennaths
(Mat 27:46) peri de thn ennathn wran anebohsen o ihsous fwnh megalh legwn hli hli lama sabacjani tout estin jee mou jee mou inati me egkatelipes
(Mat 27:47) tines de twn ekei estwtwn akousantes elegon oti hlian fwnei outos
(Mat 27:48) kai eujews dramwn eis ex autwn kai labwn spoggon plhsas te oxous kai perijeis kalamw epotizen auton
(Mat 27:49) oi de loipoi elegon afes idwmen ei ercetai hlias swswn auton
(Mat 27:50) o de ihsous palin kraxas fwnh megalh afhken to pneuma
(Mat 27:51) kai idou to katapetasma tou naou escisjh eis duo apo anwjen ews katw kai h gh eseisjh kai ai petrai escisjhsan
(Mat 27:52) kai ta mnhmeia anewcjhsan kai polla swmata twn kekoimhmenwn agiwn hgerjh
(Mat 27:53) kai exeljontes ek twn mnhmeiwn meta thn egersin autou eishljon eis thn agian polin kai enefanisjhsan pollois
(Mat 27:54) o de ekatontarcos kai oi met autou thrountes ton ihsoun idontes ton seismon kai ta genomena efobhjhsan sfodra legontes alhjws jeou uios hn outos
(Mat 27:55) hsan de ekei gunaikes pollai apo makrojen jewrousai aitines hkoloujhsan tw ihsou apo ths galilaias diakonousai autw
(Mat 27:56) en ais hn maria h magdalhnh kai maria h tou iakwbou kai iwsh mhthr kai h mhthr twn uiwn zebedaiou
(Mat 27:57) oyias de genomenhs hljen anjrwpos plousios apo arimajaias tounoma iwshf os kai autos emajhteusen tw ihsou
(Mat 27:58) outos proseljwn tw pilatw hthsato to swma tou ihsou tote o pilatos ekeleusen apodojhnai to swma
(Mat 27:59) kai labwn to swma o iwshf enetulixen auto sindoni kajara
(Mat 27:60) kai ejhken auto en tw kainw autou mnhmeiw o elatomhsen en th petra kai proskulisas lijon megan th jura tou mnhmeiou aphljen
(Mat 27:61) hn de ekei maria h magdalhnh kai h allh maria kajhmenai apenanti tou tafou
(Mat 27:62) th de epaurion htis estin meta thn paraskeuhn sunhcjhsan oi arciereis kai oi farisaioi pros pilaton
(Mat 27:63) legontes kurie emnhsjhmen oti ekeinos o planos eipen eti zwn meta treis hmeras egeiromai
(Mat 27:64) keleuson oun asfalisjhnai ton tafon ews ths triths hmeras mhpote eljontes oi majhtai autou nuktos kleywsin auton kai eipwsin tw law hgerjh apo twn nekrwn kai estai h escath planh ceirwn ths prwths
(Mat 27:65) efh de autois o pilatos ecete koustwdian upagete asfalisasje ws oidate
(Mat 27:66) oi de poreujentes hsfalisanto ton tafon sfragisantes ton lijon meta ths koustwdias
(Mat 28:1) oye de sabbatwn th epifwskoush eis mian sabbatwn hljen maria h magdalhnh kai h allh maria jewrhsai ton tafon
(Mat 28:2) kai idou seismos egeneto megas aggelos gar kuriou katabas ex ouranou proseljwn apekulisen ton lijon apo ths juras kai ekajhto epanw autou
(Mat 28:3) hn de h idea autou ws astraph kai to enduma autou leukon wsei ciwn
(Mat 28:4) apo de tou fobou autou eseisjhsan oi thrountes kai egenonto wsei nekroi
(Mat 28:5) apokrijeis de o aggelos eipen tais gunaixin mh fobeisje umeis oida gar oti ihsoun ton estaurwmenon zhteite
(Mat 28:6) ouk estin wde hgerjh gar kajws eipen deute idete ton topon opou ekeito o kurios
(Mat 28:7) kai tacu poreujeisai eipate tois majhtais autou oti hgerjh apo twn nekrwn kai idou proagei umas eis thn galilaian ekei auton oyesje idou eipon umin
(Mat 28:8) kai exeljousai tacu apo tou mnhmeiou meta fobou kai caras megalhs edramon apaggeilai tois majhtais autou
(Mat 28:9) ws de eporeuonto apaggeilai tois majhtais autou kai idou o ihsous aphnthsen autais legwn cairete ai de proseljousai ekrathsan autou tous podas kai prosekunhsan autw
(Mat 28:10) tote legei autais o ihsous mh fobeisje upagete apaggeilate tois adelfois mou ina apeljwsin eis thn galilaian kakei me oyontai
(Mat 28:11) poreuomenwn de autwn idou tines ths koustwdias eljontes eis thn polin aphggeilan tois arciereusin apanta ta genomena
(Mat 28:12) kai sunacjentes meta twn presbuterwn sumboulion te labontes arguria ikana edwkan tois stratiwtais
(Mat 28:13) legontes eipate oti oi majhtai autou nuktos eljontes ekleyan auton hmwn koimwmenwn
(Mat 28:14) kai ean akousjh touto epi tou hgemonos hmeis peisomen auton kai umas amerimnous poihsomen
(Mat 28:15) oi de labontes ta arguria epoihsan ws edidacjhsan kai diefhmisjh o logos outos para ioudaiois mecri ths shmeron
(Mat 28:16) oi de endeka majhtai eporeujhsan eis thn galilaian eis to oros ou etaxato autois o ihsous
(Mat 28:17) kai idontes auton prosekunhsan autw oi de edistasan
(Mat 28:18) kai proseljwn o ihsous elalhsen autois legwn edojh moi pasa exousia en ouranw kai epi ghs
(Mat 28:19) poreujentes oun majhteusate panta ta ejnh baptizontes autous eis to onoma tou patros kai tou uiou kai tou agiou pneumatos
(Mat 28:20) didaskontes autous threin panta osa eneteilamhn umin kai idou egw mej umwn eimi pasas tas hmeras ews ths sunteleias tou aiwnos amhn

(Mar 1:1) arch tou euaggeliou ihsou cristou uiou tou jeou
(Mar 1:2) ws gegraptai en tois profhtais idou egw apostellw ton aggelon mou pro proswpou sou os kataskeuasei thn odon sou emprosjen sou
(Mar 1:3) fwnh bowntos en th erhmw etoimasate thn odon kuriou eujeias poieite tas tribous autou
(Mar 1:4) egeneto iwannhs baptizwn en th erhmw kai khrusswn baptisma metanoias eis afesin amartiwn
(Mar 1:5) kai exeporeueto pros auton pasa h ioudaia cwra kai oi ierosolumitai kai ebaptizonto pantes en tw iordanh potamw up autou exomologoumenoi tas amartias autwn
(Mar 1:6) hn de iwannhs endedumenos tricas kamhlou kai zwnhn dermatinhn peri thn osfun autou kai esjiwn akridas kai meli agrion
(Mar 1:7) kai ekhrussen legwn ercetai o iscuroteros mou opisw mou ou ouk eimi ikanos kuyas lusai ton imanta twn upodhmatwn autou
(Mar 1:8) egw men ebaptisa umas en udati autos de baptisei umas en pneumati agiw
(Mar 1:9) kai egeneto en ekeinais tais hmerais hljen ihsous apo nazaret ths galilaias kai ebaptisjh upo iwannou eis ton iordanhn
(Mar 1:10) kai eujews anabainwn apo tou udatos eiden scizomenous tous ouranous kai to pneuma wsei peristeran katabainon ep auton
(Mar 1:11) kai fwnh egeneto ek twn ouranwn su ei o uios mou o agaphtos en w eudokhsa
(Mar 1:12) kai eujus to pneuma auton ekballei eis thn erhmon
(Mar 1:13) kai hn ekei en th erhmw hmeras tessarakonta peirazomenos upo tou satana kai hn meta twn jhriwn kai oi aggeloi dihkonoun autw
(Mar 1:14) meta de to paradojhnai ton iwannhn hljen o ihsous eis thn galilaian khrusswn to euaggelion ths basileias tou jeou
(Mar 1:15) kai legwn oti peplhrwtai o kairos kai hggiken h basileia tou jeou metanoeite kai pisteuete en tw euaggeliw
(Mar 1:16) peripatwn de para thn jalassan ths galilaias eiden simwna kai andrean ton adelfon autou ballontas amfiblhstron en th jalassh hsan gar alieis
(Mar 1:17) kai eipen autois o ihsous deute opisw mou kai poihsw umas genesjai alieis anjrwpwn
(Mar 1:18) kai eujews afentes ta diktua autwn hkoloujhsan autw
(Mar 1:19) kai probas ekeijen oligon eiden iakwbon ton tou zebedaiou kai iwannhn ton adelfon autou kai autous en tw ploiw katartizontas ta diktua
(Mar 1:20) kai eujews ekalesen autous kai afentes ton patera autwn zebedaion en tw ploiw meta twn misjwtwn aphljon opisw autou
(Mar 1:21) kai eisporeuontai eis kapernaoum kai eujews tois sabbasin eiseljwn eis thn sunagwghn edidasken
(Mar 1:22) kai exeplhssonto epi th didach autou hn gar didaskwn autous ws exousian ecwn kai ouc ws oi grammateis
(Mar 1:23) kai hn en th sunagwgh autwn anjrwpos en pneumati akajartw kai anekraxen
(Mar 1:24) legwn ea ti hmin kai soi ihsou nazarhne hljes apolesai hmas oida se tis ei o agios tou jeou
(Mar 1:25) kai epetimhsen autw o ihsous legwn fimwjhti kai exelje ex autou
(Mar 1:26) kai sparaxan auton to pneuma to akajarton kai kraxan fwnh megalh exhljen ex autou
(Mar 1:27) kai ejambhjhsan pantes wste suzhtein pros autous legontas ti estin touto tis h didach h kainh auth oti kat exousian kai tois pneumasin tois akajartois epitassei kai upakouousin autw
(Mar 1:28) exhljen de h akoh autou eujus eis olhn thn pericwron ths galilaias
(Mar 1:29) kai eujews ek ths sunagwghs exeljontes hljon eis thn oikian simwnos kai andreou meta iakwbou kai iwannou
(Mar 1:30) h de penjera simwnos katekeito puressousa kai eujews legousin autw peri auths
(Mar 1:31) kai proseljwn hgeiren authn krathsas ths ceiros auths kai afhken authn o puretos eujews kai dihkonei autois
(Mar 1:32) oyias de genomenhs ote edu o hlios eferon pros auton pantas tous kakws econtas kai tous daimonizomenous
(Mar 1:33) kai h polis olh episunhgmenh hn pros thn juran
(Mar 1:34) kai ejerapeusen pollous kakws econtas poikilais nosois kai daimonia polla exebalen kai ouk hfien lalein ta daimonia oti hdeisan auton
(Mar 1:35) kai prwi ennucon lian anastas exhljen kai aphljen eis erhmon topon kakei proshuceto
(Mar 1:36) kai katediwxan auton o simwn kai oi met autou
(Mar 1:37) kai eurontes auton legousin autw oti pantes zhtousin se
(Mar 1:38) kai legei autois agwmen eis tas ecomenas kwmopoleis ina kakei khruxw eis touto gar exelhluja
(Mar 1:39) kai hn khrusswn en tais sunagwgais autwn eis olhn thn galilaian kai ta daimonia ekballwn
(Mar 1:40) kai ercetai pros auton lepros parakalwn auton kai gonupetwn auton kai legwn autw oti ean jelhs dunasai me kajarisai
(Mar 1:41) o de ihsous splagcnisjeis ekteinas thn ceira hyato autou kai legei autw jelw kajarisjhti
(Mar 1:42) kai eipontos autou eujews aphljen ap autou h lepra kai ekajarisjh
(Mar 1:43) kai embrimhsamenos autw eujews exebalen auton
(Mar 1:44) kai legei autw ora mhdeni mhden eiphs all upage seauton deixon tw ierei kai prosenegke peri tou kajarismou sou a prosetaxen mwshs eis marturion autois
(Mar 1:45) o de exeljwn hrxato khrussein polla kai diafhmizein ton logon wste mhketi auton dunasjai fanerws eis polin eiseljein all exw en erhmois topois hn kai hrconto pros auton pantacojen
(Mar 2:1) kai palin eishljen eis kapernaoum di hmerwn kai hkousjh oti eis oikon estin
(Mar 2:2) kai eujews sunhcjhsan polloi wste mhketi cwrein mhde ta pros thn juran kai elalei autois ton logon
(Mar 2:3) kai ercontai pros auton paralutikon ferontes airomenon upo tessarwn
(Mar 2:4) kai mh dunamenoi proseggisai autw dia ton oclon apestegasan thn steghn opou hn kai exoruxantes calwsin ton krabbaton ef w o paralutikos katekeito
(Mar 2:5) idwn de o ihsous thn pistin autwn legei tw paralutikw teknon afewntai soi ai amartiai sou
(Mar 2:6) hsan de tines twn grammatewn ekei kajhmenoi kai dialogizomenoi en tais kardiais autwn
(Mar 2:7) ti outos outws lalei blasfhmias tis dunatai afienai amartias ei mh eis o jeos
(Mar 2:8) kai eujews epignous o ihsous tw pneumati autou oti outws dialogizontai en eautois eipen autois ti tauta dialogizesje en tais kardiais umwn
(Mar 2:9) ti estin eukopwteron eipein tw paralutikw afewntai soi ai amartiai h eipein egeirai kai aron sou ton krabbaton kai peripatei
(Mar 2:10) ina de eidhte oti exousian ecei o uios tou anjrwpou afienai epi ths ghs amartias legei tw paralutikw
(Mar 2:11) soi legw egeirai kai aron ton krabbaton sou kai upage eis ton oikon sou
(Mar 2:12) kai hgerjh eujews kai aras ton krabbaton exhljen enantion pantwn wste existasjai pantas kai doxazein ton jeon legontas oti oudepote outws eidomen
(Mar 2:13) kai exhljen palin para thn jalassan kai pas o oclos hrceto pros auton kai edidasken autous
(Mar 2:14) kai paragwn eiden leuin ton tou alfaiou kajhmenon epi to telwnion kai legei autw akoloujei moi kai anastas hkoloujhsen autw
(Mar 2:15) kai egeneto en tw katakeisjai auton en th oikia autou kai polloi telwnai kai amartwloi sunanekeinto tw ihsou kai tois majhtais autou hsan gar polloi kai hkoloujhsan autw
(Mar 2:16) kai oi grammateis kai oi farisaioi idontes auton esjionta meta twn telwnwn kai amartwlwn elegon tois majhtais autou ti oti meta twn telwnwn kai amartwlwn esjiei kai pinei
(Mar 2:17) kai akousas o ihsous legei autois ou creian ecousin oi iscuontes iatrou all oi kakws econtes ouk hljon kalesai dikaious alla amartwlous eis metanoian
(Mar 2:18) kai hsan oi majhtai iwannou kai oi twn farisaiwn nhsteuontes kai ercontai kai legousin autw diati oi majhtai iwannou kai oi twn farisaiwn nhsteuousin oi de soi majhtai ou nhsteuousin
(Mar 2:19) kai eipen autois o ihsous mh dunantai oi uioi tou numfwnos en w o numfios met autwn estin nhsteuein oson cronon mej eautwn ecousin ton numfion ou dunantai nhsteuein
(Mar 2:20) eleusontai de hmerai otan aparjh ap autwn o numfios kai tote nhsteusousin en ekeinais tais hmerais
(Mar 2:21) kai oudeis epiblhma rakous agnafou epirraptei epi imatiw palaiw ei de mh airei to plhrwma autou to kainon tou palaiou kai ceiron scisma ginetai
(Mar 2:22) kai oudeis ballei oinon neon eis askous palaious ei de mh rhssei o oinos o neos tous askous kai o oinos ekceitai kai oi askoi apolountai alla oinon neon eis askous kainous blhteon
(Mar 2:23) kai egeneto paraporeuesjai auton en tois sabbasin dia twn sporimwn kai hrxanto oi majhtai autou odon poiein tillontes tous stacuas
(Mar 2:24) kai oi farisaioi elegon autw ide ti poiousin en tois sabbasin o ouk exestin
(Mar 2:25) kai autos elegen autois oudepote anegnwte ti epoihsen dabid ote creian escen kai epeinasen autos kai oi met autou
(Mar 2:26) pws eishljen eis ton oikon tou jeou epi abiajar tou arcierews kai tous artous ths projesews efagen ous ouk exestin fagein ei mh tois iereusin kai edwken kai tois sun autw ousin
(Mar 2:27) kai elegen autois to sabbaton dia ton anjrwpon egeneto ouc o anjrwpos dia to sabbaton
(Mar 2:28) wste kurios estin o uios tou anjrwpou kai tou sabbatou
(Mar 3:1) kai eishljen palin eis thn sunagwghn kai hn ekei anjrwpos exhrammenhn ecwn thn ceira
(Mar 3:2) kai parethroun auton ei tois sabbasin jerapeusei auton ina kathgorhswsin autou
(Mar 3:3) kai legei tw anjrwpw tw exhrammenhn econti thn ceira egeirai eis to meson
(Mar 3:4) kai legei autois exestin tois sabbasin agajopoihsai h kakopoihsai yuchn swsai h apokteinai oi de esiwpwn
(Mar 3:5) kai peribleyamenos autous met orghs sullupoumenos epi th pwrwsei ths kardias autwn legei tw anjrwpw ekteinon thn ceira sou kai exeteinen kai apokatestajh h ceir autou ugihs ws h allh
(Mar 3:6) kai exeljontes oi farisaioi eujews meta twn hrwdianwn sumboulion epoioun kat autou opws auton apoleswsin
(Mar 3:7) kai o ihsous anecwrhsen meta twn majhtwn autou pros thn jalassan kai polu plhjos apo ths galilaias hkoloujhsan autw kai apo ths ioudaias
(Mar 3:8) kai apo ierosolumwn kai apo ths idoumaias kai peran tou iordanou kai oi peri turon kai sidwna plhjos polu akousantes osa epoiei hljon pros auton
(Mar 3:9) kai eipen tois majhtais autou ina ploiarion proskarterh autw dia ton oclon ina mh jlibwsin auton
(Mar 3:10) pollous gar ejerapeusen wste epipiptein autw ina autou aywntai osoi eicon mastigas
(Mar 3:11) kai ta pneumata ta akajarta otan auton ejewrei prosepipten autw kai ekrazen legonta oti su ei o uios tou jeou
(Mar 3:12) kai polla epetima autois ina mh auton faneron poihswsin
(Mar 3:13) kai anabainei eis to oros kai proskaleitai ous hjelen autos kai aphljon pros auton
(Mar 3:14) kai epoihsen dwdeka ina wsin met autou kai ina apostellh autous khrussein
(Mar 3:15) kai ecein exousian jerapeuein tas nosous kai ekballein ta daimonia
(Mar 3:16) kai epejhken tw simwni onoma petron
(Mar 3:17) kai iakwbon ton tou zebedaiou kai iwannhn ton adelfon tou iakwbou kai epejhken autois onomata boanerges o estin uioi bronths
(Mar 3:18) kai andrean kai filippon kai barjolomaion kai matjaion kai jwman kai iakwbon ton tou alfaiou kai jaddaion kai simwna ton kananithn
(Mar 3:19) kai ioudan iskariwthn os kai paredwken auton kai ercontai eis oikon
(Mar 3:20) kai sunercetai palin oclos wste mh dunasjai autous mhte arton fagein
(Mar 3:21) kai akousantes oi par autou exhljon krathsai auton elegon gar oti exesth
(Mar 3:22) kai oi grammateis oi apo ierosolumwn katabantes elegon oti beelzeboul ecei kai oti en tw arconti twn daimoniwn ekballei ta daimonia
(Mar 3:23) kai proskalesamenos autous en parabolais elegen autois pws dunatai satanas satanan ekballein
(Mar 3:24) kai ean basileia ef eauthn merisjh ou dunatai stajhnai h basileia ekeinh
(Mar 3:25) kai ean oikia ef eauthn merisjh ou dunatai stajhnai h oikia ekeinh
(Mar 3:26) kai ei o satanas anesth ef eauton kai memeristai ou dunatai stajhnai alla telos ecei
(Mar 3:27) ou dunatai oudeis ta skeuh tou iscurou eiseljwn eis thn oikian autou diarpasai ean mh prwton ton iscuron dhsh kai tote thn oikian autou diarpasei
(Mar 3:28) amhn legw umin oti panta afejhsetai ta amarthmata tois uiois twn anjrwpwn kai blasfhmiai osas an blasfhmhswsin
(Mar 3:29) os d an blasfhmhsh eis to pneuma to agion ouk ecei afesin eis ton aiwna all enocos estin aiwniou krisews
(Mar 3:30) oti elegon pneuma akajarton ecei
(Mar 3:31) ercontai oun oi adelfoi kai h mhthr autou kai exw estwtes apesteilan pros auton fwnountes auton
(Mar 3:32) kai ekajhto oclos peri auton eipon de autw idou h mhthr sou kai oi adelfoi sou exw zhtousin se
(Mar 3:33) kai apekrijh autois legwn tis estin h mhthr mou h oi adelfoi mou
(Mar 3:34) kai peribleyamenos kuklw tous peri auton kajhmenous legei ide h mhthr mou kai oi adelfoi mou
(Mar 3:35) os gar an poihsh to jelhma tou jeou outos adelfos mou kai adelfh mou kai mhthr estin
(Mar 4:1) kai palin hrxato didaskein para thn jalassan kai sunhcjh pros auton oclos polus wste auton embanta eis to ploion kajhsjai en th jalassh kai pas o oclos pros thn jalassan epi ths ghs hn
(Mar 4:2) kai edidasken autous en parabolais polla kai elegen autois en th didach autou
(Mar 4:3) akouete idou exhljen o speirwn tou speirai
(Mar 4:4) kai egeneto en tw speirein o men epesen para thn odon kai hljen ta peteina tou ouranou kai katefagen auto
(Mar 4:5) allo de epesen epi to petrwdes opou ouk eicen ghn pollhn kai eujews exaneteilen dia to mh ecein bajos ghs
(Mar 4:6) hliou de anateilantos ekaumatisjh kai dia to mh ecein rizan exhranjh
(Mar 4:7) kai allo epesen eis tas akanjas kai anebhsan ai akanjai kai sunepnixan auto kai karpon ouk edwken
(Mar 4:8) kai allo epesen eis thn ghn thn kalhn kai edidou karpon anabainonta kai auxanonta kai eferen en triakonta kai en exhkonta kai en ekaton
(Mar 4:9) kai elegen autois o ecwn wta akouein akouetw
(Mar 4:10) ote de egeneto katamonas hrwthsan auton oi peri auton sun tois dwdeka thn parabolhn
(Mar 4:11) kai elegen autois umin dedotai gnwnai to musthrion ths basileias tou jeou ekeinois de tois exw en parabolais ta panta ginetai
(Mar 4:12) ina blepontes blepwsin kai mh idwsin kai akouontes akouwsin kai mh suniwsin mhpote epistreywsin kai afejh autois ta amarthmata
(Mar 4:13) kai legei autois ouk oidate thn parabolhn tauthn kai pws pasas tas parabolas gnwsesje
(Mar 4:14) o speirwn ton logon speirei
(Mar 4:15) outoi de eisin oi para thn odon opou speiretai o logos kai otan akouswsin eujews ercetai o satanas kai airei ton logon ton esparmenon en tais kardiais autwn
(Mar 4:16) kai outoi eisin omoiws oi epi ta petrwdh speiromenoi oi otan akouswsin ton logon eujews meta caras lambanousin auton
(Mar 4:17) kai ouk ecousin rizan en eautois alla proskairoi eisin eita genomenhs jliyews h diwgmou dia ton logon eujews skandalizontai
(Mar 4:18) kai outoi eisin oi eis tas akanjas speiromenoi outoi eisin oi ton logon akouontes
(Mar 4:19) kai ai merimnai tou aiwnos toutou kai h apath tou ploutou kai ai peri ta loipa epijumiai eisporeuomenai sumpnigousin ton logon kai akarpos ginetai
(Mar 4:20) kai outoi eisin oi epi thn ghn thn kalhn sparentes oitines akouousin ton logon kai paradecontai kai karpoforousin en triakonta kai en exhkonta kai en ekaton
(Mar 4:21) kai elegen autois mhti o lucnos ercetai ina upo ton modion tejh h upo thn klinhn ouc ina epi thn lucnian epitejh
(Mar 4:22) ou gar estin ti krupton o ean mh fanerwjh oude egeneto apokrufon all ina eis faneron eljh
(Mar 4:23) ei tis ecei wta akouein akouetw
(Mar 4:24) kai elegen autois blepete ti akouete en w metrw metreite metrhjhsetai umin kai prostejhsetai umin tois akouousin
(Mar 4:25) os gar an ech dojhsetai autw kai os ouk ecei kai o ecei arjhsetai ap autou
(Mar 4:26) kai elegen outws estin h basileia tou jeou ws ean anjrwpos balh ton sporon epi ths ghs
(Mar 4:27) kai kajeudh kai egeirhtai nukta kai hmeran kai o sporos blastanh kai mhkunhtai ws ouk oiden autos
(Mar 4:28) automath gar h gh karpoforei prwton corton eita stacun eita plhrh siton en tw stacui
(Mar 4:29) otan de paradw o karpos eujews apostellei to drepanon oti paresthken o jerismos
(Mar 4:30) kai elegen tini omoiwswmen thn basileian tou jeou h en poia parabolh parabalwmen authn
(Mar 4:31) ws kokkw sinapews os otan sparh epi ths ghs mikroteros pantwn twn spermatwn estin twn epi ths ghs
(Mar 4:32) kai otan sparh anabainei kai ginetai pantwn twn lacanwn meizwn kai poiei kladous megalous wste dunasjai upo thn skian autou ta peteina tou ouranou kataskhnoun
(Mar 4:33) kai toiautais parabolais pollais elalei autois ton logon kajws hdunanto akouein
(Mar 4:34) cwris de parabolhs ouk elalei autois kat idian de tois majhtais autou epeluen panta
(Mar 4:35) kai legei autois en ekeinh th hmera oyias genomenhs dieljwmen eis to peran
(Mar 4:36) kai afentes ton oclon paralambanousin auton ws hn en tw ploiw kai alla de ploiaria hn met autou
(Mar 4:37) kai ginetai lailay anemou megalh ta de kumata epeballen eis to ploion wste auto hdh gemizesjai
(Mar 4:38) kai hn autos epi th prumnh epi to proskefalaion kajeudwn kai diegeirousin auton kai legousin autw didaskale ou melei soi oti apollumeja
(Mar 4:39) kai diegerjeis epetimhsen tw anemw kai eipen th jalassh siwpa pefimwso kai ekopasen o anemos kai egeneto galhnh megalh
(Mar 4:40) kai eipen autois ti deiloi este outws pws ouk ecete pistin
(Mar 4:41) kai efobhjhsan fobon megan kai elegon pros allhlous tis ara outos estin oti kai o anemos kai h jalassa upakouousin autw
(Mar 5:1) kai hljon eis to peran ths jalasshs eis thn cwran twn gadarhnwn
(Mar 5:2) kai exeljonti autw ek tou ploiou eujews aphnthsen autw ek twn mnhmeiwn anjrwpos en pneumati akajartw
(Mar 5:3) os thn katoikhsin eicen en tois mnhmeiois kai oute alusesin oudeis hdunato auton dhsai
(Mar 5:4) dia to auton pollakis pedais kai alusesin dedesjai kai diespasjai up autou tas aluseis kai tas pedas suntetrifjai kai oudeis auton iscuen damasai
(Mar 5:5) kai diapantos nuktos kai hmeras en tois oresin kai en tois mnhmasin hn krazwn kai katakoptwn eauton lijois
(Mar 5:6) idwn de ton ihsoun apo makrojen edramen kai prosekunhsen autw
(Mar 5:7) kai kraxas fwnh megalh eipen ti emoi kai soi ihsou uie tou jeou tou uyistou orkizw se ton jeon mh me basanishs
(Mar 5:8) elegen gar autw exelje to pneuma to akajarton ek tou anjrwpou
(Mar 5:9) kai ephrwta auton ti soi onoma kai apekrijh legwn legewn onoma moi oti polloi esmen
(Mar 5:10) kai parekalei auton polla ina mh autous aposteilh exw ths cwras
(Mar 5:11) hn de ekei pros ta orh agelh coirwn megalh boskomenh
(Mar 5:12) kai parekalesan auton pantes oi daimones legontes pemyon hmas eis tous coirous ina eis autous eiseljwmen
(Mar 5:13) kai epetreyen autois eujews o ihsous kai exeljonta ta pneumata ta akajarta eishljon eis tous coirous kai wrmhsen h agelh kata tou krhmnou eis thn jalassan hsan de ws discilioi kai epnigonto en th jalassh
(Mar 5:14) oi de boskontes tous coirous efugon kai anhggeilan eis thn polin kai eis tous agrous kai exhljon idein ti estin to gegonos
(Mar 5:15) kai ercontai pros ton ihsoun kai jewrousin ton daimonizomenon kajhmenon kai imatismenon kai swfronounta ton eschkota ton legewna kai efobhjhsan
(Mar 5:16) kai dihghsanto autois oi idontes pws egeneto tw daimonizomenw kai peri twn coirwn
(Mar 5:17) kai hrxanto parakalein auton apeljein apo twn oriwn autwn
(Mar 5:18) kai embantos autou eis to ploion parekalei auton o daimonisjeis ina h met autou
(Mar 5:19) o de ihsous ouk afhken auton alla legei autw upage eis ton oikon sou pros tous sous kai anaggeilon autois osa soi o kurios epoihsen kai hlehsen se
(Mar 5:20) kai aphljen kai hrxato khrussein en th dekapolei osa epoihsen autw o ihsous kai pantes ejaumazon
(Mar 5:21) kai diaperasantos tou ihsou en tw ploiw palin eis to peran sunhcjh oclos polus ep auton kai hn para thn jalassan
(Mar 5:22) kai idou ercetai eis twn arcisunagwgwn onomati iaeiros kai idwn auton piptei pros tous podas autou
(Mar 5:23) kai parekalei auton polla legwn oti to jugatrion mou escatws ecei ina eljwn epijhs auth tas ceiras opws swjh kai zhsetai
(Mar 5:24) kai aphljen met autou kai hkoloujei autw oclos polus kai sunejlibon auton
(Mar 5:25) kai gunh tis ousa en rusei aimatos eth dwdeka
(Mar 5:26) kai polla pajousa upo pollwn iatrwn kai dapanhsasa ta par eauths panta kai mhden wfelhjeisa alla mallon eis to ceiron eljousa
(Mar 5:27) akousasa peri tou ihsou eljousa en tw oclw opisjen hyato tou imatiou autou
(Mar 5:28) elegen gar oti kan twn imatiwn autou aywmai swjhsomai
(Mar 5:29) kai eujews exhranjh h phgh tou aimatos auths kai egnw tw swmati oti iatai apo ths mastigos
(Mar 5:30) kai eujews o ihsous epignous en eautw thn ex autou dunamin exeljousan epistrafeis en tw oclw elegen tis mou hyato twn imatiwn
(Mar 5:31) kai elegon autw oi majhtai autou blepeis ton oclon sunjlibonta se kai legeis tis mou hyato
(Mar 5:32) kai perieblepeto idein thn touto poihsasan
(Mar 5:33) h de gunh fobhjeisa kai tremousa eiduia o gegonen ep auth hljen kai prosepesen autw kai eipen autw pasan thn alhjeian
(Mar 5:34) o de eipen auth jugater h pistis sou seswken se upage eis eirhnhn kai isji ugihs apo ths mastigos sou
(Mar 5:35) eti autou lalountos ercontai apo tou arcisunagwgou legontes oti h jugathr sou apejanen ti eti skulleis ton didaskalon
(Mar 5:36) o de ihsous eujews akousas ton logon laloumenon legei tw arcisunagwgw mh fobou monon pisteue
(Mar 5:37) kai ouk afhken oudena autw sunakoloujhsai ei mh petron kai iakwbon kai iwannhn ton adelfon iakwbou
(Mar 5:38) kai ercetai eis ton oikon tou arcisunagwgou kai jewrei jorubon klaiontas kai alalazontas polla
(Mar 5:39) kai eiseljwn legei autois ti jorubeisje kai klaiete to paidion ouk apejanen alla kajeudei
(Mar 5:40) kai kategelwn autou o de ekbalwn apantas paralambanei ton patera tou paidiou kai thn mhtera kai tous met autou kai eisporeuetai opou hn to paidion anakeimenon
(Mar 5:41) kai krathsas ths ceiros tou paidiou legei auth talija koumi o estin mejermhneuomenon to korasion soi legw egeirai
(Mar 5:42) kai eujews anesth to korasion kai periepatei hn gar etwn dwdeka kai exesthsan ekstasei megalh
(Mar 5:43) kai diesteilato autois polla ina mhdeis gnw touto kai eipen dojhnai auth fagein
(Mar 6:1) kai exhljen ekeijen kai hljen eis thn patrida autou kai akoloujousin autw oi majhtai autou
(Mar 6:2) kai genomenou sabbatou hrxato en th sunagwgh didaskein kai polloi akouontes exeplhssonto legontes pojen toutw tauta kai tis h sofia h dojeisa autw oti kai dunameis toiautai dia twn ceirwn autou ginontai
(Mar 6:3) ouk outos estin o tektwn o uios marias adelfos de iakwbou kai iwsh kai iouda kai simwnos kai ouk eisin ai adelfai autou wde pros hmas kai eskandalizonto en autw
(Mar 6:4) elegen de autois o ihsous oti ouk estin profhths atimos ei mh en th patridi autou kai en tois suggenesin kai en th oikia autou
(Mar 6:5) kai ouk hdunato ekei oudemian dunamin poihsai ei mh oligois arrwstois epijeis tas ceiras ejerapeusen
(Mar 6:6) kai ejaumazen dia thn apistian autwn kai perihgen tas kwmas kuklw didaskwn
(Mar 6:7) kai proskaleitai tous dwdeka kai hrxato autous apostellein duo duo kai edidou autois exousian twn pneumatwn twn akajartwn
(Mar 6:8) kai parhggeilen autois ina mhden airwsin eis odon ei mh rabdon monon mh phran mh arton mh eis thn zwnhn calkon
(Mar 6:9) all upodedemenous sandalia kai mh endushsje duo citwnas
(Mar 6:10) kai elegen autois opou ean eiseljhte eis oikian ekei menete ews an exeljhte ekeijen
(Mar 6:11) kai osoi an mh dexwntai umas mhde akouswsin umwn ekporeuomenoi ekeijen ektinaxate ton coun ton upokatw twn podwn umwn eis marturion autois amhn legw umin anektoteron estai sodomois h gomorrois en hmera krisews h th polei ekeinh
(Mar 6:12) kai exeljontes ekhrusson ina metanohswsin
(Mar 6:13) kai daimonia polla exeballon kai hleifon elaiw pollous arrwstous kai ejerapeuon
(Mar 6:14) kai hkousen o basileus hrwdhs faneron gar egeneto to onoma autou kai elegen oti iwannhs o baptizwn ek nekrwn hgerjh kai dia touto energousin ai dunameis en autw
(Mar 6:15) alloi elegon oti hlias estin alloi de elegon oti profhths estin h ws eis twn profhtwn
(Mar 6:16) akousas de o hrwdhs eipen oti on egw apekefalisa iwannhn outos estin autos hgerjh ek nekrwn
(Mar 6:17) autos gar o hrwdhs aposteilas ekrathsen ton iwannhn kai edhsen auton en th fulakh dia hrwdiada thn gunaika filippou tou adelfou autou oti authn egamhsen
(Mar 6:18) elegen gar o iwannhs tw hrwdh oti ouk exestin soi ecein thn gunaika tou adelfou sou
(Mar 6:19) h de hrwdias eneicen autw kai hjelen auton apokteinai kai ouk hdunato
(Mar 6:20) o gar hrwdhs efobeito ton iwannhn eidws auton andra dikaion kai agion kai sunethrei auton kai akousas autou polla epoiei kai hdews autou hkouen
(Mar 6:21) kai genomenhs hmeras eukairou ote hrwdhs tois genesiois autou deipnon epoiei tois megistasin autou kai tois ciliarcois kai tois prwtois ths galilaias
(Mar 6:22) kai eiseljoushs ths jugatros auths ths hrwdiados kai orchsamenhs kai aresashs tw hrwdh kai tois sunanakeimenois eipen o basileus tw korasiw aithson me o ean jelhs kai dwsw soi
(Mar 6:23) kai wmosen auth oti o ean me aithshs dwsw soi ews hmisous ths basileias mou
(Mar 6:24) h de exeljousa eipen th mhtri auths ti aithsomai h de eipen thn kefalhn iwannou tou baptistou
(Mar 6:25) kai eiseljousa eujews meta spoudhs pros ton basilea hthsato legousa jelw ina moi dws ex auths epi pinaki thn kefalhn iwannou tou baptistou
(Mar 6:26) kai perilupos genomenos o basileus dia tous orkous kai tous sunanakeimenous ouk hjelhsen authn ajethsai
(Mar 6:27) kai eujews aposteilas o basileus spekoulatwra epetaxen enecjhnai thn kefalhn autou
(Mar 6:28) o de apeljwn apekefalisen auton en th fulakh kai hnegken thn kefalhn autou epi pinaki kai edwken authn tw korasiw kai to korasion edwken authn th mhtri auths
(Mar 6:29) kai akousantes oi majhtai autou hljon kai hran to ptwma autou kai ejhkan auto en tw mnhmeiw
(Mar 6:30) kai sunagontai oi apostoloi pros ton ihsoun kai aphggeilan autw panta kai osa epoihsan kai osa edidaxan
(Mar 6:31) kai eipen autois deute umeis autoi kat idian eis erhmon topon kai anapauesje oligon hsan gar oi ercomenoi kai oi upagontes polloi kai oude fagein hukairoun
(Mar 6:32) kai aphljon eis erhmon topon tw ploiw kat idian
(Mar 6:33) kai eidon autous upagontas oi ocloi kai epegnwsan auton polloi kai pezh apo paswn twn polewn sunedramon ekei kai prohljon autous kai sunhljon pros auton
(Mar 6:34) kai exeljwn eiden o ihsous polun oclon kai esplagcnisjh ep autois oti hsan ws probata mh econta poimena kai hrxato didaskein autous polla
(Mar 6:35) kai hdh wras pollhs genomenhs proseljontes autw oi majhtai autou legousin oti erhmos estin o topos kai hdh wra pollh
(Mar 6:36) apoluson autous ina apeljontes eis tous kuklw agrous kai kwmas agoraswsin eautois artous ti gar fagwsin ouk ecousin
(Mar 6:37) o de apokrijeis eipen autois dote autois umeis fagein kai legousin autw apeljontes agoraswmen diakosiwn dhnariwn artous kai dwmen autois fagein
(Mar 6:38) o de legei autois posous artous ecete upagete kai idete kai gnontes legousin pente kai duo icjuas
(Mar 6:39) kai epetaxen autois anaklinai pantas sumposia sumposia epi tw clwrw cortw
(Mar 6:40) kai anepeson prasiai prasiai ana ekaton kai ana penthkonta
(Mar 6:41) kai labwn tous pente artous kai tous duo icjuas anableyas eis ton ouranon euloghsen kai kateklasen tous artous kai edidou tois majhtais autou ina parajwsin autois kai tous duo icjuas emerisen pasin
(Mar 6:42) kai efagon pantes kai ecortasjhsan
(Mar 6:43) kai hran klasmatwn dwdeka kofinous plhreis kai apo twn icjuwn
(Mar 6:44) kai hsan oi fagontes tous artous wsei pentakiscilioi andres
(Mar 6:45) kai eujews hnagkasen tous majhtas autou embhnai eis to ploion kai proagein eis to peran pros bhjsaidan ews autos apolush ton oclon
(Mar 6:46) kai apotaxamenos autois aphljen eis to oros proseuxasjai
(Mar 6:47) kai oyias genomenhs hn to ploion en mesw ths jalasshs kai autos monos epi ths ghs
(Mar 6:48) kai eiden autous basanizomenous en tw elaunein hn gar o anemos enantios autois kai peri tetarthn fulakhn ths nuktos ercetai pros autous peripatwn epi ths jalasshs kai hjelen pareljein autous
(Mar 6:49) oi de idontes auton peripatounta epi ths jalasshs edoxan fantasma einai kai anekraxan
(Mar 6:50) pantes gar auton eidon kai etaracjhsan kai eujews elalhsen met autwn kai legei autois jarseite egw eimi mh fobeisje
(Mar 6:51) kai anebh pros autous eis to ploion kai ekopasen o anemos kai lian ek perissou en eautois existanto kai ejaumazon
(Mar 6:52) ou gar sunhkan epi tois artois hn gar h kardia autwn pepwrwmenh
(Mar 6:53) kai diaperasantes hljon epi thn ghn genhsaret kai proswrmisjhsan
(Mar 6:54) kai exeljontwn autwn ek tou ploiou eujews epignontes auton
(Mar 6:55) peridramontes olhn thn pericwron ekeinhn hrxanto epi tois krabbatois tous kakws econtas periferein opou hkouon oti ekei estin
(Mar 6:56) kai opou an eiseporeueto eis kwmas h poleis h agrous en tais agorais etijoun tous asjenountas kai parekaloun auton ina kan tou kraspedou tou imatiou autou aywntai kai osoi an hptonto autou eswzonto
(Mar 7:1) kai sunagontai pros auton oi farisaioi kai tines twn grammatewn eljontes apo ierosolumwn
(Mar 7:2) kai idontes tinas twn majhtwn autou koinais cersin tout estin aniptois esjiontas artous ememyanto
(Mar 7:3) oi gar farisaioi kai pantes oi ioudaioi ean mh pugmh niywntai tas ceiras ouk esjiousin kratountes thn paradosin twn presbuterwn
(Mar 7:4) kai apo agoras ean mh baptiswntai ouk esjiousin kai alla polla estin a parelabon kratein baptismous pothriwn kai xestwn kai calkiwn kai klinwn
(Mar 7:5) epeita eperwtwsin auton oi farisaioi kai oi grammateis diati oi majhtai sou ou peripatousin kata thn paradosin twn presbuterwn alla aniptois cersin esjiousin ton arton
(Mar 7:6) o de apokrijeis eipen autois oti kalws proefhteusen hsaias peri umwn twn upokritwn ws gegraptai outos o laos tois ceilesin me tima h de kardia autwn porrw apecei ap emou
(Mar 7:7) mathn de sebontai me didaskontes didaskalias entalmata anjrwpwn
(Mar 7:8) afentes gar thn entolhn tou jeou krateite thn paradosin twn anjrwpwn baptismous xestwn kai pothriwn kai alla paromoia toiauta polla poieite
(Mar 7:9) kai elegen autois kalws ajeteite thn entolhn tou jeou ina thn paradosin umwn thrhshte
(Mar 7:10) mwshs gar eipen tima ton patera sou kai thn mhtera sou kai o kakologwn patera h mhtera janatw teleutatw
(Mar 7:11) umeis de legete ean eiph anjrwpos tw patri h th mhtri korban o estin dwron o ean ex emou wfelhjhs
(Mar 7:12) kai ouketi afiete auton ouden poihsai tw patri autou h th mhtri autou
(Mar 7:13) akurountes ton logon tou jeou th paradosei umwn h paredwkate kai paromoia toiauta polla poieite
(Mar 7:14) kai proskalesamenos panta ton oclon elegen autois akouete mou pantes kai suniete
(Mar 7:15) ouden estin exwjen tou anjrwpou eisporeuomenon eis auton o dunatai auton koinwsai alla ta ekporeuomena ap autou ekeina estin ta koinounta ton anjrwpon
(Mar 7:16) ei tis ecei wta akouein akouetw
(Mar 7:17) kai ote eishljen eis oikon apo tou oclou ephrwtwn auton oi majhtai autou peri ths parabolhs
(Mar 7:18) kai legei autois outws kai umeis asunetoi este ou noeite oti pan to exwjen eisporeuomenon eis ton anjrwpon ou dunatai auton koinwsai
(Mar 7:19) oti ouk eisporeuetai autou eis thn kardian all eis thn koilian kai eis ton afedrwna ekporeuetai kajarizon panta ta brwmata
(Mar 7:20) elegen de oti to ek tou anjrwpou ekporeuomenon ekeino koinoi ton anjrwpon
(Mar 7:21) eswjen gar ek ths kardias twn anjrwpwn oi dialogismoi oi kakoi ekporeuontai moiceiai porneiai fonoi
(Mar 7:22) klopai pleonexiai ponhriai dolos aselgeia ofjalmos ponhros blasfhmia uperhfania afrosunh
(Mar 7:23) panta tauta ta ponhra eswjen ekporeuetai kai koinoi ton anjrwpon
(Mar 7:24) kai ekeijen anastas aphljen eis ta mejoria turou kai sidwnos kai eiseljwn eis thn oikian oudena hjelen gnwnai kai ouk hdunhjh lajein
(Mar 7:25) akousasa gar gunh peri autou hs eicen to jugatrion auths pneuma akajarton eljousa prosepesen pros tous podas autou
(Mar 7:26) hn de h gunh ellhnis surofoinissa tw genei kai hrwta auton ina to daimonion ekballh ek ths jugatros auths
(Mar 7:27) o de ihsous eipen auth afes prwton cortasjhnai ta tekna ou gar kalon estin labein ton arton twn teknwn kai balein tois kunariois
(Mar 7:28) h de apekrijh kai legei autw nai kurie kai gar ta kunaria upokatw ths trapezhs esjiei apo twn yiciwn twn paidiwn
(Mar 7:29) kai eipen auth dia touton ton logon upage exelhlujen to daimonion ek ths jugatros sou
(Mar 7:30) kai apeljousa eis ton oikon auths euren to daimonion exelhlujos kai thn jugatera beblhmenhn epi ths klinhs
(Mar 7:31) kai palin exeljwn ek twn oriwn turou kai sidwnos hljen pros thn jalassan ths galilaias ana meson twn oriwn dekapolews
(Mar 7:32) kai ferousin autw kwfon mogilalon kai parakalousin auton ina epijh autw thn ceira
(Mar 7:33) kai apolabomenos auton apo tou oclou kat idian ebalen tous daktulous autou eis ta wta autou kai ptusas hyato ths glwsshs autou
(Mar 7:34) kai anableyas eis ton ouranon estenaxen kai legei autw effaja o estin dianoicjhti
(Mar 7:35) kai eujews dihnoicjhsan autou ai akoai kai elujh o desmos ths glwsshs autou kai elalei orjws
(Mar 7:36) kai diesteilato autois ina mhdeni eipwsin oson de autos autois diestelleto mallon perissoteron ekhrusson
(Mar 7:37) kai uperperissws exeplhssonto legontes kalws panta pepoihken kai tous kwfous poiei akouein kai tous alalous lalein
(Mar 8:1) en ekeinais tais hmerais pampollou oclou ontos kai mh econtwn ti fagwsin proskalesamenos o ihsous tous majhtas autou legei autois
(Mar 8:2) splagcnizomai epi ton oclon oti hdh hmeras treis prosmenousin moi kai ouk ecousin ti fagwsin
(Mar 8:3) kai ean apolusw autous nhsteis eis oikon autwn eklujhsontai en th odw tines gar autwn makrojen hkasin
(Mar 8:4) kai apekrijhsan autw oi majhtai autou pojen toutous dunhsetai tis wde cortasai artwn ep erhmias
(Mar 8:5) kai ephrwta autous posous ecete artous oi de eipon epta
(Mar 8:6) kai parhggeilen tw oclw anapesein epi ths ghs kai labwn tous epta artous eucaristhsas eklasen kai edidou tois majhtais autou ina parajwsin kai parejhkan tw oclw
(Mar 8:7) kai eicon icjudia oliga kai euloghsas eipen parajeinai kai auta
(Mar 8:8) efagon de kai ecortasjhsan kai hran perisseumata klasmatwn epta spuridas
(Mar 8:9) hsan de oi fagontes ws tetrakiscilioi kai apelusen autous
(Mar 8:10) kai eujews embas eis to ploion meta twn majhtwn autou hljen eis ta merh dalmanouja
(Mar 8:11) kai exhljon oi farisaioi kai hrxanto suzhtein autw zhtountes par autou shmeion apo tou ouranou peirazontes auton
(Mar 8:12) kai anastenaxas tw pneumati autou legei ti h genea auth shmeion epizhtei amhn legw umin ei dojhsetai th genea tauth shmeion
(Mar 8:13) kai afeis autous embas palin eis to ploion aphljen eis to peran
(Mar 8:14) kai epelajonto labein artous kai ei mh ena arton ouk eicon mej eautwn en tw ploiw
(Mar 8:15) kai diestelleto autois legwn orate blepete apo ths zumhs twn farisaiwn kai ths zumhs hrwdou
(Mar 8:16) kai dielogizonto pros allhlous legontes oti artous ouk ecomen
(Mar 8:17) kai gnous o ihsous legei autois ti dialogizesje oti artous ouk ecete oupw noeite oude suniete eti pepwrwmenhn ecete thn kardian umwn
(Mar 8:18) ofjalmous econtes ou blepete kai wta econtes ouk akouete kai ou mnhmoneuete
(Mar 8:19) ote tous pente artous eklasa eis tous pentakiscilious posous kofinous plhreis klasmatwn hrate legousin autw dwdeka
(Mar 8:20) ote de tous epta eis tous tetrakiscilious poswn spuridwn plhrwmata klasmatwn hrate oi de eipon epta
(Mar 8:21) kai elegen autois pws ou suniete
(Mar 8:22) kai ercetai eis bhjsaidan kai ferousin autw tuflon kai parakalousin auton ina autou ayhtai
(Mar 8:23) kai epilabomenos ths ceiros tou tuflou exhgagen auton exw ths kwmhs kai ptusas eis ta ommata autou epijeis tas ceiras autw ephrwta auton ei ti blepei
(Mar 8:24) kai anableyas elegen blepw tous anjrwpous oti ws dendra orw peripatountas
(Mar 8:25) eita palin epejhken tas ceiras epi tous ofjalmous autou kai epoihsen auton anableyai kai apokatestajh kai enebleyen thlaugws apantas
(Mar 8:26) kai apesteilen auton eis ton oikon autou legwn mhde eis thn kwmhn eiseljhs mhde eiphs tini en th kwmh
(Mar 8:27) kai exhljen o ihsous kai oi majhtai autou eis tas kwmas kaisareias ths filippou kai en th odw ephrwta tous majhtas autou legwn autois tina me legousin oi anjrwpoi einai
(Mar 8:28) oi de apekrijhsan iwannhn ton baptisthn kai alloi hlian alloi de ena twn profhtwn
(Mar 8:29) kai autos legei autois umeis de tina me legete einai apokrijeis de o petros legei autw su ei o cristos
(Mar 8:30) kai epetimhsen autois ina mhdeni legwsin peri autou
(Mar 8:31) kai hrxato didaskein autous oti dei ton uion tou anjrwpou polla pajein kai apodokimasjhnai apo twn presbuterwn kai arcierewn kai grammatewn kai apoktanjhnai kai meta treis hmeras anasthnai
(Mar 8:32) kai parrhsia ton logon elalei kai proslabomenos auton o petros hrxato epitiman autw
(Mar 8:33) o de epistrafeis kai idwn tous majhtas autou epetimhsen tw petrw legwn upage opisw mou satana oti ou froneis ta tou jeou alla ta twn anjrwpwn
(Mar 8:34) kai proskalesamenos ton oclon sun tois majhtais autou eipen autois ostis jelei opisw mou eljein aparnhsasjw eauton kai aratw ton stauron autou kai akoloujeitw moi
(Mar 8:35) os gar an jelh thn yuchn autou swsai apolesei authn os d an apolesh thn yuchn autou eneken emou kai tou euaggeliou outos swsei authn
(Mar 8:36) ti gar wfelhsei anjrwpon ean kerdhsh ton kosmon olon kai zhmiwjh thn yuchn autou
(Mar 8:37) h ti dwsei anjrwpos antallagma ths yuchs autou
(Mar 8:38) os gar an epaiscunjh me kai tous emous logous en th genea tauth th moicalidi kai amartwlw kai o uios tou anjrwpou epaiscunjhsetai auton otan eljh en th doxh tou patros autou meta twn aggelwn twn agiwn
(Mar 9:1) kai elegen autois amhn legw umin oti eisin tines twn wde esthkotwn oitines ou mh geuswntai janatou ews an idwsin thn basileian tou jeou elhlujuian en dunamei
(Mar 9:2) kai mej hmeras ex paralambanei o ihsous ton petron kai ton iakwbon kai ton iwannhn kai anaferei autous eis oros uyhlon kat idian monous kai metemorfwjh emprosjen autwn
(Mar 9:3) kai ta imatia autou egeneto stilbonta leuka lian ws ciwn oia gnafeus epi ths ghs ou dunatai leukanai
(Mar 9:4) kai wfjh autois hlias sun mwsei kai hsan sullalountes tw ihsou
(Mar 9:5) kai apokrijeis o petros legei tw ihsou rabbi kalon estin hmas wde einai kai poihswmen skhnas treis soi mian kai mwsei mian kai hlia mian
(Mar 9:6) ou gar hdei ti lalhsh hsan gar ekfoboi
(Mar 9:7) kai egeneto nefelh episkiazousa autois kai hljen fwnh ek ths nefelhs legousa outos estin o uios mou o agaphtos autou akouete
(Mar 9:8) kai exapina peribleyamenoi ouketi oudena eidon alla ton ihsoun monon mej eautwn
(Mar 9:9) katabainontwn de autwn apo tou orous diesteilato autois ina mhdeni dihghswntai a eidon ei mh otan o uios tou anjrwpou ek nekrwn anasth
(Mar 9:10) kai ton logon ekrathsan pros eautous suzhtountes ti estin to ek nekrwn anasthnai
(Mar 9:11) kai ephrwtwn auton legontes oti legousin oi grammateis oti hlian dei eljein prwton
(Mar 9:12) o de apokrijeis eipen autois hlias men eljwn prwton apokajista panta kai pws gegraptai epi ton uion tou anjrwpou ina polla pajh kai exoudenwjh
(Mar 9:13) alla legw umin oti kai hlias elhlujen kai epoihsan autw osa hjelhsan kajws gegraptai ep auton
(Mar 9:14) kai eljwn pros tous majhtas eiden oclon polun peri autous kai grammateis suzhtountas autois
(Mar 9:15) kai eujews pas o oclos idwn auton exejambhjh kai prostrecontes hspazonto auton
(Mar 9:16) kai ephrwthsen tous grammateis ti suzhteite pros autous
(Mar 9:17) kai apokrijeis eis ek tou oclou eipen didaskale hnegka ton uion mou pros se econta pneuma alalon
(Mar 9:18) kai opou an auton katalabh rhssei auton kai afrizei kai trizei tous odontas autou kai xhrainetai kai eipon tois majhtais sou ina auto ekbalwsin kai ouk iscusan
(Mar 9:19) o de apokrijeis autw legei w genea apistos ews pote pros umas esomai ews pote anexomai umwn ferete auton pros me
(Mar 9:20) kai hnegkan auton pros auton kai idwn auton eujews to pneuma esparaxen auton kai peswn epi ths ghs ekulieto afrizwn
(Mar 9:21) kai ephrwthsen ton patera autou posos cronos estin ws touto gegonen autw o de eipen paidiojen
(Mar 9:22) kai pollakis auton kai eis pur ebalen kai eis udata ina apolesh auton all ei ti dunasai bohjhson hmin splagcnisjeis ef hmas
(Mar 9:23) o de ihsous eipen autw to ei dunasai pisteusai panta dunata tw pisteuonti
(Mar 9:24) kai eujews kraxas o pathr tou paidiou meta dakruwn elegen pisteuw kurie bohjei mou th apistia
(Mar 9:25) idwn de o ihsous oti episuntrecei oclos epetimhsen tw pneumati tw akajartw legwn autw to pneuma to alalon kai kwfon egw soi epitassw exelje ex autou kai mhketi eiseljhs eis auton
(Mar 9:26) kai kraxan kai polla sparaxan auton exhljen kai egeneto wsei nekros wste pollous legein oti apejanen
(Mar 9:27) o de ihsous krathsas auton ths ceiros hgeiren auton kai anesth
(Mar 9:28) kai eiseljonta auton eis oikon oi majhtai autou ephrwtwn auton kat idian oti hmeis ouk hdunhjhmen ekbalein auto
(Mar 9:29) kai eipen autois touto to genos en oudeni dunatai exeljein ei mh en proseuch kai nhsteia
(Mar 9:30) kai ekeijen exeljontes pareporeuonto dia ths galilaias kai ouk hjelen ina tis gnw
(Mar 9:31) edidasken gar tous majhtas autou kai elegen autois oti o uios tou anjrwpou paradidotai eis ceiras anjrwpwn kai apoktenousin auton kai apoktanjeis th trith hmera anasthsetai
(Mar 9:32) oi de hgnooun to rhma kai efobounto auton eperwthsai
(Mar 9:33) kai hljen eis kapernaoum kai en th oikia genomenos ephrwta autous ti en th odw pros eautous dielogizesje
(Mar 9:34) oi de esiwpwn pros allhlous gar dielecjhsan en th odw tis meizwn
(Mar 9:35) kai kajisas efwnhsen tous dwdeka kai legei autois ei tis jelei prwtos einai estai pantwn escatos kai pantwn diakonos
(Mar 9:36) kai labwn paidion esthsen auto en mesw autwn kai enagkalisamenos auto eipen autois
(Mar 9:37) os ean en twn toioutwn paidiwn dexhtai epi tw onomati mou eme decetai kai os ean eme dexhtai ouk eme decetai alla ton aposteilanta me
(Mar 9:38) apekrijh de autw o iwannhs legwn didaskale eidomen tina tw onomati sou ekballonta daimonia os ouk akoloujei hmin kai ekwlusamen auton oti ouk akoloujei hmin
(Mar 9:39) o de ihsous eipen mh kwluete auton oudeis gar estin os poihsei dunamin epi tw onomati mou kai dunhsetai tacu kakologhsai me
(Mar 9:40) os gar ouk estin kaj umwn uper umwn estin
(Mar 9:41) os gar an potish umas pothrion udatos en tw onomati mou oti cristou este amhn legw umin ou mh apolesh ton misjon autou
(Mar 9:42) kai os an skandalish ena twn mikrwn twn pisteuontwn eis eme kalon estin autw mallon ei perikeitai lijos mulikos peri ton trachlon autou kai beblhtai eis thn jalassan
(Mar 9:43) kai ean skandalizh se h ceir sou apokoyon authn kalon soi estin kullon eis thn zwhn eiseljein h tas duo ceiras econta apeljein eis thn geennan eis to pur to asbeston
(Mar 9:44) opou o skwlhx autwn ou teleuta kai to pur ou sbennutai
(Mar 9:45) kai ean o pous sou skandalizh se apokoyon auton kalon estin soi eiseljein eis thn zwhn cwlon h tous duo podas econta blhjhnai eis thn geennan eis to pur to asbeston
(Mar 9:46) opou o skwlhx autwn ou teleuta kai to pur ou sbennutai
(Mar 9:47) kai ean o ofjalmos sou skandalizh se ekbale auton kalon soi estin monofjalmon eiseljein eis thn basileian tou jeou h duo ofjalmous econta blhjhnai eis thn geennan tou puros
(Mar 9:48) opou o skwlhx autwn ou teleuta kai to pur ou sbennutai
(Mar 9:49) pas gar puri alisjhsetai kai pasa jusia ali alisjhsetai
(Mar 9:50) kalon to alas ean de to alas analon genhtai en tini auto artusete ecete en eautois alas kai eirhneuete en allhlois
(Mar 10:1) kakeijen anastas ercetai eis ta oria ths ioudaias dia tou peran tou iordanou kai sumporeuontai palin ocloi pros auton kai ws eiwjei palin edidasken autous
(Mar 10:2) kai proseljontes oi farisaioi ephrwthsan auton ei exestin andri gunaika apolusai peirazontes auton
(Mar 10:3) o de apokrijeis eipen autois ti umin eneteilato mwshs
(Mar 10:4) oi de eipon mwshs epetreyen biblion apostasiou grayai kai apolusai
(Mar 10:5) kai apokrijeis o ihsous eipen autois pros thn sklhrokardian umwn egrayen umin thn entolhn tauthn
(Mar 10:6) apo de archs ktisews arsen kai jhlu epoihsen autous o jeos
(Mar 10:7) eneken toutou kataleiyei anjrwpos ton patera autou kai thn mhtera kai proskollhjhsetai pros thn gunaika autou
(Mar 10:8) kai esontai oi duo eis sarka mian wste ouketi eisin duo alla mia sarx
(Mar 10:9) o oun o jeos sunezeuxen anjrwpos mh cwrizetw
(Mar 10:10) kai en th oikia palin oi majhtai autou peri tou autou ephrwthsan auton
(Mar 10:11) kai legei autois os ean apolush thn gunaika autou kai gamhsh allhn moicatai ep authn
(Mar 10:12) kai ean gunh apolush ton andra auths kai gamhjh allw moicatai
(Mar 10:13) kai proseferon autw paidia ina ayhtai autwn oi de majhtai epetimwn tois prosferousin
(Mar 10:14) idwn de o ihsous hganakthsen kai eipen autois afete ta paidia ercesjai pros me kai mh kwluete auta twn gar toioutwn estin h basileia tou jeou
(Mar 10:15) amhn legw umin os ean mh dexhtai thn basileian tou jeou ws paidion ou mh eiseljh eis authn
(Mar 10:16) kai enagkalisamenos auta tijeis tas ceiras ep auta hulogei auta
(Mar 10:17) kai ekporeuomenou autou eis odon prosdramwn eis kai gonupethsas auton ephrwta auton didaskale agaje ti poihsw ina zwhn aiwnion klhronomhsw
(Mar 10:18) o de ihsous eipen autw ti me legeis agajon oudeis agajos ei mh eis o jeos
(Mar 10:19) tas entolas oidas mh moiceushs mh foneushs mh kleyhs mh yeudomarturhshs mh aposterhshs tima ton patera sou kai thn mhtera
(Mar 10:20) o de apokrijeis eipen autw didaskale tauta panta efulaxamhn ek neothtos mou
(Mar 10:21) o de ihsous embleyas autw hgaphsen auton kai eipen autw en soi usterei upage osa eceis pwlhson kai dos tois ptwcois kai exeis jhsauron en ouranw kai deuro akoloujei moi aras ton stauron
(Mar 10:22) o de stugnasas epi tw logw aphljen lupoumenos hn gar ecwn kthmata polla
(Mar 10:23) kai peribleyamenos o ihsous legei tois majhtais autou pws duskolws oi ta crhmata econtes eis thn basileian tou jeou eiseleusontai
(Mar 10:24) oi de majhtai ejambounto epi tois logois autou o de ihsous palin apokrijeis legei autois tekna pws duskolon estin tous pepoijotas epi tois crhmasin eis thn basileian tou jeou eiseljein
(Mar 10:25) eukopwteron estin kamhlon dia ths trumalias ths rafidos eiseljein h plousion eis thn basileian tou jeou eiseljein
(Mar 10:26) oi de perissws exeplhssonto legontes pros eautous kai tis dunatai swjhnai
(Mar 10:27) embleyas de autois o ihsous legei para anjrwpois adunaton all ou para tw jew panta gar dunata estin para tw jew
(Mar 10:28) kai hrxato o petros legein autw idou hmeis afhkamen panta kai hkoloujhsamen soi
(Mar 10:29) apokrijeis de o ihsous eipen amhn legw umin oudeis estin os afhken oikian h adelfous h adelfas h patera h mhtera h gunaika h tekna h agrous eneken emou kai tou euaggeliou
(Mar 10:30) ean mh labh ekatontaplasiona nun en tw kairw toutw oikias kai adelfous kai adelfas kai mhteras kai tekna kai agrous meta diwgmwn kai en tw aiwni tw ercomenw zwhn aiwnion
(Mar 10:31) polloi de esontai prwtoi escatoi kai oi escatoi prwtoi
(Mar 10:32) hsan de en th odw anabainontes eis ierosoluma kai hn proagwn autous o ihsous kai ejambounto kai akoloujountes efobounto kai paralabwn palin tous dwdeka hrxato autois legein ta mellonta autw sumbainein
(Mar 10:33) oti idou anabainomen eis ierosoluma kai o uios tou anjrwpou paradojhsetai tois arciereusin kai tois grammateusin kai katakrinousin auton janatw kai paradwsousin auton tois ejnesin
(Mar 10:34) kai empaixousin autw kai mastigwsousin auton kai emptusousin autw kai apoktenousin auton kai th trith hmera anasthsetai
(Mar 10:35) kai prosporeuontai autw iakwbos kai iwannhs oi uioi zebedaiou legontes didaskale jelomen ina o ean aithswmen poihshs hmin
(Mar 10:36) o de eipen autois ti jelete poihsai me umin
(Mar 10:37) oi de eipon autw dos hmin ina eis ek dexiwn sou kai eis ex euwnumwn sou kajiswmen en th doxh sou
(Mar 10:38) o de ihsous eipen autois ouk oidate ti aiteisje dunasje piein to pothrion o egw pinw kai to baptisma o egw baptizomai baptisjhnai
(Mar 10:39) oi de eipon autw dunameja o de ihsous eipen autois to men pothrion o egw pinw piesje kai to baptisma o egw baptizomai baptisjhsesje
(Mar 10:40) to de kajisai ek dexiwn mou kai ex euwnumwn mou ouk estin emon dounai all ois htoimastai
(Mar 10:41) kai akousantes oi deka hrxanto aganaktein peri iakwbou kai iwannou
(Mar 10:42) o de ihsous proskalesamenos autous legei autois oidate oti oi dokountes arcein twn ejnwn katakurieuousin autwn kai oi megaloi autwn katexousiazousin autwn
(Mar 10:43) ouc outws de estai en umin all os ean jelh genesjai megas en umin estai diakonos umwn
(Mar 10:44) kai os an jelh umwn genesjai prwtos estai pantwn doulos
(Mar 10:45) kai gar o uios tou anjrwpou ouk hljen diakonhjhnai alla diakonhsai kai dounai thn yuchn autou lutron anti pollwn
(Mar 10:46) kai ercontai eis iericw kai ekporeuomenou autou apo iericw kai twn majhtwn autou kai oclou ikanou uios timaiou bartimaios o tuflos ekajhto para thn odon prosaitwn
(Mar 10:47) kai akousas oti ihsous o nazwraios estin hrxato krazein kai legein o uios dabid ihsou elehson me
(Mar 10:48) kai epetimwn autw polloi ina siwphsh o de pollw mallon ekrazen uie dabid elehson me
(Mar 10:49) kai stas o ihsous eipen auton fwnhjhnai kai fwnousin ton tuflon legontes autw jarsei egeirai fwnei se
(Mar 10:50) o de apobalwn to imation autou anastas hljen pros ton ihsoun
(Mar 10:51) kai apokrijeis legei autw o ihsous ti jeleis poihsw soi o de tuflos eipen autw rabboni ina anableyw
(Mar 10:52) o de ihsous eipen autw upage h pistis sou seswken se kai eujews anebleyen kai hkoloujei tw ihsou en th odw
(Mar 11:1) kai ote eggizousin eis ierousalhm eis bhjfagh kai bhjanian pros to oros twn elaiwn apostellei duo twn majhtwn autou
(Mar 11:2) kai legei autois upagete eis thn kwmhn thn katenanti umwn kai eujews eisporeuomenoi eis authn eurhsete pwlon dedemenon ef on oudeis anjrwpwn kekajiken lusantes auton agagete
(Mar 11:3) kai ean tis umin eiph ti poieite touto eipate oti o kurios autou creian ecei kai eujews auton apostelei wde
(Mar 11:4) aphljon de kai euron ton pwlon dedemenon pros thn juran exw epi tou amfodou kai luousin auton
(Mar 11:5) kai tines twn ekei esthkotwn elegon autois ti poieite luontes ton pwlon
(Mar 11:6) oi de eipon autois kajws eneteilato o ihsous kai afhkan autous
(Mar 11:7) kai hgagon ton pwlon pros ton ihsoun kai epebalon autw ta imatia autwn kai ekajisen ep autw
(Mar 11:8) polloi de ta imatia autwn estrwsan eis thn odon alloi de stoibadas ekopton ek twn dendrwn kai estrwnnuon eis thn odon
(Mar 11:9) kai oi proagontes kai oi akoloujountes ekrazon legontes wsanna euloghmenos o ercomenos en onomati kuriou
(Mar 11:10) euloghmenh h ercomenh basileia en onomati kuriou tou patros hmwn dabid wsanna en tois uyistois
(Mar 11:11) kai eishljen eis ierosoluma o ihsous kai eis to ieron kai peribleyamenos panta oyias hdh oushs ths wras exhljen eis bhjanian meta twn dwdeka
(Mar 11:12) kai th epaurion exeljontwn autwn apo bhjanias epeinasen
(Mar 11:13) kai idwn sukhn makrojen ecousan fulla hljen ei ara eurhsei ti en auth kai eljwn ep authn ouden euren ei mh fulla ou gar hn kairos sukwn
(Mar 11:14) kai apokrijeis o ihsous eipen auth mhketi ek sou eis ton aiwna mhdeis karpon fagoi kai hkouon oi majhtai autou
(Mar 11:15) kai ercontai eis ierosoluma kai eiseljwn o ihsous eis to ieron hrxato ekballein tous pwlountas kai agorazontas en tw ierw kai tas trapezas twn kollubistwn kai tas kajedras twn pwlountwn tas peristeras katestreyen
(Mar 11:16) kai ouk hfien ina tis dienegkh skeuos dia tou ierou
(Mar 11:17) kai edidasken legwn autois ou gegraptai oti o oikos mou oikos proseuchs klhjhsetai pasin tois ejnesin umeis de epoihsate auton sphlaion lhstwn
(Mar 11:18) kai hkousan oi grammateis kai oi arciereis kai ezhtoun pws auton apolesousin efobounto gar auton oti pas o oclos exeplhsseto epi th didach autou
(Mar 11:19) kai ote oye egeneto exeporeueto exw ths polews
(Mar 11:20) kai prwi paraporeuomenoi eidon thn sukhn exhrammenhn ek rizwn
(Mar 11:21) kai anamnhsjeis o petros legei autw rabbi ide h sukh hn kathrasw exhrantai
(Mar 11:22) kai apokrijeis ihsous legei autois ecete pistin jeou
(Mar 11:23) amhn gar legw umin oti os an eiph tw orei toutw arjhti kai blhjhti eis thn jalassan kai mh diakrijh en th kardia autou alla pisteush oti a legei ginetai estai autw o ean eiph
(Mar 11:24) dia touto legw umin panta osa an proseucomenoi aiteisje pisteuete oti lambanete kai estai umin
(Mar 11:25) kai otan sthkhte proseucomenoi afiete ei ti ecete kata tinos ina kai o pathr umwn o en tois ouranois afh umin ta paraptwmata umwn
(Mar 11:26) ei de umeis ouk afiete oude o pathr umwn o en tois ouranois afhsei ta paraptwmata umwn
(Mar 11:27) kai ercontai palin eis ierosoluma kai en tw ierw peripatountos autou ercontai pros auton oi arciereis kai oi grammateis kai oi presbuteroi
(Mar 11:28) kai legousin autw en poia exousia tauta poieis kai tis soi thn exousian tauthn edwken ina tauta poihs
(Mar 11:29) o de ihsous apokrijeis eipen autois eperwthsw umas kagw ena logon kai apokrijhte moi kai erw umin en poia exousia tauta poiw
(Mar 11:30) to baptisma iwannou ex ouranou hn h ex anjrwpwn apokrijhte moi
(Mar 11:31) kai elogizonto pros eautous legontes ean eipwmen ex ouranou erei diati oun ouk episteusate autw
(Mar 11:32) all ean eipwmen ex anjrwpwn efobounto ton laon apantes gar eicon ton iwannhn oti ontws profhths hn
(Mar 11:33) kai apokrijentes legousin tw ihsou ouk oidamen kai o ihsous apokrijeis legei autois oude egw legw umin en poia exousia tauta poiw
(Mar 12:1) kai hrxato autois en parabolais legein ampelwna efuteusen anjrwpos kai periejhken fragmon kai wruxen upolhnion kai wkodomhsen purgon kai exedoto auton gewrgois kai apedhmhsen
(Mar 12:2) kai apesteilen pros tous gewrgous tw kairw doulon ina para twn gewrgwn labh apo tou karpou tou ampelwnos
(Mar 12:3) oi de labontes auton edeiran kai apesteilan kenon
(Mar 12:4) kai palin apesteilen pros autous allon doulon kakeinon lijobolhsantes ekefalaiwsan kai apesteilan htimwmenon
(Mar 12:5) kai palin allon apesteilen kakeinon apekteinan kai pollous allous tous men derontes tous de apokteinontes
(Mar 12:6) eti oun ena uion ecwn agaphton autou apesteilen kai auton pros autous escaton legwn oti entraphsontai ton uion mou
(Mar 12:7) ekeinoi de oi gewrgoi eipon pros eautous oti outos estin o klhronomos deute apokteinwmen auton kai hmwn estai h klhronomia
(Mar 12:8) kai labontes auton apekteinan kai exebalon exw tou ampelwnos
(Mar 12:9) ti oun poihsei o kurios tou ampelwnos eleusetai kai apolesei tous gewrgous kai dwsei ton ampelwna allois
(Mar 12:10) oude thn grafhn tauthn anegnwte lijon on apedokimasan oi oikodomountes outos egenhjh eis kefalhn gwnias
(Mar 12:11) para kuriou egeneto auth kai estin jaumasth en ofjalmois hmwn
(Mar 12:12) kai ezhtoun auton krathsai kai efobhjhsan ton oclon egnwsan gar oti pros autous thn parabolhn eipen kai afentes auton aphljon
(Mar 12:13) kai apostellousin pros auton tinas twn farisaiwn kai twn hrwdianwn ina auton agreuswsin logw
(Mar 12:14) oi de eljontes legousin autw didaskale oidamen oti alhjhs ei kai ou melei soi peri oudenos ou gar blepeis eis proswpon anjrwpwn all ep alhjeias thn odon tou jeou didaskeis exestin khnson kaisari dounai h ou
(Mar 12:15) dwmen h mh dwmen o de eidws autwn thn upokrisin eipen autois ti me peirazete ferete moi dhnarion ina idw
(Mar 12:16) oi de hnegkan kai legei autois tinos h eikwn auth kai h epigrafh oi de eipon autw kaisaros
(Mar 12:17) kai apokrijeis o ihsous eipen autois apodote ta kaisaros kaisari kai ta tou jeou tw jew kai ejaumasan ep autw
(Mar 12:18) kai ercontai saddoukaioi pros auton oitines legousin anastasin mh einai kai ephrwthsan auton legontes
(Mar 12:19) didaskale mwshs egrayen hmin oti ean tinos adelfos apojanh kai kataliph gunaika kai tekna mh afh ina labh o adelfos autou thn gunaika autou kai exanasthsh sperma tw adelfw autou
(Mar 12:20) epta adelfoi hsan kai o prwtos elaben gunaika kai apojnhskwn ouk afhken sperma
(Mar 12:21) kai o deuteros elaben authn kai apejanen kai oude autos afhken sperma kai o tritos wsautws
(Mar 12:22) kai elabon authn oi epta kai ouk afhkan sperma escath pantwn apejanen kai h gunh
(Mar 12:23) en th oun anastasei otan anastwsin tinos autwn estai gunh oi gar epta escon authn gunaika
(Mar 12:24) kai apokrijeis o ihsous eipen autois ou dia touto planasje mh eidotes tas grafas mhde thn dunamin tou jeou
(Mar 12:25) otan gar ek nekrwn anastwsin oute gamousin oute gamiskontai all eisin ws aggeloi oi en tois ouranois
(Mar 12:26) peri de twn nekrwn oti egeirontai ouk anegnwte en th biblw mwsews epi ths batou ws eipen autw o jeos legwn egw o jeos abraam kai o jeos isaak kai o jeos iakwb
(Mar 12:27) ouk estin o jeos nekrwn alla jeos zwntwn umeis oun polu planasje
(Mar 12:28) kai proseljwn eis twn grammatewn akousas autwn suzhtountwn eidws oti kalws autois apekrijh ephrwthsen auton poia estin prwth paswn entolh
(Mar 12:29) o de ihsous apekrijh autw oti prwth paswn twn entolwn akoue israhl kurios o jeos hmwn kurios eis estin
(Mar 12:30) kai agaphseis kurion ton jeon sou ex olhs ths kardias sou kai ex olhs ths yuchs sou kai ex olhs ths dianoias sou kai ex olhs ths iscuos sou auth prwth entolh
(Mar 12:31) kai deutera omoia auth agaphseis ton plhsion sou ws seauton meizwn toutwn allh entolh ouk estin
(Mar 12:32) kai eipen autw o grammateus kalws didaskale ep alhjeias eipas oti eis estin jeos kai ouk estin allos plhn autou
(Mar 12:33) kai to agapan auton ex olhs ths kardias kai ex olhs ths sunesews kai ex olhs ths yuchs kai ex olhs ths iscuos kai to agapan ton plhsion ws eauton pleion estin pantwn twn olokautwmatwn kai twn jusiwn
(Mar 12:34) kai o ihsous idwn auton oti nounecws apekrijh eipen autw ou makran ei apo ths basileias tou jeou kai oudeis ouketi etolma auton eperwthsai
(Mar 12:35) kai apokrijeis o ihsous elegen didaskwn en tw ierw pws legousin oi grammateis oti o cristos uios estin dabid
(Mar 12:36) autos gar dabid eipen en tw pneumati tw agiw eipen o kurios tw kuriw mou kajou ek dexiwn mou ews an jw tous ecjrous sou upopodion twn podwn sou
(Mar 12:37) autos oun dabid legei auton kurion kai pojen uios autou estin kai o polus oclos hkouen autou hdews
(Mar 12:38) kai elegen autois en th didach autou blepete apo twn grammatewn twn jelontwn en stolais peripatein kai aspasmous en tais agorais
(Mar 12:39) kai prwtokajedrias en tais sunagwgais kai prwtoklisias en tois deipnois
(Mar 12:40) oi katesjiontes tas oikias twn chrwn kai profasei makra proseucomenoi outoi lhyontai perissoteron krima
(Mar 12:41) kai kajisas o ihsous katenanti tou gazofulakiou ejewrei pws o oclos ballei calkon eis to gazofulakion kai polloi plousioi eballon polla
(Mar 12:42) kai eljousa mia chra ptwch ebalen lepta duo o estin kodranths
(Mar 12:43) kai proskalesamenos tous majhtas autou legei autois amhn legw umin oti h chra auth h ptwch pleion pantwn beblhken twn balontwn eis to gazofulakion
(Mar 12:44) pantes gar ek tou perisseuontos autois ebalon auth de ek ths usterhsews auths panta osa eicen ebalen olon ton bion auths
(Mar 13:1) kai ekporeuomenou autou ek tou ierou legei autw eis twn majhtwn autou didaskale ide potapoi lijoi kai potapai oikodomai
(Mar 13:2) kai o ihsous apokrijeis eipen autw blepeis tautas tas megalas oikodomas ou mh afejh lijos epi lijw os ou mh katalujh
(Mar 13:3) kai kajhmenou autou eis to oros twn elaiwn katenanti tou ierou ephrwtwn auton kat idian petros kai iakwbos kai iwannhs kai andreas
(Mar 13:4) eipe hmin pote tauta estai kai ti to shmeion otan mellh panta tauta sunteleisjai
(Mar 13:5) o de ihsous apokrijeis autois hrxato legein blepete mh tis umas planhsh
(Mar 13:6) polloi gar eleusontai epi tw onomati mou legontes oti egw eimi kai pollous planhsousin
(Mar 13:7) otan de akoushte polemous kai akoas polemwn mh jroeisje dei gar genesjai all oupw to telos
(Mar 13:8) egerjhsetai gar ejnos epi ejnos kai basileia epi basileian kai esontai seismoi kata topous kai esontai limoi kai taracai arcai wdinwn tauta
(Mar 13:9) blepete de umeis eautous paradwsousin gar umas eis sunedria kai eis sunagwgas darhsesje kai epi hgemonwn kai basilewn stajhsesje eneken emou eis marturion autois
(Mar 13:10) kai eis panta ta ejnh dei prwton khrucjhnai to euaggelion
(Mar 13:11) otan de agagwsin umas paradidontes mh promerimnate ti lalhshte mhde meletate all o ean dojh umin en ekeinh th wra touto laleite ou gar este umeis oi lalountes alla to pneuma to agion
(Mar 13:12) paradwsei de adelfos adelfon eis janaton kai pathr teknon kai epanasthsontai tekna epi goneis kai janatwsousin autous
(Mar 13:13) kai esesje misoumenoi upo pantwn dia to onoma mou o de upomeinas eis telos outos swjhsetai
(Mar 13:14) otan de idhte to bdelugma ths erhmwsews to rhjen upo danihl tou profhtou estos opou ou dei o anaginwskwn noeitw tote oi en th ioudaia feugetwsan eis ta orh
(Mar 13:15) o de epi tou dwmatos mh katabatw eis thn oikian mhde eiseljetw arai ti ek ths oikias autou
(Mar 13:16) kai o eis ton agron wn mh epistreyatw eis ta opisw arai to imation autou
(Mar 13:17) ouai de tais en gastri ecousais kai tais jhlazousais en ekeinais tais hmerais
(Mar 13:18) proseucesje de ina mh genhtai h fugh umwn ceimwnos
(Mar 13:19) esontai gar ai hmerai ekeinai jliyis oia ou gegonen toiauth ap archs ktisews hs ektisen o jeos ews tou nun kai ou mh genhtai
(Mar 13:20) kai ei mh kurios ekolobwsen tas hmeras ouk an eswjh pasa sarx alla dia tous eklektous ous exelexato ekolobwsen tas hmeras
(Mar 13:21) kai tote ean tis umin eiph idou wde o cristos h idou ekei mh pisteushte
(Mar 13:22) egerjhsontai gar yeudocristoi kai yeudoprofhtai kai dwsousin shmeia kai terata pros to apoplanan ei dunaton kai tous eklektous
(Mar 13:23) umeis de blepete idou proeirhka umin panta
(Mar 13:24) all en ekeinais tais hmerais meta thn jliyin ekeinhn o hlios skotisjhsetai kai h selhnh ou dwsei to feggos auths
(Mar 13:25) kai oi asteres tou ouranou esontai ekpiptontes kai ai dunameis ai en tois ouranois saleujhsontai
(Mar 13:26) kai tote oyontai ton uion tou anjrwpou ercomenon en nefelais meta dunamews pollhs kai doxhs
(Mar 13:27) kai tote apostelei tous aggelous autou kai episunaxei tous eklektous autou ek twn tessarwn anemwn ap akrou ghs ews akrou ouranou
(Mar 13:28) apo de ths sukhs majete thn parabolhn otan auths hdh o klados apalos genhtai kai ekfuh ta fulla ginwskete oti eggus to jeros estin
(Mar 13:29) outws kai umeis otan tauta idhte ginomena ginwskete oti eggus estin epi jurais
(Mar 13:30) amhn legw umin oti ou mh pareljh h genea auth mecris ou panta tauta genhtai
(Mar 13:31) o ouranos kai h gh pareleusontai oi de logoi mou ou mh pareljwsin
(Mar 13:32) peri de ths hmeras ekeinhs kai ths wras oudeis oiden oude oi aggeloi oi en ouranw oude o uios ei mh o pathr
(Mar 13:33) blepete agrupneite kai proseucesje ouk oidate gar pote o kairos estin
(Mar 13:34) ws anjrwpos apodhmos afeis thn oikian autou kai dous tois doulois autou thn exousian kai ekastw to ergon autou kai tw jurwrw eneteilato ina grhgorh
(Mar 13:35) grhgoreite oun ouk oidate gar pote o kurios ths oikias ercetai oye h mesonuktiou h alektorofwnias h prwi
(Mar 13:36) mh eljwn exaifnhs eurh umas kajeudontas
(Mar 13:37) a de umin legw pasin legw grhgoreite
(Mar 14:1) hn de to pasca kai ta azuma meta duo hmeras kai ezhtoun oi arciereis kai oi grammateis pws auton en dolw krathsantes apokteinwsin
(Mar 14:2) elegon de mh en th eorth mhpote jorubos estai tou laou
(Mar 14:3) kai ontos autou en bhjania en th oikia simwnos tou leprou katakeimenou autou hljen gunh ecousa alabastron murou nardou pistikhs polutelous kai suntriyasa to alabastron kateceen autou kata ths kefalhs
(Mar 14:4) hsan de tines aganaktountes pros eautous kai legontes eis ti h apwleia auth tou murou gegonen
(Mar 14:5) hdunato gar touto prajhnai epanw triakosiwn dhnariwn kai dojhnai tois ptwcois kai enebrimwnto auth
(Mar 14:6) o de ihsous eipen afete authn ti auth kopous parecete kalon ergon eirgasato eis eme
(Mar 14:7) pantote gar tous ptwcous ecete mej eautwn kai otan jelhte dunasje autous eu poihsai eme de ou pantote ecete
(Mar 14:8) o eicen auth epoihsen proelaben murisai mou to swma eis ton entafiasmon
(Mar 14:9) amhn legw umin opou an khrucjh to euaggelion touto eis olon ton kosmon kai o epoihsen auth lalhjhsetai eis mnhmosunon auths
(Mar 14:10) kai o ioudas o iskariwths eis twn dwdeka aphljen pros tous arciereis ina paradw auton autois
(Mar 14:11) oi de akousantes ecarhsan kai ephggeilanto autw argurion dounai kai ezhtei pws eukairws auton paradw
(Mar 14:12) kai th prwth hmera twn azumwn ote to pasca ejuon legousin autw oi majhtai autou pou jeleis apeljontes etoimaswmen ina faghs to pasca
(Mar 14:13) kai apostellei duo twn majhtwn autou kai legei autois upagete eis thn polin kai apanthsei umin anjrwpos keramion udatos bastazwn akoloujhsate autw
(Mar 14:14) kai opou ean eiseljh eipate tw oikodespoth oti o didaskalos legei pou estin to kataluma opou to pasca meta twn majhtwn mou fagw
(Mar 14:15) kai autos umin deixei anwgeon mega estrwmenon etoimon ekei etoimasate hmin
(Mar 14:16) kai exhljon oi majhtai autou kai hljon eis thn polin kai euron kajws eipen autois kai htoimasan to pasca
(Mar 14:17) kai oyias genomenhs ercetai meta twn dwdeka
(Mar 14:18) kai anakeimenwn autwn kai esjiontwn eipen o ihsous amhn legw umin oti eis ex umwn paradwsei me o esjiwn met emou
(Mar 14:19) oi de hrxanto lupeisjai kai legein autw eis kaj eis mhti egw kai allos mhti egw
(Mar 14:20) o de apokrijeis eipen autois eis ek twn dwdeka o embaptomenos met emou eis to trublion
(Mar 14:21) o men uios tou anjrwpou upagei kajws gegraptai peri autou ouai de tw anjrwpw ekeinw di ou o uios tou anjrwpou paradidotai kalon hn autw ei ouk egennhjh o anjrwpos ekeinos
(Mar 14:22) kai esjiontwn autwn labwn o ihsous arton euloghsas eklasen kai edwken autois kai eipen labete fagete touto estin to swma mou
(Mar 14:23) kai labwn to pothrion eucaristhsas edwken autois kai epion ex autou pantes
(Mar 14:24) kai eipen autois touto estin to aima mou to ths kainhs diajhkhs to peri pollwn ekcunomenon
(Mar 14:25) amhn legw umin oti ouketi ou mh piw ek tou gennhmatos ths ampelou ews ths hmeras ekeinhs otan auto pinw kainon en th basileia tou jeou
(Mar 14:26) kai umnhsantes exhljon eis to oros twn elaiwn
(Mar 14:27) kai legei autois o ihsous oti pantes skandalisjhsesje en emoi en th nukti tauth oti gegraptai pataxw ton poimena kai diaskorpisjhsetai ta probata
(Mar 14:28) alla meta to egerjhnai me proaxw umas eis thn galilaian
(Mar 14:29) o de petros efh autw kai ei pantes skandalisjhsontai all ouk egw
(Mar 14:30) kai legei autw o ihsous amhn legw soi oti shmeron en th nukti tauth prin h dis alektora fwnhsai tris aparnhsh me
(Mar 14:31) o de ek perissou elegen mallon ean me deh sunapojanein soi ou mh se aparnhsomai wsautws de kai pantes elegon
(Mar 14:32) kai ercontai eis cwrion ou to onoma gejshmanh kai legei tois majhtais autou kajisate wde ews proseuxwmai
(Mar 14:33) kai paralambanei ton petron kai ton iakwbon kai iwannhn mej eautou kai hrxato ekjambeisjai kai adhmonein
(Mar 14:34) kai legei autois perilupos estin h yuch mou ews janatou meinate wde kai grhgoreite
(Mar 14:35) kai proeljwn mikron epesen epi ths ghs kai proshuceto ina ei dunaton estin pareljh ap autou h wra
(Mar 14:36) kai elegen abba o pathr panta dunata soi parenegke to pothrion ap emou touto all ou ti egw jelw alla ti su
(Mar 14:37) kai ercetai kai euriskei autous kajeudontas kai legei tw petrw simwn kajeudeis ouk iscusas mian wran grhgorhsai
(Mar 14:38) grhgoreite kai proseucesje ina mh eiseljhte eis peirasmon to men pneuma projumon h de sarx asjenhs
(Mar 14:39) kai palin apeljwn proshuxato ton auton logon eipwn
(Mar 14:40) kai upostreyas euren autous palin kajeudontas hsan gar oi ofjalmoi autwn bebarhmenoi kai ouk hdeisan ti autw apokrijwsin
(Mar 14:41) kai ercetai to triton kai legei autois kajeudete to loipon kai anapauesje apecei hljen h wra idou paradidotai o uios tou anjrwpou eis tas ceiras twn amartwlwn
(Mar 14:42) egeiresje agwmen idou o paradidous me hggiken
(Mar 14:43) kai eujews eti autou lalountos paraginetai ioudas eis wn twn dwdeka kai met autou oclos polus meta macairwn kai xulwn para twn arcierewn kai twn grammatewn kai twn presbuterwn
(Mar 14:44) dedwkei de o paradidous auton susshmon autois legwn on an filhsw autos estin krathsate auton kai apagagete asfalws
(Mar 14:45) kai eljwn eujews proseljwn autw legei rabbi rabbi kai katefilhsen auton
(Mar 14:46) oi de epebalon ep auton tas ceiras autwn kai ekrathsan auton
(Mar 14:47) eis de tis twn paresthkotwn spasamenos thn macairan epaisen ton doulon tou arcierews kai afeilen autou to wtion
(Mar 14:48) kai apokrijeis o ihsous eipen autois ws epi lhsthn exhljete meta macairwn kai xulwn sullabein me
(Mar 14:49) kaj hmeran hmhn pros umas en tw ierw didaskwn kai ouk ekrathsate me all ina plhrwjwsin ai grafai
(Mar 14:50) kai afentes auton pantes efugon
(Mar 14:51) kai eis tis neaniskos hkoloujei autw peribeblhmenos sindona epi gumnou kai kratousin auton oi neaniskoi
(Mar 14:52) o de katalipwn thn sindona gumnos efugen ap autwn
(Mar 14:53) kai aphgagon ton ihsoun pros ton arcierea kai sunercontai autw pantes oi arciereis kai oi presbuteroi kai oi grammateis
(Mar 14:54) kai o petros apo makrojen hkoloujhsen autw ews esw eis thn aulhn tou arcierews kai hn sugkajhmenos meta twn uphretwn kai jermainomenos pros to fws
(Mar 14:55) oi de arciereis kai olon to sunedrion ezhtoun kata tou ihsou marturian eis to janatwsai auton kai ouc euriskon
(Mar 14:56) polloi gar eyeudomarturoun kat autou kai isai ai marturiai ouk hsan
(Mar 14:57) kai tines anastantes eyeudomarturoun kat autou legontes
(Mar 14:58) oti hmeis hkousamen autou legontos oti egw katalusw ton naon touton ton ceiropoihton kai dia triwn hmerwn allon aceiropoihton oikodomhsw
(Mar 14:59) kai oude outws ish hn h marturia autwn
(Mar 14:60) kai anastas o arciereus eis to meson ephrwthsen ton ihsoun legwn ouk apokrinh ouden ti outoi sou katamarturousin
(Mar 14:61) o de esiwpa kai ouden apekrinato palin o arciereus ephrwta auton kai legei autw su ei o cristos o uios tou euloghtou
(Mar 14:62) o de ihsous eipen egw eimi kai oyesje ton uion tou anjrwpou kajhmenon ek dexiwn ths dunamews kai ercomenon meta twn nefelwn tou ouranou
(Mar 14:63) o de arciereus diarrhxas tous citwnas autou legei ti eti creian ecomen marturwn
(Mar 14:64) hkousate ths blasfhmias ti umin fainetai oi de pantes katekrinan auton einai enocon janatou
(Mar 14:65) kai hrxanto tines emptuein autw kai perikaluptein to proswpon autou kai kolafizein auton kai legein autw profhteuson kai oi uphretai rapismasin auton eballon
(Mar 14:66) kai ontos tou petrou en th aulh katw ercetai mia twn paidiskwn tou arcierews
(Mar 14:67) kai idousa ton petron jermainomenon embleyasa autw legei kai su meta tou nazarhnou ihsou hsja
(Mar 14:68) o de hrnhsato legwn ouk oida oude epistamai ti su legeis kai exhljen exw eis to proaulion kai alektwr efwnhsen
(Mar 14:69) kai h paidiskh idousa auton palin hrxato legein tois paresthkosin oti outos ex autwn estin
(Mar 14:70) o de palin hrneito kai meta mikron palin oi parestwtes elegon tw petrw alhjws ex autwn ei kai gar galilaios ei kai h lalia sou omoiazei
(Mar 14:71) o de hrxato anajematizein kai omnuein oti ouk oida ton anjrwpon touton on legete
(Mar 14:72) kai ek deuterou alektwr efwnhsen kai anemnhsjh o petros tou rhmatos ou eipen autw o ihsous oti prin alektora fwnhsai dis aparnhsh me tris kai epibalwn eklaien
(Mar 15:1) kai eujews epi to prwi sumboulion poihsantes oi arciereis meta twn presbuterwn kai grammatewn kai olon to sunedrion dhsantes ton ihsoun aphnegkan kai paredwkan tw pilatw
(Mar 15:2) kai ephrwthsen auton o pilatos su ei o basileus twn ioudaiwn o de apokrijeis eipen autw su legeis
(Mar 15:3) kai kathgoroun autou oi arciereis polla
(Mar 15:4) o de pilatos palin ephrwthsen auton legwn ouk apokrinh ouden ide posa sou katamarturousin
(Mar 15:5) o de ihsous ouketi ouden apekrijh wste jaumazein ton pilaton
(Mar 15:6) kata de eorthn apeluen autois ena desmion onper htounto
(Mar 15:7) hn de o legomenos barabbas meta twn sustasiastwn dedemenos oitines en th stasei fonon pepoihkeisan
(Mar 15:8) kai anabohsas o oclos hrxato aiteisjai kajws aei epoiei autois
(Mar 15:9) o de pilatos apekrijh autois legwn jelete apolusw umin ton basilea twn ioudaiwn
(Mar 15:10) eginwsken gar oti dia fjonon paradedwkeisan auton oi arciereis
(Mar 15:11) oi de arciereis aneseisan ton oclon ina mallon ton barabban apolush autois
(Mar 15:12) o de pilatos apokrijeis palin eipen autois ti oun jelete poihsw on legete basilea twn ioudaiwn
(Mar 15:13) oi de palin ekraxan staurwson auton
(Mar 15:14) o de pilatos elegen autois ti gar kakon epoihsen oi de perissoterws ekraxan staurwson auton
(Mar 15:15) o de pilatos boulomenos tw oclw to ikanon poihsai apelusen autois ton barabban kai paredwken ton ihsoun fragellwsas ina staurwjh
(Mar 15:16) oi de stratiwtai aphgagon auton esw ths aulhs o estin praitwrion kai sugkalousin olhn thn speiran
(Mar 15:17) kai enduousin auton porfuran kai peritijeasin autw plexantes akanjinon stefanon
(Mar 15:18) kai hrxanto aspazesjai auton caire basileu twn ioudaiwn
(Mar 15:19) kai etupton autou thn kefalhn kalamw kai eneptuon autw kai tijentes ta gonata prosekunoun autw
(Mar 15:20) kai ote enepaixan autw exedusan auton thn porfuran kai enedusan auton ta imatia ta idia kai exagousin auton ina staurwswsin auton
(Mar 15:21) kai aggareuousin paragonta tina simwna kurhnaion ercomenon ap agrou ton patera alexandrou kai roufou ina arh ton stauron autou
(Mar 15:22) kai ferousin auton epi golgoja topon o estin mejermhneuomenon kraniou topos
(Mar 15:23) kai edidoun autw piein esmurnismenon oinon o de ouk elaben
(Mar 15:24) kai staurwsantes auton diemerizon ta imatia autou ballontes klhron ep auta tis ti arh
(Mar 15:25) hn de wra trith kai estaurwsan auton
(Mar 15:26) kai hn h epigrafh ths aitias autou epigegrammenh o basileus twn ioudaiwn
(Mar 15:27) kai sun autw staurousin duo lhstas ena ek dexiwn kai ena ex euwnumwn autou
(Mar 15:28) kai eplhrwjh h grafh h legousa kai meta anomwn elogisjh
(Mar 15:29) kai oi paraporeuomenoi eblasfhmoun auton kinountes tas kefalas autwn kai legontes oua o kataluwn ton naon kai en trisin hmerais oikodomwn
(Mar 15:30) swson seauton kai kataba apo tou staurou
(Mar 15:31) omoiws de kai oi arciereis empaizontes pros allhlous meta twn grammatewn elegon allous eswsen eauton ou dunatai swsai
(Mar 15:32) o cristos o basileus tou israhl katabatw nun apo tou staurou ina idwmen kai pisteuswmen kai oi sunestaurwmenoi autw wneidizon auton
(Mar 15:33) genomenhs de wras ekths skotos egeneto ef olhn thn ghn ews wras ennaths
(Mar 15:34) kai th wra th ennath ebohsen o ihsous fwnh megalh legwn elwi elwi lamma sabacjani o estin mejermhneuomenon o jeos mou o jeos mou eis ti me egkatelipes
(Mar 15:35) kai tines twn paresthkotwn akousantes elegon idou hlian fwnei
(Mar 15:36) dramwn de eis kai gemisas spoggon oxous perijeis te kalamw epotizen auton legwn afete idwmen ei ercetai hlias kajelein auton
(Mar 15:37) o de ihsous afeis fwnhn megalhn exepneusen
(Mar 15:38) kai to katapetasma tou naou escisjh eis duo apo anwjen ews katw
(Mar 15:39) idwn de o kenturiwn o paresthkws ex enantias autou oti outws kraxas exepneusen eipen alhjws o anjrwpos outos uios hn jeou
(Mar 15:40) hsan de kai gunaikes apo makrojen jewrousai en ais hn kai maria h magdalhnh kai maria h tou iakwbou tou mikrou kai iwsh mhthr kai salwmh
(Mar 15:41) ai kai ote hn en th galilaia hkoloujoun autw kai dihkonoun autw kai allai pollai ai sunanabasai autw eis ierosoluma
(Mar 15:42) kai hdh oyias genomenhs epei hn paraskeuh o estin prosabbaton
(Mar 15:43) hljen iwshf o apo arimajaias euschmwn bouleuths os kai autos hn prosdecomenos thn basileian tou jeou tolmhsas eishljen pros pilaton kai hthsato to swma tou ihsou
(Mar 15:44) o de pilatos ejaumasen ei hdh tejnhken kai proskalesamenos ton kenturiwna ephrwthsen auton ei palai apejanen
(Mar 15:45) kai gnous apo tou kenturiwnos edwrhsato to swma tw iwshf
(Mar 15:46) kai agorasas sindona kai kajelwn auton eneilhsen th sindoni kai katejhken auton en mnhmeiw o hn lelatomhmenon ek petras kai prosekulisen lijon epi thn juran tou mnhmeiou
(Mar 15:47) h de maria h magdalhnh kai maria iwsh ejewroun pou tijetai
(Mar 16:1) kai diagenomenou tou sabbatou maria h magdalhnh kai maria h tou iakwbou kai salwmh hgorasan arwmata ina eljousai aleiywsin auton
(Mar 16:2) kai lian prwi ths mias sabbatwn ercontai epi to mnhmeion anateilantos tou hliou
(Mar 16:3) kai elegon pros eautas tis apokulisei hmin ton lijon ek ths juras tou mnhmeiou
(Mar 16:4) kai anableyasai jewrousin oti apokekulistai o lijos hn gar megas sfodra
(Mar 16:5) kai eiseljousai eis to mnhmeion eidon neaniskon kajhmenon en tois dexiois peribeblhmenon stolhn leukhn kai exejambhjhsan
(Mar 16:6) o de legei autais mh ekjambeisje ihsoun zhteite ton nazarhnon ton estaurwmenon hgerjh ouk estin wde ide o topos opou ejhkan auton
(Mar 16:7) all upagete eipate tois majhtais autou kai tw petrw oti proagei umas eis thn galilaian ekei auton oyesje kajws eipen umin
(Mar 16:8) kai exeljousai tacu efugon apo tou mnhmeiou eicen de autas tromos kai ekstasis kai oudeni ouden eipon efobounto gar
(Mar 16:9) anastas de prwi prwth sabbatou efanh prwton maria th magdalhnh af hs ekbeblhkei epta daimonia
(Mar 16:10) ekeinh poreujeisa aphggeilen tois met autou genomenois penjousin kai klaiousin
(Mar 16:11) kakeinoi akousantes oti zh kai ejeajh up auths hpisthsan
(Mar 16:12) meta de tauta dusin ex autwn peripatousin efanerwjh en etera morfh poreuomenois eis agron
(Mar 16:13) kakeinoi apeljontes aphggeilan tois loipois oude ekeinois episteusan
(Mar 16:14) usteron anakeimenois autois tois endeka efanerwjh kai wneidisen thn apistian autwn kai sklhrokardian oti tois jeasamenois auton eghgermenon ouk episteusan
(Mar 16:15) kai eipen autois poreujentes eis ton kosmon apanta khruxate to euaggelion pash th ktisei
(Mar 16:16) o pisteusas kai baptisjeis swjhsetai o de apisthsas katakrijhsetai
(Mar 16:17) shmeia de tois pisteusasin tauta parakoloujhsei en tw onomati mou daimonia ekbalousin glwssais lalhsousin kainais
(Mar 16:18) ofeis arousin kan janasimon ti piwsin ou mh autous blayei epi arrwstous ceiras epijhsousin kai kalws exousin
(Mar 16:19) o men oun kurios meta to lalhsai autois anelhfjh eis ton ouranon kai ekajisen ek dexiwn tou jeou
(Mar 16:20) ekeinoi de exeljontes ekhruxan pantacou tou kuriou sunergountos kai ton logon bebaiountos dia twn epakoloujountwn shmeiwn amhn

(Luk 1:1) epeidhper polloi epeceirhsan anataxasjai dihghsin peri twn peplhroforhmenwn en hmin pragmatwn
(Luk 1:2) kajws paredosan hmin oi ap archs autoptai kai uphretai genomenoi tou logou
(Luk 1:3) edoxen kamoi parhkoloujhkoti anwjen pasin akribws kajexhs soi grayai kratiste jeofile
(Luk 1:4) ina epignws peri wn kathchjhs logwn thn asfaleian
(Luk 1:5) egeneto en tais hmerais hrwdou tou basilews ths ioudaias iereus tis onomati zacarias ex efhmerias abia kai h gunh autou ek twn jugaterwn aarwn kai to onoma auths elisabet
(Luk 1:6) hsan de dikaioi amfoteroi enwpion tou jeou poreuomenoi en pasais tais entolais kai dikaiwmasin tou kuriou amemptoi
(Luk 1:7) kai ouk hn autois teknon kajoti h elisabet hn steira kai amfoteroi probebhkotes en tais hmerais autwn hsan
(Luk 1:8) egeneto de en tw ierateuein auton en th taxei ths efhmerias autou enanti tou jeou
(Luk 1:9) kata to ejos ths ierateias elacen tou jumiasai eiseljwn eis ton naon tou kuriou
(Luk 1:10) kai pan to plhjos tou laou hn proseucomenon exw th wra tou jumiamatos
(Luk 1:11) wfjh de autw aggelos kuriou estws ek dexiwn tou jusiasthriou tou jumiamatos
(Luk 1:12) kai etaracjh zacarias idwn kai fobos epepesen ep auton
(Luk 1:13) eipen de pros auton o aggelos mh fobou zacaria dioti eishkousjh h dehsis sou kai h gunh sou elisabet gennhsei uion soi kai kaleseis to onoma autou iwannhn
(Luk 1:14) kai estai cara soi kai agalliasis kai polloi epi th gennhsei autou carhsontai
(Luk 1:15) estai gar megas enwpion tou kuriou kai oinon kai sikera ou mh pih kai pneumatos agiou plhsjhsetai eti ek koilias mhtros autou
(Luk 1:16) kai pollous twn uiwn israhl epistreyei epi kurion ton jeon autwn
(Luk 1:17) kai autos proeleusetai enwpion autou en pneumati kai dunamei hliou epistreyai kardias paterwn epi tekna kai apeijeis en fronhsei dikaiwn etoimasai kuriw laon kateskeuasmenon
(Luk 1:18) kai eipen zacarias pros ton aggelon kata ti gnwsomai touto egw gar eimi presbuths kai h gunh mou probebhkuia en tais hmerais auths
(Luk 1:19) kai apokrijeis o aggelos eipen autw egw eimi gabrihl o paresthkws enwpion tou jeou kai apestalhn lalhsai pros se kai euaggelisasjai soi tauta
(Luk 1:20) kai idou esh siwpwn kai mh dunamenos lalhsai acri hs hmeras genhtai tauta anj wn ouk episteusas tois logois mou oitines plhrwjhsontai eis ton kairon autwn
(Luk 1:21) kai hn o laos prosdokwn ton zacarian kai ejaumazon en tw cronizein auton en tw naw
(Luk 1:22) exeljwn de ouk hdunato lalhsai autois kai epegnwsan oti optasian ewraken en tw naw kai autos hn dianeuwn autois kai diemenen kwfos
(Luk 1:23) kai egeneto ws eplhsjhsan ai hmerai ths leitourgias autou aphljen eis ton oikon autou
(Luk 1:24) meta de tautas tas hmeras sunelaben elisabet h gunh autou kai periekruben eauthn mhnas pente legousa
(Luk 1:25) oti outws moi pepoihken o kurios en hmerais ais epeiden afelein to oneidos mou en anjrwpois
(Luk 1:26) en de tw mhni tw ektw apestalh o aggelos gabrihl upo tou jeou eis polin ths galilaias h onoma nazaret
(Luk 1:27) pros parjenon memnhsteumenhn andri w onoma iwshf ex oikou dabid kai to onoma ths parjenou mariam
(Luk 1:28) kai eiseljwn o aggelos pros authn eipen caire kecaritwmenh o kurios meta sou euloghmenh su en gunaixin
(Luk 1:29) h de idousa dietaracjh epi tw logw autou kai dielogizeto potapos eih o aspasmos outos
(Luk 1:30) kai eipen o aggelos auth mh fobou mariam eures gar carin para tw jew
(Luk 1:31) kai idou sullhyh en gastri kai texh uion kai kaleseis to onoma autou ihsoun
(Luk 1:32) outos estai megas kai uios uyistou klhjhsetai kai dwsei autw kurios o jeos ton jronon dabid tou patros autou
(Luk 1:33) kai basileusei epi ton oikon iakwb eis tous aiwnas kai ths basileias autou ouk estai telos
(Luk 1:34) eipen de mariam pros ton aggelon pws estai touto epei andra ou ginwskw
(Luk 1:35) kai apokrijeis o aggelos eipen auth pneuma agion epeleusetai epi se kai dunamis uyistou episkiasei soi dio kai to gennwmenon agion klhjhsetai uios jeou
(Luk 1:36) kai idou elisabet h suggenhs sou kai auth suneilhfuia uion en ghra auths kai outos mhn ektos estin auth th kaloumenh steira
(Luk 1:37) oti ouk adunathsei para tw jew pan rhma
(Luk 1:38) eipen de mariam idou h doulh kuriou genoito moi kata to rhma sou kai aphljen ap auths o aggelos
(Luk 1:39) anastasa de mariam en tais hmerais tautais eporeujh eis thn oreinhn meta spoudhs eis polin iouda
(Luk 1:40) kai eishljen eis ton oikon zacariou kai hspasato thn elisabet
(Luk 1:41) kai egeneto ws hkousen h elisabet ton aspasmon ths marias eskirthsen to brefos en th koilia auths kai eplhsjh pneumatos agiou h elisabet
(Luk 1:42) kai anefwnhsen fwnh megalh kai eipen euloghmenh su en gunaixin kai euloghmenos o karpos ths koilias sou
(Luk 1:43) kai pojen moi touto ina eljh h mhthr tou kuriou mou pros me
(Luk 1:44) idou gar ws egeneto h fwnh tou aspasmou sou eis ta wta mou eskirthsen en agalliasei to brefos en th koilia mou
(Luk 1:45) kai makaria h pisteusasa oti estai teleiwsis tois lelalhmenois auth para kuriou
(Luk 1:46) kai eipen mariam megalunei h yuch mou ton kurion
(Luk 1:47) kai hgalliasen to pneuma mou epi tw jew tw swthri mou
(Luk 1:48) oti epebleyen epi thn tapeinwsin ths doulhs autou idou gar apo tou nun makariousin me pasai ai geneai
(Luk 1:49) oti epoihsen moi megaleia o dunatos kai agion to onoma autou
(Luk 1:50) kai to eleos autou eis geneas genewn tois foboumenois auton
(Luk 1:51) epoihsen kratos en bracioni autou dieskorpisen uperhfanous dianoia kardias autwn
(Luk 1:52) kajeilen dunastas apo jronwn kai uywsen tapeinous
(Luk 1:53) peinwntas eneplhsen agajwn kai ploutountas exapesteilen kenous
(Luk 1:54) antelabeto israhl paidos autou mnhsjhnai eleous
(Luk 1:55) kajws elalhsen pros tous pateras hmwn tw abraam kai tw spermati autou eis ton aiwna
(Luk 1:56) emeinen de mariam sun auth wsei mhnas treis kai upestreyen eis ton oikon auths
(Luk 1:57) th de elisabet eplhsjh o cronos tou tekein authn kai egennhsen uion
(Luk 1:58) kai hkousan oi perioikoi kai oi suggeneis auths oti emegalunen kurios to eleos autou met auths kai sunecairon auth
(Luk 1:59) kai egeneto en th ogdoh hmera hljon peritemein to paidion kai ekaloun auto epi tw onomati tou patros autou zacarian
(Luk 1:60) kai apokrijeisa h mhthr autou eipen ouci alla klhjhsetai iwannhs
(Luk 1:61) kai eipon pros authn oti oudeis estin en th suggeneia sou os kaleitai tw onomati toutw
(Luk 1:62) eneneuon de tw patri autou to ti an jeloi kaleisjai auton
(Luk 1:63) kai aithsas pinakidion egrayen legwn iwannhs estin to onoma autou kai ejaumasan pantes
(Luk 1:64) anewcjh de to stoma autou paracrhma kai h glwssa autou kai elalei eulogwn ton jeon
(Luk 1:65) kai egeneto epi pantas fobos tous perioikountas autous kai en olh th oreinh ths ioudaias dielaleito panta ta rhmata tauta
(Luk 1:66) kai ejento pantes oi akousantes en th kardia autwn legontes ti ara to paidion touto estai kai ceir kuriou hn met autou
(Luk 1:67) kai zacarias o pathr autou eplhsjh pneumatos agiou kai proefhteusen legwn
(Luk 1:68) euloghtos kurios o jeos tou israhl oti epeskeyato kai epoihsen lutrwsin tw law autou
(Luk 1:69) kai hgeiren keras swthrias hmin en tw oikw dabid tou paidos autou
(Luk 1:70) kajws elalhsen dia stomatos twn agiwn twn ap aiwnos profhtwn autou
(Luk 1:71) swthrian ex ecjrwn hmwn kai ek ceiros pantwn twn misountwn hmas
(Luk 1:72) poihsai eleos meta twn paterwn hmwn kai mnhsjhnai diajhkhs agias autou
(Luk 1:73) orkon on wmosen pros abraam ton patera hmwn tou dounai hmin
(Luk 1:74) afobws ek ceiros twn ecjrwn hmwn rusjentas latreuein autw
(Luk 1:75) en osiothti kai dikaiosunh enwpion autou pasas tas hmeras ths zwhs hmwn
(Luk 1:76) kai su paidion profhths uyistou klhjhsh proporeush gar pro proswpou kuriou etoimasai odous autou
(Luk 1:77) tou dounai gnwsin swthrias tw law autou en afesei amartiwn autwn
(Luk 1:78) dia splagcna eleous jeou hmwn en ois epeskeyato hmas anatolh ex uyous
(Luk 1:79) epifanai tois en skotei kai skia janatou kajhmenois tou kateujunai tous podas hmwn eis odon eirhnhs
(Luk 1:80) to de paidion huxanen kai ekrataiouto pneumati kai hn en tais erhmois ews hmeras anadeixews autou pros ton israhl
(Luk 2:1) egeneto de en tais hmerais ekeinais exhljen dogma para kaisaros augoustou apografesjai pasan thn oikoumenhn
(Luk 2:2) auth h apografh prwth egeneto hgemoneuontos ths surias kurhniou
(Luk 2:3) kai eporeuonto pantes apografesjai ekastos eis thn idian polin
(Luk 2:4) anebh de kai iwshf apo ths galilaias ek polews nazaret eis thn ioudaian eis polin dabid htis kaleitai bhjleem dia to einai auton ex oikou kai patrias dabid
(Luk 2:5) apograyasjai sun mariam th memnhsteumenh autw gunaiki oush egkuw
(Luk 2:6) egeneto de en tw einai autous ekei eplhsjhsan ai hmerai tou tekein authn
(Luk 2:7) kai eteken ton uion auths ton prwtotokon kai esparganwsen auton kai aneklinen auton en th fatnh dioti ouk hn autois topos en tw katalumati
(Luk 2:8) kai poimenes hsan en th cwra th auth agraulountes kai fulassontes fulakas ths nuktos epi thn poimnhn autwn
(Luk 2:9) kai idou aggelos kuriou epesth autois kai doxa kuriou perielamyen autous kai efobhjhsan fobon megan
(Luk 2:10) kai eipen autois o aggelos mh fobeisje idou gar euaggelizomai umin caran megalhn htis estai panti tw law
(Luk 2:11) oti etecjh umin shmeron swthr os estin cristos kurios en polei dabid
(Luk 2:12) kai touto umin to shmeion eurhsete brefos esparganwmenon keimenon en th fatnh
(Luk 2:13) kai exaifnhs egeneto sun tw aggelw plhjos stratias ouraniou ainountwn ton jeon kai legontwn
(Luk 2:14) doxa en uyistois jew kai epi ghs eirhnh en anjrwpois eudokia
(Luk 2:15) kai egeneto ws aphljon ap autwn eis ton ouranon oi aggeloi kai oi anjrwpoi oi poimenes eipon pros allhlous dieljwmen dh ews bhjleem kai idwmen to rhma touto to gegonos o o kurios egnwrisen hmin
(Luk 2:16) kai hljon speusantes kai aneuron thn te mariam kai ton iwshf kai to brefos keimenon en th fatnh
(Luk 2:17) idontes de diegnwrisan peri tou rhmatos tou lalhjentos autois peri tou paidiou toutou
(Luk 2:18) kai pantes oi akousantes ejaumasan peri twn lalhjentwn upo twn poimenwn pros autous
(Luk 2:19) h de mariam panta sunethrei ta rhmata tauta sumballousa en th kardia auths
(Luk 2:20) kai epestreyan oi poimenes doxazontes kai ainountes ton jeon epi pasin ois hkousan kai eidon kajws elalhjh pros autous
(Luk 2:21) kai ote eplhsjhsan hmerai oktw tou peritemein to paidion kai eklhjh to onoma autou ihsous to klhjen upo tou aggelou pro tou sullhfjhnai auton en th koilia
(Luk 2:22) kai ote eplhsjhsan ai hmerai tou kajarismou autwn kata ton nomon mwsews anhgagon auton eis ierosoluma parasthsai tw kuriw
(Luk 2:23) kajws gegraptai en nomw kuriou oti pan arsen dianoigon mhtran agion tw kuriw klhjhsetai
(Luk 2:24) kai tou dounai jusian kata to eirhmenon en nomw kuriou zeugos trugonwn h duo neossous peristerwn
(Luk 2:25) kai idou hn anjrwpos en ierousalhm w onoma sumewn kai o anjrwpos outos dikaios kai eulabhs prosdecomenos paraklhsin tou israhl kai pneuma agion hn ep auton
(Luk 2:26) kai hn autw kecrhmatismenon upo tou pneumatos tou agiou mh idein janaton prin h idh ton criston kuriou
(Luk 2:27) kai hljen en tw pneumati eis to ieron kai en tw eisagagein tous goneis to paidion ihsoun tou poihsai autous kata to eijismenon tou nomou peri autou
(Luk 2:28) kai autos edexato auto eis tas agkalas autou kai euloghsen ton jeon kai eipen
(Luk 2:29) nun apolueis ton doulon sou despota kata to rhma sou en eirhnh
(Luk 2:30) oti eidon oi ofjalmoi mou to swthrion sou
(Luk 2:31) o htoimasas kata proswpon pantwn twn lawn
(Luk 2:32) fws eis apokaluyin ejnwn kai doxan laou sou israhl
(Luk 2:33) kai hn iwshf kai h mhthr autou jaumazontes epi tois laloumenois peri autou
(Luk 2:34) kai euloghsen autous sumewn kai eipen pros mariam thn mhtera autou idou outos keitai eis ptwsin kai anastasin pollwn en tw israhl kai eis shmeion antilegomenon
(Luk 2:35) kai sou de auths thn yuchn dieleusetai romfaia opws an apokalufjwsin ek pollwn kardiwn dialogismoi
(Luk 2:36) kai hn anna profhtis jugathr fanouhl ek fulhs ashr auth probebhkuia en hmerais pollais zhsasa eth meta andros epta apo ths parjenias auths
(Luk 2:37) kai auth chra ws etwn ogdohkontatessarwn h ouk afistato apo tou ierou nhsteiais kai dehsesin latreuousa nukta kai hmeran
(Luk 2:38) kai auth auth th wra epistasa anjwmologeito tw kuriw kai elalei peri autou pasin tois prosdecomenois lutrwsin en ierousalhm
(Luk 2:39) kai ws etelesan apanta ta kata ton nomon kuriou upestreyan eis thn galilaian eis thn polin autwn nazaret
(Luk 2:40) to de paidion huxanen kai ekrataiouto pneumati plhroumenon sofias kai caris jeou hn ep auto
(Luk 2:41) kai eporeuonto oi goneis autou kat etos eis ierousalhm th eorth tou pasca
(Luk 2:42) kai ote egeneto etwn dwdeka anabantwn autwn eis ierosoluma kata to ejos ths eorths
(Luk 2:43) kai teleiwsantwn tas hmeras en tw upostrefein autous upemeinen ihsous o pais en ierousalhm kai ouk egnw iwshf kai h mhthr autou
(Luk 2:44) nomisantes de auton en th sunodia einai hljon hmeras odon kai anezhtoun auton en tois suggenesin kai en tois gnwstois
(Luk 2:45) kai mh eurontes auton upestreyan eis ierousalhm zhtountes auton
(Luk 2:46) kai egeneto mej hmeras treis euron auton en tw ierw kajezomenon en mesw twn didaskalwn kai akouonta autwn kai eperwtwnta autous
(Luk 2:47) existanto de pantes oi akouontes autou epi th sunesei kai tais apokrisesin autou
(Luk 2:48) kai idontes auton exeplaghsan kai pros auton h mhthr autou eipen teknon ti epoihsas hmin outws idou o pathr sou kagw odunwmenoi ezhtoumen se
(Luk 2:49) kai eipen pros autous ti oti ezhteite me ouk hdeite oti en tois tou patros mou dei einai me
(Luk 2:50) kai autoi ou sunhkan to rhma o elalhsen autois
(Luk 2:51) kai katebh met autwn kai hljen eis nazaret kai hn upotassomenos autois kai h mhthr autou diethrei panta ta rhmata tauta en th kardia auths
(Luk 2:52) kai ihsous proekopten sofia kai hlikia kai cariti para jew kai anjrwpois
(Luk 3:1) en etei de pentekaidekatw ths hgemonias tiberiou kaisaros hgemoneuontos pontiou pilatou ths ioudaias kai tetrarcountos ths galilaias hrwdou filippou de tou adelfou autou tetrarcountos ths itouraias kai tracwnitidos cwras kai lusaniou ths abilhnhs tetrarcountos
(Luk 3:2) ep arcierewn anna kai kaiafa egeneto rhma jeou epi iwannhn ton tou zacariou uion en th erhmw
(Luk 3:3) kai hljen eis pasan thn pericwron tou iordanou khrusswn baptisma metanoias eis afesin amartiwn
(Luk 3:4) ws gegraptai en biblw logwn hsaiou tou profhtou legontos fwnh bowntos en th erhmw etoimasate thn odon kuriou eujeias poieite tas tribous autou
(Luk 3:5) pasa faragx plhrwjhsetai kai pan oros kai bounos tapeinwjhsetai kai estai ta skolia eis eujeian kai ai traceiai eis odous leias
(Luk 3:6) kai oyetai pasa sarx to swthrion tou jeou
(Luk 3:7) elegen oun tois ekporeuomenois oclois baptisjhnai up autou gennhmata ecidnwn tis upedeixen umin fugein apo ths melloushs orghs
(Luk 3:8) poihsate oun karpous axious ths metanoias kai mh arxhsje legein en eautois patera ecomen ton abraam legw gar umin oti dunatai o jeos ek twn lijwn toutwn egeirai tekna tw abraam
(Luk 3:9) hdh de kai h axinh pros thn rizan twn dendrwn keitai pan oun dendron mh poioun karpon kalon ekkoptetai kai eis pur balletai
(Luk 3:10) kai ephrwtwn auton oi ocloi legontes ti oun poihsomen
(Luk 3:11) apokrijeis de legei autois o ecwn duo citwnas metadotw tw mh econti kai o ecwn brwmata omoiws poieitw
(Luk 3:12) hljon de kai telwnai baptisjhnai kai eipon pros auton didaskale ti poihsomen
(Luk 3:13) o de eipen pros autous mhden pleon para to diatetagmenon umin prassete
(Luk 3:14) ephrwtwn de auton kai strateuomenoi legontes kai hmeis ti poihsomen kai eipen pros autous mhdena diaseishte mhde sukofanthshte kai arkeisje tois oywniois umwn
(Luk 3:15) prosdokwntos de tou laou kai dialogizomenwn pantwn en tais kardiais autwn peri tou iwannou mhpote autos eih o cristos
(Luk 3:16) apekrinato o iwannhs apasin legwn egw men udati baptizw umas ercetai de o iscuroteros mou ou ouk eimi ikanos lusai ton imanta twn upodhmatwn autou autos umas baptisei en pneumati agiw kai puri
(Luk 3:17) ou to ptuon en th ceiri autou kai diakajariei thn alwna autou kai sunaxei ton siton eis thn apojhkhn autou to de acuron katakausei puri asbestw
(Luk 3:18) polla men oun kai etera parakalwn euhggelizeto ton laon
(Luk 3:19) o de hrwdhs o tetrarchs elegcomenos up autou peri hrwdiados ths gunaikos filippou tou adelfou autou kai peri pantwn wn epoihsen ponhrwn o hrwdhs
(Luk 3:20) prosejhken kai touto epi pasin kai katekleisen ton iwannhn en th fulakh
(Luk 3:21) egeneto de en tw baptisjhnai apanta ton laon kai ihsou baptisjentos kai proseucomenou anewcjhnai ton ouranon
(Luk 3:22) kai katabhnai to pneuma to agion swmatikw eidei wsei peristeran ep auton kai fwnhn ex ouranou genesjai legousan su ei o uios mou o agaphtos en soi hudokhsa
(Luk 3:23) kai autos hn o ihsous wsei etwn triakonta arcomenos wn ws enomizeto uios iwshf tou hli
(Luk 3:24) tou matjat tou leui tou melci tou ianna tou iwshf
(Luk 3:25) tou mattajiou tou amws tou naoum tou esli tou naggai
(Luk 3:26) tou maaj tou mattajiou tou semei tou iwshf tou iouda
(Luk 3:27) tou iwanna tou rhsa tou zorobabel tou salajihl tou nhri
(Luk 3:28) tou melci tou addi tou kwsam tou elmwdam tou hr
(Luk 3:29) tou iwsh tou eliezer tou iwreim tou matjat tou leui
(Luk 3:30) tou sumewn tou iouda tou iwshf tou iwnan tou eliakeim
(Luk 3:31) tou melea tou mainan tou mattaja tou najan tou dabid
(Luk 3:32) tou iessai tou wbhd tou booz tou salmwn tou naasswn
(Luk 3:33) tou aminadab tou aram tou esrwm tou fares tou iouda
(Luk 3:34) tou iakwb tou isaak tou abraam tou jara tou nacwr
(Luk 3:35) tou sarouc tou ragau tou falek tou eber tou sala
(Luk 3:36) tou kainan tou arfaxad tou shm tou nwe tou lamec
(Luk 3:37) tou majousala tou enwc tou iared tou malelehl tou kainan
(Luk 3:38) tou enws tou shj tou adam tou jeou
(Luk 4:1) ihsous de pneumatos agiou plhrhs upestreyen apo tou iordanou kai hgeto en tw pneumati eis thn erhmon
(Luk 4:2) hmeras tessarakonta peirazomenos upo tou diabolou kai ouk efagen ouden en tais hmerais ekeinais kai suntelesjeiswn autwn usteron epeinasen
(Luk 4:3) kai eipen autw o diabolos ei uios ei tou jeou eipe tw lijw toutw ina genhtai artos
(Luk 4:4) kai apekrijh ihsous pros auton legwn gegraptai oti ouk ep artw monw zhsetai o anjrwpos all epi panti rhmati jeou
(Luk 4:5) kai anagagwn auton o diabolos eis oros uyhlon edeixen autw pasas tas basileias ths oikoumenhs en stigmh cronou
(Luk 4:6) kai eipen autw o diabolos soi dwsw thn exousian tauthn apasan kai thn doxan autwn oti emoi paradedotai kai w ean jelw didwmi authn
(Luk 4:7) su oun ean proskunhshs enwpion mou estai sou panta
(Luk 4:8) kai apokrijeis autw eipen o ihsous upage opisw mou satana gegraptai gar proskunhseis kurion ton jeon sou kai autw monw latreuseis
(Luk 4:9) kai hgagen auton eis ierousalhm kai esthsen auton epi to pterugion tou ierou kai eipen autw ei o uios ei tou jeou bale seauton enteujen katw
(Luk 4:10) gegraptai gar oti tois aggelois autou enteleitai peri sou tou diafulaxai se
(Luk 4:11) kai oti epi ceirwn arousin se mhpote proskoyhs pros lijon ton poda sou
(Luk 4:12) kai apokrijeis eipen autw o ihsous oti eirhtai ouk ekpeiraseis kurion ton jeon sou
(Luk 4:13) kai suntelesas panta peirasmon o diabolos apesth ap autou acri kairou
(Luk 4:14) kai upestreyen o ihsous en th dunamei tou pneumatos eis thn galilaian kai fhmh exhljen kaj olhs ths pericwrou peri autou
(Luk 4:15) kai autos edidasken en tais sunagwgais autwn doxazomenos upo pantwn
(Luk 4:16) kai hljen eis thn nazaret ou hn tejrammenos kai eishljen kata to eiwjos autw en th hmera twn sabbatwn eis thn sunagwghn kai anesth anagnwnai
(Luk 4:17) kai epedojh autw biblion hsaiou tou profhtou kai anaptuxas to biblion euren ton topon ou hn gegrammenon
(Luk 4:18) pneuma kuriou ep eme ou eneken ecrisen me euaggelizesjai ptwcois apestalken me iasasjai tous suntetrimmenous thn kardian khruxai aicmalwtois afesin kai tuflois anableyin aposteilai tejrausmenous en afesei
(Luk 4:19) khruxai eniauton kuriou dekton
(Luk 4:20) kai ptuxas to biblion apodous tw uphreth ekajisen kai pantwn en th sunagwgh oi ofjalmoi hsan atenizontes autw
(Luk 4:21) hrxato de legein pros autous oti shmeron peplhrwtai h grafh auth en tois wsin umwn
(Luk 4:22) kai pantes emarturoun autw kai ejaumazon epi tois logois ths caritos tois ekporeuomenois ek tou stomatos autou kai elegon ouc outos estin o uios iwshf
(Luk 4:23) kai eipen pros autous pantws ereite moi thn parabolhn tauthn iatre jerapeuson seauton osa hkousamen genomena en th kapernaoum poihson kai wde en th patridi sou
(Luk 4:24) eipen de amhn legw umin oti oudeis profhths dektos estin en th patridi autou
(Luk 4:25) ep alhjeias de legw umin pollai chrai hsan en tais hmerais hliou en tw israhl ote ekleisjh o ouranos epi eth tria kai mhnas ex ws egeneto limos megas epi pasan thn ghn
(Luk 4:26) kai pros oudemian autwn epemfjh hlias ei mh eis sarepta ths sidwnos pros gunaika chran
(Luk 4:27) kai polloi leproi hsan epi elissaiou tou profhtou en tw israhl kai oudeis autwn ekajarisjh ei mh neeman o suros
(Luk 4:28) kai eplhsjhsan pantes jumou en th sunagwgh akouontes tauta
(Luk 4:29) kai anastantes exebalon auton exw ths polews kai hgagon auton ews ths ofruos tou orous ef ou h polis autwn wkodomhto eis to katakrhmnisai auton
(Luk 4:30) autos de dieljwn dia mesou autwn eporeueto
(Luk 4:31) kai kathljen eis kapernaoum polin ths galilaias kai hn didaskwn autous en tois sabbasin
(Luk 4:32) kai exeplhssonto epi th didach autou oti en exousia hn o logos autou
(Luk 4:33) kai en th sunagwgh hn anjrwpos ecwn pneuma daimoniou akajartou kai anekraxen fwnh megalh
(Luk 4:34) legwn ea ti hmin kai soi ihsou nazarhne hljes apolesai hmas oida se tis ei o agios tou jeou
(Luk 4:35) kai epetimhsen autw o ihsous legwn fimwjhti kai exelje ex autou kai riyan auton to daimonion eis to meson exhljen ap autou mhden blayan auton
(Luk 4:36) kai egeneto jambos epi pantas kai sunelaloun pros allhlous legontes tis o logos outos oti en exousia kai dunamei epitassei tois akajartois pneumasin kai exercontai
(Luk 4:37) kai exeporeueto hcos peri autou eis panta topon ths pericwrou
(Luk 4:38) anastas de ek ths sunagwghs eishljen eis thn oikian simwnos h penjera de tou simwnos hn sunecomenh puretw megalw kai hrwthsan auton peri auths
(Luk 4:39) kai epistas epanw auths epetimhsen tw puretw kai afhken authn paracrhma de anastasa dihkonei autois
(Luk 4:40) dunontos de tou hliou pantes osoi eicon asjenountas nosois poikilais hgagon autous pros auton o de eni ekastw autwn tas ceiras epijeis ejerapeusen autous
(Luk 4:41) exhrceto de kai daimonia apo pollwn krazonta kai legonta oti su ei o cristos o uios tou jeou kai epitimwn ouk eia auta lalein oti hdeisan ton criston auton einai
(Luk 4:42) genomenhs de hmeras exeljwn eporeujh eis erhmon topon kai oi ocloi ezhtoun auton kai hljon ews autou kai kateicon auton tou mh poreuesjai ap autwn
(Luk 4:43) o de eipen pros autous oti kai tais eterais polesin euaggelisasjai me dei thn basileian tou jeou oti eis touto apestalmai
(Luk 4:44) kai hn khrusswn en tais sunagwgais ths galilaias
(Luk 5:1) egeneto de en tw ton oclon epikeisjai autw tou akouein ton logon tou jeou kai autos hn estws para thn limnhn gennhsaret
(Luk 5:2) kai eiden duo ploia estwta para thn limnhn oi de alieis apobantes ap autwn apeplunan ta diktua
(Luk 5:3) embas de eis en twn ploiwn o hn tou simwnos hrwthsen auton apo ths ghs epanagagein oligon kai kajisas edidasken ek tou ploiou tous oclous
(Luk 5:4) ws de epausato lalwn eipen pros ton simwna epanagage eis to bajos kai calasate ta diktua umwn eis agran
(Luk 5:5) kai apokrijeis o simwn eipen autw epistata di olhs ths nuktos kopiasantes ouden elabomen epi de tw rhmati sou calasw to diktuon
(Luk 5:6) kai touto poihsantes sunekleisan icjuwn plhjos polu dierrhgnuto de to diktuon autwn
(Luk 5:7) kai kateneusan tois metocois tois en tw eterw ploiw tou eljontas sullabesjai autois kai hljon kai eplhsan amfotera ta ploia wste bujizesjai auta
(Luk 5:8) idwn de simwn petros prosepesen tois gonasin tou ihsou legwn exelje ap emou oti anhr amartwlos eimi kurie
(Luk 5:9) jambos gar periescen auton kai pantas tous sun autw epi th agra twn icjuwn h sunelabon
(Luk 5:10) omoiws de kai iakwbon kai iwannhn uious zebedaiou oi hsan koinwnoi tw simwni kai eipen pros ton simwna o ihsous mh fobou apo tou nun anjrwpous esh zwgrwn
(Luk 5:11) kai katagagontes ta ploia epi thn ghn afentes apanta hkoloujhsan autw
(Luk 5:12) kai egeneto en tw einai auton en mia twn polewn kai idou anhr plhrhs lepras kai idwn ton ihsoun peswn epi proswpon edehjh autou legwn kurie ean jelhs dunasai me kajarisai
(Luk 5:13) kai ekteinas thn ceira hyato autou eipwn jelw kajarisjhti kai eujews h lepra aphljen ap autou
(Luk 5:14) kai autos parhggeilen autw mhdeni eipein alla apeljwn deixon seauton tw ierei kai prosenegke peri tou kajarismou sou kajws prosetaxen mwshs eis marturion autois
(Luk 5:15) dihrceto de mallon o logos peri autou kai sunhrconto ocloi polloi akouein kai jerapeuesjai up autou apo twn asjeneiwn autwn
(Luk 5:16) autos de hn upocwrwn en tais erhmois kai proseucomenos
(Luk 5:17) kai egeneto en mia twn hmerwn kai autos hn didaskwn kai hsan kajhmenoi farisaioi kai nomodidaskaloi oi hsan elhlujotes ek pashs kwmhs ths galilaias kai ioudaias kai ierousalhm kai dunamis kuriou hn eis to iasjai autous
(Luk 5:18) kai idou andres ferontes epi klinhs anjrwpon os hn paralelumenos kai ezhtoun auton eisenegkein kai jeinai enwpion autou
(Luk 5:19) kai mh eurontes dia poias eisenegkwsin auton dia ton oclon anabantes epi to dwma dia twn keramwn kajhkan auton sun tw klinidiw eis to meson emprosjen tou ihsou
(Luk 5:20) kai idwn thn pistin autwn eipen autw anjrwpe afewntai soi ai amartiai sou
(Luk 5:21) kai hrxanto dialogizesjai oi grammateis kai oi farisaioi legontes tis estin outos os lalei blasfhmias tis dunatai afienai amartias ei mh monos o jeos
(Luk 5:22) epignous de o ihsous tous dialogismous autwn apokrijeis eipen pros autous ti dialogizesje en tais kardiais umwn
(Luk 5:23) ti estin eukopwteron eipein afewntai soi ai amartiai sou h eipein egeirai kai peripatei
(Luk 5:24) ina de eidhte oti exousian ecei o uios tou anjrwpou epi ths ghs afienai amartias eipen tw paralelumenw soi legw egeirai kai aras to klinidion sou poreuou eis ton oikon sou
(Luk 5:25) kai paracrhma anastas enwpion autwn aras ef w katekeito aphljen eis ton oikon autou doxazwn ton jeon
(Luk 5:26) kai ekstasis elaben apantas kai edoxazon ton jeon kai eplhsjhsan fobou legontes oti eidomen paradoxa shmeron
(Luk 5:27) kai meta tauta exhljen kai ejeasato telwnhn onomati leuin kajhmenon epi to telwnion kai eipen autw akoloujei moi
(Luk 5:28) kai katalipwn apanta anastas hkoloujhsen autw
(Luk 5:29) kai epoihsen dochn megalhn o leuis autw en th oikia autou kai hn oclos telwnwn polus kai allwn oi hsan met autwn katakeimenoi
(Luk 5:30) kai egogguzon oi grammateis autwn kai oi farisaioi pros tous majhtas autou legontes diati meta telwnwn kai amartwlwn esjiete kai pinete
(Luk 5:31) kai apokrijeis o ihsous eipen pros autous ou creian ecousin oi ugiainontes iatrou all oi kakws econtes
(Luk 5:32) ouk elhluja kalesai dikaious alla amartwlous eis metanoian
(Luk 5:33) oi de eipon pros auton diati oi majhtai iwannou nhsteuousin pukna kai dehseis poiountai omoiws kai oi twn farisaiwn oi de soi esjiousin kai pinousin
(Luk 5:34) o de eipen pros autous mh dunasje tous uious tou numfwnos en w o numfios met autwn estin poihsai nhsteuein
(Luk 5:35) eleusontai de hmerai kai otan aparjh ap autwn o numfios tote nhsteusousin en ekeinais tais hmerais
(Luk 5:36) elegen de kai parabolhn pros autous oti oudeis epiblhma imatiou kainou epiballei epi imation palaion ei de mhge kai to kainon scizei kai tw palaiw ou sumfwnei epiblhma to apo tou kainou
(Luk 5:37) kai oudeis ballei oinon neon eis askous palaious ei de mhge rhxei o neos oinos tous askous kai autos ekcujhsetai kai oi askoi apolountai
(Luk 5:38) alla oinon neon eis askous kainous blhteon kai amfoteroi sunthrountai
(Luk 5:39) kai oudeis piwn palaion eujews jelei neon legei gar o palaios crhstoteros estin
(Luk 6:1) egeneto de en sabbatw deuteroprwtw diaporeuesjai auton dia twn sporimwn kai etillon oi majhtai autou tous stacuas kai hsjion ywcontes tais cersin
(Luk 6:2) tines de twn farisaiwn eipon autois ti poieite o ouk exestin poiein en tois sabbasin
(Luk 6:3) kai apokrijeis pros autous eipen o ihsous oude touto anegnwte o epoihsen dabid opote epeinasen autos kai oi met autou ontes
(Luk 6:4) ws eishljen eis ton oikon tou jeou kai tous artous ths projesews elaben kai efagen kai edwken kai tois met autou ous ouk exestin fagein ei mh monous tous iereis
(Luk 6:5) kai elegen autois oti kurios estin o uios tou anjrwpou kai tou sabbatou
(Luk 6:6) egeneto de kai en eterw sabbatw eiseljein auton eis thn sunagwghn kai didaskein kai hn ekei anjrwpos kai h ceir autou h dexia hn xhra
(Luk 6:7) parethroun de auton oi grammateis kai oi farisaioi ei en tw sabbatw jerapeusei ina eurwsin kathgorian autou
(Luk 6:8) autos de hdei tous dialogismous autwn kai eipen tw anjrwpw tw xhran econti thn ceira egeirai kai sthji eis to meson o de anastas esth
(Luk 6:9) eipen oun o ihsous pros autous eperwthsw umas ti exestin tois sabbasin agajopoihsai h kakopoihsai yuchn swsai h apolesai
(Luk 6:10) kai peribleyamenos pantas autous eipen tw anjrwpw ekteinon thn ceira sou o de epoihsen outws kai apokatestajh h ceir autou ugihs ws h allh
(Luk 6:11) autoi de eplhsjhsan anoias kai dielaloun pros allhlous ti an poihseian tw ihsou
(Luk 6:12) egeneto de en tais hmerais tautais exhljen eis to oros proseuxasjai kai hn dianuktereuwn en th proseuch tou jeou
(Luk 6:13) kai ote egeneto hmera prosefwnhsen tous majhtas autou kai eklexamenos ap autwn dwdeka ous kai apostolous wnomasen
(Luk 6:14) simwna on kai wnomasen petron kai andrean ton adelfon autou iakwbon kai iwannhn filippon kai barjolomaion
(Luk 6:15) matjaion kai jwman iakwbon ton tou alfaiou kai simwna ton kaloumenon zhlwthn
(Luk 6:16) ioudan iakwbou kai ioudan iskariwthn os kai egeneto prodoths
(Luk 6:17) kai katabas met autwn esth epi topou pedinou kai oclos majhtwn autou kai plhjos polu tou laou apo pashs ths ioudaias kai ierousalhm kai ths paraliou turou kai sidwnos oi hljon akousai autou kai iajhnai apo twn noswn autwn
(Luk 6:18) kai oi ocloumenoi upo pneumatwn akajartwn kai ejerapeuonto
(Luk 6:19) kai pas o oclos ezhtei aptesjai autou oti dunamis par autou exhrceto kai iato pantas
(Luk 6:20) kai autos eparas tous ofjalmous autou eis tous majhtas autou elegen makarioi oi ptwcoi oti umetera estin h basileia tou jeou
(Luk 6:21) makarioi oi peinwntes nun oti cortasjhsesje makarioi oi klaiontes nun oti gelasete
(Luk 6:22) makarioi este otan mishswsin umas oi anjrwpoi kai otan aforiswsin umas kai oneidiswsin kai ekbalwsin to onoma umwn ws ponhron eneka tou uiou tou anjrwpou
(Luk 6:23) cairete en ekeinh th hmera kai skirthsate idou gar o misjos umwn polus en tw ouranw kata tauta gar epoioun tois profhtais oi pateres autwn
(Luk 6:24) plhn ouai umin tois plousiois oti apecete thn paraklhsin umwn
(Luk 6:25) ouai umin oi empeplhsmenoi oti peinasete ouai umin oi gelwntes nun oti penjhsete kai klausete
(Luk 6:26) ouai umin otan kalws umas eipwsin pantes oi anjrwpoi kata tauta gar epoioun tois yeudoprofhtais oi pateres autwn
(Luk 6:27) all umin legw tois akouousin agapate tous ecjrous umwn kalws poieite tois misousin umas
(Luk 6:28) eulogeite tous katarwmenous umin kai proseucesje uper twn ephreazontwn umas
(Luk 6:29) tw tuptonti se epi thn siagona parece kai thn allhn kai apo tou airontos sou to imation kai ton citwna mh kwlushs
(Luk 6:30) panti de tw aitounti se didou kai apo tou airontos ta sa mh apaitei
(Luk 6:31) kai kajws jelete ina poiwsin umin oi anjrwpoi kai umeis poieite autois omoiws
(Luk 6:32) kai ei agapate tous agapwntas umas poia umin caris estin kai gar oi amartwloi tous agapwntas autous agapwsin
(Luk 6:33) kai ean agajopoihte tous agajopoiountas umas poia umin caris estin kai gar oi amartwloi to auto poiousin
(Luk 6:34) kai ean daneizhte par wn elpizete apolabein poia umin caris estin kai gar oi amartwloi amartwlois daneizousin ina apolabwsin ta isa
(Luk 6:35) plhn agapate tous ecjrous umwn kai agajopoieite kai daneizete mhden apelpizontes kai estai o misjos umwn polus kai esesje uioi tou uyistou oti autos crhstos estin epi tous acaristous kai ponhrous
(Luk 6:36) ginesje oun oiktirmones kajws kai o pathr umwn oiktirmwn estin
(Luk 6:37) kai mh krinete kai ou mh krijhte mh katadikazete kai ou mh katadikasjhte apoluete kai apolujhsesje
(Luk 6:38) didote kai dojhsetai umin metron kalon pepiesmenon kai sesaleumenon kai uperekcunomenon dwsousin eis ton kolpon umwn tw gar autw metrw w metreite antimetrhjhsetai umin
(Luk 6:39) eipen de parabolhn autois mhti dunatai tuflos tuflon odhgein ouci amfoteroi eis bojunon pesountai
(Luk 6:40) ouk estin majhths uper ton didaskalon autou kathrtismenos de pas estai ws o didaskalos autou
(Luk 6:41) ti de blepeis to karfos to en tw ofjalmw tou adelfou sou thn de dokon thn en tw idiw ofjalmw ou katanoeis
(Luk 6:42) h pws dunasai legein tw adelfw sou adelfe afes ekbalw to karfos to en tw ofjalmw sou autos thn en tw ofjalmw sou dokon ou blepwn upokrita ekbale prwton thn dokon ek tou ofjalmou sou kai tote diableyeis ekbalein to karfos to en tw ofjalmw tou adelfou sou
(Luk 6:43) ou gar estin dendron kalon poioun karpon sapron oude dendron sapron poioun karpon kalon
(Luk 6:44) ekaston gar dendron ek tou idiou karpou ginwsketai ou gar ex akanjwn sullegousin suka oude ek batou trugwsin stafulhn
(Luk 6:45) o agajos anjrwpos ek tou agajou jhsaurou ths kardias autou proferei to agajon kai o ponhros anjrwpos ek tou ponhrou jhsaurou ths kardias autou proferei to ponhron ek gar tou perisseumatos ths kardias lalei to stoma autou
(Luk 6:46) ti de me kaleite kurie kurie kai ou poieite a legw
(Luk 6:47) pas o ercomenos pros me kai akouwn mou twn logwn kai poiwn autous upodeixw umin tini estin omoios
(Luk 6:48) omoios estin anjrwpw oikodomounti oikian os eskayen kai ebajunen kai ejhken jemelion epi thn petran plhmmuras de genomenhs proserrhxen o potamos th oikia ekeinh kai ouk iscusen saleusai authn tejemeliwto gar epi thn petran
(Luk 6:49) o de akousas kai mh poihsas omoios estin anjrwpw oikodomhsanti oikian epi thn ghn cwris jemeliou h proserrhxen o potamos kai eujews epesen kai egeneto to rhgma ths oikias ekeinhs mega
(Luk 7:1) epei de eplhrwsen panta ta rhmata autou eis tas akoas tou laou eishljen eis kapernaoum
(Luk 7:2) ekatontarcou de tinos doulos kakws ecwn hmellen teleutan os hn autw entimos
(Luk 7:3) akousas de peri tou ihsou apesteilen pros auton presbuterous twn ioudaiwn erwtwn auton opws eljwn diaswsh ton doulon autou
(Luk 7:4) oi de paragenomenoi pros ton ihsoun parekaloun auton spoudaiws legontes oti axios estin w parexei touto
(Luk 7:5) agapa gar to ejnos hmwn kai thn sunagwghn autos wkodomhsen hmin
(Luk 7:6) o de ihsous eporeueto sun autois hdh de autou ou makran apecontos apo ths oikias epemyen pros auton o ekatontarcos filous legwn autw kurie mh skullou ou gar eimi ikanos ina upo thn steghn mou eiseljhs
(Luk 7:7) dio oude emauton hxiwsa pros se eljein alla eipe logw kai iajhsetai o pais mou
(Luk 7:8) kai gar egw anjrwpos eimi upo exousian tassomenos ecwn up emauton stratiwtas kai legw toutw poreujhti kai poreuetai kai allw ercou kai ercetai kai tw doulw mou poihson touto kai poiei
(Luk 7:9) akousas de tauta o ihsous ejaumasen auton kai strafeis tw akoloujounti autw oclw eipen legw umin oude en tw israhl tosauthn pistin euron
(Luk 7:10) kai upostreyantes oi pemfjentes eis ton oikon euron ton asjenounta doulon ugiainonta
(Luk 7:11) kai egeneto en th exhs eporeueto eis polin kaloumenhn nain kai suneporeuonto autw oi majhtai autou ikanoi kai oclos polus
(Luk 7:12) ws de hggisen th pulh ths polews kai idou exekomizeto tejnhkws uios monogenhs th mhtri autou kai auth hn chra kai oclos ths polews ikanos sun auth
(Luk 7:13) kai idwn authn o kurios esplagcnisjh ep auth kai eipen auth mh klaie
(Luk 7:14) kai proseljwn hyato ths sorou oi de bastazontes esthsan kai eipen neaniske soi legw egerjhti
(Luk 7:15) kai anekajisen o nekros kai hrxato lalein kai edwken auton th mhtri autou
(Luk 7:16) elaben de fobos apantas kai edoxazon ton jeon legontes oti profhths megas eghgertai en hmin kai oti epeskeyato o jeos ton laon autou
(Luk 7:17) kai exhljen o logos outos en olh th ioudaia peri autou kai en pash th pericwrw
(Luk 7:18) kai aphggeilan iwannh oi majhtai autou peri pantwn toutwn
(Luk 7:19) kai proskalesamenos duo tinas twn majhtwn autou o iwannhs epemyen pros ton ihsoun legwn su ei o ercomenos h allon prosdokwmen
(Luk 7:20) paragenomenoi de pros auton oi andres eipon iwannhs o baptisths apestalken hmas pros se legwn su ei o ercomenos h allon prosdokwmen
(Luk 7:21) en auth de th wra ejerapeusen pollous apo noswn kai mastigwn kai pneumatwn ponhrwn kai tuflois pollois ecarisato to blepein
(Luk 7:22) kai apokrijeis o ihsous eipen autois poreujentes apaggeilate iwannh a eidete kai hkousate oti tufloi anablepousin cwloi peripatousin leproi kajarizontai kwfoi akouousin nekroi egeirontai ptwcoi euaggelizontai
(Luk 7:23) kai makarios estin os ean mh skandalisjh en emoi
(Luk 7:24) apeljontwn de twn aggelwn iwannou hrxato legein pros tous oclous peri iwannou ti exelhlujate eis thn erhmon jeasasjai kalamon upo anemou saleuomenon
(Luk 7:25) alla ti exelhlujate idein anjrwpon en malakois imatiois hmfiesmenon idou oi en imatismw endoxw kai trufh uparcontes en tois basileiois eisin
(Luk 7:26) alla ti exelhlujate idein profhthn nai legw umin kai perissoteron profhtou
(Luk 7:27) outos estin peri ou gegraptai idou egw apostellw ton aggelon mou pro proswpou sou os kataskeuasei thn odon sou emprosjen sou
(Luk 7:28) legw gar umin meizwn en gennhtois gunaikwn profhths iwannou tou baptistou oudeis estin o de mikroteros en th basileia tou jeou meizwn autou estin
(Luk 7:29) kai pas o laos akousas kai oi telwnai edikaiwsan ton jeon baptisjentes to baptisma iwannou
(Luk 7:30) oi de farisaioi kai oi nomikoi thn boulhn tou jeou hjethsan eis eautous mh baptisjentes up autou
(Luk 7:31) eipen de o kurios tini oun omoiwsw tous anjrwpous ths geneas tauths kai tini eisin omoioi
(Luk 7:32) omoioi eisin paidiois tois en agora kajhmenois kai prosfwnousin allhlois kai legousin hulhsamen umin kai ouk wrchsasje ejrhnhsamen umin kai ouk eklausate
(Luk 7:33) elhlujen gar iwannhs o baptisths mhte arton esjiwn mhte oinon pinwn kai legete daimonion ecei
(Luk 7:34) elhlujen o uios tou anjrwpou esjiwn kai pinwn kai legete idou anjrwpos fagos kai oinopoths telwnwn filos kai amartwlwn
(Luk 7:35) kai edikaiwjh h sofia apo twn teknwn auths pantwn
(Luk 7:36) hrwta de tis auton twn farisaiwn ina fagh met autou kai eiseljwn eis thn oikian tou farisaiou aneklijh
(Luk 7:37) kai idou gunh en th polei htis hn amartwlos epignousa oti anakeitai en th oikia tou farisaiou komisasa alabastron murou
(Luk 7:38) kai stasa para tous podas autou opisw klaiousa hrxato brecein tous podas autou tois dakrusin kai tais jrixin ths kefalhs auths exemassen kai katefilei tous podas autou kai hleifen tw murw
(Luk 7:39) idwn de o farisaios o kalesas auton eipen en eautw legwn outos ei hn profhths eginwsken an tis kai potaph h gunh htis aptetai autou oti amartwlos estin
(Luk 7:40) kai apokrijeis o ihsous eipen pros auton simwn ecw soi ti eipein o de fhsin didaskale eipe
(Luk 7:41) duo crewfeiletai hsan daneisth tini o eis wfeilen dhnaria pentakosia o de eteros penthkonta
(Luk 7:42) mh econtwn de autwn apodounai amfoterois ecarisato tis oun autwn eipe pleion auton agaphsei
(Luk 7:43) apokrijeis de o simwn eipen upolambanw oti w to pleion ecarisato o de eipen autw orjws ekrinas
(Luk 7:44) kai strafeis pros thn gunaika tw simwni efh blepeis tauthn thn gunaika eishljon sou eis thn oikian udwr epi tous podas mou ouk edwkas auth de tois dakrusin ebrexen mou tous podas kai tais jrixin ths kefalhs auths exemaxen
(Luk 7:45) filhma moi ouk edwkas auth de af hs eishljon ou dielipen katafilousa mou tous podas
(Luk 7:46) elaiw thn kefalhn mou ouk hleiyas auth de murw hleiyen mou tous podas
(Luk 7:47) ou carin legw soi afewntai ai amartiai auths ai pollai oti hgaphsen polu w de oligon afietai oligon agapa
(Luk 7:48) eipen de auth afewntai sou ai amartiai
(Luk 7:49) kai hrxanto oi sunanakeimenoi legein en eautois tis outos estin os kai amartias afihsin
(Luk 7:50) eipen de pros thn gunaika h pistis sou seswken se poreuou eis eirhnhn
(Luk 8:1) kai egeneto en tw kajexhs kai autos diwdeuen kata polin kai kwmhn khrusswn kai euaggelizomenos thn basileian tou jeou kai oi dwdeka sun autw
(Luk 8:2) kai gunaikes tines ai hsan tejerapeumenai apo pneumatwn ponhrwn kai asjeneiwn maria h kaloumenh magdalhnh af hs daimonia epta exelhlujei
(Luk 8:3) kai iwanna gunh couza epitropou hrwdou kai sousanna kai eterai pollai aitines dihkonoun autw apo twn uparcontwn autais
(Luk 8:4) suniontos de oclou pollou kai twn kata polin epiporeuomenwn pros auton eipen dia parabolhs
(Luk 8:5) exhljen o speirwn tou speirai ton sporon autou kai en tw speirein auton o men epesen para thn odon kai katepathjh kai ta peteina tou ouranou katefagen auto
(Luk 8:6) kai eteron epesen epi thn petran kai fuen exhranjh dia to mh ecein ikmada
(Luk 8:7) kai eteron epesen en mesw twn akanjwn kai sumfueisai ai akanjai apepnixan auto
(Luk 8:8) kai eteron epesen epi thn ghn thn agajhn kai fuen epoihsen karpon ekatontaplasiona tauta legwn efwnei o ecwn wta akouein akouetw
(Luk 8:9) ephrwtwn de auton oi majhtai autou legontes tis eih h parabolh auth
(Luk 8:10) o de eipen umin dedotai gnwnai ta musthria ths basileias tou jeou tois de loipois en parabolais ina blepontes mh blepwsin kai akouontes mh suniwsin
(Luk 8:11) estin de auth h parabolh o sporos estin o logos tou jeou
(Luk 8:12) oi de para thn odon eisin oi akouontes eita ercetai o diabolos kai airei ton logon apo ths kardias autwn ina mh pisteusantes swjwsin
(Luk 8:13) oi de epi ths petras oi otan akouswsin meta caras decontai ton logon kai outoi rizan ouk ecousin oi pros kairon pisteuousin kai en kairw peirasmou afistantai
(Luk 8:14) to de eis tas akanjas peson outoi eisin oi akousantes kai upo merimnwn kai ploutou kai hdonwn tou biou poreuomenoi sumpnigontai kai ou telesforousin
(Luk 8:15) to de en th kalh gh outoi eisin oitines en kardia kalh kai agajh akousantes ton logon katecousin kai karpoforousin en upomonh
(Luk 8:16) oudeis de lucnon ayas kaluptei auton skeuei h upokatw klinhs tijhsin all epi lucnias epitijhsin ina oi eisporeuomenoi blepwsin to fws
(Luk 8:17) ou gar estin krupton o ou faneron genhsetai oude apokrufon o ou gnwsjhsetai kai eis faneron eljh
(Luk 8:18) blepete oun pws akouete os gar an ech dojhsetai autw kai os an mh ech kai o dokei ecein arjhsetai ap autou
(Luk 8:19) paregenonto de pros auton h mhthr kai oi adelfoi autou kai ouk hdunanto suntucein autw dia ton oclon
(Luk 8:20) kai aphggelh autw legontwn h mhthr sou kai oi adelfoi sou esthkasin exw idein se jelontes
(Luk 8:21) o de apokrijeis eipen pros autous mhthr mou kai adelfoi mou outoi eisin oi ton logon tou jeou akouontes kai poiountes auton
(Luk 8:22) kai egeneto en mia twn hmerwn kai autos enebh eis ploion kai oi majhtai autou kai eipen pros autous dieljwmen eis to peran ths limnhs kai anhcjhsan
(Luk 8:23) pleontwn de autwn afupnwsen kai katebh lailay anemou eis thn limnhn kai suneplhrounto kai ekinduneuon
(Luk 8:24) proseljontes de dihgeiran auton legontes epistata epistata apollumeja o de egerjeis epetimhsen tw anemw kai tw kludwni tou udatos kai epausanto kai egeneto galhnh
(Luk 8:25) eipen de autois pou estin h pistis umwn fobhjentes de ejaumasan legontes pros allhlous tis ara outos estin oti kai tois anemois epitassei kai tw udati kai upakouousin autw
(Luk 8:26) kai katepleusan eis thn cwran twn gadarhnwn htis estin antiperan ths galilaias
(Luk 8:27) exeljonti de autw epi thn ghn uphnthsen autw anhr tis ek ths polews os eicen daimonia ek cronwn ikanwn kai imation ouk enedidusketo kai en oikia ouk emenen all en tois mnhmasin
(Luk 8:28) idwn de ton ihsoun kai anakraxas prosepesen autw kai fwnh megalh eipen ti emoi kai soi ihsou uie tou jeou tou uyistou deomai sou mh me basanishs
(Luk 8:29) parhggellen gar tw pneumati tw akajartw exeljein apo tou anjrwpou pollois gar cronois sunhrpakei auton kai edesmeito alusesin kai pedais fulassomenos kai diarrhsswn ta desma hlauneto upo tou daimonos eis tas erhmous
(Luk 8:30) ephrwthsen de auton o ihsous legwn ti soi estin onoma o de eipen legewn oti daimonia polla eishljen eis auton
(Luk 8:31) kai parekalei auton ina mh epitaxh autois eis thn abusson apeljein
(Luk 8:32) hn de ekei agelh coirwn ikanwn boskomenwn en tw orei kai parekaloun auton ina epitreyh autois eis ekeinous eiseljein kai epetreyen autois
(Luk 8:33) exeljonta de ta daimonia apo tou anjrwpou eishljen eis tous coirous kai wrmhsen h agelh kata tou krhmnou eis thn limnhn kai apepnigh
(Luk 8:34) idontes de oi boskontes to gegenhmenon efugon kai apeljontes aphggeilan eis thn polin kai eis tous agrous
(Luk 8:35) exhljon de idein to gegonos kai hljon pros ton ihsoun kai euron kajhmenon ton anjrwpon af ou ta daimonia exelhlujei imatismenon kai swfronounta para tous podas tou ihsou kai efobhjhsan
(Luk 8:36) aphggeilan de autois kai oi idontes pws eswjh o daimonisjeis
(Luk 8:37) kai hrwthsan auton apan to plhjos ths pericwrou twn gadarhnwn apeljein ap autwn oti fobw megalw suneiconto autos de embas eis to ploion upestreyen
(Luk 8:38) edeeto de autou o anhr af ou exelhlujei ta daimonia einai sun autw apelusen de auton o ihsous legwn
(Luk 8:39) upostrefe eis ton oikon sou kai dihgou osa epoihsen soi o jeos kai aphljen kaj olhn thn polin khrusswn osa epoihsen autw o ihsous
(Luk 8:40) egeneto de en tw upostreyai ton ihsoun apedexato auton o oclos hsan gar pantes prosdokwntes auton
(Luk 8:41) kai idou hljen anhr w onoma iaeiros kai autos arcwn ths sunagwghs uphrcen kai peswn para tous podas tou ihsou parekalei auton eiseljein eis ton oikon autou
(Luk 8:42) oti jugathr monogenhs hn autw ws etwn dwdeka kai auth apejnhsken en de tw upagein auton oi ocloi sunepnigon auton
(Luk 8:43) kai gunh ousa en rusei aimatos apo etwn dwdeka htis eis iatrous prosanalwsasa olon ton bion ouk iscusen up oudenos jerapeujhnai
(Luk 8:44) proseljousa opisjen hyato tou kraspedou tou imatiou autou kai paracrhma esth h rusis tou aimatos auths
(Luk 8:45) kai eipen o ihsous tis o ayamenos mou arnoumenwn de pantwn eipen o petros kai oi met autou epistata oi ocloi sunecousin se kai apojlibousin kai legeis tis o ayamenos mou
(Luk 8:46) o de ihsous eipen hyato mou tis egw gar egnwn dunamin exeljousan ap emou
(Luk 8:47) idousa de h gunh oti ouk elajen tremousa hljen kai prospesousa autw di hn aitian hyato autou aphggeilen autw enwpion pantos tou laou kai ws iajh paracrhma
(Luk 8:48) o de eipen auth jarsei jugater h pistis sou seswken se poreuou eis eirhnhn
(Luk 8:49) eti autou lalountos ercetai tis para tou arcisunagwgou legwn autw oti tejnhken h jugathr sou mh skulle ton didaskalon
(Luk 8:50) o de ihsous akousas apekrijh autw legwn mh fobou monon pisteue kai swjhsetai
(Luk 8:51) eiseljwn de eis thn oikian ouk afhken eiseljein oudena ei mh petron kai iakwbon kai iwannhn kai ton patera ths paidos kai thn mhtera
(Luk 8:52) eklaion de pantes kai ekoptonto authn o de eipen mh klaiete ouk apejanen alla kajeudei
(Luk 8:53) kai kategelwn autou eidotes oti apejanen
(Luk 8:54) autos de ekbalwn exw pantas kai krathsas ths ceiros auths efwnhsen legwn h pais egeirou
(Luk 8:55) kai epestreyen to pneuma auths kai anesth paracrhma kai dietaxen auth dojhnai fagein
(Luk 8:56) kai exesthsan oi goneis auths o de parhggeilen autois mhdeni eipein to gegonos
(Luk 9:1) sugkalesamenos de tous dwdeka majhtas autou edwken autois dunamin kai exousian epi panta ta daimonia kai nosous jerapeuein
(Luk 9:2) kai apesteilen autous khrussein thn basileian tou jeou kai iasjai tous asjenountas
(Luk 9:3) kai eipen pros autous mhden airete eis thn odon mhte rabdous mhte phran mhte arton mhte argurion mhte ana duo citwnas ecein
(Luk 9:4) kai eis hn an oikian eiseljhte ekei menete kai ekeijen exercesje
(Luk 9:5) kai osoi an mh dexwntai umas exercomenoi apo ths polews ekeinhs kai ton koniorton apo twn podwn umwn apotinaxate eis marturion ep autous
(Luk 9:6) exercomenoi de dihrconto kata tas kwmas euaggelizomenoi kai jerapeuontes pantacou
(Luk 9:7) hkousen de hrwdhs o tetrarchs ta ginomena up autou panta kai dihporei dia to legesjai upo tinwn oti iwannhs eghgertai ek nekrwn
(Luk 9:8) upo tinwn de oti hlias efanh allwn de oti profhths eis twn arcaiwn anesth
(Luk 9:9) kai eipen o hrwdhs iwannhn egw apekefalisa tis de estin outos peri ou egw akouw toiauta kai ezhtei idein auton
(Luk 9:10) kai upostreyantes oi apostoloi dihghsanto autw osa epoihsan kai paralabwn autous upecwrhsen kat idian eis topon erhmon polews kaloumenhs bhjsaida
(Luk 9:11) oi de ocloi gnontes hkoloujhsan autw kai dexamenos autous elalei autois peri ths basileias tou jeou kai tous creian econtas jerapeias iato
(Luk 9:12) h de hmera hrxato klinein proseljontes de oi dwdeka eipon autw apoluson ton oclon ina apeljontes eis tas kuklw kwmas kai tous agrous kataluswsin kai eurwsin episitismon oti wde en erhmw topw esmen
(Luk 9:13) eipen de pros autous dote autois umeis fagein oi de eipon ouk eisin hmin pleion h pente artoi kai duo icjues ei mhti poreujentes hmeis agoraswmen eis panta ton laon touton brwmata
(Luk 9:14) hsan gar wsei andres pentakiscilioi eipen de pros tous majhtas autou kataklinate autous klisias ana penthkonta
(Luk 9:15) kai epoihsan outws kai aneklinan apantas
(Luk 9:16) labwn de tous pente artous kai tous duo icjuas anableyas eis ton ouranon euloghsen autous kai kateklasen kai edidou tois majhtais paratijenai tw oclw
(Luk 9:17) kai efagon kai ecortasjhsan pantes kai hrjh to perisseusan autois klasmatwn kofinoi dwdeka
(Luk 9:18) kai egeneto en tw einai auton proseucomenon katamonas sunhsan autw oi majhtai kai ephrwthsen autous legwn tina me legousin oi ocloi einai
(Luk 9:19) oi de apokrijentes eipon iwannhn ton baptisthn alloi de hlian alloi de oti profhths tis twn arcaiwn anesth
(Luk 9:20) eipen de autois umeis de tina me legete einai apokrijeis de o petros eipen ton criston tou jeou
(Luk 9:21) o de epitimhsas autois parhggeilen mhdeni eipein touto
(Luk 9:22) eipwn oti dei ton uion tou anjrwpou polla pajein kai apodokimasjhnai apo twn presbuterwn kai arcierewn kai grammatewn kai apoktanjhnai kai th trith hmera egerjhnai
(Luk 9:23) elegen de pros pantas ei tis jelei opisw mou eljein aparnhsasjw eauton kai aratw ton stauron autou kaj hmeran kai akoloujeitw moi
(Luk 9:24) os gar an jelh thn yuchn autou swsai apolesei authn os d an apolesh thn yuchn autou eneken emou outos swsei authn
(Luk 9:25) ti gar wfeleitai anjrwpos kerdhsas ton kosmon olon eauton de apolesas h zhmiwjeis
(Luk 9:26) os gar an epaiscunjh me kai tous emous logous touton o uios tou anjrwpou epaiscunjhsetai otan eljh en th doxh autou kai tou patros kai twn agiwn aggelwn
(Luk 9:27) legw de umin alhjws eisin tines twn wde esthkotwn oi ou mh geusontai janatou ews an idwsin thn basileian tou jeou
(Luk 9:28) egeneto de meta tous logous toutous wsei hmerai oktw kai paralabwn ton petron kai iwannhn kai iakwbon anebh eis to oros proseuxasjai
(Luk 9:29) kai egeneto en tw proseucesjai auton to eidos tou proswpou autou eteron kai o imatismos autou leukos exastraptwn
(Luk 9:30) kai idou andres duo sunelaloun autw oitines hsan mwshs kai hlias
(Luk 9:31) oi ofjentes en doxh elegon thn exodon autou hn emellen plhroun en ierousalhm
(Luk 9:32) o de petros kai oi sun autw hsan bebarhmenoi upnw diagrhgorhsantes de eidon thn doxan autou kai tous duo andras tous sunestwtas autw
(Luk 9:33) kai egeneto en tw diacwrizesjai autous ap autou eipen o petros pros ton ihsoun epistata kalon estin hmas wde einai kai poihswmen skhnas treis mian soi kai mwsei mian kai mian hlia mh eidws o legei
(Luk 9:34) tauta de autou legontos egeneto nefelh kai epeskiasen autous efobhjhsan de en tw ekeinous eiseljein eis thn nefelhn
(Luk 9:35) kai fwnh egeneto ek ths nefelhs legousa outos estin o uios mou o agaphtos autou akouete
(Luk 9:36) kai en tw genesjai thn fwnhn eurejh o ihsous monos kai autoi esighsan kai oudeni aphggeilan en ekeinais tais hmerais ouden wn ewrakasin
(Luk 9:37) egeneto de en th exhs hmera kateljontwn autwn apo tou orous sunhnthsen autw oclos polus
(Luk 9:38) kai idou anhr apo tou oclou anebohsen legwn didaskale deomai sou epibleyon epi ton uion mou oti monogenhs estin moi
(Luk 9:39) kai idou pneuma lambanei auton kai exaifnhs krazei kai sparassei auton meta afrou kai mogis apocwrei ap autou suntribon auton
(Luk 9:40) kai edehjhn twn majhtwn sou ina ekballwsin auto kai ouk hdunhjhsan
(Luk 9:41) apokrijeis de o ihsous eipen w genea apistos kai diestrammenh ews pote esomai pros umas kai anexomai umwn prosagage wde ton uion sou
(Luk 9:42) eti de prosercomenou autou errhxen auton to daimonion kai sunesparaxen epetimhsen de o ihsous tw pneumati tw akajartw kai iasato ton paida kai apedwken auton tw patri autou
(Luk 9:43) exeplhssonto de pantes epi th megaleiothti tou jeou pantwn de jaumazontwn epi pasin ois epoihsen o ihsous eipen pros tous majhtas autou
(Luk 9:44) jesje umeis eis ta wta umwn tous logous toutous o gar uios tou anjrwpou mellei paradidosjai eis ceiras anjrwpwn
(Luk 9:45) oi de hgnooun to rhma touto kai hn parakekalummenon ap autwn ina mh aisjwntai auto kai efobounto erwthsai auton peri tou rhmatos toutou
(Luk 9:46) eishljen de dialogismos en autois to tis an eih meizwn autwn
(Luk 9:47) o de ihsous idwn ton dialogismon ths kardias autwn epilabomenos paidiou esthsen auto par eautw
(Luk 9:48) kai eipen autois os ean dexhtai touto to paidion epi tw onomati mou eme decetai kai os ean eme dexhtai decetai ton aposteilanta me o gar mikroteros en pasin umin uparcwn outos estai megas
(Luk 9:49) apokrijeis de o iwannhs eipen epistata eidomen tina epi tw onomati sou ekballonta ta daimonia kai ekwlusamen auton oti ouk akoloujei mej hmwn
(Luk 9:50) kai eipen pros auton o ihsous mh kwluete os gar ouk estin kaj hmwn uper hmwn estin
(Luk 9:51) egeneto de en tw sumplhrousjai tas hmeras ths analhyews autou kai autos to proswpon autou esthrixen tou poreuesjai eis ierousalhm
(Luk 9:52) kai apesteilen aggelous pro proswpou autou kai poreujentes eishljon eis kwmhn samareitwn wste etoimasai autw
(Luk 9:53) kai ouk edexanto auton oti to proswpon autou hn poreuomenon eis ierousalhm
(Luk 9:54) idontes de oi majhtai autou iakwbos kai iwannhs eipon kurie jeleis eipwmen pur katabhnai apo tou ouranou kai analwsai autous ws kai hlias epoihsen
(Luk 9:55) strafeis de epetimhsen autois kai eipen ouk oidate oiou pneumatos este umeis
(Luk 9:56) o gar uios tou anjrwpou ouk hljen yucas anjrwpwn apolesai alla swsai kai eporeujhsan eis eteran kwmhn
(Luk 9:57) egeneto de poreuomenwn autwn en th odw eipen tis pros auton akoloujhsw soi opou an aperch kurie
(Luk 9:58) kai eipen autw o ihsous ai alwpekes fwleous ecousin kai ta peteina tou ouranou kataskhnwseis o de uios tou anjrwpou ouk ecei pou thn kefalhn klinh
(Luk 9:59) eipen de pros eteron akoloujei moi o de eipen kurie epitreyon moi apeljonti prwton jayai ton patera mou
(Luk 9:60) eipen de autw o ihsous afes tous nekrous jayai tous eautwn nekrous su de apeljwn diaggelle thn basileian tou jeou
(Luk 9:61) eipen de kai eteros akoloujhsw soi kurie prwton de epitreyon moi apotaxasjai tois eis ton oikon mou
(Luk 9:62) eipen de pros auton o ihsous oudeis epibalwn thn ceira autou ep arotron kai blepwn eis ta opisw eujetos estin eis thn basileian tou jeou
(Luk 10:1) meta de tauta anedeixen o kurios kai eterous ebdomhkonta kai apesteilen autous ana duo pro proswpou autou eis pasan polin kai topon ou emellen autos ercesjai
(Luk 10:2) elegen oun pros autous o men jerismos polus oi de ergatai oligoi dehjhte oun tou kuriou tou jerismou opws ekballh ergatas eis ton jerismon autou
(Luk 10:3) upagete idou egw apostellw umas ws arnas en mesw lukwn
(Luk 10:4) mh bastazete balantion mh phran mhde upodhmata kai mhdena kata thn odon aspashsje
(Luk 10:5) eis hn d an oikian eiserchsje prwton legete eirhnh tw oikw toutw
(Luk 10:6) kai ean men h ekei uios eirhnhs epanapausetai ep auton h eirhnh umwn ei de mhge ef umas anakamyei
(Luk 10:7) en auth de th oikia menete esjiontes kai pinontes ta par autwn axios gar o ergaths tou misjou autou estin mh metabainete ex oikias eis oikian
(Luk 10:8) kai eis hn d an polin eiserchsje kai decwntai umas esjiete ta paratijemena umin
(Luk 10:9) kai jerapeuete tous en auth asjeneis kai legete autois hggiken ef umas h basileia tou jeou
(Luk 10:10) eis hn d an polin eiserchsje kai mh decwntai umas exeljontes eis tas plateias auths eipate
(Luk 10:11) kai ton koniorton ton kollhjenta hmin ek ths polews umwn apomassomeja umin plhn touto ginwskete oti hggiken ef umas h basileia tou jeou
(Luk 10:12) legw de umin oti sodomois en th hmera ekeinh anektoteron estai h th polei ekeinh
(Luk 10:13) ouai soi cwrazin ouai soi bhjsaida oti ei en turw kai sidwni egenonto ai dunameis ai genomenai en umin palai an en sakkw kai spodw kajhmenai metenohsan
(Luk 10:14) plhn turw kai sidwni anektoteron estai en th krisei h umin
(Luk 10:15) kai su kapernaoum h ews tou ouranou uywjeisa ews adou katabibasjhsh
(Luk 10:16) o akouwn umwn emou akouei kai o ajetwn umas eme ajetei o de eme ajetwn ajetei ton aposteilanta me
(Luk 10:17) upestreyan de oi ebdomhkonta meta caras legontes kurie kai ta daimonia upotassetai hmin en tw onomati sou
(Luk 10:18) eipen de autois ejewroun ton satanan ws astraphn ek tou ouranou pesonta
(Luk 10:19) idou didwmi umin thn exousian tou patein epanw ofewn kai skorpiwn kai epi pasan thn dunamin tou ecjrou kai ouden umas ou mh adikhsh
(Luk 10:20) plhn en toutw mh cairete oti ta pneumata umin upotassetai cairete de mallon oti ta onomata umwn egrafh en tois ouranois
(Luk 10:21) en auth th wra hgalliasato tw pneumati o ihsous kai eipen exomologoumai soi pater kurie tou ouranou kai ths ghs oti apekruyas tauta apo sofwn kai sunetwn kai apekaluyas auta nhpiois nai o pathr oti outws egeneto eudokia emprosjen sou
(Luk 10:22) kai strafeis pros tous majhtas eipen panta paredojh moi upo tou patros mou kai oudeis ginwskei tis estin o uios ei mh o pathr kai tis estin o pathr ei mh o uios kai w ean boulhtai o uios apokaluyai
(Luk 10:23) kai strafeis pros tous majhtas kat idian eipen makarioi oi ofjalmoi oi blepontes a blepete
(Luk 10:24) legw gar umin oti polloi profhtai kai basileis hjelhsan idein a umeis blepete kai ouk eidon kai akousai a akouete kai ouk hkousan
(Luk 10:25) kai idou nomikos tis anesth ekpeirazwn auton kai legwn didaskale ti poihsas zwhn aiwnion klhronomhsw
(Luk 10:26) o de eipen pros auton en tw nomw ti gegraptai pws anaginwskeis
(Luk 10:27) o de apokrijeis eipen agaphseis kurion ton jeon sou ex olhs ths kardias sou kai ex olhs ths yuchs sou kai ex olhs ths iscuos sou kai ex olhs ths dianoias sou kai ton plhsion sou ws seauton
(Luk 10:28) eipen de autw orjws apekrijhs touto poiei kai zhsh
(Luk 10:29) o de jelwn dikaioun eauton eipen pros ton ihsoun kai tis estin mou plhsion
(Luk 10:30) upolabwn de o ihsous eipen anjrwpos tis katebainen apo ierousalhm eis iericw kai lhstais periepesen oi kai ekdusantes auton kai plhgas epijentes aphljon afentes hmijanh tugcanonta
(Luk 10:31) kata sugkurian de iereus tis katebainen en th odw ekeinh kai idwn auton antiparhljen
(Luk 10:32) omoiws de kai leuiths genomenos kata ton topon eljwn kai idwn antiparhljen
(Luk 10:33) samareiths de tis odeuwn hljen kat auton kai idwn auton esplagcnisjh
(Luk 10:34) kai proseljwn katedhsen ta traumata autou epicewn elaion kai oinon epibibasas de auton epi to idion kthnos hgagen auton eis pandoceion kai epemelhjh autou
(Luk 10:35) kai epi thn aurion exeljwn ekbalwn duo dhnaria edwken tw pandocei kai eipen autw epimelhjhti autou kai o ti an prosdapanhshs egw en tw epanercesjai me apodwsw soi
(Luk 10:36) tis oun toutwn twn triwn dokei soi plhsion gegonenai tou empesontos eis tous lhstas
(Luk 10:37) o de eipen o poihsas to eleos met autou eipen oun autw o ihsous poreuou kai su poiei omoiws
(Luk 10:38) egeneto de en tw poreuesjai autous kai autos eishljen eis kwmhn tina gunh de tis onomati marja upedexato auton eis ton oikon auths
(Luk 10:39) kai thde hn adelfh kaloumenh maria h kai parakajisasa para tous podas tou ihsou hkouen ton logon autou
(Luk 10:40) h de marja periespato peri pollhn diakonian epistasa de eipen kurie ou melei soi oti h adelfh mou monhn me katelipen diakonein eipe oun auth ina moi sunantilabhtai
(Luk 10:41) apokrijeis de eipen auth o ihsous marja marja merimnas kai turbazh peri polla
(Luk 10:42) enos de estin creia maria de thn agajhn merida exelexato htis ouk afairejhsetai ap auths
(Luk 11:1) kai egeneto en tw einai auton en topw tini proseucomenon ws epausato eipen tis twn majhtwn autou pros auton kurie didaxon hmas proseucesjai kajws kai iwannhs edidaxen tous majhtas autou
(Luk 11:2) eipen de autois otan proseuchsje legete pater hmwn o en tois ouranois agiasjhtw to onoma sou eljetw h basileia sou genhjhtw to jelhma sou ws en ouranw kai epi ths ghs
(Luk 11:3) ton arton hmwn ton epiousion didou hmin to kaj hmeran
(Luk 11:4) kai afes hmin tas amartias hmwn kai gar autoi afiemen panti ofeilonti hmin kai mh eisenegkhs hmas eis peirasmon alla rusai hmas apo tou ponhrou
(Luk 11:5) kai eipen pros autous tis ex umwn exei filon kai poreusetai pros auton mesonuktiou kai eiph autw file crhson moi treis artous
(Luk 11:6) epeidh filos mou paregeneto ex odou pros me kai ouk ecw o parajhsw autw
(Luk 11:7) kakeinos eswjen apokrijeis eiph mh moi kopous parece hdh h jura kekleistai kai ta paidia mou met emou eis thn koithn eisin ou dunamai anastas dounai soi
(Luk 11:8) legw umin ei kai ou dwsei autw anastas dia to einai autou filon dia ge thn anaideian autou egerjeis dwsei autw oswn crhzei
(Luk 11:9) kagw umin legw aiteite kai dojhsetai umin zhteite kai eurhsete krouete kai anoighsetai umin
(Luk 11:10) pas gar o aitwn lambanei kai o zhtwn euriskei kai tw krouonti anoighsetai
(Luk 11:11) tina de umwn ton patera aithsei o uios arton mh lijon epidwsei autw ei kai icjun mh anti icjuos ofin epidwsei autw
(Luk 11:12) h kai ean aithsh won mh epidwsei autw skorpion
(Luk 11:13) ei oun umeis ponhroi uparcontes oidate agaja domata didonai tois teknois umwn posw mallon o pathr o ex ouranou dwsei pneuma agion tois aitousin auton
(Luk 11:14) kai hn ekballwn daimonion kai auto hn kwfon egeneto de tou daimoniou exeljontos elalhsen o kwfos kai ejaumasan oi ocloi
(Luk 11:15) tines de ex autwn eipon en beelzeboul arconti twn daimoniwn ekballei ta daimonia
(Luk 11:16) eteroi de peirazontes shmeion par autou ezhtoun ex ouranou
(Luk 11:17) autos de eidws autwn ta dianohmata eipen autois pasa basileia ef eauthn diamerisjeisa erhmoutai kai oikos epi oikon piptei
(Luk 11:18) ei de kai o satanas ef eauton diemerisjh pws stajhsetai h basileia autou oti legete en beelzeboul ekballein me ta daimonia
(Luk 11:19) ei de egw en beelzeboul ekballw ta daimonia oi uioi umwn en tini ekballousin dia touto kritai umwn autoi esontai
(Luk 11:20) ei de en daktulw jeou ekballw ta daimonia ara efjasen ef umas h basileia tou jeou
(Luk 11:21) otan o iscuros kajwplismenos fulassh thn eautou aulhn en eirhnh estin ta uparconta autou
(Luk 11:22) epan de o iscuroteros autou epeljwn nikhsh auton thn panoplian autou airei ef h epepoijei kai ta skula autou diadidwsin
(Luk 11:23) o mh wn met emou kat emou estin kai o mh sunagwn met emou skorpizei
(Luk 11:24) otan to akajarton pneuma exeljh apo tou anjrwpou diercetai di anudrwn topwn zhtoun anapausin kai mh euriskon legei upostreyw eis ton oikon mou ojen exhljon
(Luk 11:25) kai eljon euriskei sesarwmenon kai kekosmhmenon
(Luk 11:26) tote poreuetai kai paralambanei epta etera pneumata ponhrotera eautou kai eiseljonta katoikei ekei kai ginetai ta escata tou anjrwpou ekeinou ceirona twn prwtwn
(Luk 11:27) egeneto de en tw legein auton tauta eparasa tis gunh fwnhn ek tou oclou eipen autw makaria h koilia h bastasasa se kai mastoi ous ejhlasas
(Luk 11:28) autos de eipen menounge makarioi oi akouontes ton logon tou jeou kai fulassontes auton
(Luk 11:29) twn de oclwn epajroizomenwn hrxato legein h genea auth ponhra estin shmeion epizhtei kai shmeion ou dojhsetai auth ei mh to shmeion iwna tou profhtou
(Luk 11:30) kajws gar egeneto iwnas shmeion tois nineuitais outws estai kai o uios tou anjrwpou th genea tauth
(Luk 11:31) basilissa notou egerjhsetai en th krisei meta twn andrwn ths geneas tauths kai katakrinei autous oti hljen ek twn peratwn ths ghs akousai thn sofian solomwntos kai idou pleion solomwntos wde
(Luk 11:32) andres nineui anasthsontai en th krisei meta ths geneas tauths kai katakrinousin authn oti metenohsan eis to khrugma iwna kai idou pleion iwna wde
(Luk 11:33) oudeis de lucnon ayas eis krupton tijhsin oude upo ton modion all epi thn lucnian ina oi eisporeuomenoi to feggos blepwsin
(Luk 11:34) o lucnos tou swmatos estin o ofjalmos otan oun o ofjalmos sou aplous h kai olon to swma sou fwteinon estin epan de ponhros h kai to swma sou skoteinon
(Luk 11:35) skopei oun mh to fws to en soi skotos estin
(Luk 11:36) ei oun to swma sou olon fwteinon mh econ ti meros skoteinon estai fwteinon olon ws otan o lucnos th astraph fwtizh se
(Luk 11:37) en de tw lalhsai hrwta auton farisaios tis opws aristhsh par autw eiseljwn de anepesen
(Luk 11:38) o de farisaios idwn ejaumasen oti ou prwton ebaptisjh pro tou aristou
(Luk 11:39) eipen de o kurios pros auton nun umeis oi farisaioi to exwjen tou pothriou kai tou pinakos kajarizete to de eswjen umwn gemei arpaghs kai ponhrias
(Luk 11:40) afrones ouc o poihsas to exwjen kai to eswjen epoihsen
(Luk 11:41) plhn ta enonta dote elehmosunhn kai idou panta kajara umin estin
(Luk 11:42) all ouai umin tois farisaiois oti apodekatoute to hduosmon kai to phganon kai pan lacanon kai parercesje thn krisin kai thn agaphn tou jeou tauta edei poihsai kakeina mh afienai
(Luk 11:43) ouai umin tois farisaiois oti agapate thn prwtokajedrian en tais sunagwgais kai tous aspasmous en tais agorais
(Luk 11:44) ouai umin grammateis kai farisaioi upokritai oti este ws ta mnhmeia ta adhla kai oi anjrwpoi oi peripatountes epanw ouk oidasin
(Luk 11:45) apokrijeis de tis twn nomikwn legei autw didaskale tauta legwn kai hmas ubrizeis
(Luk 11:46) o de eipen kai umin tois nomikois ouai oti fortizete tous anjrwpous fortia dusbastakta kai autoi eni twn daktulwn umwn ou prosyauete tois fortiois
(Luk 11:47) ouai umin oti oikodomeite ta mnhmeia twn profhtwn oi de pateres umwn apekteinan autous
(Luk 11:48) ara martureite kai suneudokeite tois ergois twn paterwn umwn oti autoi men apekteinan autous umeis de oikodomeite autwn ta mnhmeia
(Luk 11:49) dia touto kai h sofia tou jeou eipen apostelw eis autous profhtas kai apostolous kai ex autwn apoktenousin kai ekdiwxousin
(Luk 11:50) ina ekzhthjh to aima pantwn twn profhtwn to ekcunomenon apo katabolhs kosmou apo ths geneas tauths
(Luk 11:51) apo tou aimatos abel ews tou aimatos zacariou tou apolomenou metaxu tou jusiasthriou kai tou oikou nai legw umin ekzhthjhsetai apo ths geneas tauths
(Luk 11:52) ouai umin tois nomikois oti hrate thn kleida ths gnwsews autoi ouk eishljete kai tous eisercomenous ekwlusate
(Luk 11:53) legontos de autou tauta pros autous hrxanto oi grammateis kai oi farisaioi deinws enecein kai apostomatizein auton peri pleionwn
(Luk 11:54) enedreuontes auton kai zhtountes jhreusai ti ek tou stomatos autou ina kathgorhswsin autou
(Luk 12:1) en ois episunacjeiswn twn muriadwn tou oclou wste katapatein allhlous hrxato legein pros tous majhtas autou prwton prosecete eautois apo ths zumhs twn farisaiwn htis estin upokrisis
(Luk 12:2) ouden de sugkekalummenon estin o ouk apokalufjhsetai kai krupton o ou gnwsjhsetai
(Luk 12:3) anj wn osa en th skotia eipate en tw fwti akousjhsetai kai o pros to ous elalhsate en tois tameiois khrucjhsetai epi twn dwmatwn
(Luk 12:4) legw de umin tois filois mou mh fobhjhte apo twn apokteinontwn to swma kai meta tauta mh econtwn perissoteron ti poihsai
(Luk 12:5) upodeixw de umin tina fobhjhte fobhjhte ton meta to apokteinai exousian econta embalein eis thn geennan nai legw umin touton fobhjhte
(Luk 12:6) ouci pente stroujia pwleitai assariwn duo kai en ex autwn ouk estin epilelhsmenon enwpion tou jeou
(Luk 12:7) alla kai ai trices ths kefalhs umwn pasai hrijmhntai mh oun fobeisje pollwn stroujiwn diaferete
(Luk 12:8) legw de umin pas os an omologhsh en emoi emprosjen twn anjrwpwn kai o uios tou anjrwpou omologhsei en autw emprosjen twn aggelwn tou jeou
(Luk 12:9) o de arnhsamenos me enwpion twn anjrwpwn aparnhjhsetai enwpion twn aggelwn tou jeou
(Luk 12:10) kai pas os erei logon eis ton uion tou anjrwpou afejhsetai autw tw de eis to agion pneuma blasfhmhsanti ouk afejhsetai
(Luk 12:11) otan de prosferwsin umas epi tas sunagwgas kai tas arcas kai tas exousias mh merimnate pws h ti apologhshsje h ti eiphte
(Luk 12:12) to gar agion pneuma didaxei umas en auth th wra a dei eipein
(Luk 12:13) eipen de tis autw ek tou oclou didaskale eipe tw adelfw mou merisasjai met emou thn klhronomian
(Luk 12:14) o de eipen autw anjrwpe tis me katesthsen dikasthn h meristhn ef umas
(Luk 12:15) eipen de pros autous orate kai fulassesje apo ths pleonexias oti ouk en tw perisseuein tini h zwh autou estin ek twn uparcontwn autou
(Luk 12:16) eipen de parabolhn pros autous legwn anjrwpou tinos plousiou euforhsen h cwra
(Luk 12:17) kai dielogizeto en eautw legwn ti poihsw oti ouk ecw pou sunaxw tous karpous mou
(Luk 12:18) kai eipen touto poihsw kajelw mou tas apojhkas kai meizonas oikodomhsw kai sunaxw ekei panta ta genhmata mou kai ta agaja mou
(Luk 12:19) kai erw th yuch mou yuch eceis polla agaja keimena eis eth polla anapauou fage pie eufrainou
(Luk 12:20) eipen de autw o jeos afrwn tauth th nukti thn yuchn sou apaitousin apo sou a de htoimasas tini estai
(Luk 12:21) outws o jhsaurizwn eautw kai mh eis jeon ploutwn
(Luk 12:22) eipen de pros tous majhtas autou dia touto umin legw mh merimnate th yuch umwn ti faghte mhde tw swmati ti endushsje
(Luk 12:23) h yuch pleion estin ths trofhs kai to swma tou endumatos
(Luk 12:24) katanohsate tous korakas oti ou speirousin oude jerizousin ois ouk estin tameion oude apojhkh kai o jeos trefei autous posw mallon umeis diaferete twn peteinwn
(Luk 12:25) tis de ex umwn merimnwn dunatai prosjeinai epi thn hlikian autou phcun ena
(Luk 12:26) ei oun oute elaciston dunasje ti peri twn loipwn merimnate
(Luk 12:27) katanohsate ta krina pws auxanei ou kopia oude nhjei legw de umin oude solomwn en pash th doxh autou periebaleto ws en toutwn
(Luk 12:28) ei de ton corton en tw agrw shmeron onta kai aurion eis klibanon ballomenon o jeos outws amfiennusin posw mallon umas oligopistoi
(Luk 12:29) kai umeis mh zhteite ti faghte h ti pihte kai mh metewrizesje
(Luk 12:30) tauta gar panta ta ejnh tou kosmou epizhtei umwn de o pathr oiden oti crhzete toutwn
(Luk 12:31) plhn zhteite thn basileian tou jeou kai tauta panta prostejhsetai umin
(Luk 12:32) mh fobou to mikron poimnion oti eudokhsen o pathr umwn dounai umin thn basileian
(Luk 12:33) pwlhsate ta uparconta umwn kai dote elehmosunhn poihsate eautois balantia mh palaioumena jhsauron anekleipton en tois ouranois opou klepths ouk eggizei oude shs diafjeirei
(Luk 12:34) opou gar estin o jhsauros umwn ekei kai h kardia umwn estai
(Luk 12:35) estwsan umwn ai osfues periezwsmenai kai oi lucnoi kaiomenoi
(Luk 12:36) kai umeis omoioi anjrwpois prosdecomenois ton kurion eautwn pote analusei ek twn gamwn ina eljontos kai krousantos eujews anoixwsin autw
(Luk 12:37) makarioi oi douloi ekeinoi ous eljwn o kurios eurhsei grhgorountas amhn legw umin oti perizwsetai kai anaklinei autous kai pareljwn diakonhsei autois
(Luk 12:38) kai ean eljh en th deutera fulakh kai en th trith fulakh eljh kai eurh outws makarioi eisin oi douloi ekeinoi
(Luk 12:39) touto de ginwskete oti ei hdei o oikodespoths poia wra o klepths ercetai egrhgorhsen an kai ouk an afhken diorughnai ton oikon autou
(Luk 12:40) kai umeis oun ginesje etoimoi oti h wra ou dokeite o uios tou anjrwpou ercetai
(Luk 12:41) eipen de autw o petros kurie pros hmas thn parabolhn tauthn legeis h kai pros pantas
(Luk 12:42) eipen de o kurios tis ara estin o pistos oikonomos kai fronimos on katasthsei o kurios epi ths jerapeias autou tou didonai en kairw to sitometrion
(Luk 12:43) makarios o doulos ekeinos on eljwn o kurios autou eurhsei poiounta outws
(Luk 12:44) alhjws legw umin oti epi pasin tois uparcousin autou katasthsei auton
(Luk 12:45) ean de eiph o doulos ekeinos en th kardia autou cronizei o kurios mou ercesjai kai arxhtai tuptein tous paidas kai tas paidiskas esjiein te kai pinein kai mejuskesjai
(Luk 12:46) hxei o kurios tou doulou ekeinou en hmera h ou prosdoka kai en wra h ou ginwskei kai dicotomhsei auton kai to meros autou meta twn apistwn jhsei
(Luk 12:47) ekeinos de o doulos o gnous to jelhma tou kuriou eautou kai mh etoimasas mhde poihsas pros to jelhma autou darhsetai pollas
(Luk 12:48) o de mh gnous poihsas de axia plhgwn darhsetai oligas panti de w edojh polu polu zhthjhsetai par autou kai w parejento polu perissoteron aithsousin auton
(Luk 12:49) pur hljon balein eis thn ghn kai ti jelw ei hdh anhfjh
(Luk 12:50) baptisma de ecw baptisjhnai kai pws sunecomai ews ou telesjh
(Luk 12:51) dokeite oti eirhnhn paregenomhn dounai en th gh ouci legw umin all h diamerismon
(Luk 12:52) esontai gar apo tou nun pente en oikw eni diamemerismenoi treis epi dusin kai duo epi trisin
(Luk 12:53) diamerisjhsetai pathr ef uiw kai uios epi patri mhthr epi jugatri kai jugathr epi mhtri penjera epi thn numfhn auths kai numfh epi thn penjeran auths
(Luk 12:54) elegen de kai tois oclois otan idhte thn nefelhn anatellousan apo dusmwn eujews legete ombros ercetai kai ginetai outws
(Luk 12:55) kai otan noton pneonta legete oti kauswn estai kai ginetai
(Luk 12:56) upokritai to proswpon ths ghs kai tou ouranou oidate dokimazein ton de kairon touton pws ou dokimazete
(Luk 12:57) ti de kai af eautwn ou krinete to dikaion
(Luk 12:58) ws gar upageis meta tou antidikou sou ep arconta en th odw dos ergasian aphllacjai ap autou mhpote katasurh se pros ton krithn kai o kriths se paradw tw praktori kai o praktwr se ballh eis fulakhn
(Luk 12:59) legw soi ou mh exeljhs ekeijen ews ou kai to escaton lepton apodws
(Luk 13:1) parhsan de tines en autw tw kairw apaggellontes autw peri twn galilaiwn wn to aima pilatos emixen meta twn jusiwn autwn
(Luk 13:2) kai apokrijeis o ihsous eipen autois dokeite oti oi galilaioi outoi amartwloi para pantas tous galilaious egenonto oti toiauta peponjasin
(Luk 13:3) ouci legw umin all ean mh metanohte pantes wsautws apoleisje
(Luk 13:4) h ekeinoi oi deka kai oktw ef ous epesen o purgos en tw silwam kai apekteinen autous dokeite oti outoi ofeiletai egenonto para pantas anjrwpous tous katoikountas en ierousalhm
(Luk 13:5) ouci legw umin all ean mh metanohte pantes omoiws apoleisje
(Luk 13:6) elegen de tauthn thn parabolhn sukhn eicen tis en tw ampelwni autou pefuteumenhn kai hljen karpon zhtwn en auth kai ouc euren
(Luk 13:7) eipen de pros ton ampelourgon idou tria eth ercomai zhtwn karpon en th sukh tauth kai ouc euriskw ekkoyon authn inati kai thn ghn katargei
(Luk 13:8) o de apokrijeis legei autw kurie afes authn kai touto to etos ews otou skayw peri authn kai balw koprian
(Luk 13:9) kan men poihsh karpon ei de mhge eis to mellon ekkoyeis authn
(Luk 13:10) hn de didaskwn en mia twn sunagwgwn en tois sabbasin
(Luk 13:11) kai idou gunh hn pneuma ecousa asjeneias eth deka kai oktw kai hn sugkuptousa kai mh dunamenh anakuyai eis to panteles
(Luk 13:12) idwn de authn o ihsous prosefwnhsen kai eipen auth gunai apolelusai ths asjeneias sou
(Luk 13:13) kai epejhken auth tas ceiras kai paracrhma anwrjwjh kai edoxazen ton jeon
(Luk 13:14) apokrijeis de o arcisunagwgos aganaktwn oti tw sabbatw ejerapeusen o ihsous elegen tw oclw ex hmerai eisin en ais dei ergazesjai en tautais oun ercomenoi jerapeuesje kai mh th hmera tou sabbatou
(Luk 13:15) apekrijh oun autw o kurios kai eipen upokrita ekastos umwn tw sabbatw ou luei ton boun autou h ton onon apo ths fatnhs kai apagagwn potizei
(Luk 13:16) tauthn de jugatera abraam ousan hn edhsen o satanas idou deka kai oktw eth ouk edei lujhnai apo tou desmou toutou th hmera tou sabbatou
(Luk 13:17) kai tauta legontos autou kathscunonto pantes oi antikeimenoi autw kai pas o oclos ecairen epi pasin tois endoxois tois ginomenois up autou
(Luk 13:18) elegen de tini omoia estin h basileia tou jeou kai tini omoiwsw authn
(Luk 13:19) omoia estin kokkw sinapews on labwn anjrwpos ebalen eis khpon eautou kai huxhsen kai egeneto eis dendron mega kai ta peteina tou ouranou kateskhnwsen en tois kladois autou
(Luk 13:20) kai palin eipen tini omoiwsw thn basileian tou jeou
(Luk 13:21) omoia estin zumh hn labousa gunh enekruyen eis aleurou sata tria ews ou ezumwjh olon
(Luk 13:22) kai dieporeueto kata poleis kai kwmas didaskwn kai poreian poioumenos eis ierousalhm
(Luk 13:23) eipen de tis autw kurie ei oligoi oi swzomenoi o de eipen pros autous
(Luk 13:24) agwnizesje eiseljein dia ths stenhs pulhs oti polloi legw umin zhthsousin eiseljein kai ouk iscusousin
(Luk 13:25) af ou an egerjh o oikodespoths kai apokleish thn juran kai arxhsje exw estanai kai krouein thn juran legontes kurie kurie anoixon hmin kai apokrijeis erei umin ouk oida umas pojen este
(Luk 13:26) tote arxesje legein efagomen enwpion sou kai epiomen kai en tais plateiais hmwn edidaxas
(Luk 13:27) kai erei legw umin ouk oida umas pojen este aposthte ap emou pantes oi ergatai ths adikias
(Luk 13:28) ekei estai o klaujmos kai o brugmos twn odontwn otan oyhsje abraam kai isaak kai iakwb kai pantas tous profhtas en th basileia tou jeou umas de ekballomenous exw
(Luk 13:29) kai hxousin apo anatolwn kai dusmwn kai apo borra kai notou kai anaklijhsontai en th basileia tou jeou
(Luk 13:30) kai idou eisin escatoi oi esontai prwtoi kai eisin prwtoi oi esontai escatoi
(Luk 13:31) en auth th hmera proshljon tines farisaioi legontes autw exelje kai poreuou enteujen oti hrwdhs jelei se apokteinai
(Luk 13:32) kai eipen autois poreujentes eipate th alwpeki tauth idou ekballw daimonia kai iaseis epitelw shmeron kai aurion kai th trith teleioumai
(Luk 13:33) plhn dei me shmeron kai aurion kai th ecomenh poreuesjai oti ouk endecetai profhthn apolesjai exw ierousalhm
(Luk 13:34) ierousalhm ierousalhm h apokteinousa tous profhtas kai lijobolousa tous apestalmenous pros authn posakis hjelhsa episunaxai ta tekna sou on tropon ornis thn eauths nossian upo tas pterugas kai ouk hjelhsate
(Luk 13:35) idou afietai umin o oikos umwn erhmos amhn de legw umin oti ou mh me idhte ews an hxh ote eiphte euloghmenos o ercomenos en onomati kuriou
(Luk 14:1) kai egeneto en tw eljein auton eis oikon tinos twn arcontwn twn farisaiwn sabbatw fagein arton kai autoi hsan parathroumenoi auton
(Luk 14:2) kai idou anjrwpos tis hn udrwpikos emprosjen autou
(Luk 14:3) kai apokrijeis o ihsous eipen pros tous nomikous kai farisaious legwn ei exestin tw sabbatw jerapeuein
(Luk 14:4) oi de hsucasan kai epilabomenos iasato auton kai apelusen
(Luk 14:5) kai apokrijeis pros autous eipen tinos umwn onos h bous eis frear empeseitai kai ouk eujews anaspasei auton en th hmera tou sabbatou
(Luk 14:6) kai ouk iscusan antapokrijhnai autw pros tauta
(Luk 14:7) elegen de pros tous keklhmenous parabolhn epecwn pws tas prwtoklisias exelegonto legwn pros autous
(Luk 14:8) otan klhjhs upo tinos eis gamous mh kataklijhs eis thn prwtoklisian mhpote entimoteros sou h keklhmenos up autou
(Luk 14:9) kai eljwn o se kai auton kalesas erei soi dos toutw topon kai tote arxh met aiscunhs ton escaton topon katecein
(Luk 14:10) all otan klhjhs poreujeis anapeson eis ton escaton topon ina otan eljh o keklhkws se eiph soi file prosanabhji anwteron tote estai soi doxa enwpion twn sunanakeimenwn soi
(Luk 14:11) oti pas o uywn eauton tapeinwjhsetai kai o tapeinwn eauton uywjhsetai
(Luk 14:12) elegen de kai tw keklhkoti auton otan poihs ariston h deipnon mh fwnei tous filous sou mhde tous adelfous sou mhde tous suggeneis sou mhde geitonas plousious mhpote kai autoi se antikaleswsin kai genhtai soi antapodoma
(Luk 14:13) all otan poihs dochn kalei ptwcous anaphrous cwlous tuflous
(Luk 14:14) kai makarios esh oti ouk ecousin antapodounai soi antapodojhsetai gar soi en th anastasei twn dikaiwn
(Luk 14:15) akousas de tis twn sunanakeimenwn tauta eipen autw makarios os fagetai arton en th basileia tou jeou
(Luk 14:16) o de eipen autw anjrwpos tis epoihsen deipnon mega kai ekalesen pollous
(Luk 14:17) kai apesteilen ton doulon autou th wra tou deipnou eipein tois keklhmenois ercesje oti hdh etoima estin panta
(Luk 14:18) kai hrxanto apo mias paraiteisjai pantes o prwtos eipen autw agron hgorasa kai ecw anagkhn exeljein kai idein auton erwtw se ece me parhthmenon
(Luk 14:19) kai eteros eipen zeugh bown hgorasa pente kai poreuomai dokimasai auta erwtw se ece me parhthmenon
(Luk 14:20) kai eteros eipen gunaika eghma kai dia touto ou dunamai eljein
(Luk 14:21) kai paragenomenos o doulos ekeinos aphggeilen tw kuriw autou tauta tote orgisjeis o oikodespoths eipen tw doulw autou exelje tacews eis tas plateias kai rumas ths polews kai tous ptwcous kai anaphrous kai cwlous kai tuflous eisagage wde
(Luk 14:22) kai eipen o doulos kurie gegonen ws epetaxas kai eti topos estin
(Luk 14:23) kai eipen o kurios pros ton doulon exelje eis tas odous kai fragmous kai anagkason eiseljein ina gemisjh o oikos mou
(Luk 14:24) legw gar umin oti oudeis twn andrwn ekeinwn twn keklhmenwn geusetai mou tou deipnou
(Luk 14:25) suneporeuonto de autw ocloi polloi kai strafeis eipen pros autous
(Luk 14:26) ei tis ercetai pros me kai ou misei ton patera eautou kai thn mhtera kai thn gunaika kai ta tekna kai tous adelfous kai tas adelfas eti de kai thn eautou yuchn ou dunatai mou majhths einai
(Luk 14:27) kai ostis ou bastazei ton stauron autou kai ercetai opisw mou ou dunatai mou einai majhths
(Luk 14:28) tis gar ex umwn jelwn purgon oikodomhsai ouci prwton kajisas yhfizei thn dapanhn ei ecei ta pros apartismon
(Luk 14:29) ina mhpote jentos autou jemelion kai mh iscuontos ektelesai pantes oi jewrountes arxwntai empaizein autw
(Luk 14:30) legontes oti outos o anjrwpos hrxato oikodomein kai ouk iscusen ektelesai
(Luk 14:31) h tis basileus poreuomenos sumbalein eterw basilei eis polemon ouci kajisas prwton bouleuetai ei dunatos estin en deka ciliasin apanthsai tw meta eikosi ciliadwn ercomenw ep auton
(Luk 14:32) ei de mhge eti autou porrw ontos presbeian aposteilas erwta ta pros eirhnhn
(Luk 14:33) outws oun pas ex umwn os ouk apotassetai pasin tois eautou uparcousin ou dunatai mou einai majhths
(Luk 14:34) kalon to alas ean de to alas mwranjh en tini artujhsetai
(Luk 14:35) oute eis ghn oute eis koprian eujeton estin exw ballousin auto o ecwn wta akouein akouetw
(Luk 15:1) hsan de eggizontes autw pantes oi telwnai kai oi amartwloi akouein autou
(Luk 15:2) kai diegogguzon oi farisaioi kai oi grammateis legontes oti outos amartwlous prosdecetai kai sunesjiei autois
(Luk 15:3) eipen de pros autous thn parabolhn tauthn legwn
(Luk 15:4) tis anjrwpos ex umwn ecwn ekaton probata kai apolesas en ex autwn ou kataleipei ta ennenhkontaennea en th erhmw kai poreuetai epi to apolwlos ews eurh auto
(Luk 15:5) kai eurwn epitijhsin epi tous wmous eautou cairwn
(Luk 15:6) kai eljwn eis ton oikon sugkalei tous filous kai tous geitonas legwn autois sugcarhte moi oti euron to probaton mou to apolwlos
(Luk 15:7) legw umin oti outws cara estai en tw ouranw epi eni amartwlw metanoounti h epi ennenhkontaennea dikaiois oitines ou creian ecousin metanoias
(Luk 15:8) h tis gunh dracmas ecousa deka ean apolesh dracmhn mian ouci aptei lucnon kai saroi thn oikian kai zhtei epimelws ews otou eurh
(Luk 15:9) kai eurousa sugkaleitai tas filas kai tas geitonas legousa sugcarhte moi oti euron thn dracmhn hn apwlesa
(Luk 15:10) outws legw umin cara ginetai enwpion twn aggelwn tou jeou epi eni amartwlw metanoounti
(Luk 15:11) eipen de anjrwpos tis eicen duo uious
(Luk 15:12) kai eipen o newteros autwn tw patri pater dos moi to epiballon meros ths ousias kai dieilen autois ton bion
(Luk 15:13) kai met ou pollas hmeras sunagagwn apanta o newteros uios apedhmhsen eis cwran makran kai ekei dieskorpisen thn ousian autou zwn aswtws
(Luk 15:14) dapanhsantos de autou panta egeneto limos iscuros kata thn cwran ekeinhn kai autos hrxato ustereisjai
(Luk 15:15) kai poreujeis ekollhjh eni twn politwn ths cwras ekeinhs kai epemyen auton eis tous agrous autou boskein coirous
(Luk 15:16) kai epejumei gemisai thn koilian autou apo twn keratiwn wn hsjion oi coiroi kai oudeis edidou autw
(Luk 15:17) eis eauton de eljwn eipen posoi misjioi tou patros mou perisseuousin artwn egw de limw apollumai
(Luk 15:18) anastas poreusomai pros ton patera mou kai erw autw pater hmarton eis ton ouranon kai enwpion sou
(Luk 15:19) kai ouketi eimi axios klhjhnai uios sou poihson me ws ena twn misjiwn sou
(Luk 15:20) kai anastas hljen pros ton patera eautou eti de autou makran apecontos eiden auton o pathr autou kai esplagcnisjh kai dramwn epepesen epi ton trachlon autou kai katefilhsen auton
(Luk 15:21) eipen de autw o uios pater hmarton eis ton ouranon kai enwpion sou kai ouketi eimi axios klhjhnai uios sou
(Luk 15:22) eipen de o pathr pros tous doulous autou exenegkate thn stolhn thn prwthn kai endusate auton kai dote daktulion eis thn ceira autou kai upodhmata eis tous podas
(Luk 15:23) kai enegkantes ton moscon ton siteuton jusate kai fagontes eufranjwmen
(Luk 15:24) oti outos o uios mou nekros hn kai anezhsen kai apolwlws hn kai eurejh kai hrxanto eufrainesjai
(Luk 15:25) hn de o uios autou o presbuteros en agrw kai ws ercomenos hggisen th oikia hkousen sumfwnias kai corwn
(Luk 15:26) kai proskalesamenos ena twn paidwn autou epunjaneto ti eih tauta
(Luk 15:27) o de eipen autw oti o adelfos sou hkei kai ejusen o pathr sou ton moscon ton siteuton oti ugiainonta auton apelaben
(Luk 15:28) wrgisjh de kai ouk hjelen eiseljein o oun pathr autou exeljwn parekalei auton
(Luk 15:29) o de apokrijeis eipen tw patri idou tosauta eth douleuw soi kai oudepote entolhn sou parhljon kai emoi oudepote edwkas erifon ina meta twn filwn mou eufranjw
(Luk 15:30) ote de o uios sou outos o katafagwn sou ton bion meta pornwn hljen ejusas autw ton moscon ton siteuton
(Luk 15:31) o de eipen autw teknon su pantote met emou ei kai panta ta ema sa estin
(Luk 15:32) eufranjhnai de kai carhnai edei oti o adelfos sou outos nekros hn kai anezhsen kai apolwlws hn kai eurejh
(Luk 16:1) elegen de kai pros tous majhtas autou anjrwpos tis hn plousios os eicen oikonomon kai outos dieblhjh autw ws diaskorpizwn ta uparconta autou
(Luk 16:2) kai fwnhsas auton eipen autw ti touto akouw peri sou apodos ton logon ths oikonomias sou ou gar dunhsh eti oikonomein
(Luk 16:3) eipen de en eautw o oikonomos ti poihsw oti o kurios mou afaireitai thn oikonomian ap emou skaptein ouk iscuw epaitein aiscunomai
(Luk 16:4) egnwn ti poihsw ina otan metastajw ths oikonomias dexwntai me eis tous oikous autwn
(Luk 16:5) kai proskalesamenos ena ekaston twn crewfeiletwn tou kuriou eautou elegen tw prwtw poson ofeileis tw kuriw mou
(Luk 16:6) o de eipen ekaton batous elaiou kai eipen autw dexai sou to gramma kai kajisas tacews grayon penthkonta
(Luk 16:7) epeita eterw eipen su de poson ofeileis o de eipen ekaton korous sitou kai legei autw dexai sou to gramma kai grayon ogdohkonta
(Luk 16:8) kai ephnesen o kurios ton oikonomon ths adikias oti fronimws epoihsen oti oi uioi tou aiwnos toutou fronimwteroi uper tous uious tou fwtos eis thn genean thn eautwn eisin
(Luk 16:9) kagw umin legw poihsate eautois filous ek tou mamwna ths adikias ina otan ekliphte dexwntai umas eis tas aiwnious skhnas
(Luk 16:10) o pistos en elacistw kai en pollw pistos estin kai o en elacistw adikos kai en pollw adikos estin
(Luk 16:11) ei oun en tw adikw mamwna pistoi ouk egenesje to alhjinon tis umin pisteusei
(Luk 16:12) kai ei en tw allotriw pistoi ouk egenesje to umeteron tis umin dwsei
(Luk 16:13) oudeis oikeths dunatai dusi kuriois douleuein h gar ton ena mishsei kai ton eteron agaphsei h enos anjexetai kai tou eterou katafronhsei ou dunasje jew douleuein kai mamwna
(Luk 16:14) hkouon de tauta panta kai oi farisaioi filarguroi uparcontes kai exemukthrizon auton
(Luk 16:15) kai eipen autois umeis este oi dikaiountes eautous enwpion twn anjrwpwn o de jeos ginwskei tas kardias umwn oti to en anjrwpois uyhlon bdelugma enwpion tou jeou estin
(Luk 16:16) o nomos kai oi profhtai ews iwannou apo tote h basileia tou jeou euaggelizetai kai pas eis authn biazetai
(Luk 16:17) eukopwteron de estin ton ouranon kai thn ghn pareljein h tou nomou mian keraian pesein
(Luk 16:18) pas o apoluwn thn gunaika autou kai gamwn eteran moiceuei kai pas o apolelumenhn apo andros gamwn moiceuei
(Luk 16:19) anjrwpos de tis hn plousios kai enedidusketo porfuran kai busson eufrainomenos kaj hmeran lamprws
(Luk 16:20) ptwcos de tis hn onomati lazaros os ebeblhto pros ton pulwna autou hlkwmenos
(Luk 16:21) kai epijumwn cortasjhnai apo twn yiciwn twn piptontwn apo ths trapezhs tou plousiou alla kai oi kunes ercomenoi apeleicon ta elkh autou
(Luk 16:22) egeneto de apojanein ton ptwcon kai apenecjhnai auton upo twn aggelwn eis ton kolpon tou abraam apejanen de kai o plousios kai etafh
(Luk 16:23) kai en tw adh eparas tous ofjalmous autou uparcwn en basanois ora ton abraam apo makrojen kai lazaron en tois kolpois autou
(Luk 16:24) kai autos fwnhsas eipen pater abraam elehson me kai pemyon lazaron ina bayh to akron tou daktulou autou udatos kai katayuxh thn glwssan mou oti odunwmai en th flogi tauth
(Luk 16:25) eipen de abraam teknon mnhsjhti oti apelabes su ta agaja sou en th zwh sou kai lazaros omoiws ta kaka nun de ode parakaleitai su de odunasai
(Luk 16:26) kai epi pasin toutois metaxu hmwn kai umwn casma mega esthriktai opws oi jelontes diabhnai enteujen pros umas mh dunwntai mhde oi ekeijen pros hmas diaperwsin
(Luk 16:27) eipen de erwtw oun se pater ina pemyhs auton eis ton oikon tou patros mou
(Luk 16:28) ecw gar pente adelfous opws diamarturhtai autois ina mh kai autoi eljwsin eis ton topon touton ths basanou
(Luk 16:29) legei autw abraam ecousin mwsea kai tous profhtas akousatwsan autwn
(Luk 16:30) o de eipen ouci pater abraam all ean tis apo nekrwn poreujh pros autous metanohsousin
(Luk 16:31) eipen de autw ei mwsews kai twn profhtwn ouk akouousin oude ean tis ek nekrwn anasth peisjhsontai
(Luk 17:1) eipen de pros tous majhtas anendekton estin tou mh eljein ta skandala ouai de di ou ercetai
(Luk 17:2) lusitelei autw ei mulos onikos perikeitai peri ton trachlon autou kai erriptai eis thn jalassan h ina skandalish ena twn mikrwn toutwn
(Luk 17:3) prosecete eautois ean de amarth eis se o adelfos sou epitimhson autw kai ean metanohsh afes autw
(Luk 17:4) kai ean eptakis ths hmeras amarth eis se kai eptakis ths hmeras epistreyh epi se legwn metanow afhseis autw
(Luk 17:5) kai eipon oi apostoloi tw kuriw prosjes hmin pistin
(Luk 17:6) eipen de o kurios ei eicete pistin ws kokkon sinapews elegete an th sukaminw tauth ekrizwjhti kai futeujhti en th jalassh kai uphkousen an umin
(Luk 17:7) tis de ex umwn doulon ecwn arotriwnta h poimainonta os eiseljonti ek tou agrou erei eujews pareljwn anapesai
(Luk 17:8) all ouci erei autw etoimason ti deipnhsw kai perizwsamenos diakonei moi ews fagw kai piw kai meta tauta fagesai kai piesai su
(Luk 17:9) mh carin ecei tw doulw ekeinw oti epoihsen ta diatacjenta autw ou dokw
(Luk 17:10) outws kai umeis otan poihshte panta ta diatacjenta umin legete oti douloi acreioi esmen oti o wfeilomen poihsai pepoihkamen
(Luk 17:11) kai egeneto en tw poreuesjai auton eis ierousalhm kai autos dihrceto dia mesou samareias kai galilaias
(Luk 17:12) kai eisercomenou autou eis tina kwmhn aphnthsan autw deka leproi andres oi esthsan porrwjen
(Luk 17:13) kai autoi hran fwnhn legontes ihsou epistata elehson hmas
(Luk 17:14) kai idwn eipen autois poreujentes epideixate eautous tois iereusin kai egeneto en tw upagein autous ekajarisjhsan
(Luk 17:15) eis de ex autwn idwn oti iajh upestreyen meta fwnhs megalhs doxazwn ton jeon
(Luk 17:16) kai epesen epi proswpon para tous podas autou eucaristwn autw kai autos hn samareiths
(Luk 17:17) apokrijeis de o ihsous eipen ouci oi deka ekajarisjhsan oi de ennea pou
(Luk 17:18) ouc eurejhsan upostreyantes dounai doxan tw jew ei mh o allogenhs outos
(Luk 17:19) kai eipen autw anastas poreuou h pistis sou seswken se
(Luk 17:20) eperwthjeis de upo twn farisaiwn pote ercetai h basileia tou jeou apekrijh autois kai eipen ouk ercetai h basileia tou jeou meta parathrhsews
(Luk 17:21) oude erousin idou wde h idou ekei idou gar h basileia tou jeou entos umwn estin
(Luk 17:22) eipen de pros tous majhtas eleusontai hmerai ote epijumhsete mian twn hmerwn tou uiou tou anjrwpou idein kai ouk oyesje
(Luk 17:23) kai erousin umin idou wde h idou ekei mh apeljhte mhde diwxhte
(Luk 17:24) wsper gar h astraph h astraptousa ek ths up ouranon eis thn up ouranon lampei outws estai kai o uios tou anjrwpou en th hmera autou
(Luk 17:25) prwton de dei auton polla pajein kai apodokimasjhnai apo ths geneas tauths
(Luk 17:26) kai kajws egeneto en tais hmerais tou nwe outws estai kai en tais hmerais tou uiou tou anjrwpou
(Luk 17:27) hsjion epinon egamoun exegamizonto acri hs hmeras eishljen nwe eis thn kibwton kai hljen o kataklusmos kai apwlesen apantas
(Luk 17:28) omoiws kai ws egeneto en tais hmerais lwt hsjion epinon hgorazon epwloun efuteuon wkodomoun
(Luk 17:29) h de hmera exhljen lwt apo sodomwn ebrexen pur kai jeion ap ouranou kai apwlesen apantas
(Luk 17:30) kata tauta estai h hmera o uios tou anjrwpou apokaluptetai
(Luk 17:31) en ekeinh th hmera os estai epi tou dwmatos kai ta skeuh autou en th oikia mh katabatw arai auta kai o en tw agrw omoiws mh epistreyatw eis ta opisw
(Luk 17:32) mnhmoneuete ths gunaikos lwt
(Luk 17:33) os ean zhthsh thn yuchn autou swsai apolesei authn kai os ean apolesh authn zwogonhsei authn
(Luk 17:34) legw umin tauth th nukti esontai duo epi klinhs mias o eis paralhfjhsetai kai o eteros afejhsetai
(Luk 17:35) duo esontai alhjousai epi to auto mia paralhfjhsetai kai h etera afejhsetai
(Luk 17:37) kai apokrijentes legousin autw pou kurie o de eipen autois opou to swma ekei sunacjhsontai oi aetoi
(Luk 18:1) elegen de kai parabolhn autois pros to dein pantote proseucesjai kai mh ekkakein
(Luk 18:2) legwn kriths tis hn en tini polei ton jeon mh foboumenos kai anjrwpon mh entrepomenos
(Luk 18:3) chra de hn en th polei ekeinh kai hrceto pros auton legousa ekdikhson me apo tou antidikou mou
(Luk 18:4) kai ouk hjelhsen epi cronon meta de tauta eipen en eautw ei kai ton jeon ou foboumai kai anjrwpon ouk entrepomai
(Luk 18:5) dia ge to parecein moi kopon thn chran tauthn ekdikhsw authn ina mh eis telos ercomenh upwpiazh me
(Luk 18:6) eipen de o kurios akousate ti o kriths ths adikias legei
(Luk 18:7) o de jeos ou mh poihsei thn ekdikhsin twn eklektwn autou twn bowntwn pros auton hmeras kai nuktos kai makrojumwn ep autois
(Luk 18:8) legw umin oti poihsei thn ekdikhsin autwn en tacei plhn o uios tou anjrwpou eljwn ara eurhsei thn pistin epi ths ghs
(Luk 18:9) eipen de kai pros tinas tous pepoijotas ef eautois oti eisin dikaioi kai exoujenountas tous loipous thn parabolhn tauthn
(Luk 18:10) anjrwpoi duo anebhsan eis to ieron proseuxasjai o eis farisaios kai o eteros telwnhs
(Luk 18:11) o farisaios stajeis pros eauton tauta proshuceto o jeos eucaristw soi oti ouk eimi wsper oi loipoi twn anjrwpwn arpages adikoi moicoi h kai ws outos o telwnhs
(Luk 18:12) nhsteuw dis tou sabbatou apodekatw panta osa ktwmai
(Luk 18:13) kai o telwnhs makrojen estws ouk hjelen oude tous ofjalmous eis ton ouranon eparai all etupten eis to sthjos autou legwn o jeos ilasjhti moi tw amartwlw
(Luk 18:14) legw umin katebh outos dedikaiwmenos eis ton oikon autou h ekeinos oti pas o uywn eauton tapeinwjhsetai o de tapeinwn eauton uywjhsetai
(Luk 18:15) proseferon de autw kai ta brefh ina autwn apthtai idontes de oi majhtai epetimhsan autois
(Luk 18:16) o de ihsous proskalesamenos auta eipen afete ta paidia ercesjai pros me kai mh kwluete auta twn gar toioutwn estin h basileia tou jeou
(Luk 18:17) amhn legw umin os ean mh dexhtai thn basileian tou jeou ws paidion ou mh eiseljh eis authn
(Luk 18:18) kai ephrwthsen tis auton arcwn legwn didaskale agaje ti poihsas zwhn aiwnion klhronomhsw
(Luk 18:19) eipen de autw o ihsous ti me legeis agajon oudeis agajos ei mh eis o jeos
(Luk 18:20) tas entolas oidas mh moiceushs mh foneushs mh kleyhs mh yeudomarturhshs tima ton patera sou kai thn mhtera sou
(Luk 18:21) o de eipen tauta panta efulaxamhn ek neothtos mou
(Luk 18:22) akousas de tauta o ihsous eipen autw eti en soi leipei panta osa eceis pwlhson kai diados ptwcois kai exeis jhsauron en ouranw kai deuro akoloujei moi
(Luk 18:23) o de akousas tauta perilupos egeneto hn gar plousios sfodra
(Luk 18:24) idwn de auton o ihsous perilupon genomenon eipen pws duskolws oi ta crhmata econtes eiseleusontai eis thn basileian tou jeou
(Luk 18:25) eukopwteron gar estin kamhlon dia trumalias rafidos eiseljein h plousion eis thn basileian tou jeou eiseljein
(Luk 18:26) eipon de oi akousantes kai tis dunatai swjhnai
(Luk 18:27) o de eipen ta adunata para anjrwpois dunata estin para tw jew
(Luk 18:28) eipen de o petros idou hmeis afhkamen panta kai hkoloujhsamen soi
(Luk 18:29) o de eipen autois amhn legw umin oti oudeis estin os afhken oikian h goneis h adelfous h gunaika h tekna eneken ths basileias tou jeou
(Luk 18:30) os ou mh apolabh pollaplasiona en tw kairw toutw kai en tw aiwni tw ercomenw zwhn aiwnion
(Luk 18:31) paralabwn de tous dwdeka eipen pros autous idou anabainomen eis ierosoluma kai telesjhsetai panta ta gegrammena dia twn profhtwn tw uiw tou anjrwpou
(Luk 18:32) paradojhsetai gar tois ejnesin kai empaicjhsetai kai ubrisjhsetai kai emptusjhsetai
(Luk 18:33) kai mastigwsantes apoktenousin auton kai th hmera th trith anasthsetai
(Luk 18:34) kai autoi ouden toutwn sunhkan kai hn to rhma touto kekrummenon ap autwn kai ouk eginwskon ta legomena
(Luk 18:35) egeneto de en tw eggizein auton eis iericw tuflos tis ekajhto para thn odon prosaitwn
(Luk 18:36) akousas de oclou diaporeuomenou epunjaneto ti eih touto
(Luk 18:37) aphggeilan de autw oti ihsous o nazwraios parercetai
(Luk 18:38) kai ebohsen legwn ihsou uie dabid elehson me
(Luk 18:39) kai oi proagontes epetimwn autw ina siwphsh autos de pollw mallon ekrazen uie dabid elehson me
(Luk 18:40) stajeis de o ihsous ekeleusen auton acjhnai pros auton eggisantos de autou ephrwthsen auton
(Luk 18:41) legwn ti soi jeleis poihsw o de eipen kurie ina anableyw
(Luk 18:42) kai o ihsous eipen autw anableyon h pistis sou seswken se
(Luk 18:43) kai paracrhma anebleyen kai hkoloujei autw doxazwn ton jeon kai pas o laos idwn edwken ainon tw jew
(Luk 19:1) kai eiseljwn dihrceto thn iericw
(Luk 19:2) kai idou anhr onomati kaloumenos zakcaios kai autos hn arcitelwnhs kai outos hn plousios
(Luk 19:3) kai ezhtei idein ton ihsoun tis estin kai ouk hdunato apo tou oclou oti th hlikia mikros hn
(Luk 19:4) kai prodramwn emprosjen anebh epi sukomwraian ina idh auton oti di ekeinhs hmellen diercesjai
(Luk 19:5) kai ws hljen epi ton topon anableyas o ihsous eiden auton kai eipen pros auton zakcaie speusas katabhji shmeron gar en tw oikw sou dei me meinai
(Luk 19:6) kai speusas katebh kai upedexato auton cairwn
(Luk 19:7) kai idontes apantes diegogguzon legontes oti para amartwlw andri eishljen katalusai
(Luk 19:8) stajeis de zakcaios eipen pros ton kurion idou ta hmish twn uparcontwn mou kurie didwmi tois ptwcois kai ei tinos ti esukofanthsa apodidwmi tetraploun
(Luk 19:9) eipen de pros auton o ihsous oti shmeron swthria tw oikw toutw egeneto kajoti kai autos uios abraam estin
(Luk 19:10) hljen gar o uios tou anjrwpou zhthsai kai swsai to apolwlos
(Luk 19:11) akouontwn de autwn tauta prosjeis eipen parabolhn dia to eggus auton einai ierousalhm kai dokein autous oti paracrhma mellei h basileia tou jeou anafainesjai
(Luk 19:12) eipen oun anjrwpos tis eugenhs eporeujh eis cwran makran labein eautw basileian kai upostreyai
(Luk 19:13) kalesas de deka doulous eautou edwken autois deka mnas kai eipen pros autous pragmateusasje ews ercomai
(Luk 19:14) oi de politai autou emisoun auton kai apesteilan presbeian opisw autou legontes ou jelomen touton basileusai ef hmas
(Luk 19:15) kai egeneto en tw epaneljein auton labonta thn basileian kai eipen fwnhjhnai autw tous doulous toutous ois edwken to argurion ina gnw tis ti diepragmateusato
(Luk 19:16) paregeneto de o prwtos legwn kurie h mna sou proseirgasato deka mnas
(Luk 19:17) kai eipen autw eu agaje doule oti en elacistw pistos egenou isji exousian ecwn epanw deka polewn
(Luk 19:18) kai hljen o deuteros legwn kurie h mna sou epoihsen pente mnas
(Luk 19:19) eipen de kai toutw kai su ginou epanw pente polewn
(Luk 19:20) kai eteros hljen legwn kurie idou h mna sou hn eicon apokeimenhn en soudariw
(Luk 19:21) efoboumhn gar se oti anjrwpos austhros ei aireis o ouk ejhkas kai jerizeis o ouk espeiras
(Luk 19:22) legei de autw ek tou stomatos sou krinw se ponhre doule hdeis oti egw anjrwpos austhros eimi airwn o ouk ejhka kai jerizwn o ouk espeira
(Luk 19:23) kai diati ouk edwkas to argurion mou epi thn trapezan kai egw eljwn sun tokw an epraxa auto
(Luk 19:24) kai tois parestwsin eipen arate ap autou thn mnan kai dote tw tas deka mnas econti
(Luk 19:25) kai eipon autw kurie ecei deka mnas
(Luk 19:26) legw gar umin oti panti tw econti dojhsetai apo de tou mh econtos kai o ecei arjhsetai ap autou
(Luk 19:27) plhn tous ecjrous mou ekeinous tous mh jelhsantas me basileusai ep autous agagete wde kai katasfaxate emprosjen mou
(Luk 19:28) kai eipwn tauta eporeueto emprosjen anabainwn eis ierosoluma
(Luk 19:29) kai egeneto ws hggisen eis bhjfagh kai bhjanian pros to oros to kaloumenon elaiwn apesteilen duo twn majhtwn autou
(Luk 19:30) eipwn upagete eis thn katenanti kwmhn en h eisporeuomenoi eurhsete pwlon dedemenon ef on oudeis pwpote anjrwpwn ekajisen lusantes auton agagete
(Luk 19:31) kai ean tis umas erwta diati luete outws ereite autw oti o kurios autou creian ecei
(Luk 19:32) apeljontes de oi apestalmenoi euron kajws eipen autois
(Luk 19:33) luontwn de autwn ton pwlon eipon oi kurioi autou pros autous ti luete ton pwlon
(Luk 19:34) oi de eipon o kurios autou creian ecei
(Luk 19:35) kai hgagon auton pros ton ihsoun kai epirriyantes eautwn ta imatia epi ton pwlon epebibasan ton ihsoun
(Luk 19:36) poreuomenou de autou upestrwnnuon ta imatia autwn en th odw
(Luk 19:37) eggizontos de autou hdh pros th katabasei tou orous twn elaiwn hrxanto apan to plhjos twn majhtwn cairontes ainein ton jeon fwnh megalh peri paswn wn eidon dunamewn
(Luk 19:38) legontes euloghmenos o ercomenos basileus en onomati kuriou eirhnh en ouranw kai doxa en uyistois
(Luk 19:39) kai tines twn farisaiwn apo tou oclou eipon pros auton didaskale epitimhson tois majhtais sou
(Luk 19:40) kai apokrijeis eipen autois legw umin oti ean outoi siwphswsin oi lijoi kekraxontai
(Luk 19:41) kai ws hggisen idwn thn polin eklausen ep auth
(Luk 19:42) legwn oti ei egnws kai su kai ge en th hmera sou tauth ta pros eirhnhn sou nun de ekrubh apo ofjalmwn sou
(Luk 19:43) oti hxousin hmerai epi se kai peribalousin oi ecjroi sou caraka soi kai perikuklwsousin se kai sunexousin se pantojen
(Luk 19:44) kai edafiousin se kai ta tekna sou en soi kai ouk afhsousin en soi lijon epi lijw anj wn ouk egnws ton kairon ths episkophs sou
(Luk 19:45) kai eiseljwn eis to ieron hrxato ekballein tous pwlountas en autw kai agorazontas
(Luk 19:46) legwn autois gegraptai o oikos mou oikos proseuchs estin umeis de auton epoihsate sphlaion lhstwn
(Luk 19:47) kai hn didaskwn to kaj hmeran en tw ierw oi de arciereis kai oi grammateis ezhtoun auton apolesai kai oi prwtoi tou laou
(Luk 19:48) kai ouc euriskon to ti poihswsin o laos gar apas exekremato autou akouwn
(Luk 20:1) kai egeneto en mia twn hmerwn ekeinwn didaskontos autou ton laon en tw ierw kai euaggelizomenou epesthsan oi arciereis kai oi grammateis sun tois presbuterois
(Luk 20:2) kai eipon pros auton legontes eipe hmin en poia exousia tauta poieis h tis estin o dous soi thn exousian tauthn
(Luk 20:3) apokrijeis de eipen pros autous erwthsw umas kagw ena logon kai eipate moi
(Luk 20:4) to baptisma iwannou ex ouranou hn h ex anjrwpwn
(Luk 20:5) oi de sunelogisanto pros eautous legontes oti ean eipwmen ex ouranou erei diati oun ouk episteusate autw
(Luk 20:6) ean de eipwmen ex anjrwpwn pas o laos katalijasei hmas pepeismenos gar estin iwannhn profhthn einai
(Luk 20:7) kai apekrijhsan mh eidenai pojen
(Luk 20:8) kai o ihsous eipen autois oude egw legw umin en poia exousia tauta poiw
(Luk 20:9) hrxato de pros ton laon legein thn parabolhn tauthn anjrwpos tis efuteusen ampelwna kai exedoto auton gewrgois kai apedhmhsen cronous ikanous
(Luk 20:10) kai en kairw apesteilen pros tous gewrgous doulon ina apo tou karpou tou ampelwnos dwsin autw oi de gewrgoi deirantes auton exapesteilan kenon
(Luk 20:11) kai prosejeto pemyai eteron doulon oi de kakeinon deirantes kai atimasantes exapesteilan kenon
(Luk 20:12) kai prosejeto pemyai triton oi de kai touton traumatisantes exebalon
(Luk 20:13) eipen de o kurios tou ampelwnos ti poihsw pemyw ton uion mou ton agaphton isws touton idontes entraphsontai
(Luk 20:14) idontes de auton oi gewrgoi dielogizonto pros eautous legontes outos estin o klhronomos deute apokteinwmen auton ina hmwn genhtai h klhronomia
(Luk 20:15) kai ekbalontes auton exw tou ampelwnos apekteinan ti oun poihsei autois o kurios tou ampelwnos
(Luk 20:16) eleusetai kai apolesei tous gewrgous toutous kai dwsei ton ampelwna allois akousantes de eipon mh genoito
(Luk 20:17) o de embleyas autois eipen ti oun estin to gegrammenon touto lijon on apedokimasan oi oikodomountes outos egenhjh eis kefalhn gwnias
(Luk 20:18) pas o peswn ep ekeinon ton lijon sunjlasjhsetai ef on d an pesh likmhsei auton
(Luk 20:19) kai ezhthsan oi arciereis kai oi grammateis epibalein ep auton tas ceiras en auth th wra kai efobhjhsan ton laon egnwsan gar oti pros autous thn parabolhn tauthn eipen
(Luk 20:20) kai parathrhsantes apesteilan egkajetous upokrinomenous eautous dikaious einai ina epilabwntai autou logou eis to paradounai auton th arch kai th exousia tou hgemonos
(Luk 20:21) kai ephrwthsan auton legontes didaskale oidamen oti orjws legeis kai didaskeis kai ou lambaneis proswpon all ep alhjeias thn odon tou jeou didaskeis
(Luk 20:22) exestin hmin kaisari foron dounai h ou
(Luk 20:23) katanohsas de autwn thn panourgian eipen pros autous ti me peirazete
(Luk 20:24) epideixate moi dhnarion tinos ecei eikona kai epigrafhn apokrijentes de eipon kaisaros
(Luk 20:25) o de eipen autois apodote toinun ta kaisaros kaisari kai ta tou jeou tw jew
(Luk 20:26) kai ouk iscusan epilabesjai autou rhmatos enantion tou laou kai jaumasantes epi th apokrisei autou esighsan
(Luk 20:27) proseljontes de tines twn saddoukaiwn oi antilegontes anastasin mh einai ephrwthsan auton
(Luk 20:28) legontes didaskale mwshs egrayen hmin ean tinos adelfos apojanh ecwn gunaika kai outos ateknos apojanh ina labh o adelfos autou thn gunaika kai exanasthsh sperma tw adelfw autou
(Luk 20:29) epta oun adelfoi hsan kai o prwtos labwn gunaika apejanen ateknos
(Luk 20:30) kai elaben o deuteros thn gunaika kai outos apejanen ateknos
(Luk 20:31) kai o tritos elaben authn wsautws de kai oi epta ou katelipon tekna kai apejanon
(Luk 20:32) usteron de pantwn apejanen kai h gunh
(Luk 20:33) en th oun anastasei tinos autwn ginetai gunh oi gar epta escon authn gunaika
(Luk 20:34) kai apokrijeis eipen autois o ihsous oi uioi tou aiwnos toutou gamousin kai ekgamiskontai
(Luk 20:35) oi de kataxiwjentes tou aiwnos ekeinou tucein kai ths anastasews ths ek nekrwn oute gamousin oute ekgamiskontai
(Luk 20:36) oute gar apojanein eti dunantai isaggeloi gar eisin kai uioi eisin tou jeou ths anastasews uioi ontes
(Luk 20:37) oti de egeirontai oi nekroi kai mwshs emhnusen epi ths batou ws legei kurion ton jeon abraam kai ton jeon isaak kai ton jeon iakwb
(Luk 20:38) jeos de ouk estin nekrwn alla zwntwn pantes gar autw zwsin
(Luk 20:39) apokrijentes de tines twn grammatewn eipon didaskale kalws eipas
(Luk 20:40) ouketi de etolmwn eperwtan auton ouden
(Luk 20:41) eipen de pros autous pws legousin ton criston uion dabid einai
(Luk 20:42) kai autos dabid legei en biblw yalmwn eipen o kurios tw kuriw mou kajou ek dexiwn mou
(Luk 20:43) ews an jw tous ecjrous sou upopodion twn podwn sou
(Luk 20:44) dabid oun kurion auton kalei kai pws uios autou estin
(Luk 20:45) akouontos de pantos tou laou eipen tois majhtais autou
(Luk 20:46) prosecete apo twn grammatewn twn jelontwn peripatein en stolais kai filountwn aspasmous en tais agorais kai prwtokajedrias en tais sunagwgais kai prwtoklisias en tois deipnois
(Luk 20:47) oi katesjiousin tas oikias twn chrwn kai profasei makra proseucontai outoi lhyontai perissoteron krima
(Luk 21:1) anableyas de eiden tous ballontas ta dwra autwn eis to gazofulakion plousious
(Luk 21:2) eiden de kai tina chran penicran ballousan ekei duo lepta
(Luk 21:3) kai eipen alhjws legw umin oti h chra h ptwch auth pleion pantwn ebalen
(Luk 21:4) apantes gar outoi ek tou perisseuontos autois ebalon eis ta dwra tou jeou auth de ek tou usterhmatos auths apanta ton bion on eicen ebalen
(Luk 21:5) kai tinwn legontwn peri tou ierou oti lijois kalois kai anajhmasin kekosmhtai eipen
(Luk 21:6) tauta a jewreite eleusontai hmerai en ais ouk afejhsetai lijos epi lijw os ou katalujhsetai
(Luk 21:7) ephrwthsan de auton legontes didaskale pote oun tauta estai kai ti to shmeion otan mellh tauta ginesjai
(Luk 21:8) o de eipen blepete mh planhjhte polloi gar eleusontai epi tw onomati mou legontes oti egw eimi kai o kairos hggiken mh oun poreujhte opisw autwn
(Luk 21:9) otan de akoushte polemous kai akatastasias mh ptohjhte dei gar tauta genesjai prwton all ouk eujews to telos
(Luk 21:10) tote elegen autois egerjhsetai ejnos epi ejnos kai basileia epi basileian
(Luk 21:11) seismoi te megaloi kata topous kai limoi kai loimoi esontai fobhtra te kai shmeia ap ouranou megala estai
(Luk 21:12) pro de toutwn apantwn epibalousin ef umas tas ceiras autwn kai diwxousin paradidontes eis sunagwgas kai fulakas agomenous epi basileis kai hgemonas eneken tou onomatos mou
(Luk 21:13) apobhsetai de umin eis marturion
(Luk 21:14) jesje oun eis tas kardias umwn mh promeletan apologhjhnai
(Luk 21:15) egw gar dwsw umin stoma kai sofian h ou dunhsontai anteipein oude antisthnai pantes oi antikeimenoi umin
(Luk 21:16) paradojhsesje de kai upo gonewn kai adelfwn kai suggenwn kai filwn kai janatwsousin ex umwn
(Luk 21:17) kai esesje misoumenoi upo pantwn dia to onoma mou
(Luk 21:18) kai jrix ek ths kefalhs umwn ou mh apolhtai
(Luk 21:19) en th upomonh umwn kthsasje tas yucas umwn
(Luk 21:20) otan de idhte kukloumenhn upo stratopedwn thn ierousalhm tote gnwte oti hggiken h erhmwsis auths
(Luk 21:21) tote oi en th ioudaia feugetwsan eis ta orh kai oi en mesw auths ekcwreitwsan kai oi en tais cwrais mh eisercesjwsan eis authn
(Luk 21:22) oti hmerai ekdikhsews autai eisin tou plhrwjhnai panta ta gegrammena
(Luk 21:23) ouai de tais en gastri ecousais kai tais jhlazousais en ekeinais tais hmerais estai gar anagkh megalh epi ths ghs kai orgh en tw law toutw
(Luk 21:24) kai pesountai stomati macairas kai aicmalwtisjhsontai eis panta ta ejnh kai ierousalhm estai patoumenh upo ejnwn acri plhrwjwsin kairoi ejnwn
(Luk 21:25) kai estai shmeia en hliw kai selhnh kai astrois kai epi ths ghs sunoch ejnwn en aporia hcoushs jalasshs kai salou
(Luk 21:26) apoyucontwn anjrwpwn apo fobou kai prosdokias twn epercomenwn th oikoumenh ai gar dunameis twn ouranwn saleujhsontai
(Luk 21:27) kai tote oyontai ton uion tou anjrwpou ercomenon en nefelh meta dunamews kai doxhs pollhs
(Luk 21:28) arcomenwn de toutwn ginesjai anakuyate kai eparate tas kefalas umwn dioti eggizei h apolutrwsis umwn
(Luk 21:29) kai eipen parabolhn autois idete thn sukhn kai panta ta dendra
(Luk 21:30) otan probalwsin hdh blepontes af eautwn ginwskete oti hdh eggus to jeros estin
(Luk 21:31) outws kai umeis otan idhte tauta ginomena ginwskete oti eggus estin h basileia tou jeou
(Luk 21:32) amhn legw umin oti ou mh pareljh h genea auth ews an panta genhtai
(Luk 21:33) o ouranos kai h gh pareleusontai oi de logoi mou ou mh pareljwsin
(Luk 21:34) prosecete de eautois mhpote barunjwsin umwn ai kardiai en kraipalh kai mejh kai merimnais biwtikais kai aifnidios ef umas episth h hmera ekeinh
(Luk 21:35) ws pagis gar epeleusetai epi pantas tous kajhmenous epi proswpon pashs ths ghs
(Luk 21:36) agrupneite oun en panti kairw deomenoi ina kataxiwjhte ekfugein tauta panta ta mellonta ginesjai kai stajhnai emprosjen tou uiou tou anjrwpou
(Luk 21:37) hn de tas hmeras en tw ierw didaskwn tas de nuktas exercomenos hulizeto eis to oros to kaloumenon elaiwn
(Luk 21:38) kai pas o laos wrjrizen pros auton en tw ierw akouein autou
(Luk 22:1) hggizen de h eorth twn azumwn h legomenh pasca
(Luk 22:2) kai ezhtoun oi arciereis kai oi grammateis to pws anelwsin auton efobounto gar ton laon
(Luk 22:3) eishljen de o satanas eis ioudan ton epikaloumenon iskariwthn onta ek tou arijmou twn dwdeka
(Luk 22:4) kai apeljwn sunelalhsen tois arciereusin kai tois strathgois to pws auton paradw autois
(Luk 22:5) kai ecarhsan kai sunejento autw argurion dounai
(Luk 22:6) kai exwmologhsen kai ezhtei eukairian tou paradounai auton autois ater oclou
(Luk 22:7) hljen de h hmera twn azumwn en h edei juesjai to pasca
(Luk 22:8) kai apesteilen petron kai iwannhn eipwn poreujentes etoimasate hmin to pasca ina fagwmen
(Luk 22:9) oi de eipon autw pou jeleis etoimaswmen
(Luk 22:10) o de eipen autois idou eiseljontwn umwn eis thn polin sunanthsei umin anjrwpos keramion udatos bastazwn akoloujhsate autw eis thn oikian ou eisporeuetai
(Luk 22:11) kai ereite tw oikodespoth ths oikias legei soi o didaskalos pou estin to kataluma opou to pasca meta twn majhtwn mou fagw
(Luk 22:12) kakeinos umin deixei anwgeon mega estrwmenon ekei etoimasate
(Luk 22:13) apeljontes de euron kajws eirhken autois kai htoimasan to pasca
(Luk 22:14) kai ote egeneto h wra anepesen kai oi dwdeka apostoloi sun autw
(Luk 22:15) kai eipen pros autous epijumia epejumhsa touto to pasca fagein mej umwn pro tou me pajein
(Luk 22:16) legw gar umin oti ouketi ou mh fagw ex autou ews otou plhrwjh en th basileia tou jeou
(Luk 22:17) kai dexamenos pothrion eucaristhsas eipen labete touto kai diamerisate eautois
(Luk 22:18) legw gar umin oti ou mh piw apo tou gennhmatos ths ampelou ews otou h basileia tou jeou eljh
(Luk 22:19) kai labwn arton eucaristhsas eklasen kai edwken autois legwn touto estin to swma mou to uper umwn didomenon touto poieite eis thn emhn anamnhsin
(Luk 22:20) wsautws kai to pothrion meta to deipnhsai legwn touto to pothrion h kainh diajhkh en tw aimati mou to uper umwn ekcunomenon
(Luk 22:21) plhn idou h ceir tou paradidontos me met emou epi ths trapezhs
(Luk 22:22) kai o men uios tou anjrwpou poreuetai kata to wrismenon plhn ouai tw anjrwpw ekeinw di ou paradidotai
(Luk 22:23) kai autoi hrxanto suzhtein pros eautous to tis ara eih ex autwn o touto mellwn prassein
(Luk 22:24) egeneto de kai filoneikia en autois to tis autwn dokei einai meizwn
(Luk 22:25) o de eipen autois oi basileis twn ejnwn kurieuousin autwn kai oi exousiazontes autwn euergetai kalountai
(Luk 22:26) umeis de ouc outws all o meizwn en umin genesjw ws o newteros kai o hgoumenos ws o diakonwn
(Luk 22:27) tis gar meizwn o anakeimenos h o diakonwn ouci o anakeimenos egw de eimi en mesw umwn ws o diakonwn
(Luk 22:28) umeis de este oi diamemenhkotes met emou en tois peirasmois mou
(Luk 22:29) kagw diatijemai umin kajws diejeto moi o pathr mou basileian
(Luk 22:30) ina esjihte kai pinhte epi ths trapezhs mou en th basileia mou kai kajishsje epi jronwn krinontes tas dwdeka fulas tou israhl
(Luk 22:31) eipen de o kurios simwn simwn idou o satanas exhthsato umas tou siniasai ws ton siton
(Luk 22:32) egw de edehjhn peri sou ina mh ekleiph h pistis sou kai su pote epistreyas sthrixon tous adelfous sou
(Luk 22:33) o de eipen autw kurie meta sou etoimos eimi kai eis fulakhn kai eis janaton poreuesjai
(Luk 22:34) o de eipen legw soi petre ou mh fwnhsei shmeron alektwr prin h tris aparnhsh mh eidenai me
(Luk 22:35) kai eipen autois ote apesteila umas ater balantiou kai phras kai upodhmatwn mh tinos usterhsate oi de eipon oudenos
(Luk 22:36) eipen oun autois alla nun o ecwn balantion aratw omoiws kai phran kai o mh ecwn pwlhsatw to imation autou kai agorasatw macairan
(Luk 22:37) legw gar umin oti eti touto to gegrammenon dei telesjhnai en emoi to kai meta anomwn elogisjh kai gar ta peri emou telos ecei
(Luk 22:38) oi de eipon kurie idou macairai wde duo o de eipen autois ikanon estin
(Luk 22:39) kai exeljwn eporeujh kata to ejos eis to oros twn elaiwn hkoloujhsan de autw kai oi majhtai autou
(Luk 22:40) genomenos de epi tou topou eipen autois proseucesje mh eiseljein eis peirasmon
(Luk 22:41) kai autos apespasjh ap autwn wsei lijou bolhn kai jeis ta gonata proshuceto
(Luk 22:42) legwn pater ei boulei parenegkein to pothrion touto ap emou plhn mh to jelhma mou alla to son genesjw
(Luk 22:43) wfjh de autw aggelos ap ouranou eniscuwn auton
(Luk 22:44) kai genomenos en agwnia ektenesteron proshuceto egeneto de o idrws autou wsei jromboi aimatos katabainontes epi thn ghn
(Luk 22:45) kai anastas apo ths proseuchs eljwn pros tous majhtas euren autous koimwmenous apo ths luphs
(Luk 22:46) kai eipen autois ti kajeudete anastantes proseucesje ina mh eiseljhte eis peirasmon
(Luk 22:47) eti de autou lalountos idou oclos kai o legomenos ioudas eis twn dwdeka prohrceto autwn kai hggisen tw ihsou filhsai auton
(Luk 22:48) o de ihsous eipen autw iouda filhmati ton uion tou anjrwpou paradidws
(Luk 22:49) idontes de oi peri auton to esomenon eipon autw kurie ei pataxomen en macaira
(Luk 22:50) kai epataxen eis tis ex autwn ton doulon tou arcierews kai afeilen autou to ous to dexion
(Luk 22:51) apokrijeis de o ihsous eipen eate ews toutou kai ayamenos tou wtiou autou iasato auton
(Luk 22:52) eipen de o ihsous pros tous paragenomenous ep auton arciereis kai strathgous tou ierou kai presbuterous ws epi lhsthn exelhlujate meta macairwn kai xulwn
(Luk 22:53) kaj hmeran ontos mou mej umwn en tw ierw ouk exeteinate tas ceiras ep eme all auth umwn estin h wra kai h exousia tou skotous
(Luk 22:54) sullabontes de auton hgagon kai eishgagon auton eis ton oikon tou arcierews o de petros hkoloujei makrojen
(Luk 22:55) ayantwn de pur en mesw ths aulhs kai sugkajisantwn autwn ekajhto o petros en mesw autwn
(Luk 22:56) idousa de auton paidiskh tis kajhmenon pros to fws kai atenisasa autw eipen kai outos sun autw hn
(Luk 22:57) o de hrnhsato auton legwn gunai ouk oida auton
(Luk 22:58) kai meta bracu eteros idwn auton efh kai su ex autwn ei o de petros eipen anjrwpe ouk eimi
(Luk 22:59) kai diastashs wsei wras mias allos tis diiscurizeto legwn ep alhjeias kai outos met autou hn kai gar galilaios estin
(Luk 22:60) eipen de o petros anjrwpe ouk oida o legeis kai paracrhma eti lalountos autou efwnhsen o alektwr
(Luk 22:61) kai strafeis o kurios enebleyen tw petrw kai upemnhsjh o petros tou logou tou kuriou ws eipen autw oti prin alektora fwnhsai aparnhsh me tris
(Luk 22:62) kai exeljwn exw o petros eklausen pikrws
(Luk 22:63) kai oi andres oi sunecontes ton ihsoun enepaizon autw derontes
(Luk 22:64) kai perikaluyantes auton etupton autou to proswpon kai ephrwtwn auton legontes profhteuson tis estin o paisas se
(Luk 22:65) kai etera polla blasfhmountes elegon eis auton
(Luk 22:66) kai ws egeneto hmera sunhcjh to presbuterion tou laou arciereis te kai grammateis kai anhgagon auton eis to sunedrion eautwn legontes
(Luk 22:67) ei su ei o cristos eipe hmin eipen de autois ean umin eipw ou mh pisteushte
(Luk 22:68) ean de kai erwthsw ou mh apokrijhte moi h apolushte
(Luk 22:69) apo tou nun estai o uios tou anjrwpou kajhmenos ek dexiwn ths dunamews tou jeou
(Luk 22:70) eipon de pantes su oun ei o uios tou jeou o de pros autous efh umeis legete oti egw eimi
(Luk 22:71) oi de eipon ti eti creian ecomen marturias autoi gar hkousamen apo tou stomatos autou
(Luk 23:1) kai anastan apan to plhjos autwn hgagen auton epi ton pilaton
(Luk 23:2) hrxanto de kathgorein autou legontes touton euromen diastrefonta to ejnos kai kwluonta kaisari forous didonai legonta eauton criston basilea einai
(Luk 23:3) o de pilatos ephrwthsen auton legwn su ei o basileus twn ioudaiwn o de apokrijeis autw efh su legeis
(Luk 23:4) o de pilatos eipen pros tous arciereis kai tous oclous ouden euriskw aition en tw anjrwpw toutw
(Luk 23:5) oi de episcuon legontes oti anaseiei ton laon didaskwn kaj olhs ths ioudaias arxamenos apo ths galilaias ews wde
(Luk 23:6) pilatos de akousas galilaian ephrwthsen ei o anjrwpos galilaios estin
(Luk 23:7) kai epignous oti ek ths exousias hrwdou estin anepemyen auton pros hrwdhn onta kai auton en ierosolumois en tautais tais hmerais
(Luk 23:8) o de hrwdhs idwn ton ihsoun ecarh lian hn gar jelwn ex ikanou idein auton dia to akouein polla peri autou kai hlpizen ti shmeion idein up autou ginomenon
(Luk 23:9) ephrwta de auton en logois ikanois autos de ouden apekrinato autw
(Luk 23:10) eisthkeisan de oi arciereis kai oi grammateis eutonws kathgorountes autou
(Luk 23:11) exoujenhsas de auton o hrwdhs sun tois strateumasin autou kai empaixas peribalwn auton esjhta lampran anepemyen auton tw pilatw
(Luk 23:12) egenonto de filoi o te pilatos kai o hrwdhs en auth th hmera met allhlwn prouphrcon gar en ecjra ontes pros eautous
(Luk 23:13) pilatos de sugkalesamenos tous arciereis kai tous arcontas kai ton laon
(Luk 23:14) eipen pros autous proshnegkate moi ton anjrwpon touton ws apostrefonta ton laon kai idou egw enwpion umwn anakrinas ouden euron en tw anjrwpw toutw aition wn kathgoreite kat autou
(Luk 23:15) all oude hrwdhs anepemya gar umas pros auton kai idou ouden axion janatou estin pepragmenon autw
(Luk 23:16) paideusas oun auton apolusw
(Luk 23:17) anagkhn de eicen apoluein autois kata eorthn ena
(Luk 23:18) anekraxan de pamplhjei legontes aire touton apoluson de hmin ton barabban
(Luk 23:19) ostis hn dia stasin tina genomenhn en th polei kai fonon beblhmenos eis fulakhn
(Luk 23:20) palin oun o pilatos prosefwnhsen jelwn apolusai ton ihsoun
(Luk 23:21) oi de epefwnoun legontes staurwson staurwson auton
(Luk 23:22) o de triton eipen pros autous ti gar kakon epoihsen outos ouden aition janatou euron en autw paideusas oun auton apolusw
(Luk 23:23) oi de epekeinto fwnais megalais aitoumenoi auton staurwjhnai kai katiscuon ai fwnai autwn kai twn arcierewn
(Luk 23:24) o de pilatos epekrinen genesjai to aithma autwn
(Luk 23:25) apelusen de autois ton dia stasin kai fonon beblhmenon eis thn fulakhn on htounto ton de ihsoun paredwken tw jelhmati autwn
(Luk 23:26) kai ws aphgagon auton epilabomenoi simwnos tinos kurhnaiou tou ercomenou ap agrou epejhkan autw ton stauron ferein opisjen tou ihsou
(Luk 23:27) hkoloujei de autw polu plhjos tou laou kai gunaikwn ai kai ekoptonto kai ejrhnoun auton
(Luk 23:28) strafeis de pros autas o ihsous eipen jugateres ierousalhm mh klaiete ep eme plhn ef eautas klaiete kai epi ta tekna umwn
(Luk 23:29) oti idou ercontai hmerai en ais erousin makariai ai steirai kai koiliai ai ouk egennhsan kai mastoi oi ouk ejhlasan
(Luk 23:30) tote arxontai legein tois oresin pesete ef hmas kai tois bounois kaluyate hmas
(Luk 23:31) oti ei en tw ugrw xulw tauta poiousin en tw xhrw ti genhtai
(Luk 23:32) hgonto de kai eteroi duo kakourgoi sun autw anairejhnai
(Luk 23:33) kai ote aphljon epi ton topon ton kaloumenon kranion ekei estaurwsan auton kai tous kakourgous on men ek dexiwn on de ex aristerwn
(Luk 23:34) o de ihsous elegen pater afes autois ou gar oidasin ti poiousin diamerizomenoi de ta imatia autou ebalon klhron
(Luk 23:35) kai eisthkei o laos jewrwn exemukthrizon de kai oi arcontes sun autois legontes allous eswsen swsatw eauton ei outos estin o cristos o tou jeou eklektos
(Luk 23:36) enepaizon de autw kai oi stratiwtai prosercomenoi kai oxos prosferontes autw
(Luk 23:37) kai legontes ei su ei o basileus twn ioudaiwn swson seauton
(Luk 23:38) hn de kai epigrafh gegrammenh ep autw grammasin ellhnikois kai rwmaikois kai ebraikois outos estin o basileus twn ioudaiwn
(Luk 23:39) eis de twn kremasjentwn kakourgwn eblasfhmei auton legwn ei su ei o cristos swson seauton kai hmas
(Luk 23:40) apokrijeis de o eteros epetima autw legwn oude fobh su ton jeon oti en tw autw krimati ei
(Luk 23:41) kai hmeis men dikaiws axia gar wn epraxamen apolambanomen outos de ouden atopon epraxen
(Luk 23:42) kai elegen tw ihsou mnhsjhti mou kurie otan eljhs en th basileia sou
(Luk 23:43) kai eipen autw o ihsous amhn legw soi shmeron met emou esh en tw paradeisw
(Luk 23:44) hn de wsei wra ekth kai skotos egeneto ef olhn thn ghn ews wras ennaths
(Luk 23:45) kai eskotisjh o hlios kai escisjh to katapetasma tou naou meson
(Luk 23:46) kai fwnhsas fwnh megalh o ihsous eipen pater eis ceiras sou parajhsomai to pneuma mou kai tauta eipwn exepneusen
(Luk 23:47) idwn de o ekatontarcos to genomenon edoxasen ton jeon legwn ontws o anjrwpos outos dikaios hn
(Luk 23:48) kai pantes oi sumparagenomenoi ocloi epi thn jewrian tauthn jewrountes ta genomena tuptontes eautwn ta sthjh upestrefon
(Luk 23:49) eisthkeisan de pantes oi gnwstoi autou makrojen kai gunaikes ai sunakoloujhsasai autw apo ths galilaias orwsai tauta
(Luk 23:50) kai idou anhr onomati iwshf bouleuths uparcwn anhr agajos kai dikaios
(Luk 23:51) outos ouk hn sugkatatejeimenos th boulh kai th praxei autwn apo arimajaias polews twn ioudaiwn os kai prosedeceto kai autos thn basileian tou jeou
(Luk 23:52) outos proseljwn tw pilatw hthsato to swma tou ihsou
(Luk 23:53) kai kajelwn auto enetulixen auto sindoni kai ejhken auto en mnhmati laxeutw ou ouk hn oudepw oudeis keimenos
(Luk 23:54) kai hmera hn paraskeuh kai sabbaton epefwsken
(Luk 23:55) katakoloujhsasai de kai gunaikes aitines hsan sunelhlujuiai autw ek ths galilaias ejeasanto to mnhmeion kai ws etejh to swma autou
(Luk 23:56) upostreyasai de htoimasan arwmata kai mura kai to men sabbaton hsucasan kata thn entolhn
(Luk 24:1) th de mia twn sabbatwn orjrou bajeos hljon epi to mnhma ferousai a htoimasan arwmata kai tines sun autais
(Luk 24:2) euron de ton lijon apokekulismenon apo tou mnhmeiou
(Luk 24:3) kai eiseljousai ouc euron to swma tou kuriou ihsou
(Luk 24:4) kai egeneto en tw diaporeisjai autas peri toutou kai idou duo andres epesthsan autais en esjhsesin astraptousais
(Luk 24:5) emfobwn de genomenwn autwn kai klinouswn to proswpon eis thn ghn eipon pros autas ti zhteite ton zwnta meta twn nekrwn
(Luk 24:6) ouk estin wde all hgerjh mnhsjhte ws elalhsen umin eti wn en th galilaia
(Luk 24:7) legwn oti dei ton uion tou anjrwpou paradojhnai eis ceiras anjrwpwn amartwlwn kai staurwjhnai kai th trith hmera anasthnai
(Luk 24:8) kai emnhsjhsan twn rhmatwn autou
(Luk 24:9) kai upostreyasai apo tou mnhmeiou aphggeilan tauta panta tois endeka kai pasin tois loipois
(Luk 24:10) hsan de h magdalhnh maria kai iwanna kai maria iakwbou kai ai loipai sun autais ai elegon pros tous apostolous tauta
(Luk 24:11) kai efanhsan enwpion autwn wsei lhros ta rhmata autwn kai hpistoun autais
(Luk 24:12) o de petros anastas edramen epi to mnhmeion kai parakuyas blepei ta ojonia keimena mona kai aphljen pros eauton jaumazwn to gegonos
(Luk 24:13) kai idou duo ex autwn hsan poreuomenoi en auth th hmera eis kwmhn apecousan stadious exhkonta apo ierousalhm h onoma emmaous
(Luk 24:14) kai autoi wmiloun pros allhlous peri pantwn twn sumbebhkotwn toutwn
(Luk 24:15) kai egeneto en tw omilein autous kai suzhtein kai autos o ihsous eggisas suneporeueto autois
(Luk 24:16) oi de ofjalmoi autwn ekratounto tou mh epignwnai auton
(Luk 24:17) eipen de pros autous tines oi logoi outoi ous antiballete pros allhlous peripatountes kai este skujrwpoi
(Luk 24:18) apokrijeis de o eis w onoma kleopas eipen pros auton su monos paroikeis en ierousalhm kai ouk egnws ta genomena en auth en tais hmerais tautais
(Luk 24:19) kai eipen autois poia oi de eipon autw ta peri ihsou tou nazwraiou os egeneto anhr profhths dunatos en ergw kai logw enantion tou jeou kai pantos tou laou
(Luk 24:20) opws te paredwkan auton oi arciereis kai oi arcontes hmwn eis krima janatou kai estaurwsan auton
(Luk 24:21) hmeis de hlpizomen oti autos estin o mellwn lutrousjai ton israhl alla ge sun pasin toutois trithn tauthn hmeran agei shmeron af ou tauta egeneto
(Luk 24:22) alla kai gunaikes tines ex hmwn exesthsan hmas genomenai orjriai epi to mnhmeion
(Luk 24:23) kai mh eurousai to swma autou hljon legousai kai optasian aggelwn ewrakenai oi legousin auton zhn
(Luk 24:24) kai aphljon tines twn sun hmin epi to mnhmeion kai euron outws kajws kai ai gunaikes eipon auton de ouk eidon
(Luk 24:25) kai autos eipen pros autous w anohtoi kai bradeis th kardia tou pisteuein epi pasin ois elalhsan oi profhtai
(Luk 24:26) ouci tauta edei pajein ton criston kai eiseljein eis thn doxan autou
(Luk 24:27) kai arxamenos apo mwsews kai apo pantwn twn profhtwn dihrmhneuen autois en pasais tais grafais ta peri eautou
(Luk 24:28) kai hggisan eis thn kwmhn ou eporeuonto kai autos prosepoieito porrwterw poreuesjai
(Luk 24:29) kai parebiasanto auton legontes meinon mej hmwn oti pros esperan estin kai kekliken h hmera kai eishljen tou meinai sun autois
(Luk 24:30) kai egeneto en tw kataklijhnai auton met autwn labwn ton arton euloghsen kai klasas epedidou autois
(Luk 24:31) autwn de dihnoicjhsan oi ofjalmoi kai epegnwsan auton kai autos afantos egeneto ap autwn
(Luk 24:32) kai eipon pros allhlous ouci h kardia hmwn kaiomenh hn en hmin ws elalei hmin en th odw kai ws dihnoigen hmin tas grafas
(Luk 24:33) kai anastantes auth th wra upestreyan eis ierousalhm kai euron sunhjroismenous tous endeka kai tous sun autois
(Luk 24:34) legontas oti hgerjh o kurios ontws kai wfjh simwni
(Luk 24:35) kai autoi exhgounto ta en th odw kai ws egnwsjh autois en th klasei tou artou
(Luk 24:36) tauta de autwn lalountwn autos o ihsous esth en mesw autwn kai legei autois eirhnh umin
(Luk 24:37) ptohjentes de kai emfoboi genomenoi edokoun pneuma jewrein
(Luk 24:38) kai eipen autois ti tetaragmenoi este kai diati dialogismoi anabainousin en tais kardiais umwn
(Luk 24:39) idete tas ceiras mou kai tous podas mou oti autos egw eimi yhlafhsate me kai idete oti pneuma sarka kai ostea ouk ecei kajws eme jewreite econta
(Luk 24:40) kai touto eipwn epedeixen autois tas ceiras kai tous podas
(Luk 24:41) eti de apistountwn autwn apo ths caras kai jaumazontwn eipen autois ecete ti brwsimon enjade
(Luk 24:42) oi de epedwkan autw icjuos optou meros kai apo melissiou khriou
(Luk 24:43) kai labwn enwpion autwn efagen
(Luk 24:44) eipen de autois outoi oi logoi ous elalhsa pros umas eti wn sun umin oti dei plhrwjhnai panta ta gegrammena en tw nomw mwsews kai profhtais kai yalmois peri emou
(Luk 24:45) tote dihnoixen autwn ton noun tou sunienai tas grafas
(Luk 24:46) kai eipen autois oti outws gegraptai kai outws edei pajein ton criston kai anasthnai ek nekrwn th trith hmera
(Luk 24:47) kai khrucjhnai epi tw onomati autou metanoian kai afesin amartiwn eis panta ta ejnh arxamenon apo ierousalhm
(Luk 24:48) umeis de este martures toutwn
(Luk 24:49) kai idou egw apostellw thn epaggelian tou patros mou ef umas umeis de kajisate en th polei ierousalhm ews ou endushsje dunamin ex uyous
(Luk 24:50) exhgagen de autous exw ews eis bhjanian kai eparas tas ceiras autou euloghsen autous
(Luk 24:51) kai egeneto en tw eulogein auton autous diesth ap autwn kai anefereto eis ton ouranon
(Luk 24:52) kai autoi proskunhsantes auton upestreyan eis ierousalhm meta caras megalhs
(Luk 24:53) kai hsan diapantos en tw ierw ainountes kai eulogountes ton jeon amhn

(Joh 1:1) en arch hn o logos kai o logos hn pros ton jeon kai jeos hn o logos
(Joh 1:2) outos hn en arch pros ton jeon
(Joh 1:3) panta di autou egeneto kai cwris autou egeneto oude en o gegonen
(Joh 1:4) en autw zwh hn kai h zwh hn to fws twn anjrwpwn
(Joh 1:5) kai to fws en th skotia fainei kai h skotia auto ou katelaben
(Joh 1:6) egeneto anjrwpos apestalmenos para jeou onoma autw iwannhs
(Joh 1:7) outos hljen eis marturian ina marturhsh peri tou fwtos ina pantes pisteuswsin di autou
(Joh 1:8) ouk hn ekeinos to fws all ina marturhsh peri tou fwtos
(Joh 1:9) hn to fws to alhjinon o fwtizei panta anjrwpon ercomenon eis ton kosmon
(Joh 1:10) en tw kosmw hn kai o kosmos di autou egeneto kai o kosmos auton ouk egnw
(Joh 1:11) eis ta idia hljen kai oi idioi auton ou parelabon
(Joh 1:12) osoi de elabon auton edwken autois exousian tekna jeou genesjai tois pisteuousin eis to onoma autou
(Joh 1:13) oi ouk ex aimatwn oude ek jelhmatos sarkos oude ek jelhmatos andros all ek jeou egennhjhsan
(Joh 1:14) kai o logos sarx egeneto kai eskhnwsen en hmin kai ejeasameja thn doxan autou doxan ws monogenous para patros plhrhs caritos kai alhjeias
(Joh 1:15) iwannhs marturei peri autou kai kekragen legwn outos hn on eipon o opisw mou ercomenos emprosjen mou gegonen oti prwtos mou hn
(Joh 1:16) kai ek tou plhrwmatos autou hmeis pantes elabomen kai carin anti caritos
(Joh 1:17) oti o nomos dia mwsews edojh h caris kai h alhjeia dia ihsou cristou egeneto
(Joh 1:18) jeon oudeis ewraken pwpote o monogenhs uios o wn eis ton kolpon tou patros ekeinos exhghsato
(Joh 1:19) kai auth estin h marturia tou iwannou ote apesteilan oi ioudaioi ex ierosolumwn iereis kai leuitas ina erwthswsin auton su tis ei
(Joh 1:20) kai wmologhsen kai ouk hrnhsato kai wmologhsen oti ouk eimi egw o cristos
(Joh 1:21) kai hrwthsan auton ti oun hlias ei su kai legei ouk eimi o profhths ei su kai apekrijh ou
(Joh 1:22) eipon oun autw tis ei ina apokrisin dwmen tois pemyasin hmas ti legeis peri seautou
(Joh 1:23) efh egw fwnh bowntos en th erhmw eujunate thn odon kuriou kajws eipen hsaias o profhths
(Joh 1:24) kai oi apestalmenoi hsan ek twn farisaiwn
(Joh 1:25) kai hrwthsan auton kai eipon autw ti oun baptizeis ei su ouk ei o cristos oute hlias oute o profhths
(Joh 1:26) apekrijh autois o iwannhs legwn egw baptizw en udati mesos de umwn esthken on umeis ouk oidate
(Joh 1:27) autos estin o opisw mou ercomenos os emprosjen mou gegonen ou egw ouk eimi axios ina lusw autou ton imanta tou upodhmatos
(Joh 1:28) tauta en bhjabara egeneto peran tou iordanou opou hn iwannhs baptizwn
(Joh 1:29) th epaurion blepei o iwannhs ton ihsoun ercomenon pros auton kai legei ide o amnos tou jeou o airwn thn amartian tou kosmou
(Joh 1:30) outos estin peri ou egw eipon opisw mou ercetai anhr os emprosjen mou gegonen oti prwtos mou hn
(Joh 1:31) kagw ouk hdein auton all ina fanerwjh tw israhl dia touto hljon egw en tw udati baptizwn
(Joh 1:32) kai emarturhsen iwannhs legwn oti tejeamai to pneuma katabainon wsei peristeran ex ouranou kai emeinen ep auton
(Joh 1:33) kagw ouk hdein auton all o pemyas me baptizein en udati ekeinos moi eipen ef on an idhs to pneuma katabainon kai menon ep auton outos estin o baptizwn en pneumati agiw
(Joh 1:34) kagw ewraka kai memarturhka oti outos estin o uios tou jeou
(Joh 1:35) th epaurion palin eisthkei o iwannhs kai ek twn majhtwn autou duo
(Joh 1:36) kai embleyas tw ihsou peripatounti legei ide o amnos tou jeou
(Joh 1:37) kai hkousan autou oi duo majhtai lalountos kai hkoloujhsan tw ihsou
(Joh 1:38) strafeis de o ihsous kai jeasamenos autous akoloujountas legei autois ti zhteite oi de eipon autw rabbi o legetai ermhneuomenon didaskale pou meneis
(Joh 1:39) legei autois ercesje kai idete hljon kai eidon pou menei kai par autw emeinan thn hmeran ekeinhn wra de hn ws dekath
(Joh 1:40) hn andreas o adelfos simwnos petrou eis ek twn duo twn akousantwn para iwannou kai akoloujhsantwn autw
(Joh 1:41) euriskei outos prwtos ton adelfon ton idion simwna kai legei autw eurhkamen ton messian o estin mejermhneuomenon o cristos
(Joh 1:42) kai hgagen auton pros ton ihsoun embleyas de autw o ihsous eipen su ei simwn o uios iwna su klhjhsh khfas o ermhneuetai petros
(Joh 1:43) th epaurion hjelhsen o ihsous exeljein eis thn galilaian kai euriskei filippon kai legei autw akoloujei moi
(Joh 1:44) hn de o filippos apo bhjsaida ek ths polews andreou kai petrou
(Joh 1:45) euriskei filippos ton najanahl kai legei autw on egrayen mwshs en tw nomw kai oi profhtai eurhkamen ihsoun ton uion tou iwshf ton apo nazaret
(Joh 1:46) kai eipen autw najanahl ek nazaret dunatai ti agajon einai legei autw filippos ercou kai ide
(Joh 1:47) eiden o ihsous ton najanahl ercomenon pros auton kai legei peri autou ide alhjws israhliths en w dolos ouk estin
(Joh 1:48) legei autw najanahl pojen me ginwskeis apekrijh o ihsous kai eipen autw pro tou se filippon fwnhsai onta upo thn sukhn eidon se
(Joh 1:49) apekrijh najanahl kai legei autw rabbi su ei o uios tou jeou su ei o basileus tou israhl
(Joh 1:50) apekrijh ihsous kai eipen autw oti eipon soi eidon se upokatw ths sukhs pisteueis meizw toutwn oyei
(Joh 1:51) kai legei autw amhn amhn legw umin ap arti oyesje ton ouranon anewgota kai tous aggelous tou jeou anabainontas kai katabainontas epi ton uion tou anjrwpou
(Joh 2:1) kai th hmera th trith gamos egeneto en kana ths galilaias kai hn h mhthr tou ihsou ekei
(Joh 2:2) eklhjh de kai o ihsous kai oi majhtai autou eis ton gamon
(Joh 2:3) kai usterhsantos oinou legei h mhthr tou ihsou pros auton oinon ouk ecousin
(Joh 2:4) legei auth o ihsous ti emoi kai soi gunai oupw hkei h wra mou
(Joh 2:5) legei h mhthr autou tois diakonois o ti an legh umin poihsate
(Joh 2:6) hsan de ekei udriai lijinai ex keimenai kata ton kajarismon twn ioudaiwn cwrousai ana metrhtas duo h treis
(Joh 2:7) legei autois o ihsous gemisate tas udrias udatos kai egemisan autas ews anw
(Joh 2:8) kai legei autois antlhsate nun kai ferete tw arcitriklinw kai hnegkan
(Joh 2:9) ws de egeusato o arcitriklinos to udwr oinon gegenhmenon kai ouk hdei pojen estin oi de diakonoi hdeisan oi hntlhkotes to udwr fwnei ton numfion o arcitriklinos
(Joh 2:10) kai legei autw pas anjrwpos prwton ton kalon oinon tijhsin kai otan mejusjwsin tote ton elassw su tethrhkas ton kalon oinon ews arti
(Joh 2:11) tauthn epoihsen thn archn twn shmeiwn o ihsous en kana ths galilaias kai efanerwsen thn doxan autou kai episteusan eis auton oi majhtai autou
(Joh 2:12) meta touto katebh eis kapernaoum autos kai h mhthr autou kai oi adelfoi autou kai oi majhtai autou kai ekei emeinan ou pollas hmeras
(Joh 2:13) kai eggus hn to pasca twn ioudaiwn kai anebh eis ierosoluma o ihsous
(Joh 2:14) kai euren en tw ierw tous pwlountas boas kai probata kai peristeras kai tous kermatistas kajhmenous
(Joh 2:15) kai poihsas fragellion ek scoiniwn pantas exebalen ek tou ierou ta te probata kai tous boas kai twn kollubistwn execeen to kerma kai tas trapezas anestreyen
(Joh 2:16) kai tois tas peristeras pwlousin eipen arate tauta enteujen mh poieite ton oikon tou patros mou oikon emporiou
(Joh 2:17) emnhsjhsan de oi majhtai autou oti gegrammenon estin o zhlos tou oikou sou katefagen me
(Joh 2:18) apekrijhsan oun oi ioudaioi kai eipon autw ti shmeion deiknueis hmin oti tauta poieis
(Joh 2:19) apekrijh o ihsous kai eipen autois lusate ton naon touton kai en trisin hmerais egerw auton
(Joh 2:20) eipon oun oi ioudaioi tessarakonta kai ex etesin wkodomhjh o naos outos kai su en trisin hmerais egereis auton
(Joh 2:21) ekeinos de elegen peri tou naou tou swmatos autou
(Joh 2:22) ote oun hgerjh ek nekrwn emnhsjhsan oi majhtai autou oti touto elegen autois kai episteusan th grafh kai tw logw w eipen o ihsous
(Joh 2:23) ws de hn en ierosolumois en tw pasca en th eorth polloi episteusan eis to onoma autou jewrountes autou ta shmeia a epoiei
(Joh 2:24) autos de o ihsous ouk episteuen eauton autois dia to auton ginwskein pantas
(Joh 2:25) kai oti ou creian eicen ina tis marturhsh peri tou anjrwpou autos gar eginwsken ti hn en tw anjrwpw
(Joh 3:1) hn de anjrwpos ek twn farisaiwn nikodhmos onoma autw arcwn twn ioudaiwn
(Joh 3:2) outos hljen pros ton ihsoun nuktos kai eipen autw rabbi oidamen oti apo jeou elhlujas didaskalos oudeis gar tauta ta shmeia dunatai poiein a su poieis ean mh h o jeos met autou
(Joh 3:3) apekrijh o ihsous kai eipen autw amhn amhn legw soi ean mh tis gennhjh anwjen ou dunatai idein thn basileian tou jeou
(Joh 3:4) legei pros auton o nikodhmos pws dunatai anjrwpos gennhjhnai gerwn wn mh dunatai eis thn koilian ths mhtros autou deuteron eiseljein kai gennhjhnai
(Joh 3:5) apekrijh o ihsous amhn amhn legw soi ean mh tis gennhjh ex udatos kai pneumatos ou dunatai eiseljein eis thn basileian tou jeou
(Joh 3:6) to gegennhmenon ek ths sarkos sarx estin kai to gegennhmenon ek tou pneumatos pneuma estin
(Joh 3:7) mh jaumashs oti eipon soi dei umas gennhjhnai anwjen
(Joh 3:8) to pneuma opou jelei pnei kai thn fwnhn autou akoueis all ouk oidas pojen ercetai kai pou upagei outws estin pas o gegennhmenos ek tou pneumatos
(Joh 3:9) apekrijh nikodhmos kai eipen autw pws dunatai tauta genesjai
(Joh 3:10) apekrijh o ihsous kai eipen autw su ei o didaskalos tou israhl kai tauta ou ginwskeis
(Joh 3:11) amhn amhn legw soi oti o oidamen laloumen kai o ewrakamen marturoumen kai thn marturian hmwn ou lambanete
(Joh 3:12) ei ta epigeia eipon umin kai ou pisteuete pws ean eipw umin ta epourania pisteusete
(Joh 3:13) kai oudeis anabebhken eis ton ouranon ei mh o ek tou ouranou katabas o uios tou anjrwpou o wn en tw ouranw
(Joh 3:14) kai kajws mwshs uywsen ton ofin en th erhmw outws uywjhnai dei ton uion tou anjrwpou
(Joh 3:15) ina pas o pisteuwn eis auton mh apolhtai all ech zwhn aiwnion
(Joh 3:16) outws gar hgaphsen o jeos ton kosmon wste ton uion autou ton monogenh edwken ina pas o pisteuwn eis auton mh apolhtai all ech zwhn aiwnion
(Joh 3:17) ou gar apesteilen o jeos ton uion autou eis ton kosmon ina krinh ton kosmon all ina swjh o kosmos di autou
(Joh 3:18) o pisteuwn eis auton ou krinetai o de mh pisteuwn hdh kekritai oti mh pepisteuken eis to onoma tou monogenous uiou tou jeou
(Joh 3:19) auth de estin h krisis oti to fws elhlujen eis ton kosmon kai hgaphsan oi anjrwpoi mallon to skotos h to fws hn gar ponhra autwn ta erga
(Joh 3:20) pas gar o faula prasswn misei to fws kai ouk ercetai pros to fws ina mh elegcjh ta erga autou
(Joh 3:21) o de poiwn thn alhjeian ercetai pros to fws ina fanerwjh autou ta erga oti en jew estin eirgasmena
(Joh 3:22) meta tauta hljen o ihsous kai oi majhtai autou eis thn ioudaian ghn kai ekei dietriben met autwn kai ebaptizen
(Joh 3:23) hn de kai iwannhs baptizwn en ainwn eggus tou saleim oti udata polla hn ekei kai pareginonto kai ebaptizonto
(Joh 3:24) oupw gar hn beblhmenos eis thn fulakhn o iwannhs
(Joh 3:25) egeneto oun zhthsis ek twn majhtwn iwannou meta ioudaiwn peri kajarismou
(Joh 3:26) kai hljon pros ton iwannhn kai eipon autw rabbi os hn meta sou peran tou iordanou w su memarturhkas ide outos baptizei kai pantes ercontai pros auton
(Joh 3:27) apekrijh iwannhs kai eipen ou dunatai anjrwpos lambanein ouden ean mh h dedomenon autw ek tou ouranou
(Joh 3:28) autoi umeis moi martureite oti eipon ouk eimi egw o cristos all oti apestalmenos eimi emprosjen ekeinou
(Joh 3:29) o ecwn thn numfhn numfios estin o de filos tou numfiou o esthkws kai akouwn autou cara cairei dia thn fwnhn tou numfiou auth oun h cara h emh peplhrwtai
(Joh 3:30) ekeinon dei auxanein eme de elattousjai
(Joh 3:31) o anwjen ercomenos epanw pantwn estin o wn ek ths ghs ek ths ghs estin kai ek ths ghs lalei o ek tou ouranou ercomenos epanw pantwn estin
(Joh 3:32) kai o ewraken kai hkousen touto marturei kai thn marturian autou oudeis lambanei
(Joh 3:33) o labwn autou thn marturian esfragisen oti o jeos alhjhs estin
(Joh 3:34) on gar apesteilen o jeos ta rhmata tou jeou lalei ou gar ek metrou didwsin o jeos to pneuma
(Joh 3:35) o pathr agapa ton uion kai panta dedwken en th ceiri autou
(Joh 3:36) o pisteuwn eis ton uion ecei zwhn aiwnion o de apeijwn tw uiw ouk oyetai zwhn all h orgh tou jeou menei ep auton
(Joh 4:1) ws oun egnw o kurios oti hkousan oi farisaioi oti ihsous pleionas majhtas poiei kai baptizei h iwannhs
(Joh 4:2) kaitoige ihsous autos ouk ebaptizen all oi majhtai autou
(Joh 4:3) afhken thn ioudaian kai aphljen palin eis thn galilaian
(Joh 4:4) edei de auton diercesjai dia ths samareias
(Joh 4:5) ercetai oun eis polin ths samareias legomenhn sucar plhsion tou cwriou o edwken iakwb iwshf tw uiw autou
(Joh 4:6) hn de ekei phgh tou iakwb o oun ihsous kekopiakws ek ths odoiporias ekajezeto outws epi th phgh wra hn wsei ekth
(Joh 4:7) ercetai gunh ek ths samareias antlhsai udwr legei auth o ihsous dos moi piein
(Joh 4:8) oi gar majhtai autou apelhlujeisan eis thn polin ina trofas agoraswsin
(Joh 4:9) legei oun autw h gunh h samareitis pws su ioudaios wn par emou piein aiteis oushs gunaikos samareitidos ou gar sugcrwntai ioudaioi samareitais
(Joh 4:10) apekrijh ihsous kai eipen auth ei hdeis thn dwrean tou jeou kai tis estin o legwn soi dos moi piein su an hthsas auton kai edwken an soi udwr zwn
(Joh 4:11) legei autw h gunh kurie oute antlhma eceis kai to frear estin baju pojen oun eceis to udwr to zwn
(Joh 4:12) mh su meizwn ei tou patros hmwn iakwb os edwken hmin to frear kai autos ex autou epien kai oi uioi autou kai ta jremmata autou
(Joh 4:13) apekrijh o ihsous kai eipen auth pas o pinwn ek tou udatos toutou diyhsei palin
(Joh 4:14) os d an pih ek tou udatos ou egw dwsw autw ou mh diyhsh eis ton aiwna alla to udwr o dwsw autw genhsetai en autw phgh udatos allomenou eis zwhn aiwnion
(Joh 4:15) legei pros auton h gunh kurie dos moi touto to udwr ina mh diyw mhde ercwmai enjade antlein
(Joh 4:16) legei auth o ihsous upage fwnhson ton andra sou kai elje enjade
(Joh 4:17) apekrijh h gunh kai eipen ouk ecw andra legei auth o ihsous kalws eipas oti andra ouk ecw
(Joh 4:18) pente gar andras esces kai nun on eceis ouk estin sou anhr touto alhjes eirhkas
(Joh 4:19) legei autw h gunh kurie jewrw oti profhths ei su
(Joh 4:20) oi pateres hmwn en toutw tw orei prosekunhsan kai umeis legete oti en ierosolumois estin o topos opou dei proskunein
(Joh 4:21) legei auth o ihsous gunai pisteuson moi oti ercetai wra ote oute en tw orei toutw oute en ierosolumois proskunhsete tw patri
(Joh 4:22) umeis proskuneite o ouk oidate hmeis proskunoumen o oidamen oti h swthria ek twn ioudaiwn estin
(Joh 4:23) all ercetai wra kai nun estin ote oi alhjinoi proskunhtai proskunhsousin tw patri en pneumati kai alhjeia kai gar o pathr toioutous zhtei tous proskunountas auton
(Joh 4:24) pneuma o jeos kai tous proskunountas auton en pneumati kai alhjeia dei proskunein
(Joh 4:25) legei autw h gunh oida oti messias ercetai o legomenos cristos otan eljh ekeinos anaggelei hmin panta
(Joh 4:26) legei auth o ihsous egw eimi o lalwn soi
(Joh 4:27) kai epi toutw hljon oi majhtai autou kai ejaumasan oti meta gunaikos elalei oudeis mentoi eipen ti zhteis h ti laleis met auths
(Joh 4:28) afhken oun thn udrian auths h gunh kai aphljen eis thn polin kai legei tois anjrwpois
(Joh 4:29) deute idete anjrwpon os eipen moi panta osa epoihsa mhti outos estin o cristos
(Joh 4:30) exhljon oun ek ths polews kai hrconto pros auton
(Joh 4:31) en de tw metaxu hrwtwn auton oi majhtai legontes rabbi fage
(Joh 4:32) o de eipen autois egw brwsin ecw fagein hn umeis ouk oidate
(Joh 4:33) elegon oun oi majhtai pros allhlous mh tis hnegken autw fagein
(Joh 4:34) legei autois o ihsous emon brwma estin ina poiw to jelhma tou pemyantos me kai teleiwsw autou to ergon
(Joh 4:35) ouc umeis legete oti eti tetramhnon estin kai o jerismos ercetai idou legw umin eparate tous ofjalmous umwn kai jeasasje tas cwras oti leukai eisin pros jerismon hdh
(Joh 4:36) kai o jerizwn misjon lambanei kai sunagei karpon eis zwhn aiwnion ina kai o speirwn omou cairh kai o jerizwn
(Joh 4:37) en gar toutw o logos estin o alhjinos oti allos estin o speirwn kai allos o jerizwn
(Joh 4:38) egw apesteila umas jerizein o ouc umeis kekopiakate alloi kekopiakasin kai umeis eis ton kopon autwn eiselhlujate
(Joh 4:39) ek de ths polews ekeinhs polloi episteusan eis auton twn samareitwn dia ton logon ths gunaikos marturoushs oti eipen moi panta osa epoihsa
(Joh 4:40) ws oun hljon pros auton oi samareitai hrwtwn auton meinai par autois kai emeinen ekei duo hmeras
(Joh 4:41) kai pollw pleious episteusan dia ton logon autou
(Joh 4:42) th te gunaiki elegon oti ouketi dia thn shn lalian pisteuomen autoi gar akhkoamen kai oidamen oti outos estin alhjws o swthr tou kosmou o cristos
(Joh 4:43) meta de tas duo hmeras exhljen ekeijen kai aphljen eis thn galilaian
(Joh 4:44) autos gar o ihsous emarturhsen oti profhths en th idia patridi timhn ouk ecei
(Joh 4:45) ote oun hljen eis thn galilaian edexanto auton oi galilaioi panta ewrakotes a epoihsen en ierosolumois en th eorth kai autoi gar hljon eis thn eorthn
(Joh 4:46) hljen oun o ihsous palin eis thn kana ths galilaias opou epoihsen to udwr oinon kai hn tis basilikos ou o uios hsjenei en kapernaoum
(Joh 4:47) outos akousas oti ihsous hkei ek ths ioudaias eis thn galilaian aphljen pros auton kai hrwta auton ina katabh kai iashtai autou ton uion hmellen gar apojnhskein
(Joh 4:48) eipen oun o ihsous pros auton ean mh shmeia kai terata idhte ou mh pisteushte
(Joh 4:49) legei pros auton o basilikos kurie katabhji prin apojanein to paidion mou
(Joh 4:50) legei autw o ihsous poreuou o uios sou zh kai episteusen o anjrwpos tw logw w eipen autw ihsous kai eporeueto
(Joh 4:51) hdh de autou katabainontos oi douloi autou aphnthsan autw kai aphggeilan legontes oti o pais sou zh
(Joh 4:52) epujeto oun par autwn thn wran en h komyoteron escen kai eipon autw oti cjes wran ebdomhn afhken auton o puretos
(Joh 4:53) egnw oun o pathr oti en ekeinh th wra en h eipen autw o ihsous oti o uios sou zh kai episteusen autos kai h oikia autou olh
(Joh 4:54) touto palin deuteron shmeion epoihsen o ihsous eljwn ek ths ioudaias eis thn galilaian
(Joh 5:1) meta tauta hn eorth twn ioudaiwn kai anebh o ihsous eis ierosoluma
(Joh 5:2) estin de en tois ierosolumois epi th probatikh kolumbhjra h epilegomenh ebraisti bhjesda pente stoas ecousa
(Joh 5:3) en tautais katekeito plhjos polu twn asjenountwn tuflwn cwlwn xhrwn ekdecomenwn thn tou udatos kinhsin
(Joh 5:4) aggelos gar kata kairon katebainen en th kolumbhjra kai etarassen to udwr o oun prwtos embas meta thn tarachn tou udatos ugihs egineto w dhpote kateiceto noshmati
(Joh 5:5) hn de tis anjrwpos ekei triakontaoktw eth ecwn en th asjeneia
(Joh 5:6) touton idwn o ihsous katakeimenon kai gnous oti polun hdh cronon ecei legei autw jeleis ugihs genesjai
(Joh 5:7) apekrijh autw o asjenwn kurie anjrwpon ouk ecw ina otan taracjh to udwr ballh me eis thn kolumbhjran en w de ercomai egw allos pro emou katabainei
(Joh 5:8) legei autw o ihsous egeirai aron ton krabbaton sou kai peripatei
(Joh 5:9) kai eujews egeneto ugihs o anjrwpos kai hren ton krabbaton autou kai periepatei hn de sabbaton en ekeinh th hmera
(Joh 5:10) elegon oun oi ioudaioi tw tejerapeumenw sabbaton estin ouk exestin soi arai ton krabbaton
(Joh 5:11) apekrijh autois o poihsas me ugih ekeinos moi eipen aron ton krabbaton sou kai peripatei
(Joh 5:12) hrwthsan oun auton tis estin o anjrwpos o eipwn soi aron ton krabbaton sou kai peripatei
(Joh 5:13) o de iajeis ouk hdei tis estin o gar ihsous exeneusen oclou ontos en tw topw
(Joh 5:14) meta tauta euriskei auton o ihsous en tw ierw kai eipen autw ide ugihs gegonas mhketi amartane ina mh ceiron ti soi genhtai
(Joh 5:15) aphljen o anjrwpos kai anhggeilen tois ioudaiois oti ihsous estin o poihsas auton ugih
(Joh 5:16) kai dia touto ediwkon ton ihsoun oi ioudaioi kai ezhtoun auton apokteinai oti tauta epoiei en sabbatw
(Joh 5:17) o de ihsous apekrinato autois o pathr mou ews arti ergazetai kagw ergazomai
(Joh 5:18) dia touto oun mallon ezhtoun auton oi ioudaioi apokteinai oti ou monon eluen to sabbaton alla kai patera idion elegen ton jeon ison eauton poiwn tw jew
(Joh 5:19) apekrinato oun o ihsous kai eipen autois amhn amhn legw umin ou dunatai o uios poiein af eautou ouden ean mh ti bleph ton patera poiounta a gar an ekeinos poih tauta kai o uios omoiws poiei
(Joh 5:20) o gar pathr filei ton uion kai panta deiknusin autw a autos poiei kai meizona toutwn deixei autw erga ina umeis jaumazhte
(Joh 5:21) wsper gar o pathr egeirei tous nekrous kai zwopoiei outws kai o uios ous jelei zwopoiei
(Joh 5:22) oude gar o pathr krinei oudena alla thn krisin pasan dedwken tw uiw
(Joh 5:23) ina pantes timwsin ton uion kajws timwsin ton patera o mh timwn ton uion ou tima ton patera ton pemyanta auton
(Joh 5:24) amhn amhn legw umin oti o ton logon mou akouwn kai pisteuwn tw pemyanti me ecei zwhn aiwnion kai eis krisin ouk ercetai alla metabebhken ek tou janatou eis thn zwhn
(Joh 5:25) amhn amhn legw umin oti ercetai wra kai nun estin ote oi nekroi akousontai ths fwnhs tou uiou tou jeou kai oi akousantes zhsontai
(Joh 5:26) wsper gar o pathr ecei zwhn en eautw outws edwken kai tw uiw zwhn ecein en eautw
(Joh 5:27) kai exousian edwken autw kai krisin poiein oti uios anjrwpou estin
(Joh 5:28) mh jaumazete touto oti ercetai wra en h pantes oi en tois mnhmeiois akousontai ths fwnhs autou
(Joh 5:29) kai ekporeusontai oi ta agaja poihsantes eis anastasin zwhs oi de ta faula praxantes eis anastasin krisews
(Joh 5:30) ou dunamai egw poiein ap emautou ouden kajws akouw krinw kai h krisis h emh dikaia estin oti ou zhtw to jelhma to emon alla to jelhma tou pemyantos me patros
(Joh 5:31) ean egw marturw peri emautou h marturia mou ouk estin alhjhs
(Joh 5:32) allos estin o marturwn peri emou kai oida oti alhjhs estin h marturia hn marturei peri emou
(Joh 5:33) umeis apestalkate pros iwannhn kai memarturhken th alhjeia
(Joh 5:34) egw de ou para anjrwpou thn marturian lambanw alla tauta legw ina umeis swjhte
(Joh 5:35) ekeinos hn o lucnos o kaiomenos kai fainwn umeis de hjelhsate agalliasjhnai pros wran en tw fwti autou
(Joh 5:36) egw de ecw thn marturian meizw tou iwannou ta gar erga a edwken moi o pathr ina teleiwsw auta auta ta erga a egw poiw marturei peri emou oti o pathr me apestalken
(Joh 5:37) kai o pemyas me pathr autos memarturhken peri emou oute fwnhn autou akhkoate pwpote oute eidos autou ewrakate
(Joh 5:38) kai ton logon autou ouk ecete menonta en umin oti on apesteilen ekeinos toutw umeis ou pisteuete
(Joh 5:39) ereunate tas grafas oti umeis dokeite en autais zwhn aiwnion ecein kai ekeinai eisin ai marturousai peri emou
(Joh 5:40) kai ou jelete eljein pros me ina zwhn echte
(Joh 5:41) doxan para anjrwpwn ou lambanw
(Joh 5:42) all egnwka umas oti thn agaphn tou jeou ouk ecete en eautois
(Joh 5:43) egw elhluja en tw onomati tou patros mou kai ou lambanete me ean allos eljh en tw onomati tw idiw ekeinon lhyesje
(Joh 5:44) pws dunasje umeis pisteusai doxan para allhlwn lambanontes kai thn doxan thn para tou monou jeou ou zhteite
(Joh 5:45) mh dokeite oti egw kathgorhsw umwn pros ton patera estin o kathgorwn umwn mwshs eis on umeis hlpikate
(Joh 5:46) ei gar episteuete mwsh episteuete an emoi peri gar emou ekeinos egrayen
(Joh 5:47) ei de tois ekeinou grammasin ou pisteuete pws tois emois rhmasin pisteusete
(Joh 6:1) meta tauta aphljen o ihsous peran ths jalasshs ths galilaias ths tiberiados
(Joh 6:2) kai hkoloujei autw oclos polus oti ewrwn autou ta shmeia a epoiei epi twn asjenountwn
(Joh 6:3) anhljen de eis to oros o ihsous kai ekei ekajhto meta twn majhtwn autou
(Joh 6:4) hn de eggus to pasca h eorth twn ioudaiwn
(Joh 6:5) eparas oun o ihsous tous ofjalmous kai jeasamenos oti polus oclos ercetai pros auton legei pros ton filippon pojen agorasomen artous ina fagwsin outoi
(Joh 6:6) touto de elegen peirazwn auton autos gar hdei ti emellen poiein
(Joh 6:7) apekrijh autw filippos diakosiwn dhnariwn artoi ouk arkousin autois ina ekastos autwn bracu ti labh
(Joh 6:8) legei autw eis ek twn majhtwn autou andreas o adelfos simwnos petrou
(Joh 6:9) estin paidarion en wde o ecei pente artous krijinous kai duo oyaria alla tauta ti estin eis tosoutous
(Joh 6:10) eipen de o ihsous poihsate tous anjrwpous anapesein hn de cortos polus en tw topw anepeson oun oi andres ton arijmon wsei pentakiscilioi
(Joh 6:11) elaben de tous artous o ihsous kai eucaristhsas diedwken tois majhtais oi de majhtai tois anakeimenois omoiws kai ek twn oyariwn oson hjelon
(Joh 6:12) ws de eneplhsjhsan legei tois majhtais autou sunagagete ta perisseusanta klasmata ina mh ti apolhtai
(Joh 6:13) sunhgagon oun kai egemisan dwdeka kofinous klasmatwn ek twn pente artwn twn krijinwn a eperisseusen tois bebrwkosin
(Joh 6:14) oi oun anjrwpoi idontes o epoihsen shmeion o ihsous elegon oti outos estin alhjws o profhths o ercomenos eis ton kosmon
(Joh 6:15) ihsous oun gnous oti mellousin ercesjai kai arpazein auton ina poihswsin auton basilea anecwrhsen palin eis to oros autos monos
(Joh 6:16) ws de oyia egeneto katebhsan oi majhtai autou epi thn jalassan
(Joh 6:17) kai embantes eis to ploion hrconto peran ths jalasshs eis kapernaoum kai skotia hdh egegonei kai ouk elhlujei pros autous o ihsous
(Joh 6:18) h te jalassa anemou megalou pneontos dihgeireto
(Joh 6:19) elhlakotes oun ws stadious eikosipente h triakonta jewrousin ton ihsoun peripatounta epi ths jalasshs kai eggus tou ploiou ginomenon kai efobhjhsan
(Joh 6:20) o de legei autois egw eimi mh fobeisje
(Joh 6:21) hjelon oun labein auton eis to ploion kai eujews to ploion egeneto epi ths ghs eis hn uphgon
(Joh 6:22) th epaurion o oclos o esthkws peran ths jalasshs idwn oti ploiarion allo ouk hn ekei ei mh en ekeino eis o enebhsan oi majhtai autou kai oti ou suneishljen tois majhtais autou o ihsous eis to ploiarion alla monoi oi majhtai autou aphljon
(Joh 6:23) alla de hljen ploiaria ek tiberiados eggus tou topou opou efagon ton arton eucaristhsantos tou kuriou
(Joh 6:24) ote oun eiden o oclos oti ihsous ouk estin ekei oude oi majhtai autou enebhsan kai autoi eis ta ploia kai hljon eis kapernaoum zhtountes ton ihsoun
(Joh 6:25) kai eurontes auton peran ths jalasshs eipon autw rabbi pote wde gegonas
(Joh 6:26) apekrijh autois o ihsous kai eipen amhn amhn legw umin zhteite me ouc oti eidete shmeia all oti efagete ek twn artwn kai ecortasjhte
(Joh 6:27) ergazesje mh thn brwsin thn apollumenhn alla thn brwsin thn menousan eis zwhn aiwnion hn o uios tou anjrwpou umin dwsei touton gar o pathr esfragisen o jeos
(Joh 6:28) eipon oun pros auton ti poioumen ina ergazwmeja ta erga tou jeou
(Joh 6:29) apekrijh o ihsous kai eipen autois touto estin to ergon tou jeou ina pisteushte eis on apesteilen ekeinos
(Joh 6:30) eipon oun autw ti oun poieis su shmeion ina idwmen kai pisteuswmen soi ti ergazh
(Joh 6:31) oi pateres hmwn to manna efagon en th erhmw kajws estin gegrammenon arton ek tou ouranou edwken autois fagein
(Joh 6:32) eipen oun autois o ihsous amhn amhn legw umin ou mwshs dedwken umin ton arton ek tou ouranou all o pathr mou didwsin umin ton arton ek tou ouranou ton alhjinon
(Joh 6:33) o gar artos tou jeou estin o katabainwn ek tou ouranou kai zwhn didous tw kosmw
(Joh 6:34) eipon oun pros auton kurie pantote dos hmin ton arton touton
(Joh 6:35) eipen de autois o ihsous egw eimi o artos ths zwhs o ercomenos pros me ou mh peinash kai o pisteuwn eis eme ou mh diyhsh pwpote
(Joh 6:36) all eipon umin oti kai ewrakate me kai ou pisteuete
(Joh 6:37) pan o didwsin moi o pathr pros eme hxei kai ton ercomenon pros me ou mh ekbalw exw
(Joh 6:38) oti katabebhka ek tou ouranou ouc ina poiw to jelhma to emon alla to jelhma tou pemyantos me
(Joh 6:39) touto de estin to jelhma tou pemyantos me patros ina pan o dedwken moi mh apolesw ex autou alla anasthsw auto en th escath hmera
(Joh 6:40) touto de estin to jelhma tou pemyantos me ina pas o jewrwn ton uion kai pisteuwn eis auton ech zwhn aiwnion kai anasthsw auton egw th escath hmera
(Joh 6:41) egogguzon oun oi ioudaioi peri autou oti eipen egw eimi o artos o katabas ek tou ouranou
(Joh 6:42) kai elegon ouc outos estin ihsous o uios iwshf ou hmeis oidamen ton patera kai thn mhtera pws oun legei outos oti ek tou ouranou katabebhka
(Joh 6:43) apekrijh oun o ihsous kai eipen autois mh gogguzete met allhlwn
(Joh 6:44) oudeis dunatai eljein pros me ean mh o pathr o pemyas me elkush auton kai egw anasthsw auton th escath hmera
(Joh 6:45) estin gegrammenon en tois profhtais kai esontai pantes didaktoi tou jeou pas oun o akousas para tou patros kai majwn ercetai pros me
(Joh 6:46) ouc oti ton patera tis ewraken ei mh o wn para tou jeou outos ewraken ton patera
(Joh 6:47) amhn amhn legw umin o pisteuwn eis eme ecei zwhn aiwnion
(Joh 6:48) egw eimi o artos ths zwhs
(Joh 6:49) oi pateres umwn efagon to manna en th erhmw kai apejanon
(Joh 6:50) outos estin o artos o ek tou ouranou katabainwn ina tis ex autou fagh kai mh apojanh
(Joh 6:51) egw eimi o artos o zwn o ek tou ouranou katabas ean tis fagh ek toutou tou artou zhsetai eis ton aiwna kai o artos de on egw dwsw h sarx mou estin hn egw dwsw uper ths tou kosmou zwhs
(Joh 6:52) emaconto oun pros allhlous oi ioudaioi legontes pws dunatai outos hmin dounai thn sarka fagein
(Joh 6:53) eipen oun autois o ihsous amhn amhn legw umin ean mh faghte thn sarka tou uiou tou anjrwpou kai pihte autou to aima ouk ecete zwhn en eautois
(Joh 6:54) o trwgwn mou thn sarka kai pinwn mou to aima ecei zwhn aiwnion kai egw anasthsw auton th escath hmera
(Joh 6:55) h gar sarx mou alhjws estin brwsis kai to aima mou alhjws estin posis
(Joh 6:56) o trwgwn mou thn sarka kai pinwn mou to aima en emoi menei kagw en autw
(Joh 6:57) kajws apesteilen me o zwn pathr kagw zw dia ton patera kai o trwgwn me kakeinos zhsetai di eme
(Joh 6:58) outos estin o artos o ek tou ouranou katabas ou kajws efagon oi pateres umwn to manna kai apejanon o trwgwn touton ton arton zhsetai eis ton aiwna
(Joh 6:59) tauta eipen en sunagwgh didaskwn en kapernaoum
(Joh 6:60) polloi oun akousantes ek twn majhtwn autou eipon sklhros estin outos o logos tis dunatai autou akouein
(Joh 6:61) eidws de o ihsous en eautw oti gogguzousin peri toutou oi majhtai autou eipen autois touto umas skandalizei
(Joh 6:62) ean oun jewrhte ton uion tou anjrwpou anabainonta opou hn to proteron
(Joh 6:63) to pneuma estin to zwopoioun h sarx ouk wfelei ouden ta rhmata a egw lalw umin pneuma estin kai zwh estin
(Joh 6:64) all eisin ex umwn tines oi ou pisteuousin hdei gar ex archs o ihsous tines eisin oi mh pisteuontes kai tis estin o paradwswn auton
(Joh 6:65) kai elegen dia touto eirhka umin oti oudeis dunatai eljein pros me ean mh h dedomenon autw ek tou patros mou
(Joh 6:66) ek toutou polloi aphljon twn majhtwn autou eis ta opisw kai ouketi met autou periepatoun
(Joh 6:67) eipen oun o ihsous tois dwdeka mh kai umeis jelete upagein
(Joh 6:68) apekrijh oun autw simwn petros kurie pros tina apeleusomeja rhmata zwhs aiwniou eceis
(Joh 6:69) kai hmeis pepisteukamen kai egnwkamen oti su ei o cristos o uios tou jeou tou zwntos
(Joh 6:70) apekrijh autois o ihsous ouk egw umas tous dwdeka exelexamhn kai ex umwn eis diabolos estin
(Joh 6:71) elegen de ton ioudan simwnos iskariwthn outos gar hmellen auton paradidonai eis wn ek twn dwdeka
(Joh 7:1) kai periepatei o ihsous meta tauta en th galilaia ou gar hjelen en th ioudaia peripatein oti ezhtoun auton oi ioudaioi apokteinai
(Joh 7:2) hn de eggus h eorth twn ioudaiwn h skhnophgia
(Joh 7:3) eipon oun pros auton oi adelfoi autou metabhji enteujen kai upage eis thn ioudaian ina kai oi majhtai sou jewrhswsin ta erga sou a poieis
(Joh 7:4) oudeis gar en kruptw ti poiei kai zhtei autos en parrhsia einai ei tauta poieis fanerwson seauton tw kosmw
(Joh 7:5) oude gar oi adelfoi autou episteuon eis auton
(Joh 7:6) legei oun autois o ihsous o kairos o emos oupw parestin o de kairos o umeteros pantote estin etoimos
(Joh 7:7) ou dunatai o kosmos misein umas eme de misei oti egw marturw peri autou oti ta erga autou ponhra estin
(Joh 7:8) umeis anabhte eis thn eorthn tauthn egw oupw anabainw eis thn eorthn tauthn oti o kairos o emos oupw peplhrwtai
(Joh 7:9) tauta de eipwn autois emeinen en th galilaia
(Joh 7:10) ws de anebhsan oi adelfoi autou tote kai autos anebh eis thn eorthn ou fanerws all ws en kruptw
(Joh 7:11) oi oun ioudaioi ezhtoun auton en th eorth kai elegon pou estin ekeinos
(Joh 7:12) kai goggusmos polus peri autou hn en tois oclois oi men elegon oti agajos estin alloi de elegon ou alla plana ton oclon
(Joh 7:13) oudeis mentoi parrhsia elalei peri autou dia ton fobon twn ioudaiwn
(Joh 7:14) hdh de ths eorths mesoushs anebh o ihsous eis to ieron kai edidasken
(Joh 7:15) kai ejaumazon oi ioudaioi legontes pws outos grammata oiden mh memajhkws
(Joh 7:16) apekrijh autois o ihsous kai eipen h emh didach ouk estin emh alla tou pemyantos me
(Joh 7:17) ean tis jelh to jelhma autou poiein gnwsetai peri ths didachs poteron ek tou jeou estin h egw ap emautou lalw
(Joh 7:18) o af eautou lalwn thn doxan thn idian zhtei o de zhtwn thn doxan tou pemyantos auton outos alhjhs estin kai adikia en autw ouk estin
(Joh 7:19) ou mwshs dedwken umin ton nomon kai oudeis ex umwn poiei ton nomon ti me zhteite apokteinai
(Joh 7:20) apekrijh o oclos kai eipen daimonion eceis tis se zhtei apokteinai
(Joh 7:21) apekrijh o ihsous kai eipen autois en ergon epoihsa kai pantes jaumazete
(Joh 7:22) dia touto mwshs dedwken umin thn peritomhn ouc oti ek tou mwsews estin all ek twn paterwn kai en sabbatw peritemnete anjrwpon
(Joh 7:23) ei peritomhn lambanei anjrwpos en sabbatw ina mh lujh o nomos mwsews emoi colate oti olon anjrwpon ugih epoihsa en sabbatw
(Joh 7:24) mh krinete kat oyin alla thn dikaian krisin krinate
(Joh 7:25) elegon oun tines ek twn ierosolumitwn ouc outos estin on zhtousin apokteinai
(Joh 7:26) kai ide parrhsia lalei kai ouden autw legousin mhpote alhjws egnwsan oi arcontes oti outos estin alhjws o cristos
(Joh 7:27) alla touton oidamen pojen estin o de cristos otan erchtai oudeis ginwskei pojen estin
(Joh 7:28) ekraxen oun en tw ierw didaskwn o ihsous kai legwn kame oidate kai oidate pojen eimi kai ap emautou ouk elhluja all estin alhjinos o pemyas me on umeis ouk oidate
(Joh 7:29) egw de oida auton oti par autou eimi kakeinos me apesteilen
(Joh 7:30) ezhtoun oun auton piasai kai oudeis epebalen ep auton thn ceira oti oupw elhlujei h wra autou
(Joh 7:31) polloi de ek tou oclou episteusan eis auton kai elegon oti o cristos otan eljh mhti pleiona shmeia toutwn poihsei wn outos epoihsen
(Joh 7:32) hkousan oi farisaioi tou oclou gogguzontos peri autou tauta kai apesteilan oi farisaioi kai oi arciereis uphretas ina piaswsin auton
(Joh 7:33) eipen oun autois o ihsous eti mikron cronon mej umwn eimi kai upagw pros ton pemyanta me
(Joh 7:34) zhthsete me kai ouc eurhsete kai opou eimi egw umeis ou dunasje eljein
(Joh 7:35) eipon oun oi ioudaioi pros eautous pou outos mellei poreuesjai oti hmeis ouc eurhsomen auton mh eis thn diasporan twn ellhnwn mellei poreuesjai kai didaskein tous ellhnas
(Joh 7:36) tis estin outos o logos on eipen zhthsete me kai ouc eurhsete kai opou eimi egw umeis ou dunasje eljein
(Joh 7:37) en de th escath hmera th megalh ths eorths eisthkei o ihsous kai ekraxen legwn ean tis diya ercesjw pros me kai pinetw
(Joh 7:38) o pisteuwn eis eme kajws eipen h grafh potamoi ek ths koilias autou reusousin udatos zwntos
(Joh 7:39) touto de eipen peri tou pneumatos ou emellon lambanein oi pisteuontes eis auton oupw gar hn pneuma agion oti o ihsous oudepw edoxasjh
(Joh 7:40) polloi oun ek tou oclou akousantes ton logon elegon outos estin alhjws o profhths
(Joh 7:41) alloi elegon outos estin o cristos alloi de elegon mh gar ek ths galilaias o cristos ercetai
(Joh 7:42) ouci h grafh eipen oti ek tou spermatos dabid kai apo bhjleem ths kwmhs opou hn dabid o cristos ercetai
(Joh 7:43) scisma oun en tw oclw egeneto di auton
(Joh 7:44) tines de hjelon ex autwn piasai auton all oudeis epebalen ep auton tas ceiras
(Joh 7:45) hljon oun oi uphretai pros tous arciereis kai farisaious kai eipon autois ekeinoi diati ouk hgagete auton
(Joh 7:46) apekrijhsan oi uphretai oudepote outws elalhsen anjrwpos ws outos o anjrwpos
(Joh 7:47) apekrijhsan oun autois oi farisaioi mh kai umeis peplanhsje
(Joh 7:48) mh tis ek twn arcontwn episteusen eis auton h ek twn farisaiwn
(Joh 7:49) all o oclos outos o mh ginwskwn ton nomon epikataratoi eisin
(Joh 7:50) legei nikodhmos pros autous o eljwn nuktos pros auton eis wn ex autwn
(Joh 7:51) mh o nomos hmwn krinei ton anjrwpon ean mh akoush par autou proteron kai gnw ti poiei
(Joh 7:52) apekrijhsan kai eipon autw mh kai su ek ths galilaias ei ereunhson kai ide oti profhths ek ths galilaias ouk eghgertai
(Joh 7:53) kai eporeujh ekastos eis ton oikon autou
(Joh 8:1) ihsous de eporeujh eis to oros twn elaiwn
(Joh 8:2) orjrou de palin paregeneto eis to ieron kai pas o laos hrceto pros auton kai kajisas edidasken autous
(Joh 8:3) agousin de oi grammateis kai oi farisaioi pros auton gunaika en moiceia kateilhmmenhn kai sthsantes authn en mesw
(Joh 8:4) legousin autw didaskale auth h gunh kateilhfjh epautofwrw moiceuomenh
(Joh 8:5) en de tw nomw mwshs hmin eneteilato tas toiautas lijoboleisjai su oun ti legeis
(Joh 8:6) touto de elegon peirazontes auton ina ecwsin kathgorein autou o de ihsous katw kuyas tw daktulw egrafen eis thn ghn
(Joh 8:7) ws de epemenon erwtwntes auton anakuyas eipen pros autous o anamarthtos umwn prwtos ton lijon ep auth baletw
(Joh 8:8) kai palin katw kuyas egrafen eis thn ghn
(Joh 8:9) oi de akousantes kai upo ths suneidhsews elegcomenoi exhrconto eis kaj eis arxamenoi apo twn presbuterwn ews twn escatwn kai kateleifjh monos o ihsous kai h gunh en mesw estwsa
(Joh 8:10) anakuyas de o ihsous kai mhdena jeasamenos plhn ths gunaikos eipen auth h gunh pou eisin ekeinoi oi kathgoroi sou oudeis se katekrinen
(Joh 8:11) h de eipen oudeis kurie eipen de auth o ihsous oude egw se katakrinw poreuou kai mhketi amartane
(Joh 8:12) palin oun o ihsous autois elalhsen legwn egw eimi to fws tou kosmou o akoloujwn emoi ou mh peripathsei en th skotia all exei to fws ths zwhs
(Joh 8:13) eipon oun autw oi farisaioi su peri seautou martureis h marturia sou ouk estin alhjhs
(Joh 8:14) apekrijh ihsous kai eipen autois kan egw marturw peri emautou alhjhs estin h marturia mou oti oida pojen hljon kai pou upagw umeis de ouk oidate pojen ercomai kai pou upagw
(Joh 8:15) umeis kata thn sarka krinete egw ou krinw oudena
(Joh 8:16) kai ean krinw de egw h krisis h emh alhjhs estin oti monos ouk eimi all egw kai o pemyas me pathr
(Joh 8:17) kai en tw nomw de tw umeterw gegraptai oti duo anjrwpwn h marturia alhjhs estin
(Joh 8:18) egw eimi o marturwn peri emautou kai marturei peri emou o pemyas me pathr
(Joh 8:19) elegon oun autw pou estin o pathr sou apekrijh o ihsous oute eme oidate oute ton patera mou ei eme hdeite kai ton patera mou hdeite an
(Joh 8:20) tauta ta rhmata elalhsen o ihsous en tw gazofulakiw didaskwn en tw ierw kai oudeis epiasen auton oti oupw elhlujei h wra autou
(Joh 8:21) eipen oun palin autois o ihsous egw upagw kai zhthsete me kai en th amartia umwn apojaneisje opou egw upagw umeis ou dunasje eljein
(Joh 8:22) elegon oun oi ioudaioi mhti apoktenei eauton oti legei opou egw upagw umeis ou dunasje eljein
(Joh 8:23) kai eipen autois umeis ek twn katw este egw ek twn anw eimi umeis ek tou kosmou toutou este egw ouk eimi ek tou kosmou toutou
(Joh 8:24) eipon oun umin oti apojaneisje en tais amartiais umwn ean gar mh pisteushte oti egw eimi apojaneisje en tais amartiais umwn
(Joh 8:25) elegon oun autw su tis ei kai eipen autois o ihsous thn archn o ti kai lalw umin
(Joh 8:26) polla ecw peri umwn lalein kai krinein all o pemyas me alhjhs estin kagw a hkousa par autou tauta legw eis ton kosmon
(Joh 8:27) ouk egnwsan oti ton patera autois elegen
(Joh 8:28) eipen oun autois o ihsous otan uywshte ton uion tou anjrwpou tote gnwsesje oti egw eimi kai ap emautou poiw ouden alla kajws edidaxen me o pathr mou tauta lalw
(Joh 8:29) kai o pemyas me met emou estin ouk afhken me monon o pathr oti egw ta aresta autw poiw pantote
(Joh 8:30) tauta autou lalountos polloi episteusan eis auton
(Joh 8:31) elegen oun o ihsous pros tous pepisteukotas autw ioudaious ean umeis meinhte en tw logw tw emw alhjws majhtai mou este
(Joh 8:32) kai gnwsesje thn alhjeian kai h alhjeia eleujerwsei umas
(Joh 8:33) apekrijhsan autw sperma abraam esmen kai oudeni dedouleukamen pwpote pws su legeis oti eleujeroi genhsesje
(Joh 8:34) apekrijh autois o ihsous amhn amhn legw umin oti pas o poiwn thn amartian doulos estin ths amartias
(Joh 8:35) o de doulos ou menei en th oikia eis ton aiwna o uios menei eis ton aiwna
(Joh 8:36) ean oun o uios umas eleujerwsh ontws eleujeroi esesje
(Joh 8:37) oida oti sperma abraam este alla zhteite me apokteinai oti o logos o emos ou cwrei en umin
(Joh 8:38) egw o ewraka para tw patri mou lalw kai umeis oun o ewrakate para tw patri umwn poieite
(Joh 8:39) apekrijhsan kai eipon autw o pathr hmwn abraam estin legei autois o ihsous ei tekna tou abraam hte ta erga tou abraam epoieite an
(Joh 8:40) nun de zhteite me apokteinai anjrwpon os thn alhjeian umin lelalhka hn hkousa para tou jeou touto abraam ouk epoihsen
(Joh 8:41) umeis poieite ta erga tou patros umwn eipon oun autw hmeis ek porneias ou gegennhmeja ena patera ecomen ton jeon
(Joh 8:42) eipen oun autois o ihsous ei o jeos pathr umwn hn hgapate an eme egw gar ek tou jeou exhljon kai hkw oude gar ap emautou elhluja all ekeinos me apesteilen
(Joh 8:43) diati thn lalian thn emhn ou ginwskete oti ou dunasje akouein ton logon ton emon
(Joh 8:44) umeis ek patros tou diabolou este kai tas epijumias tou patros umwn jelete poiein ekeinos anjrwpoktonos hn ap archs kai en th alhjeia ouc esthken oti ouk estin alhjeia en autw otan lalh to yeudos ek twn idiwn lalei oti yeusths estin kai o pathr autou
(Joh 8:45) egw de oti thn alhjeian legw ou pisteuete moi
(Joh 8:46) tis ex umwn elegcei me peri amartias ei de alhjeian legw diati umeis ou pisteuete moi
(Joh 8:47) o wn ek tou jeou ta rhmata tou jeou akouei dia touto umeis ouk akouete oti ek tou jeou ouk este
(Joh 8:48) apekrijhsan oun oi ioudaioi kai eipon autw ou kalws legomen hmeis oti samareiths ei su kai daimonion eceis
(Joh 8:49) apekrijh ihsous egw daimonion ouk ecw alla timw ton patera mou kai umeis atimazete me
(Joh 8:50) egw de ou zhtw thn doxan mou estin o zhtwn kai krinwn
(Joh 8:51) amhn amhn legw umin ean tis ton logon ton emon thrhsh janaton ou mh jewrhsh eis ton aiwna
(Joh 8:52) eipon oun autw oi ioudaioi nun egnwkamen oti daimonion eceis abraam apejanen kai oi profhtai kai su legeis ean tis ton logon mou thrhsh ou mh geusetai janatou eis ton aiwna
(Joh 8:53) mh su meizwn ei tou patros hmwn abraam ostis apejanen kai oi profhtai apejanon tina seauton su poieis
(Joh 8:54) apekrijh ihsous ean egw doxazw emauton h doxa mou ouden estin estin o pathr mou o doxazwn me on umeis legete oti jeos umwn estin
(Joh 8:55) kai ouk egnwkate auton egw de oida auton kai ean eipw oti ouk oida auton esomai omoios umwn yeusths all oida auton kai ton logon autou thrw
(Joh 8:56) abraam o pathr umwn hgalliasato ina idh thn hmeran thn emhn kai eiden kai ecarh
(Joh 8:57) eipon oun oi ioudaioi pros auton penthkonta eth oupw eceis kai abraam ewrakas
(Joh 8:58) eipen autois o ihsous amhn amhn legw umin prin abraam genesjai egw eimi
(Joh 8:59) hran oun lijous ina balwsin ep auton ihsous de ekrubh kai exhljen ek tou ierou dieljwn dia mesou autwn kai parhgen outws
(Joh 9:1) kai paragwn eiden anjrwpon tuflon ek geneths
(Joh 9:2) kai hrwthsan auton oi majhtai autou legontes rabbi tis hmarten outos h oi goneis autou ina tuflos gennhjh
(Joh 9:3) apekrijh o ihsous oute outos hmarten oute oi goneis autou all ina fanerwjh ta erga tou jeou en autw
(Joh 9:4) eme dei ergazesjai ta erga tou pemyantos me ews hmera estin ercetai nux ote oudeis dunatai ergazesjai
(Joh 9:5) otan en tw kosmw w fws eimi tou kosmou
(Joh 9:6) tauta eipwn eptusen camai kai epoihsen phlon ek tou ptusmatos kai epecrisen ton phlon epi tous ofjalmous tou tuflou
(Joh 9:7) kai eipen autw upage niyai eis thn kolumbhjran tou silwam o ermhneuetai apestalmenos aphljen oun kai eniyato kai hljen blepwn
(Joh 9:8) oi oun geitones kai oi jewrountes auton to proteron oti tuflos hn elegon ouc outos estin o kajhmenos kai prosaitwn
(Joh 9:9) alloi elegon oti outos estin alloi de oti omoios autw estin ekeinos elegen oti egw eimi
(Joh 9:10) elegon oun autw pws anewcjhsan sou oi ofjalmoi
(Joh 9:11) apekrijh ekeinos kai eipen anjrwpos legomenos ihsous phlon epoihsen kai epecrisen mou tous ofjalmous kai eipen moi upage eis thn kolumbhjran tou silwam kai niyai apeljwn de kai niyamenos anebleya
(Joh 9:12) eipon oun autw pou estin ekeinos legei ouk oida
(Joh 9:13) agousin auton pros tous farisaious ton pote tuflon
(Joh 9:14) hn de sabbaton ote ton phlon epoihsen o ihsous kai anewxen autou tous ofjalmous
(Joh 9:15) palin oun hrwtwn auton kai oi farisaioi pws anebleyen o de eipen autois phlon epejhken epi tous ofjalmous mou kai eniyamhn kai blepw
(Joh 9:16) elegon oun ek twn farisaiwn tines outos o anjrwpos ouk estin para tou jeou oti to sabbaton ou threi alloi elegon pws dunatai anjrwpos amartwlos toiauta shmeia poiein kai scisma hn en autois
(Joh 9:17) legousin tw tuflw palin su ti legeis peri autou oti hnoixen sou tous ofjalmous o de eipen oti profhths estin
(Joh 9:18) ouk episteusan oun oi ioudaioi peri autou oti tuflos hn kai anebleyen ews otou efwnhsan tous goneis autou tou anableyantos
(Joh 9:19) kai hrwthsan autous legontes outos estin o uios umwn on umeis legete oti tuflos egennhjh pws oun arti blepei
(Joh 9:20) apekrijhsan autois oi goneis autou kai eipon oidamen oti outos estin o uios hmwn kai oti tuflos egennhjh
(Joh 9:21) pws de nun blepei ouk oidamen h tis hnoixen autou tous ofjalmous hmeis ouk oidamen autos hlikian ecei auton erwthsate autos peri autou lalhsei
(Joh 9:22) tauta eipon oi goneis autou oti efobounto tous ioudaious hdh gar sunetejeinto oi ioudaioi ina ean tis auton omologhsh criston aposunagwgos genhtai
(Joh 9:23) dia touto oi goneis autou eipon oti hlikian ecei auton erwthsate
(Joh 9:24) efwnhsan oun ek deuterou ton anjrwpon os hn tuflos kai eipon autw dos doxan tw jew hmeis oidamen oti o anjrwpos outos amartwlos estin
(Joh 9:25) apekrijh oun ekeinos kai eipen ei amartwlos estin ouk oida en oida oti tuflos wn arti blepw
(Joh 9:26) eipon de autw palin ti epoihsen soi pws hnoixen sou tous ofjalmous
(Joh 9:27) apekrijh autois eipon umin hdh kai ouk hkousate ti palin jelete akouein mh kai umeis jelete autou majhtai genesjai
(Joh 9:28) eloidorhsan oun auton kai eipon su ei majhths ekeinou hmeis de tou mwsews esmen majhtai
(Joh 9:29) hmeis oidamen oti mwsh lelalhken o jeos touton de ouk oidamen pojen estin
(Joh 9:30) apekrijh o anjrwpos kai eipen autois en gar toutw jaumaston estin oti umeis ouk oidate pojen estin kai anewxen mou tous ofjalmous
(Joh 9:31) oidamen de oti amartwlwn o jeos ouk akouei all ean tis jeosebhs h kai to jelhma autou poih toutou akouei
(Joh 9:32) ek tou aiwnos ouk hkousjh oti hnoixen tis ofjalmous tuflou gegennhmenou
(Joh 9:33) ei mh hn outos para jeou ouk hdunato poiein ouden
(Joh 9:34) apekrijhsan kai eipon autw en amartiais su egennhjhs olos kai su didaskeis hmas kai exebalon auton exw
(Joh 9:35) hkousen o ihsous oti exebalon auton exw kai eurwn auton eipen autw su pisteueis eis ton uion tou jeou
(Joh 9:36) apekrijh ekeinos kai eipen tis estin kurie ina pisteusw eis auton
(Joh 9:37) eipen de autw o ihsous kai ewrakas auton kai o lalwn meta sou ekeinos estin
(Joh 9:38) o de efh pisteuw kurie kai prosekunhsen autw
(Joh 9:39) kai eipen o ihsous eis krima egw eis ton kosmon touton hljon ina oi mh blepontes blepwsin kai oi blepontes tufloi genwntai
(Joh 9:40) kai hkousan ek twn farisaiwn tauta oi ontes met autou kai eipon autw mh kai hmeis tufloi esmen
(Joh 9:41) eipen autois o ihsous ei tufloi hte ouk an eicete amartian nun de legete oti blepomen h oun amartia umwn menei
(Joh 10:1) amhn amhn legw umin o mh eisercomenos dia ths juras eis thn aulhn twn probatwn alla anabainwn allacojen ekeinos klepths estin kai lhsths
(Joh 10:2) o de eisercomenos dia ths juras poimhn estin twn probatwn
(Joh 10:3) toutw o jurwros anoigei kai ta probata ths fwnhs autou akouei kai ta idia probata kalei kat onoma kai exagei auta
(Joh 10:4) kai otan ta idia probata ekbalh emprosjen autwn poreuetai kai ta probata autw akoloujei oti oidasin thn fwnhn autou
(Joh 10:5) allotriw de ou mh akoloujhswsin alla feuxontai ap autou oti ouk oidasin twn allotriwn thn fwnhn
(Joh 10:6) tauthn thn paroimian eipen autois o ihsous ekeinoi de ouk egnwsan tina hn a elalei autois
(Joh 10:7) eipen oun palin autois o ihsous amhn amhn legw umin oti egw eimi h jura twn probatwn
(Joh 10:8) pantes osoi pro emou hljon kleptai eisin kai lhstai all ouk hkousan autwn ta probata
(Joh 10:9) egw eimi h jura di emou ean tis eiseljh swjhsetai kai eiseleusetai kai exeleusetai kai nomhn eurhsei
(Joh 10:10) o klepths ouk ercetai ei mh ina kleyh kai jush kai apolesh egw hljon ina zwhn ecwsin kai perisson ecwsin
(Joh 10:11) egw eimi o poimhn o kalos o poimhn o kalos thn yuchn autou tijhsin uper twn probatwn
(Joh 10:12) o misjwtos de kai ouk wn poimhn ou ouk eisin ta probata idia jewrei ton lukon ercomenon kai afihsin ta probata kai feugei kai o lukos arpazei auta kai skorpizei ta probata
(Joh 10:13) o de misjwtos feugei oti misjwtos estin kai ou melei autw peri twn probatwn
(Joh 10:14) egw eimi o poimhn o kalos kai ginwskw ta ema kai ginwskomai upo twn emwn
(Joh 10:15) kajws ginwskei me o pathr kagw ginwskw ton patera kai thn yuchn mou tijhmi uper twn probatwn
(Joh 10:16) kai alla probata ecw a ouk estin ek ths aulhs tauths kakeina me dei agagein kai ths fwnhs mou akousousin kai genhsetai mia poimnh eis poimhn
(Joh 10:17) dia touto o pathr me agapa oti egw tijhmi thn yuchn mou ina palin labw authn
(Joh 10:18) oudeis airei authn ap emou all egw tijhmi authn ap emautou exousian ecw jeinai authn kai exousian ecw palin labein authn tauthn thn entolhn elabon para tou patros mou
(Joh 10:19) scisma oun palin egeneto en tois ioudaiois dia tous logous toutous
(Joh 10:20) elegon de polloi ex autwn daimonion ecei kai mainetai ti autou akouete
(Joh 10:21) alloi elegon tauta ta rhmata ouk estin daimonizomenou mh daimonion dunatai tuflwn ofjalmous anoigein
(Joh 10:22) egeneto de ta egkainia en tois ierosolumois kai ceimwn hn
(Joh 10:23) kai periepatei o ihsous en tw ierw en th stoa tou solomwntos
(Joh 10:24) ekuklwsan oun auton oi ioudaioi kai elegon autw ews pote thn yuchn hmwn aireis ei su ei o cristos eipe hmin parrhsia
(Joh 10:25) apekrijh autois o ihsous eipon umin kai ou pisteuete ta erga a egw poiw en tw onomati tou patros mou tauta marturei peri emou
(Joh 10:26) all umeis ou pisteuete ou gar este ek twn probatwn twn emwn kajws eipon umin
(Joh 10:27) ta probata ta ema ths fwnhs mou akouei kagw ginwskw auta kai akoloujousin moi
(Joh 10:28) kagw zwhn aiwnion didwmi autois kai ou mh apolwntai eis ton aiwna kai ouc arpasei tis auta ek ths ceiros mou
(Joh 10:29) o pathr mou os dedwken moi meizwn pantwn estin kai oudeis dunatai arpazein ek ths ceiros tou patros mou
(Joh 10:30) egw kai o pathr en esmen
(Joh 10:31) ebastasan oun palin lijous oi ioudaioi ina lijaswsin auton
(Joh 10:32) apekrijh autois o ihsous polla kala erga edeixa umin ek tou patros mou dia poion autwn ergon lijazete me
(Joh 10:33) apekrijhsan autw oi ioudaioi legontes peri kalou ergou ou lijazomen se alla peri blasfhmias kai oti su anjrwpos wn poieis seauton jeon
(Joh 10:34) apekrijh autois o ihsous ouk estin gegrammenon en tw nomw umwn egw eipa jeoi este
(Joh 10:35) ei ekeinous eipen jeous pros ous o logos tou jeou egeneto kai ou dunatai lujhnai h grafh
(Joh 10:36) on o pathr hgiasen kai apesteilen eis ton kosmon umeis legete oti blasfhmeis oti eipon uios tou jeou eimi
(Joh 10:37) ei ou poiw ta erga tou patros mou mh pisteuete moi
(Joh 10:38) ei de poiw kan emoi mh pisteuhte tois ergois pisteusate ina gnwte kai pisteushte oti en emoi o pathr kagw en autw
(Joh 10:39) ezhtoun oun palin auton piasai kai exhljen ek ths ceiros autwn
(Joh 10:40) kai aphljen palin peran tou iordanou eis ton topon opou hn iwannhs to prwton baptizwn kai emeinen ekei
(Joh 10:41) kai polloi hljon pros auton kai elegon oti iwannhs men shmeion epoihsen ouden panta de osa eipen iwannhs peri toutou alhjh hn
(Joh 10:42) kai episteusan polloi ekei eis auton
(Joh 11:1) hn de tis asjenwn lazaros apo bhjanias ek ths kwmhs marias kai marjas ths adelfhs auths
(Joh 11:2) hn de maria h aleiyasa ton kurion murw kai ekmaxasa tous podas autou tais jrixin auths hs o adelfos lazaros hsjenei
(Joh 11:3) apesteilan oun ai adelfai pros auton legousai kurie ide on fileis asjenei
(Joh 11:4) akousas de o ihsous eipen auth h asjeneia ouk estin pros janaton all uper ths doxhs tou jeou ina doxasjh o uios tou jeou di auths
(Joh 11:5) hgapa de o ihsous thn marjan kai thn adelfhn auths kai ton lazaron
(Joh 11:6) ws oun hkousen oti asjenei tote men emeinen en w hn topw duo hmeras
(Joh 11:7) epeita meta touto legei tois majhtais agwmen eis thn ioudaian palin
(Joh 11:8) legousin autw oi majhtai rabbi nun ezhtoun se lijasai oi ioudaioi kai palin upageis ekei
(Joh 11:9) apekrijh o ihsous ouci dwdeka eisin wrai ths hmeras ean tis peripath en th hmera ou proskoptei oti to fws tou kosmou toutou blepei
(Joh 11:10) ean de tis peripath en th nukti proskoptei oti to fws ouk estin en autw
(Joh 11:11) tauta eipen kai meta touto legei autois lazaros o filos hmwn kekoimhtai alla poreuomai ina exupnisw auton
(Joh 11:12) eipon oun oi majhtai autou kurie ei kekoimhtai swjhsetai
(Joh 11:13) eirhkei de o ihsous peri tou janatou autou ekeinoi de edoxan oti peri ths koimhsews tou upnou legei
(Joh 11:14) tote oun eipen autois o ihsous parrhsia lazaros apejanen
(Joh 11:15) kai cairw di umas ina pisteushte oti ouk hmhn ekei all agwmen pros auton
(Joh 11:16) eipen oun jwmas o legomenos didumos tois summajhtais agwmen kai hmeis ina apojanwmen met autou
(Joh 11:17) eljwn oun o ihsous euren auton tessaras hmeras hdh econta en tw mnhmeiw
(Joh 11:18) hn de h bhjania eggus twn ierosolumwn ws apo stadiwn dekapente
(Joh 11:19) kai polloi ek twn ioudaiwn elhlujeisan pros tas peri marjan kai marian ina paramujhswntai autas peri tou adelfou autwn
(Joh 11:20) h oun marja ws hkousen oti o ihsous ercetai uphnthsen autw maria de en tw oikw ekajezeto
(Joh 11:21) eipen oun h marja pros ton ihsoun kurie ei hs wde o adelfos mou ouk an etejnhkei
(Joh 11:22) alla kai nun oida oti osa an aithsh ton jeon dwsei soi o jeos
(Joh 11:23) legei auth o ihsous anasthsetai o adelfos sou
(Joh 11:24) legei autw marja oida oti anasthsetai en th anastasei en th escath hmera
(Joh 11:25) eipen auth o ihsous egw eimi h anastasis kai h zwh o pisteuwn eis eme kan apojanh zhsetai
(Joh 11:26) kai pas o zwn kai pisteuwn eis eme ou mh apojanh eis ton aiwna pisteueis touto
(Joh 11:27) legei autw nai kurie egw pepisteuka oti su ei o cristos o uios tou jeou o eis ton kosmon ercomenos
(Joh 11:28) kai tauta eipousa aphljen kai efwnhsen marian thn adelfhn auths lajra eipousa o didaskalos parestin kai fwnei se
(Joh 11:29) ekeinh ws hkousen egeiretai tacu kai ercetai pros auton
(Joh 11:30) oupw de elhlujei o ihsous eis thn kwmhn all hn en tw topw opou uphnthsen autw h marja
(Joh 11:31) oi oun ioudaioi oi ontes met auths en th oikia kai paramujoumenoi authn idontes thn marian oti tacews anesth kai exhljen hkoloujhsan auth legontes oti upagei eis to mnhmeion ina klaush ekei
(Joh 11:32) h oun maria ws hljen opou hn o ihsous idousa auton epesen eis tous podas autou legousa autw kurie ei hs wde ouk an apejanen mou o adelfos
(Joh 11:33) ihsous oun ws eiden authn klaiousan kai tous suneljontas auth ioudaious klaiontas enebrimhsato tw pneumati kai etaraxen eauton
(Joh 11:34) kai eipen pou tejeikate auton legousin autw kurie ercou kai ide
(Joh 11:35) edakrusen o ihsous
(Joh 11:36) elegon oun oi ioudaioi ide pws efilei auton
(Joh 11:37) tines de ex autwn eipon ouk hdunato outos o anoixas tous ofjalmous tou tuflou poihsai ina kai outos mh apojanh
(Joh 11:38) ihsous oun palin embrimwmenos en eautw ercetai eis to mnhmeion hn de sphlaion kai lijos epekeito ep autw
(Joh 11:39) legei o ihsous arate ton lijon legei autw h adelfh tou tejnhkotos marja kurie hdh ozei tetartaios gar estin
(Joh 11:40) legei auth o ihsous ouk eipon soi oti ean pisteushs oyei thn doxan tou jeou
(Joh 11:41) hran oun ton lijon ou hn o tejnhkws keimenos o de ihsous hren tous ofjalmous anw kai eipen pater eucaristw soi oti hkousas mou
(Joh 11:42) egw de hdein oti pantote mou akoueis alla dia ton oclon ton periestwta eipon ina pisteuswsin oti su me apesteilas
(Joh 11:43) kai tauta eipwn fwnh megalh ekraugasen lazare deuro exw
(Joh 11:44) kai exhljen o tejnhkws dedemenos tous podas kai tas ceiras keiriais kai h oyis autou soudariw periededeto legei autois o ihsous lusate auton kai afete upagein
(Joh 11:45) polloi oun ek twn ioudaiwn oi eljontes pros thn marian kai jeasamenoi a epoihsen o ihsous episteusan eis auton
(Joh 11:46) tines de ex autwn aphljon pros tous farisaious kai eipon autois a epoihsen o ihsous
(Joh 11:47) sunhgagon oun oi arciereis kai oi farisaioi sunedrion kai elegon ti poioumen oti outos o anjrwpos polla shmeia poiei
(Joh 11:48) ean afwmen auton outws pantes pisteusousin eis auton kai eleusontai oi rwmaioi kai arousin hmwn kai ton topon kai to ejnos
(Joh 11:49) eis de tis ex autwn kaiafas arciereus wn tou eniautou ekeinou eipen autois umeis ouk oidate ouden
(Joh 11:50) oude dialogizesje oti sumferei hmin ina eis anjrwpos apojanh uper tou laou kai mh olon to ejnos apolhtai
(Joh 11:51) touto de af eautou ouk eipen alla arciereus wn tou eniautou ekeinou proefhteusen oti emellen o ihsous apojnhskein uper tou ejnous
(Joh 11:52) kai ouc uper tou ejnous monon all ina kai ta tekna tou jeou ta dieskorpismena sunagagh eis en
(Joh 11:53) ap ekeinhs oun ths hmeras sunebouleusanto ina apokteinwsin auton
(Joh 11:54) ihsous oun ouk eti parrhsia periepatei en tois ioudaiois alla aphljen ekeijen eis thn cwran eggus ths erhmou eis efraim legomenhn polin kakei dietriben meta twn majhtwn autou
(Joh 11:55) hn de eggus to pasca twn ioudaiwn kai anebhsan polloi eis ierosoluma ek ths cwras pro tou pasca ina agniswsin eautous
(Joh 11:56) ezhtoun oun ton ihsoun kai elegon met allhlwn en tw ierw esthkotes ti dokei umin oti ou mh eljh eis thn eorthn
(Joh 11:57) dedwkeisan de kai oi arciereis kai oi farisaioi entolhn ina ean tis gnw pou estin mhnush opws piaswsin auton
(Joh 12:1) o oun ihsous pro ex hmerwn tou pasca hljen eis bhjanian opou hn lazaros o tejnhkws on hgeiren ek nekrwn
(Joh 12:2) epoihsan oun autw deipnon ekei kai h marja dihkonei o de lazaros eis hn twn sunanakeimenwn autw
(Joh 12:3) h oun maria labousa litran murou nardou pistikhs polutimou hleiyen tous podas tou ihsou kai exemaxen tais jrixin auths tous podas autou h de oikia eplhrwjh ek ths osmhs tou murou
(Joh 12:4) legei oun eis ek twn majhtwn autou ioudas simwnos iskariwths o mellwn auton paradidonai
(Joh 12:5) diati touto to muron ouk eprajh triakosiwn dhnariwn kai edojh ptwcois
(Joh 12:6) eipen de touto ouc oti peri twn ptwcwn emelen autw all oti klepths hn kai to glwssokomon eicen kai ta ballomena ebastazen
(Joh 12:7) eipen oun o ihsous afes authn eis thn hmeran tou entafiasmou mou tethrhken auto
(Joh 12:8) tous ptwcous gar pantote ecete mej eautwn eme de ou pantote ecete
(Joh 12:9) egnw oun oclos polus ek twn ioudaiwn oti ekei estin kai hljon ou dia ton ihsoun monon all ina kai ton lazaron idwsin on hgeiren ek nekrwn
(Joh 12:10) ebouleusanto de oi arciereis ina kai ton lazaron apokteinwsin
(Joh 12:11) oti polloi di auton uphgon twn ioudaiwn kai episteuon eis ton ihsoun
(Joh 12:12) th epaurion oclos polus o eljwn eis thn eorthn akousantes oti ercetai o ihsous eis ierosoluma
(Joh 12:13) elabon ta baia twn foinikwn kai exhljon eis upanthsin autw kai ekrazon wsanna euloghmenos o ercomenos en onomati kuriou o basileus tou israhl
(Joh 12:14) eurwn de o ihsous onarion ekajisen ep auto kajws estin gegrammenon
(Joh 12:15) mh fobou jugater siwn idou o basileus sou ercetai kajhmenos epi pwlon onou
(Joh 12:16) tauta de ouk egnwsan oi majhtai autou to prwton all ote edoxasjh o ihsous tote emnhsjhsan oti tauta hn ep autw gegrammena kai tauta epoihsan autw
(Joh 12:17) emarturei oun o oclos o wn met autou ote ton lazaron efwnhsen ek tou mnhmeiou kai hgeiren auton ek nekrwn
(Joh 12:18) dia touto kai uphnthsen autw o oclos oti hkousen touto auton pepoihkenai to shmeion
(Joh 12:19) oi oun farisaioi eipon pros eautous jewreite oti ouk wfeleite ouden ide o kosmos opisw autou aphljen
(Joh 12:20) hsan de tines ellhnes ek twn anabainontwn ina proskunhswsin en th eorth
(Joh 12:21) outoi oun proshljon filippw tw apo bhjsaida ths galilaias kai hrwtwn auton legontes kurie jelomen ton ihsoun idein
(Joh 12:22) ercetai filippos kai legei tw andrea kai palin andreas kai filippos legousin tw ihsou
(Joh 12:23) o de ihsous apekrinato autois legwn elhlujen h wra ina doxasjh o uios tou anjrwpou
(Joh 12:24) amhn amhn legw umin ean mh o kokkos tou sitou peswn eis thn ghn apojanh autos monos menei ean de apojanh polun karpon ferei
(Joh 12:25) o filwn thn yuchn autou apolesei authn kai o miswn thn yuchn autou en tw kosmw toutw eis zwhn aiwnion fulaxei authn
(Joh 12:26) ean emoi diakonh tis emoi akoloujeitw kai opou eimi egw ekei kai o diakonos o emos estai kai ean tis emoi diakonh timhsei auton o pathr
(Joh 12:27) nun h yuch mou tetaraktai kai ti eipw pater swson me ek ths wras tauths alla dia touto hljon eis thn wran tauthn
(Joh 12:28) pater doxason sou to onoma hljen oun fwnh ek tou ouranou kai edoxasa kai palin doxasw
(Joh 12:29) o oun oclos o estws kai akousas elegen bronthn gegonenai alloi elegon aggelos autw lelalhken
(Joh 12:30) apekrijh o ihsous kai eipen ou di eme auth h fwnh gegonen alla di umas
(Joh 12:31) nun krisis estin tou kosmou toutou nun o arcwn tou kosmou toutou ekblhjhsetai exw
(Joh 12:32) kagw ean uywjw ek ths ghs pantas elkusw pros emauton
(Joh 12:33) touto de elegen shmainwn poiw janatw hmellen apojnhskein
(Joh 12:34) apekrijh autw o oclos hmeis hkousamen ek tou nomou oti o cristos menei eis ton aiwna kai pws su legeis oti dei uywjhnai ton uion tou anjrwpou tis estin outos o uios tou anjrwpou
(Joh 12:35) eipen oun autois o ihsous eti mikron cronon to fws mej umwn estin peripateite ews to fws ecete ina mh skotia umas katalabh kai o peripatwn en th skotia ouk oiden pou upagei
(Joh 12:36) ews to fws ecete pisteuete eis to fws ina uioi fwtos genhsje tauta elalhsen o ihsous kai apeljwn ekrubh ap autwn
(Joh 12:37) tosauta de autou shmeia pepoihkotos emprosjen autwn ouk episteuon eis auton
(Joh 12:38) ina o logos hsaiou tou profhtou plhrwjh on eipen kurie tis episteusen th akoh hmwn kai o braciwn kuriou tini apekalufjh
(Joh 12:39) dia touto ouk hdunanto pisteuein oti palin eipen hsaias
(Joh 12:40) tetuflwken autwn tous ofjalmous kai pepwrwken autwn thn kardian ina mh idwsin tois ofjalmois kai nohswsin th kardia kai epistrafwsin kai iaswmai autous
(Joh 12:41) tauta eipen hsaias ote eiden thn doxan autou kai elalhsen peri autou
(Joh 12:42) omws mentoi kai ek twn arcontwn polloi episteusan eis auton alla dia tous farisaious ouc wmologoun ina mh aposunagwgoi genwntai
(Joh 12:43) hgaphsan gar thn doxan twn anjrwpwn mallon hper thn doxan tou jeou
(Joh 12:44) ihsous de ekraxen kai eipen o pisteuwn eis eme ou pisteuei eis eme all eis ton pemyanta me
(Joh 12:45) kai o jewrwn eme jewrei ton pemyanta me
(Joh 12:46) egw fws eis ton kosmon elhluja ina pas o pisteuwn eis eme en th skotia mh meinh
(Joh 12:47) kai ean tis mou akoush twn rhmatwn kai mh pisteush egw ou krinw auton ou gar hljon ina krinw ton kosmon all ina swsw ton kosmon
(Joh 12:48) o ajetwn eme kai mh lambanwn ta rhmata mou ecei ton krinonta auton o logos on elalhsa ekeinos krinei auton en th escath hmera
(Joh 12:49) oti egw ex emautou ouk elalhsa all o pemyas me pathr autos moi entolhn edwken ti eipw kai ti lalhsw
(Joh 12:50) kai oida oti h entolh autou zwh aiwnios estin a oun lalw egw kajws eirhken moi o pathr outws lalw
(Joh 13:1) pro de ths eorths tou pasca eidws o ihsous oti elhlujen autou h wra ina metabh ek tou kosmou toutou pros ton patera agaphsas tous idious tous en tw kosmw eis telos hgaphsen autous
(Joh 13:2) kai deipnou genomenou tou diabolou hdh beblhkotos eis thn kardian iouda simwnos iskariwtou ina auton paradw
(Joh 13:3) eidws o ihsous oti panta dedwken autw o pathr eis tas ceiras kai oti apo jeou exhljen kai pros ton jeon upagei
(Joh 13:4) egeiretai ek tou deipnou kai tijhsin ta imatia kai labwn lention diezwsen eauton
(Joh 13:5) eita ballei udwr eis ton nipthra kai hrxato niptein tous podas twn majhtwn kai ekmassein tw lentiw w hn diezwsmenos
(Joh 13:6) ercetai oun pros simwna petron kai legei autw ekeinos kurie su mou nipteis tous podas
(Joh 13:7) apekrijh ihsous kai eipen autw o egw poiw su ouk oidas arti gnwsh de meta tauta
(Joh 13:8) legei autw petros ou mh niyhs tous podas mou eis ton aiwna apekrijh autw o ihsous ean mh niyw se ouk eceis meros met emou
(Joh 13:9) legei autw simwn petros kurie mh tous podas mou monon alla kai tas ceiras kai thn kefalhn
(Joh 13:10) legei autw o ihsous o leloumenos ou creian ecei h tous podas niyasjai all estin kajaros olos kai umeis kajaroi este all ouci pantes
(Joh 13:11) hdei gar ton paradidonta auton dia touto eipen ouci pantes kajaroi este
(Joh 13:12) ote oun eniyen tous podas autwn kai elaben ta imatia autou anapeswn palin eipen autois ginwskete ti pepoihka umin
(Joh 13:13) umeis fwneite me o didaskalos kai o kurios kai kalws legete eimi gar
(Joh 13:14) ei oun egw eniya umwn tous podas o kurios kai o didaskalos kai umeis ofeilete allhlwn niptein tous podas
(Joh 13:15) upodeigma gar edwka umin ina kajws egw epoihsa umin kai umeis poihte
(Joh 13:16) amhn amhn legw umin ouk estin doulos meizwn tou kuriou autou oude apostolos meizwn tou pemyantos auton
(Joh 13:17) ei tauta oidate makarioi este ean poihte auta
(Joh 13:18) ou peri pantwn umwn legw egw oida ous exelexamhn all ina h grafh plhrwjh o trwgwn met emou ton arton ephren ep eme thn pternan autou
(Joh 13:19) ap arti legw umin pro tou genesjai ina otan genhtai pisteushte oti egw eimi
(Joh 13:20) amhn amhn legw umin o lambanwn ean tina pemyw eme lambanei o de eme lambanwn lambanei ton pemyanta me
(Joh 13:21) tauta eipwn o ihsous etaracjh tw pneumati kai emarturhsen kai eipen amhn amhn legw umin oti eis ex umwn paradwsei me
(Joh 13:22) eblepon oun eis allhlous oi majhtai aporoumenoi peri tinos legei
(Joh 13:23) hn de anakeimenos eis twn majhtwn autou en tw kolpw tou ihsou on hgapa o ihsous
(Joh 13:24) neuei oun toutw simwn petros pujesjai tis an eih peri ou legei
(Joh 13:25) epipeswn de ekeinos epi to sthjos tou ihsou legei autw kurie tis estin
(Joh 13:26) apokrinetai o ihsous ekeinos estin w egw bayas to ywmion epidwsw kai embayas to ywmion didwsin iouda simwnos iskariwth
(Joh 13:27) kai meta to ywmion tote eishljen eis ekeinon o satanas legei oun autw o ihsous o poieis poihson tacion
(Joh 13:28) touto de oudeis egnw twn anakeimenwn pros ti eipen autw
(Joh 13:29) tines gar edokoun epei to glwssokomon eicen o ioudas oti legei autw o ihsous agorason wn creian ecomen eis thn eorthn h tois ptwcois ina ti dw
(Joh 13:30) labwn oun to ywmion ekeinos eujews exhljen hn de nux
(Joh 13:31) ote exhljen legei o ihsous nun edoxasjh o uios tou anjrwpou kai o jeos edoxasjh en autw
(Joh 13:32) ei o jeos edoxasjh en autw kai o jeos doxasei auton en eautw kai eujus doxasei auton
(Joh 13:33) teknia eti mikron mej umwn eimi zhthsete me kai kajws eipon tois ioudaiois oti opou upagw egw umeis ou dunasje eljein kai umin legw arti
(Joh 13:34) entolhn kainhn didwmi umin ina agapate allhlous kajws hgaphsa umas ina kai umeis agapate allhlous
(Joh 13:35) en toutw gnwsontai pantes oti emoi majhtai este ean agaphn echte en allhlois
(Joh 13:36) legei autw simwn petros kurie pou upageis apekrijh autw o ihsous opou upagw ou dunasai moi nun akoloujhsai usteron de akoloujhseis moi
(Joh 13:37) legei autw o petros kurie diati ou dunamai soi akoloujhsai arti thn yuchn mou uper sou jhsw
(Joh 13:38) apekrijh autw o ihsous thn yuchn sou uper emou jhseis amhn amhn legw soi ou mh alektwr fwnhsei ews ou aparnhsh me tris
(Joh 14:1) mh tarassesjw umwn h kardia pisteuete eis ton jeon kai eis eme pisteuete
(Joh 14:2) en th oikia tou patros mou monai pollai eisin ei de mh eipon an umin poreuomai etoimasai topon umin
(Joh 14:3) kai ean poreujw kai etoimasw umin topon palin ercomai kai paralhyomai umas pros emauton ina opou eimi egw kai umeis hte
(Joh 14:4) kai opou egw upagw oidate kai thn odon oidate
(Joh 14:5) legei autw jwmas kurie ouk oidamen pou upageis kai pws dunameja thn odon eidenai
(Joh 14:6) legei autw o ihsous egw eimi h odos kai h alhjeia kai h zwh oudeis ercetai pros ton patera ei mh di emou
(Joh 14:7) ei egnwkeite me kai ton patera mou egnwkeite an kai ap arti ginwskete auton kai ewrakate auton
(Joh 14:8) legei autw filippos kurie deixon hmin ton patera kai arkei hmin
(Joh 14:9) legei autw o ihsous tosouton cronon mej umwn eimi kai ouk egnwkas me filippe o ewrakws eme ewraken ton patera kai pws su legeis deixon hmin ton patera
(Joh 14:10) ou pisteueis oti egw en tw patri kai o pathr en emoi estin ta rhmata a egw lalw umin ap emautou ou lalw o de pathr o en emoi menwn autos poiei ta erga
(Joh 14:11) pisteuete moi oti egw en tw patri kai o pathr en emoi ei de mh dia ta erga auta pisteuete moi
(Joh 14:12) amhn amhn legw umin o pisteuwn eis eme ta erga a egw poiw kakeinos poihsei kai meizona toutwn poihsei oti egw pros ton patera mou poreuomai
(Joh 14:13) kai o ti an aithshte en tw onomati mou touto poihsw ina doxasjh o pathr en tw uiw
(Joh 14:14) ean ti aithshte en tw onomati mou egw poihsw
(Joh 14:15) ean agapate me tas entolas tas emas thrhsate
(Joh 14:16) kai egw erwthsw ton patera kai allon paraklhton dwsei umin ina menh mej umwn eis ton aiwna
(Joh 14:17) to pneuma ths alhjeias o o kosmos ou dunatai labein oti ou jewrei auto oude ginwskei auto umeis de ginwskete auto oti par umin menei kai en umin estai
(Joh 14:18) ouk afhsw umas orfanous ercomai pros umas
(Joh 14:19) eti mikron kai o kosmos me ouk eti jewrei umeis de jewreite me oti egw zw kai umeis zhsesje
(Joh 14:20) en ekeinh th hmera gnwsesje umeis oti egw en tw patri mou kai umeis en emoi kagw en umin
(Joh 14:21) o ecwn tas entolas mou kai thrwn autas ekeinos estin o agapwn me o de agapwn me agaphjhsetai upo tou patros mou kai egw agaphsw auton kai emfanisw autw emauton
(Joh 14:22) legei autw ioudas ouc o iskariwths kurie ti gegonen oti hmin melleis emfanizein seauton kai ouci tw kosmw
(Joh 14:23) apekrijh o ihsous kai eipen autw ean tis agapa me ton logon mou thrhsei kai o pathr mou agaphsei auton kai pros auton eleusomeja kai monhn par autw poihsomen
(Joh 14:24) o mh agapwn me tous logous mou ou threi kai o logos on akouete ouk estin emos alla tou pemyantos me patros
(Joh 14:25) tauta lelalhka umin par umin menwn
(Joh 14:26) o de paraklhtos to pneuma to agion o pemyei o pathr en tw onomati mou ekeinos umas didaxei panta kai upomnhsei umas panta a eipon umin
(Joh 14:27) eirhnhn afihmi umin eirhnhn thn emhn didwmi umin ou kajws o kosmos didwsin egw didwmi umin mh tarassesjw umwn h kardia mhde deiliatw
(Joh 14:28) hkousate oti egw eipon umin upagw kai ercomai pros umas ei hgapate me ecarhte an oti eipon poreuomai pros ton patera oti o pathr mou meizwn mou estin
(Joh 14:29) kai nun eirhka umin prin genesjai ina otan genhtai pisteushte
(Joh 14:30) ouk eti polla lalhsw mej umwn ercetai gar o tou kosmou toutou arcwn kai en emoi ouk ecei ouden
(Joh 14:31) all ina gnw o kosmos oti agapw ton patera kai kajws eneteilato moi o pathr outws poiw egeiresje agwmen enteujen
(Joh 15:1) egw eimi h ampelos h alhjinh kai o pathr mou o gewrgos estin
(Joh 15:2) pan klhma en emoi mh feron karpon airei auto kai pan to karpon feron kajairei auto ina pleiona karpon ferh
(Joh 15:3) hdh umeis kajaroi este dia ton logon on lelalhka umin
(Joh 15:4) meinate en emoi kagw en umin kajws to klhma ou dunatai karpon ferein af eautou ean mh meinh en th ampelw outws oude umeis ean mh en emoi meinhte
(Joh 15:5) egw eimi h ampelos umeis ta klhmata o menwn en emoi kagw en autw outos ferei karpon polun oti cwris emou ou dunasje poiein ouden
(Joh 15:6) ean mh tis meinh en emoi eblhjh exw ws to klhma kai exhranjh kai sunagousin auta kai eis pur ballousin kai kaietai
(Joh 15:7) ean meinhte en emoi kai ta rhmata mou en umin meinh o ean jelhte aithsesje kai genhsetai umin
(Joh 15:8) en toutw edoxasjh o pathr mou ina karpon polun ferhte kai genhsesje emoi majhtai
(Joh 15:9) kajws hgaphsen me o pathr kagw hgaphsa umas meinate en th agaph th emh
(Joh 15:10) ean tas entolas mou thrhshte meneite en th agaph mou kajws egw tas entolas tou patros mou tethrhka kai menw autou en th agaph
(Joh 15:11) tauta lelalhka umin ina h cara h emh en umin meinh kai h cara umwn plhrwjh
(Joh 15:12) auth estin h entolh h emh ina agapate allhlous kajws hgaphsa umas
(Joh 15:13) meizona tauths agaphn oudeis ecei ina tis thn yuchn autou jh uper twn filwn autou
(Joh 15:14) umeis filoi mou este ean poihte osa egw entellomai umin
(Joh 15:15) ouketi umas legw doulous oti o doulos ouk oiden ti poiei autou o kurios umas de eirhka filous oti panta a hkousa para tou patros mou egnwrisa umin
(Joh 15:16) ouc umeis me exelexasje all egw exelexamhn umas kai ejhka umas ina umeis upaghte kai karpon ferhte kai o karpos umwn menh ina o ti an aithshte ton patera en tw onomati mou dw umin
(Joh 15:17) tauta entellomai umin ina agapate allhlous
(Joh 15:18) ei o kosmos umas misei ginwskete oti eme prwton umwn memishken
(Joh 15:19) ei ek tou kosmou hte o kosmos an to idion efilei oti de ek tou kosmou ouk este all egw exelexamhn umas ek tou kosmou dia touto misei umas o kosmos
(Joh 15:20) mnhmoneuete tou logou ou egw eipon umin ouk estin doulos meizwn tou kuriou autou ei eme ediwxan kai umas diwxousin ei ton logon mou ethrhsan kai ton umeteron thrhsousin
(Joh 15:21) alla tauta panta poihsousin umin dia to onoma mou oti ouk oidasin ton pemyanta me
(Joh 15:22) ei mh hljon kai elalhsa autois amartian ouk eicon nun de profasin ouk ecousin peri ths amartias autwn
(Joh 15:23) o eme miswn kai ton patera mou misei
(Joh 15:24) ei ta erga mh epoihsa en autois a oudeis allos pepoihken amartian ouk eicon nun de kai ewrakasin kai memishkasin kai eme kai ton patera mou
(Joh 15:25) all ina plhrwjh o logos o gegrammenos en tw nomw autwn oti emishsan me dwrean
(Joh 15:26) otan de eljh o paraklhtos on egw pemyw umin para tou patros to pneuma ths alhjeias o para tou patros ekporeuetai ekeinos marturhsei peri emou
(Joh 15:27) kai umeis de martureite oti ap archs met emou este
(Joh 16:1) tauta lelalhka umin ina mh skandalisjhte
(Joh 16:2) aposunagwgous poihsousin umas all ercetai wra ina pas o apokteinas umas doxh latreian prosferein tw jew
(Joh 16:3) kai tauta poihsousin umin oti ouk egnwsan ton patera oude eme
(Joh 16:4) alla tauta lelalhka umin ina otan eljh h wra mnhmoneuhte autwn oti egw eipon umin tauta de umin ex archs ouk eipon oti mej umwn hmhn
(Joh 16:5) nun de upagw pros ton pemyanta me kai oudeis ex umwn erwta me pou upageis
(Joh 16:6) all oti tauta lelalhka umin h luph peplhrwken umwn thn kardian
(Joh 16:7) all egw thn alhjeian legw umin sumferei umin ina egw apeljw ean gar mh apeljw o paraklhtos ouk eleusetai pros umas ean de poreujw pemyw auton pros umas
(Joh 16:8) kai eljwn ekeinos elegxei ton kosmon peri amartias kai peri dikaiosunhs kai peri krisews
(Joh 16:9) peri amartias men oti ou pisteuousin eis eme
(Joh 16:10) peri dikaiosunhs de oti pros ton patera mou upagw kai ouk eti jewreite me
(Joh 16:11) peri de krisews oti o arcwn tou kosmou toutou kekritai
(Joh 16:12) eti polla ecw legein umin all ou dunasje bastazein arti
(Joh 16:13) otan de eljh ekeinos to pneuma ths alhjeias odhghsei umas eis pasan thn alhjeian ou gar lalhsei af eautou all osa an akoush lalhsei kai ta ercomena anaggelei umin
(Joh 16:14) ekeinos eme doxasei oti ek tou emou lhyetai kai anaggelei umin
(Joh 16:15) panta osa ecei o pathr ema estin dia touto eipon oti ek tou emou lhyetai kai anaggelei umin
(Joh 16:16) mikron kai ou jewreite me kai palin mikron kai oyesje me oti egw upagw pros ton patera
(Joh 16:17) eipon oun ek twn majhtwn autou pros allhlous ti estin touto o legei hmin mikron kai ou jewreite me kai palin mikron kai oyesje me kai oti egw upagw pros ton patera
(Joh 16:18) elegon oun touto ti estin o legei to mikron ouk oidamen ti lalei
(Joh 16:19) egnw oun o ihsous oti hjelon auton erwtan kai eipen autois peri toutou zhteite met allhlwn oti eipon mikron kai ou jewreite me kai palin mikron kai oyesje me
(Joh 16:20) amhn amhn legw umin oti klausete kai jrhnhsete umeis o de kosmos carhsetai umeis de luphjhsesje all h luph umwn eis caran genhsetai
(Joh 16:21) h gunh otan tikth luphn ecei oti hljen h wra auths otan de gennhsh to paidion ouk eti mnhmoneuei ths jliyews dia thn caran oti egennhjh anjrwpos eis ton kosmon
(Joh 16:22) kai umeis oun luphn men nun ecete palin de oyomai umas kai carhsetai umwn h kardia kai thn caran umwn oudeis airei af umwn
(Joh 16:23) kai en ekeinh th hmera eme ouk erwthsete ouden amhn amhn legw umin oti osa an aithshte ton patera en tw onomati mou dwsei umin
(Joh 16:24) ews arti ouk hthsate ouden en tw onomati mou aiteite kai lhyesje ina h cara umwn h peplhrwmenh
(Joh 16:25) tauta en paroimiais lelalhka umin all ercetai wra ote ouk eti en paroimiais lalhsw umin alla parrhsia peri tou patros anaggelw umin
(Joh 16:26) en ekeinh th hmera en tw onomati mou aithsesje kai ou legw umin oti egw erwthsw ton patera peri umwn
(Joh 16:27) autos gar o pathr filei umas oti umeis eme pefilhkate kai pepisteukate oti egw para tou jeou exhljon
(Joh 16:28) exhljon para tou patros kai elhluja eis ton kosmon palin afihmi ton kosmon kai poreuomai pros ton patera
(Joh 16:29) legousin autw oi majhtai autou ide nun parrhsia laleis kai paroimian oudemian legeis
(Joh 16:30) nun oidamen oti oidas panta kai ou creian eceis ina tis se erwta en toutw pisteuomen oti apo jeou exhljes
(Joh 16:31) apekrijh autois o ihsous arti pisteuete
(Joh 16:32) idou ercetai wra kai nun elhlujen ina skorpisjhte ekastos eis ta idia kai eme monon afhte kai ouk eimi monos oti o pathr met emou estin
(Joh 16:33) tauta lelalhka umin ina en emoi eirhnhn echte en tw kosmw jliyin ecete alla jarseite egw nenikhka ton kosmon
(Joh 17:1) tauta elalhsen o ihsous kai ephren tous ofjalmous autou eis ton ouranon kai eipen pater elhlujen h wra doxason sou ton uion ina kai o uios sou doxash se
(Joh 17:2) kajws edwkas autw exousian pashs sarkos ina pan o dedwkas autw dwsh autois zwhn aiwnion
(Joh 17:3) auth de estin h aiwnios zwh ina ginwskwsin se ton monon alhjinon jeon kai on apesteilas ihsoun criston
(Joh 17:4) egw se edoxasa epi ths ghs to ergon eteleiwsa o dedwkas moi ina poihsw
(Joh 17:5) kai nun doxason me su pater para seautw th doxh h eicon pro tou ton kosmon einai para soi
(Joh 17:6) efanerwsa sou to onoma tois anjrwpois ous dedwkas moi ek tou kosmou soi hsan kai emoi autous dedwkas kai ton logon sou tethrhkasin
(Joh 17:7) nun egnwkan oti panta osa dedwkas moi para sou estin
(Joh 17:8) oti ta rhmata a dedwkas moi dedwka autois kai autoi elabon kai egnwsan alhjws oti para sou exhljon kai episteusan oti su me apesteilas
(Joh 17:9) egw peri autwn erwtw ou peri tou kosmou erwtw alla peri wn dedwkas moi oti soi eisin
(Joh 17:10) kai ta ema panta sa estin kai ta sa ema kai dedoxasmai en autois
(Joh 17:11) kai ouk eti eimi en tw kosmw kai outoi en tw kosmw eisin kai egw pros se ercomai pater agie thrhson autous en tw onomati sou ous dedwkas moi ina wsin en kajws hmeis
(Joh 17:12) ote hmhn met autwn en tw kosmw egw ethroun autous en tw onomati sou ous dedwkas moi efulaxa kai oudeis ex autwn apwleto ei mh o uios ths apwleias ina h grafh plhrwjh
(Joh 17:13) nun de pros se ercomai kai tauta lalw en tw kosmw ina ecwsin thn caran thn emhn peplhrwmenhn en autois
(Joh 17:14) egw dedwka autois ton logon sou kai o kosmos emishsen autous oti ouk eisin ek tou kosmou kajws egw ouk eimi ek tou kosmou
(Joh 17:15) ouk erwtw ina arhs autous ek tou kosmou all ina thrhshs autous ek tou ponhrou
(Joh 17:16) ek tou kosmou ouk eisin kajws egw ek tou kosmou ouk eimi
(Joh 17:17) agiason autous en th alhjeia sou o logos o sos alhjeia estin
(Joh 17:18) kajws eme apesteilas eis ton kosmon kagw apesteila autous eis ton kosmon
(Joh 17:19) kai uper autwn egw agiazw emauton ina kai autoi wsin hgiasmenoi en alhjeia
(Joh 17:20) ou peri toutwn de erwtw monon alla kai peri twn pisteusontwn dia tou logou autwn eis eme
(Joh 17:21) ina pantes en wsin kajws su pater en emoi kagw en soi ina kai autoi en hmin en wsin ina o kosmos pisteush oti su me apesteilas
(Joh 17:22) kai egw thn doxan hn dedwkas moi dedwka autois ina wsin en kajws hmeis en esmen
(Joh 17:23) egw en autois kai su en emoi ina wsin teteleiwmenoi eis en kai ina ginwskh o kosmos oti su me apesteilas kai hgaphsas autous kajws eme hgaphsas
(Joh 17:24) pater ous dedwkas moi jelw ina opou eimi egw kakeinoi wsin met emou ina jewrwsin thn doxan thn emhn hn edwkas moi oti hgaphsas me pro katabolhs kosmou
(Joh 17:25) pater dikaie kai o kosmos se ouk egnw egw de se egnwn kai outoi egnwsan oti su me apesteilas
(Joh 17:26) kai egnwrisa autois to onoma sou kai gnwrisw ina h agaph hn hgaphsas me en autois h kagw en autois
(Joh 18:1) tauta eipwn o ihsous exhljen sun tois majhtais autou peran tou ceimarrou twn kedrwn opou hn khpos eis on eishljen autos kai oi majhtai autou
(Joh 18:2) hdei de kai ioudas o paradidous auton ton topon oti pollakis sunhcjh o ihsous ekei meta twn majhtwn autou
(Joh 18:3) o oun ioudas labwn thn speiran kai ek twn arcierewn kai farisaiwn uphretas ercetai ekei meta fanwn kai lampadwn kai oplwn
(Joh 18:4) ihsous oun eidws panta ta ercomena ep auton exeljwn eipen autois tina zhteite
(Joh 18:5) apekrijhsan autw ihsoun ton nazwraion legei autois o ihsous egw eimi eisthkei de kai ioudas o paradidous auton met autwn
(Joh 18:6) ws oun eipen autois oti egw eimi aphljon eis ta opisw kai epeson camai
(Joh 18:7) palin oun autous ephrwthsen tina zhteite oi de eipon ihsoun ton nazwraion
(Joh 18:8) apekrijh o ihsous eipon umin oti egw eimi ei oun eme zhteite afete toutous upagein
(Joh 18:9) ina plhrwjh o logos on eipen oti ous dedwkas moi ouk apwlesa ex autwn oudena
(Joh 18:10) simwn oun petros ecwn macairan eilkusen authn kai epaisen ton tou arcierews doulon kai apekoyen autou to wtion to dexion hn de onoma tw doulw malcos
(Joh 18:11) eipen oun o ihsous tw petrw bale thn macairan sou eis thn jhkhn to pothrion o dedwken moi o pathr ou mh piw auto
(Joh 18:12) h oun speira kai o ciliarcos kai oi uphretai twn ioudaiwn sunelabon ton ihsoun kai edhsan auton
(Joh 18:13) kai aphgagon auton pros annan prwton hn gar penjeros tou kaiafa os hn arciereus tou eniautou ekeinou
(Joh 18:14) hn de kaiafas o sumbouleusas tois ioudaiois oti sumferei ena anjrwpon apolesjai uper tou laou
(Joh 18:15) hkoloujei de tw ihsou simwn petros kai o allos majhths o de majhths ekeinos hn gnwstos tw arcierei kai suneishljen tw ihsou eis thn aulhn tou arcierews
(Joh 18:16) o de petros eisthkei pros th jura exw exhljen oun o majhths o allos os hn gnwstos tw arcierei kai eipen th jurwrw kai eishgagen ton petron
(Joh 18:17) legei oun h paidiskh h jurwros tw petrw mh kai su ek twn majhtwn ei tou anjrwpou toutou legei ekeinos ouk eimi
(Joh 18:18) eisthkeisan de oi douloi kai oi uphretai anjrakian pepoihkotes oti yucos hn kai ejermainonto hn de met autwn o petros estws kai jermainomenos
(Joh 18:19) o oun arciereus hrwthsen ton ihsoun peri twn majhtwn autou kai peri ths didachs autou
(Joh 18:20) apekrijh autw o ihsous egw parrhsia elalhsa tw kosmw egw pantote edidaxa en th sunagwgh kai en tw ierw opou pantote oi ioudaioi sunercontai kai en kruptw elalhsa ouden
(Joh 18:21) ti me eperwtas eperwthson tous akhkootas ti elalhsa autois ide outoi oidasin a eipon egw
(Joh 18:22) tauta de autou eipontos eis twn uphretwn paresthkws edwken rapisma tw ihsou eipwn outws apokrinh tw arcierei
(Joh 18:23) apekrijh autw o ihsous ei kakws elalhsa marturhson peri tou kakou ei de kalws ti me dereis
(Joh 18:24) apesteilen auton o annas dedemenon pros kaiafan ton arcierea
(Joh 18:25) hn de simwn petros estws kai jermainomenos eipon oun autw mh kai su ek twn majhtwn autou ei hrnhsato ekeinos kai eipen ouk eimi
(Joh 18:26) legei eis ek twn doulwn tou arcierews suggenhs wn ou apekoyen petros to wtion ouk egw se eidon en tw khpw met autou
(Joh 18:27) palin oun hrnhsato o petros kai eujews alektwr efwnhsen
(Joh 18:28) agousin oun ton ihsoun apo tou kaiafa eis to praitwrion hn de prwia kai autoi ouk eishljon eis to praitwrion ina mh mianjwsin all ina fagwsin to pasca
(Joh 18:29) exhljen oun o pilatos pros autous kai eipen tina kathgorian ferete kata tou anjrwpou toutou
(Joh 18:30) apekrijhsan kai eipon autw ei mh hn outos kakopoios ouk an soi paredwkamen auton
(Joh 18:31) eipen oun autois o pilatos labete auton umeis kai kata ton nomon umwn krinate auton eipon oun autw oi ioudaioi hmin ouk exestin apokteinai oudena
(Joh 18:32) ina o logos tou ihsou plhrwjh on eipen shmainwn poiw janatw hmellen apojnhskein
(Joh 18:33) eishljen oun eis to praitwrion palin o pilatos kai efwnhsen ton ihsoun kai eipen autw su ei o basileus twn ioudaiwn
(Joh 18:34) apekrijh autw o ihsous af eautou su touto legeis h alloi soi eipon peri emou
(Joh 18:35) apekrijh o pilatos mhti egw ioudaios eimi to ejnos to son kai oi arciereis paredwkan se emoi ti epoihsas
(Joh 18:36) apekrijh o ihsous h basileia h emh ouk estin ek tou kosmou toutou ei ek tou kosmou toutou hn h basileia h emh oi uphretai an oi emoi hgwnizonto ina mh paradojw tois ioudaiois nun de h basileia h emh ouk estin enteujen
(Joh 18:37) eipen oun autw o pilatos oukoun basileus ei su apekrijh o ihsous su legeis oti basileus eimi egw egw eis touto gegennhmai kai eis touto elhluja eis ton kosmon ina marturhsw th alhjeia pas o wn ek ths alhjeias akouei mou ths fwnhs
(Joh 18:38) legei autw o pilatos ti estin alhjeia kai touto eipwn palin exhljen pros tous ioudaious kai legei autois egw oudemian aitian euriskw en autw
(Joh 18:39) estin de sunhjeia umin ina ena umin apolusw en tw pasca boulesje oun umin apolusw ton basilea twn ioudaiwn
(Joh 18:40) ekraugasan oun palin pantes legontes mh touton alla ton barabban hn de o barabbas lhsths
(Joh 19:1) tote oun elaben o pilatos ton ihsoun kai emastigwsen
(Joh 19:2) kai oi stratiwtai plexantes stefanon ex akanjwn epejhkan autou th kefalh kai imation porfuroun periebalon auton
(Joh 19:3) kai elegon caire o basileus twn ioudaiwn kai edidoun autw rapismata
(Joh 19:4) exhljen oun palin exw o pilatos kai legei autois ide agw umin auton exw ina gnwte oti en autw oudemian aitian euriskw
(Joh 19:5) exhljen oun o ihsous exw forwn ton akanjinon stefanon kai to porfuroun imation kai legei autois ide o anjrwpos
(Joh 19:6) ote oun eidon auton oi arciereis kai oi uphretai ekraugasan legontes staurwson staurwson legei autois o pilatos labete auton umeis kai staurwsate egw gar ouc euriskw en autw aitian
(Joh 19:7) apekrijhsan autw oi ioudaioi hmeis nomon ecomen kai kata ton nomon hmwn ofeilei apojanein oti eauton uion jeou epoihsen
(Joh 19:8) ote oun hkousen o pilatos touton ton logon mallon efobhjh
(Joh 19:9) kai eishljen eis to praitwrion palin kai legei tw ihsou pojen ei su o de ihsous apokrisin ouk edwken autw
(Joh 19:10) legei oun autw o pilatos emoi ou laleis ouk oidas oti exousian ecw staurwsai se kai exousian ecw apolusai se
(Joh 19:11) apekrijh o ihsous ouk eices exousian oudemian kat emou ei mh hn soi dedomenon anwjen dia touto o paradidous me soi meizona amartian ecei
(Joh 19:12) ek toutou ezhtei o pilatos apolusai auton oi de ioudaioi ekrazon legontes ean touton apolushs ouk ei filos tou kaisaros pas o basilea auton poiwn antilegei tw kaisari
(Joh 19:13) o oun pilatos akousas touton ton logon hgagen exw ton ihsoun kai ekajisen epi tou bhmatos eis topon legomenon lijostrwton ebraisti de gabbaja
(Joh 19:14) hn de paraskeuh tou pasca wra de wsei ekth kai legei tois ioudaiois ide o basileus umwn
(Joh 19:15) oi de ekraugasan aron aron staurwson auton legei autois o pilatos ton basilea umwn staurwsw apekrijhsan oi arciereis ouk ecomen basilea ei mh kaisara
(Joh 19:16) tote oun paredwken auton autois ina staurwjh parelabon de ton ihsoun kai aphgagon
(Joh 19:17) kai bastazwn ton stauron autou exhljen eis ton legomenon kraniou topon os legetai ebraisti golgoja
(Joh 19:18) opou auton estaurwsan kai met autou allous duo enteujen kai enteujen meson de ton ihsoun
(Joh 19:19) egrayen de kai titlon o pilatos kai ejhken epi tou staurou hn de gegrammenon ihsous o nazwraios o basileus twn ioudaiwn
(Joh 19:20) touton oun ton titlon polloi anegnwsan twn ioudaiwn oti eggus hn ths polews o topos opou estaurwjh o ihsous kai hn gegrammenon ebraisti ellhnisti rwmaisti
(Joh 19:21) elegon oun tw pilatw oi arciereis twn ioudaiwn mh grafe o basileus twn ioudaiwn all oti ekeinos eipen basileus eimi twn ioudaiwn
(Joh 19:22) apekrijh o pilatos o gegrafa gegrafa
(Joh 19:23) oi oun stratiwtai ote estaurwsan ton ihsoun elabon ta imatia autou kai epoihsan tessara merh ekastw stratiwth meros kai ton citwna hn de o citwn arrafos ek twn anwjen ufantos di olou
(Joh 19:24) eipon oun pros allhlous mh sciswmen auton alla lacwmen peri autou tinos estai ina h grafh plhrwjh h legousa diemerisanto ta imatia mou eautois kai epi ton imatismon mou ebalon klhron oi men oun stratiwtai tauta epoihsan
(Joh 19:25) eisthkeisan de para tw staurw tou ihsou h mhthr autou kai h adelfh ths mhtros autou maria h tou klwpa kai maria h magdalhnh
(Joh 19:26) ihsous oun idwn thn mhtera kai ton majhthn parestwta on hgapa legei th mhtri autou gunai idou o uios sou
(Joh 19:27) eita legei tw majhth idou h mhthr sou kai ap ekeinhs ths wras elaben authn o majhths eis ta idia
(Joh 19:28) meta touto eidws o ihsous oti panta hdh tetelestai ina teleiwjh h grafh legei diyw
(Joh 19:29) skeuos oun ekeito oxous meston oi de plhsantes spoggon oxous kai usswpw perijentes proshnegkan autou tw stomati
(Joh 19:30) ote oun elaben to oxos o ihsous eipen tetelestai kai klinas thn kefalhn paredwken to pneuma
(Joh 19:31) oi oun ioudaioi ina mh meinh epi tou staurou ta swmata en tw sabbatw epei paraskeuh hn hn gar megalh h hmera ekeinou tou sabbatou hrwthsan ton pilaton ina kateagwsin autwn ta skelh kai arjwsin
(Joh 19:32) hljon oun oi stratiwtai kai tou men prwtou kateaxan ta skelh kai tou allou tou sustaurwjentos autw
(Joh 19:33) epi de ton ihsoun eljontes ws eidon auton hdh tejnhkota ou kateaxan autou ta skelh
(Joh 19:34) all eis twn stratiwtwn logch autou thn pleuran enuxen kai eujus exhljen aima kai udwr
(Joh 19:35) kai o ewrakws memarturhken kai alhjinh autou estin h marturia kakeinos oiden oti alhjh legei ina umeis pisteushte
(Joh 19:36) egeneto gar tauta ina h grafh plhrwjh ostoun ou suntribhsetai autou
(Joh 19:37) kai palin etera grafh legei oyontai eis on exekenthsan
(Joh 19:38) meta de tauta hrwthsen ton pilaton o iwshf o apo arimajaias wn majhths tou ihsou kekrummenos de dia ton fobon twn ioudaiwn ina arh to swma tou ihsou kai epetreyen o pilatos hljen oun kai hren to swma tou ihsou
(Joh 19:39) hljen de kai nikodhmos o eljwn pros ton ihsoun nuktos to prwton ferwn migma smurnhs kai alohs wsei litras ekaton
(Joh 19:40) elabon oun to swma tou ihsou kai edhsan auto ojoniois meta twn arwmatwn kajws ejos estin tois ioudaiois entafiazein
(Joh 19:41) hn de en tw topw opou estaurwjh khpos kai en tw khpw mnhmeion kainon en w oudepw oudeis etejh
(Joh 19:42) ekei oun dia thn paraskeuhn twn ioudaiwn oti eggus hn to mnhmeion ejhkan ton ihsoun
(Joh 20:1) th de mia twn sabbatwn maria h magdalhnh ercetai prwi skotias eti oushs eis to mnhmeion kai blepei ton lijon hrmenon ek tou mnhmeiou
(Joh 20:2) trecei oun kai ercetai pros simwna petron kai pros ton allon majhthn on efilei o ihsous kai legei autois hran ton kurion ek tou mnhmeiou kai ouk oidamen pou ejhkan auton
(Joh 20:3) exhljen oun o petros kai o allos majhths kai hrconto eis to mnhmeion
(Joh 20:4) etrecon de oi duo omou kai o allos majhths proedramen tacion tou petrou kai hljen prwtos eis to mnhmeion
(Joh 20:5) kai parakuyas blepei keimena ta ojonia ou mentoi eishljen
(Joh 20:6) ercetai oun simwn petros akoloujwn autw kai eishljen eis to mnhmeion kai jewrei ta ojonia keimena
(Joh 20:7) kai to soudarion o hn epi ths kefalhs autou ou meta twn ojoniwn keimenon alla cwris entetuligmenon eis ena topon
(Joh 20:8) tote oun eishljen kai o allos majhths o eljwn prwtos eis to mnhmeion kai eiden kai episteusen
(Joh 20:9) oudepw gar hdeisan thn grafhn oti dei auton ek nekrwn anasthnai
(Joh 20:10) aphljon oun palin pros eautous oi majhtai
(Joh 20:11) maria de eisthkei pros to mnhmeion klaiousa exw ws oun eklaien parekuyen eis to mnhmeion
(Joh 20:12) kai jewrei duo aggelous en leukois kajezomenous ena pros th kefalh kai ena pros tois posin opou ekeito to swma tou ihsou
(Joh 20:13) kai legousin auth ekeinoi gunai ti klaieis legei autois oti hran ton kurion mou kai ouk oida pou ejhkan auton
(Joh 20:14) kai tauta eipousa estrafh eis ta opisw kai jewrei ton ihsoun estwta kai ouk hdei oti o ihsous estin
(Joh 20:15) legei auth o ihsous gunai ti klaieis tina zhteis ekeinh dokousa oti o khpouros estin legei autw kurie ei su ebastasas auton eipe moi pou auton ejhkas kagw auton arw
(Joh 20:16) legei auth o ihsous maria strafeisa ekeinh legei autw rabbouni o legetai didaskale
(Joh 20:17) legei auth o ihsous mh mou aptou oupw gar anabebhka pros ton patera mou poreuou de pros tous adelfous mou kai eipe autois anabainw pros ton patera mou kai patera umwn kai jeon mou kai jeon umwn
(Joh 20:18) ercetai maria h magdalhnh apaggellousa tois majhtais oti ewraken ton kurion kai tauta eipen auth
(Joh 20:19) oushs oun oyias th hmera ekeinh th mia twn sabbatwn kai twn jurwn kekleismenwn opou hsan oi majhtai sunhgmenoi dia ton fobon twn ioudaiwn hljen o ihsous kai esth eis to meson kai legei autois eirhnh umin
(Joh 20:20) kai touto eipwn edeixen autois tas ceiras kai thn pleuran autou ecarhsan oun oi majhtai idontes ton kurion
(Joh 20:21) eipen oun autois o ihsous palin eirhnh umin kajws apestalken me o pathr kagw pempw umas
(Joh 20:22) kai touto eipwn enefushsen kai legei autois labete pneuma agion
(Joh 20:23) an tinwn afhte tas amartias afientai autois an tinwn krathte kekrathntai
(Joh 20:24) jwmas de eis ek twn dwdeka o legomenos didumos ouk hn met autwn ote hljen o ihsous
(Joh 20:25) elegon oun autw oi alloi majhtai ewrakamen ton kurion o de eipen autois ean mh idw en tais cersin autou ton tupon twn hlwn kai balw ton daktulon mou eis ton tupon twn hlwn kai balw thn ceira mou eis thn pleuran autou ou mh pisteusw
(Joh 20:26) kai mej hmeras oktw palin hsan esw oi majhtai autou kai jwmas met autwn ercetai o ihsous twn jurwn kekleismenwn kai esth eis to meson kai eipen eirhnh umin
(Joh 20:27) eita legei tw jwma fere ton daktulon sou wde kai ide tas ceiras mou kai fere thn ceira sou kai bale eis thn pleuran mou kai mh ginou apistos alla pistos
(Joh 20:28) kai apekrijh o jwmas kai eipen autw o kurios mou kai o jeos mou
(Joh 20:29) legei autw o ihsous oti ewrakas me jwma pepisteukas makarioi oi mh idontes kai pisteusantes
(Joh 20:30) polla men oun kai alla shmeia epoihsen o ihsous enwpion twn majhtwn autou a ouk estin gegrammena en tw bibliw toutw
(Joh 20:31) tauta de gegraptai ina pisteushte oti o ihsous estin o cristos o uios tou jeou kai ina pisteuontes zwhn echte en tw onomati autou
(Joh 21:1) meta tauta efanerwsen eauton palin o ihsous tois majhtais epi ths jalasshs ths tiberiados efanerwsen de outws
(Joh 21:2) hsan omou simwn petros kai jwmas o legomenos didumos kai najanahl o apo kana ths galilaias kai oi tou zebedaiou kai alloi ek twn majhtwn autou duo
(Joh 21:3) legei autois simwn petros upagw alieuein legousin autw ercomeja kai hmeis sun soi exhljon kai anebhsan eis to ploion eujus kai en ekeinh th nukti epiasan ouden
(Joh 21:4) prwias de hdh genomenhs esth o ihsous eis ton aigialon ou mentoi hdeisan oi majhtai oti ihsous estin
(Joh 21:5) legei oun autois o ihsous paidia mh ti prosfagion ecete apekrijhsan autw ou
(Joh 21:6) o de eipen autois balete eis ta dexia merh tou ploiou to diktuon kai eurhsete ebalon oun kai ouk eti auto elkusai iscusan apo tou plhjous twn icjuwn
(Joh 21:7) legei oun o majhths ekeinos on hgapa o ihsous tw petrw o kurios estin simwn oun petros akousas oti o kurios estin ton ependuthn diezwsato hn gar gumnos kai ebalen eauton eis thn jalassan
(Joh 21:8) oi de alloi majhtai tw ploiariw hljon ou gar hsan makran apo ths ghs all ws apo phcwn diakosiwn surontes to diktuon twn icjuwn
(Joh 21:9) ws oun apebhsan eis thn ghn blepousin anjrakian keimenhn kai oyarion epikeimenon kai arton
(Joh 21:10) legei autois o ihsous enegkate apo twn oyariwn wn epiasate nun
(Joh 21:11) anebh simwn petros kai eilkusen to diktuon epi ths ghs meston icjuwn megalwn ekaton penthkontatriwn kai tosoutwn ontwn ouk escisjh to diktuon
(Joh 21:12) legei autois o ihsous deute aristhsate oudeis de etolma twn majhtwn exetasai auton su tis ei eidotes oti o kurios estin
(Joh 21:13) ercetai oun o ihsous kai lambanei ton arton kai didwsin autois kai to oyarion omoiws
(Joh 21:14) touto hdh triton efanerwjh o ihsous tois majhtais autou egerjeis ek nekrwn
(Joh 21:15) ote oun hristhsan legei tw simwni petrw o ihsous simwn iwna agapas me pleion toutwn legei autw nai kurie su oidas oti filw se legei autw boske ta arnia mou
(Joh 21:16) legei autw palin deuteron simwn iwna agapas me legei autw nai kurie su oidas oti filw se legei autw poimaine ta probata mou
(Joh 21:17) legei autw to triton simwn iwna fileis me eluphjh o petros oti eipen autw to triton fileis me kai eipen autw kurie su panta oidas su ginwskeis oti filw se legei autw o ihsous boske ta probata mou
(Joh 21:18) amhn amhn legw soi ote hs newteros ezwnnues seauton kai periepateis opou hjeles otan de ghrashs ekteneis tas ceiras sou kai allos se zwsei kai oisei opou ou jeleis
(Joh 21:19) touto de eipen shmainwn poiw janatw doxasei ton jeon kai touto eipwn legei autw akoloujei moi
(Joh 21:20) epistrafeis de o petros blepei ton majhthn on hgapa o ihsous akoloujounta os kai anepesen en tw deipnw epi to sthjos autou kai eipen kurie tis estin o paradidous se
(Joh 21:21) touton idwn o petros legei tw ihsou kurie outos de ti
(Joh 21:22) legei autw o ihsous ean auton jelw menein ews ercomai ti pros se su akoloujei moi
(Joh 21:23) exhljen oun o logos outos eis tous adelfous oti o majhths ekeinos ouk apojnhskei kai ouk eipen autw o ihsous oti ouk apojnhskei all ean auton jelw menein ews ercomai ti pros se
(Joh 21:24) outos estin o majhths o marturwn peri toutwn kai grayas tauta kai oidamen oti alhjhs estin h marturia autou
(Joh 21:25) estin de kai alla polla osa epoihsen o ihsous atina ean grafhtai kaj en oude auton oimai ton kosmon cwrhsai ta grafomena biblia amhn

(Act 1:1) ton men prwton logon epoihsamhn peri pantwn w jeofile wn hrxato o ihsous poiein te kai didaskein
(Act 1:2) acri hs hmeras enteilamenos tois apostolois dia pneumatos agiou ous exelexato anelhfjh
(Act 1:3) ois kai paresthsen eauton zwnta meta to pajein auton en pollois tekmhriois di hmerwn tessarakonta optanomenos autois kai legwn ta peri ths basileias tou jeou
(Act 1:4) kai sunalizomenos parhggeilen autois apo ierosolumwn mh cwrizesjai alla perimenein thn epaggelian tou patros hn hkousate mou
(Act 1:5) oti iwannhs men ebaptisen udati umeis de baptisjhsesje en pneumati agiw ou meta pollas tautas hmeras
(Act 1:6) oi men oun suneljontes ephrwtwn auton legontes kurie ei en tw cronw toutw apokajistaneis thn basileian tw israhl
(Act 1:7) eipen de pros autous ouc umwn estin gnwnai cronous h kairous ous o pathr ejeto en th idia exousia
(Act 1:8) alla lhyesje dunamin epeljontos tou agiou pneumatos ef umas kai esesje moi martures en te ierousalhm kai en pash th ioudaia kai samareia kai ews escatou ths ghs
(Act 1:9) kai tauta eipwn blepontwn autwn ephrjh kai nefelh upelaben auton apo twn ofjalmwn autwn
(Act 1:10) kai ws atenizontes hsan eis ton ouranon poreuomenou autou kai idou andres duo pareisthkeisan autois en esjhti leukh
(Act 1:11) oi kai eipon andres galilaioi ti esthkate emblepontes eis ton ouranon outos o ihsous o analhfjeis af umwn eis ton ouranon outws eleusetai on tropon ejeasasje auton poreuomenon eis ton ouranon
(Act 1:12) tote upestreyan eis ierousalhm apo orous tou kaloumenou elaiwnos o estin eggus ierousalhm sabbatou econ odon
(Act 1:13) kai ote eishljon anebhsan eis to uperwon ou hsan katamenontes o te petros kai iakwbos kai iwannhs kai andreas filippos kai jwmas barjolomaios kai matjaios iakwbos alfaiou kai simwn o zhlwths kai ioudas iakwbou
(Act 1:14) outoi pantes hsan proskarterountes omojumadon th proseuch kai th dehsei sun gunaixin kai maria th mhtri tou ihsou kai sun tois adelfois autou
(Act 1:15) kai en tais hmerais tautais anastas petros en mesw twn majhtwn eipen hn te oclos onomatwn epi to auto ws ekaton eikosin
(Act 1:16) andres adelfoi edei plhrwjhnai thn grafhn tauthn hn proeipen to pneuma to agion dia stomatos dabid peri iouda tou genomenou odhgou tois sullabousin ton ihsoun
(Act 1:17) oti kathrijmhmenos hn sun hmin kai elacen ton klhron ths diakonias tauths
(Act 1:18) outos men oun ekthsato cwrion ek tou misjou ths adikias kai prhnhs genomenos elakhsen mesos kai execujh panta ta splagcna autou
(Act 1:19) kai gnwston egeneto pasin tois katoikousin ierousalhm wste klhjhnai to cwrion ekeino th idia dialektw autwn akeldama toutestin cwrion aimatos
(Act 1:20) gegraptai gar en biblw yalmwn genhjhtw h epaulis autou erhmos kai mh estw o katoikwn en auth kai thn episkophn autou laboi eteros
(Act 1:21) dei oun twn suneljontwn hmin andrwn en panti cronw en w eishljen kai exhljen ef hmas o kurios ihsous
(Act 1:22) arxamenos apo tou baptismatos iwannou ews ths hmeras hs anelhfjh af hmwn martura ths anastasews autou genesjai sun hmin ena toutwn
(Act 1:23) kai esthsan duo iwshf ton kaloumenon barsaban os epeklhjh ioustos kai matjian
(Act 1:24) kai proseuxamenoi eipon su kurie kardiognwsta pantwn anadeixon ek toutwn twn duo ena on exelexw
(Act 1:25) labein ton klhron ths diakonias tauths kai apostolhs ex hs parebh ioudas poreujhnai eis ton topon ton idion
(Act 1:26) kai edwkan klhrous autwn kai epesen o klhros epi matjian kai sugkateyhfisjh meta twn endeka apostolwn
(Act 2:1) kai en tw sumplhrousjai thn hmeran ths penthkosths hsan apantes omojumadon epi to auto
(Act 2:2) kai egeneto afnw ek tou ouranou hcos wsper feromenhs pnohs biaias kai eplhrwsen olon ton oikon ou hsan kajhmenoi
(Act 2:3) kai wfjhsan autois diamerizomenai glwssai wsei puros ekajisen te ef ena ekaston autwn
(Act 2:4) kai eplhsjhsan apantes pneumatos agiou kai hrxanto lalein eterais glwssais kajws to pneuma edidou autois apofjeggesjai
(Act 2:5) hsan de en ierousalhm katoikountes ioudaioi andres eulabeis apo pantos ejnous twn upo ton ouranon
(Act 2:6) genomenhs de ths fwnhs tauths sunhljen to plhjos kai sunecujh oti hkouon eis ekastos th idia dialektw lalountwn autwn
(Act 2:7) existanto de pantes kai ejaumazon legontes pros allhlous ouk idou pantes outoi eisin oi lalountes galilaioi
(Act 2:8) kai pws hmeis akouomen ekastos th idia dialektw hmwn en h egennhjhmen
(Act 2:9) parjoi kai mhdoi kai elamitai kai oi katoikountes thn mesopotamian ioudaian te kai kappadokian ponton kai thn asian
(Act 2:10) frugian te kai pamfulian aigupton kai ta merh ths libuhs ths kata kurhnhn kai oi epidhmountes rwmaioi ioudaioi te kai proshlutoi
(Act 2:11) krhtes kai arabes akouomen lalountwn autwn tais hmeterais glwssais ta megaleia tou jeou
(Act 2:12) existanto de pantes kai dihporoun allos pros allon legontes ti an jeloi touto einai
(Act 2:13) eteroi de cleuazontes elegon oti gleukous memestwmenoi eisin
(Act 2:14) stajeis de petros sun tois endeka ephren thn fwnhn autou kai apefjegxato autois andres ioudaioi kai oi katoikountes ierousalhm apantes touto umin gnwston estw kai enwtisasje ta rhmata mou
(Act 2:15) ou gar ws umeis upolambanete outoi mejuousin estin gar wra trith ths hmeras
(Act 2:16) alla touto estin to eirhmenon dia tou profhtou iwhl
(Act 2:17) kai estai en tais escatais hmerais legei o jeos ekcew apo tou pneumatos mou epi pasan sarka kai profhteusousin oi uioi umwn kai ai jugateres umwn kai oi neaniskoi umwn oraseis oyontai kai oi presbuteroi umwn enupnia enupniasjhsontai
(Act 2:18) kai ge epi tous doulous mou kai epi tas doulas mou en tais hmerais ekeinais ekcew apo tou pneumatos mou kai profhteusousin
(Act 2:19) kai dwsw terata en tw ouranw anw kai shmeia epi ths ghs katw aima kai pur kai atmida kapnou
(Act 2:20) o hlios metastrafhsetai eis skotos kai h selhnh eis aima prin h eljein thn hmeran kuriou thn megalhn kai epifanh
(Act 2:21) kai estai pas os an epikaleshtai to onoma kuriou swjhsetai
(Act 2:22) andres israhlitai akousate tous logous toutous ihsoun ton nazwraion andra apo tou jeou apodedeigmenon eis umas dunamesin kai terasin kai shmeiois ois epoihsen di autou o jeos en mesw umwn kajws kai autoi oidate
(Act 2:23) touton th wrismenh boulh kai prognwsei tou jeou ekdoton labontes dia ceirwn anomwn prosphxantes aneilete
(Act 2:24) on o jeos anesthsen lusas tas wdinas tou janatou kajoti ouk hn dunaton krateisjai auton up autou
(Act 2:25) dabid gar legei eis auton prowrwmhn ton kurion enwpion mou dia pantos oti ek dexiwn mou estin ina mh saleujw
(Act 2:26) dia touto eufranjh h kardia mou kai hgalliasato h glwssa mou eti de kai h sarx mou kataskhnwsei ep elpidi
(Act 2:27) oti ouk egkataleiyeis thn yuchn mou eis adou oude dwseis ton osion sou idein diafjoran
(Act 2:28) egnwrisas moi odous zwhs plhrwseis me eufrosunhs meta tou proswpou sou
(Act 2:29) andres adelfoi exon eipein meta parrhsias pros umas peri tou patriarcou dabid oti kai eteleuthsen kai etafh kai to mnhma autou estin en hmin acri ths hmeras tauths
(Act 2:30) profhths oun uparcwn kai eidws oti orkw wmosen autw o jeos ek karpou ths osfuos autou to kata sarka anasthsein ton criston kajisai epi tou jronou autou
(Act 2:31) proidwn elalhsen peri ths anastasews tou cristou oti ou kateleifjh h yuch autou eis adou oude h sarx autou eiden diafjoran
(Act 2:32) touton ton ihsoun anesthsen o jeos ou pantes hmeis esmen martures
(Act 2:33) th dexia oun tou jeou uywjeis thn te epaggelian tou agiou pneumatos labwn para tou patros execeen touto o nun umeis blepete kai akouete
(Act 2:34) ou gar dabid anebh eis tous ouranous legei de autos eipen o kurios tw kuriw mou kajou ek dexiwn mou
(Act 2:35) ews an jw tous ecjrous sou upopodion twn podwn sou
(Act 2:36) asfalws oun ginwsketw pas oikos israhl oti kai kurion kai criston auton o jeos epoihsen touton ton ihsoun on umeis estaurwsate
(Act 2:37) akousantes de katenughsan th kardia eipon te pros ton petron kai tous loipous apostolous ti poihsomen andres adelfoi
(Act 2:38) petros de efh pros autous metanohsate kai baptisjhtw ekastos umwn epi tw onomati ihsou cristou eis afesin amartiwn kai lhyesje thn dwrean tou agiou pneumatos
(Act 2:39) umin gar estin h epaggelia kai tois teknois umwn kai pasin tois eis makran osous an proskaleshtai kurios o jeos hmwn
(Act 2:40) eterois te logois pleiosin diemartureto kai parekalei legwn swjhte apo ths geneas ths skolias tauths
(Act 2:41) oi men oun asmenws apodexamenoi ton logon autou ebaptisjhsan kai prosetejhsan th hmera ekeinh yucai wsei trisciliai
(Act 2:42) hsan de proskarterountes th didach twn apostolwn kai th koinwnia kai th klasei tou artou kai tais proseucais
(Act 2:43) egeneto de pash yuch fobos polla te terata kai shmeia dia twn apostolwn egineto
(Act 2:44) pantes de oi pisteuontes hsan epi to auto kai eicon apanta koina
(Act 2:45) kai ta kthmata kai tas uparxeis epipraskon kai diemerizon auta pasin kajoti an tis creian eicen
(Act 2:46) kaj hmeran te proskarterountes omojumadon en tw ierw klwntes te kat oikon arton metelambanon trofhs en agalliasei kai afelothti kardias
(Act 2:47) ainountes ton jeon kai econtes carin pros olon ton laon o de kurios prosetijei tous swzomenous kaj hmeran th ekklhsia
(Act 3:1) epi to auto de petros kai iwannhs anebainon eis to ieron epi thn wran ths proseuchs thn ennathn
(Act 3:2) kai tis anhr cwlos ek koilias mhtros autou uparcwn ebastazeto on etijoun kaj hmeran pros thn juran tou ierou thn legomenhn wraian tou aitein elehmosunhn para twn eisporeuomenwn eis to ieron
(Act 3:3) os idwn petron kai iwannhn mellontas eisienai eis to ieron hrwta elehmosunhn labein
(Act 3:4) atenisas de petros eis auton sun tw iwannh eipen bleyon eis hmas
(Act 3:5) o de epeicen autois prosdokwn ti par autwn labein
(Act 3:6) eipen de petros argurion kai crusion ouc uparcei moi o de ecw touto soi didwmi en tw onomati ihsou cristou tou nazwraiou egeirai kai peripatei
(Act 3:7) kai piasas auton ths dexias ceiros hgeiren paracrhma de esterewjhsan autou ai baseis kai ta sfura
(Act 3:8) kai exallomenos esth kai periepatei kai eishljen sun autois eis to ieron peripatwn kai allomenos kai ainwn ton jeon
(Act 3:9) kai eiden auton pas o laos peripatounta kai ainounta ton jeon
(Act 3:10) epeginwskon te auton oti outos hn o pros thn elehmosunhn kajhmenos epi th wraia pulh tou ierou kai eplhsjhsan jambous kai ekstasews epi tw sumbebhkoti autw
(Act 3:11) kratountos de tou iajentos cwlou ton petron kai iwannhn sunedramen pros autous pas o laos epi th stoa th kaloumenh solomwntos ekjamboi
(Act 3:12) idwn de petros apekrinato pros ton laon andres israhlitai ti jaumazete epi toutw h hmin ti atenizete ws idia dunamei h eusebeia pepoihkosin tou peripatein auton
(Act 3:13) o jeos abraam kai isaak kai iakwb o jeos twn paterwn hmwn edoxasen ton paida autou ihsoun on umeis paredwkate kai hrnhsasje auton kata proswpon pilatou krinantos ekeinou apoluein
(Act 3:14) umeis de ton agion kai dikaion hrnhsasje kai hthsasje andra fonea carisjhnai umin
(Act 3:15) ton de archgon ths zwhs apekteinate on o jeos hgeiren ek nekrwn ou hmeis martures esmen
(Act 3:16) kai epi th pistei tou onomatos autou touton on jewreite kai oidate esterewsen to onoma autou kai h pistis h di autou edwken autw thn oloklhrian tauthn apenanti pantwn umwn
(Act 3:17) kai nun adelfoi oida oti kata agnoian epraxate wsper kai oi arcontes umwn
(Act 3:18) o de jeos a prokathggeilen dia stomatos pantwn twn profhtwn autou pajein ton criston eplhrwsen outws
(Act 3:19) metanohsate oun kai epistreyate eis to exaleifjhnai umwn tas amartias opws an eljwsin kairoi anayuxews apo proswpou tou kuriou
(Act 3:20) kai aposteilh ton prokekhrugmenon umin ihsoun criston
(Act 3:21) on dei ouranon men dexasjai acri cronwn apokatastasews pantwn wn elalhsen o jeos dia stomatos pantwn agiwn autou profhtwn ap aiwnos
(Act 3:22) mwshs men gar pros tous pateras eipen oti profhthn umin anasthsei kurios o jeos umwn ek twn adelfwn umwn ws eme autou akousesje kata panta osa an lalhsh pros umas
(Act 3:23) estai de pasa yuch htis an mh akoush tou profhtou ekeinou exolojreujhsetai ek tou laou
(Act 3:24) kai pantes de oi profhtai apo samouhl kai twn kajexhs osoi elalhsan kai prokathggeilan tas hmeras tautas
(Act 3:25) umeis este uioi twn profhtwn kai ths diajhkhs hs diejeto o jeos pros tous pateras hmwn legwn pros abraam kai tw spermati sou eneuloghjhsontai pasai ai patriai ths ghs
(Act 3:26) umin prwton o jeos anasthsas ton paida autou ihsoun apesteilen auton eulogounta umas en tw apostrefein ekaston apo twn ponhriwn umwn
(Act 4:1) lalountwn de autwn pros ton laon epesthsan autois oi iereis kai o strathgos tou ierou kai oi saddoukaioi
(Act 4:2) diaponoumenoi dia to didaskein autous ton laon kai kataggellein en tw ihsou thn anastasin thn ek nekrwn
(Act 4:3) kai epebalon autois tas ceiras kai ejento eis thrhsin eis thn aurion hn gar espera hdh
(Act 4:4) polloi de twn akousantwn ton logon episteusan kai egenhjh o arijmos twn andrwn wsei ciliades pente
(Act 4:5) egeneto de epi thn aurion sunacjhnai autwn tous arcontas kai presbuterous kai grammateis eis ierousalhm
(Act 4:6) kai annan ton arcierea kai kaiafan kai iwannhn kai alexandron kai osoi hsan ek genous arcieratikou
(Act 4:7) kai sthsantes autous en tw mesw epunjanonto en poia dunamei h en poiw onomati epoihsate touto umeis
(Act 4:8) tote petros plhsjeis pneumatos agiou eipen pros autous arcontes tou laou kai presbuteroi tou israhl
(Act 4:9) ei hmeis shmeron anakrinomeja epi euergesia anjrwpou asjenous en tini outos seswstai
(Act 4:10) gnwston estw pasin umin kai panti tw law israhl oti en tw onomati ihsou cristou tou nazwraiou on umeis estaurwsate on o jeos hgeiren ek nekrwn en toutw outos paresthken enwpion umwn ugihs
(Act 4:11) outos estin o lijos o exoujenhjeis uf umwn twn oikodomountwn o genomenos eis kefalhn gwnias
(Act 4:12) kai ouk estin en allw oudeni h swthria oute gar onoma estin eteron upo ton ouranon to dedomenon en anjrwpois en w dei swjhnai hmas
(Act 4:13) jewrountes de thn tou petrou parrhsian kai iwannou kai katalabomenoi oti anjrwpoi agrammatoi eisin kai idiwtai ejaumazon epeginwskon te autous oti sun tw ihsou hsan
(Act 4:14) ton de anjrwpon blepontes sun autois estwta ton tejerapeumenon ouden eicon anteipein
(Act 4:15) keleusantes de autous exw tou sunedriou apeljein sunebalon pros allhlous
(Act 4:16) legontes ti poihsomen tois anjrwpois toutois oti men gar gnwston shmeion gegonen di autwn pasin tois katoikousin ierousalhm faneron kai ou dunameja arnhsasjai
(Act 4:17) all ina mh epi pleion dianemhjh eis ton laon apeilh apeilhswmeja autois mhketi lalein epi tw onomati toutw mhdeni anjrwpwn
(Act 4:18) kai kalesantes autous parhggeilan autois to kajolou mh fjeggesjai mhde didaskein epi tw onomati tou ihsou
(Act 4:19) o de petros kai iwannhs apokrijentes pros autous eipon ei dikaion estin enwpion tou jeou umwn akouein mallon h tou jeou krinate
(Act 4:20) ou dunameja gar hmeis a eidomen kai hkousamen mh lalein
(Act 4:21) oi de prosapeilhsamenoi apelusan autous mhden euriskontes to pws kolaswntai autous dia ton laon oti pantes edoxazon ton jeon epi tw gegonoti
(Act 4:22) etwn gar hn pleionwn tessarakonta o anjrwpos ef on egegonei to shmeion touto ths iasews
(Act 4:23) apolujentes de hljon pros tous idious kai aphggeilan osa pros autous oi arciereis kai oi presbuteroi eipon
(Act 4:24) oi de akousantes omojumadon hran fwnhn pros ton jeon kai eipon despota su o jeos o poihsas ton ouranon kai thn ghn kai thn jalassan kai panta ta en autois
(Act 4:25) o dia stomatos dabid tou paidos sou eipwn inati efruaxan ejnh kai laoi emelethsan kena
(Act 4:26) paresthsan oi basileis ths ghs kai oi arcontes sunhcjhsan epi to auto kata tou kuriou kai kata tou cristou autou
(Act 4:27) sunhcjhsan gar ep alhjeias epi ton agion paida sou ihsoun on ecrisas hrwdhs te kai pontios pilatos sun ejnesin kai laois israhl
(Act 4:28) poihsai osa h ceir sou kai h boulh sou prowrisen genesjai
(Act 4:29) kai ta nun kurie epide epi tas apeilas autwn kai dos tois doulois sou meta parrhsias pashs lalein ton logon sou
(Act 4:30) en tw thn ceira sou ekteinein se eis iasin kai shmeia kai terata ginesjai dia tou onomatos tou agiou paidos sou ihsou
(Act 4:31) kai dehjentwn autwn esaleujh o topos en w hsan sunhgmenoi kai eplhsjhsan apantes pneumatos agiou kai elaloun ton logon tou jeou meta parrhsias
(Act 4:32) tou de plhjous twn pisteusantwn hn h kardia kai h yuch mia kai oude eis ti twn uparcontwn autw elegen idion einai all hn autois apanta koina
(Act 4:33) kai megalh dunamei apedidoun to marturion oi apostoloi ths anastasews tou kuriou ihsou caris te megalh hn epi pantas autous
(Act 4:34) oude gar endehs tis uphrcen en autois osoi gar kthtores cwriwn h oikiwn uphrcon pwlountes eferon tas timas twn pipraskomenwn
(Act 4:35) kai etijoun para tous podas twn apostolwn diedidoto de ekastw kajoti an tis creian eicen
(Act 4:36) iwshs de o epiklhjeis barnabas upo twn apostolwn o estin mejermhneuomenon uios paraklhsews leuiths kuprios tw genei
(Act 4:37) uparcontos autw agrou pwlhsas hnegken to crhma kai ejhken para tous podas twn apostolwn
(Act 5:1) anhr de tis ananias onomati sun sapfeirh th gunaiki autou epwlhsen kthma
(Act 5:2) kai enosfisato apo ths timhs suneiduias kai ths gunaikos autou kai enegkas meros ti para tous podas twn apostolwn ejhken
(Act 5:3) eipen de petros anania diati eplhrwsen o satanas thn kardian sou yeusasjai se to pneuma to agion kai nosfisasjai apo ths timhs tou cwriou
(Act 5:4) ouci menon soi emenen kai prajen en th sh exousia uphrcen ti oti ejou en th kardia sou to pragma touto ouk eyeusw anjrwpois alla tw jew
(Act 5:5) akouwn de ananias tous logous toutous peswn exeyuxen kai egeneto fobos megas epi pantas tous akouontas tauta
(Act 5:6) anastantes de oi newteroi sunesteilan auton kai exenegkantes ejayan
(Act 5:7) egeneto de ws wrwn triwn diasthma kai h gunh autou mh eiduia to gegonos eishljen
(Act 5:8) apekrijh de auth o petros eipe moi ei tosoutou to cwrion apedosje h de eipen nai tosoutou
(Act 5:9) o de petros eipen pros authn ti oti sunefwnhjh umin peirasai to pneuma kuriou idou oi podes twn jayantwn ton andra sou epi th jura kai exoisousin se
(Act 5:10) epesen de paracrhma para tous podas autou kai exeyuxen eiseljontes de oi neaniskoi euron authn nekran kai exenegkantes ejayan pros ton andra auths
(Act 5:11) kai egeneto fobos megas ef olhn thn ekklhsian kai epi pantas tous akouontas tauta
(Act 5:12) dia de twn ceirwn twn apostolwn egeneto shmeia kai terata en tw law polla kai hsan omojumadon apantes en th stoa solomwntos
(Act 5:13) twn de loipwn oudeis etolma kollasjai autois all emegalunen autous o laos
(Act 5:14) mallon de prosetijento pisteuontes tw kuriw plhjh andrwn te kai gunaikwn
(Act 5:15) wste kata tas plateias ekferein tous asjeneis kai tijenai epi klinwn kai krabbatwn ina ercomenou petrou kan h skia episkiash tini autwn
(Act 5:16) sunhrceto de kai to plhjos twn perix polewn eis ierousalhm ferontes asjeneis kai ocloumenous upo pneumatwn akajartwn oitines ejerapeuonto apantes
(Act 5:17) anastas de o arciereus kai pantes oi sun autw h ousa airesis twn saddoukaiwn eplhsjhsan zhlou
(Act 5:18) kai epebalon tas ceiras autwn epi tous apostolous kai ejento autous en thrhsei dhmosia
(Act 5:19) aggelos de kuriou dia ths nuktos hnoixen tas juras ths fulakhs exagagwn te autous eipen
(Act 5:20) poreuesje kai stajentes laleite en tw ierw tw law panta ta rhmata ths zwhs tauths
(Act 5:21) akousantes de eishljon upo ton orjron eis to ieron kai edidaskon paragenomenos de o arciereus kai oi sun autw sunekalesan to sunedrion kai pasan thn gerousian twn uiwn israhl kai apesteilan eis to desmwthrion acjhnai autous
(Act 5:22) oi de uphretai paragenomenoi ouc euron autous en th fulakh anastreyantes de aphggeilan
(Act 5:23) legontes oti to men desmwthrion euromen kekleismenon en pash asfaleia kai tous fulakas exw estwtas pro twn jurwn anoixantes de esw oudena euromen
(Act 5:24) ws de hkousan tous logous toutous o te iereus kai o strathgos tou ierou kai oi arciereis dihporoun peri autwn ti an genoito touto
(Act 5:25) paragenomenos de tis aphggeilen autois legwn oti idou oi andres ous ejesje en th fulakh eisin en tw ierw estwtes kai didaskontes ton laon
(Act 5:26) tote apeljwn o strathgos sun tois uphretais hgagen autous ou meta bias efobounto gar ton laon ina mh lijasjwsin
(Act 5:27) agagontes de autous esthsan en tw sunedriw kai ephrwthsen autous o arciereus
(Act 5:28) legwn ou paraggelia parhggeilamen umin mh didaskein epi tw onomati toutw kai idou peplhrwkate thn ierousalhm ths didachs umwn kai boulesje epagagein ef hmas to aima tou anjrwpou toutou
(Act 5:29) apokrijeis de o petros kai oi apostoloi eipon peijarcein dei jew mallon h anjrwpois
(Act 5:30) o jeos twn paterwn hmwn hgeiren ihsoun on umeis dieceirisasje kremasantes epi xulou
(Act 5:31) touton o jeos archgon kai swthra uywsen th dexia autou dounai metanoian tw israhl kai afesin amartiwn
(Act 5:32) kai hmeis esmen autou martures twn rhmatwn toutwn kai to pneuma de to agion o edwken o jeos tois peijarcousin autw
(Act 5:33) oi de akousantes dieprionto kai ebouleuonto anelein autous
(Act 5:34) anastas de tis en tw sunedriw farisaios onomati gamalihl nomodidaskalos timios panti tw law ekeleusen exw bracu ti tous apostolous poihsai
(Act 5:35) eipen te pros autous andres israhlitai prosecete eautois epi tois anjrwpois toutois ti mellete prassein
(Act 5:36) pro gar toutwn twn hmerwn anesth jeudas legwn einai tina eauton w prosekollhjh arijmos andrwn wsei tetrakosiwn os anhrejh kai pantes osoi epeijonto autw dielujhsan kai egenonto eis ouden
(Act 5:37) meta touton anesth ioudas o galilaios en tais hmerais ths apografhs kai apesthsen laon ikanon opisw autou kakeinos apwleto kai pantes osoi epeijonto autw dieskorpisjhsan
(Act 5:38) kai ta nun legw umin aposthte apo twn anjrwpwn toutwn kai easate autous oti ean h ex anjrwpwn h boulh auth h to ergon touto katalujhsetai
(Act 5:39) ei de ek jeou estin ou dunasje katalusai auto mhpote kai jeomacoi eurejhte
(Act 5:40) epeisjhsan de autw kai proskalesamenoi tous apostolous deirantes parhggeilan mh lalein epi tw onomati tou ihsou kai apelusan autous
(Act 5:41) oi men oun eporeuonto cairontes apo proswpou tou sunedriou oti uper tou onomatos autou kathxiwjhsan atimasjhnai
(Act 5:42) pasan te hmeran en tw ierw kai kat oikon ouk epauonto didaskontes kai euaggelizomenoi ihsoun ton criston
(Act 6:1) en de tais hmerais tautais plhjunontwn twn majhtwn egeneto goggusmos twn ellhnistwn pros tous ebraious oti parejewrounto en th diakonia th kajhmerinh ai chrai autwn
(Act 6:2) proskalesamenoi de oi dwdeka to plhjos twn majhtwn eipon ouk areston estin hmas kataleiyantas ton logon tou jeou diakonein trapezais
(Act 6:3) episkeyasje oun adelfoi andras ex umwn marturoumenous epta plhreis pneumatos agiou kai sofias ous katasthsomen epi ths creias tauths
(Act 6:4) hmeis de th proseuch kai th diakonia tou logou proskarterhsomen
(Act 6:5) kai hresen o logos enwpion pantos tou plhjous kai exelexanto stefanon andra plhrh pistews kai pneumatos agiou kai filippon kai procoron kai nikanora kai timwna kai parmenan kai nikolaon proshluton antiocea
(Act 6:6) ous esthsan enwpion twn apostolwn kai proseuxamenoi epejhkan autois tas ceiras
(Act 6:7) kai o logos tou jeou huxanen kai eplhjuneto o arijmos twn majhtwn en ierousalhm sfodra polus te oclos twn ierewn uphkouon th pistei
(Act 6:8) stefanos de plhrhs pistews kai dunamews epoiei terata kai shmeia megala en tw law
(Act 6:9) anesthsan de tines twn ek ths sunagwghs ths legomenhs libertinwn kai kurhnaiwn kai alexandrewn kai twn apo kilikias kai asias suzhtountes tw stefanw
(Act 6:10) kai ouk iscuon antisthnai th sofia kai tw pneumati w elalei
(Act 6:11) tote upebalon andras legontas oti akhkoamen autou lalountos rhmata blasfhma eis mwshn kai ton jeon
(Act 6:12) sunekinhsan te ton laon kai tous presbuterous kai tous grammateis kai epistantes sunhrpasan auton kai hgagon eis to sunedrion
(Act 6:13) esthsan te marturas yeudeis legontas o anjrwpos outos ou pauetai rhmata blasfhma lalwn kata tou topou tou agiou toutou kai tou nomou
(Act 6:14) akhkoamen gar autou legontos oti ihsous o nazwraios outos katalusei ton topon touton kai allaxei ta ejh a paredwken hmin mwushs
(Act 6:15) kai atenisantes eis auton apantes oi kajezomenoi en tw sunedriw eidon to proswpon autou wsei proswpon aggelou
(Act 7:1) eipen de o arciereus ei ara tauta outws ecei
(Act 7:2) o de efh andres adelfoi kai pateres akousate o jeos ths doxhs wfjh tw patri hmwn abraam onti en th mesopotamia prin h katoikhsai auton en carran
(Act 7:3) kai eipen pros auton exelje ek ths ghs sou kai ek ths suggeneias sou kai deuro eis ghn hn an soi deixw
(Act 7:4) tote exeljwn ek ghs caldaiwn katwkhsen en carran kakeijen meta to apojanein ton patera autou metwkisen auton eis thn ghn tauthn eis hn umeis nun katoikeite
(Act 7:5) kai ouk edwken autw klhronomian en auth oude bhma podos kai ephggeilato autw dounai eis katascesin authn kai tw spermati autou met auton ouk ontos autw teknou
(Act 7:6) elalhsen de outws o jeos oti estai to sperma autou paroikon en gh allotria kai doulwsousin auto kai kakwsousin eth tetrakosia
(Act 7:7) kai to ejnos w ean douleuswsin krinw egw eipen o jeos kai meta tauta exeleusontai kai latreusousin moi en tw topw toutw
(Act 7:8) kai edwken autw diajhkhn peritomhs kai outws egennhsen ton isaak kai perietemen auton th hmera th ogdoh kai o isaak ton iakwb kai o iakwb tous dwdeka patriarcas
(Act 7:9) kai oi patriarcai zhlwsantes ton iwshf apedonto eis aigupton kai hn o jeos met autou
(Act 7:10) kai exeileto auton ek paswn twn jliyewn autou kai edwken autw carin kai sofian enantion faraw basilews aiguptou kai katesthsen auton hgoumenon ep aigupton kai olon ton oikon autou
(Act 7:11) hljen de limos ef olhn thn ghn aiguptou kai canaan kai jliyis megalh kai ouc euriskon cortasmata oi pateres hmwn
(Act 7:12) akousas de iakwb onta sita en aiguptw exapesteilen tous pateras hmwn prwton
(Act 7:13) kai en tw deuterw anegnwrisjh iwshf tois adelfois autou kai faneron egeneto tw faraw to genos tou iwshf
(Act 7:14) aposteilas de iwshf metekalesato ton patera autou iakwb kai pasan thn suggeneian autou en yucais ebdomhkonta pente
(Act 7:15) katebh de iakwb eis aigupton kai eteleuthsen autos kai oi pateres hmwn
(Act 7:16) kai metetejhsan eis sucem kai etejhsan en tw mnhmati o wnhsato abraam timhs arguriou para twn uiwn emmor tou sucem
(Act 7:17) kajws de hggizen o cronos ths epaggelias hs wmosen o jeos tw abraam huxhsen o laos kai eplhjunjh en aiguptw
(Act 7:18) acris ou anesth basileus eteros os ouk hdei ton iwshf
(Act 7:19) outos katasofisamenos to genos hmwn ekakwsen tous pateras hmwn tou poiein ekjeta ta brefh autwn eis to mh zwogoneisjai
(Act 7:20) en w kairw egennhjh mwshs kai hn asteios tw jew os anetrafh mhnas treis en tw oikw tou patros autou
(Act 7:21) ektejenta de auton aneileto auton h jugathr faraw kai anejreyato auton eauth eis uion
(Act 7:22) kai epaideujh mwshs pash sofia aiguptiwn hn de dunatos en logois kai en ergois
(Act 7:23) ws de eplhrouto autw tessarakontaeths cronos anebh epi thn kardian autou episkeyasjai tous adelfous autou tous uious israhl
(Act 7:24) kai idwn tina adikoumenon hmunato kai epoihsen ekdikhsin tw kataponoumenw pataxas ton aiguption
(Act 7:25) enomizen de sunienai tous adelfous autou oti o jeos dia ceiros autou didwsin autois swthrian oi de ou sunhkan
(Act 7:26) th te epioush hmera wfjh autois macomenois kai sunhlasen autous eis eirhnhn eipwn andres adelfoi este umeis inati adikeite allhlous
(Act 7:27) o de adikwn ton plhsion apwsato auton eipwn tis se katesthsen arconta kai dikasthn ef hmas
(Act 7:28) mh anelein me su jeleis on tropon aneiles cjes ton aiguption
(Act 7:29) efugen de mwshs en tw logw toutw kai egeneto paroikos en gh madiam ou egennhsen uious duo
(Act 7:30) kai plhrwjentwn etwn tessarakonta wfjh autw en th erhmw tou orous sina aggelos kuriou en flogi puros batou
(Act 7:31) o de mwshs idwn ejaumasen to orama prosercomenou de autou katanohsai egeneto fwnh kuriou pros auton
(Act 7:32) egw o jeos twn paterwn sou o jeos abraam kai o jeos isaak kai o jeos iakwb entromos de genomenos mwshs ouk etolma katanohsai
(Act 7:33) eipen de autw o kurios luson to upodhma twn podwn sou o gar topos en w esthkas gh agia estin
(Act 7:34) idwn eidon thn kakwsin tou laou mou tou en aiguptw kai tou stenagmou autwn hkousa kai katebhn exelesjai autous kai nun deuro apostelw se eis aigupton
(Act 7:35) touton ton mwushn on hrnhsanto eipontes tis se katesthsen arconta kai dikasthn touton o jeos arconta kai lutrwthn apesteilen en ceiri aggelou tou ofjentos autw en th batw
(Act 7:36) outos exhgagen autous poihsas terata kai shmeia en gh aiguptou kai en erujra jalassh kai en th erhmw eth tessarakonta
(Act 7:37) outos estin o mwushs o eipwn tois uiois israhl profhthn umin anasthsei kurios o jeos umwn ek twn adelfwn umwn ws eme autou akousesje
(Act 7:38) outos estin o genomenos en th ekklhsia en th erhmw meta tou aggelou tou lalountos autw en tw orei sina kai twn paterwn hmwn os edexato logia zwnta dounai hmin
(Act 7:39) w ouk hjelhsan uphkooi genesjai oi pateres hmwn all apwsanto kai estrafhsan tais kardiais autwn eis aigupton
(Act 7:40) eipontes tw aarwn poihson hmin jeous oi proporeusontai hmwn o gar mwshs outos os exhgagen hmas ek ghs aiguptou ouk oidamen ti gegonen autw
(Act 7:41) kai emoscopoihsan en tais hmerais ekeinais kai anhgagon jusian tw eidwlw kai eufrainonto en tois ergois twn ceirwn autwn
(Act 7:42) estreyen de o jeos kai paredwken autous latreuein th stratia tou ouranou kajws gegraptai en biblw twn profhtwn mh sfagia kai jusias proshnegkate moi eth tessarakonta en th erhmw oikos israhl
(Act 7:43) kai anelabete thn skhnhn tou moloc kai to astron tou jeou umwn remfan tous tupous ous epoihsate proskunein autois kai metoikiw umas epekeina babulwnos
(Act 7:44) h skhnh tou marturiou hn en tois patrasin hmwn en th erhmw kajws dietaxato o lalwn tw mwsh poihsai authn kata ton tupon on ewrakei
(Act 7:45) hn kai eishgagon diadexamenoi oi pateres hmwn meta ihsou en th katascesei twn ejnwn wn exwsen o jeos apo proswpou twn paterwn hmwn ews twn hmerwn dabid
(Act 7:46) os euren carin enwpion tou jeou kai hthsato eurein skhnwma tw jew iakwb
(Act 7:47) solomwn de wkodomhsen autw oikon
(Act 7:48) all ouc o uyistos en ceiropoihtois naois katoikei kajws o profhths legei
(Act 7:49) o ouranos moi jronos h de gh upopodion twn podwn mou poion oikon oikodomhsete moi legei kurios h tis topos ths katapausews mou
(Act 7:50) ouci h ceir mou epoihsen tauta panta
(Act 7:51) sklhrotrachloi kai aperitmhtoi th kardia kai tois wsin umeis aei tw pneumati tw agiw antipiptete ws oi pateres umwn kai umeis
(Act 7:52) tina twn profhtwn ouk ediwxan oi pateres umwn kai apekteinan tous prokataggeilantas peri ths eleusews tou dikaiou ou nun umeis prodotai kai foneis gegenhsje
(Act 7:53) oitines elabete ton nomon eis diatagas aggelwn kai ouk efulaxate
(Act 7:54) akouontes de tauta dieprionto tais kardiais autwn kai ebrucon tous odontas ep auton
(Act 7:55) uparcwn de plhrhs pneumatos agiou atenisas eis ton ouranon eiden doxan jeou kai ihsoun estwta ek dexiwn tou jeou
(Act 7:56) kai eipen idou jewrw tous ouranous anewgmenous kai ton uion tou anjrwpou ek dexiwn estwta tou jeou
(Act 7:57) kraxantes de fwnh megalh sunescon ta wta autwn kai wrmhsan omojumadon ep auton
(Act 7:58) kai ekbalontes exw ths polews elijoboloun kai oi martures apejento ta imatia autwn para tous podas neaniou kaloumenou saulou
(Act 7:59) kai elijoboloun ton stefanon epikaloumenon kai legonta kurie ihsou dexai to pneuma mou
(Act 7:60) jeis de ta gonata ekraxen fwnh megalh kurie mh sthshs autois thn amartian tauthn kai touto eipwn ekoimhjh
(Act 8:1) saulos de hn suneudokwn th anairesei autou egeneto de en ekeinh th hmera diwgmos megas epi thn ekklhsian thn en ierosolumois pantes te diesparhsan kata tas cwras ths ioudaias kai samareias plhn twn apostolwn
(Act 8:2) sunekomisan de ton stefanon andres eulabeis kai epoihsanto kopeton megan ep autw
(Act 8:3) saulos de elumaineto thn ekklhsian kata tous oikous eisporeuomenos surwn te andras kai gunaikas paredidou eis fulakhn
(Act 8:4) oi men oun diasparentes dihljon euaggelizomenoi ton logon
(Act 8:5) filippos de kateljwn eis polin ths samareias ekhrussen autois ton criston
(Act 8:6) proseicon te oi ocloi tois legomenois upo tou filippou omojumadon en tw akouein autous kai blepein ta shmeia a epoiei
(Act 8:7) pollwn gar twn econtwn pneumata akajarta bownta megalh fwnh exhrceto polloi de paralelumenoi kai cwloi ejerapeujhsan
(Act 8:8) kai egeneto cara megalh en th polei ekeinh
(Act 8:9) anhr de tis onomati simwn prouphrcen en th polei mageuwn kai existwn to ejnos ths samareias legwn einai tina eauton megan
(Act 8:10) w proseicon pantes apo mikrou ews megalou legontes outos estin h dunamis tou jeou h megalh
(Act 8:11) proseicon de autw dia to ikanw cronw tais mageiais exestakenai autous
(Act 8:12) ote de episteusan tw filippw euaggelizomenw ta peri ths basileias tou jeou kai tou onomatos tou ihsou cristou ebaptizonto andres te kai gunaikes
(Act 8:13) o de simwn kai autos episteusen kai baptisjeis hn proskarterwn tw filippw jewrwn te shmeia kai dunameis megalas ginomenas existato
(Act 8:14) akousantes de oi en ierosolumois apostoloi oti dedektai h samareia ton logon tou jeou apesteilan pros autous ton petron kai iwannhn
(Act 8:15) oitines katabantes proshuxanto peri autwn opws labwsin pneuma agion
(Act 8:16) oupw gar hn ep oudeni autwn epipeptwkos monon de bebaptismenoi uphrcon eis to onoma tou kuriou ihsou
(Act 8:17) tote epetijoun tas ceiras ep autous kai elambanon pneuma agion
(Act 8:18) jeasamenos de o simwn oti dia ths epijesews twn ceirwn twn apostolwn didotai to pneuma to agion proshnegken autois crhmata
(Act 8:19) legwn dote kamoi thn exousian tauthn ina w an epijw tas ceiras lambanh pneuma agion
(Act 8:20) petros de eipen pros auton to argurion sou sun soi eih eis apwleian oti thn dwrean tou jeou enomisas dia crhmatwn ktasjai
(Act 8:21) ouk estin soi meris oude klhros en tw logw toutw h gar kardia sou ouk estin eujeia enwpion tou jeou
(Act 8:22) metanohson oun apo ths kakias sou tauths kai dehjhti tou jeou ei ara afejhsetai soi h epinoia ths kardias sou
(Act 8:23) eis gar colhn pikrias kai sundesmon adikias orw se onta
(Act 8:24) apokrijeis de o simwn eipen dehjhte umeis uper emou pros ton kurion opws mhden epeljh ep eme wn eirhkate
(Act 8:25) oi men oun diamarturamenoi kai lalhsantes ton logon tou kuriou upestreyan eis ierousalhm pollas te kwmas twn samareitwn euhggelisanto
(Act 8:26) aggelos de kuriou elalhsen pros filippon legwn anasthji kai poreuou kata meshmbrian epi thn odon thn katabainousan apo ierousalhm eis gazan auth estin erhmos
(Act 8:27) kai anastas eporeujh kai idou anhr aijioy eunoucos dunasths kandakhs ths basilisshs aijiopwn os hn epi pashs ths gazhs auths os elhlujei proskunhswn eis ierousalhm
(Act 8:28) hn te upostrefwn kai kajhmenos epi tou armatos autou kai aneginwsken ton profhthn hsaian
(Act 8:29) eipen de to pneuma tw filippw proselje kai kollhjhti tw armati toutw
(Act 8:30) prosdramwn de o filippos hkousen autou anaginwskontos ton profhthn hsaian kai eipen ara ge ginwskeis a anaginwskeis
(Act 8:31) o de eipen pws gar an dunaimhn ean mh tis odhghsh me parekalesen te ton filippon anabanta kajisai sun autw
(Act 8:32) h de perioch ths grafhs hn aneginwsken hn auth ws probaton epi sfaghn hcjh kai ws amnos enantion tou keirontos auton afwnos outws ouk anoigei to stoma autou
(Act 8:33) en th tapeinwsei autou h krisis autou hrjh thn de genean autou tis dihghsetai oti airetai apo ths ghs h zwh autou
(Act 8:34) apokrijeis de o eunoucos tw filippw eipen deomai sou peri tinos o profhths legei touto peri eautou h peri eterou tinos
(Act 8:35) anoixas de o filippos to stoma autou kai arxamenos apo ths grafhs tauths euhggelisato autw ton ihsoun
(Act 8:36) ws de eporeuonto kata thn odon hljon epi ti udwr kai fhsin o eunoucos idou udwr ti kwluei me baptisjhnai
(Act 8:37) eipen de o filippos ei pisteueis ex olhs ths kardias exestin apokrijeis de eipen pisteuw ton uion tou jeou einai ton ihsoun criston
(Act 8:38) kai ekeleusen sthnai to arma kai katebhsan amfoteroi eis to udwr o te filippos kai o eunoucos kai ebaptisen auton
(Act 8:39) ote de anebhsan ek tou udatos pneuma kuriou hrpasen ton filippon kai ouk eiden auton ouketi o eunoucos eporeueto gar thn odon autou cairwn
(Act 8:40) filippos de eurejh eis azwton kai diercomenos euhggelizeto tas poleis pasas ews tou eljein auton eis kaisareian
(Act 9:1) o de saulos eti empnewn apeilhs kai fonou eis tous majhtas tou kuriou proseljwn tw arcierei
(Act 9:2) hthsato par autou epistolas eis damaskon pros tas sunagwgas opws ean tinas eurh ths odou ontas andras te kai gunaikas dedemenous agagh eis ierousalhm
(Act 9:3) en de tw poreuesjai egeneto auton eggizein th damaskw kai exaifnhs perihstrayen auton fws apo tou ouranou
(Act 9:4) kai peswn epi thn ghn hkousen fwnhn legousan autw saoul saoul ti me diwkeis
(Act 9:5) eipen de tis ei kurie o de kurios eipen egw eimi ihsous on su diwkeis sklhron soi pros kentra laktizein
(Act 9:6) tremwn te kai jambwn eipen kurie ti me jeleis poihsai kai o kurios pros auton anasthji kai eiselje eis thn polin kai lalhjhsetai soi ti se dei poiein
(Act 9:7) oi de andres oi sunodeuontes autw eisthkeisan enneoi akouontes men ths fwnhs mhdena de jewrountes
(Act 9:8) hgerjh de o saulos apo ths ghs anewgmenwn de twn ofjalmwn autou oudena eblepen ceiragwgountes de auton eishgagon eis damaskon
(Act 9:9) kai hn hmeras treis mh blepwn kai ouk efagen oude epien
(Act 9:10) hn de tis majhths en damaskw onomati ananias kai eipen pros auton o kurios en oramati anania o de eipen idou egw kurie
(Act 9:11) o de kurios pros auton anastas poreujhti epi thn rumhn thn kaloumenhn eujeian kai zhthson en oikia iouda saulon onomati tarsea idou gar proseucetai
(Act 9:12) kai eiden en oramati andra onomati ananian eiseljonta kai epijenta autw ceira opws anableyh
(Act 9:13) apekrijh de o ananias kurie akhkoa apo pollwn peri tou andros toutou osa kaka epoihsen tois agiois sou en ierousalhm
(Act 9:14) kai wde ecei exousian para twn arcierewn dhsai pantas tous epikaloumenous to onoma sou
(Act 9:15) eipen de pros auton o kurios poreuou oti skeuos ekloghs moi estin outos tou bastasai to onoma mou enwpion ejnwn kai basilewn uiwn te israhl
(Act 9:16) egw gar upodeixw autw osa dei auton uper tou onomatos mou pajein
(Act 9:17) aphljen de ananias kai eishljen eis thn oikian kai epijeis ep auton tas ceiras eipen saoul adelfe o kurios apestalken me ihsous o ofjeis soi en th odw h hrcou opws anableyhs kai plhsjhs pneumatos agiou
(Act 9:18) kai eujews apepeson apo twn ofjalmwn autou wsei lepides anebleyen te paracrhma kai anastas ebaptisjh
(Act 9:19) kai labwn trofhn eniscusen egeneto de o saulos meta twn en damaskw majhtwn hmeras tinas
(Act 9:20) kai eujews en tais sunagwgais ekhrussen ton criston oti outos estin o uios tou jeou
(Act 9:21) existanto de pantes oi akouontes kai elegon ouc outos estin o porjhsas en ierousalhm tous epikaloumenous to onoma touto kai wde eis touto elhlujei ina dedemenous autous agagh epi tous arciereis
(Act 9:22) saulos de mallon enedunamouto kai sunecunen tous ioudaious tous katoikountas en damaskw sumbibazwn oti outos estin o cristos
(Act 9:23) ws de eplhrounto hmerai ikanai sunebouleusanto oi ioudaioi anelein auton
(Act 9:24) egnwsjh de tw saulw h epiboulh autwn parethroun te tas pulas hmeras te kai nuktos opws auton anelwsin
(Act 9:25) labontes de auton oi majhtai nuktos kajhkan dia tou teicous calasantes en spuridi
(Act 9:26) paragenomenos de o saulos eis ierousalhm epeirato kollasjai tois majhtais kai pantes efobounto auton mh pisteuontes oti estin majhths
(Act 9:27) barnabas de epilabomenos auton hgagen pros tous apostolous kai dihghsato autois pws en th odw eiden ton kurion kai oti elalhsen autw kai pws en damaskw eparrhsiasato en tw onomati tou ihsou
(Act 9:28) kai hn met autwn eisporeuomenos kai ekporeuomenos en ierousalhm kai parrhsiazomenos en tw onomati tou kuriou ihsou
(Act 9:29) elalei te kai sunezhtei pros tous ellhnistas oi de epeceiroun auton anelein
(Act 9:30) epignontes de oi adelfoi kathgagon auton eis kaisareian kai exapesteilan auton eis tarson
(Act 9:31) ai men oun ekklhsiai kaj olhs ths ioudaias kai galilaias kai samareias eicon eirhnhn oikodomoumenai kai poreuomenai tw fobw tou kuriou kai th paraklhsei tou agiou pneumatos eplhjunonto
(Act 9:32) egeneto de petron diercomenon dia pantwn kateljein kai pros tous agious tous katoikountas luddan
(Act 9:33) euren de ekei anjrwpon tina ainean onomati ex etwn oktw katakeimenon epi krabbatw os hn paralelumenos
(Act 9:34) kai eipen autw o petros ainea iatai se ihsous o cristos anasthji kai strwson seautw kai eujews anesth
(Act 9:35) kai eidon auton pantes oi katoikountes luddan kai ton sarwnan oitines epestreyan epi ton kurion
(Act 9:36) en iopph de tis hn majhtria onomati tabija h diermhneuomenh legetai dorkas auth hn plhrhs agajwn ergwn kai elehmosunwn wn epoiei
(Act 9:37) egeneto de en tais hmerais ekeinais asjenhsasan authn apojanein lousantes de authn ejhkan en uperww
(Act 9:38) eggus de oushs luddhs th iopph oi majhtai akousantes oti petros estin en auth apesteilan duo andras pros auton parakalountes mh oknhsai dieljein ews autwn
(Act 9:39) anastas de petros sunhljen autois on paragenomenon anhgagon eis to uperwon kai paresthsan autw pasai ai chrai klaiousai kai epideiknumenai citwnas kai imatia osa epoiei met autwn ousa h dorkas
(Act 9:40) ekbalwn de exw pantas o petros jeis ta gonata proshuxato kai epistreyas pros to swma eipen tabija anasthji h de hnoixen tous ofjalmous auths kai idousa ton petron anekajisen
(Act 9:41) dous de auth ceira anesthsen authn fwnhsas de tous agious kai tas chras paresthsen authn zwsan
(Act 9:42) gnwston de egeneto kaj olhs ths iopphs kai polloi episteusan epi ton kurion
(Act 9:43) egeneto de hmeras ikanas meinai auton en iopph para tini simwni bursei
(Act 10:1) anhr de tis hn en kaisareia onomati kornhlios ekatontarchs ek speirhs ths kaloumenhs italikhs
(Act 10:2) eusebhs kai foboumenos ton jeon sun panti tw oikw autou poiwn te elehmosunas pollas tw law kai deomenos tou jeou diapantos
(Act 10:3) eiden en oramati fanerws wsei wran ennathn ths hmeras aggelon tou jeou eiseljonta pros auton kai eiponta autw kornhlie
(Act 10:4) o de atenisas autw kai emfobos genomenos eipen ti estin kurie eipen de autw ai proseucai sou kai ai elehmosunai sou anebhsan eis mnhmosunon enwpion tou jeou
(Act 10:5) kai nun pemyon eis iopphn andras kai metapemyai simwna os epikaleitai petros
(Act 10:6) outos xenizetai para tini simwni bursei w estin oikia para jalassan outos lalhsei soi ti se dei poiein
(Act 10:7) ws de aphljen o aggelos o lalwn tw kornhliw fwnhsas duo twn oiketwn autou kai stratiwthn eusebh twn proskarterountwn autw
(Act 10:8) kai exhghsamenos autois apanta apesteilen autous eis thn iopphn
(Act 10:9) th de epaurion odoiporountwn ekeinwn kai th polei eggizontwn anebh petros epi to dwma proseuxasjai peri wran ekthn
(Act 10:10) egeneto de prospeinos kai hjelen geusasjai paraskeuazontwn de ekeinwn epepesen ep auton ekstasis
(Act 10:11) kai jewrei ton ouranon anewgmenon kai katabainon ep auton skeuos ti ws ojonhn megalhn tessarsin arcais dedemenon kai kajiemenon epi ths ghs
(Act 10:12) en w uphrcen panta ta tetrapoda ths ghs kai ta jhria kai ta erpeta kai ta peteina tou ouranou
(Act 10:13) kai egeneto fwnh pros auton anastas petre juson kai fage
(Act 10:14) o de petros eipen mhdamws kurie oti oudepote efagon pan koinon h akajarton
(Act 10:15) kai fwnh palin ek deuterou pros auton a o jeos ekajarisen su mh koinou
(Act 10:16) touto de egeneto epi tris kai palin anelhfjh to skeuos eis ton ouranon
(Act 10:17) ws de en eautw dihporei o petros ti an eih to orama o eiden kai idou oi andres oi apestalmenoi apo tou kornhliou dierwthsantes thn oikian simwnos epesthsan epi ton pulwna
(Act 10:18) kai fwnhsantes epunjanonto ei simwn o epikaloumenos petros enjade xenizetai
(Act 10:19) tou de petrou enjumoumenou peri tou oramatos eipen autw to pneuma idou andres treis zhtousin se
(Act 10:20) alla anastas katabhji kai poreuou sun autois mhden diakrinomenos dioti egw apestalka autous
(Act 10:21) katabas de petros pros tous andras tous apestalmenous apo tou kornhliou pros auton eipen idou egw eimi on zhteite tis h aitia di hn pareste
(Act 10:22) oi de eipon kornhlios ekatontarchs anhr dikaios kai foboumenos ton jeon marturoumenos te upo olou tou ejnous twn ioudaiwn ecrhmatisjh upo aggelou agiou metapemyasjai se eis ton oikon autou kai akousai rhmata para sou
(Act 10:23) eiskalesamenos oun autous exenisen th de epaurion o petros exhljen sun autois kai tines twn adelfwn twn apo ths iopphs sunhljon autw
(Act 10:24) kai th epaurion eishljon eis thn kaisareian o de kornhlios hn prosdokwn autous sugkalesamenos tous suggeneis autou kai tous anagkaious filous
(Act 10:25) ws de egeneto eiseljein ton petron sunanthsas autw o kornhlios peswn epi tous podas prosekunhsen
(Act 10:26) o de petros auton hgeiren legwn anasthji kagw autos anjrwpos eimi
(Act 10:27) kai sunomilwn autw eishljen kai euriskei sunelhlujotas pollous
(Act 10:28) efh te pros autous umeis epistasje ws ajemiton estin andri ioudaiw kollasjai h prosercesjai allofulw kai emoi o jeos edeixen mhdena koinon h akajarton legein anjrwpon
(Act 10:29) dio kai anantirrhtws hljon metapemfjeis punjanomai oun tini logw metepemyasje me
(Act 10:30) kai o kornhlios efh apo tetarths hmeras mecri tauths ths wras hmhn nhsteuwn kai thn ennathn wran proseucomenos en tw oikw mou kai idou anhr esth enwpion mou en esjhti lampra
(Act 10:31) kai fhsin kornhlie eishkousjh sou h proseuch kai ai elehmosunai sou emnhsjhsan enwpion tou jeou
(Act 10:32) pemyon oun eis iopphn kai metakalesai simwna os epikaleitai petros outos xenizetai en oikia simwnos bursews para jalassan os paragenomenos lalhsei soi
(Act 10:33) exauths oun epemya pros se su te kalws epoihsas paragenomenos nun oun pantes hmeis enwpion tou jeou paresmen akousai panta ta prostetagmena soi upo tou jeou
(Act 10:34) anoixas de petros to stoma eipen ep alhjeias katalambanomai oti ouk estin proswpolhpths o jeos
(Act 10:35) all en panti ejnei o foboumenos auton kai ergazomenos dikaiosunhn dektos autw estin
(Act 10:36) ton logon on apesteilen tois uiois israhl euaggelizomenos eirhnhn dia ihsou cristou outos estin pantwn kurios
(Act 10:37) umeis oidate to genomenon rhma kaj olhs ths ioudaias arxamenon apo ths galilaias meta to baptisma o ekhruxen iwannhs
(Act 10:38) ihsoun ton apo nazaret ws ecrisen auton o jeos pneumati agiw kai dunamei os dihljen euergetwn kai iwmenos pantas tous katadunasteuomenous upo tou diabolou oti o jeos hn met autou
(Act 10:39) kai hmeis esmen martures pantwn wn epoihsen en te th cwra twn ioudaiwn kai en ierousalhm on aneilon kremasantes epi xulou
(Act 10:40) touton o jeos hgeiren th trith hmera kai edwken auton emfanh genesjai
(Act 10:41) ou panti tw law alla martusin tois prokeceirotonhmenois upo tou jeou hmin oitines sunefagomen kai sunepiomen autw meta to anasthnai auton ek nekrwn
(Act 10:42) kai parhggeilen hmin khruxai tw law kai diamarturasjai oti autos estin o wrismenos upo tou jeou kriths zwntwn kai nekrwn
(Act 10:43) toutw pantes oi profhtai marturousin afesin amartiwn labein dia tou onomatos autou panta ton pisteuonta eis auton
(Act 10:44) eti lalountos tou petrou ta rhmata tauta epepesen to pneuma to agion epi pantas tous akouontas ton logon
(Act 10:45) kai exesthsan oi ek peritomhs pistoi osoi sunhljon tw petrw oti kai epi ta ejnh h dwrea tou agiou pneumatos ekkecutai
(Act 10:46) hkouon gar autwn lalountwn glwssais kai megalunontwn ton jeon tote apekrijh o petros
(Act 10:47) mhti to udwr kwlusai dunatai tis tou mh baptisjhnai toutous oitines to pneuma to agion elabon kajws kai hmeis
(Act 10:48) prosetaxen te autous baptisjhnai en tw onomati tou kuriou tote hrwthsan auton epimeinai hmeras tinas
(Act 11:1) hkousan de oi apostoloi kai oi adelfoi oi ontes kata thn ioudaian oti kai ta ejnh edexanto ton logon tou jeou
(Act 11:2) kai ote anebh petros eis ierosoluma diekrinonto pros auton oi ek peritomhs
(Act 11:3) legontes oti pros andras akrobustian econtas eishljes kai sunefages autois
(Act 11:4) arxamenos de o petros exetijeto autois kajexhs legwn
(Act 11:5) egw hmhn en polei iopph proseucomenos kai eidon en ekstasei orama katabainon skeuos ti ws ojonhn megalhn tessarsin arcais kajiemenhn ek tou ouranou kai hljen acris emou
(Act 11:6) eis hn atenisas katenooun kai eidon ta tetrapoda ths ghs kai ta jhria kai ta erpeta kai ta peteina tou ouranou
(Act 11:7) hkousa de fwnhs legoushs moi anastas petre juson kai fage
(Act 11:8) eipon de mhdamws kurie oti pan koinon h akajarton oudepote eishljen eis to stoma mou
(Act 11:9) apekrijh de moi fwnh ek deuterou ek tou ouranou a o jeos ekajarisen su mh koinou
(Act 11:10) touto de egeneto epi tris kai palin anespasjh apanta eis ton ouranon
(Act 11:11) kai idou exauths treis andres epesthsan epi thn oikian en h hmhn apestalmenoi apo kaisareias pros me
(Act 11:12) eipen de moi to pneuma suneljein autois mhden diakrinomenon hljon de sun emoi kai oi ex adelfoi outoi kai eishljomen eis ton oikon tou andros
(Act 11:13) aphggeilen te hmin pws eiden ton aggelon en tw oikw autou stajenta kai eiponta autw aposteilon eis iopphn andras kai metapemyai simwna ton epikaloumenon petron
(Act 11:14) os lalhsei rhmata pros se en ois swjhsh su kai pas o oikos sou
(Act 11:15) en de tw arxasjai me lalein epepesen to pneuma to agion ep autous wsper kai ef hmas en arch
(Act 11:16) emnhsjhn de tou rhmatos kuriou ws elegen iwannhs men ebaptisen udati umeis de baptisjhsesje en pneumati agiw
(Act 11:17) ei oun thn ishn dwrean edwken autois o jeos ws kai hmin pisteusasin epi ton kurion ihsoun criston egw de tis hmhn dunatos kwlusai ton jeon
(Act 11:18) akousantes de tauta hsucasan kai edoxazon ton jeon legontes arage kai tois ejnesin o jeos thn metanoian edwken eis zwhn
(Act 11:19) oi men oun diasparentes apo ths jliyews ths genomenhs epi stefanw dihljon ews foinikhs kai kuprou kai antioceias mhdeni lalountes ton logon ei mh monon ioudaiois
(Act 11:20) hsan de tines ex autwn andres kuprioi kai kurhnaioi oitines eiseljontes eis antioceian elaloun pros tous ellhnistas euaggelizomenoi ton kurion ihsoun
(Act 11:21) kai hn ceir kuriou met autwn polus te arijmos pisteusas epestreyen epi ton kurion
(Act 11:22) hkousjh de o logos eis ta wta ths ekklhsias ths en ierosolumois peri autwn kai exapesteilan barnaban dieljein ews antioceias
(Act 11:23) os paragenomenos kai idwn thn carin tou jeou ecarh kai parekalei pantas th projesei ths kardias prosmenein tw kuriw
(Act 11:24) oti hn anhr agajos kai plhrhs pneumatos agiou kai pistews kai prosetejh oclos ikanos tw kuriw
(Act 11:25) exhljen de eis tarson o barnabas anazhthsai saulon
(Act 11:26) kai eurwn auton hgagen auton eis antioceian egeneto de autous eniauton olon sunacjhnai en th ekklhsia kai didaxai oclon ikanon crhmatisai te prwton en antioceia tous majhtas cristianous
(Act 11:27) en tautais de tais hmerais kathljon apo ierosolumwn profhtai eis antioceian
(Act 11:28) anastas de eis ex autwn onomati agabos eshmanen dia tou pneumatos limon megan mellein esesjai ef olhn thn oikoumenhn ostis kai egeneto epi klaudiou kaisaros
(Act 11:29) twn de majhtwn kajws huporeito tis wrisan ekastos autwn eis diakonian pemyai tois katoikousin en th ioudaia adelfois
(Act 11:30) o kai epoihsan aposteilantes pros tous presbuterous dia ceiros barnaba kai saulou
(Act 12:1) kat ekeinon de ton kairon epebalen hrwdhs o basileus tas ceiras kakwsai tinas twn apo ths ekklhsias
(Act 12:2) aneilen de iakwbon ton adelfon iwannou macaira
(Act 12:3) kai idwn oti areston estin tois ioudaiois prosejeto sullabein kai petron hsan de hmerai twn azumwn
(Act 12:4) on kai piasas ejeto eis fulakhn paradous tessarsin tetradiois stratiwtwn fulassein auton boulomenos meta to pasca anagagein auton tw law
(Act 12:5) o men oun petros ethreito en th fulakh proseuch de hn ektenhs ginomenh upo ths ekklhsias pros ton jeon uper autou
(Act 12:6) ote de emellen auton proagein o hrwdhs th nukti ekeinh hn o petros koimwmenos metaxu duo stratiwtwn dedemenos alusesin dusin fulakes te pro ths juras ethroun thn fulakhn
(Act 12:7) kai idou aggelos kuriou epesth kai fws elamyen en tw oikhmati pataxas de thn pleuran tou petrou hgeiren auton legwn anasta en tacei kai exepeson autou ai aluseis ek twn ceirwn
(Act 12:8) eipen te o aggelos pros auton perizwsai kai upodhsai ta sandalia sou epoihsen de outws kai legei autw peribalou to imation sou kai akoloujei moi
(Act 12:9) kai exeljwn hkoloujei autw kai ouk hdei oti alhjes estin to ginomenon dia tou aggelou edokei de orama blepein
(Act 12:10) dieljontes de prwthn fulakhn kai deuteran hljon epi thn pulhn thn sidhran thn ferousan eis thn polin htis automath hnoicjh autois kai exeljontes prohljon rumhn mian kai eujews apesth o aggelos ap autou
(Act 12:11) kai o petros genomenos en eautw eipen nun oida alhjws oti exapesteilen kurios ton aggelon autou kai exeileto me ek ceiros hrwdou kai pashs ths prosdokias tou laou twn ioudaiwn
(Act 12:12) sunidwn te hljen epi thn oikian marias ths mhtros iwannou tou epikaloumenou markou ou hsan ikanoi sunhjroismenoi kai proseucomenoi
(Act 12:13) krousantos de tou petrou thn juran tou pulwnos proshljen paidiskh upakousai onomati rodh
(Act 12:14) kai epignousa thn fwnhn tou petrou apo ths caras ouk hnoixen ton pulwna eisdramousa de aphggeilen estanai ton petron pro tou pulwnos
(Act 12:15) oi de pros authn eipon mainh h de diiscurizeto outws ecein oi d elegon o aggelos autou estin
(Act 12:16) o de petros epemenen krouwn anoixantes de eidon auton kai exesthsan
(Act 12:17) kataseisas de autois th ceiri sigan dihghsato autois pws o kurios auton exhgagen ek ths fulakhs eipen de apaggeilate iakwbw kai tois adelfois tauta kai exeljwn eporeujh eis eteron topon
(Act 12:18) genomenhs de hmeras hn taracos ouk oligos en tois stratiwtais ti ara o petros egeneto
(Act 12:19) hrwdhs de epizhthsas auton kai mh eurwn anakrinas tous fulakas ekeleusen apacjhnai kai kateljwn apo ths ioudaias eis thn kaisareian dietriben
(Act 12:20) hn de o hrwdhs jumomacwn turiois kai sidwniois omojumadon de parhsan pros auton kai peisantes blaston ton epi tou koitwnos tou basilews htounto eirhnhn dia to trefesjai autwn thn cwran apo ths basilikhs
(Act 12:21) takth de hmera o hrwdhs endusamenos esjhta basilikhn kai kajisas epi tou bhmatos edhmhgorei pros autous
(Act 12:22) o de dhmos epefwnei jeou fwnh kai ouk anjrwpou
(Act 12:23) paracrhma de epataxen auton aggelos kuriou anj wn ouk edwken thn doxan tw jew kai genomenos skwlhkobrwtos exeyuxen
(Act 12:24) o de logos tou jeou huxanen kai eplhjuneto
(Act 12:25) barnabas de kai saulos upestreyan ex ierousalhm plhrwsantes thn diakonian sumparalabontes kai iwannhn ton epiklhjenta markon
(Act 13:1) hsan de tines en antioceia kata thn ousan ekklhsian profhtai kai didaskaloi o te barnabas kai sumewn o kaloumenos niger kai loukios o kurhnaios manahn te hrwdou tou tetrarcou suntrofos kai saulos
(Act 13:2) leitourgountwn de autwn tw kuriw kai nhsteuontwn eipen to pneuma to agion aforisate dh moi ton te barnaban kai ton saulon eis to ergon o proskeklhmai autous
(Act 13:3) tote nhsteusantes kai proseuxamenoi kai epijentes tas ceiras autois apelusan
(Act 13:4) outoi men oun ekpemfjentes upo tou pneumatos tou agiou kathljon eis thn seleukeian ekeijen te apepleusan eis thn kupron
(Act 13:5) kai genomenoi en salamini kathggellon ton logon tou jeou en tais sunagwgais twn ioudaiwn eicon de kai iwannhn uphrethn
(Act 13:6) dieljontes de thn nhson acri pafou euron tina magon yeudoprofhthn ioudaion w onoma barihsous
(Act 13:7) os hn sun tw anjupatw sergiw paulw andri sunetw outos proskalesamenos barnaban kai saulon epezhthsen akousai ton logon tou jeou
(Act 13:8) anjistato de autois elumas o magos outws gar mejermhneuetai to onoma autou zhtwn diastreyai ton anjupaton apo ths pistews
(Act 13:9) saulos de o kai paulos plhsjeis pneumatos agiou kai atenisas eis auton
(Act 13:10) eipen w plhrhs pantos dolou kai pashs radiourgias uie diabolou ecjre pashs dikaiosunhs ou paush diastrefwn tas odous kuriou tas eujeias
(Act 13:11) kai nun idou ceir tou kuriou epi se kai esh tuflos mh blepwn ton hlion acri kairou paracrhma de epepesen ep auton aclus kai skotos kai periagwn ezhtei ceiragwgous
(Act 13:12) tote idwn o anjupatos to gegonos episteusen ekplhssomenos epi th didach tou kuriou
(Act 13:13) anacjentes de apo ths pafou oi peri ton paulon hljon eis perghn ths pamfulias iwannhs de apocwrhsas ap autwn upestreyen eis ierosoluma
(Act 13:14) autoi de dieljontes apo ths perghs paregenonto eis antioceian ths pisidias kai eiseljontes eis thn sunagwghn th hmera twn sabbatwn ekajisan
(Act 13:15) meta de thn anagnwsin tou nomou kai twn profhtwn apesteilan oi arcisunagwgoi pros autous legontes andres adelfoi ei estin logos en umin paraklhsews pros ton laon legete
(Act 13:16) anastas de paulos kai kataseisas th ceiri eipen andres israhlitai kai oi foboumenoi ton jeon akousate
(Act 13:17) o jeos tou laou toutou israhl exelexato tous pateras hmwn kai ton laon uywsen en th paroikia en gh aiguptw kai meta bracionos uyhlou exhgagen autous ex auths
(Act 13:18) kai ws tessarakontaeth cronon etropoforhsen autous en th erhmw
(Act 13:19) kai kajelwn ejnh epta en gh canaan kateklhrodothsen autois thn ghn autwn
(Act 13:20) kai meta tauta ws etesin tetrakosiois kai penthkonta edwken kritas ews samouhl tou profhtou
(Act 13:21) kakeijen hthsanto basilea kai edwken autois o jeos ton saoul uion kis andra ek fulhs beniamin eth tessarakonta
(Act 13:22) kai metasthsas auton hgeiren autois ton dabid eis basilea w kai eipen marturhsas euron dabid ton tou iessai andra kata thn kardian mou os poihsei panta ta jelhmata mou
(Act 13:23) toutou o jeos apo tou spermatos kat epaggelian hgeiren tw israhl swthra ihsoun
(Act 13:24) prokhruxantos iwannou pro proswpou ths eisodou autou baptisma metanoias panti tw law israhl
(Act 13:25) ws de eplhrou o iwannhs ton dromon elegen tina me uponoeite einai ouk eimi egw all idou ercetai met eme ou ouk eimi axios to upodhma twn podwn lusai
(Act 13:26) andres adelfoi uioi genous abraam kai oi en umin foboumenoi ton jeon umin o logos ths swthrias tauths apestalh
(Act 13:27) oi gar katoikountes en ierousalhm kai oi arcontes autwn touton agnohsantes kai tas fwnas twn profhtwn tas kata pan sabbaton anaginwskomenas krinantes eplhrwsan
(Act 13:28) kai mhdemian aitian janatou eurontes hthsanto pilaton anairejhnai auton
(Act 13:29) ws de etelesan apanta ta peri autou gegrammena kajelontes apo tou xulou ejhkan eis mnhmeion
(Act 13:30) o de jeos hgeiren auton ek nekrwn
(Act 13:31) os wfjh epi hmeras pleious tois sunanabasin autw apo ths galilaias eis ierousalhm oitines eisin martures autou pros ton laon
(Act 13:32) kai hmeis umas euaggelizomeja thn pros tous pateras epaggelian genomenhn oti tauthn o jeos ekpeplhrwken tois teknois autwn hmin anasthsas ihsoun
(Act 13:33) ws kai en tw yalmw tw deuterw gegraptai uios mou ei su egw shmeron gegennhka se
(Act 13:34) oti de anesthsen auton ek nekrwn mhketi mellonta upostrefein eis diafjoran outws eirhken oti dwsw umin ta osia dabid ta pista
(Act 13:35) dio kai en eterw legei ou dwseis ton osion sou idein diafjoran
(Act 13:36) dabid men gar idia genea uphrethsas th tou jeou boulh ekoimhjh kai prosetejh pros tous pateras autou kai eiden diafjoran
(Act 13:37) on de o jeos hgeiren ouk eiden diafjoran
(Act 13:38) gnwston oun estw umin andres adelfoi oti dia toutou umin afesis amartiwn kataggelletai
(Act 13:39) kai apo pantwn wn ouk hdunhjhte en tw nomw mwsews dikaiwjhnai en toutw pas o pisteuwn dikaioutai
(Act 13:40) blepete oun mh epeljh ef umas to eirhmenon en tois profhtais
(Act 13:41) idete oi katafronhtai kai jaumasate kai afanisjhte oti ergon egw ergazomai en tais hmerais umwn ergon w ou mh pisteushte ean tis ekdihghtai umin
(Act 13:42) exiontwn de ek ths sunagwghs twn ioudaiwn parekaloun ta ejnh eis to metaxu sabbaton lalhjhnai autois ta rhmata tauta
(Act 13:43) lujeishs de ths sunagwghs hkoloujhsan polloi twn ioudaiwn kai twn sebomenwn proshlutwn tw paulw kai tw barnaba oitines proslalountes autois epeijon autous epimenein th cariti tou jeou
(Act 13:44) tw de ercomenw sabbatw scedon pasa h polis sunhcjh akousai ton logon tou jeou
(Act 13:45) idontes de oi ioudaioi tous oclous eplhsjhsan zhlou kai antelegon tois upo tou paulou legomenois antilegontes kai blasfhmountes
(Act 13:46) parrhsiasamenoi de o paulos kai o barnabas eipon umin hn anagkaion prwton lalhjhnai ton logon tou jeou epeidh de apwjeisje auton kai ouk axious krinete eautous ths aiwniou zwhs idou strefomeja eis ta ejnh
(Act 13:47) outws gar entetaltai hmin o kurios tejeika se eis fws ejnwn tou einai se eis swthrian ews escatou ths ghs
(Act 13:48) akouonta de ta ejnh ecairon kai edoxazon ton logon tou kuriou kai episteusan osoi hsan tetagmenoi eis zwhn aiwnion
(Act 13:49) diefereto de o logos tou kuriou di olhs ths cwras
(Act 13:50) oi de ioudaioi parwtrunan tas sebomenas gunaikas kai tas euschmonas kai tous prwtous ths polews kai ephgeiran diwgmon epi ton paulon kai ton barnaban kai exebalon autous apo twn oriwn autwn
(Act 13:51) oi de ektinaxamenoi ton koniorton twn podwn autwn ep autous hljon eis ikonion
(Act 13:52) oi de majhtai eplhrounto caras kai pneumatos agiou
(Act 14:1) egeneto de en ikoniw kata to auto eiseljein autous eis thn sunagwghn twn ioudaiwn kai lalhsai outws wste pisteusai ioudaiwn te kai ellhnwn polu plhjos
(Act 14:2) oi de apeijountes ioudaioi ephgeiran kai ekakwsan tas yucas twn ejnwn kata twn adelfwn
(Act 14:3) ikanon men oun cronon dietriyan parrhsiazomenoi epi tw kuriw tw marturounti tw logw ths caritos autou kai didonti shmeia kai terata ginesjai dia twn ceirwn autwn
(Act 14:4) escisjh de to plhjos ths polews kai oi men hsan sun tois ioudaiois oi de sun tois apostolois
(Act 14:5) ws de egeneto ormh twn ejnwn te kai ioudaiwn sun tois arcousin autwn ubrisai kai lijobolhsai autous
(Act 14:6) sunidontes katefugon eis tas poleis ths lukaonias lustran kai derbhn kai thn pericwron
(Act 14:7) kakei hsan euaggelizomenoi
(Act 14:8) kai tis anhr en lustrois adunatos tois posin ekajhto cwlos ek koilias mhtros autou uparcwn os oudepote peripepathkei
(Act 14:9) outos hkouen tou paulou lalountos os atenisas autw kai idwn oti pistin ecei tou swjhnai
(Act 14:10) eipen megalh th fwnh anasthji epi tous podas sou orjos kai hlleto kai periepatei
(Act 14:11) oi de ocloi idontes o epoihsen o paulos ephran thn fwnhn autwn lukaonisti legontes oi jeoi omoiwjentes anjrwpois katebhsan pros hmas
(Act 14:12) ekaloun te ton men barnaban dia ton de paulon ermhn epeidh autos hn o hgoumenos tou logou
(Act 14:13) o de iereus tou dios tou ontos pro ths polews autwn taurous kai stemmata epi tous pulwnas enegkas sun tois oclois hjelen juein
(Act 14:14) akousantes de oi apostoloi barnabas kai paulos diarrhxantes ta imatia autwn eisephdhsan eis ton oclon krazontes
(Act 14:15) kai legontes andres ti tauta poieite kai hmeis omoiopajeis esmen umin anjrwpoi euaggelizomenoi umas apo toutwn twn mataiwn epistrefein epi ton jeon ton zwnta os epoihsen ton ouranon kai thn ghn kai thn jalassan kai panta ta en autois
(Act 14:16) os en tais parwchmenais geneais eiasen panta ta ejnh poreuesjai tais odois autwn
(Act 14:17) kai toi ge ouk amarturon eauton afhken agajopoiwn ouranojen hmin uetous didous kai kairous karpoforous empiplwn trofhs kai eufrosunhs tas kardias hmwn
(Act 14:18) kai tauta legontes molis katepausan tous oclous tou mh juein autois
(Act 14:19) ephljon de apo antioceias kai ikoniou ioudaioi kai peisantes tous oclous kai lijasantes ton paulon esuron exw ths polews nomisantes auton tejnanai
(Act 14:20) kuklwsantwn de auton twn majhtwn anastas eishljen eis thn polin kai th epaurion exhljen sun tw barnaba eis derbhn
(Act 14:21) euaggelisamenoi te thn polin ekeinhn kai majhteusantes ikanous upestreyan eis thn lustran kai ikonion kai antioceian
(Act 14:22) episthrizontes tas yucas twn majhtwn parakalountes emmenein th pistei kai oti dia pollwn jliyewn dei hmas eiseljein eis thn basileian tou jeou
(Act 14:23) ceirotonhsantes de autois presbuterous kat ekklhsian proseuxamenoi meta nhsteiwn parejento autous tw kuriw eis on pepisteukeisan
(Act 14:24) kai dieljontes thn pisidian hljon eis pamfulian
(Act 14:25) kai lalhsantes en pergh ton logon katebhsan eis attaleian
(Act 14:26) kakeijen apepleusan eis antioceian ojen hsan paradedomenoi th cariti tou jeou eis to ergon o eplhrwsan
(Act 14:27) paragenomenoi de kai sunagagontes thn ekklhsian anhggeilan osa epoihsen o jeos met autwn kai oti hnoixen tois ejnesin juran pistews
(Act 14:28) dietribon de ekei cronon ouk oligon sun tois majhtais
(Act 15:1) kai tines kateljontes apo ths ioudaias edidaskon tous adelfous oti ean mh peritemnhsje tw ejei mwusews ou dunasje swjhnai
(Act 15:2) genomenhs oun stasews kai suzhthsews ouk olighs tw paulw kai tw barnaba pros autous etaxan anabainein paulon kai barnaban kai tinas allous ex autwn pros tous apostolous kai presbuterous eis ierousalhm peri tou zhthmatos toutou
(Act 15:3) oi men oun propemfjentes upo ths ekklhsias dihrconto thn foinikhn kai samareian ekdihgoumenoi thn epistrofhn twn ejnwn kai epoioun caran megalhn pasin tois adelfois
(Act 15:4) paragenomenoi de eis ierousalhm apedecjhsan upo ths ekklhsias kai twn apostolwn kai twn presbuterwn anhggeilan te osa o jeos epoihsen met autwn
(Act 15:5) exanesthsan de tines twn apo ths airesews twn farisaiwn pepisteukotes legontes oti dei peritemnein autous paraggellein te threin ton nomon mwusews
(Act 15:6) sunhcjhsan de oi apostoloi kai oi presbuteroi idein peri tou logou toutou
(Act 15:7) pollhs de suzhthsews genomenhs anastas petros eipen pros autous andres adelfoi umeis epistasje oti af hmerwn arcaiwn o jeos en hmin exelexato dia tou stomatos mou akousai ta ejnh ton logon tou euaggeliou kai pisteusai
(Act 15:8) kai o kardiognwsths jeos emarturhsen autois dous autois to pneuma to agion kajws kai hmin
(Act 15:9) kai ouden diekrinen metaxu hmwn te kai autwn th pistei kajarisas tas kardias autwn
(Act 15:10) nun oun ti peirazete ton jeon epijeinai zugon epi ton trachlon twn majhtwn on oute oi pateres hmwn oute hmeis iscusamen bastasai
(Act 15:11) alla dia ths caritos kuriou ihsou cristou pisteuomen swjhnai kaj on tropon kakeinoi
(Act 15:12) esighsen de pan to plhjos kai hkouon barnaba kai paulou exhgoumenwn osa epoihsen o jeos shmeia kai terata en tois ejnesin di autwn
(Act 15:13) meta de to sighsai autous apekrijh iakwbos legwn andres adelfoi akousate mou
(Act 15:14) sumewn exhghsato kajws prwton o jeos epeskeyato labein ex ejnwn laon epi tw onomati autou
(Act 15:15) kai toutw sumfwnousin oi logoi twn profhtwn kajws gegraptai
(Act 15:16) meta tauta anastreyw kai anoikodomhsw thn skhnhn dabid thn peptwkuian kai ta kateskammena auths anoikodomhsw kai anorjwsw authn
(Act 15:17) opws an ekzhthswsin oi kataloipoi twn anjrwpwn ton kurion kai panta ta ejnh ef ous epikeklhtai to onoma mou ep autous legei kurios o poiwn tauta panta
(Act 15:18) gnwsta ap aiwnos estin tw jew panta ta erga autou
(Act 15:19) dio egw krinw mh parenoclein tois apo twn ejnwn epistrefousin epi ton jeon
(Act 15:20) alla episteilai autois tou apecesjai apo twn alisghmatwn twn eidwlwn kai ths porneias kai tou pniktou kai tou aimatos
(Act 15:21) mwshs gar ek genewn arcaiwn kata polin tous khrussontas auton ecei en tais sunagwgais kata pan sabbaton anaginwskomenos
(Act 15:22) tote edoxen tois apostolois kai tois presbuterois sun olh th ekklhsia eklexamenous andras ex autwn pemyai eis antioceian sun tw paulw kai barnaba ioudan ton epikaloumenon barsaban kai silan andras hgoumenous en tois adelfois
(Act 15:23) grayantes dia ceiros autwn tade oi apostoloi kai oi presbuteroi kai oi adelfoi tois kata thn antioceian kai surian kai kilikian adelfois tois ex ejnwn cairein
(Act 15:24) epeidh hkousamen oti tines ex hmwn exeljontes etaraxan umas logois anaskeuazontes tas yucas umwn legontes peritemnesjai kai threin ton nomon ois ou diesteilameja
(Act 15:25) edoxen hmin genomenois omojumadon eklexamenous andras pemyai pros umas sun tois agaphtois hmwn barnaba kai paulw
(Act 15:26) anjrwpois paradedwkosin tas yucas autwn uper tou onomatos tou kuriou hmwn ihsou cristou
(Act 15:27) apestalkamen oun ioudan kai silan kai autous dia logou apaggellontas ta auta
(Act 15:28) edoxen gar tw agiw pneumati kai hmin mhden pleon epitijesjai umin baros plhn twn epanagkes toutwn
(Act 15:29) apecesjai eidwlojutwn kai aimatos kai pniktou kai porneias ex wn diathrountes eautous eu praxete errwsje
(Act 15:30) oi men oun apolujentes hljon eis antioceian kai sunagagontes to plhjos epedwkan thn epistolhn
(Act 15:31) anagnontes de ecarhsan epi th paraklhsei
(Act 15:32) ioudas te kai silas kai autoi profhtai ontes dia logou pollou parekalesan tous adelfous kai epesthrixan
(Act 15:33) poihsantes de cronon apelujhsan met eirhnhs apo twn adelfwn pros tous apostolous
(Act 15:34) edoxen de tw sila epimeinai autou
(Act 15:35) paulos de kai barnabas dietribon en antioceia didaskontes kai euaggelizomenoi meta kai eterwn pollwn ton logon tou kuriou
(Act 15:36) meta de tinas hmeras eipen paulos pros barnaban epistreyantes dh episkeywmeja tous adelfous hmwn kata pasan polin en ais kathggeilamen ton logon tou kuriou pws ecousin
(Act 15:37) barnabas de ebouleusato sumparalabein ton iwannhn ton kaloumenon markon
(Act 15:38) paulos de hxiou ton apostanta ap autwn apo pamfulias kai mh suneljonta autois eis to ergon mh sumparalabein touton
(Act 15:39) egeneto oun paroxusmos wste apocwrisjhnai autous ap allhlwn ton te barnaban paralabonta ton markon ekpleusai eis kupron
(Act 15:40) paulos de epilexamenos silan exhljen paradojeis th cariti tou jeou upo twn adelfwn
(Act 15:41) dihrceto de thn surian kai kilikian episthrizwn tas ekklhsias
(Act 16:1) kathnthsen de eis derbhn kai lustran kai idou majhths tis hn ekei onomati timojeos uios gunaikos tinos ioudaias pisths patros de ellhnos
(Act 16:2) os emartureito upo twn en lustrois kai ikoniw adelfwn
(Act 16:3) touton hjelhsen o paulos sun autw exeljein kai labwn perietemen auton dia tous ioudaious tous ontas en tois topois ekeinois hdeisan gar apantes ton patera autou oti ellhn uphrcen
(Act 16:4) ws de dieporeuonto tas poleis paredidoun autois fulassein ta dogmata ta kekrimena upo twn apostolwn kai twn presbuterwn twn en ierousalhm
(Act 16:5) ai men oun ekklhsiai estereounto th pistei kai eperisseuon tw arijmw kaj hmeran
(Act 16:6) dieljontes de thn frugian kai thn galatikhn cwran kwlujentes upo tou agiou pneumatos lalhsai ton logon en th asia
(Act 16:7) eljontes kata thn musian epeirazon kata thn bijunian poreuesjai kai ouk eiasen autous to pneuma
(Act 16:8) pareljontes de thn musian katebhsan eis trwada
(Act 16:9) kai orama dia ths nuktos wfjh tw paulw anhr tis hn makedwn estws parakalwn auton kai legwn diabas eis makedonian bohjhson hmin
(Act 16:10) ws de to orama eiden eujews ezhthsamen exeljein eis thn makedonian sumbibazontes oti proskeklhtai hmas o kurios euaggelisasjai autous
(Act 16:11) anacjentes oun apo ths trwados eujudromhsamen eis samojrakhn th te epioush eis neapolin
(Act 16:12) ekeijen te eis filippous htis estin prwth ths meridos ths makedonias polis kolwnia hmen de en tauth th polei diatribontes hmeras tinas
(Act 16:13) th te hmera twn sabbatwn exhljomen exw ths polews para potamon ou enomizeto proseuch einai kai kajisantes elaloumen tais suneljousais gunaixin
(Act 16:14) kai tis gunh onomati ludia porfuropwlis polews juateirwn sebomenh ton jeon hkouen hs o kurios dihnoixen thn kardian prosecein tois laloumenois upo tou paulou
(Act 16:15) ws de ebaptisjh kai o oikos auths parekalesen legousa ei kekrikate me pisthn tw kuriw einai eiseljontes eis ton oikon mou meinate kai parebiasato hmas
(Act 16:16) egeneto de poreuomenwn hmwn eis proseuchn paidiskhn tina ecousan pneuma pujwnos apanthsai hmin htis ergasian pollhn pareicen tois kuriois auths manteuomenh
(Act 16:17) auth katakoloujhsasa tw paulw kai hmin ekrazen legousa outoi oi anjrwpoi douloi tou jeou tou uyistou eisin oitines kataggellousin hmin odon swthrias
(Act 16:18) touto de epoiei epi pollas hmeras diaponhjeis de o paulos kai epistreyas tw pneumati eipen paraggellw soi en tw onomati ihsou cristou exeljein ap auths kai exhljen auth th wra
(Act 16:19) idontes de oi kurioi auths oti exhljen h elpis ths ergasias autwn epilabomenoi ton paulon kai ton silan eilkusan eis thn agoran epi tous arcontas
(Act 16:20) kai prosagagontes autous tois strathgois eipon outoi oi anjrwpoi ektarassousin hmwn thn polin ioudaioi uparcontes
(Act 16:21) kai kataggellousin ejh a ouk exestin hmin paradecesjai oude poiein rwmaiois ousin
(Act 16:22) kai sunepesth o oclos kat autwn kai oi strathgoi perirrhxantes autwn ta imatia ekeleuon rabdizein
(Act 16:23) pollas te epijentes autois plhgas ebalon eis fulakhn paraggeilantes tw desmofulaki asfalws threin autous
(Act 16:24) os paraggelian toiauthn eilhfws ebalen autous eis thn eswteran fulakhn kai tous podas autwn hsfalisato eis to xulon
(Act 16:25) kata de to mesonuktion paulos kai silas proseucomenoi umnoun ton jeon ephkrownto de autwn oi desmioi
(Act 16:26) afnw de seismos egeneto megas wste saleujhnai ta jemelia tou desmwthriou anewcjhsan te paracrhma ai jurai pasai kai pantwn ta desma anejh
(Act 16:27) exupnos de genomenos o desmofulax kai idwn anewgmenas tas juras ths fulakhs spasamenos macairan emellen eauton anairein nomizwn ekpefeugenai tous desmious
(Act 16:28) efwnhsen de fwnh megalh o paulos legwn mhden praxhs seautw kakon apantes gar esmen enjade
(Act 16:29) aithsas de fwta eisephdhsen kai entromos genomenos prosepesen tw paulw kai tw sila
(Act 16:30) kai proagagwn autous exw efh kurioi ti me dei poiein ina swjw
(Act 16:31) oi de eipon pisteuson epi ton kurion ihsoun criston kai swjhsh su kai o oikos sou
(Act 16:32) kai elalhsan autw ton logon tou kuriou kai pasin tois en th oikia autou
(Act 16:33) kai paralabwn autous en ekeinh th wra ths nuktos elousen apo twn plhgwn kai ebaptisjh autos kai oi autou pantes paracrhma
(Act 16:34) anagagwn te autous eis ton oikon autou parejhken trapezan kai hgalliasato panoiki pepisteukws tw jew
(Act 16:35) hmeras de genomenhs apesteilan oi strathgoi tous rabdoucous legontes apoluson tous anjrwpous ekeinous
(Act 16:36) aphggeilen de o desmofulax tous logous toutous pros ton paulon oti apestalkasin oi strathgoi ina apolujhte nun oun exeljontes poreuesje en eirhnh
(Act 16:37) o de paulos efh pros autous deirantes hmas dhmosia akatakritous anjrwpous rwmaious uparcontas ebalon eis fulakhn kai nun lajra hmas ekballousin ou gar alla eljontes autoi hmas exagagetwsan
(Act 16:38) anhggeilan de tois strathgois oi rabdoucoi ta rhmata tauta kai efobhjhsan akousantes oti rwmaioi eisin
(Act 16:39) kai eljontes parekalesan autous kai exagagontes hrwtwn exeljein ths polews
(Act 16:40) exeljontes de ek ths fulakhs eishljon eis thn ludian kai idontes tous adelfous parekalesan autous kai exhljon
(Act 17:1) diodeusantes de thn amfipolin kai apollwnian hljon eis jessalonikhn opou hn h sunagwgh twn ioudaiwn
(Act 17:2) kata de to eiwjos tw paulw eishljen pros autous kai epi sabbata tria dielegeto autois apo twn grafwn
(Act 17:3) dianoigwn kai paratijemenos oti ton criston edei pajein kai anasthnai ek nekrwn kai oti outos estin o cristos ihsous on egw kataggellw umin
(Act 17:4) kai tines ex autwn epeisjhsan kai proseklhrwjhsan tw paulw kai tw sila twn te sebomenwn ellhnwn polu plhjos gunaikwn te twn prwtwn ouk oligai
(Act 17:5) zhlwsantes de oi apeijountes ioudaioi kai proslabomenoi twn agoraiwn tinas andras ponhrous kai oclopoihsantes ejoruboun thn polin epistantes te th oikia iasonos ezhtoun autous agagein eis ton dhmon
(Act 17:6) mh eurontes de autous esuron ton iasona kai tinas adelfous epi tous politarcas bowntes oti oi thn oikoumenhn anastatwsantes outoi kai enjade pareisin
(Act 17:7) ous upodedektai iaswn kai outoi pantes apenanti twn dogmatwn kaisaros prattousin basilea legontes eteron einai ihsoun
(Act 17:8) etaraxan de ton oclon kai tous politarcas akouontas tauta
(Act 17:9) kai labontes to ikanon para tou iasonos kai twn loipwn apelusan autous
(Act 17:10) oi de adelfoi eujews dia ths nuktos exepemyan ton te paulon kai ton silan eis beroian oitines paragenomenoi eis thn sunagwghn twn ioudaiwn aphesan
(Act 17:11) outoi de hsan eugenesteroi twn en jessalonikh oitines edexanto ton logon meta pashs projumias to kaj hmeran anakrinontes tas grafas ei ecoi tauta outws
(Act 17:12) polloi men oun ex autwn episteusan kai twn ellhnidwn gunaikwn twn euschmonwn kai andrwn ouk oligoi
(Act 17:13) ws de egnwsan oi apo ths jessalonikhs ioudaioi oti kai en th beroia kathggelh upo tou paulou o logos tou jeou hljon kakei saleuontes tous oclous
(Act 17:14) eujews de tote ton paulon exapesteilan oi adelfoi poreuesjai ws epi thn jalassan upemenon de o te silas kai o timojeos ekei
(Act 17:15) oi de kajistwntes ton paulon hgagon auton ews ajhnwn kai labontes entolhn pros ton silan kai timojeon ina ws tacista eljwsin pros auton exhesan
(Act 17:16) en de tais ajhnais ekdecomenou autous tou paulou parwxuneto to pneuma autou en autw jewrounti kateidwlon ousan thn polin
(Act 17:17) dielegeto men oun en th sunagwgh tois ioudaiois kai tois sebomenois kai en th agora kata pasan hmeran pros tous paratugcanontas
(Act 17:18) tines de twn epikoureiwn kai twn stwikwn filosofwn suneballon autw kai tines elegon ti an jeloi o spermologos outos legein oi de xenwn daimoniwn dokei kataggeleus einai oti ton ihsoun kai thn anastasin autois euhggelizeto
(Act 17:19) epilabomenoi te autou epi ton areion pagon hgagon legontes dunameja gnwnai tis h kainh auth h upo sou laloumenh didach
(Act 17:20) xenizonta gar tina eisfereis eis tas akoas hmwn boulomeja oun gnwnai ti an jeloi tauta einai
(Act 17:21) ajhnaioi de pantes kai oi epidhmountes xenoi eis ouden eteron eukairoun h legein ti kai akouein kainoteron
(Act 17:22) stajeis de o paulos en mesw tou areiou pagou efh andres ajhnaioi kata panta ws deisidaimonesterous umas jewrw
(Act 17:23) diercomenos gar kai anajewrwn ta sebasmata umwn euron kai bwmon en w epegegrapto agnwstw jew on oun agnoountes eusebeite touton egw kataggellw umin
(Act 17:24) o jeos o poihsas ton kosmon kai panta ta en autw outos ouranou kai ghs kurios uparcwn ouk en ceiropoihtois naois katoikei
(Act 17:25) oude upo ceirwn anjrwpwn jerapeuetai prosdeomenos tinos autos didous pasin zwhn kai pnohn kata panta
(Act 17:26) epoihsen te ex enos aimatos pan ejnos anjrwpwn katoikein epi pan to proswpon ths ghs orisas protetagmenous kairous kai tas orojesias ths katoikias autwn
(Act 17:27) zhtein ton kurion ei ara ge yhlafhseian auton kai euroien kaitoige ou makran apo enos ekastou hmwn uparconta
(Act 17:28) en autw gar zwmen kai kinoumeja kai esmen ws kai tines twn kaj umas poihtwn eirhkasin tou gar kai genos esmen
(Act 17:29) genos oun uparcontes tou jeou ouk ofeilomen nomizein crusw h argurw h lijw caragmati tecnhs kai enjumhsews anjrwpou to jeion einai omoion
(Act 17:30) tous men oun cronous ths agnoias uperidwn o jeos ta nun paraggellei tois anjrwpois pasin pantacou metanoein
(Act 17:31) dioti esthsen hmeran en h mellei krinein thn oikoumenhn en dikaiosunh en andri w wrisen pistin parascwn pasin anasthsas auton ek nekrwn
(Act 17:32) akousantes de anastasin nekrwn oi men ecleuazon oi de eipon akousomeja sou palin peri toutou
(Act 17:33) kai outws o paulos exhljen ek mesou autwn
(Act 17:34) tines de andres kollhjentes autw episteusan en ois kai dionusios o areopagiths kai gunh onomati damaris kai eteroi sun autois
(Act 18:1) meta de tauta cwrisjeis o paulos ek twn ajhnwn hljen eis korinjon
(Act 18:2) kai eurwn tina ioudaion onomati akulan pontikon tw genei prosfatws elhlujota apo ths italias kai priskillan gunaika autou dia to diatetacenai klaudion cwrizesjai pantas tous ioudaious ek ths rwmhs proshljen autois
(Act 18:3) kai dia to omotecnon einai emenen par autois kai eirgazeto hsan gar skhnopoioi thn tecnhn
(Act 18:4) dielegeto de en th sunagwgh kata pan sabbaton epeijen te ioudaious kai ellhnas
(Act 18:5) ws de kathljon apo ths makedonias o te silas kai o timojeos suneiceto tw pneumati o paulos diamarturomenos tois ioudaiois ton criston ihsoun
(Act 18:6) antitassomenwn de autwn kai blasfhmountwn ektinaxamenos ta imatia eipen pros autous to aima umwn epi thn kefalhn umwn kajaros egw apo tou nun eis ta ejnh poreusomai
(Act 18:7) kai metabas ekeijen hljen eis oikian tinos onomati ioustou sebomenou ton jeon ou h oikia hn sunomorousa th sunagwgh
(Act 18:8) krispos de o arcisunagwgos episteusen tw kuriw sun olw tw oikw autou kai polloi twn korinjiwn akouontes episteuon kai ebaptizonto
(Act 18:9) eipen de o kurios di oramatos en nukti tw paulw mh fobou alla lalei kai mh siwphshs
(Act 18:10) dioti egw eimi meta sou kai oudeis epijhsetai soi tou kakwsai se dioti laos estin moi polus en th polei tauth
(Act 18:11) ekajisen te eniauton kai mhnas ex didaskwn en autois ton logon tou jeou
(Act 18:12) galliwnos de anjupateuontos ths acaias katepesthsan omojumadon oi ioudaioi tw paulw kai hgagon auton epi to bhma
(Act 18:13) legontes oti para ton nomon outos anapeijei tous anjrwpous sebesjai ton jeon
(Act 18:14) mellontos de tou paulou anoigein to stoma eipen o galliwn pros tous ioudaious ei men oun hn adikhma ti h radiourghma ponhron w ioudaioi kata logon an hnescomhn umwn
(Act 18:15) ei de zhthma estin peri logou kai onomatwn kai nomou tou kaj umas oyesje autoi kriths gar egw toutwn ou boulomai einai
(Act 18:16) kai aphlasen autous apo tou bhmatos
(Act 18:17) epilabomenoi de pantes oi ellhnes swsjenhn ton arcisunagwgon etupton emprosjen tou bhmatos kai ouden toutwn tw galliwni emelen
(Act 18:18) o de paulos eti prosmeinas hmeras ikanas tois adelfois apotaxamenos exeplei eis thn surian kai sun autw priskilla kai akulas keiramenos thn kefalhn en kegcreais eicen gar euchn
(Act 18:19) kathnthsen de eis efeson kakeinous katelipen autou autos de eiseljwn eis thn sunagwghn dielecjh tois ioudaiois
(Act 18:20) erwtwntwn de autwn epi pleiona cronon meinai par autois ouk epeneusen
(Act 18:21) all apetaxato autois eipwn dei me pantws thn eorthn thn ercomenhn poihsai eis ierosoluma palin de anakamyw pros umas tou jeou jelontos kai anhcjh apo ths efesou
(Act 18:22) kai kateljwn eis kaisareian anabas kai aspasamenos thn ekklhsian katebh eis antioceian
(Act 18:23) kai poihsas cronon tina exhljen diercomenos kajexhs thn galatikhn cwran kai frugian episthrizwn pantas tous majhtas
(Act 18:24) ioudaios de tis apollws onomati alexandreus tw genei anhr logios kathnthsen eis efeson dunatos wn en tais grafais
(Act 18:25) outos hn kathchmenos thn odon tou kuriou kai zewn tw pneumati elalei kai edidasken akribws ta peri tou kuriou epistamenos monon to baptisma iwannou
(Act 18:26) outos te hrxato parrhsiazesjai en th sunagwgh akousantes de autou akulas kai priskilla proselabonto auton kai akribesteron autw exejento thn tou jeou odon
(Act 18:27) boulomenou de autou dieljein eis thn acaian protreyamenoi oi adelfoi egrayan tois majhtais apodexasjai auton os paragenomenos sunebaleto polu tois pepisteukosin dia ths caritos
(Act 18:28) eutonws gar tois ioudaiois diakathlegceto dhmosia epideiknus dia twn grafwn einai ton criston ihsoun
(Act 19:1) egeneto de en tw ton apollw einai en korinjw paulon dieljonta ta anwterika merh eljein eis efeson kai eurwn tinas majhtas
(Act 19:2) eipen pros autous ei pneuma agion elabete pisteusantes oi de eipon pros auton all oude ei pneuma agion estin hkousamen
(Act 19:3) eipen te pros autous eis ti oun ebaptisjhte oi de eipon eis to iwannou baptisma
(Act 19:4) eipen de paulos iwannhs men ebaptisen baptisma metanoias tw law legwn eis ton ercomenon met auton ina pisteuswsin toutestin eis ton criston ihsoun
(Act 19:5) akousantes de ebaptisjhsan eis to onoma tou kuriou ihsou
(Act 19:6) kai epijentos autois tou paulou tas ceiras hljen to pneuma to agion ep autous elaloun te glwssais kai proefhteuon
(Act 19:7) hsan de oi pantes andres wsei dekaduo
(Act 19:8) eiseljwn de eis thn sunagwghn eparrhsiazeto epi mhnas treis dialegomenos kai peijwn ta peri ths basileias tou jeou
(Act 19:9) ws de tines esklhrunonto kai hpeijoun kakologountes thn odon enwpion tou plhjous apostas ap autwn afwrisen tous majhtas kaj hmeran dialegomenos en th scolh turannou tinos
(Act 19:10) touto de egeneto epi eth duo wste pantas tous katoikountas thn asian akousai ton logon tou kuriou ihsou ioudaious te kai ellhnas
(Act 19:11) dunameis te ou tas tucousas epoiei o jeos dia twn ceirwn paulou
(Act 19:12) wste kai epi tous asjenountas epiferesjai apo tou crwtos autou soudaria h simikinjia kai apallassesjai ap autwn tas nosous ta te pneumata ta ponhra exercesjai ap autwn
(Act 19:13) epeceirhsan de tines apo twn periercomenwn ioudaiwn exorkistwn onomazein epi tous econtas ta pneumata ta ponhra to onoma tou kuriou ihsou legontes orkizomen umas ton ihsoun on o paulos khrussei
(Act 19:14) hsan de tines uioi skeua ioudaiou arcierews epta oi touto poiountes
(Act 19:15) apokrijen de to pneuma to ponhron eipen ton ihsoun ginwskw kai ton paulon epistamai umeis de tines este
(Act 19:16) kai efallomenos ep autous o anjrwpos en w hn to pneuma to ponhron kai katakurieusas autwn iscusen kat autwn wste gumnous kai tetraumatismenous ekfugein ek tou oikou ekeinou
(Act 19:17) touto de egeneto gnwston pasin ioudaiois te kai ellhsin tois katoikousin thn efeson kai epepesen fobos epi pantas autous kai emegaluneto to onoma tou kuriou ihsou
(Act 19:18) polloi te twn pepisteukotwn hrconto exomologoumenoi kai anaggellontes tas praxeis autwn
(Act 19:19) ikanoi de twn ta perierga praxantwn sunenegkantes tas biblous katekaion enwpion pantwn kai suneyhfisan tas timas autwn kai euron arguriou muriadas pente
(Act 19:20) outws kata kratos o logos tou kuriou huxanen kai iscuen
(Act 19:21) ws de eplhrwjh tauta ejeto o paulos en tw pneumati dieljwn thn makedonian kai acaian poreuesjai eis ierousalhm eipwn oti meta to genesjai me ekei dei me kai rwmhn idein
(Act 19:22) aposteilas de eis thn makedonian duo twn diakonountwn autw timojeon kai eraston autos epescen cronon eis thn asian
(Act 19:23) egeneto de kata ton kairon ekeinon taracos ouk oligos peri ths odou
(Act 19:24) dhmhtrios gar tis onomati argurokopos poiwn naous argurous artemidos pareiceto tois tecnitais ergasian ouk olighn
(Act 19:25) ous sunajroisas kai tous peri ta toiauta ergatas eipen andres epistasje oti ek tauths ths ergasias h euporia hmwn estin
(Act 19:26) kai jewreite kai akouete oti ou monon efesou alla scedon pashs ths asias o paulos outos peisas metesthsen ikanon oclon legwn oti ouk eisin jeoi oi dia ceirwn ginomenoi
(Act 19:27) ou monon de touto kinduneuei hmin to meros eis apelegmon eljein alla kai to ths megalhs jeas artemidos ieron eis ouden logisjhnai mellein de kai kajaireisjai thn megaleiothta auths hn olh h asia kai h oikoumenh sebetai
(Act 19:28) akousantes de kai genomenoi plhreis jumou ekrazon legontes megalh h artemis efesiwn
(Act 19:29) kai eplhsjh h polis olh sugcusews wrmhsan te omojumadon eis to jeatron sunarpasantes gaion kai aristarcon makedonas sunekdhmous tou paulou
(Act 19:30) tou de paulou boulomenou eiseljein eis ton dhmon ouk eiwn auton oi majhtai
(Act 19:31) tines de kai twn asiarcwn ontes autw filoi pemyantes pros auton parekaloun mh dounai eauton eis to jeatron
(Act 19:32) alloi men oun allo ti ekrazon hn gar h ekklhsia sugkecumenh kai oi pleious ouk hdeisan tinos eneken sunelhlujeisan
(Act 19:33) ek de tou oclou proebibasan alexandron probalontwn auton twn ioudaiwn o de alexandros kataseisas thn ceira hjelen apologeisjai tw dhmw
(Act 19:34) epignontwn de oti ioudaios estin fwnh egeneto mia ek pantwn ws epi wras duo krazontwn megalh h artemis efesiwn
(Act 19:35) katasteilas de o grammateus ton oclon fhsin andres efesioi tis gar estin anjrwpos os ou ginwskei thn efesiwn polin newkoron ousan ths megalhs jeas artemidos kai tou diopetous
(Act 19:36) anantirrhtwn oun ontwn toutwn deon estin umas katestalmenous uparcein kai mhden propetes prattein
(Act 19:37) hgagete gar tous andras toutous oute ierosulous oute blasfhmountas thn jean umwn
(Act 19:38) ei men oun dhmhtrios kai oi sun autw tecnitai pros tina logon ecousin agoraioi agontai kai anjupatoi eisin egkaleitwsan allhlois
(Act 19:39) ei de ti peri eterwn epizhteite en th ennomw ekklhsia epilujhsetai
(Act 19:40) kai gar kinduneuomen egkaleisjai stasews peri ths shmeron mhdenos aitiou uparcontos peri ou dunhsomeja apodounai logon ths sustrofhs tauths
(Act 19:41) kai tauta eipwn apelusen thn ekklhsian
(Act 20:1) meta de to pausasjai ton jorubon proskalesamenos o paulos tous majhtas kai aspasamenos exhljen poreujhnai eis thn makedonian
(Act 20:2) dieljwn de ta merh ekeina kai parakalesas autous logw pollw hljen eis thn ellada
(Act 20:3) poihsas te mhnas treis genomenhs autw epiboulhs upo twn ioudaiwn mellonti anagesjai eis thn surian egeneto gnwmh tou upostrefein dia makedonias
(Act 20:4) suneipeto de autw acri ths asias swpatros beroiaios jessalonikewn de aristarcos kai sekoundos kai gaios derbaios kai timojeos asianoi de tucikos kai trofimos
(Act 20:5) outoi proeljontes emenon hmas en trwadi
(Act 20:6) hmeis de exepleusamen meta tas hmeras twn azumwn apo filippwn kai hljomen pros autous eis thn trwada acris hmerwn pente ou dietriyamen hmeras epta
(Act 20:7) en de th mia twn sabbatwn sunhgmenwn twn majhtwn tou klasai arton o paulos dielegeto autois mellwn exienai th epaurion pareteinen te ton logon mecri mesonuktiou
(Act 20:8) hsan de lampades ikanai en tw uperww ou hsan sunhgmenoi
(Act 20:9) kajhmenos de tis neanias onomati eutucos epi ths juridos kataferomenos upnw bajei dialegomenou tou paulou epi pleion katenecjeis apo tou upnou epesen apo tou tristegou katw kai hrjh nekros
(Act 20:10) katabas de o paulos epepesen autw kai sumperilabwn eipen mh jorubeisje h gar yuch autou en autw estin
(Act 20:11) anabas de kai klasas arton kai geusamenos ef ikanon te omilhsas acris aughs outws exhljen
(Act 20:12) hgagon de ton paida zwnta kai pareklhjhsan ou metriws
(Act 20:13) hmeis de proeljontes epi to ploion anhcjhmen eis thn asson ekeijen mellontes analambanein ton paulon outws gar hn diatetagmenos mellwn autos pezeuein
(Act 20:14) ws de sunebalen hmin eis thn asson analabontes auton hljomen eis mitulhnhn
(Act 20:15) kakeijen apopleusantes th epioush kathnthsamen antikru ciou th de etera parebalomen eis samon kai meinantes en trwgulliw th ecomenh hljomen eis milhton
(Act 20:16) ekrinen gar o paulos parapleusai thn efeson opws mh genhtai autw cronotribhsai en th asia espeuden gar ei dunaton hn autw thn hmeran ths penthkosths genesjai eis ierosoluma
(Act 20:17) apo de ths milhtou pemyas eis efeson metekalesato tous presbuterous ths ekklhsias
(Act 20:18) ws de paregenonto pros auton eipen autois umeis epistasje apo prwths hmeras af hs epebhn eis thn asian pws mej umwn ton panta cronon egenomhn
(Act 20:19) douleuwn tw kuriw meta pashs tapeinofrosunhs kai pollwn dakruwn kai peirasmwn twn sumbantwn moi en tais epiboulais twn ioudaiwn
(Act 20:20) ws ouden upesteilamhn twn sumferontwn tou mh anaggeilai umin kai didaxai umas dhmosia kai kat oikous
(Act 20:21) diamarturomenos ioudaiois te kai ellhsin thn eis ton jeon metanoian kai pistin thn eis ton kurion hmwn ihsoun criston
(Act 20:22) kai nun idou egw dedemenos tw pneumati poreuomai eis ierousalhm ta en auth sunanthsonta moi mh eidws
(Act 20:23) plhn oti to pneuma to agion kata polin diamarturetai legon oti desma me kai jliyeis menousin
(Act 20:24) all oudenos logon poioumai oude ecw thn yuchn mou timian emautw ws teleiwsai ton dromon mou meta caras kai thn diakonian hn elabon para tou kuriou ihsou diamarturasjai to euaggelion ths caritos tou jeou
(Act 20:25) kai nun idou egw oida oti ouketi oyesje to proswpon mou umeis pantes en ois dihljon khrusswn thn basileian tou jeou
(Act 20:26) dio marturomai umin en th shmeron hmera oti kajaros egw apo tou aimatos pantwn
(Act 20:27) ou gar upesteilamhn tou mh anaggeilai umin pasan thn boulhn tou jeou
(Act 20:28) prosecete oun eautois kai panti tw poimniw en w umas to pneuma to agion ejeto episkopous poimainein thn ekklhsian tou jeou hn periepoihsato dia tou idiou aimatos
(Act 20:29) egw gar oida touto oti eiseleusontai meta thn afixin mou lukoi bareis eis umas mh feidomenoi tou poimniou
(Act 20:30) kai ex umwn autwn anasthsontai andres lalountes diestrammena tou apospan tous majhtas opisw autwn
(Act 20:31) dio grhgoreite mnhmoneuontes oti trietian nukta kai hmeran ouk epausamhn meta dakruwn noujetwn ena ekaston
(Act 20:32) kai tanun paratijemai umas adelfoi tw jew kai tw logw ths caritos autou tw dunamenw epoikodomhsai kai dounai umin klhronomian en tois hgiasmenois pasin
(Act 20:33) arguriou h crusiou h imatismou oudenos epejumhsa
(Act 20:34) autoi de ginwskete oti tais creiais mou kai tois ousin met emou uphrethsan ai ceires autai
(Act 20:35) panta upedeixa umin oti outws kopiwntas dei antilambanesjai twn asjenountwn mnhmoneuein te twn logwn tou kuriou ihsou oti autos eipen makarion estin didonai mallon h lambanein
(Act 20:36) kai tauta eipwn jeis ta gonata autou sun pasin autois proshuxato
(Act 20:37) ikanos de egeneto klaujmos pantwn kai epipesontes epi ton trachlon tou paulou katefiloun auton
(Act 20:38) odunwmenoi malista epi tw logw w eirhkei oti ouketi mellousin to proswpon autou jewrein proepempon de auton eis to ploion
(Act 21:1) ws de egeneto anacjhnai hmas apospasjentas ap autwn eujudromhsantes hljomen eis thn kwn th de exhs eis thn rodon kakeijen eis patara
(Act 21:2) kai eurontes ploion diaperwn eis foinikhn epibantes anhcjhmen
(Act 21:3) anafanantes de thn kupron kai katalipontes authn euwnumon epleomen eis surian kai kathcjhmen eis turon ekeise gar hn to ploion apofortizomenon ton gomon
(Act 21:4) kai aneurontes tous majhtas epemeinamen autou hmeras epta oitines tw paulw elegon dia tou pneumatos mh anabainein eis ierousalhm
(Act 21:5) ote de egeneto hmas exartisai tas hmeras exeljontes eporeuomeja propempontwn hmas pantwn sun gunaixin kai teknois ews exw ths polews kai jentes ta gonata epi ton aigialon proshuxameja
(Act 21:6) kai aspasamenoi allhlous epebhmen eis to ploion ekeinoi de upestreyan eis ta idia
(Act 21:7) hmeis de ton ploun dianusantes apo turou kathnthsamen eis ptolemaida kai aspasamenoi tous adelfous emeinamen hmeran mian par autois
(Act 21:8) th de epaurion exeljontes oi peri ton paulon hljon eis kaisareian kai eiseljontes eis ton oikon filippou tou euaggelistou tou ontos ek twn epta emeinamen par autw
(Act 21:9) toutw de hsan jugateres parjenoi tessares profhteuousai
(Act 21:10) epimenontwn de hmwn hmeras pleious kathljen tis apo ths ioudaias profhths onomati agabos
(Act 21:11) kai eljwn pros hmas kai aras thn zwnhn tou paulou dhsas te autou tas ceiras kai tous podas eipen tade legei to pneuma to agion ton andra ou estin h zwnh auth outws dhsousin en ierousalhm oi ioudaioi kai paradwsousin eis ceiras ejnwn
(Act 21:12) ws de hkousamen tauta parekaloumen hmeis te kai oi entopioi tou mh anabainein auton eis ierousalhm
(Act 21:13) apekrijh de o paulos ti poieite klaiontes kai sunjruptontes mou thn kardian egw gar ou monon dejhnai alla kai apojanein eis ierousalhm etoimws ecw uper tou onomatos tou kuriou ihsou
(Act 21:14) mh peijomenou de autou hsucasamen eipontes to jelhma tou kuriou genesjw
(Act 21:15) meta de tas hmeras tautas aposkeuasamenoi anebainomen eis ierousalhm
(Act 21:16) sunhljon de kai twn majhtwn apo kaisareias sun hmin agontes par w xenisjwmen mnaswni tini kupriw arcaiw majhth
(Act 21:17) genomenwn de hmwn eis ierosoluma asmenws edexanto hmas oi adelfoi
(Act 21:18) th de epioush eishei o paulos sun hmin pros iakwbon pantes te paregenonto oi presbuteroi
(Act 21:19) kai aspasamenos autous exhgeito kaj en ekaston wn epoihsen o jeos en tois ejnesin dia ths diakonias autou
(Act 21:20) oi de akousantes edoxazon ton kurion eipon te autw jewreis adelfe posai muriades eisin ioudaiwn twn pepisteukotwn kai pantes zhlwtai tou nomou uparcousin
(Act 21:21) kathchjhsan de peri sou oti apostasian didaskeis apo mwsews tous kata ta ejnh pantas ioudaious legwn mh peritemnein autous ta tekna mhde tois ejesin peripatein
(Act 21:22) ti oun estin pantws dei plhjos suneljein akousontai gar oti elhlujas
(Act 21:23) touto oun poihson o soi legomen eisin hmin andres tessares euchn econtes ef eautwn
(Act 21:24) toutous paralabwn agnisjhti sun autois kai dapanhson ep autois ina xurhswntai thn kefalhn kai gnwsin pantes oti wn kathchntai peri sou ouden estin alla stoiceis kai autos ton nomon fulasswn
(Act 21:25) peri de twn pepisteukotwn ejnwn hmeis epesteilamen krinantes mhden toiouton threin autous ei mh fulassesjai autous to te eidwlojuton kai to aima kai pnikton kai porneian
(Act 21:26) tote o paulos paralabwn tous andras th ecomenh hmera sun autois agnisjeis eishei eis to ieron diaggellwn thn ekplhrwsin twn hmerwn tou agnismou ews ou proshnecjh uper enos ekastou autwn h prosfora
(Act 21:27) ws de emellon ai epta hmerai sunteleisjai oi apo ths asias ioudaioi jeasamenoi auton en tw ierw suneceon panta ton oclon kai epebalon tas ceiras ep auton
(Act 21:28) krazontes andres israhlitai bohjeite outos estin o anjrwpos o kata tou laou kai tou nomou kai tou topou toutou pantas pantacou didaskwn eti te kai ellhnas eishgagen eis to ieron kai kekoinwken ton agion topon touton
(Act 21:29) hsan gar proewrakotes trofimon ton efesion en th polei sun autw on enomizon oti eis to ieron eishgagen o paulos
(Act 21:30) ekinhjh te h polis olh kai egeneto sundromh tou laou kai epilabomenoi tou paulou eilkon auton exw tou ierou kai eujews ekleisjhsan ai jurai
(Act 21:31) zhtountwn de auton apokteinai anebh fasis tw ciliarcw ths speirhs oti olh sugkecutai ierousalhm
(Act 21:32) os exauths paralabwn stratiwtas kai ekatontarcous katedramen ep autous oi de idontes ton ciliarcon kai tous stratiwtas epausanto tuptontes ton paulon
(Act 21:33) tote eggisas o ciliarcos epelabeto autou kai ekeleusen dejhnai alusesin dusin kai epunjaneto tis an eih kai ti estin pepoihkws
(Act 21:34) alloi de allo ti ebown en tw oclw mh dunamenos de gnwnai to asfales dia ton jorubon ekeleusen agesjai auton eis thn parembolhn
(Act 21:35) ote de egeneto epi tous anabajmous sunebh bastazesjai auton upo twn stratiwtwn dia thn bian tou oclou
(Act 21:36) hkoloujei gar to plhjos tou laou krazon aire auton
(Act 21:37) mellwn te eisagesjai eis thn parembolhn o paulos legei tw ciliarcw ei exestin moi eipein ti pros se o de efh ellhnisti ginwskeis
(Act 21:38) ouk ara su ei o aiguptios o pro toutwn twn hmerwn anastatwsas kai exagagwn eis thn erhmon tous tetrakiscilious andras twn sikariwn
(Act 21:39) eipen de o paulos egw anjrwpos men eimi ioudaios tarseus ths kilikias ouk ashmou polews poliths deomai de sou epitreyon moi lalhsai pros ton laon
(Act 21:40) epitreyantos de autou o paulos estws epi twn anabajmwn kateseisen th ceiri tw law pollhs de sighs genomenhs prosefwnhsen th ebraidi dialektw legwn
(Act 22:1) andres adelfoi kai pateres akousate mou ths pros umas nun apologias
(Act 22:2) akousantes de oti th ebraidi dialektw prosefwnei autois mallon parescon hsucian kai fhsin
(Act 22:3) egw men eimi anhr ioudaios gegennhmenos en tarsw ths kilikias anatejrammenos de en th polei tauth para tous podas gamalihl pepaideumenos kata akribeian tou patrwou nomou zhlwths uparcwn tou jeou kajws pantes umeis este shmeron
(Act 22:4) os tauthn thn odon ediwxa acri janatou desmeuwn kai paradidous eis fulakas andras te kai gunaikas
(Act 22:5) ws kai o arciereus marturei moi kai pan to presbuterion par wn kai epistolas dexamenos pros tous adelfous eis damaskon eporeuomhn axwn kai tous ekeise ontas dedemenous eis ierousalhm ina timwrhjwsin
(Act 22:6) egeneto de moi poreuomenw kai eggizonti th damaskw peri meshmbrian exaifnhs ek tou ouranou periastrayai fws ikanon peri eme
(Act 22:7) epeson te eis to edafos kai hkousa fwnhs legoushs moi saoul saoul ti me diwkeis
(Act 22:8) egw de apekrijhn tis ei kurie eipen te pros me egw eimi ihsous o nazwraios on su diwkeis
(Act 22:9) oi de sun emoi ontes to men fws ejeasanto kai emfoboi egenonto thn de fwnhn ouk hkousan tou lalountos moi
(Act 22:10) eipon de ti poihsw kurie o de kurios eipen pros me anastas poreuou eis damaskon kakei soi lalhjhsetai peri pantwn wn tetaktai soi poihsai
(Act 22:11) ws de ouk eneblepon apo ths doxhs tou fwtos ekeinou ceiragwgoumenos upo twn sunontwn moi hljon eis damaskon
(Act 22:12) ananias de tis anhr eusebhs kata ton nomon marturoumenos upo pantwn twn katoikountwn ioudaiwn
(Act 22:13) eljwn pros me kai epistas eipen moi saoul adelfe anableyon kagw auth th wra anebleya eis auton
(Act 22:14) o de eipen o jeos twn paterwn hmwn proeceirisato se gnwnai to jelhma autou kai idein ton dikaion kai akousai fwnhn ek tou stomatos autou
(Act 22:15) oti esh martus autw pros pantas anjrwpous wn ewrakas kai hkousas
(Act 22:16) kai nun ti melleis anastas baptisai kai apolousai tas amartias sou epikalesamenos to onoma tou kuriou
(Act 22:17) egeneto de moi upostreyanti eis ierousalhm kai proseucomenou mou en tw ierw genesjai me en ekstasei
(Act 22:18) kai idein auton legonta moi speuson kai exelje en tacei ex ierousalhm dioti ou paradexontai sou thn marturian peri emou
(Act 22:19) kagw eipon kurie autoi epistantai oti egw hmhn fulakizwn kai derwn kata tas sunagwgas tous pisteuontas epi se
(Act 22:20) kai ote execeito to aima stefanou tou marturos sou kai autos hmhn efestws kai suneudokwn th anairesei autou kai fulasswn ta imatia twn anairountwn auton
(Act 22:21) kai eipen pros me poreuou oti egw eis ejnh makran exapostelw se
(Act 22:22) hkouon de autou acri toutou tou logou kai ephran thn fwnhn autwn legontes aire apo ths ghs ton toiouton ou gar kajhkon auton zhn
(Act 22:23) kraugazontwn de autwn kai riptountwn ta imatia kai koniorton ballontwn eis ton aera
(Act 22:24) ekeleusen auton o ciliarcos agesjai eis thn parembolhn eipwn mastixin anetazesjai auton ina epignw di hn aitian outws epefwnoun autw
(Act 22:25) ws de proeteinen auton tois imasin eipen pros ton estwta ekatontarcon o paulos ei anjrwpon rwmaion kai akatakriton exestin umin mastizein
(Act 22:26) akousas de o ekatontarcos proseljwn aphggeilen tw ciliarcw legwn ora ti melleis poiein o gar anjrwpos outos rwmaios estin
(Act 22:27) proseljwn de o ciliarcos eipen autw lege moi ei su rwmaios ei o de efh nai
(Act 22:28) apekrijh te o ciliarcos egw pollou kefalaiou thn politeian tauthn ekthsamhn o de paulos efh egw de kai gegennhmai
(Act 22:29) eujews oun apesthsan ap autou oi mellontes auton anetazein kai o ciliarcos de efobhjh epignous oti rwmaios estin kai oti hn auton dedekws
(Act 22:30) th de epaurion boulomenos gnwnai to asfales to ti kathgoreitai para twn ioudaiwn elusen auton apo twn desmwn kai ekeleusen eljein tous arciereis kai olon to sunedrion autwn kai katagagwn ton paulon esthsen eis autous
(Act 23:1) atenisas de o paulos tw sunedriw eipen andres adelfoi egw pash suneidhsei agajh pepoliteumai tw jew acri tauths ths hmeras
(Act 23:2) o de arciereus ananias epetaxen tois parestwsin autw tuptein autou to stoma
(Act 23:3) tote o paulos pros auton eipen tuptein se mellei o jeos toice kekoniamene kai su kajh krinwn me kata ton nomon kai paranomwn keleueis me tuptesjai
(Act 23:4) oi de parestwtes eipon ton arcierea tou jeou loidoreis
(Act 23:5) efh te o paulos ouk hdein adelfoi oti estin arciereus gegraptai gar arconta tou laou sou ouk ereis kakws
(Act 23:6) gnous de o paulos oti to en meros estin saddoukaiwn to de eteron farisaiwn ekraxen en tw sunedriw andres adelfoi egw farisaios eimi uios farisaiou peri elpidos kai anastasews nekrwn egw krinomai
(Act 23:7) touto de autou lalhsantos egeneto stasis twn farisaiwn kai twn saddoukaiwn kai escisjh to plhjos
(Act 23:8) saddoukaioi men gar legousin mh einai anastasin mhde aggelon mhte pneuma farisaioi de omologousin ta amfotera
(Act 23:9) egeneto de kraugh megalh kai anastantes oi grammateis tou merous twn farisaiwn diemaconto legontes ouden kakon euriskomen en tw anjrwpw toutw ei de pneuma elalhsen autw h aggelos mh jeomacwmen
(Act 23:10) pollhs de genomenhs stasews eulabhjeis o ciliarcos mh diaspasjh o paulos up autwn ekeleusen to strateuma kataban arpasai auton ek mesou autwn agein te eis thn parembolhn
(Act 23:11) th de epioush nukti epistas autw o kurios eipen jarsei paule ws gar diemarturw ta peri emou eis ierousalhm outws se dei kai eis rwmhn marturhsai
(Act 23:12) genomenhs de hmeras poihsantes tines twn ioudaiwn sustrofhn anejematisan eautous legontes mhte fagein mhte piein ews ou apokteinwsin ton paulon
(Act 23:13) hsan de pleious tessarakonta oi tauthn thn sunwmosian pepoihkotes
(Act 23:14) oitines proseljontes tois arciereusin kai tois presbuterois eipon anajemati anejematisamen eautous mhdenos geusasjai ews ou apokteinwmen ton paulon
(Act 23:15) nun oun umeis emfanisate tw ciliarcw sun tw sunedriw opws aurion auton katagagh pros umas ws mellontas diaginwskein akribesteron ta peri autou hmeis de pro tou eggisai auton etoimoi esmen tou anelein auton
(Act 23:16) akousas de o uios ths adelfhs paulou to enedron paragenomenos kai eiseljwn eis thn parembolhn aphggeilen tw paulw
(Act 23:17) proskalesamenos de o paulos ena twn ekatontarcwn efh ton neanian touton apagage pros ton ciliarcon ecei gar ti apaggeilai autw
(Act 23:18) o men oun paralabwn auton hgagen pros ton ciliarcon kai fhsin o desmios paulos proskalesamenos me hrwthsen touton ton neanian agagein pros se econta ti lalhsai soi
(Act 23:19) epilabomenos de ths ceiros autou o ciliarcos kai anacwrhsas kat idian epunjaneto ti estin o eceis apaggeilai moi
(Act 23:20) eipen de oti oi ioudaioi sunejento tou erwthsai se opws aurion eis to sunedrion katagaghs ton paulon ws mellontes ti akribesteron punjanesjai peri autou
(Act 23:21) su oun mh peisjhs autois enedreuousin gar auton ex autwn andres pleious tessarakonta oitines anejematisan eautous mhte fagein mhte piein ews ou anelwsin auton kai nun etoimoi eisin prosdecomenoi thn apo sou epaggelian
(Act 23:22) o men oun ciliarcos apelusen ton neanian paraggeilas mhdeni eklalhsai oti tauta enefanisas pros me
(Act 23:23) kai proskalesamenos duo tinas twn ekatontarcwn eipen etoimasate stratiwtas diakosious opws poreujwsin ews kaisareias kai ippeis ebdomhkonta kai dexiolabous diakosious apo triths wras ths nuktos
(Act 23:24) kthnh te parasthsai ina epibibasantes ton paulon diaswswsin pros fhlika ton hgemona
(Act 23:25) grayas epistolhn periecousan ton tupon touton
(Act 23:26) klaudios lusias tw kratistw hgemoni fhliki cairein
(Act 23:27) ton andra touton sullhfjenta upo twn ioudaiwn kai mellonta anaireisjai up autwn epistas sun tw strateumati exeilomhn auton majwn oti rwmaios estin
(Act 23:28) boulomenos de gnwnai thn aitian di hn enekaloun autw kathgagon auton eis to sunedrion autwn
(Act 23:29) on euron egkaloumenon peri zhthmatwn tou nomou autwn mhden de axion janatou h desmwn egklhma econta
(Act 23:30) mhnujeishs de moi epiboulhs eis ton andra mellein esesjai upo twn ioudaiwn exauths epemya pros se paraggeilas kai tois kathgorois legein ta pros auton epi sou errwso
(Act 23:31) oi men oun stratiwtai kata to diatetagmenon autois analabontes ton paulon hgagon dia ths nuktos eis thn antipatrida
(Act 23:32) th de epaurion easantes tous ippeis poreuesjai sun autw upestreyan eis thn parembolhn
(Act 23:33) oitines eiseljontes eis thn kaisareian kai anadontes thn epistolhn tw hgemoni paresthsan kai ton paulon autw
(Act 23:34) anagnous de o hgemwn kai eperwthsas ek poias eparcias estin kai pujomenos oti apo kilikias
(Act 23:35) diakousomai sou efh otan kai oi kathgoroi sou paragenwntai ekeleusen te auton en tw praitwriw tou hrwdou fulassesjai
(Act 24:1) meta de pente hmeras katebh o arciereus ananias meta twn presbuterwn kai rhtoros tertullou tinos oitines enefanisan tw hgemoni kata tou paulou
(Act 24:2) klhjentos de autou hrxato kathgorein o tertullos legwn
(Act 24:3) pollhs eirhnhs tugcanontes dia sou kai katorjwmatwn ginomenwn tw ejnei toutw dia ths shs pronoias panth te kai pantacou apodecomeja kratiste fhlix meta pashs eucaristias
(Act 24:4) ina de mh epi pleion se egkoptw parakalw akousai se hmwn suntomws th sh epieikeia
(Act 24:5) eurontes gar ton andra touton loimon kai kinounta stasin pasin tois ioudaiois tois kata thn oikoumenhn prwtostathn te ths twn nazwraiwn airesews
(Act 24:6) os kai to ieron epeirasen bebhlwsai on kai ekrathsamen kai kata ton hmeteron nomon hjelhsamen krinein
(Act 24:7) pareljwn de lusias o ciliarcos meta pollhs bias ek twn ceirwn hmwn aphgagen
(Act 24:8) keleusas tous kathgorous autou ercesjai epi se par ou dunhsh autos anakrinas peri pantwn toutwn epignwnai wn hmeis kathgoroumen autou
(Act 24:9) sunejento de kai oi ioudaioi faskontes tauta outws ecein
(Act 24:10) apekrijh de o paulos neusantos autw tou hgemonos legein ek pollwn etwn onta se krithn tw ejnei toutw epistamenos eujumoteron ta peri emautou apologoumai
(Act 24:11) dunamenou sou gnwnai oti ou pleious eisin moi hmerai h dekaduo af hs anebhn proskunhswn en ierousalhm
(Act 24:12) kai oute en tw ierw euron me pros tina dialegomenon h episustasin poiounta oclou oute en tais sunagwgais oute kata thn polin
(Act 24:13) oute parasthsai me dunantai peri wn nun kathgorousin mou
(Act 24:14) omologw de touto soi oti kata thn odon hn legousin airesin outws latreuw tw patrww jew pisteuwn pasin tois kata ton nomon kai tois profhtais gegrammenois
(Act 24:15) elpida ecwn eis ton jeon hn kai autoi outoi prosdecontai anastasin mellein esesjai nekrwn dikaiwn te kai adikwn
(Act 24:16) en toutw de autos askw aproskopon suneidhsin ecein pros ton jeon kai tous anjrwpous diapantos
(Act 24:17) di etwn de pleionwn paregenomhn elehmosunas poihswn eis to ejnos mou kai prosforas
(Act 24:18) en ois euron me hgnismenon en tw ierw ou meta oclou oude meta jorubou tines de apo ths asias ioudaioi
(Act 24:19) ous dei epi sou pareinai kai kathgorein ei ti ecoien pros me
(Act 24:20) h autoi outoi eipatwsan ei ti euron en emoi adikhma stantos mou epi tou sunedriou
(Act 24:21) h peri mias tauths fwnhs hs ekraxa estws en autois oti peri anastasews nekrwn egw krinomai shmeron uf umwn
(Act 24:22) akousas de tauta o fhlix anebaleto autous akribesteron eidws ta peri ths odou eipwn otan lusias o ciliarcos katabh diagnwsomai ta kaj umas
(Act 24:23) diataxamenos te tw ekatontarch threisjai ton paulon ecein te anesin kai mhdena kwluein twn idiwn autou uphretein h prosercesjai autw
(Act 24:24) meta de hmeras tinas paragenomenos o fhlix sun drousillh th gunaiki autou oush ioudaia metepemyato ton paulon kai hkousen autou peri ths eis criston pistews
(Act 24:25) dialegomenou de autou peri dikaiosunhs kai egkrateias kai tou krimatos tou mellontos esesjai emfobos genomenos o fhlix apekrijh to nun econ poreuou kairon de metalabwn metakalesomai se
(Act 24:26) ama de kai elpizwn oti crhmata dojhsetai autw upo tou paulou opws lush auton dio kai puknoteron auton metapempomenos wmilei autw
(Act 24:27) dietias de plhrwjeishs elaben diadocon o fhlix porkion fhston jelwn te caritas katajesjai tois ioudaiois o fhlix katelipen ton paulon dedemenon
(Act 25:1) fhstos oun epibas th eparcia meta treis hmeras anebh eis ierosoluma apo kaisareias
(Act 25:2) enefanisan de autw o arciereus kai oi prwtoi twn ioudaiwn kata tou paulou kai parekaloun auton
(Act 25:3) aitoumenoi carin kat autou opws metapemyhtai auton eis ierousalhm enedran poiountes anelein auton kata thn odon
(Act 25:4) o men oun fhstos apekrijh threisjai ton paulon en kaisareia eauton de mellein en tacei ekporeuesjai
(Act 25:5) oi oun dunatoi en umin fhsin sugkatabantes ei ti estin en tw andri toutw kathgoreitwsan autou
(Act 25:6) diatriyas de en autois hmeras pleious h deka katabas eis kaisareian th epaurion kajisas epi tou bhmatos ekeleusen ton paulon acjhnai
(Act 25:7) paragenomenou de autou periesthsan oi apo ierosolumwn katabebhkotes ioudaioi polla kai barea aitiamata ferontes kata tou paulou a ouk iscuon apodeixai
(Act 25:8) apologoumenou autou oti oute eis ton nomon twn ioudaiwn oute eis to ieron oute eis kaisara ti hmarton
(Act 25:9) o fhstos de tois ioudaiois jelwn carin katajesjai apokrijeis tw paulw eipen jeleis eis ierosoluma anabas ekei peri toutwn krinesjai ep emou
(Act 25:10) eipen de o paulos epi tou bhmatos kaisaros estws eimi ou me dei krinesjai ioudaious ouden hdikhsa ws kai su kallion epiginwskeis
(Act 25:11) ei men gar adikw kai axion janatou pepraca ti ou paraitoumai to apojanein ei de ouden estin wn outoi kathgorousin mou oudeis me dunatai autois carisasjai kaisara epikaloumai
(Act 25:12) tote o fhstos sullalhsas meta tou sumbouliou apekrijh kaisara epikeklhsai epi kaisara poreush
(Act 25:13) hmerwn de diagenomenwn tinwn agrippas o basileus kai bernikh kathnthsan eis kaisareian aspasomenoi ton fhston
(Act 25:14) ws de pleious hmeras dietribon ekei o fhstos tw basilei anejeto ta kata ton paulon legwn anhr tis estin kataleleimmenos upo fhlikos desmios
(Act 25:15) peri ou genomenou mou eis ierosoluma enefanisan oi arciereis kai oi presbuteroi twn ioudaiwn aitoumenoi kat autou dikhn
(Act 25:16) pros ous apekrijhn oti ouk estin ejos rwmaiois carizesjai tina anjrwpon eis apwleian prin h o kathgoroumenos kata proswpon ecoi tous kathgorous topon te apologias laboi peri tou egklhmatos
(Act 25:17) suneljontwn oun autwn enjade anabolhn mhdemian poihsamenos th exhs kajisas epi tou bhmatos ekeleusa acjhnai ton andra
(Act 25:18) peri ou stajentes oi kathgoroi oudemian aitian epeferon wn upenooun egw
(Act 25:19) zhthmata de tina peri ths idias deisidaimonias eicon pros auton kai peri tinos ihsou tejnhkotos on efasken o paulos zhn
(Act 25:20) aporoumenos de egw eis thn peri toutou zhthsin elegon ei bouloito poreuesjai eis ierousalhm kakei krinesjai peri toutwn
(Act 25:21) tou de paulou epikalesamenou thrhjhnai auton eis thn tou sebastou diagnwsin ekeleusa threisjai auton ews ou pemyw auton pros kaisara
(Act 25:22) agrippas de pros ton fhston efh eboulomhn kai autos tou anjrwpou akousai o de aurion fhsin akoush autou
(Act 25:23) th oun epaurion eljontos tou agrippa kai ths bernikhs meta pollhs fantasias kai eiseljontwn eis to akroathrion sun te tois ciliarcois kai andrasin tois kat exochn ousin ths polews kai keleusantos tou fhstou hcjh o paulos
(Act 25:24) kai fhsin o fhstos agrippa basileu kai pantes oi sumparontes hmin andres jewreite touton peri ou pan to plhjos twn ioudaiwn enetucon moi en te ierosolumois kai enjade epibowntes mh dein zhn auton mhketi
(Act 25:25) egw de katalabomenos mhden axion janatou auton pepracenai kai autou de toutou epikalesamenou ton sebaston ekrina pempein auton
(Act 25:26) peri ou asfales ti grayai tw kuriw ouk ecw dio prohgagon auton ef umwn kai malista epi sou basileu agrippa opws ths anakrisews genomenhs scw ti grayai
(Act 25:27) alogon gar moi dokei pemponta desmion mh kai tas kat autou aitias shmanai
(Act 26:1) agrippas de pros ton paulon efh epitrepetai soi uper seautou legein tote o paulos apelogeito ekteinas thn ceira
(Act 26:2) peri pantwn wn egkaloumai upo ioudaiwn basileu agrippa hghmai emauton makarion mellwn apologeisjai epi sou shmeron
(Act 26:3) malista gnwsthn onta se pantwn twn kata ioudaious ejwn te kai zhthmatwn dio deomai sou makrojumws akousai mou
(Act 26:4) thn men oun biwsin mou thn ek neothtos thn ap archs genomenhn en tw ejnei mou en ierosolumois isasin pantes oi ioudaioi
(Act 26:5) proginwskontes me anwjen ean jelwsin marturein oti kata thn akribestathn airesin ths hmeteras jrhskeias ezhsa farisaios
(Act 26:6) kai nun ep elpidi ths pros tous pateras epaggelias genomenhs upo tou jeou esthka krinomenos
(Act 26:7) eis hn to dwdekafulon hmwn en ekteneia nukta kai hmeran latreuon elpizei katanthsai peri hs elpidos egkaloumai basileu agrippa upo twn ioudaiwn
(Act 26:8) ti apiston krinetai par umin ei o jeos nekrous egeirei
(Act 26:9) egw men oun edoxa emautw pros to onoma ihsou tou nazwraiou dein polla enantia praxai
(Act 26:10) o kai epoihsa en ierosolumois kai pollous twn agiwn egw fulakais katekleisa thn para twn arcierewn exousian labwn anairoumenwn te autwn kathnegka yhfon
(Act 26:11) kai kata pasas tas sunagwgas pollakis timwrwn autous hnagkazon blasfhmein perissws te emmainomenos autois ediwkon ews kai eis tas exw poleis
(Act 26:12) en ois kai poreuomenos eis thn damaskon met exousias kai epitrophs ths para twn arcierewn
(Act 26:13) hmeras meshs kata thn odon eidon basileu ouranojen uper thn lamprothta tou hliou perilamyan me fws kai tous sun emoi poreuomenous
(Act 26:14) pantwn de katapesontwn hmwn eis thn ghn hkousa fwnhn lalousan pros me kai legousan th ebraidi dialektw saoul saoul ti me diwkeis sklhron soi pros kentra laktizein
(Act 26:15) egw de eipon tis ei kurie o de eipen egw eimi ihsous on su diwkeis
(Act 26:16) alla anasthji kai sthji epi tous podas sou eis touto gar wfjhn soi proceirisasjai se uphrethn kai martura wn te eides wn te ofjhsomai soi
(Act 26:17) exairoumenos se ek tou laou kai twn ejnwn eis ous nun se apostellw
(Act 26:18) anoixai ofjalmous autwn tou epistreyai apo skotous eis fws kai ths exousias tou satana epi ton jeon tou labein autous afesin amartiwn kai klhron en tois hgiasmenois pistei th eis eme
(Act 26:19) ojen basileu agrippa ouk egenomhn apeijhs th ouraniw optasia
(Act 26:20) alla tois en damaskw prwton kai ierosolumois eis pasan te thn cwran ths ioudaias kai tois ejnesin apaggellwn metanoein kai epistrefein epi ton jeon axia ths metanoias erga prassontas
(Act 26:21) eneka toutwn me oi ioudaioi sullabomenoi en tw ierw epeirwnto diaceirisasjai
(Act 26:22) epikourias oun tucwn ths para tou jeou acri ths hmeras tauths esthka marturoumenos mikrw te kai megalw ouden ektos legwn wn te oi profhtai elalhsan mellontwn ginesjai kai mwshs
(Act 26:23) ei pajhtos o cristos ei prwtos ex anastasews nekrwn fws mellei kataggellein tw law kai tois ejnesin
(Act 26:24) tauta de autou apologoumenou o fhstos megalh th fwnh efh mainh paule ta polla se grammata eis manian peritrepei
(Act 26:25) o de ou mainomai fhsin kratiste fhste all alhjeias kai swfrosunhs rhmata apofjeggomai
(Act 26:26) epistatai gar peri toutwn o basileus pros on kai parrhsiazomenos lalw lanjanein gar auton ti toutwn ou peijomai ouden ou gar estin en gwnia pepragmenon touto
(Act 26:27) pisteueis basileu agrippa tois profhtais oida oti pisteueis
(Act 26:28) o de agrippas pros ton paulon efh en oligw me peijeis cristianon genesjai
(Act 26:29) o de paulos eipen euxaimhn an tw jew kai en oligw kai en pollw ou monon se alla kai pantas tous akouontas mou shmeron genesjai toioutous opoios kagw eimi parektos twn desmwn toutwn
(Act 26:30) kai tauta eipontos autou anesth o basileus kai o hgemwn h te bernikh kai oi sugkajhmenoi autois
(Act 26:31) kai anacwrhsantes elaloun pros allhlous legontes oti ouden janatou axion h desmwn prassei o anjrwpos outos
(Act 26:32) agrippas de tw fhstw efh apolelusjai edunato o anjrwpos outos ei mh epekeklhto kaisara
(Act 27:1) ws de ekrijh tou apoplein hmas eis thn italian paredidoun ton te paulon kai tinas eterous desmwtas ekatontarch onomati iouliw speirhs sebasths
(Act 27:2) epibantes de ploiw adramutthnw mellontes plein tous kata thn asian topous anhcjhmen ontos sun hmin aristarcou makedonos jessalonikews
(Act 27:3) th te etera kathcjhmen eis sidwna filanjrwpws te o ioulios tw paulw crhsamenos epetreyen pros filous poreujenta epimeleias tucein
(Act 27:4) kakeijen anacjentes upepleusamen thn kupron dia to tous anemous einai enantious
(Act 27:5) to te pelagos to kata thn kilikian kai pamfulian diapleusantes kathljomen eis mura ths lukias
(Act 27:6) kakei eurwn o ekatontarcos ploion alexandrinon pleon eis thn italian enebibasen hmas eis auto
(Act 27:7) en ikanais de hmerais braduploountes kai molis genomenoi kata thn knidon mh prosewntos hmas tou anemou upepleusamen thn krhthn kata salmwnhn
(Act 27:8) molis te paralegomenoi authn hljomen eis topon tina kaloumenon kalous limenas w eggus hn polis lasaia
(Act 27:9) ikanou de cronou diagenomenou kai ontos hdh episfalous tou ploos dia to kai thn nhsteian hdh parelhlujenai parhnei o paulos
(Act 27:10) legwn autois andres jewrw oti meta ubrews kai pollhs zhmias ou monon tou fortou kai tou ploiou alla kai twn yucwn hmwn mellein esesjai ton ploun
(Act 27:11) o de ekatontarcos tw kubernhth kai tw nauklhrw epeijeto mallon h tois upo tou paulou legomenois
(Act 27:12) aneujetou de tou limenos uparcontos pros paraceimasian oi pleious ejento boulhn anacjhnai kakeijen eipws dunainto katanthsantes eis foinika paraceimasai limena ths krhths bleponta kata liba kai kata cwron
(Act 27:13) upopneusantos de notou doxantes ths projesews kekrathkenai arantes asson parelegonto thn krhthn
(Act 27:14) met ou polu de ebalen kat auths anemos tufwnikos o kaloumenos eurokludwn
(Act 27:15) sunarpasjentos de tou ploiou kai mh dunamenou antofjalmein tw anemw epidontes eferomeja
(Act 27:16) nhsion de ti upodramontes kaloumenon klaudhn molis iscusamen perikrateis genesjai ths skafhs
(Act 27:17) hn arantes bohjeiais ecrwnto upozwnnuntes to ploion foboumenoi te mh eis thn surtin ekpeswsin calasantes to skeuos outws eferonto
(Act 27:18) sfodrws de ceimazomenwn hmwn th exhs ekbolhn epoiounto
(Act 27:19) kai th trith autoceires thn skeuhn tou ploiou erriyamen
(Act 27:20) mhte de hliou mhte astrwn epifainontwn epi pleionas hmeras ceimwnos te ouk oligou epikeimenou loipon perihreito pasa elpis tou swzesjai hmas
(Act 27:21) pollhs de asitias uparcoushs tote stajeis o paulos en mesw autwn eipen edei men w andres peijarchsantas moi mh anagesjai apo ths krhths kerdhsai te thn ubrin tauthn kai thn zhmian
(Act 27:22) kai tanun parainw umas eujumein apobolh gar yuchs oudemia estai ex umwn plhn tou ploiou
(Act 27:23) paresth gar moi th nukti tauth aggelos tou jeou ou eimi w kai latreuw
(Act 27:24) legwn mh fobou paule kaisari se dei parasthnai kai idou kecaristai soi o jeos pantas tous pleontas meta sou
(Act 27:25) dio eujumeite andres pisteuw gar tw jew oti outws estai kaj on tropon lelalhtai moi
(Act 27:26) eis nhson de tina dei hmas ekpesein
(Act 27:27) ws de tessareskaidekath nux egeneto diaferomenwn hmwn en tw adria kata meson ths nuktos upenooun oi nautai prosagein tina autois cwran
(Act 27:28) kai bolisantes euron orguias eikosi bracu de diasthsantes kai palin bolisantes euron orguias dekapente
(Act 27:29) foboumenoi te mhpws eis traceis topous ekpeswsin ek prumnhs riyantes agkuras tessaras huconto hmeran genesjai
(Act 27:30) twn de nautwn zhtountwn fugein ek tou ploiou kai calasantwn thn skafhn eis thn jalassan profasei ws ek prwras mellontwn agkuras ekteinein
(Act 27:31) eipen o paulos tw ekatontarch kai tois stratiwtais ean mh outoi meinwsin en tw ploiw umeis swjhnai ou dunasje
(Act 27:32) tote oi stratiwtai apekoyan ta scoinia ths skafhs kai eiasan authn ekpesein
(Act 27:33) acri de ou emellen hmera ginesjai parekalei o paulos apantas metalabein trofhs legwn tessareskaidekathn shmeron hmeran prosdokwntes asitoi diateleite mhden proslabomenoi
(Act 27:34) dio parakalw umas proslabein trofhs touto gar pros ths umeteras swthrias uparcei oudenos gar umwn jrix ek ths kefalhs peseitai
(Act 27:35) eipwn de tauta kai labwn arton eucaristhsen tw jew enwpion pantwn kai klasas hrxato esjiein
(Act 27:36) eujumoi de genomenoi pantes kai autoi proselabonto trofhs
(Act 27:37) hmen de en tw ploiw ai pasai yucai diakosiai ebdomhkontaex
(Act 27:38) koresjentes de trofhs ekoufizon to ploion ekballomenoi ton siton eis thn jalassan
(Act 27:39) ote de hmera egeneto thn ghn ouk epeginwskon kolpon de tina katenooun econta aigialon eis on ebouleusanto ei dunainto exwsai to ploion
(Act 27:40) kai tas agkuras perielontes eiwn eis thn jalassan ama anentes tas zeukthrias twn phdaliwn kai eparantes ton artemona th pneoush kateicon eis ton aigialon
(Act 27:41) peripesontes de eis topon dijalasson epwkeilan thn naun kai h men prwra ereisasa emeinen asaleutos h de prumna elueto upo ths bias twn kumatwn
(Act 27:42) twn de stratiwtwn boulh egeneto ina tous desmwtas apokteinwsin mhtis ekkolumbhsas diafugoi
(Act 27:43) o de ekatontarcos boulomenos diaswsai ton paulon ekwlusen autous tou boulhmatos ekeleusen te tous dunamenous kolumban aporriyantas prwtous epi thn ghn exienai
(Act 27:44) kai tous loipous ous men epi sanisin ous de epi tinwn twn apo tou ploiou kai outws egeneto pantas diaswjhnai epi thn ghn
(Act 28:1) kai diaswjentes tote epegnwsan oti melith h nhsos kaleitai
(Act 28:2) oi de barbaroi pareicon ou thn tucousan filanjrwpian hmin anayantes gar puran proselabonto pantas hmas dia ton ueton ton efestwta kai dia to yucos
(Act 28:3) sustreyantos de tou paulou fruganwn plhjos kai epijentos epi thn puran ecidna ek ths jermhs exeljousa kajhyen ths ceiros autou
(Act 28:4) ws de eidon oi barbaroi kremamenon to jhrion ek ths ceiros autou elegon pros allhlous pantws foneus estin o anjrwpos outos on diaswjenta ek ths jalasshs h dikh zhn ouk eiasen
(Act 28:5) o men oun apotinaxas to jhrion eis to pur epajen ouden kakon
(Act 28:6) oi de prosedokwn auton mellein pimprasjai h katapiptein afnw nekron epi polu de autwn prosdokwntwn kai jewrountwn mhden atopon eis auton ginomenon metaballomenoi elegon jeon auton einai
(Act 28:7) en de tois peri ton topon ekeinon uphrcen cwria tw prwtw ths nhsou onomati popliw os anadexamenos hmas treis hmeras filofronws exenisen
(Act 28:8) egeneto de ton patera tou popliou puretois kai dusenteria sunecomenon katakeisjai pros on o paulos eiseljwn kai proseuxamenos epijeis tas ceiras autw iasato auton
(Act 28:9) toutou oun genomenou kai oi loipoi oi econtes asjeneias en th nhsw proshrconto kai ejerapeuonto
(Act 28:10) oi kai pollais timais etimhsan hmas kai anagomenois epejento ta pros thn creian
(Act 28:11) meta de treis mhnas anhcjhmen en ploiw parakeceimakoti en th nhsw alexandrinw parashmw dioskourois
(Act 28:12) kai katacjentes eis surakousas epemeinamen hmeras treis
(Act 28:13) ojen perieljontes kathnthsamen eis rhgion kai meta mian hmeran epigenomenou notou deuteraioi hljomen eis potiolous
(Act 28:14) ou eurontes adelfous pareklhjhmen ep autois epimeinai hmeras epta kai outws eis thn rwmhn hljomen
(Act 28:15) kakeijen oi adelfoi akousantes ta peri hmwn exhljon eis apanthsin hmin acris appiou forou kai triwn tabernwn ous idwn o paulos eucaristhsas tw jew elaben jarsos
(Act 28:16) ote de hljomen eis rwmhn o ekatontarcos paredwken tous desmious tw stratopedarch tw de paulw epetraph menein kaj eauton sun tw fulassonti auton stratiwth
(Act 28:17) egeneto de meta hmeras treis sugkalesasjai ton paulon tous ontas twn ioudaiwn prwtous suneljontwn de autwn elegen pros autous andres adelfoi egw ouden enantion poihsas tw law h tois ejesin tois patrwois desmios ex ierosolumwn paredojhn eis tas ceiras twn rwmaiwn
(Act 28:18) oitines anakrinantes me eboulonto apolusai dia to mhdemian aitian janatou uparcein en emoi
(Act 28:19) antilegontwn de twn ioudaiwn hnagkasjhn epikalesasjai kaisara ouc ws tou ejnous mou ecwn ti kathgorhsai
(Act 28:20) dia tauthn oun thn aitian parekalesa umas idein kai proslalhsai eneken gar ths elpidos tou israhl thn alusin tauthn perikeimai
(Act 28:21) oi de pros auton eipon hmeis oute grammata peri sou edexameja apo ths ioudaias oute paragenomenos tis twn adelfwn aphggeilen h elalhsen ti peri sou ponhron
(Act 28:22) axioumen de para sou akousai a froneis peri men gar ths airesews tauths gnwston estin hmin oti pantacou antilegetai
(Act 28:23) taxamenoi de autw hmeran hkon pros auton eis thn xenian pleiones ois exetijeto diamarturomenos thn basileian tou jeou peijwn te autous ta peri tou ihsou apo te tou nomou mwsews kai twn profhtwn apo prwi ews esperas
(Act 28:24) kai oi men epeijonto tois legomenois oi de hpistoun
(Act 28:25) asumfwnoi de ontes pros allhlous apeluonto eipontos tou paulou rhma en oti kalws to pneuma to agion elalhsen dia hsaiou tou profhtou pros tous pateras hmwn
(Act 28:26) legon poreujhti pros ton laon touton kai eipe akoh akousete kai ou mh sunhte kai blepontes bleyete kai ou mh idhte
(Act 28:27) epacunjh gar h kardia tou laou toutou kai tois wsin barews hkousan kai tous ofjalmous autwn ekammusan mhpote idwsin tois ofjalmois kai tois wsin akouswsin kai th kardia sunwsin kai epistreywsin kai iaswmai autous
(Act 28:28) gnwston oun estw umin oti tois ejnesin apestalh to swthrion tou jeou autoi kai akousontai
(Act 28:29) kai tauta autou eipontos aphljon oi ioudaioi pollhn econtes en eautois suzhthsin
(Act 28:30) emeinen de o paulos dietian olhn en idiw misjwmati kai apedeceto pantas tous eisporeuomenous pros auton
(Act 28:31) khrusswn thn basileian tou jeou kai didaskwn ta peri tou kuriou ihsou cristou meta pashs parrhsias akwlutws

(Rom 1:1) paulos doulos ihsou cristou klhtos apostolos afwrismenos eis euaggelion jeou
(Rom 1:2) o proephggeilato dia twn profhtwn autou en grafais agiais
(Rom 1:3) peri tou uiou autou tou genomenou ek spermatos dabid kata sarka
(Rom 1:4) tou orisjentos uiou jeou en dunamei kata pneuma agiwsunhs ex anastasews nekrwn ihsou cristou tou kuriou hmwn
(Rom 1:5) di ou elabomen carin kai apostolhn eis upakohn pistews en pasin tois ejnesin uper tou onomatos autou
(Rom 1:6) en ois este kai umeis klhtoi ihsou cristou
(Rom 1:7) pasin tois ousin en rwmh agaphtois jeou klhtois agiois caris umin kai eirhnh apo jeou patros hmwn kai kuriou ihsou cristou
(Rom 1:8) prwton men eucaristw tw jew mou dia ihsou cristou uper pantwn umwn oti h pistis umwn kataggelletai en olw tw kosmw
(Rom 1:9) martus gar mou estin o jeos w latreuw en tw pneumati mou en tw euaggeliw tou uiou autou ws adialeiptws mneian umwn poioumai
(Rom 1:10) pantote epi twn proseucwn mou deomenos eipws hdh pote euodwjhsomai en tw jelhmati tou jeou eljein pros umas
(Rom 1:11) epipojw gar idein umas ina ti metadw carisma umin pneumatikon eis to sthricjhnai umas
(Rom 1:12) touto de estin sumparaklhjhnai en umin dia ths en allhlois pistews umwn te kai emou
(Rom 1:13) ou jelw de umas agnoein adelfoi oti pollakis proejemhn eljein pros umas kai ekwlujhn acri tou deuro ina karpon tina scw kai en umin kajws kai en tois loipois ejnesin
(Rom 1:14) ellhsin te kai barbarois sofois te kai anohtois ofeileths eimi
(Rom 1:15) outws to kat eme projumon kai umin tois en rwmh euaggelisasjai
(Rom 1:16) ou gar epaiscunomai to euaggelion tou cristou dunamis gar jeou estin eis swthrian panti tw pisteuonti ioudaiw te prwton kai ellhni
(Rom 1:17) dikaiosunh gar jeou en autw apokaluptetai ek pistews eis pistin kajws gegraptai o de dikaios ek pistews zhsetai
(Rom 1:18) apokaluptetai gar orgh jeou ap ouranou epi pasan asebeian kai adikian anjrwpwn twn thn alhjeian en adikia katecontwn
(Rom 1:19) dioti to gnwston tou jeou faneron estin en autois o gar jeos autois efanerwsen
(Rom 1:20) ta gar aorata autou apo ktisews kosmou tois poihmasin nooumena kajoratai h te aidios autou dunamis kai jeioths eis to einai autous anapologhtous
(Rom 1:21) dioti gnontes ton jeon ouc ws jeon edoxasan h eucaristhsan all emataiwjhsan en tois dialogismois autwn kai eskotisjh h asunetos autwn kardia
(Rom 1:22) faskontes einai sofoi emwranjhsan
(Rom 1:23) kai hllaxan thn doxan tou afjartou jeou en omoiwmati eikonos fjartou anjrwpou kai peteinwn kai tetrapodwn kai erpetwn
(Rom 1:24) dio kai paredwken autous o jeos en tais epijumiais twn kardiwn autwn eis akajarsian tou atimazesjai ta swmata autwn en eautois
(Rom 1:25) oitines methllaxan thn alhjeian tou jeou en tw yeudei kai esebasjhsan kai elatreusan th ktisei para ton ktisanta os estin euloghtos eis tous aiwnas amhn
(Rom 1:26) dia touto paredwken autous o jeos eis pajh atimias ai te gar jhleiai autwn methllaxan thn fusikhn crhsin eis thn para fusin
(Rom 1:27) omoiws te kai oi arrenes afentes thn fusikhn crhsin ths jhleias exekaujhsan en th orexei autwn eis allhlous arsenes en arsesin thn aschmosunhn katergazomenoi kai thn antimisjian hn edei ths planhs autwn en eautois apolambanontes
(Rom 1:28) kai kajws ouk edokimasan ton jeon ecein en epignwsei paredwken autous o jeos eis adokimon noun poiein ta mh kajhkonta
(Rom 1:29) peplhrwmenous pash adikia porneia ponhria pleonexia kakia mestous fjonou fonou eridos dolou kakohjeias yijuristas
(Rom 1:30) katalalous jeostugeis ubristas uperhfanous alazonas efeuretas kakwn goneusin apeijeis
(Rom 1:31) asunetous asunjetous astorgous aspondous anelehmonas
(Rom 1:32) oitines to dikaiwma tou jeou epignontes oti oi ta toiauta prassontes axioi janatou eisin ou monon auta poiousin alla kai suneudokousin tois prassousin
(Rom 2:1) dio anapologhtos ei w anjrwpe pas o krinwn en w gar krineis ton eteron seauton katakrineis ta gar auta prasseis o krinwn
(Rom 2:2) oidamen de oti to krima tou jeou estin kata alhjeian epi tous ta toiauta prassontas
(Rom 2:3) logizh de touto w anjrwpe o krinwn tous ta toiauta prassontas kai poiwn auta oti su ekfeuxh to krima tou jeou
(Rom 2:4) h tou ploutou ths crhstothtos autou kai ths anochs kai ths makrojumias katafroneis agnown oti to crhston tou jeou eis metanoian se agei
(Rom 2:5) kata de thn sklhrothta sou kai ametanohton kardian jhsaurizeis seautw orghn en hmera orghs kai apokaluyews dikaiokrisias tou jeou
(Rom 2:6) os apodwsei ekastw kata ta erga autou
(Rom 2:7) tois men kaj upomonhn ergou agajou doxan kai timhn kai afjarsian zhtousin zwhn aiwnion
(Rom 2:8) tois de ex erijeias kai apeijousin men th alhjeia peijomenois de th adikia jumos kai orgh
(Rom 2:9) jliyis kai stenocwria epi pasan yuchn anjrwpou tou katergazomenou to kakon ioudaiou te prwton kai ellhnos
(Rom 2:10) doxa de kai timh kai eirhnh panti tw ergazomenw to agajon ioudaiw te prwton kai ellhni
(Rom 2:11) ou gar estin proswpolhyia para tw jew
(Rom 2:12) osoi gar anomws hmarton anomws kai apolountai kai osoi en nomw hmarton dia nomou krijhsontai
(Rom 2:13) ou gar oi akroatai tou nomou dikaioi para tw jew all oi poihtai tou nomou dikaiwjhsontai
(Rom 2:14) otan gar ejnh ta mh nomon econta fusei ta tou nomou poih outoi nomon mh econtes eautois eisin nomos
(Rom 2:15) oitines endeiknuntai to ergon tou nomou grapton en tais kardiais autwn summarturoushs autwn ths suneidhsews kai metaxu allhlwn twn logismwn kathgorountwn h kai apologoumenwn
(Rom 2:16) en hmera ote krinei o jeos ta krupta twn anjrwpwn kata to euaggelion mou dia ihsou cristou
(Rom 2:17) ide su ioudaios eponomazh kai epanapauh tw nomw kai kaucasai en jew
(Rom 2:18) kai ginwskeis to jelhma kai dokimazeis ta diaferonta kathcoumenos ek tou nomou
(Rom 2:19) pepoijas te seauton odhgon einai tuflwn fws twn en skotei
(Rom 2:20) paideuthn afronwn didaskalon nhpiwn econta thn morfwsin ths gnwsews kai ths alhjeias en tw nomw
(Rom 2:21) o oun didaskwn eteron seauton ou didaskeis o khrusswn mh kleptein klepteis
(Rom 2:22) o legwn mh moiceuein moiceueis o bdelussomenos ta eidwla ierosuleis
(Rom 2:23) os en nomw kaucasai dia ths parabasews tou nomou ton jeon atimazeis
(Rom 2:24) to gar onoma tou jeou di umas blasfhmeitai en tois ejnesin kajws gegraptai
(Rom 2:25) peritomh men gar wfelei ean nomon prasshs ean de parabaths nomou hs h peritomh sou akrobustia gegonen
(Rom 2:26) ean oun h akrobustia ta dikaiwmata tou nomou fulassh ouci h akrobustia autou eis peritomhn logisjhsetai
(Rom 2:27) kai krinei h ek fusews akrobustia ton nomon telousa se ton dia grammatos kai peritomhs parabathn nomou
(Rom 2:28) ou gar o en tw fanerw ioudaios estin oude h en tw fanerw en sarki peritomh
(Rom 2:29) all o en tw kruptw ioudaios kai peritomh kardias en pneumati ou grammati ou o epainos ouk ex anjrwpwn all ek tou jeou
(Rom 3:1) ti oun to perisson tou ioudaiou h tis h wfeleia ths peritomhs
(Rom 3:2) polu kata panta tropon prwton men gar oti episteujhsan ta logia tou jeou
(Rom 3:3) ti gar ei hpisthsan tines mh h apistia autwn thn pistin tou jeou katarghsei
(Rom 3:4) mh genoito ginesjw de o jeos alhjhs pas de anjrwpos yeusths kajws gegraptai opws an dikaiwjhs en tois logois sou kai nikhshs en tw krinesjai se
(Rom 3:5) ei de h adikia hmwn jeou dikaiosunhn sunisthsin ti eroumen mh adikos o jeos o epiferwn thn orghn kata anjrwpon legw
(Rom 3:6) mh genoito epei pws krinei o jeos ton kosmon
(Rom 3:7) ei gar h alhjeia tou jeou en tw emw yeusmati eperisseusen eis thn doxan autou ti eti kagw ws amartwlos krinomai
(Rom 3:8) kai mh kajws blasfhmoumeja kai kajws fasin tines hmas legein oti poihswmen ta kaka ina eljh ta agaja wn to krima endikon estin
(Rom 3:9) ti oun proecomeja ou pantws prohtiasameja gar ioudaious te kai ellhnas pantas uf amartian einai
(Rom 3:10) kajws gegraptai oti ouk estin dikaios oude eis
(Rom 3:11) ouk estin o suniwn ouk estin o ekzhtwn ton jeon
(Rom 3:12) pantes exeklinan ama hcreiwjhsan ouk estin poiwn crhstothta ouk estin ews enos
(Rom 3:13) tafos anewgmenos o larugx autwn tais glwssais autwn edoliousan ios aspidwn upo ta ceilh autwn
(Rom 3:14) wn to stoma aras kai pikrias gemei
(Rom 3:15) oxeis oi podes autwn ekceai aima
(Rom 3:16) suntrimma kai talaipwria en tais odois autwn
(Rom 3:17) kai odon eirhnhs ouk egnwsan
(Rom 3:18) ouk estin fobos jeou apenanti twn ofjalmwn autwn
(Rom 3:19) oidamen de oti osa o nomos legei tois en tw nomw lalei ina pan stoma fragh kai upodikos genhtai pas o kosmos tw jew
(Rom 3:20) dioti ex ergwn nomou ou dikaiwjhsetai pasa sarx enwpion autou dia gar nomou epignwsis amartias
(Rom 3:21) nuni de cwris nomou dikaiosunh jeou pefanerwtai marturoumenh upo tou nomou kai twn profhtwn
(Rom 3:22) dikaiosunh de jeou dia pistews ihsou cristou eis pantas kai epi pantas tous pisteuontas ou gar estin diastolh
(Rom 3:23) pantes gar hmarton kai usterountai ths doxhs tou jeou
(Rom 3:24) dikaioumenoi dwrean th autou cariti dia ths apolutrwsews ths en cristw ihsou
(Rom 3:25) on proejeto o jeos ilasthrion dia ths pistews en tw autou aimati eis endeixin ths dikaiosunhs autou dia thn paresin twn progegonotwn amarthmatwn
(Rom 3:26) en th anoch tou jeou pros endeixin ths dikaiosunhs autou en tw nun kairw eis to einai auton dikaion kai dikaiounta ton ek pistews ihsou
(Rom 3:27) pou oun h kauchsis exekleisjh dia poiou nomou twn ergwn ouci alla dia nomou pistews
(Rom 3:28) logizomeja oun pistei dikaiousjai anjrwpon cwris ergwn nomou
(Rom 3:29) h ioudaiwn o jeos monon ouci de kai ejnwn nai kai ejnwn
(Rom 3:30) epeiper eis o jeos os dikaiwsei peritomhn ek pistews kai akrobustian dia ths pistews
(Rom 3:31) nomon oun katargoumen dia ths pistews mh genoito alla nomon istwmen
(Rom 4:1) ti oun eroumen abraam ton patera hmwn eurhkenai kata sarka
(Rom 4:2) ei gar abraam ex ergwn edikaiwjh ecei kauchma all ou pros ton jeon
(Rom 4:3) ti gar h grafh legei episteusen de abraam tw jew kai elogisjh autw eis dikaiosunhn
(Rom 4:4) tw de ergazomenw o misjos ou logizetai kata carin alla kata to ofeilhma
(Rom 4:5) tw de mh ergazomenw pisteuonti de epi ton dikaiounta ton asebh logizetai h pistis autou eis dikaiosunhn
(Rom 4:6) kajaper kai dabid legei ton makarismon tou anjrwpou w o jeos logizetai dikaiosunhn cwris ergwn
(Rom 4:7) makarioi wn afejhsan ai anomiai kai wn epekalufjhsan ai amartiai
(Rom 4:8) makarios anhr w ou mh logishtai kurios amartian
(Rom 4:9) o makarismos oun outos epi thn peritomhn h kai epi thn akrobustian legomen gar oti elogisjh tw abraam h pistis eis dikaiosunhn
(Rom 4:10) pws oun elogisjh en peritomh onti h en akrobustia ouk en peritomh all en akrobustia
(Rom 4:11) kai shmeion elaben peritomhs sfragida ths dikaiosunhs ths pistews ths en th akrobustia eis to einai auton patera pantwn twn pisteuontwn di akrobustias eis to logisjhnai kai autois thn dikaiosunhn
(Rom 4:12) kai patera peritomhs tois ouk ek peritomhs monon alla kai tois stoicousin tois icnesin ths en th akrobustia pistews tou patros hmwn abraam
(Rom 4:13) ou gar dia nomou h epaggelia tw abraam h tw spermati autou to klhronomon auton einai tou kosmou alla dia dikaiosunhs pistews
(Rom 4:14) ei gar oi ek nomou klhronomoi kekenwtai h pistis kai kathrghtai h epaggelia
(Rom 4:15) o gar nomos orghn katergazetai ou gar ouk estin nomos oude parabasis
(Rom 4:16) dia touto ek pistews ina kata carin eis to einai bebaian thn epaggelian panti tw spermati ou tw ek tou nomou monon alla kai tw ek pistews abraam os estin pathr pantwn hmwn
(Rom 4:17) kajws gegraptai oti patera pollwn ejnwn tejeika se katenanti ou episteusen jeou tou zwopoiountos tous nekrous kai kalountos ta mh onta ws onta
(Rom 4:18) os par elpida ep elpidi episteusen eis to genesjai auton patera pollwn ejnwn kata to eirhmenon outws estai to sperma sou
(Rom 4:19) kai mh asjenhsas th pistei ou katenohsen to eautou swma hdh nenekrwmenon ekatontaeths pou uparcwn kai thn nekrwsin ths mhtras sarras
(Rom 4:20) eis de thn epaggelian tou jeou ou diekrijh th apistia all enedunamwjh th pistei dous doxan tw jew
(Rom 4:21) kai plhroforhjeis oti o ephggeltai dunatos estin kai poihsai
(Rom 4:22) dio kai elogisjh autw eis dikaiosunhn
(Rom 4:23) ouk egrafh de di auton monon oti elogisjh autw
(Rom 4:24) alla kai di hmas ois mellei logizesjai tois pisteuousin epi ton egeiranta ihsoun ton kurion hmwn ek nekrwn
(Rom 4:25) os paredojh dia ta paraptwmata hmwn kai hgerjh dia thn dikaiwsin hmwn
(Rom 5:1) dikaiwjentes oun ek pistews eirhnhn ecomen pros ton jeon dia tou kuriou hmwn ihsou cristou
(Rom 5:2) di ou kai thn prosagwghn eschkamen th pistei eis thn carin tauthn en h esthkamen kai kaucwmeja ep elpidi ths doxhs tou jeou
(Rom 5:3) ou monon de alla kai kaucwmeja en tais jliyesin eidotes oti h jliyis upomonhn katergazetai
(Rom 5:4) h de upomonh dokimhn h de dokimh elpida
(Rom 5:5) h de elpis ou kataiscunei oti h agaph tou jeou ekkecutai en tais kardiais hmwn dia pneumatos agiou tou dojentos hmin
(Rom 5:6) eti gar cristos ontwn hmwn asjenwn kata kairon uper asebwn apejanen
(Rom 5:7) molis gar uper dikaiou tis apojaneitai uper gar tou agajou taca tis kai tolma apojanein
(Rom 5:8) sunisthsin de thn eautou agaphn eis hmas o jeos oti eti amartwlwn ontwn hmwn cristos uper hmwn apejanen
(Rom 5:9) pollw oun mallon dikaiwjentes nun en tw aimati autou swjhsomeja di autou apo ths orghs
(Rom 5:10) ei gar ecjroi ontes kathllaghmen tw jew dia tou janatou tou uiou autou pollw mallon katallagentes swjhsomeja en th zwh autou
(Rom 5:11) ou monon de alla kai kaucwmenoi en tw jew dia tou kuriou hmwn ihsou cristou di ou nun thn katallaghn elabomen
(Rom 5:12) dia touto wsper di enos anjrwpou h amartia eis ton kosmon eishljen kai dia ths amartias o janatos kai outws eis pantas anjrwpous o janatos dihljen ef w pantes hmarton
(Rom 5:13) acri gar nomou amartia hn en kosmw amartia de ouk ellogeitai mh ontos nomou
(Rom 5:14) all ebasileusen o janatos apo adam mecri mwsews kai epi tous mh amarthsantas epi tw omoiwmati ths parabasews adam os estin tupos tou mellontos
(Rom 5:15) all ouc ws to paraptwma outws kai to carisma ei gar tw tou enos paraptwmati oi polloi apejanon pollw mallon h caris tou jeou kai h dwrea en cariti th tou enos anjrwpou ihsou cristou eis tous pollous eperisseusen
(Rom 5:16) kai ouc ws di enos amarthsantos to dwrhma to men gar krima ex enos eis katakrima to de carisma ek pollwn paraptwmatwn eis dikaiwma
(Rom 5:17) ei gar tw tou enos paraptwmati o janatos ebasileusen dia tou enos pollw mallon oi thn perisseian ths caritos kai ths dwreas ths dikaiosunhs lambanontes en zwh basileusousin dia tou enos ihsou cristou
(Rom 5:18) ara oun ws di enos paraptwmatos eis pantas anjrwpous eis katakrima outws kai di enos dikaiwmatos eis pantas anjrwpous eis dikaiwsin zwhs
(Rom 5:19) wsper gar dia ths parakohs tou enos anjrwpou amartwloi katestajhsan oi polloi outws kai dia ths upakohs tou enos dikaioi katastajhsontai oi polloi
(Rom 5:20) nomos de pareishljen ina pleonash to paraptwma ou de epleonasen h amartia upereperisseusen h caris
(Rom 5:21) ina wsper ebasileusen h amartia en tw janatw outws kai h caris basileush dia dikaiosunhs eis zwhn aiwnion dia ihsou cristou tou kuriou hmwn
(Rom 6:1) ti oun eroumen epimenoumen th amartia ina h caris pleonash
(Rom 6:2) mh genoito oitines apejanomen th amartia pws eti zhsomen en auth
(Rom 6:3) h agnoeite oti osoi ebaptisjhmen eis criston ihsoun eis ton janaton autou ebaptisjhmen
(Rom 6:4) sunetafhmen oun autw dia tou baptismatos eis ton janaton ina wsper hgerjh cristos ek nekrwn dia ths doxhs tou patros outws kai hmeis en kainothti zwhs peripathswmen
(Rom 6:5) ei gar sumfutoi gegonamen tw omoiwmati tou janatou autou alla kai ths anastasews esomeja
(Rom 6:6) touto ginwskontes oti o palaios hmwn anjrwpos sunestaurwjh ina katarghjh to swma ths amartias tou mhketi douleuein hmas th amartia
(Rom 6:7) o gar apojanwn dedikaiwtai apo ths amartias
(Rom 6:8) ei de apejanomen sun cristw pisteuomen oti kai suzhsomen autw
(Rom 6:9) eidotes oti cristos egerjeis ek nekrwn ouketi apojnhskei janatos autou ouketi kurieuei
(Rom 6:10) o gar apejanen th amartia apejanen efapax o de zh zh tw jew
(Rom 6:11) outws kai umeis logizesje eautous nekrous men einai th amartia zwntas de tw jew en cristw ihsou tw kuriw hmwn
(Rom 6:12) mh oun basileuetw h amartia en tw jnhtw umwn swmati eis to upakouein auth en tais epijumiais autou
(Rom 6:13) mhde paristanete ta melh umwn opla adikias th amartia alla parasthsate eautous tw jew ws ek nekrwn zwntas kai ta melh umwn opla dikaiosunhs tw jew
(Rom 6:14) amartia gar umwn ou kurieusei ou gar este upo nomon all upo carin
(Rom 6:15) ti oun amarthsomen oti ouk esmen upo nomon all upo carin mh genoito
(Rom 6:16) ouk oidate oti w paristanete eautous doulous eis upakohn douloi este w upakouete htoi amartias eis janaton h upakohs eis dikaiosunhn
(Rom 6:17) caris de tw jew oti hte douloi ths amartias uphkousate de ek kardias eis on paredojhte tupon didachs
(Rom 6:18) eleujerwjentes de apo ths amartias edoulwjhte th dikaiosunh
(Rom 6:19) anjrwpinon legw dia thn asjeneian ths sarkos umwn wsper gar paresthsate ta melh umwn doula th akajarsia kai th anomia eis thn anomian outws nun parasthsate ta melh umwn doula th dikaiosunh eis agiasmon
(Rom 6:20) ote gar douloi hte ths amartias eleujeroi hte th dikaiosunh
(Rom 6:21) tina oun karpon eicete tote ef ois nun epaiscunesje to gar telos ekeinwn janatos
(Rom 6:22) nuni de eleujerwjentes apo ths amartias doulwjentes de tw jew ecete ton karpon umwn eis agiasmon to de telos zwhn aiwnion
(Rom 6:23) ta gar oywnia ths amartias janatos to de carisma tou jeou zwh aiwnios en cristw ihsou tw kuriw hmwn
(Rom 7:1) h agnoeite adelfoi ginwskousin gar nomon lalw oti o nomos kurieuei tou anjrwpou ef oson cronon zh
(Rom 7:2) h gar upandros gunh tw zwnti andri dedetai nomw ean de apojanh o anhr kathrghtai apo tou nomou tou andros
(Rom 7:3) ara oun zwntos tou andros moicalis crhmatisei ean genhtai andri eterw ean de apojanh o anhr eleujera estin apo tou nomou tou mh einai authn moicalida genomenhn andri eterw
(Rom 7:4) wste adelfoi mou kai umeis ejanatwjhte tw nomw dia tou swmatos tou cristou eis to genesjai umas eterw tw ek nekrwn egerjenti ina karpoforhswmen tw jew
(Rom 7:5) ote gar hmen en th sarki ta pajhmata twn amartiwn ta dia tou nomou enhrgeito en tois melesin hmwn eis to karpoforhsai tw janatw
(Rom 7:6) nuni de kathrghjhmen apo tou nomou apojanontes en w kateicomeja wste douleuein hmas en kainothti pneumatos kai ou palaiothti grammatos
(Rom 7:7) ti oun eroumen o nomos amartia mh genoito alla thn amartian ouk egnwn ei mh dia nomou thn te gar epijumian ouk hdein ei mh o nomos elegen ouk epijumhseis
(Rom 7:8) aformhn de labousa h amartia dia ths entolhs kateirgasato en emoi pasan epijumian cwris gar nomou amartia nekra
(Rom 7:9) egw de ezwn cwris nomou pote eljoushs de ths entolhs h amartia anezhsen egw de apejanon
(Rom 7:10) kai eurejh moi h entolh h eis zwhn auth eis janaton
(Rom 7:11) h gar amartia aformhn labousa dia ths entolhs exhpathsen me kai di auths apekteinen
(Rom 7:12) wste o men nomos agios kai h entolh agia kai dikaia kai agajh
(Rom 7:13) to oun agajon emoi gegonen janatos mh genoito alla h amartia ina fanh amartia dia tou agajou moi katergazomenh janaton ina genhtai kaj uperbolhn amartwlos h amartia dia ths entolhs
(Rom 7:14) oidamen gar oti o nomos pneumatikos estin egw de sarkikos eimi pepramenos upo thn amartian
(Rom 7:15) o gar katergazomai ou ginwskw ou gar o jelw touto prassw all o misw touto poiw
(Rom 7:16) ei de o ou jelw touto poiw sumfhmi tw nomw oti kalos
(Rom 7:17) nuni de ouketi egw katergazomai auto all h oikousa en emoi amartia
(Rom 7:18) oida gar oti ouk oikei en emoi toutestin en th sarki mou agajon to gar jelein parakeitai moi to de katergazesjai to kalon ouc euriskw
(Rom 7:19) ou gar o jelw poiw agajon all o ou jelw kakon touto prassw
(Rom 7:20) ei de o ou jelw egw touto poiw ouketi egw katergazomai auto all h oikousa en emoi amartia
(Rom 7:21) euriskw ara ton nomon tw jelonti emoi poiein to kalon oti emoi to kakon parakeitai
(Rom 7:22) sunhdomai gar tw nomw tou jeou kata ton esw anjrwpon
(Rom 7:23) blepw de eteron nomon en tois melesin mou antistrateuomenon tw nomw tou noos mou kai aicmalwtizonta me tw nomw ths amartias tw onti en tois melesin mou
(Rom 7:24) talaipwros egw anjrwpos tis me rusetai ek tou swmatos tou janatou toutou
(Rom 7:25) eucaristw tw jew dia ihsou cristou tou kuriou hmwn ara oun autos egw tw men noi douleuw nomw jeou th de sarki nomw amartias
(Rom 8:1) ouden ara nun katakrima tois en cristw ihsou mh kata sarka peripatousin alla kata pneuma
(Rom 8:2) o gar nomos tou pneumatos ths zwhs en cristw ihsou hleujerwsen me apo tou nomou ths amartias kai tou janatou
(Rom 8:3) to gar adunaton tou nomou en w hsjenei dia ths sarkos o jeos ton eautou uion pemyas en omoiwmati sarkos amartias kai peri amartias katekrinen thn amartian en th sarki
(Rom 8:4) ina to dikaiwma tou nomou plhrwjh en hmin tois mh kata sarka peripatousin alla kata pneuma
(Rom 8:5) oi gar kata sarka ontes ta ths sarkos fronousin oi de kata pneuma ta tou pneumatos
(Rom 8:6) to gar fronhma ths sarkos janatos to de fronhma tou pneumatos zwh kai eirhnh
(Rom 8:7) dioti to fronhma ths sarkos ecjra eis jeon tw gar nomw tou jeou ouc upotassetai oude gar dunatai
(Rom 8:8) oi de en sarki ontes jew aresai ou dunantai
(Rom 8:9) umeis de ouk este en sarki all en pneumati eiper pneuma jeou oikei en umin ei de tis pneuma cristou ouk ecei outos ouk estin autou
(Rom 8:10) ei de cristos en umin to men swma nekron di amartian to de pneuma zwh dia dikaiosunhn
(Rom 8:11) ei de to pneuma tou egeirantos ihsoun ek nekrwn oikei en umin o egeiras ton criston ek nekrwn zwopoihsei kai ta jnhta swmata umwn dia to enoikoun autou pneuma en umin
(Rom 8:12) ara oun adelfoi ofeiletai esmen ou th sarki tou kata sarka zhn
(Rom 8:13) ei gar kata sarka zhte mellete apojnhskein ei de pneumati tas praxeis tou swmatos janatoute zhsesje
(Rom 8:14) osoi gar pneumati jeou agontai outoi eisin uioi jeou
(Rom 8:15) ou gar elabete pneuma douleias palin eis fobon all elabete pneuma uiojesias en w krazomen abba o pathr
(Rom 8:16) auto to pneuma summarturei tw pneumati hmwn oti esmen tekna jeou
(Rom 8:17) ei de tekna kai klhronomoi klhronomoi men jeou sugklhronomoi de cristou eiper sumpascomen ina kai sundoxasjwmen
(Rom 8:18) logizomai gar oti ouk axia ta pajhmata tou nun kairou pros thn mellousan doxan apokalufjhnai eis hmas
(Rom 8:19) h gar apokaradokia ths ktisews thn apokaluyin twn uiwn tou jeou apekdecetai
(Rom 8:20) th gar mataiothti h ktisis upetagh ouc ekousa alla dia ton upotaxanta ep elpidi
(Rom 8:21) oti kai auth h ktisis eleujerwjhsetai apo ths douleias ths fjoras eis thn eleujerian ths doxhs twn teknwn tou jeou
(Rom 8:22) oidamen gar oti pasa h ktisis sustenazei kai sunwdinei acri tou nun
(Rom 8:23) ou monon de alla kai autoi thn aparchn tou pneumatos econtes kai hmeis autoi en eautois stenazomen uiojesian apekdecomenoi thn apolutrwsin tou swmatos hmwn
(Rom 8:24) th gar elpidi eswjhmen elpis de blepomenh ouk estin elpis o gar blepei tis ti kai elpizei
(Rom 8:25) ei de o ou blepomen elpizomen di upomonhs apekdecomeja
(Rom 8:26) wsautws de kai to pneuma sunantilambanetai tais asjeneiais hmwn to gar ti proseuxwmeja kajo dei ouk oidamen all auto to pneuma uperentugcanei uper hmwn stenagmois alalhtois
(Rom 8:27) o de ereunwn tas kardias oiden ti to fronhma tou pneumatos oti kata jeon entugcanei uper agiwn
(Rom 8:28) oidamen de oti tois agapwsin ton jeon panta sunergei eis agajon tois kata projesin klhtois ousin
(Rom 8:29) oti ous proegnw kai prowrisen summorfous ths eikonos tou uiou autou eis to einai auton prwtotokon en pollois adelfois
(Rom 8:30) ous de prowrisen toutous kai ekalesen kai ous ekalesen toutous kai edikaiwsen ous de edikaiwsen toutous kai edoxasen
(Rom 8:31) ti oun eroumen pros tauta ei o jeos uper hmwn tis kaj hmwn
(Rom 8:32) os ge tou idiou uiou ouk efeisato all uper hmwn pantwn paredwken auton pws ouci kai sun autw ta panta hmin carisetai
(Rom 8:33) tis egkalesei kata eklektwn jeou jeos o dikaiwn
(Rom 8:34) tis o katakrinwn cristos o apojanwn mallon de kai egerjeis os kai estin en dexia tou jeou os kai entugcanei uper hmwn
(Rom 8:35) tis hmas cwrisei apo ths agaphs tou cristou jliyis h stenocwria h diwgmos h limos h gumnoths h kindunos h macaira
(Rom 8:36) kajws gegraptai oti eneka sou janatoumeja olhn thn hmeran elogisjhmen ws probata sfaghs
(Rom 8:37) all en toutois pasin upernikwmen dia tou agaphsantos hmas
(Rom 8:38) pepeismai gar oti oute janatos oute zwh oute aggeloi oute arcai oute dunameis oute enestwta oute mellonta
(Rom 8:39) oute uywma oute bajos oute tis ktisis etera dunhsetai hmas cwrisai apo ths agaphs tou jeou ths en cristw ihsou tw kuriw hmwn
(Rom 9:1) alhjeian legw en cristw ou yeudomai summarturoushs moi ths suneidhsews mou en pneumati agiw
(Rom 9:2) oti luph moi estin megalh kai adialeiptos odunh th kardia mou
(Rom 9:3) hucomhn gar autos egw anajema einai apo tou cristou uper twn adelfwn mou twn suggenwn mou kata sarka
(Rom 9:4) oitines eisin israhlitai wn h uiojesia kai h doxa kai ai diajhkai kai h nomojesia kai h latreia kai ai epaggeliai
(Rom 9:5) wn oi pateres kai ex wn o cristos to kata sarka o wn epi pantwn jeos euloghtos eis tous aiwnas amhn
(Rom 9:6) ouc oion de oti ekpeptwken o logos tou jeou ou gar pantes oi ex israhl outoi israhl
(Rom 9:7) oud oti eisin sperma abraam pantes tekna all en isaak klhjhsetai soi sperma
(Rom 9:8) toutestin ou ta tekna ths sarkos tauta tekna tou jeou alla ta tekna ths epaggelias logizetai eis sperma
(Rom 9:9) epaggelias gar o logos outos kata ton kairon touton eleusomai kai estai th sarra uios
(Rom 9:10) ou monon de alla kai rebekka ex enos koithn ecousa isaak tou patros hmwn
(Rom 9:11) mhpw gar gennhjentwn mhde praxantwn ti agajon h kakon ina h kat ekloghn tou jeou projesis menh ouk ex ergwn all ek tou kalountos
(Rom 9:12) errhjh auth oti o meizwn douleusei tw elassoni
(Rom 9:13) kajws gegraptai ton iakwb hgaphsa ton de hsau emishsa
(Rom 9:14) ti oun eroumen mh adikia para tw jew mh genoito
(Rom 9:15) tw gar mwsh legei elehsw on an elew kai oikteirhsw on an oikteirw
(Rom 9:16) ara oun ou tou jelontos oude tou trecontos alla tou eleountos jeou
(Rom 9:17) legei gar h grafh tw faraw oti eis auto touto exhgeira se opws endeixwmai en soi thn dunamin mou kai opws diaggelh to onoma mou en pash th gh
(Rom 9:18) ara oun on jelei eleei on de jelei sklhrunei
(Rom 9:19) ereis oun moi ti eti memfetai tw gar boulhmati autou tis anjesthken
(Rom 9:20) menounge w anjrwpe su tis ei o antapokrinomenos tw jew mh erei to plasma tw plasanti ti me epoihsas outws
(Rom 9:21) h ouk ecei exousian o kerameus tou phlou ek tou autou furamatos poihsai o men eis timhn skeuos o de eis atimian
(Rom 9:22) ei de jelwn o jeos endeixasjai thn orghn kai gnwrisai to dunaton autou hnegken en pollh makrojumia skeuh orghs kathrtismena eis apwleian
(Rom 9:23) kai ina gnwrish ton plouton ths doxhs autou epi skeuh eleous a prohtoimasen eis doxan
(Rom 9:24) ous kai ekalesen hmas ou monon ex ioudaiwn alla kai ex ejnwn
(Rom 9:25) ws kai en tw wshe legei kalesw ton ou laon mou laon mou kai thn ouk hgaphmenhn hgaphmenhn
(Rom 9:26) kai estai en tw topw ou errhjh autois ou laos mou umeis ekei klhjhsontai uioi jeou zwntos
(Rom 9:27) hsaias de krazei uper tou israhl ean h o arijmos twn uiwn israhl ws h ammos ths jalasshs to kataleimma swjhsetai
(Rom 9:28) logon gar suntelwn kai suntemnwn en dikaiosunh oti logon suntetmhmenon poihsei kurios epi ths ghs
(Rom 9:29) kai kajws proeirhken hsaias ei mh kurios sabawj egkatelipen hmin sperma ws sodoma an egenhjhmen kai ws gomorra an wmoiwjhmen
(Rom 9:30) ti oun eroumen oti ejnh ta mh diwkonta dikaiosunhn katelaben dikaiosunhn dikaiosunhn de thn ek pistews
(Rom 9:31) israhl de diwkwn nomon dikaiosunhs eis nomon dikaiosunhs ouk efjasen
(Rom 9:32) diati oti ouk ek pistews all ws ex ergwn nomou prosekoyan gar tw lijw tou proskommatos
(Rom 9:33) kajws gegraptai idou tijhmi en siwn lijon proskommatos kai petran skandalou kai pas o pisteuwn ep autw ou kataiscunjhsetai
(Rom 10:1) adelfoi h men eudokia ths emhs kardias kai h dehsis h pros ton jeon uper tou israhl estin eis swthrian
(Rom 10:2) marturw gar autois oti zhlon jeou ecousin all ou kat epignwsin
(Rom 10:3) agnoountes gar thn tou jeou dikaiosunhn kai thn idian dikaiosunhn zhtountes sthsai th dikaiosunh tou jeou ouc upetaghsan
(Rom 10:4) telos gar nomou cristos eis dikaiosunhn panti tw pisteuonti
(Rom 10:5) mwshs gar grafei thn dikaiosunhn thn ek tou nomou oti o poihsas auta anjrwpos zhsetai en autois
(Rom 10:6) h de ek pistews dikaiosunh outws legei mh eiphs en th kardia sou tis anabhsetai eis ton ouranon tout estin criston katagagein
(Rom 10:7) h tis katabhsetai eis thn abusson tout estin criston ek nekrwn anagagein
(Rom 10:8) alla ti legei eggus sou to rhma estin en tw stomati sou kai en th kardia sou tout estin to rhma ths pistews o khrussomen
(Rom 10:9) oti ean omologhshs en tw stomati sou kurion ihsoun kai pisteushs en th kardia sou oti o jeos auton hgeiren ek nekrwn swjhsh
(Rom 10:10) kardia gar pisteuetai eis dikaiosunhn stomati de omologeitai eis swthrian
(Rom 10:11) legei gar h grafh pas o pisteuwn ep autw ou kataiscunjhsetai
(Rom 10:12) ou gar estin diastolh ioudaiou te kai ellhnos o gar autos kurios pantwn ploutwn eis pantas tous epikaloumenous auton
(Rom 10:13) pas gar os an epikaleshtai to onoma kuriou swjhsetai
(Rom 10:14) pws oun epikalesontai eis on ouk episteusan pws de pisteusousin ou ouk hkousan pws de akousousin cwris khrussontos
(Rom 10:15) pws de khruxousin ean mh apostalwsin kajws gegraptai ws wraioi oi podes twn euaggelizomenwn eirhnhn twn euaggelizomenwn ta agaja
(Rom 10:16) all ou pantes uphkousan tw euaggeliw hsaias gar legei kurie tis episteusen th akoh hmwn
(Rom 10:17) ara h pistis ex akohs h de akoh dia rhmatos jeou
(Rom 10:18) alla legw mh ouk hkousan menounge eis pasan thn ghn exhljen o fjoggos autwn kai eis ta perata ths oikoumenhs ta rhmata autwn
(Rom 10:19) alla legw mh ouk egnw israhl prwtos mwshs legei egw parazhlwsw umas ep ouk ejnei epi ejnei asunetw parorgiw umas
(Rom 10:20) hsaias de apotolma kai legei eurejhn tois eme mh zhtousin emfanhs egenomhn tois eme mh eperwtwsin
(Rom 10:21) pros de ton israhl legei olhn thn hmeran exepetasa tas ceiras mou pros laon apeijounta kai antilegonta
(Rom 11:1) legw oun mh apwsato o jeos ton laon autou mh genoito kai gar egw israhliths eimi ek spermatos abraam fulhs beniamin
(Rom 11:2) ouk apwsato o jeos ton laon autou on proegnw h ouk oidate en hlia ti legei h grafh ws entugcanei tw jew kata tou israhl legwn
(Rom 11:3) kurie tous profhtas sou apekteinan kai ta jusiasthria sou kateskayan kagw upeleifjhn monos kai zhtousin thn yuchn mou
(Rom 11:4) alla ti legei autw o crhmatismos katelipon emautw eptakiscilious andras oitines ouk ekamyan gonu th baal
(Rom 11:5) outws oun kai en tw nun kairw leimma kat ekloghn caritos gegonen
(Rom 11:6) ei de cariti ouketi ex ergwn epei h caris ouketi ginetai caris ei de ex ergwn ouketi estin caris epei to ergon ouketi estin ergon
(Rom 11:7) ti oun o epizhtei israhl toutou ouk epetucen h de eklogh epetucen oi de loipoi epwrwjhsan
(Rom 11:8) kajws gegraptai edwken autois o jeos pneuma katanuxews ofjalmous tou mh blepein kai wta tou mh akouein ews ths shmeron hmeras
(Rom 11:9) kai dabid legei genhjhtw h trapeza autwn eis pagida kai eis jhran kai eis skandalon kai eis antapodoma autois
(Rom 11:10) skotisjhtwsan oi ofjalmoi autwn tou mh blepein kai ton nwton autwn diapantos sugkamyon
(Rom 11:11) legw oun mh eptaisan ina peswsin mh genoito alla tw autwn paraptwmati h swthria tois ejnesin eis to parazhlwsai autous
(Rom 11:12) ei de to paraptwma autwn ploutos kosmou kai to htthma autwn ploutos ejnwn posw mallon to plhrwma autwn
(Rom 11:13) umin gar legw tois ejnesin ef oson men eimi egw ejnwn apostolos thn diakonian mou doxazw
(Rom 11:14) ei pws parazhlwsw mou thn sarka kai swsw tinas ex autwn
(Rom 11:15) ei gar h apobolh autwn katallagh kosmou tis h proslhyis ei mh zwh ek nekrwn
(Rom 11:16) ei de h aparch agia kai to furama kai ei h riza agia kai oi kladoi
(Rom 11:17) ei de tines twn kladwn exeklasjhsan su de agrielaios wn enekentrisjhs en autois kai sugkoinwnos ths rizhs kai ths piothtos ths elaias egenou
(Rom 11:18) mh katakaucw twn kladwn ei de katakaucasai ou su thn rizan bastazeis all h riza se
(Rom 11:19) ereis oun exeklasjhsan oi kladoi ina egw egkentrisjw
(Rom 11:20) kalws th apistia exeklasjhsan su de th pistei esthkas mh uyhlofronei alla fobou
(Rom 11:21) ei gar o jeos twn kata fusin kladwn ouk efeisato mhpws oude sou feishtai
(Rom 11:22) ide oun crhstothta kai apotomian jeou epi men tous pesontas apotomian epi de se crhstothta ean epimeinhs th crhstothti epei kai su ekkophsh
(Rom 11:23) kai ekeinoi de ean mh epimeinwsin th apistia egkentrisjhsontai dunatos gar estin o jeos palin egkentrisai autous
(Rom 11:24) ei gar su ek ths kata fusin exekophs agrielaiou kai para fusin enekentrisjhs eis kallielaion posw mallon outoi oi kata fusin egkentrisjhsontai th idia elaia
(Rom 11:25) ou gar jelw umas agnoein adelfoi to musthrion touto ina mh hte par eautois fronimoi oti pwrwsis apo merous tw israhl gegonen acris ou to plhrwma twn ejnwn eiseljh
(Rom 11:26) kai outws pas israhl swjhsetai kajws gegraptai hxei ek siwn o ruomenos kai apostreyei asebeias apo iakwb
(Rom 11:27) kai auth autois h par emou diajhkh otan afelwmai tas amartias autwn
(Rom 11:28) kata men to euaggelion ecjroi di umas kata de thn ekloghn agaphtoi dia tous pateras
(Rom 11:29) ametamelhta gar ta carismata kai h klhsis tou jeou
(Rom 11:30) wsper gar kai umeis pote hpeijhsate tw jew nun de hlehjhte th toutwn apeijeia
(Rom 11:31) outws kai outoi nun hpeijhsan tw umeterw eleei ina kai autoi elehjwsin
(Rom 11:32) sunekleisen gar o jeos tous pantas eis apeijeian ina tous pantas elehsh
(Rom 11:33) w bajos ploutou kai sofias kai gnwsews jeou ws anexereunhta ta krimata autou kai anexicniastoi ai odoi autou
(Rom 11:34) tis gar egnw noun kuriou h tis sumboulos autou egeneto
(Rom 11:35) h tis proedwken autw kai antapodojhsetai autw
(Rom 11:36) oti ex autou kai di autou kai eis auton ta panta autw h doxa eis tous aiwnas amhn
(Rom 12:1) parakalw oun umas adelfoi dia twn oiktirmwn tou jeou parasthsai ta swmata umwn jusian zwsan agian euareston tw jew thn logikhn latreian umwn
(Rom 12:2) kai mh suschmatizesje tw aiwni toutw alla metamorfousje th anakainwsei tou noos umwn eis to dokimazein umas ti to jelhma tou jeou to agajon kai euareston kai teleion
(Rom 12:3) legw gar dia ths caritos ths dojeishs moi panti tw onti en umin mh uperfronein par o dei fronein alla fronein eis to swfronein ekastw ws o jeos emerisen metron pistews
(Rom 12:4) kajaper gar en eni swmati melh polla ecomen ta de melh panta ou thn authn ecei praxin
(Rom 12:5) outws oi polloi en swma esmen en cristw o de kaj eis allhlwn melh
(Rom 12:6) econtes de carismata kata thn carin thn dojeisan hmin diafora eite profhteian kata thn analogian ths pistews
(Rom 12:7) eite diakonian en th diakonia eite o didaskwn en th didaskalia
(Rom 12:8) eite o parakalwn en th paraklhsei o metadidous en aplothti o proistamenos en spoudh o elewn en ilarothti
(Rom 12:9) h agaph anupokritos apostugountes to ponhron kollwmenoi tw agajw
(Rom 12:10) th filadelfia eis allhlous filostorgoi th timh allhlous prohgoumenoi
(Rom 12:11) th spoudh mh oknhroi tw pneumati zeontes tw kairw douleuontes
(Rom 12:12) th elpidi cairontes th jliyei upomenontes th proseuch proskarterountes
(Rom 12:13) tais creiais twn agiwn koinwnountes thn filoxenian diwkontes
(Rom 12:14) eulogeite tous diwkontas umas eulogeite kai mh katarasje
(Rom 12:15) cairein meta cairontwn kai klaiein meta klaiontwn
(Rom 12:16) to auto eis allhlous fronountes mh ta uyhla fronountes alla tois tapeinois sunapagomenoi mh ginesje fronimoi par eautois
(Rom 12:17) mhdeni kakon anti kakou apodidontes pronooumenoi kala enwpion pantwn anjrwpwn
(Rom 12:18) ei dunaton to ex umwn meta pantwn anjrwpwn eirhneuontes
(Rom 12:19) mh eautous ekdikountes agaphtoi alla dote topon th orgh gegraptai gar emoi ekdikhsis egw antapodwsw legei kurios
(Rom 12:20) ean oun peina o ecjros sou ywmize auton ean diya potize auton touto gar poiwn anjrakas puros swreuseis epi thn kefalhn autou
(Rom 12:21) mh nikw upo tou kakou alla nika en tw agajw to kakon
(Rom 13:1) pasa yuch exousiais uperecousais upotassesjw ou gar estin exousia ei mh apo jeou ai de ousai exousiai upo tou jeou tetagmenai eisin
(Rom 13:2) wste o antitassomenos th exousia th tou jeou diatagh anjesthken oi de anjesthkotes eautois krima lhyontai
(Rom 13:3) oi gar arcontes ouk eisin fobos twn agajwn ergwn alla twn kakwn jeleis de mh fobeisjai thn exousian to agajon poiei kai exeis epainon ex auths
(Rom 13:4) jeou gar diakonos estin soi eis to agajon ean de to kakon poihs fobou ou gar eikh thn macairan forei jeou gar diakonos estin ekdikos eis orghn tw to kakon prassonti
(Rom 13:5) dio anagkh upotassesjai ou monon dia thn orghn alla kai dia thn suneidhsin
(Rom 13:6) dia touto gar kai forous teleite leitourgoi gar jeou eisin eis auto touto proskarterountes
(Rom 13:7) apodote oun pasin tas ofeilas tw ton foron ton foron tw to telos to telos tw ton fobon ton fobon tw thn timhn thn timhn
(Rom 13:8) mhdeni mhden ofeilete ei mh to agapan allhlous o gar agapwn ton eteron nomon peplhrwken
(Rom 13:9) to gar ou moiceuseis ou foneuseis ou kleyeis ou yeudomarturhseis ouk epijumhseis kai ei tis etera entolh en toutw tw logw anakefalaioutai en tw agaphseis ton plhsion sou ws eauton
(Rom 13:10) h agaph tw plhsion kakon ouk ergazetai plhrwma oun nomou h agaph
(Rom 13:11) kai touto eidotes ton kairon oti wra hmas hdh ex upnou egerjhnai nun gar egguteron hmwn h swthria h ote episteusamen
(Rom 13:12) h nux proekoyen h de hmera hggiken apojwmeja oun ta erga tou skotous kai enduswmeja ta opla tou fwtos
(Rom 13:13) ws en hmera euschmonws peripathswmen mh kwmois kai mejais mh koitais kai aselgeiais mh eridi kai zhlw
(Rom 13:14) all endusasje ton kurion ihsoun criston kai ths sarkos pronoian mh poieisje eis epijumias
(Rom 14:1) ton de asjenounta th pistei proslambanesje mh eis diakriseis dialogismwn
(Rom 14:2) os men pisteuei fagein panta o de asjenwn lacana esjiei
(Rom 14:3) o esjiwn ton mh esjionta mh exoujeneitw kai o mh esjiwn ton esjionta mh krinetw o jeos gar auton proselabeto
(Rom 14:4) su tis ei o krinwn allotrion oikethn tw idiw kuriw sthkei h piptei stajhsetai de dunatos gar estin o jeos sthsai auton
(Rom 14:5) os men krinei hmeran par hmeran os de krinei pasan hmeran ekastos en tw idiw noi plhroforeisjw
(Rom 14:6) o fronwn thn hmeran kuriw fronei kai o mh fronwn thn hmeran kuriw ou fronei o esjiwn kuriw esjiei eucaristei gar tw jew kai o mh esjiwn kuriw ouk esjiei kai eucaristei tw jew
(Rom 14:7) oudeis gar hmwn eautw zh kai oudeis eautw apojnhskei
(Rom 14:8) ean te gar zwmen tw kuriw zwmen ean te apojnhskwmen tw kuriw apojnhskomen ean te oun zwmen ean te apojnhskwmen tou kuriou esmen
(Rom 14:9) eis touto gar cristos kai apejanen kai anesth kai anezhsen ina kai nekrwn kai zwntwn kurieush
(Rom 14:10) su de ti krineis ton adelfon sou h kai su ti exoujeneis ton adelfon sou pantes gar parasthsomeja tw bhmati tou cristou
(Rom 14:11) gegraptai gar zw egw legei kurios oti emoi kamyei pan gonu kai pasa glwssa exomologhsetai tw jew
(Rom 14:12) ara oun ekastos hmwn peri eautou logon dwsei tw jew
(Rom 14:13) mhketi oun allhlous krinwmen alla touto krinate mallon to mh tijenai proskomma tw adelfw h skandalon
(Rom 14:14) oida kai pepeismai en kuriw ihsou oti ouden koinon di eautou ei mh tw logizomenw ti koinon einai ekeinw koinon
(Rom 14:15) ei de dia brwma o adelfos sou lupeitai ouketi kata agaphn peripateis mh tw brwmati sou ekeinon apollue uper ou cristos apejanen
(Rom 14:16) mh blasfhmeisjw oun umwn to agajon
(Rom 14:17) ou gar estin h basileia tou jeou brwsis kai posis alla dikaiosunh kai eirhnh kai cara en pneumati agiw
(Rom 14:18) o gar en toutois douleuwn tw cristw euarestos tw jew kai dokimos tois anjrwpois
(Rom 14:19) ara oun ta ths eirhnhs diwkwmen kai ta ths oikodomhs ths eis allhlous
(Rom 14:20) mh eneken brwmatos katalue to ergon tou jeou panta men kajara alla kakon tw anjrwpw tw dia proskommatos esjionti
(Rom 14:21) kalon to mh fagein krea mhde piein oinon mhde en w o adelfos sou proskoptei h skandalizetai h asjenei
(Rom 14:22) su pistin eceis kata sauton ece enwpion tou jeou makarios o mh krinwn eauton en w dokimazei
(Rom 14:23) o de diakrinomenos ean fagh katakekritai oti ouk ek pistews pan de o ouk ek pistews amartia estin
(Rom 15:1) ofeilomen de hmeis oi dunatoi ta asjenhmata twn adunatwn bastazein kai mh eautois areskein
(Rom 15:2) ekastos gar hmwn tw plhsion aresketw eis to agajon pros oikodomhn
(Rom 15:3) kai gar o cristos ouc eautw hresen alla kajws gegraptai oi oneidismoi twn oneidizontwn se epepeson ep eme
(Rom 15:4) osa gar proegrafh eis thn hmeteran didaskalian proegrafh ina dia ths upomonhs kai ths paraklhsews twn grafwn thn elpida ecwmen
(Rom 15:5) o de jeos ths upomonhs kai ths paraklhsews dwh umin to auto fronein en allhlois kata criston ihsoun
(Rom 15:6) ina omojumadon en eni stomati doxazhte ton jeon kai patera tou kuriou hmwn ihsou cristou
(Rom 15:7) dio proslambanesje allhlous kajws kai o cristos proselabeto hmas eis doxan jeou
(Rom 15:8) legw de ihsoun criston diakonon gegenhsjai peritomhs uper alhjeias jeou eis to bebaiwsai tas epaggelias twn paterwn
(Rom 15:9) ta de ejnh uper eleous doxasai ton jeon kajws gegraptai dia touto exomologhsomai soi en ejnesin kai tw onomati sou yalw
(Rom 15:10) kai palin legei eufranjhte ejnh meta tou laou autou
(Rom 15:11) kai palin aineite ton kurion panta ta ejnh kai epainesate auton pantes oi laoi
(Rom 15:12) kai palin hsaias legei estai h riza tou iessai kai o anistamenos arcein ejnwn ep autw ejnh elpiousin
(Rom 15:13) o de jeos ths elpidos plhrwsai umas pashs caras kai eirhnhs en tw pisteuein eis to perisseuein umas en th elpidi en dunamei pneumatos agiou
(Rom 15:14) pepeismai de adelfoi mou kai autos egw peri umwn oti kai autoi mestoi este agajwsunhs peplhrwmenoi pashs gnwsews dunamenoi kai allhlous noujetein
(Rom 15:15) tolmhroteron de egraya umin adelfoi apo merous ws epanamimnhskwn umas dia thn carin thn dojeisan moi upo tou jeou
(Rom 15:16) eis to einai me leitourgon ihsou cristou eis ta ejnh ierourgounta to euaggelion tou jeou ina genhtai h prosfora twn ejnwn euprosdektos hgiasmenh en pneumati agiw
(Rom 15:17) ecw oun kauchsin en cristw ihsou ta pros jeon
(Rom 15:18) ou gar tolmhsw lalein ti wn ou kateirgasato cristos di emou eis upakohn ejnwn logw kai ergw
(Rom 15:19) en dunamei shmeiwn kai teratwn en dunamei pneumatos jeou wste me apo ierousalhm kai kuklw mecri tou illurikou peplhrwkenai to euaggelion tou cristou
(Rom 15:20) outws de filotimoumenon euaggelizesjai ouc opou wnomasjh cristos ina mh ep allotrion jemelion oikodomw
(Rom 15:21) alla kajws gegraptai ois ouk anhggelh peri autou oyontai kai oi ouk akhkoasin sunhsousin
(Rom 15:22) dio kai enekoptomhn ta polla tou eljein pros umas
(Rom 15:23) nuni de mhketi topon ecwn en tois klimasin toutois epipojian de ecwn tou eljein pros umas apo pollwn etwn
(Rom 15:24) ws ean poreuwmai eis thn spanian eleusomai pros umas elpizw gar diaporeuomenos jeasasjai umas kai uf umwn propemfjhnai ekei ean umwn prwton apo merous emplhsjw
(Rom 15:25) nuni de poreuomai eis ierousalhm diakonwn tois agiois
(Rom 15:26) eudokhsan gar makedonia kai acaia koinwnian tina poihsasjai eis tous ptwcous twn agiwn twn en ierousalhm
(Rom 15:27) eudokhsan gar kai ofeiletai autwn eisin ei gar tois pneumatikois autwn ekoinwnhsan ta ejnh ofeilousin kai en tois sarkikois leitourghsai autois
(Rom 15:28) touto oun epitelesas kai sfragisamenos autois ton karpon touton apeleusomai di umwn eis thn spanian
(Rom 15:29) oida de oti ercomenos pros umas en plhrwmati eulogias tou euaggeliou tou cristou eleusomai
(Rom 15:30) parakalw de umas adelfoi dia tou kuriou hmwn ihsou cristou kai dia ths agaphs tou pneumatos sunagwnisasjai moi en tais proseucais uper emou pros ton jeon
(Rom 15:31) ina rusjw apo twn apeijountwn en th ioudaia kai ina h diakonia mou h eis ierousalhm euprosdektos genhtai tois agiois
(Rom 15:32) ina en cara eljw pros umas dia jelhmatos jeou kai sunanapauswmai umin
(Rom 15:33) o de jeos ths eirhnhs meta pantwn umwn amhn
(Rom 16:1) sunisthmi de umin foibhn thn adelfhn hmwn ousan diakonon ths ekklhsias ths en kegcreais
(Rom 16:2) ina authn prosdexhsje en kuriw axiws twn agiwn kai parasthte auth en w an umwn crhzh pragmati kai gar auth prostatis pollwn egenhjh kai autou emou
(Rom 16:3) aspasasje priskillan kai akulan tous sunergous mou en cristw ihsou
(Rom 16:4) oitines uper ths yuchs mou ton eautwn trachlon upejhkan ois ouk egw monos eucaristw alla kai pasai ai ekklhsiai twn ejnwn
(Rom 16:5) kai thn kat oikon autwn ekklhsian aspasasje epaineton ton agaphton mou os estin aparch ths acaias eis criston
(Rom 16:6) aspasasje mariam htis polla ekopiasen eis hmas
(Rom 16:7) aspasasje andronikon kai iounian tous suggeneis mou kai sunaicmalwtous mou oitines eisin epishmoi en tois apostolois oi kai pro emou gegonasin en cristw
(Rom 16:8) aspasasje amplian ton agaphton mou en kuriw
(Rom 16:9) aspasasje ourbanon ton sunergon hmwn en cristw kai stacun ton agaphton mou
(Rom 16:10) aspasasje apellhn ton dokimon en cristw aspasasje tous ek twn aristoboulou
(Rom 16:11) aspasasje hrodiwna ton suggenh mou aspasasje tous ek twn narkissou tous ontas en kuriw
(Rom 16:12) aspasasje trufainan kai trufwsan tas kopiwsas en kuriw aspasasje persida thn agaphthn htis polla ekopiasen en kuriw
(Rom 16:13) aspasasje roufon ton eklekton en kuriw kai thn mhtera autou kai emou
(Rom 16:14) aspasasje asugkriton flegonta erman patroban ermhn kai tous sun autois adelfous
(Rom 16:15) aspasasje filologon kai ioulian nhrea kai thn adelfhn autou kai olumpan kai tous sun autois pantas agious
(Rom 16:16) aspasasje allhlous en filhmati agiw aspazontai umas ai ekklhsiai tou cristou
(Rom 16:17) parakalw de umas adelfoi skopein tous tas dicostasias kai ta skandala para thn didachn hn umeis emajete poiountas kai ekklinate ap autwn
(Rom 16:18) oi gar toioutoi tw kuriw hmwn ihsou cristw ou douleuousin alla th eautwn koilia kai dia ths crhstologias kai eulogias exapatwsin tas kardias twn akakwn
(Rom 16:19) h gar umwn upakoh eis pantas afiketo cairw oun to ef umin jelw de umas sofous men einai eis to agajon akeraious de eis to kakon
(Rom 16:20) o de jeos ths eirhnhs suntriyei ton satanan upo tous podas umwn en tacei h caris tou kuriou hmwn ihsou cristou mej umwn
(Rom 16:21) aspazontai umas timojeos o sunergos mou kai loukios kai iaswn kai swsipatros oi suggeneis mou
(Rom 16:22) aspazomai umas egw tertios o grayas thn epistolhn en kuriw
(Rom 16:23) aspazetai umas gaios o xenos mou kai ths ekklhsias olhs aspazetai umas erastos o oikonomos ths polews kai kouartos o adelfos
(Rom 16:24) h caris tou kuriou hmwn ihsou cristou meta pantwn umwn amhn
(Rom 16:25) tw de dunamenw umas sthrixai kata to euaggelion mou kai to khrugma ihsou cristou kata apokaluyin musthriou cronois aiwniois sesighmenou
(Rom 16:26) fanerwjentos de nun dia te grafwn profhtikwn kat epitaghn tou aiwniou jeou eis upakohn pistews eis panta ta ejnh gnwrisjentos
(Rom 16:27) monw sofw jew dia ihsou cristou w h doxa eis tous aiwnas amhn

(1Co 1:1) paulos klhtos apostolos ihsou cristou dia jelhmatos jeou kai swsjenhs o adelfos
(1Co 1:2) th ekklhsia tou jeou th oush en korinjw hgiasmenois en cristw ihsou klhtois agiois sun pasin tois epikaloumenois to onoma tou kuriou hmwn ihsou cristou en panti topw autwn te kai hmwn
(1Co 1:3) caris umin kai eirhnh apo jeou patros hmwn kai kuriou ihsou cristou
(1Co 1:4) eucaristw tw jew mou pantote peri umwn epi th cariti tou jeou th dojeish umin en cristw ihsou
(1Co 1:5) oti en panti eploutisjhte en autw en panti logw kai pash gnwsei
(1Co 1:6) kajws to marturion tou cristou ebebaiwjh en umin
(1Co 1:7) wste umas mh ustereisjai en mhdeni carismati apekdecomenous thn apokaluyin tou kuriou hmwn ihsou cristou
(1Co 1:8) os kai bebaiwsei umas ews telous anegklhtous en th hmera tou kuriou hmwn ihsou cristou
(1Co 1:9) pistos o jeos di ou eklhjhte eis koinwnian tou uiou autou ihsou cristou tou kuriou hmwn
(1Co 1:10) parakalw de umas adelfoi dia tou onomatos tou kuriou hmwn ihsou cristou ina to auto leghte pantes kai mh h en umin scismata hte de kathrtismenoi en tw autw noi kai en th auth gnwmh
(1Co 1:11) edhlwjh gar moi peri umwn adelfoi mou upo twn clohs oti erides en umin eisin
(1Co 1:12) legw de touto oti ekastos umwn legei egw men eimi paulou egw de apollw egw de khfa egw de cristou
(1Co 1:13) memeristai o cristos mh paulos estaurwjh uper umwn h eis to onoma paulou ebaptisjhte
(1Co 1:14) eucaristw tw jew oti oudena umwn ebaptisa ei mh krispon kai gaion
(1Co 1:15) ina mh tis eiph oti eis to emon onoma ebaptisa
(1Co 1:16) ebaptisa de kai ton stefana oikon loipon ouk oida ei tina allon ebaptisa
(1Co 1:17) ou gar apesteilen me cristos baptizein all euaggelizesjai ouk en sofia logou ina mh kenwjh o stauros tou cristou
(1Co 1:18) o logos gar o tou staurou tois men apollumenois mwria estin tois de swzomenois hmin dunamis jeou estin
(1Co 1:19) gegraptai gar apolw thn sofian twn sofwn kai thn sunesin twn sunetwn ajethsw
(1Co 1:20) pou sofos pou grammateus pou suzhthths tou aiwnos toutou ouci emwranen o jeos thn sofian tou kosmou toutou
(1Co 1:21) epeidh gar en th sofia tou jeou ouk egnw o kosmos dia ths sofias ton jeon eudokhsen o jeos dia ths mwrias tou khrugmatos swsai tous pisteuontas
(1Co 1:22) epeidh kai ioudaioi shmeion aitousin kai ellhnes sofian zhtousin
(1Co 1:23) hmeis de khrussomen criston estaurwmenon ioudaiois men skandalon ellhsin de mwrian
(1Co 1:24) autois de tois klhtois ioudaiois te kai ellhsin criston jeou dunamin kai jeou sofian
(1Co 1:25) oti to mwron tou jeou sofwteron twn anjrwpwn estin kai to asjenes tou jeou iscuroteron twn anjrwpwn estin
(1Co 1:26) blepete gar thn klhsin umwn adelfoi oti ou polloi sofoi kata sarka ou polloi dunatoi ou polloi eugeneis
(1Co 1:27) alla ta mwra tou kosmou exelexato o jeos ina tous sofous kataiscunh kai ta asjenh tou kosmou exelexato o jeos ina kataiscunh ta iscura
(1Co 1:28) kai ta agenh tou kosmou kai ta exoujenhmena exelexato o jeos kai ta mh onta ina ta onta katarghsh
(1Co 1:29) opws mh kauchshtai pasa sarx enwpion autou
(1Co 1:30) ex autou de umeis este en cristw ihsou os egenhjh hmin sofia apo jeou dikaiosunh te kai agiasmos kai apolutrwsis
(1Co 1:31) ina kajws gegraptai o kaucwmenos en kuriw kaucasjw
(1Co 2:1) kagw eljwn pros umas adelfoi hljon ou kaj uperochn logou h sofias kataggellwn umin to marturion tou jeou
(1Co 2:2) ou gar ekrina tou eidenai ti en umin ei mh ihsoun criston kai touton estaurwmenon
(1Co 2:3) kai egw en asjeneia kai en fobw kai en tromw pollw egenomhn pros umas
(1Co 2:4) kai o logos mou kai to khrugma mou ouk en peijois anjrwpinhs sofias logois all en apodeixei pneumatos kai dunamews
(1Co 2:5) ina h pistis umwn mh h en sofia anjrwpwn all en dunamei jeou
(1Co 2:6) sofian de laloumen en tois teleiois sofian de ou tou aiwnos toutou oude twn arcontwn tou aiwnos toutou twn katargoumenwn
(1Co 2:7) alla laloumen sofian jeou en musthriw thn apokekrummenhn hn prowrisen o jeos pro twn aiwnwn eis doxan hmwn
(1Co 2:8) hn oudeis twn arcontwn tou aiwnos toutou egnwken ei gar egnwsan ouk an ton kurion ths doxhs estaurwsan
(1Co 2:9) alla kajws gegraptai a ofjalmos ouk eiden kai ous ouk hkousen kai epi kardian anjrwpou ouk anebh a htoimasen o jeos tois agapwsin auton
(1Co 2:10) hmin de o jeos apekaluyen dia tou pneumatos autou to gar pneuma panta ereuna kai ta bajh tou jeou
(1Co 2:11) tis gar oiden anjrwpwn ta tou anjrwpou ei mh to pneuma tou anjrwpou to en autw outws kai ta tou jeou oudeis oiden ei mh to pneuma tou jeou
(1Co 2:12) hmeis de ou to pneuma tou kosmou elabomen alla to pneuma to ek tou jeou ina eidwmen ta upo tou jeou carisjenta hmin
(1Co 2:13) a kai laloumen ouk en didaktois anjrwpinhs sofias logois all en didaktois pneumatos agiou pneumatikois pneumatika sugkrinontes
(1Co 2:14) yucikos de anjrwpos ou decetai ta tou pneumatos tou jeou mwria gar autw estin kai ou dunatai gnwnai oti pneumatikws anakrinetai
(1Co 2:15) o de pneumatikos anakrinei men panta autos de up oudenos anakrinetai
(1Co 2:16) tis gar egnw noun kuriou os sumbibasei auton hmeis de noun cristou ecomen
(1Co 3:1) kai egw adelfoi ouk hdunhjhn lalhsai umin ws pneumatikois all ws sarkikois ws nhpiois en cristw
(1Co 3:2) gala umas epotisa kai ou brwma oupw gar hdunasje all oute eti nun dunasje
(1Co 3:3) eti gar sarkikoi este opou gar en umin zhlos kai eris kai dicostasiai ouci sarkikoi este kai kata anjrwpon peripateite
(1Co 3:4) otan gar legh tis egw men eimi paulou eteros de egw apollw ouci sarkikoi este
(1Co 3:5) tis oun estin paulos tis de apollws all h diakonoi di wn episteusate kai ekastw ws o kurios edwken
(1Co 3:6) egw efuteusa apollws epotisen all o jeos huxanen
(1Co 3:7) wste oute o futeuwn estin ti oute o potizwn all o auxanwn jeos
(1Co 3:8) o futeuwn de kai o potizwn en eisin ekastos de ton idion misjon lhyetai kata ton idion kopon
(1Co 3:9) jeou gar esmen sunergoi jeou gewrgion jeou oikodomh este
(1Co 3:10) kata thn carin tou jeou thn dojeisan moi ws sofos arcitektwn jemelion tejeika allos de epoikodomei ekastos de blepetw pws epoikodomei
(1Co 3:11) jemelion gar allon oudeis dunatai jeinai para ton keimenon os estin ihsous o cristos
(1Co 3:12) ei de tis epoikodomei epi ton jemelion touton cruson arguron lijous timious xula corton kalamhn
(1Co 3:13) ekastou to ergon faneron genhsetai h gar hmera dhlwsei oti en puri apokaluptetai kai ekastou to ergon opoion estin to pur dokimasei
(1Co 3:14) ei tinos to ergon menei o epwkodomhsen misjon lhyetai
(1Co 3:15) ei tinos to ergon katakahsetai zhmiwjhsetai autos de swjhsetai outws de ws dia puros
(1Co 3:16) ouk oidate oti naos jeou este kai to pneuma tou jeou oikei en umin
(1Co 3:17) ei tis ton naon tou jeou fjeirei fjerei touton o jeos o gar naos tou jeou agios estin oitines este umeis
(1Co 3:18) mhdeis eauton exapatatw ei tis dokei sofos einai en umin en tw aiwni toutw mwros genesjw ina genhtai sofos
(1Co 3:19) h gar sofia tou kosmou toutou mwria para tw jew estin gegraptai gar o drassomenos tous sofous en th panourgia autwn
(1Co 3:20) kai palin kurios ginwskei tous dialogismous twn sofwn oti eisin mataioi
(1Co 3:21) wste mhdeis kaucasjw en anjrwpois panta gar umwn estin
(1Co 3:22) eite paulos eite apollws eite khfas eite kosmos eite zwh eite janatos eite enestwta eite mellonta panta umwn estin
(1Co 3:23) umeis de cristou cristos de jeou
(1Co 4:1) outws hmas logizesjw anjrwpos ws uphretas cristou kai oikonomous musthriwn jeou
(1Co 4:2) o de loipon zhteitai en tois oikonomois ina pistos tis eurejh
(1Co 4:3) emoi de eis elaciston estin ina uf umwn anakrijw h upo anjrwpinhs hmeras all oude emauton anakrinw
(1Co 4:4) ouden gar emautw sunoida all ouk en toutw dedikaiwmai o de anakrinwn me kurios estin
(1Co 4:5) wste mh pro kairou ti krinete ews an eljh o kurios os kai fwtisei ta krupta tou skotous kai fanerwsei tas boulas twn kardiwn kai tote o epainos genhsetai ekastw apo tou jeou
(1Co 4:6) tauta de adelfoi meteschmatisa eis emauton kai apollw di umas ina en hmin majhte to mh uper o gegraptai fronein ina mh eis uper tou enos fusiousje kata tou eterou
(1Co 4:7) tis gar se diakrinei ti de eceis o ouk elabes ei de kai elabes ti kaucasai ws mh labwn
(1Co 4:8) hdh kekoresmenoi este hdh eplouthsate cwris hmwn ebasileusate kai ofelon ge ebasileusate ina kai hmeis umin sumbasileuswmen
(1Co 4:9) dokw gar oti o jeos hmas tous apostolous escatous apedeixen ws epijanatious oti jeatron egenhjhmen tw kosmw kai aggelois kai anjrwpois
(1Co 4:10) hmeis mwroi dia criston umeis de fronimoi en cristw hmeis asjeneis umeis de iscuroi umeis endoxoi hmeis de atimoi
(1Co 4:11) acri ths arti wras kai peinwmen kai diywmen kai gumnhteuomen kai kolafizomeja kai astatoumen
(1Co 4:12) kai kopiwmen ergazomenoi tais idiais cersin loidoroumenoi eulogoumen diwkomenoi anecomeja
(1Co 4:13) blasfhmoumenoi parakaloumen ws perikajarmata tou kosmou egenhjhmen pantwn periyhma ews arti
(1Co 4:14) ouk entrepwn umas grafw tauta all ws tekna mou agaphta noujetw
(1Co 4:15) ean gar murious paidagwgous echte en cristw all ou pollous pateras en gar cristw ihsou dia tou euaggeliou egw umas egennhsa
(1Co 4:16) parakalw oun umas mimhtai mou ginesje
(1Co 4:17) dia touto epemya umin timojeon os estin teknon mou agaphton kai piston en kuriw os umas anamnhsei tas odous mou tas en cristw kajws pantacou en pash ekklhsia didaskw
(1Co 4:18) ws mh ercomenou de mou pros umas efusiwjhsan tines
(1Co 4:19) eleusomai de tacews pros umas ean o kurios jelhsh kai gnwsomai ou ton logon twn pefusiwmenwn alla thn dunamin
(1Co 4:20) ou gar en logw h basileia tou jeou all en dunamei
(1Co 4:21) ti jelete en rabdw eljw pros umas h en agaph pneumati te praothtos
(1Co 5:1) olws akouetai en umin porneia kai toiauth porneia htis oude en tois ejnesin onomazetai wste gunaika tina tou patros ecein
(1Co 5:2) kai umeis pefusiwmenoi este kai ouci mallon epenjhsate ina exarjh ek mesou umwn o to ergon touto poihsas
(1Co 5:3) egw men gar ws apwn tw swmati parwn de tw pneumati hdh kekrika ws parwn ton outws touto katergasamenon
(1Co 5:4) en tw onomati tou kuriou hmwn ihsou cristou sunacjentwn umwn kai tou emou pneumatos sun th dunamei tou kuriou hmwn ihsou cristou
(1Co 5:5) paradounai ton toiouton tw satana eis olejron ths sarkos ina to pneuma swjh en th hmera tou kuriou ihsou
(1Co 5:6) ou kalon to kauchma umwn ouk oidate oti mikra zumh olon to furama zumoi
(1Co 5:7) ekkajarate oun thn palaian zumhn ina hte neon furama kajws este azumoi kai gar to pasca hmwn uper hmwn etujh cristos
(1Co 5:8) wste eortazwmen mh en zumh palaia mhde en zumh kakias kai ponhrias all en azumois eilikrineias kai alhjeias
(1Co 5:9) egraya umin en th epistolh mh sunanamignusjai pornois
(1Co 5:10) kai ou pantws tois pornois tou kosmou toutou h tois pleonektais h arpaxin h eidwlolatrais epei ofeilete ara ek tou kosmou exeljein
(1Co 5:11) nuni de egraya umin mh sunanamignusjai ean tis adelfos onomazomenos h pornos h pleonekths h eidwlolatrhs h loidoros h mejusos h arpax tw toioutw mhde sunesjiein
(1Co 5:12) ti gar moi kai tous exw krinein ouci tous esw umeis krinete
(1Co 5:13) tous de exw o jeos krinei kai exareite ton ponhron ex umwn autwn
(1Co 6:1) tolma tis umwn pragma ecwn pros ton eteron krinesjai epi twn adikwn kai ouci epi twn agiwn
(1Co 6:2) ouk oidate oti oi agioi ton kosmon krinousin kai ei en umin krinetai o kosmos anaxioi este krithriwn elacistwn
(1Co 6:3) ouk oidate oti aggelous krinoumen mhti ge biwtika
(1Co 6:4) biwtika men oun krithria ean echte tous exoujenhmenous en th ekklhsia toutous kajizete
(1Co 6:5) pros entrophn umin legw outws ouk estin en umin sofos oude eis os dunhsetai diakrinai ana meson tou adelfou autou
(1Co 6:6) alla adelfos meta adelfou krinetai kai touto epi apistwn
(1Co 6:7) hdh men oun olws htthma en umin estin oti krimata ecete mej eautwn diati ouci mallon adikeisje diati ouci mallon apostereisje
(1Co 6:8) alla umeis adikeite kai apostereite kai tauta adelfous
(1Co 6:9) h ouk oidate oti adikoi basileian jeou ou klhronomhsousin mh planasje oute pornoi oute eidwlolatrai oute moicoi oute malakoi oute arsenokoitai
(1Co 6:10) oute kleptai oute pleonektai oute mejusoi ou loidoroi ouc arpages basileian jeou ou klhronomhsousin
(1Co 6:11) kai tauta tines hte alla apelousasje alla hgiasjhte all edikaiwjhte en tw onomati tou kuriou ihsou kai en tw pneumati tou jeou hmwn
(1Co 6:12) panta moi exestin all ou panta sumferei panta moi exestin all ouk egw exousiasjhsomai upo tinos
(1Co 6:13) ta brwmata th koilia kai h koilia tois brwmasin o de jeos kai tauthn kai tauta katarghsei to de swma ou th porneia alla tw kuriw kai o kurios tw swmati
(1Co 6:14) o de jeos kai ton kurion hgeiren kai hmas exegerei dia ths dunamews autou
(1Co 6:15) ouk oidate oti ta swmata umwn melh cristou estin aras oun ta melh tou cristou poihsw pornhs melh mh genoito
(1Co 6:16) h ouk oidate oti o kollwmenos th pornh en swma estin esontai gar fhsin oi duo eis sarka mian
(1Co 6:17) o de kollwmenos tw kuriw en pneuma estin
(1Co 6:18) feugete thn porneian pan amarthma o ean poihsh anjrwpos ektos tou swmatos estin o de porneuwn eis to idion swma amartanei
(1Co 6:19) h ouk oidate oti to swma umwn naos tou en umin agiou pneumatos estin ou ecete apo jeou kai ouk este eautwn
(1Co 6:20) hgorasjhte gar timhs doxasate dh ton jeon en tw swmati umwn kai en tw pneumati umwn atina estin tou jeou
(1Co 7:1) peri de wn egrayate moi kalon anjrwpw gunaikos mh aptesjai
(1Co 7:2) dia de tas porneias ekastos thn eautou gunaika ecetw kai ekasth ton idion andra ecetw
(1Co 7:3) th gunaiki o anhr thn ofeilomenhn eunoian apodidotw omoiws de kai h gunh tw andri
(1Co 7:4) h gunh tou idiou swmatos ouk exousiazei all o anhr omoiws de kai o anhr tou idiou swmatos ouk exousiazei all h gunh
(1Co 7:5) mh apostereite allhlous ei mh ti an ek sumfwnou pros kairon ina scolazhte th nhsteia kai th proseuch kai palin epi to auto sunerchsje ina mh peirazh umas o satanas dia thn akrasian umwn
(1Co 7:6) touto de legw kata suggnwmhn ou kat epitaghn
(1Co 7:7) jelw gar pantas anjrwpous einai ws kai emauton all ekastos idion carisma ecei ek jeou os men outws os de outws
(1Co 7:8) legw de tois agamois kai tais chrais kalon autois estin ean meinwsin ws kagw
(1Co 7:9) ei de ouk egkrateuontai gamhsatwsan kreisson gar estin gamhsai h purousjai
(1Co 7:10) tois de gegamhkosin paraggellw ouk egw all o kurios gunaika apo andros mh cwrisjhnai
(1Co 7:11) ean de kai cwrisjh menetw agamos h tw andri katallaghtw kai andra gunaika mh afienai
(1Co 7:12) tois de loipois egw legw ouc o kurios ei tis adelfos gunaika ecei apiston kai auth suneudokei oikein met autou mh afietw authn
(1Co 7:13) kai gunh htis ecei andra apiston kai autos suneudokei oikein met auths mh afietw auton
(1Co 7:14) hgiastai gar o anhr o apistos en th gunaiki kai hgiastai h gunh h apistos en tw andri epei ara ta tekna umwn akajarta estin nun de agia estin
(1Co 7:15) ei de o apistos cwrizetai cwrizesjw ou dedoulwtai o adelfos h h adelfh en tois toioutois en de eirhnh keklhken hmas o jeos
(1Co 7:16) ti gar oidas gunai ei ton andra swseis h ti oidas aner ei thn gunaika swseis
(1Co 7:17) ei mh ekastw ws emerisen o jeos ekaston ws keklhken o kurios outws peripateitw kai outws en tais ekklhsiais pasais diatassomai
(1Co 7:18) peritetmhmenos tis eklhjh mh epispasjw en akrobustia tis eklhjh mh peritemnesjw
(1Co 7:19) h peritomh ouden estin kai h akrobustia ouden estin alla thrhsis entolwn jeou
(1Co 7:20) ekastos en th klhsei h eklhjh en tauth menetw
(1Co 7:21) doulos eklhjhs mh soi meletw all ei kai dunasai eleujeros genesjai mallon crhsai
(1Co 7:22) o gar en kuriw klhjeis doulos apeleujeros kuriou estin omoiws kai o eleujeros klhjeis doulos estin cristou
(1Co 7:23) timhs hgorasjhte mh ginesje douloi anjrwpwn
(1Co 7:24) ekastos en w eklhjh adelfoi en toutw menetw para tw jew
(1Co 7:25) peri de twn parjenwn epitaghn kuriou ouk ecw gnwmhn de didwmi ws hlehmenos upo kuriou pistos einai
(1Co 7:26) nomizw oun touto kalon uparcein dia thn enestwsan anagkhn oti kalon anjrwpw to outws einai
(1Co 7:27) dedesai gunaiki mh zhtei lusin lelusai apo gunaikos mh zhtei gunaika
(1Co 7:28) ean de kai ghmhs ouc hmartes kai ean ghmh h parjenos ouc hmarten jliyin de th sarki exousin oi toioutoi egw de umwn feidomai
(1Co 7:29) touto de fhmi adelfoi o kairos sunestalmenos to loipon estin ina kai oi econtes gunaikas ws mh econtes wsin
(1Co 7:30) kai oi klaiontes ws mh klaiontes kai oi cairontes ws mh cairontes kai oi agorazontes ws mh katecontes
(1Co 7:31) kai oi crwmenoi tw kosmw toutw ws mh katacrwmenoi paragei gar to schma tou kosmou toutou
(1Co 7:32) jelw de umas amerimnous einai o agamos merimna ta tou kuriou pws aresei tw kuriw
(1Co 7:33) o de gamhsas merimna ta tou kosmou pws aresei th gunaiki
(1Co 7:34) memeristai h gunh kai h parjenos h agamos merimna ta tou kuriou ina h agia kai swmati kai pneumati h de gamhsasa merimna ta tou kosmou pws aresei tw andri
(1Co 7:35) touto de pros to umwn autwn sumferon legw ouc ina brocon umin epibalw alla pros to euschmon kai euprosedron tw kuriw aperispastws
(1Co 7:36) ei de tis aschmonein epi thn parjenon autou nomizei ean h uperakmos kai outws ofeilei ginesjai o jelei poieitw ouc amartanei gameitwsan
(1Co 7:37) os de esthken edraios en th kardia mh ecwn anagkhn exousian de ecei peri tou idiou jelhmatos kai touto kekriken en th kardia autou tou threin thn eautou parjenon kalws poiei
(1Co 7:38) wste kai o ekgamizwn kalws poiei o de mh ekgamizwn kreisson poiei
(1Co 7:39) gunh dedetai nomw ef oson cronon zh o anhr auths ean de koimhjh o anhr auths eleujera estin w jelei gamhjhnai monon en kuriw
(1Co 7:40) makariwtera de estin ean outws meinh kata thn emhn gnwmhn dokw de kagw pneuma jeou ecein
(1Co 8:1) peri de twn eidwlojutwn oidamen oti pantes gnwsin ecomen h gnwsis fusioi h de agaph oikodomei
(1Co 8:2) ei de tis dokei eidenai ti oudepw ouden egnwken kajws dei gnwnai
(1Co 8:3) ei de tis agapa ton jeon outos egnwstai up autou
(1Co 8:4) peri ths brwsews oun twn eidwlojutwn oidamen oti ouden eidwlon en kosmw kai oti oudeis jeos eteros ei mh eis
(1Co 8:5) kai gar eiper eisin legomenoi jeoi eite en ouranw eite epi ths ghs wsper eisin jeoi polloi kai kurioi polloi
(1Co 8:6) all hmin eis jeos o pathr ex ou ta panta kai hmeis eis auton kai eis kurios ihsous cristos di ou ta panta kai hmeis di autou
(1Co 8:7) all ouk en pasin h gnwsis tines de th suneidhsei tou eidwlou ews arti ws eidwlojuton esjiousin kai h suneidhsis autwn asjenhs ousa molunetai
(1Co 8:8) brwma de hmas ou paristhsin tw jew oute gar ean fagwmen perisseuomen oute ean mh fagwmen usteroumeja
(1Co 8:9) blepete de mhpws h exousia umwn auth proskomma genhtai tois asjenousin
(1Co 8:10) ean gar tis idh se ton econta gnwsin en eidwleiw katakeimenon ouci h suneidhsis autou asjenous ontos oikodomhjhsetai eis to ta eidwlojuta esjiein
(1Co 8:11) kai apoleitai o asjenwn adelfos epi th sh gnwsei di on cristos apejanen
(1Co 8:12) outws de amartanontes eis tous adelfous kai tuptontes autwn thn suneidhsin asjenousan eis criston amartanete
(1Co 8:13) dioper ei brwma skandalizei ton adelfon mou ou mh fagw krea eis ton aiwna ina mh ton adelfon mou skandalisw
(1Co 9:1) ouk eimi apostolos ouk eimi eleujeros ouci ihsoun criston ton kurion hmwn ewraka ou to ergon mou umeis este en kuriw
(1Co 9:2) ei allois ouk eimi apostolos alla ge umin eimi h gar sfragis ths emhs apostolhs umeis este en kuriw
(1Co 9:3) h emh apologia tois eme anakrinousin auth estin
(1Co 9:4) mh ouk ecomen exousian fagein kai piein
(1Co 9:5) mh ouk ecomen exousian adelfhn gunaika periagein ws kai oi loipoi apostoloi kai oi adelfoi tou kuriou kai khfas
(1Co 9:6) h monos egw kai barnabas ouk ecomen exousian tou mh ergazesjai
(1Co 9:7) tis strateuetai idiois oywniois pote tis futeuei ampelwna kai ek tou karpou autou ouk esjiei h tis poimainei poimnhn kai ek tou galaktos ths poimnhs ouk esjiei
(1Co 9:8) mh kata anjrwpon tauta lalw h ouci kai o nomos tauta legei
(1Co 9:9) en gar tw mwsews nomw gegraptai ou fimwseis boun alownta mh twn bown melei tw jew
(1Co 9:10) h di hmas pantws legei di hmas gar egrafh oti ep elpidi ofeilei o arotriwn arotrian kai o alown ths elpidos autou metecein ep elpidi
(1Co 9:11) ei hmeis umin ta pneumatika espeiramen mega ei hmeis umwn ta sarkika jerisomen
(1Co 9:12) ei alloi ths exousias umwn metecousin ou mallon hmeis all ouk ecrhsameja th exousia tauth alla panta stegomen ina mh egkophn tina dwmen tw euaggeliw tou cristou
(1Co 9:13) ouk oidate oti oi ta iera ergazomenoi ek tou ierou esjiousin oi tw jusiasthriw prosedreuontes tw jusiasthriw summerizontai
(1Co 9:14) outws kai o kurios dietaxen tois to euaggelion kataggellousin ek tou euaggeliou zhn
(1Co 9:15) egw de oudeni ecrhsamhn toutwn ouk egraya de tauta ina outws genhtai en emoi kalon gar moi mallon apojanein h to kauchma mou ina tis kenwsh
(1Co 9:16) ean gar euaggelizwmai ouk estin moi kauchma anagkh gar moi epikeitai ouai de moi estin ean mh euaggelizwmai
(1Co 9:17) ei gar ekwn touto prassw misjon ecw ei de akwn oikonomian pepisteumai
(1Co 9:18) tis oun moi estin o misjos ina euaggelizomenos adapanon jhsw to euaggelion tou cristou eis to mh katacrhsasjai th exousia mou en tw euaggeliw
(1Co 9:19) eleujeros gar wn ek pantwn pasin emauton edoulwsa ina tous pleionas kerdhsw
(1Co 9:20) kai egenomhn tois ioudaiois ws ioudaios ina ioudaious kerdhsw tois upo nomon ws upo nomon ina tous upo nomon kerdhsw
(1Co 9:21) tois anomois ws anomos mh wn anomos jew all ennomos cristw ina kerdhsw anomous
(1Co 9:22) egenomhn tois asjenesin ws asjenhs ina tous asjeneis kerdhsw tois pasin gegona ta panta ina pantws tinas swsw
(1Co 9:23) touto de poiw dia to euaggelion ina sugkoinwnos autou genwmai
(1Co 9:24) ouk oidate oti oi en stadiw trecontes pantes men trecousin eis de lambanei to brabeion outws trecete ina katalabhte
(1Co 9:25) pas de o agwnizomenos panta egkrateuetai ekeinoi men oun ina fjarton stefanon labwsin hmeis de afjarton
(1Co 9:26) egw toinun outws trecw ws ouk adhlws outws pukteuw ws ouk aera derwn
(1Co 9:27) all upwpiazw mou to swma kai doulagwgw mhpws allois khruxas autos adokimos genwmai
(1Co 10:1) ou jelw de umas agnoein adelfoi oti oi pateres hmwn pantes upo thn nefelhn hsan kai pantes dia ths jalasshs dihljon
(1Co 10:2) kai pantes eis ton mwshn ebaptisanto en th nefelh kai en th jalassh
(1Co 10:3) kai pantes to auto brwma pneumatikon efagon
(1Co 10:4) kai pantes to auto poma pneumatikon epion epinon gar ek pneumatikhs akoloujoushs petras h de petra hn o cristos
(1Co 10:5) all ouk en tois pleiosin autwn eudokhsen o jeos katestrwjhsan gar en th erhmw
(1Co 10:6) tauta de tupoi hmwn egenhjhsan eis to mh einai hmas epijumhtas kakwn kajws kakeinoi epejumhsan
(1Co 10:7) mhde eidwlolatrai ginesje kajws tines autwn ws gegraptai ekajisen o laos fagein kai piein kai anesthsan paizein
(1Co 10:8) mhde porneuwmen kajws tines autwn eporneusan kai epeson en mia hmera eikositreis ciliades
(1Co 10:9) mhde ekpeirazwmen ton criston kajws kai tines autwn epeirasan kai upo twn ofewn apwlonto
(1Co 10:10) mhde gogguzete kajws kai tines autwn egoggusan kai apwlonto upo tou olojreutou
(1Co 10:11) tauta de panta tupoi sunebainon ekeinois egrafh de pros noujesian hmwn eis ous ta telh twn aiwnwn kathnthsen
(1Co 10:12) wste o dokwn estanai blepetw mh pesh
(1Co 10:13) peirasmos umas ouk eilhfen ei mh anjrwpinos pistos de o jeos os ouk easei umas peirasjhnai uper o dunasje alla poihsei sun tw peirasmw kai thn ekbasin tou dunasjai umas upenegkein
(1Co 10:14) dioper agaphtoi mou feugete apo ths eidwlolatreias
(1Co 10:15) ws fronimois legw krinate umeis o fhmi
(1Co 10:16) to pothrion ths eulogias o eulogoumen ouci koinwnia tou aimatos tou cristou estin ton arton on klwmen ouci koinwnia tou swmatos tou cristou estin
(1Co 10:17) oti eis artos en swma oi polloi esmen oi gar pantes ek tou enos artou metecomen
(1Co 10:18) blepete ton israhl kata sarka ouci oi esjiontes tas jusias koinwnoi tou jusiasthriou eisin
(1Co 10:19) ti oun fhmi oti eidwlon ti estin h oti eidwlojuton ti estin
(1Co 10:20) all oti a juei ta ejnh daimoniois juei kai ou jew ou jelw de umas koinwnous twn daimoniwn ginesjai
(1Co 10:21) ou dunasje pothrion kuriou pinein kai pothrion daimoniwn ou dunasje trapezhs kuriou metecein kai trapezhs daimoniwn
(1Co 10:22) h parazhloumen ton kurion mh iscuroteroi autou esmen
(1Co 10:23) panta moi exestin all ou panta sumferei panta moi exestin all ou panta oikodomei
(1Co 10:24) mhdeis to eautou zhteitw alla to tou eterou ekastos
(1Co 10:25) pan to en makellw pwloumenon esjiete mhden anakrinontes dia thn suneidhsin
(1Co 10:26) tou gar kuriou h gh kai to plhrwma auths
(1Co 10:27) ei de tis kalei umas twn apistwn kai jelete poreuesjai pan to paratijemenon umin esjiete mhden anakrinontes dia thn suneidhsin
(1Co 10:28) ean de tis umin eiph touto eidwlojuton estin mh esjiete di ekeinon ton mhnusanta kai thn suneidhsin tou gar kuriou h gh kai to plhrwma auths
(1Co 10:29) suneidhsin de legw ouci thn eautou alla thn tou eterou ina ti gar h eleujeria mou krinetai upo allhs suneidhsews
(1Co 10:30) ei de egw cariti metecw ti blasfhmoumai uper ou egw eucaristw
(1Co 10:31) eite oun esjiete eite pinete eite ti poieite panta eis doxan jeou poieite
(1Co 10:32) aproskopoi ginesje kai ioudaiois kai ellhsin kai th ekklhsia tou jeou
(1Co 10:33) kajws kagw panta pasin areskw mh zhtwn to emautou sumferon alla to twn pollwn ina swjwsin
(1Co 11:1) mimhtai mou ginesje kajws kagw cristou
(1Co 11:2) epainw de umas adelfoi oti panta mou memnhsje kai kajws paredwka umin tas paradoseis katecete
(1Co 11:3) jelw de umas eidenai oti pantos andros h kefalh o cristos estin kefalh de gunaikos o anhr kefalh de cristou o jeos
(1Co 11:4) pas anhr proseucomenos h profhteuwn kata kefalhs ecwn kataiscunei thn kefalhn autou
(1Co 11:5) pasa de gunh proseucomenh h profhteuousa akatakaluptw th kefalh kataiscunei thn kefalhn eauths en gar estin kai to auto th exurhmenh
(1Co 11:6) ei gar ou katakaluptetai gunh kai keirasjw ei de aiscron gunaiki to keirasjai h xurasjai katakaluptesjw
(1Co 11:7) anhr men gar ouk ofeilei katakaluptesjai thn kefalhn eikwn kai doxa jeou uparcwn gunh de doxa andros estin
(1Co 11:8) ou gar estin anhr ek gunaikos alla gunh ex andros
(1Co 11:9) kai gar ouk ektisjh anhr dia thn gunaika alla gunh dia ton andra
(1Co 11:10) dia touto ofeilei h gunh exousian ecein epi ths kefalhs dia tous aggelous
(1Co 11:11) plhn oute anhr cwris gunaikos oute gunh cwris andros en kuriw
(1Co 11:12) wsper gar h gunh ek tou andros outws kai o anhr dia ths gunaikos ta de panta ek tou jeou
(1Co 11:13) en umin autois krinate prepon estin gunaika akatakalupton tw jew proseucesjai
(1Co 11:14) h oude auth h fusis didaskei umas oti anhr men ean koma atimia autw estin
(1Co 11:15) gunh de ean koma doxa auth estin oti h komh anti peribolaiou dedotai auth
(1Co 11:16) ei de tis dokei filoneikos einai hmeis toiauthn sunhjeian ouk ecomen oude ai ekklhsiai tou jeou
(1Co 11:17) touto de paraggellwn ouk epainw oti ouk eis to kreitton all eis to htton sunercesje
(1Co 11:18) prwton men gar sunercomenwn umwn en th ekklhsia akouw scismata en umin uparcein kai meros ti pisteuw
(1Co 11:19) dei gar kai aireseis en umin einai ina oi dokimoi faneroi genwntai en umin
(1Co 11:20) sunercomenwn oun umwn epi to auto ouk estin kuriakon deipnon fagein
(1Co 11:21) ekastos gar to idion deipnon prolambanei en tw fagein kai os men peina os de mejuei
(1Co 11:22) mh gar oikias ouk ecete eis to esjiein kai pinein h ths ekklhsias tou jeou katafroneite kai kataiscunete tous mh econtas ti umin eipw epainesw umas en toutw ouk epainw
(1Co 11:23) egw gar parelabon apo tou kuriou o kai paredwka umin oti o kurios ihsous en th nukti h paredidoto elaben arton
(1Co 11:24) kai eucaristhsas eklasen kai eipen labete fagete touto mou estin to swma to uper umwn klwmenon touto poieite eis thn emhn anamnhsin
(1Co 11:25) wsautws kai to pothrion meta to deipnhsai legwn touto to pothrion h kainh diajhkh estin en tw emw aimati touto poieite osakis an pinhte eis thn emhn anamnhsin
(1Co 11:26) osakis gar an esjihte ton arton touton kai to pothrion touto pinhte ton janaton tou kuriou kataggellete acris ou an eljh
(1Co 11:27) wste os an esjih ton arton touton h pinh to pothrion tou kuriou anaxiws enocos estai tou swmatos kai aimatos tou kuriou
(1Co 11:28) dokimazetw de anjrwpos eauton kai outws ek tou artou esjietw kai ek tou pothriou pinetw
(1Co 11:29) o gar esjiwn kai pinwn anaxiws krima eautw esjiei kai pinei mh diakrinwn to swma tou kuriou
(1Co 11:30) dia touto en umin polloi asjeneis kai arrwstoi kai koimwntai ikanoi
(1Co 11:31) ei gar eautous diekrinomen ouk an ekrinomeja
(1Co 11:32) krinomenoi de upo kuriou paideuomeja ina mh sun tw kosmw katakrijwmen
(1Co 11:33) wste adelfoi mou sunercomenoi eis to fagein allhlous ekdecesje
(1Co 11:34) ei de tis peina en oikw esjietw ina mh eis krima sunerchsje ta de loipa ws an eljw diataxomai
(1Co 12:1) peri de twn pneumatikwn adelfoi ou jelw umas agnoein
(1Co 12:2) oidate oti ejnh hte pros ta eidwla ta afwna ws an hgesje apagomenoi
(1Co 12:3) dio gnwrizw umin oti oudeis en pneumati jeou lalwn legei anajema ihsoun kai oudeis dunatai eipein kurion ihsoun ei mh en pneumati agiw
(1Co 12:4) diaireseis de carismatwn eisin to de auto pneuma
(1Co 12:5) kai diaireseis diakoniwn eisin kai o autos kurios
(1Co 12:6) kai diaireseis energhmatwn eisin o de autos estin jeos o energwn ta panta en pasin
(1Co 12:7) ekastw de didotai h fanerwsis tou pneumatos pros to sumferon
(1Co 12:8) w men gar dia tou pneumatos didotai logos sofias allw de logos gnwsews kata to auto pneuma
(1Co 12:9) eterw de pistis en tw autw pneumati allw de carismata iamatwn en tw autw pneumati
(1Co 12:10) allw de energhmata dunamewn allw de profhteia allw de diakriseis pneumatwn eterw de genh glwsswn allw de ermhneia glwsswn
(1Co 12:11) panta de tauta energei to en kai to auto pneuma diairoun idia ekastw kajws bouletai
(1Co 12:12) kajaper gar to swma en estin kai melh ecei polla panta de ta melh tou swmatos tou enos polla onta en estin swma outws kai o cristos
(1Co 12:13) kai gar en eni pneumati hmeis pantes eis en swma ebaptisjhmen eite ioudaioi eite ellhnes eite douloi eite eleujeroi kai pantes eis en pneuma epotisjhmen
(1Co 12:14) kai gar to swma ouk estin en melos alla polla
(1Co 12:15) ean eiph o pous oti ouk eimi ceir ouk eimi ek tou swmatos ou para touto ouk estin ek tou swmatos
(1Co 12:16) kai ean eiph to ous oti ouk eimi ofjalmos ouk eimi ek tou swmatos ou para touto ouk estin ek tou swmatos
(1Co 12:17) ei olon to swma ofjalmos pou h akoh ei olon akoh pou h osfrhsis
(1Co 12:18) nuni de o jeos ejeto ta melh en ekaston autwn en tw swmati kajws hjelhsen
(1Co 12:19) ei de hn ta panta en melos pou to swma
(1Co 12:20) nun de polla men melh en de swma
(1Co 12:21) ou dunatai de ofjalmos eipein th ceiri creian sou ouk ecw h palin h kefalh tois posin creian umwn ouk ecw
(1Co 12:22) alla pollw mallon ta dokounta melh tou swmatos asjenestera uparcein anagkaia estin
(1Co 12:23) kai a dokoumen atimotera einai tou swmatos toutois timhn perissoteran peritijemen kai ta aschmona hmwn euschmosunhn perissoteran ecei
(1Co 12:24) ta de euschmona hmwn ou creian ecei all o jeos sunekerasen to swma tw usterounti perissoteran dous timhn
(1Co 12:25) ina mh h scisma en tw swmati alla to auto uper allhlwn merimnwsin ta melh
(1Co 12:26) kai eite pascei en melos sumpascei panta ta melh eite doxazetai en melos sugcairei panta ta melh
(1Co 12:27) umeis de este swma cristou kai melh ek merous
(1Co 12:28) kai ous men ejeto o jeos en th ekklhsia prwton apostolous deuteron profhtas triton didaskalous epeita dunameis eita carismata iamatwn antilhyeis kubernhseis genh glwsswn
(1Co 12:29) mh pantes apostoloi mh pantes profhtai mh pantes didaskaloi mh pantes dunameis
(1Co 12:30) mh pantes carismata ecousin iamatwn mh pantes glwssais lalousin mh pantes diermhneuousin
(1Co 12:31) zhloute de ta carismata ta kreittona kai eti kaj uperbolhn odon umin deiknumi
(1Co 13:1) ean tais glwssais twn anjrwpwn lalw kai twn aggelwn agaphn de mh ecw gegona calkos hcwn h kumbalon alalazon
(1Co 13:2) kai ean ecw profhteian kai eidw ta musthria panta kai pasan thn gnwsin kai ean ecw pasan thn pistin wste orh mejistanein agaphn de mh ecw oujen eimi
(1Co 13:3) kai ean ywmisw panta ta uparconta mou kai ean paradw to swma mou ina kaujhswmai agaphn de mh ecw ouden wfeloumai
(1Co 13:4) h agaph makrojumei crhsteuetai h agaph ou zhloi h agaph ou perpereuetai ou fusioutai
(1Co 13:5) ouk aschmonei ou zhtei ta eauths ou paroxunetai ou logizetai to kakon
(1Co 13:6) ou cairei epi th adikia sugcairei de th alhjeia
(1Co 13:7) panta stegei panta pisteuei panta elpizei panta upomenei
(1Co 13:8) h agaph oudepote ekpiptei eite de profhteiai katarghjhsontai eite glwssai pausontai eite gnwsis katarghjhsetai
(1Co 13:9) ek merous gar ginwskomen kai ek merous profhteuomen
(1Co 13:10) otan de eljh to teleion tote to ek merous katarghjhsetai
(1Co 13:11) ote hmhn nhpios ws nhpios elaloun ws nhpios efronoun ws nhpios elogizomhn ote de gegona anhr kathrghka ta tou nhpiou
(1Co 13:12) blepomen gar arti di esoptrou en ainigmati tote de proswpon pros proswpon arti ginwskw ek merous tote de epignwsomai kajws kai epegnwsjhn
(1Co 13:13) nuni de menei pistis elpis agaph ta tria tauta meizwn de toutwn h agaph
(1Co 14:1) diwkete thn agaphn zhloute de ta pneumatika mallon de ina profhteuhte
(1Co 14:2) o gar lalwn glwssh ouk anjrwpois lalei alla tw jew oudeis gar akouei pneumati de lalei musthria
(1Co 14:3) o de profhteuwn anjrwpois lalei oikodomhn kai paraklhsin kai paramujian
(1Co 14:4) o lalwn glwssh eauton oikodomei o de profhteuwn ekklhsian oikodomei
(1Co 14:5) jelw de pantas umas lalein glwssais mallon de ina profhteuhte meizwn gar o profhteuwn h o lalwn glwssais ektos ei mh diermhneuh ina h ekklhsia oikodomhn labh
(1Co 14:6) nuni de adelfoi ean eljw pros umas glwssais lalwn ti umas wfelhsw ean mh umin lalhsw h en apokaluyei h en gnwsei h en profhteia h en didach
(1Co 14:7) omws ta ayuca fwnhn didonta eite aulos eite kijara ean diastolhn tois fjoggois mh dw pws gnwsjhsetai to auloumenon h to kijarizomenon
(1Co 14:8) kai gar ean adhlon fwnhn salpigx dw tis paraskeuasetai eis polemon
(1Co 14:9) outws kai umeis dia ths glwsshs ean mh eushmon logon dwte pws gnwsjhsetai to laloumenon esesje gar eis aera lalountes
(1Co 14:10) tosauta ei tucoi genh fwnwn estin en kosmw kai ouden autwn afwnon
(1Co 14:11) ean oun mh eidw thn dunamin ths fwnhs esomai tw lalounti barbaros kai o lalwn en emoi barbaros
(1Co 14:12) outws kai umeis epei zhlwtai este pneumatwn pros thn oikodomhn ths ekklhsias zhteite ina perisseuhte
(1Co 14:13) dioper o lalwn glwssh proseucesjw ina diermhneuh
(1Co 14:14) ean gar proseucwmai glwssh to pneuma mou proseucetai o de nous mou akarpos estin
(1Co 14:15) ti oun estin proseuxomai tw pneumati proseuxomai de kai tw noi yalw tw pneumati yalw de kai tw noi
(1Co 14:16) epei ean euloghshs tw pneumati o anaplhrwn ton topon tou idiwtou pws erei to amhn epi th sh eucaristia epeidh ti legeis ouk oiden
(1Co 14:17) su men gar kalws eucaristeis all o eteros ouk oikodomeitai
(1Co 14:18) eucaristw tw jew mou pantwn umwn mallon glwssais lalwn
(1Co 14:19) all en ekklhsia jelw pente logous dia tou noos mou lalhsai ina kai allous kathchsw h murious logous en glwssh
(1Co 14:20) adelfoi mh paidia ginesje tais fresin alla th kakia nhpiazete tais de fresin teleioi ginesje
(1Co 14:21) en tw nomw gegraptai oti en eteroglwssois kai en ceilesin eterois lalhsw tw law toutw kai oud outws eisakousontai mou legei kurios
(1Co 14:22) wste ai glwssai eis shmeion eisin ou tois pisteuousin alla tois apistois h de profhteia ou tois apistois alla tois pisteuousin
(1Co 14:23) ean oun suneljh h ekklhsia olh epi to auto kai pantes glwssais lalwsin eiseljwsin de idiwtai h apistoi ouk erousin oti mainesje
(1Co 14:24) ean de pantes profhteuwsin eiseljh de tis apistos h idiwths elegcetai upo pantwn anakrinetai upo pantwn
(1Co 14:25) kai outws ta krupta ths kardias autou fanera ginetai kai outws peswn epi proswpon proskunhsei tw jew apaggellwn oti o jeos ontws en umin estin
(1Co 14:26) ti oun estin adelfoi otan sunerchsje ekastos umwn yalmon ecei didachn ecei glwssan ecei apokaluyin ecei ermhneian ecei panta pros oikodomhn genesjw
(1Co 14:27) eite glwssh tis lalei kata duo h to pleiston treis kai ana meros kai eis diermhneuetw
(1Co 14:28) ean de mh h diermhneuths sigatw en ekklhsia eautw de laleitw kai tw jew
(1Co 14:29) profhtai de duo h treis laleitwsan kai oi alloi diakrinetwsan
(1Co 14:30) ean de allw apokalufjh kajhmenw o prwtos sigatw
(1Co 14:31) dunasje gar kaj ena pantes profhteuein ina pantes manjanwsin kai pantes parakalwntai
(1Co 14:32) kai pneumata profhtwn profhtais upotassetai
(1Co 14:33) ou gar estin akatastasias o jeos all eirhnhs ws en pasais tais ekklhsiais twn agiwn
(1Co 14:34) ai gunaikes umwn en tais ekklhsiais sigatwsan ou gar epitetraptai autais lalein all upotassesjai kajws kai o nomos legei
(1Co 14:35) ei de ti majein jelousin en oikw tous idious andras eperwtatwsan aiscron gar estin gunaixin en ekklhsia lalein
(1Co 14:36) h af umwn o logos tou jeou exhljen h eis umas monous kathnthsen
(1Co 14:37) ei tis dokei profhths einai h pneumatikos epiginwsketw a grafw umin oti tou kuriou eisin entolai
(1Co 14:38) ei de tis agnoei agnoeitw
(1Co 14:39) wste adelfoi zhloute to profhteuein kai to lalein glwssais mh kwluete
(1Co 14:40) panta euschmonws kai kata taxin ginesjw
(1Co 15:1) gnwrizw de umin adelfoi to euaggelion o euhggelisamhn umin o kai parelabete en w kai esthkate
(1Co 15:2) di ou kai swzesje tini logw euhggelisamhn umin ei katecete ektos ei mh eikh episteusate
(1Co 15:3) paredwka gar umin en prwtois o kai parelabon oti cristos apejanen uper twn amartiwn hmwn kata tas grafas
(1Co 15:4) kai oti etafh kai oti eghgertai th trith hmera kata tas grafas
(1Co 15:5) kai oti wfjh khfa eita tois dwdeka
(1Co 15:6) epeita wfjh epanw pentakosiois adelfois efapax ex wn oi pleious menousin ews arti tines de kai ekoimhjhsan
(1Co 15:7) epeita wfjh iakwbw eita tois apostolois pasin
(1Co 15:8) escaton de pantwn wsperei tw ektrwmati wfjh kamoi
(1Co 15:9) egw gar eimi o elacistos twn apostolwn os ouk eimi ikanos kaleisjai apostolos dioti ediwxa thn ekklhsian tou jeou
(1Co 15:10) cariti de jeou eimi o eimi kai h caris autou h eis eme ou kenh egenhjh alla perissoteron autwn pantwn ekopiasa ouk egw de all h caris tou jeou h sun emoi
(1Co 15:11) eite oun egw eite ekeinoi outws khrussomen kai outws episteusate
(1Co 15:12) ei de cristos khrussetai oti ek nekrwn eghgertai pws legousin tines en umin oti anastasis nekrwn ouk estin
(1Co 15:13) ei de anastasis nekrwn ouk estin oude cristos eghgertai
(1Co 15:14) ei de cristos ouk eghgertai kenon ara to khrugma hmwn kenh de kai h pistis umwn
(1Co 15:15) euriskomeja de kai yeudomartures tou jeou oti emarturhsamen kata tou jeou oti hgeiren ton criston on ouk hgeiren eiper ara nekroi ouk egeirontai
(1Co 15:16) ei gar nekroi ouk egeirontai oude cristos eghgertai
(1Co 15:17) ei de cristos ouk eghgertai mataia h pistis umwn eti este en tais amartiais umwn
(1Co 15:18) ara kai oi koimhjentes en cristw apwlonto
(1Co 15:19) ei en th zwh tauth hlpikotes esmen en cristw monon eleeinoteroi pantwn anjrwpwn esmen
(1Co 15:20) nuni de cristos eghgertai ek nekrwn aparch twn kekoimhmenwn egeneto
(1Co 15:21) epeidh gar di anjrwpou o janatos kai di anjrwpou anastasis nekrwn
(1Co 15:22) wsper gar en tw adam pantes apojnhskousin outws kai en tw cristw pantes zwopoihjhsontai
(1Co 15:23) ekastos de en tw idiw tagmati aparch cristos epeita oi cristou en th parousia autou
(1Co 15:24) eita to telos otan paradw thn basileian tw jew kai patri otan katarghsh pasan archn kai pasan exousian kai dunamin
(1Co 15:25) dei gar auton basileuein acris ou an jh pantas tous ecjrous upo tous podas autou
(1Co 15:26) escatos ecjros katargeitai o janatos
(1Co 15:27) panta gar upetaxen upo tous podas autou otan de eiph oti panta upotetaktai dhlon oti ektos tou upotaxantos autw ta panta
(1Co 15:28) otan de upotagh autw ta panta tote kai autos o uios upotaghsetai tw upotaxanti autw ta panta ina h o jeos ta panta en pasin
(1Co 15:29) epei ti poihsousin oi baptizomenoi uper twn nekrwn ei olws nekroi ouk egeirontai ti kai baptizontai uper twn nekrwn
(1Co 15:30) ti kai hmeis kinduneuomen pasan wran
(1Co 15:31) kaj hmeran apojnhskw nh thn hmeteran kauchsin hn ecw en cristw ihsou tw kuriw hmwn
(1Co 15:32) ei kata anjrwpon ejhriomachsa en efesw ti moi to ofelos ei nekroi ouk egeirontai fagwmen kai piwmen aurion gar apojnhskomen
(1Co 15:33) mh planasje fjeirousin hjh crhsj omiliai kakai
(1Co 15:34) eknhyate dikaiws kai mh amartanete agnwsian gar jeou tines ecousin pros entrophn umin legw
(1Co 15:35) all erei tis pws egeirontai oi nekroi poiw de swmati ercontai
(1Co 15:36) afron su o speireis ou zwopoieitai ean mh apojanh
(1Co 15:37) kai o speireis ou to swma to genhsomenon speireis alla gumnon kokkon ei tucoi sitou h tinos twn loipwn
(1Co 15:38) o de jeos autw didwsin swma kajws hjelhsen kai ekastw twn spermatwn to idion swma
(1Co 15:39) ou pasa sarx h auth sarx alla allh men sarx anjrwpwn allh de sarx kthnwn allh de icjuwn allh de pthnwn
(1Co 15:40) kai swmata epourania kai swmata epigeia all etera men h twn epouraniwn doxa etera de h twn epigeiwn
(1Co 15:41) allh doxa hliou kai allh doxa selhnhs kai allh doxa asterwn asthr gar asteros diaferei en doxh
(1Co 15:42) outws kai h anastasis twn nekrwn speiretai en fjora egeiretai en afjarsia
(1Co 15:43) speiretai en atimia egeiretai en doxh speiretai en asjeneia egeiretai en dunamei
(1Co 15:44) speiretai swma yucikon egeiretai swma pneumatikon estin swma yucikon kai estin swma pneumatikon
(1Co 15:45) outws kai gegraptai egeneto o prwtos anjrwpos adam eis yuchn zwsan o escatos adam eis pneuma zwopoioun
(1Co 15:46) all ou prwton to pneumatikon alla to yucikon epeita to pneumatikon
(1Co 15:47) o prwtos anjrwpos ek ghs coikos o deuteros anjrwpos o kurios ex ouranou
(1Co 15:48) oios o coikos toioutoi kai oi coikoi kai oios o epouranios toioutoi kai oi epouranioi
(1Co 15:49) kai kajws eforesamen thn eikona tou coikou foresomen kai thn eikona tou epouraniou
(1Co 15:50) touto de fhmi adelfoi oti sarx kai aima basileian jeou klhronomhsai ou dunantai oude h fjora thn afjarsian klhronomei
(1Co 15:51) idou musthrion umin legw pantes men ou koimhjhsomeja pantes de allaghsomeja
(1Co 15:52) en atomw en riph ofjalmou en th escath salpiggi salpisei gar kai oi nekroi egerjhsontai afjartoi kai hmeis allaghsomeja
(1Co 15:53) dei gar to fjarton touto endusasjai afjarsian kai to jnhton touto endusasjai ajanasian
(1Co 15:54) otan de to fjarton touto endushtai afjarsian kai to jnhton touto endushtai ajanasian tote genhsetai o logos o gegrammenos katepojh o janatos eis nikos
(1Co 15:55) pou sou janate to kentron pou sou adh to nikos
(1Co 15:56) to de kentron tou janatou h amartia h de dunamis ths amartias o nomos
(1Co 15:57) tw de jew caris tw didonti hmin to nikos dia tou kuriou hmwn ihsou cristou
(1Co 15:58) wste adelfoi mou agaphtoi edraioi ginesje ametakinhtoi perisseuontes en tw ergw tou kuriou pantote eidotes oti o kopos umwn ouk estin kenos en kuriw
(1Co 16:1) peri de ths logias ths eis tous agious wsper dietaxa tais ekklhsiais ths galatias outws kai umeis poihsate
(1Co 16:2) kata mian sabbatwn ekastos umwn par eautw tijetw jhsaurizwn o ti an euodwtai ina mh otan eljw tote logiai ginwntai
(1Co 16:3) otan de paragenwmai ous ean dokimashte di epistolwn toutous pemyw apenegkein thn carin umwn eis ierousalhm
(1Co 16:4) ean de h axion tou kame poreuesjai sun emoi poreusontai
(1Co 16:5) eleusomai de pros umas otan makedonian dieljw makedonian gar diercomai
(1Co 16:6) pros umas de tucon paramenw h kai paraceimasw ina umeis me propemyhte ou ean poreuwmai
(1Co 16:7) ou jelw gar umas arti en parodw idein elpizw de cronon tina epimeinai pros umas ean o kurios epitreph
(1Co 16:8) epimenw de en efesw ews ths penthkosths
(1Co 16:9) jura gar moi anewgen megalh kai energhs kai antikeimenoi polloi
(1Co 16:10) ean de eljh timojeos blepete ina afobws genhtai pros umas to gar ergon kuriou ergazetai ws kai egw
(1Co 16:11) mh tis oun auton exoujenhsh propemyate de auton en eirhnh ina eljh pros me ekdecomai gar auton meta twn adelfwn
(1Co 16:12) peri de apollw tou adelfou polla parekalesa auton ina eljh pros umas meta twn adelfwn kai pantws ouk hn jelhma ina nun eljh eleusetai de otan eukairhsh
(1Co 16:13) grhgoreite sthkete en th pistei andrizesje krataiousje
(1Co 16:14) panta umwn en agaph ginesjw
(1Co 16:15) parakalw de umas adelfoi oidate thn oikian stefana oti estin aparch ths acaias kai eis diakonian tois agiois etaxan eautous
(1Co 16:16) ina kai umeis upotasshsje tois toioutois kai panti tw sunergounti kai kopiwnti
(1Co 16:17) cairw de epi th parousia stefana kai fourtounatou kai acaikou oti to umwn usterhma outoi aneplhrwsan
(1Co 16:18) anepausan gar to emon pneuma kai to umwn epiginwskete oun tous toioutous
(1Co 16:19) aspazontai umas ai ekklhsiai ths asias aspazontai umas en kuriw polla akulas kai priskilla sun th kat oikon autwn ekklhsia
(1Co 16:20) aspazontai umas oi adelfoi pantes aspasasje allhlous en filhmati agiw
(1Co 16:21) o aspasmos th emh ceiri paulou
(1Co 16:22) ei tis ou filei ton kurion ihsoun criston htw anajema maran aja
(1Co 16:23) h caris tou kuriou ihsou cristou mej umwn
(1Co 16:24) h agaph mou meta pantwn umwn en cristw ihsou amhn

(2Co 1:1) paulos apostolos ihsou cristou dia jelhmatos jeou kai timojeos o adelfos th ekklhsia tou jeou th oush en korinjw sun tois agiois pasin tois ousin en olh th acaia
(2Co 1:2) caris umin kai eirhnh apo jeou patros hmwn kai kuriou ihsou cristou
(2Co 1:3) euloghtos o jeos kai pathr tou kuriou hmwn ihsou cristou o pathr twn oiktirmwn kai jeos pashs paraklhsews
(2Co 1:4) o parakalwn hmas epi pash th jliyei hmwn eis to dunasjai hmas parakalein tous en pash jliyei dia ths paraklhsews hs parakaloumeja autoi upo tou jeou
(2Co 1:5) oti kajws perisseuei ta pajhmata tou cristou eis hmas outws dia cristou perisseuei kai h paraklhsis hmwn
(2Co 1:6) eite de jlibomeja uper ths umwn paraklhsews kai swthrias ths energoumenhs en upomonh twn autwn pajhmatwn wn kai hmeis pascomen eite parakaloumeja uper ths umwn paraklhsews kai swthrias kai h elpis hmwn bebaia uper umwn
(2Co 1:7) eidotes oti wsper koinwnoi este twn pajhmatwn outws kai ths paraklhsews
(2Co 1:8) ou gar jelomen umas agnoein adelfoi uper ths jliyews hmwn ths genomenhs hmin en th asia oti kaj uperbolhn ebarhjhmen uper dunamin wste exaporhjhnai hmas kai tou zhn
(2Co 1:9) alla autoi en eautois to apokrima tou janatou eschkamen ina mh pepoijotes wmen ef eautois all epi tw jew tw egeironti tous nekrous
(2Co 1:10) os ek thlikoutou janatou errusato hmas kai ruetai eis on hlpikamen oti kai eti rusetai
(2Co 1:11) sunupourgountwn kai umwn uper hmwn th dehsei ina ek pollwn proswpwn to eis hmas carisma dia pollwn eucaristhjh uper hmwn
(2Co 1:12) h gar kauchsis hmwn auth estin to marturion ths suneidhsews hmwn oti en aplothti kai eilikrineia jeou ouk en sofia sarkikh all en cariti jeou anestrafhmen en tw kosmw perissoterws de pros umas
(2Co 1:13) ou gar alla grafomen umin all h a anaginwskete h kai epiginwskete elpizw de oti kai ews telous epignwsesje
(2Co 1:14) kajws kai epegnwte hmas apo merous oti kauchma umwn esmen kajaper kai umeis hmwn en th hmera tou kuriou ihsou
(2Co 1:15) kai tauth th pepoijhsei eboulomhn pros umas eljein proteron ina deuteran carin echte
(2Co 1:16) kai di umwn dieljein eis makedonian kai palin apo makedonias eljein pros umas kai uf umwn propemfjhnai eis thn ioudaian
(2Co 1:17) touto oun bouleuomenos mh ti ara th elafria ecrhsamhn h a bouleuomai kata sarka bouleuomai ina h par emoi to nai nai kai to ou ou
(2Co 1:18) pistos de o jeos oti o logos hmwn o pros umas ouk egeneto nai kai ou
(2Co 1:19) o gar tou jeou uios ihsous cristos o en umin di hmwn khrucjeis di emou kai silouanou kai timojeou ouk egeneto nai kai ou alla nai en autw gegonen
(2Co 1:20) osai gar epaggeliai jeou en autw to nai kai en autw to amhn tw jew pros doxan di hmwn
(2Co 1:21) o de bebaiwn hmas sun umin eis criston kai crisas hmas jeos
(2Co 1:22) o kai sfragisamenos hmas kai dous ton arrabwna tou pneumatos en tais kardiais hmwn
(2Co 1:23) egw de martura ton jeon epikaloumai epi thn emhn yuchn oti feidomenos umwn ouketi hljon eis korinjon
(2Co 1:24) ouc oti kurieuomen umwn ths pistews alla sunergoi esmen ths caras umwn th gar pistei esthkate
(2Co 2:1) ekrina de emautw touto to mh palin eljein en luph pros umas
(2Co 2:2) ei gar egw lupw umas kai tis estin o eufrainwn me ei mh o lupoumenos ex emou
(2Co 2:3) kai egraya umin touto auto ina mh eljwn luphn ecw af wn edei me cairein pepoijws epi pantas umas oti h emh cara pantwn umwn estin
(2Co 2:4) ek gar pollhs jliyews kai sunochs kardias egraya umin dia pollwn dakruwn ouc ina luphjhte alla thn agaphn ina gnwte hn ecw perissoterws eis umas
(2Co 2:5) ei de tis leluphken ouk eme leluphken all apo merous ina mh epibarw pantas umas
(2Co 2:6) ikanon tw toioutw h epitimia auth h upo twn pleionwn
(2Co 2:7) wste tounantion mallon umas carisasjai kai parakalesai mhpws th perissotera luph katapojh o toioutos
(2Co 2:8) dio parakalw umas kurwsai eis auton agaphn
(2Co 2:9) eis touto gar kai egraya ina gnw thn dokimhn umwn ei eis panta uphkooi este
(2Co 2:10) w de ti carizesje kai egw kai gar egw ei ti kecarismai w kecarismai di umas en proswpw cristou
(2Co 2:11) ina mh pleonekthjwmen upo tou satana ou gar autou ta nohmata agnooumen
(2Co 2:12) eljwn de eis thn trwada eis to euaggelion tou cristou kai juras moi anewgmenhs en kuriw
(2Co 2:13) ouk eschka anesin tw pneumati mou tw mh eurein me titon ton adelfon mou alla apotaxamenos autois exhljon eis makedonian
(2Co 2:14) tw de jew caris tw pantote jriambeuonti hmas en tw cristw kai thn osmhn ths gnwsews autou fanerounti di hmwn en panti topw
(2Co 2:15) oti cristou euwdia esmen tw jew en tois swzomenois kai en tois apollumenois
(2Co 2:16) ois men osmh janatou eis janaton ois de osmh zwhs eis zwhn kai pros tauta tis ikanos
(2Co 2:17) ou gar esmen ws oi polloi kaphleuontes ton logon tou jeou all ws ex eilikrineias all ws ek jeou katenwpion tou jeou en cristw laloumen
(2Co 3:1) arcomeja palin eautous sunistanein ei mh crhzomen ws tines sustatikwn epistolwn pros umas h ex umwn sustatikwn
(2Co 3:2) h epistolh hmwn umeis este eggegrammenh en tais kardiais hmwn ginwskomenh kai anaginwskomenh upo pantwn anjrwpwn
(2Co 3:3) faneroumenoi oti este epistolh cristou diakonhjeisa uf hmwn eggegrammenh ou melani alla pneumati jeou zwntos ouk en plaxin lijinais all en plaxin kardias sarkinais
(2Co 3:4) pepoijhsin de toiauthn ecomen dia tou cristou pros ton jeon
(2Co 3:5) ouc oti ikanoi esmen af eautwn logisasjai ti ws ex eautwn all h ikanoths hmwn ek tou jeou
(2Co 3:6) os kai ikanwsen hmas diakonous kainhs diajhkhs ou grammatos alla pneumatos to gar gramma apokteinei to de pneuma zwopoiei
(2Co 3:7) ei de h diakonia tou janatou en grammasin entetupwmenh en lijois egenhjh en doxh wste mh dunasjai atenisai tous uious israhl eis to proswpon mwsews dia thn doxan tou proswpou autou thn katargoumenhn
(2Co 3:8) pws ouci mallon h diakonia tou pneumatos estai en doxh
(2Co 3:9) ei gar h diakonia ths katakrisews doxa pollw mallon perisseuei h diakonia ths dikaiosunhs en doxh
(2Co 3:10) kai gar oude dedoxastai to dedoxasmenon en toutw tw merei eneken ths uperballoushs doxhs
(2Co 3:11) ei gar to katargoumenon dia doxhs pollw mallon to menon en doxh
(2Co 3:12) econtes oun toiauthn elpida pollh parrhsia crwmeja
(2Co 3:13) kai ou kajaper mwshs etijei kalumma epi to proswpon eautou pros to mh atenisai tous uious israhl eis to telos tou katargoumenou
(2Co 3:14) all epwrwjh ta nohmata autwn acri gar ths shmeron to auto kalumma epi th anagnwsei ths palaias diajhkhs menei mh anakaluptomenon o ti en cristw katargeitai
(2Co 3:15) all ews shmeron hnika anaginwsketai mwshs kalumma epi thn kardian autwn keitai
(2Co 3:16) hnika d an epistreyh pros kurion periaireitai to kalumma
(2Co 3:17) o de kurios to pneuma estin ou de to pneuma kuriou ekei eleujeria
(2Co 3:18) hmeis de pantes anakekalummenw proswpw thn doxan kuriou katoptrizomenoi thn authn eikona metamorfoumeja apo doxhs eis doxan kajaper apo kuriou pneumatos
(2Co 4:1) dia touto econtes thn diakonian tauthn kajws hlehjhmen ouk ekkakoumen
(2Co 4:2) all apeipameja ta krupta ths aiscunhs mh peripatountes en panourgia mhde dolountes ton logon tou jeou alla th fanerwsei ths alhjeias sunistwntes eautous pros pasan suneidhsin anjrwpwn enwpion tou jeou
(2Co 4:3) ei de kai estin kekalummenon to euaggelion hmwn en tois apollumenois estin kekalummenon
(2Co 4:4) en ois o jeos tou aiwnos toutou etuflwsen ta nohmata twn apistwn eis to mh augasai autois ton fwtismon tou euaggeliou ths doxhs tou cristou os estin eikwn tou jeou
(2Co 4:5) ou gar eautous khrussomen alla criston ihsoun kurion eautous de doulous umwn dia ihsoun
(2Co 4:6) oti o jeos o eipwn ek skotous fws lamyai os elamyen en tais kardiais hmwn pros fwtismon ths gnwsews ths doxhs tou jeou en proswpw ihsou cristou
(2Co 4:7) ecomen de ton jhsauron touton en ostrakinois skeuesin ina h uperbolh ths dunamews h tou jeou kai mh ex hmwn
(2Co 4:8) en panti jlibomenoi all ou stenocwroumenoi aporoumenoi all ouk exaporoumenoi
(2Co 4:9) diwkomenoi all ouk egkataleipomenoi kataballomenoi all ouk apollumenoi
(2Co 4:10) pantote thn nekrwsin tou kuriou ihsou en tw swmati periferontes ina kai h zwh tou ihsou en tw swmati hmwn fanerwjh
(2Co 4:11) aei gar hmeis oi zwntes eis janaton paradidomeja dia ihsoun ina kai h zwh tou ihsou fanerwjh en th jnhth sarki hmwn
(2Co 4:12) wste o men janatos en hmin energeitai h de zwh en umin
(2Co 4:13) econtes de to auto pneuma ths pistews kata to gegrammenon episteusa dio elalhsa kai hmeis pisteuomen dio kai laloumen
(2Co 4:14) eidotes oti o egeiras ton kurion ihsoun kai hmas dia ihsou egerei kai parasthsei sun umin
(2Co 4:15) ta gar panta di umas ina h caris pleonasasa dia twn pleionwn thn eucaristian perisseush eis thn doxan tou jeou
(2Co 4:16) dio ouk ekkakoumen all ei kai o exw hmwn anjrwpos diafjeiretai all o eswjen anakainoutai hmera kai hmera
(2Co 4:17) to gar parautika elafron ths jliyews hmwn kaj uperbolhn eis uperbolhn aiwnion baros doxhs katergazetai hmin
(2Co 4:18) mh skopountwn hmwn ta blepomena alla ta mh blepomena ta gar blepomena proskaira ta de mh blepomena aiwnia
(2Co 5:1) oidamen gar oti ean h epigeios hmwn oikia tou skhnous katalujh oikodomhn ek jeou ecomen oikian aceiropoihton aiwnion en tois ouranois
(2Co 5:2) kai gar en toutw stenazomen to oikhthrion hmwn to ex ouranou ependusasjai epipojountes
(2Co 5:3) eige kai endusamenoi ou gumnoi eurejhsomeja
(2Co 5:4) kai gar oi ontes en tw skhnei stenazomen baroumenoi epeidh ou jelomen ekdusasjai all ependusasjai ina katapojh to jnhton upo ths zwhs
(2Co 5:5) o de katergasamenos hmas eis auto touto jeos o kai dous hmin ton arrabwna tou pneumatos
(2Co 5:6) jarrountes oun pantote kai eidotes oti endhmountes en tw swmati ekdhmoumen apo tou kuriou
(2Co 5:7) dia pistews gar peripatoumen ou dia eidous
(2Co 5:8) jarroumen de kai eudokoumen mallon ekdhmhsai ek tou swmatos kai endhmhsai pros ton kurion
(2Co 5:9) dio kai filotimoumeja eite endhmountes eite ekdhmountes euarestoi autw einai
(2Co 5:10) tous gar pantas hmas fanerwjhnai dei emprosjen tou bhmatos tou cristou ina komishtai ekastos ta dia tou swmatos pros a epraxen eite agajon eite kakon
(2Co 5:11) eidotes oun ton fobon tou kuriou anjrwpous peijomen jew de pefanerwmeja elpizw de kai en tais suneidhsesin umwn pefanerwsjai
(2Co 5:12) ou gar palin eautous sunistanomen umin alla aformhn didontes umin kauchmatos uper hmwn ina echte pros tous en proswpw kaucwmenous kai ou kardia
(2Co 5:13) eite gar exesthmen jew eite swfronoumen umin
(2Co 5:14) h gar agaph tou cristou sunecei hmas krinantas touto oti ei eis uper pantwn apejanen ara oi pantes apejanon
(2Co 5:15) kai uper pantwn apejanen ina oi zwntes mhketi eautois zwsin alla tw uper autwn apojanonti kai egerjenti
(2Co 5:16) wste hmeis apo tou nun oudena oidamen kata sarka ei de kai egnwkamen kata sarka criston alla nun ouketi ginwskomen
(2Co 5:17) wste ei tis en cristw kainh ktisis ta arcaia parhljen idou gegonen kaina ta panta
(2Co 5:18) ta de panta ek tou jeou tou katallaxantos hmas eautw dia ihsou cristou kai dontos hmin thn diakonian ths katallaghs
(2Co 5:19) ws oti jeos hn en cristw kosmon katallasswn eautw mh logizomenos autois ta paraptwmata autwn kai jemenos en hmin ton logon ths katallaghs
(2Co 5:20) uper cristou oun presbeuomen ws tou jeou parakalountos di hmwn deomeja uper cristou katallaghte tw jew
(2Co 5:21) ton gar mh gnonta amartian uper hmwn amartian epoihsen ina hmeis ginwmeja dikaiosunh jeou en autw
(2Co 6:1) sunergountes de kai parakaloumen mh eis kenon thn carin tou jeou dexasjai umas
(2Co 6:2) legei gar kairw dektw ephkousa sou kai en hmera swthrias ebohjhsa soi idou nun kairos euprosdektos idou nun hmera swthrias
(2Co 6:3) mhdemian en mhdeni didontes proskophn ina mh mwmhjh h diakonia
(2Co 6:4) all en panti sunistwntes eautous ws jeou diakonoi en upomonh pollh en jliyesin en anagkais en stenocwriais
(2Co 6:5) en plhgais en fulakais en akatastasiais en kopois en agrupniais en nhsteiais
(2Co 6:6) en agnothti en gnwsei en makrojumia en crhstothti en pneumati agiw en agaph anupokritw
(2Co 6:7) en logw alhjeias en dunamei jeou dia twn oplwn ths dikaiosunhs twn dexiwn kai aristerwn
(2Co 6:8) dia doxhs kai atimias dia dusfhmias kai eufhmias ws planoi kai alhjeis
(2Co 6:9) ws agnooumenoi kai epiginwskomenoi ws apojnhskontes kai idou zwmen ws paideuomenoi kai mh janatoumenoi
(2Co 6:10) ws lupoumenoi aei de cairontes ws ptwcoi pollous de ploutizontes ws mhden econtes kai panta katecontes
(2Co 6:11) to stoma hmwn anewgen pros umas korinjioi h kardia hmwn peplatuntai
(2Co 6:12) ou stenocwreisje en hmin stenocwreisje de en tois splagcnois umwn
(2Co 6:13) thn de authn antimisjian ws teknois legw platunjhte kai umeis
(2Co 6:14) mh ginesje eterozugountes apistois tis gar metoch dikaiosunh kai anomia tis de koinwnia fwti pros skotos
(2Co 6:15) tis de sumfwnhsis cristw pros beliar h tis meris pistw meta apistou
(2Co 6:16) tis de sugkatajesis naw jeou meta eidwlwn umeis gar naos jeou este zwntos kajws eipen o jeos oti enoikhsw en autois kai emperipathsw kai esomai autwn jeos kai autoi esontai moi laos
(2Co 6:17) dio exeljete ek mesou autwn kai aforisjhte legei kurios kai akajartou mh aptesje kagw eisdexomai umas
(2Co 6:18) kai esomai umin eis patera kai umeis esesje moi eis uious kai jugateras legei kurios pantokratwr
(2Co 7:1) tautas oun econtes tas epaggelias agaphtoi kajariswmen eautous apo pantos molusmou sarkos kai pneumatos epitelountes agiwsunhn en fobw jeou
(2Co 7:2) cwrhsate hmas oudena hdikhsamen oudena efjeiramen oudena epleonekthsamen
(2Co 7:3) ou pros katakrisin legw proeirhka gar oti en tais kardiais hmwn este eis to sunapojanein kai suzhn
(2Co 7:4) pollh moi parrhsia pros umas pollh moi kauchsis uper umwn peplhrwmai th paraklhsei uperperisseuomai th cara epi pash th jliyei hmwn
(2Co 7:5) kai gar eljontwn hmwn eis makedonian oudemian eschken anesin h sarx hmwn all en panti jlibomenoi exwjen macai eswjen foboi
(2Co 7:6) all o parakalwn tous tapeinous parekalesen hmas o jeos en th parousia titou
(2Co 7:7) ou monon de en th parousia autou alla kai en th paraklhsei h pareklhjh ef umin anaggellwn hmin thn umwn epipojhsin ton umwn odurmon ton umwn zhlon uper emou wste me mallon carhnai
(2Co 7:8) oti ei kai eluphsa umas en th epistolh ou metamelomai ei kai metemelomhn blepw gar oti h epistolh ekeinh ei kai pros wran eluphsen umas
(2Co 7:9) nun cairw ouc oti eluphjhte all oti eluphjhte eis metanoian eluphjhte gar kata jeon ina en mhdeni zhmiwjhte ex hmwn
(2Co 7:10) h gar kata jeon luph metanoian eis swthrian ametamelhton katergazetai h de tou kosmou luph janaton katergazetai
(2Co 7:11) idou gar auto touto to kata jeon luphjhnai umas poshn kateirgasato umin spoudhn alla apologian alla aganakthsin alla fobon alla epipojhsin alla zhlon all ekdikhsin en panti sunesthsate eautous agnous einai en tw pragmati
(2Co 7:12) ara ei kai egraya umin ouc eineken tou adikhsantos oude eineken tou adikhjentos all eineken tou fanerwjhnai thn spoudhn umwn thn uper hmwn pros umas enwpion tou jeou
(2Co 7:13) dia touto parakeklhmeja epi th paraklhsei umwn perissoterws de mallon ecarhmen epi th cara titou oti anapepautai to pneuma autou apo pantwn umwn
(2Co 7:14) oti ei ti autw uper umwn kekauchmai ou kathscunjhn all ws panta en alhjeia elalhsamen umin outws kai h kauchsis hmwn h epi titou alhjeia egenhjh
(2Co 7:15) kai ta splagcna autou perissoterws eis umas estin anamimnhskomenou thn pantwn umwn upakohn ws meta fobou kai tromou edexasje auton
(2Co 7:16) cairw oti en panti jarrw en umin
(2Co 8:1) gnwrizomen de umin adelfoi thn carin tou jeou thn dedomenhn en tais ekklhsiais ths makedonias
(2Co 8:2) oti en pollh dokimh jliyews h perisseia ths caras autwn kai h kata bajous ptwceia autwn eperisseusen eis ton plouton ths aplothtos autwn
(2Co 8:3) oti kata dunamin marturw kai uper dunamin aujairetoi
(2Co 8:4) meta pollhs paraklhsews deomenoi hmwn thn carin kai thn koinwnian ths diakonias ths eis tous agious dexasjai hmas
(2Co 8:5) kai ou kajws hlpisamen all eautous edwkan prwton tw kuriw kai hmin dia jelhmatos jeou
(2Co 8:6) eis to parakalesai hmas titon ina kajws proenhrxato outws kai epitelesh eis umas kai thn carin tauthn
(2Co 8:7) all wsper en panti perisseuete pistei kai logw kai gnwsei kai pash spoudh kai th ex umwn en hmin agaph ina kai en tauth th cariti perisseuhte
(2Co 8:8) ou kat epitaghn legw alla dia ths eterwn spoudhs kai to ths umeteras agaphs gnhsion dokimazwn
(2Co 8:9) ginwskete gar thn carin tou kuriou hmwn ihsou cristou oti di umas eptwceusen plousios wn ina umeis th ekeinou ptwceia plouthshte
(2Co 8:10) kai gnwmhn en toutw didwmi touto gar umin sumferei oitines ou monon to poihsai alla kai to jelein proenhrxasje apo perusi
(2Co 8:11) nuni de kai to poihsai epitelesate opws kajaper h projumia tou jelein outws kai to epitelesai ek tou ecein
(2Co 8:12) ei gar h projumia prokeitai kajo ean ech tis euprosdektos ou kajo ouk ecei
(2Co 8:13) ou gar ina allois anesis umin de jliyis all ex isothtos en tw nun kairw to umwn perisseuma eis to ekeinwn usterhma
(2Co 8:14) ina kai to ekeinwn perisseuma genhtai eis to umwn usterhma opws genhtai isoths
(2Co 8:15) kajws gegraptai o to polu ouk epleonasen kai o to oligon ouk hlattonhsen
(2Co 8:16) caris de tw jew tw didonti thn authn spoudhn uper umwn en th kardia titou
(2Co 8:17) oti thn men paraklhsin edexato spoudaioteros de uparcwn aujairetos exhljen pros umas
(2Co 8:18) sunepemyamen de met autou ton adelfon ou o epainos en tw euaggeliw dia paswn twn ekklhsiwn
(2Co 8:19) ou monon de alla kai ceirotonhjeis upo twn ekklhsiwn sunekdhmos hmwn sun th cariti tauth th diakonoumenh uf hmwn pros thn autou tou kuriou doxan kai projumian umwn
(2Co 8:20) stellomenoi touto mh tis hmas mwmhshtai en th adrothti tauth th diakonoumenh uf hmwn
(2Co 8:21) pronooumenoi kala ou monon enwpion kuriou alla kai enwpion anjrwpwn
(2Co 8:22) sunepemyamen de autois ton adelfon hmwn on edokimasamen en pollois pollakis spoudaion onta nuni de polu spoudaioteron pepoijhsei pollh th eis umas
(2Co 8:23) eite uper titou koinwnos emos kai eis umas sunergos eite adelfoi hmwn apostoloi ekklhsiwn doxa cristou
(2Co 8:24) thn oun endeixin ths agaphs umwn kai hmwn kauchsews uper umwn eis autous endeixasje kai eis proswpon twn ekklhsiwn
(2Co 9:1) peri men gar ths diakonias ths eis tous agious perisson moi estin to grafein umin
(2Co 9:2) oida gar thn projumian umwn hn uper umwn kaucwmai makedosin oti acaia pareskeuastai apo perusi kai o ex umwn zhlos hrejisen tous pleionas
(2Co 9:3) epemya de tous adelfous ina mh to kauchma hmwn to uper umwn kenwjh en tw merei toutw ina kajws elegon pareskeuasmenoi hte
(2Co 9:4) mhpws ean eljwsin sun emoi makedones kai eurwsin umas aparaskeuastous kataiscunjwmen hmeis ina mh legwmen umeis en th upostasei tauth ths kauchsews
(2Co 9:5) anagkaion oun hghsamhn parakalesai tous adelfous ina proeljwsin eis umas kai prokatartiswsin thn prokathggelmenhn eulogian umwn tauthn etoimhn einai outws ws eulogian kai mh wsper pleonexian
(2Co 9:6) touto de o speirwn feidomenws feidomenws kai jerisei kai o speirwn ep eulogiais ep eulogiais kai jerisei
(2Co 9:7) ekastos kajws proaireitai th kardia mh ek luphs h ex anagkhs ilaron gar dothn agapa o jeos
(2Co 9:8) dunatos de o jeos pasan carin perisseusai eis umas ina en panti pantote pasan autarkeian econtes perisseuhte eis pan ergon agajon
(2Co 9:9) kajws gegraptai eskorpisen edwken tois penhsin h dikaiosunh autou menei eis ton aiwna
(2Co 9:10) o de epicorhgwn sperma tw speironti kai arton eis brwsin corhghsai kai plhjunai ton sporon umwn kai auxhsai ta gennhmata ths dikaiosunhs umwn
(2Co 9:11) en panti ploutizomenoi eis pasan aplothta htis katergazetai di hmwn eucaristian tw jew
(2Co 9:12) oti h diakonia ths leitourgias tauths ou monon estin prosanaplhrousa ta usterhmata twn agiwn alla kai perisseuousa dia pollwn eucaristiwn tw jew
(2Co 9:13) dia ths dokimhs ths diakonias tauths doxazontes ton jeon epi th upotagh ths omologias umwn eis to euaggelion tou cristou kai aplothti ths koinwnias eis autous kai eis pantas
(2Co 9:14) kai autwn dehsei uper umwn epipojountwn umas dia thn uperballousan carin tou jeou ef umin
(2Co 9:15) caris de tw jew epi th anekdihghtw autou dwrea
(2Co 10:1) autos de egw paulos parakalw umas dia ths praothtos kai epieikeias tou cristou os kata proswpon men tapeinos en umin apwn de jarrw eis umas
(2Co 10:2) deomai de to mh parwn jarrhsai th pepoijhsei h logizomai tolmhsai epi tinas tous logizomenous hmas ws kata sarka peripatountas
(2Co 10:3) en sarki gar peripatountes ou kata sarka strateuomeja
(2Co 10:4) ta gar opla ths strateias hmwn ou sarkika alla dunata tw jew pros kajairesin ocurwmatwn
(2Co 10:5) logismous kajairountes kai pan uywma epairomenon kata ths gnwsews tou jeou kai aicmalwtizontes pan nohma eis thn upakohn tou cristou
(2Co 10:6) kai en etoimw econtes ekdikhsai pasan parakohn otan plhrwjh umwn h upakoh
(2Co 10:7) ta kata proswpon blepete ei tis pepoijen eautw cristou einai touto logizesjw palin af eautou oti kajws autos cristou outws kai hmeis cristou
(2Co 10:8) ean te gar kai perissoteron ti kauchswmai peri ths exousias hmwn hs edwken o kurios hmin eis oikodomhn kai ouk eis kajairesin umwn ouk aiscunjhsomai
(2Co 10:9) ina mh doxw ws an ekfobein umas dia twn epistolwn
(2Co 10:10) oti ai men epistolai fhsin bareiai kai iscurai h de parousia tou swmatos asjenhs kai o logos exoujenhmenos
(2Co 10:11) touto logizesjw o toioutos oti oioi esmen tw logw di epistolwn apontes toioutoi kai parontes tw ergw
(2Co 10:12) ou gar tolmwmen egkrinai h sugkrinai eautous tisin twn eautous sunistanontwn alla autoi en eautois eautous metrountes kai sugkrinontes eautous eautois ou suniousin
(2Co 10:13) hmeis de ouci eis ta ametra kauchsomeja alla kata to metron tou kanonos ou emerisen hmin o jeos metrou efikesjai acri kai umwn
(2Co 10:14) ou gar ws mh efiknoumenoi eis umas uperekteinomen eautous acri gar kai umwn efjasamen en tw euaggeliw tou cristou
(2Co 10:15) ouk eis ta ametra kaucwmenoi en allotriois kopois elpida de econtes auxanomenhs ths pistews umwn en umin megalunjhnai kata ton kanona hmwn eis perisseian
(2Co 10:16) eis ta uperekeina umwn euaggelisasjai ouk en allotriw kanoni eis ta etoima kauchsasjai
(2Co 10:17) o de kaucwmenos en kuriw kaucasjw
(2Co 10:18) ou gar o eauton sunistwn ekeinos estin dokimos all on o kurios sunisthsin
(2Co 11:1) ofelon aneicesje mou mikron th afrosunh alla kai anecesje mou
(2Co 11:2) zhlw gar umas jeou zhlw hrmosamhn gar umas eni andri parjenon agnhn parasthsai tw cristw
(2Co 11:3) foboumai de mhpws ws o ofis euan exhpathsen en th panourgia autou outws fjarh ta nohmata umwn apo ths aplothtos ths eis ton criston
(2Co 11:4) ei men gar o ercomenos allon ihsoun khrussei on ouk ekhruxamen h pneuma eteron lambanete o ouk elabete h euaggelion eteron o ouk edexasje kalws hneicesje
(2Co 11:5) logizomai gar mhden usterhkenai twn uper lian apostolwn
(2Co 11:6) ei de kai idiwths tw logw all ou th gnwsei all en panti fanerwjentes en pasin eis umas
(2Co 11:7) h amartian epoihsa emauton tapeinwn ina umeis uywjhte oti dwrean to tou jeou euaggelion euhggelisamhn umin
(2Co 11:8) allas ekklhsias esulhsa labwn oywnion pros thn umwn diakonian
(2Co 11:9) kai parwn pros umas kai usterhjeis ou katenarkhsa oudenos to gar usterhma mou prosaneplhrwsan oi adelfoi eljontes apo makedonias kai en panti abarh umin emauton ethrhsa kai thrhsw
(2Co 11:10) estin alhjeia cristou en emoi oti h kauchsis auth ou sfragisetai eis eme en tois klimasin ths acaias
(2Co 11:11) diati oti ouk agapw umas o jeos oiden
(2Co 11:12) o de poiw kai poihsw ina ekkoyw thn aformhn twn jelontwn aformhn ina en w kaucwntai eurejwsin kajws kai hmeis
(2Co 11:13) oi gar toioutoi yeudapostoloi ergatai dolioi metaschmatizomenoi eis apostolous cristou
(2Co 11:14) kai ou jaumaston autos gar o satanas metaschmatizetai eis aggelon fwtos
(2Co 11:15) ou mega oun ei kai oi diakonoi autou metaschmatizontai ws diakonoi dikaiosunhs wn to telos estai kata ta erga autwn
(2Co 11:16) palin legw mh tis me doxh afrona einai ei de mhge kan ws afrona dexasje me ina mikron ti kagw kauchswmai
(2Co 11:17) o lalw ou lalw kata kurion all ws en afrosunh en tauth th upostasei ths kauchsews
(2Co 11:18) epei polloi kaucwntai kata thn sarka kagw kauchsomai
(2Co 11:19) hdews gar anecesje twn afronwn fronimoi ontes
(2Co 11:20) anecesje gar ei tis umas katadouloi ei tis katesjiei ei tis lambanei ei tis epairetai ei tis umas eis proswpon derei
(2Co 11:21) kata atimian legw ws oti hmeis hsjenhsamen en w d an tis tolma en afrosunh legw tolmw kagw
(2Co 11:22) ebraioi eisin kagw israhlitai eisin kagw sperma abraam eisin kagw
(2Co 11:23) diakonoi cristou eisin parafronwn lalw uper egw en kopois perissoterws en plhgais uperballontws en fulakais perissoterws en janatois pollakis
(2Co 11:24) upo ioudaiwn pentakis tessarakonta para mian elabon
(2Co 11:25) tris errabdisjhn apax elijasjhn tris enauaghsa nucjhmeron en tw bujw pepoihka
(2Co 11:26) odoiporiais pollakis kindunois potamwn kindunois lhstwn kindunois ek genous kindunois ex ejnwn kindunois en polei kindunois en erhmia kindunois en jalassh kindunois en yeudadelfois
(2Co 11:27) en kopw kai mocjw en agrupniais pollakis en limw kai diyei en nhsteiais pollakis en yucei kai gumnothti
(2Co 11:28) cwris twn parektos h episustasis mou h kaj hmeran h merimna paswn twn ekklhsiwn
(2Co 11:29) tis asjenei kai ouk asjenw tis skandalizetai kai ouk egw puroumai
(2Co 11:30) ei kaucasjai dei ta ths asjeneias mou kauchsomai
(2Co 11:31) o jeos kai pathr tou kuriou hmwn ihsou cristou oiden o wn euloghtos eis tous aiwnas oti ou yeudomai
(2Co 11:32) en damaskw o ejnarchs areta tou basilews efrourei thn damaskhnwn polin piasai me jelwn
(2Co 11:33) kai dia juridos en sarganh ecalasjhn dia tou teicous kai exefugon tas ceiras autou
(2Co 12:1) kaucasjai dh ou sumferei moi eleusomai gar eis optasias kai apokaluyeis kuriou
(2Co 12:2) oida anjrwpon en cristw pro etwn dekatessarwn eite en swmati ouk oida eite ektos tou swmatos ouk oida o jeos oiden arpagenta ton toiouton ews tritou ouranou
(2Co 12:3) kai oida ton toiouton anjrwpon eite en swmati eite ektos tou swmatos ouk oida o jeos oiden
(2Co 12:4) oti hrpagh eis ton paradeison kai hkousen arrhta rhmata a ouk exon anjrwpw lalhsai
(2Co 12:5) uper tou toioutou kauchsomai uper de emautou ou kauchsomai ei mh en tais asjeneiais mou
(2Co 12:6) ean gar jelhsw kauchsasjai ouk esomai afrwn alhjeian gar erw feidomai de mh tis eis eme logishtai uper o blepei me h akouei ti ex emou
(2Co 12:7) kai th uperbolh twn apokaluyewn ina mh uperairwmai edojh moi skoloy th sarki aggelos satan ina me kolafizh ina mh uperairwmai
(2Co 12:8) uper toutou tris ton kurion parekalesa ina aposth ap emou
(2Co 12:9) kai eirhken moi arkei soi h caris mou h gar dunamis mou en asjeneia teleioutai hdista oun mallon kauchsomai en tais asjeneiais mou ina episkhnwsh ep eme h dunamis tou cristou
(2Co 12:10) dio eudokw en asjeneiais en ubresin en anagkais en diwgmois en stenocwriais uper cristou otan gar asjenw tote dunatos eimi
(2Co 12:11) gegona afrwn kaucwmenos umeis me hnagkasate egw gar wfeilon uf umwn sunistasjai ouden gar usterhsa twn uper lian apostolwn ei kai ouden eimi
(2Co 12:12) ta men shmeia tou apostolou kateirgasjh en umin en pash upomonh en shmeiois kai terasin kai dunamesin
(2Co 12:13) ti gar estin o htthjhte uper tas loipas ekklhsias ei mh oti autos egw ou katenarkhsa umwn carisasje moi thn adikian tauthn
(2Co 12:14) idou triton etoimws ecw eljein pros umas kai ou katanarkhsw umwn ou gar zhtw ta umwn all umas ou gar ofeilei ta tekna tois goneusin jhsaurizein all oi goneis tois teknois
(2Co 12:15) egw de hdista dapanhsw kai ekdapanhjhsomai uper twn yucwn umwn ei kai perissoterws umas agapwn htton agapwmai
(2Co 12:16) estw de egw ou katebarhsa umas all uparcwn panourgos dolw umas elabon
(2Co 12:17) mh tina wn apestalka pros umas di autou epleonekthsa umas
(2Co 12:18) parekalesa titon kai sunapesteila ton adelfon mh ti epleonekthsen umas titos ou tw autw pneumati periepathsamen ou tois autois icnesin
(2Co 12:19) palin dokeite oti umin apologoumeja katenwpion tou jeou en cristw laloumen ta de panta agaphtoi uper ths umwn oikodomhs
(2Co 12:20) foboumai gar mhpws eljwn ouc oious jelw eurw umas kagw eurejw umin oion ou jelete mhpws ereis zhloi jumoi erijeiai katalaliai yijurismoi fusiwseis akatastasiai
(2Co 12:21) mh palin eljonta me tapeinwsh o jeos mou pros umas kai penjhsw pollous twn prohmarthkotwn kai mh metanohsantwn epi th akajarsia kai porneia kai aselgeia h epraxan
(2Co 13:1) triton touto ercomai pros umas epi stomatos duo marturwn kai triwn stajhsetai pan rhma
(2Co 13:2) proeirhka kai prolegw ws parwn to deuteron kai apwn nun grafw tois prohmarthkosin kai tois loipois pasin oti ean eljw eis to palin ou feisomai
(2Co 13:3) epei dokimhn zhteite tou en emoi lalountos cristou os eis umas ouk asjenei alla dunatei en umin
(2Co 13:4) kai gar ei estaurwjh ex asjeneias alla zh ek dunamews jeou kai gar hmeis asjenoumen en autw alla zhsomeja sun autw ek dunamews jeou eis umas
(2Co 13:5) eautous peirazete ei este en th pistei eautous dokimazete h ouk epiginwskete eautous oti ihsous cristos en umin estin ei mh ti adokimoi este
(2Co 13:6) elpizw de oti gnwsesje oti hmeis ouk esmen adokimoi
(2Co 13:7) eucomai de pros ton jeon mh poihsai umas kakon mhden ouc ina hmeis dokimoi fanwmen all ina umeis to kalon poihte hmeis de ws adokimoi wmen
(2Co 13:8) ou gar dunameja ti kata ths alhjeias all uper ths alhjeias
(2Co 13:9) cairomen gar otan hmeis asjenwmen umeis de dunatoi hte touto de kai eucomeja thn umwn katartisin
(2Co 13:10) dia touto tauta apwn grafw ina parwn mh apotomws crhswmai kata thn exousian hn edwken moi o kurios eis oikodomhn kai ouk eis kajairesin
(2Co 13:11) loipon adelfoi cairete katartizesje parakaleisje to auto froneite eirhneuete kai o jeos ths agaphs kai eirhnhs estai mej umwn
(2Co 13:12) aspasasje allhlous en agiw filhmati
(2Co 13:13) aspazontai umas oi agioi pantes
(2Co 13:14) h caris tou kuriou ihsou cristou kai h agaph tou jeou kai h koinwnia tou agiou pneumatos meta pantwn umwn amhn

(Gal 1:1) paulos apostolos ouk ap anjrwpwn oude di anjrwpou alla dia ihsou cristou kai jeou patros tou egeirantos auton ek nekrwn
(Gal 1:2) kai oi sun emoi pantes adelfoi tais ekklhsiais ths galatias
(Gal 1:3) caris umin kai eirhnh apo jeou patros kai kuriou hmwn ihsou cristou
(Gal 1:4) tou dontos eauton uper twn amartiwn hmwn opws exelhtai hmas ek tou enestwtos aiwnos ponhrou kata to jelhma tou jeou kai patros hmwn
(Gal 1:5) w h doxa eis tous aiwnas twn aiwnwn amhn
(Gal 1:6) jaumazw oti outws tacews metatijesje apo tou kalesantos umas en cariti cristou eis eteron euaggelion
(Gal 1:7) o ouk estin allo ei mh tines eisin oi tarassontes umas kai jelontes metastreyai to euaggelion tou cristou
(Gal 1:8) alla kai ean hmeis h aggelos ex ouranou euaggelizhtai umin par o euhggelisameja umin anajema estw
(Gal 1:9) ws proeirhkamen kai arti palin legw ei tis umas euaggelizetai par o parelabete anajema estw
(Gal 1:10) arti gar anjrwpous peijw h ton jeon h zhtw anjrwpois areskein ei gar eti anjrwpois hreskon cristou doulos ouk an hmhn
(Gal 1:11) gnwrizw de umin adelfoi to euaggelion to euaggelisjen up emou oti ouk estin kata anjrwpon
(Gal 1:12) oude gar egw para anjrwpou parelabon auto oute edidacjhn alla di apokaluyews ihsou cristou
(Gal 1:13) hkousate gar thn emhn anastrofhn pote en tw ioudaismw oti kaj uperbolhn ediwkon thn ekklhsian tou jeou kai eporjoun authn
(Gal 1:14) kai proekopton en tw ioudaismw uper pollous sunhlikiwtas en tw genei mou perissoterws zhlwths uparcwn twn patrikwn mou paradosewn
(Gal 1:15) ote de eudokhsen o jeos o aforisas me ek koilias mhtros mou kai kalesas dia ths caritos autou
(Gal 1:16) apokaluyai ton uion autou en emoi ina euaggelizwmai auton en tois ejnesin eujews ou prosanejemhn sarki kai aimati
(Gal 1:17) oude anhljon eis ierosoluma pros tous pro emou apostolous all aphljon eis arabian kai palin upestreya eis damaskon
(Gal 1:18) epeita meta eth tria anhljon eis ierosoluma istorhsai petron kai epemeina pros auton hmeras dekapente
(Gal 1:19) eteron de twn apostolwn ouk eidon ei mh iakwbon ton adelfon tou kuriou
(Gal 1:20) a de grafw umin idou enwpion tou jeou oti ou yeudomai
(Gal 1:21) epeita hljon eis ta klimata ths surias kai ths kilikias
(Gal 1:22) hmhn de agnooumenos tw proswpw tais ekklhsiais ths ioudaias tais en cristw
(Gal 1:23) monon de akouontes hsan oti o diwkwn hmas pote nun euaggelizetai thn pistin hn pote eporjei
(Gal 1:24) kai edoxazon en emoi ton jeon
(Gal 2:1) epeita dia dekatessarwn etwn palin anebhn eis ierosoluma meta barnaba sumparalabwn kai titon
(Gal 2:2) anebhn de kata apokaluyin kai anejemhn autois to euaggelion o khrussw en tois ejnesin kat idian de tois dokousin mhpws eis kenon trecw h edramon
(Gal 2:3) all oude titos o sun emoi ellhn wn hnagkasjh peritmhjhnai
(Gal 2:4) dia de tous pareisaktous yeudadelfous oitines pareishljon kataskophsai thn eleujerian hmwn hn ecomen en cristw ihsou ina hmas katadoulwswntai
(Gal 2:5) ois oude pros wran eixamen th upotagh ina h alhjeia tou euaggeliou diameinh pros umas
(Gal 2:6) apo de twn dokountwn einai ti opoioi pote hsan ouden moi diaferei proswpon jeos anjrwpou ou lambanei emoi gar oi dokountes ouden prosanejento
(Gal 2:7) alla tounantion idontes oti pepisteumai to euaggelion ths akrobustias kajws petros ths peritomhs
(Gal 2:8) o gar energhsas petrw eis apostolhn ths peritomhs enhrghsen kai emoi eis ta ejnh
(Gal 2:9) kai gnontes thn carin thn dojeisan moi iakwbos kai khfas kai iwannhs oi dokountes stuloi einai dexias edwkan emoi kai barnaba koinwnias ina hmeis eis ta ejnh autoi de eis thn peritomhn
(Gal 2:10) monon twn ptwcwn ina mnhmoneuwmen o kai espoudasa auto touto poihsai
(Gal 2:11) ote de hljen petros eis antioceian kata proswpon autw antesthn oti kategnwsmenos hn
(Gal 2:12) pro tou gar eljein tinas apo iakwbou meta twn ejnwn sunhsjien ote de hljon upestellen kai afwrizen eauton foboumenos tous ek peritomhs
(Gal 2:13) kai sunupekrijhsan autw kai oi loipoi ioudaioi wste kai barnabas sunaphcjh autwn th upokrisei
(Gal 2:14) all ote eidon oti ouk orjopodousin pros thn alhjeian tou euaggeliou eipon tw petrw emprosjen pantwn ei su ioudaios uparcwn ejnikws zhs kai ouk ioudaikws ti ta ejnh anagkazeis ioudaizein
(Gal 2:15) hmeis fusei ioudaioi kai ouk ex ejnwn amartwloi
(Gal 2:16) eidotes oti ou dikaioutai anjrwpos ex ergwn nomou ean mh dia pistews ihsou cristou kai hmeis eis criston ihsoun episteusamen ina dikaiwjwmen ek pistews cristou kai ouk ex ergwn nomou dioti ou dikaiwjhsetai ex ergwn nomou pasa sarx
(Gal 2:17) ei de zhtountes dikaiwjhnai en cristw eurejhmen kai autoi amartwloi ara cristos amartias diakonos mh genoito
(Gal 2:18) ei gar a katelusa tauta palin oikodomw parabathn emauton sunisthmi
(Gal 2:19) egw gar dia nomou nomw apejanon ina jew zhsw
(Gal 2:20) cristw sunestaurwmai zw de ouketi egw zh de en emoi cristos o de nun zw en sarki en pistei zw th tou uiou tou jeou tou agaphsantos me kai paradontos eauton uper emou
(Gal 2:21) ouk ajetw thn carin tou jeou ei gar dia nomou dikaiosunh ara cristos dwrean apejanen
(Gal 3:1) w anohtoi galatai tis umas ebaskanen th alhjeia mh peijesjai ois kat ofjalmous ihsous cristos proegrafh en umin estaurwmenos
(Gal 3:2) touto monon jelw majein af umwn ex ergwn nomou to pneuma elabete h ex akohs pistews
(Gal 3:3) outws anohtoi este enarxamenoi pneumati nun sarki epiteleisje
(Gal 3:4) tosauta epajete eikh eige kai eikh
(Gal 3:5) o oun epicorhgwn umin to pneuma kai energwn dunameis en umin ex ergwn nomou h ex akohs pistews
(Gal 3:6) kajws abraam episteusen tw jew kai elogisjh autw eis dikaiosunhn
(Gal 3:7) ginwskete ara oti oi ek pistews outoi eisin uioi abraam
(Gal 3:8) proidousa de h grafh oti ek pistews dikaioi ta ejnh o jeos proeuhggelisato tw abraam oti eneuloghjhsontai en soi panta ta ejnh
(Gal 3:9) wste oi ek pistews eulogountai sun tw pistw abraam
(Gal 3:10) osoi gar ex ergwn nomou eisin upo kataran eisin gegraptai gar epikataratos pas os ouk emmenei en pasin tois gegrammenois en tw bibliw tou nomou tou poihsai auta
(Gal 3:11) oti de en nomw oudeis dikaioutai para tw jew dhlon oti o dikaios ek pistews zhsetai
(Gal 3:12) o de nomos ouk estin ek pistews all o poihsas auta anjrwpos zhsetai en autois
(Gal 3:13) cristos hmas exhgorasen ek ths kataras tou nomou genomenos uper hmwn katara gegraptai gar epikataratos pas o kremamenos epi xulou
(Gal 3:14) ina eis ta ejnh h eulogia tou abraam genhtai en cristw ihsou ina thn epaggelian tou pneumatos labwmen dia ths pistews
(Gal 3:15) adelfoi kata anjrwpon legw omws anjrwpou kekurwmenhn diajhkhn oudeis ajetei h epidiatassetai
(Gal 3:16) tw de abraam errhjhsan ai epaggeliai kai tw spermati autou ou legei kai tois spermasin ws epi pollwn all ws ef enos kai tw spermati sou os estin cristos
(Gal 3:17) touto de legw diajhkhn prokekurwmenhn upo tou jeou eis criston o meta eth tetrakosia kai triakonta gegonws nomos ouk akuroi eis to katarghsai thn epaggelian
(Gal 3:18) ei gar ek nomou h klhronomia ouketi ex epaggelias tw de abraam di epaggelias kecaristai o jeos
(Gal 3:19) ti oun o nomos twn parabasewn carin prosetejh acris ou eljh to sperma w ephggeltai diatageis di aggelwn en ceiri mesitou
(Gal 3:20) o de mesiths enos ouk estin o de jeos eis estin
(Gal 3:21) o oun nomos kata twn epaggeliwn tou jeou mh genoito ei gar edojh nomos o dunamenos zwopoihsai ontws an ek nomou hn h dikaiosunh
(Gal 3:22) alla sunekleisen h grafh ta panta upo amartian ina h epaggelia ek pistews ihsou cristou dojh tois pisteuousin
(Gal 3:23) pro tou de eljein thn pistin upo nomon efrouroumeja sugkekleismenoi eis thn mellousan pistin apokalufjhnai
(Gal 3:24) wste o nomos paidagwgos hmwn gegonen eis criston ina ek pistews dikaiwjwmen
(Gal 3:25) eljoushs de ths pistews ouketi upo paidagwgon esmen
(Gal 3:26) pantes gar uioi jeou este dia ths pistews en cristw ihsou
(Gal 3:27) osoi gar eis criston ebaptisjhte criston enedusasje
(Gal 3:28) ouk eni ioudaios oude ellhn ouk eni doulos oude eleujeros ouk eni arsen kai jhlu pantes gar umeis eis este en cristw ihsou
(Gal 3:29) ei de umeis cristou ara tou abraam sperma este kai kat epaggelian klhronomoi
(Gal 4:1) legw de ef oson cronon o klhronomos nhpios estin ouden diaferei doulou kurios pantwn wn
(Gal 4:2) alla upo epitropous estin kai oikonomous acri ths projesmias tou patros
(Gal 4:3) outws kai hmeis ote hmen nhpioi upo ta stoiceia tou kosmou hmen dedoulwmenoi
(Gal 4:4) ote de hljen to plhrwma tou cronou exapesteilen o jeos ton uion autou genomenon ek gunaikos genomenon upo nomon
(Gal 4:5) ina tous upo nomon exagorash ina thn uiojesian apolabwmen
(Gal 4:6) oti de este uioi exapesteilen o jeos to pneuma tou uiou autou eis tas kardias umwn krazon abba o pathr
(Gal 4:7) wste ouketi ei doulos all uios ei de uios kai klhronomos jeou dia cristou
(Gal 4:8) alla tote men ouk eidotes jeon edouleusate tois mh fusei ousin jeois
(Gal 4:9) nun de gnontes jeon mallon de gnwsjentes upo jeou pws epistrefete palin epi ta asjenh kai ptwca stoiceia ois palin anwjen douleuein jelete
(Gal 4:10) hmeras parathreisje kai mhnas kai kairous kai eniautous
(Gal 4:11) foboumai umas mhpws eikh kekopiaka eis umas
(Gal 4:12) ginesje ws egw oti kagw ws umeis adelfoi deomai umwn ouden me hdikhsate
(Gal 4:13) oidate de oti di asjeneian ths sarkos euhggelisamhn umin to proteron
(Gal 4:14) kai ton peirasmon mou ton en th sarki mou ouk exoujenhsate oude exeptusate all ws aggelon jeou edexasje me ws criston ihsoun
(Gal 4:15) tis oun hn o makarismos umwn marturw gar umin oti ei dunaton tous ofjalmous umwn exoruxantes an edwkate moi
(Gal 4:16) wste ecjros umwn gegona alhjeuwn umin
(Gal 4:17) zhlousin umas ou kalws alla ekkleisai umas jelousin ina autous zhloute
(Gal 4:18) kalon de to zhlousjai en kalw pantote kai mh monon en tw pareinai me pros umas
(Gal 4:19) teknia mou ous palin wdinw acris ou morfwjh cristos en umin
(Gal 4:20) hjelon de pareinai pros umas arti kai allaxai thn fwnhn mou oti aporoumai en umin
(Gal 4:21) legete moi oi upo nomon jelontes einai ton nomon ouk akouete
(Gal 4:22) gegraptai gar oti abraam duo uious escen ena ek ths paidiskhs kai ena ek ths eleujeras
(Gal 4:23) all o men ek ths paidiskhs kata sarka gegennhtai o de ek ths eleujeras dia ths epaggelias
(Gal 4:24) atina estin allhgoroumena autai gar eisin ai duo diajhkai mia men apo orous sina eis douleian gennwsa htis estin agar
(Gal 4:25) to gar agar sina oros estin en th arabia sustoicei de th nun ierousalhm douleuei de meta twn teknwn auths
(Gal 4:26) h de anw ierousalhm eleujera estin htis estin mhthr pantwn hmwn
(Gal 4:27) gegraptai gar eufranjhti steira h ou tiktousa rhxon kai bohson h ouk wdinousa oti polla ta tekna ths erhmou mallon h ths ecoushs ton andra
(Gal 4:28) hmeis de adelfoi kata isaak epaggelias tekna esmen
(Gal 4:29) all wsper tote o kata sarka gennhjeis ediwken ton kata pneuma outws kai nun
(Gal 4:30) alla ti legei h grafh ekbale thn paidiskhn kai ton uion auths ou gar mh klhronomhsh o uios ths paidiskhs meta tou uiou ths eleujeras
(Gal 4:31) ara adelfoi ouk esmen paidiskhs tekna alla ths eleujeras
(Gal 5:1) th eleujeria oun h cristos hmas hleujerwsen sthkete kai mh palin zugw douleias enecesje
(Gal 5:2) ide egw paulos legw umin oti ean peritemnhsje cristos umas ouden wfelhsei
(Gal 5:3) marturomai de palin panti anjrwpw peritemnomenw oti ofeileths estin olon ton nomon poihsai
(Gal 5:4) kathrghjhte apo tou cristou oitines en nomw dikaiousje ths caritos exepesate
(Gal 5:5) hmeis gar pneumati ek pistews elpida dikaiosunhs apekdecomeja
(Gal 5:6) en gar cristw ihsou oute peritomh ti iscuei oute akrobustia alla pistis di agaphs energoumenh
(Gal 5:7) etrecete kalws tis umas anekoyen th alhjeia mh peijesjai
(Gal 5:8) h peismonh ouk ek tou kalountos umas
(Gal 5:9) mikra zumh olon to furama zumoi
(Gal 5:10) egw pepoija eis umas en kuriw oti ouden allo fronhsete o de tarasswn umas bastasei to krima ostis an h
(Gal 5:11) egw de adelfoi ei peritomhn eti khrussw ti eti diwkomai ara kathrghtai to skandalon tou staurou
(Gal 5:12) ofelon kai apokoyontai oi anastatountes umas
(Gal 5:13) umeis gar ep eleujeria eklhjhte adelfoi monon mh thn eleujerian eis aformhn th sarki alla dia ths agaphs douleuete allhlois
(Gal 5:14) o gar pas nomos en eni logw plhroutai en tw agaphseis ton plhsion sou ws eauton
(Gal 5:15) ei de allhlous daknete kai katesjiete blepete mh upo allhlwn analwjhte
(Gal 5:16) legw de pneumati peripateite kai epijumian sarkos ou mh teleshte
(Gal 5:17) h gar sarx epijumei kata tou pneumatos to de pneuma kata ths sarkos tauta de antikeitai allhlois ina mh a an jelhte tauta poihte
(Gal 5:18) ei de pneumati agesje ouk este upo nomon
(Gal 5:19) fanera de estin ta erga ths sarkos atina estin moiceia porneia akajarsia aselgeia
(Gal 5:20) eidwlolatreia farmakeia ecjrai ereis zhloi jumoi erijeiai dicostasiai aireseis
(Gal 5:21) fjonoi fonoi mejai kwmoi kai ta omoia toutois a prolegw umin kajws kai proeipon oti oi ta toiauta prassontes basileian jeou ou klhronomhsousin
(Gal 5:22) o de karpos tou pneumatos estin agaph cara eirhnh makrojumia crhstoths agajwsunh pistis
(Gal 5:23) praoths egkrateia kata twn toioutwn ouk estin nomos
(Gal 5:24) oi de tou cristou thn sarka estaurwsan sun tois pajhmasin kai tais epijumiais
(Gal 5:25) ei zwmen pneumati pneumati kai stoicwmen
(Gal 5:26) mh ginwmeja kenodoxoi allhlous prokaloumenoi allhlois fjonountes
(Gal 6:1) adelfoi ean kai prolhfjh anjrwpos en tini paraptwmati umeis oi pneumatikoi katartizete ton toiouton en pneumati praothtos skopwn seauton mh kai su peirasjhs
(Gal 6:2) allhlwn ta barh bastazete kai outws anaplhrwsate ton nomon tou cristou
(Gal 6:3) ei gar dokei tis einai ti mhden wn eauton frenapata
(Gal 6:4) to de ergon eautou dokimazetw ekastos kai tote eis eauton monon to kauchma exei kai ouk eis ton eteron
(Gal 6:5) ekastos gar to idion fortion bastasei
(Gal 6:6) koinwneitw de o kathcoumenos ton logon tw kathcounti en pasin agajois
(Gal 6:7) mh planasje jeos ou mukthrizetai o gar ean speirh anjrwpos touto kai jerisei
(Gal 6:8) oti o speirwn eis thn sarka eautou ek ths sarkos jerisei fjoran o de speirwn eis to pneuma ek tou pneumatos jerisei zwhn aiwnion
(Gal 6:9) to de kalon poiountes mh ekkakwmen kairw gar idiw jerisomen mh ekluomenoi
(Gal 6:10) ara oun ws kairon ecomen ergazwmeja to agajon pros pantas malista de pros tous oikeious ths pistews
(Gal 6:11) idete phlikois umin grammasin egraya th emh ceiri
(Gal 6:12) osoi jelousin euproswphsai en sarki outoi anagkazousin umas peritemnesjai monon ina mh tw staurw tou cristou diwkwntai
(Gal 6:13) oude gar oi peritemnomenoi autoi nomon fulassousin alla jelousin umas peritemnesjai ina en th umetera sarki kauchswntai
(Gal 6:14) emoi de mh genoito kaucasjai ei mh en tw staurw tou kuriou hmwn ihsou cristou di ou emoi kosmos estaurwtai kagw tw kosmw
(Gal 6:15) en gar cristw ihsou oute peritomh ti iscuei oute akrobustia alla kainh ktisis
(Gal 6:16) kai osoi tw kanoni toutw stoichsousin eirhnh ep autous kai eleos kai epi ton israhl tou jeou
(Gal 6:17) tou loipou kopous moi mhdeis parecetw egw gar ta stigmata tou kuriou ihsou en tw swmati mou bastazw
(Gal 6:18) h caris tou kuriou hmwn ihsou cristou meta tou pneumatos umwn adelfoi amhn

(Eph 1:1) paulos apostolos ihsou cristou dia jelhmatos jeou tois agiois tois ousin en efesw kai pistois en cristw ihsou
(Eph 1:2) caris umin kai eirhnh apo jeou patros hmwn kai kuriou ihsou cristou
(Eph 1:3) euloghtos o jeos kai pathr tou kuriou hmwn ihsou cristou o euloghsas hmas en pash eulogia pneumatikh en tois epouraniois cristw
(Eph 1:4) kajws exelexato hmas en autw pro katabolhs kosmou einai hmas agious kai amwmous katenwpion autou en agaph
(Eph 1:5) proorisas hmas eis uiojesian dia ihsou cristou eis auton kata thn eudokian tou jelhmatos autou
(Eph 1:6) eis epainon doxhs ths caritos autou en h ecaritwsen hmas en tw hgaphmenw
(Eph 1:7) en w ecomen thn apolutrwsin dia tou aimatos autou thn afesin twn paraptwmatwn kata ton plouton ths caritos autou
(Eph 1:8) hs eperisseusen eis hmas en pash sofia kai fronhsei
(Eph 1:9) gnwrisas hmin to musthrion tou jelhmatos autou kata thn eudokian autou hn proejeto en autw
(Eph 1:10) eis oikonomian tou plhrwmatos twn kairwn anakefalaiwsasjai ta panta en tw cristw ta te en tois ouranois kai ta epi ths ghs
(Eph 1:11) en autw en w kai eklhrwjhmen proorisjentes kata projesin tou ta panta energountos kata thn boulhn tou jelhmatos autou
(Eph 1:12) eis to einai hmas eis epainon ths doxhs autou tous prohlpikotas en tw cristw
(Eph 1:13) en w kai umeis akousantes ton logon ths alhjeias to euaggelion ths swthrias umwn en w kai pisteusantes esfragisjhte tw pneumati ths epaggelias tw agiw
(Eph 1:14) os estin arrabwn ths klhronomias hmwn eis apolutrwsin ths peripoihsews eis epainon ths doxhs autou
(Eph 1:15) dia touto kagw akousas thn kaj umas pistin en tw kuriw ihsou kai thn agaphn thn eis pantas tous agious
(Eph 1:16) ou pauomai eucaristwn uper umwn mneian umwn poioumenos epi twn proseucwn mou
(Eph 1:17) ina o jeos tou kuriou hmwn ihsou cristou o pathr ths doxhs dwh umin pneuma sofias kai apokaluyews en epignwsei autou
(Eph 1:18) pefwtismenous tous ofjalmous ths dianoias umwn eis to eidenai umas tis estin h elpis ths klhsews autou kai tis o ploutos ths doxhs ths klhronomias autou en tois agiois
(Eph 1:19) kai ti to uperballon megejos ths dunamews autou eis hmas tous pisteuontas kata thn energeian tou kratous ths iscuos autou
(Eph 1:20) hn enhrghsen en tw cristw egeiras auton ek nekrwn kai ekajisen en dexia autou en tois epouraniois
(Eph 1:21) uperanw pashs archs kai exousias kai dunamews kai kuriothtos kai pantos onomatos onomazomenou ou monon en tw aiwni toutw alla kai en tw mellonti
(Eph 1:22) kai panta upetaxen upo tous podas autou kai auton edwken kefalhn uper panta th ekklhsia
(Eph 1:23) htis estin to swma autou to plhrwma tou panta en pasin plhroumenou
(Eph 2:1) kai umas ontas nekrous tois paraptwmasin kai tais amartiais
(Eph 2:2) en ais pote periepathsate kata ton aiwna tou kosmou toutou kata ton arconta ths exousias tou aeros tou pneumatos tou nun energountos en tois uiois ths apeijeias
(Eph 2:3) en ois kai hmeis pantes anestrafhmen pote en tais epijumiais ths sarkos hmwn poiountes ta jelhmata ths sarkos kai twn dianoiwn kai hmen tekna fusei orghs ws kai oi loipoi
(Eph 2:4) o de jeos plousios wn en eleei dia thn pollhn agaphn autou hn hgaphsen hmas
(Eph 2:5) kai ontas hmas nekrous tois paraptwmasin sunezwopoihsen tw cristw cariti este seswsmenoi
(Eph 2:6) kai sunhgeiren kai sunekajisen en tois epouraniois en cristw ihsou
(Eph 2:7) ina endeixhtai en tois aiwsin tois epercomenois ton uperballonta plouton ths caritos autou en crhstothti ef hmas en cristw ihsou
(Eph 2:8) th gar cariti este seswsmenoi dia ths pistews kai touto ouk ex umwn jeou to dwron
(Eph 2:9) ouk ex ergwn ina mh tis kauchshtai
(Eph 2:10) autou gar esmen poihma ktisjentes en cristw ihsou epi ergois agajois ois prohtoimasen o jeos ina en autois peripathswmen
(Eph 2:11) dio mnhmoneuete oti umeis pote ta ejnh en sarki oi legomenoi akrobustia upo ths legomenhs peritomhs en sarki ceiropoihtou
(Eph 2:12) oti hte en tw kairw ekeinw cwris cristou aphllotriwmenoi ths politeias tou israhl kai xenoi twn diajhkwn ths epaggelias elpida mh econtes kai ajeoi en tw kosmw
(Eph 2:13) nuni de en cristw ihsou umeis oi pote ontes makran eggus egenhjhte en tw aimati tou cristou
(Eph 2:14) autos gar estin h eirhnh hmwn o poihsas ta amfotera en kai to mesotoicon tou fragmou lusas
(Eph 2:15) thn ecjran en th sarki autou ton nomon twn entolwn en dogmasin katarghsas ina tous duo ktish en eautw eis ena kainon anjrwpon poiwn eirhnhn
(Eph 2:16) kai apokatallaxh tous amfoterous en eni swmati tw jew dia tou staurou apokteinas thn ecjran en autw
(Eph 2:17) kai eljwn euhggelisato eirhnhn umin tois makran kai tois eggus
(Eph 2:18) oti di autou ecomen thn prosagwghn oi amfoteroi en eni pneumati pros ton patera
(Eph 2:19) ara oun ouketi este xenoi kai paroikoi alla sumpolitai twn agiwn kai oikeioi tou jeou
(Eph 2:20) epoikodomhjentes epi tw jemeliw twn apostolwn kai profhtwn ontos akrogwniaiou autou ihsou cristou
(Eph 2:21) en w pasa h oikodomh sunarmologoumenh auxei eis naon agion en kuriw
(Eph 2:22) en w kai umeis sunoikodomeisje eis katoikhthrion tou jeou en pneumati
(Eph 3:1) toutou carin egw paulos o desmios tou cristou ihsou uper umwn twn ejnwn
(Eph 3:2) eige hkousate thn oikonomian ths caritos tou jeou ths dojeishs moi eis umas
(Eph 3:3) oti kata apokaluyin egnwrisen moi to musthrion kajws proegraya en oligw
(Eph 3:4) pros o dunasje anaginwskontes nohsai thn sunesin mou en tw musthriw tou cristou
(Eph 3:5) o en eterais geneais ouk egnwrisjh tois uiois twn anjrwpwn ws nun apekalufjh tois agiois apostolois autou kai profhtais en pneumati
(Eph 3:6) einai ta ejnh sugklhronoma kai susswma kai summetoca ths epaggelias autou en tw cristw dia tou euaggeliou
(Eph 3:7) ou egenomhn diakonos kata thn dwrean ths caritos tou jeou thn dojeisan moi kata thn energeian ths dunamews autou
(Eph 3:8) emoi tw elacistoterw pantwn twn agiwn edojh h caris auth en tois ejnesin euaggelisasjai ton anexicniaston plouton tou cristou
(Eph 3:9) kai fwtisai pantas tis h koinwnia tou musthriou tou apokekrummenou apo twn aiwnwn en tw jew tw ta panta ktisanti dia ihsou cristou
(Eph 3:10) ina gnwrisjh nun tais arcais kai tais exousiais en tois epouraniois dia ths ekklhsias h polupoikilos sofia tou jeou
(Eph 3:11) kata projesin twn aiwnwn hn epoihsen en cristw ihsou tw kuriw hmwn
(Eph 3:12) en w ecomen thn parrhsian kai thn prosagwghn en pepoijhsei dia ths pistews autou
(Eph 3:13) dio aitoumai mh ekkakein en tais jliyesin mou uper umwn htis estin doxa umwn
(Eph 3:14) toutou carin kamptw ta gonata mou pros ton patera tou kuriou hmwn ihsou cristou
(Eph 3:15) ex ou pasa patria en ouranois kai epi ghs onomazetai
(Eph 3:16) ina dwh umin kata ton plouton ths doxhs autou dunamei krataiwjhnai dia tou pneumatos autou eis ton esw anjrwpon
(Eph 3:17) katoikhsai ton criston dia ths pistews en tais kardiais umwn
(Eph 3:18) en agaph errizwmenoi kai tejemeliwmenoi ina exiscushte katalabesjai sun pasin tois agiois ti to platos kai mhkos kai bajos kai uyos
(Eph 3:19) gnwnai te thn uperballousan ths gnwsews agaphn tou cristou ina plhrwjhte eis pan to plhrwma tou jeou
(Eph 3:20) tw de dunamenw uper panta poihsai uper ek perissou wn aitoumeja h nooumen kata thn dunamin thn energoumenhn en hmin
(Eph 3:21) autw h doxa en th ekklhsia en cristw ihsou eis pasas tas geneas tou aiwnos twn aiwnwn amhn
(Eph 4:1) parakalw oun umas egw o desmios en kuriw axiws peripathsai ths klhsews hs eklhjhte
(Eph 4:2) meta pashs tapeinofrosunhs kai praothtos meta makrojumias anecomenoi allhlwn en agaph
(Eph 4:3) spoudazontes threin thn enothta tou pneumatos en tw sundesmw ths eirhnhs
(Eph 4:4) en swma kai en pneuma kajws kai eklhjhte en mia elpidi ths klhsews umwn
(Eph 4:5) eis kurios mia pistis en baptisma
(Eph 4:6) eis jeos kai pathr pantwn o epi pantwn kai dia pantwn kai en pasin umin
(Eph 4:7) eni de ekastw hmwn edojh h caris kata to metron ths dwreas tou cristou
(Eph 4:8) dio legei anabas eis uyos hcmalwteusen aicmalwsian kai edwken domata tois anjrwpois
(Eph 4:9) to de anebh ti estin ei mh oti kai katebh prwton eis ta katwtera merh ths ghs
(Eph 4:10) o katabas autos estin kai o anabas uperanw pantwn twn ouranwn ina plhrwsh ta panta
(Eph 4:11) kai autos edwken tous men apostolous tous de profhtas tous de euaggelistas tous de poimenas kai didaskalous
(Eph 4:12) pros ton katartismon twn agiwn eis ergon diakonias eis oikodomhn tou swmatos tou cristou
(Eph 4:13) mecri katanthswmen oi pantes eis thn enothta ths pistews kai ths epignwsews tou uiou tou jeou eis andra teleion eis metron hlikias tou plhrwmatos tou cristou
(Eph 4:14) ina mhketi wmen nhpioi kludwnizomenoi kai periferomenoi panti anemw ths didaskalias en th kubeia twn anjrwpwn en panourgia pros thn mejodeian ths planhs
(Eph 4:15) alhjeuontes de en agaph auxhswmen eis auton ta panta os estin h kefalh o cristos
(Eph 4:16) ex ou pan to swma sunarmologoumenon kai sumbibazomenon dia pashs afhs ths epicorhgias kat energeian en metrw enos ekastou merous thn auxhsin tou swmatos poieitai eis oikodomhn eautou en agaph
(Eph 4:17) touto oun legw kai marturomai en kuriw mhketi umas peripatein kajws kai ta loipa ejnh peripatei en mataiothti tou noos autwn
(Eph 4:18) eskotismenoi th dianoia ontes aphllotriwmenoi ths zwhs tou jeou dia thn agnoian thn ousan en autois dia thn pwrwsin ths kardias autwn
(Eph 4:19) oitines aphlghkotes eautous paredwkan th aselgeia eis ergasian akajarsias pashs en pleonexia
(Eph 4:20) umeis de ouc outws emajete ton criston
(Eph 4:21) eige auton hkousate kai en autw edidacjhte kajws estin alhjeia en tw ihsou
(Eph 4:22) apojesjai umas kata thn proteran anastrofhn ton palaion anjrwpon ton fjeiromenon kata tas epijumias ths apaths
(Eph 4:23) ananeousjai de tw pneumati tou noos umwn
(Eph 4:24) kai endusasjai ton kainon anjrwpon ton kata jeon ktisjenta en dikaiosunh kai osiothti ths alhjeias
(Eph 4:25) dio apojemenoi to yeudos laleite alhjeian ekastos meta tou plhsion autou oti esmen allhlwn melh
(Eph 4:26) orgizesje kai mh amartanete o hlios mh epiduetw epi tw parorgismw umwn
(Eph 4:27) mhte didote topon tw diabolw
(Eph 4:28) o kleptwn mhketi kleptetw mallon de kopiatw ergazomenos to agajon tais cersin ina ech metadidonai tw creian econti
(Eph 4:29) pas logos sapros ek tou stomatos umwn mh ekporeuesjw all ei tis agajos pros oikodomhn ths creias ina dw carin tois akouousin
(Eph 4:30) kai mh lupeite to pneuma to agion tou jeou en w esfragisjhte eis hmeran apolutrwsews
(Eph 4:31) pasa pikria kai jumos kai orgh kai kraugh kai blasfhmia arjhtw af umwn sun pash kakia
(Eph 4:32) ginesje de eis allhlous crhstoi eusplagcnoi carizomenoi eautois kajws kai o jeos en cristw ecarisato umin
(Eph 5:1) ginesje oun mimhtai tou jeou ws tekna agaphta
(Eph 5:2) kai peripateite en agaph kajws kai o cristos hgaphsen hmas kai paredwken eauton uper hmwn prosforan kai jusian tw jew eis osmhn euwdias
(Eph 5:3) porneia de kai pasa akajarsia h pleonexia mhde onomazesjw en umin kajws prepei agiois
(Eph 5:4) kai aiscroths kai mwrologia h eutrapelia ta ouk anhkonta alla mallon eucaristia
(Eph 5:5) touto gar este ginwskontes oti pas pornos h akajartos h pleonekths os estin eidwlolatrhs ouk ecei klhronomian en th basileia tou cristou kai jeou
(Eph 5:6) mhdeis umas apatatw kenois logois dia tauta gar ercetai h orgh tou jeou epi tous uious ths apeijeias
(Eph 5:7) mh oun ginesje summetocoi autwn
(Eph 5:8) hte gar pote skotos nun de fws en kuriw ws tekna fwtos peripateite
(Eph 5:9) o gar karpos tou pneumatos en pash agajwsunh kai dikaiosunh kai alhjeia
(Eph 5:10) dokimazontes ti estin euareston tw kuriw
(Eph 5:11) kai mh sugkoinwneite tois ergois tois akarpois tou skotous mallon de kai elegcete
(Eph 5:12) ta gar krufh ginomena up autwn aiscron estin kai legein
(Eph 5:13) ta de panta elegcomena upo tou fwtos faneroutai pan gar to faneroumenon fws estin
(Eph 5:14) dio legei egeirai o kajeudwn kai anasta ek twn nekrwn kai epifausei soi o cristos
(Eph 5:15) blepete oun pws akribws peripateite mh ws asofoi all ws sofoi
(Eph 5:16) exagorazomenoi ton kairon oti ai hmerai ponhrai eisin
(Eph 5:17) dia touto mh ginesje afrones alla sunientes ti to jelhma tou kuriou
(Eph 5:18) kai mh mejuskesje oinw en w estin aswtia alla plhrousje en pneumati
(Eph 5:19) lalountes eautois yalmois kai umnois kai wdais pneumatikais adontes kai yallontes en th kardia umwn tw kuriw
(Eph 5:20) eucaristountes pantote uper pantwn en onomati tou kuriou hmwn ihsou cristou tw jew kai patri
(Eph 5:21) upotassomenoi allhlois en fobw jeou
(Eph 5:22) ai gunaikes tois idiois andrasin upotassesje ws tw kuriw
(Eph 5:23) oti o anhr estin kefalh ths gunaikos ws kai o cristos kefalh ths ekklhsias kai autos estin swthr tou swmatos
(Eph 5:24) all wsper h ekklhsia upotassetai tw cristw outws kai ai gunaikes tois idiois andrasin en panti
(Eph 5:25) oi andres agapate tas gunaikas eautwn kajws kai o cristos hgaphsen thn ekklhsian kai eauton paredwken uper auths
(Eph 5:26) ina authn agiash kajarisas tw loutrw tou udatos en rhmati
(Eph 5:27) ina parasthsh authn eautw endoxon thn ekklhsian mh ecousan spilon h rutida h ti twn toioutwn all ina h agia kai amwmos
(Eph 5:28) outws ofeilousin oi andres agapan tas eautwn gunaikas ws ta eautwn swmata o agapwn thn eautou gunaika eauton agapa
(Eph 5:29) oudeis gar pote thn eautou sarka emishsen all ektrefei kai jalpei authn kajws kai o kurios thn ekklhsian
(Eph 5:30) oti melh esmen tou swmatos autou ek ths sarkos autou kai ek twn ostewn autou
(Eph 5:31) anti toutou kataleiyei anjrwpos ton patera autou kai thn mhtera kai proskollhjhsetai pros thn gunaika autou kai esontai oi duo eis sarka mian
(Eph 5:32) to musthrion touto mega estin egw de legw eis criston kai eis thn ekklhsian
(Eph 5:33) plhn kai umeis oi kaj ena ekastos thn eautou gunaika outws agapatw ws eauton h de gunh ina fobhtai ton andra
(Eph 6:1) ta tekna upakouete tois goneusin umwn en kuriw touto gar estin dikaion
(Eph 6:2) tima ton patera sou kai thn mhtera htis estin entolh prwth en epaggelia
(Eph 6:3) ina eu soi genhtai kai esh makrocronios epi ths ghs
(Eph 6:4) kai oi pateres mh parorgizete ta tekna umwn all ektrefete auta en paideia kai noujesia kuriou
(Eph 6:5) oi douloi upakouete tois kuriois kata sarka meta fobou kai tromou en aplothti ths kardias umwn ws tw cristw
(Eph 6:6) mh kat ofjalmodouleian ws anjrwpareskoi all ws douloi tou cristou poiountes to jelhma tou jeou ek yuchs
(Eph 6:7) met eunoias douleuontes tw kuriw kai ouk anjrwpois
(Eph 6:8) eidotes oti o ean ti ekastos poihsh agajon touto komieitai para tou kuriou eite doulos eite eleujeros
(Eph 6:9) kai oi kurioi ta auta poieite pros autous anientes thn apeilhn eidotes oti kai umwn autwn o kurios estin en ouranois kai proswpolhyia ouk estin par autw
(Eph 6:10) to loipon adelfoi mou endunamousje en kuriw kai en tw kratei ths iscuos autou
(Eph 6:11) endusasje thn panoplian tou jeou pros to dunasjai umas sthnai pros tas mejodeias tou diabolou
(Eph 6:12) oti ouk estin hmin h palh pros aima kai sarka alla pros tas arcas pros tas exousias pros tous kosmokratoras tou skotous tou aiwnos toutou pros ta pneumatika ths ponhrias en tois epouraniois
(Eph 6:13) dia touto analabete thn panoplian tou jeou ina dunhjhte antisthnai en th hmera th ponhra kai apanta katergasamenoi sthnai
(Eph 6:14) sthte oun perizwsamenoi thn osfun umwn en alhjeia kai endusamenoi ton jwraka ths dikaiosunhs
(Eph 6:15) kai upodhsamenoi tous podas en etoimasia tou euaggeliou ths eirhnhs
(Eph 6:16) epi pasin analabontes ton jureon ths pistews en w dunhsesje panta ta belh tou ponhrou ta pepurwmena sbesai
(Eph 6:17) kai thn perikefalaian tou swthriou dexasje kai thn macairan tou pneumatos o estin rhma jeou
(Eph 6:18) dia pashs proseuchs kai dehsews proseucomenoi en panti kairw en pneumati kai eis auto touto agrupnountes en pash proskarterhsei kai dehsei peri pantwn twn agiwn
(Eph 6:19) kai uper emou ina moi dojeih logos en anoixei tou stomatos mou en parrhsia gnwrisai to musthrion tou euaggeliou
(Eph 6:20) uper ou presbeuw en alusei ina en autw parrhsiaswmai ws dei me lalhsai
(Eph 6:21) ina de eidhte kai umeis ta kat eme ti prassw panta umin gnwrisei tucikos o agaphtos adelfos kai pistos diakonos en kuriw
(Eph 6:22) on epemya pros umas eis auto touto ina gnwte ta peri hmwn kai parakalesh tas kardias umwn
(Eph 6:23) eirhnh tois adelfois kai agaph meta pistews apo jeou patros kai kuriou ihsou cristou
(Eph 6:24) h caris meta pantwn twn agapwntwn ton kurion hmwn ihsoun criston en afjarsia amhn

(Php 1:1) paulos kai timojeos douloi ihsou cristou pasin tois agiois en cristw ihsou tois ousin en filippois sun episkopois kai diakonois
(Php 1:2) caris umin kai eirhnh apo jeou patros hmwn kai kuriou ihsou cristou
(Php 1:3) eucaristw tw jew mou epi pash th mneia umwn
(Php 1:4) pantote en pash dehsei mou uper pantwn umwn meta caras thn dehsin poioumenos
(Php 1:5) epi th koinwnia umwn eis to euaggelion apo prwths hmeras acri tou nun
(Php 1:6) pepoijws auto touto oti o enarxamenos en umin ergon agajon epitelesei acris hmeras ihsou cristou
(Php 1:7) kajws estin dikaion emoi touto fronein uper pantwn umwn dia to ecein me en th kardia umas en te tois desmois mou kai th apologia kai bebaiwsei tou euaggeliou sugkoinwnous mou ths caritos pantas umas ontas
(Php 1:8) martus gar mou estin o jeos ws epipojw pantas umas en splagcnois ihsou cristou
(Php 1:9) kai touto proseucomai ina h agaph umwn eti mallon kai mallon perisseuh en epignwsei kai pash aisjhsei
(Php 1:10) eis to dokimazein umas ta diaferonta ina hte eilikrineis kai aproskopoi eis hmeran cristou
(Php 1:11) peplhrwmenoi karpwn dikaiosunhs twn dia ihsou cristou eis doxan kai epainon jeou
(Php 1:12) ginwskein de umas boulomai adelfoi oti ta kat eme mallon eis prokophn tou euaggeliou elhlujen
(Php 1:13) wste tous desmous mou fanerous en cristw genesjai en olw tw praitwriw kai tois loipois pasin
(Php 1:14) kai tous pleionas twn adelfwn en kuriw pepoijotas tois desmois mou perissoterws tolman afobws ton logon lalein
(Php 1:15) tines men kai dia fjonon kai erin tines de kai di eudokian ton criston khrussousin
(Php 1:16) oi men ex erijeias ton criston kataggellousin ouc agnws oiomenoi jliyin epiferein tois desmois mou
(Php 1:17) oi de ex agaphs eidotes oti eis apologian tou euaggeliou keimai
(Php 1:18) ti gar plhn panti tropw eite profasei eite alhjeia cristos kataggelletai kai en toutw cairw alla kai carhsomai
(Php 1:19) oida gar oti touto moi apobhsetai eis swthrian dia ths umwn dehsews kai epicorhgias tou pneumatos ihsou cristou
(Php 1:20) kata thn apokaradokian kai elpida mou oti en oudeni aiscunjhsomai all en pash parrhsia ws pantote kai nun megalunjhsetai cristos en tw swmati mou eite dia zwhs eite dia janatou
(Php 1:21) emoi gar to zhn cristos kai to apojanein kerdos
(Php 1:22) ei de to zhn en sarki touto moi karpos ergou kai ti airhsomai ou gnwrizw
(Php 1:23) sunecomai gar ek twn duo thn epijumian ecwn eis to analusai kai sun cristw einai pollw mallon kreisson
(Php 1:24) to de epimenein en th sarki anagkaioteron di umas
(Php 1:25) kai touto pepoijws oida oti menw kai sumparamenw pasin umin eis thn umwn prokophn kai caran ths pistews
(Php 1:26) ina to kauchma umwn perisseuh en cristw ihsou en emoi dia ths emhs parousias palin pros umas
(Php 1:27) monon axiws tou euaggeliou tou cristou politeuesje ina eite eljwn kai idwn umas eite apwn akousw ta peri umwn oti sthkete en eni pneumati mia yuch sunajlountes th pistei tou euaggeliou
(Php 1:28) kai mh pturomenoi en mhdeni upo twn antikeimenwn htis autois men estin endeixis apwleias umin de swthrias kai touto apo jeou
(Php 1:29) oti umin ecarisjh to uper cristou ou monon to eis auton pisteuein alla kai to uper autou pascein
(Php 1:30) ton auton agwna econtes oion idete en emoi kai nun akouete en emoi
(Php 2:1) ei tis oun paraklhsis en cristw ei ti paramujion agaphs ei tis koinwnia pneumatos ei tina splagcna kai oiktirmoi
(Php 2:2) plhrwsate mou thn caran ina to auto fronhte thn authn agaphn econtes sumyucoi to en fronountes
(Php 2:3) mhden kata erijeian h kenodoxian alla th tapeinofrosunh allhlous hgoumenoi uperecontas eautwn
(Php 2:4) mh ta eautwn ekastos skopeite alla kai ta eterwn ekastos
(Php 2:5) touto gar froneisjw en umin o kai en cristw ihsou
(Php 2:6) os en morfh jeou uparcwn ouc arpagmon hghsato to einai isa jew
(Php 2:7) all eauton ekenwsen morfhn doulou labwn en omoiwmati anjrwpwn genomenos
(Php 2:8) kai schmati eurejeis ws anjrwpos etapeinwsen eauton genomenos uphkoos mecri janatou janatou de staurou
(Php 2:9) dio kai o jeos auton uperuywsen kai ecarisato autw onoma to uper pan onoma
(Php 2:10) ina en tw onomati ihsou pan gonu kamyh epouraniwn kai epigeiwn kai katacjoniwn
(Php 2:11) kai pasa glwssa exomologhshtai oti kurios ihsous cristos eis doxan jeou patros
(Php 2:12) wste agaphtoi mou kajws pantote uphkousate mh ws en th parousia mou monon alla nun pollw mallon en th apousia mou meta fobou kai tromou thn eautwn swthrian katergazesje
(Php 2:13) o jeos gar estin o energwn en umin kai to jelein kai to energein uper ths eudokias
(Php 2:14) panta poieite cwris goggusmwn kai dialogismwn
(Php 2:15) ina genhsje amemptoi kai akeraioi tekna jeou amwmhta en mesw geneas skolias kai diestrammenhs en ois fainesje ws fwsthres en kosmw
(Php 2:16) logon zwhs epecontes eis kauchma emoi eis hmeran cristou oti ouk eis kenon edramon oude eis kenon ekopiasa
(Php 2:17) all ei kai spendomai epi th jusia kai leitourgia ths pistews umwn cairw kai sugcairw pasin umin
(Php 2:18) to d auto kai umeis cairete kai sugcairete moi
(Php 2:19) elpizw de en kuriw ihsou timojeon tacews pemyai umin ina kagw euyucw gnous ta peri umwn
(Php 2:20) oudena gar ecw isoyucon ostis gnhsiws ta peri umwn merimnhsei
(Php 2:21) oi pantes gar ta eautwn zhtousin ou ta tou cristou ihsou
(Php 2:22) thn de dokimhn autou ginwskete oti ws patri teknon sun emoi edouleusen eis to euaggelion
(Php 2:23) touton men oun elpizw pemyai ws an apidw ta peri eme exauths
(Php 2:24) pepoija de en kuriw oti kai autos tacews eleusomai
(Php 2:25) anagkaion de hghsamhn epafroditon ton adelfon kai sunergon kai sustratiwthn mou umwn de apostolon kai leitourgon ths creias mou pemyai pros umas
(Php 2:26) epeidh epipojwn hn pantas umas kai adhmonwn dioti hkousate oti hsjenhsen
(Php 2:27) kai gar hsjenhsen paraplhsion janatw all o jeos auton hlehsen ouk auton de monon alla kai eme ina mh luphn epi luph scw
(Php 2:28) spoudaioterws oun epemya auton ina idontes auton palin carhte kagw alupoteros w
(Php 2:29) prosdecesje oun auton en kuriw meta pashs caras kai tous toioutous entimous ecete
(Php 2:30) oti dia to ergon tou cristou mecri janatou hggisen parabouleusamenos th yuch ina anaplhrwsh to umwn usterhma ths pros me leitourgias
(Php 3:1) to loipon adelfoi mou cairete en kuriw ta auta grafein umin emoi men ouk oknhron umin de asfales
(Php 3:2) blepete tous kunas blepete tous kakous ergatas blepete thn katatomhn
(Php 3:3) hmeis gar esmen h peritomh oi pneumati jew latreuontes kai kaucwmenoi en cristw ihsou kai ouk en sarki pepoijotes
(Php 3:4) kaiper egw ecwn pepoijhsin kai en sarki ei tis dokei allos pepoijenai en sarki egw mallon
(Php 3:5) peritomh oktahmeros ek genous israhl fulhs beniamin ebraios ex ebraiwn kata nomon farisaios
(Php 3:6) kata zhlon diwkwn thn ekklhsian kata dikaiosunhn thn en nomw genomenos amemptos
(Php 3:7) all atina hn moi kerdh tauta hghmai dia ton criston zhmian
(Php 3:8) alla menounge kai hgoumai panta zhmian einai dia to uperecon ths gnwsews cristou ihsou tou kuriou mou di on ta panta ezhmiwjhn kai hgoumai skubala einai ina criston kerdhsw
(Php 3:9) kai eurejw en autw mh ecwn emhn dikaiosunhn thn ek nomou alla thn dia pistews cristou thn ek jeou dikaiosunhn epi th pistei
(Php 3:10) tou gnwnai auton kai thn dunamin ths anastasews autou kai thn koinwnian twn pajhmatwn autou summorfoumenos tw janatw autou
(Php 3:11) ei pws katanthsw eis thn exanastasin twn nekrwn
(Php 3:12) ouc oti hdh elabon h hdh teteleiwmai diwkw de ei kai katalabw ef w kai katelhfjhn upo tou cristou ihsou
(Php 3:13) adelfoi egw emauton ou logizomai kateilhfenai en de ta men opisw epilanjanomenos tois de emprosjen epekteinomenos
(Php 3:14) kata skopon diwkw epi to brabeion ths anw klhsews tou jeou en cristw ihsou
(Php 3:15) osoi oun teleioi touto fronwmen kai ei ti eterws froneite kai touto o jeos umin apokaluyei
(Php 3:16) plhn eis o efjasamen tw autw stoicein kanoni to auto fronein
(Php 3:17) summimhtai mou ginesje adelfoi kai skopeite tous outws peripatountas kajws ecete tupon hmas
(Php 3:18) polloi gar peripatousin ous pollakis elegon umin nun de kai klaiwn legw tous ecjrous tou staurou tou cristou
(Php 3:19) wn to telos apwleia wn o jeos h koilia kai h doxa en th aiscunh autwn oi ta epigeia fronountes
(Php 3:20) hmwn gar to politeuma en ouranois uparcei ex ou kai swthra apekdecomeja kurion ihsoun criston
(Php 3:21) os metaschmatisei to swma ths tapeinwsews hmwn eis to genesjai auto summorfon tw swmati ths doxhs autou kata thn energeian tou dunasjai auton kai upotaxai eautw ta panta
(Php 4:1) wste adelfoi mou agaphtoi kai epipojhtoi cara kai stefanos mou outws sthkete en kuriw agaphtoi
(Php 4:2) euwdian parakalw kai suntuchn parakalw to auto fronein en kuriw
(Php 4:3) kai erwtw kai se suzuge gnhsie sullambanou autais aitines en tw euaggeliw sunhjlhsan moi meta kai klhmentos kai twn loipwn sunergwn mou wn ta onomata en biblw zwhs
(Php 4:4) cairete en kuriw pantote palin erw cairete
(Php 4:5) to epieikes umwn gnwsjhtw pasin anjrwpois o kurios eggus
(Php 4:6) mhden merimnate all en panti th proseuch kai th dehsei meta eucaristias ta aithmata umwn gnwrizesjw pros ton jeon
(Php 4:7) kai h eirhnh tou jeou h uperecousa panta noun frourhsei tas kardias umwn kai ta nohmata umwn en cristw ihsou
(Php 4:8) to loipon adelfoi osa estin alhjh osa semna osa dikaia osa agna osa prosfilh osa eufhma ei tis areth kai ei tis epainos tauta logizesje
(Php 4:9) a kai emajete kai parelabete kai hkousate kai eidete en emoi tauta prassete kai o jeos ths eirhnhs estai mej umwn
(Php 4:10) ecarhn de en kuriw megalws oti hdh pote anejalete to uper emou fronein ef w kai efroneite hkaireisje de
(Php 4:11) ouc oti kaj usterhsin legw egw gar emajon en ois eimi autarkhs einai
(Php 4:12) oida de tapeinousjai oida kai perisseuein en panti kai en pasin memuhmai kai cortazesjai kai peinan kai perisseuein kai ustereisjai
(Php 4:13) panta iscuw en tw endunamounti me cristw
(Php 4:14) plhn kalws epoihsate sugkoinwnhsantes mou th jliyei
(Php 4:15) oidate de kai umeis filipphsioi oti en arch tou euaggeliou ote exhljon apo makedonias oudemia moi ekklhsia ekoinwnhsen eis logon dosews kai lhyews ei mh umeis monoi
(Php 4:16) oti kai en jessalonikh kai apax kai dis eis thn creian moi epemyate
(Php 4:17) ouc oti epizhtw to doma all epizhtw ton karpon ton pleonazonta eis logon umwn
(Php 4:18) apecw de panta kai perisseuw peplhrwmai dexamenos para epafroditou ta par umwn osmhn euwdias jusian dekthn euareston tw jew
(Php 4:19) o de jeos mou plhrwsei pasan creian umwn kata ton plouton autou en doxh en cristw ihsou
(Php 4:20) tw de jew kai patri hmwn h doxa eis tous aiwnas twn aiwnwn amhn
(Php 4:21) aspasasje panta agion en cristw ihsou aspazontai umas oi sun emoi adelfoi
(Php 4:22) aspazontai umas pantes oi agioi malista de oi ek ths kaisaros oikias
(Php 4:23) h caris tou kuriou hmwn ihsou cristou meta pantwn umwn amhn

(Col 1:1) paulos apostolos ihsou cristou dia jelhmatos jeou kai timojeos o adelfos
(Col 1:2) tois en kolassais agiois kai pistois adelfois en cristw caris umin kai eirhnh apo jeou patros hmwn kai kuriou ihsou cristou
(Col 1:3) eucaristoumen tw jew kai patri tou kuriou hmwn ihsou cristou pantote peri umwn proseucomenoi
(Col 1:4) akousantes thn pistin umwn en cristw ihsou kai thn agaphn thn eis pantas tous agious
(Col 1:5) dia thn elpida thn apokeimenhn umin en tois ouranois hn prohkousate en tw logw ths alhjeias tou euaggeliou
(Col 1:6) tou parontos eis umas kajws kai en panti tw kosmw kai estin karpoforoumenon kajws kai en umin af hs hmeras hkousate kai epegnwte thn carin tou jeou en alhjeia
(Col 1:7) kajws kai emajete apo epafra tou agaphtou sundoulou hmwn os estin pistos uper umwn diakonos tou cristou
(Col 1:8) o kai dhlwsas hmin thn umwn agaphn en pneumati
(Col 1:9) dia touto kai hmeis af hs hmeras hkousamen ou pauomeja uper umwn proseucomenoi kai aitoumenoi ina plhrwjhte thn epignwsin tou jelhmatos autou en pash sofia kai sunesei pneumatikh
(Col 1:10) peripathsai umas axiws tou kuriou eis pasan areskeian en panti ergw agajw karpoforountes kai auxanomenoi eis thn epignwsin tou jeou
(Col 1:11) en pash dunamei dunamoumenoi kata to kratos ths doxhs autou eis pasan upomonhn kai makrojumian meta caras
(Col 1:12) eucaristountes tw patri tw ikanwsanti hmas eis thn merida tou klhrou twn agiwn en tw fwti
(Col 1:13) os errusato hmas ek ths exousias tou skotous kai metesthsen eis thn basileian tou uiou ths agaphs autou
(Col 1:14) en w ecomen thn apolutrwsin dia tou aimatos autou thn afesin twn amartiwn
(Col 1:15) os estin eikwn tou jeou tou aoratou prwtotokos pashs ktisews
(Col 1:16) oti en autw ektisjh ta panta ta en tois ouranois kai ta epi ths ghs ta orata kai ta aorata eite jronoi eite kuriothtes eite arcai eite exousiai ta panta di autou kai eis auton ektistai
(Col 1:17) kai autos estin pro pantwn kai ta panta en autw sunesthken
(Col 1:18) kai autos estin h kefalh tou swmatos ths ekklhsias os estin arch prwtotokos ek twn nekrwn ina genhtai en pasin autos prwteuwn
(Col 1:19) oti en autw eudokhsen pan to plhrwma katoikhsai
(Col 1:20) kai di autou apokatallaxai ta panta eis auton eirhnopoihsas dia tou aimatos tou staurou autou di autou eite ta epi ths ghs eite ta en tois ouranois
(Col 1:21) kai umas pote ontas aphllotriwmenous kai ecjrous th dianoia en tois ergois tois ponhrois nuni de apokathllaxen
(Col 1:22) en tw swmati ths sarkos autou dia tou janatou parasthsai umas agious kai amwmous kai anegklhtous katenwpion autou
(Col 1:23) eige epimenete th pistei tejemeliwmenoi kai edraioi kai mh metakinoumenoi apo ths elpidos tou euaggeliou ou hkousate tou khrucjentos en pash th ktisei th upo ton ouranon ou egenomhn egw paulos diakonos
(Col 1:24) nun cairw en tois pajhmasin mou uper umwn kai antanaplhrw ta usterhmata twn jliyewn tou cristou en th sarki mou uper tou swmatos autou o estin h ekklhsia
(Col 1:25) hs egenomhn egw diakonos kata thn oikonomian tou jeou thn dojeisan moi eis umas plhrwsai ton logon tou jeou
(Col 1:26) to musthrion to apokekrummenon apo twn aiwnwn kai apo twn genewn nuni de efanerwjh tois agiois autou
(Col 1:27) ois hjelhsen o jeos gnwrisai tis o ploutos ths doxhs tou musthriou toutou en tois ejnesin os estin cristos en umin h elpis ths doxhs
(Col 1:28) on hmeis kataggellomen noujetountes panta anjrwpon kai didaskontes panta anjrwpon en pash sofia ina parasthswmen panta anjrwpon teleion en cristw ihsou
(Col 1:29) eis o kai kopiw agwnizomenos kata thn energeian autou thn energoumenhn en emoi en dunamei
(Col 2:1) jelw gar umas eidenai hlikon agwna ecw peri umwn kai twn en laodikeia kai osoi ouc ewrakasin to proswpon mou en sarki
(Col 2:2) ina paraklhjwsin ai kardiai autwn sumbibasjentwn en agaph kai eis panta plouton ths plhroforias ths sunesews eis epignwsin tou musthriou tou jeou kai patros kai tou cristou
(Col 2:3) en w eisin pantes oi jhsauroi ths sofias kai ths gnwsews apokrufoi
(Col 2:4) touto de legw ina mh tis umas paralogizhtai en pijanologia
(Col 2:5) ei gar kai th sarki apeimi alla tw pneumati sun umin eimi cairwn kai blepwn umwn thn taxin kai to sterewma ths eis criston pistews umwn
(Col 2:6) ws oun parelabete ton criston ihsoun ton kurion en autw peripateite
(Col 2:7) errizwmenoi kai epoikodomoumenoi en autw kai bebaioumenoi en th pistei kajws edidacjhte perisseuontes en auth en eucaristia
(Col 2:8) blepete mh tis umas estai o sulagwgwn dia ths filosofias kai kenhs apaths kata thn paradosin twn anjrwpwn kata ta stoiceia tou kosmou kai ou kata criston
(Col 2:9) oti en autw katoikei pan to plhrwma ths jeothtos swmatikws
(Col 2:10) kai este en autw peplhrwmenoi os estin h kefalh pashs archs kai exousias
(Col 2:11) en w kai perietmhjhte peritomh aceiropoihtw en th apekdusei tou swmatos twn amartiwn ths sarkos en th peritomh tou cristou
(Col 2:12) suntafentes autw en tw baptismati en w kai sunhgerjhte dia ths pistews ths energeias tou jeou tou egeirantos auton ek twn nekrwn
(Col 2:13) kai umas nekrous ontas en tois paraptwmasin kai th akrobustia ths sarkos umwn sunezwpoihsen sun autw carisamenos hmin panta ta paraptwmata
(Col 2:14) exaleiyas to kaj hmwn ceirografon tois dogmasin o hn upenantion hmin kai auto hrken ek tou mesou proshlwsas auto tw staurw
(Col 2:15) apekdusamenos tas arcas kai tas exousias edeigmatisen en parrhsia jriambeusas autous en autw
(Col 2:16) mh oun tis umas krinetw en brwsei h en posei h en merei eorths h noumhnias h sabbatwn
(Col 2:17) a estin skia twn mellontwn to de swma tou cristou
(Col 2:18) mhdeis umas katabrabeuetw jelwn en tapeinofrosunh kai jrhskeia twn aggelwn a mh ewraken embateuwn eikh fusioumenos upo tou noos ths sarkos autou
(Col 2:19) kai ou kratwn thn kefalhn ex ou pan to swma dia twn afwn kai sundesmwn epicorhgoumenon kai sumbibazomenon auxei thn auxhsin tou jeou
(Col 2:20) ei oun apejanete sun tw cristw apo twn stoiceiwn tou kosmou ti ws zwntes en kosmw dogmatizesje
(Col 2:21) mh ayh mhde geush mhde jighs
(Col 2:22) a estin panta eis fjoran th apocrhsei kata ta entalmata kai didaskalias twn anjrwpwn
(Col 2:23) atina estin logon men econta sofias en ejelojrhskeia kai tapeinofrosunh kai afeidia swmatos ouk en timh tini pros plhsmonhn ths sarkos
(Col 3:1) ei oun sunhgerjhte tw cristw ta anw zhteite ou o cristos estin en dexia tou jeou kajhmenos
(Col 3:2) ta anw froneite mh ta epi ths ghs
(Col 3:3) apejanete gar kai h zwh umwn kekruptai sun tw cristw en tw jew
(Col 3:4) otan o cristos fanerwjh h zwh hmwn tote kai umeis sun autw fanerwjhsesje en doxh
(Col 3:5) nekrwsate oun ta melh umwn ta epi ths ghs porneian akajarsian pajos epijumian kakhn kai thn pleonexian htis estin eidwlolatreia
(Col 3:6) di a ercetai h orgh tou jeou epi tous uious ths apeijeias
(Col 3:7) en ois kai umeis periepathsate pote ote ezhte en autois
(Col 3:8) nuni de apojesje kai umeis ta panta orghn jumon kakian blasfhmian aiscrologian ek tou stomatos umwn
(Col 3:9) mh yeudesje eis allhlous apekdusamenoi ton palaion anjrwpon sun tais praxesin autou
(Col 3:10) kai endusamenoi ton neon ton anakainoumenon eis epignwsin kat eikona tou ktisantos auton
(Col 3:11) opou ouk eni ellhn kai ioudaios peritomh kai akrobustia barbaros skujhs doulos eleujeros alla ta panta kai en pasin cristos
(Col 3:12) endusasje oun ws eklektoi tou jeou agioi kai hgaphmenoi splagcna oiktirmwn crhstothta tapeinofrosunhn praothta makrojumian
(Col 3:13) anecomenoi allhlwn kai carizomenoi eautois ean tis pros tina ech momfhn kajws kai o cristos ecarisato umin outws kai umeis
(Col 3:14) epi pasin de toutois thn agaphn htis estin sundesmos ths teleiothtos
(Col 3:15) kai h eirhnh tou jeou brabeuetw en tais kardiais umwn eis hn kai eklhjhte en eni swmati kai eucaristoi ginesje
(Col 3:16) o logos tou cristou enoikeitw en umin plousiws en pash sofia didaskontes kai noujetountes eautous yalmois kai umnois kai wdais pneumatikais en cariti adontes en th kardia umwn tw kuriw
(Col 3:17) kai pan o ti an poihte en logw h en ergw panta en onomati kuriou ihsou eucaristountes tw jew kai patri di autou
(Col 3:18) ai gunaikes upotassesje tois idiois andrasin ws anhken en kuriw
(Col 3:19) oi andres agapate tas gunaikas kai mh pikrainesje pros autas
(Col 3:20) ta tekna upakouete tois goneusin kata panta touto gar estin euareston tw kuriw
(Col 3:21) oi pateres mh erejizete ta tekna umwn ina mh ajumwsin
(Col 3:22) oi douloi upakouete kata panta tois kata sarka kuriois mh en ofjalmodouleiais ws anjrwpareskoi all en aplothti kardias foboumenoi ton jeon
(Col 3:23) kai pan o ti ean poihte ek yuchs ergazesje ws tw kuriw kai ouk anjrwpois
(Col 3:24) eidotes oti apo kuriou apolhyesje thn antapodosin ths klhronomias tw gar kuriw cristw douleuete
(Col 3:25) o de adikwn komieitai o hdikhsen kai ouk estin proswpolhyia
(Col 4:1) oi kurioi to dikaion kai thn isothta tois doulois parecesje eidotes oti kai umeis ecete kurion en ouranois
(Col 4:2) th proseuch proskartereite grhgorountes en auth en eucaristia
(Col 4:3) proseucomenoi ama kai peri hmwn ina o jeos anoixh hmin juran tou logou lalhsai to musthrion tou cristou di o kai dedemai
(Col 4:4) ina fanerwsw auto ws dei me lalhsai
(Col 4:5) en sofia peripateite pros tous exw ton kairon exagorazomenoi
(Col 4:6) o logos umwn pantote en cariti alati hrtumenos eidenai pws dei umas eni ekastw apokrinesjai
(Col 4:7) ta kat eme panta gnwrisei umin tucikos o agaphtos adelfos kai pistos diakonos kai sundoulos en kuriw
(Col 4:8) on epemya pros umas eis auto touto ina gnw ta peri umwn kai parakalesh tas kardias umwn
(Col 4:9) sun onhsimw tw pistw kai agaphtw adelfw os estin ex umwn panta umin gnwriousin ta wde
(Col 4:10) aspazetai umas aristarcos o sunaicmalwtos mou kai markos o aneyios barnaba peri ou elabete entolas ean eljh pros umas dexasje auton
(Col 4:11) kai ihsous o legomenos ioustos oi ontes ek peritomhs outoi monoi sunergoi eis thn basileian tou jeou oitines egenhjhsan moi parhgoria
(Col 4:12) aspazetai umas epafras o ex umwn doulos cristou pantote agwnizomenos uper umwn en tais proseucais ina sthte teleioi kai peplhrwmenoi en panti jelhmati tou jeou
(Col 4:13) marturw gar autw oti ecei zhlon polun uper umwn kai twn en laodikeia kai twn en ierapolei
(Col 4:14) aspazetai umas loukas o iatros o agaphtos kai dhmas
(Col 4:15) aspasasje tous en laodikeia adelfous kai numfan kai thn kat oikon autou ekklhsian
(Col 4:16) kai otan anagnwsjh par umin h epistolh poihsate ina kai en th laodikewn ekklhsia anagnwsjh kai thn ek laodikeias ina kai umeis anagnwte
(Col 4:17) kai eipate arcippw blepe thn diakonian hn parelabes en kuriw ina authn plhrois
(Col 4:18) o aspasmos th emh ceiri paulou mnhmoneuete mou twn desmwn h caris mej umwn amhn

(1Th 1:1) paulos kai silouanos kai timojeos th ekklhsia jessalonikewn en jew patri kai kuriw ihsou cristw caris umin kai eirhnh apo jeou patros hmwn kai kuriou ihsou cristou
(1Th 1:2) eucaristoumen tw jew pantote peri pantwn umwn mneian umwn poioumenoi epi twn proseucwn hmwn
(1Th 1:3) adialeiptws mnhmoneuontes umwn tou ergou ths pistews kai tou kopou ths agaphs kai ths upomonhs ths elpidos tou kuriou hmwn ihsou cristou emprosjen tou jeou kai patros hmwn
(1Th 1:4) eidotes adelfoi hgaphmenoi upo jeou thn ekloghn umwn
(1Th 1:5) oti to euaggelion hmwn ouk egenhjh eis umas en logw monon alla kai en dunamei kai en pneumati agiw kai en plhroforia pollh kajws oidate oioi egenhjhmen en umin di umas
(1Th 1:6) kai umeis mimhtai hmwn egenhjhte kai tou kuriou dexamenoi ton logon en jliyei pollh meta caras pneumatos agiou
(1Th 1:7) wste genesjai umas tupous pasin tois pisteuousin en th makedonia kai th acaia
(1Th 1:8) af umwn gar exhchtai o logos tou kuriou ou monon en th makedonia kai acaia alla kai en panti topw h pistis umwn h pros ton jeon exelhlujen wste mh creian hmas ecein lalein ti
(1Th 1:9) autoi gar peri hmwn apaggellousin opoian eisodon ecomen pros umas kai pws epestreyate pros ton jeon apo twn eidwlwn douleuein jew zwnti kai alhjinw
(1Th 1:10) kai anamenein ton uion autou ek twn ouranwn on hgeiren ek nekrwn ihsoun ton ruomenon hmas apo ths orghs ths ercomenhs
(1Th 2:1) autoi gar oidate adelfoi thn eisodon hmwn thn pros umas oti ou kenh gegonen
(1Th 2:2) alla kai propajontes kai ubrisjentes kajws oidate en filippois eparrhsiasameja en tw jew hmwn lalhsai pros umas to euaggelion tou jeou en pollw agwni
(1Th 2:3) h gar paraklhsis hmwn ouk ek planhs oude ex akajarsias oute en dolw
(1Th 2:4) alla kajws dedokimasmeja upo tou jeou pisteujhnai to euaggelion outws laloumen ouc ws anjrwpois areskontes alla tw jew tw dokimazonti tas kardias hmwn
(1Th 2:5) oute gar pote en logw kolakeias egenhjhmen kajws oidate oute en profasei pleonexias jeos martus
(1Th 2:6) oute zhtountes ex anjrwpwn doxan oute af umwn oute ap allwn dunamenoi en barei einai ws cristou apostoloi
(1Th 2:7) all egenhjhmen hpioi en mesw umwn ws an trofos jalph ta eauths tekna
(1Th 2:8) outws imeiromenoi umwn eudokoumen metadounai umin ou monon to euaggelion tou jeou alla kai tas eautwn yucas dioti agaphtoi hmin gegenhsje
(1Th 2:9) mnhmoneuete gar adelfoi ton kopon hmwn kai ton mocjon nuktos gar kai hmeras ergazomenoi pros to mh epibarhsai tina umwn ekhruxamen eis umas to euaggelion tou jeou
(1Th 2:10) umeis martures kai o jeos ws osiws kai dikaiws kai amemptws umin tois pisteuousin egenhjhmen
(1Th 2:11) kajaper oidate ws ena ekaston umwn ws pathr tekna eautou parakalountes umas kai paramujoumenoi
(1Th 2:12) kai marturoumenoi eis to peripathsai umas axiws tou jeou tou kalountos umas eis thn eautou basileian kai doxan
(1Th 2:13) dia touto kai hmeis eucaristoumen tw jew adialeiptws oti paralabontes logon akohs par hmwn tou jeou edexasje ou logon anjrwpwn alla kajws estin alhjws logon jeou os kai energeitai en umin tois pisteuousin
(1Th 2:14) umeis gar mimhtai egenhjhte adelfoi twn ekklhsiwn tou jeou twn ouswn en th ioudaia en cristw ihsou oti tauta epajete kai umeis upo twn idiwn sumfuletwn kajws kai autoi upo twn ioudaiwn
(1Th 2:15) twn kai ton kurion apokteinantwn ihsoun kai tous idious profhtas kai umas ekdiwxantwn kai jew mh areskontwn kai pasin anjrwpois enantiwn
(1Th 2:16) kwluontwn hmas tois ejnesin lalhsai ina swjwsin eis to anaplhrwsai autwn tas amartias pantote efjasen de ep autous h orgh eis telos
(1Th 2:17) hmeis de adelfoi aporfanisjentes af umwn pros kairon wras proswpw ou kardia perissoterws espoudasamen to proswpon umwn idein en pollh epijumia
(1Th 2:18) dio hjelhsamen eljein pros umas egw men paulos kai apax kai dis kai enekoyen hmas o satanas
(1Th 2:19) tis gar hmwn elpis h cara h stefanos kauchsews h ouci kai umeis emprosjen tou kuriou hmwn ihsou cristou en th autou parousia
(1Th 2:20) umeis gar este h doxa hmwn kai h cara
(1Th 3:1) dio mhketi stegontes eudokhsamen kataleifjhnai en ajhnais monoi
(1Th 3:2) kai epemyamen timojeon ton adelfon hmwn kai diakonon tou jeou kai sunergon hmwn en tw euaggeliw tou cristou eis to sthrixai umas kai parakalesai umas peri ths pistews umwn
(1Th 3:3) tw mhdena sainesjai en tais jliyesin tautais autoi gar oidate oti eis touto keimeja
(1Th 3:4) kai gar ote pros umas hmen proelegomen umin oti mellomen jlibesjai kajws kai egeneto kai oidate
(1Th 3:5) dia touto kagw mhketi stegwn epemya eis to gnwnai thn pistin umwn mhpws epeirasen umas o peirazwn kai eis kenon genhtai o kopos hmwn
(1Th 3:6) arti de eljontos timojeou pros hmas af umwn kai euaggelisamenou hmin thn pistin kai thn agaphn umwn kai oti ecete mneian hmwn agajhn pantote epipojountes hmas idein kajaper kai hmeis umas
(1Th 3:7) dia touto pareklhjhmen adelfoi ef umin epi pash th jliyei kai anagkh hmwn dia ths umwn pistews
(1Th 3:8) oti nun zwmen ean umeis sthkhte en kuriw
(1Th 3:9) tina gar eucaristian dunameja tw jew antapodounai peri umwn epi pash th cara h cairomen di umas emprosjen tou jeou hmwn
(1Th 3:10) nuktos kai hmeras uper ekperissou deomenoi eis to idein umwn to proswpon kai katartisai ta usterhmata ths pistews umwn
(1Th 3:11) autos de o jeos kai pathr hmwn kai o kurios hmwn ihsous cristos kateujunai thn odon hmwn pros umas
(1Th 3:12) umas de o kurios pleonasai kai perisseusai th agaph eis allhlous kai eis pantas kajaper kai hmeis eis umas
(1Th 3:13) eis to sthrixai umwn tas kardias amemptous en agiwsunh emprosjen tou jeou kai patros hmwn en th parousia tou kuriou hmwn ihsou cristou meta pantwn twn agiwn autou
(1Th 4:1) to loipon oun adelfoi erwtwmen umas kai parakaloumen en kuriw ihsou kajws parelabete par hmwn to pws dei umas peripatein kai areskein jew ina perisseuhte mallon
(1Th 4:2) oidate gar tinas paraggelias edwkamen umin dia tou kuriou ihsou
(1Th 4:3) touto gar estin jelhma tou jeou o agiasmos umwn apecesjai umas apo ths porneias
(1Th 4:4) eidenai ekaston umwn to eautou skeuos ktasjai en agiasmw kai timh
(1Th 4:5) mh en pajei epijumias kajaper kai ta ejnh ta mh eidota ton jeon
(1Th 4:6) to mh uperbainein kai pleonektein en tw pragmati ton adelfon autou dioti ekdikos o kurios peri pantwn toutwn kajws kai proeipamen umin kai diemarturameja
(1Th 4:7) ou gar ekalesen hmas o jeos epi akajarsia all en agiasmw
(1Th 4:8) toigaroun o ajetwn ouk anjrwpon ajetei alla ton jeon ton kai donta to pneuma autou to agion eis hmas
(1Th 4:9) peri de ths filadelfias ou creian ecete grafein umin autoi gar umeis jeodidaktoi este eis to agapan allhlous
(1Th 4:10) kai gar poieite auto eis pantas tous adelfous tous en olh th makedonia parakaloumen de umas adelfoi perisseuein mallon
(1Th 4:11) kai filotimeisjai hsucazein kai prassein ta idia kai ergazesjai tais idiais cersin umwn kajws umin parhggeilamen
(1Th 4:12) ina peripathte euschmonws pros tous exw kai mhdenos creian echte
(1Th 4:13) ou jelw de umas agnoein adelfoi peri twn kekoimhmenwn ina mh luphsje kajws kai oi loipoi oi mh econtes elpida
(1Th 4:14) ei gar pisteuomen oti ihsous apejanen kai anesth outws kai o jeos tous koimhjentas dia tou ihsou axei sun autw
(1Th 4:15) touto gar umin legomen en logw kuriou oti hmeis oi zwntes oi perileipomenoi eis thn parousian tou kuriou ou mh fjaswmen tous koimhjentas
(1Th 4:16) oti autos o kurios en keleusmati en fwnh arcaggelou kai en salpiggi jeou katabhsetai ap ouranou kai oi nekroi en cristw anasthsontai prwton
(1Th 4:17) epeita hmeis oi zwntes oi perileipomenoi ama sun autois arpaghsomeja en nefelais eis apanthsin tou kuriou eis aera kai outws pantote sun kuriw esomeja
(1Th 4:18) wste parakaleite allhlous en tois logois toutois
(1Th 5:1) peri de twn cronwn kai twn kairwn adelfoi ou creian ecete umin grafesjai
(1Th 5:2) autoi gar akribws oidate oti h hmera kuriou ws klepths en nukti outws ercetai
(1Th 5:3) otan gar legwsin eirhnh kai asfaleia tote aifnidios autois efistatai olejros wsper h wdin th en gastri ecoush kai ou mh ekfugwsin
(1Th 5:4) umeis de adelfoi ouk este en skotei ina h hmera umas ws klepths katalabh
(1Th 5:5) pantes umeis uioi fwtos este kai uioi hmeras ouk esmen nuktos oude skotous
(1Th 5:6) ara oun mh kajeudwmen ws kai oi loipoi alla grhgorwmen kai nhfwmen
(1Th 5:7) oi gar kajeudontes nuktos kajeudousin kai oi mejuskomenoi nuktos mejuousin
(1Th 5:8) hmeis de hmeras ontes nhfwmen endusamenoi jwraka pistews kai agaphs kai perikefalaian elpida swthrias
(1Th 5:9) oti ouk ejeto hmas o jeos eis orghn all eis peripoihsin swthrias dia tou kuriou hmwn ihsou cristou
(1Th 5:10) tou apojanontos uper hmwn ina eite grhgorwmen eite kajeudwmen ama sun autw zhswmen
(1Th 5:11) dio parakaleite allhlous kai oikodomeite eis ton ena kajws kai poieite
(1Th 5:12) erwtwmen de umas adelfoi eidenai tous kopiwntas en umin kai proistamenous umwn en kuriw kai noujetountas umas
(1Th 5:13) kai hgeisjai autous uper ekperissou en agaph dia to ergon autwn eirhneuete en eautois
(1Th 5:14) parakaloumen de umas adelfoi noujeteite tous ataktous paramujeisje tous oligoyucous antecesje twn asjenwn makrojumeite pros pantas
(1Th 5:15) orate mh tis kakon anti kakou tini apodw alla pantote to agajon diwkete kai eis allhlous kai eis pantas
(1Th 5:16) pantote cairete
(1Th 5:17) adialeiptws proseucesje
(1Th 5:18) en panti eucaristeite touto gar jelhma jeou en cristw ihsou eis umas
(1Th 5:19) to pneuma mh sbennute
(1Th 5:20) profhteias mh exoujeneite
(1Th 5:21) panta dokimazete to kalon katecete
(1Th 5:22) apo pantos eidous ponhrou apecesje
(1Th 5:23) autos de o jeos ths eirhnhs agiasai umas oloteleis kai oloklhron umwn to pneuma kai h yuch kai to swma amemptws en th parousia tou kuriou hmwn ihsou cristou thrhjeih
(1Th 5:24) pistos o kalwn umas os kai poihsei
(1Th 5:25) adelfoi proseucesje peri hmwn
(1Th 5:26) aspasasje tous adelfous pantas en filhmati agiw
(1Th 5:27) orkizw umas ton kurion anagnwsjhnai thn epistolhn pasin tois agiois adelfois
(1Th 5:28) h caris tou kuriou hmwn ihsou cristou mej umwn amhn

(2Th 1:1) paulos kai silouanos kai timojeos th ekklhsia jessalonikewn en jew patri hmwn kai kuriw ihsou cristw
(2Th 1:2) caris umin kai eirhnh apo jeou patros hmwn kai kuriou ihsou cristou
(2Th 1:3) eucaristein ofeilomen tw jew pantote peri umwn adelfoi kajws axion estin oti uperauxanei h pistis umwn kai pleonazei h agaph enos ekastou pantwn umwn eis allhlous
(2Th 1:4) wste hmas autous en umin kaucasjai en tais ekklhsiais tou jeou uper ths upomonhs umwn kai pistews en pasin tois diwgmois umwn kai tais jliyesin ais anecesje
(2Th 1:5) endeigma ths dikaias krisews tou jeou eis to kataxiwjhnai umas ths basileias tou jeou uper hs kai pascete
(2Th 1:6) eiper dikaion para jew antapodounai tois jlibousin umas jliyin
(2Th 1:7) kai umin tois jlibomenois anesin mej hmwn en th apokaluyei tou kuriou ihsou ap ouranou met aggelwn dunamews autou
(2Th 1:8) en puri flogos didontos ekdikhsin tois mh eidosin jeon kai tois mh upakouousin tw euaggeliw tou kuriou hmwn ihsou cristou
(2Th 1:9) oitines dikhn tisousin olejron aiwnion apo proswpou tou kuriou kai apo ths doxhs ths iscuos autou
(2Th 1:10) otan eljh endoxasjhnai en tois agiois autou kai jaumasjhnai en pasin tois pisteuousin oti episteujh to marturion hmwn ef umas en th hmera ekeinh
(2Th 1:11) eis o kai proseucomeja pantote peri umwn ina umas axiwsh ths klhsews o jeos hmwn kai plhrwsh pasan eudokian agajwsunhs kai ergon pistews en dunamei
(2Th 1:12) opws endoxasjh to onoma tou kuriou hmwn ihsou cristou en umin kai umeis en autw kata thn carin tou jeou hmwn kai kuriou ihsou cristou
(2Th 2:1) erwtwmen de umas adelfoi uper ths parousias tou kuriou hmwn ihsou cristou kai hmwn episunagwghs ep auton
(2Th 2:2) eis to mh tacews saleujhnai umas apo tou noos mhte jroeisjai mhte dia pneumatos mhte dia logou mhte di epistolhs ws di hmwn ws oti enesthken h hmera tou cristou
(2Th 2:3) mh tis umas exapathsh kata mhdena tropon oti ean mh eljh h apostasia prwton kai apokalufjh o anjrwpos ths amartias o uios ths apwleias
(2Th 2:4) o antikeimenos kai uperairomenos epi panta legomenon jeon h sebasma wste auton eis ton naon tou jeou ws jeon kajisai apodeiknunta eauton oti estin jeos
(2Th 2:5) ou mnhmoneuete oti eti wn pros umas tauta elegon umin
(2Th 2:6) kai nun to katecon oidate eis to apokalufjhnai auton en tw eautou kairw
(2Th 2:7) to gar musthrion hdh energeitai ths anomias monon o katecwn arti ews ek mesou genhtai
(2Th 2:8) kai tote apokalufjhsetai o anomos on o kurios analwsei tw pneumati tou stomatos autou kai katarghsei th epifaneia ths parousias autou
(2Th 2:9) ou estin h parousia kat energeian tou satana en pash dunamei kai shmeiois kai terasin yeudous
(2Th 2:10) kai en pash apath ths adikias en tois apollumenois anj wn thn agaphn ths alhjeias ouk edexanto eis to swjhnai autous
(2Th 2:11) kai dia touto pemyei autois o jeos energeian planhs eis to pisteusai autous tw yeudei
(2Th 2:12) ina krijwsin pantes oi mh pisteusantes th alhjeia all eudokhsantes en th adikia
(2Th 2:13) hmeis de ofeilomen eucaristein tw jew pantote peri umwn adelfoi hgaphmenoi upo kuriou oti eileto umas o jeos ap archs eis swthrian en agiasmw pneumatos kai pistei alhjeias
(2Th 2:14) eis o ekalesen umas dia tou euaggeliou hmwn eis peripoihsin doxhs tou kuriou hmwn ihsou cristou
(2Th 2:15) ara oun adelfoi sthkete kai krateite tas paradoseis as edidacjhte eite dia logou eite di epistolhs hmwn
(2Th 2:16) autos de o kurios hmwn ihsous cristos kai o jeos kai pathr hmwn o agaphsas hmas kai dous paraklhsin aiwnian kai elpida agajhn en cariti
(2Th 2:17) parakalesai umwn tas kardias kai sthrixai umas en panti logw kai ergw agajw
(2Th 3:1) to loipon proseucesje adelfoi peri hmwn ina o logos tou kuriou trech kai doxazhtai kajws kai pros umas
(2Th 3:2) kai ina rusjwmen apo twn atopwn kai ponhrwn anjrwpwn ou gar pantwn h pistis
(2Th 3:3) pistos de estin o kurios os sthrixei umas kai fulaxei apo tou ponhrou
(2Th 3:4) pepoijamen de en kuriw ef umas oti a paraggellomen umin kai poieite kai poihsete
(2Th 3:5) o de kurios kateujunai umwn tas kardias eis thn agaphn tou jeou kai eis upomonhn tou cristou
(2Th 3:6) paraggellomen de umin adelfoi en onomati tou kuriou hmwn ihsou cristou stellesjai umas apo pantos adelfou ataktws peripatountos kai mh kata thn paradosin hn parelaben par hmwn
(2Th 3:7) autoi gar oidate pws dei mimeisjai hmas oti ouk htakthsamen en umin
(2Th 3:8) oude dwrean arton efagomen para tinos all en kopw kai mocjw nukta kai hmeran ergazomenoi pros to mh epibarhsai tina umwn
(2Th 3:9) ouc oti ouk ecomen exousian all ina eautous tupon dwmen umin eis to mimeisjai hmas
(2Th 3:10) kai gar ote hmen pros umas touto parhggellomen umin oti ei tis ou jelei ergazesjai mhde esjietw
(2Th 3:11) akouomen gar tinas peripatountas en umin ataktws mhden ergazomenous alla periergazomenous
(2Th 3:12) tois de toioutois paraggellomen kai parakaloumen dia tou kuriou hmwn ihsou cristou ina meta hsucias ergazomenoi ton eautwn arton esjiwsin
(2Th 3:13) umeis de adelfoi mh ekkakhshte kalopoiountes
(2Th 3:14) ei de tis ouc upakouei tw logw hmwn dia ths epistolhs touton shmeiousje kai mh sunanamignusje autw ina entraph
(2Th 3:15) kai mh ws ecjron hgeisje alla noujeteite ws adelfon
(2Th 3:16) autos de o kurios ths eirhnhs dwh umin thn eirhnhn dia pantos en panti tropw o kurios meta pantwn umwn
(2Th 3:17) o aspasmos th emh ceiri paulou o estin shmeion en pash epistolh outws grafw
(2Th 3:18) h caris tou kuriou hmwn ihsou cristou meta pantwn umwn amhn

(1Ti 1:1) paulos apostolos ihsou cristou kat epitaghn jeou swthros hmwn kai kuriou ihsou cristou ths elpidos hmwn
(1Ti 1:2) timojew gnhsiw teknw en pistei caris eleos eirhnh apo jeou patros hmwn kai cristou ihsou tou kuriou hmwn
(1Ti 1:3) kajws parekalesa se prosmeinai en efesw poreuomenos eis makedonian ina paraggeilhs tisin mh eterodidaskalein
(1Ti 1:4) mhde prosecein mujois kai genealogiais aperantois aitines zhthseis parecousin mallon h oikonomian jeou thn en pistei
(1Ti 1:5) to de telos ths paraggelias estin agaph ek kajaras kardias kai suneidhsews agajhs kai pistews anupokritou
(1Ti 1:6) wn tines astochsantes exetraphsan eis mataiologian
(1Ti 1:7) jelontes einai nomodidaskaloi mh noountes mhte a legousin mhte peri tinwn diabebaiountai
(1Ti 1:8) oidamen de oti kalos o nomos ean tis autw nomimws crhtai
(1Ti 1:9) eidws touto oti dikaiw nomos ou keitai anomois de kai anupotaktois asebesin kai amartwlois anosiois kai bebhlois patralwais kai mhtralwais androfonois
(1Ti 1:10) pornois arsenokoitais andrapodistais yeustais epiorkois kai ei ti eteron th ugiainoush didaskalia antikeitai
(1Ti 1:11) kata to euaggelion ths doxhs tou makariou jeou o episteujhn egw
(1Ti 1:12) kai carin ecw tw endunamwsanti me cristw ihsou tw kuriw hmwn oti piston me hghsato jemenos eis diakonian
(1Ti 1:13) ton proteron onta blasfhmon kai diwkthn kai ubristhn all hlehjhn oti agnown epoihsa en apistia
(1Ti 1:14) uperepleonasen de h caris tou kuriou hmwn meta pistews kai agaphs ths en cristw ihsou
(1Ti 1:15) pistos o logos kai pashs apodochs axios oti cristos ihsous hljen eis ton kosmon amartwlous swsai wn prwtos eimi egw
(1Ti 1:16) alla dia touto hlehjhn ina en emoi prwtw endeixhtai ihsous cristos thn pasan makrojumian pros upotupwsin twn mellontwn pisteuein ep autw eis zwhn aiwnion
(1Ti 1:17) tw de basilei twn aiwnwn afjartw aoratw monw sofw jew timh kai doxa eis tous aiwnas twn aiwnwn amhn
(1Ti 1:18) tauthn thn paraggelian paratijemai soi teknon timojee kata tas proagousas epi se profhteias ina strateuh en autais thn kalhn strateian
(1Ti 1:19) ecwn pistin kai agajhn suneidhsin hn tines apwsamenoi peri thn pistin enauaghsan
(1Ti 1:20) wn estin umenaios kai alexandros ous paredwka tw satana ina paideujwsin mh blasfhmein
(1Ti 2:1) parakalw oun prwton pantwn poieisjai dehseis proseucas enteuxeis eucaristias uper pantwn anjrwpwn
(1Ti 2:2) uper basilewn kai pantwn twn en uperoch ontwn ina hremon kai hsucion bion diagwmen en pash eusebeia kai semnothti
(1Ti 2:3) touto gar kalon kai apodekton enwpion tou swthros hmwn jeou
(1Ti 2:4) os pantas anjrwpous jelei swjhnai kai eis epignwsin alhjeias eljein
(1Ti 2:5) eis gar jeos eis kai mesiths jeou kai anjrwpwn anjrwpos cristos ihsous
(1Ti 2:6) o dous eauton antilutron uper pantwn to marturion kairois idiois
(1Ti 2:7) eis o etejhn egw khrux kai apostolos alhjeian legw en cristw ou yeudomai didaskalos ejnwn en pistei kai alhjeia
(1Ti 2:8) boulomai oun proseucesjai tous andras en panti topw epairontas osious ceiras cwris orghs kai dialogismou
(1Ti 2:9) wsautws kai tas gunaikas en katastolh kosmiw meta aidous kai swfrosunhs kosmein eautas mh en plegmasin h crusw h margaritais h imatismw polutelei
(1Ti 2:10) all o prepei gunaixin epaggellomenais jeosebeian di ergwn agajwn
(1Ti 2:11) gunh en hsucia manjanetw en pash upotagh
(1Ti 2:12) gunaiki de didaskein ouk epitrepw oude aujentein andros all einai en hsucia
(1Ti 2:13) adam gar prwtos eplasjh eita eua
(1Ti 2:14) kai adam ouk hpathjh h de gunh apathjeisa en parabasei gegonen
(1Ti 2:15) swjhsetai de dia ths teknogonias ean meinwsin en pistei kai agaph kai agiasmw meta swfrosunhs
(1Ti 3:1) pistos o logos ei tis episkophs oregetai kalou ergou epijumei
(1Ti 3:2) dei oun ton episkopon anepilhpton einai mias gunaikos andra nhfaleon swfrona kosmion filoxenon didaktikon
(1Ti 3:3) mh paroinon mh plhkthn mh aiscrokerdh all epieikh amacon afilarguron
(1Ti 3:4) tou idiou oikou kalws proistamenon tekna econta en upotagh meta pashs semnothtos
(1Ti 3:5) ei de tis tou idiou oikou prosthnai ouk oiden pws ekklhsias jeou epimelhsetai
(1Ti 3:6) mh neofuton ina mh tufwjeis eis krima empesh tou diabolou
(1Ti 3:7) dei de auton kai marturian kalhn ecein apo twn exwjen ina mh eis oneidismon empesh kai pagida tou diabolou
(1Ti 3:8) diakonous wsautws semnous mh dilogous mh oinw pollw prosecontas mh aiscrokerdeis
(1Ti 3:9) econtas to musthrion ths pistews en kajara suneidhsei
(1Ti 3:10) kai outoi de dokimazesjwsan prwton eita diakoneitwsan anegklhtoi ontes
(1Ti 3:11) gunaikas wsautws semnas mh diabolous nhfaleous pistas en pasin
(1Ti 3:12) diakonoi estwsan mias gunaikos andres teknwn kalws proistamenoi kai twn idiwn oikwn
(1Ti 3:13) oi gar kalws diakonhsantes bajmon eautois kalon peripoiountai kai pollhn parrhsian en pistei th en cristw ihsou
(1Ti 3:14) tauta soi grafw elpizwn eljein pros se tacion
(1Ti 3:15) ean de bradunw ina eidhs pws dei en oikw jeou anastrefesjai htis estin ekklhsia jeou zwntos stulos kai edraiwma ths alhjeias
(1Ti 3:16) kai omologoumenws mega estin to ths eusebeias musthrion jeos efanerwjh en sarki edikaiwjh en pneumati wfjh aggelois ekhrucjh en ejnesin episteujh en kosmw anelhfjh en doxh
(1Ti 4:1) to de pneuma rhtws legei oti en usterois kairois aposthsontai tines ths pistews prosecontes pneumasin planois kai didaskaliais daimoniwn
(1Ti 4:2) en upokrisei yeudologwn kekauthriasmenwn thn idian suneidhsin
(1Ti 4:3) kwluontwn gamein apecesjai brwmatwn a o jeos ektisen eis metalhyin meta eucaristias tois pistois kai epegnwkosin thn alhjeian
(1Ti 4:4) oti pan ktisma jeou kalon kai ouden apoblhton meta eucaristias lambanomenon
(1Ti 4:5) agiazetai gar dia logou jeou kai enteuxews
(1Ti 4:6) tauta upotijemenos tois adelfois kalos esh diakonos ihsou cristou entrefomenos tois logois ths pistews kai ths kalhs didaskalias h parhkoloujhkas
(1Ti 4:7) tous de bebhlous kai grawdeis mujous paraitou gumnaze de seauton pros eusebeian
(1Ti 4:8) h gar swmatikh gumnasia pros oligon estin wfelimos h de eusebeia pros panta wfelimos estin epaggelian ecousa zwhs ths nun kai ths melloushs
(1Ti 4:9) pistos o logos kai pashs apodochs axios
(1Ti 4:10) eis touto gar kai kopiwmen kai oneidizomeja oti hlpikamen epi jew zwnti os estin swthr pantwn anjrwpwn malista pistwn
(1Ti 4:11) paraggelle tauta kai didaske
(1Ti 4:12) mhdeis sou ths neothtos katafroneitw alla tupos ginou twn pistwn en logw en anastrofh en agaph en pneumati en pistei en agneia
(1Ti 4:13) ews ercomai prosece th anagnwsei th paraklhsei th didaskalia
(1Ti 4:14) mh amelei tou en soi carismatos o edojh soi dia profhteias meta epijesews twn ceirwn tou presbuteriou
(1Ti 4:15) tauta meleta en toutois isji ina sou h prokoph fanera h en pasin
(1Ti 4:16) epece seautw kai th didaskalia epimene autois touto gar poiwn kai seauton swseis kai tous akouontas sou
(1Ti 5:1) presbuterw mh epiplhxhs alla parakalei ws patera newterous ws adelfous
(1Ti 5:2) presbuteras ws mhteras newteras ws adelfas en pash agneia
(1Ti 5:3) chras tima tas ontws chras
(1Ti 5:4) ei de tis chra tekna h ekgona ecei manjanetwsan prwton ton idion oikon eusebein kai amoibas apodidonai tois progonois touto gar estin kalon kai apodekton enwpion tou jeou
(1Ti 5:5) h de ontws chra kai memonwmenh hlpiken epi ton jeon kai prosmenei tais dehsesin kai tais proseucais nuktos kai hmeras
(1Ti 5:6) h de spatalwsa zwsa tejnhken
(1Ti 5:7) kai tauta paraggelle ina anepilhptoi wsin
(1Ti 5:8) ei de tis twn idiwn kai malista twn oikeiwn ou pronoei thn pistin hrnhtai kai estin apistou ceirwn
(1Ti 5:9) chra katalegesjw mh elatton etwn exhkonta gegonuia enos andros gunh
(1Ti 5:10) en ergois kalois marturoumenh ei eteknotrofhsen ei exenodochsen ei agiwn podas eniyen ei jlibomenois ephrkesen ei panti ergw agajw ephkoloujhsen
(1Ti 5:11) newteras de chras paraitou otan gar katastrhniaswsin tou cristou gamein jelousin
(1Ti 5:12) ecousai krima oti thn prwthn pistin hjethsan
(1Ti 5:13) ama de kai argai manjanousin periercomenai tas oikias ou monon de argai alla kai fluaroi kai periergoi lalousai ta mh deonta
(1Ti 5:14) boulomai oun newteras gamein teknogonein oikodespotein mhdemian aformhn didonai tw antikeimenw loidorias carin
(1Ti 5:15) hdh gar tines exetraphsan opisw tou satana
(1Ti 5:16) ei tis pistos h pisth ecei chras eparkeitw autais kai mh bareisjw h ekklhsia ina tais ontws chrais eparkesh
(1Ti 5:17) oi kalws proestwtes presbuteroi diplhs timhs axiousjwsan malista oi kopiwntes en logw kai didaskalia
(1Ti 5:18) legei gar h grafh boun alownta ou fimwseis kai axios o ergaths tou misjou autou
(1Ti 5:19) kata presbuterou kathgorian mh paradecou ektos ei mh epi duo h triwn marturwn
(1Ti 5:20) tous amartanontas enwpion pantwn elegce ina kai oi loipoi fobon ecwsin
(1Ti 5:21) diamarturomai enwpion tou jeou kai kuriou ihsou cristou kai twn eklektwn aggelwn ina tauta fulaxhs cwris prokrimatos mhden poiwn kata prosklisin
(1Ti 5:22) ceiras tacews mhdeni epitijei mhde koinwnei amartiais allotriais seauton agnon threi
(1Ti 5:23) mhketi udropotei all oinw oligw crw dia ton stomacon sou kai tas puknas sou asjeneias
(1Ti 5:24) tinwn anjrwpwn ai amartiai prodhloi eisin proagousai eis krisin tisin de kai epakoloujousin
(1Ti 5:25) wsautws kai ta kala erga prodhla estin kai ta allws econta krubhnai ou dunatai
(1Ti 6:1) osoi eisin upo zugon douloi tous idious despotas pashs timhs axious hgeisjwsan ina mh to onoma tou jeou kai h didaskalia blasfhmhtai
(1Ti 6:2) oi de pistous econtes despotas mh katafroneitwsan oti adelfoi eisin alla mallon douleuetwsan oti pistoi eisin kai agaphtoi oi ths euergesias antilambanomenoi tauta didaske kai parakalei
(1Ti 6:3) ei tis eterodidaskalei kai mh prosercetai ugiainousin logois tois tou kuriou hmwn ihsou cristou kai th kat eusebeian didaskalia
(1Ti 6:4) tetufwtai mhden epistamenos alla noswn peri zhthseis kai logomacias ex wn ginetai fjonos eris blasfhmiai uponoiai ponhrai
(1Ti 6:5) paradiatribai diefjarmenwn anjrwpwn ton noun kai apesterhmenwn ths alhjeias nomizontwn porismon einai thn eusebeian afistaso apo twn toioutwn
(1Ti 6:6) estin de porismos megas h eusebeia meta autarkeias
(1Ti 6:7) ouden gar eishnegkamen eis ton kosmon dhlon oti oude exenegkein ti dunameja
(1Ti 6:8) econtes de diatrofas kai skepasmata toutois arkesjhsomeja
(1Ti 6:9) oi de boulomenoi ploutein empiptousin eis peirasmon kai pagida kai epijumias pollas anohtous kai blaberas aitines bujizousin tous anjrwpous eis olejron kai apwleian
(1Ti 6:10) riza gar pantwn twn kakwn estin h filarguria hs tines oregomenoi apeplanhjhsan apo ths pistews kai eautous periepeiran odunais pollais
(1Ti 6:11) su de w anjrwpe tou jeou tauta feuge diwke de dikaiosunhn eusebeian pistin agaphn upomonhn praothta
(1Ti 6:12) agwnizou ton kalon agwna ths pistews epilabou ths aiwniou zwhs eis hn kai eklhjhs kai wmologhsas thn kalhn omologian enwpion pollwn marturwn
(1Ti 6:13) paraggellw soi enwpion tou jeou tou zwopoiountos ta panta kai cristou ihsou tou marturhsantos epi pontiou pilatou thn kalhn omologian
(1Ti 6:14) thrhsai se thn entolhn aspilon anepilhpton mecri ths epifaneias tou kuriou hmwn ihsou cristou
(1Ti 6:15) hn kairois idiois deixei o makarios kai monos dunasths o basileus twn basileuontwn kai kurios twn kurieuontwn
(1Ti 6:16) o monos ecwn ajanasian fws oikwn aprositon on eiden oudeis anjrwpwn oude idein dunatai w timh kai kratos aiwnion amhn
(1Ti 6:17) tois plousiois en tw nun aiwni paraggelle mh uyhlofronein mhde hlpikenai epi ploutou adhlothti all en tw jew tw zwnti tw pareconti hmin plousiws panta eis apolausin
(1Ti 6:18) agajoergein ploutein en ergois kalois eumetadotous einai koinwnikous
(1Ti 6:19) apojhsaurizontas eautois jemelion kalon eis to mellon ina epilabwntai ths aiwniou zwhs
(1Ti 6:20) w timojee thn parakatajhkhn fulaxon ektrepomenos tas bebhlous kenofwnias kai antijeseis ths yeudwnumou gnwsews
(1Ti 6:21) hn tines epaggellomenoi peri thn pistin hstochsan h caris meta sou amhn

(2Ti 1:1) paulos apostolos ihsou cristou dia jelhmatos jeou kat epaggelian zwhs ths en cristw ihsou
(2Ti 1:2) timojew agaphtw teknw caris eleos eirhnh apo jeou patros kai cristou ihsou tou kuriou hmwn
(2Ti 1:3) carin ecw tw jew w latreuw apo progonwn en kajara suneidhsei ws adialeipton ecw thn peri sou mneian en tais dehsesin mou nuktos kai hmeras
(2Ti 1:4) epipojwn se idein memnhmenos sou twn dakruwn ina caras plhrwjw
(2Ti 1:5) upomnhsin lambanwn ths en soi anupokritou pistews htis enwkhsen prwton en th mammh sou lwidi kai th mhtri sou euneikh pepeismai de oti kai en soi
(2Ti 1:6) di hn aitian anamimnhskw se anazwpurein to carisma tou jeou o estin en soi dia ths epijesews twn ceirwn mou
(2Ti 1:7) ou gar edwken hmin o jeos pneuma deilias alla dunamews kai agaphs kai swfronismou
(2Ti 1:8) mh oun epaiscunjhs to marturion tou kuriou hmwn mhde eme ton desmion autou alla sugkakopajhson tw euaggeliw kata dunamin jeou
(2Ti 1:9) tou swsantos hmas kai kalesantos klhsei agia ou kata ta erga hmwn alla kat idian projesin kai carin thn dojeisan hmin en cristw ihsou pro cronwn aiwniwn
(2Ti 1:10) fanerwjeisan de nun dia ths epifaneias tou swthros hmwn ihsou cristou katarghsantos men ton janaton fwtisantos de zwhn kai afjarsian dia tou euaggeliou
(2Ti 1:11) eis o etejhn egw khrux kai apostolos kai didaskalos ejnwn
(2Ti 1:12) di hn aitian kai tauta pascw all ouk epaiscunomai oida gar w pepisteuka kai pepeismai oti dunatos estin thn parajhkhn mou fulaxai eis ekeinhn thn hmeran
(2Ti 1:13) upotupwsin ece ugiainontwn logwn wn par emou hkousas en pistei kai agaph th en cristw ihsou
(2Ti 1:14) thn kalhn parakatajhkhn fulaxon dia pneumatos agiou tou enoikountos en hmin
(2Ti 1:15) oidas touto oti apestrafhsan me pantes oi en th asia wn estin fugellos kai ermogenhs
(2Ti 1:16) dwh eleos o kurios tw onhsiforou oikw oti pollakis me aneyuxen kai thn alusin mou ouk ephscunjh
(2Ti 1:17) alla genomenos en rwmh spoudaioteron ezhthsen me kai euren
(2Ti 1:18) dwh autw o kurios eurein eleos para kuriou en ekeinh th hmera kai osa en efesw dihkonhsen beltion su ginwskeis
(2Ti 2:1) su oun teknon mou endunamou en th cariti th en cristw ihsou
(2Ti 2:2) kai a hkousas par emou dia pollwn marturwn tauta parajou pistois anjrwpois oitines ikanoi esontai kai eterous didaxai
(2Ti 2:3) su oun kakopajhson ws kalos stratiwths ihsou cristou
(2Ti 2:4) oudeis strateuomenos empleketai tais tou biou pragmateiais ina tw stratologhsanti aresh
(2Ti 2:5) ean de kai ajlh tis ou stefanoutai ean mh nomimws ajlhsh
(2Ti 2:6) ton kopiwnta gewrgon dei prwton twn karpwn metalambanein
(2Ti 2:7) noei a legw dwh gar soi o kurios sunesin en pasin
(2Ti 2:8) mnhmoneue ihsoun criston eghgermenon ek nekrwn ek spermatos dabid kata to euaggelion mou
(2Ti 2:9) en w kakopajw mecri desmwn ws kakourgos all o logos tou jeou ou dedetai
(2Ti 2:10) dia touto panta upomenw dia tous eklektous ina kai autoi swthrias tucwsin ths en cristw ihsou meta doxhs aiwniou
(2Ti 2:11) pistos o logos ei gar sunapejanomen kai suzhsomen
(2Ti 2:12) ei upomenomen kai sumbasileusomen ei arnoumeja kakeinos arnhsetai hmas
(2Ti 2:13) ei apistoumen ekeinos pistos menei arnhsasjai eauton ou dunatai
(2Ti 2:14) tauta upomimnhske diamarturomenos enwpion tou kuriou mh logomacein eis ouden crhsimon epi katastrofh twn akouontwn
(2Ti 2:15) spoudason seauton dokimon parasthsai tw jew ergathn anepaiscunton orjotomounta ton logon ths alhjeias
(2Ti 2:16) tas de bebhlous kenofwnias periistaso epi pleion gar prokoyousin asebeias
(2Ti 2:17) kai o logos autwn ws gaggraina nomhn exei wn estin umenaios kai filhtos
(2Ti 2:18) oitines peri thn alhjeian hstochsan legontes thn anastasin hdh gegonenai kai anatrepousin thn tinwn pistin
(2Ti 2:19) o mentoi stereos jemelios tou jeou esthken ecwn thn sfragida tauthn egnw kurios tous ontas autou kai aposthtw apo adikias pas o onomazwn to onoma cristou
(2Ti 2:20) en megalh de oikia ouk estin monon skeuh crusa kai argura alla kai xulina kai ostrakina kai a men eis timhn a de eis atimian
(2Ti 2:21) ean oun tis ekkajarh eauton apo toutwn estai skeuos eis timhn hgiasmenon kai eucrhston tw despoth eis pan ergon agajon htoimasmenon
(2Ti 2:22) tas de newterikas epijumias feuge diwke de dikaiosunhn pistin agaphn eirhnhn meta twn epikaloumenwn ton kurion ek kajaras kardias
(2Ti 2:23) tas de mwras kai apaideutous zhthseis paraitou eidws oti gennwsin macas
(2Ti 2:24) doulon de kuriou ou dei macesjai all hpion einai pros pantas didaktikon anexikakon
(2Ti 2:25) en praothti paideuonta tous antidiatijemenous mhpote dw autois o jeos metanoian eis epignwsin alhjeias
(2Ti 2:26) kai ananhywsin ek ths tou diabolou pagidos ezwgrhmenoi up autou eis to ekeinou jelhma
(2Ti 3:1) touto de ginwske oti en escatais hmerais ensthsontai kairoi calepoi
(2Ti 3:2) esontai gar oi anjrwpoi filautoi filarguroi alazones uperhfanoi blasfhmoi goneusin apeijeis acaristoi anosioi
(2Ti 3:3) astorgoi aspondoi diaboloi akrateis anhmeroi afilagajoi
(2Ti 3:4) prodotai propeteis tetufwmenoi filhdonoi mallon h filojeoi
(2Ti 3:5) econtes morfwsin eusebeias thn de dunamin auths hrnhmenoi kai toutous apotrepou
(2Ti 3:6) ek toutwn gar eisin oi endunontes eis tas oikias kai aicmalwteuontes ta gunaikaria seswreumena amartiais agomena epijumiais poikilais
(2Ti 3:7) pantote manjanonta kai mhdepote eis epignwsin alhjeias eljein dunamena
(2Ti 3:8) on tropon de iannhs kai iambrhs antesthsan mwusei outws kai outoi anjistantai th alhjeia anjrwpoi katefjarmenoi ton noun adokimoi peri thn pistin
(2Ti 3:9) all ou prokoyousin epi pleion h gar anoia autwn ekdhlos estai pasin ws kai h ekeinwn egeneto
(2Ti 3:10) su de parhkoloujhkas mou th didaskalia th agwgh th projesei th pistei th makrojumia th agaph th upomonh
(2Ti 3:11) tois diwgmois tois pajhmasin oia moi egeneto en antioceia en ikoniw en lustrois oious diwgmous uphnegka kai ek pantwn me errusato o kurios
(2Ti 3:12) kai pantes de oi jelontes eusebws zhn en cristw ihsou diwcjhsontai
(2Ti 3:13) ponhroi de anjrwpoi kai gohtes prokoyousin epi to ceiron planwntes kai planwmenoi
(2Ti 3:14) su de mene en ois emajes kai epistwjhs eidws para tinos emajes
(2Ti 3:15) kai oti apo brefous ta iera grammata oidas ta dunamena se sofisai eis swthrian dia pistews ths en cristw ihsou
(2Ti 3:16) pasa grafh jeopneustos kai wfelimos pros didaskalian pros elegcon pros epanorjwsin pros paideian thn en dikaiosunh
(2Ti 3:17) ina artios h o tou jeou anjrwpos pros pan ergon agajon exhrtismenos
(2Ti 4:1) diamarturomai oun egw enwpion tou jeou kai tou kuriou ihsou cristou tou mellontos krinein zwntas kai nekrous kata thn epifaneian autou kai thn basileian autou
(2Ti 4:2) khruxon ton logon episthji eukairws akairws elegxon epitimhson parakaleson en pash makrojumia kai didach
(2Ti 4:3) estai gar kairos ote ths ugiainoushs didaskalias ouk anexontai alla kata tas epijumias tas idias eautois episwreusousin didaskalous knhjomenoi thn akohn
(2Ti 4:4) kai apo men ths alhjeias thn akohn apostreyousin epi de tous mujous ektraphsontai
(2Ti 4:5) su de nhfe en pasin kakopajhson ergon poihson euaggelistou thn diakonian sou plhroforhson
(2Ti 4:6) egw gar hdh spendomai kai o kairos ths emhs analusews efesthken
(2Ti 4:7) ton agwna ton kalon hgwnismai ton dromon teteleka thn pistin tethrhka
(2Ti 4:8) loipon apokeitai moi o ths dikaiosunhs stefanos on apodwsei moi o kurios en ekeinh th hmera o dikaios kriths ou monon de emoi alla kai pasin tois hgaphkosin thn epifaneian autou
(2Ti 4:9) spoudason eljein pros me tacews
(2Ti 4:10) dhmas gar me egkatelipen agaphsas ton nun aiwna kai eporeujh eis jessalonikhn krhskhs eis galatian titos eis dalmatian
(2Ti 4:11) loukas estin monos met emou markon analabwn age meta seautou estin gar moi eucrhstos eis diakonian
(2Ti 4:12) tucikon de apesteila eis efeson
(2Ti 4:13) ton failonhn on apelipon en trwadi para karpw ercomenos fere kai ta biblia malista tas membranas
(2Ti 4:14) alexandros o calkeus polla moi kaka enedeixato apodwh autw o kurios kata ta erga autou
(2Ti 4:15) on kai su fulassou lian gar anjesthken tois hmeterois logois
(2Ti 4:16) en th prwth mou apologia oudeis moi sumparegeneto alla pantes me egkatelipon mh autois logisjeih
(2Ti 4:17) o de kurios moi paresth kai enedunamwsen me ina di emou to khrugma plhroforhjh kai akoush panta ta ejnh kai errusjhn ek stomatos leontos
(2Ti 4:18) kai rusetai me o kurios apo pantos ergou ponhrou kai swsei eis thn basileian autou thn epouranion w h doxa eis tous aiwnas twn aiwnwn amhn
(2Ti 4:19) aspasai priskan kai akulan kai ton onhsiforou oikon
(2Ti 4:20) erastos emeinen en korinjw trofimon de apelipon en milhtw asjenounta
(2Ti 4:21) spoudason pro ceimwnos eljein aspazetai se euboulos kai poudhs kai linos kai klaudia kai oi adelfoi pantes
(2Ti 4:22) o kurios ihsous cristos meta tou pneumatos sou h caris mej umwn amhn

(Tit 1:1) paulos doulos jeou apostolos de ihsou cristou kata pistin eklektwn jeou kai epignwsin alhjeias ths kat eusebeian
(Tit 1:2) ep elpidi zwhs aiwniou hn ephggeilato o ayeudhs jeos pro cronwn aiwniwn
(Tit 1:3) efanerwsen de kairois idiois ton logon autou en khrugmati o episteujhn egw kat epitaghn tou swthros hmwn jeou
(Tit 1:4) titw gnhsiw teknw kata koinhn pistin caris eleos eirhnh apo jeou patros kai kuriou ihsou cristou tou swthros hmwn
(Tit 1:5) toutou carin katelipon se en krhth ina ta leiponta epidiorjwsh kai katasthshs kata polin presbuterous ws egw soi dietaxamhn
(Tit 1:6) ei tis estin anegklhtos mias gunaikos anhr tekna ecwn pista mh en kathgoria aswtias h anupotakta
(Tit 1:7) dei gar ton episkopon anegklhton einai ws jeou oikonomon mh aujadh mh orgilon mh paroinon mh plhkthn mh aiscrokerdh
(Tit 1:8) alla filoxenon filagajon swfrona dikaion osion egkrath
(Tit 1:9) antecomenon tou kata thn didachn pistou logou ina dunatos h kai parakalein en th didaskalia th ugiainoush kai tous antilegontas elegcein
(Tit 1:10) eisin gar polloi kai anupotaktoi mataiologoi kai frenapatai malista oi ek peritomhs
(Tit 1:11) ous dei epistomizein oitines olous oikous anatrepousin didaskontes a mh dei aiscrou kerdous carin
(Tit 1:12) eipen tis ex autwn idios autwn profhths krhtes aei yeustai kaka jhria gasteres argai
(Tit 1:13) h marturia auth estin alhjhs di hn aitian elegce autous apotomws ina ugiainwsin en th pistei
(Tit 1:14) mh prosecontes ioudaikois mujois kai entolais anjrwpwn apostrefomenwn thn alhjeian
(Tit 1:15) panta men kajara tois kajarois tois de memiasmenois kai apistois ouden kajaron alla memiantai autwn kai o nous kai h suneidhsis
(Tit 1:16) jeon omologousin eidenai tois de ergois arnountai bdeluktoi ontes kai apeijeis kai pros pan ergon agajon adokimoi
(Tit 2:1) su de lalei a prepei th ugiainoush didaskalia
(Tit 2:2) presbutas nhfalious einai semnous swfronas ugiainontas th pistei th agaph th upomonh
(Tit 2:3) presbutidas wsautws en katasthmati ieroprepeis mh diabolous mh oinw pollw dedoulwmenas kalodidaskalous
(Tit 2:4) ina swfronizwsin tas neas filandrous einai filoteknous
(Tit 2:5) swfronas agnas oikourous agajas upotassomenas tois idiois andrasin ina mh o logos tou jeou blasfhmhtai
(Tit 2:6) tous newterous wsautws parakalei swfronein
(Tit 2:7) peri panta seauton parecomenos tupon kalwn ergwn en th didaskalia adiafjorian semnothta afjarsian
(Tit 2:8) logon ugih akatagnwston ina o ex enantias entraph mhden ecwn peri umwn legein faulon
(Tit 2:9) doulous idiois despotais upotassesjai en pasin euarestous einai mh antilegontas
(Tit 2:10) mh nosfizomenous alla pistin pasan endeiknumenous agajhn ina thn didaskalian tou swthros umwn jeou kosmwsin en pasin
(Tit 2:11) epefanh gar h caris tou jeou h swthrios pasin anjrwpois
(Tit 2:12) paideuousa hmas ina arnhsamenoi thn asebeian kai tas kosmikas epijumias swfronws kai dikaiws kai eusebws zhswmen en tw nun aiwni
(Tit 2:13) prosdecomenoi thn makarian elpida kai epifaneian ths doxhs tou megalou jeou kai swthros hmwn ihsou cristou
(Tit 2:14) os edwken eauton uper hmwn ina lutrwshtai hmas apo pashs anomias kai kajarish eautw laon periousion zhlwthn kalwn ergwn
(Tit 2:15) tauta lalei kai parakalei kai elegce meta pashs epitaghs mhdeis sou perifroneitw
(Tit 3:1) upomimnhske autous arcais kai exousiais upotassesjai peijarcein pros pan ergon agajon etoimous einai
(Tit 3:2) mhdena blasfhmein amacous einai epieikeis pasan endeiknumenous praothta pros pantas anjrwpous
(Tit 3:3) hmen gar pote kai hmeis anohtoi apeijeis planwmenoi douleuontes epijumiais kai hdonais poikilais en kakia kai fjonw diagontes stughtoi misountes allhlous
(Tit 3:4) ote de h crhstoths kai h filanjrwpia epefanh tou swthros hmwn jeou
(Tit 3:5) ouk ex ergwn twn en dikaiosunh wn epoihsamen hmeis alla kata ton autou eleon eswsen hmas dia loutrou paliggenesias kai anakainwsews pneumatos agiou
(Tit 3:6) ou execeen ef hmas plousiws dia ihsou cristou tou swthros hmwn
(Tit 3:7) ina dikaiwjentes th ekeinou cariti klhronomoi genwmeja kat elpida zwhs aiwniou
(Tit 3:8) pistos o logos kai peri toutwn boulomai se diabebaiousjai ina frontizwsin kalwn ergwn proistasjai oi pepisteukotes tw jew tauta estin ta kala kai wfelima tois anjrwpois
(Tit 3:9) mwras de zhthseis kai genealogias kai ereis kai macas nomikas periistaso eisin gar anwfeleis kai mataioi
(Tit 3:10) airetikon anjrwpon meta mian kai deuteran noujesian paraitou
(Tit 3:11) eidws oti exestraptai o toioutos kai amartanei wn autokatakritos
(Tit 3:12) otan pemyw arteman pros se h tucikon spoudason eljein pros me eis nikopolin ekei gar kekrika paraceimasai
(Tit 3:13) zhnan ton nomikon kai apollw spoudaiws propemyon ina mhden autois leiph
(Tit 3:14) manjanetwsan de kai oi hmeteroi kalwn ergwn proistasjai eis tas anagkaias creias ina mh wsin akarpoi
(Tit 3:15) aspazontai se oi met emou pantes aspasai tous filountas hmas en pistei h caris meta pantwn umwn amhn

(Phm 1:1) paulos desmios cristou ihsou kai timojeos o adelfos filhmoni tw agaphtw kai sunergw hmwn
(Phm 1:2) kai apfia th agaphth kai arcippw tw sustratiwth hmwn kai th kat oikon sou ekklhsia
(Phm 1:3) caris umin kai eirhnh apo jeou patros hmwn kai kuriou ihsou cristou
(Phm 1:4) eucaristw tw jew mou pantote mneian sou poioumenos epi twn proseucwn mou
(Phm 1:5) akouwn sou thn agaphn kai thn pistin hn eceis pros ton kurion ihsoun kai eis pantas tous agious
(Phm 1:6) opws h koinwnia ths pistews sou energhs genhtai en epignwsei pantos agajou tou en umin eis criston ihsoun
(Phm 1:7) carin gar ecomen pollhn kai paraklhsin epi th agaph sou oti ta splagcna twn agiwn anapepautai dia sou adelfe
(Phm 1:8) dio pollhn en cristw parrhsian ecwn epitassein soi to anhkon
(Phm 1:9) dia thn agaphn mallon parakalw toioutos wn ws paulos presbuths nuni de kai desmios ihsou cristou
(Phm 1:10) parakalw se peri tou emou teknou on egennhsa en tois desmois mou onhsimon
(Phm 1:11) ton pote soi acrhston nuni de soi kai emoi eucrhston on anepemya
(Phm 1:12) su de auton toutestin ta ema splagcna proslabou
(Phm 1:13) on egw eboulomhn pros emauton katecein ina uper sou diakonh moi en tois desmois tou euaggeliou
(Phm 1:14) cwris de ths shs gnwmhs ouden hjelhsa poihsai ina mh ws kata anagkhn to agajon sou h alla kata ekousion
(Phm 1:15) taca gar dia touto ecwrisjh pros wran ina aiwnion auton apechs
(Phm 1:16) ouketi ws doulon all uper doulon adelfon agaphton malista emoi posw de mallon soi kai en sarki kai en kuriw
(Phm 1:17) ei oun eme eceis koinwnon proslabou auton ws eme
(Phm 1:18) ei de ti hdikhsen se h ofeilei touto emoi ellogei
(Phm 1:19) egw paulos egraya th emh ceiri egw apotisw ina mh legw soi oti kai seauton moi prosofeileis
(Phm 1:20) nai adelfe egw sou onaimhn en kuriw anapauson mou ta splagcna en kuriw
(Phm 1:21) pepoijws th upakoh sou egraya soi eidws oti kai uper o legw poihseis
(Phm 1:22) ama de kai etoimaze moi xenian elpizw gar oti dia twn proseucwn umwn carisjhsomai umin
(Phm 1:23) aspazontai se epafras o sunaicmalwtos mou en cristw ihsou
(Phm 1:24) markos aristarcos dhmas loukas oi sunergoi mou
(Phm 1:25) h caris tou kuriou hmwn ihsou cristou meta tou pneumatos umwn amhn

(Heb 1:1) polumerws kai polutropws palai o jeos lalhsas tois patrasin en tois profhtais ep escatwn twn hmerwn toutwn elalhsen hmin en uiw
(Heb 1:2) on ejhken klhronomon pantwn di ou kai tous aiwnas epoihsen
(Heb 1:3) os wn apaugasma ths doxhs kai carakthr ths upostasews autou ferwn te ta panta tw rhmati ths dunamews autou di eautou kajarismon poihsamenos twn amartiwn hmwn ekajisen en dexia ths megalwsunhs en uyhlois
(Heb 1:4) tosoutw kreittwn genomenos twn aggelwn osw diaforwteron par autous keklhronomhken onoma
(Heb 1:5) tini gar eipen pote twn aggelwn uios mou ei su egw shmeron gegennhka se kai palin egw esomai autw eis patera kai autos estai moi eis uion
(Heb 1:6) otan de palin eisagagh ton prwtotokon eis thn oikoumenhn legei kai proskunhsatwsan autw pantes aggeloi jeou
(Heb 1:7) kai pros men tous aggelous legei o poiwn tous aggelous autou pneumata kai tous leitourgous autou puros floga
(Heb 1:8) pros de ton uion o jronos sou o jeos eis ton aiwna tou aiwnos rabdos eujuthtos h rabdos ths basileias sou
(Heb 1:9) hgaphsas dikaiosunhn kai emishsas anomian dia touto ecrisen se o jeos o jeos sou elaion agalliasews para tous metocous sou
(Heb 1:10) kai su kat arcas kurie thn ghn ejemeliwsas kai erga twn ceirwn sou eisin oi ouranoi
(Heb 1:11) autoi apolountai su de diameneis kai pantes ws imation palaiwjhsontai
(Heb 1:12) kai wsei peribolaion elixeis autous kai allaghsontai su de o autos ei kai ta eth sou ouk ekleiyousin
(Heb 1:13) pros tina de twn aggelwn eirhken pote kajou ek dexiwn mou ews an jw tous ecjrous sou upopodion twn podwn sou
(Heb 1:14) ouci pantes eisin leitourgika pneumata eis diakonian apostellomena dia tous mellontas klhronomein swthrian
(Heb 2:1) dia touto dei perissoterws hmas prosecein tois akousjeisin mhpote pararruwmen
(Heb 2:2) ei gar o di aggelwn lalhjeis logos egeneto bebaios kai pasa parabasis kai parakoh elaben endikon misjapodosian
(Heb 2:3) pws hmeis ekfeuxomeja thlikauths amelhsantes swthrias htis archn labousa laleisjai dia tou kuriou upo twn akousantwn eis hmas ebebaiwjh
(Heb 2:4) sunepimarturountos tou jeou shmeiois te kai terasin kai poikilais dunamesin kai pneumatos agiou merismois kata thn autou jelhsin
(Heb 2:5) ou gar aggelois upetaxen thn oikoumenhn thn mellousan peri hs laloumen
(Heb 2:6) diemarturato de pou tis legwn ti estin anjrwpos oti mimnhskh autou h uios anjrwpou oti episkepth auton
(Heb 2:7) hlattwsas auton bracu ti par aggelous doxh kai timh estefanwsas auton kai katesthsas auton epi ta erga twn ceirwn sou
(Heb 2:8) panta upetaxas upokatw twn podwn autou en gar tw upotaxai autw ta panta ouden afhken autw anupotakton nun de oupw orwmen autw ta panta upotetagmena
(Heb 2:9) ton de bracu ti par aggelous hlattwmenon blepomen ihsoun dia to pajhma tou janatou doxh kai timh estefanwmenon opws cariti jeou uper pantos geushtai janatou
(Heb 2:10) eprepen gar autw di on ta panta kai di ou ta panta pollous uious eis doxan agagonta ton archgon ths swthrias autwn dia pajhmatwn teleiwsai
(Heb 2:11) o te gar agiazwn kai oi agiazomenoi ex enos pantes di hn aitian ouk epaiscunetai adelfous autous kalein
(Heb 2:12) legwn apaggelw to onoma sou tois adelfois mou en mesw ekklhsias umnhsw se
(Heb 2:13) kai palin egw esomai pepoijws ep autw kai palin idou egw kai ta paidia a moi edwken o jeos
(Heb 2:14) epei oun ta paidia kekoinwnhken sarkos kai aimatos kai autos paraplhsiws metescen twn autwn ina dia tou janatou katarghsh ton to kratos econta tou janatou toutestin ton diabolon
(Heb 2:15) kai apallaxh toutous osoi fobw janatou dia pantos tou zhn enocoi hsan douleias
(Heb 2:16) ou gar dhpou aggelwn epilambanetai alla spermatos abraam epilambanetai
(Heb 2:17) ojen wfeilen kata panta tois adelfois omoiwjhnai ina elehmwn genhtai kai pistos arciereus ta pros ton jeon eis to ilaskesjai tas amartias tou laou
(Heb 2:18) en w gar peponjen autos peirasjeis dunatai tois peirazomenois bohjhsai
(Heb 3:1) ojen adelfoi agioi klhsews epouraniou metocoi katanohsate ton apostolon kai arcierea ths omologias hmwn criston ihsoun
(Heb 3:2) piston onta tw poihsanti auton ws kai mwshs en olw tw oikw autou
(Heb 3:3) pleionos gar doxhs outos para mwshn hxiwtai kaj oson pleiona timhn ecei tou oikou o kataskeuasas auton
(Heb 3:4) pas gar oikos kataskeuazetai upo tinos o de ta panta kataskeuasas jeos
(Heb 3:5) kai mwshs men pistos en olw tw oikw autou ws jerapwn eis marturion twn lalhjhsomenwn
(Heb 3:6) cristos de ws uios epi ton oikon autou ou oikos esmen hmeis eanper thn parrhsian kai to kauchma ths elpidos mecri telous bebaian katascwmen
(Heb 3:7) dio kajws legei to pneuma to agion shmeron ean ths fwnhs autou akoushte
(Heb 3:8) mh sklhrunhte tas kardias umwn ws en tw parapikrasmw kata thn hmeran tou peirasmou en th erhmw
(Heb 3:9) ou epeirasan me oi pateres umwn edokimasan me kai eidon ta erga mou tessarakonta eth
(Heb 3:10) dio proswcjisa th genea ekeinh kai eipon aei planwntai th kardia autoi de ouk egnwsan tas odous mou
(Heb 3:11) ws wmosa en th orgh mou ei eiseleusontai eis thn katapausin mou
(Heb 3:12) blepete adelfoi mhpote estai en tini umwn kardia ponhra apistias en tw aposthnai apo jeou zwntos
(Heb 3:13) alla parakaleite eautous kaj ekasthn hmeran acris ou to shmeron kaleitai ina mh sklhrunjh tis ex umwn apath ths amartias
(Heb 3:14) metocoi gar gegonamen tou cristou eanper thn archn ths upostasews mecri telous bebaian katascwmen
(Heb 3:15) en tw legesjai shmeron ean ths fwnhs autou akoushte mh sklhrunhte tas kardias umwn ws en tw parapikrasmw
(Heb 3:16) tines gar akousantes parepikranan all ou pantes oi exeljontes ex aiguptou dia mwsews
(Heb 3:17) tisin de proswcjisen tessarakonta eth ouci tois amarthsasin wn ta kwla epesen en th erhmw
(Heb 3:18) tisin de wmosen mh eiseleusesjai eis thn katapausin autou ei mh tois apeijhsasin
(Heb 3:19) kai blepomen oti ouk hdunhjhsan eiseljein di apistian
(Heb 4:1) fobhjwmen oun mhpote kataleipomenhs epaggelias eiseljein eis thn katapausin autou dokh tis ex umwn usterhkenai
(Heb 4:2) kai gar esmen euhggelismenoi kajaper kakeinoi all ouk wfelhsen o logos ths akohs ekeinous mh sugkekramenos th pistei tois akousasin
(Heb 4:3) eisercomeja gar eis thn katapausin oi pisteusantes kajws eirhken ws wmosa en th orgh mou ei eiseleusontai eis thn katapausin mou kaitoi twn ergwn apo katabolhs kosmou genhjentwn
(Heb 4:4) eirhken gar pou peri ths ebdomhs outws kai katepausen o jeos en th hmera th ebdomh apo pantwn twn ergwn autou
(Heb 4:5) kai en toutw palin ei eiseleusontai eis thn katapausin mou
(Heb 4:6) epei oun apoleipetai tinas eiseljein eis authn kai oi proteron euaggelisjentes ouk eishljon di apeijeian
(Heb 4:7) palin tina orizei hmeran shmeron en dabid legwn meta tosouton cronon kajws eirhtai shmeron ean ths fwnhs autou akoushte mh sklhrunhte tas kardias umwn
(Heb 4:8) ei gar autous ihsous katepausen ouk an peri allhs elalei meta tauta hmeras
(Heb 4:9) ara apoleipetai sabbatismos tw law tou jeou
(Heb 4:10) o gar eiseljwn eis thn katapausin autou kai autos katepausen apo twn ergwn autou wsper apo twn idiwn o jeos
(Heb 4:11) spoudaswmen oun eiseljein eis ekeinhn thn katapausin ina mh en tw autw tis upodeigmati pesh ths apeijeias
(Heb 4:12) zwn gar o logos tou jeou kai energhs kai tomwteros uper pasan macairan distomon kai diiknoumenos acri merismou yuchs te kai pneumatos armwn te kai muelwn kai kritikos enjumhsewn kai ennoiwn kardias
(Heb 4:13) kai ouk estin ktisis afanhs enwpion autou panta de gumna kai tetrachlismena tois ofjalmois autou pros on hmin o logos
(Heb 4:14) econtes oun arcierea megan dielhlujota tous ouranous ihsoun ton uion tou jeou kratwmen ths omologias
(Heb 4:15) ou gar ecomen arcierea mh dunamenon sumpajhsai tais asjeneiais hmwn pepeiramenon de kata panta kaj omoiothta cwris amartias
(Heb 4:16) prosercwmeja oun meta parrhsias tw jronw ths caritos ina labwmen eleon kai carin eurwmen eis eukairon bohjeian
(Heb 5:1) pas gar arciereus ex anjrwpwn lambanomenos uper anjrwpwn kajistatai ta pros ton jeon ina prosferh dwra te kai jusias uper amartiwn
(Heb 5:2) metriopajein dunamenos tois agnoousin kai planwmenois epei kai autos perikeitai asjeneian
(Heb 5:3) kai dia tauthn ofeilei kajws peri tou laou outws kai peri eautou prosferein uper amartiwn
(Heb 5:4) kai ouc eautw tis lambanei thn timhn alla o kaloumenos upo tou jeou kajaper kai o aarwn
(Heb 5:5) outws kai o cristos ouc eauton edoxasen genhjhnai arcierea all o lalhsas pros auton uios mou ei su egw shmeron gegennhka se
(Heb 5:6) kajws kai en eterw legei su iereus eis ton aiwna kata thn taxin melcisedek
(Heb 5:7) os en tais hmerais ths sarkos autou dehseis te kai ikethrias pros ton dunamenon swzein auton ek janatou meta kraughs iscuras kai dakruwn prosenegkas kai eisakousjeis apo ths eulabeias
(Heb 5:8) kaiper wn uios emajen af wn epajen thn upakohn
(Heb 5:9) kai teleiwjeis egeneto tois upakouousin autw pasin aitios swthrias aiwniou
(Heb 5:10) prosagoreujeis upo tou jeou arciereus kata thn taxin melcisedek
(Heb 5:11) peri ou polus hmin o logos kai dusermhneutos legein epei nwjroi gegonate tais akoais
(Heb 5:12) kai gar ofeilontes einai didaskaloi dia ton cronon palin creian ecete tou didaskein umas tina ta stoiceia ths archs twn logiwn tou jeou kai gegonate creian econtes galaktos kai ou stereas trofhs
(Heb 5:13) pas gar o metecwn galaktos apeiros logou dikaiosunhs nhpios gar estin
(Heb 5:14) teleiwn de estin h sterea trofh twn dia thn exin ta aisjhthria gegumnasmena econtwn pros diakrisin kalou te kai kakou
(Heb 6:1) dio afentes ton ths archs tou cristou logon epi thn teleiothta ferwmeja mh palin jemelion kataballomenoi metanoias apo nekrwn ergwn kai pistews epi jeon
(Heb 6:2) baptismwn didachs epijesews te ceirwn anastasews te nekrwn kai krimatos aiwniou
(Heb 6:3) kai touto poihsomen eanper epitreph o jeos
(Heb 6:4) adunaton gar tous apax fwtisjentas geusamenous te ths dwreas ths epouraniou kai metocous genhjentas pneumatos agiou
(Heb 6:5) kai kalon geusamenous jeou rhma dunameis te mellontos aiwnos
(Heb 6:6) kai parapesontas palin anakainizein eis metanoian anastaurountas eautois ton uion tou jeou kai paradeigmatizontas
(Heb 6:7) gh gar h piousa ton ep auths pollakis ercomenon ueton kai tiktousa botanhn eujeton ekeinois di ous kai gewrgeitai metalambanei eulogias apo tou jeou
(Heb 6:8) ekferousa de akanjas kai tribolous adokimos kai kataras eggus hs to telos eis kausin
(Heb 6:9) pepeismeja de peri umwn agaphtoi ta kreittona kai ecomena swthrias ei kai outws laloumen
(Heb 6:10) ou gar adikos o jeos epilajesjai tou ergou umwn kai tou kopou ths agaphs hs enedeixasje eis to onoma autou diakonhsantes tois agiois kai diakonountes
(Heb 6:11) epijumoumen de ekaston umwn thn authn endeiknusjai spoudhn pros thn plhroforian ths elpidos acri telous
(Heb 6:12) ina mh nwjroi genhsje mimhtai de twn dia pistews kai makrojumias klhronomountwn tas epaggelias
(Heb 6:13) tw gar abraam epaggeilamenos o jeos epei kat oudenos eicen meizonos omosai wmosen kaj eautou
(Heb 6:14) legwn h mhn eulogwn euloghsw se kai plhjunwn plhjunw se
(Heb 6:15) kai outws makrojumhsas epetucen ths epaggelias
(Heb 6:16) anjrwpoi men gar kata tou meizonos omnuousin kai pashs autois antilogias peras eis bebaiwsin o orkos
(Heb 6:17) en w perissoteron boulomenos o jeos epideixai tois klhronomois ths epaggelias to ametajeton ths boulhs autou emesiteusen orkw
(Heb 6:18) ina dia duo pragmatwn ametajetwn en ois adunaton yeusasjai jeon iscuran paraklhsin ecwmen oi katafugontes krathsai ths prokeimenhs elpidos
(Heb 6:19) hn ws agkuran ecomen ths yuchs asfalh te kai bebaian kai eisercomenhn eis to eswteron tou katapetasmatos
(Heb 6:20) opou prodromos uper hmwn eishljen ihsous kata thn taxin melcisedek arciereus genomenos eis ton aiwna
(Heb 7:1) outos gar o melcisedek basileus salhm iereus tou jeou tou uyistou o sunanthsas abraam upostrefonti apo ths kophs twn basilewn kai euloghsas auton
(Heb 7:2) w kai dekathn apo pantwn emerisen abraam prwton men ermhneuomenos basileus dikaiosunhs epeita de kai basileus salhm o estin basileus eirhnhs
(Heb 7:3) apatwr amhtwr agenealoghtos mhte archn hmerwn mhte zwhs telos ecwn afwmoiwmenos de tw uiw tou jeou menei iereus eis to dihnekes
(Heb 7:4) jewreite de phlikos outos w kai dekathn abraam edwken ek twn akrojiniwn o patriarchs
(Heb 7:5) kai oi men ek twn uiwn leui thn ierateian lambanontes entolhn ecousin apodekatoun ton laon kata ton nomon toutestin tous adelfous autwn kaiper exelhlujotas ek ths osfuos abraam
(Heb 7:6) o de mh genealogoumenos ex autwn dedekatwken ton abraam kai ton econta tas epaggelias euloghken
(Heb 7:7) cwris de pashs antilogias to elatton upo tou kreittonos eulogeitai
(Heb 7:8) kai wde men dekatas apojnhskontes anjrwpoi lambanousin ekei de marturoumenos oti zh
(Heb 7:9) kai ws epos eipein dia abraam kai leui o dekatas lambanwn dedekatwtai
(Heb 7:10) eti gar en th osfui tou patros hn ote sunhnthsen autw o melcisedek
(Heb 7:11) ei men oun teleiwsis dia ths leuitikhs ierwsunhs hn o laos gar ep auth nenomojethto tis eti creia kata thn taxin melcisedek eteron anistasjai ierea kai ou kata thn taxin aarwn legesjai
(Heb 7:12) metatijemenhs gar ths ierwsunhs ex anagkhs kai nomou metajesis ginetai
(Heb 7:13) ef on gar legetai tauta fulhs eteras meteschken af hs oudeis proseschken tw jusiasthriw
(Heb 7:14) prodhlon gar oti ex iouda anatetalken o kurios hmwn eis hn fulhn ouden peri ierwsunhs mwshs elalhsen
(Heb 7:15) kai perissoteron eti katadhlon estin ei kata thn omoiothta melcisedek anistatai iereus eteros
(Heb 7:16) os ou kata nomon entolhs sarkikhs gegonen alla kata dunamin zwhs akatalutou
(Heb 7:17) marturei gar oti su iereus eis ton aiwna kata thn taxin melcisedek
(Heb 7:18) ajethsis men gar ginetai proagoushs entolhs dia to auths asjenes kai anwfeles
(Heb 7:19) ouden gar eteleiwsen o nomos epeisagwgh de kreittonos elpidos di hs eggizomen tw jew
(Heb 7:20) kai kaj oson ou cwris orkwmosias oi men gar cwris orkwmosias eisin iereis gegonotes
(Heb 7:21) o de meta orkwmosias dia tou legontos pros auton wmosen kurios kai ou metamelhjhsetai su iereus eis ton aiwna kata thn taxin melcisedek
(Heb 7:22) kata tosouton kreittonos diajhkhs gegonen egguos ihsous
(Heb 7:23) kai oi men pleiones eisin gegonotes iereis dia to janatw kwluesjai paramenein
(Heb 7:24) o de dia to menein auton eis ton aiwna aparabaton ecei thn ierwsunhn
(Heb 7:25) ojen kai swzein eis to panteles dunatai tous prosercomenous di autou tw jew pantote zwn eis to entugcanein uper autwn
(Heb 7:26) toioutos gar hmin eprepen arciereus osios akakos amiantos kecwrismenos apo twn amartwlwn kai uyhloteros twn ouranwn genomenos
(Heb 7:27) os ouk ecei kaj hmeran anagkhn wsper oi arciereis proteron uper twn idiwn amartiwn jusias anaferein epeita twn tou laou touto gar epoihsen efapax eauton anenegkas
(Heb 7:28) o nomos gar anjrwpous kajisthsin arciereis econtas asjeneian o logos de ths orkwmosias ths meta ton nomon uion eis ton aiwna teteleiwmenon
(Heb 8:1) kefalaion de epi tois legomenois toiouton ecomen arcierea os ekajisen en dexia tou jronou ths megalwsunhs en tois ouranois
(Heb 8:2) twn agiwn leitourgos kai ths skhnhs ths alhjinhs hn ephxen o kurios kai ouk anjrwpos
(Heb 8:3) pas gar arciereus eis to prosferein dwra te kai jusias kajistatai ojen anagkaion ecein ti kai touton o prosenegkh
(Heb 8:4) ei men gar hn epi ghs oud an hn iereus ontwn twn ierewn twn prosferontwn kata ton nomon ta dwra
(Heb 8:5) oitines upodeigmati kai skia latreuousin twn epouraniwn kajws kecrhmatistai mwshs mellwn epitelein thn skhnhn ora gar fhsin poihshs panta kata ton tupon ton deicjenta soi en tw orei
(Heb 8:6) nuni de diaforwteras teteucen leitourgias osw kai kreittonos estin diajhkhs mesiths htis epi kreittosin epaggeliais nenomojethtai
(Heb 8:7) ei gar h prwth ekeinh hn amemptos ouk an deuteras ezhteito topos
(Heb 8:8) memfomenos gar autois legei idou hmerai ercontai legei kurios kai suntelesw epi ton oikon israhl kai epi ton oikon iouda diajhkhn kainhn
(Heb 8:9) ou kata thn diajhkhn hn epoihsa tois patrasin autwn en hmera epilabomenou mou ths ceiros autwn exagagein autous ek ghs aiguptou oti autoi ouk enemeinan en th diajhkh mou kagw hmelhsa autwn legei kurios
(Heb 8:10) oti auth h diajhkh hn diajhsomai tw oikw israhl meta tas hmeras ekeinas legei kurios didous nomous mou eis thn dianoian autwn kai epi kardias autwn epigrayw autous kai esomai autois eis jeon kai autoi esontai moi eis laon
(Heb 8:11) kai ou mh didaxwsin ekastos ton plhsion autou kai ekastos ton adelfon autou legwn gnwji ton kurion oti pantes eidhsousin me apo mikrou autwn ews megalou autwn
(Heb 8:12) oti ilews esomai tais adikiais autwn kai twn amartiwn autwn kai twn anomiwn autwn ou mh mnhsjw eti
(Heb 8:13) en tw legein kainhn pepalaiwken thn prwthn to de palaioumenon kai ghraskon eggus afanismou
(Heb 9:1) eicen men oun kai h prwth skhnh dikaiwmata latreias to te agion kosmikon
(Heb 9:2) skhnh gar kateskeuasjh h prwth en h h te lucnia kai h trapeza kai h projesis twn artwn htis legetai agia
(Heb 9:3) meta de to deuteron katapetasma skhnh h legomenh agia agiwn
(Heb 9:4) crusoun ecousa jumiathrion kai thn kibwton ths diajhkhs perikekalummenhn pantojen crusiw en h stamnos crush ecousa to manna kai h rabdos aarwn h blasthsasa kai ai plakes ths diajhkhs
(Heb 9:5) uperanw de auths ceroubim doxhs kataskiazonta to ilasthrion peri wn ouk estin nun legein kata meros
(Heb 9:6) toutwn de outws kateskeuasmenwn eis men thn prwthn skhnhn diapantos eisiasin oi iereis tas latreias epitelountes
(Heb 9:7) eis de thn deuteran apax tou eniautou monos o arciereus ou cwris aimatos o prosferei uper eautou kai twn tou laou agnohmatwn
(Heb 9:8) touto dhlountos tou pneumatos tou agiou mhpw pefanerwsjai thn twn agiwn odon eti ths prwths skhnhs ecoushs stasin
(Heb 9:9) htis parabolh eis ton kairon ton enesthkota kaj on dwra te kai jusiai prosferontai mh dunamenai kata suneidhsin teleiwsai ton latreuonta
(Heb 9:10) monon epi brwmasin kai pomasin kai diaforois baptismois kai dikaiwmasin sarkos mecri kairou diorjwsews epikeimena
(Heb 9:11) cristos de paragenomenos arciereus twn mellontwn agajwn dia ths meizonos kai teleioteras skhnhs ou ceiropoihtou toutestin ou tauths ths ktisews
(Heb 9:12) oude di aimatos tragwn kai moscwn dia de tou idiou aimatos eishljen efapax eis ta agia aiwnian lutrwsin euramenos
(Heb 9:13) ei gar to aima taurwn kai tragwn kai spodos damalews rantizousa tous kekoinwmenous agiazei pros thn ths sarkos kajarothta
(Heb 9:14) posw mallon to aima tou cristou os dia pneumatos aiwniou eauton proshnegken amwmon tw jew kajariei thn suneidhsin umwn apo nekrwn ergwn eis to latreuein jew zwnti
(Heb 9:15) kai dia touto diajhkhs kainhs mesiths estin opws janatou genomenou eis apolutrwsin twn epi th prwth diajhkh parabasewn thn epaggelian labwsin oi keklhmenoi ths aiwniou klhronomias
(Heb 9:16) opou gar diajhkh janaton anagkh feresjai tou diajemenou
(Heb 9:17) diajhkh gar epi nekrois bebaia epei mhpote iscuei ote zh o diajemenos
(Heb 9:18) ojen oud h prwth cwris aimatos egkekainistai
(Heb 9:19) lalhjeishs gar pashs entolhs kata nomon upo mwusews panti tw law labwn to aima twn moscwn kai tragwn meta udatos kai eriou kokkinou kai usswpou auto te to biblion kai panta ton laon errantisen
(Heb 9:20) legwn touto to aima ths diajhkhs hs eneteilato pros umas o jeos
(Heb 9:21) kai thn skhnhn de kai panta ta skeuh ths leitourgias tw aimati omoiws errantisen
(Heb 9:22) kai scedon en aimati panta kajarizetai kata ton nomon kai cwris aimatekcusias ou ginetai afesis
(Heb 9:23) anagkh oun ta men upodeigmata twn en tois ouranois toutois kajarizesjai auta de ta epourania kreittosin jusiais para tautas
(Heb 9:24) ou gar eis ceiropoihta agia eishljen o cristos antitupa twn alhjinwn all eis auton ton ouranon nun emfanisjhnai tw proswpw tou jeou uper hmwn
(Heb 9:25) oud ina pollakis prosferh eauton wsper o arciereus eisercetai eis ta agia kat eniauton en aimati allotriw
(Heb 9:26) epei edei auton pollakis pajein apo katabolhs kosmou nun de apax epi sunteleia twn aiwnwn eis ajethsin amartias dia ths jusias autou pefanerwtai
(Heb 9:27) kai kaj oson apokeitai tois anjrwpois apax apojanein meta de touto krisis
(Heb 9:28) outws o cristos apax prosenecjeis eis to pollwn anenegkein amartias ek deuterou cwris amartias ofjhsetai tois auton apekdecomenois eis swthrian
(Heb 10:1) skian gar ecwn o nomos twn mellontwn agajwn ouk authn thn eikona twn pragmatwn kat eniauton tais autais jusiais as prosferousin eis to dihnekes oudepote dunatai tous prosercomenous teleiwsai
(Heb 10:2) epei ouk an epausanto prosferomenai dia to mhdemian ecein eti suneidhsin amartiwn tous latreuontas apax kekajarmenous
(Heb 10:3) all en autais anamnhsis amartiwn kat eniauton
(Heb 10:4) adunaton gar aima taurwn kai tragwn afairein amartias
(Heb 10:5) dio eisercomenos eis ton kosmon legei jusian kai prosforan ouk hjelhsas swma de kathrtisw moi
(Heb 10:6) olokautwmata kai peri amartias ouk eudokhsas
(Heb 10:7) tote eipon idou hkw en kefalidi bibliou gegraptai peri emou tou poihsai o jeos to jelhma sou
(Heb 10:8) anwteron legwn oti jusian kai prosforan kai olokautwmata kai peri amartias ouk hjelhsas oude eudokhsas aitines kata ton nomon prosferontai
(Heb 10:9) tote eirhken idou hkw tou poihsai o jeos to jelhma sou anairei to prwton ina to deuteron sthsh
(Heb 10:10) en w jelhmati hgiasmenoi esmen oi dia ths prosforas tou swmatos tou ihsou cristou efapax
(Heb 10:11) kai pas men iereus esthken kaj hmeran leitourgwn kai tas autas pollakis prosferwn jusias aitines oudepote dunantai perielein amartias
(Heb 10:12) autos de mian uper amartiwn prosenegkas jusian eis to dihnekes ekajisen en dexia tou jeou
(Heb 10:13) to loipon ekdecomenos ews tejwsin oi ecjroi autou upopodion twn podwn autou
(Heb 10:14) mia gar prosfora teteleiwken eis to dihnekes tous agiazomenous
(Heb 10:15) marturei de hmin kai to pneuma to agion meta gar to proeirhkenai
(Heb 10:16) auth h diajhkh hn diajhsomai pros autous meta tas hmeras ekeinas legei kurios didous nomous mou epi kardias autwn kai epi twn dianoiwn autwn epigrayw autous
(Heb 10:17) kai twn amartiwn autwn kai twn anomiwn autwn ou mh mnhsjw eti
(Heb 10:18) opou de afesis toutwn ouketi prosfora peri amartias
(Heb 10:19) econtes oun adelfoi parrhsian eis thn eisodon twn agiwn en tw aimati ihsou
(Heb 10:20) hn enekainisen hmin odon prosfaton kai zwsan dia tou katapetasmatos toutestin ths sarkos autou
(Heb 10:21) kai ierea megan epi ton oikon tou jeou
(Heb 10:22) prosercwmeja meta alhjinhs kardias en plhroforia pistews errantismenoi tas kardias apo suneidhsews ponhras kai leloumenoi to swma udati kajarw
(Heb 10:23) katecwmen thn omologian ths elpidos aklinh pistos gar o epaggeilamenos
(Heb 10:24) kai katanowmen allhlous eis paroxusmon agaphs kai kalwn ergwn
(Heb 10:25) mh egkataleipontes thn episunagwghn eautwn kajws ejos tisin alla parakalountes kai tosoutw mallon osw blepete eggizousan thn hmeran
(Heb 10:26) ekousiws gar amartanontwn hmwn meta to labein thn epignwsin ths alhjeias ouketi peri amartiwn apoleipetai jusia
(Heb 10:27) fobera de tis ekdoch krisews kai puros zhlos esjiein mellontos tous upenantious
(Heb 10:28) ajethsas tis nomon mwsews cwris oiktirmwn epi dusin h trisin martusin apojnhskei
(Heb 10:29) posw dokeite ceironos axiwjhsetai timwrias o ton uion tou jeou katapathsas kai to aima ths diajhkhs koinon hghsamenos en w hgiasjh kai to pneuma ths caritos enubrisas
(Heb 10:30) oidamen gar ton eiponta emoi ekdikhsis egw antapodwsw legei kurios kai palin kurios krinei ton laon autou
(Heb 10:31) foberon to empesein eis ceiras jeou zwntos
(Heb 10:32) anamimnhskesje de tas proteron hmeras en ais fwtisjentes pollhn ajlhsin upemeinate pajhmatwn
(Heb 10:33) touto men oneidismois te kai jliyesin jeatrizomenoi touto de koinwnoi twn outws anastrefomenwn genhjentes
(Heb 10:34) kai gar tois desmois mou sunepajhsate kai thn arpaghn twn uparcontwn umwn meta caras prosedexasje ginwskontes ecein en eautois kreittona uparxin en ouranois kai menousan
(Heb 10:35) mh apobalhte oun thn parrhsian umwn htis ecei misjapodosian megalhn
(Heb 10:36) upomonhs gar ecete creian ina to jelhma tou jeou poihsantes komishsje thn epaggelian
(Heb 10:37) eti gar mikron oson oson o ercomenos hxei kai ou croniei
(Heb 10:38) o de dikaios ek pistews zhsetai kai ean uposteilhtai ouk eudokei h yuch mou en autw
(Heb 10:39) hmeis de ouk esmen upostolhs eis apwleian alla pistews eis peripoihsin yuchs
(Heb 11:1) estin de pistis elpizomenwn upostasis pragmatwn elegcos ou blepomenwn
(Heb 11:2) en tauth gar emarturhjhsan oi presbuteroi
(Heb 11:3) pistei nooumen kathrtisjai tous aiwnas rhmati jeou eis to mh ek fainomenwn ta blepomena gegonenai
(Heb 11:4) pistei pleiona jusian abel para kain proshnegken tw jew di hs emarturhjh einai dikaios marturountos epi tois dwrois autou tou jeou kai di auths apojanwn eti laleitai
(Heb 11:5) pistei enwc metetejh tou mh idein janaton kai ouc eurisketo dioti metejhken auton o jeos pro gar ths metajesews autou memarturhtai euhresthkenai tw jew
(Heb 11:6) cwris de pistews adunaton euaresthsai pisteusai gar dei ton prosercomenon tw jew oti estin kai tois ekzhtousin auton misjapodoths ginetai
(Heb 11:7) pistei crhmatisjeis nwe peri twn mhdepw blepomenwn eulabhjeis kateskeuasen kibwton eis swthrian tou oikou autou di hs katekrinen ton kosmon kai ths kata pistin dikaiosunhs egeneto klhronomos
(Heb 11:8) pistei kaloumenos abraam uphkousen exeljein eis ton topon on hmellen lambanein eis klhronomian kai exhljen mh epistamenos pou ercetai
(Heb 11:9) pistei parwkhsen eis thn ghn ths epaggelias ws allotrian en skhnais katoikhsas meta isaak kai iakwb twn sugklhronomwn ths epaggelias ths auths
(Heb 11:10) exedeceto gar thn tous jemelious ecousan polin hs tecniths kai dhmiourgos o jeos
(Heb 11:11) pistei kai auth sarra dunamin eis katabolhn spermatos elaben kai para kairon hlikias eteken epei piston hghsato ton epaggeilamenon
(Heb 11:12) dio kai af enos egennhjhsan kai tauta nenekrwmenou kajws ta astra tou ouranou tw plhjei kai wsei ammos h para to ceilos ths jalasshs h anarijmhtos
(Heb 11:13) kata pistin apejanon outoi pantes mh labontes tas epaggelias alla porrwjen autas idontes kai peisjentes kai aspasamenoi kai omologhsantes oti xenoi kai parepidhmoi eisin epi ths ghs
(Heb 11:14) oi gar toiauta legontes emfanizousin oti patrida epizhtousin
(Heb 11:15) kai ei men ekeinhs emnhmoneuon af hs exhljon eicon an kairon anakamyai
(Heb 11:16) nuni de kreittonos oregontai toutestin epouraniou dio ouk epaiscunetai autous o jeos jeos epikaleisjai autwn htoimasen gar autois polin
(Heb 11:17) pistei prosenhnocen abraam ton isaak peirazomenos kai ton monogenh proseferen o tas epaggelias anadexamenos
(Heb 11:18) pros on elalhjh oti en isaak klhjhsetai soi sperma
(Heb 11:19) logisamenos oti kai ek nekrwn egeirein dunatos o jeos ojen auton kai en parabolh ekomisato
(Heb 11:20) pistei peri mellontwn euloghsen isaak ton iakwb kai ton hsau
(Heb 11:21) pistei iakwb apojnhskwn ekaston twn uiwn iwshf euloghsen kai prosekunhsen epi to akron ths rabdou autou
(Heb 11:22) pistei iwshf teleutwn peri ths exodou twn uiwn israhl emnhmoneusen kai peri twn ostewn autou eneteilato
(Heb 11:23) pistei mwshs gennhjeis ekrubh trimhnon upo twn paterwn autou dioti eidon asteion to paidion kai ouk efobhjhsan to diatagma tou basilews
(Heb 11:24) pistei mwshs megas genomenos hrnhsato legesjai uios jugatros faraw
(Heb 11:25) mallon elomenos sugkakouceisjai tw law tou jeou h proskairon ecein amartias apolausin
(Heb 11:26) meizona plouton hghsamenos twn en aiguptw jhsaurwn ton oneidismon tou cristou apeblepen gar eis thn misjapodosian
(Heb 11:27) pistei katelipen aigupton mh fobhjeis ton jumon tou basilews ton gar aoraton ws orwn ekarterhsen
(Heb 11:28) pistei pepoihken to pasca kai thn proscusin tou aimatos ina mh o olojreuwn ta prwtotoka jigh autwn
(Heb 11:29) pistei diebhsan thn erujran jalassan ws dia xhras hs peiran labontes oi aiguptioi katepojhsan
(Heb 11:30) pistei ta teich iericw epesen kuklwjenta epi epta hmeras
(Heb 11:31) pistei raab h pornh ou sunapwleto tois apeijhsasin dexamenh tous kataskopous met eirhnhs
(Heb 11:32) kai ti eti legw epileiyei gar me dihgoumenon o cronos peri gedewn barak te kai samywn kai iefjae dabid te kai samouhl kai twn profhtwn
(Heb 11:33) oi dia pistews kathgwnisanto basileias eirgasanto dikaiosunhn epetucon epaggeliwn efraxan stomata leontwn
(Heb 11:34) esbesan dunamin puros efugon stomata macairas enedunamwjhsan apo asjeneias egenhjhsan iscuroi en polemw parembolas eklinan allotriwn
(Heb 11:35) elabon gunaikes ex anastasews tous nekrous autwn alloi de etumpanisjhsan ou prosdexamenoi thn apolutrwsin ina kreittonos anastasews tucwsin
(Heb 11:36) eteroi de empaigmwn kai mastigwn peiran elabon eti de desmwn kai fulakhs
(Heb 11:37) elijasjhsan eprisjhsan epeirasjhsan en fonw macairas apejanon perihljon en mhlwtais en aigeiois dermasin usteroumenoi jlibomenoi kakoucoumenoi
(Heb 11:38) wn ouk hn axios o kosmos en erhmiais planwmenoi kai oresin kai sphlaiois kai tais opais ths ghs
(Heb 11:39) kai outoi pantes marturhjentes dia ths pistews ouk ekomisanto thn epaggelian
(Heb 11:40) tou jeou peri hmwn kreitton ti probleyamenou ina mh cwris hmwn teleiwjwsin
(Heb 12:1) toigaroun kai hmeis tosouton econtes perikeimenon hmin nefos marturwn ogkon apojemenoi panta kai thn euperistaton amartian di upomonhs trecwmen ton prokeimenon hmin agwna
(Heb 12:2) aforwntes eis ton ths pistews archgon kai teleiwthn ihsoun os anti ths prokeimenhs autw caras upemeinen stauron aiscunhs katafronhsas en dexia te tou jronou tou jeou ekajisen
(Heb 12:3) analogisasje gar ton toiauthn upomemenhkota upo twn amartwlwn eis auton antilogian ina mh kamhte tais yucais umwn ekluomenoi
(Heb 12:4) oupw mecris aimatos antikatesthte pros thn amartian antagwnizomenoi
(Heb 12:5) kai eklelhsje ths paraklhsews htis umin ws uiois dialegetai uie mou mh oligwrei paideias kuriou mhde ekluou up autou elegcomenos
(Heb 12:6) on gar agapa kurios paideuei mastigoi de panta uion on paradecetai
(Heb 12:7) ei paideian upomenete ws uiois umin prosferetai o jeos tis gar estin uios on ou paideuei pathr
(Heb 12:8) ei de cwris este paideias hs metocoi gegonasin pantes ara nojoi este kai ouc uioi
(Heb 12:9) eita tous men ths sarkos hmwn pateras eicomen paideutas kai enetrepomeja ou pollw mallon upotaghsomeja tw patri twn pneumatwn kai zhsomen
(Heb 12:10) oi men gar pros oligas hmeras kata to dokoun autois epaideuon o de epi to sumferon eis to metalabein ths agiothtos autou
(Heb 12:11) pasa de paideia pros men to paron ou dokei caras einai alla luphs usteron de karpon eirhnikon tois di auths gegumnasmenois apodidwsin dikaiosunhs
(Heb 12:12) dio tas pareimenas ceiras kai ta paralelumena gonata anorjwsate
(Heb 12:13) kai trocias orjas poihsate tois posin umwn ina mh to cwlon ektraph iajh de mallon
(Heb 12:14) eirhnhn diwkete meta pantwn kai ton agiasmon ou cwris oudeis oyetai ton kurion
(Heb 12:15) episkopountes mh tis usterwn apo ths caritos tou jeou mh tis riza pikrias anw fuousa enoclh kai dia tauths mianjwsin polloi
(Heb 12:16) mh tis pornos h bebhlos ws hsau os anti brwsews mias apedoto ta prwtotokia autou
(Heb 12:17) iste gar oti kai metepeita jelwn klhronomhsai thn eulogian apedokimasjh metanoias gar topon ouc euren kaiper meta dakruwn ekzhthsas authn
(Heb 12:18) ou gar proselhlujate yhlafwmenw orei kai kekaumenw puri kai gnofw kai skotw kai juellh
(Heb 12:19) kai salpiggos hcw kai fwnh rhmatwn hs oi akousantes parhthsanto mh prostejhnai autois logon
(Heb 12:20) ouk eferon gar to diastellomenon kan jhrion jigh tou orous lijobolhjhsetai h bolidi katatoxeujhsetai
(Heb 12:21) kai outws foberon hn to fantazomenon mwshs eipen ekfobos eimi kai entromos
(Heb 12:22) alla proselhlujate siwn orei kai polei jeou zwntos ierousalhm epouraniw kai muriasin aggelwn
(Heb 12:23) panhgurei kai ekklhsia prwtotokwn en ouranois apogegrammenwn kai krith jew pantwn kai pneumasin dikaiwn teteleiwmenwn
(Heb 12:24) kai diajhkhs neas mesith ihsou kai aimati rantismou kreittona lalounti para ton abel
(Heb 12:25) blepete mh paraithshsje ton lalounta ei gar ekeinoi ouk efugon ton epi ths ghs paraithsamenoi crhmatizonta pollw mallon hmeis oi ton ap ouranwn apostrefomenoi
(Heb 12:26) ou h fwnh thn ghn esaleusen tote nun de ephggeltai legwn eti apax egw seiw ou monon thn ghn alla kai ton ouranon
(Heb 12:27) to de eti apax dhloi twn saleuomenwn thn metajesin ws pepoihmenwn ina meinh ta mh saleuomena
(Heb 12:28) dio basileian asaleuton paralambanontes ecwmen carin di hs latreuwmen euarestws tw jew meta aidous kai eulabeias
(Heb 12:29) kai gar o jeos hmwn pur katanaliskon
(Heb 13:1) h filadelfia menetw
(Heb 13:2) ths filoxenias mh epilanjanesje dia tauths gar elajon tines xenisantes aggelous
(Heb 13:3) mimnhskesje twn desmiwn ws sundedemenoi twn kakoucoumenwn ws kai autoi ontes en swmati
(Heb 13:4) timios o gamos en pasin kai h koith amiantos pornous de kai moicous krinei o jeos
(Heb 13:5) afilarguros o tropos arkoumenoi tois parousin autos gar eirhken ou mh se anw oud ou mh se egkatalipw
(Heb 13:6) wste jarrountas hmas legein kurios emoi bohjos kai ou fobhjhsomai ti poihsei moi anjrwpos
(Heb 13:7) mnhmoneuete twn hgoumenwn umwn oitines elalhsan umin ton logon tou jeou wn anajewrountes thn ekbasin ths anastrofhs mimeisje thn pistin
(Heb 13:8) ihsous cristos cjes kai shmeron o autos kai eis tous aiwnas
(Heb 13:9) didacais poikilais kai xenais mh periferesje kalon gar cariti bebaiousjai thn kardian ou brwmasin en ois ouk wfelhjhsan oi peripathsantes
(Heb 13:10) ecomen jusiasthrion ex ou fagein ouk ecousin exousian oi th skhnh latreuontes
(Heb 13:11) wn gar eisferetai zwwn to aima peri amartias eis ta agia dia tou arcierews toutwn ta swmata katakaietai exw ths parembolhs
(Heb 13:12) dio kai ihsous ina agiash dia tou idiou aimatos ton laon exw ths pulhs epajen
(Heb 13:13) toinun exercwmeja pros auton exw ths parembolhs ton oneidismon autou ferontes
(Heb 13:14) ou gar ecomen wde menousan polin alla thn mellousan epizhtoumen
(Heb 13:15) di autou oun anaferwmen jusian ainesews diapantos tw jew toutestin karpon ceilewn omologountwn tw onomati autou
(Heb 13:16) ths de eupoiias kai koinwnias mh epilanjanesje toiautais gar jusiais euaresteitai o jeos
(Heb 13:17) peijesje tois hgoumenois umwn kai upeikete autoi gar agrupnousin uper twn yucwn umwn ws logon apodwsontes ina meta caras touto poiwsin kai mh stenazontes alusiteles gar umin touto
(Heb 13:18) proseucesje peri hmwn pepoijamen gar oti kalhn suneidhsin ecomen en pasin kalws jelontes anastrefesjai
(Heb 13:19) perissoterws de parakalw touto poihsai ina tacion apokatastajw umin
(Heb 13:20) o de jeos ths eirhnhs o anagagwn ek nekrwn ton poimena twn probatwn ton megan en aimati diajhkhs aiwniou ton kurion hmwn ihsoun
(Heb 13:21) katartisai umas en panti ergw agajw eis to poihsai to jelhma autou poiwn en umin to euareston enwpion autou dia ihsou cristou w h doxa eis tous aiwnas twn aiwnwn amhn
(Heb 13:22) parakalw de umas adelfoi anecesje tou logou ths paraklhsews kai gar dia bracewn epesteila umin
(Heb 13:23) ginwskete ton adelfon timojeon apolelumenon mej ou ean tacion erchtai oyomai umas
(Heb 13:24) aspasasje pantas tous hgoumenous umwn kai pantas tous agious aspazontai umas oi apo ths italias
(Heb 13:25) h caris meta pantwn umwn amhn

(Jas 1:1) iakwbos jeou kai kuriou ihsou cristou doulos tais dwdeka fulais tais en th diaspora cairein
(Jas 1:2) pasan caran hghsasje adelfoi mou otan peirasmois peripeshte poikilois
(Jas 1:3) ginwskontes oti to dokimion umwn ths pistews katergazetai upomonhn
(Jas 1:4) h de upomonh ergon teleion ecetw ina hte teleioi kai oloklhroi en mhdeni leipomenoi
(Jas 1:5) ei de tis umwn leipetai sofias aiteitw para tou didontos jeou pasin aplws kai mh oneidizontos kai dojhsetai autw
(Jas 1:6) aiteitw de en pistei mhden diakrinomenos o gar diakrinomenos eoiken kludwni jalasshs anemizomenw kai ripizomenw
(Jas 1:7) mh gar oiesjw o anjrwpos ekeinos oti lhyetai ti para tou kuriou
(Jas 1:8) anhr diyucos akatastatos en pasais tais odois autou
(Jas 1:9) kaucasjw de o adelfos o tapeinos en tw uyei autou
(Jas 1:10) o de plousios en th tapeinwsei autou oti ws anjos cortou pareleusetai
(Jas 1:11) aneteilen gar o hlios sun tw kauswni kai exhranen ton corton kai to anjos autou exepesen kai h euprepeia tou proswpou autou apwleto outws kai o plousios en tais poreiais autou maranjhsetai
(Jas 1:12) makarios anhr os upomenei peirasmon oti dokimos genomenos lhyetai ton stefanon ths zwhs on ephggeilato o kurios tois agapwsin auton
(Jas 1:13) mhdeis peirazomenos legetw oti apo tou jeou peirazomai o gar jeos apeirastos estin kakwn peirazei de autos oudena
(Jas 1:14) ekastos de peirazetai upo ths idias epijumias exelkomenos kai deleazomenos
(Jas 1:15) eita h epijumia sullabousa tiktei amartian h de amartia apotelesjeisa apokuei janaton
(Jas 1:16) mh planasje adelfoi mou agaphtoi
(Jas 1:17) pasa dosis agajh kai pan dwrhma teleion anwjen estin katabainon apo tou patros twn fwtwn par w ouk eni parallagh h trophs aposkiasma
(Jas 1:18) boulhjeis apekuhsen hmas logw alhjeias eis to einai hmas aparchn tina twn autou ktismatwn
(Jas 1:19) wste adelfoi mou agaphtoi estw pas anjrwpos tacus eis to akousai bradus eis to lalhsai bradus eis orghn
(Jas 1:20) orgh gar andros dikaiosunhn jeou ou katergazetai
(Jas 1:21) dio apojemenoi pasan ruparian kai perisseian kakias en prauthti dexasje ton emfuton logon ton dunamenon swsai tas yucas umwn
(Jas 1:22) ginesje de poihtai logou kai mh monon akroatai paralogizomenoi eautous
(Jas 1:23) oti ei tis akroaths logou estin kai ou poihths outos eoiken andri katanoounti to proswpon ths genesews autou en esoptrw
(Jas 1:24) katenohsen gar eauton kai apelhlujen kai eujews epelajeto opoios hn
(Jas 1:25) o de parakuyas eis nomon teleion ton ths eleujerias kai parameinas outos ouk akroaths epilhsmonhs genomenos alla poihths ergou outos makarios en th poihsei autou estai
(Jas 1:26) ei tis dokei jrhskos einai en umin mh calinagwgwn glwssan autou all apatwn kardian autou toutou mataios h jrhskeia
(Jas 1:27) jrhskeia kajara kai amiantos para tw jew kai patri auth estin episkeptesjai orfanous kai chras en th jliyei autwn aspilon eauton threin apo tou kosmou
(Jas 2:1) adelfoi mou mh en proswpolhyiais ecete thn pistin tou kuriou hmwn ihsou cristou ths doxhs
(Jas 2:2) ean gar eiseljh eis thn sunagwghn umwn anhr crusodaktulios en esjhti lampra eiseljh de kai ptwcos en rupara esjhti
(Jas 2:3) kai epibleyhte epi ton forounta thn esjhta thn lampran kai eiphte autw su kajou wde kalws kai tw ptwcw eiphte su sthji ekei h kajou wde upo to upopodion mou
(Jas 2:4) kai ou diekrijhte en eautois kai egenesje kritai dialogismwn ponhrwn
(Jas 2:5) akousate adelfoi mou agaphtoi ouc o jeos exelexato tous ptwcous tou kosmou toutou plousious en pistei kai klhronomous ths basileias hs ephggeilato tois agapwsin auton
(Jas 2:6) umeis de htimasate ton ptwcon ouc oi plousioi katadunasteuousin umwn kai autoi elkousin umas eis krithria
(Jas 2:7) ouk autoi blasfhmousin to kalon onoma to epiklhjen ef umas
(Jas 2:8) ei mentoi nomon teleite basilikon kata thn grafhn agaphseis ton plhsion sou ws seauton kalws poieite
(Jas 2:9) ei de proswpolhpteite amartian ergazesje elegcomenoi upo tou nomou ws parabatai
(Jas 2:10) ostis gar olon ton nomon thrhsei ptaisei de en eni gegonen pantwn enocos
(Jas 2:11) o gar eipwn mh moiceushs eipen kai mh foneushs ei de ou moiceuseis foneuseis de gegonas parabaths nomou
(Jas 2:12) outws laleite kai outws poieite ws dia nomou eleujerias mellontes krinesjai
(Jas 2:13) h gar krisis anilews tw mh poihsanti eleos kai katakaucatai eleos krisews
(Jas 2:14) ti to ofelos adelfoi mou ean pistin legh tis ecein erga de mh ech mh dunatai h pistis swsai auton
(Jas 2:15) ean de adelfos h adelfh gumnoi uparcwsin kai leipomenoi wsin ths efhmerou trofhs
(Jas 2:16) eiph de tis autois ex umwn upagete en eirhnh jermainesje kai cortazesje mh dwte de autois ta epithdeia tou swmatos ti to ofelos
(Jas 2:17) outws kai h pistis ean mh erga ech nekra estin kaj eauthn
(Jas 2:18) all erei tis su pistin eceis kagw erga ecw deixon moi thn pistin sou ek twn ergwn sou kagw deixw soi ek twn ergwn mou thn pistin mou
(Jas 2:19) su pisteueis oti o jeos eis estin kalws poieis kai ta daimonia pisteuousin kai frissousin
(Jas 2:20) jeleis de gnwnai w anjrwpe kene oti h pistis cwris twn ergwn nekra estin
(Jas 2:21) abraam o pathr hmwn ouk ex ergwn edikaiwjh anenegkas isaak ton uion autou epi to jusiasthrion
(Jas 2:22) blepeis oti h pistis sunhrgei tois ergois autou kai ek twn ergwn h pistis eteleiwjh
(Jas 2:23) kai eplhrwjh h grafh h legousa episteusen de abraam tw jew kai elogisjh autw eis dikaiosunhn kai filos jeou eklhjh
(Jas 2:24) orate toinun oti ex ergwn dikaioutai anjrwpos kai ouk ek pistews monon
(Jas 2:25) omoiws de kai raab h pornh ouk ex ergwn edikaiwjh upodexamenh tous aggelous kai etera odw ekbalousa
(Jas 2:26) wsper gar to swma cwris pneumatos nekron estin outws kai h pistis cwris twn ergwn nekra estin
(Jas 3:1) mh polloi didaskaloi ginesje adelfoi mou eidotes oti meizon krima lhyomeja
(Jas 3:2) polla gar ptaiomen apantes ei tis en logw ou ptaiei outos teleios anhr dunatos calinagwghsai kai olon to swma
(Jas 3:3) idou twn ippwn tous calinous eis ta stomata ballomen pros to peijesjai autous hmin kai olon to swma autwn metagomen
(Jas 3:4) idou kai ta ploia thlikauta onta kai upo sklhrwn anemwn elaunomena metagetai upo elacistou phdaliou opou an h ormh tou eujunontos boulhtai
(Jas 3:5) outws kai h glwssa mikron melos estin kai megalaucei idou oligon pur hlikhn ulhn anaptei
(Jas 3:6) kai h glwssa pur o kosmos ths adikias outws h glwssa kajistatai en tois melesin hmwn h spilousa olon to swma kai flogizousa ton trocon ths genesews kai flogizomenh upo ths geennhs
(Jas 3:7) pasa gar fusis jhriwn te kai peteinwn erpetwn te kai enaliwn damazetai kai dedamastai th fusei th anjrwpinh
(Jas 3:8) thn de glwssan oudeis dunatai anjrwpwn damasai akatasceton kakon mesth iou janathforou
(Jas 3:9) en auth eulogoumen ton jeon kai patera kai en auth katarwmeja tous anjrwpous tous kaj omoiwsin jeou gegonotas
(Jas 3:10) ek tou autou stomatos exercetai eulogia kai katara ou crh adelfoi mou tauta outws ginesjai
(Jas 3:11) mhti h phgh ek ths auths ophs bruei to gluku kai to pikron
(Jas 3:12) mh dunatai adelfoi mou sukh elaias poihsai h ampelos suka outws oudemia phgh alukon kai gluku poihsai udwr
(Jas 3:13) tis sofos kai episthmwn en umin deixatw ek ths kalhs anastrofhs ta erga autou en prauthti sofias
(Jas 3:14) ei de zhlon pikron ecete kai erijeian en th kardia umwn mh katakaucasje kai yeudesje kata ths alhjeias
(Jas 3:15) ouk estin auth h sofia anwjen katercomenh all epigeios yucikh daimoniwdhs
(Jas 3:16) opou gar zhlos kai erijeia ekei akatastasia kai pan faulon pragma
(Jas 3:17) h de anwjen sofia prwton men agnh estin epeita eirhnikh epieikhs eupeijhs mesth eleous kai karpwn agajwn adiakritos kai anupokritos
(Jas 3:18) karpos de ths dikaiosunhs en eirhnh speiretai tois poiousin eirhnhn
(Jas 4:1) pojen polemoi kai macai en umin ouk enteujen ek twn hdonwn umwn twn strateuomenwn en tois melesin umwn
(Jas 4:2) epijumeite kai ouk ecete foneuete kai zhloute kai ou dunasje epitucein macesje kai polemeite ouk ecete de dia to mh aiteisjai umas
(Jas 4:3) aiteite kai ou lambanete dioti kakws aiteisje ina en tais hdonais umwn dapanhshte
(Jas 4:4) moicoi kai moicalides ouk oidate oti h filia tou kosmou ecjra tou jeou estin os an oun boulhjh filos einai tou kosmou ecjros tou jeou kajistatai
(Jas 4:5) h dokeite oti kenws h grafh legei pros fjonon epipojei to pneuma o katwkhsen en hmin
(Jas 4:6) meizona de didwsin carin dio legei o jeos uperhfanois antitassetai tapeinois de didwsin carin
(Jas 4:7) upotaghte oun tw jew antisthte tw diabolw kai feuxetai af umwn
(Jas 4:8) eggisate tw jew kai eggiei umin kajarisate ceiras amartwloi kai agnisate kardias diyucoi
(Jas 4:9) talaipwrhsate kai penjhsate kai klausate o gelws umwn eis penjos metastrafhtw kai h cara eis kathfeian
(Jas 4:10) tapeinwjhte enwpion tou kuriou kai uywsei umas
(Jas 4:11) mh katalaleite allhlwn adelfoi o katalalwn adelfou kai krinwn ton adelfon autou katalalei nomou kai krinei nomon ei de nomon krineis ouk ei poihths nomou alla kriths
(Jas 4:12) eis estin o nomojeths o dunamenos swsai kai apolesai su tis ei os krineis ton eteron
(Jas 4:13) age nun oi legontes shmeron kai aurion poreuswmeja eis thnde thn polin kai poihswmen ekei eniauton ena kai emporeuswmeja kai kerdhswmen
(Jas 4:14) oitines ouk epistasje to ths aurion poia gar h zwh umwn atmis gar estin h pros oligon fainomenh epeita de afanizomenh
(Jas 4:15) anti tou legein umas ean o kurios jelhsh kai zhswmen kai poihswmen touto h ekeino
(Jas 4:16) nun de kaucasje en tais alazoneiais umwn pasa kauchsis toiauth ponhra estin
(Jas 4:17) eidoti oun kalon poiein kai mh poiounti amartia autw estin
(Jas 5:1) age nun oi plousioi klausate ololuzontes epi tais talaipwriais umwn tais epercomenais
(Jas 5:2) o ploutos umwn seshpen kai ta imatia umwn shtobrwta gegonen
(Jas 5:3) o crusos umwn kai o arguros katiwtai kai o ios autwn eis marturion umin estai kai fagetai tas sarkas umwn ws pur ejhsaurisate en escatais hmerais
(Jas 5:4) idou o misjos twn ergatwn twn amhsantwn tas cwras umwn o apesterhmenos af umwn krazei kai ai boai twn jerisantwn eis ta wta kuriou sabawj eiselhlujasin
(Jas 5:5) etrufhsate epi ths ghs kai espatalhsate ejreyate tas kardias umwn ws en hmera sfaghs
(Jas 5:6) katedikasate efoneusate ton dikaion ouk antitassetai umin
(Jas 5:7) makrojumhsate oun adelfoi ews ths parousias tou kuriou idou o gewrgos ekdecetai ton timion karpon ths ghs makrojumwn ep autw ews an labh ueton prwimon kai oyimon
(Jas 5:8) makrojumhsate kai umeis sthrixate tas kardias umwn oti h parousia tou kuriou hggiken
(Jas 5:9) mh stenazete kat allhlwn adelfoi ina mh katakrijhte idou kriths pro twn jurwn esthken
(Jas 5:10) upodeigma labete ths kakopajeias adelfoi mou kai ths makrojumias tous profhtas oi elalhsan tw onomati kuriou
(Jas 5:11) idou makarizomen tous upomenontas thn upomonhn iwb hkousate kai to telos kuriou eidete oti polusplagcnos estin o kurios kai oiktirmwn
(Jas 5:12) pro pantwn de adelfoi mou mh omnuete mhte ton ouranon mhte thn ghn mhte allon tina orkon htw de umwn to nai nai kai to ou ou ina mh eis upokrisin peshte
(Jas 5:13) kakopajei tis en umin proseucesjw eujumei tis yalletw
(Jas 5:14) asjenei tis en umin proskalesasjw tous presbuterous ths ekklhsias kai proseuxasjwsan ep auton aleiyantes auton elaiw en tw onomati tou kuriou
(Jas 5:15) kai h euch ths pistews swsei ton kamnonta kai egerei auton o kurios kan amartias h pepoihkws afejhsetai autw
(Jas 5:16) exomologeisje allhlois ta paraptwmata kai eucesje uper allhlwn opws iajhte polu iscuei dehsis dikaiou energoumenh
(Jas 5:17) hlias anjrwpos hn omoiopajhs hmin kai proseuch proshuxato tou mh brexai kai ouk ebrexen epi ths ghs eniautous treis kai mhnas ex
(Jas 5:18) kai palin proshuxato kai o ouranos ueton edwken kai h gh eblasthsen ton karpon auths
(Jas 5:19) adelfoi ean tis en umin planhjh apo ths alhjeias kai epistreyh tis auton
(Jas 5:20) ginwsketw oti o epistreyas amartwlon ek planhs odou autou swsei yuchn ek janatou kai kaluyei plhjos amartiwn

(1Pe 1:1) petros apostolos ihsou cristou eklektois parepidhmois diasporas pontou galatias kappadokias asias kai bijunias
(1Pe 1:2) kata prognwsin jeou patros en agiasmw pneumatos eis upakohn kai rantismon aimatos ihsou cristou caris umin kai eirhnh plhjunjeih
(1Pe 1:3) euloghtos o jeos kai pathr tou kuriou hmwn ihsou cristou o kata to polu autou eleos anagennhsas hmas eis elpida zwsan di anastasews ihsou cristou ek nekrwn
(1Pe 1:4) eis klhronomian afjarton kai amianton kai amaranton tethrhmenhn en ouranois eis hmas
(1Pe 1:5) tous en dunamei jeou frouroumenous dia pistews eis swthrian etoimhn apokalufjhnai en kairw escatw
(1Pe 1:6) en w agalliasje oligon arti ei deon estin luphjentes en poikilois peirasmois
(1Pe 1:7) ina to dokimion umwn ths pistews polu timiwteron crusiou tou apollumenou dia puros de dokimazomenou eurejh eis epainon kai timhn kai doxan en apokaluyei ihsou cristou
(1Pe 1:8) on ouk eidotes agapate eis on arti mh orwntes pisteuontes de agalliasje cara aneklalhtw kai dedoxasmenh
(1Pe 1:9) komizomenoi to telos ths pistews umwn swthrian yucwn
(1Pe 1:10) peri hs swthrias exezhthsan kai exhreunhsan profhtai oi peri ths eis umas caritos profhteusantes
(1Pe 1:11) ereunwntes eis tina h poion kairon edhlou to en autois pneuma cristou promarturomenon ta eis criston pajhmata kai tas meta tauta doxas
(1Pe 1:12) ois apekalufjh oti ouc eautois hmin de dihkonoun auta a nun anhggelh umin dia twn euaggelisamenwn umas en pneumati agiw apostalenti ap ouranou eis a epijumousin aggeloi parakuyai
(1Pe 1:13) dio anazwsamenoi tas osfuas ths dianoias umwn nhfontes teleiws elpisate epi thn feromenhn umin carin en apokaluyei ihsou cristou
(1Pe 1:14) ws tekna upakohs mh suschmatizomenoi tais proteron en th agnoia umwn epijumiais
(1Pe 1:15) alla kata ton kalesanta umas agion kai autoi agioi en pash anastrofh genhjhte
(1Pe 1:16) dioti gegraptai agioi genesje oti egw agios eimi
(1Pe 1:17) kai ei patera epikaleisje ton aproswpolhptws krinonta kata to ekastou ergon en fobw ton ths paroikias umwn cronon anastrafhte
(1Pe 1:18) eidotes oti ou fjartois arguriw h crusiw elutrwjhte ek ths mataias umwn anastrofhs patroparadotou
(1Pe 1:19) alla timiw aimati ws amnou amwmou kai aspilou cristou
(1Pe 1:20) proegnwsmenou men pro katabolhs kosmou fanerwjentos de ep escatwn twn cronwn di umas
(1Pe 1:21) tous di autou pisteuontas eis jeon ton egeiranta auton ek nekrwn kai doxan autw donta wste thn pistin umwn kai elpida einai eis jeon
(1Pe 1:22) tas yucas umwn hgnikotes en th upakoh ths alhjeias dia pneumatos eis filadelfian anupokriton ek kajaras kardias allhlous agaphsate ektenws
(1Pe 1:23) anagegennhmenoi ouk ek sporas fjarths alla afjartou dia logou zwntos jeou kai menontos eis ton aiwna
(1Pe 1:24) dioti pasa sarx ws cortos kai pasa doxa anjrwpou ws anjos cortou exhranjh o cortos kai to anjos autou exepesen
(1Pe 1:25) to de rhma kuriou menei eis ton aiwna touto de estin to rhma to euaggelisjen eis umas
(1Pe 2:1) apojemenoi oun pasan kakian kai panta dolon kai upokriseis kai fjonous kai pasas katalalias
(1Pe 2:2) ws artigennhta brefh to logikon adolon gala epipojhsate ina en autw auxhjhte
(1Pe 2:3) eiper egeusasje oti crhstos o kurios
(1Pe 2:4) pros on prosercomenoi lijon zwnta upo anjrwpwn men apodedokimasmenon para de jew eklekton entimon
(1Pe 2:5) kai autoi ws lijoi zwntes oikodomeisje oikos pneumatikos ierateuma agion anenegkai pneumatikas jusias euprosdektous tw jew dia ihsou cristou
(1Pe 2:6) dio kai periecei en th grafh idou tijhmi en siwn lijon akrogwniaion eklekton entimon kai o pisteuwn ep autw ou mh kataiscunjh
(1Pe 2:7) umin oun h timh tois pisteuousin apeijousin de lijon on apedokimasan oi oikodomountes outos egenhjh eis kefalhn gwnias
(1Pe 2:8) kai lijos proskommatos kai petra skandalou oi proskoptousin tw logw apeijountes eis o kai etejhsan
(1Pe 2:9) umeis de genos eklekton basileion ierateuma ejnos agion laos eis peripoihsin opws tas aretas exaggeilhte tou ek skotous umas kalesantos eis to jaumaston autou fws
(1Pe 2:10) oi pote ou laos nun de laos jeou oi ouk hlehmenoi nun de elehjentes
(1Pe 2:11) agaphtoi parakalw ws paroikous kai parepidhmous apecesjai twn sarkikwn epijumiwn aitines strateuontai kata ths yuchs
(1Pe 2:12) thn anastrofhn umwn en tois ejnesin econtes kalhn ina en w katalalousin umwn ws kakopoiwn ek twn kalwn ergwn epopteusantes doxaswsin ton jeon en hmera episkophs
(1Pe 2:13) upotaghte oun pash anjrwpinh ktisei dia ton kurion eite basilei ws upereconti
(1Pe 2:14) eite hgemosin ws di autou pempomenois eis ekdikhsin men kakopoiwn epainon de agajopoiwn
(1Pe 2:15) oti outws estin to jelhma tou jeou agajopoiountas fimoun thn twn afronwn anjrwpwn agnwsian
(1Pe 2:16) ws eleujeroi kai mh ws epikalumma econtes ths kakias thn eleujerian all ws douloi jeou
(1Pe 2:17) pantas timhsate thn adelfothta agapate ton jeon fobeisje ton basilea timate
(1Pe 2:18) oi oiketai upotassomenoi en panti fobw tois despotais ou monon tois agajois kai epieikesin alla kai tois skoliois
(1Pe 2:19) touto gar caris ei dia suneidhsin jeou upoferei tis lupas pascwn adikws
(1Pe 2:20) poion gar kleos ei amartanontes kai kolafizomenoi upomeneite all ei agajopoiountes kai pascontes upomeneite touto caris para jew
(1Pe 2:21) eis touto gar eklhjhte oti kai cristos epajen uper hmwn hmin upolimpanwn upogrammon ina epakoloujhshte tois icnesin autou
(1Pe 2:22) os amartian ouk epoihsen oude eurejh dolos en tw stomati autou
(1Pe 2:23) os loidoroumenos ouk anteloidorei pascwn ouk hpeilei paredidou de tw krinonti dikaiws
(1Pe 2:24) os tas amartias hmwn autos anhnegken en tw swmati autou epi to xulon ina tais amartiais apogenomenoi th dikaiosunh zhswmen ou tw mwlwpi autou iajhte
(1Pe 2:25) hte gar ws probata planwmena all epestrafhte nun epi ton poimena kai episkopon twn yucwn umwn
(1Pe 3:1) omoiws ai gunaikes upotassomenai tois idiois andrasin ina kai ei tines apeijousin tw logw dia ths twn gunaikwn anastrofhs aneu logou kerdhjhswntai
(1Pe 3:2) epopteusantes thn en fobw agnhn anastrofhn umwn
(1Pe 3:3) wn estw ouc o exwjen emplokhs tricwn kai perijesews crusiwn h endusews imatiwn kosmos
(1Pe 3:4) all o kruptos ths kardias anjrwpos en tw afjartw tou praeos kai hsuciou pneumatos o estin enwpion tou jeou poluteles
(1Pe 3:5) outws gar pote kai ai agiai gunaikes ai elpizousai epi ton jeon ekosmoun eautas upotassomenai tois idiois andrasin
(1Pe 3:6) ws sarra uphkousen tw abraam kurion auton kalousa hs egenhjhte tekna agajopoiousai kai mh foboumenai mhdemian ptohsin
(1Pe 3:7) oi andres omoiws sunoikountes kata gnwsin ws asjenesterw skeuei tw gunaikeiw aponemontes timhn ws kai sugklhronomoi caritos zwhs eis to mh ekkoptesjai tas proseucas umwn
(1Pe 3:8) to de telos pantes omofrones sumpajeis filadelfoi eusplagcnoi filofrones
(1Pe 3:9) mh apodidontes kakon anti kakou h loidorian anti loidorias tounantion de eulogountes eidotes oti eis touto eklhjhte ina eulogian klhronomhshte
(1Pe 3:10) o gar jelwn zwhn agapan kai idein hmeras agajas pausatw thn glwssan autou apo kakou kai ceilh autou tou mh lalhsai dolon
(1Pe 3:11) ekklinatw apo kakou kai poihsatw agajon zhthsatw eirhnhn kai diwxatw authn
(1Pe 3:12) oti oi ofjalmoi kuriou epi dikaious kai wta autou eis dehsin autwn proswpon de kuriou epi poiountas kaka
(1Pe 3:13) kai tis o kakwswn umas ean tou agajou mimhtai genhsje
(1Pe 3:14) all ei kai pascoite dia dikaiosunhn makarioi ton de fobon autwn mh fobhjhte mhde taracjhte
(1Pe 3:15) kurion de ton jeon agiasate en tais kardiais umwn etoimoi de aei pros apologian panti tw aitounti umas logon peri ths en umin elpidos meta prauthtos kai fobou
(1Pe 3:16) suneidhsin econtes agajhn ina en w katalalwsin umwn ws kakopoiwn kataiscunjwsin oi ephreazontes umwn thn agajhn en cristw anastrofhn
(1Pe 3:17) kreitton gar agajopoiountas ei jelei to jelhma tou jeou pascein h kakopoiountas
(1Pe 3:18) oti kai cristos apax peri amartiwn epajen dikaios uper adikwn ina hmas prosagagh tw jew janatwjeis men sarki zwopoihjeis de tw pneumati
(1Pe 3:19) en w kai tois en fulakh pneumasin poreujeis ekhruxen
(1Pe 3:20) apeijhsasin pote ote apax exedeceto h tou jeou makrojumia en hmerais nwe kataskeuazomenhs kibwtou eis hn oligai toutestin oktw yucai dieswjhsan di udatos
(1Pe 3:21) o kai hmas antitupon nun swzei baptisma ou sarkos apojesis rupou alla suneidhsews agajhs eperwthma eis jeon di anastasews ihsou cristou
(1Pe 3:22) os estin en dexia tou jeou poreujeis eis ouranon upotagentwn autw aggelwn kai exousiwn kai dunamewn
(1Pe 4:1) cristou oun pajontos uper hmwn sarki kai umeis thn authn ennoian oplisasje oti o pajwn en sarki pepautai amartias
(1Pe 4:2) eis to mhketi anjrwpwn epijumiais alla jelhmati jeou ton epiloipon en sarki biwsai cronon
(1Pe 4:3) arketos gar hmin o parelhlujws cronos tou biou to jelhma twn ejnwn katergasasjai peporeumenous en aselgeiais epijumiais oinoflugiais kwmois potois kai ajemitois eidwlolatreiais
(1Pe 4:4) en w xenizontai mh suntrecontwn umwn eis thn authn ths aswtias anacusin blasfhmountes
(1Pe 4:5) oi apodwsousin logon tw etoimws econti krinai zwntas kai nekrous
(1Pe 4:6) eis touto gar kai nekrois euhggelisjh ina krijwsin men kata anjrwpous sarki zwsin de kata jeon pneumati
(1Pe 4:7) pantwn de to telos hggiken swfronhsate oun kai nhyate eis tas proseucas
(1Pe 4:8) pro pantwn de thn eis eautous agaphn ektenh econtes oti agaph kaluyei plhjos amartiwn
(1Pe 4:9) filoxenoi eis allhlous aneu goggusmwn
(1Pe 4:10) ekastos kajws elaben carisma eis eautous auto diakonountes ws kaloi oikonomoi poikilhs caritos jeou
(1Pe 4:11) ei tis lalei ws logia jeou ei tis diakonei ws ex iscuos hs corhgei o jeos ina en pasin doxazhtai o jeos dia ihsou cristou w estin h doxa kai to kratos eis tous aiwnas twn aiwnwn amhn
(1Pe 4:12) agaphtoi mh xenizesje th en umin purwsei pros peirasmon umin ginomenh ws xenou umin sumbainontos
(1Pe 4:13) alla kajo koinwneite tois tou cristou pajhmasin cairete ina kai en th apokaluyei ths doxhs autou carhte agalliwmenoi
(1Pe 4:14) ei oneidizesje en onomati cristou makarioi oti to ths doxhs kai to tou jeou pneuma ef umas anapauetai kata men autous blasfhmeitai kata de umas doxazetai
(1Pe 4:15) mh gar tis umwn pascetw ws foneus h klepths h kakopoios h ws allotrioepiskopos
(1Pe 4:16) ei de ws cristianos mh aiscunesjw doxazetw de ton jeon en tw merei toutw
(1Pe 4:17) oti o kairos tou arxasjai to krima apo tou oikou tou jeou ei de prwton af hmwn ti to telos twn apeijountwn tw tou jeou euaggeliw
(1Pe 4:18) kai ei o dikaios molis swzetai o asebhs kai amartwlos pou faneitai
(1Pe 4:19) wste kai oi pascontes kata to jelhma tou jeou ws pistw ktisth paratijesjwsan tas yucas eautwn en agajopoiia
(1Pe 5:1) presbuterous tous en umin parakalw o sumpresbuteros kai martus twn tou cristou pajhmatwn o kai ths melloushs apokaluptesjai doxhs koinwnos
(1Pe 5:2) poimanate to en umin poimnion tou jeou episkopountes mh anagkastws all ekousiws mhde aiscrokerdws alla projumws
(1Pe 5:3) mhd ws katakurieuontes twn klhrwn alla tupoi ginomenoi tou poimniou
(1Pe 5:4) kai fanerwjentos tou arcipoimenos komieisje ton amarantinon ths doxhs stefanon
(1Pe 5:5) omoiws newteroi upotaghte presbuterois pantes de allhlois upotassomenoi thn tapeinofrosunhn egkombwsasje oti o jeos uperhfanois antitassetai tapeinois de didwsin carin
(1Pe 5:6) tapeinwjhte oun upo thn krataian ceira tou jeou ina umas uywsh en kairw
(1Pe 5:7) pasan thn merimnan umwn epirriyantes ep auton oti autw melei peri umwn
(1Pe 5:8) nhyate grhgorhsate oti o antidikos umwn diabolos ws lewn wruomenos peripatei zhtwn tina katapih
(1Pe 5:9) w antisthte stereoi th pistei eidotes ta auta twn pajhmatwn th en kosmw umwn adelfothti epiteleisjai
(1Pe 5:10) o de jeos pashs caritos o kalesas hmas eis thn aiwnion autou doxan en cristw ihsou oligon pajontas autos katartisai umas sthrixai sjenwsai jemeliwsai
(1Pe 5:11) autw h doxa kai to kratos eis tous aiwnas twn aiwnwn amhn
(1Pe 5:12) dia silouanou umin tou pistou adelfou ws logizomai di oligwn egraya parakalwn kai epimarturwn tauthn einai alhjh carin tou jeou eis hn esthkate
(1Pe 5:13) aspazetai umas h en babulwni suneklekth kai markos o uios mou
(1Pe 5:14) aspasasje allhlous en filhmati agaphs eirhnh umin pasin tois en cristw ihsou amhn

(2Pe 1:1) sumewn petros doulos kai apostolos ihsou cristou tois isotimon hmin lacousin pistin en dikaiosunh tou jeou hmwn kai swthros ihsou cristou
(2Pe 1:2) caris umin kai eirhnh plhjunjeih en epignwsei tou jeou kai ihsou tou kuriou hmwn
(2Pe 1:3) ws panta hmin ths jeias dunamews autou ta pros zwhn kai eusebeian dedwrhmenhs dia ths epignwsews tou kalesantos hmas dia doxhs kai areths
(2Pe 1:4) di wn ta megista hmin kai timia epaggelmata dedwrhtai ina dia toutwn genhsje jeias koinwnoi fusews apofugontes ths en kosmw en epijumia fjoras
(2Pe 1:5) kai auto touto de spoudhn pasan pareisenegkantes epicorhghsate en th pistei umwn thn arethn en de th areth thn gnwsin
(2Pe 1:6) en de th gnwsei thn egkrateian en de th egkrateia thn upomonhn en de th upomonh thn eusebeian
(2Pe 1:7) en de th eusebeia thn filadelfian en de th filadelfia thn agaphn
(2Pe 1:8) tauta gar umin uparconta kai pleonazonta ouk argous oude akarpous kajisthsin eis thn tou kuriou hmwn ihsou cristou epignwsin
(2Pe 1:9) w gar mh parestin tauta tuflos estin muwpazwn lhjhn labwn tou kajarismou twn palai autou amartiwn
(2Pe 1:10) dio mallon adelfoi spoudasate bebaian umwn thn klhsin kai ekloghn poieisjai tauta gar poiountes ou mh ptaishte pote
(2Pe 1:11) outws gar plousiws epicorhghjhsetai umin h eisodos eis thn aiwnion basileian tou kuriou hmwn kai swthros ihsou cristou
(2Pe 1:12) dio ouk amelhsw umas aei upomimnhskein peri toutwn kaiper eidotas kai esthrigmenous en th paroush alhjeia
(2Pe 1:13) dikaion de hgoumai ef oson eimi en toutw tw skhnwmati diegeirein umas en upomnhsei
(2Pe 1:14) eidws oti tacinh estin h apojesis tou skhnwmatos mou kajws kai o kurios hmwn ihsous cristos edhlwsen moi
(2Pe 1:15) spoudasw de kai ekastote ecein umas meta thn emhn exodon thn toutwn mnhmhn poieisjai
(2Pe 1:16) ou gar sesofismenois mujois exakoloujhsantes egnwrisamen umin thn tou kuriou hmwn ihsou cristou dunamin kai parousian all epoptai genhjentes ths ekeinou megaleiothtos
(2Pe 1:17) labwn gar para jeou patros timhn kai doxan fwnhs enecjeishs autw toiasde upo ths megaloprepous doxhs outos estin o uios mou o agaphtos eis on egw eudokhsa
(2Pe 1:18) kai tauthn thn fwnhn hmeis hkousamen ex ouranou enecjeisan sun autw ontes en tw orei tw agiw
(2Pe 1:19) kai ecomen bebaioteron ton profhtikon logon w kalws poieite prosecontes ws lucnw fainonti en aucmhrw topw ews ou hmera diaugash kai fwsforos anateilh en tais kardiais umwn
(2Pe 1:20) touto prwton ginwskontes oti pasa profhteia grafhs idias epilusews ou ginetai
(2Pe 1:21) ou gar jelhmati anjrwpou hnecjh pote profhteia all upo pneumatos agiou feromenoi elalhsan oi agioi jeou anjrwpoi
(2Pe 2:1) egenonto de kai yeudoprofhtai en tw law ws kai en umin esontai yeudodidaskaloi oitines pareisaxousin aireseis apwleias kai ton agorasanta autous despothn arnoumenoi epagontes eautois tacinhn apwleian
(2Pe 2:2) kai polloi exakoloujhsousin autwn tais apwleiais di ous h odos ths alhjeias blasfhmhjhsetai
(2Pe 2:3) kai en pleonexia plastois logois umas emporeusontai ois to krima ekpalai ouk argei kai h apwleia autwn ou nustazei
(2Pe 2:4) ei gar o jeos aggelwn amarthsantwn ouk efeisato alla seirais zofou tartarwsas paredwken eis krisin tethrhmenous
(2Pe 2:5) kai arcaiou kosmou ouk efeisato all ogdoon nwe dikaiosunhs khruka efulaxen kataklusmon kosmw asebwn epaxas
(2Pe 2:6) kai poleis sodomwn kai gomorras tefrwsas katastrofh katekrinen upodeigma mellontwn asebein tejeikws
(2Pe 2:7) kai dikaion lwt kataponoumenon upo ths twn ajesmwn en aselgeia anastrofhs errusato
(2Pe 2:8) blemmati gar kai akoh o dikaios egkatoikwn en autois hmeran ex hmeras yuchn dikaian anomois ergois ebasanizen
(2Pe 2:9) oiden kurios eusebeis ek peirasmou ruesjai adikous de eis hmeran krisews kolazomenous threin
(2Pe 2:10) malista de tous opisw sarkos en epijumia miasmou poreuomenous kai kuriothtos katafronountas tolmhtai aujadeis doxas ou tremousin blasfhmountes
(2Pe 2:11) opou aggeloi iscui kai dunamei meizones ontes ou ferousin kat autwn para kuriw blasfhmon krisin
(2Pe 2:12) outoi de ws aloga zwa fusika gegenhmena eis alwsin kai fjoran en ois agnoousin blasfhmountes en th fjora autwn katafjarhsontai
(2Pe 2:13) komioumenoi misjon adikias hdonhn hgoumenoi thn en hmera trufhn spiloi kai mwmoi entrufwntes en tais apatais autwn suneuwcoumenoi umin
(2Pe 2:14) ofjalmous econtes mestous moicalidos kai akatapaustous amartias deleazontes yucas asthriktous kardian gegumnasmenhn pleonexiais econtes kataras tekna
(2Pe 2:15) katalipontes thn eujeian odon eplanhjhsan exakoloujhsantes th odw tou balaam tou bosor os misjon adikias hgaphsen
(2Pe 2:16) elegxin de escen idias paranomias upozugion afwnon en anjrwpou fwnh fjegxamenon ekwlusen thn tou profhtou parafronian
(2Pe 2:17) outoi eisin phgai anudroi nefelai upo lailapos elaunomenai ois o zofos tou skotous eis aiwna tethrhtai
(2Pe 2:18) uperogka gar mataiothtos fjeggomenoi deleazousin en epijumiais sarkos aselgeiais tous ontws apofugontas tous en planh anastrefomenous
(2Pe 2:19) eleujerian autois epaggellomenoi autoi douloi uparcontes ths fjoras w gar tis htthtai toutw kai dedoulwtai
(2Pe 2:20) ei gar apofugontes ta miasmata tou kosmou en epignwsei tou kuriou kai swthros ihsou cristou toutois de palin emplakentes httwntai gegonen autois ta escata ceirona twn prwtwn
(2Pe 2:21) kreitton gar hn autois mh epegnwkenai thn odon ths dikaiosunhs h epignousin epistreyai ek ths paradojeishs autois agias entolhs
(2Pe 2:22) sumbebhken de autois to ths alhjous paroimias kuwn epistreyas epi to idion exerama kai us lousamenh eis kulisma borborou
(2Pe 3:1) tauthn hdh agaphtoi deuteran umin grafw epistolhn en ais diegeirw umwn en upomnhsei thn eilikrinh dianoian
(2Pe 3:2) mnhsjhnai twn proeirhmenwn rhmatwn upo twn agiwn profhtwn kai ths twn apostolwn hmwn entolhs tou kuriou kai swthros
(2Pe 3:3) touto prwton ginwskontes oti eleusontai ep escatou twn hmerwn empaiktai kata tas idias autwn epijumias poreuomenoi
(2Pe 3:4) kai legontes pou estin h epaggelia ths parousias autou af hs gar oi pateres ekoimhjhsan panta outws diamenei ap archs ktisews
(2Pe 3:5) lanjanei gar autous touto jelontas oti ouranoi hsan ekpalai kai gh ex udatos kai di udatos sunestwsa tw tou jeou logw
(2Pe 3:6) di wn o tote kosmos udati kataklusjeis apwleto
(2Pe 3:7) oi de nun ouranoi kai h gh autou logw tejhsaurismenoi eisin puri throumenoi eis hmeran krisews kai apwleias twn asebwn anjrwpwn
(2Pe 3:8) en de touto mh lanjanetw umas agaphtoi oti mia hmera para kuriw ws cilia eth kai cilia eth ws hmera mia
(2Pe 3:9) ou bradunei o kurios ths epaggelias ws tines braduthta hgountai alla makrojumei eis hmas mh boulomenos tinas apolesjai alla pantas eis metanoian cwrhsai
(2Pe 3:10) hxei de h hmera kuriou ws klepths en nukti en h oi ouranoi roizhdon pareleusontai stoiceia de kausoumena lujhsontai kai gh kai ta en auth erga katakahsetai
(2Pe 3:11) toutwn oun pantwn luomenwn potapous dei uparcein umas en agiais anastrofais kai eusebeiais
(2Pe 3:12) prosdokwntas kai speudontas thn parousian ths tou jeou hmeras di hn ouranoi puroumenoi lujhsontai kai stoiceia kausoumena thketai
(2Pe 3:13) kainous de ouranous kai ghn kainhn kata to epaggelma autou prosdokwmen en ois dikaiosunh katoikei
(2Pe 3:14) dio agaphtoi tauta prosdokwntes spoudasate aspiloi kai amwmhtoi autw eurejhnai en eirhnh
(2Pe 3:15) kai thn tou kuriou hmwn makrojumian swthrian hgeisje kajws kai o agaphtos hmwn adelfos paulos kata thn autw dojeisan sofian egrayen umin
(2Pe 3:16) ws kai en pasais tais epistolais lalwn en autais peri toutwn en ois estin dusnohta tina a oi amajeis kai asthriktoi streblousin ws kai tas loipas grafas pros thn idian autwn apwleian
(2Pe 3:17) umeis oun agaphtoi proginwskontes fulassesje ina mh th twn ajesmwn planh sunapacjentes ekpeshte tou idiou sthrigmou
(2Pe 3:18) auxanete de en cariti kai gnwsei tou kuriou hmwn kai swthros ihsou cristou autw h doxa kai nun kai eis hmeran aiwnos amhn

(1Jn 1:1) o hn ap archs o akhkoamen o ewrakamen tois ofjalmois hmwn o ejeasameja kai ai ceires hmwn eyhlafhsan peri tou logou ths zwhs
(1Jn 1:2) kai h zwh efanerwjh kai ewrakamen kai marturoumen kai apaggellomen umin thn zwhn thn aiwnion htis hn pros ton patera kai efanerwjh hmin
(1Jn 1:3) o ewrakamen kai akhkoamen apaggellomen umin ina kai umeis koinwnian echte mej hmwn kai h koinwnia de h hmetera meta tou patros kai meta tou uiou autou ihsou cristou
(1Jn 1:4) kai tauta grafomen umin ina h cara hmwn h peplhrwmenh
(1Jn 1:5) kai auth estin h epaggelia hn akhkoamen ap autou kai anaggellomen umin oti o jeos fws estin kai skotia en autw ouk estin oudemia
(1Jn 1:6) ean eipwmen oti koinwnian ecomen met autou kai en tw skotei peripatwmen yeudomeja kai ou poioumen thn alhjeian
(1Jn 1:7) ean de en tw fwti peripatwmen ws autos estin en tw fwti koinwnian ecomen met allhlwn kai to aima ihsou cristou tou uiou autou kajarizei hmas apo pashs amartias
(1Jn 1:8) ean eipwmen oti amartian ouk ecomen eautous planwmen kai h alhjeia ouk estin en hmin
(1Jn 1:9) ean omologwmen tas amartias hmwn pistos estin kai dikaios ina afh hmin tas amartias kai kajarish hmas apo pashs adikias
(1Jn 1:10) ean eipwmen oti ouc hmarthkamen yeusthn poioumen auton kai o logos autou ouk estin en hmin
(1Jn 2:1) teknia mou tauta grafw umin ina mh amarthte kai ean tis amarth paraklhton ecomen pros ton patera ihsoun criston dikaion
(1Jn 2:2) kai autos ilasmos estin peri twn amartiwn hmwn ou peri twn hmeterwn de monon alla kai peri olou tou kosmou
(1Jn 2:3) kai en toutw ginwskomen oti egnwkamen auton ean tas entolas autou thrwmen
(1Jn 2:4) o legwn egnwka auton kai tas entolas autou mh thrwn yeusths estin kai en toutw h alhjeia ouk estin
(1Jn 2:5) os d an thrh autou ton logon alhjws en toutw h agaph tou jeou teteleiwtai en toutw ginwskomen oti en autw esmen
(1Jn 2:6) o legwn en autw menein ofeilei kajws ekeinos periepathsen kai autos outws peripatein
(1Jn 2:7) adelfoi ouk entolhn kainhn grafw umin all entolhn palaian hn eicete ap archs h entolh h palaia estin o logos on hkousate ap archs
(1Jn 2:8) palin entolhn kainhn grafw umin o estin alhjes en autw kai en umin oti h skotia paragetai kai to fws to alhjinon hdh fainei
(1Jn 2:9) o legwn en tw fwti einai kai ton adelfon autou miswn en th skotia estin ews arti
(1Jn 2:10) o agapwn ton adelfon autou en tw fwti menei kai skandalon en autw ouk estin
(1Jn 2:11) o de miswn ton adelfon autou en th skotia estin kai en th skotia peripatei kai ouk oiden pou upagei oti h skotia etuflwsen tous ofjalmous autou
(1Jn 2:12) grafw umin teknia oti afewntai umin ai amartiai dia to onoma autou
(1Jn 2:13) grafw umin pateres oti egnwkate ton ap archs grafw umin neaniskoi oti nenikhkate ton ponhron grafw umin paidia oti egnwkate ton patera
(1Jn 2:14) egraya umin pateres oti egnwkate ton ap archs egraya umin neaniskoi oti iscuroi este kai o logos tou jeou en umin menei kai nenikhkate ton ponhron
(1Jn 2:15) mh agapate ton kosmon mhde ta en tw kosmw ean tis agapa ton kosmon ouk estin h agaph tou patros en autw
(1Jn 2:16) oti pan to en tw kosmw h epijumia ths sarkos kai h epijumia twn ofjalmwn kai h alazoneia tou biou ouk estin ek tou patros all ek tou kosmou estin
(1Jn 2:17) kai o kosmos paragetai kai h epijumia autou o de poiwn to jelhma tou jeou menei eis ton aiwna
(1Jn 2:18) paidia escath wra estin kai kajws hkousate oti o anticristos ercetai kai nun anticristoi polloi gegonasin ojen ginwskomen oti escath wra estin
(1Jn 2:19) ex hmwn exhljon all ouk hsan ex hmwn ei gar hsan ex hmwn memenhkeisan an mej hmwn all ina fanerwjwsin oti ouk eisin pantes ex hmwn
(1Jn 2:20) kai umeis crisma ecete apo tou agiou kai oidate panta
(1Jn 2:21) ouk egraya umin oti ouk oidate thn alhjeian all oti oidate authn kai oti pan yeudos ek ths alhjeias ouk estin
(1Jn 2:22) tis estin o yeusths ei mh o arnoumenos oti ihsous ouk estin o cristos outos estin o anticristos o arnoumenos ton patera kai ton uion
(1Jn 2:23) pas o arnoumenos ton uion oude ton patera ecei
(1Jn 2:24) umeis oun o hkousate ap archs en umin menetw ean en umin meinh o ap archs hkousate kai umeis en tw uiw kai en tw patri meneite
(1Jn 2:25) kai auth estin h epaggelia hn autos ephggeilato hmin thn zwhn thn aiwnion
(1Jn 2:26) tauta egraya umin peri twn planwntwn umas
(1Jn 2:27) kai umeis to crisma o elabete ap autou en umin menei kai ou creian ecete ina tis didaskh umas all ws to auto crisma didaskei umas peri pantwn kai alhjes estin kai ouk estin yeudos kai kajws edidaxen umas meneite en autw
(1Jn 2:28) kai nun teknia menete en autw ina otan fanerwjh ecwmen parrhsian kai mh aiscunjwmen ap autou en th parousia autou
(1Jn 2:29) ean eidhte oti dikaios estin ginwskete oti pas o poiwn thn dikaiosunhn ex autou gegennhtai
(1Jn 3:1) idete potaphn agaphn dedwken hmin o pathr ina tekna jeou klhjwmen dia touto o kosmos ou ginwskei hmas oti ouk egnw auton
(1Jn 3:2) agaphtoi nun tekna jeou esmen kai oupw efanerwjh ti esomeja oidamen de oti ean fanerwjh omoioi autw esomeja oti oyomeja auton kajws estin
(1Jn 3:3) kai pas o ecwn thn elpida tauthn ep autw agnizei eauton kajws ekeinos agnos estin
(1Jn 3:4) pas o poiwn thn amartian kai thn anomian poiei kai h amartia estin h anomia
(1Jn 3:5) kai oidate oti ekeinos efanerwjh ina tas amartias hmwn arh kai amartia en autw ouk estin
(1Jn 3:6) pas o en autw menwn ouc amartanei pas o amartanwn ouc ewraken auton oude egnwken auton
(1Jn 3:7) teknia mhdeis planatw umas o poiwn thn dikaiosunhn dikaios estin kajws ekeinos dikaios estin
(1Jn 3:8) o poiwn thn amartian ek tou diabolou estin oti ap archs o diabolos amartanei eis touto efanerwjh o uios tou jeou ina lush ta erga tou diabolou
(1Jn 3:9) pas o gegennhmenos ek tou jeou amartian ou poiei oti sperma autou en autw menei kai ou dunatai amartanein oti ek tou jeou gegennhtai
(1Jn 3:10) en toutw fanera estin ta tekna tou jeou kai ta tekna tou diabolou pas o mh poiwn dikaiosunhn ouk estin ek tou jeou kai o mh agapwn ton adelfon autou
(1Jn 3:11) oti auth estin h aggelia hn hkousate ap archs ina agapwmen allhlous
(1Jn 3:12) ou kajws kain ek tou ponhrou hn kai esfaxen ton adelfon autou kai carin tinos esfaxen auton oti ta erga autou ponhra hn ta de tou adelfou autou dikaia
(1Jn 3:13) mh jaumazete adelfoi mou ei misei umas o kosmos
(1Jn 3:14) hmeis oidamen oti metabebhkamen ek tou janatou eis thn zwhn oti agapwmen tous adelfous o mh agapwn ton adelfon menei en tw janatw
(1Jn 3:15) pas o miswn ton adelfon autou anjrwpoktonos estin kai oidate oti pas anjrwpoktonos ouk ecei zwhn aiwnion en autw menousan
(1Jn 3:16) en toutw egnwkamen thn agaphn oti ekeinos uper hmwn thn yuchn autou ejhken kai hmeis ofeilomen uper twn adelfwn tas yucas tijenai
(1Jn 3:17) os d an ech ton bion tou kosmou kai jewrh ton adelfon autou creian econta kai kleish ta splagcna autou ap autou pws h agaph tou jeou menei en autw
(1Jn 3:18) teknia mou mh agapwmen logw mhde glwssh all ergw kai alhjeia
(1Jn 3:19) kai en toutw ginwskomen oti ek ths alhjeias esmen kai emprosjen autou peisomen tas kardias hmwn
(1Jn 3:20) oti ean kataginwskh hmwn h kardia oti meizwn estin o jeos ths kardias hmwn kai ginwskei panta
(1Jn 3:21) agaphtoi ean h kardia hmwn mh kataginwskh hmwn parrhsian ecomen pros ton jeon
(1Jn 3:22) kai o ean aitwmen lambanomen par autou oti tas entolas autou throumen kai ta aresta enwpion autou poioumen
(1Jn 3:23) kai auth estin h entolh autou ina pisteuswmen tw onomati tou uiou autou ihsou cristou kai agapwmen allhlous kajws edwken entolhn hmin
(1Jn 3:24) kai o thrwn tas entolas autou en autw menei kai autos en autw kai en toutw ginwskomen oti menei en hmin ek tou pneumatos ou hmin edwken
(1Jn 4:1) agaphtoi mh panti pneumati pisteuete alla dokimazete ta pneumata ei ek tou jeou estin oti polloi yeudoprofhtai exelhlujasin eis ton kosmon
(1Jn 4:2) en toutw ginwskete to pneuma tou jeou pan pneuma o omologei ihsoun criston en sarki elhlujota ek tou jeou estin
(1Jn 4:3) kai pan pneuma o mh omologei ton ihsoun criston en sarki elhlujota ek tou jeou ouk estin kai touto estin to tou anticristou o akhkoate oti ercetai kai nun en tw kosmw estin hdh
(1Jn 4:4) umeis ek tou jeou este teknia kai nenikhkate autous oti meizwn estin o en umin h o en tw kosmw
(1Jn 4:5) autoi ek tou kosmou eisin dia touto ek tou kosmou lalousin kai o kosmos autwn akouei
(1Jn 4:6) hmeis ek tou jeou esmen o ginwskwn ton jeon akouei hmwn os ouk estin ek tou jeou ouk akouei hmwn ek toutou ginwskomen to pneuma ths alhjeias kai to pneuma ths planhs
(1Jn 4:7) agaphtoi agapwmen allhlous oti h agaph ek tou jeou estin kai pas o agapwn ek tou jeou gegennhtai kai ginwskei ton jeon
(1Jn 4:8) o mh agapwn ouk egnw ton jeon oti o jeos agaph estin
(1Jn 4:9) en toutw efanerwjh h agaph tou jeou en hmin oti ton uion autou ton monogenh apestalken o jeos eis ton kosmon ina zhswmen di autou
(1Jn 4:10) en toutw estin h agaph ouc oti hmeis hgaphsamen ton jeon all oti autos hgaphsen hmas kai apesteilen ton uion autou ilasmon peri twn amartiwn hmwn
(1Jn 4:11) agaphtoi ei outws o jeos hgaphsen hmas kai hmeis ofeilomen allhlous agapan
(1Jn 4:12) jeon oudeis pwpote tejeatai ean agapwmen allhlous o jeos en hmin menei kai h agaph autou teteleiwmenh estin en hmin
(1Jn 4:13) en toutw ginwskomen oti en autw menomen kai autos en hmin oti ek tou pneumatos autou dedwken hmin
(1Jn 4:14) kai hmeis tejeameja kai marturoumen oti o pathr apestalken ton uion swthra tou kosmou
(1Jn 4:15) os an omologhsh oti ihsous estin o uios tou jeou o jeos en autw menei kai autos en tw jew
(1Jn 4:16) kai hmeis egnwkamen kai pepisteukamen thn agaphn hn ecei o jeos en hmin o jeos agaph estin kai o menwn en th agaph en tw jew menei kai o jeos en autw
(1Jn 4:17) en toutw teteleiwtai h agaph mej hmwn ina parrhsian ecwmen en th hmera ths krisews oti kajws ekeinos estin kai hmeis esmen en tw kosmw toutw
(1Jn 4:18) fobos ouk estin en th agaph all h teleia agaph exw ballei ton fobon oti o fobos kolasin ecei o de foboumenos ou teteleiwtai en th agaph
(1Jn 4:19) hmeis agapwmen auton oti autos prwtos hgaphsen hmas
(1Jn 4:20) ean tis eiph oti agapw ton jeon kai ton adelfon autou mish yeusths estin o gar mh agapwn ton adelfon autou on ewraken ton jeon on ouc ewraken pws dunatai agapan
(1Jn 4:21) kai tauthn thn entolhn ecomen ap autou ina o agapwn ton jeon agapa kai ton adelfon autou
(1Jn 5:1) pas o pisteuwn oti ihsous estin o cristos ek tou jeou gegennhtai kai pas o agapwn ton gennhsanta agapa kai ton gegennhmenon ex autou
(1Jn 5:2) en toutw ginwskomen oti agapwmen ta tekna tou jeou otan ton jeon agapwmen kai tas entolas autou thrwmen
(1Jn 5:3) auth gar estin h agaph tou jeou ina tas entolas autou thrwmen kai ai entolai autou bareiai ouk eisin
(1Jn 5:4) oti pan to gegennhmenon ek tou jeou nika ton kosmon kai auth estin h nikh h nikhsasa ton kosmon h pistis hmwn
(1Jn 5:5) tis estin o nikwn ton kosmon ei mh o pisteuwn oti ihsous estin o uios tou jeou
(1Jn 5:6) outos estin o eljwn di udatos kai aimatos ihsous o cristos ouk en tw udati monon all en tw udati kai tw aimati kai to pneuma estin to marturoun oti to pneuma estin h alhjeia
(1Jn 5:7) oti treis eisin oi marturountes en tw ouranw o pathr o logos kai to agion pneuma kai outoi oi treis en eisin
(1Jn 5:8) kai treis eisin oi marturountes en th gh to pneuma kai to udwr kai to aima kai oi treis eis to en eisin
(1Jn 5:9) ei thn marturian twn anjrwpwn lambanomen h marturia tou jeou meizwn estin oti auth estin h marturia tou jeou hn memarturhken peri tou uiou autou
(1Jn 5:10) o pisteuwn eis ton uion tou jeou ecei thn marturian en eautw o mh pisteuwn tw jew yeusthn pepoihken auton oti ou pepisteuken eis thn marturian hn memarturhken o jeos peri tou uiou autou
(1Jn 5:11) kai auth estin h marturia oti zwhn aiwnion edwken hmin o jeos kai auth h zwh en tw uiw autou estin
(1Jn 5:12) o ecwn ton uion ecei thn zwhn o mh ecwn ton uion tou jeou thn zwhn ouk ecei
(1Jn 5:13) tauta egraya umin tois pisteuousin eis to onoma tou uiou tou jeou ina eidhte oti zwhn ecete aiwnion kai ina pisteuhte eis to onoma tou uiou tou jeou
(1Jn 5:14) kai auth estin h parrhsia hn ecomen pros auton oti ean ti aitwmeja kata to jelhma autou akouei hmwn
(1Jn 5:15) kai ean oidamen oti akouei hmwn o an aitwmeja oidamen oti ecomen ta aithmata a hthkamen par autou
(1Jn 5:16) ean tis idh ton adelfon autou amartanonta amartian mh pros janaton aithsei kai dwsei autw zwhn tois amartanousin mh pros janaton estin amartia pros janaton ou peri ekeinhs legw ina erwthsh
(1Jn 5:17) pasa adikia amartia estin kai estin amartia ou pros janaton
(1Jn 5:18) oidamen oti pas o gegennhmenos ek tou jeou ouc amartanei all o gennhjeis ek tou jeou threi eauton kai o ponhros ouc aptetai autou
(1Jn 5:19) oidamen oti ek tou jeou esmen kai o kosmos olos en tw ponhrw keitai
(1Jn 5:20) oidamen de oti o uios tou jeou hkei kai dedwken hmin dianoian ina ginwskwmen ton alhjinon kai esmen en tw alhjinw en tw uiw autou ihsou cristw outos estin o alhjinos jeos kai h zwh aiwnios
(1Jn 5:21) teknia fulaxate eautous apo twn eidwlwn amhn

(2Jn 1:1) o presbuteros eklekth kuria kai tois teknois auths ous egw agapw en alhjeia kai ouk egw monos alla kai pantes oi egnwkotes thn alhjeian
(2Jn 1:2) dia thn alhjeian thn menousan en hmin kai mej hmwn estai eis ton aiwna
(2Jn 1:3) estai mej hmwn caris eleos eirhnh para jeou patros kai para kuriou ihsou cristou tou uiou tou patros en alhjeia kai agaph
(2Jn 1:4) ecarhn lian oti eurhka ek twn teknwn sou peripatountas en alhjeia kajws entolhn elabomen para tou patros
(2Jn 1:5) kai nun erwtw se kuria ouc ws entolhn grafw soi kainhn alla hn eicomen ap archs ina agapwmen allhlous
(2Jn 1:6) kai auth estin h agaph ina peripatwmen kata tas entolas autou auth estin h entolh kajws hkousate ap archs ina en auth peripathte
(2Jn 1:7) oti polloi planoi eishljon eis ton kosmon oi mh omologountes ihsoun criston ercomenon en sarki outos estin o planos kai o anticristos
(2Jn 1:8) blepete eautous ina mh apoleswmen a eirgasameja alla misjon plhrh apolabwmen
(2Jn 1:9) pas o parabainwn kai mh menwn en th didach tou cristou jeon ouk ecei o menwn en th didach tou cristou outos kai ton patera kai ton uion ecei
(2Jn 1:10) ei tis ercetai pros umas kai tauthn thn didachn ou ferei mh lambanete auton eis oikian kai cairein autw mh legete
(2Jn 1:11) o gar legwn autw cairein koinwnei tois ergois autou tois ponhrois
(2Jn 1:12) polla ecwn umin grafein ouk hboulhjhn dia cartou kai melanos alla elpizw eljein pros umas kai stoma pros stoma lalhsai ina h cara hmwn h peplhrwmenh
(2Jn 1:13) aspazetai se ta tekna ths adelfhs sou ths eklekths amhn

(3Jn 1:1) o presbuteros gaiw tw agaphtw on egw agapw en alhjeia
(3Jn 1:2) agaphte peri pantwn eucomai se euodousjai kai ugiainein kajws euodoutai sou h yuch
(3Jn 1:3) ecarhn gar lian ercomenwn adelfwn kai marturountwn sou th alhjeia kajws su en alhjeia peripateis
(3Jn 1:4) meizoteran toutwn ouk ecw caran ina akouw ta ema tekna en alhjeia peripatounta
(3Jn 1:5) agaphte piston poieis o ean ergash eis tous adelfous kai eis tous xenous
(3Jn 1:6) oi emarturhsan sou th agaph enwpion ekklhsias ous kalws poihseis propemyas axiws tou jeou
(3Jn 1:7) uper gar tou onomatos exhljon mhden lambanontes apo twn ejnwn
(3Jn 1:8) hmeis oun ofeilomen apolambanein tous toioutous ina sunergoi ginwmeja th alhjeia
(3Jn 1:9) egraya th ekklhsia all o filoprwteuwn autwn diotrefhs ouk epidecetai hmas
(3Jn 1:10) dia touto ean eljw upomnhsw autou ta erga a poiei logois ponhrois fluarwn hmas kai mh arkoumenos epi toutois oute autos epidecetai tous adelfous kai tous boulomenous kwluei kai ek ths ekklhsias ekballei
(3Jn 1:11) agaphte mh mimou to kakon alla to agajon o agajopoiwn ek tou jeou estin o de kakopoiwn ouc ewraken ton jeon
(3Jn 1:12) dhmhtriw memarturhtai upo pantwn kai up auths ths alhjeias kai hmeis de marturoumen kai oidate oti h marturia hmwn alhjhs estin
(3Jn 1:13) polla eicon grafein all ou jelw dia melanos kai kalamou soi grayai
(3Jn 1:14) elpizw de eujews idein se kai stoma pros stoma lalhsomen eirhnh soi aspazontai se oi filoi aspazou tous filous kat onoma

(Jud 1:1) ioudas ihsou cristou doulos adelfos de iakwbou tois en jew patri hgiasmenois kai ihsou cristw tethrhmenois klhtois
(Jud 1:2) eleos umin kai eirhnh kai agaph plhjunjeih
(Jud 1:3) agaphtoi pasan spoudhn poioumenos grafein umin peri ths koinhs swthrias anagkhn escon grayai umin parakalwn epagwnizesjai th apax paradojeish tois agiois pistei
(Jud 1:4) pareisedusan gar tines anjrwpoi oi palai progegrammenoi eis touto to krima asebeis thn tou jeou hmwn carin metatijentes eis aselgeian kai ton monon despothn jeon kai kurion hmwn ihsoun criston arnoumenoi
(Jud 1:5) upomnhsai de umas boulomai eidotas umas apax touto oti o kurios laon ek ghs aiguptou swsas to deuteron tous mh pisteusantas apwlesen
(Jud 1:6) aggelous te tous mh thrhsantas thn eautwn archn alla apolipontas to idion oikhthrion eis krisin megalhs hmeras desmois aidiois upo zofon tethrhken
(Jud 1:7) ws sodoma kai gomorra kai ai peri autas poleis ton omoion toutois tropon ekporneusasai kai apeljousai opisw sarkos eteras prokeintai deigma puros aiwniou dikhn upecousai
(Jud 1:8) omoiws mentoi kai outoi enupniazomenoi sarka men miainousin kuriothta de ajetousin doxas de blasfhmousin
(Jud 1:9) o de micahl o arcaggelos ote tw diabolw diakrinomenos dielegeto peri tou mwsews swmatos ouk etolmhsen krisin epenegkein blasfhmias all eipen epitimhsai soi kurios
(Jud 1:10) outoi de osa men ouk oidasin blasfhmousin osa de fusikws ws ta aloga zwa epistantai en toutois fjeirontai
(Jud 1:11) ouai autois oti th odw tou kain eporeujhsan kai th planh tou balaam misjou execujhsan kai th antilogia tou kore apwlonto
(Jud 1:12) outoi eisin en tais agapais umwn spilades suneuwcoumenoi afobws eautous poimainontes nefelai anudroi upo anemwn periferomenai dendra fjinopwrina akarpa dis apojanonta ekrizwjenta
(Jud 1:13) kumata agria jalasshs epafrizonta tas eautwn aiscunas asteres planhtai ois o zofos tou skotous eis ton aiwna tethrhtai
(Jud 1:14) proefhteusen de kai toutois ebdomos apo adam enwc legwn idou hljen kurios en muriasin agiais autou
(Jud 1:15) poihsai krisin kata pantwn kai exelegxai pantas tous asebeis autwn peri pantwn twn ergwn asebeias autwn wn hsebhsan kai peri pantwn twn sklhrwn wn elalhsan kat autou amartwloi asebeis
(Jud 1:16) outoi eisin goggustai memyimoiroi kata tas epijumias autwn poreuomenoi kai to stoma autwn lalei uperogka jaumazontes proswpa wfeleias carin
(Jud 1:17) umeis de agaphtoi mnhsjhte twn rhmatwn twn proeirhmenwn upo twn apostolwn tou kuriou hmwn ihsou cristou
(Jud 1:18) oti elegon umin oti en escatw cronw esontai empaiktai kata tas eautwn epijumias poreuomenoi twn asebeiwn
(Jud 1:19) outoi eisin oi apodiorizontes yucikoi pneuma mh econtes
(Jud 1:20) umeis de agaphtoi th agiwtath umwn pistei epoikodomountes eautous en pneumati agiw proseucomenoi
(Jud 1:21) eautous en agaph jeou thrhsate prosdecomenoi to eleos tou kuriou hmwn ihsou cristou eis zwhn aiwnion
(Jud 1:22) kai ous men eleeite diakrinomenoi
(Jud 1:23) ous de en fobw swzete ek tou puros arpazontes misountes kai ton apo ths sarkos espilwmenon citwna
(Jud 1:24) tw de dunamenw fulaxai autous aptaistous kai sthsai katenwpion ths doxhs autou amwmous en agalliasei
(Jud 1:25) monw sofw jew swthri hmwn doxa kai megalwsunh kratos kai exousia kai nun kai eis pantas tous aiwnas amhn

(Rev 1:1) apokaluyis ihsou cristou hn edwken autw o jeos deixai tois doulois autou a dei genesjai en tacei kai eshmanen aposteilas dia tou aggelou autou tw doulw autou iwannh
(Rev 1:2) os emarturhsen ton logon tou jeou kai thn marturian ihsou cristou osa te eiden
(Rev 1:3) makarios o anaginwskwn kai oi akouontes tous logous ths profhteias kai thrountes ta en auth gegrammena o gar kairos eggus
(Rev 1:4) iwannhs tais epta ekklhsiais tais en th asia caris umin kai eirhnh apo tou o wn kai o hn kai o ercomenos kai apo twn epta pneumatwn a estin enwpion tou jronou autou
(Rev 1:5) kai apo ihsou cristou o martus o pistos o prwtotokos ek twn nekrwn kai o arcwn twn basilewn ths ghs tw agaphsanti hmas kai lousanti hmas apo twn amartiwn hmwn en tw aimati autou
(Rev 1:6) kai epoihsen hmas basileis kai iereis tw jew kai patri autou autw h doxa kai to kratos eis tous aiwnas twn aiwnwn amhn
(Rev 1:7) idou ercetai meta twn nefelwn kai oyetai auton pas ofjalmos kai oitines auton exekenthsan kai koyontai ep auton pasai ai fulai ths ghs nai amhn
(Rev 1:8) egw eimi to a kai to w arch kai telos legei o kurios o wn kai o hn kai o ercomenos o pantokratwr
(Rev 1:9) egw iwannhs o kai adelfos umwn kai sugkoinwnos en th jliyei kai en th basileia kai upomonh ihsou cristou egenomhn en th nhsw th kaloumenh patmw dia ton logon tou jeou kai dia thn marturian ihsou cristou
(Rev 1:10) egenomhn en pneumati en th kuriakh hmera kai hkousa opisw mou fwnhn megalhn ws salpiggos
(Rev 1:11) legoushs egw eimi to a kai to w o prwtos kai o escatos kai o blepeis grayon eis biblion kai pemyon tais ekklhsiais tais en asia eis efeson kai eis smurnan kai eis pergamon kai eis juateira kai eis sardeis kai eis filadelfeian kai eis laodikeian
(Rev 1:12) kai epestreya blepein thn fwnhn htis elalhsen met emou kai epistreyas eidon epta lucnias crusas
(Rev 1:13) kai en mesw twn epta lucniwn omoion uiw anjrwpou endedumenon podhrh kai periezwsmenon pros tois mastois zwnhn crushn
(Rev 1:14) h de kefalh autou kai ai trices leukai wsei erion leukon ws ciwn kai oi ofjalmoi autou ws flox puros
(Rev 1:15) kai oi podes autou omoioi calkolibanw ws en kaminw pepurwmenoi kai h fwnh autou ws fwnh udatwn pollwn
(Rev 1:16) kai ecwn en th dexia autou ceiri asteras epta kai ek tou stomatos autou romfaia distomos oxeia ekporeuomenh kai h oyis autou ws o hlios fainei en th dunamei autou
(Rev 1:17) kai ote eidon auton epesa pros tous podas autou ws nekros kai epejhken thn dexian autou ceira ep eme legwn moi mh fobou egw eimi o prwtos kai o escatos
(Rev 1:18) kai o zwn kai egenomhn nekros kai idou zwn eimi eis tous aiwnas twn aiwnwn amhn kai ecw tas kleis tou adou kai tou janatou
(Rev 1:19) grayon a eides kai a eisin kai a mellei ginesjai meta tauta
(Rev 1:20) to musthrion twn epta asterwn wn eides epi ths dexias mou kai tas epta lucnias tas crusas oi epta asteres aggeloi twn epta ekklhsiwn eisin kai ai epta lucniai as eides epta ekklhsiai eisin
(Rev 2:1) tw aggelw ths efesinhs ekklhsias grayon tade legei o kratwn tous epta asteras en th dexia autou o peripatwn en mesw twn epta lucniwn twn cruswn
(Rev 2:2) oida ta erga sou kai ton kopon sou kai thn upomonhn sou kai oti ou dunh bastasai kakous kai epeirasw tous faskontas einai apostolous kai ouk eisin kai eures autous yeudeis
(Rev 2:3) kai ebastasas kai upomonhn eceis kai dia to onoma mou kekopiakas kai ou kekmhkas
(Rev 2:4) all ecw kata sou oti thn agaphn sou thn prwthn afhkas
(Rev 2:5) mnhmoneue oun pojen ekpeptwkas kai metanohson kai ta prwta erga poihson ei de mh ercomai soi tacei kai kinhsw thn lucnian sou ek tou topou auths ean mh metanohshs
(Rev 2:6) alla touto eceis oti miseis ta erga twn nikolaitwn a kagw misw
(Rev 2:7) o ecwn ous akousatw ti to pneuma legei tais ekklhsiais tw nikwnti dwsw autw fagein ek tou xulou ths zwhs o estin en mesw tou paradeisou tou jeou
(Rev 2:8) kai tw aggelw ths ekklhsias smurnaiwn grayon tade legei o prwtos kai o escatos os egeneto nekros kai ezhsen
(Rev 2:9) oida sou ta erga kai thn jliyin kai thn ptwceian plousios de ei kai thn blasfhmian twn legontwn ioudaious einai eautous kai ouk eisin alla sunagwgh tou satana
(Rev 2:10) mhden fobou a melleis pascein idou mellei balein ex umwn o diabolos eis fulakhn ina peirasjhte kai exete jliyin hmerwn deka ginou pistos acri janatou kai dwsw soi ton stefanon ths zwhs
(Rev 2:11) o ecwn ous akousatw ti to pneuma legei tais ekklhsiais o nikwn ou mh adikhjh ek tou janatou tou deuterou
(Rev 2:12) kai tw aggelw ths en pergamw ekklhsias grayon tade legei o ecwn thn romfaian thn distomon thn oxeian
(Rev 2:13) oida ta erga sou kai pou katoikeis opou o jronos tou satana kai krateis to onoma mou kai ouk hrnhsw thn pistin mou kai en tais hmerais en ais antipas o martus mou o pistos os apektanjh par umin opou katoikei o satanas
(Rev 2:14) all ecw kata sou oliga oti eceis ekei kratountas thn didachn balaam os edidasken en tw balak balein skandalon enwpion twn uiwn israhl fagein eidwlojuta kai porneusai
(Rev 2:15) outws eceis kai su kratountas thn didachn twn nikolaitwn o misw
(Rev 2:16) metanohson ei de mh ercomai soi tacu kai polemhsw met autwn en th romfaia tou stomatos mou
(Rev 2:17) o ecwn ous akousatw ti to pneuma legei tais ekklhsiais tw nikwnti dwsw autw fagein apo tou manna tou kekrummenou kai dwsw autw yhfon leukhn kai epi thn yhfon onoma kainon gegrammenon o oudeis egnw ei mh o lambanwn
(Rev 2:18) kai tw aggelw ths en juateirois ekklhsias grayon tade legei o uios tou jeou o ecwn tous ofjalmous autou ws floga puros kai oi podes autou omoioi calkolibanw
(Rev 2:19) oida sou ta erga kai thn agaphn kai thn diakonian kai thn pistin kai thn upomonhn sou kai ta erga sou kai ta escata pleiona twn prwtwn
(Rev 2:20) all ecw kata sou oliga oti eas thn gunaika iezabhl thn legousan eauthn profhtin didaskein kai planasjai emous doulous porneusai kai eidwlojuta fagein
(Rev 2:21) kai edwka auth cronon ina metanohsh ek ths porneias auths kai ou metenohsen
(Rev 2:22) idou egw ballw authn eis klinhn kai tous moiceuontas met auths eis jliyin megalhn ean mh metanohswsin ek twn ergwn autwn
(Rev 2:23) kai ta tekna auths apoktenw en janatw kai gnwsontai pasai ai ekklhsiai oti egw eimi o ereunwn nefrous kai kardias kai dwsw umin ekastw kata ta erga umwn
(Rev 2:24) umin de legw kai loipois tois en juateirois osoi ouk ecousin thn didachn tauthn kai oitines ouk egnwsan ta bajh tou satana ws legousin ou balw ef umas allo baros
(Rev 2:25) plhn o ecete krathsate acris ou an hxw
(Rev 2:26) kai o nikwn kai o thrwn acri telous ta erga mou dwsw autw exousian epi twn ejnwn
(Rev 2:27) kai poimanei autous en rabdw sidhra ws ta skeuh ta keramika suntribetai ws kagw eilhfa para tou patros mou
(Rev 2:28) kai dwsw autw ton astera ton prwinon
(Rev 2:29) o ecwn ous akousatw ti to pneuma legei tais ekklhsiais
(Rev 3:1) kai tw aggelw ths en sardesin ekklhsias grayon tade legei o ecwn ta pneumata tou jeou kai tous epta asteras oida sou ta erga oti to onoma eceis oti zhs kai nekros ei
(Rev 3:2) ginou grhgorwn kai sthrixon ta loipa a mellei apojanein ou gar eurhka sou ta erga peplhrwmena enwpion tou jeou
(Rev 3:3) mnhmoneue oun pws eilhfas kai hkousas kai threi kai metanohson ean oun mh grhgorhshs hxw epi se ws klepths kai ou mh gnws poian wran hxw epi se
(Rev 3:4) eceis oliga onomata kai en sardesin a ouk emolunan ta imatia autwn kai peripathsousin met emou en leukois oti axioi eisin
(Rev 3:5) o nikwn outos peribaleitai en imatiois leukois kai ou mh exaleiyw to onoma autou ek ths biblou ths zwhs kai exomologhsomai to onoma autou enwpion tou patros mou kai enwpion twn aggelwn autou
(Rev 3:6) o ecwn ous akousatw ti to pneuma legei tais ekklhsiais
(Rev 3:7) kai tw aggelw ths en filadelfeia ekklhsias grayon tade legei o agios o alhjinos o ecwn thn kleida tou dabid o anoigwn kai oudeis kleiei kai kleiei kai oudeis anoigei
(Rev 3:8) oida sou ta erga idou dedwka enwpion sou juran anewgmenhn kai oudeis dunatai kleisai authn oti mikran eceis dunamin kai ethrhsas mou ton logon kai ouk hrnhsw to onoma mou
(Rev 3:9) idou didwmi ek ths sunagwghs tou satana twn legontwn eautous ioudaious einai kai ouk eisin alla yeudontai idou poihsw autous ina hxwsin kai proskunhswsin enwpion twn podwn sou kai gnwsin oti egw hgaphsa se
(Rev 3:10) oti ethrhsas ton logon ths upomonhs mou kagw se thrhsw ek ths wras tou peirasmou ths melloushs ercesjai epi ths oikoumenhs olhs peirasai tous katoikountas epi ths ghs
(Rev 3:11) idou ercomai tacu kratei o eceis ina mhdeis labh ton stefanon sou
(Rev 3:12) o nikwn poihsw auton stulon en tw naw tou jeou mou kai exw ou mh exeljh eti kai grayw ep auton to onoma tou jeou mou kai to onoma ths polews tou jeou mou ths kainhs ierousalhm h katabainousa ek tou ouranou apo tou jeou mou kai to onoma mou to kainon
(Rev 3:13) o ecwn ous akousatw ti to pneuma legei tais ekklhsiais
(Rev 3:14) kai tw aggelw ths ekklhsias laodikewn grayon tade legei o amhn o martus o pistos kai alhjinos h arch ths ktisews tou jeou
(Rev 3:15) oida sou ta erga oti oute yucros ei oute zestos ofelon yucros eihs h zestos
(Rev 3:16) outws oti cliaros ei kai oute yucros oute zestos mellw se emesai ek tou stomatos mou
(Rev 3:17) oti legeis oti plousios eimi kai peplouthka kai oudenos creian ecw kai ouk oidas oti su ei o talaipwros kai eleeinos kai ptwcos kai tuflos kai gumnos
(Rev 3:18) sumbouleuw soi agorasai par emou crusion pepurwmenon ek puros ina plouthshs kai imatia leuka ina peribalh kai mh fanerwjh h aiscunh ths gumnothtos sou kai kollourion egcrison tous ofjalmous sou ina blephs
(Rev 3:19) egw osous ean filw elegcw kai paideuw zhlwson oun kai metanohson
(Rev 3:20) idou esthka epi thn juran kai krouw ean tis akoush ths fwnhs mou kai anoixh thn juran eiseleusomai pros auton kai deipnhsw met autou kai autos met emou
(Rev 3:21) o nikwn dwsw autw kajisai met emou en tw jronw mou ws kagw enikhsa kai ekajisa meta tou patros mou en tw jronw autou
(Rev 3:22) o ecwn ous akousatw ti to pneuma legei tais ekklhsiais
(Rev 4:1) meta tauta eidon kai idou jura hnewgmenh en tw ouranw kai h fwnh h prwth hn hkousa ws salpiggos laloushs met emou legousa anaba wde kai deixw soi a dei genesjai meta tauta
(Rev 4:2) kai eujews egenomhn en pneumati kai idou jronos ekeito en tw ouranw kai epi tou jronou kajhmenos
(Rev 4:3) kai o kajhmenos hn omoios orasei lijw iaspidi kai sardinw kai iris kuklojen tou jronou omoios orasei smaragdinw
(Rev 4:4) kai kuklojen tou jronou jronoi eikosi kai tessares kai epi tous jronous eidon tous eikosi kai tessaras presbuterous kajhmenous peribeblhmenous en imatiois leukois kai escon epi tas kefalas autwn stefanous crusous
(Rev 4:5) kai ek tou jronou ekporeuontai astrapai kai brontai kai fwnai kai epta lampades puros kaiomenai enwpion tou jronou ai eisin ta epta pneumata tou jeou
(Rev 4:6) kai enwpion tou jronou jalassa ualinh omoia krustallw kai en mesw tou jronou kai kuklw tou jronou tessara zwa gemonta ofjalmwn emprosjen kai opisjen
(Rev 4:7) kai to zwon to prwton omoion leonti kai to deuteron zwon omoion moscw kai to triton zwon econ to proswpon ws anjrwpos kai to tetarton zwon omoion aetw petwmenw
(Rev 4:8) kai tessara zwa en kaj eauto eicon ana pterugas ex kuklojen kai eswjen gemonta ofjalmwn kai anapausin ouk ecousin hmeras kai nuktos legonta agios agios agios kurios o jeos o pantokratwr o hn kai o wn kai o ercomenos
(Rev 4:9) kai otan dwsousin ta zwa doxan kai timhn kai eucaristian tw kajhmenw epi tou jronou tw zwnti eis tous aiwnas twn aiwnwn
(Rev 4:10) pesountai oi eikosi kai tessares presbuteroi enwpion tou kajhmenou epi tou jronou kai proskunousin tw zwnti eis tous aiwnas twn aiwnwn kai ballousin tous stefanous autwn enwpion tou jronou legontes
(Rev 4:11) axios ei kurie labein thn doxan kai thn timhn kai thn dunamin oti su ektisas ta panta kai dia to jelhma sou eisin kai ektisjhsan
(Rev 5:1) kai eidon epi thn dexian tou kajhmenou epi tou jronou biblion gegrammenon eswjen kai opisjen katesfragismenon sfragisin epta
(Rev 5:2) kai eidon aggelon iscuron khrussonta fwnh megalh tis estin axios anoixai to biblion kai lusai tas sfragidas autou
(Rev 5:3) kai oudeis hdunato en tw ouranw oude epi ths ghs oude upokatw ths ghs anoixai to biblion oude blepein auto
(Rev 5:4) kai egw eklaion polla oti oudeis axios eurejh anoixai kai anagnwnai to biblion oute blepein auto
(Rev 5:5) kai eis ek twn presbuterwn legei moi mh klaie idou enikhsen o lewn o wn ek ths fulhs iouda h riza dabid anoixai to biblion kai lusai tas epta sfragidas autou
(Rev 5:6) kai eidon kai idou en mesw tou jronou kai twn tessarwn zwwn kai en mesw twn presbuterwn arnion esthkos ws esfagmenon econ kerata epta kai ofjalmous epta oi eisin ta epta tou jeou pneumata ta apestalmena eis pasan thn ghn
(Rev 5:7) kai hljen kai eilhfen to biblion ek ths dexias tou kajhmenou epi tou jronou
(Rev 5:8) kai ote elaben to biblion ta tessara zwa kai oi eikositessares presbuteroi epeson enwpion tou arniou econtes ekastos kijaras kai fialas crusas gemousas jumiamatwn ai eisin ai proseucai twn agiwn
(Rev 5:9) kai adousin wdhn kainhn legontes axios ei labein to biblion kai anoixai tas sfragidas autou oti esfaghs kai hgorasas tw jew hmas en tw aimati sou ek pashs fulhs kai glwsshs kai laou kai ejnous
(Rev 5:10) kai epoihsas hmas tw jew hmwn basileis kai iereis kai basileusomen epi ths ghs
(Rev 5:11) kai eidon kai hkousa fwnhn aggelwn pollwn kuklojen tou jronou kai twn zwwn kai twn presbuterwn kai ciliades ciliadwn
(Rev 5:12) legontes fwnh megalh axion estin to arnion to esfagmenon labein thn dunamin kai plouton kai sofian kai iscun kai timhn kai doxan kai eulogian
(Rev 5:13) kai pan ktisma o estin en tw ouranw kai en th gh kai upokatw ths ghs kai epi ths jalasshs a estin kai ta en autois panta hkousa legontas tw kajhmenw epi tou jronou kai tw arniw h eulogia kai h timh kai h doxa kai to kratos eis tous aiwnas twn aiwnwn
(Rev 5:14) kai ta tessara zwa elegon amhn kai oi eikositessares presbuteroi epesan kai prosekunhsan zwnti eis tous aiwnas twn aiwnwn
(Rev 6:1) kai eidon ote hnoixen to arnion mian ek twn sfragidwn kai hkousa enos ek twn tessarwn zwwn legontos ws fwnhs bronths ercou kai blepe
(Rev 6:2) kai eidon kai idou ippos leukos kai o kajhmenos ep autw ecwn toxon kai edojh autw stefanos kai exhljen nikwn kai ina nikhsh
(Rev 6:3) kai ote hnoixen thn deuteran sfragida hkousa tou deuterou zwou legontos ercou kai blepe
(Rev 6:4) kai exhljen allos ippos purros kai tw kajhmenw ep autw edojh autw labein thn eirhnhn apo ths ghs kai ina allhlous sfaxwsin kai edojh autw macaira megalh
(Rev 6:5) kai ote hnoixen thn trithn sfragida hkousa tou tritou zwou legontos ercou kai blepe kai eidon kai idou ippos melas kai o kajhmenos ep autw ecwn zugon en th ceiri autou
(Rev 6:6) kai hkousa fwnhn en mesw twn tessarwn zwwn legousan coinix sitou dhnariou kai treis coinikes krijhs dhnariou kai to elaion kai ton oinon mh adikhshs
(Rev 6:7) kai ote hnoixen thn sfragida thn tetarthn hkousa fwnhn tou tetartou zwou legousan ercou kai blepe
(Rev 6:8) kai eidon kai idou ippos clwros kai o kajhmenos epanw autou onoma autw o janatos kai o adhs akoloujei met autou kai edojh autois exousia apokteinai epi to tetarton ths ghs en romfaia kai en limw kai en janatw kai upo twn jhriwn ths ghs
(Rev 6:9) kai ote hnoixen thn pempthn sfragida eidon upokatw tou jusiasthriou tas yucas twn esfagmenwn dia ton logon tou jeou kai dia thn marturian hn eicon
(Rev 6:10) kai ekrazon fwnh megalh legontes ews pote o despoths o agios kai o alhjinos ou krineis kai ekdikeis to aima hmwn apo twn katoikountwn epi ths ghs
(Rev 6:11) kai edojhsan ekastois stolai leukai kai errejh autois ina anapauswntai eti cronon mikron ews ou plhrwsontai kai oi sundouloi autwn kai oi adelfoi autwn oi mellontes apokteinesjai ws kai autoi
(Rev 6:12) kai eidon ote hnoixen thn sfragida thn ekthn kai idou seismos megas egeneto kai o hlios egeneto melas ws sakkos tricinos kai h selhnh egeneto ws aima
(Rev 6:13) kai oi asteres tou ouranou epesan eis thn ghn ws sukh ballei tous olunjous auths upo megalou anemou seiomenh
(Rev 6:14) kai ouranos apecwrisjh ws biblion eilissomenon kai pan oros kai nhsos ek twn topwn autwn ekinhjhsan
(Rev 6:15) kai oi basileis ths ghs kai oi megistanes kai oi plousioi kai oi ciliarcoi kai oi dunatoi kai pas doulos kai pas eleujeros ekruyan eautous eis ta sphlaia kai eis tas petras twn orewn
(Rev 6:16) kai legousin tois oresin kai tais petrais pesete ef hmas kai kruyate hmas apo proswpou tou kajhmenou epi tou jronou kai apo ths orghs tou arniou
(Rev 6:17) oti hljen h hmera h megalh ths orghs autou kai tis dunatai stajhnai
(Rev 7:1) kai meta tauta eidon tessaras aggelous estwtas epi tas tessaras gwnias ths ghs kratountas tous tessaras anemous ths ghs ina mh pneh anemos epi ths ghs mhte epi ths jalasshs mhte epi pan dendron
(Rev 7:2) kai eidon allon aggelon anabanta apo anatolhs hliou econta sfragida jeou zwntos kai ekraxen fwnh megalh tois tessarsin aggelois ois edojh autois adikhsai thn ghn kai thn jalassan
(Rev 7:3) legwn mh adikhshte thn ghn mhte thn jalassan mhte ta dendra acris ou sfragizwmen tous doulous tou jeou hmwn epi twn metwpwn autwn
(Rev 7:4) kai hkousa ton arijmon twn esfragismenwn rmd ciliades esfragismenoi ek pashs fulhs uiwn israhl
(Rev 7:5) ek fulhs iouda ib ciliades esfragismenoi ek fulhs roubhn ib ciliades esfragismenoi ek fulhs gad ib ciliades esfragismenoi
(Rev 7:6) ek fulhs ashr ib ciliades esfragismenoi ek fulhs nefjaleim ib ciliades esfragismenoi ek fulhs manassh ib ciliades esfragismenoi
(Rev 7:7) ek fulhs sumewn ib ciliades esfragismenoi ek fulhs leui ib ciliades esfragismenoi ek fulhs isacar ib ciliades esfragismenoi
(Rev 7:8) ek fulhs zaboulwn ib ciliades esfragismenoi ek fulhs iwshf ib ciliades esfragismenoi ek fulhs beniamin ib ciliades esfragismenoi
(Rev 7:9) meta tauta eidon kai idou oclos polus on arijmhsai auton oudeis hdunato ek pantos ejnous kai fulwn kai lawn kai glwsswn estwtes enwpion tou jronou kai enwpion tou arniou peribeblhmenoi stolas leukas kai foinikes en tais cersin autwn
(Rev 7:10) kai krazontes fwnh megalh legontes h swthria tw kajhmenw epi tou jronou tou jeou hmwn kai tw arniw
(Rev 7:11) kai pantes oi aggeloi esthkesan kuklw tou jronou kai twn presbuterwn kai twn tessarwn zwwn kai epeson enwpion tou jronou epi proswpon autwn kai prosekunhsan tw jew
(Rev 7:12) legontes amhn h eulogia kai h doxa kai h sofia kai h eucaristia kai h timh kai h dunamis kai h iscus tw jew hmwn eis tous aiwnas twn aiwnwn amhn
(Rev 7:13) kai apekrijh eis ek twn presbuterwn legwn moi outoi oi peribeblhmenoi tas stolas tas leukas tines eisin kai pojen hljon
(Rev 7:14) kai eirhka autw kurie su oidas kai eipen moi outoi eisin oi ercomenoi ek ths jliyews ths megalhs kai eplunan tas stolas autwn kai eleukanan stolas autwn en tw aimati tou arniou
(Rev 7:15) dia touto eisin enwpion tou jronou tou jeou kai latreuousin autw hmeras kai nuktos en tw naw autou kai o kajhmenos epi tou jronou skhnwsei ep autous
(Rev 7:16) ou peinasousin eti oude diyhsousin eti oude mh pesh ep autous o hlios oude pan kauma
(Rev 7:17) oti to arnion to anameson tou jronou poimanei autous kai odhghsei autous epi zwsas phgas udatwn kai exaleiyei o jeos pan dakruon apo twn ofjalmwn autwn
(Rev 8:1) kai ote hnoixen thn sfragida thn ebdomhn egeneto sigh en tw ouranw ws hmiwrion
(Rev 8:2) kai eidon tous epta aggelous oi enwpion tou jeou esthkasin kai edojhsan autois epta salpigges
(Rev 8:3) kai allos aggelos hljen kai estajh epi to jusiasthrion ecwn libanwton crusoun kai edojh autw jumiamata polla ina dwsh tais proseucais twn agiwn pantwn epi to jusiasthrion to crusoun to enwpion tou jronou
(Rev 8:4) kai anebh o kapnos twn jumiamatwn tais proseucais twn agiwn ek ceiros tou aggelou enwpion tou jeou
(Rev 8:5) kai eilhfen o aggelos to libanwton kai egemisen auto ek tou puros tou jusiasthriou kai ebalen eis thn ghn kai egenonto fwnai kai brontai kai astrapai kai seismos
(Rev 8:6) kai oi epta aggeloi econtes tas epta salpiggas htoimasan eautous ina salpiswsin
(Rev 8:7) kai o prwtos aggelos esalpisen kai egeneto calaza kai pur memigmena aimati kai eblhjh eis thn ghn kai to triton twn dendrwn katekah kai pas cortos clwros katekah
(Rev 8:8) kai o deuteros aggelos esalpisen kai ws oros mega puri kaiomenon eblhjh eis thn jalassan kai egeneto to triton ths jalasshs aima
(Rev 8:9) kai apejanen to triton twn ktismatwn twn en th jalassh ta econta yucas kai to triton twn ploiwn diefjarh
(Rev 8:10) kai o tritos aggelos esalpisen kai epesen ek tou ouranou asthr megas kaiomenos ws lampas kai epesen epi to triton twn potamwn kai epi tas phgas udatwn
(Rev 8:11) kai to onoma tou asteros legetai ayinjos kai ginetai to triton eis ayinjon kai polloi anjrwpwn apejanon ek twn udatwn oti epikranjhsan
(Rev 8:12) kai o tetartos aggelos esalpisen kai eplhgh to triton tou hliou kai to triton ths selhnhs kai to triton twn asterwn ina skotisjh to triton autwn kai h hmera mh fainh to triton auths kai h nux omoiws
(Rev 8:13) kai eidon kai hkousa enos aggelou petwmenou en mesouranhmati legontos fwnh megalh ouai ouai ouai tois katoikousin epi ths ghs ek twn loipwn fwnwn ths salpiggos twn triwn aggelwn twn mellontwn salpizein
(Rev 9:1) kai o pemptos aggelos esalpisen kai eidon astera ek tou ouranou peptwkota eis thn ghn kai edojh autw h kleis tou freatos ths abussou
(Rev 9:2) kai hnoixen to frear ths abussou kai anebh kapnos ek tou freatos ws kapnos kaminou megalhs kai eskotisjh o hlios kai o ahr ek tou kapnou tou freatos
(Rev 9:3) kai ek tou kapnou exhljon akrides eis thn ghn kai edojh autais exousia ws ecousin exousian oi skorpioi ths ghs
(Rev 9:4) kai errejh autais ina mh adikhswsin ton corton ths ghs oude pan clwron oude pan dendron ei mh tous anjrwpous monous oitines ouk ecousin thn sfragida tou jeou epi twn metwpwn autwn
(Rev 9:5) kai edojh autais ina mh apokteinwsin autous all ina basanisjwsin mhnas pente kai o basanismos autwn ws basanismos skorpiou otan paish anjrwpon
(Rev 9:6) kai en tais hmerais ekeinais zhthsousin oi anjrwpoi ton janaton kai ouc eurhsousin auton kai epijumhsousin apojanein kai feuxetai o janatos ap autwn
(Rev 9:7) kai ta omoiwmata twn akridwn omoia ippois htoimasmenois eis polemon kai epi tas kefalas autwn ws stefanoi omoioi crusw kai ta proswpa autwn ws proswpa anjrwpwn
(Rev 9:8) kai eicon tricas ws tricas gunaikwn kai oi odontes autwn ws leontwn hsan
(Rev 9:9) kai eicon jwrakas ws jwrakas sidhrous kai h fwnh twn pterugwn autwn ws fwnh armatwn ippwn pollwn trecontwn eis polemon
(Rev 9:10) kai ecousin ouras omoias skorpiois kai kentra hn en tais ourais autwn kai h exousia autwn adikhsai tous anjrwpous mhnas pente
(Rev 9:11) kai ecousin ef autwn basilea ton aggelon ths abussou onoma autw ebraisti abaddwn kai en th ellhnikh onoma ecei apolluwn
(Rev 9:12) h ouai h mia aphljen idou ercontai eti duo ouai meta tauta
(Rev 9:13) kai o ektos aggelos esalpisen kai hkousa fwnhn mian ek twn tessarwn keratwn tou jusiasthriou tou crusou tou enwpion tou jeou
(Rev 9:14) legousan tw ektw aggelw os eice thn salpigga luson tous tessaras aggelous tous dedemenous epi tw potamw tw megalw eufrath
(Rev 9:15) kai elujhsan oi tessares aggeloi oi htoimasmenoi eis thn wran kai hmeran kai mhna kai eniauton ina apokteinwsin to triton twn anjrwpwn
(Rev 9:16) kai o arijmos strateumatwn tou ippikou duo muriades muriadwn kai hkousa ton arijmon autwn
(Rev 9:17) kai outws eidon tous ippous en th orasei kai tous kajhmenous ep autwn econtas jwrakas purinous kai uakinjinous kai jeiwdeis kai ai kefalai twn ippwn ws kefalai leontwn kai ek twn stomatwn autwn ekporeuetai pur kai kapnos kai jeion
(Rev 9:18) upo twn triwn toutwn apektanjhsan to triton twn anjrwpwn ek tou puros kai ek tou kapnou kai ek tou jeiou tou ekporeuomenou ek twn stomatwn autwn
(Rev 9:19) ai gar exousiai autwn en tw stomati autwn eisin ai gar ourai autwn omoiai ofesin ecousai kefalas kai en autais adikousin
(Rev 9:20) kai oi loipoi twn anjrwpwn oi ouk apektanjhsan en tais plhgais tautais oute metenohsan ek twn ergwn twn ceirwn autwn ina mh proskunhswsin ta daimonia kai eidwla ta crusa kai ta argura kai ta calka kai ta lijina kai ta xulina a oute blepein dunatai oute akouein oute peripatein
(Rev 9:21) kai ou metenohsan ek twn fonwn autwn oute ek twn farmakeiwn autwn oute ek ths porneias autwn oute ek twn klemmatwn autwn
(Rev 10:1) kai eidon allon aggelon iscuron katabainonta ek tou ouranou peribeblhmenon nefelhn kai iris epi ths kefalhs kai to proswpon autou ws o hlios kai oi podes autou ws stuloi puros
(Rev 10:2) kai eicen en th ceiri autou biblaridion anewgmenon kai ejhken ton poda autou ton dexion epi thn jalassan ton de euwnumon epi thn ghn
(Rev 10:3) kai ekraxen fwnh megalh wsper lewn mukatai kai ote ekraxen elalhsan ai epta brontai tas eautwn fwnas
(Rev 10:4) kai ote elalhsan ai epta brontai tas fwnas eautwn emellon grafein kai hkousa fwnhn ek tou ouranou legousan moi sfragison a elalhsan ai epta brontai kai mh tauta grayhs
(Rev 10:5) kai o aggelos on eidon estwta epi ths jalasshs kai epi ths ghs hren thn ceira autou eis ton ouranon
(Rev 10:6) kai wmosen en tw zwnti eis tous aiwnas twn aiwnwn os ektisen ton ouranon kai ta en autw kai thn ghn kai ta en auth kai thn jalassan kai ta en auth oti cronos ouk estai eti
(Rev 10:7) alla en tais hmerais ths fwnhs tou ebdomou aggelou otan mellh salpizein kai telesjh to musthrion tou jeou ws euhggelisen tois eautou doulois tois profhtais
(Rev 10:8) kai h fwnh hn hkousa ek tou ouranou palin lalousa met emou kai legousa upage labe to biblaridion to hnewgmenon en th ceiri aggelou tou estwtos epi ths jalasshs kai epi ths ghs
(Rev 10:9) kai aphljon pros ton aggelon legwn autw dos moi to biblaridion kai legei moi labe kai katafage auto kai pikranei sou thn koilian all en tw stomati sou estai gluku ws meli
(Rev 10:10) kai elabon to biblaridion ek ths ceiros tou aggelou kai katefagon auto kai hn en tw stomati mou ws meli gluku kai ote efagon auto epikranjh h koilia mou
(Rev 10:11) kai legei moi dei se palin profhteusai epi laois kai ejnesin kai glwssais kai basileusin pollois
(Rev 11:1) kai edojh moi kalamos omoios rabdw legwn egeirai kai metrhson ton naon tou jeou kai to jusiasthrion kai tous proskunountas en autw
(Rev 11:2) kai thn aulhn thn eswjen tou naou ekbale exw kai mh authn metrhshs oti edojh tois ejnesin kai thn polin thn agian pathsousin mhnas tessarakonta duo
(Rev 11:3) kai dwsw tois dusin martusin mou kai profhteusousin hmeras cilias diakosias exhkonta peribeblhmenoi sakkous
(Rev 11:4) outoi eisin ai duo elaiai kai duo lucniai ai enwpion tou jeou ths ghs estwsai
(Rev 11:5) kai ei tis autous jelh adikhsai pur ekporeuetai ek tou stomatos autwn kai katesjiei tous ecjrous autwn kai ei tis autous jelh adikhsai outws dei auton apoktanjhnai
(Rev 11:6) outoi ecousin exousian kleisai ton ouranon ina mh brech uetos en hmerais autwn ths profhteias kai exousian ecousin epi twn udatwn strefein auta eis aima kai pataxai thn ghn pash plhgh osakis ean jelhswsin
(Rev 11:7) kai otan teleswsin thn marturian autwn to jhrion to anabainon ek ths abussou poihsei polemon met autwn kai nikhsei autous kai apoktenei autous
(Rev 11:8) kai ta ptwmata autwn epi ths plateias polews ths megalhs htis kaleitai pneumatikws sodoma kai aiguptos opou kai o kurios hmwn estaurwjh
(Rev 11:9) kai bleyousin ek twn lawn kai fulwn kai glwsswn kai ejnwn ta ptwmata autwn hmeras treis kai hmisu kai ta ptwmata autwn ouk afhsousin tejhnai eis mnhmata
(Rev 11:10) kai oi katoikountes epi ths ghs carousin ep autois kai eufranjhsontai kai dwra pemyousin allhlois oti outoi oi duo profhtai ebasanisan tous katoikountas epi ths ghs
(Rev 11:11) kai meta tas treis hmeras kai hmisu pneuma zwhs ek tou jeou eishljen ep autous kai esthsan epi tous podas autwn kai fobos megas epesen epi tous jewrountas autous
(Rev 11:12) kai hkousan fwnhn megalhn ek tou ouranou legousan autois anabhte wde kai anebhsan eis ton ouranon en th nefelh kai ejewrhsan autous oi ecjroi autwn
(Rev 11:13) kai en ekeinh th wra egeneto seismos megas kai to dekaton ths polews epesen kai apektanjhsan en tw seismw onomata anjrwpwn ciliades epta kai oi loipoi emfoboi egenonto kai edwkan doxan tw jew tou ouranou
(Rev 11:14) h ouai h deutera aphljen idou h ouai h trith ercetai tacu
(Rev 11:15) kai o ebdomos aggelos esalpisen kai egenonto fwnai megalai en tw ouranw legousai egenonto ai basileiai tou kosmou tou kuriou hmwn kai tou cristou autou kai basileusei eis tous aiwnas twn aiwnwn
(Rev 11:16) kai oi eikosi kai tessares presbuteroi oi enwpion tou jeou kajhmenoi epi tous jronous autwn epesan epi ta proswpa autwn kai prosekunhsan tw jew
(Rev 11:17) legontes eucaristoumen soi kurie o jeos o pantokratwr o wn kai o hn kai o ercomenos oti eilhfas thn dunamin sou thn megalhn kai ebasileusas
(Rev 11:18) kai ta ejnh wrgisjhsan kai hljen h orgh sou kai o kairos twn nekrwn krijhnai kai dounai ton misjon tois doulois sou tois profhtais kai tois agiois kai tois foboumenois to onoma sou tois mikrois kai tois megalois kai diafjeirai tous diafjeirontas thn ghn
(Rev 11:19) kai hnoigh o naos tou jeou en tw ouranw kai wfjh h kibwtos ths diajhkhs autou en tw naw autou kai egenonto astrapai kai fwnai kai brontai kai seismos kai calaza megalh
(Rev 12:1) kai shmeion mega wfjh en tw ouranw gunh peribeblhmenh ton hlion kai h selhnh upokatw twn podwn auths kai epi ths kefalhs auths stefanos asterwn dwdeka
(Rev 12:2) kai en gastri ecousa krazei wdinousa kai basanizomenh tekein
(Rev 12:3) kai wfjh allo shmeion en tw ouranw kai idou drakwn megas purros ecwn kefalas epta kai kerata deka kai epi tas kefalas autou diadhmata epta
(Rev 12:4) kai h oura autou surei to triton twn asterwn tou ouranou kai ebalen autous eis thn ghn kai o drakwn esthken enwpion ths gunaikos ths melloushs tekein ina otan tekh to teknon auths katafagh
(Rev 12:5) kai eteken uion arrena os mellei poimainein panta ta ejnh en rabdw sidhra kai hrpasjh to teknon auths pros ton jeon kai ton jronon autou
(Rev 12:6) kai h gunh efugen eis thn erhmon opou ecei topon htoimasmenon apo tou jeou ina ekei trefwsin authn hmeras cilias diakosias exhkonta
(Rev 12:7) kai egeneto polemos en tw ouranw o micahl kai oi aggeloi autou epolemhsan kata tou drakontos kai o drakwn epolemhsen kai oi aggeloi autou
(Rev 12:8) kai ouk iscusan oute topos eurejh autwn eti en tw ouranw
(Rev 12:9) kai eblhjh o drakwn o megas o ofis o arcaios o kaloumenos diabolos kai o satanas o planwn thn oikoumenhn olhn eblhjh eis thn ghn kai oi aggeloi autou met autou eblhjhsan
(Rev 12:10) kai hkousa fwnhn megalhn legousan en tw ouranw arti egeneto h swthria kai h dunamis kai h basileia tou jeou hmwn kai h exousia tou cristou autou oti kateblhjh o kathgoros twn adelfwn hmwn o kathgorwn autwn enwpion tou jeou hmwn hmeras kai nuktos
(Rev 12:11) kai autoi enikhsan auton dia to aima tou arniou kai dia ton logon ths marturias autwn kai ouk hgaphsan thn yuchn autwn acri janatou
(Rev 12:12) dia touto eufrainesje oi ouranoi kai oi en autois skhnountes ouai tois katoikousin thn ghn kai thn jalassan oti katebh o diabolos pros umas ecwn jumon megan eidws oti oligon kairon ecei
(Rev 12:13) kai ote eiden o drakwn oti eblhjh eis thn ghn ediwxen thn gunaika htis eteken ton arrena
(Rev 12:14) kai edojhsan th gunaiki duo pteruges tou aetou tou megalou ina pethtai eis thn erhmon eis ton topon auths opou trefetai ekei kairon kai kairous kai hmisu kairou apo proswpou tou ofews
(Rev 12:15) kai ebalen o ofis opisw ths gunaikos ek tou stomatos autou udwr ws potamon ina tauthn potamoforhton poihsh
(Rev 12:16) kai ebohjhsen h gh th gunaiki kai hnoixen h gh to stoma auths kai katepien ton potamon on ebalen o drakwn ek tou stomatos autou
(Rev 12:17) kai wrgisjh o drakwn epi th gunaiki kai aphljen poihsai polemon meta twn loipwn tou spermatos auths twn thrountwn tas entolas tou jeou kai econtwn thn marturian tou ihsou cristou
(Rev 13:1) kai estajhn epi thn ammon ths jalasshs kai eidon ek ths jalasshs jhrion anabainon econ kefalas epta kai kerata deka kai epi twn keratwn autou deka diadhmata kai epi tas kefalas autou onoma blasfhmias
(Rev 13:2) kai to jhrion o eidon hn omoion pardalei kai oi podes autou ws arktou kai to stoma autou ws stoma leontos kai edwken autw o drakwn thn dunamin autou kai ton jronon autou kai exousian megalhn
(Rev 13:3) kai eidon mian twn kefalwn autou ws esfagmenhn eis janaton kai h plhgh tou janatou autou ejerapeujh kai ejaumasjh en olh th gh opisw tou jhriou
(Rev 13:4) kai prosekunhsan ton drakonta os edwken exousian tw jhriw kai prosekunhsan to jhrion legontes tis omoios tw jhriw tis dunatai polemhsai met autou
(Rev 13:5) kai edojh autw stoma laloun megala kai blasfhmias kai edojh autw exousia poihsai mhnas tessarakonta duo
(Rev 13:6) kai hnoixen to stoma autou eis blasfhmian pros ton jeon blasfhmhsai to onoma autou kai thn skhnhn autou kai tous en tw ouranw skhnountas
(Rev 13:7) kai edojh autw polemon poihsai meta twn agiwn kai nikhsai autous kai edojh autw exousia epi pasan fulhn kai glwssan kai ejnos
(Rev 13:8) kai proskunhsousin autw pantes oi katoikountes epi ths ghs wn ou gegraptai ta onomata en th biblw ths zwhs tou arniou esfagmenou apo katabolhs kosmou
(Rev 13:9) ei tis ecei ous akousatw
(Rev 13:10) ei tis aicmalwsian sunagei eis aicmalwsian upagei ei tis en macaira apoktenei dei auton en macaira apoktanjhnai wde estin h upomonh kai h pistis twn agiwn
(Rev 13:11) kai eidon allo jhrion anabainon ek ths ghs kai eicen kerata duo omoia arniw kai elalei ws drakwn
(Rev 13:12) kai thn exousian tou prwtou jhriou pasan poiei enwpion autou kai poiei thn ghn kai tous katoikountas en auth ina proskunhswsin to jhrion to prwton ou ejerapeujh h plhgh tou janatou autou
(Rev 13:13) kai poiei shmeia megala ina kai pur poih katabainein ek tou ouranou eis thn ghn enwpion twn anjrwpwn
(Rev 13:14) kai plana tous katoikountas epi ths ghs dia ta shmeia a edojh autw poihsai enwpion tou jhriou legwn tois katoikousin epi ths ghs poihsai eikona tw jhriw o ecei thn plhghn ths macairas kai ezhsen
(Rev 13:15) kai edojh autw dounai pneuma th eikoni tou jhriou ina kai lalhsh h eikwn tou jhriou kai poihsh osoi an mh proskunhswsin thn eikona tou jhriou ina apoktanjwsin
(Rev 13:16) kai poiei pantas tous mikrous kai tous megalous kai tous plousious kai tous ptwcous kai tous eleujerous kai tous doulous ina dwsh autois caragma epi ths ceiros autwn ths dexias h epi twn metwpwn autwn
(Rev 13:17) kai ina mh tis dunhtai agorasai h pwlhsai ei mh o ecwn to caragma h to onoma tou jhriou h ton arijmon tou onomatos autou
(Rev 13:18) wde h sofia estin o ecwn ton noun yhfisatw ton arijmon tou jhriou arijmos gar anjrwpou estin kai o arijmos autou cxs
(Rev 14:1) kai eidon kai idou arnion esthkos epi to oros siwn kai met autou ekaton tessarakonta tessares ciliades ecousai to onoma tou patros autou gegrammenon epi twn metwpwn autwn
(Rev 14:2) kai hkousa fwnhn ek tou ouranou ws fwnhn udatwn pollwn kai ws fwnhn bronths megalhs kai fwnhn hkousa kijarwdwn kijarizontwn en tais kijarais autwn
(Rev 14:3) kai adousin ws wdhn kainhn enwpion tou jronou kai enwpion twn tessarwn zwwn kai twn presbuterwn kai oudeis hdunato majein thn wdhn ei mh ai ekaton tessarakonta tessares ciliades oi hgorasmenoi apo ths ghs
(Rev 14:4) outoi eisin oi meta gunaikwn ouk emolunjhsan parjenoi gar eisin outoi eisin oi akoloujountes tw arniw opou an upagh outoi hgorasjhsan apo twn anjrwpwn aparch tw jew kai tw arniw
(Rev 14:5) kai en tw stomati autwn ouc eurejh dolos amwmoi gar eisin enwpion tou jronou tou jeou
(Rev 14:6) kai eidon allon aggelon petwmenon en mesouranhmati econta euaggelion aiwnion euaggelisai tous katoikountas epi ths ghs kai pan ejnos kai fulhn kai glwssan kai laon
(Rev 14:7) legonta en fwnh megalh fobhjhte ton jeon kai dote autw doxan oti hljen h wra ths krisews autou kai proskunhsate tw poihsanti ton ouranon kai thn ghn kai jalassan kai phgas udatwn
(Rev 14:8) kai allos aggelos hkoloujhsen legwn epesen epesen babulwn h polis h megalh oti ek tou oinou tou jumou ths porneias auths pepotiken panta ejnh
(Rev 14:9) kai tritos aggelos hkoloujhsen autois legwn en fwnh megalh ei tis to jhrion proskunei kai thn eikona autou kai lambanei caragma epi tou metwpou autou h epi thn ceira autou
(Rev 14:10) kai autos pietai ek tou oinou tou jumou tou jeou tou kekerasmenou akratou en tw pothriw ths orghs autou kai basanisjhsetai en puri kai jeiw enwpion twn agiwn aggelwn kai enwpion tou arniou
(Rev 14:11) kai o kapnos tou basanismou autwn anabainei eis aiwnas aiwnwn kai ouk ecousin anapausin hmeras kai nuktos oi proskunountes to jhrion kai thn eikona autou kai ei tis lambanei to caragma tou onomatos autou
(Rev 14:12) wde upomonh twn agiwn estin wde oi thrountes tas entolas tou jeou kai thn pistin ihsou
(Rev 14:13) kai hkousa fwnhs ek tou ouranou legoushs moi grayon makarioi oi nekroi oi en kuriw apojnhskontes aparti nai legei to pneuma ina anapauswntai ek twn kopwn autwn ta de erga autwn akoloujei met autwn
(Rev 14:14) kai eidon kai idou nefelh leukh kai epi thn nefelhn kajhmenos omoios uiw anjrwpou ecwn epi ths kefalhs autou stefanon crusoun kai en th ceiri autou drepanon oxu
(Rev 14:15) kai allos aggelos exhljen ek tou naou krazwn en megalh fwnh tw kajhmenw epi ths nefelhs pemyon to drepanon sou kai jerison oti hljen soi h wra tou jerisai oti exhranjh o jerismos ths ghs
(Rev 14:16) kai ebalen o kajhmenos epi thn nefelhn to drepanon autou epi thn ghn kai ejerisjh h gh
(Rev 14:17) kai allos aggelos exhljen ek tou naou tou en tw ouranw ecwn kai autos drepanon oxu
(Rev 14:18) kai allos aggelos exhljen ek tou jusiasthriou ecwn exousian epi tou puros kai efwnhsen kraugh megalh tw econti to drepanon to oxu legwn pemyon sou to drepanon to oxu kai trughson tous botruas ths ghs oti hkmasan ai stafulai auths
(Rev 14:19) kai ebalen o aggelos to drepanon autou eis thn ghn kai etrughsen thn ampelon ths ghs kai ebalen eis thn lhnon tou jumou tou jeou thn megalhn
(Rev 14:20) kai epathjh h lhnos exw ths polews kai exhljen aima ek ths lhnou acri twn calinwn twn ippwn apo stadiwn ciliwn exakosiwn
(Rev 15:1) kai eidon allo shmeion en tw ouranw mega kai jaumaston aggelous epta econtas plhgas epta tas escatas oti en autais etelesjh o jumos tou jeou
(Rev 15:2) kai eidon ws jalassan ualinhn memigmenhn puri kai tous nikwntas ek tou jhriou kai ek ths eikonos autou kai ek tou caragmatos autou ek tou arijmou tou onomatos autou estwtas epi thn jalassan thn ualinhn econtas kijaras tou jeou
(Rev 15:3) kai adousin thn wdhn mwsews doulou tou jeou kai thn wdhn tou arniou legontes megala kai jaumasta ta erga sou kurie o jeos o pantokratwr dikaiai kai alhjinai ai odoi sou o basileus twn agiwn
(Rev 15:4) tis ou mh fobhjh se kurie kai doxash to onoma sou oti monos osios oti panta ta ejnh hxousin kai proskunhsousin enwpion sou oti ta dikaiwmata sou efanerwjhsan
(Rev 15:5) kai meta tauta eidon kai idou hnoigh o naos ths skhnhs tou marturiou en tw ouranw
(Rev 15:6) kai exhljon oi epta aggeloi econtes tas epta plhgas ek tou naou endedumenoi linon kajaron kai lampron kai periezwsmenoi peri ta sthjh zwnas crusas
(Rev 15:7) kai en ek twn tessarwn zwwn edwken tois epta aggelois epta fialas crusas gemousas tou jumou tou jeou tou zwntos eis tous aiwnas twn aiwnwn
(Rev 15:8) kai egemisjh o naos kapnou ek ths doxhs tou jeou kai ek ths dunamews autou kai oudeis hdunato eiseljein eis ton naon acri telesjwsin ai epta plhgai twn epta aggelwn
(Rev 16:1) kai hkousa fwnhs megalhs ek tou naou legoushs tois epta aggelois upagete kai ekceate tas fialas tou jumou tou jeou eis thn ghn
(Rev 16:2) kai aphljen o prwtos kai execeen thn fialhn autou epi thn ghn kai egeneto elkos kakon kai ponhron eis tous anjrwpous tous econtas to caragma tou jhriou kai tous th eikoni autou proskunountas
(Rev 16:3) kai o deuteros aggelos execeen thn fialhn autou eis thn jalassan kai egeneto aima ws nekrou kai pasa yuch zwsa apejanen en th jalassh
(Rev 16:4) kai o tritos aggelos execeen thn fialhn autou eis tous potamous kai eis tas phgas twn udatwn kai egeneto aima
(Rev 16:5) kai hkousa tou aggelou twn udatwn legontos dikaios kurie ei o wn kai o hn kai o osios oti tauta ekrinas
(Rev 16:6) oti aima agiwn kai profhtwn execean kai aima autois edwkas piein axioi gar eisin
(Rev 16:7) kai hkousa allou ek tou jusiasthriou legontos nai kurie o jeos o pantokratwr alhjinai kai dikaiai ai kriseis sou
(Rev 16:8) kai o tetartos aggelos execeen thn fialhn autou epi ton hlion kai edojh autw kaumatisai tous anjrwpous en puri
(Rev 16:9) kai ekaumatisjhsan oi anjrwpoi kauma mega kai eblasfhmhsan to onoma tou jeou tou econtos exousian epi tas plhgas tautas kai ou metenohsan dounai autw doxan
(Rev 16:10) kai o pemptos aggelos execeen thn fialhn autou epi ton jronon tou jhriou kai egeneto h basileia autou eskotwmenh kai emasswnto tas glwssas autwn ek tou ponou
(Rev 16:11) kai eblasfhmhsan ton jeon tou ouranou ek twn ponwn autwn kai ek twn elkwn autwn kai ou metenohsan ek twn ergwn autwn
(Rev 16:12) kai o ektos aggelos execeen thn fialhn autou epi ton potamon ton megan ton eufrathn kai exhranjh to udwr autou ina etoimasjh h odos twn basilewn twn apo anatolwn hliou
(Rev 16:13) kai eidon ek tou stomatos tou drakontos kai ek tou stomatos tou jhriou kai ek tou stomatos tou yeudoprofhtou pneumata tria akajarta omoia batracois
(Rev 16:14) eisin gar pneumata daimonwn poiounta shmeia ekporeuesjai epi tous basileis ths ghs kai ths oikoumenhs olhs sunagagein autous eis polemon ths hmeras ekeinhs ths megalhs tou jeou tou pantokratoros
(Rev 16:15) idou ercomai ws klepths makarios o grhgorwn kai thrwn ta imatia autou ina mh gumnos peripath kai blepwsin thn aschmosunhn autou
(Rev 16:16) kai sunhgagen autous eis ton topon ton kaloumenon ebraisti armageddwn
(Rev 16:17) kai o ebdomos aggelos execeen thn fialhn autou eis ton aera kai exhljen fwnh megalh apo tou naou tou ouranou apo tou jronou legousa gegonen
(Rev 16:18) kai egenonto fwnai kai brontai kai astrapai kai seismos egeneto megas oios ouk egeneto af ou oi anjrwpoi egenonto epi ths ghs thlikoutos seismos outws megas
(Rev 16:19) kai egeneto h polis h megalh eis tria merh kai ai poleis twn ejnwn epeson kai babulwn h megalh emnhsjh enwpion tou jeou dounai auth to pothrion tou oinou tou jumou ths orghs autou
(Rev 16:20) kai pasa nhsos efugen kai orh ouc eurejhsan
(Rev 16:21) kai calaza megalh ws talantiaia katabainei ek tou ouranou epi tous anjrwpous kai eblasfhmhsan oi anjrwpoi ton jeon ek ths plhghs ths calazhs oti megalh estin h plhgh auths sfodra
(Rev 17:1) kai hljen eis ek twn epta aggelwn twn econtwn tas epta fialas kai elalhsen met emou legwn moi deuro deixw soi to krima ths pornhs ths megalhs ths kajhmenhs epi twn udatwn twn pollwn
(Rev 17:2) mej hs eporneusan oi basileis ths ghs kai emejusjhsan ek tou oinou ths porneias auths oi katoikountes thn ghn
(Rev 17:3) kai aphnegken me eis erhmon en pneumati kai eidon gunaika kajhmenhn epi jhrion kokkinon gemon onomatwn blasfhmias econ kefalas epta kai kerata deka
(Rev 17:4) kai h gunh h peribeblhmenh porfura kai kokkinw kai kecruswmenh crusw kai lijw timiw kai margaritais ecousa crusoun pothrion en th ceiri auths gemon bdelugmatwn kai akajarthtos porneias auths
(Rev 17:5) kai epi to metwpon auths onoma gegrammenon musthrion babulwn h megalh h mhthr twn pornwn kai twn bdelugmatwn ths ghs
(Rev 17:6) kai eidon thn gunaika mejuousan ek tou aimatos twn agiwn kai ek tou aimatos twn marturwn ihsou kai ejaumasa idwn authn jauma mega
(Rev 17:7) kai eipen moi o aggelos diati ejaumasas egw soi erw to musthrion ths gunaikos kai tou jhriou tou bastazontos authn tou econtos tas epta kefalas kai ta deka kerata
(Rev 17:8) jhrion o eides hn kai ouk estin kai mellei anabainein ek ths abussou kai eis apwleian upagein kai jaumasontai oi katoikountes epi ths ghs wn ou gegraptai ta onomata epi to biblion ths zwhs apo katabolhs kosmou blepontes to jhrion o ti hn kai ouk estin kaiper estin
(Rev 17:9) wde o nous o ecwn sofian ai epta kefalai orh eisin epta opou h gunh kajhtai ep autwn
(Rev 17:10) kai basileis epta eisin oi pente epesan kai o eis estin o allos oupw hljen kai otan eljh oligon auton dei meinai
(Rev 17:11) kai to jhrion o hn kai ouk estin kai autos ogdoos estin kai ek twn epta estin kai eis apwleian upagei
(Rev 17:12) kai ta deka kerata a eides deka basileis eisin oitines basileian oupw elabon all exousian ws basileis mian wran lambanousin meta tou jhriou
(Rev 17:13) outoi mian gnwmhn ecousin kai thn dunamin kai thn exousian eautwn tw jhriw diadidwsousin
(Rev 17:14) outoi meta tou arniou polemhsousin kai to arnion nikhsei autous oti kurios kuriwn estin kai basileus basilewn kai oi met autou klhtoi kai eklektoi kai pistoi
(Rev 17:15) kai legei moi ta udata a eides ou h pornh kajhtai laoi kai ocloi eisin kai ejnh kai glwssai
(Rev 17:16) kai ta deka kerata a eides epi to jhrion outoi mishsousin thn pornhn kai hrhmwmenhn poihsousin authn kai gumnhn kai tas sarkas auths fagontai kai authn katakausousin en puri
(Rev 17:17) o gar jeos edwken eis tas kardias autwn poihsai thn gnwmhn autou kai poihsai mian gnwmhn kai dounai thn basileian autwn tw jhriw acri telesjh ta rhmata tou jeou
(Rev 17:18) kai h gunh hn eides estin h polis h megalh h ecousa basileian epi twn basilewn ths ghs
(Rev 18:1) kai meta tauta eidon aggelon katabainonta ek tou ouranou econta exousian megalhn kai h gh efwtisjh ek ths doxhs autou
(Rev 18:2) kai ekraxen en iscui fwnh megalh legwn epesen epesen babulwn h megalh kai egeneto katoikhthrion daimonwn kai fulakh pantos pneumatos akajartou kai fulakh pantos orneou akajartou kai memishmenou
(Rev 18:3) oti ek tou oinou tou jumou ths porneias auths pepwken panta ta ejnh kai oi basileis ths ghs met auths eporneusan kai oi emporoi ths ghs ek ths dunamews tou strhnous auths eplouthsan
(Rev 18:4) kai hkousa allhn fwnhn ek tou ouranou legousan exeljete ex auths o laos mou ina mh sugkoinwnhshte tais amartiais auths kai ina mh labhte ek twn plhgwn auths
(Rev 18:5) oti hkoloujhsan auths ai amartiai acri tou ouranou kai emnhmoneusen o jeos ta adikhmata auths
(Rev 18:6) apodote auth ws kai auth apedwken umin kai diplwsate auth dipla kata ta erga auths en tw pothriw w ekerasen kerasate auth diploun
(Rev 18:7) osa edoxasen eauthn kai estrhniasen tosouton dote auth basanismon kai penjos oti en th kardia auths legei kajhmai basilissa kai chra ouk eimi kai penjos ou mh idw
(Rev 18:8) dia touto en mia hmera hxousin ai plhgai auths janatos kai penjos kai limos kai en puri katakaujhsetai oti iscuros kurios o jeos o krinwn authn
(Rev 18:9) kai klausontai authn kai koyontai ep auth oi basileis ths ghs oi met auths porneusantes kai strhniasantes otan blepwsin ton kapnon ths purwsews auths
(Rev 18:10) apo makrojen esthkotes dia ton fobon tou basanismou auths legontes ouai ouai h polis h megalh babulwn h polis h iscura oti en mia wra hljen h krisis sou
(Rev 18:11) kai oi emporoi ths ghs klaiousin kai penjousin ep auth oti ton gomon autwn oudeis agorazei ouketi
(Rev 18:12) gomon crusou kai argurou kai lijou timiou kai margaritou kai bussou kai porfuras kai shrikou kai kokkinou kai pan xulon juinon kai pan skeuos elefantinon kai pan skeuos ek xulou timiwtatou kai calkou kai sidhrou kai marmarou
(Rev 18:13) kai kinamwmon kai jumiamata kai muron kai libanon kai oinon kai elaion kai semidalin kai siton kai kthnh kai probata kai ippwn kai redwn kai swmatwn kai yucas anjrwpwn
(Rev 18:14) kai h opwra ths epijumias ths yuchs sou aphljen apo sou kai panta ta lipara kai ta lampra aphljen apo sou kai ouketi ou mh eurhshs auta
(Rev 18:15) oi emporoi toutwn oi plouthsantes ap auths apo makrojen sthsontai dia ton fobon tou basanismou auths klaiontes kai penjountes
(Rev 18:16) kai legontes ouai ouai h polis h megalh h peribeblhmenh bussinon kai porfuroun kai kokkinon kai kecruswmenh en crusw kai lijw timiw kai margaritais
(Rev 18:17) oti mia wra hrhmwjh o tosoutos ploutos kai pas kubernhths kai pas epi twn ploiwn o omilos kai nautai kai osoi thn jalassan ergazontai apo makrojen esthsan
(Rev 18:18) kai ekrazon orwntes ton kapnon ths purwsews auths legontes tis omoia th polei th megalh
(Rev 18:19) kai ebalon coun epi tas kefalas autwn kai ekrazon klaiontes kai penjountes legontes ouai ouai h polis h megalh en h eplouthsan pantes oi econtes ploia en th jalassh ek ths timiothtos auths oti mia wra hrhmwjh
(Rev 18:20) eufrainou ep authn ourane kai oi agioi apostoloi kai oi profhtai oti ekrinen o jeos to krima umwn ex auths
(Rev 18:21) kai hren eis aggelos iscuros lijon ws mulon megan kai ebalen eis thn jalassan legwn outws ormhmati blhjhsetai babulwn h megalh polis kai ou mh eurejh eti
(Rev 18:22) kai fwnh kijarwdwn kai mousikwn kai aulhtwn kai salpistwn ou mh akousjh en soi eti kai pas tecniths pashs tecnhs ou mh eurejh en soi eti kai fwnh mulou ou mh akousjh en soi eti
(Rev 18:23) kai fws lucnou ou mh fanh en soi eti kai fwnh numfiou kai numfhs ou mh akousjh en soi eti oti oi emporoi sou hsan oi megistanes ths ghs oti en th farmakeia sou eplanhjhsan panta ta ejnh
(Rev 18:24) kai en auth aima profhtwn kai agiwn eurejh kai pantwn twn esfagmenwn epi ths ghs
(Rev 19:1) kai meta tauta hkousa fwnhn oclou pollou megalhn en tw ouranw legontos allhlouia h swthria kai h doxa kai h timh kai h dunamis kuriw tw jew hmwn
(Rev 19:2) oti alhjinai kai dikaiai ai kriseis autou oti ekrinen thn pornhn thn megalhn htis efjeiren thn ghn en th porneia auths kai exedikhsen to aima twn doulwn autou ek ths ceiros auths
(Rev 19:3) kai deuteron eirhkan allhlouia kai o kapnos auths anabainei eis tous aiwnas twn aiwnwn
(Rev 19:4) kai epesan oi presbuteroi oi eikosi kai tessares kai ta tessara zwa kai prosekunhsan tw jew tw kajhmenw epi tou jronou legontes amhn allhlouia
(Rev 19:5) kai fwnh ek tou jronou exhljen legousa aineite ton jeon hmwn pantes oi douloi autou kai oi foboumenoi auton kai oi mikroi kai oi megaloi
(Rev 19:6) kai hkousa ws fwnhn oclou pollou kai ws fwnhn udatwn pollwn kai ws fwnhn brontwn iscurwn legontas allhlouia oti ebasileusen kurios o jeos o pantokratwr
(Rev 19:7) cairwmen kai agalliwmeja kai dwmen thn doxan autw oti hljen o gamos tou arniou kai h gunh autou htoimasen eauthn
(Rev 19:8) kai edojh auth ina peribalhtai bussinon kajaron kai lampron to gar bussinon ta dikaiwmata estin twn agiwn
(Rev 19:9) kai legei moi grayon makarioi oi eis to deipnon tou gamou tou arniou keklhmenoi kai legei moi outoi oi logoi alhjinoi eisin tou jeou
(Rev 19:10) kai epeson emprosjen twn podwn autou proskunhsai autw kai legei moi ora mh sundoulos sou eimi kai twn adelfwn sou twn econtwn thn marturian tou ihsou tw jew proskunhson h gar marturia tou ihsou estin to pneuma ths profhteias
(Rev 19:11) kai eidon ton ouranon anewgmenon kai idou ippos leukos kai o kajhmenos ep auton kaloumenos pistos kai alhjinos kai en dikaiosunh krinei kai polemei
(Rev 19:12) oi de ofjalmoi autou ws flox puros kai epi thn kefalhn autou diadhmata polla ecwn onoma gegrammenon o oudeis oiden ei mh autos
(Rev 19:13) kai peribeblhmenos imation bebammenon aimati kai kaleitai to onoma autou o logos tou jeou
(Rev 19:14) kai ta strateumata en tw ouranw hkoloujei autw ef ippois leukois endedumenoi bussinon leukon kai kajaron
(Rev 19:15) kai ek tou stomatos autou ekporeuetai romfaia oxeia ina en auth patassh ta ejnh kai autos poimanei autous en rabdw sidhra kai autos patei thn lhnon tou oinou tou jumou kai ths orghs tou jeou tou pantokratoros
(Rev 19:16) kai ecei epi to imation kai epi ton mhron autou to onoma gegrammenon basileus basilewn kai kurios kuriwn
(Rev 19:17) kai eidon ena aggelon estwta en tw hliw kai ekraxen fwnh megalh legwn pasin tois orneois tois petwmenois en mesouranhmati deute kai sunagesje eis to deipnon tou megalou jeou
(Rev 19:18) ina faghte sarkas basilewn kai sarkas ciliarcwn kai sarkas iscurwn kai sarkas ippwn kai twn kajhmenwn ep autwn kai sarkas pantwn eleujerwn kai doulwn kai mikrwn kai megalwn
(Rev 19:19) kai eidon to jhrion kai tous basileis ths ghs kai ta strateumata autwn sunhgmena poihsai polemon meta tou kajhmenou epi tou ippou kai meta tou strateumatos autou
(Rev 19:20) kai epiasjh to jhrion kai meta toutou o yeudoprofhths o poihsas ta shmeia enwpion autou en ois eplanhsen tous labontas to caragma tou jhriou kai tous proskunountas th eikoni autou zwntes eblhjhsan oi duo eis thn limnhn tou puros thn kaiomenhn en tw jeiw
(Rev 19:21) kai oi loipoi apektanjhsan en th romfaia tou kajhmenou epi tou ippou th ekporeuomenh ek tou stomatos autou kai panta ta ornea ecortasjhsan ek twn sarkwn autwn
(Rev 20:1) kai eidon aggelon katabainonta ek tou ouranou econta thn kleida ths abussou kai alusin megalhn epi thn ceira autou
(Rev 20:2) kai ekrathsen ton drakonta ton ofin ton arcaion os estin diabolos kai satanas kai edhsen auton cilia eth
(Rev 20:3) kai ebalen auton eis thn abusson kai ekleisen auton kai esfragisen epanw autou ina mh planhsh ta ejnh eti acri telesjh ta cilia eth kai meta tauta dei auton lujhnai mikron cronon
(Rev 20:4) kai eidon jronous kai ekajisan ep autous kai krima edojh autois kai tas yucas twn pepelekismenwn dia thn marturian ihsou kai dia ton logon tou jeou kai oitines ou prosekunhsan tw jhriw oute thn eikona autou kai ouk elabon to caragma epi to metwpon autwn kai epi thn ceira autwn kai ezhsan kai ebasileusan meta cristou ta cilia eth
(Rev 20:5) oi de loipoi twn nekrwn ouk anezhsan ews telesjh ta cilia eth auth h anastasis h prwth
(Rev 20:6) makarios kai agios o ecwn meros en th anastasei th prwth epi toutwn o janatos o deuteros ouk ecei exousian all esontai iereis tou jeou kai tou cristou kai basileusousin met autou cilia eth
(Rev 20:7) kai otan telesjh ta cilia eth lujhsetai o satanas ek ths fulakhs autou
(Rev 20:8) kai exeleusetai planhsai ta ejnh ta en tais tessarsin gwniais ths ghs ton gwg kai ton magwg sunagagein autous eis polemon wn o arijmos ws h ammos ths jalasshs
(Rev 20:9) kai anebhsan epi to platos ths ghs kai ekuklwsan thn parembolhn twn agiwn kai thn polin thn hgaphmenhn kai katebh pur apo tou jeou ek tou ouranou kai katefagen autous
(Rev 20:10) kai o diabolos o planwn autous eblhjh eis thn limnhn tou puros kai jeiou opou to jhrion kai o yeudoprofhths kai basanisjhsontai hmeras kai nuktos eis tous aiwnas twn aiwnwn
(Rev 20:11) kai eidon jronon leukon megan kai ton kajhmenon ep autou ou apo proswpou efugen h gh kai o ouranos kai topos ouc eurejh autois
(Rev 20:12) kai eidon tous nekrous mikrous kai megalous estwtas enwpion tou jeou kai biblia hnewcjhsan kai biblion allo hnewcjh o estin ths zwhs kai ekrijhsan oi nekroi ek twn gegrammenwn en tois bibliois kata ta erga autwn
(Rev 20:13) kai edwken h jalassa tous en auth nekrous kai o janatos kai o adhs edwkan tous en autois nekrous kai ekrijhsan ekastos kata ta erga autwn
(Rev 20:14) kai o janatos kai o adhs eblhjhsan eis thn limnhn tou puros outos estin o deuteros janatos
(Rev 20:15) kai ei tis ouc eurejh en th biblw ths zwhs gegrammenos eblhjh eis thn limnhn tou puros
(Rev 21:1) kai eidon ouranon kainon kai ghn kainhn o gar prwtos ouranos kai h prwth gh parhljen kai h jalassa ouk estin eti
(Rev 21:2) kai egw iwannhs eidon thn polin thn agian ierousalhm kainhn katabainousan apo tou jeou ek tou ouranou htoimasmenhn ws numfhn kekosmhmenhn tw andri auths
(Rev 21:3) kai hkousa fwnhs megalhs ek tou ouranou legoushs idou h skhnh tou jeou meta twn anjrwpwn kai skhnwsei met autwn kai autoi laoi autou esontai kai autos o jeos estai met autwn jeos autwn
(Rev 21:4) kai exaleiyei o jeos pan dakruon apo twn ofjalmwn autwn kai o janatos ouk estai eti oute penjos oute kraugh oute ponos ouk estai eti oti ta prwta aphljon
(Rev 21:5) kai eipen o kajhmenos epi tou jronou idou kaina panta poiw kai legei moi grayon oti outoi oi logoi alhjinoi kai pistoi eisin
(Rev 21:6) kai eipen moi gegonen egw eimi to a kai to w h arch kai to telos egw tw diywnti dwsw ek ths phghs tou udatos ths zwhs dwrean
(Rev 21:7) o nikwn klhronomhsei panta kai esomai autw jeos kai autos estai moi o uios
(Rev 21:8) deilois de kai apistois kai ebdelugmenois kai foneusin kai pornois kai farmakeusin kai eidwlolatrais kai pasin tois yeudesin to meros autwn en th limnh th kaiomenh puri kai jeiw o estin deuteros janatos
(Rev 21:9) kai hljen pros me eis twn epta aggelwn twn econtwn tas epta fialas tas gemousas twn epta plhgwn twn escatwn kai elalhsen met emou legwn deuro deixw soi thn numfhn tou arniou thn gunaika
(Rev 21:10) kai aphnegken me en pneumati ep oros mega kai uyhlon kai edeixen moi thn polin thn megalhn thn agian ierousalhm katabainousan ek tou ouranou apo tou jeou
(Rev 21:11) ecousan thn doxan tou jeou kai o fwsthr auths omoios lijw timiwtatw ws lijw iaspidi krustallizonti
(Rev 21:12) ecousan te teicos mega kai uyhlon ecousan pulwnas dwdeka kai epi tois pulwsin aggelous dwdeka kai onomata epigegrammena a estin twn dwdeka fulwn twn uiwn israhl
(Rev 21:13) ap anatolhs pulwnes treis apo borra pulwnes treis apo notou pulwnes treis apo dusmwn pulwnes treis
(Rev 21:14) kai to teicos ths polews econ jemelious dwdeka kai en autois onomata twn dwdeka apostolwn tou arniou
(Rev 21:15) kai o lalwn met emou eicen kalamon crusoun ina metrhsh thn polin kai tous pulwnas auths kai to teicos auths
(Rev 21:16) kai h polis tetragwnos keitai kai to mhkos auths tosouton estin oson kai to platos kai emetrhsen thn polin tw kalamw epi stadiwn dwdeka ciliadwn to mhkos kai to platos kai to uyos auths isa estin
(Rev 21:17) kai emetrhsen to teicos auths ekaton tessarakonta tessarwn phcwn metron anjrwpou o estin aggelou
(Rev 21:18) kai hn h endomhsis tou teicous auths iaspis kai h polis crusion kajaron omoia ualw kajarw
(Rev 21:19) kai oi jemelioi tou teicous ths polews panti lijw timiw kekosmhmenoi o jemelios o prwtos iaspis o deuteros sapfeiros o tritos calkhdwn o tetartos smaragdos
(Rev 21:20) o pemptos sardonux o ektos sardios o ebdomos crusolijos o ogdoos bhrullos o enatos topazion o dekatos crusoprasos o endekatos uakinjos o dwdekatos amejustos
(Rev 21:21) kai oi dwdeka pulwnes dwdeka margaritai ana eis ekastos twn pulwnwn hn ex enos margaritou kai h plateia ths polews crusion kajaron ws ualos diafanhs
(Rev 21:22) kai naon ouk eidon en auth o gar kurios o jeos o pantokratwr naos auths estin kai to arnion
(Rev 21:23) kai h polis ou creian ecei tou hliou oude ths selhnhs ina fainwsin en auth h gar doxa tou jeou efwtisen authn kai o lucnos auths to arnion
(Rev 21:24) kai ta ejnh twn swzomenwn en tw fwti auths peripathsousin kai oi basileis ths ghs ferousin thn doxan kai thn timhn autwn eis authn
(Rev 21:25) kai oi pulwnes auths ou mh kleisjwsin hmeras nux gar ouk estai ekei
(Rev 21:26) kai oisousin thn doxan kai thn timhn twn ejnwn eis authn
(Rev 21:27) kai ou mh eiseljh eis authn pan koinoun kai poioun bdelugma kai yeudos ei mh oi gegrammenoi en tw bibliw ths zwhs tou arniou
(Rev 22:1) kai edeixen moi kajaron potamon udatos zwhs lampron ws krustallon ekporeuomenon ek tou jronou tou jeou kai tou arniou
(Rev 22:2) en mesw ths plateias auths kai tou potamou enteujen kai enteujen xulon zwhs poioun karpous dwdeka kata mhna ena ekaston apodidoun ton karpon autou kai ta fulla tou xulou eis jerapeian twn ejnwn
(Rev 22:3) kai pan katanajema ouk estai eti kai o jronos tou jeou kai tou arniou en auth estai kai oi douloi autou latreusousin autw
(Rev 22:4) kai oyontai to proswpon autou kai to onoma autou epi twn metwpwn autwn
(Rev 22:5) kai nux ouk estai ekei kai creian ouk ecousin lucnou kai fwtos hliou oti kurios o jeos fwtizei autous kai basileusousin eis tous aiwnas twn aiwnwn
(Rev 22:6) kai eipen moi outoi oi logoi pistoi kai alhjinoi kai kurios o jeos twn agiwn profhtwn apesteilen ton aggelon autou deixai tois doulois autou a dei genesjai en tacei
(Rev 22:7) idou ercomai tacu makarios o thrwn tous logous ths profhteias tou bibliou toutou
(Rev 22:8) kai egw iwannhs o blepwn tauta kai akouwn kai ote hkousa kai ebleya epesa proskunhsai emprosjen twn podwn tou aggelou tou deiknuontos moi tauta
(Rev 22:9) kai legei moi ora mh sundoulos sou gar eimi kai twn adelfwn sou twn profhtwn kai twn thrountwn tous logous tou bibliou toutou tw jew proskunhson
(Rev 22:10) kai legei moi mh sfragishs tous logous ths profhteias tou bibliou toutou oti o kairos eggus estin
(Rev 22:11) o adikwn adikhsatw eti kai o rupwn rupwsatw eti kai o dikaios dikaiwjhtw eti kai o agios agiasjhtw eti
(Rev 22:12) kai idou ercomai tacu kai o misjos mou met emou apodounai ekastw ws to ergon autou estai
(Rev 22:13) egw eimi to a kai to w arch kai telos o prwtos kai o escatos
(Rev 22:14) makarioi oi poiountes tas entolas autou ina estai h exousia autwn epi to xulon ths zwhs kai tois pulwsin eiseljwsin eis thn polin
(Rev 22:15) exw de oi kunes kai oi farmakoi kai oi pornoi kai oi foneis kai oi eidwlolatrai kai pas o filwn kai poiwn yeudos
(Rev 22:16) egw ihsous epemya ton aggelon mou marturhsai umin tauta epi tais ekklhsiais egw eimi h riza kai to genos tou dabid o asthr o lampros kai orjrinos
(Rev 22:17) kai to pneuma kai h numfh legousin elje kai o akouwn eipatw elje kai o diywn eljetw kai o jelwn lambanetw to udwr zwhs dwrean
(Rev 22:18) summarturoumai gar panti akouonti tous logous ths profhteias tou bibliou toutou ean tis epitijh pros tauta epijhsei o jeos ep auton tas plhgas tas gegrammenas en bibliw toutw
(Rev 22:19) kai ean tis afairh apo twn logwn biblou ths profhteias tauths afairhsei o jeos to meros autou apo biblou ths zwhs kai ek ths polews ths agias kai twn gegrammenwn en bibliw toutw
(Rev 22:20) legei o marturwn tauta nai ercomai tacu amhn nai ercou kurie ihsou
(Rev 22:21) h caris tou kuriou hmwn ihsou cristou meta pantwn umwn amhn
